Max Lucado Daily: Not Yet Complete
Not Yet Complete
“God began doing a good work in you, and I am sure he will continue it until it is finished.” Philippians 1:6
Not only are we ignorant about yesterday, we are ignorant about tomorrow. Dare we judge a book while chapters are yet unwritten? . . . How can you dismiss a soul until God’s work is complete?
Be careful! The Peter who denies Jesus at tonight’s fire may proclaim him with fire at tomorrow’s Pentecost . . . A stammering shepherd in this generation may be the mighty Moses of the next.
Numbers 6
The Nazirite
1 The LORD said to Moses, 2 “Speak to the Israelites and say to them: ‘If a man or woman wants to make a special vow, a vow of dedication to the LORD as a Nazirite, 3 they must abstain from wine and other fermented drink and must not drink vinegar made from wine or other fermented drink. They must not drink grape juice or eat grapes or raisins. 4 As long as they remain under their Nazirite vow, they must not eat anything that comes from the grapevine, not even the seeds or skins.
5 “‘During the entire period of their Nazirite vow, no razor may be used on their head. They must be holy until the period of their dedication to the LORD is over; they must let their hair grow long.
6 “‘Throughout the period of their dedication to the LORD, the Nazirite must not go near a dead body. 7 Even if their own father or mother or brother or sister dies, they must not make themselves ceremonially unclean on account of them, because the symbol of their dedication to God is on their head. 8 Throughout the period of their dedication, they are consecrated to the LORD.
9 “‘If someone dies suddenly in the Nazirite’s presence, thus defiling the hair that symbolizes their dedication, they must shave their head on the seventh day—the day of their cleansing. 10 Then on the eighth day they must bring two doves or two young pigeons to the priest at the entrance to the tent of meeting. 11 The priest is to offer one as a sin offering[f] and the other as a burnt offering to make atonement for the Nazirite because they sinned by being in the presence of the dead body. That same day they are to consecrate their head again. 12 They must rededicate themselves to the LORD for the same period of dedication and must bring a year-old male lamb as a guilt offering. The previous days do not count, because they became defiled during their period of dedication.
13 “‘Now this is the law of the Nazirite when the period of their dedication is over. They are to be brought to the entrance to the tent of meeting. 14 There they are to present their offerings to the LORD: a year-old male lamb without defect for a burnt offering, a year-old ewe lamb without defect for a sin offering, a ram without defect for a fellowship offering, 15 together with their grain offerings and drink offerings, and a basket of bread made with the finest flour and without yeast—thick loaves with olive oil mixed in, and thin loaves brushed with olive oil.
16 “‘The priest is to present all these before the LORD and make the sin offering and the burnt offering. 17 He is to present the basket of unleavened bread and is to sacrifice the ram as a fellowship offering to the LORD, together with its grain offering and drink offering.
18 “‘Then at the entrance to the tent of meeting, the Nazirite must shave off the hair that symbolizes their dedication. They are to take the hair and put it in the fire that is under the sacrifice of the fellowship offering.
19 “‘After the Nazirite has shaved off the hair that symbolizes their dedication, the priest is to place in their hands a boiled shoulder of the ram, and one thick loaf and one thin loaf from the basket, both made without yeast. 20 The priest shall then wave these before the LORD as a wave offering; they are holy and belong to the priest, together with the breast that was waved and the thigh that was presented. After that, the Nazirite may drink wine.
21 “‘This is the law of the Nazirite who vows offerings to the LORD in accordance with their dedication, in addition to whatever else they can afford. They must fulfill the vows they have made, according to the law of the Nazirite.’”
The Priestly Blessing
22 The LORD said to Moses, 23 “Tell Aaron and his sons, ‘This is how you are to bless the Israelites. Say to them:
24 “‘“The LORD bless you
and keep you;
25 the LORD make his face shine on you
and be gracious to you;
26 the LORD turn his face toward you
and give you peace.”’
27 “So they will put my name on the Israelites, and I will bless them.”
Our Daily Bread reading and devotion
Read: Luke 12:1-7
Warnings and Encouragements
1 Meanwhile, when a crowd of many thousands had gathered, so that they were trampling on one another, Jesus began to speak first to his disciples, saying: “Be[a] on your guard against the yeast of the Pharisees, which is hypocrisy. 2 There is nothing concealed that will not be disclosed, or hidden that will not be made known. 3 What you have said in the dark will be heard in the daylight, and what you have whispered in the ear in the inner rooms will be proclaimed from the roofs.
4 “I tell you, my friends, do not be afraid of those who kill the body and after that can do no more. 5 But I will show you whom you should fear: Fear him who, after your body has been killed, has authority to throw you into hell. Yes, I tell you, fear him. 6 Are not five sparrows sold for two pennies? Yet not one of them is forgotten by God. 7 Indeed, the very hairs of your head are all numbered. Don’t be afraid; you are worth more than many sparrows.
Sourdough Bread
April 13, 2011 — by Dennis Fisher
Beware of the leaven of the Pharisees, which is hypocrisy. —Luke 12:1
Sourdough bread became popular during the California Gold Rush of the mid-1800s. In the 1890s, it was a favorite during the great Gold Rush in Alaska. Prospectors would carry with them a small portion of sourdough mix that contained a natural yeast. It could then be used as a starter to make more of their favorite sourdough bread.
In the Bible, though, yeast or leaven can have a negative connotation. For example, in the New Testament, “leaven” is often referred to as a corrupting influence. This is why Jesus said: “Beware of the leaven of the Pharisees, which is hypocrisy” (Luke 12:1).
Hypocrites put on a show of righteousness while hiding sinful thoughts and behavior. Christ warned His disciples and us that secret sins will someday be exposed to full disclosure. He said, “There is nothing covered that will not be revealed, nor hidden that will not be known” (v.2). Because of this, we are to reverentially fear God, to ask for His grace to forsake any sin, and to grow as authentic believers.
Yeast may be a blessing in the bakery, but it can also remind us to guard against the permeating influence of sin in our hearts.
The holiness of God demands
A heart that’s pure within,
Yet grace unites with holiness
To purge the heart from sin. —D. De Haan
Be sure your sin will find you out. —Numbers 32:23
My Utmost for His Highest, by Oswald Chambers
April 13th, 2011
What To Do When Your Burden Is Overwhelming
Cast your burden on the Lord . . . —Psalm 55:22
We must recognize the difference between burdens that are right for us to bear and burdens that are wrong. We should never bear the burdens of sin or doubt, but there are some burdens placed on us by God which He does not intend to lift off. God wants us to roll them back on Him— to literally “cast your burden,” which He has given you, “on the Lord . . . .” If we set out to serve God and do His work but get out of touch with Him, the sense of responsibility we feel will be overwhelming and defeating. But if we will only roll back on God the burdens He has placed on us, He will take away that immense feeling of responsibility, replacing it with an awareness and understanding of Himself and His presence.
Many servants set out to serve God with great courage and with the right motives. But with no intimate fellowship with Jesus Christ, they are soon defeated. They do not know what to do with their burden, and it produces weariness in their lives. Others will see this and say, “What a sad end to something that had such a great beginning!”
“Cast your burden on the Lord . . . .” You have been bearing it all, but you need to deliberately place one end on God’s shoulder. “. . . the government will be upon His shoulder” (Isaiah 9:6). Commit to God whatever burden He has placed on you. Don’t just cast it aside, but put it over onto Him and place yourself there with it. You will see that your burden is then lightened by the sense of companionship. But you should never try to separate yourself from your burden.
A Word with You, by Ron Hutchcraft
Frozen in Time - #6328
Wednesday, April 13, 2011
Class reunions are always enlightening, and one thing is obvious after 20 years - people change. Yeah! Oh, people remember me as being 210 pounds at about 5'9". I was like the Goodyear blimp then. And they freeze me in their minds as being the fat guy, you know? I'm sort of a fat memory in their mind. Well, I'm happy to say that I don't weight nearly that and I haven't been that heavy for a long time, and so, you know you go to the reunion and they're surprised to find 50 pounds less of you. I'm delighted that they do.
Of course, and then there are those changes that aren't as positive. You find that athletic hunk of high school has gone to seed, or that beautiful bombshell. Or that great head of hair is now just a great head. But it's often a pleasant surprise to see how people have grown in positive ways. People do change, and if we're not careful we'll still be thinking of them as they were - not as they are.
I'm Ron Hutchcraft and I want to have A Word With You today about "Frozen in Time."
Now, our word for today from the Word of God is found in Acts chapter 9. It's verses 26-28 - a man that they almost froze in time. Saul of Tarsus has been, as you may remember, a violent persecutor of Christians. And then dramatically, in a blaze of light, he meets Christ on the road to Damascus. Well you can image how the early Christians must have greeted him when he showed up, because they figured he was the "hit man" coming for them.
Verse 26, "When he came to Jerusalem he tried to join the disciples, but they were all afraid of him." Well, I can understand that. "[N]ot believing," it says, "that he really was a disciple. But Barnabas took him and brought him to the disciples. He told them how Saul on his journey had seen the Lord and that the Lord had spoken to him, and how in Damascus he had preached fearlessly in the name of Jesus. So Saul stayed with them and moved about freely in Jerusalem, speaking boldly in the name of the Lord." Now, it looks like at the early part of this account that the Christians had Saul categorized. Saul is the enemy; he hates Christians. But much to their surprise, God has changed him.
I think this incident underscores a tendency that we all have - to freeze people in time. You know, to remember how they were and assume they're still that today. We sized up this man or woman some time ago; we know what they were like. And we don't allow them the privilege of having changed. "Oh yeah, he's lazy." "Oh yeah, she's always irresponsible. She never keeps her promises." "Oh yeah, you can't trust him. He's always deceitful." "She uses people." "He's got a real problem." See, the human mind categorizes a person and then closes the door on that category. But see, he's changing and we can't close the door.
Sometimes we won't see the changes, even in our families. We tend to see the weakness in our mate, or our child, or our parent. But we can't see the changes that they're trying to make. They're growing! Sometimes we even discourage them by expecting and noticing the worst all the time. They used to do, let's say, nine out of ten things wrong in a given area. Now they're only doing five out of ten wrong. But we only see the bad five, because we froze them in time. We underestimate the life-changing power of the grace of God. He is changing His children. We have to allow for it, give them a chance to change, encourage the change, notice the change.
The early Christians gave Saul a chance and I'm so glad they did. Let's expect the best of each other. Not because we trust each other so much, but because we trust the transforming power of our Father's grace. Stay up-to-date on what God is doing in the life of that person near you, and don't leave them frozen in time.
Wednesday, April 13, 2011
Tuesday, April 12, 2011
Numbers 5, Bible Reading and Daily Devotionals
Max Lucado Daily: Nothing To Fear
Nothing To Fear
Posted: 11 Apr 2011 11:01 PM PDT
“He isn’t here! He has been raised from the dead.” Matthew 28:6, NLT
The crucifixion was marked by sudden darkness, silent angels, and mocking soldiers. At the empty tomb the soldiers are silent, an angel speaks, and light erupts like Vesuvius. The one who was dead is said to be alive, and the soldiers, who are alive, look as if they are dead. The women can tell something is up . . . The angel informs them: “He isn’t here! He has been raised from the dead.”
Heaven unplugged the grave’s power cord, and you and I have nothing to fear. Death is disabled.
Numbers 5
The Purity of the Camp
1 The LORD said to Moses, 2 “Command the Israelites to send away from the camp anyone who has a defiling skin disease[a] or a discharge of any kind, or who is ceremonially unclean because of a dead body. 3 Send away male and female alike; send them outside the camp so they will not defile their camp, where I dwell among them.” 4 The Israelites did so; they sent them outside the camp. They did just as the LORD had instructed Moses.
Restitution for Wrongs
5 The LORD said to Moses, 6 “Say to the Israelites: ‘Any man or woman who wrongs another in any way[b] and so is unfaithful to the LORD is guilty 7 and must confess the sin they have committed. They must make full restitution for the wrong they have done, add a fifth of the value to it and give it all to the person they have wronged. 8 But if that person has no close relative to whom restitution can be made for the wrong, the restitution belongs to the LORD and must be given to the priest, along with the ram with which atonement is made for the wrongdoer. 9 All the sacred contributions the Israelites bring to a priest will belong to him. 10 Sacred things belong to their owners, but what they give to the priest will belong to the priest.’”
The Test for an Unfaithful Wife
11 Then the LORD said to Moses, 12 “Speak to the Israelites and say to them: ‘If a man’s wife goes astray and is unfaithful to him 13 so that another man has sexual relations with her, and this is hidden from her husband and her impurity is undetected (since there is no witness against her and she has not been caught in the act), 14 and if feelings of jealousy come over her husband and he suspects his wife and she is impure—or if he is jealous and suspects her even though she is not impure— 15 then he is to take his wife to the priest. He must also take an offering of a tenth of an ephah[c] of barley flour on her behalf. He must not pour olive oil on it or put incense on it, because it is a grain offering for jealousy, a reminder-offering to draw attention to wrongdoing.
16 “‘The priest shall bring her and have her stand before the LORD. 17 Then he shall take some holy water in a clay jar and put some dust from the tabernacle floor into the water. 18 After the priest has had the woman stand before the LORD, he shall loosen her hair and place in her hands the reminder-offering, the grain offering for jealousy, while he himself holds the bitter water that brings a curse. 19 Then the priest shall put the woman under oath and say to her, “If no other man has had sexual relations with you and you have not gone astray and become impure while married to your husband, may this bitter water that brings a curse not harm you. 20 But if you have gone astray while married to your husband and you have made yourself impure by having sexual relations with a man other than your husband”— 21 here the priest is to put the woman under this curse—“may the LORD cause you to become a curse[d] among your people when he makes your womb miscarry and your abdomen swell. 22 May this water that brings a curse enter your body so that your abdomen swells or your womb miscarries.”
“‘Then the woman is to say, “Amen. So be it.”
23 “‘The priest is to write these curses on a scroll and then wash them off into the bitter water. 24 He shall make the woman drink the bitter water that brings a curse, and this water that brings a curse and causes bitter suffering will enter her. 25 The priest is to take from her hands the grain offering for jealousy, wave it before the LORD and bring it to the altar. 26 The priest is then to take a handful of the grain offering as a memorial[e] offering and burn it on the altar; after that, he is to have the woman drink the water. 27 If she has made herself impure and been unfaithful to her husband, this will be the result: When she is made to drink the water that brings a curse and causes bitter suffering, it will enter her, her abdomen will swell and her womb will miscarry, and she will become a curse. 28 If, however, the woman has not made herself impure, but is clean, she will be cleared of guilt and will be able to have children.
29 “‘This, then, is the law of jealousy when a woman goes astray and makes herself impure while married to her husband, 30 or when feelings of jealousy come over a man because he suspects his wife. The priest is to have her stand before the LORD and is to apply this entire law to her. 31 The husband will be innocent of any wrongdoing, but the woman will bear the consequences of her sin.’”
Our Daily Bread reading and devotion
Read: Luke 11:29-45
The Sign of Jonah
29 As the crowds increased, Jesus said, “This is a wicked generation. It asks for a sign, but none will be given it except the sign of Jonah. 30 For as Jonah was a sign to the Ninevites, so also will the Son of Man be to this generation. 31 The Queen of the South will rise at the judgment with the people of this generation and condemn them, for she came from the ends of the earth to listen to Solomon’s wisdom; and now something greater than Solomon is here. 32 The men of Nineveh will stand up at the judgment with this generation and condemn it, for they repented at the preaching of Jonah; and now something greater than Jonah is here.
The Lamp of the Body
33 “No one lights a lamp and puts it in a place where it will be hidden, or under a bowl. Instead they put it on its stand, so that those who come in may see the light. 34 Your eye is the lamp of your body. When your eyes are healthy,[a] your whole body also is full of light. But when they are unhealthy,[b] your body also is full of darkness. 35 See to it, then, that the light within you is not darkness. 36 Therefore, if your whole body is full of light, and no part of it dark, it will be just as full of light as when a lamp shines its light on you.”
Woes on the Pharisees and the Experts in the Law
37 When Jesus had finished speaking, a Pharisee invited him to eat with him; so he went in and reclined at the table. 38 But the Pharisee was surprised when he noticed that Jesus did not first wash before the meal.
39 Then the Lord said to him, “Now then, you Pharisees clean the outside of the cup and dish, but inside you are full of greed and wickedness. 40 You foolish people! Did not the one who made the outside make the inside also? 41 But now as for what is inside you—be generous to the poor, and everything will be clean for you.
42 “Woe to you Pharisees, because you give God a tenth of your mint, rue and all other kinds of garden herbs, but you neglect justice and the love of God. You should have practiced the latter without leaving the former undone.
43 “Woe to you Pharisees, because you love the most important seats in the synagogues and respectful greetings in the marketplaces.
44 “Woe to you, because you are like unmarked graves, which people walk over without knowing it.”
45 One of the experts in the law answered him, “Teacher, when you say these things, you insult us also.”
Pay Attention To Signs
April 12, 2011 — by Julie Ackerman Link
As Jonah became a sign to the Ninevites, so also the Son of Man will be to this generation. —Luke 11:30
The road was smooth and we were making good progress as we headed for Jay’s dad’s house in South Carolina. As we drove through the mountains in Tennessee, I began seeing detour signs. But Jay kept going, so I assumed that they didn’t apply to us. Shortly before we reached the North Carolina border, we came to a sign that said the highway ahead was closed due to a rock slide. We would have to turn around. Jay was surprised. “Why wasn’t there any warning?” he wanted to know. “There were lots of warnings,” I said. “Didn’t you see the signs?” “No,” he said, “why didn’t you mention them?” “I assumed that you saw them,” I answered. We now tell this story to entertain our friends.
Throughout history, God provided plenty of “signs” to show people the way to live, but they kept going their own way. When God finally sent His Son as a sign (Luke 11:30), the religious leaders paid little attention to His warnings. Life for them was good. They were recognized and respected (v.43). They resented being told that they were wrong (v.45).
We can be the same way. When life is going well, we tend to ignore warnings that we need to turn around and change our sinful ways. It’s important to remember that we may be wrong even though life is good.
God gives us warnings to prevent
What comes from falling into sin;
But if we do ignore—and fall—
Confession cleanses us within. —Sper
God sends warnings to protect us, not to punish us.
My Utmost for His Highest, by Oswald Chambers
April 12th, 2011
Complete and Effective Dominion
Death no longer has dominion over Him. . . . the life that He lives, He lives to God. Likewise you also, reckon yourselves to be dead indeed to sin, but alive to God . . . —Romans 6:9-11
Co-Eternal Life. Eternal life is the life which Jesus Christ exhibited on the human level. And it is this same life, not simply a copy of it, which is made evident in our mortal flesh when we are born again. Eternal life is not a gift from God; eternal life is the gift of God. The energy and the power which was so very evident in Jesus will be exhibited in us by an act of the absolute sovereign grace of God, once we have made that complete and effective decision about sin.
“You shall receive power when the Holy Spirit has come upon you . . .” (Acts 1:8)— not power as a gift from the Holy Spirit; the power is the Holy Spirit, not something that He gives us. The life that was in Jesus becomes ours because of His Cross, once we make the decision to be identified with Him. If it is difficult to get right with God, it is because we refuse to make this moral decision about sin. But once we do decide, the full life of God comes in immediately. Jesus came to give us an endless supply of life— “. . . that you may be filled with all the fullness of God” (Ephesians 3:19). Eternal life has nothing to do with time. It is the life which Jesus lived when He was down here, and the only Source of life is the Lord Jesus Christ.
Even the weakest saint can experience the power of the deity of the Son of God, when he is willing to “let go.” But any effort to “hang on” to the least bit of our own power will only diminish the life of Jesus in us. We have to keep letting go, and slowly, but surely, the great full life of God will invade us, penetrating every part. Then Jesus will have complete and effective dominion in us, and people will take notice that we have been with Him.
