Max Lucado Daily: THE SACRED SUMMIT
Matthew 5:1 says, “When Jesus saw the crowds, he went up on the mountainside and sat down.”
America is in a hurry! Time has skyrocketed in value because of its scarcity. He invites you and me, “Come to me, all you who are weary and burdened…” (Matthew 11:28). He invites us to leave behind the budgets, the bills, the deadlines; and walk the narrow trail with him to the sacred summit.
You can tell the ones who have been there. Their challenges are just as severe, but there is stubborn peace that enshrines them…a contagious delight sparkles in their eyes. And in their hearts reigns a fortress-like confidence that the valley can be endured, even enjoyed, because the mountain is always only a decision away.
Read more Applause of Heaven
Proverbs 8
Do you hear Lady Wisdom calling?
Can you hear Madame Insight raising her voice?
She’s taken her stand at First and Main,
at the busiest intersection.
Right in the city square
where the traffic is thickest, she shouts,
“You—I’m talking to all of you,
everyone out here on the streets!
Listen, you idiots—learn good sense!
You blockheads—shape up!
Don’t miss a word of this—I’m telling you how to live well,
I’m telling you how to live at your best.
My mouth chews and savors and relishes truth—
I can’t stand the taste of evil!
You’ll only hear true and right words from my mouth;
not one syllable will be twisted or skewed.
You’ll recognize this as true—you with open minds;
truth-ready minds will see it at once.
Prefer my life-disciplines over chasing after money,
and God-knowledge over a lucrative career.
For Wisdom is better than all the trappings of wealth;
nothing you could wish for holds a candle to her.
12-21 “I am Lady Wisdom, and I live next to Sanity;
Knowledge and Discretion live just down the street.
The Fear-of-God means hating Evil,
whose ways I hate with a passion—
pride and arrogance and crooked talk.
Good counsel and common sense are my characteristics;
I am both Insight and the Virtue to live it out.
With my help, leaders rule,
and lawmakers legislate fairly;
With my help, governors govern,
along with all in legitimate authority.
I love those who love me;
those who look for me find me.
Wealth and Glory accompany me—
also substantial Honor and a Good Name.
My benefits are worth more than a big salary, even a very big salary;
the returns on me exceed any imaginable bonus.
You can find me on Righteous Road—that’s where I walk—
at the intersection of Justice Avenue,
Handing out life to those who love me,
filling their arms with life—armloads of life!
22-31 “God sovereignly made me—the first, the basic—
before he did anything else.
I was brought into being a long time ago,
well before Earth got its start.
I arrived on the scene before Ocean,
yes, even before Springs and Rivers and Lakes.
Before Mountains were sculpted and Hills took shape,
I was already there, newborn;
Long before God stretched out Earth’s Horizons,
and tended to the minute details of Soil and Weather,
And set Sky firmly in place,
I was there.
When he mapped and gave borders to wild Ocean,
built the vast vault of Heaven,
and installed the fountains that fed Ocean,
When he drew a boundary for Sea,
posted a sign that said no trespassing,
And then staked out Earth’s Foundations,
I was right there with him, making sure everything fit.
Day after day I was there, with my joyful applause,
always enjoying his company,
Delighted with the world of things and creatures,
happily celebrating the human family.
32-36 “So, my dear friends, listen carefully;
those who embrace these my ways are most blessed.
Mark a life of discipline and live wisely;
don’t squander your precious life.
Blessed the man, blessed the woman, who listens to me,
awake and ready for me each morning,
alert and responsive as I start my day’s work.
When you find me, you find life, real life,
to say nothing of God’s good pleasure.
But if you wrong me, you damage your very soul;
when you reject me, you’re flirting with death.”
Our Daily Bread reading and devotion
Monday, May 06, 2019
Today's Scripture & Insight:
Isaiah 55:1–6
“Hey there! All who are thirsty,
come to the water!
Are you penniless?
Come anyway—buy and eat!
Come, buy your drinks, buy wine and milk.
Buy without money—everything’s free!
Why do you spend your money on junk food,
your hard-earned cash on cotton candy?
Listen to me, listen well: Eat only the best,
fill yourself with only the finest.
Pay attention, come close now,
listen carefully to my life-giving, life-nourishing words.
I’m making a lasting covenant commitment with you,
the same that I made with David: sure, solid, enduring love.
I set him up as a witness to the nations,
made him a prince and leader of the nations,
And now I’m doing it to you:
You’ll summon nations you’ve never heard of,
and nations who’ve never heard of you
will come running to you
Because of me, your God,
because The Holy of Israel has honored you.”
6-7 Seek God while he’s here to be found,
pray to him while he’s close at hand.
Let the wicked abandon their way of life
and the evil their way of thinking.
Let them come back to God, who is merciful,
come back to our God, who is lavish with forgiveness.
Insight
Isaiah 55 builds on the previous two chapters. Chapter 53 prophetically spoke of the Messiah’s future suffering and pointed to the offspring that will result because of it. Through this suffering the Messiah would “[bear] the sin of many” (v. 12)—in other words, bring us to salvation. In chapter 54 we see how this Messiah will one day completely restore the nation of Israel. Now, in chapter 55, the prophet shows us that God offers this salvation to all of us: “Come, all you who are thirsty” (v. 1). The invitation is to receive what we desperately need yet cannot earn. And in contrast to the bread that “does not satisfy” (v. 2), Jesus says, “I am the bread of life. Whoever comes to me will never go hungry, and whoever believes in me will never be thirsty” (John 6:35). Through Christ the Living Water (4:1–15), we quench our profound spiritual thirst. But we can’t buy this satisfaction with money, nor can we earn it with effort.
Come and Get It!
Give ear and come to me; listen, that you may live. Isaiah 55:3
I peeked over the grape-stake fence that encloses our backyard. There I saw folks running, jogging, walking, and shuffling around the track that surrounds the park behind our home. I used to do that when I was stronger, I thought. And a wave of dissatisfaction washed over me.
Later, while reading the Scriptures, I came across Isaiah 55:1, “Come, all you who are thirsty,” and I realized again that dissatisfaction (thirst) is the rule, not the exception in this life. Nothing, not even the good things of life, can fully satisfy. If I had strong legs like a Sherpa (mountain-climbing guide), there would still be something else in my life that I’d be unhappy about.
Our culture is always telling us in one way or another that something we do, buy, wear, spray on, roll on, or ride in will give us endless pleasure. But that’s a lie. We can’t get complete satisfaction from anything in the here and now, no matter what we do.
Rather, Isaiah invites us to come again and again to God and the Scriptures to hear what He has to say. And what does He say? His love for David of old is “everlasting” and “faithful” (v. 3). And that goes for you and me as well! We can “come” to Him. By David H. Roper
Today's Reflection
In what ways are you thirsty? How can knowing God is faithful help you today?
My Utmost for His Highest, by Oswald Chambers
Monday, May 06, 2019
Liberty and the Standards of Jesus
Stand fast therefore in the liberty by which Christ has made us free… —Galatians 5:1
A spiritually-minded person will never come to you with the demand— “Believe this and that”; a spiritually-minded person will demand that you align your life with the standards of Jesus. We are not asked to believe the Bible, but to believe the One whom the Bible reveals (see John 5:39-40). We are called to present liberty for the conscience of others, not to bring them liberty for their thoughts and opinions. And if we ourselves are free with the liberty of Christ, others will be brought into that same liberty— the liberty that comes from realizing the absolute control and authority of Jesus Christ.
Always measure your life solely by the standards of Jesus. Submit yourself to His yoke, and His alone; and always be careful never to place a yoke on others that is not of Jesus Christ. It takes God a long time to get us to stop thinking that unless everyone sees things exactly as we do, they must be wrong. That is never God’s view. There is only one true liberty— the liberty of Jesus at work in our conscience enabling us to do what is right.
Don’t get impatient with others. Remember how God dealt with you— with patience and with gentleness. But never water down the truth of God. Let it have its way and never apologize for it. Jesus said, “Go…and make disciples…” (Matthew 28:19), not, “Make converts to your own thoughts and opinions.”
WISDOM FROM OSWALD CHAMBERS
An intellectual conception of God may be found in a bad vicious character. The knowledge and vision of God is dependent entirely on a pure heart. Character determines the revelation of God to the individual. The pure in heart see God. Biblical Ethics, 125 R
A Word with You, by Ron Hutchcraft
Monday, May 06, 2019
The Setting Without the Stones - #8431
My wife wasn't ever really very big on jewelry, but she took special joy in pieces that were family heirlooms, like an engagement ring that originally belonged to my grandmother. Over the years, the three small diamonds that had been in that ring had been removed. So, all that was left was a gold band with three empty settings. Well, my wife managed to get a great deal on some stones that she could have set in that ring. It wasn't particularly beautiful before. It's really beautiful now.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Setting Without the Stones."
The setting by itself wasn't really very attractive. But it was those gems that made all the difference. In today's world where a woman's desire to be "beautiful," it just drives so much of the marketing that is directed to women, it's easy for a woman to believe some very big lies about herself. The models in the magazines and the stars on the screen are supposed to define beauty. Well, they don't, at least not according to the Creator. And He should know. Much of what we think is beauty is really a setting without the stones.
God's idea of beautiful, the final word on the subject, is part of our word for today from the Word of God in 1 Peter 3, beginning in verse 2. That's where God calls women to be known and noticed for "the purity and reverence of your lives. Your beauty should not come from outward adornment, such as braided hair and the wearing of gold jewelry and fine clothes. Instead, it should be that of your inner self, the unfading beauty of a gentle and quiet spirit, which is of great worth in God's sight."
What God says is worth little is worth little. What God says is worth a lot is worth a lot. And He's saying that the outward stuff - your face, your figure, your clothes, your makeup, your hair - those are not what beauty is all about, no matter how many times our culture bombards us with the message that it is. Your outward appearance is at best the setting, but it's not the gems that make the setting come to life. Those are on the inside.
God says the real jewels are things like being a woman who's pure, who's gentle, who makes people feel safe, who conveys a calm spirit, who's poised and peaceful under pressure. Those things just never wrinkle, they never fade. Many a woman who spends hours on how she looks is missing this inner glow that makes a woman radiant. Just think about the women who have made a difference in your life, who have been beautiful for you. It probably had everything to do with what they were, and almost nothing to do with how they looked.
Do you know where a woman finds her true worth? She finds it when she meets Jesus Christ. When all but one of Jesus' disciples had abandoned Him, do you know who was still at His cross? The women, women whose lives had been changed by Jesus. If you've never been to that cross where Jesus died for every wrong thing you've ever done, I want to invite you to join the millions of women and men over the centuries who have found in Jesus Christ the love they have looked for their whole life. He is the one person with whom you are totally safe, whom you can totally trust, who knows all about you and takes you just as you are and loves you just as you are but doesn't leave you there. It makes you into a woman you otherwise never could be except for His beauty inside you.
If you've never opened your heart to the One who loves you the most, would you do it today? Just tell Him "Jesus, beginning this day I am yours. I open up this life to you to make it what you want it to be. I know you love me. You died for my sins on the cross and beginning today, I'm Yours."
If that's where you're at, our website is there just for a moment like this. This crossroads moment of beginning your personal love relationship with the Son of God. It's called ANewStory.com. I urge you to get there as soon as you can today.
Every woman who has ever come to Jesus has found in him a love that no one else has ever been able to give her.
Monday, May 6, 2019
Sunday, May 5, 2019
John 20, Bible Reading and Daily Devotionals
Max Lucado Daily: God Never Changes
Though he creates, God was never created. Though he makes, he was never made. Though he causes, he was never caused. Hence the proclamation in Psalm 90:2, "Before the mountains were born or you brought forth the earth and the world, from everlasting to everlasting, you are God."
God-an unchanging God, an uncaused God, and an ungoverned God. You and I are governed. The weather determines what we wear. The terrain tells us how to travel. We may challenge these forces and alter them slightly, but we never remove them. God, our Shepherd, doesn't check the weather; he makes it. He doesn't defy gravity; he created it. Unchanging. Uncaused. Ungoverned. These are only a fraction of God's qualities, but aren't they enough to give you a glimpse of your Father? Don't we need this kind of shepherd? Don't we need an unchanging shepherd?
From Traveling Light
John 20
Early in the morning on the first day of the week, while it was still dark, Mary Magdalene came to the tomb and saw that the stone was moved away from the entrance. She ran at once to Simon Peter and the other disciple, the one Jesus loved, breathlessly panting, “They took the Master from the tomb. We don’t know where they’ve put him.”
3-10 Peter and the other disciple left immediately for the tomb. They ran, neck and neck. The other disciple got to the tomb first, outrunning Peter. Stooping to look in, he saw the pieces of linen cloth lying there, but he didn’t go in. Simon Peter arrived after him, entered the tomb, observed the linen cloths lying there, and the kerchief used to cover his head not lying with the linen cloths but separate, neatly folded by itself. Then the other disciple, the one who had gotten there first, went into the tomb, took one look at the evidence, and believed. No one yet knew from the Scripture that he had to rise from the dead. The disciples then went back home.
11-13 But Mary stood outside the tomb weeping. As she wept, she knelt to look into the tomb and saw two angels sitting there, dressed in white, one at the head, the other at the foot of where Jesus’ body had been laid. They said to her, “Woman, why do you weep?”
13-14 “They took my Master,” she said, “and I don’t know where they put him.” After she said this, she turned away and saw Jesus standing there. But she didn’t recognize him.
15 Jesus spoke to her, “Woman, why do you weep? Who are you looking for?”
She, thinking that he was the gardener, said, “Mister, if you took him, tell me where you put him so I can care for him.”
16 Jesus said, “Mary.”
Turning to face him, she said in Hebrew, “Rabboni!” meaning “Teacher!”
17 Jesus said, “Don’t cling to me, for I have not yet ascended to the Father. Go to my brothers and tell them, ‘I ascend to my Father and your Father, my God and your God.’”
18 Mary Magdalene went, telling the news to the disciples: “I saw the Master!” And she told them everything he said to her.
19-20 Later on that day, the disciples had gathered together, but, fearful of the Jews, had locked all the doors in the house. Jesus entered, stood among them, and said, “Peace to you.” Then he showed them his hands and side.
20-21 The disciples, seeing the Master with their own eyes, were exuberant. Jesus repeated his greeting: “Peace to you. Just as the Father sent me, I send you.”
22-23 Then he took a deep breath and breathed into them. “Receive the Holy Spirit,” he said. “If you forgive someone’s sins, they’re gone for good. If you don’t forgive sins, what are you going to do with them?”
24-25 But Thomas, sometimes called the Twin, one of the Twelve, was not with them when Jesus came. The other disciples told him, “We saw the Master.”
But he said, “Unless I see the nail holes in his hands, put my finger in the nail holes, and stick my hand in his side, I won’t believe it.”
26 Eight days later, his disciples were again in the room. This time Thomas was with them. Jesus came through the locked doors, stood among them, and said, “Peace to you.”
27 Then he focused his attention on Thomas. “Take your finger and examine my hands. Take your hand and stick it in my side. Don’t be unbelieving. Believe.”
28 Thomas said, “My Master! My God!”
29 Jesus said, “So, you believe because you’ve seen with your own eyes. Even better blessings are in store for those who believe without seeing.”
30-31 Jesus provided far more God-revealing signs than are written down in this book. These are written down so you will believe that Jesus is the Messiah, the Son of God, and in the act of believing, have real and eternal life in the way he personally revealed it.
Our Daily Bread reading and devotion
Sunday, May 05, 2019
Today's Scripture & Insight:
2 Corinthians 1:8–11
We don’t want you in the dark, friends, about how hard it was when all this came down on us in Asia province. It was so bad we didn’t think we were going to make it. We felt like we’d been sent to death row, that it was all over for us. As it turned out, it was the best thing that could have happened. Instead of trusting in our own strength or wits to get out of it, we were forced to trust God totally—not a bad idea since he’s the God who raises the dead! And he did it, rescued us from certain doom. And he’ll do it again, rescuing us as many times as we need rescuing. You and your prayers are part of the rescue operation—I don’t want you in the dark about that either. I can see your faces even now, lifted in praise for God’s deliverance of us, a rescue in which your prayers played such a crucial part.
Insight
In today’s passage, Paul tells his readers he doesn’t want them to be uninformed about the extent of the persecution he and his traveling companions experienced after leaving Corinth and spending time in the Roman province of Asia. He may have been referring to the intense, life-threatening hours they experienced at the hands of a hysterical mob in Ephesus (Acts 19:23–34). Yet he doesn’t offer any details. Why not?
It’s possible that Paul didn’t want their hope to get tangled in specifics. As he reasoned in his first letter to the Corinthians, he wanted their comfort and courage to be grounded in the God who raised His Son from the dead (15:35–58). He’s the God of all past, present, and future deliverances who offers us hope and assurance—in life and in death (2 Corinthians 1:9–10; 4:13–18).
Small but Significant
On him we have set our hope that he will continue to deliver us, as you help us by your prayers. 2 Corinthians 1:10–11
The day started out like any other, but it ended as a nightmare. Esther (not her real name) and several hundred women were kidnapped from their boarding school by a religious militant group. A month later all were released—except for Esther who refused to deny Christ. As my friend and I read about her and others who are being persecuted for their faith, our hearts were moved. We wanted to do something. But what?
When writing to the Corinthian church, the apostle Paul shared about the trouble he experienced in the province of Asia. The persecution was so severe that he and his companions “despaired of life itself” (2 Corinthians 1:8). However, Paul was helped by the prayers of believers (v. 11). Though the Corinthian church was many miles away from the apostle, their prayers mattered and God heard them. Herein lies an amazing mystery: the sovereign One has chosen to use our prayers to accomplish His purpose. What a privilege!
