Max Lucado Daily: By Grace Through Faith
The supreme force in salvation is God's grace. Not our works. Not our talents. Not our feelings. Not our strength. Faith is not born at the negotiating table where we barter our gifts in exchange for God's goodness. Faith is not an award given to the most learned. It's not a prize given to the most disciplined.
Paul wrote in Ephesians 2:8-9, "For it is by grace you have been saved, through faith and this is not from yourselves, it is the gift of God, not by works, so that no one can boast."
We, like Paul, are aware of two things. We are great sinners and we need a great Savior. Salvation is God's sudden, calming presence during the stormy seas of our lives. Death is disarmed. Failures are forgiven. Life has real purpose. And God is not only within sight-He is within reach!
From In the Eye of the Storm
Matthew 28
Jesus Has Risen
After the Sabbath, at dawn on the first day of the week, Mary Magdalene and the other Mary went to look at the tomb.
2 There was a violent earthquake, for an angel of the Lord came down from heaven and, going to the tomb, rolled back the stone and sat on it. 3 His appearance was like lightning, and his clothes were white as snow. 4 The guards were so afraid of him that they shook and became like dead men.
5 The angel said to the women, “Do not be afraid, for I know that you are looking for Jesus, who was crucified. 6 He is not here; he has risen, just as he said. Come and see the place where he lay. 7 Then go quickly and tell his disciples: ‘He has risen from the dead and is going ahead of you into Galilee. There you will see him.’ Now I have told you.”
8 So the women hurried away from the tomb, afraid yet filled with joy, and ran to tell his disciples. 9 Suddenly Jesus met them. “Greetings,” he said. They came to him, clasped his feet and worshiped him. 10 Then Jesus said to them, “Do not be afraid. Go and tell my brothers to go to Galilee; there they will see me.”
The Guards’ Report
11 While the women were on their way, some of the guards went into the city and reported to the chief priests everything that had happened. 12 When the chief priests had met with the elders and devised a plan, they gave the soldiers a large sum of money, 13 telling them, “You are to say, ‘His disciples came during the night and stole him away while we were asleep.’ 14 If this report gets to the governor, we will satisfy him and keep you out of trouble.” 15 So the soldiers took the money and did as they were instructed. And this story has been widely circulated among the Jews to this very day.
The Great Commission
16 Then the eleven disciples went to Galilee, to the mountain where Jesus had told them to go. 17 When they saw him, they worshiped him; but some doubted. 18 Then Jesus came to them and said, “All authority in heaven and on earth has been given to me. 19 Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.”
Our Daily Bread reading and devotion
Thursday, August 21, 2014
Read: Hebrews 10:32-39
Remember those earlier days after you had received the light, when you endured in a great conflict full of suffering. 33 Sometimes you were publicly exposed to insult and persecution; at other times you stood side by side with those who were so treated. 34 You suffered along with those in prison and joyfully accepted the confiscation of your property, because you knew that you yourselves had better and lasting possessions. 35 So do not throw away your confidence; it will be richly rewarded.
36 You need to persevere so that when you have done the will of God, you will receive what he has promised. 37 For,
“In just a little while,
he who is coming will come
and will not delay.”[a]
38 And,
“But my righteous[b] one will live by faith.
And I take no pleasure
in the one who shrinks back.”[c]
39 But we do not belong to those who shrink back and are destroyed, but to those who have faith and are saved.
Footnotes:
Hebrews 10:37 Isaiah 26:20; Hab. 2:3
Hebrews 10:38 Some early manuscripts But the righteous
Hebrews 10:38 Hab. 2:4 (see Septuagint)
Insight
Severely opposed and persecuted, Jewish Christians were pressured to abandon Christianity and to revert to Judaism. The unnamed writer of Hebrews encouraged them to continue in the faith by affirming the preeminence, superiority, and sufficiency of Christ through His person and position (Heb. 1–4) and His work of propitiation (chs. 5–10). He also warned them against rejecting Christ (2:1-3; 3:7-15; 6:4-6). Here, in his final exhortation, he reminded them of their exemplary faithfulness in enduring the mistreatments thus far (10:32-34) and of the great reward that would be theirs if they persevered (vv.35-36). He was confident that they would succeed (v.39).
A Word For The Struggler
By David C. McCasland
Do not cast away your confidence, which has great reward. —Hebrews 10:35
There is an old adage that says, “Don’t bite off more than you can chew.” It’s wise not to take on more responsibilities than we can handle. At some time, however, we will likely feel overwhelmed by the size and difficulty of a task we have agreed to do.
This can happen even in our walk of faith in Christ when our commitment to God seems too much to bear. But the Lord has an encouraging word for us when our confidence wavers.
The writer of Hebrews urged his readers to recall the courage they demonstrated during the early days of their faith (10:32-33). Despite public insults and persecution, they aided believers in prison, and they joyfully accepted the confiscation of their own property (vv.33-34). With that in mind, he says, “Therefore, do not cast away your confidence, which has great reward. For you have need of endurance, so that after you have done the will of God, you may receive the promise” (vv.35-36).
Our confidence is not in ourselves but in Jesus and His promise to return at just the right time (v.37).
It is God’s power that enables us to continue in our journey of faith. Recalling the Lord’s faithfulness in days past stirs our confidence in Him today.
When life becomes a heavy load,
An upward climb, a winding road,
In daily tasks, Lord, let me see
That with me You will always be. —D. DeHaan
Trusting God’s faithfulness stirs up our confidence.
My Utmost for His Highest, by Oswald Chambers
Thursday, August 21, 2014
The Ministry of the Unnoticed
Blessed are the poor in spirit . . . —Matthew 5:3
The New Testament notices things that do not seem worthy of notice by our standards. “Blessed are the poor in spirit . . . .” This literally means, “Blessed are the paupers.” Paupers are remarkably commonplace! The preaching of today tends to point out a person’s strength of will or the beauty of his character— things that are easily noticed. The statement we so often hear, “Make a decision for Jesus Christ,” places the emphasis on something our Lord never trusted. He never asks us to decide for Him, but to yield to Him— something very different. At the foundation of Jesus Christ’s kingdom is the genuine loveliness of those who are commonplace. I am truly blessed in my poverty. If I have no strength of will and a nature without worth or excellence, then Jesus says to me, “Blessed are you, because it is through your poverty that you can enter My kingdom.” I cannot enter His kingdom by virtue of my goodness— I can only enter it as an absolute pauper.
The true character of the loveliness that speaks for God is always unnoticed by the one possessing that quality. Conscious influence is prideful and unchristian. If I wonder if I am being of any use to God, I instantly lose the beauty and the freshness of the touch of the Lord. “He who believes in Me . . . out of his heart will flow rivers of living water” (John 7:38). And if I examine the outflow, I lose the touch of the Lord.
Who are the people who have influenced us most? Certainly not the ones who thought they did, but those who did not have even the slightest idea that they were influencing us. In the Christian life, godly influence is never conscious of itself. If we are conscious of our influence, it ceases to have the genuine loveliness which is characteristic of the touch of Jesus. We always know when Jesus is at work because He produces in the commonplace something that is inspiring.
A Word with You, by Ron Hutchcraft
Thursday, August 21, 2014
Silent But Not Inactive - #7204
I was at the headquarters of an international missionary radio ministry, and I was looking into creating a radio project and I needed a little help. I was told that I should speak with, let's just call him Chuck. Okay?
This man that they wanted me to speak with was a very interesting fellow. While discussing a project he would begin brainstorming. But he wasn't very good about keeping in touch once he headed off to do the project. In fact he literally sometimes could not be found! He didn't call in. He didn't communicate at all! This is exactly what they told me, "You'd hear nothing from him, and then suddenly he would reappear and the video is completely done." The gentleman that recommended him said, "You know, he just about drives you crazy, but we love what the guy produces."
I'm Ron Hutchcraft and I want to have A Word With You today about "Silent But Not Inactive."
Our word for today from the Word of God is in Exodus 12. I'll begin at verse 11. This is the story of the Jews who have been in Egyptian bondage now for over 400 years. They have been waiting a long time for God's deliverance. They have been through all kinds of discouragements and disappointments; plagues, Pharaoh saying, "No, you can't", "No, you can't", "Yes you can." And it looked like they were never going to get out. They were very discouraged.
They expressed their discouragement to Moses, and he had actually kind of gotten used to all these setbacks. But he knew that liberation was coming, but it was going to have to happen in a way only God could do it and in God's time. He said to them that "there's going to have to be a price to pay in order to be protected from the death penalty that is going to be assessed on Egypt. He said, "You are to slaughter this lamb, (That's the Passover, of course.) cover the doorposts with the blood and the angel of Death will pass over you."
Well, one night God said, "This is how you're going to eat this Passover meal: with your cloak tucked into your belt, your sandals on your feet and your staff in your hand. Eat it in haste; it is the Lord's Passover." All of a sudden God says, "Okay, things are going to happen fast. Eat it fast; there will not even be enough time for the bread to rise."
And then when you get to verse 33, He urges the people to hurry and leave the country. "'For otherwise,' they said, 'we will all die!' So the people took their dough before the yeast was added, and carried it on their shoulders in kneading troughs wrapped in clothing." And then he says, "Let's get out of here."
Even God's people thought He wasn't going to come through, it had been so long. And then it happens in one night. It's like the man recommended to do my project. You weren't sure he was doing any work at all. Nothing seemed to be happening. You don't hear anything from him, and then bingo! Suddenly there's the final prize and you really love it.
Mary and Martha had to wait for Jesus to come for Lazarus. And while they were waiting, things got worse. He could have come sooner. He didn't. Lazarus died. Then Jesus came. Mary and Martha believed Jesus could heal a sick man, but He had a lot more in mind. He was going to raise a dead man. They had to wait for Jesus to do the powerful thing He was planning to do.
God might seem pretty silent where you are right now, and you've pondered, you've planted. Nothing seems to be happening and nothing seems to come through. You might need Exodus faith. Yes, something is happening, but you may not be able to see it.
When God is silent, He's getting the answer ready for you. Like the flowers, you say, "Oh, they just bloomed today!" You know what? They've been growing, some of them, for months under the ground. That's how it is with God. You can't see it, and then suddenly there it is. It may look to you like nothing is coming together. Oh, it's coming together. He will take you to a deeper level though and increase your faith in Him while you wait. Sometimes you may think He frustrates people and He just doesn't know what He's doing, and you're wondering if He's doing nothing.
He may be silent, but I assure you, your God is not inactive and you are going to love the finished product. It is worth the wait.
Thursday, August 21, 2014
Wednesday, August 20, 2014
Exodus 24, Bible Reading and Daily Devotionals
Max Lucado Daily: One Option: God
When you recognize God as Creator, you will admire Him. When you recognize His wisdom, you will learn from Him. When you discover His strength, you will rely on Him. But only when He saves you will you worship Him.
It's a "before and after" scenario. Before your rescue, He was high on your priority list, but He shared the spot with others. Then came the storm, the rage, the fight. Despair fell like a fog. Could you turn to your career for help? Only if you want to hide from the storm, not escape it. Lean on your status for strength? A storm isn't impressed with your title. Suddenly you're left with one option-God. And when you ask, genuinely ask, He will come. And from that moment on, He is not just a deity to admire, or a master to obey. He is the Savior. The Savior to be worshiped!
From In the Eye of the Storm
Exodus 24
The Covenant Confirmed
Then the Lord said to Moses, “Come up to the Lord, you and Aaron, Nadab and Abihu, and seventy of the elders of Israel. You are to worship at a distance, 2 but Moses alone is to approach the Lord; the others must not come near. And the people may not come up with him.”
3 When Moses went and told the people all the Lord’s words and laws, they responded with one voice, “Everything the Lord has said we will do.” 4 Moses then wrote down everything the Lord had said.
He got up early the next morning and built an altar at the foot of the mountain and set up twelve stone pillars representing the twelve tribes of Israel. 5 Then he sent young Israelite men, and they offered burnt offerings and sacrificed young bulls as fellowship offerings to the Lord. 6 Moses took half of the blood and put it in bowls, and the other half he splashed against the altar. 7 Then he took the Book of the Covenant and read it to the people. They responded, “We will do everything the Lord has said; we will obey.”
8 Moses then took the blood, sprinkled it on the people and said, “This is the blood of the covenant that the Lord has made with you in accordance with all these words.”
9 Moses and Aaron, Nadab and Abihu, and the seventy elders of Israel went up 10 and saw the God of Israel. Under his feet was something like a pavement made of lapis lazuli, as bright blue as the sky. 11 But God did not raise his hand against these leaders of the Israelites; they saw God, and they ate and drank.
12 The Lord said to Moses, “Come up to me on the mountain and stay here, and I will give you the tablets of stone with the law and commandments I have written for their instruction.”
13 Then Moses set out with Joshua his aide, and Moses went up on the mountain of God. 14 He said to the elders, “Wait here for us until we come back to you. Aaron and Hur are with you, and anyone involved in a dispute can go to them.”
15 When Moses went up on the mountain, the cloud covered it, 16 and the glory of the Lord settled on Mount Sinai. For six days the cloud covered the mountain, and on the seventh day the Lord called to Moses from within the cloud. 17 To the Israelites the glory of the Lord looked like a consuming fire on top of the mountain. 18 Then Moses entered the cloud as he went on up the mountain. And he stayed on the mountain forty days and forty nights.
Footnotes:
Exodus 23:31 Or the Sea of Reeds
Exodus 23:31 Hebrew to the Sea of the Philistines
Our Daily Bread reading and devotion
Wednesday, August 20, 2014
Read: 1 Corinthians 3:1-11
The Church and Its Leaders
Brothers and sisters, I could not address you as people who live by the Spirit but as people who are still worldly—mere infants in Christ. 2 I gave you milk, not solid food, for you were not yet ready for it. Indeed, you are still not ready. 3 You are still worldly. For since there is jealousy and quarreling among you, are you not worldly? Are you not acting like mere humans? 4 For when one says, “I follow Paul,” and another, “I follow Apollos,” are you not mere human beings?
5 What, after all, is Apollos? And what is Paul? Only servants, through whom you came to believe—as the Lord has assigned to each his task. 6 I planted the seed, Apollos watered it, but God has been making it grow. 7 So neither the one who plants nor the one who waters is anything, but only God, who makes things grow. 8 The one who plants and the one who waters have one purpose, and they will each be rewarded according to their own labor. 9 For we are co-workers in God’s service; you are God’s field, God’s building.
10 By the grace God has given me, I laid a foundation as a wise builder, and someone else is building on it. But each one should build with care. 11 For no one can lay any foundation other than the one already laid, which is Jesus Christ.
Insight
In today’s passage, Paul uses both agricultural and architectural metaphors to warn of an overreliance and dependence on church leaders. Using an agricultural metaphor, he reminds us that while human leaders do the planting and watering, God alone can make the church grow (1 Cor. 3:1-9). And with the architectural metaphor of a building, Paul warns that no human leader is the founder of the church (vv.10-11). God alone is the founder and foundation.
Our Foundation
By Dennis Fisher
For no other foundation can anyone lay than that which is laid, which is Jesus Christ. —1 Corinthians 3:11
The Bavarian city of Nördlingen is unique. It sits in the middle of the Ries Crater, a large circular depression caused by the impact of a huge meteorite a long time ago. The immense pressure of the impact resulted in unusual crystallized rock and millions of microscopic diamonds. In the 13th century, these speckled stones were used to build St. George’s Church. Visitors can see the beautiful crystal deposits in its foundation and walls. Some might say it has a heavenly foundation.
The Bible talks of a different kind of heavenly foundation. The Lord Jesus came to our world from heaven (John 3:13). When He went back into heaven after His death and resurrection, He left His followers who became the “living temple” of God, of which He is the foundation. The apostle Paul says, “For no other foundation can anyone lay than that which is laid, which is Jesus Christ” (1 Cor. 3:11).
The church building in Bavaria is built on a foundation from pieces of rock from the physical heavens. But the spiritual church—all believers in Christ—is founded on the ultimate heavenly foundation, Christ Jesus (Isa. 28:16; 1 Cor. 10:3-4). Praise God that because of what Jesus has done our salvation is secure.
On Christ salvation rests secure;
The Rock of Ages will endure;
Nor can that faith be overthrown
Which rests upon the “Living Stone.” —Anon.
Christ, the Rock, is our sure hope.
My Utmost for His Highest, by Oswald Chambers
Wednesday, August 20, 2014
Christ-Awareness
. . . and I will give you rest —Matthew 11:28
Whenever anything begins to disintegrate your life with Jesus Christ, turn to Him at once, asking Him to re-establish your rest. Never allow anything to remain in your life that is causing the unrest. Think of every detail of your life that is causing the disintegration as something to fight against, not as something you should allow to remain. Ask the Lord to put awareness of Himself in you, and your self-awareness will disappear. Then He will be your all in all. Beware of allowing your self-awareness to continue, because slowly but surely it will awaken self-pity, and self-pity is satanic. Don’t allow yourself to say, “Well, they have just misunderstood me, and this is something over which they should be apologizing to me; I’m sure I must have this cleared up with them already.” Learn to leave others alone regarding this. Simply ask the Lord to give you Christ-awareness, and He will steady you until your completeness in Him is absolute.
A complete life is the life of a child. When I am fully conscious of my awareness of Christ, there is something wrong. It is the sick person who really knows what health is. A child of God is not aware of the will of God because he is the will of God. When we have deviated even slightly from the will of God, we begin to ask, “Lord, what is your will?” A child of God never prays to be made aware of the fact that God answers prayer, because he is so restfully certain that God always answers prayer.
If we try to overcome our self-awareness through any of our own commonsense methods, we will only serve to strengthen our self-awareness tremendously. Jesus says, “Come to Me . . . and I will give you rest,” that is, Christ-awareness will take the place of self-awareness. Wherever Jesus comes He establishes rest— the rest of the completion of activity in our lives that is never aware of itself.
A Word with You, by Ron Hutchcraft
Wednesday, August 20, 2014
Build Your Levee High - #7203
The Mississippi River flood of 1993 was a nail-biter if you had a home or business near the river in St. Louis. The flood had already done unprecedented damage up river, and St. Louis was holding their breath as the crest on the Missouri River and Mississippi Rivers rose.
Several years prior to that flood, St. Louis invested a lot of money in a levee. A big one; bigger than any they ever thought they would need. They built it thick and they built it high. They built it 52 feet high, which is many feet above the highest flood crest in the history of the city.
Well, this was the 500 year flood. Who could ever know that it would ever get that high? The tension was mounting. You could hear it in the news reports, because they were coming live from there. The predicted crests were rising through the 40's and now toward the 50-foot mark. And then the moment of truth came, and the river crested at incredibly high record levels, but under 50 feet. Were they glad they had built a wall that was strong and high!
I'm Ron Hutchcraft and I want to have A Word With You today about "Build Your Levee High."
Our word for today from the Word of God comes from Malachi 2. Let me tell you, there is a flood out there that is affecting a lot of people; a lot of married people. There is a deluge of forces breaking down the walls around marriage after marriage. You could probably think of some, and maybe you're in one.
Are you ready for Malachi chapter 2, beginning at verse 13? God says, "You flood the Lord's altar with tears. You weep and wail because He no longer pays attention to your offerings or accepts them with pleasure from your hands. And you ask 'Why?' It is because the Lord is acting as the witness between you and the wife of your youth, because you've broken faith with her, though she is your partner, the wife of your marriage covenant. Hath not the Lord made them one? In flesh and spirit they are His. And why one? Because He was seeking godly offspring. So guard yourself in your spirit, and do not break faith with the wife of your youth. 'I hate divorce' says the Lord."