A Word with You, by Ron Hutchcraft
Capturing the Time in Between - #6327
Tuesday, April 12, 2011
I remember when I was a kid we used to take my dad out to the airport for business trips. And as I'd see him leaving with his briefcase on those old airplanes (well, they weren't old then, but they seem that way now). I thought, "Oh, flying would be glamorous wouldn't it, if you had to go fly a lot." Yeah, well I've learned since, having had to fly a lot of times, and sometimes every month. If you've seen one plane, you've seen them all.
Now, for example, I used to fly often to Chicago from New York, and there are about two hours in between. You're leaving something important, and you're going to something important. But then there's the time in-between that can be such, like dead time.
You think that's bad? I went to South Africa some years ago. It was 18 hours...the same equation - leaving something important; going to something important, but all this dead time in between. But I learned that the time between destinations can be valuable too. You don't have to use the headphones. You don't have to watch the movie. You don't have to just think about plastic lunches or read about the life jacket. Some of my best time to create, to write, to prepare, to think, has been on an airplane. You really can make use of that seemingly useless time en route.
I'm Ron Hutchcraft and I want to have A Word With You today about "Capturing the Time in Between."
Now, our word for today from the Word of God is from Jeremiah chapter 29, and I'll be reading from verses 4-7. We're reading about some people who were going to be in-between for quite a while. What had happened was the Jews had been carried away in captivity. They really didn't want to be where they were in Babylon, but that's where they were going to be - but not forever. God said, "This will change. You will eventually be back to your homeland." It's that same kind of in-between time I have on an airplane, but it's a whole lot longer in their case.
Here's exactly what God instructs them to do, "Say to all those I carried into exile from Jerusalem to Babylon, build houses and settle down. Plant gardens and eat what they produce. Marry, have sons and daughters, find wives for your sons and give your daughters in marriage, so they too may have sons and daughters. Increase in number there, do not decrease. Also, seek the peace and prosperity of the city to which I have carried you into exile. Pray to the Lord for it, because if it prospers, you too will prosper."
In a sentence, God is saying, "Bloom where you're planted. I know you're not going to be there forever, but I want you to act like you're going to be. Put down roots. Get busy. Change things. Live 100% where you are." Now you may not be in captivity, but you might be in one of life's in-between times right now. It feels like you're between destinations. And basically, maybe you've been cruising until you get to your destination. Maybe you're between jobs, or waiting to get into or back into college. Maybe you're single; just sort of coasting until Mr. or Miss Right comes along; waiting for God's will or waiting for an open door. Maybe you're in a time of illness or a financial in-between time.
There are many seasons in your life, but you feel like right now you're between two important things and you're not doing much. Well God says through this passage, where you are right now is important, not just where you're going to be. Give 100% to this assignment. Act as if you'll be there forever. Because in the course of capturing where you are, God will show you where you are going to be. This is God's will right now! This situation as much as that next milestone will be. Serve Christ actively in between. Do things for Him that you may not be able to do when the next big destination comes along. Don't waste this travel time. Capture the time in between.
Nothing To Fear
Posted: 11 Apr 2011 11:01 PM PDT
“He isn’t here! He has been raised from the dead.” Matthew 28:6, NLT
The crucifixion was marked by sudden darkness, silent angels, and mocking soldiers. At the empty tomb the soldiers are silent, an angel speaks, and light erupts like Vesuvius. The one who was dead is said to be alive, and the soldiers, who are alive, look as if they are dead. The women can tell something is up . . . The angel informs them: “He isn’t here! He has been raised from the dead.”
Heaven unplugged the grave’s power cord, and you and I have nothing to fear. Death is disabled.
Numbers 5
The Purity of the Camp
1 The LORD said to Moses, 2 “Command the Israelites to send away from the camp anyone who has a defiling skin disease[a] or a discharge of any kind, or who is ceremonially unclean because of a dead body. 3 Send away male and female alike; send them outside the camp so they will not defile their camp, where I dwell among them.” 4 The Israelites did so; they sent them outside the camp. They did just as the LORD had instructed Moses.
Restitution for Wrongs
5 The LORD said to Moses, 6 “Say to the Israelites: ‘Any man or woman who wrongs another in any way[b] and so is unfaithful to the LORD is guilty 7 and must confess the sin they have committed. They must make full restitution for the wrong they have done, add a fifth of the value to it and give it all to the person they have wronged. 8 But if that person has no close relative to whom restitution can be made for the wrong, the restitution belongs to the LORD and must be given to the priest, along with the ram with which atonement is made for the wrongdoer. 9 All the sacred contributions the Israelites bring to a priest will belong to him. 10 Sacred things belong to their owners, but what they give to the priest will belong to the priest.’”
The Test for an Unfaithful Wife
11 Then the LORD said to Moses, 12 “Speak to the Israelites and say to them: ‘If a man’s wife goes astray and is unfaithful to him 13 so that another man has sexual relations with her, and this is hidden from her husband and her impurity is undetected (since there is no witness against her and she has not been caught in the act), 14 and if feelings of jealousy come over her husband and he suspects his wife and she is impure—or if he is jealous and suspects her even though she is not impure— 15 then he is to take his wife to the priest. He must also take an offering of a tenth of an ephah[c] of barley flour on her behalf. He must not pour olive oil on it or put incense on it, because it is a grain offering for jealousy, a reminder-offering to draw attention to wrongdoing.
16 “‘The priest shall bring her and have her stand before the LORD. 17 Then he shall take some holy water in a clay jar and put some dust from the tabernacle floor into the water. 18 After the priest has had the woman stand before the LORD, he shall loosen her hair and place in her hands the reminder-offering, the grain offering for jealousy, while he himself holds the bitter water that brings a curse. 19 Then the priest shall put the woman under oath and say to her, “If no other man has had sexual relations with you and you have not gone astray and become impure while married to your husband, may this bitter water that brings a curse not harm you. 20 But if you have gone astray while married to your husband and you have made yourself impure by having sexual relations with a man other than your husband”— 21 here the priest is to put the woman under this curse—“may the LORD cause you to become a curse[d] among your people when he makes your womb miscarry and your abdomen swell. 22 May this water that brings a curse enter your body so that your abdomen swells or your womb miscarries.”
“‘Then the woman is to say, “Amen. So be it.”
23 “‘The priest is to write these curses on a scroll and then wash them off into the bitter water. 24 He shall make the woman drink the bitter water that brings a curse, and this water that brings a curse and causes bitter suffering will enter her. 25 The priest is to take from her hands the grain offering for jealousy, wave it before the LORD and bring it to the altar. 26 The priest is then to take a handful of the grain offering as a memorial[e] offering and burn it on the altar; after that, he is to have the woman drink the water. 27 If she has made herself impure and been unfaithful to her husband, this will be the result: When she is made to drink the water that brings a curse and causes bitter suffering, it will enter her, her abdomen will swell and her womb will miscarry, and she will become a curse. 28 If, however, the woman has not made herself impure, but is clean, she will be cleared of guilt and will be able to have children.
29 “‘This, then, is the law of jealousy when a woman goes astray and makes herself impure while married to her husband, 30 or when feelings of jealousy come over a man because he suspects his wife. The priest is to have her stand before the LORD and is to apply this entire law to her. 31 The husband will be innocent of any wrongdoing, but the woman will bear the consequences of her sin.’”
Our Daily Bread reading and devotion
Read: Luke 11:29-45
The Sign of Jonah
29 As the crowds increased, Jesus said, “This is a wicked generation. It asks for a sign, but none will be given it except the sign of Jonah. 30 For as Jonah was a sign to the Ninevites, so also will the Son of Man be to this generation. 31 The Queen of the South will rise at the judgment with the people of this generation and condemn them, for she came from the ends of the earth to listen to Solomon’s wisdom; and now something greater than Solomon is here. 32 The men of Nineveh will stand up at the judgment with this generation and condemn it, for they repented at the preaching of Jonah; and now something greater than Jonah is here.
The Lamp of the Body
33 “No one lights a lamp and puts it in a place where it will be hidden, or under a bowl. Instead they put it on its stand, so that those who come in may see the light. 34 Your eye is the lamp of your body. When your eyes are healthy,[a] your whole body also is full of light. But when they are unhealthy,[b] your body also is full of darkness. 35 See to it, then, that the light within you is not darkness. 36 Therefore, if your whole body is full of light, and no part of it dark, it will be just as full of light as when a lamp shines its light on you.”
Woes on the Pharisees and the Experts in the Law
37 When Jesus had finished speaking, a Pharisee invited him to eat with him; so he went in and reclined at the table. 38 But the Pharisee was surprised when he noticed that Jesus did not first wash before the meal.
39 Then the Lord said to him, “Now then, you Pharisees clean the outside of the cup and dish, but inside you are full of greed and wickedness. 40 You foolish people! Did not the one who made the outside make the inside also? 41 But now as for what is inside you—be generous to the poor, and everything will be clean for you.
42 “Woe to you Pharisees, because you give God a tenth of your mint, rue and all other kinds of garden herbs, but you neglect justice and the love of God. You should have practiced the latter without leaving the former undone.
43 “Woe to you Pharisees, because you love the most important seats in the synagogues and respectful greetings in the marketplaces.
44 “Woe to you, because you are like unmarked graves, which people walk over without knowing it.”
45 One of the experts in the law answered him, “Teacher, when you say these things, you insult us also.”
Pay Attention To Signs
April 12, 2011 — by Julie Ackerman Link
As Jonah became a sign to the Ninevites, so also the Son of Man will be to this generation. —Luke 11:30
The road was smooth and we were making good progress as we headed for Jay’s dad’s house in South Carolina. As we drove through the mountains in Tennessee, I began seeing detour signs. But Jay kept going, so I assumed that they didn’t apply to us. Shortly before we reached the North Carolina border, we came to a sign that said the highway ahead was closed due to a rock slide. We would have to turn around. Jay was surprised. “Why wasn’t there any warning?” he wanted to know. “There were lots of warnings,” I said. “Didn’t you see the signs?” “No,” he said, “why didn’t you mention them?” “I assumed that you saw them,” I answered. We now tell this story to entertain our friends.
Throughout history, God provided plenty of “signs” to show people the way to live, but they kept going their own way. When God finally sent His Son as a sign (Luke 11:30), the religious leaders paid little attention to His warnings. Life for them was good. They were recognized and respected (v.43). They resented being told that they were wrong (v.45).
We can be the same way. When life is going well, we tend to ignore warnings that we need to turn around and change our sinful ways. It’s important to remember that we may be wrong even though life is good.
God gives us warnings to prevent
What comes from falling into sin;
But if we do ignore—and fall—
Confession cleanses us within. —Sper
God sends warnings to protect us, not to punish us.
My Utmost for His Highest, by Oswald Chambers
April 12th, 2011
Complete and Effective Dominion
Death no longer has dominion over Him. . . . the life that He lives, He lives to God. Likewise you also, reckon yourselves to be dead indeed to sin, but alive to God . . . —Romans 6:9-11
Co-Eternal Life. Eternal life is the life which Jesus Christ exhibited on the human level. And it is this same life, not simply a copy of it, which is made evident in our mortal flesh when we are born again. Eternal life is not a gift from God; eternal life is the gift of God. The energy and the power which was so very evident in Jesus will be exhibited in us by an act of the absolute sovereign grace of God, once we have made that complete and effective decision about sin.
“You shall receive power when the Holy Spirit has come upon you . . .” (Acts 1:8)— not power as a gift from the Holy Spirit; the power is the Holy Spirit, not something that He gives us. The life that was in Jesus becomes ours because of His Cross, once we make the decision to be identified with Him. If it is difficult to get right with God, it is because we refuse to make this moral decision about sin. But once we do decide, the full life of God comes in immediately. Jesus came to give us an endless supply of life— “. . . that you may be filled with all the fullness of God” (Ephesians 3:19). Eternal life has nothing to do with time. It is the life which Jesus lived when He was down here, and the only Source of life is the Lord Jesus Christ.
Even the weakest saint can experience the power of the deity of the Son of God, when he is willing to “let go.” But any effort to “hang on” to the least bit of our own power will only diminish the life of Jesus in us. We have to keep letting go, and slowly, but surely, the great full life of God will invade us, penetrating every part. Then Jesus will have complete and effective dominion in us, and people will take notice that we have been with Him.
A Word with You, by Ron Hutchcraft
Capturing the Time in Between - #6327
Tuesday, April 12, 2011
I remember when I was a kid we used to take my dad out to the airport for business trips. And as I'd see him leaving with his briefcase on those old airplanes (well, they weren't old then, but they seem that way now). I thought, "Oh, flying would be glamorous wouldn't it, if you had to go fly a lot." Yeah, well I've learned since, having had to fly a lot of times, and sometimes every month. If you've seen one plane, you've seen them all.
Now, for example, I used to fly often to Chicago from New York, and there are about two hours in between. You're leaving something important, and you're going to something important. But then there's the time in-between that can be such, like dead time.
You think that's bad? I went to South Africa some years ago. It was 18 hours...the same equation - leaving something important; going to something important, but all this dead time in between. But I learned that the time between destinations can be valuable too. You don't have to use the headphones. You don't have to watch the movie. You don't have to just think about plastic lunches or read about the life jacket. Some of my best time to create, to write, to prepare, to think, has been on an airplane. You really can make use of that seemingly useless time en route.
I'm Ron Hutchcraft and I want to have A Word With You today about "Capturing the Time in Between."
Now, our word for today from the Word of God is from Jeremiah chapter 29, and I'll be reading from verses 4-7. We're reading about some people who were going to be in-between for quite a while. What had happened was the Jews had been carried away in captivity. They really didn't want to be where they were in Babylon, but that's where they were going to be - but not forever. God said, "This will change. You will eventually be back to your homeland." It's that same kind of in-between time I have on an airplane, but it's a whole lot longer in their case.
Here's exactly what God instructs them to do, "Say to all those I carried into exile from Jerusalem to Babylon, build houses and settle down. Plant gardens and eat what they produce. Marry, have sons and daughters, find wives for your sons and give your daughters in marriage, so they too may have sons and daughters. Increase in number there, do not decrease. Also, seek the peace and prosperity of the city to which I have carried you into exile. Pray to the Lord for it, because if it prospers, you too will prosper."
In a sentence, God is saying, "Bloom where you're planted. I know you're not going to be there forever, but I want you to act like you're going to be. Put down roots. Get busy. Change things. Live 100% where you are." Now you may not be in captivity, but you might be in one of life's in-between times right now. It feels like you're between destinations. And basically, maybe you've been cruising until you get to your destination. Maybe you're between jobs, or waiting to get into or back into college. Maybe you're single; just sort of coasting until Mr. or Miss Right comes along; waiting for God's will or waiting for an open door. Maybe you're in a time of illness or a financial in-between time.
There are many seasons in your life, but you feel like right now you're between two important things and you're not doing much. Well God says through this passage, where you are right now is important, not just where you're going to be. Give 100% to this assignment. Act as if you'll be there forever. Because in the course of capturing where you are, God will show you where you are going to be. This is God's will right now! This situation as much as that next milestone will be. Serve Christ actively in between. Do things for Him that you may not be able to do when the next big destination comes along. Don't waste this travel time. Capture the time in between.
Monday, April 11, 2011
Mark 12, Bible Reading and Daily Devotionals
Max Lucado Daily: Hang On To God
Hang On To God
Posted: 10 Apr 2011 11:01 PM PDT
“Those people who keep their faith until the end will be saved.” Matthew 24:13
In Portuguese, a person who has the ability to hang in and not give up has garra. Garra means “claws.” What imagery! A person with garra has claws which burrow in the side of the cliff and keep him from falling.
So do the saved. They may get close to the edge, they may even stumble and slide.
But they will dig their nails into the rock of God and hang on.
Mark 12:28-44 (New International Version, ©2011)
The Greatest Commandment
28 One of the teachers of the law came and heard them debating. Noticing that Jesus had given them a good answer, he asked him, “Of all the commandments, which is the most important?”
29 “The most important one,” answered Jesus, “is this: ‘Hear, O Israel: The Lord our God, the Lord is one.[a] 30 Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’[b] 31 The second is this: ‘Love your neighbor as yourself.’[c] There is no commandment greater than these.”
32 “Well said, teacher,” the man replied. “You are right in saying that God is one and there is no other but him. 33 To love him with all your heart, with all your understanding and with all your strength, and to love your neighbor as yourself is more important than all burnt offerings and sacrifices.”
34 When Jesus saw that he had answered wisely, he said to him, “You are not far from the kingdom of God.” And from then on no one dared ask him any more questions.
Whose Son Is the Messiah?
35 While Jesus was teaching in the temple courts, he asked, “Why do the teachers of the law say that the Messiah is the son of David? 36 David himself, speaking by the Holy Spirit, declared:
“‘The Lord said to my Lord:
“Sit at my right hand
until I put your enemies
under your feet.”’[d]
37 David himself calls him ‘Lord.’ How then can he be his son?”
The large crowd listened to him with delight.
Warning Against the Teachers of the Law
38 As he taught, Jesus said, “Watch out for the teachers of the law. They like to walk around in flowing robes and be greeted with respect in the marketplaces, 39 and have the most important seats in the synagogues and the places of honor at banquets. 40 They devour widows’ houses and for a show make lengthy prayers. These men will be punished most severely.”
The Widow’s Offering
41 Jesus sat down opposite the place where the offerings were put and watched the crowd putting their money into the temple treasury. Many rich people threw in large amounts. 42 But a poor widow came and put in two very small copper coins, worth only a few cents.
43 Calling his disciples to him, Jesus said, “Truly I tell you, this poor widow has put more into the treasury than all the others. 44 They all gave out of their wealth; but she, out of her poverty, put in everything—all she had to live on.”
Our Daily Bread reading and devotion
Read: 1 Samuel 17:32-37
1 Samuel 17:32-37 (New International Version, ©2011)
32 David said to Saul, “Let no one lose heart on account of this Philistine; your servant will go and fight him.”
33 Saul replied, “You are not able to go out against this Philistine and fight him; you are only a young man, and he has been a warrior from his youth.”
34 But David said to Saul, “Your servant has been keeping his father’s sheep. When a lion or a bear came and carried off a sheep from the flock, 35 I went after it, struck it and rescued the sheep from its mouth. When it turned on me, I seized it by its hair, struck it and killed it. 36 Your servant has killed both the lion and the bear; this uncircumcised Philistine will be like one of them, because he has defied the armies of the living God. 37 The LORD who rescued me from the paw of the lion and the paw of the bear will rescue me from the hand of this Philistine.”
Saul said to David, “Go, and the LORD be with you.”
The Penny Syndrome
April 11, 2011 — by David C. McCasland
The Lord, who delivered me from the paw of the lion . . . , He will deliver me from the hand of this Philistine. —1 Samuel 17:37
The penny has been called the most despised unit of US currency. Many people will not bother to pick up a one-cent coin if they see it lying on the ground. But some charities are finding that pennies add up to significant sums, and that children are generous givers. As one participant said, “Small contributions can make a huge difference.”
The Bible account of David and Goliath describes a seemingly insignificant person whose confidence in God was greater than any of the powerful people around him. When David volunteered to face the giant Goliath, King Saul said, “You are not able to go against this Philistine” (1 Sam. 17:33). But David had faith in the Lord who had delivered him in the past (v.37).
David did not suffer from “the penny syndrome”—a sense of inferiority and helplessness in the face of an overwhelming problem. If he had listened to the pessimism of Saul or the threats of Goliath, he would have done nothing. Instead, he acted with courage because he trusted God.
It’s easy to feel like a penny in a trillion-dollar deficit. But when we obey the Lord in every circumstance, it all adds up. Collectively, our acts of faith, large or small, make a big difference. And every penny counts.
It matters not how large or small
Your faith may seem to be;
What really counts is whom you trust
In life’s uncertainty. —Fitzhugh
Courage will follow when faith takes the lead.