Today we can continue to remember our brothers and sisters in Christ who are suffering for their faith. There’s something we can do. We can pray for those who are marginalized, oppressed, beaten, tortured, and sometimes even killed for their belief in Christ. Let’s pray for them to experience God’s comfort and encouragement and to be strengthened with hope as they stand firmly with Jesus. By Poh Fang Chia
Today's Reflection
Who can you commit to praying for by name this week? When have you experienced God’s faithfulness during a time of persecution?
My Utmost for His Highest, by Oswald Chambers
Sunday, May 05, 2019
Judgment and the Love of God
The time has come for judgment to begin at the house of God… —1 Peter 4:17
The Christian servant must never forget that salvation is God’s idea, not man’s; therefore, it has an unfathomable depth. Salvation is the great thought of God, not an experience. Experience is simply the door through which salvation comes into the conscious level of our life so that we are aware of what has taken place on a much deeper level. Never preach the experience— preach the great thought of God behind the experience. When we preach, we are not simply proclaiming how people can be saved from hell and be made moral and pure; we are conveying good news about God.
In the teachings of Jesus Christ the element of judgment is always brought out— it is the sign of the love of God. Never sympathize with someone who finds it difficult to get to God; God is not to blame. It is not for us to figure out the reason for the difficulty, but only to present the truth of God so that the Spirit of God will reveal what is wrong. The greatest test of the quality of our preaching is whether or not it brings everyone to judgment. When the truth is preached, the Spirit of God brings each person face to face with God Himself.
If Jesus ever commanded us to do something that He was unable to equip us to accomplish, He would be a liar. And if we make our own inability a stumbling block or an excuse not to be obedient, it means that we are telling God that there is something which He has not yet taken into account. Every element of our own self-reliance must be put to death by the power of God. The moment we recognize our complete weakness and our dependence upon Him will be the very moment that the Spirit of God will exhibit His power.
WISDOM FROM OSWALD CHAMBERS
We must keep ourselves in touch, not with theories, but with people, and never get out of touch with human beings, if we are going to use the word of God skilfully amongst them. Workmen of God, 1341 L
Though he creates, God was never created. Though he makes, he was never made. Though he causes, he was never caused. Hence the proclamation in Psalm 90:2, "Before the mountains were born or you brought forth the earth and the world, from everlasting to everlasting, you are God."
God-an unchanging God, an uncaused God, and an ungoverned God. You and I are governed. The weather determines what we wear. The terrain tells us how to travel. We may challenge these forces and alter them slightly, but we never remove them. God, our Shepherd, doesn't check the weather; he makes it. He doesn't defy gravity; he created it. Unchanging. Uncaused. Ungoverned. These are only a fraction of God's qualities, but aren't they enough to give you a glimpse of your Father? Don't we need this kind of shepherd? Don't we need an unchanging shepherd?
From Traveling Light
John 20
Early in the morning on the first day of the week, while it was still dark, Mary Magdalene came to the tomb and saw that the stone was moved away from the entrance. She ran at once to Simon Peter and the other disciple, the one Jesus loved, breathlessly panting, “They took the Master from the tomb. We don’t know where they’ve put him.”
3-10 Peter and the other disciple left immediately for the tomb. They ran, neck and neck. The other disciple got to the tomb first, outrunning Peter. Stooping to look in, he saw the pieces of linen cloth lying there, but he didn’t go in. Simon Peter arrived after him, entered the tomb, observed the linen cloths lying there, and the kerchief used to cover his head not lying with the linen cloths but separate, neatly folded by itself. Then the other disciple, the one who had gotten there first, went into the tomb, took one look at the evidence, and believed. No one yet knew from the Scripture that he had to rise from the dead. The disciples then went back home.
11-13 But Mary stood outside the tomb weeping. As she wept, she knelt to look into the tomb and saw two angels sitting there, dressed in white, one at the head, the other at the foot of where Jesus’ body had been laid. They said to her, “Woman, why do you weep?”
13-14 “They took my Master,” she said, “and I don’t know where they put him.” After she said this, she turned away and saw Jesus standing there. But she didn’t recognize him.
15 Jesus spoke to her, “Woman, why do you weep? Who are you looking for?”
She, thinking that he was the gardener, said, “Mister, if you took him, tell me where you put him so I can care for him.”
16 Jesus said, “Mary.”
Turning to face him, she said in Hebrew, “Rabboni!” meaning “Teacher!”
17 Jesus said, “Don’t cling to me, for I have not yet ascended to the Father. Go to my brothers and tell them, ‘I ascend to my Father and your Father, my God and your God.’”
18 Mary Magdalene went, telling the news to the disciples: “I saw the Master!” And she told them everything he said to her.
19-20 Later on that day, the disciples had gathered together, but, fearful of the Jews, had locked all the doors in the house. Jesus entered, stood among them, and said, “Peace to you.” Then he showed them his hands and side.
20-21 The disciples, seeing the Master with their own eyes, were exuberant. Jesus repeated his greeting: “Peace to you. Just as the Father sent me, I send you.”
22-23 Then he took a deep breath and breathed into them. “Receive the Holy Spirit,” he said. “If you forgive someone’s sins, they’re gone for good. If you don’t forgive sins, what are you going to do with them?”
24-25 But Thomas, sometimes called the Twin, one of the Twelve, was not with them when Jesus came. The other disciples told him, “We saw the Master.”
But he said, “Unless I see the nail holes in his hands, put my finger in the nail holes, and stick my hand in his side, I won’t believe it.”
26 Eight days later, his disciples were again in the room. This time Thomas was with them. Jesus came through the locked doors, stood among them, and said, “Peace to you.”
27 Then he focused his attention on Thomas. “Take your finger and examine my hands. Take your hand and stick it in my side. Don’t be unbelieving. Believe.”
28 Thomas said, “My Master! My God!”
29 Jesus said, “So, you believe because you’ve seen with your own eyes. Even better blessings are in store for those who believe without seeing.”
30-31 Jesus provided far more God-revealing signs than are written down in this book. These are written down so you will believe that Jesus is the Messiah, the Son of God, and in the act of believing, have real and eternal life in the way he personally revealed it.
Our Daily Bread reading and devotion
Sunday, May 05, 2019
Today's Scripture & Insight:
2 Corinthians 1:8–11
We don’t want you in the dark, friends, about how hard it was when all this came down on us in Asia province. It was so bad we didn’t think we were going to make it. We felt like we’d been sent to death row, that it was all over for us. As it turned out, it was the best thing that could have happened. Instead of trusting in our own strength or wits to get out of it, we were forced to trust God totally—not a bad idea since he’s the God who raises the dead! And he did it, rescued us from certain doom. And he’ll do it again, rescuing us as many times as we need rescuing. You and your prayers are part of the rescue operation—I don’t want you in the dark about that either. I can see your faces even now, lifted in praise for God’s deliverance of us, a rescue in which your prayers played such a crucial part.
Insight
In today’s passage, Paul tells his readers he doesn’t want them to be uninformed about the extent of the persecution he and his traveling companions experienced after leaving Corinth and spending time in the Roman province of Asia. He may have been referring to the intense, life-threatening hours they experienced at the hands of a hysterical mob in Ephesus (Acts 19:23–34). Yet he doesn’t offer any details. Why not?
It’s possible that Paul didn’t want their hope to get tangled in specifics. As he reasoned in his first letter to the Corinthians, he wanted their comfort and courage to be grounded in the God who raised His Son from the dead (15:35–58). He’s the God of all past, present, and future deliverances who offers us hope and assurance—in life and in death (2 Corinthians 1:9–10; 4:13–18).
Small but Significant
On him we have set our hope that he will continue to deliver us, as you help us by your prayers. 2 Corinthians 1:10–11
The day started out like any other, but it ended as a nightmare. Esther (not her real name) and several hundred women were kidnapped from their boarding school by a religious militant group. A month later all were released—except for Esther who refused to deny Christ. As my friend and I read about her and others who are being persecuted for their faith, our hearts were moved. We wanted to do something. But what?
When writing to the Corinthian church, the apostle Paul shared about the trouble he experienced in the province of Asia. The persecution was so severe that he and his companions “despaired of life itself” (2 Corinthians 1:8). However, Paul was helped by the prayers of believers (v. 11). Though the Corinthian church was many miles away from the apostle, their prayers mattered and God heard them. Herein lies an amazing mystery: the sovereign One has chosen to use our prayers to accomplish His purpose. What a privilege!
Today we can continue to remember our brothers and sisters in Christ who are suffering for their faith. There’s something we can do. We can pray for those who are marginalized, oppressed, beaten, tortured, and sometimes even killed for their belief in Christ. Let’s pray for them to experience God’s comfort and encouragement and to be strengthened with hope as they stand firmly with Jesus. By Poh Fang Chia
Today's Reflection
Who can you commit to praying for by name this week? When have you experienced God’s faithfulness during a time of persecution?
My Utmost for His Highest, by Oswald Chambers
Sunday, May 05, 2019
Judgment and the Love of God
The time has come for judgment to begin at the house of God… —1 Peter 4:17
The Christian servant must never forget that salvation is God’s idea, not man’s; therefore, it has an unfathomable depth. Salvation is the great thought of God, not an experience. Experience is simply the door through which salvation comes into the conscious level of our life so that we are aware of what has taken place on a much deeper level. Never preach the experience— preach the great thought of God behind the experience. When we preach, we are not simply proclaiming how people can be saved from hell and be made moral and pure; we are conveying good news about God.
In the teachings of Jesus Christ the element of judgment is always brought out— it is the sign of the love of God. Never sympathize with someone who finds it difficult to get to God; God is not to blame. It is not for us to figure out the reason for the difficulty, but only to present the truth of God so that the Spirit of God will reveal what is wrong. The greatest test of the quality of our preaching is whether or not it brings everyone to judgment. When the truth is preached, the Spirit of God brings each person face to face with God Himself.
If Jesus ever commanded us to do something that He was unable to equip us to accomplish, He would be a liar. And if we make our own inability a stumbling block or an excuse not to be obedient, it means that we are telling God that there is something which He has not yet taken into account. Every element of our own self-reliance must be put to death by the power of God. The moment we recognize our complete weakness and our dependence upon Him will be the very moment that the Spirit of God will exhibit His power.
WISDOM FROM OSWALD CHAMBERS
We must keep ourselves in touch, not with theories, but with people, and never get out of touch with human beings, if we are going to use the word of God skilfully amongst them. Workmen of God, 1341 L
Saturday, May 4, 2019
Proverbs 7, Bible Reading and Daily Devotionals
Max Lucado Daily: God Will Lighten Your Load
If we let him, God will lighten our loads. Why don't you try traveling light? Jesus says, "Come to me, all you who are weary and carry heavy burdens, and I will give you rest." Try it! Try it for the sake of those you love. How do you embrace someone if your arms are full of bags? For the sake of those you love, learn to set them down.
And for the sake of the God you serve, do the same. God has a great race for you to run. But you have to drop some stuff. How can you share grace if you're full of guilt? How can you offer comfort if you're disheartened? God is saying, "Set it down, child. I'll carry that one." What do you say we take God up on his wonderful offer? We just might find ourselves traveling a little lighter.
From Traveling Light
Proverbs 7
Dear friend, do what I tell you;
treasure my careful instructions.
Do what I say and you’ll live well.
My teaching is as precious as your eyesight—guard it!
Write it out on the back of your hands;
etch it on the chambers of your heart.
Talk to Wisdom as to a sister.
Treat Insight as your companion.
They’ll be with you to fend off the Temptress—
that smooth-talking, honey-tongued Seductress.
6-12 As I stood at the window of my house
looking out through the shutters,
Watching the mindless crowd stroll by,
I spotted a young man without any sense
Arriving at the corner of the street where she lived,
then turning up the path to her house.
It was dusk, the evening coming on,
the darkness thickening into night.
Just then, a woman met him—
she’d been lying in wait for him, dressed to seduce him.
Brazen and brash she was,
restless and roaming, never at home,
Walking the streets, loitering in the mall,
hanging out at every corner in town.
13-20 She threw her arms around him and kissed him,
boldly took his arm and said,
“I’ve got all the makings for a feast—
today I made my offerings, my vows are all paid,
So now I’ve come to find you,
hoping to catch sight of your face—and here you are!
I’ve spread fresh, clean sheets on my bed,
colorful imported linens.
My bed is aromatic with spices
and exotic fragrances.
Come, let’s make love all night,
spend the night in ecstatic lovemaking!
My husband’s not home; he’s away on business,
and he won’t be back for a month.”
21-23 Soon she has him eating out of her hand,
bewitched by her honeyed speech.
Before you know it, he’s trotting behind her,
like a calf led to the butcher shop,
Like a stag lured into ambush
and then shot with an arrow,
Like a bird flying into a net
not knowing that its flying life is over.
24-27 So, friends, listen to me,
take these words of mine most seriously.
Don’t fool around with a woman like that;
don’t even stroll through her neighborhood.
Countless victims come under her spell;
she’s the death of many a poor man.
She runs a halfway house to hell,
fits you out with a shroud and a coffin.
Our Daily Bread reading and devotion
Saturday, May 04, 2019
Today's Scripture & Insight:
Acts 1:4–11
Dear Theophilus, in the first volume of this book I wrote on everything that Jesus began to do and teach until the day he said good-bye to the apostles, the ones he had chosen through the Holy Spirit, and was taken up to heaven. After his death, he presented himself alive to them in many different settings over a period of forty days. In face-to-face meetings, he talked to them about things concerning the kingdom of God. As they met and ate meals together, he told them that they were on no account to leave Jerusalem but “must wait for what the Father promised: the promise you heard from me. John baptized in water; you will be baptized in the Holy Spirit. And soon.”
6 When they were together for the last time they asked, “Master, are you going to restore the kingdom to Israel now? Is this the time?”
7-8 He told them, “You don’t get to know the time. Timing is the Father’s business. What you’ll get is the Holy Spirit. And when the Holy Spirit comes on you, you will be able to be my witnesses in Jerusalem, all over Judea and Samaria, even to the ends of the world.”
9-11 These were his last words. As they watched, he was taken up and disappeared in a cloud. They stood there, staring into the empty sky. Suddenly two men appeared—in white robes! They said, “You Galileans!—why do you just stand here looking up at an empty sky? This very Jesus who was taken up from among you to heaven will come as certainly—and mysteriously—as he left.”
Insight
Before Jesus was taken up into heaven, He reaffirmed the Great Commission to His followers: “You will be my witnesses . . . to the ends of the earth” (Acts 1:8). They also received three promises. First, the Spirit was going to come upon them (v. 8), fulfilling what Jesus had previously said in the upper room (John 14–16). This promise would be fulfilled days later on the day of Pentecost (Acts 2). Second, the presence of the Spirit in their lives would empower them for the task of that commission (1:8). Still today, followers of Christ are to live in the power of the Holy Spirit, not in their own strength. Finally, at the right time, Jesus would return physically to this world (v. 11).
More Than Just Waiting
[Jesus] gave them this command: “Do not leave Jerusalem, but wait for the gift my Father promised, which you have heard me speak about.” Acts 1:4
Police charged a woman with reckless driving after she drove off the street and onto the sidewalk and back because she didn’t want to wait for a school bus dropping off students!
While it’s true that waiting can make us impatient, there are also good things to do and learn in the waiting. Jesus knew this when He told His disciples to “not leave Jerusalem” (Acts 1:4). They were waiting to “be baptized with the Holy Spirit” (v. 5).
As they gathered in an upper room, likely in a state of excitement and anticipation, the disciples seemed to understand that when Jesus told them to wait, He didn’t say for them to do nothing. They spent time praying (v. 14); and informed by Scripture, they also chose a new disciple to replace Judas (v. 26). When they were joined together in worship and prayer, the Holy Spirit descended upon them (2:1–4).
The disciples hadn’t simply been waiting—they’d also been preparing. As we wait on God, it doesn’t mean doing nothing or impatiently rushing forward. Instead we can pray, worship, and enjoy fellowship as we anticipate what He’ll do. The waiting prepares our hearts, minds, and bodies for what’s to come.
Yes, when God asks us to wait, we can be excited—knowing that we can trust Him and the plans He has for us! By Peter Chin
Today's Reflection
Do you find yourself in a season of waiting? How can you see this as a season of preparation instead?
My Utmost for His Highest, by Oswald Chambers
Saturday, May 04, 2019
Vicarious Intercession
…having boldness to enter the Holiest by the blood of Jesus… —Hebrews 10:19
Beware of thinking that intercession means bringing our own personal sympathies and concerns into the presence of God, and then demanding that He do whatever we ask. Our ability to approach God is due entirely to the vicarious, or substitutionary, identification of our Lord with sin. We have “boldness to enter the Holiest by the blood of Jesus.”
Spiritual stubbornness is the most effective hindrance to intercession, because it is based on a sympathetic “understanding” of things we see in ourselves and others that we think needs no atonement. We have the idea that there are certain good and virtuous things in each of us that do not need to be based on the atonement by the Cross of Christ. Just the sluggishness and lack of interest produced by this kind of thinking makes us unable to intercede. We do not identify ourselves with God’s interests and concerns for others, and we get irritated with Him. Yet we are always ready with our own ideas, and our intercession becomes only the glorification of our own natural sympathies. We have to realize that the identification of Jesus with sin means a radical change of all of our sympathies and interests. Vicarious intercession means that we deliberately substitute God’s interests in others for our natural sympathy with them.
Am I stubborn or substituted? Am I spoiled or complete in my relationship to God? Am I irritable or spiritual? Am I determined to have my own way or determined to be identified with Him?
WISDOM FROM OSWALD CHAMBERS
It is perilously possible to make our conceptions of God like molten lead poured into a specially designed mould, and when it is cold and hard we fling it at the heads of the religious people who don’t agree with us.
Disciples Indeed
If we let him, God will lighten our loads. Why don't you try traveling light? Jesus says, "Come to me, all you who are weary and carry heavy burdens, and I will give you rest." Try it! Try it for the sake of those you love. How do you embrace someone if your arms are full of bags? For the sake of those you love, learn to set them down.
