Max Lucado Daily: THE TOUCH OF JESUS - May 11, 2026
People longed for the compassionate touch of Jesus. Each one who came was touched, and each one touched was changed.But none was touched or changed more than the unnamed leper described in the first four verses of Matthew chapter 8. “He bowed before Jesus and said, ‘Lord, you can heal me if you will.’ And Jesus reached out his hand and touched the man and said, ‘I will. Be healed!’ And immediately the man was healed from his disease.”
In New Testament times, leprosy was the most dreaded disease. In Scripture, the leper is symbolic of the ultimate outcast. A person doesn’t have to have leprosy to feel quarantined. The divorced, handicapped, unemployed, depressed, and terminally ill know this feeling. Jesus touched the untouchables of the world. Will you do the same?
Just Like Jesus
2 Samuel 5
Before long all the tribes of Israel approached David in Hebron and said, “Look at us—your own flesh and blood! In time past when Saul was our king, you were the one who really ran the country. Even then God said to you, ‘You will shepherd my people Israel and you’ll be the prince.’ ”
3 All the leaders of Israel met with King David at Hebron, and the king made a treaty with them in the presence of God. And so they anointed David king over Israel.
4–5 David was thirty years old when he became king, and ruled for forty years. In Hebron he ruled Judah for seven and a half years. In Jerusalem he ruled all Israel and Judah for thirty-three years.
6 David and his men immediately set out for Jerusalem to take on the Jebusites, who lived in that country. But they said, “You might as well go home! Even the blind and the lame could keep you out. You can’t get in here!” They had convinced themselves that David couldn’t break through.
7–8 But David went right ahead and captured the fortress of Zion, known ever since as the City of David. That day David said, “To get the best of these Jebusites, one must target the water system, not to mention this so-called lame and blind bunch that David hates.” (In fact, he was so sick and tired of it, people coined the expression, “No lame and blind allowed in the palace.”)
9–10 David made the fortress city his home and named it “City of David.” He developed the city from the outside terraces inward. David proceeded with a longer stride, a larger embrace since the God-of-the-Angel-Armies was with him.
11–12 It was at this time that Hiram, king of Tyre, sent messengers to David, along with timbers of cedar. He also sent carpenters and masons to build a house for David. David took this as a sign that God had confirmed him as king of Israel, giving his kingship world prominence for the sake of Israel, his people.
13–16 David took on more concubines and wives from Jerusalem after he left Hebron. And more sons and daughters were born to him. These are the names of those born to him in Jerusalem:
Shammua,
Shobab,
Nathan,
Solomon,
Ibhar,
Elishua,
Nepheg,
Japhia,
Elishama,
Eliada,
Eliphelet.
17–18 When the Philistines got word that David had been made king over all Israel, they came on the hunt for him. David heard of it and went down to the stronghold. When the Philistines arrived, they deployed their forces in Raphaim Valley.
19 Then David prayed to God: “Shall I go up and fight the Philistines? Will you help me beat them?”
20–21 “Go up,” God replied. “Count on me. I’ll help you beat them.”
David then went straight to Baal Perazim, and smashed them to pieces. Afterward David said, “God exploded on my enemies like a gush of water.” That’s why David named the place Baal Perazim (The-Master-Who-Explodes). The retreating Philistines dumped their idols, and David and his soldiers took them away.
22–23 Later there was a repeat performance. The Philistines came up again and deployed their troops in the Rephaim Valley. David again prayed to God.
23–24 This time God said, “Don’t attack them head-on. Instead, circle around behind them and ambush them from the grove of sacred trees. When you hear the sound of shuffling in the trees, get ready to move out. It’s a signal that God is going ahead of you to smash the Philistine camp.”
25 David did exactly what God told him. He routed the Philistines all the way from Gibeon to Gezer.
Our Daily Bread reading and devotion
Monday, May 11, 2026
by John Blase
TODAY'S SCRIPTURE
Isaiah 40:1-8
“Comfort, oh comfort my people,”
says your God.
“Speak softly and tenderly to Jerusalem,
but also make it very clear
That she has served her sentence,
that her sin is taken care of—forgiven!