Well, one thing is very obvious from this passage. God is serious about marriage being for life whether we are or not. If your marriage breaks down, it sounds like your relationship with God breaks down and your children, it says here, are affected. They're scarred by it.
Now, the Devil knows that, and he does everything he can to get into your marriage. Right? I mean, there's a flood of forces threatening even the healthiest marriages. Many times both people are working and there's less time and energy left for each other. There's the lure of infidelity. It seems to be more acceptable today, justifiable. It's everywhere around us. There's financial instability. Of course, how common divorce is, which seems to make it easier to get divorced.
The Devil is trying to get over the wall, and he's trying to get into your family. That's why God says here, "Guard yourself. Build a flood wall that's high and strong around your marriage. Anticipate all the places that flood could get in, and then you build a wall against it. Like lack of communication for example. You've got to schedule regular time to catch up with each other. That's got to be a non-negotiable so there's not a hole in the flood wall.
What about that resentment that keeps building up because you don't deal with things when they're small? Ephesians 4:26, "Don't let the sun go down on your anger." Don't stuff your feelings. Those feelings are going to affect your mate. They just won't know why or what's going on. So deal with issues and feelings when they're small. You're building a flood wall.
What about living in two different worlds? You've got to do whatever you have to do to be together more, even if it means sacrificing financially. Sexual temptation is a hole in the wall. Don't be in any private situation with someone from the opposite sex. Focus all your desires and all your needs on your mate and don't even flirt with getting some cheap strokes for your ego from someone of the opposite sex. You've got the idea.
Look for the places the flood's going to get into your home, and you build a high levee there. There might be strain on the levee and a few sandbag nights. But if you've built your wall tall and strong, you're got a marriage that is flood proof.
When you recognize God as Creator, you will admire Him. When you recognize His wisdom, you will learn from Him. When you discover His strength, you will rely on Him. But only when He saves you will you worship Him.
It's a "before and after" scenario. Before your rescue, He was high on your priority list, but He shared the spot with others. Then came the storm, the rage, the fight. Despair fell like a fog. Could you turn to your career for help? Only if you want to hide from the storm, not escape it. Lean on your status for strength? A storm isn't impressed with your title. Suddenly you're left with one option-God. And when you ask, genuinely ask, He will come. And from that moment on, He is not just a deity to admire, or a master to obey. He is the Savior. The Savior to be worshiped!
From In the Eye of the Storm
Exodus 24
The Covenant Confirmed
Then the Lord said to Moses, “Come up to the Lord, you and Aaron, Nadab and Abihu, and seventy of the elders of Israel. You are to worship at a distance, 2 but Moses alone is to approach the Lord; the others must not come near. And the people may not come up with him.”
3 When Moses went and told the people all the Lord’s words and laws, they responded with one voice, “Everything the Lord has said we will do.” 4 Moses then wrote down everything the Lord had said.
He got up early the next morning and built an altar at the foot of the mountain and set up twelve stone pillars representing the twelve tribes of Israel. 5 Then he sent young Israelite men, and they offered burnt offerings and sacrificed young bulls as fellowship offerings to the Lord. 6 Moses took half of the blood and put it in bowls, and the other half he splashed against the altar. 7 Then he took the Book of the Covenant and read it to the people. They responded, “We will do everything the Lord has said; we will obey.”
8 Moses then took the blood, sprinkled it on the people and said, “This is the blood of the covenant that the Lord has made with you in accordance with all these words.”
9 Moses and Aaron, Nadab and Abihu, and the seventy elders of Israel went up 10 and saw the God of Israel. Under his feet was something like a pavement made of lapis lazuli, as bright blue as the sky. 11 But God did not raise his hand against these leaders of the Israelites; they saw God, and they ate and drank.
12 The Lord said to Moses, “Come up to me on the mountain and stay here, and I will give you the tablets of stone with the law and commandments I have written for their instruction.”
13 Then Moses set out with Joshua his aide, and Moses went up on the mountain of God. 14 He said to the elders, “Wait here for us until we come back to you. Aaron and Hur are with you, and anyone involved in a dispute can go to them.”
15 When Moses went up on the mountain, the cloud covered it, 16 and the glory of the Lord settled on Mount Sinai. For six days the cloud covered the mountain, and on the seventh day the Lord called to Moses from within the cloud. 17 To the Israelites the glory of the Lord looked like a consuming fire on top of the mountain. 18 Then Moses entered the cloud as he went on up the mountain. And he stayed on the mountain forty days and forty nights.
Footnotes:
Exodus 23:31 Or the Sea of Reeds
Exodus 23:31 Hebrew to the Sea of the Philistines
Our Daily Bread reading and devotion
Wednesday, August 20, 2014
Read: 1 Corinthians 3:1-11
The Church and Its Leaders
Brothers and sisters, I could not address you as people who live by the Spirit but as people who are still worldly—mere infants in Christ. 2 I gave you milk, not solid food, for you were not yet ready for it. Indeed, you are still not ready. 3 You are still worldly. For since there is jealousy and quarreling among you, are you not worldly? Are you not acting like mere humans? 4 For when one says, “I follow Paul,” and another, “I follow Apollos,” are you not mere human beings?
5 What, after all, is Apollos? And what is Paul? Only servants, through whom you came to believe—as the Lord has assigned to each his task. 6 I planted the seed, Apollos watered it, but God has been making it grow. 7 So neither the one who plants nor the one who waters is anything, but only God, who makes things grow. 8 The one who plants and the one who waters have one purpose, and they will each be rewarded according to their own labor. 9 For we are co-workers in God’s service; you are God’s field, God’s building.
10 By the grace God has given me, I laid a foundation as a wise builder, and someone else is building on it. But each one should build with care. 11 For no one can lay any foundation other than the one already laid, which is Jesus Christ.
Insight
In today’s passage, Paul uses both agricultural and architectural metaphors to warn of an overreliance and dependence on church leaders. Using an agricultural metaphor, he reminds us that while human leaders do the planting and watering, God alone can make the church grow (1 Cor. 3:1-9). And with the architectural metaphor of a building, Paul warns that no human leader is the founder of the church (vv.10-11). God alone is the founder and foundation.
Our Foundation
By Dennis Fisher
For no other foundation can anyone lay than that which is laid, which is Jesus Christ. —1 Corinthians 3:11
The Bavarian city of Nördlingen is unique. It sits in the middle of the Ries Crater, a large circular depression caused by the impact of a huge meteorite a long time ago. The immense pressure of the impact resulted in unusual crystallized rock and millions of microscopic diamonds. In the 13th century, these speckled stones were used to build St. George’s Church. Visitors can see the beautiful crystal deposits in its foundation and walls. Some might say it has a heavenly foundation.
The Bible talks of a different kind of heavenly foundation. The Lord Jesus came to our world from heaven (John 3:13). When He went back into heaven after His death and resurrection, He left His followers who became the “living temple” of God, of which He is the foundation. The apostle Paul says, “For no other foundation can anyone lay than that which is laid, which is Jesus Christ” (1 Cor. 3:11).
The church building in Bavaria is built on a foundation from pieces of rock from the physical heavens. But the spiritual church—all believers in Christ—is founded on the ultimate heavenly foundation, Christ Jesus (Isa. 28:16; 1 Cor. 10:3-4). Praise God that because of what Jesus has done our salvation is secure.
On Christ salvation rests secure;
The Rock of Ages will endure;
Nor can that faith be overthrown
Which rests upon the “Living Stone.” —Anon.
Christ, the Rock, is our sure hope.
My Utmost for His Highest, by Oswald Chambers
Wednesday, August 20, 2014
Christ-Awareness
. . . and I will give you rest —Matthew 11:28
Whenever anything begins to disintegrate your life with Jesus Christ, turn to Him at once, asking Him to re-establish your rest. Never allow anything to remain in your life that is causing the unrest. Think of every detail of your life that is causing the disintegration as something to fight against, not as something you should allow to remain. Ask the Lord to put awareness of Himself in you, and your self-awareness will disappear. Then He will be your all in all. Beware of allowing your self-awareness to continue, because slowly but surely it will awaken self-pity, and self-pity is satanic. Don’t allow yourself to say, “Well, they have just misunderstood me, and this is something over which they should be apologizing to me; I’m sure I must have this cleared up with them already.” Learn to leave others alone regarding this. Simply ask the Lord to give you Christ-awareness, and He will steady you until your completeness in Him is absolute.
A complete life is the life of a child. When I am fully conscious of my awareness of Christ, there is something wrong. It is the sick person who really knows what health is. A child of God is not aware of the will of God because he is the will of God. When we have deviated even slightly from the will of God, we begin to ask, “Lord, what is your will?” A child of God never prays to be made aware of the fact that God answers prayer, because he is so restfully certain that God always answers prayer.
If we try to overcome our self-awareness through any of our own commonsense methods, we will only serve to strengthen our self-awareness tremendously. Jesus says, “Come to Me . . . and I will give you rest,” that is, Christ-awareness will take the place of self-awareness. Wherever Jesus comes He establishes rest— the rest of the completion of activity in our lives that is never aware of itself.
A Word with You, by Ron Hutchcraft
Wednesday, August 20, 2014
Build Your Levee High - #7203
The Mississippi River flood of 1993 was a nail-biter if you had a home or business near the river in St. Louis. The flood had already done unprecedented damage up river, and St. Louis was holding their breath as the crest on the Missouri River and Mississippi Rivers rose.
Several years prior to that flood, St. Louis invested a lot of money in a levee. A big one; bigger than any they ever thought they would need. They built it thick and they built it high. They built it 52 feet high, which is many feet above the highest flood crest in the history of the city.
Well, this was the 500 year flood. Who could ever know that it would ever get that high? The tension was mounting. You could hear it in the news reports, because they were coming live from there. The predicted crests were rising through the 40's and now toward the 50-foot mark. And then the moment of truth came, and the river crested at incredibly high record levels, but under 50 feet. Were they glad they had built a wall that was strong and high!
I'm Ron Hutchcraft and I want to have A Word With You today about "Build Your Levee High."
Our word for today from the Word of God comes from Malachi 2. Let me tell you, there is a flood out there that is affecting a lot of people; a lot of married people. There is a deluge of forces breaking down the walls around marriage after marriage. You could probably think of some, and maybe you're in one.
Are you ready for Malachi chapter 2, beginning at verse 13? God says, "You flood the Lord's altar with tears. You weep and wail because He no longer pays attention to your offerings or accepts them with pleasure from your hands. And you ask 'Why?' It is because the Lord is acting as the witness between you and the wife of your youth, because you've broken faith with her, though she is your partner, the wife of your marriage covenant. Hath not the Lord made them one? In flesh and spirit they are His. And why one? Because He was seeking godly offspring. So guard yourself in your spirit, and do not break faith with the wife of your youth. 'I hate divorce' says the Lord."
Well, one thing is very obvious from this passage. God is serious about marriage being for life whether we are or not. If your marriage breaks down, it sounds like your relationship with God breaks down and your children, it says here, are affected. They're scarred by it.
Now, the Devil knows that, and he does everything he can to get into your marriage. Right? I mean, there's a flood of forces threatening even the healthiest marriages. Many times both people are working and there's less time and energy left for each other. There's the lure of infidelity. It seems to be more acceptable today, justifiable. It's everywhere around us. There's financial instability. Of course, how common divorce is, which seems to make it easier to get divorced.
The Devil is trying to get over the wall, and he's trying to get into your family. That's why God says here, "Guard yourself. Build a flood wall that's high and strong around your marriage. Anticipate all the places that flood could get in, and then you build a wall against it. Like lack of communication for example. You've got to schedule regular time to catch up with each other. That's got to be a non-negotiable so there's not a hole in the flood wall.
What about that resentment that keeps building up because you don't deal with things when they're small? Ephesians 4:26, "Don't let the sun go down on your anger." Don't stuff your feelings. Those feelings are going to affect your mate. They just won't know why or what's going on. So deal with issues and feelings when they're small. You're building a flood wall.
What about living in two different worlds? You've got to do whatever you have to do to be together more, even if it means sacrificing financially. Sexual temptation is a hole in the wall. Don't be in any private situation with someone from the opposite sex. Focus all your desires and all your needs on your mate and don't even flirt with getting some cheap strokes for your ego from someone of the opposite sex. You've got the idea.
Look for the places the flood's going to get into your home, and you build a high levee there. There might be strain on the levee and a few sandbag nights. But if you've built your wall tall and strong, you're got a marriage that is flood proof.
Tuesday, August 19, 2014
Exodus 23, Bible Reading and Daily Devotionals
Max Lucado Daily: Lists
Everyone likes a list. Lists are reassuring. They comfort us. To list is to understand, solve, and even control. Moses brought a list down from the mountain. There are lists of the gifts of the Spirit. Lists of good fruit and bad. I've compiled a list of some God-given, time-tested truths that define the way to navigate life. May I share it with you?
" When no one is watching, live as if someone is.
" Succeed at home first.
" Pray twice as much as you fret.
" Listen twice as much as you speak.
" God has forgiven you; you'd be wise to do the same.
" Once a week, let a child take you on a walk.
" Only harbor a grudge when God does.
" Never let the important be the victim of the trivial.
Those are just a few ideas on my list. Why don't you compile your own?
From In the Eye of the Storm
Exodus 23
Laws of Justice and Mercy
“Do not spread false reports. Do not help a guilty person by being a malicious witness.
2 “Do not follow the crowd in doing wrong. When you give testimony in a lawsuit, do not pervert justice by siding with the crowd, 3 and do not show favoritism to a poor person in a lawsuit.
4 “If you come across your enemy’s ox or donkey wandering off, be sure to return it. 5 If you see the donkey of someone who hates you fallen down under its load, do not leave it there; be sure you help them with it.
6 “Do not deny justice to your poor people in their lawsuits. 7 Have nothing to do with a false charge and do not put an innocent or honest person to death, for I will not acquit the guilty.
8 “Do not accept a bribe, for a bribe blinds those who see and twists the words of the innocent.
9 “Do not oppress a foreigner; you yourselves know how it feels to be foreigners, because you were foreigners in Egypt.
Sabbath Laws
10 “For six years you are to sow your fields and harvest the crops, 11 but during the seventh year let the land lie unplowed and unused. Then the poor among your people may get food from it, and the wild animals may eat what is left. Do the same with your vineyard and your olive grove.
12 “Six days do your work, but on the seventh day do not work, so that your ox and your donkey may rest, and so that the slave born in your household and the foreigner living among you may be refreshed.
13 “Be careful to do everything I have said to you. Do not invoke the names of other gods; do not let them be heard on your lips.
The Three Annual Festivals
14 “Three times a year you are to celebrate a festival to me.
15 “Celebrate the Festival of Unleavened Bread; for seven days eat bread made without yeast, as I commanded you. Do this at the appointed time in the month of Aviv, for in that month you came out of Egypt.
“No one is to appear before me empty-handed.
16 “Celebrate the Festival of Harvest with the firstfruits of the crops you sow in your field.
“Celebrate the Festival of Ingathering at the end of the year, when you gather in your crops from the field.
17 “Three times a year all the men are to appear before the Sovereign Lord.
18 “Do not offer the blood of a sacrifice to me along with anything containing yeast.
“The fat of my festival offerings must not be kept until morning.
19 “Bring the best of the firstfruits of your soil to the house of the Lord your God.
“Do not cook a young goat in its mother’s milk.
God’s Angel to Prepare the Way
20 “See, I am sending an angel ahead of you to guard you along the way and to bring you to the place I have prepared. 21 Pay attention to him and listen to what he says. Do not rebel against him; he will not forgive your rebellion, since my Name is in him. 22 If you listen carefully to what he says and do all that I say, I will be an enemy to your enemies and will oppose those who oppose you. 23 My angel will go ahead of you and bring you into the land of the Amorites, Hittites, Perizzites, Canaanites, Hivites and Jebusites, and I will wipe them out. 24 Do not bow down before their gods or worship them or follow their practices. You must demolish them and break their sacred stones to pieces. 25 Worship the Lord your God, and his blessing will be on your food and water. I will take away sickness from among you, 26 and none will miscarry or be barren in your land. I will give you a full life span.
27 “I will send my terror ahead of you and throw into confusion every nation you encounter. I will make all your enemies turn their backs and run. 28 I will send the hornet ahead of you to drive the Hivites, Canaanites and Hittites out of your way. 29 But I will not drive them out in a single year, because the land would become desolate and the wild animals too numerous for you. 30 Little by little I will drive them out before you, until you have increased enough to take possession of the land.
31 “I will establish your borders from the Red Sea[a] to the Mediterranean Sea,[b] and from the desert to the Euphrates River. I will give into your hands the people who live in the land, and you will drive them out before you. 32 Do not make a covenant with them or with their gods. 33 Do not let them live in your land or they will cause you to sin against me, because the worship of their gods will certainly be a snare to you.”
Our Daily Bread reading and devotion
Tuesday, August 19, 2014
Read: Numbers 9:15-23
The Cloud Above the Tabernacle
On the day the tabernacle, the tent of the covenant law, was set up, the cloud covered it. From evening till morning the cloud above the tabernacle looked like fire. 16 That is how it continued to be; the cloud covered it, and at night it looked like fire. 17 Whenever the cloud lifted from above the tent, the Israelites set out; wherever the cloud settled, the Israelites encamped. 18 At the Lord’s command the Israelites set out, and at his command they encamped. As long as the cloud stayed over the tabernacle, they remained in camp. 19 When the cloud remained over the tabernacle a long time, the Israelites obeyed the Lord’s order and did not set out. 20 Sometimes the cloud was over the tabernacle only a few days; at the Lord’s command they would encamp, and then at his command they would set out. 21 Sometimes the cloud stayed only from evening till morning, and when it lifted in the morning, they set out. Whether by day or by night, whenever the cloud lifted, they set out. 22 Whether the cloud stayed over the tabernacle for two days or a month or a year, the Israelites would remain in camp and not set out; but when it lifted, they would set out. 23 At the Lord’s command they encamped, and at the Lord’s command they set out. They obeyed the Lord’s order, in accordance with his command through Moses.
Insight
The tabernacle (Num. 9:15) was not only a place of worship, it was intended to be the center of Israel’s national life. This “tent of meeting” also foreshadowed the incarnation of Christ, the living Word who “dwelled” (that is, “tabernacled”) among us in a tent of human flesh (John 1:14).
Following The Master
By Jennifer Benson Schuldt
At the command of the Lord they remained encamped, and at the command of the Lord they journeyed. —Numbers 9:23
At a dog show near my home, I watched a Cardigan Welsh corgi named Trevor perform. At his master’s command, he ran several yards away and immediately returned, he jumped fences, and he identified objects using his sense of smell. After finishing each exercise, he sat down at his master’s feet and waited for more instructions.
Trevor’s careful attention to his master’s instruction reminded me of the devotion God desired from His people as they followed Him through the wilderness. God led in a unique way. His presence appeared as a cloud. If the cloud ascended, He wanted His people to move to another area. If the cloud descended, they were to stay put. “At the command of the Lord they remained encamped, and at the command of the Lord they journeyed” (Num. 9:23). The Israelites followed this practice day or night, regardless of how long they had to remain in one place.
