Max Lucado Daily: WORRY STOPPERS TO BRING PEACE
Here are eight worry-stoppers, found in the letters of the word P-E-A-C-E-F-U-L.
Pray, first. “Casting the whole of your care upon Him …”
Easy, now. “Rest in the Lord, and wait patiently for Him.”
Act on it. Be a doer, not a stewer.
Compile a worry list. Keep a list of things that trouble you. How many have turned into a reality?
Evaluate your worry categories. Pray specifically about them.
Focus on today. God meets daily needs daily.
Unleash a worry army. Ask a few loved ones to pray with you and for you.
Let God be enough. “Seek the Kingdom of God above all else.”
Eight steps. P-E-A-C-E-F-U-L.
Read more Fearless
2 Samuel 12
But God was not at all pleased with what David had done, 12 1-3 and sent Nathan to David. Nathan said to him, “There were two men in the same city—one rich, the other poor. The rich man had huge flocks of sheep, herds of cattle. The poor man had nothing but one little female lamb, which he had bought and raised. It grew up with him and his children as a member of the family. It ate off his plate and drank from his cup and slept on his bed. It was like a daughter to him.
4 “One day a traveler dropped in on the rich man. He was too stingy to take an animal from his own herds or flocks to make a meal for his visitor, so he took the poor man’s lamb and prepared a meal to set before his guest.”
5-6 David exploded in anger. “As surely as God lives,” he said to Nathan, “the man who did this ought to be lynched! He must repay for the lamb four times over for his crime and his stinginess!”
7-12 “You’re the man!” said Nathan. “And here’s what God, the God of Israel, has to say to you: I made you king over Israel. I freed you from the fist of Saul. I gave you your master’s daughter and other wives to have and to hold. I gave you both Israel and Judah. And if that hadn’t been enough, I’d have gladly thrown in much more. So why have you treated the word of God with brazen contempt, doing this great evil? You murdered Uriah the Hittite, then took his wife as your wife. Worse, you killed him with an Ammonite sword! And now, because you treated God with such contempt and took Uriah the Hittite’s wife as your wife, killing and murder will continually plague your family. This is God speaking, remember! I’ll make trouble for you out of your own family. I’ll take your wives from right out in front of you. I’ll give them to some neighbor, and he’ll go to bed with them openly. You did your deed in secret; I’m doing mine with the whole country watching!”
13-14 Then David confessed to Nathan, “I’ve sinned against God.”
Nathan pronounced, “Yes, but that’s not the last word. God forgives your sin. You won’t die for it. But because of your blasphemous behavior, the son born to you will die.”
15-18 After Nathan went home, God afflicted the child that Uriah’s wife bore to David, and he came down sick. David prayed desperately to God for the little boy. He fasted, wouldn’t go out, and slept on the floor. The elders in his family came in and tried to get him off the floor, but he wouldn’t budge. Nor could they get him to eat anything. On the seventh day the child died. David’s servants were afraid to tell him. They said, “What do we do now? While the child was living he wouldn’t listen to a word we said. Now, with the child dead, if we speak to him there’s no telling what he’ll do.”
19 David noticed that the servants were whispering behind his back, and realized that the boy must have died.
He asked the servants, “Is the boy dead?”
“Yes,” they answered. “He’s dead.”
20 David got up from the floor, washed his face and combed his hair, put on a fresh change of clothes, then went into the sanctuary and worshiped. Then he came home and asked for something to eat. They set it before him and he ate.
21 His servants asked him, “What’s going on with you? While the child was alive you fasted and wept and stayed up all night. Now that he’s dead, you get up and eat.”
22-23 “While the child was alive,” he said, “I fasted and wept, thinking God might have mercy on me and the child would live. But now that he’s dead, why fast? Can I bring him back now? I can go to him, but he can’t come to me.”
24-25 David went and comforted his wife Bathsheba. And when he slept with her, they conceived a son. When he was born they named him Solomon. God had a special love for him and sent word by Nathan the prophet that God wanted him named Jedidiah (God’s Beloved).
26-30 Joab, at war in Rabbah against the Ammonites, captured the royal city. He sent messengers to David saying, “I’m fighting at Rabbah, and I’ve just captured the city’s water supply. Hurry and get the rest of the troops together and set up camp here at the city and complete the capture yourself. Otherwise, I’ll capture it and get all the credit instead of you.” So David marshaled all the troops, went to Rabbah, and fought and captured it. He took the crown from their king’s head—very heavy with gold, and with a precious stone in it. It ended up on David’s head. And they plundered the city, carrying off a great quantity of loot.
31 David emptied the city of its people and put them to slave labor using saws, picks, and axes, and making bricks. He did this to all the Ammonite cities. Then David and the whole army returned to Jerusalem.
Our Daily Bread reading and devotion
Friday, January 11, 2019
Today's Scripture & Insight:
Ephesians 3:16-21
14-19 My response is to get down on my knees before the Father, this magnificent Father who parcels out all heaven and earth. I ask him to strengthen you by his Spirit—not a brute strength but a glorious inner strength—that Christ will live in you as you open the door and invite him in. And I ask him that with both feet planted firmly on love, you’ll be able to take in with all followers of Jesus the extravagant dimensions of Christ’s love. Reach out and experience the breadth! Test its length! Plumb the depths! Rise to the heights! Live full lives, full in the fullness of God.
20-21 God can do anything, you know—far more than you could ever imagine or guess or request in your wildest dreams! He does it not by pushing us around but by working within us, his Spirit deeply and gently within us.
Glory to God in the church!
Glory to God in the Messiah, in Jesus!
Glory down all the generations!
Glory through all millennia! Oh, yes!
Insight
Ephesians 3:16–21 is actually a prayer that flows out of the context of Ephesians 2, where Paul outlines what God has done for us. Though we were dead in our sins, God gave us new life (2:1–10) and brought Jews and Gentiles together to form His church (2:11–22). In Ephesians 3 Paul builds on that by saying, “For this reason . . .” (3:1). But then he interrupts himself to explain his own unique role in sharing the “mystery” of the church with them (vv. 2–6). All of this sets the stage for verses 16–21, as he returns to the phrase of 3:1, “For this reason . . .” (v. 14). Throughout Ephesians we see the theme of God’s lavish and unmerited grace and “glorious riches” (v. 16) extended to His people.
Infinite Dimensions
By Elisa Morgan
I pray that you . . . [will] grasp how wide and long and high and deep is the love of Christ.
Ephesians 3:17–18
I lay still on the vinyl-covered mat and held my breath on command as the machine whirred and clicked. I knew lots of folks had endured MRIs, but for claustrophobic me, the experience required focused concentration on something—Someone—much bigger than myself.
In my mind, a phrase from Scripture—“how wide and long and high and deep is the love of Christ” (Ephesians 3:18)—moved in rhythm with the machine’s hum. In Paul’s prayer for the Ephesian church, he described four dimensions to God’s love in order to stress the unending parameters of His love and presence.
My position while lying down for the MRI provided a new image for my understanding. Wide: the six inches on either side of where my arms were tightly pinned to my body within the tube. Long: the distance between the cylinder’s two openings, extending out from my head and feet. High: the six inches from my nose up to the “ceiling” of the tube. Deep: the support of the tube anchored to the floor beneath me, holding me up. Four dimensions illustrating God’s presence surrounding and holding me in the MRI tube—and in every circumstance of life.
God’s love is ALL around us. Wide: He extends His arms to reach all people everywhere. Long: His love never ends. High: He lifts us up. Deep: He dips down, holding us in all situations. Nothing can separate us from Him! (Romans 8:38–39).
What situations cause you to question God’s love? How will you choose to trust Him?
My Utmost for His Highest, by Oswald Chambers
Friday, January 11, 2019
What My Obedience to God Costs Other People
As they led Him away, they laid hold of a certain man, Simon…, and on him they laid the cross that he might bear it after Jesus. —Luke 23:26
If we obey God, it is going to cost other people more than it costs us, and that is where the pain begins. If we are in love with our Lord, obedience does not cost us anything— it is a delight. But to those who do not love Him, our obedience does cost a great deal. If we obey God, it will mean that other people’s plans are upset. They will ridicule us as if to say, “You call this Christianity?” We could prevent the suffering, but not if we are obedient to God. We must let the cost be paid.
When our obedience begins to cost others, our human pride entrenches itself and we say, “I will never accept anything from anyone.” But we must, or disobey God. We have no right to think that the type of relationships we have with others should be any different from those the Lord Himself had (see Luke 8:1-3).
A lack of progress in our spiritual life results when we try to bear all the costs ourselves. And actually, we cannot. Because we are so involved in the universal purposes of God, others are immediately affected by our obedience to Him. Will we remain faithful in our obedience to God and be willing to suffer the humiliation of refusing to be independent? Or will we do just the opposite and say, “I will not cause other people to suffer”? We can disobey God if we choose, and it will bring immediate relief to the situation, but it will grieve our Lord. If, however, we obey God, He will care for those who have suffered the consequences of our obedience. We must simply obey and leave all the consequences with Him.
Beware of the inclination to dictate to God what consequences you would allow as a condition of your obedience to Him.
WISDOM FROM OSWALD CHAMBERS
The Christian Church should not be a secret society of specialists, but a public manifestation of believers in Jesus. Facing Reality, 34 R
A Word with You, by Ron Hutchcraft
Friday, January 11, 2019
Life-Saving Love - #8350
It was 3:00 A.M. in the multi-family house in New Brunswick, New Jersey, and a fire started as fifteen residents slept. A Deputy Fire Chief was first on the scene. He arrived alone in his car and discovered a building ablaze with its residents unaware of that deadly danger. The chief realized he didn't have time to put on his usual protective gear. Minutes were precious at a time like this, so he rushed into that burning building and began pounding on doors, and screaming for people to get up and get out. One older man was unable to get out by himself, so this valiant rescuer carried him down the stairs, out to the street and then went in for more. All fifteen people got out alive. The man who saved their lives did not.
I'm Ron Hutchcraft and I want to have A Word With You today about "Life-Saving Love."
One man gave his life so others would not die. I owe my life to someone like that. The rescuer who gave His life so I-and many others like me-would not have to die eternally for the wrong things I've done. It's what the Bible calls sin; -rebellion against the God who made us.
It's a spiritual death penalty that hangs over the head of every one of us, because the Bible says that by God's holy standards, "There is no one righteous, not even one" (Romans 3:10). Which kicks in the head the false hope of somehow I'm going to pay for my sin by doing a lot of good things. It will never be enough. That's why God sent the Rescuer. Because God is holy, this sin couldn't just be ignored or the penalty excused. If any human judge did that, he wouldn't be worthy to be a judge any more.
But because God is love, He didn't want you and me to pay that awful, hellish penalty, even though we deserve it. So He sent the only one who could be perfect and have no sin of His own to pay for. He sent His only Son, Jesus. And He went into that burning building we were in, and He did what it took to get us out and laid down His life to do it.
Listen to how Jesus Himself describes His rescue mission for you and me in John 10, beginning with verse 10, our word for today from the Word of God. He says, "I am the good shepherd. The good shepherd lays down his life for the sheep. I lay down my life; no one takes it from me, but I lay it down of my own accord." Let's get this straight, no one killed the Son of God. He made the tree He was hanging on. He made the men who put Him there. No, He thought you were worth laying down His life for. And in the greatest act of love in human history, He submitted to that cross to bear in His body and in His soul all the guilt, all the shame, all the pain, and all the hell of your sin and mine.
Then He rose from the dead to prove He can be our Life-Giver. He says about those whom He died for and who belong to Him, "I give them eternal life, and they shall never perish." That can be you today.
You and I are that man in the burning building who can't get ourselves out. We have to let Jesus carry us to safety. Which means you have to reach for Him, put your arms around Him, and trust only Him to save you. Have you ever done that? Well, if not, you're still in sin's burning building with time running out. It isn't enough just to know He died to save you. No, you've got to put your total trust in Him to save you. And this could be your day of rescue. This could be the day every sin you've ever done could be forgiven. This is the day your hell could be cancelled.
Grabbing Jesus to save you means you tell Him, "Jesus, you're my only hope, and I'm Yours." If you've never done that, please don't wait another day. That act of faith brings you to safety in a personal relationship with Jesus Christ.
Look, it's why we put our website together--ANewStory.com. Because we wanted you to have a landing place where you could come away knowing you belong to Him. Get there today, please.
The greatest tragedy of all would be if Jesus gave His life so you could live, and you lived and died without Him, paying a penalty He already paid. The Rescuer has come to you. He's knocking on the door of your heart. Grab Him while you can.
Friday, January 11, 2019
Thursday, January 10, 2019
2 Samuel 11, Bible Reading and Daily Devotionals
Max Lucado Daily: FIVE LOAVES, TWO FISH, …AND JESUS
In Matthew 6:25 Jesus says, “That is why I tell you not to worry about everyday life—whether you have enough.”
On one occasion, Jesus had taken the disciples on a retreat. Then came the hungry crowd and the disciples issued a command to Jesus. “Send the crowds away so they can go to the villages and buy food for themselves.” But Jesus issued an assignment to them, “You give them something to eat.”
Do you suppose Jesus was hoping someone would count all the possibilities? We have “five loaves, two fish, and … Jesus!” Standing next to the disciples was the solution to their problems … but the disciples stopped their counting and worried. What about you? Are you counting your problems or are you counting on Christ?
Read more Fearless
2 Samuel 11
David’s Sin and Sorrow
When that time of year came around again, the anniversary of the Ammonite aggression, David dispatched Joab and his fighting men of Israel in full force to destroy the Ammonites for good. They laid siege to Rabbah, but David stayed in Jerusalem.
2-5 One late afternoon, David got up from taking his nap and was strolling on the roof of the palace. From his vantage point on the roof he saw a woman bathing. The woman was stunningly beautiful. David sent to ask about her, and was told, “Isn’t this Bathsheba, daughter of Eliam and wife of Uriah the Hittite?” David sent his agents to get her. After she arrived, he went to bed with her. (This occurred during the time of “purification” following her period.) Then she returned home. Before long she realized she was pregnant.
Later she sent word to David: “I’m pregnant.”
6 David then got in touch with Joab: “Send Uriah the Hittite to me.” Joab sent him.
7-8 When he arrived, David asked him for news from the front—how things were going with Joab and the troops and with the fighting. Then he said to Uriah, “Go home. Have a refreshing bath and a good night’s rest.”
8-9 After Uriah left the palace, an informant of the king was sent after him. But Uriah didn’t go home. He slept that night at the palace entrance, along with the king’s servants.
10 David was told that Uriah had not gone home. He asked Uriah, “Didn’t you just come off a hard trip? So why didn’t you go home?”
11 Uriah replied to David, “The Chest is out there with the fighting men of Israel and Judah—in tents. My master Joab and his servants are roughing it out in the fields. So, how can I go home and eat and drink and enjoy my wife? On your life, I’ll not do it!”
12-13 “All right,” said David, “have it your way. Stay for the day and I’ll send you back tomorrow.” So Uriah stayed in Jerusalem the rest of the day.
The next day David invited him to eat and drink with him, and David got him drunk. But in the evening Uriah again went out and slept with his master’s servants. He didn’t go home.
14-15 In the morning David wrote a letter to Joab and sent it with Uriah. In the letter he wrote, “Put Uriah in the front lines where the fighting is the fiercest. Then pull back and leave him exposed so that he’s sure to be killed.”
16-17 So Joab, holding the city under siege, put Uriah in a place where he knew there were fierce enemy fighters. When the city’s defenders came out to fight Joab, some of David’s soldiers were killed, including Uriah the Hittite.
18-21 Joab sent David a full report on the battle. He instructed the messenger, “After you have given to the king a detailed report on the battle, if he flares in anger, say, ‘And by the way, your servant Uriah the Hittite is dead.’”
22-24 Joab’s messenger arrived in Jerusalem and gave the king a full report. He said, “The enemy was too much for us. They advanced on us in the open field, and we pushed them back to the city gate. But then arrows came hot and heavy on us from the city wall, and eighteen of the king’s soldiers died.”
25 When the messenger completed his report of the battle, David got angry at Joab. He vented it on the messenger: “Why did you get so close to the city? Didn’t you know you’d be attacked from the wall? Didn’t you remember how Abimelech son of Jerub-Besheth got killed? Wasn’t it a woman who dropped a millstone on him from the wall and crushed him at Thebez? Why did you go close to the wall!”
“By the way,” said Joab’s messenger, “your servant Uriah the Hittite is dead.”
Then David told the messenger, “Oh. I see. Tell Joab, ‘Don’t trouble yourself over this. War kills—sometimes one, sometimes another—you never know who’s next. Redouble your assault on the city and destroy it.’ Encourage Joab.”
26-27 When Uriah’s wife heard that her husband was dead, she grieved for her husband. When the time of mourning was over, David sent someone to bring her to his house. She became his wife and bore him a son.
Our Daily Bread reading and devotion
Thursday, January 10, 2019
Today's Scripture & Insight:
Acts 10:34-38
34-36 Peter fairly exploded with his good news: “It’s God’s own truth, nothing could be plainer: God plays no favorites! It makes no difference who you are or where you’re from—if you want God and are ready to do as he says, the door is open. The Message he sent to the children of Israel—that through Jesus Christ everything is being put together again—well, he’s doing it everywhere, among everyone.
37-38 “You know the story of what happened in Judea. It began in Galilee after John preached a total life-change. Then Jesus arrived from Nazareth, anointed by God with the Holy Spirit, ready for action. He went through the country helping people and healing everyone who was beaten down by the Devil. He was able to do all this because God was with him.
Insight
The words “show favoritism” in Acts 10:34 are translated from the Greek prosopoleptes, a word which means to receive or show regard for someone because of rank, status, beauty, or popularity. This word is a combination of prosopon, which means “face” or “person”; and lambano, “to lay hold of.” Partiality (showing favoritism) does not characterize God, as we see in these verses: “As for those who were held in high esteem—whatever they were makes no difference to me; God does not show favoritism” (Galatians 2:6); “Masters, treat your slaves in the same way. Do not threaten them, since you know that he who is both their Master and yours is in heaven, and there is no favoritism with him” (Ephesians 6:9). Neither should favoritism characterize the followers of Jesus, as James 2:1 reminds us: “My brothers and sisters, believers in our glorious Lord Jesus Christ must not show favoritism.” By: Arthur Jackson
Our Welcoming God
By Winn Collier
God does not show favoritism. Acts 10:34
Our church meets in an old elementary school, one that closed in 1958 rather than obey a US court order to integrate (the act of having African-American students attend schools previously attended by only Caucasian students). The following year, the school reopened and Elva, now a member of our church, was one of those black students who were thrust into a white world. “I was taken out of my safe community, with teachers who were part of our life,” Elva recalls, “and placed in a scary environment in a class with only one other black student.” Elva suffered because she was different, but she became a woman of courage, faith, and forgiveness.