And for the sake of the God you serve, do the same. God has a great race for you to run. But you have to drop some stuff. How can you share grace if you're full of guilt? How can you offer comfort if you're disheartened? God is saying, "Set it down, child. I'll carry that one." What do you say we take God up on his wonderful offer? We just might find ourselves traveling a little lighter.
From Traveling Light
Proverbs 7
Dear friend, do what I tell you;
treasure my careful instructions.
Do what I say and you’ll live well.
My teaching is as precious as your eyesight—guard it!
Write it out on the back of your hands;
etch it on the chambers of your heart.
Talk to Wisdom as to a sister.
Treat Insight as your companion.
They’ll be with you to fend off the Temptress—
that smooth-talking, honey-tongued Seductress.
6-12 As I stood at the window of my house
looking out through the shutters,
Watching the mindless crowd stroll by,
I spotted a young man without any sense
Arriving at the corner of the street where she lived,
then turning up the path to her house.
It was dusk, the evening coming on,
the darkness thickening into night.
Just then, a woman met him—
she’d been lying in wait for him, dressed to seduce him.
Brazen and brash she was,
restless and roaming, never at home,
Walking the streets, loitering in the mall,
hanging out at every corner in town.
13-20 She threw her arms around him and kissed him,
boldly took his arm and said,
“I’ve got all the makings for a feast—
today I made my offerings, my vows are all paid,
So now I’ve come to find you,
hoping to catch sight of your face—and here you are!
I’ve spread fresh, clean sheets on my bed,
colorful imported linens.
My bed is aromatic with spices
and exotic fragrances.
Come, let’s make love all night,
spend the night in ecstatic lovemaking!
My husband’s not home; he’s away on business,
and he won’t be back for a month.”
21-23 Soon she has him eating out of her hand,
bewitched by her honeyed speech.
Before you know it, he’s trotting behind her,
like a calf led to the butcher shop,
Like a stag lured into ambush
and then shot with an arrow,
Like a bird flying into a net
not knowing that its flying life is over.
24-27 So, friends, listen to me,
take these words of mine most seriously.
Don’t fool around with a woman like that;
don’t even stroll through her neighborhood.
Countless victims come under her spell;
she’s the death of many a poor man.
She runs a halfway house to hell,
fits you out with a shroud and a coffin.
Our Daily Bread reading and devotion
Saturday, May 04, 2019
Today's Scripture & Insight:
Acts 1:4–11
Dear Theophilus, in the first volume of this book I wrote on everything that Jesus began to do and teach until the day he said good-bye to the apostles, the ones he had chosen through the Holy Spirit, and was taken up to heaven. After his death, he presented himself alive to them in many different settings over a period of forty days. In face-to-face meetings, he talked to them about things concerning the kingdom of God. As they met and ate meals together, he told them that they were on no account to leave Jerusalem but “must wait for what the Father promised: the promise you heard from me. John baptized in water; you will be baptized in the Holy Spirit. And soon.”
6 When they were together for the last time they asked, “Master, are you going to restore the kingdom to Israel now? Is this the time?”
7-8 He told them, “You don’t get to know the time. Timing is the Father’s business. What you’ll get is the Holy Spirit. And when the Holy Spirit comes on you, you will be able to be my witnesses in Jerusalem, all over Judea and Samaria, even to the ends of the world.”
9-11 These were his last words. As they watched, he was taken up and disappeared in a cloud. They stood there, staring into the empty sky. Suddenly two men appeared—in white robes! They said, “You Galileans!—why do you just stand here looking up at an empty sky? This very Jesus who was taken up from among you to heaven will come as certainly—and mysteriously—as he left.”
Insight
Before Jesus was taken up into heaven, He reaffirmed the Great Commission to His followers: “You will be my witnesses . . . to the ends of the earth” (Acts 1:8). They also received three promises. First, the Spirit was going to come upon them (v. 8), fulfilling what Jesus had previously said in the upper room (John 14–16). This promise would be fulfilled days later on the day of Pentecost (Acts 2). Second, the presence of the Spirit in their lives would empower them for the task of that commission (1:8). Still today, followers of Christ are to live in the power of the Holy Spirit, not in their own strength. Finally, at the right time, Jesus would return physically to this world (v. 11).
More Than Just Waiting
[Jesus] gave them this command: “Do not leave Jerusalem, but wait for the gift my Father promised, which you have heard me speak about.” Acts 1:4
Police charged a woman with reckless driving after she drove off the street and onto the sidewalk and back because she didn’t want to wait for a school bus dropping off students!
While it’s true that waiting can make us impatient, there are also good things to do and learn in the waiting. Jesus knew this when He told His disciples to “not leave Jerusalem” (Acts 1:4). They were waiting to “be baptized with the Holy Spirit” (v. 5).
As they gathered in an upper room, likely in a state of excitement and anticipation, the disciples seemed to understand that when Jesus told them to wait, He didn’t say for them to do nothing. They spent time praying (v. 14); and informed by Scripture, they also chose a new disciple to replace Judas (v. 26). When they were joined together in worship and prayer, the Holy Spirit descended upon them (2:1–4).
The disciples hadn’t simply been waiting—they’d also been preparing. As we wait on God, it doesn’t mean doing nothing or impatiently rushing forward. Instead we can pray, worship, and enjoy fellowship as we anticipate what He’ll do. The waiting prepares our hearts, minds, and bodies for what’s to come.
Yes, when God asks us to wait, we can be excited—knowing that we can trust Him and the plans He has for us! By Peter Chin
Today's Reflection
Do you find yourself in a season of waiting? How can you see this as a season of preparation instead?
My Utmost for His Highest, by Oswald Chambers
Saturday, May 04, 2019
Vicarious Intercession
…having boldness to enter the Holiest by the blood of Jesus… —Hebrews 10:19
Beware of thinking that intercession means bringing our own personal sympathies and concerns into the presence of God, and then demanding that He do whatever we ask. Our ability to approach God is due entirely to the vicarious, or substitutionary, identification of our Lord with sin. We have “boldness to enter the Holiest by the blood of Jesus.”
Spiritual stubbornness is the most effective hindrance to intercession, because it is based on a sympathetic “understanding” of things we see in ourselves and others that we think needs no atonement. We have the idea that there are certain good and virtuous things in each of us that do not need to be based on the atonement by the Cross of Christ. Just the sluggishness and lack of interest produced by this kind of thinking makes us unable to intercede. We do not identify ourselves with God’s interests and concerns for others, and we get irritated with Him. Yet we are always ready with our own ideas, and our intercession becomes only the glorification of our own natural sympathies. We have to realize that the identification of Jesus with sin means a radical change of all of our sympathies and interests. Vicarious intercession means that we deliberately substitute God’s interests in others for our natural sympathy with them.
Am I stubborn or substituted? Am I spoiled or complete in my relationship to God? Am I irritable or spiritual? Am I determined to have my own way or determined to be identified with Him?
WISDOM FROM OSWALD CHAMBERS
It is perilously possible to make our conceptions of God like molten lead poured into a specially designed mould, and when it is cold and hard we fling it at the heads of the religious people who don’t agree with us.
Disciples Indeed
Friday, May 3, 2019
Proverbs 6, Bible Reading and Daily Devotionals
Max Lucado Daily: ONE DECISION AWAY FROM JOY
In the Sermon on the Mount Jesus promises joy nine times! But this joy is not cheap. Observe the sequence. First, we recognize we are in need…we are poor in spirit. Next, we repent of our self-sufficiency…we mourn. We quit calling the shots and surrender control to God…we are meek. Grateful for his presence, we yearn for more of him…we hunger and thirst. As we grow closer to him, we become more like him. We forgive others…we are merciful. We change our outlook…we are pure in heart. We love others…we are peacemakers. We endure injustice…we are persecuted. (Matthew 5:3-12).
The more radical the change, the greater the joy. His is a joy that consequences cannot quench. His is a peace that circumstances cannot steal. And it is within your reach. You are one decision away from joy.
Read More Applause of Heaven
Proverbs 6
Dear friend, if you’ve gone into hock with your neighbor
or locked yourself into a deal with a stranger,
If you’ve impulsively promised the shirt off your back
and now find yourself shivering out in the cold,
Friend, don’t waste a minute, get yourself out of that mess.
You’re in that man’s clutches!
Go, put on a long face; act desperate.
Don’t procrastinate—
there’s no time to lose.
Run like a deer from the hunter,
fly like a bird from the trapper!
6-11 You lazy fool, look at an ant.
Watch it closely; let it teach you a thing or two.
Nobody has to tell it what to do.
All summer it stores up food;
at harvest it stockpiles provisions.
So how long are you going to laze around doing nothing?
How long before you get out of bed?
A nap here, a nap there, a day off here, a day off there,
sit back, take it easy—do you know what comes next?
Just this: You can look forward to a dirt-poor life,
poverty your permanent houseguest!
12-15 Riffraff and rascals
talk out of both sides of their mouths.
They wink at each other, they shuffle their feet,
they cross their fingers behind their backs.
Their perverse minds are always cooking up something nasty,
always stirring up trouble.
Catastrophe is just around the corner for them,
a total smashup, their lives ruined beyond repair.
16-19 Here are six things God hates,
and one more that he loathes with a passion:
eyes that are arrogant,
a tongue that lies,
hands that murder the innocent,
a heart that hatches evil plots,
feet that race down a wicked track,
a mouth that lies under oath,
a troublemaker in the family.
20-23 Good friend, follow your father’s good advice;
don’t wander off from your mother’s teachings.
Wrap yourself in them from head to foot;
wear them like a scarf around your neck.
Wherever you walk, they’ll guide you;
whenever you rest, they’ll guard you;
when you wake up, they’ll tell you what’s next.
For sound advice is a beacon,
good teaching is a light,
moral discipline is a life path.
24-35 They’ll protect you from wanton women,
from the seductive talk of some temptress.
Don’t lustfully fantasize on her beauty,
nor be taken in by her bedroom eyes.
You can buy an hour with a whore for a loaf of bread,
but a wanton woman may well eat you alive.
Can you build a fire in your lap
and not burn your pants?
Can you walk barefoot on hot coals
and not get blisters?
It’s the same when you have sex with your neighbor’s wife:
Touch her and you’ll pay for it. No excuses.
Hunger is no excuse
for a thief to steal;
When he’s caught he has to pay it back,
even if he has to put his whole house in hock.
Adultery is a brainless act,
soul-destroying, self-destructive;
Expect a bloody nose, a black eye,
and a reputation ruined for good.
For jealousy detonates rage in a cheated husband;
wild for revenge, he won’t make allowances.
Nothing you say or pay will make it all right;
neither bribes nor reason will satisfy him.
Our Daily Bread reading and devotion
Friday, May 03, 2019
Today's Scripture & Insight:
Luke 10:25–37
Just then a religion scholar stood up with a question to test Jesus. “Teacher, what do I need to do to get eternal life?”
26 He answered, “What’s written in God’s Law? How do you interpret it?”
27 He said, “That you love the Lord your God with all your passion and prayer and muscle and intelligence—and that you love your neighbor as well as you do yourself.”
28 “Good answer!” said Jesus. “Do it and you’ll live.”
29 Looking for a loophole, he asked, “And just how would you define ‘neighbor’?”
30-32 Jesus answered by telling a story. “There was once a man traveling from Jerusalem to Jericho. On the way he was attacked by robbers. They took his clothes, beat him up, and went off leaving him half-dead. Luckily, a priest was on his way down the same road, but when he saw him he angled across to the other side. Then a Levite religious man showed up; he also avoided the injured man.
33-35 “A Samaritan traveling the road came on him. When he saw the man’s condition, his heart went out to him. He gave him first aid, disinfecting and bandaging his wounds. Then he lifted him onto his donkey, led him to an inn, and made him comfortable. In the morning he took out two silver coins and gave them to the innkeeper, saying, ‘Take good care of him. If it costs any more, put it on my bill—I’ll pay you on my way back.’
36 “What do you think? Which of the three became a neighbor to the man attacked by robbers?”
37 “The one who treated him kindly,” the religion scholar responded.
Jesus said, “Go and do the same.”
Insight
Who were the experts in the law (Luke 10:25)? These men, also known as scribes or lawyers, were authorities on the Mosaic law. They’re mentioned in the Gospels in connection with Pharisees and high priests who opposed Jesus (Matthew 22:34–35; Luke 7:30; 11:46–52). Yet they were responsible for preserving the Old Testament and applying it to the lives of Jewish believers.
Beyond the Neighborhood
Love your neighbor as yourself. Mark 12:31
In the summer of 2017, Hurricane Harvey brought devastating losses of life and property to the Gulf Coast of the US. Many people provided food, water, clothing, and shelter for those in immediate need.
The owner of a piano store in Maryland felt prompted to do something more. He considered how music could bring a special kind of healing and sense of normalcy to people who had lost everything. So he and his staff began to refurbish pre-owned pianos and to make inquiries to see where the need was the greatest. That spring, Dean Kramer and his wife, Lois, began the long trek to Houston, Texas, driving a truck filled with free pianos to give to grateful families, churches, and schools in the ravaged area.
We sometimes assume the word neighbor means someone who lives nearby or at least is someone we know. But in Luke 10, Jesus told the parable of the good Samaritan to teach that our love for our neighbors shouldn’t have barriers. The man from Samaria freely gave to a wounded stranger, even though the man was a Jew, part of a people group at odds with the Samaritans (vv. 25–37).
When Dean Kramer was asked why he gave away all those pianos, he explained simply: “We’re told to love our neighbors.” And it was Jesus who said, “There is no commandment greater” (Mark 12:31) than to love God and our neighbor. By Cindy Hess Kasper
Today's Reflection
In what way are you limiting your understanding of the word neighbor? How might God be urging you to expand the borders of your “neighborhood”?
My Utmost for His Highest, by Oswald Chambers
Friday, May 03, 2019
Vital Intercession
…praying always with all prayer and supplication in the Spirit… —Ephesians 6:18
As we continue on in our intercession for others, we may find that our obedience to God in interceding is going to cost those for whom we intercede more than we ever thought. The danger in this is that we begin to intercede in sympathy with those whom God was gradually lifting up to a totally different level in direct answer to our prayers. Whenever we step back from our close identification with God’s interest and concern for others and step into having emotional sympathy with them, the vital connection with God is gone. We have then put our sympathy and concern for them in the way, and this is a deliberate rebuke to God.
It is impossible for us to have living and vital intercession unless we are perfectly and completely sure of God. And the greatest destroyer of that confident relationship to God, so necessary for intercession, is our own personal sympathy and preconceived bias. Identification with God is the key to intercession, and whenever we stop being identified with Him it is because of our sympathy with others, not because of sin. It is not likely that sin will interfere with our intercessory relationship with God, but sympathy will. It is sympathy with ourselves or with others that makes us say, “I will not allow that thing to happen.” And instantly we are out of that vital connection with God.
Vital intercession leaves you with neither the time nor the inclination to pray for your own “sad and pitiful self.” You do not have to struggle to keep thoughts of yourself out, because they are not even there to be kept out of your thinking. You are completely and entirely identified with God’s interests and concerns in other lives. God gives us discernment in the lives of others to call us to intercession for them, never so that we may find fault with them.
WISDOM FROM OSWALD CHAMBERS
The life of Abraham is an illustration of two things: of unreserved surrender to God, and of God’s complete possession of a child of His for His own highest end.
Not Knowing Whither
A Word with You, by Ron Hutchcraft
Friday, May 03, 2019
The Great Splitter-Upper - #8430
When you have three children, only one can be the first, of course. And that one becomes the one that all the others measure by when it comes to what privileges and treatment they should receive. In our case, our daughter is the oldest, followed by her two brothers. Now the kids could be getting along perfectly, and then suddenly the boys would learn about something their big sister got. Then I would hear the march of determined feet to my desk, followed by two boys asking in unison, "How come she...?" Followed by whatever goody she had gotten that they had not. Actually, knowing that kind of question was coming helped me make better decisions.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Great Splitter-Upper."
In Bible times, Rebekah was the mother of two boys, Jacob and Esau. In Genesis 27:45, she alludes to what is going to be a very unhappy ending for these relationships. She says, "Why should I lose you both in one day?" Actually, she did. She was sending Jacob away for his own protection. His brother Esau was ready to kill him.
Now, how did this family end up this broken? Well, Jacob's Mom and he have tricked father Isaac into giving Jacob the blessing that his big brother, Esau, had the rights to. So how did this family end up with hatred, conflict, and deceit between a husband and a wife, and a mother who physically loses the presence of one son and emotionally loses the other?
Our word for today from the Word of God tells us in Genesis 25:27-28. "The boys grew up, and Esau became a skillful hunter, a man of the open country, while Jacob was a quiet man, staying among the tents. Isaac, who had a taste for wild game, loved Esau, but Rebekah loved Jacob." Here are two godly people who fall into a trap that divides parents from children, children from parents, employees and employers, spiritual leaders from the people they lead, and the trap is called partiality. It is indeed the great splitter-upper.
When my sons were asking, "How come our sister gets to _______?" They were actually forcing me to take a partiality check, "Am I showing favoritism here?" Favoritism inevitably leads to conflict, it leads to bitterness, and even to trying to get even and a loss of respect for the leader who is showing partiality.
Now, if you're a parent, you cannot afford to choose between your children. If you're a son or daughter, you can't afford to pick one parent that you're going to favor. In spiritual leadership, you cannot afford to get close to one person over another. That's deadly. If people work for you, you have to treat them the same. Natural compatibility with certain people is natural, but it can never be the basis for your relationships or your decisions, or it will rip things apart. That's why the Bible commands very clearly in 1 Timothy 5:21, "Do nothing out of favoritism." That's a command.
Poor Rebekah lost both the insider and the outsider in her game of what I would call uneven love. You're going to lose, too, if you fall into the deadly favoritism trap. It is just too expensive, because partiality is the great splitter-upper!