God wasn’t simply testing the Israelites; He was leading them to the Promised Land (10:29). He wanted to take them to a better place. So it is with us when God asks us to follow Him. He wants to lead us to a place of closer fellowship with Himself. His Word assures us that He is loving and faithful in leading those who humbly follow Him.
In fellowship sweet we will sit at His feet,
Or we’ll walk by His side in the way;
What He says we will do, where He sends we will go;
Never fear, only trust and obey. —Sammis
God asks His children to follow the Leader.
My Utmost for His Highest, by Oswald Chambers
Tuesday, August 19, 2014
Self-Awareness
Come to Me . . . —Matthew 11:28
God intends for us to live a well-rounded life in Christ Jesus, but there are times when that life is attacked from the outside. Then we tend to fall back into self-examination, a habit that we thought was gone. Self-awareness is the first thing that will upset the completeness of our life in God, and self-awareness continually produces a sense of struggling and turmoil in our lives. Self-awareness is not sin, and it can be produced by nervous emotions or by suddenly being dropped into a totally new set of circumstances. Yet it is never God’s will that we should be anything less than absolutely complete in Him. Anything that disturbs our rest in Him must be rectified at once, and it is not rectified by being ignored but only by coming to Jesus Christ. If we will come to Him, asking Him to produce Christ-awareness in us, He will always do it, until we fully learn to abide in Him.
Never allow anything that divides or destroys the oneness of your life with Christ to remain in your life without facing it. Beware of allowing the influence of your friends or your circumstances to divide your life. This only serves to sap your strength and slow your spiritual growth. Beware of anything that can split your oneness with Him, causing you to see yourself as separate from Him. Nothing is as important as staying right spiritually. And the only solution is a very simple one— “Come to Me . . . .” The intellectual, moral, and spiritual depth of our reality as a person is tested and measured by these words. Yet in every detail of our lives where we are found not to be real, we would rather dispute the findings than come to Jesus.
A Word with You, by Ron Hutchcraft
Tuesday, August 19, 2014
The Mother Test - #7202
I've got to tell you, it caught me off guard; tears as I was watching the news. It was all Kevin Durant's fault. The Oklahoma City Thunder star was accepting the NBA's MVP award. Nothing you'd expect to be a tear-jerker, until he dedicated his award to his mother who was in the audience. It turns out at 21, she was a single mother, on her own with two young sons. This mountain of a man said to his Mom at that ceremony, "You made us believe. You kept us off the street, you put clothes on our backs, food on our table. When you didn't eat, you made sure we ate. You went to sleep hungry. You sacrificed for us."
By now, Kevin Durant was losing it. His Mom was losing it. My wife and I were losing it. Then came his reach-for-the-Kleenex conclusion, "You're the real MVP."
I'm Ron Hutchcraft and I want to have A Word With You today about "The Mother Test."
I mean, a son unashamed to tell the world how much he owes his mother. A mother who surrendered any "entitlement" for the love of her sons. Oh, it was just awesome!
I began thinking about four questions that we need to ask ourselves, whether or not we are a mother. First, a question for sons and daughters. Are you focused on what you appreciate about your mom or what aggravates you about mom?
Kevin Durant was actually doing one of the Ten Commandments at that award ceremony. "Honor your...mother." He saw her sacrifices, not her shortcomings. He was about gratitude toward his mom, not attitude. We choose what we focus on. And as the child Mom gave life to, we can elevate her or crush her as nobody else can. At the funeral, we'll talk about all we loved about her, but she can't hear it. We should tell her now.
Then number two, we've got a question for mothers. Are you investing your best in your children or in something else? See, there's never been more distractions, more pressures pulling a mother every other way. More of a "selfie" culture telling a woman she's "entitled" to put herself in the center. Strangely, Jesus said, "If you try to hang onto your life, you're going to lose it" And that we find our life in the process of giving it away (Luke 9:24).
The legacy of a mother's life will not ultimately be the title she held, the people she impressed, or the activities she was in. No, it's going to be the child she marked as no other person on earth can. Like Kevin's Mom who sacrificed herself for her sons. That's what makes any mother "the real MVP."
Oh, and I think there's a question for single men. Are you looking for just a girl to marry or are you looking for a great mother for the next generation? It's hard to see it when you're all passionate and lovestruck. But the girl you marry will indelibly shape your children, and ultimately their children and more. You're not just making some five or ten year choice here. You are marking future generations with that choice for better or worse.
And I think there's a question for single women here. Are you focusing on the qualities that are always beautiful or the ones that fade with time? The Bible describes in Proverbs 31, a woman who is "more precious than rubies." Whose children "bless her" and whose husband "praises her."
And in our word for today from the Word of God in Proverbs 31:30 it narrows it down to this, "Charm is deceptive and beauty does not last, but a woman who fears the Lord will be greatly praised." You have to defy the cultural drumbeat to be that kind of woman, because our culture is so much about what's on the outside. But what makes a woman great is her heart: unselfish, pure, truthful, positive, gentle, compassionate.
A woman with a sense of eternity, like the grandmother I met who had this prayer on the wall in her bedroom: "On that great Resurrection Day, may I stand before my Savior and say, 'Here am I and the children You gave me."
Everyone likes a list. Lists are reassuring. They comfort us. To list is to understand, solve, and even control. Moses brought a list down from the mountain. There are lists of the gifts of the Spirit. Lists of good fruit and bad. I've compiled a list of some God-given, time-tested truths that define the way to navigate life. May I share it with you?
" When no one is watching, live as if someone is.
" Succeed at home first.
" Pray twice as much as you fret.
" Listen twice as much as you speak.
" God has forgiven you; you'd be wise to do the same.
" Once a week, let a child take you on a walk.
" Only harbor a grudge when God does.
" Never let the important be the victim of the trivial.
Those are just a few ideas on my list. Why don't you compile your own?
From In the Eye of the Storm
Exodus 23
Laws of Justice and Mercy
“Do not spread false reports. Do not help a guilty person by being a malicious witness.
2 “Do not follow the crowd in doing wrong. When you give testimony in a lawsuit, do not pervert justice by siding with the crowd, 3 and do not show favoritism to a poor person in a lawsuit.
4 “If you come across your enemy’s ox or donkey wandering off, be sure to return it. 5 If you see the donkey of someone who hates you fallen down under its load, do not leave it there; be sure you help them with it.
6 “Do not deny justice to your poor people in their lawsuits. 7 Have nothing to do with a false charge and do not put an innocent or honest person to death, for I will not acquit the guilty.
8 “Do not accept a bribe, for a bribe blinds those who see and twists the words of the innocent.
9 “Do not oppress a foreigner; you yourselves know how it feels to be foreigners, because you were foreigners in Egypt.
Sabbath Laws
10 “For six years you are to sow your fields and harvest the crops, 11 but during the seventh year let the land lie unplowed and unused. Then the poor among your people may get food from it, and the wild animals may eat what is left. Do the same with your vineyard and your olive grove.
12 “Six days do your work, but on the seventh day do not work, so that your ox and your donkey may rest, and so that the slave born in your household and the foreigner living among you may be refreshed.
13 “Be careful to do everything I have said to you. Do not invoke the names of other gods; do not let them be heard on your lips.
The Three Annual Festivals
14 “Three times a year you are to celebrate a festival to me.
15 “Celebrate the Festival of Unleavened Bread; for seven days eat bread made without yeast, as I commanded you. Do this at the appointed time in the month of Aviv, for in that month you came out of Egypt.
“No one is to appear before me empty-handed.
16 “Celebrate the Festival of Harvest with the firstfruits of the crops you sow in your field.
“Celebrate the Festival of Ingathering at the end of the year, when you gather in your crops from the field.
17 “Three times a year all the men are to appear before the Sovereign Lord.
18 “Do not offer the blood of a sacrifice to me along with anything containing yeast.
“The fat of my festival offerings must not be kept until morning.
19 “Bring the best of the firstfruits of your soil to the house of the Lord your God.
“Do not cook a young goat in its mother’s milk.
God’s Angel to Prepare the Way
20 “See, I am sending an angel ahead of you to guard you along the way and to bring you to the place I have prepared. 21 Pay attention to him and listen to what he says. Do not rebel against him; he will not forgive your rebellion, since my Name is in him. 22 If you listen carefully to what he says and do all that I say, I will be an enemy to your enemies and will oppose those who oppose you. 23 My angel will go ahead of you and bring you into the land of the Amorites, Hittites, Perizzites, Canaanites, Hivites and Jebusites, and I will wipe them out. 24 Do not bow down before their gods or worship them or follow their practices. You must demolish them and break their sacred stones to pieces. 25 Worship the Lord your God, and his blessing will be on your food and water. I will take away sickness from among you, 26 and none will miscarry or be barren in your land. I will give you a full life span.
27 “I will send my terror ahead of you and throw into confusion every nation you encounter. I will make all your enemies turn their backs and run. 28 I will send the hornet ahead of you to drive the Hivites, Canaanites and Hittites out of your way. 29 But I will not drive them out in a single year, because the land would become desolate and the wild animals too numerous for you. 30 Little by little I will drive them out before you, until you have increased enough to take possession of the land.
31 “I will establish your borders from the Red Sea[a] to the Mediterranean Sea,[b] and from the desert to the Euphrates River. I will give into your hands the people who live in the land, and you will drive them out before you. 32 Do not make a covenant with them or with their gods. 33 Do not let them live in your land or they will cause you to sin against me, because the worship of their gods will certainly be a snare to you.”
Our Daily Bread reading and devotion
Tuesday, August 19, 2014
Read: Numbers 9:15-23
The Cloud Above the Tabernacle
On the day the tabernacle, the tent of the covenant law, was set up, the cloud covered it. From evening till morning the cloud above the tabernacle looked like fire. 16 That is how it continued to be; the cloud covered it, and at night it looked like fire. 17 Whenever the cloud lifted from above the tent, the Israelites set out; wherever the cloud settled, the Israelites encamped. 18 At the Lord’s command the Israelites set out, and at his command they encamped. As long as the cloud stayed over the tabernacle, they remained in camp. 19 When the cloud remained over the tabernacle a long time, the Israelites obeyed the Lord’s order and did not set out. 20 Sometimes the cloud was over the tabernacle only a few days; at the Lord’s command they would encamp, and then at his command they would set out. 21 Sometimes the cloud stayed only from evening till morning, and when it lifted in the morning, they set out. Whether by day or by night, whenever the cloud lifted, they set out. 22 Whether the cloud stayed over the tabernacle for two days or a month or a year, the Israelites would remain in camp and not set out; but when it lifted, they would set out. 23 At the Lord’s command they encamped, and at the Lord’s command they set out. They obeyed the Lord’s order, in accordance with his command through Moses.
Insight
The tabernacle (Num. 9:15) was not only a place of worship, it was intended to be the center of Israel’s national life. This “tent of meeting” also foreshadowed the incarnation of Christ, the living Word who “dwelled” (that is, “tabernacled”) among us in a tent of human flesh (John 1:14).
Following The Master
By Jennifer Benson Schuldt
At the command of the Lord they remained encamped, and at the command of the Lord they journeyed. —Numbers 9:23
At a dog show near my home, I watched a Cardigan Welsh corgi named Trevor perform. At his master’s command, he ran several yards away and immediately returned, he jumped fences, and he identified objects using his sense of smell. After finishing each exercise, he sat down at his master’s feet and waited for more instructions.
Trevor’s careful attention to his master’s instruction reminded me of the devotion God desired from His people as they followed Him through the wilderness. God led in a unique way. His presence appeared as a cloud. If the cloud ascended, He wanted His people to move to another area. If the cloud descended, they were to stay put. “At the command of the Lord they remained encamped, and at the command of the Lord they journeyed” (Num. 9:23). The Israelites followed this practice day or night, regardless of how long they had to remain in one place.
God wasn’t simply testing the Israelites; He was leading them to the Promised Land (10:29). He wanted to take them to a better place. So it is with us when God asks us to follow Him. He wants to lead us to a place of closer fellowship with Himself. His Word assures us that He is loving and faithful in leading those who humbly follow Him.
In fellowship sweet we will sit at His feet,
Or we’ll walk by His side in the way;
What He says we will do, where He sends we will go;
Never fear, only trust and obey. —Sammis
God asks His children to follow the Leader.
My Utmost for His Highest, by Oswald Chambers
Tuesday, August 19, 2014
Self-Awareness
Come to Me . . . —Matthew 11:28
God intends for us to live a well-rounded life in Christ Jesus, but there are times when that life is attacked from the outside. Then we tend to fall back into self-examination, a habit that we thought was gone. Self-awareness is the first thing that will upset the completeness of our life in God, and self-awareness continually produces a sense of struggling and turmoil in our lives. Self-awareness is not sin, and it can be produced by nervous emotions or by suddenly being dropped into a totally new set of circumstances. Yet it is never God’s will that we should be anything less than absolutely complete in Him. Anything that disturbs our rest in Him must be rectified at once, and it is not rectified by being ignored but only by coming to Jesus Christ. If we will come to Him, asking Him to produce Christ-awareness in us, He will always do it, until we fully learn to abide in Him.
Never allow anything that divides or destroys the oneness of your life with Christ to remain in your life without facing it. Beware of allowing the influence of your friends or your circumstances to divide your life. This only serves to sap your strength and slow your spiritual growth. Beware of anything that can split your oneness with Him, causing you to see yourself as separate from Him. Nothing is as important as staying right spiritually. And the only solution is a very simple one— “Come to Me . . . .” The intellectual, moral, and spiritual depth of our reality as a person is tested and measured by these words. Yet in every detail of our lives where we are found not to be real, we would rather dispute the findings than come to Jesus.
A Word with You, by Ron Hutchcraft
Tuesday, August 19, 2014
The Mother Test - #7202
I've got to tell you, it caught me off guard; tears as I was watching the news. It was all Kevin Durant's fault. The Oklahoma City Thunder star was accepting the NBA's MVP award. Nothing you'd expect to be a tear-jerker, until he dedicated his award to his mother who was in the audience. It turns out at 21, she was a single mother, on her own with two young sons. This mountain of a man said to his Mom at that ceremony, "You made us believe. You kept us off the street, you put clothes on our backs, food on our table. When you didn't eat, you made sure we ate. You went to sleep hungry. You sacrificed for us."
By now, Kevin Durant was losing it. His Mom was losing it. My wife and I were losing it. Then came his reach-for-the-Kleenex conclusion, "You're the real MVP."
I'm Ron Hutchcraft and I want to have A Word With You today about "The Mother Test."
I mean, a son unashamed to tell the world how much he owes his mother. A mother who surrendered any "entitlement" for the love of her sons. Oh, it was just awesome!
I began thinking about four questions that we need to ask ourselves, whether or not we are a mother. First, a question for sons and daughters. Are you focused on what you appreciate about your mom or what aggravates you about mom?
Kevin Durant was actually doing one of the Ten Commandments at that award ceremony. "Honor your...mother." He saw her sacrifices, not her shortcomings. He was about gratitude toward his mom, not attitude. We choose what we focus on. And as the child Mom gave life to, we can elevate her or crush her as nobody else can. At the funeral, we'll talk about all we loved about her, but she can't hear it. We should tell her now.
Then number two, we've got a question for mothers. Are you investing your best in your children or in something else? See, there's never been more distractions, more pressures pulling a mother every other way. More of a "selfie" culture telling a woman she's "entitled" to put herself in the center. Strangely, Jesus said, "If you try to hang onto your life, you're going to lose it" And that we find our life in the process of giving it away (Luke 9:24).
The legacy of a mother's life will not ultimately be the title she held, the people she impressed, or the activities she was in. No, it's going to be the child she marked as no other person on earth can. Like Kevin's Mom who sacrificed herself for her sons. That's what makes any mother "the real MVP."
Oh, and I think there's a question for single men. Are you looking for just a girl to marry or are you looking for a great mother for the next generation? It's hard to see it when you're all passionate and lovestruck. But the girl you marry will indelibly shape your children, and ultimately their children and more. You're not just making some five or ten year choice here. You are marking future generations with that choice for better or worse.
And I think there's a question for single women here. Are you focusing on the qualities that are always beautiful or the ones that fade with time? The Bible describes in Proverbs 31, a woman who is "more precious than rubies." Whose children "bless her" and whose husband "praises her."
And in our word for today from the Word of God in Proverbs 31:30 it narrows it down to this, "Charm is deceptive and beauty does not last, but a woman who fears the Lord will be greatly praised." You have to defy the cultural drumbeat to be that kind of woman, because our culture is so much about what's on the outside. But what makes a woman great is her heart: unselfish, pure, truthful, positive, gentle, compassionate.
A woman with a sense of eternity, like the grandmother I met who had this prayer on the wall in her bedroom: "On that great Resurrection Day, may I stand before my Savior and say, 'Here am I and the children You gave me."
Monday, August 18, 2014
Matthew 27:51-66, Bible Reading and Daily Devotionals
Max Lucado Daily: A Broad Picture
Would you buy a house if you were only allowed to see one of its rooms? Would you buy a car if you saw only its tires and a taillight? Good judgment requires a broad picture.
One failure doesn’t make a person a failure. One achievement doesn’t make a person a success. “The end of the matter is better than its beginning,” penned the sage. “Be patient in affliction,” echoed the apostle Paul. We only have a fragment. Life’s mishaps and horrors are only a page out of a grand book. We must be slow about drawing conclusions. We must reserve judgment on life’s storms until we know the whole story.
Jesus said in Matthew 6:34, “Do not worry about tomorrow, for tomorrow will worry about itself.” He should know. He’s the Author of the story, and he has already written the final chapter.
From In the Eye of the Storm
Matthew 27:51-66
At that moment the curtain of the temple was torn in two from top to bottom. The earth shook, the rocks split 52 and the tombs broke open. The bodies of many holy people who had died were raised to life. 53 They came out of the tombs after Jesus’ resurrection and[a] went into the holy city and appeared to many people.
54 When the centurion and those with him who were guarding Jesus saw the earthquake and all that had happened, they were terrified, and exclaimed, “Surely he was the Son of God!”
55 Many women were there, watching from a distance. They had followed Jesus from Galilee to care for his needs. 56 Among them were Mary Magdalene, Mary the mother of James and Joseph,[b] and the mother of Zebedee’s sons.
The Burial of Jesus
57 As evening approached, there came a rich man from Arimathea, named Joseph, who had himself become a disciple of Jesus. 58 Going to Pilate, he asked for Jesus’ body, and Pilate ordered that it be given to him. 59 Joseph took the body, wrapped it in a clean linen cloth, 60 and placed it in his own new tomb that he had cut out of the rock. He rolled a big stone in front of the entrance to the tomb and went away. 61 Mary Magdalene and the other Mary were sitting there opposite the tomb.
The Guard at the Tomb
62 The next day, the one after Preparation Day, the chief priests and the Pharisees went to Pilate. 63 “Sir,” they said, “we remember that while he was still alive that deceiver said, ‘After three days I will rise again.’ 64 So give the order for the tomb to be made secure until the third day. Otherwise, his disciples may come and steal the body and tell the people that he has been raised from the dead. This last deception will be worse than the first.”
65 “Take a guard,” Pilate answered. “Go, make the tomb as secure as you know how.” 66 So they went and made the tomb secure by putting a seal on the stone and posting the guard.
Footnotes:
Matthew 27:53 Or tombs, and after Jesus’ resurrection they
Matthew 27:56 Greek Joses, a variant of Joseph
Our Daily Bread reading and devotion
Monday, August 18, 2014
Read: Revelation 22:12-21
Epilogue: Invitation and Warning
“Look, I am coming soon! My reward is with me, and I will give to each person according to what they have done. 13 I am the Alpha and the Omega, the First and the Last, the Beginning and the End.