My Utmost for His Highest, by Oswald Chambers
April 11th, 2011
Complete and Effective Divinity
If we have been united together in the likeness of His death, certainly we also shall be in the likeness of His resurrection . . . —Romans 6:5
Co-Resurrection. The proof that I have experienced crucifixion with Jesus is that I have a definite likeness to Him. The Spirit of Jesus entering me rearranges my personal life before God. The resurrection of Jesus has given Him the authority to give the life of God to me, and the experiences of my life must now be built on the foundation of His life. I can have the resurrection life of Jesus here and now, and it will exhibit itself through holiness.
The idea all through the apostle Paul’s writings is that after the decision to be identified with Jesus in His death has been made, the resurrection life of Jesus penetrates every bit of my human nature. It takes the omnipotence of God— His complete and effective divinity— to live the life of the Son of God in human flesh. The Holy Spirit cannot be accepted as a guest in merely one room of the house— He invades all of it. And once I decide that my “old man” (that is, my heredity of sin) should be identified with the death of Jesus, the Holy Spirit invades me. He takes charge of everything. My part is to walk in the light and to obey all that He reveals to me. Once I have made that important decision about sin, it is easy to “reckon” that I am actually “dead indeed to sin,” because I find the life of Jesus in me all the time (Romans 6:11). Just as there is only one kind of humanity, there is only one kind of holiness— the holiness of Jesus. And it is His holiness that has been given to me. God puts the holiness of His Son into me, and I belong to a new spiritual order.
A Word with You, by Ron Hutchcraft
Poison in Pretty Packages - #6326
Tuesday, April 11, 2011
It takes a little longer to pick out a cereal at the supermarket than it used to. I mean, I have to read about the ingredients, and the nutrients, and how much calcium, and how much of my daily requirement of vitamin C, and vitamin X there is in it, you know. It's all there on the package now. In fact, on everything we buy in the supermarket, it's there because of laws that we call "truth in packaging."
And it's good that they have to tell you what's inside, because of course the package probably would never tell you that - all the bright colors and everything. It's good to know what you're really getting. The clever commercials, the bright packages...they probably would never tell you that. Now, it's too bad there aren't "truth in packaging" laws to clarify some of our bigger choices.
I'm Ron Hutchcraft and I want to have A Word With You today about "Poison in Pretty Packages."
Our word for today from the Word of God is found in Genesis chapter 19. I'll be in verses 4-9. It's sort of like an x-ray machine. You know at the airport how the x-ray machine shows up what's inside the luggage, and maybe even inside you these days? Well, this is an x-ray passage to show what sin really does. Now, the devil obviously does not believe in truth in packaging. You would never buy into some of the things he's trying to get you to do if he told you where it would take you...what was really inside. That sin that's tugging on you right now, it seems to promise so much pleasure, relief, excitement, advancement. That's why God exposes what's in the package in Genesis chapter 19.
In this passage sin is exposed in all of its ugliness. Oh, it looked good to Lot before we get to Genesis 19 . Remember, Lot had left Abraham and decided to move into Sodom - a city full of wickedness. And pretty soon Sodom had moved into him. And Sodom had looked good; the bright lights, the music, all the advertisements - they looked great. But then he discovered three poisons about sin that are not on the package. Here's what they are. I'll read these verses to you. What has happened is that the two angels have come now to warn Sodom and get Lot out of there, because they are about to be destroyed.
Here's what it says: "Before they'd gone to bed, all the men from every part of the city of Sodom, both young and old, surrounded the house. They called to Lot, 'Where are the men who came to you tonight? Bring them out to us so we can have sex with them.' Lot went outside to meet them and shut the door behind him and said, 'No, my friends don't do this wicked thing. Look, I have two daughters who have never slept with a man. Let me bring them out to you and you can do what you like with them." Can you believe this? "But don't do anything to these men, for they have come under the protection of my roof.' 'Get out of our way,' they said. 'This fellow came here as an alien, and now he wants to play the judge. We'll treat you worse than them.' And they kept bringing pressure on Lot and moved forward to break down the door."
Well, there's three poisons that weren't on the package, Lot. Number one, sin calls the shots. Notice how demanding sin is. You think it's freedom you're going to get, only to find out you're a slave, man. Sin won't take no for an answer. It wants your time, your relationships, your best, your soul. Secondly, sin cheapens relationships. These people were Lot's friends he thought. You watch what happens if you stop doing the sin that connects you to some of your friends. They'll drop you so fast! See, you're expendable if you get in the way of my desires if sin is our connection. Sin cheapens relationships. And thirdly, sin makes people into objects. These men wanted these other men just to have sex with. Lot was willing to give away his daughters! We go from thinking about love to the word used because sin is so terribly depersonalizing.
It may be that you've got regrets over some of the ways you've bought the lies of sin in your past. How good it would be to be clean. So many of us found that there's a spiritual shower that cleans us up forever in God's eyes the day we give our heart to Jesus Christ. I'd love to help you do that, and our website is for that. If you'd like to be clean today from all that dirt of the past, would you go to our website and check it out? It's YoursForLife.net.
That sin that looks so good on the package; it will take over your personality, your body, your relationships, your dignity, and your worth. It's poison! No matter how inexpensive sin seems to be, it will actually end up costing you everything.
Hang On To God
Posted: 10 Apr 2011 11:01 PM PDT
“Those people who keep their faith until the end will be saved.” Matthew 24:13
In Portuguese, a person who has the ability to hang in and not give up has garra. Garra means “claws.” What imagery! A person with garra has claws which burrow in the side of the cliff and keep him from falling.
So do the saved. They may get close to the edge, they may even stumble and slide.
But they will dig their nails into the rock of God and hang on.
Mark 12:28-44 (New International Version, ©2011)
The Greatest Commandment
28 One of the teachers of the law came and heard them debating. Noticing that Jesus had given them a good answer, he asked him, “Of all the commandments, which is the most important?”
29 “The most important one,” answered Jesus, “is this: ‘Hear, O Israel: The Lord our God, the Lord is one.[a] 30 Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’[b] 31 The second is this: ‘Love your neighbor as yourself.’[c] There is no commandment greater than these.”
32 “Well said, teacher,” the man replied. “You are right in saying that God is one and there is no other but him. 33 To love him with all your heart, with all your understanding and with all your strength, and to love your neighbor as yourself is more important than all burnt offerings and sacrifices.”
34 When Jesus saw that he had answered wisely, he said to him, “You are not far from the kingdom of God.” And from then on no one dared ask him any more questions.
Whose Son Is the Messiah?
35 While Jesus was teaching in the temple courts, he asked, “Why do the teachers of the law say that the Messiah is the son of David? 36 David himself, speaking by the Holy Spirit, declared:
“‘The Lord said to my Lord:
“Sit at my right hand
until I put your enemies
under your feet.”’[d]
37 David himself calls him ‘Lord.’ How then can he be his son?”
The large crowd listened to him with delight.
Warning Against the Teachers of the Law
38 As he taught, Jesus said, “Watch out for the teachers of the law. They like to walk around in flowing robes and be greeted with respect in the marketplaces, 39 and have the most important seats in the synagogues and the places of honor at banquets. 40 They devour widows’ houses and for a show make lengthy prayers. These men will be punished most severely.”
The Widow’s Offering
41 Jesus sat down opposite the place where the offerings were put and watched the crowd putting their money into the temple treasury. Many rich people threw in large amounts. 42 But a poor widow came and put in two very small copper coins, worth only a few cents.
43 Calling his disciples to him, Jesus said, “Truly I tell you, this poor widow has put more into the treasury than all the others. 44 They all gave out of their wealth; but she, out of her poverty, put in everything—all she had to live on.”
Our Daily Bread reading and devotion
Read: 1 Samuel 17:32-37
1 Samuel 17:32-37 (New International Version, ©2011)
32 David said to Saul, “Let no one lose heart on account of this Philistine; your servant will go and fight him.”
33 Saul replied, “You are not able to go out against this Philistine and fight him; you are only a young man, and he has been a warrior from his youth.”
34 But David said to Saul, “Your servant has been keeping his father’s sheep. When a lion or a bear came and carried off a sheep from the flock, 35 I went after it, struck it and rescued the sheep from its mouth. When it turned on me, I seized it by its hair, struck it and killed it. 36 Your servant has killed both the lion and the bear; this uncircumcised Philistine will be like one of them, because he has defied the armies of the living God. 37 The LORD who rescued me from the paw of the lion and the paw of the bear will rescue me from the hand of this Philistine.”
Saul said to David, “Go, and the LORD be with you.”
The Penny Syndrome
April 11, 2011 — by David C. McCasland
The Lord, who delivered me from the paw of the lion . . . , He will deliver me from the hand of this Philistine. —1 Samuel 17:37
The penny has been called the most despised unit of US currency. Many people will not bother to pick up a one-cent coin if they see it lying on the ground. But some charities are finding that pennies add up to significant sums, and that children are generous givers. As one participant said, “Small contributions can make a huge difference.”
The Bible account of David and Goliath describes a seemingly insignificant person whose confidence in God was greater than any of the powerful people around him. When David volunteered to face the giant Goliath, King Saul said, “You are not able to go against this Philistine” (1 Sam. 17:33). But David had faith in the Lord who had delivered him in the past (v.37).
David did not suffer from “the penny syndrome”—a sense of inferiority and helplessness in the face of an overwhelming problem. If he had listened to the pessimism of Saul or the threats of Goliath, he would have done nothing. Instead, he acted with courage because he trusted God.
It’s easy to feel like a penny in a trillion-dollar deficit. But when we obey the Lord in every circumstance, it all adds up. Collectively, our acts of faith, large or small, make a big difference. And every penny counts.
It matters not how large or small
Your faith may seem to be;
What really counts is whom you trust
In life’s uncertainty. —Fitzhugh
Courage will follow when faith takes the lead.
My Utmost for His Highest, by Oswald Chambers
April 11th, 2011
Complete and Effective Divinity
If we have been united together in the likeness of His death, certainly we also shall be in the likeness of His resurrection . . . —Romans 6:5
Co-Resurrection. The proof that I have experienced crucifixion with Jesus is that I have a definite likeness to Him. The Spirit of Jesus entering me rearranges my personal life before God. The resurrection of Jesus has given Him the authority to give the life of God to me, and the experiences of my life must now be built on the foundation of His life. I can have the resurrection life of Jesus here and now, and it will exhibit itself through holiness.
The idea all through the apostle Paul’s writings is that after the decision to be identified with Jesus in His death has been made, the resurrection life of Jesus penetrates every bit of my human nature. It takes the omnipotence of God— His complete and effective divinity— to live the life of the Son of God in human flesh. The Holy Spirit cannot be accepted as a guest in merely one room of the house— He invades all of it. And once I decide that my “old man” (that is, my heredity of sin) should be identified with the death of Jesus, the Holy Spirit invades me. He takes charge of everything. My part is to walk in the light and to obey all that He reveals to me. Once I have made that important decision about sin, it is easy to “reckon” that I am actually “dead indeed to sin,” because I find the life of Jesus in me all the time (Romans 6:11). Just as there is only one kind of humanity, there is only one kind of holiness— the holiness of Jesus. And it is His holiness that has been given to me. God puts the holiness of His Son into me, and I belong to a new spiritual order.
A Word with You, by Ron Hutchcraft
Poison in Pretty Packages - #6326
Tuesday, April 11, 2011
It takes a little longer to pick out a cereal at the supermarket than it used to. I mean, I have to read about the ingredients, and the nutrients, and how much calcium, and how much of my daily requirement of vitamin C, and vitamin X there is in it, you know. It's all there on the package now. In fact, on everything we buy in the supermarket, it's there because of laws that we call "truth in packaging."
And it's good that they have to tell you what's inside, because of course the package probably would never tell you that - all the bright colors and everything. It's good to know what you're really getting. The clever commercials, the bright packages...they probably would never tell you that. Now, it's too bad there aren't "truth in packaging" laws to clarify some of our bigger choices.
I'm Ron Hutchcraft and I want to have A Word With You today about "Poison in Pretty Packages."
Our word for today from the Word of God is found in Genesis chapter 19. I'll be in verses 4-9. It's sort of like an x-ray machine. You know at the airport how the x-ray machine shows up what's inside the luggage, and maybe even inside you these days? Well, this is an x-ray passage to show what sin really does. Now, the devil obviously does not believe in truth in packaging. You would never buy into some of the things he's trying to get you to do if he told you where it would take you...what was really inside. That sin that's tugging on you right now, it seems to promise so much pleasure, relief, excitement, advancement. That's why God exposes what's in the package in Genesis chapter 19.
In this passage sin is exposed in all of its ugliness. Oh, it looked good to Lot before we get to Genesis 19 . Remember, Lot had left Abraham and decided to move into Sodom - a city full of wickedness. And pretty soon Sodom had moved into him. And Sodom had looked good; the bright lights, the music, all the advertisements - they looked great. But then he discovered three poisons about sin that are not on the package. Here's what they are. I'll read these verses to you. What has happened is that the two angels have come now to warn Sodom and get Lot out of there, because they are about to be destroyed.
Here's what it says: "Before they'd gone to bed, all the men from every part of the city of Sodom, both young and old, surrounded the house. They called to Lot, 'Where are the men who came to you tonight? Bring them out to us so we can have sex with them.' Lot went outside to meet them and shut the door behind him and said, 'No, my friends don't do this wicked thing. Look, I have two daughters who have never slept with a man. Let me bring them out to you and you can do what you like with them." Can you believe this? "But don't do anything to these men, for they have come under the protection of my roof.' 'Get out of our way,' they said. 'This fellow came here as an alien, and now he wants to play the judge. We'll treat you worse than them.' And they kept bringing pressure on Lot and moved forward to break down the door."
Well, there's three poisons that weren't on the package, Lot. Number one, sin calls the shots. Notice how demanding sin is. You think it's freedom you're going to get, only to find out you're a slave, man. Sin won't take no for an answer. It wants your time, your relationships, your best, your soul. Secondly, sin cheapens relationships. These people were Lot's friends he thought. You watch what happens if you stop doing the sin that connects you to some of your friends. They'll drop you so fast! See, you're expendable if you get in the way of my desires if sin is our connection. Sin cheapens relationships. And thirdly, sin makes people into objects. These men wanted these other men just to have sex with. Lot was willing to give away his daughters! We go from thinking about love to the word used because sin is so terribly depersonalizing.
It may be that you've got regrets over some of the ways you've bought the lies of sin in your past. How good it would be to be clean. So many of us found that there's a spiritual shower that cleans us up forever in God's eyes the day we give our heart to Jesus Christ. I'd love to help you do that, and our website is for that. If you'd like to be clean today from all that dirt of the past, would you go to our website and check it out? It's YoursForLife.net.
That sin that looks so good on the package; it will take over your personality, your body, your relationships, your dignity, and your worth. It's poison! No matter how inexpensive sin seems to be, it will actually end up costing you everything.
Sunday, April 10, 2011
Numbers 4, Bible Reading and Daily Devotionals
Max Lucado Daily: We Trust Him
We Trust Him
Posted: 09 Apr 2011 11:01 PM PDT
“God will always give what is right to his people who cry to him night and day, and he will not be slow to answer them.” Luke 18:7
When we come to God, we make requests; we don’t make demands. We come with high hopes and a humble heart. We state what we want, but we pray for what is right. And if God gives us the prison of Rome instead of the mission of Spain, we accept it because we know “God will always give what is right to his people.”
We go to him. We bow before him, and we trust in him.
Numbers 4
The Kohathites
1 The LORD said to Moses and Aaron: 2 “Take a census of the Kohathite branch of the Levites by their clans and families. 3 Count all the men from thirty to fifty years of age who come to serve in the work at the tent of meeting.
4 “This is the work of the Kohathites at the tent of meeting: the care of the most holy things. 5 When the camp is to move, Aaron and his sons are to go in and take down the shielding curtain and put it over the ark of the covenant law. 6 Then they are to cover the curtain with a durable leather,[e] spread a cloth of solid blue over that and put the poles in place.
7 “Over the table of the Presence they are to spread a blue cloth and put on it the plates, dishes and bowls, and the jars for drink offerings; the bread that is continually there is to remain on it. 8 They are to spread a scarlet cloth over them, cover that with the durable leather and put the poles in place.
9 “They are to take a blue cloth and cover the lampstand that is for light, together with its lamps, its wick trimmers and trays, and all its jars for the olive oil used to supply it. 10 Then they are to wrap it and all its accessories in a covering of the durable leather and put it on a carrying frame.
11 “Over the gold altar they are to spread a blue cloth and cover that with the durable leather and put the poles in place.
12 “They are to take all the articles used for ministering in the sanctuary, wrap them in a blue cloth, cover that with the durable leather and put them on a carrying frame.
13 “They are to remove the ashes from the bronze altar and spread a purple cloth over it. 14 Then they are to place on it all the utensils used for ministering at the altar, including the firepans, meat forks, shovels and sprinkling bowls. Over it they are to spread a covering of the durable leather and put the poles in place.
15 “After Aaron and his sons have finished covering the holy furnishings and all the holy articles, and when the camp is ready to move, only then are the Kohathites to come and do the carrying. But they must not touch the holy things or they will die. The Kohathites are to carry those things that are in the tent of meeting.
16 “Eleazar son of Aaron, the priest, is to have charge of the oil for the light, the fragrant incense, the regular grain offering and the anointing oil. He is to be in charge of the entire tabernacle and everything in it, including its holy furnishings and articles.”
17 The LORD said to Moses and Aaron, 18 “See that the Kohathite tribal clans are not destroyed from among the Levites. 19 So that they may live and not die when they come near the most holy things, do this for them: Aaron and his sons are to go into the sanctuary and assign to each man his work and what he is to carry. 20 But the Kohathites must not go in to look at the holy things, even for a moment, or they will die.”
The Gershonites
21 The LORD said to Moses, 22 “Take a census also of the Gershonites by their families and clans. 23 Count all the men from thirty to fifty years of age who come to serve in the work at the tent of meeting.
24 “This is the service of the Gershonite clans in their carrying and their other work: 25 They are to carry the curtains of the tabernacle, that is, the tent of meeting, its covering and its outer covering of durable leather, the curtains for the entrance to the tent of meeting, 26 the curtains of the courtyard surrounding the tabernacle and altar, the curtain for the entrance to the courtyard, the ropes and all the equipment used in the service of the tent. The Gershonites are to do all that needs to be done with these things. 27 All their service, whether carrying or doing other work, is to be done under the direction of Aaron and his sons. You shall assign to them as their responsibility all they are to carry. 28 This is the service of the Gershonite clans at the tent of meeting. Their duties are to be under the direction of Ithamar son of Aaron, the priest.
The Merarites
29 “Count the Merarites by their clans and families. 30 Count all the men from thirty to fifty years of age who come to serve in the work at the tent of meeting. 31 As part of all their service at the tent, they are to carry the frames of the tabernacle, its crossbars, posts and bases, 32 as well as the posts of the surrounding courtyard with their bases, tent pegs, ropes, all their equipment and everything related to their use. Assign to each man the specific things he is to carry. 33 This is the service of the Merarite clans as they work at the tent of meeting under the direction of Ithamar son of Aaron, the priest.”
The Numbering of the Levite Clans
34 Moses, Aaron and the leaders of the community counted the Kohathites by their clans and families. 35 All the men from thirty to fifty years of age who came to serve in the work at the tent of meeting, 36 counted by clans, were 2,750. 37 This was the total of all those in the Kohathite clans who served at the tent of meeting. Moses and Aaron counted them according to the LORD’s command through Moses.
38 The Gershonites were counted by their clans and families. 39 All the men from thirty to fifty years of age who came to serve in the work at the tent of meeting, 40 counted by their clans and families, were 2,630. 41 This was the total of those in the Gershonite clans who served at the tent of meeting. Moses and Aaron counted them according to the LORD’s command.
42 The Merarites were counted by their clans and families. 43 All the men from thirty to fifty years of age who came to serve in the work at the tent of meeting, 44 counted by their clans, were 3,200. 45 This was the total of those in the Merarite clans. Moses and Aaron counted them according to the LORD’s command through Moses.
46 So Moses, Aaron and the leaders of Israel counted all the Levites by their clans and families. 47 All the men from thirty to fifty years of age who came to do the work of serving and carrying the tent of meeting 48 numbered 8,580. 49 At the LORD’s command through Moses, each was assigned his work and told what to carry.