Her witness is profound because of how much evil she endured at the hands of some members of a society that denied the truth that every human being, regardless of race or heritage, is loved by God. Some members of the early church struggled with this same truth, believing that certain people were, by birth, loved by God while others were rejected. After receiving a divine vision, however, Peter stunned everyone who would listen with this astounding revelation: “I now realize how true it is that God does not show favoritism but accepts from every nation the one who fears him and does what is right” (Acts 10:34–35).
God opens His arms wide to extend love to everyone. May we do the same in His power.
Consider your neighborhood, your family, and your social sphere. Where do you find a temptation to exclude others? Why?
My Utmost for His Highest, by Oswald Chambers
Thursday, January 10, 2019
The Opened Sight
I now send you, to open their eyes…that they may receive forgiveness of sins… —Acts 26:17-18
This verse is the greatest example of the true essence of the message of a disciple of Jesus Christ in all of the New Testament.
God’s first sovereign work of grace is summed up in the words, “…that they may receive forgiveness of sins….” When a person fails in his personal Christian life, it is usually because he has never received anything. The only sign that a person is saved is that he has received something from Jesus Christ. Our job as workers for God is to open people’s eyes so that they may turn themselves from darkness to light. But that is not salvation; it is conversion— only the effort of an awakened human being. I do not think it is too broad a statement to say that the majority of so-called Christians are like this. Their eyes are open, but they have received nothing. Conversion is not regeneration. This is a neglected fact in our preaching today. When a person is born again, he knows that it is because he has received something as a gift from Almighty God and not because of his own decision. People may make vows and promises, and may be determined to follow through, but none of this is salvation. Salvation means that we are brought to the place where we are able to receive something from God on the authority of Jesus Christ, namely, forgiveness of sins.
This is followed by God’s second mighty work of grace: “…an inheritance among those who are sanctified….” In sanctification, the one who has been born again deliberately gives up his right to himself to Jesus Christ, and identifies himself entirely with God’s ministry to others.
WISDOM FROM OSWALD CHAMBERS
Faith never knows where it is being led, but it loves and knows the One Who is leading. My Utmost for His Highest, March 19, 761 L
A Word with You, by Ron Hutchcraft
Thursday, January 10, 2019
Beauty In Your Desert - #8349
We've got a close friend who moved from Arizona to the Midwest. She loves the green. There's not much of that in the semi-arid area that she's from. And she loves all the things that bloom in that new part of the country, but that's not to say she doesn't miss what she grew up with. She really misses the beauty of the Southwest. Some might travel through the long, largely barren stretches of her part of the country and not see much beauty, but it's there. Yeah, it's a different beauty from the lush, green parts of America, but there is a stark, wild, wide-open majesty in the desert. It's got a beauty all its own.
I'm Ron Hutchcraft and I want to have A Word With You today about "Beauty In Your Desert."
Every one of us gets to spend some time in the desert, or the wilderness, as it's often called in the Bible. It's not our permanent home, but it's part of the journey. Maybe you're in one of those difficult dry spells right now. It's time to remember that while the desert is hard, it does have a beauty all its own. There are things you see there that you can't see when you're in the green and blooming times.
God's ancient people learned that when they spent their time in the wilderness. God describes some of that in Deuteronomy 1:30-33. It's our word for today from the Word of God. "The Lord your God who is going before you will fight for you, as He did...before your very eyes in the desert. There you saw how the Lord your God carried you, as a father carries his son...The Lord your God...went ahead of you on your journey, in fire by night and in a cloud by day, to search out places for you to camp and to show you the way you should go."
Wilderness times can be tough for several reasons-you feel depleted, the devil's doing everything he can to exploit this vulnerable time with his lies, fear of what may happen starts to take over, and sometimes it just plain hurts.
But what we just read from God's Word about desert times reminds us of several very important encouragements which the dry time tends to make us forget. First, the desert is part of the plan. It's God who leads you into a wilderness time, knowing that it will take a wilderness to take you to your next level in Him. Even though the devil was all over Jesus when He spent forty days in the wilderness, the Bible makes it very clear that the Lord led Him into the wilderness. The God who loves you passionately has decided that wilderness is what will bring you the greatest good and Him the greatest glory at this point in your life.
Secondly, the wilderness is a place of miracles. It was in a wilderness that God's people saw manna from heaven, water come from rocks, and a pillar of cloud and fire providing daily guidance. If you'll remain faithful, even when you don't have the feelings, God will show you His power in the desert in ways you will never see in the Promised Land.
The third desert encouragement is that the wilderness is a growing time. Paul saw his greatest revelations of God (the things you read in the New Testament now) while he was in the desert. Jesus emerged from the wilderness it says, "full of the Holy Spirit and power" and He exploded into His public ministry. God wants to use the desert time to drive you more deeply into Him because He's all you've got there. And as you go deeper, you develop a new spiritual power that prepares you for a whole new level of impact on the other side of the wilderness.
Two other desert encouragements; the wilderness will not last forever. There's a Promised Land on the other side. And the desert is a place where God will carry you when you've got nothing left-like a daddy carries a tired little boy to places that little boy could never go in his own strength. And there's something very special about collapsing on the shoulder of your all-loving, all-powerful Heavenly Daddy.
Your assignment in the desert? Keep showing up, keep being faithful even when you don't feel it. If you're in a desert stretch, trust the One who's allowed or directed you to be there. And while you're there, don't miss the strange beauty of the desert.
In Matthew 6:25 Jesus says, “That is why I tell you not to worry about everyday life—whether you have enough.”
On one occasion, Jesus had taken the disciples on a retreat. Then came the hungry crowd and the disciples issued a command to Jesus. “Send the crowds away so they can go to the villages and buy food for themselves.” But Jesus issued an assignment to them, “You give them something to eat.”
Do you suppose Jesus was hoping someone would count all the possibilities? We have “five loaves, two fish, and … Jesus!” Standing next to the disciples was the solution to their problems … but the disciples stopped their counting and worried. What about you? Are you counting your problems or are you counting on Christ?
Read more Fearless
2 Samuel 11
David’s Sin and Sorrow
When that time of year came around again, the anniversary of the Ammonite aggression, David dispatched Joab and his fighting men of Israel in full force to destroy the Ammonites for good. They laid siege to Rabbah, but David stayed in Jerusalem.
2-5 One late afternoon, David got up from taking his nap and was strolling on the roof of the palace. From his vantage point on the roof he saw a woman bathing. The woman was stunningly beautiful. David sent to ask about her, and was told, “Isn’t this Bathsheba, daughter of Eliam and wife of Uriah the Hittite?” David sent his agents to get her. After she arrived, he went to bed with her. (This occurred during the time of “purification” following her period.) Then she returned home. Before long she realized she was pregnant.
Later she sent word to David: “I’m pregnant.”
6 David then got in touch with Joab: “Send Uriah the Hittite to me.” Joab sent him.
7-8 When he arrived, David asked him for news from the front—how things were going with Joab and the troops and with the fighting. Then he said to Uriah, “Go home. Have a refreshing bath and a good night’s rest.”
8-9 After Uriah left the palace, an informant of the king was sent after him. But Uriah didn’t go home. He slept that night at the palace entrance, along with the king’s servants.
10 David was told that Uriah had not gone home. He asked Uriah, “Didn’t you just come off a hard trip? So why didn’t you go home?”
11 Uriah replied to David, “The Chest is out there with the fighting men of Israel and Judah—in tents. My master Joab and his servants are roughing it out in the fields. So, how can I go home and eat and drink and enjoy my wife? On your life, I’ll not do it!”
12-13 “All right,” said David, “have it your way. Stay for the day and I’ll send you back tomorrow.” So Uriah stayed in Jerusalem the rest of the day.
The next day David invited him to eat and drink with him, and David got him drunk. But in the evening Uriah again went out and slept with his master’s servants. He didn’t go home.
14-15 In the morning David wrote a letter to Joab and sent it with Uriah. In the letter he wrote, “Put Uriah in the front lines where the fighting is the fiercest. Then pull back and leave him exposed so that he’s sure to be killed.”
16-17 So Joab, holding the city under siege, put Uriah in a place where he knew there were fierce enemy fighters. When the city’s defenders came out to fight Joab, some of David’s soldiers were killed, including Uriah the Hittite.
18-21 Joab sent David a full report on the battle. He instructed the messenger, “After you have given to the king a detailed report on the battle, if he flares in anger, say, ‘And by the way, your servant Uriah the Hittite is dead.’”
22-24 Joab’s messenger arrived in Jerusalem and gave the king a full report. He said, “The enemy was too much for us. They advanced on us in the open field, and we pushed them back to the city gate. But then arrows came hot and heavy on us from the city wall, and eighteen of the king’s soldiers died.”
25 When the messenger completed his report of the battle, David got angry at Joab. He vented it on the messenger: “Why did you get so close to the city? Didn’t you know you’d be attacked from the wall? Didn’t you remember how Abimelech son of Jerub-Besheth got killed? Wasn’t it a woman who dropped a millstone on him from the wall and crushed him at Thebez? Why did you go close to the wall!”
“By the way,” said Joab’s messenger, “your servant Uriah the Hittite is dead.”
Then David told the messenger, “Oh. I see. Tell Joab, ‘Don’t trouble yourself over this. War kills—sometimes one, sometimes another—you never know who’s next. Redouble your assault on the city and destroy it.’ Encourage Joab.”
26-27 When Uriah’s wife heard that her husband was dead, she grieved for her husband. When the time of mourning was over, David sent someone to bring her to his house. She became his wife and bore him a son.
Our Daily Bread reading and devotion
Thursday, January 10, 2019
Today's Scripture & Insight:
Acts 10:34-38
34-36 Peter fairly exploded with his good news: “It’s God’s own truth, nothing could be plainer: God plays no favorites! It makes no difference who you are or where you’re from—if you want God and are ready to do as he says, the door is open. The Message he sent to the children of Israel—that through Jesus Christ everything is being put together again—well, he’s doing it everywhere, among everyone.
37-38 “You know the story of what happened in Judea. It began in Galilee after John preached a total life-change. Then Jesus arrived from Nazareth, anointed by God with the Holy Spirit, ready for action. He went through the country helping people and healing everyone who was beaten down by the Devil. He was able to do all this because God was with him.
Insight
The words “show favoritism” in Acts 10:34 are translated from the Greek prosopoleptes, a word which means to receive or show regard for someone because of rank, status, beauty, or popularity. This word is a combination of prosopon, which means “face” or “person”; and lambano, “to lay hold of.” Partiality (showing favoritism) does not characterize God, as we see in these verses: “As for those who were held in high esteem—whatever they were makes no difference to me; God does not show favoritism” (Galatians 2:6); “Masters, treat your slaves in the same way. Do not threaten them, since you know that he who is both their Master and yours is in heaven, and there is no favoritism with him” (Ephesians 6:9). Neither should favoritism characterize the followers of Jesus, as James 2:1 reminds us: “My brothers and sisters, believers in our glorious Lord Jesus Christ must not show favoritism.” By: Arthur Jackson
Our Welcoming God
By Winn Collier
God does not show favoritism. Acts 10:34
Our church meets in an old elementary school, one that closed in 1958 rather than obey a US court order to integrate (the act of having African-American students attend schools previously attended by only Caucasian students). The following year, the school reopened and Elva, now a member of our church, was one of those black students who were thrust into a white world. “I was taken out of my safe community, with teachers who were part of our life,” Elva recalls, “and placed in a scary environment in a class with only one other black student.” Elva suffered because she was different, but she became a woman of courage, faith, and forgiveness.
Her witness is profound because of how much evil she endured at the hands of some members of a society that denied the truth that every human being, regardless of race or heritage, is loved by God. Some members of the early church struggled with this same truth, believing that certain people were, by birth, loved by God while others were rejected. After receiving a divine vision, however, Peter stunned everyone who would listen with this astounding revelation: “I now realize how true it is that God does not show favoritism but accepts from every nation the one who fears him and does what is right” (Acts 10:34–35).
God opens His arms wide to extend love to everyone. May we do the same in His power.
Consider your neighborhood, your family, and your social sphere. Where do you find a temptation to exclude others? Why?
My Utmost for His Highest, by Oswald Chambers
Thursday, January 10, 2019
The Opened Sight
I now send you, to open their eyes…that they may receive forgiveness of sins… —Acts 26:17-18
This verse is the greatest example of the true essence of the message of a disciple of Jesus Christ in all of the New Testament.
God’s first sovereign work of grace is summed up in the words, “…that they may receive forgiveness of sins….” When a person fails in his personal Christian life, it is usually because he has never received anything. The only sign that a person is saved is that he has received something from Jesus Christ. Our job as workers for God is to open people’s eyes so that they may turn themselves from darkness to light. But that is not salvation; it is conversion— only the effort of an awakened human being. I do not think it is too broad a statement to say that the majority of so-called Christians are like this. Their eyes are open, but they have received nothing. Conversion is not regeneration. This is a neglected fact in our preaching today. When a person is born again, he knows that it is because he has received something as a gift from Almighty God and not because of his own decision. People may make vows and promises, and may be determined to follow through, but none of this is salvation. Salvation means that we are brought to the place where we are able to receive something from God on the authority of Jesus Christ, namely, forgiveness of sins.
This is followed by God’s second mighty work of grace: “…an inheritance among those who are sanctified….” In sanctification, the one who has been born again deliberately gives up his right to himself to Jesus Christ, and identifies himself entirely with God’s ministry to others.
WISDOM FROM OSWALD CHAMBERS
Faith never knows where it is being led, but it loves and knows the One Who is leading. My Utmost for His Highest, March 19, 761 L
A Word with You, by Ron Hutchcraft
Thursday, January 10, 2019
Beauty In Your Desert - #8349
We've got a close friend who moved from Arizona to the Midwest. She loves the green. There's not much of that in the semi-arid area that she's from. And she loves all the things that bloom in that new part of the country, but that's not to say she doesn't miss what she grew up with. She really misses the beauty of the Southwest. Some might travel through the long, largely barren stretches of her part of the country and not see much beauty, but it's there. Yeah, it's a different beauty from the lush, green parts of America, but there is a stark, wild, wide-open majesty in the desert. It's got a beauty all its own.
I'm Ron Hutchcraft and I want to have A Word With You today about "Beauty In Your Desert."
Every one of us gets to spend some time in the desert, or the wilderness, as it's often called in the Bible. It's not our permanent home, but it's part of the journey. Maybe you're in one of those difficult dry spells right now. It's time to remember that while the desert is hard, it does have a beauty all its own. There are things you see there that you can't see when you're in the green and blooming times.
God's ancient people learned that when they spent their time in the wilderness. God describes some of that in Deuteronomy 1:30-33. It's our word for today from the Word of God. "The Lord your God who is going before you will fight for you, as He did...before your very eyes in the desert. There you saw how the Lord your God carried you, as a father carries his son...The Lord your God...went ahead of you on your journey, in fire by night and in a cloud by day, to search out places for you to camp and to show you the way you should go."
Wilderness times can be tough for several reasons-you feel depleted, the devil's doing everything he can to exploit this vulnerable time with his lies, fear of what may happen starts to take over, and sometimes it just plain hurts.
But what we just read from God's Word about desert times reminds us of several very important encouragements which the dry time tends to make us forget. First, the desert is part of the plan. It's God who leads you into a wilderness time, knowing that it will take a wilderness to take you to your next level in Him. Even though the devil was all over Jesus when He spent forty days in the wilderness, the Bible makes it very clear that the Lord led Him into the wilderness. The God who loves you passionately has decided that wilderness is what will bring you the greatest good and Him the greatest glory at this point in your life.
Secondly, the wilderness is a place of miracles. It was in a wilderness that God's people saw manna from heaven, water come from rocks, and a pillar of cloud and fire providing daily guidance. If you'll remain faithful, even when you don't have the feelings, God will show you His power in the desert in ways you will never see in the Promised Land.
The third desert encouragement is that the wilderness is a growing time. Paul saw his greatest revelations of God (the things you read in the New Testament now) while he was in the desert. Jesus emerged from the wilderness it says, "full of the Holy Spirit and power" and He exploded into His public ministry. God wants to use the desert time to drive you more deeply into Him because He's all you've got there. And as you go deeper, you develop a new spiritual power that prepares you for a whole new level of impact on the other side of the wilderness.
Two other desert encouragements; the wilderness will not last forever. There's a Promised Land on the other side. And the desert is a place where God will carry you when you've got nothing left-like a daddy carries a tired little boy to places that little boy could never go in his own strength. And there's something very special about collapsing on the shoulder of your all-loving, all-powerful Heavenly Daddy.
Your assignment in the desert? Keep showing up, keep being faithful even when you don't feel it. If you're in a desert stretch, trust the One who's allowed or directed you to be there. And while you're there, don't miss the strange beauty of the desert.
Wednesday, January 9, 2019
2 Samuel 10, Bible Reading and Daily Devotionals
Max Lucado Daily: FREE INDEED!
Do you know God’s grace? Then you can live boldly, live robustly. Nothing fosters courage like a clear grasp of grace. And nothing fosters fear like an ignorance of mercy.
May I speak candidly? If you haven’t accepted God’s forgiveness, you are doomed to fear. Only God’s grace can remove it. Have you accepted the forgiveness of Christ? If not, do so. Your prayer can be as simple as this: Dear Father, I need forgiveness. I admit that I have turned away from you. Please forgive me. I place my soul in your hands and my trust in your grace. Through Jesus I pray, amen.
Having received God’s forgiveness, live forgiven! When Jesus sets you free, you are free indeed.
Read more Fearless
2 Samuel 10
Sometime after this, the king of the Ammonites died and Hanun, his son, succeeded him as king. David said, “I’d like to show some kindness to Hanun, the son of Nahash—treat him as well and as kindly as his father treated me.” So David sent Hanun condolences regarding his father.
2-3 But when David’s servants got to the land of the Ammonites, the Ammonite leaders warned Hanun, their head delegate, “Do you for a minute suppose that David is honoring your father by sending you comforters? Don’t you think it’s because he wants to snoop around the city and size it up that David has sent his emissaries to you?”
4 So Hanun seized David’s men, shaved off half their beards, cut off their robes halfway up their buttocks, and sent them packing.
5 When all this was reported to David, he sent someone to meet them, for they were seriously humiliated. The king told them, “Stay in Jericho until your beards grow out. Only then come back.”
6 When it dawned on the Ammonites that as far as David was concerned they stunk to high heaven, they hired Aramean soldiers from Beth-Rehob and Zobah—twenty thousand infantry—and a thousand men from the king of Maacah, and twelve thousand men from Tob.