14 “Blessed are those who wash their robes, that they may have the right to the tree of life and may go through the gates into the city. 15 Outside are the dogs, those who practice magic arts, the sexually immoral, the murderers, the idolaters and everyone who loves and practices falsehood.
16 “I, Jesus, have sent my angel to give you[a] this testimony for the churches. I am the Root and the Offspring of David, and the bright Morning Star.”
17 The Spirit and the bride say, “Come!” And let the one who hears say, “Come!” Let the one who is thirsty come; and let the one who wishes take the free gift of the water of life.
18 I warn everyone who hears the words of the prophecy of this scroll: If anyone adds anything to them, God will add to that person the plagues described in this scroll. 19 And if anyone takes words away from this scroll of prophecy, God will take away from that person any share in the tree of life and in the Holy City, which are described in this scroll.
20 He who testifies to these things says, “Yes, I am coming soon.”
Amen. Come, Lord Jesus.
21 The grace of the Lord Jesus be with God’s people. Amen.
Footnotes:
Revelation 22:16 The Greek is plural.
Insight
After writing of the events that will precede Jesus’ second coming (Rev. 4–22), John assured his readers of the certainty and nearness of Jesus’ return by quoting Him two times: “I am coming quickly” (vv.12,20). John then adds a personal plea, “Even so, come, Lord Jesus!” (v.20).
Believing In Advance
By Philip Yancey
Surely I am coming quickly. —Revelation 22:20
In a German prison camp in World War II, undiscovered by the guards, some Americans built a homemade radio. One day news came that the German high command had surrendered, ending the war. Because of a communications breakdown, however, the guards did not yet know this. As word spread among the prisoners, a loud celebration broke out. For 3 days, they sang, waved at guards, and shared jokes over meals. On the fourth day, they awoke to find that all the Germans had fled. Their waiting had come to an end.
A number of Bible stories center on waiting: Abraham waiting for a child (Gen. 12–21). The Israelites waiting for deliverance from Egypt. Prophets waiting for the fulfillment of their own predictions. The disciples waiting for Jesus to act like the powerful Messiah they anticipated. Jesus’ final words at the end of Revelation are “I am coming quickly,” followed by an urgent, echoing prayer, “Amen. Even so, come, Lord Jesus!” (22:20). For this, we still wait.
Here’s the question I ask myself: As we wait, why are we so often fearful and anxious? We can, like the Allied prisoners, act on the good news we say we believe. What is faith in God, after all, but believing in advance what will only make sense in reverse?
Faith looks beyond the shadow
Of dread and doubt and fear
And finds the Savior waiting
And always standing near. —French
Waiting tries our faith and so we wait in hope.
My Utmost for His Highest, by Oswald Chambers
Monday, August 18, 2014
Have You Ever Been Speechless with Sorrow?
When he heard this, he became very sorrowful, for he was very rich —Luke 18:23
The rich young ruler went away from Jesus speechless with sorrow, having nothing to say in response to Jesus’ words. He had no doubt about what Jesus had said or what it meant, and it produced in him a sorrow with no words with which to respond. Have you ever been there? Has God’s Word ever come to you, pointing out an area of your life, requiring you to yield it to Him? Maybe He has pointed out certain personal qualities, desires, and interests, or possibly relationships of your heart and mind. If so, then you have often been speechless with sorrow. The Lord will not go after you, and He will not plead with you. But every time He meets you at the place where He has pointed, He will simply repeat His words, saying, “If you really mean what you say, these are the conditions.”
“Sell all that you have . . .” (Luke 18:22). In other words, rid yourself before God of everything that might be considered a possession until you are a mere conscious human being standing before Him, and then give God that. That is where the battle is truly fought— in the realm of your will before God. Are you more devoted to your idea of what Jesus wants than to Jesus Himself? If so, you are likely to hear one of His harsh and unyielding statements that will produce sorrow in you. What Jesus says is difficult— it is only easy when it is heard by those who have His nature in them. Beware of allowing anything to soften the hard words of Jesus Christ.
I can be so rich in my own poverty, or in the awareness of the fact that I am nobody, that I will never be a disciple of Jesus. Or I can be so rich in the awareness that I am somebody that I will never be a disciple. Am I willing to be destitute and poor even in my sense of awareness of my destitution and poverty? If not, that is why I become discouraged. Discouragement is disillusioned self-love, and self-love may be love for my devotion to Jesus— not love for Jesus Himself.
A Word with You, by Ron Hutchcraft
Monday, August 18, 2014
Beyond the Cheers - #7201
Years ago, when I went to Niagara Falls, I saw this waxed figure on a tight rope over the street in Niagara Falls. And I learned that that's a real remembrance of an incredible moment in Niagara Falls history. It goes back to the turn of the century, The Great Blondin, a great aerialist had drawn a tight rope across the roar of Niagara Falls. And then he took his balancing pole and ran across the falls on that rope and back. I thought, "Man! That must have been crazy person!" Well, there were thousands of people there to see him.
And then he took another dare. He lifted 200 pounds, and he said, "How many of you believe, now, that I can take a 150 pound man across the falls on that wire in that wheelbarrow?" Oh the crowd cheered, and they hooted and hollered, "We do! We do!" And he said, "All right, who would like to climb in the wheelbarrow?" There wasn't a big rush for that wheelbarrow. There was one volunteer, his manager. And he took him across and came back safely.
I'm Ron Hutchcraft and I want to have A Word With You today about "Beyond the Cheers."
Our word for today from the Word of God comes from Isaiah 6:1. Isaiah says, "In the year that King Uzziah died, I saw the Lord seated on a throne, high and exalted." Then there were angels calling to one another: "'Holy, holy, holy is the Lord Almighty; the whole earth is full of his glory.' At the sound of their voices the doorposts and thresholds shook and the temple was filled with smoke. 'Woe to me!' I cried. 'I am a man of unclean lips, and I live among a people of unclean lips, and my eyes have seen the King, the Lord Almighty." Then a little later he said, "Then I heard the voice of the Lord saying, 'Whom shall I send? And who will go for us?' And I said, 'Here am I. Send me!'"
Now, Isaiah here is just absolutely caught up in praise and worship. "I see the Lord high and lifted up." That's like many contemporary followers of Christ. I mean, you love praise music, you love to go to praise gatherings, you love praise concerts. You often hear, "Praise the Lord!" and that's good. God invites our praise; He desires our praise. He deserves our praise. He inhabits our praise. We need to lift Him up and praise Him. I mean, He is worthy of all the praise we give Him and more.
But, see, praise doesn't end in itself. It's supposed to make a difference. As he sees how big God is, he begins to see what he's got to deal with himself. It's kind of like, "God, you are awesome, and now I see that I'm a mess." He's talking about his sin. See, after you've done all the praise the Lord's, are you saying, "Lord, I've got a mess inside me that needs to be dealt with?" We've got to deal with our sin.
Biblical praise isn't just a feeling; it leads to repentance if it's the real deal. But then it leads to action, "Here am I. Send me." I mean, the end result of praise and worship is a mission! The prophet here knows he can no longer delegate spiritual service to others. It's me; I've got to go for you, Lord. I'm concerned that a lot of our praise never gets past experience. And you look around and you say, "I have seen the King, but I'm surrounded by people who never have."
And so instead of just the cheers; the cheers are not enough. Just like in the days of that aerialist with the tight rope over Niagara Falls. A lot of people cheering. A lot of people believed in him, until it was a matter of getting into the wheelbarrow and resting everything on him.
You know, you may have heard about Jesus your whole life. You may be a very religious person. You may have a ton of Christianity in your background. But Jesus is going, "Thank you for cheering for Me. Thank you for being enthusiastic about Me. Thank you for liking Me. Did you ever get in the wheelbarrow?" Did you ever pin all your hopes on Him to carry you to heaven with Him someday?
If you've never really put your trust in Him, all that you've heard and all that you've cheered Him for will not matter. For it's getting in the wheelbarrow and letting Jesus take you home. That's what brings you to heaven.
If you've never done that, I'd love to help you get started with Him and get this settled once and for all. Just go to our website ANewStory.com and find the man who thought you were worth so much He went to a cross for you.
Would you buy a house if you were only allowed to see one of its rooms? Would you buy a car if you saw only its tires and a taillight? Good judgment requires a broad picture.
One failure doesn’t make a person a failure. One achievement doesn’t make a person a success. “The end of the matter is better than its beginning,” penned the sage. “Be patient in affliction,” echoed the apostle Paul. We only have a fragment. Life’s mishaps and horrors are only a page out of a grand book. We must be slow about drawing conclusions. We must reserve judgment on life’s storms until we know the whole story.
Jesus said in Matthew 6:34, “Do not worry about tomorrow, for tomorrow will worry about itself.” He should know. He’s the Author of the story, and he has already written the final chapter.
From In the Eye of the Storm
Matthew 27:51-66
At that moment the curtain of the temple was torn in two from top to bottom. The earth shook, the rocks split 52 and the tombs broke open. The bodies of many holy people who had died were raised to life. 53 They came out of the tombs after Jesus’ resurrection and[a] went into the holy city and appeared to many people.
54 When the centurion and those with him who were guarding Jesus saw the earthquake and all that had happened, they were terrified, and exclaimed, “Surely he was the Son of God!”
55 Many women were there, watching from a distance. They had followed Jesus from Galilee to care for his needs. 56 Among them were Mary Magdalene, Mary the mother of James and Joseph,[b] and the mother of Zebedee’s sons.
The Burial of Jesus
57 As evening approached, there came a rich man from Arimathea, named Joseph, who had himself become a disciple of Jesus. 58 Going to Pilate, he asked for Jesus’ body, and Pilate ordered that it be given to him. 59 Joseph took the body, wrapped it in a clean linen cloth, 60 and placed it in his own new tomb that he had cut out of the rock. He rolled a big stone in front of the entrance to the tomb and went away. 61 Mary Magdalene and the other Mary were sitting there opposite the tomb.
The Guard at the Tomb
62 The next day, the one after Preparation Day, the chief priests and the Pharisees went to Pilate. 63 “Sir,” they said, “we remember that while he was still alive that deceiver said, ‘After three days I will rise again.’ 64 So give the order for the tomb to be made secure until the third day. Otherwise, his disciples may come and steal the body and tell the people that he has been raised from the dead. This last deception will be worse than the first.”
65 “Take a guard,” Pilate answered. “Go, make the tomb as secure as you know how.” 66 So they went and made the tomb secure by putting a seal on the stone and posting the guard.
Footnotes:
Matthew 27:53 Or tombs, and after Jesus’ resurrection they
Matthew 27:56 Greek Joses, a variant of Joseph
Our Daily Bread reading and devotion
Monday, August 18, 2014
Read: Revelation 22:12-21
Epilogue: Invitation and Warning
“Look, I am coming soon! My reward is with me, and I will give to each person according to what they have done. 13 I am the Alpha and the Omega, the First and the Last, the Beginning and the End.
14 “Blessed are those who wash their robes, that they may have the right to the tree of life and may go through the gates into the city. 15 Outside are the dogs, those who practice magic arts, the sexually immoral, the murderers, the idolaters and everyone who loves and practices falsehood.
16 “I, Jesus, have sent my angel to give you[a] this testimony for the churches. I am the Root and the Offspring of David, and the bright Morning Star.”
17 The Spirit and the bride say, “Come!” And let the one who hears say, “Come!” Let the one who is thirsty come; and let the one who wishes take the free gift of the water of life.
18 I warn everyone who hears the words of the prophecy of this scroll: If anyone adds anything to them, God will add to that person the plagues described in this scroll. 19 And if anyone takes words away from this scroll of prophecy, God will take away from that person any share in the tree of life and in the Holy City, which are described in this scroll.
20 He who testifies to these things says, “Yes, I am coming soon.”
Amen. Come, Lord Jesus.
21 The grace of the Lord Jesus be with God’s people. Amen.
Footnotes:
Revelation 22:16 The Greek is plural.
Insight
After writing of the events that will precede Jesus’ second coming (Rev. 4–22), John assured his readers of the certainty and nearness of Jesus’ return by quoting Him two times: “I am coming quickly” (vv.12,20). John then adds a personal plea, “Even so, come, Lord Jesus!” (v.20).
Believing In Advance
By Philip Yancey
Surely I am coming quickly. —Revelation 22:20
In a German prison camp in World War II, undiscovered by the guards, some Americans built a homemade radio. One day news came that the German high command had surrendered, ending the war. Because of a communications breakdown, however, the guards did not yet know this. As word spread among the prisoners, a loud celebration broke out. For 3 days, they sang, waved at guards, and shared jokes over meals. On the fourth day, they awoke to find that all the Germans had fled. Their waiting had come to an end.
A number of Bible stories center on waiting: Abraham waiting for a child (Gen. 12–21). The Israelites waiting for deliverance from Egypt. Prophets waiting for the fulfillment of their own predictions. The disciples waiting for Jesus to act like the powerful Messiah they anticipated. Jesus’ final words at the end of Revelation are “I am coming quickly,” followed by an urgent, echoing prayer, “Amen. Even so, come, Lord Jesus!” (22:20). For this, we still wait.
Here’s the question I ask myself: As we wait, why are we so often fearful and anxious? We can, like the Allied prisoners, act on the good news we say we believe. What is faith in God, after all, but believing in advance what will only make sense in reverse?
Faith looks beyond the shadow
Of dread and doubt and fear
And finds the Savior waiting
And always standing near. —French
Waiting tries our faith and so we wait in hope.
My Utmost for His Highest, by Oswald Chambers
Monday, August 18, 2014
Have You Ever Been Speechless with Sorrow?
When he heard this, he became very sorrowful, for he was very rich —Luke 18:23
The rich young ruler went away from Jesus speechless with sorrow, having nothing to say in response to Jesus’ words. He had no doubt about what Jesus had said or what it meant, and it produced in him a sorrow with no words with which to respond. Have you ever been there? Has God’s Word ever come to you, pointing out an area of your life, requiring you to yield it to Him? Maybe He has pointed out certain personal qualities, desires, and interests, or possibly relationships of your heart and mind. If so, then you have often been speechless with sorrow. The Lord will not go after you, and He will not plead with you. But every time He meets you at the place where He has pointed, He will simply repeat His words, saying, “If you really mean what you say, these are the conditions.”
“Sell all that you have . . .” (Luke 18:22). In other words, rid yourself before God of everything that might be considered a possession until you are a mere conscious human being standing before Him, and then give God that. That is where the battle is truly fought— in the realm of your will before God. Are you more devoted to your idea of what Jesus wants than to Jesus Himself? If so, you are likely to hear one of His harsh and unyielding statements that will produce sorrow in you. What Jesus says is difficult— it is only easy when it is heard by those who have His nature in them. Beware of allowing anything to soften the hard words of Jesus Christ.
I can be so rich in my own poverty, or in the awareness of the fact that I am nobody, that I will never be a disciple of Jesus. Or I can be so rich in the awareness that I am somebody that I will never be a disciple. Am I willing to be destitute and poor even in my sense of awareness of my destitution and poverty? If not, that is why I become discouraged. Discouragement is disillusioned self-love, and self-love may be love for my devotion to Jesus— not love for Jesus Himself.
A Word with You, by Ron Hutchcraft
Monday, August 18, 2014
Beyond the Cheers - #7201
Years ago, when I went to Niagara Falls, I saw this waxed figure on a tight rope over the street in Niagara Falls. And I learned that that's a real remembrance of an incredible moment in Niagara Falls history. It goes back to the turn of the century, The Great Blondin, a great aerialist had drawn a tight rope across the roar of Niagara Falls. And then he took his balancing pole and ran across the falls on that rope and back. I thought, "Man! That must have been crazy person!" Well, there were thousands of people there to see him.
And then he took another dare. He lifted 200 pounds, and he said, "How many of you believe, now, that I can take a 150 pound man across the falls on that wire in that wheelbarrow?" Oh the crowd cheered, and they hooted and hollered, "We do! We do!" And he said, "All right, who would like to climb in the wheelbarrow?" There wasn't a big rush for that wheelbarrow. There was one volunteer, his manager. And he took him across and came back safely.
I'm Ron Hutchcraft and I want to have A Word With You today about "Beyond the Cheers."
Our word for today from the Word of God comes from Isaiah 6:1. Isaiah says, "In the year that King Uzziah died, I saw the Lord seated on a throne, high and exalted." Then there were angels calling to one another: "'Holy, holy, holy is the Lord Almighty; the whole earth is full of his glory.' At the sound of their voices the doorposts and thresholds shook and the temple was filled with smoke. 'Woe to me!' I cried. 'I am a man of unclean lips, and I live among a people of unclean lips, and my eyes have seen the King, the Lord Almighty." Then a little later he said, "Then I heard the voice of the Lord saying, 'Whom shall I send? And who will go for us?' And I said, 'Here am I. Send me!'"
Now, Isaiah here is just absolutely caught up in praise and worship. "I see the Lord high and lifted up." That's like many contemporary followers of Christ. I mean, you love praise music, you love to go to praise gatherings, you love praise concerts. You often hear, "Praise the Lord!" and that's good. God invites our praise; He desires our praise. He deserves our praise. He inhabits our praise. We need to lift Him up and praise Him. I mean, He is worthy of all the praise we give Him and more.
But, see, praise doesn't end in itself. It's supposed to make a difference. As he sees how big God is, he begins to see what he's got to deal with himself. It's kind of like, "God, you are awesome, and now I see that I'm a mess." He's talking about his sin. See, after you've done all the praise the Lord's, are you saying, "Lord, I've got a mess inside me that needs to be dealt with?" We've got to deal with our sin.
Biblical praise isn't just a feeling; it leads to repentance if it's the real deal. But then it leads to action, "Here am I. Send me." I mean, the end result of praise and worship is a mission! The prophet here knows he can no longer delegate spiritual service to others. It's me; I've got to go for you, Lord. I'm concerned that a lot of our praise never gets past experience. And you look around and you say, "I have seen the King, but I'm surrounded by people who never have."
And so instead of just the cheers; the cheers are not enough. Just like in the days of that aerialist with the tight rope over Niagara Falls. A lot of people cheering. A lot of people believed in him, until it was a matter of getting into the wheelbarrow and resting everything on him.
You know, you may have heard about Jesus your whole life. You may be a very religious person. You may have a ton of Christianity in your background. But Jesus is going, "Thank you for cheering for Me. Thank you for being enthusiastic about Me. Thank you for liking Me. Did you ever get in the wheelbarrow?" Did you ever pin all your hopes on Him to carry you to heaven with Him someday?
If you've never really put your trust in Him, all that you've heard and all that you've cheered Him for will not matter. For it's getting in the wheelbarrow and letting Jesus take you home. That's what brings you to heaven.
If you've never done that, I'd love to help you get started with Him and get this settled once and for all. Just go to our website ANewStory.com and find the man who thought you were worth so much He went to a cross for you.
Sunday, August 17, 2014
Exodus 22, bible reading and devotions.
MaxLucado.com: Worth Saving
No one believed in people more than Jesus did. He saw something in Peter worth developing, in the adulterous woman worth forgiving, and in John worth harnessing.
He saw something in the thief on the cross, and what he saw was worth saving. And in the life of a wild-eyed, bloodthirsty extremist, He saw the apostle of grace. He believed in Saul.
