Exodus 1, bible reading and devotional.

MaxLucado.com: Make it Personal

Christ took away your sins. He endured not just the nails of the Romans, the mockery of the crowd, and the spear of the soldier, but the anger of God!

God didn’t overlook your sins, lest he endorse them. He didn’t punish you lest he destroy you.  He instead found a way to punish the sin and preserve the sinner.  Jesus took your punishment, and God gave you the credit for Jesus’ perfection.  As long as the cross is God’s gift to the world, it will touch you but not change you.

Precious as it is to proclaim, “Christ died for the world,” even sweeter it is to whisper, “Christ died for me!”

For my sins he died. He took my place on the cross. He felt my shame and

spoke my name. Thank God for the day Jesus took your place, for the day Grace happened to you!

From GRACE

Exodus 1

The Israelites Oppressed

These are the names of the sons of Israel who went to Egypt with Jacob, each with his family: 2 Reuben, Simeon, Levi and Judah; 3 Issachar, Zebulun and Benjamin; 4 Dan and Naphtali; Gad and Asher. 5 The descendants of Jacob numbered seventy[a] in all; Joseph was already in Egypt.

6 Now Joseph and all his brothers and all that generation died, 7 but the Israelites were exceedingly fruitful; they multiplied greatly, increased in numbers and became so numerous that the land was filled with them.

8 Then a new king, to whom Joseph meant nothing, came to power in Egypt. 9 “Look,” he said to his people, “the Israelites have become far too numerous for us. 10 Come, we must deal shrewdly with them or they will become even more numerous and, if war breaks out, will join our enemies, fight against us and leave the country.”

11 So they put slave masters over them to oppress them with forced labor, and they built Pithom and Rameses as store cities for Pharaoh. 12 But the more they were oppressed, the more they multiplied and spread; so the Egyptians came to dread the Israelites 13 and worked them ruthlessly. 14 They made their lives bitter with harsh labor in brick and mortar and with all kinds of work in the fields; in all their harsh labor the Egyptians worked them ruthlessly.

15 The king of Egypt said to the Hebrew midwives, whose names were Shiphrah and Puah, 16 “When you are helping the Hebrew women during childbirth on the delivery stool, if you see that the baby is a boy, kill him; but if it is a girl, let her live.” 17 The midwives, however, feared God and did not do what the king of Egypt had told them to do; they let the boys live. 18 Then the king of Egypt summoned the midwives and asked them, “Why have you done this? Why have you let the boys live?”

19 The midwives answered Pharaoh, “Hebrew women are not like Egyptian women; they are vigorous and give birth before the midwives arrive.”

20 So God was kind to the midwives and the people increased and became even more numerous. 21 And because the midwives feared God, he gave them families of their own.

22 Then Pharaoh gave this order to all his people: “Every Hebrew boy that is born you must throw into the Nile, but let every girl live.”

Our Daily Bread reading and devotion    
Saturday, September 18, 2021

Today's Scripture
2 Corinthians 2:14–17
(NIV)

But thanks be to God,q who always leads us as captives in Christ’s triumphal procession and uses us to spread the aromar of the knowledges of him everywhere. 15 For we are to God the pleasing aromat of Christ among those who are being saved and those who are perishing.u 16 To the one we are an aroma that brings death;v to the other, an aroma that brings life. And who is equal to such a task?w 17 Unlike so many, we do not peddle the word of God for profit.x On the contrary, in Christ we speak before God with sincerity,y as those sent from God.z