She’s been punished enough and more than enough,
and now it’s over and done with.”
3–5 Thunder in the desert!
“Prepare for God’s arrival!
Make the road straight and smooth,
a highway fit for our God.
Fill in the valleys,
level off the hills,
Smooth out the ruts,
clear out the rocks.
Then God’s bright glory will shine
and everyone will see it.
Yes. Just as God has said.”
6–8 A voice says, “Shout!”
I said, “What shall I shout?”
“These people are nothing but grass,
their love fragile as wildflowers.
The grass withers, the wildflowers fade,
if God so much as puffs on them.
Aren’t these people just so much grass?
True, the grass withers and the wildflowers fade,
but our God’s Word stands firm and forever.”
Today's Insights
The words recorded in Isaiah 40:6-8 are sobering. There’s nothing flattering about humans being described as “grass [that] withers” (v. 7) or “flowers [that] fall” (v. 8). These word pictures describe the temporary nature of our human existence, which contrasts with the permanence of “the word of our God” (v. 8). The apostle Peter, before citing Isaiah 40:6-8 to biblically support the point he was making in 1 Peter 1:24-25, wrote these words: “You have been born again, not of perishable seed, but of imperishable, through the living and enduring word of God” (v. 23). Isaiah wasn’t the only biblical spokesperson to grasp the potency and permanence of the Scriptures. The psalmist’s words in Psalm 119:89 touch on this theme: “Your word, Lord, is eternal; it stands firm in the heavens.” Though constantly confronted with our frailty, we find comfort that “the word of our God endures forever” (Isaiah 40:8).
Learn how to find enduring joy beyond circumstances that fade away.
God’s Word Endures
The word of our God endures forever. Isaiah 40:8
In the early 1900s, successful steel businessman Charles Schwab decided to build perhaps the most lavish mansion in New York City. Completed in 1906, his Riverside Drive estate took its inspiration from French chateaus and spanned an entire city block, with lush gardens, grand halls, and opulent interiors. It stood in stark contrast to the rising apartment buildings that would soon define Manhattan. Despite its grandeur, the estate struggled to find a buyer after Schwab’s death. The mansion was too large, too costly, and out of step with real estate trends. Riverside Drive estate was demolished in 1948. Both the mansion and the man faded away.
It’s easy for us to point to earthly realities like wealth, ambition, and mansions as destined to fade away. The words of Isaiah 40 remind us, “All people are like grass, and all their faithfulness is like the flowers of the field” (v. 6). Isaiah wrote to people enduring God’s discipline for their faithlessness. After He had corrected them, God would comfort them (vv. 1-2). What the prophet says about people, grass, and flowers is true (vv. 6-7). But the truth of God Himself? It will outlast men and mansions and wealth and ambition and accolades. Yes, “the word of our God endures forever” (v. 8).
It’s good to keep in mind how fragile we are. And it’s wise to remember God’s word is everlasting.
Reflect & Pray
What have you witnessed that has withered and faded away? How does God’s eternal nature and unfailing word encourage you?
Eternal God, I praise You because Your word endures forever!
My Utmost for His Highest, by Oswald Chambers
Monday, May 11, 2026
The Bedrock of God’s Love
Add to your faith goodness . . . and to mutual affection, love. — 2 Peter 1:5, 7 (see moffatt)
Most of us don’t know what we mean when we talk about love. Love is the supreme preference of one person for another. Spiritually, Jesus demands that our preference be for him (Luke 14:26). When the Holy Spirit fills our hearts with the love of God, we easily place Jesus first. But we must also learn to work out what God has worked in: we must act on the love he has placed in our hearts.
Before we can do this, God has to knock our pretensions out of us. Through the Holy Spirit, he reveals to us why he loves us: not because we’re lovable, but because love is his nature. God asks us to show this same love to others. He brings people we neither like nor respect into our lives, then asks that we love them as he has loved us.
We can’t reach this kind of love on tiptoe. Some of us have tried, but we were soon exhausted by the effort. Look within and see how the Lord has dealt with you. The knowledge that God has loved you to the utmost—to the end of all your sin and selfishness and wrongness—will send you out into the world to love in the same way. God’s love for you is inexhaustible. You must love others from the bedrock of this love, not on tiptoe but in a great, abandoned leap.