Don’t give up on your Saul. When others write him off, give him another chance. Stay strong. Call him brother. Call her sister. It’s too soon to throw in the towel. Talk to your Saul about Jesus, and pray.
God is at work behind the scenes. And remember this: God never sends you where he hasn’t already been. By the time you reach your Saul, who knows what you’ll find.
God used Saul, who became Paul, to touch the world.
Has God given you a Saul?
From Cast of Characters
Exodus 22
Protection of Property
“Whoever steals an ox or a sheep and slaughters it or sells it must pay back five head of cattle for the ox and four sheep for the sheep.
2 “If a thief is caught breaking in at night and is struck a fatal blow, the defender is not guilty of bloodshed; 3 but if it happens after sunrise, the defender is guilty of bloodshed.
“Anyone who steals must certainly make restitution, but if they have nothing, they must be sold to pay for their theft. 4 If the stolen animal is found alive in their possession—whether ox or donkey or sheep—they must pay back double.
5 “If anyone grazes their livestock in a field or vineyard and lets them stray and they graze in someone else’s field, the offender must make restitution from the best of their own field or vineyard.
6 “If a fire breaks out and spreads into thornbushes so that it burns shocks of grain or standing grain or the whole field, the one who started the fire must make restitution.
7 “If anyone gives a neighbor silver or goods for safekeeping and they are stolen from the neighbor’s house, the thief, if caught, must pay back double. 8 But if the thief is not found, the owner of the house must appear before the judges, and they must[h] determine whether the owner of the house has laid hands on the other person’s property. 9 In all cases of illegal possession of an ox, a donkey, a sheep, a garment, or any other lost property about which somebody says, ‘This is mine,’ both parties are to bring their cases before the judges.[i] The one whom the judges declare[j] guilty must pay back double to the other.
10 “If anyone gives a donkey, an ox, a sheep or any other animal to their neighbor for safekeeping and it dies or is injured or is taken away while no one is looking, 11 the issue between them will be settled by the taking of an oath before the Lord that the neighbor did not lay hands on the other person’s property. The owner is to accept this, and no restitution is required. 12 But if the animal was stolen from the neighbor, restitution must be made to the owner. 13 If it was torn to pieces by a wild animal, the neighbor shall bring in the remains as evidence and shall not be required to pay for the torn animal.
14 “If anyone borrows an animal from their neighbor and it is injured or dies while the owner is not present, they must make restitution. 15 But if the owner is with the animal, the borrower will not have to pay. If the animal was hired, the money paid for the hire covers the loss.
Social Responsibility
16 “If a man seduces a virgin who is not pledged to be married and sleeps with her, he must pay the bride-price, and she shall be his wife. 17 If her father absolutely refuses to give her to him, he must still pay the bride-price for virgins.
18 “Do not allow a sorceress to live.
19 “Anyone who has sexual relations with an animal is to be put to death.
20 “Whoever sacrifices to any god other than the Lord must be destroyed.[k]
21 “Do not mistreat or oppress a foreigner, for you were foreigners in Egypt.
22 “Do not take advantage of the widow or the fatherless. 23 If you do and they cry out to me, I will certainly hear their cry. 24 My anger will be aroused, and I will kill you with the sword; your wives will become widows and your children fatherless.
25 “If you lend money to one of my people among you who is needy, do not treat it like a business deal; charge no interest. 26 If you take your neighbor’s cloak as a pledge, return it by sunset, 27 because that cloak is the only covering your neighbor has. What else can they sleep in? When they cry out to me, I will hear, for I am compassionate.
28 “Do not blaspheme God[l] or curse the ruler of your people.
29 “Do not hold back offerings from your granaries or your vats.[m]
“You must give me the firstborn of your sons. 30 Do the same with your cattle and your sheep. Let them stay with their mothers for seven days, but give them to me on the eighth day.
31 “You are to be my holy people. So do not eat the meat of an animal torn by wild beasts; throw it to the dogs.
Footnotes:
Exodus 22:1 In Hebrew texts 22:1 is numbered 21:37, and 22:2-31 is numbered 22:1-30.
Exodus 22:8 Or before God, and he will
Exodus 22:9 Or before God
Exodus 22:9 Or whom God declares
Exodus 22:20 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord, often by totally destroying them.
Exodus 22:28 Or Do not revile the judges
Exodus 22:29 The meaning of the Hebrew for this phrase is uncertain.
Our Daily Bread reading and devotion
August 03, 2014
Read: John 17:20-26
Jesus Prays for All Believers
“My prayer is not for them alone. I pray also for those who will believe in me through their message, 21 that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me. 22 I have given them the glory that you gave me, that they may be one as we are one— 23 I in them and you in me—so that they may be brought to complete unity. Then the world will know that you sent me and have loved them even as you have loved me.
24 “Father, I want those you have given me to be with me where I am, and to see my glory, the glory you have given me because you loved me before the creation of the world.
25 “Righteous Father, though the world does not know you, I know you, and they know that you have sent me. 26 I have made you[a] known to them, and will continue to make you known in order that the love you have for me may be in them and that I myself may be in them.”
Footnotes:
John 17:26 Greek your name
Insight
Jesus’ prayer for the unity of believers (17:20-26) is one of the beautiful theological passages of the gospel of John. It discusses both the relationship between God the Father and Jesus as well as the duration of that relationship. Jesus roots His desire for the church to be one in His own relationship with God the Father. Their relationship is characterized by mutual knowledge, love, and glory. Not only does this prayer call for unity in the church, but it shows the unique relationship between Jesus and the Father that existed before the foundation of the world (v.25).
Is Somebody Singing?
By Julie Ackerman Link
[Bear] with one another in love, endeavoring to keep the unity of the Spirit in the bond of peace. —Ephesians 4:2-3
From 200 miles above Earth, Chris Hadfield, Canadian astronaut and commander of the International Space Station, joined in song with a group of students in a studio on Earth. Together they performed “Is Somebody Singing,” co-written by Hadfield and Ed Robertson.
One phrase of the song caught my attention: “You can’t make out borders from up here.” Although we humans draw many lines to separate ourselves from one another—national, ethnic, ideological—the song reminded me that God doesn’t see such distinctions. The important thing to God is that we love Him and each other (Mark 12:30-31).
Like a loving father, God wants His family united. We cannot accomplish what God has for us to do if we refuse to be reconciled with one another. In His most impassioned prayer, on the night before He was crucified, Jesus pleaded with God to unite His followers: “That they all may be one, as You, Father, are in Me, and I in You; that they also may be one in Us” (John 17:21).
Singing illustrates unity as we agree on the lyrics, chords, and rhythms. Singing can also promote unity as it binds us together in peace, proclaims God’s power through praise, and demonstrates God’s glory to the world.
O for a thousand tongues to sing
My great Redeemer’s praise,
The glories of my God and King,
The triumphs of His grace. —Wesley
Singing God’s praises will never go out of style.
My Utmost for His Highest, by Oswald Chambers
Sunday, August 17, 2014
Are You Discouraged or Devoted?
. . . Jesus . . . said to him, ’You still lack one thing. Sell all that you have . . . and come, follow Me.’ But when he heard this, he became very sorrowful, for he was very rich —Luke 18:22-23
Have you ever heard the Master say something very difficult to you? If you haven’t, I question whether you have ever heard Him say anything at all. Jesus says a tremendous amount to us that we listen to, but do not actually hear. And once we do hear Him, His words are harsh and unyielding.
Jesus did not show the least concern that this rich young ruler should do what He told him, nor did Jesus make any attempt to keep this man with Him. He simply said to him, “Sell all that you have . . . and come, follow Me.” Our Lord never pleaded with him; He never tried to lure him— He simply spoke the strictest words that human ears have ever heard, and then left him alone.
Have I ever heard Jesus say something difficult and unyielding to me? Has He said something personally to me to which I have deliberately listened— not something I can explain for the sake of others, but something I have heard Him say directly to me? This man understood what Jesus said. He heard it clearly, realizing the full impact of its meaning, and it broke his heart. He did not go away as a defiant person, but as one who was sorrowful and discouraged. He had come to Jesus on fire with zeal and determination, but the words of Jesus simply froze him. Instead of producing enthusiastic devotion to Jesus, they produced heartbreaking discouragement. And Jesus did not go after him, but let him go. Our Lord knows perfectly well that once His word is truly heard, it will bear fruit sooner or later. What is so terrible is that some of us prevent His words from bearing fruit in our present life. I wonder what we will say when we finally make up our minds to be devoted to Him on that particular point? One thing is certain— He will never throw our past failures back in our faces.
No one believed in people more than Jesus did. He saw something in Peter worth developing, in the adulterous woman worth forgiving, and in John worth harnessing.
He saw something in the thief on the cross, and what he saw was worth saving. And in the life of a wild-eyed, bloodthirsty extremist, He saw the apostle of grace. He believed in Saul.
Don’t give up on your Saul. When others write him off, give him another chance. Stay strong. Call him brother. Call her sister. It’s too soon to throw in the towel. Talk to your Saul about Jesus, and pray.
God is at work behind the scenes. And remember this: God never sends you where he hasn’t already been. By the time you reach your Saul, who knows what you’ll find.
God used Saul, who became Paul, to touch the world.
Has God given you a Saul?
From Cast of Characters
Exodus 22
Protection of Property
“Whoever steals an ox or a sheep and slaughters it or sells it must pay back five head of cattle for the ox and four sheep for the sheep.
2 “If a thief is caught breaking in at night and is struck a fatal blow, the defender is not guilty of bloodshed; 3 but if it happens after sunrise, the defender is guilty of bloodshed.
“Anyone who steals must certainly make restitution, but if they have nothing, they must be sold to pay for their theft. 4 If the stolen animal is found alive in their possession—whether ox or donkey or sheep—they must pay back double.
5 “If anyone grazes their livestock in a field or vineyard and lets them stray and they graze in someone else’s field, the offender must make restitution from the best of their own field or vineyard.
6 “If a fire breaks out and spreads into thornbushes so that it burns shocks of grain or standing grain or the whole field, the one who started the fire must make restitution.
7 “If anyone gives a neighbor silver or goods for safekeeping and they are stolen from the neighbor’s house, the thief, if caught, must pay back double. 8 But if the thief is not found, the owner of the house must appear before the judges, and they must[h] determine whether the owner of the house has laid hands on the other person’s property. 9 In all cases of illegal possession of an ox, a donkey, a sheep, a garment, or any other lost property about which somebody says, ‘This is mine,’ both parties are to bring their cases before the judges.[i] The one whom the judges declare[j] guilty must pay back double to the other.
10 “If anyone gives a donkey, an ox, a sheep or any other animal to their neighbor for safekeeping and it dies or is injured or is taken away while no one is looking, 11 the issue between them will be settled by the taking of an oath before the Lord that the neighbor did not lay hands on the other person’s property. The owner is to accept this, and no restitution is required. 12 But if the animal was stolen from the neighbor, restitution must be made to the owner. 13 If it was torn to pieces by a wild animal, the neighbor shall bring in the remains as evidence and shall not be required to pay for the torn animal.
14 “If anyone borrows an animal from their neighbor and it is injured or dies while the owner is not present, they must make restitution. 15 But if the owner is with the animal, the borrower will not have to pay. If the animal was hired, the money paid for the hire covers the loss.
Social Responsibility
16 “If a man seduces a virgin who is not pledged to be married and sleeps with her, he must pay the bride-price, and she shall be his wife. 17 If her father absolutely refuses to give her to him, he must still pay the bride-price for virgins.
18 “Do not allow a sorceress to live.
19 “Anyone who has sexual relations with an animal is to be put to death.
20 “Whoever sacrifices to any god other than the Lord must be destroyed.[k]
21 “Do not mistreat or oppress a foreigner, for you were foreigners in Egypt.
22 “Do not take advantage of the widow or the fatherless. 23 If you do and they cry out to me, I will certainly hear their cry. 24 My anger will be aroused, and I will kill you with the sword; your wives will become widows and your children fatherless.
25 “If you lend money to one of my people among you who is needy, do not treat it like a business deal; charge no interest. 26 If you take your neighbor’s cloak as a pledge, return it by sunset, 27 because that cloak is the only covering your neighbor has. What else can they sleep in? When they cry out to me, I will hear, for I am compassionate.
28 “Do not blaspheme God[l] or curse the ruler of your people.
29 “Do not hold back offerings from your granaries or your vats.[m]
“You must give me the firstborn of your sons. 30 Do the same with your cattle and your sheep. Let them stay with their mothers for seven days, but give them to me on the eighth day.
31 “You are to be my holy people. So do not eat the meat of an animal torn by wild beasts; throw it to the dogs.
Footnotes:
Exodus 22:1 In Hebrew texts 22:1 is numbered 21:37, and 22:2-31 is numbered 22:1-30.
Exodus 22:8 Or before God, and he will
Exodus 22:9 Or before God
Exodus 22:9 Or whom God declares
Exodus 22:20 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord, often by totally destroying them.
Exodus 22:28 Or Do not revile the judges
Exodus 22:29 The meaning of the Hebrew for this phrase is uncertain.
Our Daily Bread reading and devotion
August 03, 2014
Read: John 17:20-26
Jesus Prays for All Believers
“My prayer is not for them alone. I pray also for those who will believe in me through their message, 21 that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me. 22 I have given them the glory that you gave me, that they may be one as we are one— 23 I in them and you in me—so that they may be brought to complete unity. Then the world will know that you sent me and have loved them even as you have loved me.
24 “Father, I want those you have given me to be with me where I am, and to see my glory, the glory you have given me because you loved me before the creation of the world.
25 “Righteous Father, though the world does not know you, I know you, and they know that you have sent me. 26 I have made you[a] known to them, and will continue to make you known in order that the love you have for me may be in them and that I myself may be in them.”
Footnotes:
John 17:26 Greek your name
Insight
Jesus’ prayer for the unity of believers (17:20-26) is one of the beautiful theological passages of the gospel of John. It discusses both the relationship between God the Father and Jesus as well as the duration of that relationship. Jesus roots His desire for the church to be one in His own relationship with God the Father. Their relationship is characterized by mutual knowledge, love, and glory. Not only does this prayer call for unity in the church, but it shows the unique relationship between Jesus and the Father that existed before the foundation of the world (v.25).
Is Somebody Singing?
By Julie Ackerman Link
[Bear] with one another in love, endeavoring to keep the unity of the Spirit in the bond of peace. —Ephesians 4:2-3
From 200 miles above Earth, Chris Hadfield, Canadian astronaut and commander of the International Space Station, joined in song with a group of students in a studio on Earth. Together they performed “Is Somebody Singing,” co-written by Hadfield and Ed Robertson.
One phrase of the song caught my attention: “You can’t make out borders from up here.” Although we humans draw many lines to separate ourselves from one another—national, ethnic, ideological—the song reminded me that God doesn’t see such distinctions. The important thing to God is that we love Him and each other (Mark 12:30-31).
Like a loving father, God wants His family united. We cannot accomplish what God has for us to do if we refuse to be reconciled with one another. In His most impassioned prayer, on the night before He was crucified, Jesus pleaded with God to unite His followers: “That they all may be one, as You, Father, are in Me, and I in You; that they also may be one in Us” (John 17:21).
Singing illustrates unity as we agree on the lyrics, chords, and rhythms. Singing can also promote unity as it binds us together in peace, proclaims God’s power through praise, and demonstrates God’s glory to the world.
O for a thousand tongues to sing
My great Redeemer’s praise,
The glories of my God and King,
The triumphs of His grace. —Wesley
Singing God’s praises will never go out of style.
My Utmost for His Highest, by Oswald Chambers
Sunday, August 17, 2014
Are You Discouraged or Devoted?
. . . Jesus . . . said to him, ’You still lack one thing. Sell all that you have . . . and come, follow Me.’ But when he heard this, he became very sorrowful, for he was very rich —Luke 18:22-23
Have you ever heard the Master say something very difficult to you? If you haven’t, I question whether you have ever heard Him say anything at all. Jesus says a tremendous amount to us that we listen to, but do not actually hear. And once we do hear Him, His words are harsh and unyielding.
Jesus did not show the least concern that this rich young ruler should do what He told him, nor did Jesus make any attempt to keep this man with Him. He simply said to him, “Sell all that you have . . . and come, follow Me.” Our Lord never pleaded with him; He never tried to lure him— He simply spoke the strictest words that human ears have ever heard, and then left him alone.
Have I ever heard Jesus say something difficult and unyielding to me? Has He said something personally to me to which I have deliberately listened— not something I can explain for the sake of others, but something I have heard Him say directly to me? This man understood what Jesus said. He heard it clearly, realizing the full impact of its meaning, and it broke his heart. He did not go away as a defiant person, but as one who was sorrowful and discouraged. He had come to Jesus on fire with zeal and determination, but the words of Jesus simply froze him. Instead of producing enthusiastic devotion to Jesus, they produced heartbreaking discouragement. And Jesus did not go after him, but let him go. Our Lord knows perfectly well that once His word is truly heard, it will bear fruit sooner or later. What is so terrible is that some of us prevent His words from bearing fruit in our present life. I wonder what we will say when we finally make up our minds to be devoted to Him on that particular point? One thing is certain— He will never throw our past failures back in our faces.
Saturday, August 16, 2014
Exodus 21, Bible Reading and Daily Devotionals
Max Lucado Daily:Don’t Give Up
The next time you lack the will to go on, seek healthy counsel! You won’t want to. Slumping people love slumping people. We love those who commiserate and avoid those who correct. Yet correction and direction are what we need when we’re tired.
I discovered the importance of healthy counsel in a half-Ironman triathlon. After the 1.2 mile swim and the 56-mile bike ride, I didn’t have much energy left for the 13.1 mile run. Neither did the fellow jogging next to me. He said, “This stinks. This is the dumbest decision I’ve ever made.”
I said, “Good-bye!” I knew if I listened too long, I’d start agreeing with him. I caught up with a sixty-six-year-old grandmother who said, “You’ll finish this—stay in there!”
Which of the two describes the counsel you seek? Proverbs 15:22 says: “Refuse good advice and watch your plans fail; take good counsel and watch them succeed!”
Don’t give up. And get some good advice!
From Facing Your Giants
Exodus 21
“These are the laws you are to set before them:
Hebrew Servants
2 “If you buy a Hebrew servant, he is to serve you for six years. But in the seventh year, he shall go free, without paying anything. 3 If he comes alone, he is to go free alone; but if he has a wife when he comes, she is to go with him. 4 If his master gives him a wife and she bears him sons or daughters, the woman and her children shall belong to her master, and only the man shall go free.
5 “But if the servant declares, ‘I love my master and my wife and children and do not want to go free,’ 6 then his master must take him before the judges.[a] He shall take him to the door or the doorpost and pierce his ear with an awl. Then he will be his servant for life.
7 “If a man sells his daughter as a servant, she is not to go free as male servants do. 8 If she does not please the master who has selected her for himself,[b] he must let her be redeemed. He has no right to sell her to foreigners, because he has broken faith with her. 9 If he selects her for his son, he must grant her the rights of a daughter. 10 If he marries another woman, he must not deprive the first one of her food, clothing and marital rights. 11 If he does not provide her with these three things, she is to go free, without any payment of money.
Personal Injuries
12 “Anyone who strikes a person with a fatal blow is to be put to death. 13 However, if it is not done intentionally, but God lets it happen, they are to flee to a place I will designate. 14 But if anyone schemes and kills someone deliberately, that person is to be taken from my altar and put to death.
