2 Samuel 5, Bible Reading and Daily Devotionals

Max Lucado Daily: Everyday Miracles

As I look around, I find more and more things that I had labeled “to be expected” that deserve to be labeled, “Well, what do you know!”

There was a time, at the end of the day I’d step into the bedrooms of three little girls. Their covers were usually kicked off—so I’d cover them up. Their hair usually covered their faces, so I’d brush it back. And one by one, I’d bend over and kiss the foreheads of the angels God had loaned me. Then I’d stand in the doorway and wonder why in the world God would entrust a fumbling fellow like me with the task of loving and leading such treasures.

But I’ve learned not to take these everyday miracles for granted. If I open my eyes and observe, there are many reasons to look at the Source of it all, and just say thanks! Well, what do you know!

From In the Eye of the Storm

2 Samuel 5

Before long all the tribes of Israel approached David in Hebron and said, “Look at us—your own flesh and blood! In time past when Saul was our king, you were the one who really ran the country. Even then God said to you, ‘You will shepherd my people Israel and you’ll be the prince.’”

3 All the leaders of Israel met with King David at Hebron, and the king made a treaty with them in the presence of God. And so they anointed David king over Israel.

* * *

4-5 David was thirty years old when he became king, and ruled for forty years. In Hebron he ruled Judah for seven and a half years. In Jerusalem he ruled all Israel and Judah for thirty-three years.

6 David and his men immediately set out for Jerusalem to take on the Jebusites, who lived in that country. But they said, “You might as well go home! Even the blind and the lame could keep you out. You can’t get in here!” They had convinced themselves that David couldn’t break through.

7-8 But David went right ahead and captured the fortress of Zion, known ever since as the City of David. That day David said, “To get the best of these Jebusites, one must target the water system, not to mention this so-called lame and blind bunch that David hates.” (In fact, he was so sick and tired of it, people coined the expression, “No lame and blind allowed in the palace.”)

9-10 David made the fortress city his home and named it “City of David.” He developed the city from the outside terraces inward. David proceeded with a longer stride, a larger embrace since the God-of-the-Angel-Armies was with him.

11-12 It was at this time that Hiram, king of Tyre, sent messengers to David, along with timbers of cedar. He also sent carpenters and masons to build a house for David. David took this as a sign that God had confirmed him as king of Israel, giving his kingship world prominence for the sake of Israel, his people.

13-16 David took on more concubines and wives from Jerusalem after he left Hebron. And more sons and daughters were born to him. These are the names of those born to him in Jerusalem:

Shammua,

Shobab,

Nathan,

Solomon,

Ibhar,

Elishua,

Nepheg,

Japhia,

Elishama,

Eliada,

Eliphelet.

17-18 When the Philistines got word that David had been made king over all Israel, they came on the hunt for him. David heard of it and went down to the stronghold. When the Philistines arrived, they deployed their forces in Rephaim Valley.

19 Then David prayed to God: “Shall I go up and fight the Philistines? Will you help me beat them?”

20-21 “Go up,” God replied. “Count on me. I’ll help you beat them.”

David then went straight to Baal Perazim, and smashed them to pieces. Afterward David said, “God exploded on my enemies like a gush of water.” That’s why David named the place Baal Perazim (The-Master-Who-Explodes). The retreating Philistines dumped their idols, and David and his soldiers took them away.

22-23 Later there was a repeat performance. The Philistines came up again and deployed their troops in the Rephaim Valley. David again prayed to God.

23-24 This time God said, “Don’t attack them head-on. Instead, circle around behind them and ambush them from the grove of sacred trees. When you hear the sound of shuffling in the trees, get ready to move out. It’s a signal that God is going ahead of you to smash the Philistine camp.”

25 David did exactly what God told him. He routed the Philistines all the way from Gibeon to Gezer.

Our Daily Bread reading and devotion    
Saturday, August 06, 2022

Today's Scripture
Ezekiel 17:19–24

“ ‘Therefore, God, the Master, says, As sure as I am the living God, because the king despised my oath and broke my covenant, I’ll bring the consequences crashing down on his head. I’ll send out a search party and catch him. I’ll take him to Babylon and have him brought to trial because of his total disregard for me. All his elite soldiers, along with the rest of the army, will be killed in battle, and whoever is left will be scattered to the four winds. Then you’ll realize that I, God, have spoken.