7 When David heard of this, he dispatched Joab with his strongest fighters in full force.
8-12 The Ammonites marched out and arranged themselves in battle formation at the city gate. The Arameans of Zobah and Rehob and the men of Tob and Maacah took up a position out in the open fields. When Joab saw that he had two fronts to fight, before and behind, he took his pick of the best of Israel and deployed them to confront the Arameans. The rest of the army he put under the command of Abishai, his brother, and deployed them to confront the Ammonites. Then he said, “If the Arameans are too much for me, you help me. And if the Ammonites prove too much for you, I’ll come and help you. Courage! We’ll fight with might and main for our people and for the cities of our God. And God will do whatever he sees needs doing!”
13-14 But when Joab and his soldiers moved in to fight the Arameans, they ran off in full retreat. Then the Ammonites, seeing the Arameans run for dear life, took to their heels from Abishai and went into the city.
So Joab left off fighting the Ammonites and returned to Jerusalem.
15-17 When the Arameans saw how badly they’d been beaten by Israel, they picked up the pieces and regrouped. Hadadezer sent for the Arameans who were across the River. They came to Helam. Shobach, commander of Hadadezer’s army, led them. All this was reported to David.
17-19 So David mustered Israel, crossed the Jordan, and came to Helam. The Arameans went into battle formation, ready for David, and the fight was on. But the Arameans again scattered before Israel. David killed seven hundred chariot drivers and forty thousand cavalry. And he mortally wounded Shobach, the army commander, who died on the battlefield. When all the kings who were vassals of Hadadezer saw that they had been routed by Israel, they made peace and became Israel’s vassals. The Arameans were afraid to help the Ammonites ever again.
Our Daily Bread reading and devotion
Wednesday, January 09, 2019
Read: John 6:47–51, 60–66
“I’m telling you the most solemn and sober truth now: Whoever believes in me has real life, eternal life. I am the Bread of Life. Your ancestors ate the manna bread in the desert and died. But now here is Bread that truly comes down out of heaven. Anyone eating this Bread will not die, ever. I am the Bread—living Bread!—who came down out of heaven. Anyone who eats this Bread will live—and forever! The Bread that I present to the world so that it can eat and live is myself, this flesh-and-blood self.”
John 6:60-67 The Message (MSG)
Too Tough to Swallow
60 Many among his disciples heard this and said, “This is tough teaching, too tough to swallow.”
61-65 Jesus sensed that his disciples were having a hard time with this and said, “Does this throw you completely? What would happen if you saw the Son of Man ascending to where he came from? The Spirit can make life. Sheer muscle and willpower don’t make anything happen. Every word I’ve spoken to you is a Spirit-word, and so it is life-making. But some of you are resisting, refusing to have any part in this.” (Jesus knew from the start that some weren’t going to risk themselves with him. He knew also who would betray him.) He went on to say, “This is why I told you earlier that no one is capable of coming to me on his own. You get to me only as a gift from the Father.”
66-67 After this a lot of his disciples left. They no longer wanted to be associated with him. Then Jesus gave the Twelve their chance: “Do you also want to leave?”
INSIGHT
John 6 forms a critical turning point in Jesus’s public ministry. Following the feeding of the five thousand and walking on water, Jesus presents His “bread of life” message. While opposition from the religious community had been rising, Jesus’s followers responded to this message with a massive defection. They defected because of three factors. First, they demanded a sign from Him (vv. 30–31) after He had just given them a sign in the miraculous multiplication of bread and fish. Then they misunderstood Jesus’s origin (vv. 41–42), and finally they misunderstood the important realities of His message (v. 52). Because they didn't understand who He was, they would never be able to embrace what He did or taught. - Bill Crowder
What Kind of Savior Is He?
By Anne Cetas
From this time many of his disciples turned back and no longer followed him. John 6:66
Last year, friends and I prayed for healing for three women battling cancer. We knew God had the power to do this, and we asked Him to do so every day. We’d seen Him work in the past and believed He could do it again. There were days in each one’s battle where healing looked like it was a reality, and we rejoiced. But they all died that fall. Some said that was “the ultimate healing,” and in a way it was. Still the loss hurt us deeply. We wanted Him to heal them all—here and now—but for reasons we couldn’t understand, no miracle came.
Some people followed Jesus for the miracles He performed and to get their needs met (John 6:2, 26). Some simply saw Him as the carpenter’s son (Matthew 13:55–58), and others expected Him to be their political leader (Luke 19:37–38). Some thought of Him as a great teacher (Matthew 7:28–29), while others quit following Him because His teaching was hard to understand (John 6:66).
Jesus still doesn’t always meet our expectations of Him. Yet He is so much more than we can imagine. He’s the provider of eternal life (vv. 47–48). He is good and wise; and He loves, forgives, stays close, and brings us comfort. May we find rest in Jesus as He is and keep following Him.
Thank You, Jesus, that You are the kind of Savior we need. Wrap us in Your love and bring us confident rest in You.
I trust in you, Lord; I say, “You are my God.” Psalm 31:14
My Utmost for His Highest, by Oswald Chambers
Wednesday, January 09, 2019
Prayerful Inner-Searching
May your whole spirit, soul, and body be preserved blameless… —1 Thessalonians 5:23
“Your whole spirit….” The great, mysterious work of the Holy Spirit is in the deep recesses of our being which we cannot reach. Read Psalm 139. The psalmist implies— “O Lord, You are the God of the early mornings, the God of the late nights, the God of the mountain peaks, and the God of the sea. But, my God, my soul has horizons further away than those of early mornings, deeper darkness than the nights of earth, higher peaks than any mountain peaks, greater depths than any sea in nature. You who are the God of all these, be my God. I cannot reach to the heights or to the depths; there are motives I cannot discover, dreams I cannot realize. My God, search me.”
Do we believe that God can fortify and protect our thought processes far beyond where we can go? “…the blood of Jesus Christ His Son cleanses us from all sin” (1 John 1:7). If this verse means cleansing only on our conscious level, may God have mercy on us. The man who has been dulled by sin will say that he is not even conscious of it. But the cleansing from sin we experience will reach to the heights and depths of our spirit if we will “walk in the light as He is in the light” (1 John 1:7). The same Spirit that fed the life of Jesus Christ will feed the life of our spirit. It is only when we are protected by God with the miraculous sacredness of the Holy Spirit that our spirit, soul, and body can be preserved in pure uprightness until the coming of Jesus-no longer condemned in God’s sight.
We should more frequently allow our minds to meditate on these great, massive truths of God.
WISDOM FROM OSWALD CHAMBERS
There is nothing, naturally speaking, that makes us lose heart quicker than decay—the decay of bodily beauty, of natural life, of friendship, of associations, all these things make a man lose heart; but Paul says when we are trusting in Jesus Christ these things do not find us discouraged, light comes through them. The Place of Help, 1032 L
A Word with You, by Ron Hutchcraft
Wednesday, January 09, 2019
The Power of One Changed Life - #8348
Sometimes these commercials crack me up. You know, the weight loss commercials, you've got this eating program, and this movie star type lady comes up and says, "I lost 50 pounds. You could look like me." I don't want to look like her. Oh, and then they've got the guy's version of it. Yeah. Oh, and then the pharmaceutical commercials - all the drugs. Yeah. And you see these happy people coasting through life, jogging, out running, biking, and then the last two-thirds of the commercial come along and tell you of the many ways you might die by taking that drug. But the point is, they all tell you all these great things that will happen to you if you buy their product.
I'm Ron Hutchcraft, and I want to have A Word With You today about "The Power of One Changed Life."
Look, let's face it, advertisers know how to sell a product: diet plan, exercise equipment, medication. Have someone who's living proof of their product's effectiveness tell their story. For two thousand years, that's what has motivated people to pursue the most important thing in life-a personal relationship with Jesus Christ. It's what will interest the people you know in Jesus, if you'll tell them your story.
Some call it their "testimony." I call it your personal hope story-the story only you can tell; the story of what Jesus Christ has done in your life. There's a great template for that story in our word for today from the Word of God in John 9:25. Jesus has healed a man who had been blind from birth. But the enemies of Jesus are trying to get the man to acknowledge that Jesus was a sinner because He healed on the Sabbath. (Talk about missing the point!) I love this guy's reply: "Whether he is a sinner or not, I don't know. One thing I do know. I was blind but now I see!"
He's not going to get entangled in their religious questions. He just tells them the difference Jesus has made, and who can argue about that? They can't say you weren't blind. They can't say you can't see. His hope story is inarguable. That's what you need to tell the folks in your world--the difference Jesus has made. They're not all that interested in our theology and our beliefs. They want to know, "What difference does Jesus make? What does He do in your life?" And your life is the answer to that right in front of them if you'll tell your story.
You should take a little time and think through your Jesus-story; your "once I was (fill in the blank) _______ but now I (fill in the blank) _______." There you go! That's your story. Take a piece of paper and make three sections: "B. C."-who I was before Jesus began running my life. Then "The Turning Point"-how I began my relationship with Jesus; and that third part, "A. D."-the difference Jesus has made and He is making this very day.
Maybe you say, "Oh, I don't have a testimony. I was pre-natally nice." Well, you don't have a dramatic turn-around to tell about, but does that mean Jesus isn't making any difference in your life? Your assignment is to put these words at the top of a piece of paper, "If it weren't for Jesus..." Start writing the ways that your life would be different if there was no Jesus: how you handle your lonely times, your hurting times, your stressful times. How would you be different as a single person, a married person, a parent, a boss, or a friend if there were no Jesus? People just don't want to know about how you got started with Jesus. They want to know what difference He makes in your everyday life.
And that means you don't have just a testimony. You've got many testimonies, describing the difference Jesus makes in the parts of your life that might matter to the person you're with. It's your personal hope story that opens the door for you to then explain the Good News about Jesus, about His death for all the wrong things we've done, the way He's torn down the wall between us and the God we need so much. Your story then includes His story, which changed your story that could change their story forever.
You've got a story that's all yours that only you can tell. It's ultimately not a story about you; it's about the man who is making your life what it could have never been without Him. It's a story that could help someone you know be in heaven with you forever!
Do you know God’s grace? Then you can live boldly, live robustly. Nothing fosters courage like a clear grasp of grace. And nothing fosters fear like an ignorance of mercy.
May I speak candidly? If you haven’t accepted God’s forgiveness, you are doomed to fear. Only God’s grace can remove it. Have you accepted the forgiveness of Christ? If not, do so. Your prayer can be as simple as this: Dear Father, I need forgiveness. I admit that I have turned away from you. Please forgive me. I place my soul in your hands and my trust in your grace. Through Jesus I pray, amen.
Having received God’s forgiveness, live forgiven! When Jesus sets you free, you are free indeed.
Read more Fearless
2 Samuel 10
Sometime after this, the king of the Ammonites died and Hanun, his son, succeeded him as king. David said, “I’d like to show some kindness to Hanun, the son of Nahash—treat him as well and as kindly as his father treated me.” So David sent Hanun condolences regarding his father.
2-3 But when David’s servants got to the land of the Ammonites, the Ammonite leaders warned Hanun, their head delegate, “Do you for a minute suppose that David is honoring your father by sending you comforters? Don’t you think it’s because he wants to snoop around the city and size it up that David has sent his emissaries to you?”
4 So Hanun seized David’s men, shaved off half their beards, cut off their robes halfway up their buttocks, and sent them packing.
5 When all this was reported to David, he sent someone to meet them, for they were seriously humiliated. The king told them, “Stay in Jericho until your beards grow out. Only then come back.”
6 When it dawned on the Ammonites that as far as David was concerned they stunk to high heaven, they hired Aramean soldiers from Beth-Rehob and Zobah—twenty thousand infantry—and a thousand men from the king of Maacah, and twelve thousand men from Tob.
7 When David heard of this, he dispatched Joab with his strongest fighters in full force.
8-12 The Ammonites marched out and arranged themselves in battle formation at the city gate. The Arameans of Zobah and Rehob and the men of Tob and Maacah took up a position out in the open fields. When Joab saw that he had two fronts to fight, before and behind, he took his pick of the best of Israel and deployed them to confront the Arameans. The rest of the army he put under the command of Abishai, his brother, and deployed them to confront the Ammonites. Then he said, “If the Arameans are too much for me, you help me. And if the Ammonites prove too much for you, I’ll come and help you. Courage! We’ll fight with might and main for our people and for the cities of our God. And God will do whatever he sees needs doing!”
13-14 But when Joab and his soldiers moved in to fight the Arameans, they ran off in full retreat. Then the Ammonites, seeing the Arameans run for dear life, took to their heels from Abishai and went into the city.
So Joab left off fighting the Ammonites and returned to Jerusalem.
15-17 When the Arameans saw how badly they’d been beaten by Israel, they picked up the pieces and regrouped. Hadadezer sent for the Arameans who were across the River. They came to Helam. Shobach, commander of Hadadezer’s army, led them. All this was reported to David.
17-19 So David mustered Israel, crossed the Jordan, and came to Helam. The Arameans went into battle formation, ready for David, and the fight was on. But the Arameans again scattered before Israel. David killed seven hundred chariot drivers and forty thousand cavalry. And he mortally wounded Shobach, the army commander, who died on the battlefield. When all the kings who were vassals of Hadadezer saw that they had been routed by Israel, they made peace and became Israel’s vassals. The Arameans were afraid to help the Ammonites ever again.
Our Daily Bread reading and devotion
Wednesday, January 09, 2019
Read: John 6:47–51, 60–66
“I’m telling you the most solemn and sober truth now: Whoever believes in me has real life, eternal life. I am the Bread of Life. Your ancestors ate the manna bread in the desert and died. But now here is Bread that truly comes down out of heaven. Anyone eating this Bread will not die, ever. I am the Bread—living Bread!—who came down out of heaven. Anyone who eats this Bread will live—and forever! The Bread that I present to the world so that it can eat and live is myself, this flesh-and-blood self.”
John 6:60-67 The Message (MSG)
Too Tough to Swallow
60 Many among his disciples heard this and said, “This is tough teaching, too tough to swallow.”
61-65 Jesus sensed that his disciples were having a hard time with this and said, “Does this throw you completely? What would happen if you saw the Son of Man ascending to where he came from? The Spirit can make life. Sheer muscle and willpower don’t make anything happen. Every word I’ve spoken to you is a Spirit-word, and so it is life-making. But some of you are resisting, refusing to have any part in this.” (Jesus knew from the start that some weren’t going to risk themselves with him. He knew also who would betray him.) He went on to say, “This is why I told you earlier that no one is capable of coming to me on his own. You get to me only as a gift from the Father.”
66-67 After this a lot of his disciples left. They no longer wanted to be associated with him. Then Jesus gave the Twelve their chance: “Do you also want to leave?”
INSIGHT
John 6 forms a critical turning point in Jesus’s public ministry. Following the feeding of the five thousand and walking on water, Jesus presents His “bread of life” message. While opposition from the religious community had been rising, Jesus’s followers responded to this message with a massive defection. They defected because of three factors. First, they demanded a sign from Him (vv. 30–31) after He had just given them a sign in the miraculous multiplication of bread and fish. Then they misunderstood Jesus’s origin (vv. 41–42), and finally they misunderstood the important realities of His message (v. 52). Because they didn't understand who He was, they would never be able to embrace what He did or taught. - Bill Crowder
What Kind of Savior Is He?
By Anne Cetas
From this time many of his disciples turned back and no longer followed him. John 6:66
Last year, friends and I prayed for healing for three women battling cancer. We knew God had the power to do this, and we asked Him to do so every day. We’d seen Him work in the past and believed He could do it again. There were days in each one’s battle where healing looked like it was a reality, and we rejoiced. But they all died that fall. Some said that was “the ultimate healing,” and in a way it was. Still the loss hurt us deeply. We wanted Him to heal them all—here and now—but for reasons we couldn’t understand, no miracle came.
Some people followed Jesus for the miracles He performed and to get their needs met (John 6:2, 26). Some simply saw Him as the carpenter’s son (Matthew 13:55–58), and others expected Him to be their political leader (Luke 19:37–38). Some thought of Him as a great teacher (Matthew 7:28–29), while others quit following Him because His teaching was hard to understand (John 6:66).
Jesus still doesn’t always meet our expectations of Him. Yet He is so much more than we can imagine. He’s the provider of eternal life (vv. 47–48). He is good and wise; and He loves, forgives, stays close, and brings us comfort. May we find rest in Jesus as He is and keep following Him.
Thank You, Jesus, that You are the kind of Savior we need. Wrap us in Your love and bring us confident rest in You.
I trust in you, Lord; I say, “You are my God.” Psalm 31:14
My Utmost for His Highest, by Oswald Chambers
Wednesday, January 09, 2019
Prayerful Inner-Searching
May your whole spirit, soul, and body be preserved blameless… —1 Thessalonians 5:23
“Your whole spirit….” The great, mysterious work of the Holy Spirit is in the deep recesses of our being which we cannot reach. Read Psalm 139. The psalmist implies— “O Lord, You are the God of the early mornings, the God of the late nights, the God of the mountain peaks, and the God of the sea. But, my God, my soul has horizons further away than those of early mornings, deeper darkness than the nights of earth, higher peaks than any mountain peaks, greater depths than any sea in nature. You who are the God of all these, be my God. I cannot reach to the heights or to the depths; there are motives I cannot discover, dreams I cannot realize. My God, search me.”
Do we believe that God can fortify and protect our thought processes far beyond where we can go? “…the blood of Jesus Christ His Son cleanses us from all sin” (1 John 1:7). If this verse means cleansing only on our conscious level, may God have mercy on us. The man who has been dulled by sin will say that he is not even conscious of it. But the cleansing from sin we experience will reach to the heights and depths of our spirit if we will “walk in the light as He is in the light” (1 John 1:7). The same Spirit that fed the life of Jesus Christ will feed the life of our spirit. It is only when we are protected by God with the miraculous sacredness of the Holy Spirit that our spirit, soul, and body can be preserved in pure uprightness until the coming of Jesus-no longer condemned in God’s sight.
We should more frequently allow our minds to meditate on these great, massive truths of God.
WISDOM FROM OSWALD CHAMBERS
There is nothing, naturally speaking, that makes us lose heart quicker than decay—the decay of bodily beauty, of natural life, of friendship, of associations, all these things make a man lose heart; but Paul says when we are trusting in Jesus Christ these things do not find us discouraged, light comes through them. The Place of Help, 1032 L
A Word with You, by Ron Hutchcraft
Wednesday, January 09, 2019
The Power of One Changed Life - #8348
Sometimes these commercials crack me up. You know, the weight loss commercials, you've got this eating program, and this movie star type lady comes up and says, "I lost 50 pounds. You could look like me." I don't want to look like her. Oh, and then they've got the guy's version of it. Yeah. Oh, and then the pharmaceutical commercials - all the drugs. Yeah. And you see these happy people coasting through life, jogging, out running, biking, and then the last two-thirds of the commercial come along and tell you of the many ways you might die by taking that drug. But the point is, they all tell you all these great things that will happen to you if you buy their product.
I'm Ron Hutchcraft, and I want to have A Word With You today about "The Power of One Changed Life."