In the Sermon on the Mount Jesus promises joy nine times! But this joy is not cheap. Observe the sequence. First, we recognize we are in need…we are poor in spirit. Next, we repent of our self-sufficiency…we mourn. We quit calling the shots and surrender control to God…we are meek. Grateful for his presence, we yearn for more of him…we hunger and thirst. As we grow closer to him, we become more like him. We forgive others…we are merciful. We change our outlook…we are pure in heart. We love others…we are peacemakers. We endure injustice…we are persecuted. (Matthew 5:3-12).
The more radical the change, the greater the joy. His is a joy that consequences cannot quench. His is a peace that circumstances cannot steal. And it is within your reach. You are one decision away from joy.
Read More Applause of Heaven
Proverbs 6
Dear friend, if you’ve gone into hock with your neighbor
or locked yourself into a deal with a stranger,
If you’ve impulsively promised the shirt off your back
and now find yourself shivering out in the cold,
Friend, don’t waste a minute, get yourself out of that mess.
You’re in that man’s clutches!
Go, put on a long face; act desperate.
Don’t procrastinate—
there’s no time to lose.
Run like a deer from the hunter,
fly like a bird from the trapper!
6-11 You lazy fool, look at an ant.
Watch it closely; let it teach you a thing or two.
Nobody has to tell it what to do.
All summer it stores up food;
at harvest it stockpiles provisions.
So how long are you going to laze around doing nothing?
How long before you get out of bed?
A nap here, a nap there, a day off here, a day off there,
sit back, take it easy—do you know what comes next?
Just this: You can look forward to a dirt-poor life,
poverty your permanent houseguest!
12-15 Riffraff and rascals
talk out of both sides of their mouths.
They wink at each other, they shuffle their feet,
they cross their fingers behind their backs.
Their perverse minds are always cooking up something nasty,
always stirring up trouble.
Catastrophe is just around the corner for them,
a total smashup, their lives ruined beyond repair.
16-19 Here are six things God hates,
and one more that he loathes with a passion:
eyes that are arrogant,
a tongue that lies,
hands that murder the innocent,
a heart that hatches evil plots,
feet that race down a wicked track,
a mouth that lies under oath,
a troublemaker in the family.
20-23 Good friend, follow your father’s good advice;
don’t wander off from your mother’s teachings.
Wrap yourself in them from head to foot;
wear them like a scarf around your neck.
Wherever you walk, they’ll guide you;
whenever you rest, they’ll guard you;
when you wake up, they’ll tell you what’s next.
For sound advice is a beacon,
good teaching is a light,
moral discipline is a life path.
24-35 They’ll protect you from wanton women,
from the seductive talk of some temptress.
Don’t lustfully fantasize on her beauty,
nor be taken in by her bedroom eyes.
You can buy an hour with a whore for a loaf of bread,
but a wanton woman may well eat you alive.
Can you build a fire in your lap
and not burn your pants?
Can you walk barefoot on hot coals
and not get blisters?
It’s the same when you have sex with your neighbor’s wife:
Touch her and you’ll pay for it. No excuses.
Hunger is no excuse
for a thief to steal;
When he’s caught he has to pay it back,
even if he has to put his whole house in hock.
Adultery is a brainless act,
soul-destroying, self-destructive;
Expect a bloody nose, a black eye,
and a reputation ruined for good.
For jealousy detonates rage in a cheated husband;
wild for revenge, he won’t make allowances.
Nothing you say or pay will make it all right;
neither bribes nor reason will satisfy him.
Our Daily Bread reading and devotion
Friday, May 03, 2019
Today's Scripture & Insight:
Luke 10:25–37
Just then a religion scholar stood up with a question to test Jesus. “Teacher, what do I need to do to get eternal life?”
26 He answered, “What’s written in God’s Law? How do you interpret it?”
27 He said, “That you love the Lord your God with all your passion and prayer and muscle and intelligence—and that you love your neighbor as well as you do yourself.”
28 “Good answer!” said Jesus. “Do it and you’ll live.”
29 Looking for a loophole, he asked, “And just how would you define ‘neighbor’?”
30-32 Jesus answered by telling a story. “There was once a man traveling from Jerusalem to Jericho. On the way he was attacked by robbers. They took his clothes, beat him up, and went off leaving him half-dead. Luckily, a priest was on his way down the same road, but when he saw him he angled across to the other side. Then a Levite religious man showed up; he also avoided the injured man.
33-35 “A Samaritan traveling the road came on him. When he saw the man’s condition, his heart went out to him. He gave him first aid, disinfecting and bandaging his wounds. Then he lifted him onto his donkey, led him to an inn, and made him comfortable. In the morning he took out two silver coins and gave them to the innkeeper, saying, ‘Take good care of him. If it costs any more, put it on my bill—I’ll pay you on my way back.’
36 “What do you think? Which of the three became a neighbor to the man attacked by robbers?”
37 “The one who treated him kindly,” the religion scholar responded.
Jesus said, “Go and do the same.”
Insight
Who were the experts in the law (Luke 10:25)? These men, also known as scribes or lawyers, were authorities on the Mosaic law. They’re mentioned in the Gospels in connection with Pharisees and high priests who opposed Jesus (Matthew 22:34–35; Luke 7:30; 11:46–52). Yet they were responsible for preserving the Old Testament and applying it to the lives of Jewish believers.
Beyond the Neighborhood
Love your neighbor as yourself. Mark 12:31
In the summer of 2017, Hurricane Harvey brought devastating losses of life and property to the Gulf Coast of the US. Many people provided food, water, clothing, and shelter for those in immediate need.
The owner of a piano store in Maryland felt prompted to do something more. He considered how music could bring a special kind of healing and sense of normalcy to people who had lost everything. So he and his staff began to refurbish pre-owned pianos and to make inquiries to see where the need was the greatest. That spring, Dean Kramer and his wife, Lois, began the long trek to Houston, Texas, driving a truck filled with free pianos to give to grateful families, churches, and schools in the ravaged area.
We sometimes assume the word neighbor means someone who lives nearby or at least is someone we know. But in Luke 10, Jesus told the parable of the good Samaritan to teach that our love for our neighbors shouldn’t have barriers. The man from Samaria freely gave to a wounded stranger, even though the man was a Jew, part of a people group at odds with the Samaritans (vv. 25–37).
When Dean Kramer was asked why he gave away all those pianos, he explained simply: “We’re told to love our neighbors.” And it was Jesus who said, “There is no commandment greater” (Mark 12:31) than to love God and our neighbor. By Cindy Hess Kasper
Today's Reflection
In what way are you limiting your understanding of the word neighbor? How might God be urging you to expand the borders of your “neighborhood”?
My Utmost for His Highest, by Oswald Chambers
Friday, May 03, 2019
Vital Intercession
…praying always with all prayer and supplication in the Spirit… —Ephesians 6:18
As we continue on in our intercession for others, we may find that our obedience to God in interceding is going to cost those for whom we intercede more than we ever thought. The danger in this is that we begin to intercede in sympathy with those whom God was gradually lifting up to a totally different level in direct answer to our prayers. Whenever we step back from our close identification with God’s interest and concern for others and step into having emotional sympathy with them, the vital connection with God is gone. We have then put our sympathy and concern for them in the way, and this is a deliberate rebuke to God.
It is impossible for us to have living and vital intercession unless we are perfectly and completely sure of God. And the greatest destroyer of that confident relationship to God, so necessary for intercession, is our own personal sympathy and preconceived bias. Identification with God is the key to intercession, and whenever we stop being identified with Him it is because of our sympathy with others, not because of sin. It is not likely that sin will interfere with our intercessory relationship with God, but sympathy will. It is sympathy with ourselves or with others that makes us say, “I will not allow that thing to happen.” And instantly we are out of that vital connection with God.
Vital intercession leaves you with neither the time nor the inclination to pray for your own “sad and pitiful self.” You do not have to struggle to keep thoughts of yourself out, because they are not even there to be kept out of your thinking. You are completely and entirely identified with God’s interests and concerns in other lives. God gives us discernment in the lives of others to call us to intercession for them, never so that we may find fault with them.
WISDOM FROM OSWALD CHAMBERS
The life of Abraham is an illustration of two things: of unreserved surrender to God, and of God’s complete possession of a child of His for His own highest end.
Not Knowing Whither
A Word with You, by Ron Hutchcraft
Friday, May 03, 2019
The Great Splitter-Upper - #8430
When you have three children, only one can be the first, of course. And that one becomes the one that all the others measure by when it comes to what privileges and treatment they should receive. In our case, our daughter is the oldest, followed by her two brothers. Now the kids could be getting along perfectly, and then suddenly the boys would learn about something their big sister got. Then I would hear the march of determined feet to my desk, followed by two boys asking in unison, "How come she...?" Followed by whatever goody she had gotten that they had not. Actually, knowing that kind of question was coming helped me make better decisions.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Great Splitter-Upper."
In Bible times, Rebekah was the mother of two boys, Jacob and Esau. In Genesis 27:45, she alludes to what is going to be a very unhappy ending for these relationships. She says, "Why should I lose you both in one day?" Actually, she did. She was sending Jacob away for his own protection. His brother Esau was ready to kill him.
Now, how did this family end up this broken? Well, Jacob's Mom and he have tricked father Isaac into giving Jacob the blessing that his big brother, Esau, had the rights to. So how did this family end up with hatred, conflict, and deceit between a husband and a wife, and a mother who physically loses the presence of one son and emotionally loses the other?
Our word for today from the Word of God tells us in Genesis 25:27-28. "The boys grew up, and Esau became a skillful hunter, a man of the open country, while Jacob was a quiet man, staying among the tents. Isaac, who had a taste for wild game, loved Esau, but Rebekah loved Jacob." Here are two godly people who fall into a trap that divides parents from children, children from parents, employees and employers, spiritual leaders from the people they lead, and the trap is called partiality. It is indeed the great splitter-upper.
When my sons were asking, "How come our sister gets to _______?" They were actually forcing me to take a partiality check, "Am I showing favoritism here?" Favoritism inevitably leads to conflict, it leads to bitterness, and even to trying to get even and a loss of respect for the leader who is showing partiality.
Now, if you're a parent, you cannot afford to choose between your children. If you're a son or daughter, you can't afford to pick one parent that you're going to favor. In spiritual leadership, you cannot afford to get close to one person over another. That's deadly. If people work for you, you have to treat them the same. Natural compatibility with certain people is natural, but it can never be the basis for your relationships or your decisions, or it will rip things apart. That's why the Bible commands very clearly in 1 Timothy 5:21, "Do nothing out of favoritism." That's a command.
Poor Rebekah lost both the insider and the outsider in her game of what I would call uneven love. You're going to lose, too, if you fall into the deadly favoritism trap. It is just too expensive, because partiality is the great splitter-upper!
Thursday, May 2, 2019
Proverbs 5, Bible Reading and Daily Devotionals
Max Lucado Daily: GOD’S SACRED DELIGHT
One moment he was royalty; the next he was in poverty. He was ridiculed and accused of a crime he never committed. They killed him. He was buried in a borrowed grave.
He should have been bitter or angry. But he wasn’t. He was joyful. He was even joyful as he hung on a tool of torture, his hands pierced with six-inch spikes. Jesus embodied a stubborn joy. A joy that held its ground against pain. A joy whose roots extended into the bedrock of eternity.
What type of joy is this? What is the source of this peace that defies pain? I call it sacred delight. What is sacred is God’s. It is not of the earth. And this joy is God’s. And it is a delight because delight can both satisfy and surprise. And that’s the joy God can offer to you.
Read More Applause of Heaven
Proverbs 5
Dear friend, pay close attention to this, my wisdom;
listen very closely to the way I see it.
Then you’ll acquire a taste for good sense;
what I tell you will keep you out of trouble.
3-6 The lips of a seductive woman are oh so sweet,
her soft words are oh so smooth.
But it won’t be long before she’s gravel in your mouth,
a pain in your gut, a wound in your heart.
She’s dancing down the primrose path to Death;
she’s headed straight for Hell and taking you with her.
She hasn’t a clue about Real Life,
about who she is or where she’s going.
7-14 So, my friend, listen closely;
don’t treat my words casually.
Keep your distance from such a woman;
absolutely stay out of her neighborhood.
You don’t want to squander your wonderful life,
to waste your precious life among the hardhearted.
Why should you allow strangers to take advantage of you?
Why be exploited by those who care nothing for you?
You don’t want to end your life full of regrets,
nothing but sin and bones,
Saying, “Oh, why didn’t I do what they told me?
Why did I reject a disciplined life?
Why didn’t I listen to my mentors,
or take my teachers seriously?
My life is ruined!
I haven’t one blessed thing to show for my life!”
15-16 Do you know the saying, “Drink from your own rain barrel,
draw water from your own spring-fed well”?
It’s true. Otherwise, you may one day come home
and find your barrel empty and your well polluted.
17-20 Your spring water is for you and you only,
not to be passed around among strangers.
Bless your fresh-flowing fountain!
Enjoy the wife you married as a young man!
Lovely as an angel, beautiful as a rose—
don’t ever quit taking delight in her body.
Never take her love for granted!
Why would you trade enduring intimacies for cheap thrills with a whore?
for dalliance with a promiscuous stranger?
21-23 Mark well that God doesn’t miss a move you make;
he’s aware of every step you take.
The shadow of your sin will overtake you;
you’ll find yourself stumbling all over yourself in the dark.
Death is the reward of an undisciplined life;
your foolish decisions trap you in a dead end.
Our Daily Bread reading and devotion
Thursday, May 02, 2019
Today's Scripture & Insight:
Luke 18:1–8
Jesus told them a story showing that it was necessary for them to pray consistently and never quit. He said, “There was once a judge in some city who never gave God a thought and cared nothing for people. A widow in that city kept after him: ‘My rights are being violated. Protect me!’
4-5 “He never gave her the time of day. But after this went on and on he said to himself, ‘I care nothing what God thinks, even less what people think. But because this widow won’t quit badgering me, I’d better do something and see that she gets justice—otherwise I’m going to end up beaten black-and-blue by her pounding.’”
6-8 Then the Master said, “Do you hear what that judge, corrupt as he is, is saying? So what makes you think God won’t step in and work justice for his chosen people, who continue to cry out for help? Won’t he stick up for them? I assure you, he will. He will not drag his feet. But how much of that kind of persistent faith will the Son of Man find on the earth when he returns?”
Insight
Today’s passage explains that Jesus told His disciples this parable to teach them to “always pray and not give up” (v. 1). But there are two points to this parable. Certainly, the primary point is to pray persistently. Just as the widow badgered the unjust judge into answering her plea, we’re to constantly and consistently bring our prayers before God. But there’s something else about the widow’s request that should be noticed, for Jesus mentions it too. Her request was for justice. This wasn’t a personal gripe or an attempt to gain an advantage. She had been wronged in some particular way and so continually asked the judge—an unjust judge—to grant her justice. Jesus says the Father (who is just) will also “bring about justice for his chosen ones” (v. 7). God the Father hears and responds to our persistent prayers for justice.
To learn more about prayer, visit christianuniversity.org/prayer.
Praying the Distance
Devote yourselves to prayer, being watchful and thankful. Colossians 4:2
Kevin wiped a tear from his eye as he held out a slip of paper for my wife, Cari, to read. He knew Cari and I were praying for our daughter to return to faith in Jesus. “This note was found in my mother’s Bible after her death, and I hope it encourages you,” he said. At the top of the note were the words, “For my son, Kevin.” Below them was a prayer for his salvation.
“I carry this with me in my own Bible today,” Kevin explained. “My mother prayed for my salvation for more than thirty-five years. I was far away from God, and I’m a believer now.” He looked intently at us and smiled through his tears: “Never give up praying for your daughter—no matter how long it takes.”
His words of encouragement made me think of the introduction to a story Jesus told about prayer in the gospel of Luke. Luke begins with the words, “Then Jesus told his disciples a parable to show them that they should always pray and not give up” (Luke 18:1).
In the story, Jesus contrasts an “unjust judge” (v. 6) who answers a request merely because he doesn’t want to be further bothered, with a perfect heavenly Father who cares deeply for us and wants us to come to Him. We can be encouraged whenever we pray to know that God hears and welcomes our prayers. By James Banks
Today's Reflection
Who’s constantly in your prayers for salvation? How does it help to know of others’ stories of answered prayer?
My Utmost for His Highest, by Oswald Chambers
Thursday, May 02, 2019
The Patience To Wait for the Vision
Though it tarries, wait for it… —Habakkuk 2:3
Patience is not the same as indifference; patience conveys the idea of someone who is tremendously strong and able to withstand all assaults. Having the vision of God is the source of patience because it gives us God’s true and proper inspiration. Moses endured, not because of his devotion to his principles of what was right, nor because of his sense of duty to God, but because he had a vision of God. “…he endured as seeing Him who is invisible” (Hebrews 11:27). A person who has the vision of God is not devoted to a cause or to any particular issue— he is devoted to God Himself. You always know when the vision is of God because of the inspiration that comes with it. Things come to you with greatness and add vitality to your life because everything is energized by God. He may give you a time spiritually, with no word from Himself at all, just as His Son experienced during His time of temptation in the wilderness. When God does that, simply endure, and the power to endure will be there because you see God.
“Though it tarries, wait for it….” The proof that we have the vision is that we are reaching out for more than we have already grasped. It is a bad thing to be satisfied spiritually. The psalmist said, “What shall I render to the Lord…? I will take up the cup of salvation…” (Psalm 116:12-13). We are apt to look for satisfaction within ourselves and say, “Now I’ve got it! Now I am completely sanctified. Now I can endure.” Instantly we are on the road to ruin. Our reach must exceed our grasp. Paul said, “Not that I have already attained, or am already perfected; but I press on…” (Philippians 3:12). If we have only what we have experienced, we have nothing. But if we have the inspiration of the vision of God, we have more than we can experience. Beware of the danger of spiritual relaxation.
