Max Lucado Daily: WHAT WE CAN BECOME - May 6, 2026
Jesus is pure; we are greedy. He is peaceful; we are hassled. He is spiritual; we are earthbound. The distance between our hearts and his seems so immense. How could we ever hope to have the heart of Jesus?
Ready for a surprise? You already do. If you have given your life to Jesus, Jesus has given himself to you. Paul says in 1 Corinthians 2:16 (TLB), “Strange as it seems, we Christians actually do have within us a portion of the very thoughts and mind of Christ.”
God has ambitious plans for us. The same one who saved your soul longs to remake your heart. Let’s imagine what it means to be just like Jesus. Let’s look long into the heart of Christ. Perhaps in seeing him, we will see what we can become.
Just Like Jesus
Luke 24:36-53
While they were saying all this, Jesus appeared to them and said, “Peace be with you.” They thought they were seeing a ghost and were scared half to death. He continued with them, “Don’t be upset, and don’t let all these doubting questions take over. Look at my hands; look at my feet—it’s really me. Touch me. Look me over from head to toe. A ghost doesn’t have muscle and bone like this.” As he said this, he showed them his hands and feet. They still couldn’t believe what they were seeing. It was too much; it seemed too good to be true.
41–43 He asked, “Do you have any food here?” They gave him a piece of leftover fish they had cooked. He took it and ate it right before their eyes.
You’re the Witnesses
44 Then he said, “Everything I told you while I was with you comes to this: All the things written about me in the Law of Moses, in the Prophets, and in the Psalms have to be fulfilled.”
45–49 He went on to open their understanding of the Word of God, showing them how to read their Bibles this way. He said, “You can see now how it is written that the Messiah suffers, rises from the dead on the third day, and then a total life-change through the forgiveness of sins is proclaimed in his name to all nations—starting from here, from Jerusalem! You’re the first to hear and see it. You’re the witnesses. What comes next is very important: I am sending what my Father promised to you, so stay here in the city until he arrives, until you’re equipped with power from on high.”
50–51 He then led them out of the city over to Bethany. Raising his hands he blessed them, and while blessing them, took his leave, being carried up to heaven.
52–53 And they were on their knees, worshiping him. They returned to Jerusalem bursting with joy. They spent all their time in the Temple praising God. Yes.
Our Daily Bread reading and devotion
Wednesday, May 06, 2026
by Arthur Jackson
TODAY'S SCRIPTURE
Matthew 15:21-28
Healing the People
21–22 From there Jesus took a trip to Tyre and Sidon. They had hardly arrived when a Canaanite woman came down from the hills and pleaded, “Mercy, Master, Son of David! My daughter is cruelly afflicted by an evil spirit.”
23 Jesus ignored her. The disciples came and complained, “Now she’s bothering us. Would you please take care of her? She’s driving us crazy.”
24 Jesus refused, telling them, “I’ve got my hands full dealing with the lost sheep of Israel.”
25 Then the woman came back to Jesus, went to her knees, and begged. “Master, help me.”
26 He said, “It’s not right to take bread out of children’s mouths and throw it to dogs.”
27 She was quick: “You’re right, Master, but beggar dogs do get scraps from the master’s table.”
28 Jesus gave in. “Oh, woman, your faith is something else. What you want is what you get!” Right then her daughter became well.
Today's Insights
The encounter with the Canaanite woman has often perplexed Bible students because Jesus’ treatment of her seems out of character. Why would He be so harsh with this hurting woman? Perhaps His interaction with her regarding her demon-possessed daughter was more for the disciples’ benefit to show them the hardness of their own hearts as they repeatedly pushed Christ to send her away (Matthew 15:23). By communicating with her before His disciples, Jesus gave them a wonderful example of what “great faith” (v. 28) looks like when He healed the gentile woman’s daughter because of her faith in Him. It’s saying that this incident closely follows a debate between Christ and the religious leaders whom He described as formalistic in their religion without a true heart for God (vv. 1-14). Today, as we focus our eyes on Jesus, the object of our faith, we can entrust our cares to Him.
Fueled by Faith
Then Jesus said to her, “Woman, you have great faith! Your request is granted.” Matthew 15:28
J.D. witnessed amazing sights on his trip to several African nations. His text messages to us from Eastern Zambia included several pictures of faith-filled women who presented their three-year gospel ministry plan. “It is one of the most powerful strategic plan presentations I’ve ever heard in my life. Instead of a whiteboard, they drew in the dirt. Instead of handing out nice copies of what they were going to do, they displayed their plan on poster-sized crumpled paper held up by two of them. It was just incredible!”
They were demonstrating the kind of faith that Jesus values. Matthew 15:21-28 records another example. A daughter’s condition drove a woman to seek Him. “Lord, Son of David, have mercy on me! My daughter is demon-possessed and suffering terribly” (v. 22). Her “great faith” (v. 28) in Jesus contrasted with the faithlessness of the Jewish leadership whose hearts were far from God (v. 8). While Christ recognized the outward pedigree of those belonging to Abraham, His commendation was for a gentile woman who possessed the faith of Abraham.