Thus they were counted, as the LORD commanded Moses.
Our Daily Bread reading and devotion
Read: Revelation 22:1-7
Revelation 22
Eden Restored
1 Then the angel showed me the river of the water of life, as clear as crystal, flowing from the throne of God and of the Lamb 2 down the middle of the great street of the city. On each side of the river stood the tree of life, bearing twelve crops of fruit, yielding its fruit every month. And the leaves of the tree are for the healing of the nations. 3 No longer will there be any curse. The throne of God and of the Lamb will be in the city, and his servants will serve him. 4 They will see his face, and his name will be on their foreheads. 5 There will be no more night. They will not need the light of a lamp or the light of the sun, for the Lord God will give them light. And they will reign for ever and ever.
John and the Angel
6 The angel said to me, “These words are trustworthy and true. The Lord, the God who inspires the prophets, sent his angel to show his servants the things that must soon take place.”
7 “Look, I am coming soon! Blessed is the one who keeps the words of the prophecy written in this scroll.”
A Forever Service
Behold, I make all things new. —Revelation 21:5
April 10, 2011 — by Anne Cetas
Two young brothers sat on the front row in church every Sunday, observing their dad as he led the worship service. One night after sending the boys to bed, the dad overheard one of his boys crying. He asked him what was wrong, but the boy was hesitant to answer. Finally, he confessed, “Daddy, the Bible says we’re going to worship God in heaven forever. That’s an awfully long time!” Because he pictured heaven as one long worship time with his dad up front leading, heaven sounded pretty boring to him!
While I sometimes wish we had more information about what heaven will be like, we know this for sure: boring can’t possibly be the right word to describe it. We will see beauty like we’ve never seen before, including “a pure river of water of life, clear as crystal” (Rev. 22:1). We will experience “the glory of God,” which will illuminate heaven (21:23; 22:5). And we will enjoy a life without pain or sorrow (21:4).
Yes, we will definitely worship in heaven. People “out of every tribe and tongue and people and nation” (5:9) will rejoice in praising Jesus, the worthy Lamb who died for us and rose again (5:12).
We will bask in the glory of the Lord’s presence—forever. But not for one second will we be bored!
In heaven we’ll see our Savior
And like Him we will be;
We’ll praise Him and we’ll serve Him
For all eternity! —Fitzhugh
The pleasures of earth cannot be compared to the joys of heaven.
My Utmost for His Highest, by Oswald Chambers
April 10th, 2011
Complete and Effective Decision About Sin
. . . our old man was crucified with Him, that the body of sin might be done away with, that we should no longer be slaves of sin —Romans 6:6
Co-Crucifixion. Have you made the following decision about sin—that it must be completely killed in you? It takes a long time to come to the point of making this complete and effective decision about sin. It is, however, the greatest moment in your life once you decide that sin must die in you-not simply be restrained, suppressed, or counteracted, but crucified—just as Jesus Christ died for the sin of the world. No one can bring anyone else to this decision. We may be mentally and spiritually convinced, but what we need to do is actually make the decision that Paul urged us to do in this passage.
Pull yourself up, take some time alone with God, and make this important decision, saying, “Lord, identify me with Your death until I know that sin is dead in me.” Make the moral decision that sin in you must be put to death.
This was not some divine future expectation on the part of Paul, but was a very radical and definite experience in his life. Are you prepared to let the Spirit of God search you until you know what the level and nature of sin is in your life— to see the very things that struggle against God’s Spirit in you? If so, will you then agree with God’s verdict on the nature of sin— that it should be identified with the death of Jesus? You cannot “reckon yourselves to be dead indeed to sin” (Romans 6:11) unless you have radically dealt with the issue of your will before God.
Have you entered into the glorious privilege of being crucified with Christ, until all that remains in your flesh and blood is His life? “I have been crucified with Christ; it is no longer I who live, but Christ lives in me . . .” (Galatians 2:20).
We Trust Him
Posted: 09 Apr 2011 11:01 PM PDT
“God will always give what is right to his people who cry to him night and day, and he will not be slow to answer them.” Luke 18:7
When we come to God, we make requests; we don’t make demands. We come with high hopes and a humble heart. We state what we want, but we pray for what is right. And if God gives us the prison of Rome instead of the mission of Spain, we accept it because we know “God will always give what is right to his people.”
We go to him. We bow before him, and we trust in him.
Numbers 4
The Kohathites
1 The LORD said to Moses and Aaron: 2 “Take a census of the Kohathite branch of the Levites by their clans and families. 3 Count all the men from thirty to fifty years of age who come to serve in the work at the tent of meeting.
4 “This is the work of the Kohathites at the tent of meeting: the care of the most holy things. 5 When the camp is to move, Aaron and his sons are to go in and take down the shielding curtain and put it over the ark of the covenant law. 6 Then they are to cover the curtain with a durable leather,[e] spread a cloth of solid blue over that and put the poles in place.
7 “Over the table of the Presence they are to spread a blue cloth and put on it the plates, dishes and bowls, and the jars for drink offerings; the bread that is continually there is to remain on it. 8 They are to spread a scarlet cloth over them, cover that with the durable leather and put the poles in place.
9 “They are to take a blue cloth and cover the lampstand that is for light, together with its lamps, its wick trimmers and trays, and all its jars for the olive oil used to supply it. 10 Then they are to wrap it and all its accessories in a covering of the durable leather and put it on a carrying frame.
11 “Over the gold altar they are to spread a blue cloth and cover that with the durable leather and put the poles in place.
12 “They are to take all the articles used for ministering in the sanctuary, wrap them in a blue cloth, cover that with the durable leather and put them on a carrying frame.
13 “They are to remove the ashes from the bronze altar and spread a purple cloth over it. 14 Then they are to place on it all the utensils used for ministering at the altar, including the firepans, meat forks, shovels and sprinkling bowls. Over it they are to spread a covering of the durable leather and put the poles in place.
15 “After Aaron and his sons have finished covering the holy furnishings and all the holy articles, and when the camp is ready to move, only then are the Kohathites to come and do the carrying. But they must not touch the holy things or they will die. The Kohathites are to carry those things that are in the tent of meeting.
16 “Eleazar son of Aaron, the priest, is to have charge of the oil for the light, the fragrant incense, the regular grain offering and the anointing oil. He is to be in charge of the entire tabernacle and everything in it, including its holy furnishings and articles.”
17 The LORD said to Moses and Aaron, 18 “See that the Kohathite tribal clans are not destroyed from among the Levites. 19 So that they may live and not die when they come near the most holy things, do this for them: Aaron and his sons are to go into the sanctuary and assign to each man his work and what he is to carry. 20 But the Kohathites must not go in to look at the holy things, even for a moment, or they will die.”
The Gershonites
21 The LORD said to Moses, 22 “Take a census also of the Gershonites by their families and clans. 23 Count all the men from thirty to fifty years of age who come to serve in the work at the tent of meeting.
24 “This is the service of the Gershonite clans in their carrying and their other work: 25 They are to carry the curtains of the tabernacle, that is, the tent of meeting, its covering and its outer covering of durable leather, the curtains for the entrance to the tent of meeting, 26 the curtains of the courtyard surrounding the tabernacle and altar, the curtain for the entrance to the courtyard, the ropes and all the equipment used in the service of the tent. The Gershonites are to do all that needs to be done with these things. 27 All their service, whether carrying or doing other work, is to be done under the direction of Aaron and his sons. You shall assign to them as their responsibility all they are to carry. 28 This is the service of the Gershonite clans at the tent of meeting. Their duties are to be under the direction of Ithamar son of Aaron, the priest.
The Merarites
29 “Count the Merarites by their clans and families. 30 Count all the men from thirty to fifty years of age who come to serve in the work at the tent of meeting. 31 As part of all their service at the tent, they are to carry the frames of the tabernacle, its crossbars, posts and bases, 32 as well as the posts of the surrounding courtyard with their bases, tent pegs, ropes, all their equipment and everything related to their use. Assign to each man the specific things he is to carry. 33 This is the service of the Merarite clans as they work at the tent of meeting under the direction of Ithamar son of Aaron, the priest.”
The Numbering of the Levite Clans
34 Moses, Aaron and the leaders of the community counted the Kohathites by their clans and families. 35 All the men from thirty to fifty years of age who came to serve in the work at the tent of meeting, 36 counted by clans, were 2,750. 37 This was the total of all those in the Kohathite clans who served at the tent of meeting. Moses and Aaron counted them according to the LORD’s command through Moses.
38 The Gershonites were counted by their clans and families. 39 All the men from thirty to fifty years of age who came to serve in the work at the tent of meeting, 40 counted by their clans and families, were 2,630. 41 This was the total of those in the Gershonite clans who served at the tent of meeting. Moses and Aaron counted them according to the LORD’s command.
42 The Merarites were counted by their clans and families. 43 All the men from thirty to fifty years of age who came to serve in the work at the tent of meeting, 44 counted by their clans, were 3,200. 45 This was the total of those in the Merarite clans. Moses and Aaron counted them according to the LORD’s command through Moses.
46 So Moses, Aaron and the leaders of Israel counted all the Levites by their clans and families. 47 All the men from thirty to fifty years of age who came to do the work of serving and carrying the tent of meeting 48 numbered 8,580. 49 At the LORD’s command through Moses, each was assigned his work and told what to carry.
Thus they were counted, as the LORD commanded Moses.
Our Daily Bread reading and devotion
Read: Revelation 22:1-7
Revelation 22
Eden Restored
1 Then the angel showed me the river of the water of life, as clear as crystal, flowing from the throne of God and of the Lamb 2 down the middle of the great street of the city. On each side of the river stood the tree of life, bearing twelve crops of fruit, yielding its fruit every month. And the leaves of the tree are for the healing of the nations. 3 No longer will there be any curse. The throne of God and of the Lamb will be in the city, and his servants will serve him. 4 They will see his face, and his name will be on their foreheads. 5 There will be no more night. They will not need the light of a lamp or the light of the sun, for the Lord God will give them light. And they will reign for ever and ever.
John and the Angel
6 The angel said to me, “These words are trustworthy and true. The Lord, the God who inspires the prophets, sent his angel to show his servants the things that must soon take place.”
7 “Look, I am coming soon! Blessed is the one who keeps the words of the prophecy written in this scroll.”
A Forever Service
Behold, I make all things new. —Revelation 21:5
April 10, 2011 — by Anne Cetas
Two young brothers sat on the front row in church every Sunday, observing their dad as he led the worship service. One night after sending the boys to bed, the dad overheard one of his boys crying. He asked him what was wrong, but the boy was hesitant to answer. Finally, he confessed, “Daddy, the Bible says we’re going to worship God in heaven forever. That’s an awfully long time!” Because he pictured heaven as one long worship time with his dad up front leading, heaven sounded pretty boring to him!
While I sometimes wish we had more information about what heaven will be like, we know this for sure: boring can’t possibly be the right word to describe it. We will see beauty like we’ve never seen before, including “a pure river of water of life, clear as crystal” (Rev. 22:1). We will experience “the glory of God,” which will illuminate heaven (21:23; 22:5). And we will enjoy a life without pain or sorrow (21:4).
Yes, we will definitely worship in heaven. People “out of every tribe and tongue and people and nation” (5:9) will rejoice in praising Jesus, the worthy Lamb who died for us and rose again (5:12).
We will bask in the glory of the Lord’s presence—forever. But not for one second will we be bored!
In heaven we’ll see our Savior
And like Him we will be;
We’ll praise Him and we’ll serve Him
For all eternity! —Fitzhugh
The pleasures of earth cannot be compared to the joys of heaven.
My Utmost for His Highest, by Oswald Chambers
April 10th, 2011
Complete and Effective Decision About Sin
. . . our old man was crucified with Him, that the body of sin might be done away with, that we should no longer be slaves of sin —Romans 6:6
Co-Crucifixion. Have you made the following decision about sin—that it must be completely killed in you? It takes a long time to come to the point of making this complete and effective decision about sin. It is, however, the greatest moment in your life once you decide that sin must die in you-not simply be restrained, suppressed, or counteracted, but crucified—just as Jesus Christ died for the sin of the world. No one can bring anyone else to this decision. We may be mentally and spiritually convinced, but what we need to do is actually make the decision that Paul urged us to do in this passage.
Pull yourself up, take some time alone with God, and make this important decision, saying, “Lord, identify me with Your death until I know that sin is dead in me.” Make the moral decision that sin in you must be put to death.
This was not some divine future expectation on the part of Paul, but was a very radical and definite experience in his life. Are you prepared to let the Spirit of God search you until you know what the level and nature of sin is in your life— to see the very things that struggle against God’s Spirit in you? If so, will you then agree with God’s verdict on the nature of sin— that it should be identified with the death of Jesus? You cannot “reckon yourselves to be dead indeed to sin” (Romans 6:11) unless you have radically dealt with the issue of your will before God.
Have you entered into the glorious privilege of being crucified with Christ, until all that remains in your flesh and blood is His life? “I have been crucified with Christ; it is no longer I who live, but Christ lives in me . . .” (Galatians 2:20).
Saturday, April 9, 2011
Numbers 3, Bible Reading and Daily Devotionals
Max Lucado Daily: A Righteous Man
A Righteous Man
Posted: 08 Apr 2011 11:01 PM PDT
“Surely this was a righteous man.” Luke 23:47, NIV
All the Roman centurion did was see Jesus suffer. He never heard him preach or saw him heal or followed him through the crowds. He never witnessed him still the wind; he only witnessed the way he died. But that was all it took to cause this weather-worn soldier to take a giant step in faith. “Surely this was a righteous man . . .”
Anybody can preach a sermon on a mount surrounded by daisies. But only one with a gut full of faith can live a sermon on a mountain of pain.
Numbers 3
The Levites
1 This is the account of the family of Aaron and Moses at the time the LORD spoke to Moses at Mount Sinai.
2 The names of the sons of Aaron were Nadab the firstborn and Abihu, Eleazar and Ithamar. 3 Those were the names of Aaron’s sons, the anointed priests, who were ordained to serve as priests. 4 Nadab and Abihu, however, died before the LORD when they made an offering with unauthorized fire before him in the Desert of Sinai. They had no sons, so Eleazar and Ithamar served as priests during the lifetime of their father Aaron.
5 The LORD said to Moses, 6 “Bring the tribe of Levi and present them to Aaron the priest to assist him. 7 They are to perform duties for him and for the whole community at the tent of meeting by doing the work of the tabernacle. 8 They are to take care of all the furnishings of the tent of meeting, fulfilling the obligations of the Israelites by doing the work of the tabernacle. 9 Give the Levites to Aaron and his sons; they are the Israelites who are to be given wholly to him.[a] 10 Appoint Aaron and his sons to serve as priests; anyone else who approaches the sanctuary is to be put to death.”
11 The LORD also said to Moses, 12 “I have taken the Levites from among the Israelites in place of the first male offspring of every Israelite woman. The Levites are mine, 13 for all the firstborn are mine. When I struck down all the firstborn in Egypt, I set apart for myself every firstborn in Israel, whether human or animal. They are to be mine. I am the LORD.”
14 The LORD said to Moses in the Desert of Sinai, 15 “Count the Levites by their families and clans. Count every male a month old or more.” 16 So Moses counted them, as he was commanded by the word of the LORD.
17 These were the names of the sons of Levi:
Gershon, Kohath and Merari.
18 These were the names of the Gershonite clans:
Libni and Shimei.
19 The Kohathite clans:
Amram, Izhar, Hebron and Uzziel.
20 The Merarite clans:
Mahli and Mushi.
These were the Levite clans, according to their families.
21 To Gershon belonged the clans of the Libnites and Shimeites; these were the Gershonite clans. 22 The number of all the males a month old or more who were counted was 7,500. 23 The Gershonite clans were to camp on the west, behind the tabernacle. 24 The leader of the families of the Gershonites was Eliasaph son of Lael. 25 At the tent of meeting the Gershonites were responsible for the care of the tabernacle and tent, its coverings, the curtain at the entrance to the tent of meeting, 26 the curtains of the courtyard, the curtain at the entrance to the courtyard surrounding the tabernacle and altar, and the ropes—and everything related to their use.
27 To Kohath belonged the clans of the Amramites, Izharites, Hebronites and Uzzielites; these were the Kohathite clans. 28 The number of all the males a month old or more was 8,600.[b] The Kohathites were responsible for the care of the sanctuary. 29 The Kohathite clans were to camp on the south side of the tabernacle. 30 The leader of the families of the Kohathite clans was Elizaphan son of Uzziel. 31 They were responsible for the care of the ark, the table, the lampstand, the altars, the articles of the sanctuary used in ministering, the curtain, and everything related to their use. 32 The chief leader of the Levites was Eleazar son of Aaron, the priest. He was appointed over those who were responsible for the care of the sanctuary.
33 To Merari belonged the clans of the Mahlites and the Mushites; these were the Merarite clans. 34 The number of all the males a month old or more who were counted was 6,200. 35 The leader of the families of the Merarite clans was Zuriel son of Abihail; they were to camp on the north side of the tabernacle. 36 The Merarites were appointed to take care of the frames of the tabernacle, its crossbars, posts, bases, all its equipment, and everything related to their use, 37 as well as the posts of the surrounding courtyard with their bases, tent pegs and ropes.
38 Moses and Aaron and his sons were to camp to the east of the tabernacle, toward the sunrise, in front of the tent of meeting. They were responsible for the care of the sanctuary on behalf of the Israelites. Anyone else who approached the sanctuary was to be put to death.
39 The total number of Levites counted at the LORD’s command by Moses and Aaron according to their clans, including every male a month old or more, was 22,000.
40 The LORD said to Moses, “Count all the firstborn Israelite males who are a month old or more and make a list of their names. 41 Take the Levites for me in place of all the firstborn of the Israelites, and the livestock of the Levites in place of all the firstborn of the livestock of the Israelites. I am the LORD.”
42 So Moses counted all the firstborn of the Israelites, as the LORD commanded him. 43 The total number of firstborn males a month old or more, listed by name, was 22,273.
44 The LORD also said to Moses, 45 “Take the Levites in place of all the firstborn of Israel, and the livestock of the Levites in place of their livestock. The Levites are to be mine. I am the LORD. 46 To redeem the 273 firstborn Israelites who exceed the number of the Levites, 47 collect five shekels[c] for each one, according to the sanctuary shekel, which weighs twenty gerahs. 48 Give the money for the redemption of the additional Israelites to Aaron and his sons.”
49 So Moses collected the redemption money from those who exceeded the number redeemed by the Levites. 50 From the firstborn of the Israelites he collected silver weighing 1,365 shekels,[d] according to the sanctuary shekel. 51 Moses gave the redemption money to Aaron and his sons, as he was commanded by the word of the LORD.
Our Daily Bread reading and devotion
Read: Isaiah 46:1-9
Gods of Babylon
1 Bel bows down, Nebo stoops low;
their idols are borne by beasts of burden.[a]
The images that are carried about are burdensome,
a burden for the weary.
2 They stoop and bow down together;
unable to rescue the burden,
they themselves go off into captivity.
3 “Listen to me, you descendants of Jacob,
all the remnant of the people of Israel,
you whom I have upheld since your birth,
and have carried since you were born.
4 Even to your old age and gray hairs
I am he, I am he who will sustain you.
I have made you and I will carry you;
I will sustain you and I will rescue you.
5 “With whom will you compare me or count me equal?
To whom will you liken me that we may be compared?
6 Some pour out gold from their bags
and weigh out silver on the scales;
they hire a goldsmith to make it into a god,
and they bow down and worship it.
7 They lift it to their shoulders and carry it;
they set it up in its place, and there it stands.
From that spot it cannot move.
Even though someone cries out to it, it cannot answer;
it cannot save them from their troubles.
8 “Remember this, keep it in mind,
take it to heart, you rebels.
9 Remember the former things, those of long ago;
I am God, and there is no other;
I am God, and there is none like me.