WISDOM FROM OSWALD CHAMBERS
Wherever the providence of God may dump us down, in a slum, in a shop, in the desert, we have to labour along the line of His direction. Never allow this thought—“I am of no use where I am,” because you certainly can be of no use where you are not! Wherever He has engineered your circumstances, pray. So Send I You, 1325 L
A Word with You, by Ron Hutchcraft
Thursday, May 02, 2019
What's So Amazing About Amazing Grace - #8429
I think it seems like, well, maybe America's spiritual national anthem sometimes. I mean, how many times during times of tragedy have we heard the same hymn? Going way back to September 11, 2001. You heard it a lot then. You hear it in police funerals, fireman funerals. It's that centuries-old hymn, Amazing Grace. For years, they've played it at the funerals of fallen policemen and firemen and a lot of everyday men and women. It's been the subject of a public television documentary. And on the emotional anniversaries after September 11, at Ground Zero, what song do those bagpipers play as they approach the site which has now become hallowed ground? Of course, you hear the haunting strains of Amazing Grace. Even for people who don't go to church or know much about the Bible or even believe much of anything, they know Amazing Grace.
I'm Ron Hutchcraft and I want to have A Word With You today about "What's So Amazing About Amazing Grace."
Many who love the song Amazing Grace have little idea what is so amazing about the grace that it celebrates, or even what "grace" really is. And yet we have a strange sense in our soul that whatever that song is about is something our soul really needs. And we're right.
Once you dig in and try to grasp what God's "grace" is all about, you really will be amazed and changed forever. There's no better place to get the inside scoop on grace than Ephesians 2 in the Bible beginning with verse 1. It's our word for today from the Word of God. It starts with bad news, and it ends with the best news you ever heard. Here's what it says, "As for you, you were dead in your...sins." Let's stop for a minute. Sins - that's all the things we've done our way instead of God's way, all the times we've pushed Him to the edge of our life and not had Him in the center. And, spiritually speaking, our hijacking of our life from the God who gave it to us has left us dead, which means separated from God. Deep inside, you may already know you're kind of away from God.
The Bible continues: "All of us lived...gratifying the cravings of our sinful nature...Like the rest, we were objects of wrath." Translation: we've ended up on the wrong side of God's wrath because we've defied Him and, in reality, we've made ourselves "God" in our lives. The stars obey Him, the planets obey Him, the angels obey Him, even demons do what He commands them. We're the rebels who dare to defy God's authority in the way we live, with our selfishness, our lies, our anger, our lust, the way we treat other people. The song says God's grace is amazing because it "saved a wretch like me. I once was lost, but now am found; was blind, but now I see."
Then the Bible delivers this awesome news for us "Death Row" rebels: "It is by grace (that is undeserved love) you have been saved, through faith. This is not from yourselves, it is the gift of God - not by works." The Son of God Himself said, "I will take the punishment you deserve. I will take your hell." And He died on a cross to take your place and your punishment. You can't do a thing to get yourself to heaven, it's "not by works." That's what God says. What will cost you heaven is depending on anything other than Jesus, or anything in addition to Jesus, no matter how Christian it is, no matter how religious it is.
Maybe you're still "lost," like the song says, but you're ready to be "found." You've been "blind," but you want to "see." Then it's time to let God's undeserved love - His amazing grace - happen to you. It's time to reach out to Jesus and grab Him like a drowning person would grab a rescuer, "You're my only hope, Jesus."
You can tell Him that right where you are that you want this relationship with Him starting today. Just say, "Jesus, I believe when you died on that cross, some of those sins you were paying for were mine, and you're my only hope of being forgiven by God, of being in heaven some day. I'm putting all my trust in you because you died for me and you walked out of your grave. You're alive! I want to know you."
If that's what you want, I hope you'll check out our website as early as you can today. It is for you at a moment like this. It's ANewStory.com. Amazing grace can amaze you today!
One moment he was royalty; the next he was in poverty. He was ridiculed and accused of a crime he never committed. They killed him. He was buried in a borrowed grave.
He should have been bitter or angry. But he wasn’t. He was joyful. He was even joyful as he hung on a tool of torture, his hands pierced with six-inch spikes. Jesus embodied a stubborn joy. A joy that held its ground against pain. A joy whose roots extended into the bedrock of eternity.
What type of joy is this? What is the source of this peace that defies pain? I call it sacred delight. What is sacred is God’s. It is not of the earth. And this joy is God’s. And it is a delight because delight can both satisfy and surprise. And that’s the joy God can offer to you.
Read More Applause of Heaven
Proverbs 5
Dear friend, pay close attention to this, my wisdom;
listen very closely to the way I see it.
Then you’ll acquire a taste for good sense;
what I tell you will keep you out of trouble.
3-6 The lips of a seductive woman are oh so sweet,
her soft words are oh so smooth.
But it won’t be long before she’s gravel in your mouth,
a pain in your gut, a wound in your heart.
She’s dancing down the primrose path to Death;
she’s headed straight for Hell and taking you with her.
She hasn’t a clue about Real Life,
about who she is or where she’s going.
7-14 So, my friend, listen closely;
don’t treat my words casually.
Keep your distance from such a woman;
absolutely stay out of her neighborhood.
You don’t want to squander your wonderful life,
to waste your precious life among the hardhearted.
Why should you allow strangers to take advantage of you?
Why be exploited by those who care nothing for you?
You don’t want to end your life full of regrets,
nothing but sin and bones,
Saying, “Oh, why didn’t I do what they told me?
Why did I reject a disciplined life?
Why didn’t I listen to my mentors,
or take my teachers seriously?
My life is ruined!
I haven’t one blessed thing to show for my life!”
15-16 Do you know the saying, “Drink from your own rain barrel,
draw water from your own spring-fed well”?
It’s true. Otherwise, you may one day come home
and find your barrel empty and your well polluted.
17-20 Your spring water is for you and you only,
not to be passed around among strangers.
Bless your fresh-flowing fountain!
Enjoy the wife you married as a young man!
Lovely as an angel, beautiful as a rose—
don’t ever quit taking delight in her body.
Never take her love for granted!
Why would you trade enduring intimacies for cheap thrills with a whore?
for dalliance with a promiscuous stranger?
21-23 Mark well that God doesn’t miss a move you make;
he’s aware of every step you take.
The shadow of your sin will overtake you;
you’ll find yourself stumbling all over yourself in the dark.
Death is the reward of an undisciplined life;
your foolish decisions trap you in a dead end.
Our Daily Bread reading and devotion
Thursday, May 02, 2019
Today's Scripture & Insight:
Luke 18:1–8
Jesus told them a story showing that it was necessary for them to pray consistently and never quit. He said, “There was once a judge in some city who never gave God a thought and cared nothing for people. A widow in that city kept after him: ‘My rights are being violated. Protect me!’
4-5 “He never gave her the time of day. But after this went on and on he said to himself, ‘I care nothing what God thinks, even less what people think. But because this widow won’t quit badgering me, I’d better do something and see that she gets justice—otherwise I’m going to end up beaten black-and-blue by her pounding.’”
6-8 Then the Master said, “Do you hear what that judge, corrupt as he is, is saying? So what makes you think God won’t step in and work justice for his chosen people, who continue to cry out for help? Won’t he stick up for them? I assure you, he will. He will not drag his feet. But how much of that kind of persistent faith will the Son of Man find on the earth when he returns?”
Insight
Today’s passage explains that Jesus told His disciples this parable to teach them to “always pray and not give up” (v. 1). But there are two points to this parable. Certainly, the primary point is to pray persistently. Just as the widow badgered the unjust judge into answering her plea, we’re to constantly and consistently bring our prayers before God. But there’s something else about the widow’s request that should be noticed, for Jesus mentions it too. Her request was for justice. This wasn’t a personal gripe or an attempt to gain an advantage. She had been wronged in some particular way and so continually asked the judge—an unjust judge—to grant her justice. Jesus says the Father (who is just) will also “bring about justice for his chosen ones” (v. 7). God the Father hears and responds to our persistent prayers for justice.
To learn more about prayer, visit christianuniversity.org/prayer.
Praying the Distance
Devote yourselves to prayer, being watchful and thankful. Colossians 4:2
Kevin wiped a tear from his eye as he held out a slip of paper for my wife, Cari, to read. He knew Cari and I were praying for our daughter to return to faith in Jesus. “This note was found in my mother’s Bible after her death, and I hope it encourages you,” he said. At the top of the note were the words, “For my son, Kevin.” Below them was a prayer for his salvation.
“I carry this with me in my own Bible today,” Kevin explained. “My mother prayed for my salvation for more than thirty-five years. I was far away from God, and I’m a believer now.” He looked intently at us and smiled through his tears: “Never give up praying for your daughter—no matter how long it takes.”
His words of encouragement made me think of the introduction to a story Jesus told about prayer in the gospel of Luke. Luke begins with the words, “Then Jesus told his disciples a parable to show them that they should always pray and not give up” (Luke 18:1).
In the story, Jesus contrasts an “unjust judge” (v. 6) who answers a request merely because he doesn’t want to be further bothered, with a perfect heavenly Father who cares deeply for us and wants us to come to Him. We can be encouraged whenever we pray to know that God hears and welcomes our prayers. By James Banks
Today's Reflection
Who’s constantly in your prayers for salvation? How does it help to know of others’ stories of answered prayer?
My Utmost for His Highest, by Oswald Chambers
Thursday, May 02, 2019
The Patience To Wait for the Vision
Though it tarries, wait for it… —Habakkuk 2:3
Patience is not the same as indifference; patience conveys the idea of someone who is tremendously strong and able to withstand all assaults. Having the vision of God is the source of patience because it gives us God’s true and proper inspiration. Moses endured, not because of his devotion to his principles of what was right, nor because of his sense of duty to God, but because he had a vision of God. “…he endured as seeing Him who is invisible” (Hebrews 11:27). A person who has the vision of God is not devoted to a cause or to any particular issue— he is devoted to God Himself. You always know when the vision is of God because of the inspiration that comes with it. Things come to you with greatness and add vitality to your life because everything is energized by God. He may give you a time spiritually, with no word from Himself at all, just as His Son experienced during His time of temptation in the wilderness. When God does that, simply endure, and the power to endure will be there because you see God.
“Though it tarries, wait for it….” The proof that we have the vision is that we are reaching out for more than we have already grasped. It is a bad thing to be satisfied spiritually. The psalmist said, “What shall I render to the Lord…? I will take up the cup of salvation…” (Psalm 116:12-13). We are apt to look for satisfaction within ourselves and say, “Now I’ve got it! Now I am completely sanctified. Now I can endure.” Instantly we are on the road to ruin. Our reach must exceed our grasp. Paul said, “Not that I have already attained, or am already perfected; but I press on…” (Philippians 3:12). If we have only what we have experienced, we have nothing. But if we have the inspiration of the vision of God, we have more than we can experience. Beware of the danger of spiritual relaxation.
WISDOM FROM OSWALD CHAMBERS
Wherever the providence of God may dump us down, in a slum, in a shop, in the desert, we have to labour along the line of His direction. Never allow this thought—“I am of no use where I am,” because you certainly can be of no use where you are not! Wherever He has engineered your circumstances, pray. So Send I You, 1325 L
A Word with You, by Ron Hutchcraft
Thursday, May 02, 2019
What's So Amazing About Amazing Grace - #8429
I think it seems like, well, maybe America's spiritual national anthem sometimes. I mean, how many times during times of tragedy have we heard the same hymn? Going way back to September 11, 2001. You heard it a lot then. You hear it in police funerals, fireman funerals. It's that centuries-old hymn, Amazing Grace. For years, they've played it at the funerals of fallen policemen and firemen and a lot of everyday men and women. It's been the subject of a public television documentary. And on the emotional anniversaries after September 11, at Ground Zero, what song do those bagpipers play as they approach the site which has now become hallowed ground? Of course, you hear the haunting strains of Amazing Grace. Even for people who don't go to church or know much about the Bible or even believe much of anything, they know Amazing Grace.
I'm Ron Hutchcraft and I want to have A Word With You today about "What's So Amazing About Amazing Grace."
Many who love the song Amazing Grace have little idea what is so amazing about the grace that it celebrates, or even what "grace" really is. And yet we have a strange sense in our soul that whatever that song is about is something our soul really needs. And we're right.
Once you dig in and try to grasp what God's "grace" is all about, you really will be amazed and changed forever. There's no better place to get the inside scoop on grace than Ephesians 2 in the Bible beginning with verse 1. It's our word for today from the Word of God. It starts with bad news, and it ends with the best news you ever heard. Here's what it says, "As for you, you were dead in your...sins." Let's stop for a minute. Sins - that's all the things we've done our way instead of God's way, all the times we've pushed Him to the edge of our life and not had Him in the center. And, spiritually speaking, our hijacking of our life from the God who gave it to us has left us dead, which means separated from God. Deep inside, you may already know you're kind of away from God.
The Bible continues: "All of us lived...gratifying the cravings of our sinful nature...Like the rest, we were objects of wrath." Translation: we've ended up on the wrong side of God's wrath because we've defied Him and, in reality, we've made ourselves "God" in our lives. The stars obey Him, the planets obey Him, the angels obey Him, even demons do what He commands them. We're the rebels who dare to defy God's authority in the way we live, with our selfishness, our lies, our anger, our lust, the way we treat other people. The song says God's grace is amazing because it "saved a wretch like me. I once was lost, but now am found; was blind, but now I see."
Then the Bible delivers this awesome news for us "Death Row" rebels: "It is by grace (that is undeserved love) you have been saved, through faith. This is not from yourselves, it is the gift of God - not by works." The Son of God Himself said, "I will take the punishment you deserve. I will take your hell." And He died on a cross to take your place and your punishment. You can't do a thing to get yourself to heaven, it's "not by works." That's what God says. What will cost you heaven is depending on anything other than Jesus, or anything in addition to Jesus, no matter how Christian it is, no matter how religious it is.
Maybe you're still "lost," like the song says, but you're ready to be "found." You've been "blind," but you want to "see." Then it's time to let God's undeserved love - His amazing grace - happen to you. It's time to reach out to Jesus and grab Him like a drowning person would grab a rescuer, "You're my only hope, Jesus."
You can tell Him that right where you are that you want this relationship with Him starting today. Just say, "Jesus, I believe when you died on that cross, some of those sins you were paying for were mine, and you're my only hope of being forgiven by God, of being in heaven some day. I'm putting all my trust in you because you died for me and you walked out of your grave. You're alive! I want to know you."
If that's what you want, I hope you'll check out our website as early as you can today. It is for you at a moment like this. It's ANewStory.com. Amazing grace can amaze you today!
Wednesday, May 1, 2019
John 19:23-42, Bible Reading and Daily Devotionals
Max Lucado Daily: GOD’S LOVE FOR HIS CHILDREN
Certain things about God are easy to imagine. I can imagine him creating the world and suspending the stars. I can envision him as almighty, all-powerful, and in control. I can fathom a God who knows me, who made me, and I can even fathom a God who hears me.
But a God who is in love with me? A God who is crazy for me? A God who cheers for me? But that is the message of the Bible. Our Father is relentlessly in pursuit of his children. He has called us home with his word, paved the path with his blood, and is longing for our arrival. God’s love for his children is the message of the Bible.
Read more Applause of Heaven
John 19:23-42
When they crucified him, the Roman soldiers took his clothes and divided them up four ways, to each soldier a fourth. But his robe was seamless, a single piece of weaving, so they said to each other, “Let’s not tear it up. Let’s throw dice to see who gets it.” This confirmed the Scripture that said, “They divided up my clothes among them and threw dice for my coat.” (The soldiers validated the Scriptures!)
24-27 While the soldiers were looking after themselves, Jesus’ mother, his aunt, Mary the wife of Clopas, and Mary Magdalene stood at the foot of the cross. Jesus saw his mother and the disciple he loved standing near her. He said to his mother, “Woman, here is your son.” Then to the disciple, “Here is your mother.” From that moment the disciple accepted her as his own mother.
28 Jesus, seeing that everything had been completed so that the Scripture record might also be complete, then said, “I’m thirsty.”
29-30 A jug of sour wine was standing by. Someone put a sponge soaked with the wine on a javelin and lifted it to his mouth. After he took the wine, Jesus said, “It’s done . . . complete.” Bowing his head, he offered up his spirit.
31-34 Then the Jews, since it was the day of Sabbath preparation, and so the bodies wouldn’t stay on the crosses over the Sabbath (it was a high holy day that year), petitioned Pilate that their legs be broken to speed death, and the bodies taken down. So the soldiers came and broke the legs of the first man crucified with Jesus, and then the other. When they got to Jesus, they saw that he was already dead, so they didn’t break his legs. One of the soldiers stabbed him in the side with his spear. Blood and water gushed out.
35 The eyewitness to these things has presented an accurate report. He saw it himself and is telling the truth so that you, also, will believe.
36-37 These things that happened confirmed the Scripture, “Not a bone in his body was broken,” and the other Scripture that reads, “They will stare at the one they pierced.”
38 After all this, Joseph of Arimathea (he was a disciple of Jesus, but secretly, because he was intimidated by the Jews) petitioned Pilate to take the body of Jesus. Pilate gave permission. So Joseph came and took the body.
39-42 Nicodemus, who had first come to Jesus at night, came now in broad daylight carrying a mixture of myrrh and aloes, about seventy-five pounds. They took Jesus’ body and, following the Jewish burial custom, wrapped it in linen with the spices. There was a garden near the place he was crucified, and in the garden a new tomb in which no one had yet been placed. So, because it was Sabbath preparation for the Jews and the tomb was convenient, they placed Jesus in it.
Our Daily Bread reading and devotion
Wednesday, May 01, 2019
Today's Scripture & Insight: Proverbs 17:19–22
The person who courts sin marries trouble;
build a wall, invite a burglar.