15 “Anyone who attacks[c] their father or mother is to be put to death.
16 “Anyone who kidnaps someone is to be put to death, whether the victim has been sold or is still in the kidnapper’s possession.
17 “Anyone who curses their father or mother is to be put to death.
18 “If people quarrel and one person hits another with a stone or with their fist[d] and the victim does not die but is confined to bed, 19 the one who struck the blow will not be held liable if the other can get up and walk around outside with a staff; however, the guilty party must pay the injured person for any loss of time and see that the victim is completely healed.
20 “Anyone who beats their male or female slave with a rod must be punished if the slave dies as a direct result, 21 but they are not to be punished if the slave recovers after a day or two, since the slave is their property.
22 “If people are fighting and hit a pregnant woman and she gives birth prematurely[e] but there is no serious injury, the offender must be fined whatever the woman’s husband demands and the court allows. 23 But if there is serious injury, you are to take life for life, 24 eye for eye, tooth for tooth, hand for hand, foot for foot, 25 burn for burn, wound for wound, bruise for bruise.
26 “An owner who hits a male or female slave in the eye and destroys it must let the slave go free to compensate for the eye. 27 And an owner who knocks out the tooth of a male or female slave must let the slave go free to compensate for the tooth.
28 “If a bull gores a man or woman to death, the bull is to be stoned to death, and its meat must not be eaten. But the owner of the bull will not be held responsible. 29 If, however, the bull has had the habit of goring and the owner has been warned but has not kept it penned up and it kills a man or woman, the bull is to be stoned and its owner also is to be put to death. 30 However, if payment is demanded, the owner may redeem his life by the payment of whatever is demanded. 31 This law also applies if the bull gores a son or daughter. 32 If the bull gores a male or female slave, the owner must pay thirty shekels[f] of silver to the master of the slave, and the bull is to be stoned to death.
33 “If anyone uncovers a pit or digs one and fails to cover it and an ox or a donkey falls into it, 34 the one who opened the pit must pay the owner for the loss and take the dead animal in exchange.
35 “If anyone’s bull injures someone else’s bull and it dies, the two parties are to sell the live one and divide both the money and the dead animal equally. 36 However, if it was known that the bull had the habit of goring, yet the owner did not keep it penned up, the owner must pay, animal for animal, and take the dead animal in exchange.
Our Daily Bread reading and devotion
August 03, 2014
Read: 2 Corinthians 5:16-21
So from now on we regard no one from a worldly point of view. Though we once regarded Christ in this way, we do so no longer. 17 Therefore, if anyone is in Christ, the new creation has come:[a] The old has gone, the new is here! 18 All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: 19 that God was reconciling the world to himself in Christ, not counting people’s sins against them. And he has committed to us the message of reconciliation. 20 We are therefore Christ’s ambassadors, as though God were making his appeal through us. We implore you on Christ’s behalf: Be reconciled to God. 21 God made him who had no sin to be sin[b] for us, so that in him we might become the righteousness of God.
Footnotes:
2 Corinthians 5:17 Or Christ, that person is a new creation.
2 Corinthians 5:21 Or be a sin offering
Insight
The Christian life is one of transformation. This is described for us in verse 17 of today’s text. “Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new.” We are reconciled with God and have become new creatures—His ambassadors. As His ambassadors, we are called to present Christ to the world around us because of the wonder of what He did for us: “He made Him who knew no sin to be sin for us” (vv.20-21).
Walking Billboards
By C. P. Hia
We are ambassadors for Christ. —2 Corinthians 5:20
Pete Peterson’s first contact with Vietnam was in the Vietnam War. During a bombing raid in 1966, his plane was shot down and he was taken prisoner. Over 30 years later he returned as US Ambassador to Vietnam. One press article called him “a walking billboard for reconciliation.” He realized years ago that God had not saved his life for him to live in anger. Because he believed this, he used the rest of his life and his position to make a difference by pushing for better safety standards for children in Vietnam.
It is a great responsibility and honor to be appointed as a representative of your country to another. As followers of Christ we are “ambassadors for Christ” (2 Cor. 5:20). Just as God sent Christ to reconcile us to Himself (v.18), we now have the ministry of “reconciliation” (v.19). Our message is that all can be redeemed in Christ because God “made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him” (v.21).
In response to the reconciling love Jesus offers us, we can share that love with others. Let’s take our role seriously. Wherever God places us in this world, He can use us as walking billboards of reconciliation for Jesus Christ.
I am a stranger here, within a foreign land;
My home is far away, upon a golden strand,
Ambassador to be of realms beyond the sea,
I’m here on business for the King! —Cassel
Good news kept silent is no news at all.
My Utmost for His Highest, by Oswald Chambers
Saturday, August 16, 2014
Does He Know Me . . . ?
He calls his own . . . by name . . . —John 10:3
When I have sadly misunderstood Him? (see John 20:11-18). It is possible to know all about doctrine and still not know Jesus. A person’s soul is in grave danger when the knowledge of doctrine surpasses Jesus, avoiding intimate touch with Him. Why was Mary weeping? Doctrine meant no more to her than the grass under her feet. In fact, any Pharisee could have made a fool of Mary doctrinally, but one thing they could never ridicule was the fact that Jesus had cast seven demons out of her (see Luke 8:2); yet His blessings were nothing to her in comparison with knowing Jesus Himself. “. . . she turned around and saw Jesus standing there, and did not know that it was Jesus. . . . Jesus said to her, ’Mary!’ ” (John 20:14, 16). Once He called Mary by her name, she immediately knew that she had a personal history with the One who spoke. “She turned and said to Him, ’Rabboni!’ ” (John 20:16).
When I have stubbornly doubted? (see John 20:24-29). Have I been doubting something about Jesus— maybe an experience to which others testify, but which I have not yet experienced? The other disciples said to Thomas, “We have seen the Lord” (John 20:25). But Thomas doubted, saying, “Unless I see . . . I will not believe” (John 20:25). Thomas needed the personal touch of Jesus. When His touches will come we never know, but when they do come they are indescribably precious. “Thomas . . . said to Him, ’My Lord and my God!’ ” (John 20:28).
When I have selfishly denied Him? (see John 21:15-17). Peter denied Jesus Christ with oaths and curses (see Matthew 26:69-75), and yet after His resurrection Jesus appeared to Peter alone. Jesus restored Peter in private, and then He restored him publicly before the others. And Peter said to Him, “Lord . . . You know that I love You” (John 21:17).
Do I have a personal history with Jesus Christ? The one true sign of discipleship is intimate oneness with Him— a knowledge of Jesus that nothing can shake.
The next time you lack the will to go on, seek healthy counsel! You won’t want to. Slumping people love slumping people. We love those who commiserate and avoid those who correct. Yet correction and direction are what we need when we’re tired.
I discovered the importance of healthy counsel in a half-Ironman triathlon. After the 1.2 mile swim and the 56-mile bike ride, I didn’t have much energy left for the 13.1 mile run. Neither did the fellow jogging next to me. He said, “This stinks. This is the dumbest decision I’ve ever made.”
I said, “Good-bye!” I knew if I listened too long, I’d start agreeing with him. I caught up with a sixty-six-year-old grandmother who said, “You’ll finish this—stay in there!”
Which of the two describes the counsel you seek? Proverbs 15:22 says: “Refuse good advice and watch your plans fail; take good counsel and watch them succeed!”
Don’t give up. And get some good advice!
From Facing Your Giants
Exodus 21
“These are the laws you are to set before them:
Hebrew Servants
2 “If you buy a Hebrew servant, he is to serve you for six years. But in the seventh year, he shall go free, without paying anything. 3 If he comes alone, he is to go free alone; but if he has a wife when he comes, she is to go with him. 4 If his master gives him a wife and she bears him sons or daughters, the woman and her children shall belong to her master, and only the man shall go free.
5 “But if the servant declares, ‘I love my master and my wife and children and do not want to go free,’ 6 then his master must take him before the judges.[a] He shall take him to the door or the doorpost and pierce his ear with an awl. Then he will be his servant for life.
7 “If a man sells his daughter as a servant, she is not to go free as male servants do. 8 If she does not please the master who has selected her for himself,[b] he must let her be redeemed. He has no right to sell her to foreigners, because he has broken faith with her. 9 If he selects her for his son, he must grant her the rights of a daughter. 10 If he marries another woman, he must not deprive the first one of her food, clothing and marital rights. 11 If he does not provide her with these three things, she is to go free, without any payment of money.
Personal Injuries
12 “Anyone who strikes a person with a fatal blow is to be put to death. 13 However, if it is not done intentionally, but God lets it happen, they are to flee to a place I will designate. 14 But if anyone schemes and kills someone deliberately, that person is to be taken from my altar and put to death.
15 “Anyone who attacks[c] their father or mother is to be put to death.
16 “Anyone who kidnaps someone is to be put to death, whether the victim has been sold or is still in the kidnapper’s possession.
17 “Anyone who curses their father or mother is to be put to death.
18 “If people quarrel and one person hits another with a stone or with their fist[d] and the victim does not die but is confined to bed, 19 the one who struck the blow will not be held liable if the other can get up and walk around outside with a staff; however, the guilty party must pay the injured person for any loss of time and see that the victim is completely healed.
20 “Anyone who beats their male or female slave with a rod must be punished if the slave dies as a direct result, 21 but they are not to be punished if the slave recovers after a day or two, since the slave is their property.
22 “If people are fighting and hit a pregnant woman and she gives birth prematurely[e] but there is no serious injury, the offender must be fined whatever the woman’s husband demands and the court allows. 23 But if there is serious injury, you are to take life for life, 24 eye for eye, tooth for tooth, hand for hand, foot for foot, 25 burn for burn, wound for wound, bruise for bruise.
26 “An owner who hits a male or female slave in the eye and destroys it must let the slave go free to compensate for the eye. 27 And an owner who knocks out the tooth of a male or female slave must let the slave go free to compensate for the tooth.
28 “If a bull gores a man or woman to death, the bull is to be stoned to death, and its meat must not be eaten. But the owner of the bull will not be held responsible. 29 If, however, the bull has had the habit of goring and the owner has been warned but has not kept it penned up and it kills a man or woman, the bull is to be stoned and its owner also is to be put to death. 30 However, if payment is demanded, the owner may redeem his life by the payment of whatever is demanded. 31 This law also applies if the bull gores a son or daughter. 32 If the bull gores a male or female slave, the owner must pay thirty shekels[f] of silver to the master of the slave, and the bull is to be stoned to death.
33 “If anyone uncovers a pit or digs one and fails to cover it and an ox or a donkey falls into it, 34 the one who opened the pit must pay the owner for the loss and take the dead animal in exchange.
35 “If anyone’s bull injures someone else’s bull and it dies, the two parties are to sell the live one and divide both the money and the dead animal equally. 36 However, if it was known that the bull had the habit of goring, yet the owner did not keep it penned up, the owner must pay, animal for animal, and take the dead animal in exchange.
Our Daily Bread reading and devotion
August 03, 2014
Read: 2 Corinthians 5:16-21
So from now on we regard no one from a worldly point of view. Though we once regarded Christ in this way, we do so no longer. 17 Therefore, if anyone is in Christ, the new creation has come:[a] The old has gone, the new is here! 18 All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: 19 that God was reconciling the world to himself in Christ, not counting people’s sins against them. And he has committed to us the message of reconciliation. 20 We are therefore Christ’s ambassadors, as though God were making his appeal through us. We implore you on Christ’s behalf: Be reconciled to God. 21 God made him who had no sin to be sin[b] for us, so that in him we might become the righteousness of God.
Footnotes:
2 Corinthians 5:17 Or Christ, that person is a new creation.
2 Corinthians 5:21 Or be a sin offering
Insight
The Christian life is one of transformation. This is described for us in verse 17 of today’s text. “Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new.” We are reconciled with God and have become new creatures—His ambassadors. As His ambassadors, we are called to present Christ to the world around us because of the wonder of what He did for us: “He made Him who knew no sin to be sin for us” (vv.20-21).
Walking Billboards
By C. P. Hia
We are ambassadors for Christ. —2 Corinthians 5:20
Pete Peterson’s first contact with Vietnam was in the Vietnam War. During a bombing raid in 1966, his plane was shot down and he was taken prisoner. Over 30 years later he returned as US Ambassador to Vietnam. One press article called him “a walking billboard for reconciliation.” He realized years ago that God had not saved his life for him to live in anger. Because he believed this, he used the rest of his life and his position to make a difference by pushing for better safety standards for children in Vietnam.
It is a great responsibility and honor to be appointed as a representative of your country to another. As followers of Christ we are “ambassadors for Christ” (2 Cor. 5:20). Just as God sent Christ to reconcile us to Himself (v.18), we now have the ministry of “reconciliation” (v.19). Our message is that all can be redeemed in Christ because God “made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him” (v.21).
In response to the reconciling love Jesus offers us, we can share that love with others. Let’s take our role seriously. Wherever God places us in this world, He can use us as walking billboards of reconciliation for Jesus Christ.
I am a stranger here, within a foreign land;
My home is far away, upon a golden strand,
Ambassador to be of realms beyond the sea,
I’m here on business for the King! —Cassel
Good news kept silent is no news at all.
My Utmost for His Highest, by Oswald Chambers
Saturday, August 16, 2014
Does He Know Me . . . ?
He calls his own . . . by name . . . —John 10:3
When I have sadly misunderstood Him? (see John 20:11-18). It is possible to know all about doctrine and still not know Jesus. A person’s soul is in grave danger when the knowledge of doctrine surpasses Jesus, avoiding intimate touch with Him. Why was Mary weeping? Doctrine meant no more to her than the grass under her feet. In fact, any Pharisee could have made a fool of Mary doctrinally, but one thing they could never ridicule was the fact that Jesus had cast seven demons out of her (see Luke 8:2); yet His blessings were nothing to her in comparison with knowing Jesus Himself. “. . . she turned around and saw Jesus standing there, and did not know that it was Jesus. . . . Jesus said to her, ’Mary!’ ” (John 20:14, 16). Once He called Mary by her name, she immediately knew that she had a personal history with the One who spoke. “She turned and said to Him, ’Rabboni!’ ” (John 20:16).
When I have stubbornly doubted? (see John 20:24-29). Have I been doubting something about Jesus— maybe an experience to which others testify, but which I have not yet experienced? The other disciples said to Thomas, “We have seen the Lord” (John 20:25). But Thomas doubted, saying, “Unless I see . . . I will not believe” (John 20:25). Thomas needed the personal touch of Jesus. When His touches will come we never know, but when they do come they are indescribably precious. “Thomas . . . said to Him, ’My Lord and my God!’ ” (John 20:28).
When I have selfishly denied Him? (see John 21:15-17). Peter denied Jesus Christ with oaths and curses (see Matthew 26:69-75), and yet after His resurrection Jesus appeared to Peter alone. Jesus restored Peter in private, and then He restored him publicly before the others. And Peter said to Him, “Lord . . . You know that I love You” (John 21:17).
Do I have a personal history with Jesus Christ? The one true sign of discipleship is intimate oneness with Him— a knowledge of Jesus that nothing can shake.
Friday, August 15, 2014
Exodus 20, Bible Reading and Daily Devotionals
Max Lucado Daily: Doubt Storms
Sometimes I wonder…how can our world get so chaotic? And I sometimes wonder why so many hearts have to hurt? Do you ever get doubt storms? Do you have turbulent days when the enemy is too big, and the answers too few? Every so often a storm will come, and I'll look up into the blackening sky and say, "God, a little light, please?"
The light came for Jesus' disciples. A figure came to them walking on the water. It wasn't what they expected. Maybe they were listening for a divine proclamation to still the storm. One thing is for sure, they were not looking for Jesus to come walking on the water. "It's a ghost,' they said and cried out in fear." And since Jesus came in a way they didn't expect, they almost missed seeing the answer to their prayers. And unless we look and listen closely, we risk making the same mistake!
From In the Eye of the Storm
Exodus 20
The Ten Commandments
And God spoke all these words:
2 “I am the Lord your God, who brought you out of Egypt, out of the land of slavery.
3 “You shall have no other gods before[d] me.
4 “You shall not make for yourself an image in the form of anything in heaven above or on the earth beneath or in the waters below. 5 You shall not bow down to them or worship them; for I, the Lord your God, am a jealous God, punishing the children for the sin of the parents to the third and fourth generation of those who hate me, 6 but showing love to a thousand generations of those who love me and keep my commandments.
7 “You shall not misuse the name of the Lord your God, for the Lord will not hold anyone guiltless who misuses his name.
8 “Remember the Sabbath day by keeping it holy. 9 Six days you shall labor and do all your work, 10 but the seventh day is a sabbath to the Lord your God. On it you shall not do any work, neither you, nor your son or daughter, nor your male or female servant, nor your animals, nor any foreigner residing in your towns. 11 For in six days the Lord made the heavens and the earth, the sea, and all that is in them, but he rested on the seventh day. Therefore the Lord blessed the Sabbath day and made it holy.
12 “Honor your father and your mother, so that you may live long in the land the Lord your God is giving you.
13 “You shall not murder.
14 “You shall not commit adultery.
15 “You shall not steal.
16 “You shall not give false testimony against your neighbor.
17 “You shall not covet your neighbor’s house. You shall not covet your neighbor’s wife, or his male or female servant, his ox or donkey, or anything that belongs to your neighbor.”
18 When the people saw the thunder and lightning and heard the trumpet and saw the mountain in smoke, they trembled with fear. They stayed at a distance 19 and said to Moses, “Speak to us yourself and we will listen. But do not have God speak to us or we will die.”
20 Moses said to the people, “Do not be afraid. God has come to test you, so that the fear of God will be with you to keep you from sinning.”
21 The people remained at a distance, while Moses approached the thick darkness where God was.
Idols and Altars
22 Then the Lord said to Moses, “Tell the Israelites this: ‘You have seen for yourselves that I have spoken to you from heaven: 23 Do not make any gods to be alongside me; do not make for yourselves gods of silver or gods of gold.
24 “‘Make an altar of earth for me and sacrifice on it your burnt offerings and fellowship offerings, your sheep and goats and your cattle. Wherever I cause my name to be honored, I will come to you and bless you. 25 If you make an altar of stones for me, do not build it with dressed stones, for you will defile it if you use a tool on it. 26 And do not go up to my altar on steps, or your private parts may be exposed.’
Our Daily Bread reading and devotion
August 03, 2014
Read: Matthew 28:1-10
Jesus Has Risen
After the Sabbath, at dawn on the first day of the week, Mary Magdalene and the other Mary went to look at the tomb.
2 There was a violent earthquake, for an angel of the Lord came down from heaven and, going to the tomb, rolled back the stone and sat on it. 3 His appearance was like lightning, and his clothes were white as snow. 4 The guards were so afraid of him that they shook and became like dead men.
5 The angel said to the women, “Do not be afraid, for I know that you are looking for Jesus, who was crucified. 6 He is not here; he has risen, just as he said. Come and see the place where he lay. 7 Then go quickly and tell his disciples: ‘He has risen from the dead and is going ahead of you into Galilee. There you will see him.’ Now I have told you.”
8 So the women hurried away from the tomb, afraid yet filled with joy, and ran to tell his disciples. 9 Suddenly Jesus met them. “Greetings,” he said. They came to him, clasped his feet and worshiped him. 10 Then Jesus said to them, “Do not be afraid. Go and tell my brothers to go to Galilee; there they will see me.”