Look, let's face it, advertisers know how to sell a product: diet plan, exercise equipment, medication. Have someone who's living proof of their product's effectiveness tell their story. For two thousand years, that's what has motivated people to pursue the most important thing in life-a personal relationship with Jesus Christ. It's what will interest the people you know in Jesus, if you'll tell them your story.
Some call it their "testimony." I call it your personal hope story-the story only you can tell; the story of what Jesus Christ has done in your life. There's a great template for that story in our word for today from the Word of God in John 9:25. Jesus has healed a man who had been blind from birth. But the enemies of Jesus are trying to get the man to acknowledge that Jesus was a sinner because He healed on the Sabbath. (Talk about missing the point!) I love this guy's reply: "Whether he is a sinner or not, I don't know. One thing I do know. I was blind but now I see!"
He's not going to get entangled in their religious questions. He just tells them the difference Jesus has made, and who can argue about that? They can't say you weren't blind. They can't say you can't see. His hope story is inarguable. That's what you need to tell the folks in your world--the difference Jesus has made. They're not all that interested in our theology and our beliefs. They want to know, "What difference does Jesus make? What does He do in your life?" And your life is the answer to that right in front of them if you'll tell your story.
You should take a little time and think through your Jesus-story; your "once I was (fill in the blank) _______ but now I (fill in the blank) _______." There you go! That's your story. Take a piece of paper and make three sections: "B. C."-who I was before Jesus began running my life. Then "The Turning Point"-how I began my relationship with Jesus; and that third part, "A. D."-the difference Jesus has made and He is making this very day.
Maybe you say, "Oh, I don't have a testimony. I was pre-natally nice." Well, you don't have a dramatic turn-around to tell about, but does that mean Jesus isn't making any difference in your life? Your assignment is to put these words at the top of a piece of paper, "If it weren't for Jesus..." Start writing the ways that your life would be different if there was no Jesus: how you handle your lonely times, your hurting times, your stressful times. How would you be different as a single person, a married person, a parent, a boss, or a friend if there were no Jesus? People just don't want to know about how you got started with Jesus. They want to know what difference He makes in your everyday life.
And that means you don't have just a testimony. You've got many testimonies, describing the difference Jesus makes in the parts of your life that might matter to the person you're with. It's your personal hope story that opens the door for you to then explain the Good News about Jesus, about His death for all the wrong things we've done, the way He's torn down the wall between us and the God we need so much. Your story then includes His story, which changed your story that could change their story forever.
You've got a story that's all yours that only you can tell. It's ultimately not a story about you; it's about the man who is making your life what it could have never been without Him. It's a story that could help someone you know be in heaven with you forever!
Tuesday, January 8, 2019
2 Samuel 9, Bible Reading and Daily Devotionals
Max Lucado Daily: FEAR OF DISAPPOINTING GOD
“A person can request forgiveness only so many times,” contends our common sense. If the devil can convince us that God’s grace has limited funds, we’ll draw the logical conclusion. The account is empty; we have no access to God.
“Take courage, son; your sins are forgiven.” Jesus spoke these words to a paraplegic in Matthew 9:2. Jesus was thinking about our deepest problem– sin. He was considering our deepest fear– the fear of failing God. God keeps no list of our wrongs. His love casts out fear because he casts out sin! I John 3:20 says, “If our heart condemns us, God is greater than our heart, and knows all things.”
Read more Fearless
2 Samuel 9
An Open Table for Mephibosheth
9 One day David asked, “Is there anyone left of Saul’s family? If so, I’d like to show him some kindness in honor of Jonathan.”
2 It happened that a servant from Saul’s household named Ziba was there. They called him into David’s presence. The king asked him, “Are you Ziba?”
“Yes sir,” he replied.
3 The king asked, “Is there anyone left from the family of Saul to whom I can show some godly kindness?”
Ziba told the king, “Yes, there is Jonathan’s son, lame in both feet.”
4 “Where is he?”
“He’s living at the home of Makir son of Ammiel in Lo Debar.”
5 King David didn’t lose a minute. He sent and got him from the home of Makir son of Ammiel in Lo Debar.
6 When Mephibosheth son of Jonathan (who was the son of Saul), came before David, he bowed deeply, abasing himself, honoring David.
David spoke his name: “Mephibosheth.”
“Yes sir?”
7 “Don’t be frightened,” said David. “I’d like to do something special for you in memory of your father Jonathan. To begin with, I’m returning to you all the properties of your grandfather Saul. Furthermore, from now on you’ll take all your meals at my table.”
8 Shuffling and stammering, not looking him in the eye, Mephibosheth said, “Who am I that you pay attention to a stray dog like me?”
9-10 David then called in Ziba, Saul’s right-hand man, and told him, “Everything that belonged to Saul and his family, I’ve handed over to your master’s grandson. You and your sons and your servants will work his land and bring in the produce, provisions for your master’s grandson. Mephibosheth himself, your master’s grandson, from now on will take all his meals at my table.” Ziba had fifteen sons and twenty servants.
11-12 “All that my master the king has ordered his servant,” answered Ziba, “your servant will surely do.”
And Mephibosheth ate at David’s table, just like one of the royal family. Mephibosheth also had a small son named Mica. All who were part of Ziba’s household were now the servants of Mephibosheth.
13 Mephibosheth lived in Jerusalem, taking all his meals at the king’s table. He was lame in both feet.
Our Daily Bread reading and devotion
Tuesday, January 08, 2019
Read: Matthew 6:25–34
“If you decide for God, living a life of God-worship, it follows that you don’t fuss about what’s on the table at mealtimes or whether the clothes in your closet are in fashion. There is far more to your life than the food you put in your stomach, more to your outer appearance than the clothes you hang on your body. Look at the birds, free and unfettered, not tied down to a job description, careless in the care of God. And you count far more to him than birds.
27-29 “Has anyone by fussing in front of the mirror ever gotten taller by so much as an inch? All this time and money wasted on fashion—do you think it makes that much difference? Instead of looking at the fashions, walk out into the fields and look at the wildflowers. They never primp or shop, but have you ever seen color and design quite like it? The ten best-dressed men and women in the country look shabby alongside them.
30-33 “If God gives such attention to the appearance of wildflowers—most of which are never even seen—don’t you think he’ll attend to you, take pride in you, do his best for you? What I’m trying to do here is to get you to relax, to not be so preoccupied with getting, so you can respond to God’s giving. People who don’t know God and the way he works fuss over these things, but you know both God and how he works. Steep your life in God-reality, God-initiative, God-provisions. Don’t worry about missing out. You’ll find all your everyday human concerns will be met.
34 “Give your entire attention to what God is doing right now, and don’t get worked up about what may or may not happen tomorrow. God will help you deal with whatever hard things come up when the time comes.
INSIGHT
Matthew 6:19–34 emphasizes that true discipleship requires a lifestyle in which all we do is unified by our love for God. In verse 22, for example, Jesus suggests that, just as an eye defect distorts our whole vision, so our entire being becomes corrupted when our priorities are distorted. It’s impossible, He emphasizes, to be devoted to more than one “master” (v. 24).
This, Jesus suggests, is why worry can be so dangerous. It’s only natural to feel anxiety, but when worry is what drives us, devotion to our own peace of mind may have replaced a single-minded devotion to God and the just ways of His kingdom. - Monica Brands
An Alternative to Worry
By Dave Branon
Can any one of you by worrying add a single hour to your life? Matthew 6:27
A law-abiding, honest man received a voicemail that said, “This is officer _______ from the police department. Please call me at this number.” Immediately the man began to worry—afraid that somehow he had done something wrong. He was afraid to return the call, and he even spent sleepless nights running through possible scenarios—worried that he was in some kind of trouble. The officer never called back, but it took weeks for the worry to go away.
Jesus asked an interesting question about worry: “Can any one of you by worrying add a single hour to your life?” (Matthew 6:27). Perhaps this can help us rethink our tendency to worry, because it suggests that it doesn’t help the situation we’re concerned about.
When problems are on the horizon for us, maybe we can try the following two-step approach: Take action and trust in God. If we can do something to avoid the problem, let’s try that route. We can pray for God to guide us to an action we should take. But if there’s nothing we can do, we can take comfort in knowing that God never finds Himself in such a predicament. He can always act on our behalf. We can always turn our situation over to Him in trust and confidence.
When it feels like time to worry, may we turn to the inspired words of King David, who faced his own share of difficulties and worries, but concluded: “Cast your cares on the Lord and he will sustain you” (Psalm 55:22). What a great alternative to worry!
What worries do you need to give to God today?
Father, You know what faces me today. I am turning my cares over to You. Please strengthen me and help me to trust You with the struggles I face.
My Utmost for His Highest, by Oswald Chambers
Tuesday, January 08, 2019
Is My Sacrifice Living?
Abraham built an altar…; and he bound Isaac his son and laid him on the altar… —Genesis 22:9
This event is a picture of the mistake we make in thinking that the ultimate God wants of us is the sacrifice of death. What God wants is the sacrifice through death which enables us to do what Jesus did, that is, sacrifice our lives. Not— “Lord, I am ready to go with You…to death” (Luke 22:33). But— “I am willing to be identified with Your death so that I may sacrifice my life to God.”
We seem to think that God wants us to give up things! God purified Abraham from this error, and the same process is at work in our lives. God never tells us to give up things just for the sake of giving them up, but He tells us to give them up for the sake of the only thing worth having, namely, life with Himself. It is a matter of loosening the bands that hold back our lives. Those bands are loosened immediately by identification with the death of Jesus. Then we enter into a relationship with God whereby we may sacrifice our lives to Him.
It is of no value to God to give Him your life for death. He wants you to be a “living sacrifice”— to let Him have all your strengths that have been saved and sanctified through Jesus (Romans 12:1). This is what is acceptable to God.
WISDOM FROM OSWALD CHAMBERS
To those who have had no agony Jesus says, “I have nothing for you; stand on your own feet, square your own shoulders. I have come for the man who knows he has a bigger handful than he can cope with, who knows there are forces he cannot touch; I will do everything for him if he will let Me. Only let a man grant he needs it, and I will do it for him.” The Shadow of an Agony, 1166 R
A Word with You, by Ron Hutchcraft
Tuesday, January 08, 2019
Going Back to Where You Started - #8347
Mackinaw Island in Michigan is one of the special places in America. It's a romantic island. It's surrounded by three of the Great Lakes. There are no cars, just bikes, horses and carriages. For my wife and me, it's a very special place. It's where we honeymooned many years ago, and again on a special anniversary when our kids gave it to us as a gift. They gave us some nights on our honeymoon island to celebrate that milestone anniversary. When we were newlyweds, we couldn't afford to stay in a hotel on the island. We could barely afford a cheap motel on the mainland. This time we actually stayed on Mackinaw Island, and we had a great time. Being there actually took us back to the very beginnings of our life together, when there were no children, no grandchildren, and a lot less responsibility. It was good to get back to where it started – one man and one woman in love.
I'm Ron Hutchcraft and I want to have A Word With You today about "Going Back to Where You Started."
It's a good thing to stop the world for a little while and go back to where it all began. For couples, yeah, but even more for those of us who belong to Jesus Christ. In fact, maybe Jesus is inviting you even now to go back with Him to where it all began.
In Matthew 28:10, our word for today from the Word of God, Jesus has just blasted out of His grave on Easter morning, and He has a message for His disciples: "Go and tell my brothers to go to Galilee; there they will see Me." And they did. It was there that Jesus said to them, "All authority in heaven and on earth has been given to Me. Therefore, go and make disciples of all nations..." (Matthew 28:18-19).
Why this trip back to Galilee to be with Jesus? They were in Jerusalem. That's like a long 90-mile walk from Galilee. And Jesus would send them back to Jerusalem to start their mission. So why are we going back to Galilee? Well, I believe it was because that's where it all began. That's where they met Christ. That's where they abandoned everything to follow Christ. And that's where they needed to go after all the battles, the failures, the mountains, and the valleys that they had experienced since they met Jesus and before He launched them on a mission beyond belief.
I think Jesus may be asking you to go back to your Galilee, to remember the wonder of what He did to rescue you, the things about Him that captured your heart then; the time you surrendered fully to His purposes for your life. All of that tends to get obscured by all the knowledge you've acquired, all the responsibilities you've taken on, all the disappointments and disillusionment, all the complexities of your life. Jesus is saying, "Come back with Me to where we started, so you can remember again just who I am, who you are, and just what I've created you to do."
When you started, it was pretty simple: one man or one woman following one Savior wherever He was going. Now with all the other voices in your life, it must still be that one man or woman following that one Savior. He wants to go back to that point where you sensed things that He was calling you to do. It's still His calling on your life, no matter what's happened to you since then.
And there was probably a time and a place where you totally surrendered to Him – no strings attached – maybe at a camp, a conference, in church,or just alone in your room. You didn't care where that commitment took you did you, how much money you had, what sacrifices would be required? You were all His for whatever He wanted you to be and whatever He wanted you to do. Maybe that unconditional surrender has become a conditional surrender, encumbered by your position, your possessions, your convenience, your comfort, a lot of stuff. And Jesus is calling you back to that original surrender where it all began.
It's time to go back to your Galilee – to rekindle your first love and remember that it's still all about Jesus. Jesus wants to bring you back to where it all started so He can take your life where it's never gone before!
“A person can request forgiveness only so many times,” contends our common sense. If the devil can convince us that God’s grace has limited funds, we’ll draw the logical conclusion. The account is empty; we have no access to God.
“Take courage, son; your sins are forgiven.” Jesus spoke these words to a paraplegic in Matthew 9:2. Jesus was thinking about our deepest problem– sin. He was considering our deepest fear– the fear of failing God. God keeps no list of our wrongs. His love casts out fear because he casts out sin! I John 3:20 says, “If our heart condemns us, God is greater than our heart, and knows all things.”
Read more Fearless
2 Samuel 9
An Open Table for Mephibosheth
9 One day David asked, “Is there anyone left of Saul’s family? If so, I’d like to show him some kindness in honor of Jonathan.”
2 It happened that a servant from Saul’s household named Ziba was there. They called him into David’s presence. The king asked him, “Are you Ziba?”
“Yes sir,” he replied.
3 The king asked, “Is there anyone left from the family of Saul to whom I can show some godly kindness?”
Ziba told the king, “Yes, there is Jonathan’s son, lame in both feet.”
4 “Where is he?”
“He’s living at the home of Makir son of Ammiel in Lo Debar.”
5 King David didn’t lose a minute. He sent and got him from the home of Makir son of Ammiel in Lo Debar.
6 When Mephibosheth son of Jonathan (who was the son of Saul), came before David, he bowed deeply, abasing himself, honoring David.
David spoke his name: “Mephibosheth.”
“Yes sir?”
7 “Don’t be frightened,” said David. “I’d like to do something special for you in memory of your father Jonathan. To begin with, I’m returning to you all the properties of your grandfather Saul. Furthermore, from now on you’ll take all your meals at my table.”
8 Shuffling and stammering, not looking him in the eye, Mephibosheth said, “Who am I that you pay attention to a stray dog like me?”
9-10 David then called in Ziba, Saul’s right-hand man, and told him, “Everything that belonged to Saul and his family, I’ve handed over to your master’s grandson. You and your sons and your servants will work his land and bring in the produce, provisions for your master’s grandson. Mephibosheth himself, your master’s grandson, from now on will take all his meals at my table.” Ziba had fifteen sons and twenty servants.
11-12 “All that my master the king has ordered his servant,” answered Ziba, “your servant will surely do.”
And Mephibosheth ate at David’s table, just like one of the royal family. Mephibosheth also had a small son named Mica. All who were part of Ziba’s household were now the servants of Mephibosheth.
13 Mephibosheth lived in Jerusalem, taking all his meals at the king’s table. He was lame in both feet.
Our Daily Bread reading and devotion
Tuesday, January 08, 2019
Read: Matthew 6:25–34
“If you decide for God, living a life of God-worship, it follows that you don’t fuss about what’s on the table at mealtimes or whether the clothes in your closet are in fashion. There is far more to your life than the food you put in your stomach, more to your outer appearance than the clothes you hang on your body. Look at the birds, free and unfettered, not tied down to a job description, careless in the care of God. And you count far more to him than birds.
27-29 “Has anyone by fussing in front of the mirror ever gotten taller by so much as an inch? All this time and money wasted on fashion—do you think it makes that much difference? Instead of looking at the fashions, walk out into the fields and look at the wildflowers. They never primp or shop, but have you ever seen color and design quite like it? The ten best-dressed men and women in the country look shabby alongside them.
30-33 “If God gives such attention to the appearance of wildflowers—most of which are never even seen—don’t you think he’ll attend to you, take pride in you, do his best for you? What I’m trying to do here is to get you to relax, to not be so preoccupied with getting, so you can respond to God’s giving. People who don’t know God and the way he works fuss over these things, but you know both God and how he works. Steep your life in God-reality, God-initiative, God-provisions. Don’t worry about missing out. You’ll find all your everyday human concerns will be met.
34 “Give your entire attention to what God is doing right now, and don’t get worked up about what may or may not happen tomorrow. God will help you deal with whatever hard things come up when the time comes.
INSIGHT
Matthew 6:19–34 emphasizes that true discipleship requires a lifestyle in which all we do is unified by our love for God. In verse 22, for example, Jesus suggests that, just as an eye defect distorts our whole vision, so our entire being becomes corrupted when our priorities are distorted. It’s impossible, He emphasizes, to be devoted to more than one “master” (v. 24).
This, Jesus suggests, is why worry can be so dangerous. It’s only natural to feel anxiety, but when worry is what drives us, devotion to our own peace of mind may have replaced a single-minded devotion to God and the just ways of His kingdom. - Monica Brands
An Alternative to Worry
By Dave Branon
Can any one of you by worrying add a single hour to your life? Matthew 6:27
A law-abiding, honest man received a voicemail that said, “This is officer _______ from the police department. Please call me at this number.” Immediately the man began to worry—afraid that somehow he had done something wrong. He was afraid to return the call, and he even spent sleepless nights running through possible scenarios—worried that he was in some kind of trouble. The officer never called back, but it took weeks for the worry to go away.
Jesus asked an interesting question about worry: “Can any one of you by worrying add a single hour to your life?” (Matthew 6:27). Perhaps this can help us rethink our tendency to worry, because it suggests that it doesn’t help the situation we’re concerned about.
When problems are on the horizon for us, maybe we can try the following two-step approach: Take action and trust in God. If we can do something to avoid the problem, let’s try that route. We can pray for God to guide us to an action we should take. But if there’s nothing we can do, we can take comfort in knowing that God never finds Himself in such a predicament. He can always act on our behalf. We can always turn our situation over to Him in trust and confidence.
When it feels like time to worry, may we turn to the inspired words of King David, who faced his own share of difficulties and worries, but concluded: “Cast your cares on the Lord and he will sustain you” (Psalm 55:22). What a great alternative to worry!