Bel Bows Down
April 9, 2011 — by David H. Roper
I will carry you! —Isaiah 46:4
The prophet Isaiah draws a picture for us in Isaiah 46 of the siege of Babylon and the evacuation of its idols. The carts and carriages that carry them creak, and the weary animals groan under the load (v.1).
In contrast, Isaiah says that God carries His children from birth (v.3). “Even to your old age, I am He, and even to gray hairs I will carry you!” God declares (v.4). The contrast is precise and vivid in the Hebrew text: The carts and carriages are “loaded” with the weight of the idols (v.1), but we are loaded upon God (v.3). Idols are a “burden,” a thing carried (v.1), but God has gladly “carried” us from the womb (v.3).
The Lord has made us (v.4). Nothing could be more comforting, for our Father loves and cares for His children. He promises, “I will carry you!” and that includes every care and worry that comes our way throughout our lifetime.
So we may let Him carry us and our every burden. This song by Annie Johnson Flint challenges us to experience God’s care: “Fear not that thy need shall exceed His provision, / Our God ever yearns His resources to share; / Lean hard on the arm everlasting, availing; / Thy Father both thee and thy load will upbear.”
Heavenly Father, I want to unload my
burdens on You today. Help me to leave them with You.
I trust You with my past, present, and future.
Thank You for Your goodness to me. Amen.
Our work is to cast care; God’s work is to take care!
My Utmost for His Highest, by Oswald Chambers
April 9th, 2011
Have You Seen Jesus?
After that, He appeared in another form to two of them . . . —Mark 16:12
Being saved and seeing Jesus are not the same thing. Many people who have never seen Jesus have received and share in God’s grace. But once you have seen Him, you can never be the same. Other things will not have the appeal they did before.
You should always recognize the difference between what you see Jesus to be and what He has done for you. If you see only what He has done for you, your God is not big enough. But if you have had a vision, seeing Jesus as He really is, experiences can come and go, yet you will endure “as seeing Him who is invisible” (Hebrews 11:27). The man who was blind from birth did not know who Jesus was until Christ appeared and revealed Himself to him (see John 9). Jesus appears to those for whom He has done something, but we cannot order or predict when He will come. He may appear suddenly, at any turn. Then you can exclaim, “Now I see Him!” (see John 9:25).
Jesus must appear to you and to your friend individually; no one can see Jesus with your eyes. And division takes place when one has seen Him and the other has not. You cannot bring your friend to the point of seeing; God must do it. Have you seen Jesus? If so, you will want others to see Him too. “And they went and told it to the rest, but they did not believe them either” (Mark 16:13). When you see Him, you must tell, even if they don’t believe.
O could I tell, you surely would believe it!
O could I only say what I have seen!
How should I tell or how can you receive it,
How, till He bringeth you where I have been?
A Righteous Man
Posted: 08 Apr 2011 11:01 PM PDT
“Surely this was a righteous man.” Luke 23:47, NIV
All the Roman centurion did was see Jesus suffer. He never heard him preach or saw him heal or followed him through the crowds. He never witnessed him still the wind; he only witnessed the way he died. But that was all it took to cause this weather-worn soldier to take a giant step in faith. “Surely this was a righteous man . . .”
Anybody can preach a sermon on a mount surrounded by daisies. But only one with a gut full of faith can live a sermon on a mountain of pain.
Numbers 3
The Levites
1 This is the account of the family of Aaron and Moses at the time the LORD spoke to Moses at Mount Sinai.
2 The names of the sons of Aaron were Nadab the firstborn and Abihu, Eleazar and Ithamar. 3 Those were the names of Aaron’s sons, the anointed priests, who were ordained to serve as priests. 4 Nadab and Abihu, however, died before the LORD when they made an offering with unauthorized fire before him in the Desert of Sinai. They had no sons, so Eleazar and Ithamar served as priests during the lifetime of their father Aaron.
5 The LORD said to Moses, 6 “Bring the tribe of Levi and present them to Aaron the priest to assist him. 7 They are to perform duties for him and for the whole community at the tent of meeting by doing the work of the tabernacle. 8 They are to take care of all the furnishings of the tent of meeting, fulfilling the obligations of the Israelites by doing the work of the tabernacle. 9 Give the Levites to Aaron and his sons; they are the Israelites who are to be given wholly to him.[a] 10 Appoint Aaron and his sons to serve as priests; anyone else who approaches the sanctuary is to be put to death.”
11 The LORD also said to Moses, 12 “I have taken the Levites from among the Israelites in place of the first male offspring of every Israelite woman. The Levites are mine, 13 for all the firstborn are mine. When I struck down all the firstborn in Egypt, I set apart for myself every firstborn in Israel, whether human or animal. They are to be mine. I am the LORD.”
14 The LORD said to Moses in the Desert of Sinai, 15 “Count the Levites by their families and clans. Count every male a month old or more.” 16 So Moses counted them, as he was commanded by the word of the LORD.
17 These were the names of the sons of Levi:
Gershon, Kohath and Merari.
18 These were the names of the Gershonite clans:
Libni and Shimei.
19 The Kohathite clans:
Amram, Izhar, Hebron and Uzziel.
20 The Merarite clans:
Mahli and Mushi.
These were the Levite clans, according to their families.
21 To Gershon belonged the clans of the Libnites and Shimeites; these were the Gershonite clans. 22 The number of all the males a month old or more who were counted was 7,500. 23 The Gershonite clans were to camp on the west, behind the tabernacle. 24 The leader of the families of the Gershonites was Eliasaph son of Lael. 25 At the tent of meeting the Gershonites were responsible for the care of the tabernacle and tent, its coverings, the curtain at the entrance to the tent of meeting, 26 the curtains of the courtyard, the curtain at the entrance to the courtyard surrounding the tabernacle and altar, and the ropes—and everything related to their use.
27 To Kohath belonged the clans of the Amramites, Izharites, Hebronites and Uzzielites; these were the Kohathite clans. 28 The number of all the males a month old or more was 8,600.[b] The Kohathites were responsible for the care of the sanctuary. 29 The Kohathite clans were to camp on the south side of the tabernacle. 30 The leader of the families of the Kohathite clans was Elizaphan son of Uzziel. 31 They were responsible for the care of the ark, the table, the lampstand, the altars, the articles of the sanctuary used in ministering, the curtain, and everything related to their use. 32 The chief leader of the Levites was Eleazar son of Aaron, the priest. He was appointed over those who were responsible for the care of the sanctuary.
33 To Merari belonged the clans of the Mahlites and the Mushites; these were the Merarite clans. 34 The number of all the males a month old or more who were counted was 6,200. 35 The leader of the families of the Merarite clans was Zuriel son of Abihail; they were to camp on the north side of the tabernacle. 36 The Merarites were appointed to take care of the frames of the tabernacle, its crossbars, posts, bases, all its equipment, and everything related to their use, 37 as well as the posts of the surrounding courtyard with their bases, tent pegs and ropes.
38 Moses and Aaron and his sons were to camp to the east of the tabernacle, toward the sunrise, in front of the tent of meeting. They were responsible for the care of the sanctuary on behalf of the Israelites. Anyone else who approached the sanctuary was to be put to death.
39 The total number of Levites counted at the LORD’s command by Moses and Aaron according to their clans, including every male a month old or more, was 22,000.
40 The LORD said to Moses, “Count all the firstborn Israelite males who are a month old or more and make a list of their names. 41 Take the Levites for me in place of all the firstborn of the Israelites, and the livestock of the Levites in place of all the firstborn of the livestock of the Israelites. I am the LORD.”
42 So Moses counted all the firstborn of the Israelites, as the LORD commanded him. 43 The total number of firstborn males a month old or more, listed by name, was 22,273.
44 The LORD also said to Moses, 45 “Take the Levites in place of all the firstborn of Israel, and the livestock of the Levites in place of their livestock. The Levites are to be mine. I am the LORD. 46 To redeem the 273 firstborn Israelites who exceed the number of the Levites, 47 collect five shekels[c] for each one, according to the sanctuary shekel, which weighs twenty gerahs. 48 Give the money for the redemption of the additional Israelites to Aaron and his sons.”
49 So Moses collected the redemption money from those who exceeded the number redeemed by the Levites. 50 From the firstborn of the Israelites he collected silver weighing 1,365 shekels,[d] according to the sanctuary shekel. 51 Moses gave the redemption money to Aaron and his sons, as he was commanded by the word of the LORD.
Our Daily Bread reading and devotion
Read: Isaiah 46:1-9
Gods of Babylon
1 Bel bows down, Nebo stoops low;
their idols are borne by beasts of burden.[a]
The images that are carried about are burdensome,
a burden for the weary.
2 They stoop and bow down together;
unable to rescue the burden,
they themselves go off into captivity.
3 “Listen to me, you descendants of Jacob,
all the remnant of the people of Israel,
you whom I have upheld since your birth,
and have carried since you were born.
4 Even to your old age and gray hairs
I am he, I am he who will sustain you.
I have made you and I will carry you;
I will sustain you and I will rescue you.
5 “With whom will you compare me or count me equal?
To whom will you liken me that we may be compared?
6 Some pour out gold from their bags
and weigh out silver on the scales;
they hire a goldsmith to make it into a god,
and they bow down and worship it.
7 They lift it to their shoulders and carry it;
they set it up in its place, and there it stands.
From that spot it cannot move.
Even though someone cries out to it, it cannot answer;
it cannot save them from their troubles.
8 “Remember this, keep it in mind,
take it to heart, you rebels.
9 Remember the former things, those of long ago;
I am God, and there is no other;
I am God, and there is none like me.
Bel Bows Down
April 9, 2011 — by David H. Roper
I will carry you! —Isaiah 46:4
The prophet Isaiah draws a picture for us in Isaiah 46 of the siege of Babylon and the evacuation of its idols. The carts and carriages that carry them creak, and the weary animals groan under the load (v.1).
In contrast, Isaiah says that God carries His children from birth (v.3). “Even to your old age, I am He, and even to gray hairs I will carry you!” God declares (v.4). The contrast is precise and vivid in the Hebrew text: The carts and carriages are “loaded” with the weight of the idols (v.1), but we are loaded upon God (v.3). Idols are a “burden,” a thing carried (v.1), but God has gladly “carried” us from the womb (v.3).
The Lord has made us (v.4). Nothing could be more comforting, for our Father loves and cares for His children. He promises, “I will carry you!” and that includes every care and worry that comes our way throughout our lifetime.
So we may let Him carry us and our every burden. This song by Annie Johnson Flint challenges us to experience God’s care: “Fear not that thy need shall exceed His provision, / Our God ever yearns His resources to share; / Lean hard on the arm everlasting, availing; / Thy Father both thee and thy load will upbear.”
Heavenly Father, I want to unload my
burdens on You today. Help me to leave them with You.
I trust You with my past, present, and future.
Thank You for Your goodness to me. Amen.
Our work is to cast care; God’s work is to take care!
My Utmost for His Highest, by Oswald Chambers
April 9th, 2011
Have You Seen Jesus?
After that, He appeared in another form to two of them . . . —Mark 16:12
Being saved and seeing Jesus are not the same thing. Many people who have never seen Jesus have received and share in God’s grace. But once you have seen Him, you can never be the same. Other things will not have the appeal they did before.
You should always recognize the difference between what you see Jesus to be and what He has done for you. If you see only what He has done for you, your God is not big enough. But if you have had a vision, seeing Jesus as He really is, experiences can come and go, yet you will endure “as seeing Him who is invisible” (Hebrews 11:27). The man who was blind from birth did not know who Jesus was until Christ appeared and revealed Himself to him (see John 9). Jesus appears to those for whom He has done something, but we cannot order or predict when He will come. He may appear suddenly, at any turn. Then you can exclaim, “Now I see Him!” (see John 9:25).
Jesus must appear to you and to your friend individually; no one can see Jesus with your eyes. And division takes place when one has seen Him and the other has not. You cannot bring your friend to the point of seeing; God must do it. Have you seen Jesus? If so, you will want others to see Him too. “And they went and told it to the rest, but they did not believe them either” (Mark 16:13). When you see Him, you must tell, even if they don’t believe.
O could I tell, you surely would believe it!
O could I only say what I have seen!
How should I tell or how can you receive it,
How, till He bringeth you where I have been?
Friday, April 8, 2011
Mark 12, Bible Reading and Daily Devotionals
Max Lucado Daily: No Matter What
No Matter What
Posted: 07 Apr 2011 11:01 PM PDT
“Nothing above us, nothing below us, not anything else in the whole world will ever be able to separate us from the love of God that is in Christ Jesus.” Romans 8:39
No matter what you do, no matter how far you fall, no matter how ugly you become, God has a relentless, undying, unfathomable, unquenchable love from which you cannot be separated. Ever!
Mark 12
The Parable of the Tenants
1 Jesus then began to speak to them in parables: “A man planted a vineyard. He put a wall around it, dug a pit for the winepress and built a watchtower. Then he rented the vineyard to some farmers and moved to another place. 2 At harvest time he sent a servant to the tenants to collect from them some of the fruit of the vineyard. 3 But they seized him, beat him and sent him away empty-handed. 4 Then he sent another servant to them; they struck this man on the head and treated him shamefully. 5 He sent still another, and that one they killed. He sent many others; some of them they beat, others they killed.
6 “He had one left to send, a son, whom he loved. He sent him last of all, saying, ‘They will respect my son.’
7 “But the tenants said to one another, ‘This is the heir. Come, let’s kill him, and the inheritance will be ours.’ 8 So they took him and killed him, and threw him out of the vineyard.
9 “What then will the owner of the vineyard do? He will come and kill those tenants and give the vineyard to others. 10 Haven’t you read this passage of Scripture:
“‘The stone the builders rejected
has become the cornerstone;
11 the Lord has done this,
and it is marvelous in our eyes’[a]?”
12 Then the chief priests, the teachers of the law and the elders looked for a way to arrest him because they knew he had spoken the parable against them. But they were afraid of the crowd; so they left him and went away.
Paying the Imperial Tax to Caesar
13 Later they sent some of the Pharisees and Herodians to Jesus to catch him in his words. 14 They came to him and said, “Teacher, we know that you are a man of integrity. You aren’t swayed by others, because you pay no attention to who they are; but you teach the way of God in accordance with the truth. Is it right to pay the imperial tax[b] to Caesar or not? 15 Should we pay or shouldn’t we?”
But Jesus knew their hypocrisy. “Why are you trying to trap me?” he asked. “Bring me a denarius and let me look at it.” 16 They brought the coin, and he asked them, “Whose image is this? And whose inscription?”
“Caesar’s,” they replied.
17 Then Jesus said to them, “Give back to Caesar what is Caesar’s and to God what is God’s.”
And they were amazed at him.
Marriage at the Resurrection
18 Then the Sadducees, who say there is no resurrection, came to him with a question. 19 “Teacher,” they said, “Moses wrote for us that if a man’s brother dies and leaves a wife but no children, the man must marry the widow and raise up offspring for his brother. 20 Now there were seven brothers. The first one married and died without leaving any children. 21 The second one married the widow, but he also died, leaving no child. It was the same with the third. 22 In fact, none of the seven left any children. Last of all, the woman died too. 23 At the resurrection[c] whose wife will she be, since the seven were married to her?”
24 Jesus replied, “Are you not in error because you do not know the Scriptures or the power of God? 25 When the dead rise, they will neither marry nor be given in marriage; they will be like the angels in heaven. 26 Now about the dead rising—have you not read in the Book of Moses, in the account of the burning bush, how God said to him, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’[d]? 27 He is not the God of the dead, but of the living. You are badly mistaken!”
Our Daily Bread reading and devotion
Read: 1 Corinthians 9:11-23
11 If we have sown spiritual seed among you, is it too much if we reap a material harvest from you? 12 If others have this right of support from you, shouldn’t we have it all the more?
But we did not use this right. On the contrary, we put up with anything rather than hinder the gospel of Christ.
13 Don’t you know that those who serve in the temple get their food from the temple, and that those who serve at the altar share in what is offered on the altar? 14 In the same way, the Lord has commanded that those who preach the gospel should receive their living from the gospel.
15 But I have not used any of these rights. And I am not writing this in the hope that you will do such things for me, for I would rather die than allow anyone to deprive me of this boast. 16 For when I preach the gospel, I cannot boast, since I am compelled to preach. Woe to me if I do not preach the gospel! 17 If I preach voluntarily, I have a reward; if not voluntarily, I am simply discharging the trust committed to me. 18 What then is my reward? Just this: that in preaching the gospel I may offer it free of charge, and so not make full use of my rights as a preacher of the gospel.
Paul’s Use of His Freedom
19 Though I am free and belong to no one, I have made myself a slave to everyone, to win as many as possible. 20 To the Jews I became like a Jew, to win the Jews. To those under the law I became like one under the law (though I myself am not under the law), so as to win those under the law. 21 To those not having the law I became like one not having the law (though I am not free from God’s law but am under Christ’s law), so as to win those not having the law. 22 To the weak I became weak, to win the weak. I have become all things to all people so that by all possible means I might save some. 23 I do all this for the sake of the gospel, that I may share in its blessings.
Getting It
April 8, 2011 — by Dave Branon
Though I am free from all men, I have made myself a servant to all, that I might win the more. —1 Corinthians 9:19
A Christian sports reporter was visiting a major league baseball clubhouse. While he was chatting with a Christian player, a team official came by and noticed that they were talking about “Christian stuff” after a tough loss. He scolded the reporter for not talking about the game and then he left. The All-Star pitcher said to the reporter, “Sorry. He just doesn’t get it.”
We live in a world of people who “don’t get it.” They don’t understand that while we strive to be the best at what we do, the most important thing in life is to please God. For the believer, it is for God’s glory and the gospel of Jesus that we play ball, sell insurance, run a printing press, or teach school.
In 1 Corinthians 9, Paul explained that the disciple of Christ should “endure all things lest we hinder the gospel of Christ” (v.12). The goal of the believer is getting the word out about Jesus. “Woe is me if I do not preach the gospel!” he said (v.16). One way to do that is to live out a godly lifestyle that prompts others to ask about the hope that is in us (1 Peter 3:15).
Around us are people who think the things of this world are most important. But instead of becoming frustrated at the resistance we meet, our goal should be to advance the gospel by helping others to “get it.”
Dim not, little candle,
Show Jesus through me!
Glow brightly till others
The Light clearly see! —Adams
May God make your life a lighted window of Christian example.
My Utmost for His Highest, by Oswald Chambers
April 8th, 2011
His Resurrection Destiny
Ought not the Christ to have suffered these things and to enter into His glory? —Luke 24:26
Our Lord’s Cross is the gateway into His life. His resurrection means that He has the power to convey His life to me. When I was born again, I received the very life of the risen Lord from Jesus Himself.
Christ’s resurrection destiny— His foreordained purpose— was to bring “many sons to glory” (Hebrews 2:10). The fulfilling of His destiny gives Him the right to make us sons and daughters of God. We never have exactly the same relationship to God that the Son of God has, but we are brought by the Son into the relation of sonship. When our Lord rose from the dead, He rose to an absolutely new life— a life He had never lived before He was God Incarnate. He rose to a life that had never been before. And what His resurrection means for us is that we are raised to His risen life, not to our old life. One day we will have a body like His glorious body, but we can know here and now the power and effectiveness of His resurrection and can “walk in newness of life” (Romans 6:4). Paul’s determined purpose was to “know Him and the power of His resurrection” (Philippians 3:10).
Jesus prayed, “. . . as You have given Him authority over all flesh that He should give eternal life to as many as You have given Him” (John 17:2 . The term Holy Spirit is actually another name for the experience of eternal life working in human beings here and now. The Holy Spirit is the deity of God who continues to apply the power of the atonement by the Cross of Christ to our lives. Thank God for the glorious and majestic truth that His Spirit can work the very nature of Jesus into us, if we will only obey Him.