Insight
The “other Mary” (Matt. 28:1) in today’s account is apparently the same woman described as “Mary the wife of Clopas” who was at the cross and burial of Jesus (27:61; John 19:25). It appears she was the mother of James “the Less” and Joses (Mark 15:40), and despite sharing the same name, she was a sister of Mary, Jesus’ mother (John 19:25).
Is There Hope?
By Anne Cetas
“He is not here; for He is risen, as He said.” —Matthew 28:6
I sat quietly at the graveside of my father, waiting for the private family burial of my mother to begin. The funeral director carried the urn that held her ashes. My heart felt numb and my head was in a fog. How can I handle losing them both within just 3 months? In my grief I felt loss and loneliness and a little hopeless facing a future without them.
Then the pastor read about another graveside. On the first day of the week, early in the morning, women went to Jesus’ tomb, carrying spices for His body (Matt. 28:1; Luke 24:1). There they were startled to find an open and empty tomb—and an angel. “Do not be afraid,” he said to them (Matt. 28:5). They didn’t need to be afraid of the empty tomb or of the angel, because he had good news for them.
Hope stirred when I heard the next words: “He is not here; for He is risen, as He said” (v.6). Because Jesus had come back to life, death had been conquered! Jesus reminded His followers just a few days before His death: “Because I live, you will live also” (John 14:19).
Even though we grieve at the loss of our loved ones, we find hope through the resurrection of Jesus and His promise that there is life after death.
Thank You, Lord, for comfort and hope.
What would we do without You? Your death
and resurrection provide all we need for
this life and the next.
Because He lives, we live.
My Utmost for His Highest, by Oswald Chambers
Friday, August 15, 2014
The Evidence of the New Birth
You must be born again —John 3:7
The answer to Nicodemus’ question, “How can a man be born when he is old?” is: Only when he is willing to die to everything in his life, including his rights, his virtues, and his religion, and becomes willing to receive into himself a new life that he has never before experienced (John 3:4). This new life exhibits itself in our conscious repentance and through our unconscious holiness.
“But as many as received Him. . .” (John 1:12). Is my knowledge of Jesus the result of my own internal spiritual perception, or is it only what I have learned through listening to others? Is there something in my life that unites me with the Lord Jesus as my personal Savior? My spiritual history must have as its underlying foundation a personal knowledge of Jesus Christ. To be born again means that I see Jesus.
“. . . unless one is born again, he cannot see the kingdom of God ” (John 3:3). Am I seeking only for the evidence of God’s kingdom, or am I actually recognizing His absolute sovereign control? The new birth gives me a new power of vision by which I begin to discern God’s control. His sovereignty was there all the time, but with God being true to His nature, I could not see it until I received His very nature myself.
“Whoever has been born of God does not sin. . .” (1 John 3:9). Am I seeking to stop sinning or have I actually stopped? To be born of God means that I have His supernatural power to stop sinning. The Bible never asks, “Should a Christian sin?” The Bible emphatically states that a Christian must not sin. The work of the new birth is being effective in us when we do not commit sin. It is not merely that we have the power not to sin, but that we have actually stopped sinning. Yet 1 John 3:9 does not mean that we cannot sin— it simply means that if we will obey the life of God in us, that we do not have to sin.
A Word with You, by Ron Hutchcraft
Friday, August 15, 2014
Stuffed But Sitting On It - #7200
Somewhere in the Fathers Handbook, I think, it says that the father gets to carve the turkey, or the ham, or the roast. And I don't mind; I feel very fatherly when I get to do that, very manly sitting at the head of the table with my super carving knife. But I have observed this phenomenon. Often I end up with an empty plate. See, sometimes at a large dinner gathering, you've got someone who loads up their own plate, starts chowing down and shortstops all the food where they are. Ever notice that it all seems to pile up sometimes in a corner and doesn't get moved past there? After all, they're satisfied, so some of us end up with nothing in our corner, while some lucky guy has it all in his corner. Now, what's fair is that you take what you need and you pass it on to others who don't have any yet. When you've got plenty it's awfully easy to forget those who haven't been served yet.
I'm Ron Hutchcraft and I want to have A Word With You today about "Stuffed But Sitting On It."
Our word for today from the Word of God is found in Matthew 10. Jesus is speaking to His disciples, who have in a sense been sitting at the dinner table and being very well fed. They have sat in many meetings with Jesus, they have heard and seen a lot, and now He calls them together in Matthew 10:8 and says, "Heal the sick, raise the dead, cleanse those who have leprosy, drive out demons." He's sending them out now. And then these beautiful words, and I remember a chorus to this effect, "Freely you have received; freely give." In other words, Jesus is saying, "Look, I passed it to you. Not just so you could be full, but you're supposed to pass it to others."
There's a story in the Old Testament in the book of 2 Kings. It tells about four lepers who lived outside a city that was being starved to death by an enemy siege. Finally they decided just to surrender to the enemy thinking, "Well, you know what? We're probably going to be killed anyway, or we're going to die of starvation. So, maybe they'll take us and feed us, or we'll just die like we're going to die here." What happened was they found out that God had performed a miracle and driven the enemy out. The camp was empty. And they ended up with all of this food that had been left behind! They're sitting there eating and chowing down all night long while people are still starving to death in the city that they just came from.
Finally, by the morning light, one of them says, "This is a day of good tidings, and we do not well we are keeping it to ourselves." What a picture of us as American Christians. We're the spiritually wealthiest Christians in history: seminars, and workshops, and radio programs, and TV programs, and conferences, and magazines, and books, and websites. It's just so easy to get caught up in a comfortable cycle of listening and just saying, "Well, you know, that was a nice sermon, wasn't it?" Going to Bible study, and attending a fellowship we enjoy, going to concerts, and feeling real spiritual a lot of the time.
And we are to be growing. We are to be filling up with spiritual resources-loading up on the Lord, loading up on His truth-but not just to enjoy it ourselves. "Freely you have received; freely give." Jesus said, "To whom much is given, much is required." Shouldn't you be giving as much as you're getting? Responsibility goes with all that you're hearing, and seeing, and learning. It goes with those riches. There are lost people who need at least a little of what you have a lot of.
Every believer should be actively involved in reaching the lost; rescuing the dying somehow...including you, in an outreach to people that you are uniquely close to, or by starting or supporting outreach programs through your church, or by giving time or talent to a Christian ministry that is actively rescuing lost people. Maybe even by changing your life plans. But just don't keep piling it up on your plate, because there are people all around you who are dying of starvation.
Sometimes I wonder…how can our world get so chaotic? And I sometimes wonder why so many hearts have to hurt? Do you ever get doubt storms? Do you have turbulent days when the enemy is too big, and the answers too few? Every so often a storm will come, and I'll look up into the blackening sky and say, "God, a little light, please?"
The light came for Jesus' disciples. A figure came to them walking on the water. It wasn't what they expected. Maybe they were listening for a divine proclamation to still the storm. One thing is for sure, they were not looking for Jesus to come walking on the water. "It's a ghost,' they said and cried out in fear." And since Jesus came in a way they didn't expect, they almost missed seeing the answer to their prayers. And unless we look and listen closely, we risk making the same mistake!
From In the Eye of the Storm
Exodus 20
The Ten Commandments
And God spoke all these words:
2 “I am the Lord your God, who brought you out of Egypt, out of the land of slavery.
3 “You shall have no other gods before[d] me.
4 “You shall not make for yourself an image in the form of anything in heaven above or on the earth beneath or in the waters below. 5 You shall not bow down to them or worship them; for I, the Lord your God, am a jealous God, punishing the children for the sin of the parents to the third and fourth generation of those who hate me, 6 but showing love to a thousand generations of those who love me and keep my commandments.
7 “You shall not misuse the name of the Lord your God, for the Lord will not hold anyone guiltless who misuses his name.
8 “Remember the Sabbath day by keeping it holy. 9 Six days you shall labor and do all your work, 10 but the seventh day is a sabbath to the Lord your God. On it you shall not do any work, neither you, nor your son or daughter, nor your male or female servant, nor your animals, nor any foreigner residing in your towns. 11 For in six days the Lord made the heavens and the earth, the sea, and all that is in them, but he rested on the seventh day. Therefore the Lord blessed the Sabbath day and made it holy.
12 “Honor your father and your mother, so that you may live long in the land the Lord your God is giving you.
13 “You shall not murder.
14 “You shall not commit adultery.
15 “You shall not steal.
16 “You shall not give false testimony against your neighbor.
17 “You shall not covet your neighbor’s house. You shall not covet your neighbor’s wife, or his male or female servant, his ox or donkey, or anything that belongs to your neighbor.”
18 When the people saw the thunder and lightning and heard the trumpet and saw the mountain in smoke, they trembled with fear. They stayed at a distance 19 and said to Moses, “Speak to us yourself and we will listen. But do not have God speak to us or we will die.”
20 Moses said to the people, “Do not be afraid. God has come to test you, so that the fear of God will be with you to keep you from sinning.”
21 The people remained at a distance, while Moses approached the thick darkness where God was.
Idols and Altars
22 Then the Lord said to Moses, “Tell the Israelites this: ‘You have seen for yourselves that I have spoken to you from heaven: 23 Do not make any gods to be alongside me; do not make for yourselves gods of silver or gods of gold.
24 “‘Make an altar of earth for me and sacrifice on it your burnt offerings and fellowship offerings, your sheep and goats and your cattle. Wherever I cause my name to be honored, I will come to you and bless you. 25 If you make an altar of stones for me, do not build it with dressed stones, for you will defile it if you use a tool on it. 26 And do not go up to my altar on steps, or your private parts may be exposed.’
Our Daily Bread reading and devotion
August 03, 2014
Read: Matthew 28:1-10
Jesus Has Risen
After the Sabbath, at dawn on the first day of the week, Mary Magdalene and the other Mary went to look at the tomb.
2 There was a violent earthquake, for an angel of the Lord came down from heaven and, going to the tomb, rolled back the stone and sat on it. 3 His appearance was like lightning, and his clothes were white as snow. 4 The guards were so afraid of him that they shook and became like dead men.
5 The angel said to the women, “Do not be afraid, for I know that you are looking for Jesus, who was crucified. 6 He is not here; he has risen, just as he said. Come and see the place where he lay. 7 Then go quickly and tell his disciples: ‘He has risen from the dead and is going ahead of you into Galilee. There you will see him.’ Now I have told you.”
8 So the women hurried away from the tomb, afraid yet filled with joy, and ran to tell his disciples. 9 Suddenly Jesus met them. “Greetings,” he said. They came to him, clasped his feet and worshiped him. 10 Then Jesus said to them, “Do not be afraid. Go and tell my brothers to go to Galilee; there they will see me.”
Insight
The “other Mary” (Matt. 28:1) in today’s account is apparently the same woman described as “Mary the wife of Clopas” who was at the cross and burial of Jesus (27:61; John 19:25). It appears she was the mother of James “the Less” and Joses (Mark 15:40), and despite sharing the same name, she was a sister of Mary, Jesus’ mother (John 19:25).
Is There Hope?
By Anne Cetas
“He is not here; for He is risen, as He said.” —Matthew 28:6
I sat quietly at the graveside of my father, waiting for the private family burial of my mother to begin. The funeral director carried the urn that held her ashes. My heart felt numb and my head was in a fog. How can I handle losing them both within just 3 months? In my grief I felt loss and loneliness and a little hopeless facing a future without them.
Then the pastor read about another graveside. On the first day of the week, early in the morning, women went to Jesus’ tomb, carrying spices for His body (Matt. 28:1; Luke 24:1). There they were startled to find an open and empty tomb—and an angel. “Do not be afraid,” he said to them (Matt. 28:5). They didn’t need to be afraid of the empty tomb or of the angel, because he had good news for them.
Hope stirred when I heard the next words: “He is not here; for He is risen, as He said” (v.6). Because Jesus had come back to life, death had been conquered! Jesus reminded His followers just a few days before His death: “Because I live, you will live also” (John 14:19).
Even though we grieve at the loss of our loved ones, we find hope through the resurrection of Jesus and His promise that there is life after death.
Thank You, Lord, for comfort and hope.
What would we do without You? Your death
and resurrection provide all we need for
this life and the next.
Because He lives, we live.
My Utmost for His Highest, by Oswald Chambers
Friday, August 15, 2014
The Evidence of the New Birth
You must be born again —John 3:7
The answer to Nicodemus’ question, “How can a man be born when he is old?” is: Only when he is willing to die to everything in his life, including his rights, his virtues, and his religion, and becomes willing to receive into himself a new life that he has never before experienced (John 3:4). This new life exhibits itself in our conscious repentance and through our unconscious holiness.
“But as many as received Him. . .” (John 1:12). Is my knowledge of Jesus the result of my own internal spiritual perception, or is it only what I have learned through listening to others? Is there something in my life that unites me with the Lord Jesus as my personal Savior? My spiritual history must have as its underlying foundation a personal knowledge of Jesus Christ. To be born again means that I see Jesus.
“. . . unless one is born again, he cannot see the kingdom of God ” (John 3:3). Am I seeking only for the evidence of God’s kingdom, or am I actually recognizing His absolute sovereign control? The new birth gives me a new power of vision by which I begin to discern God’s control. His sovereignty was there all the time, but with God being true to His nature, I could not see it until I received His very nature myself.
“Whoever has been born of God does not sin. . .” (1 John 3:9). Am I seeking to stop sinning or have I actually stopped? To be born of God means that I have His supernatural power to stop sinning. The Bible never asks, “Should a Christian sin?” The Bible emphatically states that a Christian must not sin. The work of the new birth is being effective in us when we do not commit sin. It is not merely that we have the power not to sin, but that we have actually stopped sinning. Yet 1 John 3:9 does not mean that we cannot sin— it simply means that if we will obey the life of God in us, that we do not have to sin.
A Word with You, by Ron Hutchcraft
Friday, August 15, 2014
Stuffed But Sitting On It - #7200
Somewhere in the Fathers Handbook, I think, it says that the father gets to carve the turkey, or the ham, or the roast. And I don't mind; I feel very fatherly when I get to do that, very manly sitting at the head of the table with my super carving knife. But I have observed this phenomenon. Often I end up with an empty plate. See, sometimes at a large dinner gathering, you've got someone who loads up their own plate, starts chowing down and shortstops all the food where they are. Ever notice that it all seems to pile up sometimes in a corner and doesn't get moved past there? After all, they're satisfied, so some of us end up with nothing in our corner, while some lucky guy has it all in his corner. Now, what's fair is that you take what you need and you pass it on to others who don't have any yet. When you've got plenty it's awfully easy to forget those who haven't been served yet.
I'm Ron Hutchcraft and I want to have A Word With You today about "Stuffed But Sitting On It."
Our word for today from the Word of God is found in Matthew 10. Jesus is speaking to His disciples, who have in a sense been sitting at the dinner table and being very well fed. They have sat in many meetings with Jesus, they have heard and seen a lot, and now He calls them together in Matthew 10:8 and says, "Heal the sick, raise the dead, cleanse those who have leprosy, drive out demons." He's sending them out now. And then these beautiful words, and I remember a chorus to this effect, "Freely you have received; freely give." In other words, Jesus is saying, "Look, I passed it to you. Not just so you could be full, but you're supposed to pass it to others."
There's a story in the Old Testament in the book of 2 Kings. It tells about four lepers who lived outside a city that was being starved to death by an enemy siege. Finally they decided just to surrender to the enemy thinking, "Well, you know what? We're probably going to be killed anyway, or we're going to die of starvation. So, maybe they'll take us and feed us, or we'll just die like we're going to die here." What happened was they found out that God had performed a miracle and driven the enemy out. The camp was empty. And they ended up with all of this food that had been left behind! They're sitting there eating and chowing down all night long while people are still starving to death in the city that they just came from.
Finally, by the morning light, one of them says, "This is a day of good tidings, and we do not well we are keeping it to ourselves." What a picture of us as American Christians. We're the spiritually wealthiest Christians in history: seminars, and workshops, and radio programs, and TV programs, and conferences, and magazines, and books, and websites. It's just so easy to get caught up in a comfortable cycle of listening and just saying, "Well, you know, that was a nice sermon, wasn't it?" Going to Bible study, and attending a fellowship we enjoy, going to concerts, and feeling real spiritual a lot of the time.
And we are to be growing. We are to be filling up with spiritual resources-loading up on the Lord, loading up on His truth-but not just to enjoy it ourselves. "Freely you have received; freely give." Jesus said, "To whom much is given, much is required." Shouldn't you be giving as much as you're getting? Responsibility goes with all that you're hearing, and seeing, and learning. It goes with those riches. There are lost people who need at least a little of what you have a lot of.
Every believer should be actively involved in reaching the lost; rescuing the dying somehow...including you, in an outreach to people that you are uniquely close to, or by starting or supporting outreach programs through your church, or by giving time or talent to a Christian ministry that is actively rescuing lost people. Maybe even by changing your life plans. But just don't keep piling it up on your plate, because there are people all around you who are dying of starvation.
Thursday, August 14, 2014
Exodus 19, Bible Reading and Daily Devotionals
Max Lucado Daily: A Vision of the Reward
Paul said in II Corinthians 4:16-18, “We do not lose heart. . .for our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. So we fix our eyes not on what is seen, but on what is unseen.” Hear what Paul called “light and momentary”—not what I’d have called them, and I think you’ll agree. Imprisoned. Beaten. Stoned. Shipwrecked three times. In constant danger. Hungry and thirsty. Light and momentary troubles? How could Paul describe endless trials with that phrase? He tells us. He could see “an eternal glory that far out-weighs them all.”
And you–you want to go on, but some days the road seems so long. Let me encourage you with this: God never said the journey would be easy, but he did say that the arrival would be worth it!
From In the Eye of the Storm
Exodus 19
At Mount Sinai (View from Mt. Sinai)
On the first day of the third month after the Israelites left Egypt—on that very day—they came to the Desert of Sinai. 2 After they set out from Rephidim, they entered the Desert of Sinai, and Israel camped there in the desert in front of the mountain.
3 Then Moses went up to God, and the Lord called to him from the mountain and said, “This is what you are to say to the descendants of Jacob and what you are to tell the people of Israel: 4 ‘You yourselves have seen what I did to Egypt, and how I carried you on eagles’ wings and brought you to myself. 5 Now if you obey me fully and keep my covenant, then out of all nations you will be my treasured possession. Although the whole earth is mine, 6 you[a] will be for me a kingdom of priests and a holy nation.’ These are the words you are to speak to the Israelites.”
7 So Moses went back and summoned the elders of the people and set before them all the words the Lord had commanded him to speak. 8 The people all responded together, “We will do everything the Lord has said.” So Moses brought their answer back to the Lord.
9 The Lord said to Moses, “I am going to come to you in a dense cloud, so that the people will hear me speaking with you and will always put their trust in you.” Then Moses told the Lord what the people had said.
10 And the Lord said to Moses, “Go to the people and consecrate them today and tomorrow. Have them wash their clothes 11 and be ready by the third day, because on that day the Lord will come down on Mount Sinai in the sight of all the people. 12 Put limits for the people around the mountain and tell them, ‘Be careful that you do not approach the mountain or touch the foot of it. Whoever touches the mountain is to be put to death. 13 They are to be stoned or shot with arrows; not a hand is to be laid on them. No person or animal shall be permitted to live.’ Only when the ram’s horn sounds a long blast may they approach the mountain.”