What worries do you need to give to God today?
Father, You know what faces me today. I am turning my cares over to You. Please strengthen me and help me to trust You with the struggles I face.
My Utmost for His Highest, by Oswald Chambers
Tuesday, January 08, 2019
Is My Sacrifice Living?
Abraham built an altar…; and he bound Isaac his son and laid him on the altar… —Genesis 22:9
This event is a picture of the mistake we make in thinking that the ultimate God wants of us is the sacrifice of death. What God wants is the sacrifice through death which enables us to do what Jesus did, that is, sacrifice our lives. Not— “Lord, I am ready to go with You…to death” (Luke 22:33). But— “I am willing to be identified with Your death so that I may sacrifice my life to God.”
We seem to think that God wants us to give up things! God purified Abraham from this error, and the same process is at work in our lives. God never tells us to give up things just for the sake of giving them up, but He tells us to give them up for the sake of the only thing worth having, namely, life with Himself. It is a matter of loosening the bands that hold back our lives. Those bands are loosened immediately by identification with the death of Jesus. Then we enter into a relationship with God whereby we may sacrifice our lives to Him.
It is of no value to God to give Him your life for death. He wants you to be a “living sacrifice”— to let Him have all your strengths that have been saved and sanctified through Jesus (Romans 12:1). This is what is acceptable to God.
WISDOM FROM OSWALD CHAMBERS
To those who have had no agony Jesus says, “I have nothing for you; stand on your own feet, square your own shoulders. I have come for the man who knows he has a bigger handful than he can cope with, who knows there are forces he cannot touch; I will do everything for him if he will let Me. Only let a man grant he needs it, and I will do it for him.” The Shadow of an Agony, 1166 R
A Word with You, by Ron Hutchcraft
Tuesday, January 08, 2019
Going Back to Where You Started - #8347
Mackinaw Island in Michigan is one of the special places in America. It's a romantic island. It's surrounded by three of the Great Lakes. There are no cars, just bikes, horses and carriages. For my wife and me, it's a very special place. It's where we honeymooned many years ago, and again on a special anniversary when our kids gave it to us as a gift. They gave us some nights on our honeymoon island to celebrate that milestone anniversary. When we were newlyweds, we couldn't afford to stay in a hotel on the island. We could barely afford a cheap motel on the mainland. This time we actually stayed on Mackinaw Island, and we had a great time. Being there actually took us back to the very beginnings of our life together, when there were no children, no grandchildren, and a lot less responsibility. It was good to get back to where it started – one man and one woman in love.
I'm Ron Hutchcraft and I want to have A Word With You today about "Going Back to Where You Started."
It's a good thing to stop the world for a little while and go back to where it all began. For couples, yeah, but even more for those of us who belong to Jesus Christ. In fact, maybe Jesus is inviting you even now to go back with Him to where it all began.
In Matthew 28:10, our word for today from the Word of God, Jesus has just blasted out of His grave on Easter morning, and He has a message for His disciples: "Go and tell my brothers to go to Galilee; there they will see Me." And they did. It was there that Jesus said to them, "All authority in heaven and on earth has been given to Me. Therefore, go and make disciples of all nations..." (Matthew 28:18-19).
Why this trip back to Galilee to be with Jesus? They were in Jerusalem. That's like a long 90-mile walk from Galilee. And Jesus would send them back to Jerusalem to start their mission. So why are we going back to Galilee? Well, I believe it was because that's where it all began. That's where they met Christ. That's where they abandoned everything to follow Christ. And that's where they needed to go after all the battles, the failures, the mountains, and the valleys that they had experienced since they met Jesus and before He launched them on a mission beyond belief.
I think Jesus may be asking you to go back to your Galilee, to remember the wonder of what He did to rescue you, the things about Him that captured your heart then; the time you surrendered fully to His purposes for your life. All of that tends to get obscured by all the knowledge you've acquired, all the responsibilities you've taken on, all the disappointments and disillusionment, all the complexities of your life. Jesus is saying, "Come back with Me to where we started, so you can remember again just who I am, who you are, and just what I've created you to do."
When you started, it was pretty simple: one man or one woman following one Savior wherever He was going. Now with all the other voices in your life, it must still be that one man or woman following that one Savior. He wants to go back to that point where you sensed things that He was calling you to do. It's still His calling on your life, no matter what's happened to you since then.
And there was probably a time and a place where you totally surrendered to Him – no strings attached – maybe at a camp, a conference, in church,or just alone in your room. You didn't care where that commitment took you did you, how much money you had, what sacrifices would be required? You were all His for whatever He wanted you to be and whatever He wanted you to do. Maybe that unconditional surrender has become a conditional surrender, encumbered by your position, your possessions, your convenience, your comfort, a lot of stuff. And Jesus is calling you back to that original surrender where it all began.
It's time to go back to your Galilee – to rekindle your first love and remember that it's still all about Jesus. Jesus wants to bring you back to where it all started so He can take your life where it's never gone before!
Monday, January 7, 2019
2 Samuel 8, Bible Reading and Daily Devotionals
Max Lucado Daily: FIFTH SPARROWS
Do we matter? We fear we don’t. In Luke 12:6, Jesus says, “Are not five sparrows sold for two pennies? And not one of them is forgotten before God.” One penny would buy two sparrows. Two pennies, however, would buy five. The seller threw in the fifth for free.
Society has its share of fifth sparrows: indistinct souls who feel dispensable, disposable, worth little. It’s time to deal with the fear of not mattering, the fear of insignificance. Why does God love you so much? You are his idea. And God has only good ideas. Ephesians 2:10 assures us, “For we are God’s masterpiece. He has created us anew in Christ Jesus, so we can do the good things he planned for us long ago.”
Read More Fearless
2 Samuel 8
In the days that followed, David struck hard at the Philistines— brought them to their knees and took control of the countryside.
2 He also fought and defeated Moab. He chose two-thirds of them randomly and executed them. The other third he spared. So the Moabites fell under David’s rule and were forced to bring tribute.
3-4 On his way to restore his sovereignty at the River Euphrates, David next defeated Hadadezer son of Rehob the king of Zobah. He captured from him a thousand chariots, seven thousand cavalry, and twenty thousand infantry. He hamstrung all the chariot horses, but saved back a hundred.
5-6 When the Arameans from Damascus came to the aid of Hadadezer king of Zobah, David killed twenty-two thousand of them. David set up a puppet government in Aram-Damascus. The Arameans became subjects of David and were forced to bring tribute. God gave victory to David wherever he marched.
7-8 David plundered the gold shields that belonged to the servants of Hadadezer and brought them to Jerusalem. He also looted a great quantity of bronze from Tebah and Berothai, cities of Hadadezer.
9-12 Toi, king of Hamath, heard that David had struck down the entire army of Hadadezer. So he sent his son Joram to King David to greet and congratulate him for fighting and defeating them, for Toi and Hadadezer were old enemies. He brought with him gifts of silver, gold, and bronze. King David consecrated these along with the silver and gold from all the nations he had conquered—from Aram, Moab, the Ammonites, the Philistines, and from Amalek, along with the plunder from Hadadezer son of Rehob king of Zobah.
13-14 David built a victory monument on his return from defeating the Arameans.
Abishai son of Zeruiah fought and defeated the Edomites in the Salt Valley. Eighteen thousand of them were killed. David set up a puppet government in Edom, and the Edomites became subjects under David.
God gave David victory wherever he marched.
15 Thus David ruled over all of Israel. He ruled well—fair and even-handed in all his duties and relationships.
16 Joab son of Zeruiah was head of the army;
Jehoshaphat son of Ahilud was clerk;
17 Zadok son of Ahitub and Ahimelech son of Abiathar were priests;
Seraiah was secretary;
18 Benaiah son of Jehoiada was over the Kerethites and Pelethites;
And David’s sons were priests.
Our Daily Bread reading and devotion
Monday, January 07, 2019
Read: 1 Samuel 16:1–7
God Looks into the Heart
16 God addressed Samuel: “So, how long are you going to mope over Saul? You know I’ve rejected him as king over Israel. Fill your flask with anointing oil and get going. I’m sending you to Jesse of Bethlehem. I’ve spotted the very king I want among his sons.”
2-3 “I can’t do that,” said Samuel. “Saul will hear about it and kill me.”
God said, “Take a heifer with you and announce, ‘I’ve come to lead you in worship of God, with this heifer as a sacrifice.’ Make sure Jesse gets invited. I’ll let you know what to do next. I’ll point out the one you are to anoint.”
4 Samuel did what God told him. When he arrived at Bethlehem, the town fathers greeted him, but apprehensively. “Is there something wrong?”
5 “Nothing’s wrong. I’ve come to sacrifice this heifer and lead you in the worship of God. Prepare yourselves, be consecrated, and join me in worship.” He made sure Jesse and his sons were also consecrated and called to worship.
6 When they arrived, Samuel took one look at Eliab and thought, “Here he is! God’s anointed!”
7 But God told Samuel, “Looks aren’t everything. Don’t be impressed with his looks and stature. I’ve already eliminated him. God judges persons differently than humans do. Men and women look at the face; God looks into the heart.”
INSIGHT
Samuel, whose name means “heard by God,” was Israel’s last judge as well as a priest and prophet. Samuel was born during the time of the judges at a turning point in Israel’s history. The son of Hannah and Elkanah, Samuel was dedicated to the Lord by his mother. As a little boy, Samuel went to live in the “house of the Lord at Shiloh,” the tabernacle (see 1 Samuel 1:24–28). There he was trained under the guidance of the priest Eli, and there he received a special calling from God (3:1–21). Samuel anointed the first king, Saul (chs. 9–10); and in today’s passage we see him preparing to anoint David, Saul’s replacement (16:1–13). - Alyson Kieda
An Ordinary Man
By Estera Pirosca Escobar
People look at the outward appearance, but the Lord looks at the heart. 1 Samuel 16:7
William Carey was a sickly boy, born to a humble family near Northampton, England. His future didn’t look too bright. But God had plans for him. Against all odds, he moved to India, where he brought incredible social reforms and translated the Bible into several Indian languages. He loved God and people, and accomplished many things for God.
David, son of Jesse, was an ordinary young man, the youngest in his family. He was seemingly an insignificant shepherd on the hills of Bethlehem (1 Samuel 16:11–12). Yet God saw David’s heart and had a plan for him. King Saul had been rejected by God for disobedience. While the prophet Samuel mourned Saul’s choices, God called Samuel to anoint a different king, one of Jesse’s sons.
When Samuel saw the handsome, tall Eliab, he naturally thought, “surely the Lord’s anointed stands here before the Lord” (v. 6). However, God’s strategy to select a king was much different than Samuel’s. In fact, God said no to each of Jesse’s sons, except the youngest one. Selecting David as king was definitely not a strategic move from God’s part, or so it seemed at first glance. What would a young shepherd have to offer his community, let alone his country?
How comforting to know that the Lord knows our hearts and has His plans for us.
Dear Lord, thank You that You care more about my heart’s attitude toward You than my outward beauty, possessions, or achievements.
Welcome to Estera Pirosca Escobar! Meet all our authors at odb.org/all-authors.
God’s priority is your heart.
My Utmost for His Highest, by Oswald Chambers
Monday, January 07, 2019
Intimate With Jesus
Jesus said to him, "Have I been with you so long, and yet you have not known Me, Philip?" —John 14:9
These words were not spoken as a rebuke, nor even with surprise; Jesus was encouraging Philip to draw closer. Yet the last person we get intimate with is Jesus. Before Pentecost the disciples knew Jesus as the One who gave them power to conquer demons and to bring about a revival (see Luke 10:18-20). It was a wonderful intimacy, but there was a much closer intimacy to come: “…I have called you friends…” (John 15:15). True friendship is rare on earth. It means identifying with someone in thought, heart, and spirit. The whole experience of life is designed to enable us to enter into this closest relationship with Jesus Christ. We receive His blessings and know His Word, but do we really know Him?
Jesus said, “It is to your advantage that I go away…” (John 16:7). He left that relationship to lead them even closer. It is a joy to Jesus when a disciple takes time to walk more intimately with Him. The bearing of fruit is always shown in Scripture to be the visible result of an intimate relationship with Jesus Christ (see John 15:1-4).
Once we get intimate with Jesus we are never lonely and we never lack for understanding or compassion. We can continually pour out our hearts to Him without being perceived as overly emotional or pitiful. The Christian who is truly intimate with Jesus will never draw attention to himself but will only show the evidence of a life where Jesus is completely in control. This is the outcome of allowing Jesus to satisfy every area of life to its depth. The picture resulting from such a life is that of the strong, calm balance that our Lord gives to those who are intimate with Him.
WISDOM FROM OSWALD CHAMBERS
There is nothing, naturally speaking, that makes us lose heart quicker than decay—the decay of bodily beauty, of natural life, of friendship, of associations, all these things make a man lose heart; but Paul says when we are trusting in Jesus Christ these things do not find us discouraged, light comes through them. The Place of Help, 1032 L
A Word with You, by Ron Hutchcraft
Monday, January 07, 2019
Getting Worse So You Can Get Well - #8346
For a while, it seemed like it was just a head cold. But suddenly my wife's chest started to hurt, and a serious almost uncontrollable cough developed, and minor activity even made it hard to breathe. I had suggested she see a doctor earlier in the week, but she was about as good at taking those suggestions as I am. But eventually she got so miserable, she called for an appointment. "You've got pneumonia, girl!" That's what the doctor said after that chest x-ray. Sure enough, there was this dark stuff, camping out in her lung, causing all this trouble.
I'm Ron Hutchcraft and I want to have A Word With You today about "Getting Worse So You Can Get Well."
Thankfully, the doctor knew what to give my honey to cure this condition. Her problem really wasn't the coughing or the chest discomfort or the breathing difficulty. Those were just the symptoms, and all the little treatments for those symptoms sure didn't solve the problem. It took a cure for the condition that was causing the problems to finally make her well. But guess what it took to get my wife to the person who could cure what was really wrong? Just like most of us, she had to get worse to get to the point where she'd go to the one who could make her well.
Maybe you've had to get to that point, too, to get a cure, that is, for the spiritual condition in your soul. Ths one that's causing so many of the symptoms that have plagued your life for so long. Sometimes our symptoms have to get so acute, so painful we just have to finally go to find what's wrong, and to be healed by the only One who can heal us. And that's very important, because our condition is terminal-like forever.
In our word for today from the Word of God, the ancient Jewish King David tells us what finally cured his symptoms; what showed up on God's spiritual x-ray of his heart. It may be a key to you finally finding some relief from that loneliness, from the crushing stress you feel, from that restlessness in your heart, that never-answered frustration over why you're even here, or symptoms like struggling over your worth, or your failures, or the pain of your past.
In Psalm 32, beginning with verse 1, David says, "Blessed is the man whose sin the Lord does not count against him...When I kept silent, my bones wasted away, through my groaning all day long. For day and night Your hand was heavy upon me; my strength was sapped as in the heat of summer." All kinds of symptoms: heaviness in his soul, groaning over how his life was going, total inner depletion. Then the breakthrough: "Then I acknowledged my sin to You and did not cover up my iniquity. I said, 'I will confess my transgressions to the Lord and You forgave me all the guilt of my sin.'" Like my wife, he finally got bad enough that he went to the only One who could heal what was really wrong.
Sin is what's really wrong with you and me. Many of the things we call our "problems" are really there because God isn't there. And He isn't there because we've pushed Him out and we've run the life that He was supposed to run. Since we're out of the orbit we were made for, nothing's working. If we die away from Him, we'll be away from Him forever. And that's called hell.
But the Bible tells us that Jesus, God's Son, "bore our sins in His own body on the tree" (1 Peter 2:24). You and I do the sinning, but Jesus did the dying for it. He's your only hope of having every wrong thing you've ever done forgiven. He's your only hope of ever going to God's heaven. And the reason your symptoms have gotten worse is so you'll finally go to Him and get well. As one man said about Jesus' death for Him, "His wounds have healed mine."
Jesus is waiting to administer the miracle cure of His forgiveness to you this day, but only if and when you completely trust your life to His hands. You can have all He died to give you by saying to Him today, "Jesus, I'm Yours." That is the beginning of the relationship you were made for. It can start today and you can have a new story.
And that's what our website's called - ANewStory.com. Would you go there and see there the truth from God's own Word that will lead you all the way home to God?
You really need Him, and you can have Him. You can have Him today!
Do we matter? We fear we don’t. In Luke 12:6, Jesus says, “Are not five sparrows sold for two pennies? And not one of them is forgotten before God.” One penny would buy two sparrows. Two pennies, however, would buy five. The seller threw in the fifth for free.
Society has its share of fifth sparrows: indistinct souls who feel dispensable, disposable, worth little. It’s time to deal with the fear of not mattering, the fear of insignificance. Why does God love you so much? You are his idea. And God has only good ideas. Ephesians 2:10 assures us, “For we are God’s masterpiece. He has created us anew in Christ Jesus, so we can do the good things he planned for us long ago.”
Read More Fearless
2 Samuel 8
In the days that followed, David struck hard at the Philistines— brought them to their knees and took control of the countryside.
2 He also fought and defeated Moab. He chose two-thirds of them randomly and executed them. The other third he spared. So the Moabites fell under David’s rule and were forced to bring tribute.
3-4 On his way to restore his sovereignty at the River Euphrates, David next defeated Hadadezer son of Rehob the king of Zobah. He captured from him a thousand chariots, seven thousand cavalry, and twenty thousand infantry. He hamstrung all the chariot horses, but saved back a hundred.
5-6 When the Arameans from Damascus came to the aid of Hadadezer king of Zobah, David killed twenty-two thousand of them. David set up a puppet government in Aram-Damascus. The Arameans became subjects of David and were forced to bring tribute. God gave victory to David wherever he marched.
7-8 David plundered the gold shields that belonged to the servants of Hadadezer and brought them to Jerusalem. He also looted a great quantity of bronze from Tebah and Berothai, cities of Hadadezer.
9-12 Toi, king of Hamath, heard that David had struck down the entire army of Hadadezer. So he sent his son Joram to King David to greet and congratulate him for fighting and defeating them, for Toi and Hadadezer were old enemies. He brought with him gifts of silver, gold, and bronze. King David consecrated these along with the silver and gold from all the nations he had conquered—from Aram, Moab, the Ammonites, the Philistines, and from Amalek, along with the plunder from Hadadezer son of Rehob king of Zobah.
13-14 David built a victory monument on his return from defeating the Arameans.
Abishai son of Zeruiah fought and defeated the Edomites in the Salt Valley. Eighteen thousand of them were killed. David set up a puppet government in Edom, and the Edomites became subjects under David.
God gave David victory wherever he marched.