What compels you to look to Jesus today? A personal, family or community need? Whatever prompts you to go to Jesus, go—even if you feel that you’re limping. Go to Him because it’s not the size of your faith that matters. What matters is the object of your faith: Jesus and Jesus alone.
Reflect & Pray
How would you describe your faith today? How might you refuel your trust in Jesus?
Dear Jesus, please help me to grow in my faith as You provide what I need.
For further study, read Fear, Faith, and the True Cost of Not Trusting God.
My Utmost for His Highest, by Oswald Chambers
Wednesday, May 06, 2026
Freedom through Christ
It is for freedom that Christ has set us free. Stand firm, then, and do not let yourselves be burdened again by a yoke of slavery. — Galatians 5:1
Spiritually-minded people will never demand that you believe a certain thing or hold a certain opinion; they’ll demand that you square your life with the standards of Jesus. We aren’t asked to believe the Bible; we are asked to believe the One the Bible reveals. In John 5, Jesus highlights the difference: “You study the Scriptures diligently … yet you refuse to come to me to have life” (vv. 39–40). Jesus is calling us to liberty of conscience, not liberty of opinion. If we are free with the freedom of Christ, others will be brought into this same freedom: the freedom of realizing the dominance of Jesus Christ.
Always measure your life by the standards of Jesus. Bow to his yoke and to no other, and be careful that you never fasten a yoke on someone else that isn’t placed there by Jesus Christ. It takes God a long time to cure us of the idea that if people don’t see things the way we do, they must be wrong. That is never God’s view. There is only one freedom: the freedom of Jesus at work in our conscience, enabling us to do what is right.
Don’t get impatient with others. Remember how God has dealt with you, with patience and gentleness. This doesn’t mean you should water down God’s truth. Let his truth have its way, and never apologize for it. Simply recall what Jesus said: “Go and make disciples” (Matthew 28:19). He never said, “Make converts to your opinions.”
1 Kings 21-22; Luke 23:26-56
WISDOM FROM OSWALD
We are in danger of being stern where God is tender, and of being tender where God is stern.
The Love of God—The Message of Invincible Consolation, 673 L
A Word with You, by Ron Hutchcraft
Wednesday, May 06, 2026
Seen In Your Desert - #10256
May 4, 2026
Ron Hutchcraft
Scripture: Genesis 16:7
Nantucket - a romantic island off the coast of Massachusetts. Waterbrook - a humble cabin in the woods in the mountains north of New York City. Long Beach Island - a little house by the Jersey shore. See, those are places where my wife has been her most beautiful. That's not because she had new makeup on, or was all dressed up, or did her hair differently. Those are just some places where we've gone to be alone, and where I finally slowed down and noticed her again. She was beautiful all the time, but I didn't notice it all the time, because I saw her best when we were alone. If you're in a lonely time right now, let's talk.
I'm Ron Hutchcraft and I want to have A Word With You today about "Seen In Your Desert."
Our word for today from the Word of God comes from Genesis 16:7. It tells the story of a young woman named Hagar. Maybe you remember that Abraham and Sarah got impatient for God to send the son that He had promised, and Sarah was getting older and older. The baby didn't come, so Sarah, going along with the customs of that day, suggested that Abraham sleep with Hagar, her maidservant, and then Hagar would be the surrogate mother through whom a child would come. They couldn't wait for God to do it His way, so they had to figure out a way they were going to do it. It's not how God wanted it done, and after Hagar gets pregnant, Sarah gets a little jealous. And Hagar gets a little caustic about it.
Now we find her out in the desert all alone because guess what? She's been driven there by her mistress, Sarah. Here she is used, rejected, deserted, she's pregnant, she's alone in the desert, she's the picture of abandonment; all alone, or so she thinks.
Genesis 16, verse 7: "The angel of the Lord found Hagar near a spring in the desert. The angel of the Lord said to her, 'You are now with child and you will have a son. You shall name him Ishmael, for the Lord has heard of your misery.'" He goes on to describe some of what to expect from this son, and then she gave this name to the Lord who spoke to her. "'You are the God who sees me,' for she said, 'I have now seen the One who sees me.' That's why the well is called Beer Lahai Roi." Which, by the way, means "the well of the Living One who sees me."
It's interesting the name of God here, "I have seen the One who sees me." Maybe right now you're in the desert; it's a very lonely desert. God sees you in your loneliness, and He has heard your tears. We keep hearing our desire to be seen...Oh, here is the God who sees you. The broken relationship, the lost loved one, the years of living alone, the collapse of your family; God sees you. Do you see Him? She said, "I have now seen the One who has been seeing me." When no one sees, when no one knows, when no one understands, Ishmael. You know what that name means? God hears.
And guess where we tend to see God best? Yeah, in the deserts of our lives. Not until we are stripped of all the other supports in our life, that's when Hagar finally saw the God who had been seeing her all along. That's when we see Him. That's when you dig deep into His resources; you see what He can do. You feel His love, and you let His love be enough. Paul said, "When everybody had abandoned him" (2 Timothy 4:17), "the Lord stood by my side."
I told you when I noticed my wife's beauty and wisdom the most - when there was no one else around. Well, it's the same in a relationship with the Lord Jesus. When it's just the two of you, maybe like it is right now, you can see Him as you've never seen Him before.
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