22–24     “ ‘God, the Master, says, I personally will take a shoot from the top of the towering cedar, a cutting from the crown of the tree, and plant it on a high and towering mountain, on the high mountain of Israel. It will grow, putting out branches and fruit—a majestic cedar. Birds of every sort and kind will live under it. They’ll build nests in the shade of its branches. All the trees of the field will recognize that I, God, made the great tree small and the small tree great, made the green tree turn dry and the dry tree sprout green branches. I, God, said it—and I did it.’ ”

Insight

The powerful Babylonians had been attacking Judah and besieging Jerusalem (605–597 bc). They’d already sent the royalty, aristocrats, and Jewish upper classes into exile (2 Kings 24:10–16; Daniel 1:1–5), including the prophet Ezekiel, who was a priest (Ezekiel 1:1–3). From Babylon (593 bc), Ezekiel ministered to the Jews already in exile (3:11) and to those still residing in Judah (12:10). He pleaded with his countrymen to repent and turn to God and warned them that if they continued in their sinfulness, Jerusalem would be destroyed and the nation exiled. The Jews remained unrepentant, however, and only pretended to be interested in following God (33:31–32). Within seven years (586 bc), Jerusalem was burned to the ground and the entire nation exiled (2 Kings 24:18–25:21) as prophesied by Ezekiel (Ezekiel 12:10–16). By: K. T. Sim

Relinquishing Control to God

I the Lord bring down the tall tree and make the low tree grow tall.
Ezekiel 17:24

Picture a mighty oak tree that’s small enough to fit on a kitchen table. That’s what a bonsai looks like—a beautiful ornamental tree that’s a miniature version of what you find wild in nature. There’s no genetic difference between a bonsai and its full-size counterpart. It’s simply that a shallow pot, pruning, and root trimming restrict growth, so the plant remains small.

While bonsai trees make for wonderful decorative plants, they also illustrate the power of control. It’s true that we can manipulate their growth as the trees respond to their environment, but God is ultimately the One who makes things grow.

God spoke to the prophet Ezekiel this way: “I the Lord bring down the tall tree and make the low tree grow tall” (Ezekiel 17:24). God was foreshadowing future events when he would “uproot” the nation of Israel by allowing the Babylonians to invade. In the future, however, God would plant a new tree in Israel that would bear fruit, with “birds of every kind” finding shelter in the shade of its branches (v. 23). God said that no matter how much upcoming events seemed out of control, He was still in charge.

The world tells us to try to control our circumstances by manipulation and through our own hard work. But true peace and thriving are found by relinquishing control to the only One who can make the trees grow. By:  Karen Pimpo

Reflect & Pray

How are you tempted to try to control your life? How does trusting in God’s control bring peace?

We praise You, loving God, as the all-powerful King. Help me acknowledge Your lordship in my life.

My Utmost for His Highest, by Oswald Chambers
Saturday, August 06, 2022
  
The Cross in Prayer

In that day you will ask in My name… —John 16:26

We too often think of the Cross of Christ as something we have to get through, yet we get through for the purpose of getting into it. The Cross represents only one thing for us— complete, entire, absolute identification with the Lord Jesus Christ— and there is nothing in which this identification is more real to us than in prayer.

“Your Father knows the things you have need of before you ask Him” (Matthew 6:8). Then why should we ask? The point of prayer is not to get answers from God, but to have perfect and complete oneness with Him. If we pray only because we want answers, we will become irritated and angry with God. We receive an answer every time we pray, but it does not always come in the way we expect, and our spiritual irritation shows our refusal to identify ourselves truly with our Lord in prayer. We are not here to prove that God answers prayer, but to be living trophies of God’s grace.

“…I do not say to you that I shall pray the Father for you; for the Father Himself loves you…” (John 16:26-27). Have you reached such a level of intimacy with God that the only thing that can account for your prayer life is that it has become one with the prayer life of Jesus Christ? Has our Lord exchanged your life with His vital life? If so, then “in that day” you will be so closely identified with Jesus that there will be no distinction.

When prayer seems to be unanswered, beware of trying to place the blame on someone else. That is always a trap of Satan. When you seem to have no answer, there is always a reason— God uses these times to give you deep personal instruction, and it is not for anyone else but you.

Wisdom From Oswald Chambers

We all have the trick of saying—If only I were not where I am!—If only I had not got the kind of people I have to live with! If our faith or our religion does not help us in the conditions we are in, we have either a further struggle to go through, or we had better abandon that faith and religion.  The Shadow of an Agony, 1178 L

Bible in a Year: Psalms 70-71; Romans 8:22-39