20 A bad motive can’t achieve a good end;
double-talk brings you double trouble.
21 Having a fool for a child is misery;
it’s no fun being the parent of a dolt.
22 A cheerful disposition is good for your health;
gloom and doom leave you bone-tired.
Insight
One of the challenges in studying the book of Proverbs is understanding the very nature of a proverb. Harper’s Bible Dictionary defines it as “a short, popular saying that communicates a familiar truth or observation in an expressive and easily remembered form. . . . The most common example is the folk saying drawn from human experience and characterized by picturesque, insightful, witty, or even amusing comment on human behavior or experience.” Sometimes we may be tempted to read the proverbs as if they are ironclad promises, but that isn’t what they are. Rather, they’re wise sayings that provide a base of general wisdom for life. Proverbs don’t offer guarantees; they present principles and ideas that can wisely guide us.
Biblical Prescription
A cheerful heart is good medicine, but a crushed spirit dries up the bones. Proverbs 17:22
Greg and Elizabeth have a regular “Joke Night” with their four school-age children. Each child brings several jokes they’ve read or heard (or made up themselves!) during the week to tell at the dinner table. This tradition has created joyful memories of fun shared around the table. Greg and Elizabeth even noticed the laughter was healthy for their children, lifting their spirits on difficult days.
The benefit of joyful conversation around the dinner table was observed by C. S. Lewis, who wrote, “The sun looks down on nothing half so good as a household laughing together over a meal.”
The wisdom of fostering a joyful heart is found in Proverbs 17:22, where we read, “A cheerful heart is good medicine, but a crushed spirit dries up the bones.” The proverb offers a “prescription” to stimulate health and healing—allowing joy to fill our hearts, a medicine that costs little and yields great results.
We all need this biblical prescription. When we bring joy into our conversations, it can put a disagreement into perspective. It can help us to experience peace, even after a stressful test at school or a difficult day at work. Laughter among family and friends can create a safe place where we both know and feel that we’re loved.
Do you need to incorporate more laughter into your life as “good medicine” for your spirit? Remember, you have encouragement from Scripture to cultivate a cheerful heart. By Lisa M. Samra
Today's Reflection
How has good humor helped you deal with life’s challenges recently? What does it mean for you to be filled with the joy of the Lord?
My Utmost for His Highest, by Oswald Chambers
Wednesday, May 01, 2019
Faith— Not Emotion
We walk by faith, not by sight. —2 Corinthians 5:7
For a while, we are fully aware of God’s concern for us. But then, when God begins to use us in His work, we begin to take on a pitiful look and talk only of our trials and difficulties. And all the while God is trying to make us do our work as hidden people who are not in the spotlight. None of us would be hidden spiritually if we could help it. Can we do our work when it seems that God has sealed up heaven? Some of us always want to be brightly illuminated saints with golden halos and with the continual glow of inspiration, and to have other saints of God dealing with us all the time. A self-assured saint is of no value to God. He is abnormal, unfit for daily life, and completely unlike God. We are here, not as immature angels, but as men and women, to do the work of this world. And we are to do it with an infinitely greater power to withstand the struggle because we have been born from above.
If we continually try to bring back those exceptional moments of inspiration, it is a sign that it is not God we want. We are becoming obsessed with the moments when God did come and speak with us, and we are insisting that He do it again. But what God wants us to do is to “walk by faith.” How many of us have set ourselves aside as if to say, “I cannot do anything else until God appears to me”? He will never do it. We will have to get up on our own, without any inspiration and without any sudden touch from God. Then comes our surprise and we find ourselves exclaiming, “Why, He was there all the time, and I never knew it!” Never live for those exceptional moments— they are surprises. God will give us His touches of inspiration only when He sees that we are not in danger of being led away by them. We must never consider our moments of inspiration as the standard way of life— our work is our standard.
WISDOM FROM OSWALD CHAMBERS
We should always choose our books as God chooses our friends, just a bit beyond us, so that we have to do our level best to keep up with them. Shade of His Hand, 1216 L
A Word with You, by Ron Hutchcraft
Wednesday, May 01, 2019
Prepared For Something Small - #8428
I have friends who really love to fish. So, in their honor I've got to tell you this great fisherman story. Actually, I have to credit Ravi Zacharias with it - that's where I heard it. It seems that two men were out fishing in separate boats. And the one was watched the other with this growing curiosity because he'd catch a fish, he'd keep it, then he'd catch another fish and he'd throw that one away. And he just kept doing this, you know, catch after catch. The really strange part was that it was always the big ones that he threw away. What kind of fisherman is this? Well, finally, the man watching all of that couldn't contain his curiosity, so he called out the obvious question, "How come you're throwing away the big ones?" The man answered, "Oh, because I only have an eight-inch frying pan!" Really?
I'm Ron Hutchcraft and I want to have A Word With You today about "Prepared For Something Small."
I guess if small is what you're prepared for, then small is all you get. Well, that's what the people of Nazareth found out when Jesus came home. In Mark 6:1, our word for today from the Word of God, the Bible says, "Jesus went to His hometown...He began to teach in the synagogue, and many who heard Him were amazed."
"'Where did this man get these things?' they asked. 'What's this wisdom that has been given Him, and that He even does miracles? Isn't this the carpenter? Isn't this Mary's son and the brother of James, Joseph, Judas, and Simon?'...And they took offense at Him. Jesus said to them, 'Only in His hometown, among His relatives and in His own house, is a prophet without honor.' He could not do any miracles there, except lay His hands on a few sick people and heal them. And He was amazed at their lack of faith." The King James Version says it pretty bluntly, "He could do no mighty work there because of their unbelief." Wow!
Let me tell you, it's a pretty scary incident for those of us who are church folks. Because the people who knew the most about Jesus back then expected the least and they got it! They had a very small frying pan, and it wasn't big enough for the kinds of things Jesus could do. Nazareth was the one place Jesus went where they had to settle for the natural and miss the supernatural. And the scary part is that today we're Nazareth. We Bible-believers, we're the ones who know a lot about Jesus, just like His neighbors in Nazareth. We analyze things just like they did. But those kinds of people are often so close, so used to Jesus, they put Him in a box, limiting Him to work the way they've always seen Him work before, or the way they think He ought to work. I'll tell you, He will not stay in our box.
Maybe our being "practical" and "sensible" - our avoidance of anything that might seem "radical" or "different" - is why so many Christians have so little power. We don't pray for God-sized interventions; we don't make plans that are so big they will fail if God isn't in them. We go to Bible studies, church services, and youth groups. We argue theology, prophecy, and spiritual gifts. We get involved in a merry-go-round of Christian activities, but we don't expect the supernatural! And we're mired, therefore, in good old spiritual mediocrity.
In reality, the more we learn about Jesus, the more we should believe Him for! Don't you think? We serve, we worship an awesome, all-powerful, death-crushing Savior. He's a miracle-worker! But we miss His miracles because we don't believe Him for them! It's time to get a bigger frying pan and let the Lord Christ fill it with something bigger than you ever dreamed!
Certain things about God are easy to imagine. I can imagine him creating the world and suspending the stars. I can envision him as almighty, all-powerful, and in control. I can fathom a God who knows me, who made me, and I can even fathom a God who hears me.
But a God who is in love with me? A God who is crazy for me? A God who cheers for me? But that is the message of the Bible. Our Father is relentlessly in pursuit of his children. He has called us home with his word, paved the path with his blood, and is longing for our arrival. God’s love for his children is the message of the Bible.
Read more Applause of Heaven
John 19:23-42
When they crucified him, the Roman soldiers took his clothes and divided them up four ways, to each soldier a fourth. But his robe was seamless, a single piece of weaving, so they said to each other, “Let’s not tear it up. Let’s throw dice to see who gets it.” This confirmed the Scripture that said, “They divided up my clothes among them and threw dice for my coat.” (The soldiers validated the Scriptures!)
24-27 While the soldiers were looking after themselves, Jesus’ mother, his aunt, Mary the wife of Clopas, and Mary Magdalene stood at the foot of the cross. Jesus saw his mother and the disciple he loved standing near her. He said to his mother, “Woman, here is your son.” Then to the disciple, “Here is your mother.” From that moment the disciple accepted her as his own mother.
28 Jesus, seeing that everything had been completed so that the Scripture record might also be complete, then said, “I’m thirsty.”
29-30 A jug of sour wine was standing by. Someone put a sponge soaked with the wine on a javelin and lifted it to his mouth. After he took the wine, Jesus said, “It’s done . . . complete.” Bowing his head, he offered up his spirit.
31-34 Then the Jews, since it was the day of Sabbath preparation, and so the bodies wouldn’t stay on the crosses over the Sabbath (it was a high holy day that year), petitioned Pilate that their legs be broken to speed death, and the bodies taken down. So the soldiers came and broke the legs of the first man crucified with Jesus, and then the other. When they got to Jesus, they saw that he was already dead, so they didn’t break his legs. One of the soldiers stabbed him in the side with his spear. Blood and water gushed out.
35 The eyewitness to these things has presented an accurate report. He saw it himself and is telling the truth so that you, also, will believe.
36-37 These things that happened confirmed the Scripture, “Not a bone in his body was broken,” and the other Scripture that reads, “They will stare at the one they pierced.”
38 After all this, Joseph of Arimathea (he was a disciple of Jesus, but secretly, because he was intimidated by the Jews) petitioned Pilate to take the body of Jesus. Pilate gave permission. So Joseph came and took the body.
39-42 Nicodemus, who had first come to Jesus at night, came now in broad daylight carrying a mixture of myrrh and aloes, about seventy-five pounds. They took Jesus’ body and, following the Jewish burial custom, wrapped it in linen with the spices. There was a garden near the place he was crucified, and in the garden a new tomb in which no one had yet been placed. So, because it was Sabbath preparation for the Jews and the tomb was convenient, they placed Jesus in it.
Our Daily Bread reading and devotion
Wednesday, May 01, 2019
Today's Scripture & Insight: Proverbs 17:19–22
The person who courts sin marries trouble;
build a wall, invite a burglar.
20 A bad motive can’t achieve a good end;
double-talk brings you double trouble.
21 Having a fool for a child is misery;
it’s no fun being the parent of a dolt.
22 A cheerful disposition is good for your health;
gloom and doom leave you bone-tired.
Insight
One of the challenges in studying the book of Proverbs is understanding the very nature of a proverb. Harper’s Bible Dictionary defines it as “a short, popular saying that communicates a familiar truth or observation in an expressive and easily remembered form. . . . The most common example is the folk saying drawn from human experience and characterized by picturesque, insightful, witty, or even amusing comment on human behavior or experience.” Sometimes we may be tempted to read the proverbs as if they are ironclad promises, but that isn’t what they are. Rather, they’re wise sayings that provide a base of general wisdom for life. Proverbs don’t offer guarantees; they present principles and ideas that can wisely guide us.
Biblical Prescription
A cheerful heart is good medicine, but a crushed spirit dries up the bones. Proverbs 17:22
Greg and Elizabeth have a regular “Joke Night” with their four school-age children. Each child brings several jokes they’ve read or heard (or made up themselves!) during the week to tell at the dinner table. This tradition has created joyful memories of fun shared around the table. Greg and Elizabeth even noticed the laughter was healthy for their children, lifting their spirits on difficult days.
The benefit of joyful conversation around the dinner table was observed by C. S. Lewis, who wrote, “The sun looks down on nothing half so good as a household laughing together over a meal.”
The wisdom of fostering a joyful heart is found in Proverbs 17:22, where we read, “A cheerful heart is good medicine, but a crushed spirit dries up the bones.” The proverb offers a “prescription” to stimulate health and healing—allowing joy to fill our hearts, a medicine that costs little and yields great results.
We all need this biblical prescription. When we bring joy into our conversations, it can put a disagreement into perspective. It can help us to experience peace, even after a stressful test at school or a difficult day at work. Laughter among family and friends can create a safe place where we both know and feel that we’re loved.
Do you need to incorporate more laughter into your life as “good medicine” for your spirit? Remember, you have encouragement from Scripture to cultivate a cheerful heart. By Lisa M. Samra
Today's Reflection
How has good humor helped you deal with life’s challenges recently? What does it mean for you to be filled with the joy of the Lord?
My Utmost for His Highest, by Oswald Chambers
Wednesday, May 01, 2019
Faith— Not Emotion
We walk by faith, not by sight. —2 Corinthians 5:7
For a while, we are fully aware of God’s concern for us. But then, when God begins to use us in His work, we begin to take on a pitiful look and talk only of our trials and difficulties. And all the while God is trying to make us do our work as hidden people who are not in the spotlight. None of us would be hidden spiritually if we could help it. Can we do our work when it seems that God has sealed up heaven? Some of us always want to be brightly illuminated saints with golden halos and with the continual glow of inspiration, and to have other saints of God dealing with us all the time. A self-assured saint is of no value to God. He is abnormal, unfit for daily life, and completely unlike God. We are here, not as immature angels, but as men and women, to do the work of this world. And we are to do it with an infinitely greater power to withstand the struggle because we have been born from above.
If we continually try to bring back those exceptional moments of inspiration, it is a sign that it is not God we want. We are becoming obsessed with the moments when God did come and speak with us, and we are insisting that He do it again. But what God wants us to do is to “walk by faith.” How many of us have set ourselves aside as if to say, “I cannot do anything else until God appears to me”? He will never do it. We will have to get up on our own, without any inspiration and without any sudden touch from God. Then comes our surprise and we find ourselves exclaiming, “Why, He was there all the time, and I never knew it!” Never live for those exceptional moments— they are surprises. God will give us His touches of inspiration only when He sees that we are not in danger of being led away by them. We must never consider our moments of inspiration as the standard way of life— our work is our standard.
WISDOM FROM OSWALD CHAMBERS
We should always choose our books as God chooses our friends, just a bit beyond us, so that we have to do our level best to keep up with them. Shade of His Hand, 1216 L
A Word with You, by Ron Hutchcraft
Wednesday, May 01, 2019
Prepared For Something Small - #8428
I have friends who really love to fish. So, in their honor I've got to tell you this great fisherman story. Actually, I have to credit Ravi Zacharias with it - that's where I heard it. It seems that two men were out fishing in separate boats. And the one was watched the other with this growing curiosity because he'd catch a fish, he'd keep it, then he'd catch another fish and he'd throw that one away. And he just kept doing this, you know, catch after catch. The really strange part was that it was always the big ones that he threw away. What kind of fisherman is this? Well, finally, the man watching all of that couldn't contain his curiosity, so he called out the obvious question, "How come you're throwing away the big ones?" The man answered, "Oh, because I only have an eight-inch frying pan!" Really?
I'm Ron Hutchcraft and I want to have A Word With You today about "Prepared For Something Small."
I guess if small is what you're prepared for, then small is all you get. Well, that's what the people of Nazareth found out when Jesus came home. In Mark 6:1, our word for today from the Word of God, the Bible says, "Jesus went to His hometown...He began to teach in the synagogue, and many who heard Him were amazed."
"'Where did this man get these things?' they asked. 'What's this wisdom that has been given Him, and that He even does miracles? Isn't this the carpenter? Isn't this Mary's son and the brother of James, Joseph, Judas, and Simon?'...And they took offense at Him. Jesus said to them, 'Only in His hometown, among His relatives and in His own house, is a prophet without honor.' He could not do any miracles there, except lay His hands on a few sick people and heal them. And He was amazed at their lack of faith." The King James Version says it pretty bluntly, "He could do no mighty work there because of their unbelief." Wow!
Let me tell you, it's a pretty scary incident for those of us who are church folks. Because the people who knew the most about Jesus back then expected the least and they got it! They had a very small frying pan, and it wasn't big enough for the kinds of things Jesus could do. Nazareth was the one place Jesus went where they had to settle for the natural and miss the supernatural. And the scary part is that today we're Nazareth. We Bible-believers, we're the ones who know a lot about Jesus, just like His neighbors in Nazareth. We analyze things just like they did. But those kinds of people are often so close, so used to Jesus, they put Him in a box, limiting Him to work the way they've always seen Him work before, or the way they think He ought to work. I'll tell you, He will not stay in our box.
Maybe our being "practical" and "sensible" - our avoidance of anything that might seem "radical" or "different" - is why so many Christians have so little power. We don't pray for God-sized interventions; we don't make plans that are so big they will fail if God isn't in them. We go to Bible studies, church services, and youth groups. We argue theology, prophecy, and spiritual gifts. We get involved in a merry-go-round of Christian activities, but we don't expect the supernatural! And we're mired, therefore, in good old spiritual mediocrity.
In reality, the more we learn about Jesus, the more we should believe Him for! Don't you think? We serve, we worship an awesome, all-powerful, death-crushing Savior. He's a miracle-worker! But we miss His miracles because we don't believe Him for them! It's time to get a bigger frying pan and let the Lord Christ fill it with something bigger than you ever dreamed!
Tuesday, April 30, 2019
Proverbs 4, Bible Reading and Daily Devotionals
Max Lucado Daily: ENGRAVED ON GOD’S HAND
“See, I have engraved you on the palms of my hands” (Isaiah 49:16). Those are God’s words. Your name is not buried in some heavenly file. God needs no name tag to jog His memory about you. Your name is tattooed, engraved on His hand. You are everything to God.
I once read a story about a priest from Detroit who traveled to Ireland to visit relatives. One day he was walking the shores of Lake Killarney with his uncle. They watched the sun rise and for a full twenty minutes, the two men scarcely spoke. As they resumed their walk, the priest noticed that his uncle was smiling. “Uncle,” he said, “You look very happy.” “I am,” his uncle responded. “How come?” asked the priest. “Because the father of Jesus is very fond of me.”
He’s fond of you too dear friend.
Read more Six Hours One Friday
Proverbs 4
Listen, friends, to some fatherly advice;
sit up and take notice so you’ll know how to live.
I’m giving you good counsel;
don’t let it go in one ear and out the other.