15 Thus David ruled over all of Israel. He ruled well—fair and even-handed in all his duties and relationships.
16 Joab son of Zeruiah was head of the army;
Jehoshaphat son of Ahilud was clerk;
17 Zadok son of Ahitub and Ahimelech son of Abiathar were priests;
Seraiah was secretary;
18 Benaiah son of Jehoiada was over the Kerethites and Pelethites;
And David’s sons were priests.
Our Daily Bread reading and devotion
Monday, January 07, 2019
Read: 1 Samuel 16:1–7
God Looks into the Heart
16 God addressed Samuel: “So, how long are you going to mope over Saul? You know I’ve rejected him as king over Israel. Fill your flask with anointing oil and get going. I’m sending you to Jesse of Bethlehem. I’ve spotted the very king I want among his sons.”
2-3 “I can’t do that,” said Samuel. “Saul will hear about it and kill me.”
God said, “Take a heifer with you and announce, ‘I’ve come to lead you in worship of God, with this heifer as a sacrifice.’ Make sure Jesse gets invited. I’ll let you know what to do next. I’ll point out the one you are to anoint.”
4 Samuel did what God told him. When he arrived at Bethlehem, the town fathers greeted him, but apprehensively. “Is there something wrong?”
5 “Nothing’s wrong. I’ve come to sacrifice this heifer and lead you in the worship of God. Prepare yourselves, be consecrated, and join me in worship.” He made sure Jesse and his sons were also consecrated and called to worship.
6 When they arrived, Samuel took one look at Eliab and thought, “Here he is! God’s anointed!”
7 But God told Samuel, “Looks aren’t everything. Don’t be impressed with his looks and stature. I’ve already eliminated him. God judges persons differently than humans do. Men and women look at the face; God looks into the heart.”
INSIGHT
Samuel, whose name means “heard by God,” was Israel’s last judge as well as a priest and prophet. Samuel was born during the time of the judges at a turning point in Israel’s history. The son of Hannah and Elkanah, Samuel was dedicated to the Lord by his mother. As a little boy, Samuel went to live in the “house of the Lord at Shiloh,” the tabernacle (see 1 Samuel 1:24–28). There he was trained under the guidance of the priest Eli, and there he received a special calling from God (3:1–21). Samuel anointed the first king, Saul (chs. 9–10); and in today’s passage we see him preparing to anoint David, Saul’s replacement (16:1–13). - Alyson Kieda
An Ordinary Man
By Estera Pirosca Escobar
People look at the outward appearance, but the Lord looks at the heart. 1 Samuel 16:7
William Carey was a sickly boy, born to a humble family near Northampton, England. His future didn’t look too bright. But God had plans for him. Against all odds, he moved to India, where he brought incredible social reforms and translated the Bible into several Indian languages. He loved God and people, and accomplished many things for God.
David, son of Jesse, was an ordinary young man, the youngest in his family. He was seemingly an insignificant shepherd on the hills of Bethlehem (1 Samuel 16:11–12). Yet God saw David’s heart and had a plan for him. King Saul had been rejected by God for disobedience. While the prophet Samuel mourned Saul’s choices, God called Samuel to anoint a different king, one of Jesse’s sons.
When Samuel saw the handsome, tall Eliab, he naturally thought, “surely the Lord’s anointed stands here before the Lord” (v. 6). However, God’s strategy to select a king was much different than Samuel’s. In fact, God said no to each of Jesse’s sons, except the youngest one. Selecting David as king was definitely not a strategic move from God’s part, or so it seemed at first glance. What would a young shepherd have to offer his community, let alone his country?
How comforting to know that the Lord knows our hearts and has His plans for us.
Dear Lord, thank You that You care more about my heart’s attitude toward You than my outward beauty, possessions, or achievements.
Welcome to Estera Pirosca Escobar! Meet all our authors at odb.org/all-authors.
God’s priority is your heart.
My Utmost for His Highest, by Oswald Chambers
Monday, January 07, 2019
Intimate With Jesus
Jesus said to him, "Have I been with you so long, and yet you have not known Me, Philip?" —John 14:9
These words were not spoken as a rebuke, nor even with surprise; Jesus was encouraging Philip to draw closer. Yet the last person we get intimate with is Jesus. Before Pentecost the disciples knew Jesus as the One who gave them power to conquer demons and to bring about a revival (see Luke 10:18-20). It was a wonderful intimacy, but there was a much closer intimacy to come: “…I have called you friends…” (John 15:15). True friendship is rare on earth. It means identifying with someone in thought, heart, and spirit. The whole experience of life is designed to enable us to enter into this closest relationship with Jesus Christ. We receive His blessings and know His Word, but do we really know Him?
Jesus said, “It is to your advantage that I go away…” (John 16:7). He left that relationship to lead them even closer. It is a joy to Jesus when a disciple takes time to walk more intimately with Him. The bearing of fruit is always shown in Scripture to be the visible result of an intimate relationship with Jesus Christ (see John 15:1-4).
Once we get intimate with Jesus we are never lonely and we never lack for understanding or compassion. We can continually pour out our hearts to Him without being perceived as overly emotional or pitiful. The Christian who is truly intimate with Jesus will never draw attention to himself but will only show the evidence of a life where Jesus is completely in control. This is the outcome of allowing Jesus to satisfy every area of life to its depth. The picture resulting from such a life is that of the strong, calm balance that our Lord gives to those who are intimate with Him.
WISDOM FROM OSWALD CHAMBERS
There is nothing, naturally speaking, that makes us lose heart quicker than decay—the decay of bodily beauty, of natural life, of friendship, of associations, all these things make a man lose heart; but Paul says when we are trusting in Jesus Christ these things do not find us discouraged, light comes through them. The Place of Help, 1032 L
A Word with You, by Ron Hutchcraft
Monday, January 07, 2019
Getting Worse So You Can Get Well - #8346
For a while, it seemed like it was just a head cold. But suddenly my wife's chest started to hurt, and a serious almost uncontrollable cough developed, and minor activity even made it hard to breathe. I had suggested she see a doctor earlier in the week, but she was about as good at taking those suggestions as I am. But eventually she got so miserable, she called for an appointment. "You've got pneumonia, girl!" That's what the doctor said after that chest x-ray. Sure enough, there was this dark stuff, camping out in her lung, causing all this trouble.
I'm Ron Hutchcraft and I want to have A Word With You today about "Getting Worse So You Can Get Well."
Thankfully, the doctor knew what to give my honey to cure this condition. Her problem really wasn't the coughing or the chest discomfort or the breathing difficulty. Those were just the symptoms, and all the little treatments for those symptoms sure didn't solve the problem. It took a cure for the condition that was causing the problems to finally make her well. But guess what it took to get my wife to the person who could cure what was really wrong? Just like most of us, she had to get worse to get to the point where she'd go to the one who could make her well.
Maybe you've had to get to that point, too, to get a cure, that is, for the spiritual condition in your soul. Ths one that's causing so many of the symptoms that have plagued your life for so long. Sometimes our symptoms have to get so acute, so painful we just have to finally go to find what's wrong, and to be healed by the only One who can heal us. And that's very important, because our condition is terminal-like forever.
In our word for today from the Word of God, the ancient Jewish King David tells us what finally cured his symptoms; what showed up on God's spiritual x-ray of his heart. It may be a key to you finally finding some relief from that loneliness, from the crushing stress you feel, from that restlessness in your heart, that never-answered frustration over why you're even here, or symptoms like struggling over your worth, or your failures, or the pain of your past.
In Psalm 32, beginning with verse 1, David says, "Blessed is the man whose sin the Lord does not count against him...When I kept silent, my bones wasted away, through my groaning all day long. For day and night Your hand was heavy upon me; my strength was sapped as in the heat of summer." All kinds of symptoms: heaviness in his soul, groaning over how his life was going, total inner depletion. Then the breakthrough: "Then I acknowledged my sin to You and did not cover up my iniquity. I said, 'I will confess my transgressions to the Lord and You forgave me all the guilt of my sin.'" Like my wife, he finally got bad enough that he went to the only One who could heal what was really wrong.
Sin is what's really wrong with you and me. Many of the things we call our "problems" are really there because God isn't there. And He isn't there because we've pushed Him out and we've run the life that He was supposed to run. Since we're out of the orbit we were made for, nothing's working. If we die away from Him, we'll be away from Him forever. And that's called hell.
But the Bible tells us that Jesus, God's Son, "bore our sins in His own body on the tree" (1 Peter 2:24). You and I do the sinning, but Jesus did the dying for it. He's your only hope of having every wrong thing you've ever done forgiven. He's your only hope of ever going to God's heaven. And the reason your symptoms have gotten worse is so you'll finally go to Him and get well. As one man said about Jesus' death for Him, "His wounds have healed mine."
Jesus is waiting to administer the miracle cure of His forgiveness to you this day, but only if and when you completely trust your life to His hands. You can have all He died to give you by saying to Him today, "Jesus, I'm Yours." That is the beginning of the relationship you were made for. It can start today and you can have a new story.
And that's what our website's called - ANewStory.com. Would you go there and see there the truth from God's own Word that will lead you all the way home to God?
You really need Him, and you can have Him. You can have Him today!
Sunday, January 6, 2019
Psalm 60, Bible Reading and Daily Devotionals
Max Lucado Daily: True Confession
In Psalm 32:5, David says,"I confessed my rebellion to the Lord.' And you forgave me. All my guilt is gone."
Confession is not complaining. If I merely recite my problems and tell you how tough my life is, I'm not confessing. Confession is not blaming. Pointing fingers at others may feel good for a while, but it does nothing to remove the conflict within me. Confession is coming clean with God.
David discovered this. As if his affair with Bathsheba wasn't enough. As if the murder of her husband wasn't enough. David danced around the truth. It took a prophet to bring the truth to the surface, but when he did, David did not like what he saw. He confessed. He came clean with God. And the result? He proclaimed, "And you forgave me! All my guilt is gone!" (Ps. 32:5).
Want to get rid of your guilt? Come clean with God!
From Max on Life
Psalm 60
A David Psalm, When He Fought Against Aram-naharaim and Aram-zobah and Joab Killed Twelve Thousand Edomites at the Valley of Salt
60 1-2 God! you walked off and left us,
kicked our defenses to bits
And stalked off angry.
Come back. Oh please, come back!
You shook earth to the foundations,
ripped open huge crevasses.
Heal the breaks! Everything’s
coming apart at the seams.
3-5 You made your people look doom in the face,
then gave us cheap wine to drown our troubles.
Then you planted a flag to rally your people,
an unfurled flag to look to for courage.
Now do something quickly, answer right now,
so the one you love best is saved.
6-8 That’s when God spoke in holy splendor,
“Bursting with joy,
I make a present of Shechem,
I hand out Succoth Valley as a gift.
Gilead’s in my pocket,
to say nothing of Manasseh.
Ephraim’s my hard hat,
Judah my hammer;
Moab’s a scrub bucket,
I mop the floor with Moab,
Spit on Edom,
rain fireworks all over Philistia.”
9-10 Who will take me to the thick of the fight?
Who’ll show me the road to Edom?
You aren’t giving up on us, are you, God?
refusing to go out with our troops?
11-12 Give us help for the hard task;
human help is worthless.
In God we’ll do our very best;
he’ll flatten the opposition for good.
Our Daily Bread reading and devotion
Sunday, January 06, 2019
Read: John 17:1–5, 20–24
Jesus’ Prayer for His Followers
17 1-5 Jesus said these things. Then, raising his eyes in prayer, he said:
Father, it’s time.
Display the bright splendor of your Son
So the Son in turn may show your bright splendor.
You put him in charge of everything human
So he might give real and eternal life to all in his charge.
And this is the real and eternal life:
That they know you,
The one and only true God,
And Jesus Christ, whom you sent.
I glorified you on earth
By completing down to the last detail
What you assigned me to do.
And now, Father, glorify me with your very own splendor,
The very splendor I had in your presence
Before there was a world.
John 17:20-26 The Message (MSG)
20-23 I’m praying not only for them
But also for those who will believe in me
Because of them and their witness about me.
The goal is for all of them to become one heart and mind—
Just as you, Father, are in me and I in you,
So they might be one heart and mind with us.
Then the world might believe that you, in fact, sent me.
The same glory you gave me, I gave them,
So they’ll be as unified and together as we are—
I in them and you in me.
Then they’ll be mature in this oneness,
And give the godless world evidence
That you’ve sent me and loved them
In the same way you’ve loved me.
24-26 Father, I want those you gave me
To be with me, right where I am,
So they can see my glory, the splendor you gave me,
Having loved me
Long before there ever was a world.
Righteous Father, the world has never known you,
But I have known you, and these disciples know
That you sent me on this mission.
I have made your very being known to them—
Who you are and what you do—
And continue to make it known,
So that your love for me
Might be in them
Exactly as I am in them.
INSIGHT
The word glory (or glorify) is very prominent in John’s gospel. In John 17 alone it’s used nine times. It’s derived from the base word doxa, which means “glory,” “honor,” or “praise.” Our word doxology (a short hymn of worship) comes from this term. In John, the word glory surfaces first in chapter 1, verse 14. The second time is in John 2:11 where at Cana we read that Jesus “revealed his glory” by turning water into wine. Through the life, death, and resurrection of Jesus, God was and is honored or glorified. - Arthur Jackson
The Greater Glory
By Mart DeHaan
In those days Caesar Augustus issued a decree that a census should be taken of the entire Roman world. Luke 2:1
Caesar Augustus is remembered as the first and greatest of the Roman emperors. By political skill and military power he eliminated his enemies, expanded the empire, and lifted Rome from the clutter of rundown neighborhoods into a city of marble statues and temples. Adoring Roman citizens referred to Augustus as the divine father and savior of the human race. As his forty-year reign came to an end, his official last words were, “I found Rome a city of clay but left it a city of marble.” According to his wife, however, his last words were actually, “Have I played the part well? Then applaud as I exit.”
What Augustus didn’t know is that he’d been given a supporting role in a bigger story. In the shadow of his reign, the son of a carpenter was born to reveal something far greater than any Roman military victory, temple, stadium, or palace (Luke 2:1).
But who could have understood the glory Jesus prayed for on the night His countrymen demanded His crucifixion by Roman executioners? (John 17:4–5). Who could have foreseen the hidden wonder of a sacrifice that would be forever applauded in heaven and earth?
It’s quite a story. Our God found us chasing foolish dreams and fighting among ourselves. He left us singing together about an old rugged cross.
Father in heaven, please help us to see through and beyond the passing glory of everything but Your love.
The glory we need is the glory of the cross.
My Utmost for His Highest, by Oswald Chambers
Sunday, January 06, 2019
Worship
He moved from there to the mountain east of Bethel, and he pitched his tent with Bethel on the west and Ai on the east; there he built an altar to the Lord and called on the name of the Lord. —Genesis 12:8
Worship is giving God the best that He has given you. Be careful what you do with the best you have. Whenever you get a blessing from God, give it back to Him as a love-gift. Take time to meditate before God and offer the blessing back to Him in a deliberate act of worship. If you hoard it for yourself, it will turn into spiritual dry rot, as the manna did when it was hoarded (see Exodus 16:20). God will never allow you to keep a spiritual blessing completely for yourself. It must be given back to Him so that He can make it a blessing to others.
Bethel is the symbol of fellowship with God; Ai is the symbol of the world. Abram “pitched his tent” between the two. The lasting value of our public service for God is measured by the depth of the intimacy of our private times of fellowship and oneness with Him. Rushing in and out of worship is wrong every time— there is always plenty of time to worship God. Days set apart for quiet can be a trap, detracting from the need to have daily quiet time with God. That is why we must “pitch our tents” where we will always have quiet times with Him, however noisy our times with the world may be. There are not three levels of spiritual life— worship, waiting, and work. Yet some of us seem to jump like spiritual frogs from worship to waiting, and from waiting to work. God’s idea is that the three should go together as one. They were always together in the life of our Lord and in perfect harmony. It is a discipline that must be developed; it will not happen overnight.
WISDOM FROM OSWALD CHAMBERS
The emphasis to-day is placed on the furtherance of an organization; the note is, “We must keep this thing going.” If we are in God’s order the thing will go; if we are not in His order, it won’t. Conformed to His Image, 357 R
In Psalm 32:5, David says,"I confessed my rebellion to the Lord.' And you forgave me. All my guilt is gone."
Confession is not complaining. If I merely recite my problems and tell you how tough my life is, I'm not confessing. Confession is not blaming. Pointing fingers at others may feel good for a while, but it does nothing to remove the conflict within me. Confession is coming clean with God.
David discovered this. As if his affair with Bathsheba wasn't enough. As if the murder of her husband wasn't enough. David danced around the truth. It took a prophet to bring the truth to the surface, but when he did, David did not like what he saw. He confessed. He came clean with God. And the result? He proclaimed, "And you forgave me! All my guilt is gone!" (Ps. 32:5).
Want to get rid of your guilt? Come clean with God!
From Max on Life
Psalm 60
A David Psalm, When He Fought Against Aram-naharaim and Aram-zobah and Joab Killed Twelve Thousand Edomites at the Valley of Salt
60 1-2 God! you walked off and left us,
kicked our defenses to bits
And stalked off angry.
Come back. Oh please, come back!
You shook earth to the foundations,
ripped open huge crevasses.
Heal the breaks! Everything’s
coming apart at the seams.
3-5 You made your people look doom in the face,
then gave us cheap wine to drown our troubles.
Then you planted a flag to rally your people,
an unfurled flag to look to for courage.
Now do something quickly, answer right now,
so the one you love best is saved.
6-8 That’s when God spoke in holy splendor,
“Bursting with joy,
I make a present of Shechem,
I hand out Succoth Valley as a gift.
Gilead’s in my pocket,
to say nothing of Manasseh.
Ephraim’s my hard hat,
Judah my hammer;
Moab’s a scrub bucket,
I mop the floor with Moab,
Spit on Edom,
rain fireworks all over Philistia.”
9-10 Who will take me to the thick of the fight?
Who’ll show me the road to Edom?
You aren’t giving up on us, are you, God?
refusing to go out with our troops?
11-12 Give us help for the hard task;
human help is worthless.
In God we’ll do our very best;
he’ll flatten the opposition for good.
Our Daily Bread reading and devotion
Sunday, January 06, 2019
Read: John 17:1–5, 20–24
Jesus’ Prayer for His Followers
17 1-5 Jesus said these things. Then, raising his eyes in prayer, he said:
Father, it’s time.
Display the bright splendor of your Son
So the Son in turn may show your bright splendor.
You put him in charge of everything human
So he might give real and eternal life to all in his charge.
And this is the real and eternal life:
That they know you,
The one and only true God,
And Jesus Christ, whom you sent.
I glorified you on earth
By completing down to the last detail
What you assigned me to do.
And now, Father, glorify me with your very own splendor,
The very splendor I had in your presence
Before there was a world.
John 17:20-26 The Message (MSG)
20-23 I’m praying not only for them
But also for those who will believe in me
Because of them and their witness about me.