A Word with You, by Ron Hutchcraft
The Five-Minute Winner - #6325
Friday, April 8, 2011
One sure way to finally be successful is to write a book about success. Or it doesn't have to be a book about your success. You can just study what made major corporations or some other leaders successful, and you can write about their success. It probably would be a best seller. Everywhere you look today there are seminars, and workshops, and books, and formulas for how to be a winner in what you do.
But all the books and seminars are missing the major determining factor in personal success. Now I can't offer you what one book did. It was called The One-Minute Manager. I can't do it quite that quickly; this will take just a little longer than that, but maybe it will be a little better too.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Five-Minute Winner."
Now, our word for today from the Word of God is found in Genesis chapter 24. It's about Abraham's trusted servant Eliezer. Now he's gotten to be an old man, and so has Abraham. And he gets his biggest assignment, which is to go find Isaac (who in a sense is almost like the prince of what will one day be Israel. They've got this great family, and this great little empire they've built). Well, the prince needs a princess; he needs a wife. And so Eliezer is sent to find the woman who will be in that first generation of Jews; in a sense to be the mother of that generation. And of course, Eliezer wants to succeed. So he goes back to the land from which Abraham came so he can get a believing wife for Isaac.
And here's how the Bible describes his prayer. "Then he prayed, 'O Lord, God of my master Abraham, give me success today.'" Now we know that he really meant that prayer, because after he got the success and found Rebekah and did a bang-up job of getting his goal accomplished, here's what it says, "I bowed down and worshiped the Lord; I praised the Lord." Success is rooted in a prayer life like this. Now, you may not find it in the books or the seminars or the workshops. But when you say, "Lord, give me success today," that's the key to getting it done.
Now there's three factors I think in that prayer. One is dailyness. Eliezer recognizes here that success happens in 24-hour periods; that you have to have a good day. "Lord, give me success in this 24-hour period. Not this month or this year; not for the rest of my life. Help me to succeed today." It's a daily prayer.
Secondly, there's a concept of destiny here. He's recognizing that there is someone already picked out for him to find - recognition that there is a plan. He's going to walk into a divine plan. See, success is fitting into God's plan. From God's perspective, it means being the right person at the right place at the right time, doing it the right way, and God will bring the goal to you.
And then there's dependency here. Praying through your day; making your calls His calls; your exam, His exam; your appointments, His appointments; your contest, your challenges, your problems - they're His. And you can tell by Eliezer's response that he's not bragging; he's praising after he gets what he was after, because he knows (And this is important to remember) that success is ultimately not so much an achievement as it is a gift of God. You don't achieve it, you receive it.
There's a much larger, more lasting success than you could possibly construct. Ultimately, your success is not the result of your degree, or your plan, or your intelligence, or your hard work. It's the result of the blessing of Almighty God - those few minutes in the morning when you say, "Oh Lord, give me success today."
No Matter What
Posted: 07 Apr 2011 11:01 PM PDT
“Nothing above us, nothing below us, not anything else in the whole world will ever be able to separate us from the love of God that is in Christ Jesus.” Romans 8:39
No matter what you do, no matter how far you fall, no matter how ugly you become, God has a relentless, undying, unfathomable, unquenchable love from which you cannot be separated. Ever!
Mark 12
The Parable of the Tenants
1 Jesus then began to speak to them in parables: “A man planted a vineyard. He put a wall around it, dug a pit for the winepress and built a watchtower. Then he rented the vineyard to some farmers and moved to another place. 2 At harvest time he sent a servant to the tenants to collect from them some of the fruit of the vineyard. 3 But they seized him, beat him and sent him away empty-handed. 4 Then he sent another servant to them; they struck this man on the head and treated him shamefully. 5 He sent still another, and that one they killed. He sent many others; some of them they beat, others they killed.
6 “He had one left to send, a son, whom he loved. He sent him last of all, saying, ‘They will respect my son.’
7 “But the tenants said to one another, ‘This is the heir. Come, let’s kill him, and the inheritance will be ours.’ 8 So they took him and killed him, and threw him out of the vineyard.
9 “What then will the owner of the vineyard do? He will come and kill those tenants and give the vineyard to others. 10 Haven’t you read this passage of Scripture:
“‘The stone the builders rejected
has become the cornerstone;
11 the Lord has done this,
and it is marvelous in our eyes’[a]?”
12 Then the chief priests, the teachers of the law and the elders looked for a way to arrest him because they knew he had spoken the parable against them. But they were afraid of the crowd; so they left him and went away.
Paying the Imperial Tax to Caesar
13 Later they sent some of the Pharisees and Herodians to Jesus to catch him in his words. 14 They came to him and said, “Teacher, we know that you are a man of integrity. You aren’t swayed by others, because you pay no attention to who they are; but you teach the way of God in accordance with the truth. Is it right to pay the imperial tax[b] to Caesar or not? 15 Should we pay or shouldn’t we?”
But Jesus knew their hypocrisy. “Why are you trying to trap me?” he asked. “Bring me a denarius and let me look at it.” 16 They brought the coin, and he asked them, “Whose image is this? And whose inscription?”
“Caesar’s,” they replied.
17 Then Jesus said to them, “Give back to Caesar what is Caesar’s and to God what is God’s.”
And they were amazed at him.
Marriage at the Resurrection
18 Then the Sadducees, who say there is no resurrection, came to him with a question. 19 “Teacher,” they said, “Moses wrote for us that if a man’s brother dies and leaves a wife but no children, the man must marry the widow and raise up offspring for his brother. 20 Now there were seven brothers. The first one married and died without leaving any children. 21 The second one married the widow, but he also died, leaving no child. It was the same with the third. 22 In fact, none of the seven left any children. Last of all, the woman died too. 23 At the resurrection[c] whose wife will she be, since the seven were married to her?”
24 Jesus replied, “Are you not in error because you do not know the Scriptures or the power of God? 25 When the dead rise, they will neither marry nor be given in marriage; they will be like the angels in heaven. 26 Now about the dead rising—have you not read in the Book of Moses, in the account of the burning bush, how God said to him, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’[d]? 27 He is not the God of the dead, but of the living. You are badly mistaken!”
Our Daily Bread reading and devotion
Read: 1 Corinthians 9:11-23
11 If we have sown spiritual seed among you, is it too much if we reap a material harvest from you? 12 If others have this right of support from you, shouldn’t we have it all the more?
But we did not use this right. On the contrary, we put up with anything rather than hinder the gospel of Christ.
13 Don’t you know that those who serve in the temple get their food from the temple, and that those who serve at the altar share in what is offered on the altar? 14 In the same way, the Lord has commanded that those who preach the gospel should receive their living from the gospel.
15 But I have not used any of these rights. And I am not writing this in the hope that you will do such things for me, for I would rather die than allow anyone to deprive me of this boast. 16 For when I preach the gospel, I cannot boast, since I am compelled to preach. Woe to me if I do not preach the gospel! 17 If I preach voluntarily, I have a reward; if not voluntarily, I am simply discharging the trust committed to me. 18 What then is my reward? Just this: that in preaching the gospel I may offer it free of charge, and so not make full use of my rights as a preacher of the gospel.
Paul’s Use of His Freedom
19 Though I am free and belong to no one, I have made myself a slave to everyone, to win as many as possible. 20 To the Jews I became like a Jew, to win the Jews. To those under the law I became like one under the law (though I myself am not under the law), so as to win those under the law. 21 To those not having the law I became like one not having the law (though I am not free from God’s law but am under Christ’s law), so as to win those not having the law. 22 To the weak I became weak, to win the weak. I have become all things to all people so that by all possible means I might save some. 23 I do all this for the sake of the gospel, that I may share in its blessings.
Getting It
April 8, 2011 — by Dave Branon
Though I am free from all men, I have made myself a servant to all, that I might win the more. —1 Corinthians 9:19
A Christian sports reporter was visiting a major league baseball clubhouse. While he was chatting with a Christian player, a team official came by and noticed that they were talking about “Christian stuff” after a tough loss. He scolded the reporter for not talking about the game and then he left. The All-Star pitcher said to the reporter, “Sorry. He just doesn’t get it.”
We live in a world of people who “don’t get it.” They don’t understand that while we strive to be the best at what we do, the most important thing in life is to please God. For the believer, it is for God’s glory and the gospel of Jesus that we play ball, sell insurance, run a printing press, or teach school.
In 1 Corinthians 9, Paul explained that the disciple of Christ should “endure all things lest we hinder the gospel of Christ” (v.12). The goal of the believer is getting the word out about Jesus. “Woe is me if I do not preach the gospel!” he said (v.16). One way to do that is to live out a godly lifestyle that prompts others to ask about the hope that is in us (1 Peter 3:15).
Around us are people who think the things of this world are most important. But instead of becoming frustrated at the resistance we meet, our goal should be to advance the gospel by helping others to “get it.”
Dim not, little candle,
Show Jesus through me!
Glow brightly till others
The Light clearly see! —Adams
May God make your life a lighted window of Christian example.
My Utmost for His Highest, by Oswald Chambers
April 8th, 2011
His Resurrection Destiny
Ought not the Christ to have suffered these things and to enter into His glory? —Luke 24:26
Our Lord’s Cross is the gateway into His life. His resurrection means that He has the power to convey His life to me. When I was born again, I received the very life of the risen Lord from Jesus Himself.
Christ’s resurrection destiny— His foreordained purpose— was to bring “many sons to glory” (Hebrews 2:10). The fulfilling of His destiny gives Him the right to make us sons and daughters of God. We never have exactly the same relationship to God that the Son of God has, but we are brought by the Son into the relation of sonship. When our Lord rose from the dead, He rose to an absolutely new life— a life He had never lived before He was God Incarnate. He rose to a life that had never been before. And what His resurrection means for us is that we are raised to His risen life, not to our old life. One day we will have a body like His glorious body, but we can know here and now the power and effectiveness of His resurrection and can “walk in newness of life” (Romans 6:4). Paul’s determined purpose was to “know Him and the power of His resurrection” (Philippians 3:10).
Jesus prayed, “. . . as You have given Him authority over all flesh that He should give eternal life to as many as You have given Him” (John 17:2 . The term Holy Spirit is actually another name for the experience of eternal life working in human beings here and now. The Holy Spirit is the deity of God who continues to apply the power of the atonement by the Cross of Christ to our lives. Thank God for the glorious and majestic truth that His Spirit can work the very nature of Jesus into us, if we will only obey Him.
A Word with You, by Ron Hutchcraft
The Five-Minute Winner - #6325
Friday, April 8, 2011
One sure way to finally be successful is to write a book about success. Or it doesn't have to be a book about your success. You can just study what made major corporations or some other leaders successful, and you can write about their success. It probably would be a best seller. Everywhere you look today there are seminars, and workshops, and books, and formulas for how to be a winner in what you do.
But all the books and seminars are missing the major determining factor in personal success. Now I can't offer you what one book did. It was called The One-Minute Manager. I can't do it quite that quickly; this will take just a little longer than that, but maybe it will be a little better too.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Five-Minute Winner."
Now, our word for today from the Word of God is found in Genesis chapter 24. It's about Abraham's trusted servant Eliezer. Now he's gotten to be an old man, and so has Abraham. And he gets his biggest assignment, which is to go find Isaac (who in a sense is almost like the prince of what will one day be Israel. They've got this great family, and this great little empire they've built). Well, the prince needs a princess; he needs a wife. And so Eliezer is sent to find the woman who will be in that first generation of Jews; in a sense to be the mother of that generation. And of course, Eliezer wants to succeed. So he goes back to the land from which Abraham came so he can get a believing wife for Isaac.
And here's how the Bible describes his prayer. "Then he prayed, 'O Lord, God of my master Abraham, give me success today.'" Now we know that he really meant that prayer, because after he got the success and found Rebekah and did a bang-up job of getting his goal accomplished, here's what it says, "I bowed down and worshiped the Lord; I praised the Lord." Success is rooted in a prayer life like this. Now, you may not find it in the books or the seminars or the workshops. But when you say, "Lord, give me success today," that's the key to getting it done.
Now there's three factors I think in that prayer. One is dailyness. Eliezer recognizes here that success happens in 24-hour periods; that you have to have a good day. "Lord, give me success in this 24-hour period. Not this month or this year; not for the rest of my life. Help me to succeed today." It's a daily prayer.
Secondly, there's a concept of destiny here. He's recognizing that there is someone already picked out for him to find - recognition that there is a plan. He's going to walk into a divine plan. See, success is fitting into God's plan. From God's perspective, it means being the right person at the right place at the right time, doing it the right way, and God will bring the goal to you.
And then there's dependency here. Praying through your day; making your calls His calls; your exam, His exam; your appointments, His appointments; your contest, your challenges, your problems - they're His. And you can tell by Eliezer's response that he's not bragging; he's praising after he gets what he was after, because he knows (And this is important to remember) that success is ultimately not so much an achievement as it is a gift of God. You don't achieve it, you receive it.
There's a much larger, more lasting success than you could possibly construct. Ultimately, your success is not the result of your degree, or your plan, or your intelligence, or your hard work. It's the result of the blessing of Almighty God - those few minutes in the morning when you say, "Oh Lord, give me success today."
Thursday, April 7, 2011
Numbers 2, Bible Reading and Daily Devotionals
Max Lucado Daily: Christ In You
Christ In You
Posted: 06 Apr 2011 11:01 PM PDT
“No one can enter the Kingdom of God without being born of water and the Spirit.” John 3:5, NLT
When you believe in Christ, Christ works a miracle in you. “When you believed in Christ, he identified you as his own by giving you the Holy Spirit” (Eph. 1:13, NLT).
You are permanently purified and empowered by God himself. The message of Jesus to the religious person is simple: It’s not what you do. It’s what I do. I have moved in. And in time you can say with Paul, “I myself no longer live, but Christ lives in me” (Gal. 2:20, NLT).
Numbers 2
The Arrangement of the Tribal Camps
1 The LORD said to Moses and Aaron: 2 “The Israelites are to camp around the tent of meeting some distance from it, each of them under their standard and holding the banners of their family.”
3 On the east, toward the sunrise, the divisions of the camp of Judah are to encamp under their standard. The leader of the people of Judah is Nahshon son of Amminadab. 4 His division numbers 74,600.
5 The tribe of Issachar will camp next to them. The leader of the people of Issachar is Nethanel son of Zuar. 6 His division numbers 54,400.
7 The tribe of Zebulun will be next. The leader of the people of Zebulun is Eliab son of Helon. 8 His division numbers 57,400.
9 All the men assigned to the camp of Judah, according to their divisions, number 186,400. They will set out first.
10 On the south will be the divisions of the camp of Reuben under their standard. The leader of the people of Reuben is Elizur son of Shedeur. 11 His division numbers 46,500.
12 The tribe of Simeon will camp next to them. The leader of the people of Simeon is Shelumiel son of Zurishaddai. 13 His division numbers 59,300.
14 The tribe of Gad will be next. The leader of the people of Gad is Eliasaph son of Deuel.[a] 15 His division numbers 45,650.
16 All the men assigned to the camp of Reuben, according to their divisions, number 151,450. They will set out second.
17 Then the tent of meeting and the camp of the Levites will set out in the middle of the camps. They will set out in the same order as they encamp, each in their own place under their standard.
18 On the west will be the divisions of the camp of Ephraim under their standard. The leader of the people of Ephraim is Elishama son of Ammihud. 19 His division numbers 40,500.
20 The tribe of Manasseh will be next to them. The leader of the people of Manasseh is Gamaliel son of Pedahzur. 21 His division numbers 32,200.
22 The tribe of Benjamin will be next. The leader of the people of Benjamin is Abidan son of Gideoni. 23 His division numbers 35,400.
24 All the men assigned to the camp of Ephraim, according to their divisions, number 108,100. They will set out third.
25 On the north will be the divisions of the camp of Dan under their standard. The leader of the people of Dan is Ahiezer son of Ammishaddai. 26 His division numbers 62,700.
27 The tribe of Asher will camp next to them. The leader of the people of Asher is Pagiel son of Okran. 28 His division numbers 41,500.
29 The tribe of Naphtali will be next. The leader of the people of Naphtali is Ahira son of Enan. 30 His division numbers 53,400.
31 All the men assigned to the camp of Dan number 157,600. They will set out last, under their standards.
32 These are the Israelites, counted according to their families. All the men in the camps, by their divisions, number 603,550. 33 The Levites, however, were not counted along with the other Israelites, as the LORD commanded Moses.
34 So the Israelites did everything the LORD commanded Moses; that is the way they encamped under their standards, and that is the way they set out, each of them with their clan and family.
Our Daily Bread reading and devotion
Read: Hebrews 12:3-11
3 Consider him who endured such opposition from sinners, so that you will not grow weary and lose heart.
God Disciplines His Children
4 In your struggle against sin, you have not yet resisted to the point of shedding your blood. 5 And have you completely forgotten this word of encouragement that addresses you as a father addresses his son? It says,
“My son, do not make light of the Lord’s discipline,
and do not lose heart when he rebukes you,
6 because the Lord disciplines the one he loves,
and he chastens everyone he accepts as his son.”[a]
7 Endure hardship as discipline; God is treating you as his children. For what children are not disciplined by their father? 8 If you are not disciplined—and everyone undergoes discipline—then you are not legitimate, not true sons and daughters at all. 9 Moreover, we have all had human fathers who disciplined us and we respected them for it. How much more should we submit to the Father of spirits and live! 10 They disciplined us for a little while as they thought best; but God disciplines us for our good, in order that we may share in his holiness. 11 No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it.
School Of Hard Knocks
April 7, 2011 — by Joe Stowell
No chastening seems to be joyful for the present . . . ; nevertheless, afterward it yields the peaceable fruit of righteousness. —Hebrews 12:11
Of all my childhood memories, one stands out above the others. While I have no idea what my teacher said, I clearly remember telling her to “shut up.” She sent me home, so I got up and left my kindergarten class to walk the half-block home. Walking down the sidewalk, I saw my mother weeding in the garden behind our house. I was now faced with a strategic decision—continue on my way and tell my mother why I was home early from school, or turn around and go back to face my teacher.
When I returned to the classroom, I was immediately escorted to the restroom where my teacher washed my mouth out with soap. That kind of discipline probably wouldn’t happen today, but take it from me, it was effective! To this day I am acutely sensitive about the impact of my words.
God is passionately interested in our positive growth as His children. At times He needs to confront us with unpleasant circumstances to catch our attention and reorient our lives to more consistently produce the “peaceable fruit of righteousness” (Heb. 12:11).
Don’t resist God’s corrective hand. Respond to His reproofs with thankfulness that He loves you enough to care about what kind of a person you are becoming.
Because our Father’s heart is grieved
Each time we go astray,
He lifts His chastening hand in love
To help us to His way. —D. De Haan
God’s correction is our hope for a better life.
My Utmost for His Highest, by Oswald Chambers
April 7th, 2011
Why We Lack Understanding
He commanded them that they should tell no one the things they had seen, till the Son of Man had risen from the dead —Mark 9:9
As the disciples were commanded, you should also say nothing until the Son of Man has risen in you— until the life of the risen Christ so dominates you that you truly understand what He taught while here on earth. When you grow and develop the right condition inwardly, the words Jesus spoke become so clear that you are amazed you did not grasp them before. In fact, you were not able to understand them before because you had not yet developed the proper spiritual condition to deal with them.
Our Lord doesn’t hide these things from us, but we are not prepared to receive them until we are in the right condition in our spiritual life. Jesus said, “I still have many things to say to you, but you cannot bear them now” (John 16:12). We must have a oneness with His risen life before we are prepared to bear any particular truth from Him. Do we really know anything about the indwelling of the risen life of Jesus? The evidence that we do is that His Word is becoming understandable to us. God cannot reveal anything to us if we don’t have His Spirit. And our own unyielding and headstrong opinions will effectively prevent God from revealing anything to us. But our insensible thinking will end immediately once His resurrection life has its way with us.
“. . . tell no one . . . .” But so many people do tell what they saw on the Mount of Transfiguration— their mountaintop experience. They have seen a vision and they testify to it, but there is no connection between what they say and how they live. Their lives don’t add up because the Son of Man has not yet risen in them. How long will it be before His resurrection life is formed and evident in you and in me?