3-9 When I was a boy at my father’s knee,
the pride and joy of my mother,
He would sit me down and drill me:
“Take this to heart. Do what I tell you—live!
Sell everything and buy Wisdom! Forage for Understanding!
Don’t forget one word! Don’t deviate an inch!
Never walk away from Wisdom—she guards your life;
love her—she keeps her eye on you.
Above all and before all, do this: Get Wisdom!
Write this at the top of your list: Get Understanding!
Throw your arms around her—believe me, you won’t regret it;
never let her go—she’ll make your life glorious.
She’ll garland your life with grace,
she’ll festoon your days with beauty.”
10-15 Dear friend, take my advice;
it will add years to your life.
I’m writing out clear directions to Wisdom Way,
I’m drawing a map to Righteous Road.
I don’t want you ending up in blind alleys,
or wasting time making wrong turns.
Hold tight to good advice; don’t relax your grip.
Guard it well—your life is at stake!
Don’t take Wicked Bypass;
don’t so much as set foot on that road.
Stay clear of it; give it a wide berth.
Make a detour and be on your way.
16-17 Evil people are restless
unless they’re making trouble;
They can’t get a good night’s sleep
unless they’ve made life miserable for somebody.
Perversity is their food and drink,
violence their drug of choice.
18-19 The ways of right-living people glow with light;
the longer they live, the brighter they shine.
But the road of wrongdoing gets darker and darker—
travelers can’t see a thing; they fall flat on their faces.
20-22 Dear friend, listen well to my words;
tune your ears to my voice.
Keep my message in plain view at all times.
Concentrate! Learn it by heart!
Those who discover these words live, really live;
body and soul, they’re bursting with health.
23-27 Keep vigilant watch over your heart;
that’s where life starts.
Don’t talk out of both sides of your mouth;
avoid careless banter, white lies, and gossip.
Keep your eyes straight ahead;
ignore all sideshow distractions.
Watch your step,
and the road will stretch out smooth before you.
Look neither right nor left;
leave evil in the dust.
Our Daily Bread reading and devotion
Tuesday, April 30, 2019
Today's Scripture & Insight: Luke 22:54–62
Arresting Jesus, they marched him off and took him into the house of the Chief Priest. Peter followed, but at a safe distance. In the middle of the courtyard some people had started a fire and were sitting around it, trying to keep warm. One of the serving maids sitting at the fire noticed him, then took a second look and said, “This man was with him!”
57 He denied it, “Woman, I don’t even know him.”
58 A short time later, someone else noticed him and said, “You’re one of them.”
But Peter denied it: “Man, I am not.”
59 About an hour later, someone else spoke up, really adamant: “He’s got to have been with him! He’s got ‘Galilean’ written all over him.”
60-62 Peter said, “Man, I don’t know what you’re talking about.” At that very moment, the last word hardly off his lips, a rooster crowed. Just then, the Master turned and looked at Peter. Peter remembered what the Master had said to him: “Before the rooster crows, you will deny me three times.” He went out and cried and cried and cried.
Insight
Jesus warned Peter that Satan had asked permission to test him and that Peter would falter in his faith (Luke 22:31–34). He cautioned Peter again before His arrest: “Watch and pray. . . . The spirit is willing, but the flesh is weak” (Matthew 26:41). When Jesus was arrested, all the disciples fled. But Peter and John had a change of heart and followed Jesus to the high priest’s house and were allowed to enter because John was “known to the high priest” (vv. 56–58; John 18:15–16). In the courtyard, Peter mingled with the high priest’s servants. There he crumbled under pressure and denied Christ three times (Luke 22:54–61). Years later, writing from his own failure, Peter warns us: “Be alert and of sober mind. Your enemy the devil prowls around like a roaring lion looking for someone to devour” (1 Peter 5:8).
Of Saints and Sinners
The third time [Jesus] said to him, “Simon son of John, do you love me?” . . . [Peter] said, “Lord, you know all things; you know that I love you.” John 21:17
Before she followed in the footsteps of John the Baptist by living in the desert, Mary of Egypt (c. ad 344–421) spent her youth pursuing illicit pleasures and seducing men. At the height of her sordid career, she journeyed to Jerusalem in an attempt to corrupt pilgrims. Instead, she experienced deep conviction of her sins and thereafter lived a life of repentance and solitude in the wilderness. Mary’s radical transformation illustrates the magnitude of God’s grace and the restoring power of the cross.
The disciple Peter denied Jesus three times. Only hours before the denials, Peter had declared his willingness to die for Jesus (Luke 22:33), so the realization of his failure was a crushing blow (vv. 61–62). After Jesus’s death and resurrection, Peter was fishing with some of the disciples when Jesus appeared to them. Jesus gave Peter a chance to declare his love for Him three times—one for each of his denials (John 21:1–3). Then, with each declaration, Jesus charged Peter to care for His people (vv. 15–17). The result of this stunning display of grace was that Peter played a key role in building the church and ultimately gave his life for Christ.
A biography of any one of us could begin with a litany of our failures and defeats. But God’s grace always allows for a different ending. By His grace, He redeems and transforms us. By Remi Oyedele
Today's Reflection
In what ways have you experienced God’s transforming grace? How can you express His grace toward others?
My Utmost for His Highest, by Oswald Chambers
Tuesday, April 30, 2019
Spontaneous Love
Love suffers long and is kind… —1 Corinthians 13:4
Love is not premeditated– it is spontaneous; that is, it bursts forth in extraordinary ways. There is nothing of precise certainty in Paul’s description of love. We cannot predetermine our thoughts and actions by saying, “Now I will never think any evil thoughts, and I will believe everything that Jesus would have me to believe.” No, the characteristic of love is spontaneity. We don’t deliberately set the statements of Jesus before us as our standard, but when His Spirit is having His way with us, we live according to His standard without even realizing it. And when we look back, we are amazed at how unconcerned we have been over our emotions, which is the very evidence that real spontaneous love was there. The nature of everything involved in the life of God in us is only discerned when we have been through it and it is in our past.
The fountains from which love flows are in God, not in us. It is absurd to think that the love of God is naturally in our hearts, as a result of our own nature. His love is there only because it “has been poured out in our hearts by the Holy Spirit…” (Romans 5:5).
If we try to prove to God how much we love Him, it is a sure sign that we really don’t love Him. The evidence of our love for Him is the absolute spontaneity of our love, which flows naturally from His nature within us. And when we look back, we will not be able to determine why we did certain things, but we can know that we did them according to the spontaneous nature of His love in us. The life of God exhibits itself in this spontaneous way because the fountains of His love are in the Holy Spirit.
WISDOM FROM OSWALD CHAMBERS
Am I getting nobler, better, more helpful, more humble, as I get older? Am I exhibiting the life that men take knowledge of as having been with Jesus, or am I getting more self-assertive, more deliberately determined to have my own way? It is a great thing to tell yourself the truth. The Place of Help, 1005 R
A Word with You, by Ron Hutchcraft
Tuesday, April 30, 2019
Catching Fish, Cleaning Fish - #8427
My Dad worked to make the money for our family, so my Dad decided where we went on vacation - fishing. Now some people would consider that a dream vacation, but the high-energy, ten-year-old me? No, I didn't think so. After just a little while, I was complaining. I was bored, but of course we kept fishing. Did I mention that my Dad made the money? Well, actually, we did have a good catch there and they were good eating. Catching them was fun. Eating them was fun. In between, there was this one step that was less fun - cleaning them. But for that fish to realize its culinary destiny, it had to be cleaned.
I'm Ron Hutchcraft and I want to have A Word With You today about "Catching Fish, Cleaning Fish."
If you're a fisherman, you're apparently Jesus' kind of person. Four of the 12 disciples He called were fishermen by trade. When He summoned them to His service, He said, "Come, follow Me, and I will make you fishers of men" (Mark 1:17). He told Simon Peter, "From now on you will catch men" (Luke 5:10).
So the business of bringing people into a relationship with Jesus Christ apparently has some things in common with fishing. For example, you don't try to attract the fish with what you're interested in, but what they're interested in. Right? Look, I like pizza. I don't like worms. But if I put pizza on my hook, I'm going home with an empty bucket buddy. I've got to offer what will be interesting to the fish I'm trying to attract. And so, that's how it is with reaching people for Jesus Christ.
If all we offer is religious bait, come to our religious meeting to hear a religious speaker talk on a religious subject in a religious place, we probably won't and don't attract many of the lost people who need Christ so desperately. But if we're talking about needs they care about in a place where they feel comfortable, in words they can understand, we have a far better chance of getting them within hearing distance of the gospel, don't we.
But there's another very important fishing principle we need to keep in mind as we present Jesus to the people around us. It's a principle it seems many believers have never thought about. You ready? You don't clean fish until you catch them! See, too many times, lost people are judged by us rather than loved by us, because we're attacking the things they do. And they do those because they're lost, and instead we should be leading them to the One who will take them from lost to found!
You catch them, then you clean them! Actually, God catches them and cleans them, through you. You can see Jesus working that way in Luke 19, beginning with verse 5, our word for today from the Word of God. The whole town is shocked, scandalized, when Jesus says to Zacchaeus, of all people - the town crook, "I must stay at your house today." As stunned as anyone, the Bible says Zacchaeus "welcomed him gladly. The people started muttering, 'He has gone to be the guest of a sinner.'"
But after meeting Jesus and experiencing His unconditional love, Zacchaeus can't stand his sin anymore. He announces he's going to make right the dishonest wrongs he has done, "If I have cheated anybody out of anything, I will pay back four times the amount." Jesus announced, "Today salvation has come to this house."
Zacchaeus got clean, but he got caught first! The problem with the lost people you know is not their profanity, not their dishonesty, or not their immorality. They're lost and they're living like it! Their real problem is they need a Savior! Yes, they must repent, but that's part of being rescued by Jesus from their sin! Don't make their lifestyle the issue. Make Jesus the issue, and say with the great spiritual fisherman, Paul, "When I came to you...I resolved to know nothing...except Jesus Christ and Him crucified" (1 Corinthians 2:1-2).
If you want to help people be in heaven with you, stick to Jesus. And stick to His cross!
“See, I have engraved you on the palms of my hands” (Isaiah 49:16). Those are God’s words. Your name is not buried in some heavenly file. God needs no name tag to jog His memory about you. Your name is tattooed, engraved on His hand. You are everything to God.
I once read a story about a priest from Detroit who traveled to Ireland to visit relatives. One day he was walking the shores of Lake Killarney with his uncle. They watched the sun rise and for a full twenty minutes, the two men scarcely spoke. As they resumed their walk, the priest noticed that his uncle was smiling. “Uncle,” he said, “You look very happy.” “I am,” his uncle responded. “How come?” asked the priest. “Because the father of Jesus is very fond of me.”
He’s fond of you too dear friend.
Read more Six Hours One Friday
Proverbs 4
Listen, friends, to some fatherly advice;
sit up and take notice so you’ll know how to live.
I’m giving you good counsel;
don’t let it go in one ear and out the other.
3-9 When I was a boy at my father’s knee,
the pride and joy of my mother,
He would sit me down and drill me:
“Take this to heart. Do what I tell you—live!
Sell everything and buy Wisdom! Forage for Understanding!
Don’t forget one word! Don’t deviate an inch!
Never walk away from Wisdom—she guards your life;
love her—she keeps her eye on you.
Above all and before all, do this: Get Wisdom!
Write this at the top of your list: Get Understanding!
Throw your arms around her—believe me, you won’t regret it;
never let her go—she’ll make your life glorious.
She’ll garland your life with grace,
she’ll festoon your days with beauty.”
10-15 Dear friend, take my advice;
it will add years to your life.
I’m writing out clear directions to Wisdom Way,
I’m drawing a map to Righteous Road.
I don’t want you ending up in blind alleys,
or wasting time making wrong turns.
Hold tight to good advice; don’t relax your grip.
Guard it well—your life is at stake!
Don’t take Wicked Bypass;
don’t so much as set foot on that road.
Stay clear of it; give it a wide berth.
Make a detour and be on your way.
16-17 Evil people are restless
unless they’re making trouble;
They can’t get a good night’s sleep
unless they’ve made life miserable for somebody.
Perversity is their food and drink,
violence their drug of choice.
18-19 The ways of right-living people glow with light;
the longer they live, the brighter they shine.
But the road of wrongdoing gets darker and darker—
travelers can’t see a thing; they fall flat on their faces.
20-22 Dear friend, listen well to my words;
tune your ears to my voice.
Keep my message in plain view at all times.
Concentrate! Learn it by heart!
Those who discover these words live, really live;
body and soul, they’re bursting with health.
23-27 Keep vigilant watch over your heart;
that’s where life starts.
Don’t talk out of both sides of your mouth;
avoid careless banter, white lies, and gossip.
Keep your eyes straight ahead;
ignore all sideshow distractions.
Watch your step,
and the road will stretch out smooth before you.
Look neither right nor left;
leave evil in the dust.
Our Daily Bread reading and devotion
Tuesday, April 30, 2019
Today's Scripture & Insight: Luke 22:54–62
Arresting Jesus, they marched him off and took him into the house of the Chief Priest. Peter followed, but at a safe distance. In the middle of the courtyard some people had started a fire and were sitting around it, trying to keep warm. One of the serving maids sitting at the fire noticed him, then took a second look and said, “This man was with him!”
57 He denied it, “Woman, I don’t even know him.”
58 A short time later, someone else noticed him and said, “You’re one of them.”
But Peter denied it: “Man, I am not.”
59 About an hour later, someone else spoke up, really adamant: “He’s got to have been with him! He’s got ‘Galilean’ written all over him.”
60-62 Peter said, “Man, I don’t know what you’re talking about.” At that very moment, the last word hardly off his lips, a rooster crowed. Just then, the Master turned and looked at Peter. Peter remembered what the Master had said to him: “Before the rooster crows, you will deny me three times.” He went out and cried and cried and cried.
Insight
Jesus warned Peter that Satan had asked permission to test him and that Peter would falter in his faith (Luke 22:31–34). He cautioned Peter again before His arrest: “Watch and pray. . . . The spirit is willing, but the flesh is weak” (Matthew 26:41). When Jesus was arrested, all the disciples fled. But Peter and John had a change of heart and followed Jesus to the high priest’s house and were allowed to enter because John was “known to the high priest” (vv. 56–58; John 18:15–16). In the courtyard, Peter mingled with the high priest’s servants. There he crumbled under pressure and denied Christ three times (Luke 22:54–61). Years later, writing from his own failure, Peter warns us: “Be alert and of sober mind. Your enemy the devil prowls around like a roaring lion looking for someone to devour” (1 Peter 5:8).
Of Saints and Sinners
The third time [Jesus] said to him, “Simon son of John, do you love me?” . . . [Peter] said, “Lord, you know all things; you know that I love you.” John 21:17
Before she followed in the footsteps of John the Baptist by living in the desert, Mary of Egypt (c. ad 344–421) spent her youth pursuing illicit pleasures and seducing men. At the height of her sordid career, she journeyed to Jerusalem in an attempt to corrupt pilgrims. Instead, she experienced deep conviction of her sins and thereafter lived a life of repentance and solitude in the wilderness. Mary’s radical transformation illustrates the magnitude of God’s grace and the restoring power of the cross.
The disciple Peter denied Jesus three times. Only hours before the denials, Peter had declared his willingness to die for Jesus (Luke 22:33), so the realization of his failure was a crushing blow (vv. 61–62). After Jesus’s death and resurrection, Peter was fishing with some of the disciples when Jesus appeared to them. Jesus gave Peter a chance to declare his love for Him three times—one for each of his denials (John 21:1–3). Then, with each declaration, Jesus charged Peter to care for His people (vv. 15–17). The result of this stunning display of grace was that Peter played a key role in building the church and ultimately gave his life for Christ.
A biography of any one of us could begin with a litany of our failures and defeats. But God’s grace always allows for a different ending. By His grace, He redeems and transforms us. By Remi Oyedele
Today's Reflection
In what ways have you experienced God’s transforming grace? How can you express His grace toward others?
My Utmost for His Highest, by Oswald Chambers
Tuesday, April 30, 2019
Spontaneous Love
Love suffers long and is kind… —1 Corinthians 13:4
Love is not premeditated– it is spontaneous; that is, it bursts forth in extraordinary ways. There is nothing of precise certainty in Paul’s description of love. We cannot predetermine our thoughts and actions by saying, “Now I will never think any evil thoughts, and I will believe everything that Jesus would have me to believe.” No, the characteristic of love is spontaneity. We don’t deliberately set the statements of Jesus before us as our standard, but when His Spirit is having His way with us, we live according to His standard without even realizing it. And when we look back, we are amazed at how unconcerned we have been over our emotions, which is the very evidence that real spontaneous love was there. The nature of everything involved in the life of God in us is only discerned when we have been through it and it is in our past.
The fountains from which love flows are in God, not in us. It is absurd to think that the love of God is naturally in our hearts, as a result of our own nature. His love is there only because it “has been poured out in our hearts by the Holy Spirit…” (Romans 5:5).
If we try to prove to God how much we love Him, it is a sure sign that we really don’t love Him. The evidence of our love for Him is the absolute spontaneity of our love, which flows naturally from His nature within us. And when we look back, we will not be able to determine why we did certain things, but we can know that we did them according to the spontaneous nature of His love in us. The life of God exhibits itself in this spontaneous way because the fountains of His love are in the Holy Spirit.
WISDOM FROM OSWALD CHAMBERS
Am I getting nobler, better, more helpful, more humble, as I get older? Am I exhibiting the life that men take knowledge of as having been with Jesus, or am I getting more self-assertive, more deliberately determined to have my own way? It is a great thing to tell yourself the truth. The Place of Help, 1005 R
A Word with You, by Ron Hutchcraft
Tuesday, April 30, 2019
Catching Fish, Cleaning Fish - #8427
My Dad worked to make the money for our family, so my Dad decided where we went on vacation - fishing. Now some people would consider that a dream vacation, but the high-energy, ten-year-old me? No, I didn't think so. After just a little while, I was complaining. I was bored, but of course we kept fishing. Did I mention that my Dad made the money? Well, actually, we did have a good catch there and they were good eating. Catching them was fun. Eating them was fun. In between, there was this one step that was less fun - cleaning them. But for that fish to realize its culinary destiny, it had to be cleaned.