14 After Moses had gone down the mountain to the people, he consecrated them, and they washed their clothes. 15 Then he said to the people, “Prepare yourselves for the third day. Abstain from sexual relations.”
16 On the morning of the third day there was thunder and lightning, with a thick cloud over the mountain, and a very loud trumpet blast. Everyone in the camp trembled. 17 Then Moses led the people out of the camp to meet with God, and they stood at the foot of the mountain. 18 Mount Sinai was covered with smoke, because the Lord descended on it in fire. The smoke billowed up from it like smoke from a furnace, and the whole mountain[b] trembled violently. 19 As the sound of the trumpet grew louder and louder, Moses spoke and the voice of God answered him.[c]
20 The Lord descended to the top of Mount Sinai and called Moses to the top of the mountain. So Moses went up 21 and the Lord said to him, “Go down and warn the people so they do not force their way through to see the Lord and many of them perish. 22 Even the priests, who approach the Lord, must consecrate themselves, or the Lord will break out against them.”
23 Moses said to the Lord, “The people cannot come up Mount Sinai, because you yourself warned us, ‘Put limits around the mountain and set it apart as holy.’”
24 The Lord replied, “Go down and bring Aaron up with you. But the priests and the people must not force their way through to come up to the Lord, or he will break out against them.”
25 So Moses went down to the people and told them.
Our Daily Bread reading and devotion
Thursday, August 14, 2014
Read: 1 Peter 2:9-12
But you are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of him who called you out of darkness into his wonderful light. 10 Once you were not a people, but now you are the people of God; once you had not received mercy, but now you have received mercy.
Living Godly Lives in a Pagan Society
11 Dear friends, I urge you, as foreigners and exiles, to abstain from sinful desires, which wage war against your soul. 12 Live such good lives among the pagans that, though they accuse you of doing wrong, they may see your good deeds and glorify God on the day he visits us.
Insight
Peter wrote to Christians who were going through fiery trials of intense persecution (1 Peter 1:6; 4:12). He encouraged these believers to persevere, to remain faithful, and to view these difficult times as opportunities to strengthen their faith and bear witness to Christ. In today’s passage, Peter reminded them of their special identity and spiritual status as God’s chosen people (vv.9-10). “A chosen generation, a royal priesthood, a holy nation” are descriptions applied to the Jews in the Old Testament (Ex. 19:5-6; Isa. 43:20-21), but here Peter applies them to believers. He reminds them—and us—that we are chosen by God for the purpose of witnessing and testifying to God’s love (vv.9-10).
The Parable Of The Sting
By Randy Kilgore
I can still see Jay Elliott’s shocked face as I burst through his front door almost 50 years ago with a “gang” of bees swirling around me. As I raced out his back door, I realized the bees were gone. Well, sort of—I’d left them in Jay’s house! Moments later, he came racing out his back door—chased by the bees I had brought to him.
I had more than a dozen stings, with little effect. Jay had a different experience. Though he’d been stung only once or twice by “my” bees, his eyes and throat swelled up in a painful allergic reaction. My actions had caused a lot of pain for my friend.
That’s a picture of what’s true in our interpersonal relationships too. We hurt others when our actions aren’t Christlike. Even after an apology, the “sting” sticks.
People would be right to expect an absence of harshness and an air of patience from those who follow Christ. We forget sometimes that people struggling with faith, or life, or both, watch Christians with expectation. They hope to see less anger and more mercy, less judgment and more compassion, less criticism and more encouragement. Jesus and Peter told us to live good lives so God is given the glory (Matt. 5:16; 1 Peter 2:12). May our actions and reactions point those around us to our loving Father.
We have found that it’s easy to hurt others
with our words or actions. Teach us, Father,
to pause and to think before we speak or act.
Fill us with kindness and care.
May others see less of me and more of Jesus.
My Utmost for His Highest, by Oswald Chambers
Thursday, August 14, 2014
The Discipline of the Lord
My son, do not despise the chastening of the Lord, nor be discouraged when you are rebuked by Him —Hebrews 12:5
It is very easy to grieve the Spirit of God; we do it by despising the discipline of the Lord, or by becoming discouraged when He rebukes us. If our experience of being set apart from sin and being made holy through the process of sanctification is still very shallow, we tend to mistake the reality of God for something else. And when the Spirit of God gives us a sense of warning or restraint, we are apt to say mistakenly, “Oh, that must be from the devil.”
“Do not quench the Spirit” (1 Thessalonians 5:19), and do not despise Him when He says to you, in effect, “Don’t be blind on this point anymore— you are not as far along spiritually as you thought you were. Until now I have not been able to reveal this to you, but I’m revealing it to you right now.” When the Lord disciplines you like that, let Him have His way with you. Allow Him to put you into a right-standing relationship before God.
“. . . nor be discouraged when you are rebuked by Him.” We begin to pout, become irritated with God, and then say, “Oh well, I can’t help it. I prayed and things didn’t turn out right anyway. So I’m simply going to give up on everything.” Just think what would happen if we acted like this in any other area of our lives!
Am I fully prepared to allow God to grip me by His power and do a work in me that is truly worthy of Himself? Sanctification is not my idea of what I want God to do for me— sanctification is God’s idea of what He wants to do for me. But He has to get me into the state of mind and spirit where I will allow Him to sanctify me completely, whatever the cost (see 1 Thessalonians 5:23-24).
A Word with You, by Ron Hutchcraft
Thursday, August 14, 2014
Leaving Without a Fill-Up - #7199
Well, as usual, during our summers with Native Americans, we had a memorable time with some of our ministry team on the Navajo Reservation in Arizona and New Mexico that particular year. We had a very busy time of reaching people. We did have one break, so we packed as many of us into a van as we could and drove to see this spectacular canyon.
Now, as we were leaving, it was approaching dark, and we thought, "Well, there are two ways back. And we've got to get up early tomorrow morning for a meeting." One was long but paved; the other was short but unpaved and went across the mountain. We decided we would take the short road, and even though it was a little bumpy, we'd go over the mountain. I started out driving, and then my wife took over driving. All of a sudden we felt this lurching, and she went, "Oh, no! I think we're out of gas. I can't believe it!"
Well, someone had mentioned briefly that there was a problem with the fuel gauge before we left, and I glanced at it before we left home. It said three quarters of a tank. Now, it would have been a good idea to fill up before we left civilization. I didn't. As a result, here we sat in the dark on a lonely back road, 40 miles from the nearest town, praying like crazy. Well, thank God, He sent us a Good Samaritan, who went 40 miles for gas. So, Ron, what did you learn?
I'm Ron Hutchcraft and I want to have A Word With You today about "Leaving Without a Fill-Up."
Our word for today from the Word of God comes from Luke 24. I'll begin reading at verse 47, where God is preparing His people to get ready to do a great work for Him. Here's what He said to His disciples. "Repentance and forgiveness of sins will be preached in His name to all nations beginning at Jerusalem. You are witnesses of these things. I am going to send you what My Father has promised, (That was to be the Holy Spirit.) but stay in the city until you have been clothed with power from on high."
So, God has great things in store for you guys; great things that He'd like you to accomplish for Him through your life. Can you imagine the disciples going, "Well, let's get to work! We've got a lot to do." They're ready to run out the door and start doing. He says, "No, wait! Stay. Wait. Wait for the power first."
I wonder if that's why so many of us have flopped when we've tried to do something for the Lord? We ran off to do it before we got the power to do it. Like a certain radio host I know very well, who set off on this trip without filling up with fuel. And he ended up stranded in the middle of his trip.
Maybe you've had days like that spiritually when you're trying to work for the Lord. You've started off your day, but you were in too big a hurry to be with the Lord for very long. You didn't wait for His power. Or you're involved in a work for the Lord and you plunged right in. You're working hard to get it right and get it down. There was so much to do, but you ran out of gas right in the middle. It didn't work did it?
Again, you didn't do what Jesus said here, "Stay, and wait until you have been clothed with power from on high." Jesus likened it to getting dressed. He said, "Don't go out unclothed. Don't run out in your spiritual unmentionables to live for the Lord or to try to serve the Lord." We've got to take time to get prayed up before we start running for Jesus. The prayer meeting has got to precede any other meeting. We've got to be in His Book every day looking for His personal guidance. We've got to get on our knees; get on our face and re-surrender to Him for that day; that work. We need to come to the point of seeing that we are unworthy and powerless when it comes to doing anything for Jesus. And at that point of self-emptying, of brokenness, you let the power of Almighty God take over.
My reservation drive wasn't the first trip where I left without a fill-up, because spiritually, I've done that too many times. Maybe you have too. Right now, would you slow down and just pull over to God's great fuel tank? You're not going to finish your journey if you don't take the time to fill up before you go.
Paul said in II Corinthians 4:16-18, “We do not lose heart. . .for our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. So we fix our eyes not on what is seen, but on what is unseen.” Hear what Paul called “light and momentary”—not what I’d have called them, and I think you’ll agree. Imprisoned. Beaten. Stoned. Shipwrecked three times. In constant danger. Hungry and thirsty. Light and momentary troubles? How could Paul describe endless trials with that phrase? He tells us. He could see “an eternal glory that far out-weighs them all.”
And you–you want to go on, but some days the road seems so long. Let me encourage you with this: God never said the journey would be easy, but he did say that the arrival would be worth it!
From In the Eye of the Storm
Exodus 19
At Mount Sinai (View from Mt. Sinai)
On the first day of the third month after the Israelites left Egypt—on that very day—they came to the Desert of Sinai. 2 After they set out from Rephidim, they entered the Desert of Sinai, and Israel camped there in the desert in front of the mountain.
3 Then Moses went up to God, and the Lord called to him from the mountain and said, “This is what you are to say to the descendants of Jacob and what you are to tell the people of Israel: 4 ‘You yourselves have seen what I did to Egypt, and how I carried you on eagles’ wings and brought you to myself. 5 Now if you obey me fully and keep my covenant, then out of all nations you will be my treasured possession. Although the whole earth is mine, 6 you[a] will be for me a kingdom of priests and a holy nation.’ These are the words you are to speak to the Israelites.”
7 So Moses went back and summoned the elders of the people and set before them all the words the Lord had commanded him to speak. 8 The people all responded together, “We will do everything the Lord has said.” So Moses brought their answer back to the Lord.
9 The Lord said to Moses, “I am going to come to you in a dense cloud, so that the people will hear me speaking with you and will always put their trust in you.” Then Moses told the Lord what the people had said.
10 And the Lord said to Moses, “Go to the people and consecrate them today and tomorrow. Have them wash their clothes 11 and be ready by the third day, because on that day the Lord will come down on Mount Sinai in the sight of all the people. 12 Put limits for the people around the mountain and tell them, ‘Be careful that you do not approach the mountain or touch the foot of it. Whoever touches the mountain is to be put to death. 13 They are to be stoned or shot with arrows; not a hand is to be laid on them. No person or animal shall be permitted to live.’ Only when the ram’s horn sounds a long blast may they approach the mountain.”
14 After Moses had gone down the mountain to the people, he consecrated them, and they washed their clothes. 15 Then he said to the people, “Prepare yourselves for the third day. Abstain from sexual relations.”
16 On the morning of the third day there was thunder and lightning, with a thick cloud over the mountain, and a very loud trumpet blast. Everyone in the camp trembled. 17 Then Moses led the people out of the camp to meet with God, and they stood at the foot of the mountain. 18 Mount Sinai was covered with smoke, because the Lord descended on it in fire. The smoke billowed up from it like smoke from a furnace, and the whole mountain[b] trembled violently. 19 As the sound of the trumpet grew louder and louder, Moses spoke and the voice of God answered him.[c]
20 The Lord descended to the top of Mount Sinai and called Moses to the top of the mountain. So Moses went up 21 and the Lord said to him, “Go down and warn the people so they do not force their way through to see the Lord and many of them perish. 22 Even the priests, who approach the Lord, must consecrate themselves, or the Lord will break out against them.”
23 Moses said to the Lord, “The people cannot come up Mount Sinai, because you yourself warned us, ‘Put limits around the mountain and set it apart as holy.’”
24 The Lord replied, “Go down and bring Aaron up with you. But the priests and the people must not force their way through to come up to the Lord, or he will break out against them.”
25 So Moses went down to the people and told them.
Our Daily Bread reading and devotion
Thursday, August 14, 2014
Read: 1 Peter 2:9-12
But you are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of him who called you out of darkness into his wonderful light. 10 Once you were not a people, but now you are the people of God; once you had not received mercy, but now you have received mercy.
Living Godly Lives in a Pagan Society
11 Dear friends, I urge you, as foreigners and exiles, to abstain from sinful desires, which wage war against your soul. 12 Live such good lives among the pagans that, though they accuse you of doing wrong, they may see your good deeds and glorify God on the day he visits us.
Insight
Peter wrote to Christians who were going through fiery trials of intense persecution (1 Peter 1:6; 4:12). He encouraged these believers to persevere, to remain faithful, and to view these difficult times as opportunities to strengthen their faith and bear witness to Christ. In today’s passage, Peter reminded them of their special identity and spiritual status as God’s chosen people (vv.9-10). “A chosen generation, a royal priesthood, a holy nation” are descriptions applied to the Jews in the Old Testament (Ex. 19:5-6; Isa. 43:20-21), but here Peter applies them to believers. He reminds them—and us—that we are chosen by God for the purpose of witnessing and testifying to God’s love (vv.9-10).
The Parable Of The Sting
By Randy Kilgore
I can still see Jay Elliott’s shocked face as I burst through his front door almost 50 years ago with a “gang” of bees swirling around me. As I raced out his back door, I realized the bees were gone. Well, sort of—I’d left them in Jay’s house! Moments later, he came racing out his back door—chased by the bees I had brought to him.
I had more than a dozen stings, with little effect. Jay had a different experience. Though he’d been stung only once or twice by “my” bees, his eyes and throat swelled up in a painful allergic reaction. My actions had caused a lot of pain for my friend.
That’s a picture of what’s true in our interpersonal relationships too. We hurt others when our actions aren’t Christlike. Even after an apology, the “sting” sticks.
People would be right to expect an absence of harshness and an air of patience from those who follow Christ. We forget sometimes that people struggling with faith, or life, or both, watch Christians with expectation. They hope to see less anger and more mercy, less judgment and more compassion, less criticism and more encouragement. Jesus and Peter told us to live good lives so God is given the glory (Matt. 5:16; 1 Peter 2:12). May our actions and reactions point those around us to our loving Father.
We have found that it’s easy to hurt others
with our words or actions. Teach us, Father,
to pause and to think before we speak or act.
Fill us with kindness and care.
May others see less of me and more of Jesus.
My Utmost for His Highest, by Oswald Chambers
Thursday, August 14, 2014
The Discipline of the Lord
My son, do not despise the chastening of the Lord, nor be discouraged when you are rebuked by Him —Hebrews 12:5
It is very easy to grieve the Spirit of God; we do it by despising the discipline of the Lord, or by becoming discouraged when He rebukes us. If our experience of being set apart from sin and being made holy through the process of sanctification is still very shallow, we tend to mistake the reality of God for something else. And when the Spirit of God gives us a sense of warning or restraint, we are apt to say mistakenly, “Oh, that must be from the devil.”
“Do not quench the Spirit” (1 Thessalonians 5:19), and do not despise Him when He says to you, in effect, “Don’t be blind on this point anymore— you are not as far along spiritually as you thought you were. Until now I have not been able to reveal this to you, but I’m revealing it to you right now.” When the Lord disciplines you like that, let Him have His way with you. Allow Him to put you into a right-standing relationship before God.
“. . . nor be discouraged when you are rebuked by Him.” We begin to pout, become irritated with God, and then say, “Oh well, I can’t help it. I prayed and things didn’t turn out right anyway. So I’m simply going to give up on everything.” Just think what would happen if we acted like this in any other area of our lives!
Am I fully prepared to allow God to grip me by His power and do a work in me that is truly worthy of Himself? Sanctification is not my idea of what I want God to do for me— sanctification is God’s idea of what He wants to do for me. But He has to get me into the state of mind and spirit where I will allow Him to sanctify me completely, whatever the cost (see 1 Thessalonians 5:23-24).
A Word with You, by Ron Hutchcraft
Thursday, August 14, 2014
Leaving Without a Fill-Up - #7199
Well, as usual, during our summers with Native Americans, we had a memorable time with some of our ministry team on the Navajo Reservation in Arizona and New Mexico that particular year. We had a very busy time of reaching people. We did have one break, so we packed as many of us into a van as we could and drove to see this spectacular canyon.
Now, as we were leaving, it was approaching dark, and we thought, "Well, there are two ways back. And we've got to get up early tomorrow morning for a meeting." One was long but paved; the other was short but unpaved and went across the mountain. We decided we would take the short road, and even though it was a little bumpy, we'd go over the mountain. I started out driving, and then my wife took over driving. All of a sudden we felt this lurching, and she went, "Oh, no! I think we're out of gas. I can't believe it!"
Well, someone had mentioned briefly that there was a problem with the fuel gauge before we left, and I glanced at it before we left home. It said three quarters of a tank. Now, it would have been a good idea to fill up before we left civilization. I didn't. As a result, here we sat in the dark on a lonely back road, 40 miles from the nearest town, praying like crazy. Well, thank God, He sent us a Good Samaritan, who went 40 miles for gas. So, Ron, what did you learn?
I'm Ron Hutchcraft and I want to have A Word With You today about "Leaving Without a Fill-Up."
Our word for today from the Word of God comes from Luke 24. I'll begin reading at verse 47, where God is preparing His people to get ready to do a great work for Him. Here's what He said to His disciples. "Repentance and forgiveness of sins will be preached in His name to all nations beginning at Jerusalem. You are witnesses of these things. I am going to send you what My Father has promised, (That was to be the Holy Spirit.) but stay in the city until you have been clothed with power from on high."
So, God has great things in store for you guys; great things that He'd like you to accomplish for Him through your life. Can you imagine the disciples going, "Well, let's get to work! We've got a lot to do." They're ready to run out the door and start doing. He says, "No, wait! Stay. Wait. Wait for the power first."
I wonder if that's why so many of us have flopped when we've tried to do something for the Lord? We ran off to do it before we got the power to do it. Like a certain radio host I know very well, who set off on this trip without filling up with fuel. And he ended up stranded in the middle of his trip.
Maybe you've had days like that spiritually when you're trying to work for the Lord. You've started off your day, but you were in too big a hurry to be with the Lord for very long. You didn't wait for His power. Or you're involved in a work for the Lord and you plunged right in. You're working hard to get it right and get it down. There was so much to do, but you ran out of gas right in the middle. It didn't work did it?
Again, you didn't do what Jesus said here, "Stay, and wait until you have been clothed with power from on high." Jesus likened it to getting dressed. He said, "Don't go out unclothed. Don't run out in your spiritual unmentionables to live for the Lord or to try to serve the Lord." We've got to take time to get prayed up before we start running for Jesus. The prayer meeting has got to precede any other meeting. We've got to be in His Book every day looking for His personal guidance. We've got to get on our knees; get on our face and re-surrender to Him for that day; that work. We need to come to the point of seeing that we are unworthy and powerless when it comes to doing anything for Jesus. And at that point of self-emptying, of brokenness, you let the power of Almighty God take over.
My reservation drive wasn't the first trip where I left without a fill-up, because spiritually, I've done that too many times. Maybe you have too. Right now, would you slow down and just pull over to God's great fuel tank? You're not going to finish your journey if you don't take the time to fill up before you go.
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