Insight

Paul often used military metaphors in his letters to illustrate spiritual truths. He writes of our spiritual warfare and the weapons needed to secure victory (2 Corinthians 10:3–5; Ephesians 6:10–18). He describes his coworkers using military terms: “fellow soldier” (Philippians 2:25); “good soldier of Christ Jesus” (2 Timothy 2:3). In 1 Timothy 1:18, he encourages Timothy to “fight the battle well.” In 2 Corinthians 2:14–17, Paul describes a Roman triumphal procession where the conquering general displays the captives and spoils of war in a victory parade through the city. Paul applied this image to himself in 1 Corinthians 4:9 and in Colossians used this triumphal metaphor to depict Christ as the victor over sin and Satan: “[Christ] canceled the record of the charges against us and took it away by nailing it to the cross. In this way, he disarmed the spiritual rulers and authorities. He shamed them publicly by his victory over them on the cross” (2:14–15 nlt). By: K. T. Sim

The Sweet Aroma of Christ

We are to God the pleasing aroma of Christ among those who are being saved and among those who are perishing.
2 Corinthians 2:15

I knew a rancher who lived near Lometa, Texas. His two grandsons were my best friends. We would go into town with him and follow him around while he shopped and chatted with the folks he knew. He knew them all by name and he knew their stories. He’d stop here and there and ask about a sick child or a difficult marriage, and he’d offer a word of encouragement or two. He would share Scripture and pray if it seemed the right thing to do. I’ll never forget the man. He was something special. He didn’t force his faith on anyone, but he always seemed to leave it behind.

The elderly rancher had about him what Paul would call the sweet “aroma of Christ” (2 Corinthians 2:15). God used him to “spread the aroma of the knowledge of [Christ]” (v. 14). He’s gone to be with God now, but his fragrance lingers on in Lometa.

C. S. Lewis wrote, “There are no ordinary people. You have never talked with a mere mortal.” Put another way, every human contact has eternal consequences. Every day we have opportunities to make a difference in the lives of people around us through the quiet witness of a faithful and gentle life or through encouraging words to a weary soul. Never underestimate the effect a Christlike life can have on others. By:  David H. Roper

Reflect & Pray

What do you think about the statement, “There are no neutral contacts”? What difference could it make in the way you view every contact and conversation throughout the day?

Fill me, Holy Spirit, with love, gentleness, and kindness toward others.

Read Compassion: Learning to Love Like Jesus.

My Utmost for His Highest, by Oswald Chambers
Saturday, September 18, 2021
His Temptation and Ours
We do not have a High Priest who cannot sympathize with our weaknesses, but was in all points tempted as we are, yet without sin. —Hebrews 4:15

Until we are born again, the only kind of temptation we understand is the kind mentioned in James 1:14, “Each one is tempted when he is drawn away by his own desires and enticed.” But through regeneration we are lifted into another realm where there are other temptations to face, namely, the kind of temptations our Lord faced. The temptations of Jesus had no appeal to us as unbelievers because they were not at home in our human nature. Our Lord’s temptations and ours are in different realms until we are born again and become His brothers. The temptations of Jesus are not those of a mere man, but the temptations of God as Man. Through regeneration, the Son of God is formed in us (see Galatians 4:19), and in our physical life He has the same setting that He had on earth. Satan does not tempt us just to make us do wrong things— he tempts us to make us lose what God has put into us through regeneration, namely, the possibility of being of value to God. He does not come to us on the premise of tempting us to sin, but on the premise of shifting our point of view, and only the Spirit of God can detect this as a temptation of the devil.

Temptation means a test of the possessions held within the inner, spiritual part of our being by a power outside us and foreign to us. This makes the temptation of our Lord explainable. After Jesus’ baptism, having accepted His mission of being the One “who takes away the sin of the world” (John 1:29) He “was led up by the Spirit into the wilderness” (Matthew 4:1) and into the testing devices of the devil. Yet He did not become weary or exhausted. He went through the temptation “without sin,” and He retained all the possessions of His spiritual nature completely intact.

Wisdom From Oswald Chambers

The life of Abraham is an illustration of two things: of unreserved surrender to God, and of God’s complete possession of a child of His for His own highest end. Not Knowing Whither, 901 R

Bible in a Year: Proverbs 30-31; 2 Corinthians 11:1-15