The goal is for all of them to become one heart and mind—
Just as you, Father, are in me and I in you,
So they might be one heart and mind with us.
Then the world might believe that you, in fact, sent me.
The same glory you gave me, I gave them,
So they’ll be as unified and together as we are—
I in them and you in me.
Then they’ll be mature in this oneness,
And give the godless world evidence
That you’ve sent me and loved them
In the same way you’ve loved me.
24-26 Father, I want those you gave me
To be with me, right where I am,
So they can see my glory, the splendor you gave me,
Having loved me
Long before there ever was a world.
Righteous Father, the world has never known you,
But I have known you, and these disciples know
That you sent me on this mission.
I have made your very being known to them—
Who you are and what you do—
And continue to make it known,
So that your love for me
Might be in them
Exactly as I am in them.
INSIGHT
The word glory (or glorify) is very prominent in John’s gospel. In John 17 alone it’s used nine times. It’s derived from the base word doxa, which means “glory,” “honor,” or “praise.” Our word doxology (a short hymn of worship) comes from this term. In John, the word glory surfaces first in chapter 1, verse 14. The second time is in John 2:11 where at Cana we read that Jesus “revealed his glory” by turning water into wine. Through the life, death, and resurrection of Jesus, God was and is honored or glorified. - Arthur Jackson
The Greater Glory
By Mart DeHaan
In those days Caesar Augustus issued a decree that a census should be taken of the entire Roman world. Luke 2:1
Caesar Augustus is remembered as the first and greatest of the Roman emperors. By political skill and military power he eliminated his enemies, expanded the empire, and lifted Rome from the clutter of rundown neighborhoods into a city of marble statues and temples. Adoring Roman citizens referred to Augustus as the divine father and savior of the human race. As his forty-year reign came to an end, his official last words were, “I found Rome a city of clay but left it a city of marble.” According to his wife, however, his last words were actually, “Have I played the part well? Then applaud as I exit.”
What Augustus didn’t know is that he’d been given a supporting role in a bigger story. In the shadow of his reign, the son of a carpenter was born to reveal something far greater than any Roman military victory, temple, stadium, or palace (Luke 2:1).
But who could have understood the glory Jesus prayed for on the night His countrymen demanded His crucifixion by Roman executioners? (John 17:4–5). Who could have foreseen the hidden wonder of a sacrifice that would be forever applauded in heaven and earth?
It’s quite a story. Our God found us chasing foolish dreams and fighting among ourselves. He left us singing together about an old rugged cross.
Father in heaven, please help us to see through and beyond the passing glory of everything but Your love.
The glory we need is the glory of the cross.
My Utmost for His Highest, by Oswald Chambers
Sunday, January 06, 2019
Worship
He moved from there to the mountain east of Bethel, and he pitched his tent with Bethel on the west and Ai on the east; there he built an altar to the Lord and called on the name of the Lord. —Genesis 12:8
Worship is giving God the best that He has given you. Be careful what you do with the best you have. Whenever you get a blessing from God, give it back to Him as a love-gift. Take time to meditate before God and offer the blessing back to Him in a deliberate act of worship. If you hoard it for yourself, it will turn into spiritual dry rot, as the manna did when it was hoarded (see Exodus 16:20). God will never allow you to keep a spiritual blessing completely for yourself. It must be given back to Him so that He can make it a blessing to others.
Bethel is the symbol of fellowship with God; Ai is the symbol of the world. Abram “pitched his tent” between the two. The lasting value of our public service for God is measured by the depth of the intimacy of our private times of fellowship and oneness with Him. Rushing in and out of worship is wrong every time— there is always plenty of time to worship God. Days set apart for quiet can be a trap, detracting from the need to have daily quiet time with God. That is why we must “pitch our tents” where we will always have quiet times with Him, however noisy our times with the world may be. There are not three levels of spiritual life— worship, waiting, and work. Yet some of us seem to jump like spiritual frogs from worship to waiting, and from waiting to work. God’s idea is that the three should go together as one. They were always together in the life of our Lord and in perfect harmony. It is a discipline that must be developed; it will not happen overnight.
WISDOM FROM OSWALD CHAMBERS
The emphasis to-day is placed on the furtherance of an organization; the note is, “We must keep this thing going.” If we are in God’s order the thing will go; if we are not in His order, it won’t. Conformed to His Image, 357 R
Saturday, January 5, 2019
John 2, Bible Reading and Daily Devotionals
Max Lucado Daily: We're Not Good Enough
Simply put-we are not good enough to go to heaven. So what can we do? We could start doing good deeds. Perhaps if we do enough good deeds, they'll offset our bad deeds. The question then becomes how many good deeds? If I spend one year being greedy, how many years should I be generous?
No one knows the answer to that question. A rule sheet can't be found. A code has not been discovered. Why? Because God doesn't operate this way. God has been so kind to us. We have no way of balancing the scales. All we can do is ask for mercy. And God, because of his kindness, gives it.
God turned over our sins to his Son. Jesus Christ died for us. He did what we could not do so that we might become what we dare not dream-citizens of heaven!
From Max on Life
John 2
From Water to Wine
2 1-3 Three days later there was a wedding in the village of Cana in Galilee. Jesus’ mother was there. Jesus and his disciples were guests also. When they started running low on wine at the wedding banquet, Jesus’ mother told him, “They’re just about out of wine.”
4 Jesus said, “Is that any of our business, Mother—yours or mine? This isn’t my time. Don’t push me.”
5 She went ahead anyway, telling the servants, “Whatever he tells you, do it.”
6-7 Six stoneware water pots were there, used by the Jews for ritual washings. Each held twenty to thirty gallons. Jesus ordered the servants, “Fill the pots with water.” And they filled them to the brim.
8 “Now fill your pitchers and take them to the host,” Jesus said, and they did.
9-10 When the host tasted the water that had become wine (he didn’t know what had just happened but the servants, of course, knew), he called out to the bridegroom, “Everybody I know begins with their finest wines and after the guests have had their fill brings in the cheap stuff. But you’ve saved the best till now!”
11 This act in Cana of Galilee was the first sign Jesus gave, the first glimpse of his glory. And his disciples believed in him.
12 After this he went down to Capernaum along with his mother, brothers, and disciples, and stayed several days.
Tear Down This Temple . . .
13-14 When the Passover Feast, celebrated each spring by the Jews, was about to take place, Jesus traveled up to Jerusalem. He found the Temple teeming with people selling cattle and sheep and doves. The loan sharks were also there in full strength.
15-17 Jesus put together a whip out of strips of leather and chased them out of the Temple, stampeding the sheep and cattle, upending the tables of the loan sharks, spilling coins left and right. He told the dove merchants, “Get your things out of here! Stop turning my Father’s house into a shopping mall!” That’s when his disciples remembered the Scripture, “Zeal for your house consumes me.”
18-19 But the Jews were upset. They asked, “What credentials can you present to justify this?” Jesus answered, “Tear down this Temple and in three days I’ll put it back together.”
20-22 They were indignant: “It took forty-six years to build this Temple, and you’re going to rebuild it in three days?” But Jesus was talking about his body as the Temple. Later, after he was raised from the dead, his disciples remembered he had said this. They then put two and two together and believed both what was written in Scripture and what Jesus had said.
23-25 During the time he was in Jerusalem, those days of the Passover Feast, many people noticed the signs he was displaying and, seeing they pointed straight to God, entrusted their lives to him. But Jesus didn’t entrust his life to them. He knew them inside and out, knew how untrustworthy they were. He didn’t need any help in seeing right through them.
Our Daily Bread reading and devotion
Saturday, January 05, 2019
Read: 2 Chronicles 33:9–17 |
But Manasseh led Judah and the citizens of Jerusalem off the beaten path into practices of evil exceeding even the evil of the pagan nations that God had earlier destroyed. When God spoke to Manasseh and his people about this, they ignored him.
11-13 Then God directed the leaders of the troops of the king of Assyria to come after Manasseh. They put a hook in his nose, shackles on his feet, and took him off to Babylon. Now that he was in trouble, he went to his knees in prayer asking for help—total repentance before the God of his ancestors. As he prayed, God was touched; God listened and brought him back to Jerusalem as king. That convinced Manasseh that God was in control.
14-17 After that Manasseh rebuilt the outside defensive wall of the City of David to the west of the Gihon spring in the valley. It went from the Fish Gate and around the hill of Ophel. He also increased its height. He tightened up the defense system by posting army captains in all the fortress cities of Judah. He also did a good spring cleaning on The Temple, carting out the pagan idols and the goddess statue. He took all the altars he had set up on The Temple hill and throughout Jerusalem and dumped them outside the city. He put the Altar of God back in working order and restored worship, sacrificing Peace-Offerings and Thank-Offerings. He issued orders to the people: “You shall serve and worship God, the God of Israel.” But the people didn’t take him seriously—they used the name “God” but kept on going to the old pagan neighborhood shrines and doing the same old things.
INSIGHT
Second Kings 21:1–18 parallels 2 Chronicles 33:1–20, but the version in 2 Kings curiously omits Manasseh’s repentance. Both accounts share how Manasseh rebuilt the obscene shrines his father Hezekiah had destroyed, desecrating God’s holy temple and sacrificing his own son. Second Kings prophesies Jerusalem’s coming judgment (21:10–15), while 2 Chronicles shows us a larger story—the fulfillment of that prophesy and God’s hand in bringing Judah’s worst king to eventual repentance (33:10–17).-Tim Gustafson
Transformed & Transforming
By Ruth O'Reilly-Smith
Then he restored the altar of the Lord. . . and told Judah to serve the Lord, the God of Israel. 2 Chronicles 33:16
Tani and Modupe grew up in Nigeria and went to the UK to study in the 1970s. Having been personally transformed by God’s grace, they never imagined that they would be used to transform one of the most deprived and segregated communities in England—Anfield in Liverpool. As Drs. Tani and Modupe Omideyi faithfully sought God and served their community, God restored hope to many. They lead a vibrant church and continue to run numerous community projects that have led to the transformation of countless lives.
Manasseh changed his community, first for evil and then for good. Crowned king of Judah at the age of twelve, he led his people astray and they did great evil for many years (2 Chronicles 33:1–9). They paid no attention to God’s warnings and so He allowed Manasseh to be taken prisoner to Babylon (vv. 10–11).
In his distress, the king humbly cried out to God who heard his plea and restored him to his kingdom (vv. 12–13). The now-reformed king rebuilt the city walls and got rid of the foreign gods (vv. 14–15). “He restored the altar of the Lord and . . . told Judah to serve the Lord, the God of Israel” (v. 16). As the people observed the radical transformation of Manasseh, so too were they transformed (v. 17).
As we seek God, may He transform us and so impact our communities through us.
Heavenly Father, transform our lives that we may be used by You to bring transformation to others.
Welcome to Ruth O’Reilly-Smith! Meet all our authors at odb.org/all-authors.
Your transformation by God brings transformation to others.
My Utmost for His Highest, by Oswald Chambers
Saturday, January 05, 2019
The Life of Power to Follow
Jesus answered him, "Where I am going you cannot follow Me now, but you shall follow Me afterward." —John 13:36
“And when He had spoken this, He said to him, ‘Follow Me’ ” (John 21:19). Three years earlier Jesus had said, “Follow Me” (Matthew 4:19), and Peter followed with no hesitation. The irresistible attraction of Jesus was upon him and he did not need the Holy Spirit to help him do it. Later he came to the place where he denied Jesus, and his heart broke. Then he received the Holy Spirit and Jesus said again, “Follow Me” (John 21:19). Now no one is in front of Peter except the Lord Jesus Christ. The first “Follow Me” was nothing mysterious; it was an external following. Jesus is now asking for an internal sacrifice and yielding (see John 21:18).
Between these two times Peter denied Jesus with oaths and curses (see Matthew 26:69-75). But then he came completely to the end of himself and all of his self-sufficiency. There was no part of himself he would ever rely on again. In his state of destitution, he was finally ready to receive all that the risen Lord had for him. “…He breathed on them, and said to them, ‘Receive the Holy Spirit’ ” (John 20:22). No matter what changes God has performed in you, never rely on them. Build only on a Person, the Lord Jesus Christ, and on the Spirit He gives.
All our promises and resolutions end in denial because we have no power to accomplish them. When we come to the end of ourselves, not just mentally but completely, we are able to “receive the Holy Spirit.” “Receive the Holy Spirit” — the idea is that of invasion. There is now only One who directs the course of your life, the Lord Jesus Christ.
WISDOM FROM OSWALD CHAMBERS
Our danger is to water down God’s word to suit ourselves. God never fits His word to suit me; He fits me to suit His word. Not Knowing Whither, 901 R
A Word with You, by Ron Hutchcraft
Saturday, January 01, 2019
Stepping Into the Unknown - #8342
When you’re taking a team of Native young people to nine different reservations—a lot of them in pretty remote places—you need a combination command post/prayer room/counseling room/supply room on wheels. So we got this rented RV; it served all those purposes. Now I’m still getting used to this RV thing. Some of them are like entire civilizations on wheels. They’re like living two zip codes everywhere they go. Ours was a lot simpler, but it did the job. One challenge for me was the distance from the RV to the ground. I think that there may have been some mix-up at the factory and some NBA player got part of my legs maybe. I don’t know. All I know is it looked like a long way to the ground for Mr. Vertically Challenged. But the RV had a cool feature. As I stepped out, a step automatically came up under my dangling foot and helped me land safely every time.
I'm Ron Hutchcraft and I want to have A WORD WITH YOU today about “Stepping Into the Unknown.”
Many times in my life, God has led me to do something that literally meant stepping out totally by faith. I couldn’t see where the money was going to come from, or the people, or the solution. The Apostle Paul called it “going not knowing” (Acts 20:22). All through the Bible, from Abraham leaving everything he knew, to Peter stepping out of a boat to walk on water, God’s plan has repeatedly required stepping into the unknown. You might be at one of those “going not knowing” moments right now.
Here, in twelve simple words, is why you can risk taking that step. It is God’s guarantee, from the God who’s never broken a promise. That promise is recorded in 1 Thessalonians 5:24, our word for today from the Word of God. Here it is: “The One who calls you is faithful and He will do it.” That’s all you need to know. God’s not going to leave you stranded in the middle of His will. What He calls you to do, He’ll enable you to do. What He leads you to do, He will provide for you to do. He’s your security. Not a paycheck. Not people you’ve depended on. Not your safe little nest. Not your abilities. It’s like Peter, it’s not the water that’s going to support you, man, it’s Jesus!
The God who calls you to step into the unknown will bring His support underneath you as you step. Not before you step…as you step. You have His word on it. Deuteronomy 33:27 guarantees that “the eternal God is your refuge, and underneath are the everlasting arms.”
When God asked us to leave the ministry organization that had been our ministry vehicle since we started, we were leaving an office, a staff, a support base, and a large network of relationships. We left that for no office, no staff, a tiny support base and a whole starting over well into our lives. That’s how this ministry began. I remember saying to my wife, “Honey, this is a risky obedience.” I thought about what I’d said for a moment, and I corrected myself: “Wait! That’s an oxymoron. There’s no such thing as a risky obedience—only a risky disobedience.” And I’ll tell you, that’s the truth!
God has given His word that He will “equip you with everything good for doing His will” (Hebrews 13:21); and that “my God will supply all your need according to His riches in glory by Christ Jesus” (Philippians 4:19). So what is it you are worrying about? See, just like our RV, the support doesn’t come until you take the step. Because, in God’s words again, “without faith it is impossible to please God” (Hebrews 11:6).
There was a poet a long time ago who summed up how faith in a God like ours works: “The steps of faith fall on the seeming void and find the rock beneath.” That’s what will happen to you if you take the step.
Friday, January 4, 2019
John 1:29-51, Bible Reading and Daily Devotionals
Max Lucado Daily: WE CAN FEAR LESS TOMORROW
In Matthew 8:26, Jesus asks, “Why are you fearful, O you of little faith?” That’s a good question. Sometimes fear is healthy. It can keep a child from running across a busy road. It’s the appropriate reaction to a burning building or a growling dog.
Fear itself is not a sin. But it can lead to sin. If we medicate fear with angry outbursts, sullen withdrawals, or viselike control, we exclude God from the solution. Fear may fill our world, but it doesn’t have to fill our hearts. It will always knock on the door. Just don’t invite it in for dinner. The promise of Jesus is simple. We can fear less tomorrow than we do today.
Read more Fearless
John 1:29-51
The God-Revealer
29-31 The very next day John saw Jesus coming toward him and yelled out, “Here he is, God’s Passover Lamb! He forgives the sins of the world! This is the man I’ve been talking about, ‘the One who comes after me but is really ahead of me.’ I knew nothing about who he was—only this: that my task has been to get Israel ready to recognize him as the God-Revealer. That is why I came here baptizing with water, giving you a good bath and scrubbing sins from your life so you can get a fresh start with God.”
32-34 John clinched his witness with this: “I watched the Spirit, like a dove flying down out of the sky, making himself at home in him. I repeat, I know nothing about him except this: The One who authorized me to baptize with water told me, ‘The One on whom you see the Spirit come down and stay, this One will baptize with the Holy Spirit.’ That’s exactly what I saw happen, and I’m telling you, there’s no question about it: This is the Son of God.”
Come, See for Yourself
35-36 The next day John was back at his post with two disciples, who were watching. He looked up, saw Jesus walking nearby, and said, “Here he is, God’s Passover Lamb.”
37-38 The two disciples heard him and went after Jesus. Jesus looked over his shoulder and said to them, “What are you after?”
They said, “Rabbi” (which means “Teacher”), “where are you staying?”
39 He replied, “Come along and see for yourself.”
They came, saw where he was living, and ended up staying with him for the day. It was late afternoon when this happened.
40-42 Andrew, Simon Peter’s brother, was one of the two who heard John’s witness and followed Jesus. The first thing he did after finding where Jesus lived was find his own brother, Simon, telling him, “We’ve found the Messiah” (that is, “Christ”). He immediately led him to Jesus.
Jesus took one look up and said, “You’re John’s son, Simon? From now on your name is Cephas” (or Peter, which means “Rock”).
43-44 The next day Jesus decided to go to Galilee. When he got there, he ran across Philip and said, “Come, follow me.” (Philip’s hometown was Bethsaida, the same as Andrew and Peter.)
45-46 Philip went and found Nathanael and told him, “We’ve found the One Moses wrote of in the Law, the One preached by the prophets. It’s Jesus, Joseph’s son, the one from Nazareth!” Nathanael said, “Nazareth? You’ve got to be kidding.”
But Philip said, “Come, see for yourself.”
47 When Jesus saw him coming he said, “There’s a real Israelite, not a false bone in his body.”
48 Nathanael said, “Where did you get that idea? You don’t know me.”
Jesus answered, “One day, long before Philip called you here, I saw you under the fig tree.”