A Word with You, by Ron Hutchcraft
How to Prove You're a Man - #6324
Thursday, April 7, 2011
I think this is a pretty well-known fact, but high school athletes are pretty impressed with their own bodies. You know, they lift, they work out, and they admire their new build, and they compare how much weight they can bench press, and how fast and how far they can run. And I guess that's okay. But the problem is you begin to think that manhood is that physical strength. Well, listen, it goes way beyond that. But men of all ages, not just high school athletes, seem to believe that conquest is what shows you're a man: the conquest of a woman, a goal, a competitor. Actually there are some very little boys in some very big bodies, and there are some people we might call wimps who are really in the winner's circle. See, we might be missing what manhood really is.
I'm Ron Hutchcraft and I want to have A Word With You today about "How to Prove You're a Man."
Well, our word for today from the Word of God is about how to prove you're a man, and it's in Titus chapter 2, verse 6. Actually, Titus is a young pastor, and he's being instructed as to what to teach to each of the age groups in the church. And here now are the young men. So he turns to the young men - the people who are just forming their concept of manhood, and interestingly enough he wraps up his description of manhood in one word. "Similarly," he says, "encourage the young men to be self-controlled." That's it...God's message to men in one compound word - self-controlled!
Proverbs chapter 16, verse 32 is one of my favorite verses about manhood. It says that "the man who controls his spirit is stronger than the man who conquers a city." Okay, he can control himself, and God says that is more impressive - biblical manhood. The Bible is saying it's more impressive to do that than to make a big conquest. So, the question about your manhood is, "How well are you managing yourself?"
Now, what does it mean to have self-control? What do you have to control? Well, for example, how well do you control your temper? Strangely enough, some people think that the opposite of controlling your temper is manly; that you can show how mad you are. No, the inventor of manhood says it's the ability to control your temper that makes you a man.
How about controlling your passions? See, a biblical man is not one who turns to a woman and says, "How far can we go?" No, he's the one who sets a high standard and takes the moral cat-and-mouse game out of the relationship and says, "We are going to be pure." He's able to control his passions. He's able to control his mouth and tame his tongue - the profanity and the put-downs. He controls his time; he uses his time carefully, not carelessly. He's not an impatient person; he's able to control that impatience. That's manhood! He can control his selfishness. You can tell because he puts others first.
You see, sometimes biblical manhood is the opposite of the superficial, self-serving myths that we've been fed about manhood. I trust the manufacturer of manhood - He knows best. God knows what it is, and He tells us where we get self-control. He says, "The fruit of the spirit is self-control."
Many a man has tried in his own efforts to become the man that all the people around him need him to be. But, you know, we can't change ourselves. But the Bible says, "If anyone is in Christ he's a new creation." The old is gone and a new life has begun. There were 12 very manly men in Jesus' day who found the one place, the one person, the one cause for which they could give everything. And that was Jesus. It might be today that you need to heed the same invitation He gave men 2,000 years ago and He's been giving men for 2,000 years since - "Follow Me." Check out our website, YoursForLife.net and find out how to do that.
If you're a woman today, encourage this kind of self-control in the men you know. And if you're a man, understand one of the most important muscles you have to develop - the spiritual muscles that give you control over your temper, your passions, your mouth, your impatience. Self-control - that's how you prove you're a man.
Christ In You
Posted: 06 Apr 2011 11:01 PM PDT
“No one can enter the Kingdom of God without being born of water and the Spirit.” John 3:5, NLT
When you believe in Christ, Christ works a miracle in you. “When you believed in Christ, he identified you as his own by giving you the Holy Spirit” (Eph. 1:13, NLT).
You are permanently purified and empowered by God himself. The message of Jesus to the religious person is simple: It’s not what you do. It’s what I do. I have moved in. And in time you can say with Paul, “I myself no longer live, but Christ lives in me” (Gal. 2:20, NLT).
Numbers 2
The Arrangement of the Tribal Camps
1 The LORD said to Moses and Aaron: 2 “The Israelites are to camp around the tent of meeting some distance from it, each of them under their standard and holding the banners of their family.”
3 On the east, toward the sunrise, the divisions of the camp of Judah are to encamp under their standard. The leader of the people of Judah is Nahshon son of Amminadab. 4 His division numbers 74,600.
5 The tribe of Issachar will camp next to them. The leader of the people of Issachar is Nethanel son of Zuar. 6 His division numbers 54,400.
7 The tribe of Zebulun will be next. The leader of the people of Zebulun is Eliab son of Helon. 8 His division numbers 57,400.
9 All the men assigned to the camp of Judah, according to their divisions, number 186,400. They will set out first.
10 On the south will be the divisions of the camp of Reuben under their standard. The leader of the people of Reuben is Elizur son of Shedeur. 11 His division numbers 46,500.
12 The tribe of Simeon will camp next to them. The leader of the people of Simeon is Shelumiel son of Zurishaddai. 13 His division numbers 59,300.
14 The tribe of Gad will be next. The leader of the people of Gad is Eliasaph son of Deuel.[a] 15 His division numbers 45,650.
16 All the men assigned to the camp of Reuben, according to their divisions, number 151,450. They will set out second.
17 Then the tent of meeting and the camp of the Levites will set out in the middle of the camps. They will set out in the same order as they encamp, each in their own place under their standard.
18 On the west will be the divisions of the camp of Ephraim under their standard. The leader of the people of Ephraim is Elishama son of Ammihud. 19 His division numbers 40,500.
20 The tribe of Manasseh will be next to them. The leader of the people of Manasseh is Gamaliel son of Pedahzur. 21 His division numbers 32,200.
22 The tribe of Benjamin will be next. The leader of the people of Benjamin is Abidan son of Gideoni. 23 His division numbers 35,400.
24 All the men assigned to the camp of Ephraim, according to their divisions, number 108,100. They will set out third.
25 On the north will be the divisions of the camp of Dan under their standard. The leader of the people of Dan is Ahiezer son of Ammishaddai. 26 His division numbers 62,700.
27 The tribe of Asher will camp next to them. The leader of the people of Asher is Pagiel son of Okran. 28 His division numbers 41,500.
29 The tribe of Naphtali will be next. The leader of the people of Naphtali is Ahira son of Enan. 30 His division numbers 53,400.
31 All the men assigned to the camp of Dan number 157,600. They will set out last, under their standards.
32 These are the Israelites, counted according to their families. All the men in the camps, by their divisions, number 603,550. 33 The Levites, however, were not counted along with the other Israelites, as the LORD commanded Moses.
34 So the Israelites did everything the LORD commanded Moses; that is the way they encamped under their standards, and that is the way they set out, each of them with their clan and family.
Our Daily Bread reading and devotion
Read: Hebrews 12:3-11
3 Consider him who endured such opposition from sinners, so that you will not grow weary and lose heart.
God Disciplines His Children
4 In your struggle against sin, you have not yet resisted to the point of shedding your blood. 5 And have you completely forgotten this word of encouragement that addresses you as a father addresses his son? It says,
“My son, do not make light of the Lord’s discipline,
and do not lose heart when he rebukes you,
6 because the Lord disciplines the one he loves,
and he chastens everyone he accepts as his son.”[a]
7 Endure hardship as discipline; God is treating you as his children. For what children are not disciplined by their father? 8 If you are not disciplined—and everyone undergoes discipline—then you are not legitimate, not true sons and daughters at all. 9 Moreover, we have all had human fathers who disciplined us and we respected them for it. How much more should we submit to the Father of spirits and live! 10 They disciplined us for a little while as they thought best; but God disciplines us for our good, in order that we may share in his holiness. 11 No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it.
School Of Hard Knocks
April 7, 2011 — by Joe Stowell
No chastening seems to be joyful for the present . . . ; nevertheless, afterward it yields the peaceable fruit of righteousness. —Hebrews 12:11
Of all my childhood memories, one stands out above the others. While I have no idea what my teacher said, I clearly remember telling her to “shut up.” She sent me home, so I got up and left my kindergarten class to walk the half-block home. Walking down the sidewalk, I saw my mother weeding in the garden behind our house. I was now faced with a strategic decision—continue on my way and tell my mother why I was home early from school, or turn around and go back to face my teacher.
When I returned to the classroom, I was immediately escorted to the restroom where my teacher washed my mouth out with soap. That kind of discipline probably wouldn’t happen today, but take it from me, it was effective! To this day I am acutely sensitive about the impact of my words.
God is passionately interested in our positive growth as His children. At times He needs to confront us with unpleasant circumstances to catch our attention and reorient our lives to more consistently produce the “peaceable fruit of righteousness” (Heb. 12:11).
Don’t resist God’s corrective hand. Respond to His reproofs with thankfulness that He loves you enough to care about what kind of a person you are becoming.
Because our Father’s heart is grieved
Each time we go astray,
He lifts His chastening hand in love
To help us to His way. —D. De Haan
God’s correction is our hope for a better life.
My Utmost for His Highest, by Oswald Chambers
April 7th, 2011
Why We Lack Understanding
He commanded them that they should tell no one the things they had seen, till the Son of Man had risen from the dead —Mark 9:9
As the disciples were commanded, you should also say nothing until the Son of Man has risen in you— until the life of the risen Christ so dominates you that you truly understand what He taught while here on earth. When you grow and develop the right condition inwardly, the words Jesus spoke become so clear that you are amazed you did not grasp them before. In fact, you were not able to understand them before because you had not yet developed the proper spiritual condition to deal with them.
Our Lord doesn’t hide these things from us, but we are not prepared to receive them until we are in the right condition in our spiritual life. Jesus said, “I still have many things to say to you, but you cannot bear them now” (John 16:12). We must have a oneness with His risen life before we are prepared to bear any particular truth from Him. Do we really know anything about the indwelling of the risen life of Jesus? The evidence that we do is that His Word is becoming understandable to us. God cannot reveal anything to us if we don’t have His Spirit. And our own unyielding and headstrong opinions will effectively prevent God from revealing anything to us. But our insensible thinking will end immediately once His resurrection life has its way with us.
“. . . tell no one . . . .” But so many people do tell what they saw on the Mount of Transfiguration— their mountaintop experience. They have seen a vision and they testify to it, but there is no connection between what they say and how they live. Their lives don’t add up because the Son of Man has not yet risen in them. How long will it be before His resurrection life is formed and evident in you and in me?
A Word with You, by Ron Hutchcraft
How to Prove You're a Man - #6324
Thursday, April 7, 2011
I think this is a pretty well-known fact, but high school athletes are pretty impressed with their own bodies. You know, they lift, they work out, and they admire their new build, and they compare how much weight they can bench press, and how fast and how far they can run. And I guess that's okay. But the problem is you begin to think that manhood is that physical strength. Well, listen, it goes way beyond that. But men of all ages, not just high school athletes, seem to believe that conquest is what shows you're a man: the conquest of a woman, a goal, a competitor. Actually there are some very little boys in some very big bodies, and there are some people we might call wimps who are really in the winner's circle. See, we might be missing what manhood really is.
I'm Ron Hutchcraft and I want to have A Word With You today about "How to Prove You're a Man."
Well, our word for today from the Word of God is about how to prove you're a man, and it's in Titus chapter 2, verse 6. Actually, Titus is a young pastor, and he's being instructed as to what to teach to each of the age groups in the church. And here now are the young men. So he turns to the young men - the people who are just forming their concept of manhood, and interestingly enough he wraps up his description of manhood in one word. "Similarly," he says, "encourage the young men to be self-controlled." That's it...God's message to men in one compound word - self-controlled!
Proverbs chapter 16, verse 32 is one of my favorite verses about manhood. It says that "the man who controls his spirit is stronger than the man who conquers a city." Okay, he can control himself, and God says that is more impressive - biblical manhood. The Bible is saying it's more impressive to do that than to make a big conquest. So, the question about your manhood is, "How well are you managing yourself?"
Now, what does it mean to have self-control? What do you have to control? Well, for example, how well do you control your temper? Strangely enough, some people think that the opposite of controlling your temper is manly; that you can show how mad you are. No, the inventor of manhood says it's the ability to control your temper that makes you a man.
How about controlling your passions? See, a biblical man is not one who turns to a woman and says, "How far can we go?" No, he's the one who sets a high standard and takes the moral cat-and-mouse game out of the relationship and says, "We are going to be pure." He's able to control his passions. He's able to control his mouth and tame his tongue - the profanity and the put-downs. He controls his time; he uses his time carefully, not carelessly. He's not an impatient person; he's able to control that impatience. That's manhood! He can control his selfishness. You can tell because he puts others first.
You see, sometimes biblical manhood is the opposite of the superficial, self-serving myths that we've been fed about manhood. I trust the manufacturer of manhood - He knows best. God knows what it is, and He tells us where we get self-control. He says, "The fruit of the spirit is self-control."
Many a man has tried in his own efforts to become the man that all the people around him need him to be. But, you know, we can't change ourselves. But the Bible says, "If anyone is in Christ he's a new creation." The old is gone and a new life has begun. There were 12 very manly men in Jesus' day who found the one place, the one person, the one cause for which they could give everything. And that was Jesus. It might be today that you need to heed the same invitation He gave men 2,000 years ago and He's been giving men for 2,000 years since - "Follow Me." Check out our website, YoursForLife.net and find out how to do that.
If you're a woman today, encourage this kind of self-control in the men you know. And if you're a man, understand one of the most important muscles you have to develop - the spiritual muscles that give you control over your temper, your passions, your mouth, your impatience. Self-control - that's how you prove you're a man.
Wednesday, April 6, 2011
Numbers 1, Bible Reading and Daily Devotionals
Max Lucado Daily: The Open Door
The Open Door
Posted: 05 Apr 2011 11:01 PM PDT
“We are completely free to enter the Most Holy Place . . . We can enter through . . . the curtain—Christ’s body.” Hebrews 10:19-20
To the original readers, those last four words were explosive: “the curtain—Christ’s body.” According to the writer, the curtain equals Jesus. Hence, whatever happened to the flesh of Jesus happened to the curtain. What happened to his flesh? It was torn. Torn by the whips, torn by the thorns. Torn by the weight of the cross and the point of the nails. But in the horror of his torn flesh, we find the splendor of the open door . . . We are welcome to enter into God’s presence—any day, any time.
Numbers 1
The Census
1 The LORD spoke to Moses in the tent of meeting in the Desert of Sinai on the first day of the second month of the second year after the Israelites came out of Egypt. He said: 2 “Take a census of the whole Israelite community by their clans and families, listing every man by name, one by one. 3 You and Aaron are to count according to their divisions all the men in Israel who are twenty years old or more and able to serve in the army. 4 One man from each tribe, each of them the head of his family, is to help you. 5 These are the names of the men who are to assist you:
from Reuben, Elizur son of Shedeur;
6 from Simeon, Shelumiel son of Zurishaddai;
7 from Judah, Nahshon son of Amminadab;
8 from Issachar, Nethanel son of Zuar;
9 from Zebulun, Eliab son of Helon;
10 from the sons of Joseph:
from Ephraim, Elishama son of Ammihud;
from Manasseh, Gamaliel son of Pedahzur;
11 from Benjamin, Abidan son of Gideoni;
12 from Dan, Ahiezer son of Ammishaddai;
13 from Asher, Pagiel son of Okran;
14 from Gad, Eliasaph son of Deuel;
15 from Naphtali, Ahira son of Enan.”
16 These were the men appointed from the community, the leaders of their ancestral tribes. They were the heads of the clans of Israel.
17 Moses and Aaron took these men whose names had been specified, 18 and they called the whole community together on the first day of the second month. The people registered their ancestry by their clans and families, and the men twenty years old or more were listed by name, one by one, 19 as the LORD commanded Moses. And so he counted them in the Desert of Sinai:
20 From the descendants of Reuben the firstborn son of Israel:
All the men twenty years old or more who were able to serve in the army were listed by name, one by one, according to the records of their clans and families. 21 The number from the tribe of Reuben was 46,500.
22 From the descendants of Simeon:
All the men twenty years old or more who were able to serve in the army were counted and listed by name, one by one, according to the records of their clans and families. 23 The number from the tribe of Simeon was 59,300.
24 From the descendants of Gad:
All the men twenty years old or more who were able to serve in the army were listed by name, according to the records of their clans and families. 25 The number from the tribe of Gad was 45,650.
26 From the descendants of Judah:
All the men twenty years old or more who were able to serve in the army were listed by name, according to the records of their clans and families. 27 The number from the tribe of Judah was 74,600.
28 From the descendants of Issachar:
All the men twenty years old or more who were able to serve in the army were listed by name, according to the records of their clans and families. 29 The number from the tribe of Issachar was 54,400.
30 From the descendants of Zebulun:
All the men twenty years old or more who were able to serve in the army were listed by name, according to the records of their clans and families. 31 The number from the tribe of Zebulun was 57,400.
32 From the sons of Joseph:
From the descendants of Ephraim:
All the men twenty years old or more who were able to serve in the army were listed by name, according to the records of their clans and families. 33 The number from the tribe of Ephraim was 40,500.
34 From the descendants of Manasseh:
All the men twenty years old or more who were able to serve in the army were listed by name, according to the records of their clans and families. 35 The number from the tribe of Manasseh was 32,200.
36 From the descendants of Benjamin:
All the men twenty years old or more who were able to serve in the army were listed by name, according to the records of their clans and families. 37 The number from the tribe of Benjamin was 35,400.
38 From the descendants of Dan:
All the men twenty years old or more who were able to serve in the army were listed by name, according to the records of their clans and families. 39 The number from the tribe of Dan was 62,700.
40 From the descendants of Asher:
All the men twenty years old or more who were able to serve in the army were listed by name, according to the records of their clans and families. 41 The number from the tribe of Asher was 41,500.
42 From the descendants of Naphtali:
All the men twenty years old or more who were able to serve in the army were listed by name, according to the records of their clans and families. 43 The number from the tribe of Naphtali was 53,400.
44 These were the men counted by Moses and Aaron and the twelve leaders of Israel, each one representing his family. 45 All the Israelites twenty years old or more who were able to serve in Israel’s army were counted according to their families. 46 The total number was 603,550.
47 The ancestral tribe of the Levites, however, was not counted along with the others. 48 The LORD had said to Moses: 49 “You must not count the tribe of Levi or include them in the census of the other Israelites. 50 Instead, appoint the Levites to be in charge of the tabernacle of the covenant law—over all its furnishings and everything belonging to it. They are to carry the tabernacle and all its furnishings; they are to take care of it and encamp around it. 51 Whenever the tabernacle is to move, the Levites are to take it down, and whenever the tabernacle is to be set up, the Levites shall do it. Anyone else who approaches it is to be put to death. 52 The Israelites are to set up their tents by divisions, each of them in their own camp under their standard. 53 The Levites, however, are to set up their tents around the tabernacle of the covenant law so that my wrath will not fall on the Israelite community. The Levites are to be responsible for the care of the tabernacle of the covenant law.”
54 The Israelites did all this just as the LORD commanded Moses.
Our Daily Bread reading and devotion
Read: 1 Corinthians 3:1-15
1 Corinthians 3
The Church and Its Leaders
1 Brothers and sisters, I could not address you as people who live by the Spirit but as people who are still worldly—mere infants in Christ. 2 I gave you milk, not solid food, for you were not yet ready for it. Indeed, you are still not ready. 3 You are still worldly. For since there is jealousy and quarreling among you, are you not worldly? Are you not acting like mere humans? 4 For when one says, “I follow Paul,” and another, “I follow Apollos,” are you not mere human beings?
5 What, after all, is Apollos? And what is Paul? Only servants, through whom you came to believe—as the Lord has assigned to each his task. 6 I planted the seed, Apollos watered it, but God has been making it grow. 7 So neither the one who plants nor the one who waters is anything, but only God, who makes things grow. 8 The one who plants and the one who waters have one purpose, and they will each be rewarded according to their own labor. 9 For we are co-workers in God’s service; you are God’s field, God’s building.