Neither natural love nor divine love will remain unless you cultivate it. Love is spontaneous, but it has to be maintained by discipline. Growth in grace stops the moment you get irritated. You get irritated because there is a person in your life you don’t particularly like. Just think how disagreeable you are to God! Are you prepared to be so closely identified with Jesus that his life and sweetness shine through you all the time?
2 Kings 13-14; John 2
WISDOM FROM OSWALD
We are apt to think that everything that happens to us is to be turned into useful teaching; it is to be turned into something better than teaching, viz. into character. We shall find that the spheres God brings us into are not meant to teach us something but to make us something.
The Love of God—The Ministry of the Unnoticed, 664 L
A Word with You, by Ron Hutchcraft
Monday, May 11, 2026
What the Carpenter Sees in You - #10261
Many years ago we were shopping for a place where God wanted us to build a radio studio that we desperately needed. I've got a beautiful one at our headquarters today but back then we needed just something that would get us through. We were looking at a possible location - this big barn of a room with a high ceiling and it was totally bare. Well, when I looked at it I saw a big bare room, but not Kasey. No, he's a carpenter and he started talking about this wall here and that partition there; the control room in that corner, where the doors would be, and how we could soundproof the floor. It was amazing! He was seeing all kinds of things in that room that I couldn't see! But, then, that's the great thing about carpenters!
I'm Ron Hutchcraft and I want to have A Word With You today about "What the Carpenter Sees in You."
I do think that's how Jesus looks at you. After all, He's a carpenter. His earthly father, Joseph, was one and Jesus grew up with a carpenter's skills - and a carpenter's eye to see what someone could become; not just what they are.
The blueprint is in our word for today from the Word of God in Ephesians 2:10. And it's an eye-opener, really, as to who you really are and why you're here. "We are God's workmanship." Let's stop on that...you are no random assembly of molecules. You are a handmade, one-of-a-kind masterpiece creation of Almighty God. You may not have been treated like you're that valuable, but that's who you really are. And your Creator is the One who says so. Here's what the whole statement says, "We are God's workmanship, created in Christ Jesus to do good works, which God prepared in advance for us to do."
When Jesus looks at you, it's like my friend, the carpenter, looking at that empty room. He sees what that room could be after his skilled hands are finished renewing it. Jesus knows the masterpiece you were created to become, the difference you were created to make, the value you are created to have. That's what He sees. Maybe other people have only seen the bare room, and maybe you've been made to feel pretty worthless, incompetent, unloved, unworthy. But they don't see what Jesus sees; what you were born to be.
And here's why you may have missed knowing how much you're really worth. You're missing the One who gave you your worth. You're missing Jesus. The Bible says we have marked up this masterpiece God made with our self-centered living. God calls it sin, and our sin has built a wall between us and the God we were made by and for. So, we're cut off from the One who loves and values us the most; so much that He thought you were worth sending His Son to die for!
And you will never really know how valuable you really are until you open your heart to the One who loved you enough to die for you. You don't have to spend one more day away from the One who made you to be His masterpiece. The One who sees you through His Carpenter's eye - and sees one He created with His hands, paid for with His blood, and the one He wants to forgive, restore, and renew this very day.
But it's your move now. Now you have two choices: put your trust in Him to be your own Savior from your own sin, or basically say, "No thanks, Jesus. I'll just settle for more of the same." If you're ready to belong to Him, why don't you tell Him that right now. "Jesus, I'm done running my own life. I was never meant to. I am putting my life in the hands of the One who gave me my life...in the hands of the One who gave His life for me. Jesus, beginning this very day, I am Yours." This is the day to come home, my friend.
A great place to land if you want to begin this relationship is our website where you can have all the information you need to make this choice. That website is ANewStory.com.
Jesus, the carpenter, sees in you what everybody else has missed, and maybe even you have missed - the person you were born to be. And today, He simply waits for your invitation to start making you all you were meant to be.
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