49 Nathanael exclaimed, “Rabbi! You are the Son of God, the King of Israel!”
50-51 Jesus said, “You’ve become a believer simply because I say I saw you one day sitting under the fig tree? You haven’t seen anything yet! Before this is over you’re going to see heaven open and God’s angels descending to the Son of Man and ascending again.”
Our Daily Bread reading and devotion
Friday, January 04, 2019
Read: Hebrews 12:18–24
An Unshakable Kingdom
18-21 Unlike your ancestors, you didn’t come to Mount Sinai—all that volcanic blaze and earthshaking rumble—to hear God speak. The earsplitting words and soul-shaking message terrified them and they begged him to stop. When they heard the words—“If an animal touches the Mountain, it’s as good as dead”—they were afraid to move. Even Moses was terrified.
22-24 No, that’s not your experience at all. You’ve come to Mount Zion, the city where the living God resides. The invisible Jerusalem is populated by throngs of festive angels and Christian citizens. It is the city where God is Judge, with judgments that make us just. You’ve come to Jesus, who presents us with a new covenant, a fresh charter from God. He is the Mediator of this covenant. The murder of Jesus, unlike Abel’s—a homicide that cried out for vengeance—became a proclamation of grace.
INSIGHT
No author is identified for the book of Hebrews. Scholarly speculation regarding potential authors ranges from Paul to Barnabas to Luke to Apollos, and even to Aquila and Priscilla. What are we to conclude about this ongoing, centuries-old debate? First, the very fact that there is so much speculation clearly reveals that no particular view can be totally proven. Second, human authorship is less of a problem if we understand that, by means of the inspiration of Scripture, the ultimate author is in fact the Holy Spirit who inspired it (2 Timothy 3:16; 2 Peter 1:20–21).
For more on Bible background, check out Beyond Reasonable Doubt: The Truth of the Bible at discoveryseries.org/q0411. - Bill Crowder
Walking in the Light
By Lawrence Darmani
In him was life, and that life was the light of all mankind. John 1:4
Darkness descended on our forest village when the moon disappeared. Lightning slashed the skies, followed by a rainstorm and crackling thunder. Awake and afraid, as a child I imagined all kinds of grisly monsters about to pounce on me! By daybreak, however, the sounds vanished, the sun rose, and calm returned as birds jubilated in the sunshine. The contrast between the frightening darkness of the night and the joy of the daylight was remarkably sharp.
The author of Hebrews recalls the time when the Israelites had an experience at Mount Sinai so dark and stormy they hid in fear (Exodus 20:18–19). For them, God’s presence, even in His loving gift of the law, felt dark and terrifying. This was because, as sinful people, the Israelites couldn’t live up to God’s standards. Their sin caused them to walk in darkness and fear (Hebrews 12:18–21).
But God is light; in Him there’s no darkness at all (1 John 1:5). In Hebrews 12, Mount Sinai represents God’s holiness and our old life of disobedience, while the beauty of Mount Zion represents God’s grace and believers’ new life in Jesus, “the mediator of a new covenant” (vv. 22–24).
Whoever follows Jesus will “never walk in darkness, but will have the light of life” (John 8:12). Through Him, we can let go of the darkness of our old life and celebrate the joy of walking in the light and beauty of His kingdom.
If you’re a believer in Jesus, how has your life changed since He came into it? What are some ways you’d like to grow in your faith?
Thank You, Lord Jesus, for bringing me out of darkness into Your marvelous light. Help me to avoid the darkness to continue walking in the light toward eternity.
My Utmost for His Highest, by Oswald Chambers
Friday, January 04, 2019
Why Can I Not Follow You Now?
Peter said to Him, "Lord, why can I not follow You now?" —John 13:37
There are times when you can’t understand why you cannot do what you want to do. When God brings a time of waiting, and appears to be unresponsive, don’t fill it with busyness, just wait. The time of waiting may come to teach you the meaning of sanctification— to be set apart from sin and made holy— or it may come after the process of sanctification has begun to teach you what service means. Never run before God gives you His direction. If you have the slightest doubt, then He is not guiding. Whenever there is doubt— wait.
At first you may see clearly what God’s will is— the severance of a friendship, the breaking off of a business relationship, or something else you feel is distinctly God’s will for you to do. But never act on the impulse of that feeling. If you do, you will cause difficult situations to arise which will take years to untangle. Wait for God’s timing and He will do it without any heartache or disappointment. When it is a question of the providential will of God, wait for God to move.
Peter did not wait for God. He predicted in his own mind where the test would come, and it came where he did not expect it. “I will lay down my life for Your sake.” Peter’s statement was honest but ignorant. “Jesus answered him, ‘…the rooster shall not crow till you have denied Me three times’ ” (John 13:38). This was said with a deeper knowledge of Peter than Peter had of himself. He could not follow Jesus because he did not know himself or his own capabilities well enough. Natural devotion may be enough to attract us to Jesus, to make us feel His irresistible charm, but it will never make us disciples. Natural devotion will deny Jesus, always falling short of what it means to truly follow Him.
WISDOM FROM OSWALD CHAMBERS
The emphasis to-day is placed on the furtherance of an organization; the note is, “We must keep this thing going.” If we are in God’s order the thing will go; if we are not in His order, it won’t. Conformed to His Image, 357 R
A Word with You, by Ron Hutchcraft
Friday, January 04, 2019
The Open Door On the Storm Cellar - #8345
You know, there's a stretch of Oklahoma, including Oklahoma City, that has been called "Tornado Alley." On the Weather Channel, a lot of spring and summer days show that part of the country colored in the bright red that indicates severe weather. The most powerful tornado America ever had so far roared through the Oklahoma City area just a few years ago. As I drove through that area on a spring day between storm systems, I couldn't help but be impressed with what I saw as I drove by a church. Right in front of the church you could see an open door sticking up out of the ground. The church actually has a storm cellar right out on the street, and the door was wide open!
I'm Ron Hutchcraft and I want to have A Word With You today about "The Open Door On the Storm Cellar."
That's how every church and Christian fellowship should be-a storm cellar with the door wide open for everybody to enter! Sadly, too many churches turn out to be a place where you find more storms, but it's meant to be the safest place in town.
We've got a lot to learn from the original template of how God's people are supposed to operate together. It's described for us in our word for today from the Word of God in Acts 2, beginning with verse 42. These were the original Christians and they showed us how to do it right. "They devoted themselves, to the apostles' teaching and to the fellowship, to the breaking of bread, and to prayer." First of all, there's the key to being Jesus' kind of church-stay focused on the majors and don't get mired in the minors. The majors are studying the Word of God together, celebrating your common ground in Christ, remembering His cross, and waging war on your knees. Not majoring on personalities, buildings, budgets, music styles, or putting people in categories.
This powerful blueprint goes on to say that "all the believers were together...they gave to anyone as he had need." They focused on needs, not programs. And "every day they continued to meet together in the temple courts. They broke bread in their homes and ate together with glad and sincere hearts, praising God and enjoying the favor of all the people." Well, of course they won the favor of all the people! How could they miss when they provided a place where you could count on being loved, count on having people care about your needs, and count on finding a safe place. That's the storm cellar so many people are looking for in our stormy world.
So, how do we let God's safe place deteriorate into just another stormy place? Egos, personal agendas masquerading as God's agenda, making small issues into big issues, developing an unofficial caste system that effectively has one group of people who are the insiders and the rest who feel like the outsiders, judging people by their outward appearance instead of by their heart, or treating people as categories instead of as individuals. Somehow, the church can become a place where we're known for something other than the one characteristic Jesus said would draw people to Him... "By this all men will know that you are My disciples, if you love one another."
We represent the welcoming Savior who said, "Come to Me, all you who are weary and heavily burdened, and I will give you rest" (Matthew 11:28). The One who was called "the friend of sinners" . . . who sought out the lostest of the lost, and He sought out those the religious people rejected. That's a welcoming Savior! We've got to be His welcoming representatives, providing one place where anyone and everyone can feel safe in this storm-ravaged world. We are the open door through which people can find the sanctuary of the love of Jesus Christ.
In Matthew 8:26, Jesus asks, “Why are you fearful, O you of little faith?” That’s a good question. Sometimes fear is healthy. It can keep a child from running across a busy road. It’s the appropriate reaction to a burning building or a growling dog.
Fear itself is not a sin. But it can lead to sin. If we medicate fear with angry outbursts, sullen withdrawals, or viselike control, we exclude God from the solution. Fear may fill our world, but it doesn’t have to fill our hearts. It will always knock on the door. Just don’t invite it in for dinner. The promise of Jesus is simple. We can fear less tomorrow than we do today.
Read more Fearless
John 1:29-51
The God-Revealer
29-31 The very next day John saw Jesus coming toward him and yelled out, “Here he is, God’s Passover Lamb! He forgives the sins of the world! This is the man I’ve been talking about, ‘the One who comes after me but is really ahead of me.’ I knew nothing about who he was—only this: that my task has been to get Israel ready to recognize him as the God-Revealer. That is why I came here baptizing with water, giving you a good bath and scrubbing sins from your life so you can get a fresh start with God.”
32-34 John clinched his witness with this: “I watched the Spirit, like a dove flying down out of the sky, making himself at home in him. I repeat, I know nothing about him except this: The One who authorized me to baptize with water told me, ‘The One on whom you see the Spirit come down and stay, this One will baptize with the Holy Spirit.’ That’s exactly what I saw happen, and I’m telling you, there’s no question about it: This is the Son of God.”
Come, See for Yourself
35-36 The next day John was back at his post with two disciples, who were watching. He looked up, saw Jesus walking nearby, and said, “Here he is, God’s Passover Lamb.”
37-38 The two disciples heard him and went after Jesus. Jesus looked over his shoulder and said to them, “What are you after?”
They said, “Rabbi” (which means “Teacher”), “where are you staying?”
39 He replied, “Come along and see for yourself.”
They came, saw where he was living, and ended up staying with him for the day. It was late afternoon when this happened.
40-42 Andrew, Simon Peter’s brother, was one of the two who heard John’s witness and followed Jesus. The first thing he did after finding where Jesus lived was find his own brother, Simon, telling him, “We’ve found the Messiah” (that is, “Christ”). He immediately led him to Jesus.
Jesus took one look up and said, “You’re John’s son, Simon? From now on your name is Cephas” (or Peter, which means “Rock”).
43-44 The next day Jesus decided to go to Galilee. When he got there, he ran across Philip and said, “Come, follow me.” (Philip’s hometown was Bethsaida, the same as Andrew and Peter.)
45-46 Philip went and found Nathanael and told him, “We’ve found the One Moses wrote of in the Law, the One preached by the prophets. It’s Jesus, Joseph’s son, the one from Nazareth!” Nathanael said, “Nazareth? You’ve got to be kidding.”
But Philip said, “Come, see for yourself.”
47 When Jesus saw him coming he said, “There’s a real Israelite, not a false bone in his body.”
48 Nathanael said, “Where did you get that idea? You don’t know me.”
Jesus answered, “One day, long before Philip called you here, I saw you under the fig tree.”
49 Nathanael exclaimed, “Rabbi! You are the Son of God, the King of Israel!”
50-51 Jesus said, “You’ve become a believer simply because I say I saw you one day sitting under the fig tree? You haven’t seen anything yet! Before this is over you’re going to see heaven open and God’s angels descending to the Son of Man and ascending again.”
Our Daily Bread reading and devotion
Friday, January 04, 2019
Read: Hebrews 12:18–24
An Unshakable Kingdom
18-21 Unlike your ancestors, you didn’t come to Mount Sinai—all that volcanic blaze and earthshaking rumble—to hear God speak. The earsplitting words and soul-shaking message terrified them and they begged him to stop. When they heard the words—“If an animal touches the Mountain, it’s as good as dead”—they were afraid to move. Even Moses was terrified.
22-24 No, that’s not your experience at all. You’ve come to Mount Zion, the city where the living God resides. The invisible Jerusalem is populated by throngs of festive angels and Christian citizens. It is the city where God is Judge, with judgments that make us just. You’ve come to Jesus, who presents us with a new covenant, a fresh charter from God. He is the Mediator of this covenant. The murder of Jesus, unlike Abel’s—a homicide that cried out for vengeance—became a proclamation of grace.
INSIGHT
No author is identified for the book of Hebrews. Scholarly speculation regarding potential authors ranges from Paul to Barnabas to Luke to Apollos, and even to Aquila and Priscilla. What are we to conclude about this ongoing, centuries-old debate? First, the very fact that there is so much speculation clearly reveals that no particular view can be totally proven. Second, human authorship is less of a problem if we understand that, by means of the inspiration of Scripture, the ultimate author is in fact the Holy Spirit who inspired it (2 Timothy 3:16; 2 Peter 1:20–21).
For more on Bible background, check out Beyond Reasonable Doubt: The Truth of the Bible at discoveryseries.org/q0411. - Bill Crowder
Walking in the Light
By Lawrence Darmani
In him was life, and that life was the light of all mankind. John 1:4
Darkness descended on our forest village when the moon disappeared. Lightning slashed the skies, followed by a rainstorm and crackling thunder. Awake and afraid, as a child I imagined all kinds of grisly monsters about to pounce on me! By daybreak, however, the sounds vanished, the sun rose, and calm returned as birds jubilated in the sunshine. The contrast between the frightening darkness of the night and the joy of the daylight was remarkably sharp.
The author of Hebrews recalls the time when the Israelites had an experience at Mount Sinai so dark and stormy they hid in fear (Exodus 20:18–19). For them, God’s presence, even in His loving gift of the law, felt dark and terrifying. This was because, as sinful people, the Israelites couldn’t live up to God’s standards. Their sin caused them to walk in darkness and fear (Hebrews 12:18–21).
But God is light; in Him there’s no darkness at all (1 John 1:5). In Hebrews 12, Mount Sinai represents God’s holiness and our old life of disobedience, while the beauty of Mount Zion represents God’s grace and believers’ new life in Jesus, “the mediator of a new covenant” (vv. 22–24).
Whoever follows Jesus will “never walk in darkness, but will have the light of life” (John 8:12). Through Him, we can let go of the darkness of our old life and celebrate the joy of walking in the light and beauty of His kingdom.
If you’re a believer in Jesus, how has your life changed since He came into it? What are some ways you’d like to grow in your faith?
Thank You, Lord Jesus, for bringing me out of darkness into Your marvelous light. Help me to avoid the darkness to continue walking in the light toward eternity.
My Utmost for His Highest, by Oswald Chambers
Friday, January 04, 2019
Why Can I Not Follow You Now?
Peter said to Him, "Lord, why can I not follow You now?" —John 13:37
There are times when you can’t understand why you cannot do what you want to do. When God brings a time of waiting, and appears to be unresponsive, don’t fill it with busyness, just wait. The time of waiting may come to teach you the meaning of sanctification— to be set apart from sin and made holy— or it may come after the process of sanctification has begun to teach you what service means. Never run before God gives you His direction. If you have the slightest doubt, then He is not guiding. Whenever there is doubt— wait.
At first you may see clearly what God’s will is— the severance of a friendship, the breaking off of a business relationship, or something else you feel is distinctly God’s will for you to do. But never act on the impulse of that feeling. If you do, you will cause difficult situations to arise which will take years to untangle. Wait for God’s timing and He will do it without any heartache or disappointment. When it is a question of the providential will of God, wait for God to move.
Peter did not wait for God. He predicted in his own mind where the test would come, and it came where he did not expect it. “I will lay down my life for Your sake.” Peter’s statement was honest but ignorant. “Jesus answered him, ‘…the rooster shall not crow till you have denied Me three times’ ” (John 13:38). This was said with a deeper knowledge of Peter than Peter had of himself. He could not follow Jesus because he did not know himself or his own capabilities well enough. Natural devotion may be enough to attract us to Jesus, to make us feel His irresistible charm, but it will never make us disciples. Natural devotion will deny Jesus, always falling short of what it means to truly follow Him.
WISDOM FROM OSWALD CHAMBERS
The emphasis to-day is placed on the furtherance of an organization; the note is, “We must keep this thing going.” If we are in God’s order the thing will go; if we are not in His order, it won’t. Conformed to His Image, 357 R
A Word with You, by Ron Hutchcraft
Friday, January 04, 2019
The Open Door On the Storm Cellar - #8345
You know, there's a stretch of Oklahoma, including Oklahoma City, that has been called "Tornado Alley." On the Weather Channel, a lot of spring and summer days show that part of the country colored in the bright red that indicates severe weather. The most powerful tornado America ever had so far roared through the Oklahoma City area just a few years ago. As I drove through that area on a spring day between storm systems, I couldn't help but be impressed with what I saw as I drove by a church. Right in front of the church you could see an open door sticking up out of the ground. The church actually has a storm cellar right out on the street, and the door was wide open!
I'm Ron Hutchcraft and I want to have A Word With You today about "The Open Door On the Storm Cellar."
That's how every church and Christian fellowship should be-a storm cellar with the door wide open for everybody to enter! Sadly, too many churches turn out to be a place where you find more storms, but it's meant to be the safest place in town.
We've got a lot to learn from the original template of how God's people are supposed to operate together. It's described for us in our word for today from the Word of God in Acts 2, beginning with verse 42. These were the original Christians and they showed us how to do it right. "They devoted themselves, to the apostles' teaching and to the fellowship, to the breaking of bread, and to prayer." First of all, there's the key to being Jesus' kind of church-stay focused on the majors and don't get mired in the minors. The majors are studying the Word of God together, celebrating your common ground in Christ, remembering His cross, and waging war on your knees. Not majoring on personalities, buildings, budgets, music styles, or putting people in categories.
This powerful blueprint goes on to say that "all the believers were together...they gave to anyone as he had need." They focused on needs, not programs. And "every day they continued to meet together in the temple courts. They broke bread in their homes and ate together with glad and sincere hearts, praising God and enjoying the favor of all the people." Well, of course they won the favor of all the people! How could they miss when they provided a place where you could count on being loved, count on having people care about your needs, and count on finding a safe place. That's the storm cellar so many people are looking for in our stormy world.
So, how do we let God's safe place deteriorate into just another stormy place? Egos, personal agendas masquerading as God's agenda, making small issues into big issues, developing an unofficial caste system that effectively has one group of people who are the insiders and the rest who feel like the outsiders, judging people by their outward appearance instead of by their heart, or treating people as categories instead of as individuals. Somehow, the church can become a place where we're known for something other than the one characteristic Jesus said would draw people to Him... "By this all men will know that you are My disciples, if you love one another."
We represent the welcoming Savior who said, "Come to Me, all you who are weary and heavily burdened, and I will give you rest" (Matthew 11:28). The One who was called "the friend of sinners" . . . who sought out the lostest of the lost, and He sought out those the religious people rejected. That's a welcoming Savior! We've got to be His welcoming representatives, providing one place where anyone and everyone can feel safe in this storm-ravaged world. We are the open door through which people can find the sanctuary of the love of Jesus Christ.
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