10 By the grace God has given me, I laid a foundation as a wise builder, and someone else is building on it. But each one should build with care. 11 For no one can lay any foundation other than the one already laid, which is Jesus Christ. 12 If anyone builds on this foundation using gold, silver, costly stones, wood, hay or straw, 13 their work will be shown for what it is, because the Day will bring it to light. It will be revealed with fire, and the fire will test the quality of each person’s work. 14 If what has been built survives, the builder will receive a reward. 15 If it is burned up, the builder will suffer loss but yet will be saved—even though only as one escaping through the flames.
Spiritual Superstars
April 6, 2011 — by Dennis Fisher
When one says, “I am of Paul,” and another, “I am of Apollos,” are you not carnal? —1 Corinthians 3:4
Superstars abound in today’s culture. Great soccer players can create such excitement that fans have been known to riot in the bleachers. Popular musicians have fans who stand with adoration throughout entire concerts. And Hollywood celebrities hire bodyguards to protect themselves from adoring stalkers.
The first-century Corinthian believers had become divided over their own “spiritual superstars.” Paul viewed such favoritism as a reflection of the sinful nature in a believer’s unyielded heart. “For when one says, ‘I am of Paul,’ and another, ‘I am of Apollos,’ are you not carnal?” he asked (1 Cor. 3:4).
The apostle’s teaching on how we view Christian leaders puts the topic in a biblical perspective that provides mutual appreciation for those who minister: “I planted, Apollos watered, but God gave the increase” (v.6). Each person did his part: Paul had planted spiritual seed through evangelism, and Apollos had watered it with his eloquent Bible teaching. But it was God alone who made the seed of spiritual life grow. He alone is the “superstar.”
We should be careful not to put any Christian leader on a pedestal. Instead, let’s appreciate how God is using a variety of spiritual leaders for His honor and His glory.
Lord, give us wisdom. We know it’s good to follow the
example of our godly leaders, but help us not
to think so highly of them that we worship them
instead of You. Amen.
Each person has his place in God’s service,
and only God deserves the glory.
My Utmost for His Highest, by Oswald Chambers
April 6th, 2011
The Collision of God and Sin
. . . who Himself bore our sins in His own body on the tree . . . —1 Peter 2:24
The Cross of Christ is the revealed truth of God’s judgment on sin. Never associate the idea of martyrdom with the Cross of Christ. It was the supreme triumph, and it shook the very foundations of hell. There is nothing in time or eternity more absolutely certain and irrefutable than what Jesus Christ accomplished on the Cross— He made it possible for the entire human race to be brought back into a right-standing relationship with God. He made redemption the foundation of human life; that is, He made a way for every person to have fellowship with God.
The Cross was not something that happened to Jesus— He came to die; the Cross was His purpose in coming. He is “the Lamb slain from the foundation of the world” (Revelation 13:8). The incarnation of Christ would have no meaning without the Cross. Beware of separating “God was manifested in the flesh. . .” from “. . . He made Him. . . to be sin for us. . .” (1 Timothy 3:16 ; 2 Corinthians 5:21). The purpose of the incarnation was redemption. God came in the flesh to take sin away, not to accomplish something for Himself. The Cross is the central event in time and eternity, and the answer to all the problems of both.
The Cross is not the cross of a man, but the Cross of God, and it can never be fully comprehended through human experience. The Cross is God exhibiting His nature. It is the gate through which any and every individual can enter into oneness with God. But it is not a gate we pass right through; it is one where we abide in the life that is found there.
The heart of salvation is the Cross of Christ. The reason salvation is so easy to obtain is that it cost God so much. The Cross was the place where God and sinful man merged with a tremendous collision and where the way to life was opened. But all the cost and pain of the collision was absorbed by the heart of God.
A Word with You, by Ron Hutchcraft
When Life is Just "More Of The Same" - #6323
Wednesday, April 6, 2011
Like most countries, America has some holidays that are pretty meaningful. We've got the Fourth of July to celebrate our independence. We've got Veterans' Day and Memorial Day, and those are great times to remember all those who've fought for our freedom. We celebrate the birthdays of some great Americans like Lincoln and Washington and Martin Luther King. And then there's this one oddball day on your calendar. Groundhog Day.
Only in America, huh? A day named for the chubby cousin of a rat. A town whose main event is a groundhog playing peek-a-boo. As Russian comedian Yakov Smirnoff says, "I love this country!"
We even have a movie called "Groundhog Day." It's actually set in Punxsutawney, Pennsylvania, the home of the king groundhog. But it was hearing about the premise of the movie, not the location that intrigues me.
I'm Ron Hutchcraft and I want to have A Word With You today about "When Life is Just 'More of the Same.'"
Basically, Bill Murray plays a TV newscaster who keeps reliving the same day over and over again. It happens to be Groundhog Day in the town that's the epicenter of that celebration. In the movie, the idea of repeating the same day again and again is played for laughs. Unfortunately, for too many people, that's their real life. And there's nothing funny about it.
"Same old, same old" - that's how life feels for a lot of people. Just a disconnected, seemingly meaningless series of events that start to feel pretty much the same. We start wondering about "why am I here?" somewhere in our turbulent teenage years I think. Unfortunately, a lot of us do our whole life and still don't know the answer. We've got this pile of puzzle pieces on the floor in front of us, and we don't have the top of the puzzle box. We can't figure out what it all makes.
For me, for countless millions over 2,000 years, that's where Jesus comes in. Not the religion called Christianity, but Jesus. People have written volumes on the purpose of life. God does it in six words in the Bible. He's talking about Jesus when He says we are "created by Him and for Him" (Colossians 1:16 ). I'm created by Jesus. I'm created for Jesus. And life will not add up until I have Jesus. Or maybe more accurately, Jesus has me.
The only One who really knows the purpose of your life is the One who gave you your life. And He says that you were made for a relationship with Jesus, His Son. A relationship that honestly, our sin has spoiled. We've decided we'd do life our way instead of God's way. But it is a relationship that His death for our sin has made possible. And then three days after he died, He walked out of His grave under His own power so He can walk into your life, today. You know, the earth's life depends on its revolving around the sun. If the earth goes off on an orbit away from the sun, all life will cease. In the same way our life depends on our revolving around the Son. The Son of God.
Maybe you've never begun a personal relationship with Jesus. Maybe you do not yet belong to the One you were made by and made for. This could be the end of a lifetime search. It begins when you say, "Jesus, I get it now. I was made by You, I was made for You, but instead I've lived for me, and I am in trouble with God. But I believe, Jesus, that some of those sins You were dying for on that cross were mine. Because You're alive, I can tell You today, "I'm Yours."
I want to direct you to our website and ask you to spend a couple of minutes there checking it out, because I'm there and I've got a chance there to present to you in more detail how you can be sure you have this relationship with Jesus. The website is YoursForLife.net.
I'm thanking God today that life doesn't have to be a meaningless parade of days that replay the same old questions and the same old emptiness. On the day we step into the relationship we were made for, we step into the "more" God put us here for, and the search is over.
The Open Door
Posted: 05 Apr 2011 11:01 PM PDT
“We are completely free to enter the Most Holy Place . . . We can enter through . . . the curtain—Christ’s body.” Hebrews 10:19-20
To the original readers, those last four words were explosive: “the curtain—Christ’s body.” According to the writer, the curtain equals Jesus. Hence, whatever happened to the flesh of Jesus happened to the curtain. What happened to his flesh? It was torn. Torn by the whips, torn by the thorns. Torn by the weight of the cross and the point of the nails. But in the horror of his torn flesh, we find the splendor of the open door . . . We are welcome to enter into God’s presence—any day, any time.
Numbers 1
The Census
1 The LORD spoke to Moses in the tent of meeting in the Desert of Sinai on the first day of the second month of the second year after the Israelites came out of Egypt. He said: 2 “Take a census of the whole Israelite community by their clans and families, listing every man by name, one by one. 3 You and Aaron are to count according to their divisions all the men in Israel who are twenty years old or more and able to serve in the army. 4 One man from each tribe, each of them the head of his family, is to help you. 5 These are the names of the men who are to assist you:
from Reuben, Elizur son of Shedeur;
6 from Simeon, Shelumiel son of Zurishaddai;
7 from Judah, Nahshon son of Amminadab;
8 from Issachar, Nethanel son of Zuar;
9 from Zebulun, Eliab son of Helon;
10 from the sons of Joseph:
from Ephraim, Elishama son of Ammihud;
from Manasseh, Gamaliel son of Pedahzur;
11 from Benjamin, Abidan son of Gideoni;
12 from Dan, Ahiezer son of Ammishaddai;
13 from Asher, Pagiel son of Okran;
14 from Gad, Eliasaph son of Deuel;
15 from Naphtali, Ahira son of Enan.”
16 These were the men appointed from the community, the leaders of their ancestral tribes. They were the heads of the clans of Israel.
17 Moses and Aaron took these men whose names had been specified, 18 and they called the whole community together on the first day of the second month. The people registered their ancestry by their clans and families, and the men twenty years old or more were listed by name, one by one, 19 as the LORD commanded Moses. And so he counted them in the Desert of Sinai:
20 From the descendants of Reuben the firstborn son of Israel:
All the men twenty years old or more who were able to serve in the army were listed by name, one by one, according to the records of their clans and families. 21 The number from the tribe of Reuben was 46,500.
22 From the descendants of Simeon:
All the men twenty years old or more who were able to serve in the army were counted and listed by name, one by one, according to the records of their clans and families. 23 The number from the tribe of Simeon was 59,300.
24 From the descendants of Gad:
All the men twenty years old or more who were able to serve in the army were listed by name, according to the records of their clans and families. 25 The number from the tribe of Gad was 45,650.
26 From the descendants of Judah:
All the men twenty years old or more who were able to serve in the army were listed by name, according to the records of their clans and families. 27 The number from the tribe of Judah was 74,600.
28 From the descendants of Issachar:
All the men twenty years old or more who were able to serve in the army were listed by name, according to the records of their clans and families. 29 The number from the tribe of Issachar was 54,400.
30 From the descendants of Zebulun:
All the men twenty years old or more who were able to serve in the army were listed by name, according to the records of their clans and families. 31 The number from the tribe of Zebulun was 57,400.
32 From the sons of Joseph:
From the descendants of Ephraim:
All the men twenty years old or more who were able to serve in the army were listed by name, according to the records of their clans and families. 33 The number from the tribe of Ephraim was 40,500.
34 From the descendants of Manasseh:
All the men twenty years old or more who were able to serve in the army were listed by name, according to the records of their clans and families. 35 The number from the tribe of Manasseh was 32,200.
36 From the descendants of Benjamin:
All the men twenty years old or more who were able to serve in the army were listed by name, according to the records of their clans and families. 37 The number from the tribe of Benjamin was 35,400.
38 From the descendants of Dan:
All the men twenty years old or more who were able to serve in the army were listed by name, according to the records of their clans and families. 39 The number from the tribe of Dan was 62,700.
40 From the descendants of Asher:
All the men twenty years old or more who were able to serve in the army were listed by name, according to the records of their clans and families. 41 The number from the tribe of Asher was 41,500.
42 From the descendants of Naphtali:
All the men twenty years old or more who were able to serve in the army were listed by name, according to the records of their clans and families. 43 The number from the tribe of Naphtali was 53,400.
44 These were the men counted by Moses and Aaron and the twelve leaders of Israel, each one representing his family. 45 All the Israelites twenty years old or more who were able to serve in Israel’s army were counted according to their families. 46 The total number was 603,550.
47 The ancestral tribe of the Levites, however, was not counted along with the others. 48 The LORD had said to Moses: 49 “You must not count the tribe of Levi or include them in the census of the other Israelites. 50 Instead, appoint the Levites to be in charge of the tabernacle of the covenant law—over all its furnishings and everything belonging to it. They are to carry the tabernacle and all its furnishings; they are to take care of it and encamp around it. 51 Whenever the tabernacle is to move, the Levites are to take it down, and whenever the tabernacle is to be set up, the Levites shall do it. Anyone else who approaches it is to be put to death. 52 The Israelites are to set up their tents by divisions, each of them in their own camp under their standard. 53 The Levites, however, are to set up their tents around the tabernacle of the covenant law so that my wrath will not fall on the Israelite community. The Levites are to be responsible for the care of the tabernacle of the covenant law.”
54 The Israelites did all this just as the LORD commanded Moses.
Our Daily Bread reading and devotion
Read: 1 Corinthians 3:1-15
1 Corinthians 3
The Church and Its Leaders
1 Brothers and sisters, I could not address you as people who live by the Spirit but as people who are still worldly—mere infants in Christ. 2 I gave you milk, not solid food, for you were not yet ready for it. Indeed, you are still not ready. 3 You are still worldly. For since there is jealousy and quarreling among you, are you not worldly? Are you not acting like mere humans? 4 For when one says, “I follow Paul,” and another, “I follow Apollos,” are you not mere human beings?
5 What, after all, is Apollos? And what is Paul? Only servants, through whom you came to believe—as the Lord has assigned to each his task. 6 I planted the seed, Apollos watered it, but God has been making it grow. 7 So neither the one who plants nor the one who waters is anything, but only God, who makes things grow. 8 The one who plants and the one who waters have one purpose, and they will each be rewarded according to their own labor. 9 For we are co-workers in God’s service; you are God’s field, God’s building.
10 By the grace God has given me, I laid a foundation as a wise builder, and someone else is building on it. But each one should build with care. 11 For no one can lay any foundation other than the one already laid, which is Jesus Christ. 12 If anyone builds on this foundation using gold, silver, costly stones, wood, hay or straw, 13 their work will be shown for what it is, because the Day will bring it to light. It will be revealed with fire, and the fire will test the quality of each person’s work. 14 If what has been built survives, the builder will receive a reward. 15 If it is burned up, the builder will suffer loss but yet will be saved—even though only as one escaping through the flames.
Spiritual Superstars
April 6, 2011 — by Dennis Fisher
When one says, “I am of Paul,” and another, “I am of Apollos,” are you not carnal? —1 Corinthians 3:4
Superstars abound in today’s culture. Great soccer players can create such excitement that fans have been known to riot in the bleachers. Popular musicians have fans who stand with adoration throughout entire concerts. And Hollywood celebrities hire bodyguards to protect themselves from adoring stalkers.
The first-century Corinthian believers had become divided over their own “spiritual superstars.” Paul viewed such favoritism as a reflection of the sinful nature in a believer’s unyielded heart. “For when one says, ‘I am of Paul,’ and another, ‘I am of Apollos,’ are you not carnal?” he asked (1 Cor. 3:4).
The apostle’s teaching on how we view Christian leaders puts the topic in a biblical perspective that provides mutual appreciation for those who minister: “I planted, Apollos watered, but God gave the increase” (v.6). Each person did his part: Paul had planted spiritual seed through evangelism, and Apollos had watered it with his eloquent Bible teaching. But it was God alone who made the seed of spiritual life grow. He alone is the “superstar.”
We should be careful not to put any Christian leader on a pedestal. Instead, let’s appreciate how God is using a variety of spiritual leaders for His honor and His glory.
Lord, give us wisdom. We know it’s good to follow the
example of our godly leaders, but help us not
to think so highly of them that we worship them
instead of You. Amen.
Each person has his place in God’s service,
and only God deserves the glory.
My Utmost for His Highest, by Oswald Chambers
April 6th, 2011
The Collision of God and Sin
. . . who Himself bore our sins in His own body on the tree . . . —1 Peter 2:24
The Cross of Christ is the revealed truth of God’s judgment on sin. Never associate the idea of martyrdom with the Cross of Christ. It was the supreme triumph, and it shook the very foundations of hell. There is nothing in time or eternity more absolutely certain and irrefutable than what Jesus Christ accomplished on the Cross— He made it possible for the entire human race to be brought back into a right-standing relationship with God. He made redemption the foundation of human life; that is, He made a way for every person to have fellowship with God.
The Cross was not something that happened to Jesus— He came to die; the Cross was His purpose in coming. He is “the Lamb slain from the foundation of the world” (Revelation 13:8). The incarnation of Christ would have no meaning without the Cross. Beware of separating “God was manifested in the flesh. . .” from “. . . He made Him. . . to be sin for us. . .” (1 Timothy 3:16 ; 2 Corinthians 5:21). The purpose of the incarnation was redemption. God came in the flesh to take sin away, not to accomplish something for Himself. The Cross is the central event in time and eternity, and the answer to all the problems of both.
The Cross is not the cross of a man, but the Cross of God, and it can never be fully comprehended through human experience. The Cross is God exhibiting His nature. It is the gate through which any and every individual can enter into oneness with God. But it is not a gate we pass right through; it is one where we abide in the life that is found there.
The heart of salvation is the Cross of Christ. The reason salvation is so easy to obtain is that it cost God so much. The Cross was the place where God and sinful man merged with a tremendous collision and where the way to life was opened. But all the cost and pain of the collision was absorbed by the heart of God.
A Word with You, by Ron Hutchcraft
When Life is Just "More Of The Same" - #6323
Wednesday, April 6, 2011
Like most countries, America has some holidays that are pretty meaningful. We've got the Fourth of July to celebrate our independence. We've got Veterans' Day and Memorial Day, and those are great times to remember all those who've fought for our freedom. We celebrate the birthdays of some great Americans like Lincoln and Washington and Martin Luther King. And then there's this one oddball day on your calendar. Groundhog Day.
Only in America, huh? A day named for the chubby cousin of a rat. A town whose main event is a groundhog playing peek-a-boo. As Russian comedian Yakov Smirnoff says, "I love this country!"
We even have a movie called "Groundhog Day." It's actually set in Punxsutawney, Pennsylvania, the home of the king groundhog. But it was hearing about the premise of the movie, not the location that intrigues me.
I'm Ron Hutchcraft and I want to have A Word With You today about "When Life is Just 'More of the Same.'"
Basically, Bill Murray plays a TV newscaster who keeps reliving the same day over and over again. It happens to be Groundhog Day in the town that's the epicenter of that celebration. In the movie, the idea of repeating the same day again and again is played for laughs. Unfortunately, for too many people, that's their real life. And there's nothing funny about it.
"Same old, same old" - that's how life feels for a lot of people. Just a disconnected, seemingly meaningless series of events that start to feel pretty much the same. We start wondering about "why am I here?" somewhere in our turbulent teenage years I think. Unfortunately, a lot of us do our whole life and still don't know the answer. We've got this pile of puzzle pieces on the floor in front of us, and we don't have the top of the puzzle box. We can't figure out what it all makes.
For me, for countless millions over 2,000 years, that's where Jesus comes in. Not the religion called Christianity, but Jesus. People have written volumes on the purpose of life. God does it in six words in the Bible. He's talking about Jesus when He says we are "created by Him and for Him" (Colossians 1:16 ). I'm created by Jesus. I'm created for Jesus. And life will not add up until I have Jesus. Or maybe more accurately, Jesus has me.
The only One who really knows the purpose of your life is the One who gave you your life. And He says that you were made for a relationship with Jesus, His Son. A relationship that honestly, our sin has spoiled. We've decided we'd do life our way instead of God's way. But it is a relationship that His death for our sin has made possible. And then three days after he died, He walked out of His grave under His own power so He can walk into your life, today. You know, the earth's life depends on its revolving around the sun. If the earth goes off on an orbit away from the sun, all life will cease. In the same way our life depends on our revolving around the Son. The Son of God.
Maybe you've never begun a personal relationship with Jesus. Maybe you do not yet belong to the One you were made by and made for. This could be the end of a lifetime search. It begins when you say, "Jesus, I get it now. I was made by You, I was made for You, but instead I've lived for me, and I am in trouble with God. But I believe, Jesus, that some of those sins You were dying for on that cross were mine. Because You're alive, I can tell You today, "I'm Yours."
I want to direct you to our website and ask you to spend a couple of minutes there checking it out, because I'm there and I've got a chance there to present to you in more detail how you can be sure you have this relationship with Jesus. The website is YoursForLife.net.
I'm thanking God today that life doesn't have to be a meaningless parade of days that replay the same old questions and the same old emptiness. On the day we step into the relationship we were made for, we step into the "more" God put us here for, and the search is over.
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