I'm Ron Hutchcraft and I want to have A Word With You today about "Catching Fish, Cleaning Fish."
If you're a fisherman, you're apparently Jesus' kind of person. Four of the 12 disciples He called were fishermen by trade. When He summoned them to His service, He said, "Come, follow Me, and I will make you fishers of men" (Mark 1:17). He told Simon Peter, "From now on you will catch men" (Luke 5:10).
So the business of bringing people into a relationship with Jesus Christ apparently has some things in common with fishing. For example, you don't try to attract the fish with what you're interested in, but what they're interested in. Right? Look, I like pizza. I don't like worms. But if I put pizza on my hook, I'm going home with an empty bucket buddy. I've got to offer what will be interesting to the fish I'm trying to attract. And so, that's how it is with reaching people for Jesus Christ.
If all we offer is religious bait, come to our religious meeting to hear a religious speaker talk on a religious subject in a religious place, we probably won't and don't attract many of the lost people who need Christ so desperately. But if we're talking about needs they care about in a place where they feel comfortable, in words they can understand, we have a far better chance of getting them within hearing distance of the gospel, don't we.
But there's another very important fishing principle we need to keep in mind as we present Jesus to the people around us. It's a principle it seems many believers have never thought about. You ready? You don't clean fish until you catch them! See, too many times, lost people are judged by us rather than loved by us, because we're attacking the things they do. And they do those because they're lost, and instead we should be leading them to the One who will take them from lost to found!
You catch them, then you clean them! Actually, God catches them and cleans them, through you. You can see Jesus working that way in Luke 19, beginning with verse 5, our word for today from the Word of God. The whole town is shocked, scandalized, when Jesus says to Zacchaeus, of all people - the town crook, "I must stay at your house today." As stunned as anyone, the Bible says Zacchaeus "welcomed him gladly. The people started muttering, 'He has gone to be the guest of a sinner.'"
But after meeting Jesus and experiencing His unconditional love, Zacchaeus can't stand his sin anymore. He announces he's going to make right the dishonest wrongs he has done, "If I have cheated anybody out of anything, I will pay back four times the amount." Jesus announced, "Today salvation has come to this house."
Zacchaeus got clean, but he got caught first! The problem with the lost people you know is not their profanity, not their dishonesty, or not their immorality. They're lost and they're living like it! Their real problem is they need a Savior! Yes, they must repent, but that's part of being rescued by Jesus from their sin! Don't make their lifestyle the issue. Make Jesus the issue, and say with the great spiritual fisherman, Paul, "When I came to you...I resolved to know nothing...except Jesus Christ and Him crucified" (1 Corinthians 2:1-2).
If you want to help people be in heaven with you, stick to Jesus. And stick to His cross!
Monday, April 29, 2019
Proverbs 3, Bible Reading and Daily Devotionals
Max Lucado Daily: THE CELEBRATION
God loves surprises. He appears in the strangest of places and does the strangest of things. He arches rainbows in the midst of thunderclouds. And he calls people by name in a cemetery. Mary Magdalene was surprised to hear her name spoken by a man she had buried. And she responded correctly— she worshiped him.
The scene has all the elements of a surprise party. But the celebration planned for the future will be a lot bigger! More graves will open. Many more names will be called. Many more knees will bow. And many more seekers will celebrate. I plan to make sure my name is on that guest list. How about you?
Read more Six Hours One Friday
Proverbs 3
Good friend, don’t forget all I’ve taught you;
take to heart my commands.
They’ll help you live a long, long time,
a long life lived full and well.
3-4 Don’t lose your grip on Love and Loyalty.
Tie them around your neck; carve their initials on your heart.
Earn a reputation for living well
in God’s eyes and the eyes of the people.
5-12 Trust God from the bottom of your heart;
don’t try to figure out everything on your own.
Listen for God’s voice in everything you do, everywhere you go;
he’s the one who will keep you on track.
Don’t assume that you know it all.
Run to God! Run from evil!
Your body will glow with health,
your very bones will vibrate with life!
Honor God with everything you own;
give him the first and the best.
Your barns will burst,
your wine vats will brim over.
But don’t, dear friend, resent God’s discipline;
don’t sulk under his loving correction.
It’s the child he loves that God corrects;
a father’s delight is behind all this.
13-18 You’re blessed when you meet Lady Wisdom,
when you make friends with Madame Insight.
She’s worth far more than money in the bank;
her friendship is better than a big salary.
Her value exceeds all the trappings of wealth;
nothing you could wish for holds a candle to her.
With one hand she gives long life,
with the other she confers recognition.
Her manner is beautiful,
her life wonderfully complete.
She’s the very Tree of Life to those who embrace her.
Hold her tight—and be blessed!
19-20 With Lady Wisdom, God formed Earth;
with Madame Insight, he raised Heaven.
They knew when to signal rivers and springs to the surface,
and dew to descend from the night skies.
21-26 Dear friend, guard Clear Thinking and Common Sense with your life;
don’t for a minute lose sight of them.
They’ll keep your soul alive and well,
they’ll keep you fit and attractive.
You’ll travel safely,
you’ll neither tire nor trip.
You’ll take afternoon naps without a worry,
you’ll enjoy a good night’s sleep.
No need to panic over alarms or surprises,
or predictions that doomsday’s just around the corner,
Because God will be right there with you;
he’ll keep you safe and sound.
27-29 Never walk away from someone who deserves help;
your hand is God’s hand for that person.
Don’t tell your neighbor “Maybe some other time”
or “Try me tomorrow”
when the money’s right there in your pocket.
Don’t figure ways of taking advantage of your neighbor
when he’s sitting there trusting and unsuspecting.
30-32 Don’t walk around with a chip on your shoulder,
always spoiling for a fight.
Don’t try to be like those who shoulder their way through life.
Why be a bully?
“Why not?” you say. Because God can’t stand twisted souls.
It’s the straightforward who get his respect.
33-35 God’s curse blights the house of the wicked,
but he blesses the home of the righteous.
He gives proud skeptics a cold shoulder,
but if you’re down on your luck, he’s right there to help.
Wise living gets rewarded with honor;
stupid living gets the booby prize.
Our Daily Bread reading and devotion
Monday, April 29, 2019
Today's Scripture & Insight:Job 12:13–25
“True wisdom and real power belong to God;
from him we learn how to live,
and also what to live for.
If he tears something down, it’s down for good;
if he locks people up, they’re locked up for good.
If he holds back the rain, there’s a drought;
if he lets it loose, there’s a flood.
Strength and success belong to God;
both deceived and deceiver must answer to him.
He strips experts of their vaunted credentials,
exposes judges as witless fools.
He divests kings of their royal garments,
then ties a rag around their waists.
He strips priests of their robes,
and fires high officials from their jobs.
He forces trusted sages to keep silence,
deprives elders of their good sense and wisdom.
He dumps contempt on famous people,
disarms the strong and mighty.
He shines a spotlight into caves of darkness,
hauls deepest darkness into the noonday sun.
He makes nations rise and then fall,
builds up some and abandons others.
He robs world leaders of their reason,
and sends them off into no-man’s-land.
They grope in the dark without a clue,
lurching and staggering like drunks.”
Insight
After several chapters of unhelpful sermonizing from his friends, Job has had enough. And so he begins chapter 12 with bitter sarcasm: “Doubtless you are the only people who matter, and wisdom will die with you!” (v. 2). Later he would say of them, “You are miserable comforters, all of you! Will your long-winded speeches never end?” (16:2–3).
Finding no help from his friends, Job pivots away from them and toward his only hope: “To God belong wisdom and power; counsel and understanding are his” (12:13). Yet, even while acknowledging God’s power and wisdom, Job questions the Almighty. The balance of the book of Job contains more dialogue between Job and his poor comforters, a new viewpoint from a fourth friend, Elihu, who didn’t do much better than the other three (chs. 32–37), and God’s incomparable response to it all (chs. 38–41).
Understanding Life’s Trials
To God belong wisdom and power; counsel and understanding are his. Job 12:13
My friend’s father received the dreaded diagnosis: cancer. Yet, during the chemo treatment process, he became a believer in Jesus and his disease eventually went into remission. He was cancer free for a wonderful eighteen months, but it returned—worse than before. He and his wife faced the reality of the returned cancer with concern and questions but also with a faithful trust in God because of how He saw them through the first time.
We won’t always understand why we’re going through trials. This was certainly the case for Job, who faced horrendous and unexplainable suffering and loss. Yet despite his many questions, in Job 12 he declares that God is mighty: “What he tears down cannot be rebuilt” (v. 14) and “to him belong strength and insight” (v. 16). “He makes nations great, and destroys them” (v. 23). Throughout this extensive list, Job doesn’t mention God’s motives or why He allows pain and suffering. Job doesn’t have the answers. But still despite everything, he confidently says, “to God belong wisdom and power; counsel and understanding are his” (v. 13).
We may not understand why God allows certain struggles in our lives, but like my friend’s parents, we can put our trust in Him. The Lord loves us and has us in His hands (v. 10; 1 Peter 5:7). Wisdom, power, and understanding are His! By Julie Schwab
Today's Reflection
What struggle are you going through? How does it help to know that God is with you?
My Utmost for His Highest, by Oswald Chambers
Monday, April 29, 2019
Gracious Uncertainty
…it has not yet been revealed what we shall be… —1 John 3:2
Our natural inclination is to be so precise– trying always to forecast accurately what will happen next– that we look upon uncertainty as a bad thing. We think that we must reach some predetermined goal, but that is not the nature of the spiritual life. The nature of the spiritual life is that we are certain in our uncertainty. Consequently, we do not put down roots. Our common sense says, “Well, what if I were in that circumstance?” We cannot presume to see ourselves in any circumstance in which we have never been.
Certainty is the mark of the commonsense life– gracious uncertainty is the mark of the spiritual life. To be certain of God means that we are uncertain in all our ways, not knowing what tomorrow may bring. This is generally expressed with a sigh of sadness, but it should be an expression of breathless expectation. We are uncertain of the next step, but we are certain of God. As soon as we abandon ourselves to God and do the task He has placed closest to us, He begins to fill our lives with surprises. When we become simply a promoter or a defender of a particular belief, something within us dies. That is not believing God– it is only believing our belief about Him. Jesus said, “…unless you…become as little children…” (Matthew 18:3). The spiritual life is the life of a child. We are not uncertain of God, just uncertain of what He is going to do next. If our certainty is only in our beliefs, we develop a sense of self-righteousness, become overly critical, and are limited by the view that our beliefs are complete and settled. But when we have the right relationship with God, life is full of spontaneous, joyful uncertainty and expectancy. Jesus said, “…believe also in Me” (John 14:1), not, “Believe certain things about Me”. Leave everything to Him and it will be gloriously and graciously uncertain how He will come in– but you can be certain that He will come. Remain faithful to Him.
WISDOM FROM OSWALD CHAMBERS
Jesus Christ reveals, not an embarrassed God, not a confused God, not a God who stands apart from the problems, but One who stands in the thick of the whole thing with man. Disciples Indeed, 388 L
A Word with You, by Ron Hutchcraft
Monday, April 29, 2019
The Shadow that Scares Us - #8426
City Boy here is a lot of fun to watch when he's trying to be Farm Boy. My wife and I were helping out in someone else's barn a while back, and the large shadow of something flying came over our heads. I hadn't seen the creatures yet; all I could see was this massive shadow on the wall. I knew my responsibility as a man. That's right, run for help! There was actually no reason to run. When we looked up, we saw what was casting those huge, unsettling shadows: yeah, some little moths, flying around the little light overhead. The shadow was scary; the reality behind the shadow not scary at all.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Shadow that Scares Us."
There's a big shadow that has bothered all of us at one time or another. To be honest, it can be a pretty scary shadow. You see that shadow sometimes when you're in the doctor's office, or when you have a close call, or when you've been to the funeral of someone you know; especially someone who's like about your age. It is, of course, the shadow of death.
The great Jewish king, David, wrote about that shadow in what may be the best known psalm in the Bible, Psalm 23. In the fourth verse of that psalm, our word for today from the Word of God, he says: "Even though I walk through the valley of the shadow of death, I will fear no evil, for You are with me." The "You," of course, is the one David talks about at the beginning of his psalm "The Lord is my shepherd; I shall not be in want." Now, when his loving shepherd leads him out of this life and into what he calls "the house of the Lord forever," he's going to have nothing to fear.
Many folks don't have that kind of peace and confidence about what happens on the other side of their last heartbeat. Maybe you don't. For you, the thought of death and what may be beyond it is more than just a shadow. It's an unsettling, even frightening, reality. Should we be fearful about death and what's beyond? Well, that all depends on where you stand with the God you'll meet on the other side.
In a sense, the only thing to fear about death is God. And we're scared of God. And maybe we should be scared of God, because of the wrong things we've done. He knows every person I've ever hurt, He knows every lie I've ever told, every sin I've ever committed, every promise I've ever broken, every selfish or immoral thought or deed, and every dark secret of my life. There's no way you and I can get into his heaven with our sin. It would ruin heaven.
But there is some awesome good news for us in Hebrews 2:14-15. God tells us that Jesus Christ died on a cross to "free those who all their lives were held in slavery by their fear of death." Wow! See, Jesus actually absorbed all the guilt, all the hell of your sin and mine when He died on the cross. Which means you can be forgiven for every sin of your life, erased from God's book forever.
The Bible says when you put your trust in Jesus to be your personal rescuer from your personal sin, your sins are indeed erased from God's book forever and your name is entered in His "Book of Life" - those who are going to heaven when they die.
So you don't have to wait till you die to know if you're going to heaven. You can know that today, because Jesus is offering to remove the only thing that will keep you out of heaven - your sins. But you do have to grab the nail-scarred hand of the Rescuer and He's reaching your direction today. Tell Him you're His from today on. Tell Him you want to belong to Him. Tell Him, "Jesus, thank you that when you died on that cross, some of those sins you were paying for were mine. I turn from them now to grab you with both hands to be my own Savior from my own sin."
If you're at that crossroads right now, I want to do everything I can to help you be sure that you've got Jesus before you hit the sack tonight. Would you go to our website? Because that's what it's for. It's called ANewStory.com. You'll find there what you need to know to get this settled.
If you don't belong to Jesus, death is a monster that should be feared. If you do belong to Him, then death becomes just a shadow because death is now your doorway to everything heaven offers.
God loves surprises. He appears in the strangest of places and does the strangest of things. He arches rainbows in the midst of thunderclouds. And he calls people by name in a cemetery. Mary Magdalene was surprised to hear her name spoken by a man she had buried. And she responded correctly— she worshiped him.
The scene has all the elements of a surprise party. But the celebration planned for the future will be a lot bigger! More graves will open. Many more names will be called. Many more knees will bow. And many more seekers will celebrate. I plan to make sure my name is on that guest list. How about you?
Read more Six Hours One Friday
Proverbs 3
Good friend, don’t forget all I’ve taught you;
take to heart my commands.
They’ll help you live a long, long time,
a long life lived full and well.
3-4 Don’t lose your grip on Love and Loyalty.
Tie them around your neck; carve their initials on your heart.
Earn a reputation for living well
in God’s eyes and the eyes of the people.
5-12 Trust God from the bottom of your heart;
don’t try to figure out everything on your own.
Listen for God’s voice in everything you do, everywhere you go;
he’s the one who will keep you on track.
Don’t assume that you know it all.
Run to God! Run from evil!
Your body will glow with health,
your very bones will vibrate with life!
Honor God with everything you own;
give him the first and the best.
Your barns will burst,
your wine vats will brim over.
But don’t, dear friend, resent God’s discipline;
don’t sulk under his loving correction.
It’s the child he loves that God corrects;
a father’s delight is behind all this.
13-18 You’re blessed when you meet Lady Wisdom,
when you make friends with Madame Insight.
She’s worth far more than money in the bank;
her friendship is better than a big salary.
Her value exceeds all the trappings of wealth;
nothing you could wish for holds a candle to her.
With one hand she gives long life,
with the other she confers recognition.
Her manner is beautiful,
her life wonderfully complete.
She’s the very Tree of Life to those who embrace her.
Hold her tight—and be blessed!
19-20 With Lady Wisdom, God formed Earth;
with Madame Insight, he raised Heaven.
They knew when to signal rivers and springs to the surface,
and dew to descend from the night skies.
21-26 Dear friend, guard Clear Thinking and Common Sense with your life;
don’t for a minute lose sight of them.
They’ll keep your soul alive and well,
they’ll keep you fit and attractive.
You’ll travel safely,
you’ll neither tire nor trip.
You’ll take afternoon naps without a worry,
you’ll enjoy a good night’s sleep.
No need to panic over alarms or surprises,
or predictions that doomsday’s just around the corner,
Because God will be right there with you;
he’ll keep you safe and sound.
27-29 Never walk away from someone who deserves help;
your hand is God’s hand for that person.
Don’t tell your neighbor “Maybe some other time”
or “Try me tomorrow”
when the money’s right there in your pocket.
Don’t figure ways of taking advantage of your neighbor
when he’s sitting there trusting and unsuspecting.
30-32 Don’t walk around with a chip on your shoulder,
always spoiling for a fight.
Don’t try to be like those who shoulder their way through life.
Why be a bully?
“Why not?” you say. Because God can’t stand twisted souls.
It’s the straightforward who get his respect.
33-35 God’s curse blights the house of the wicked,
but he blesses the home of the righteous.
He gives proud skeptics a cold shoulder,
but if you’re down on your luck, he’s right there to help.
Wise living gets rewarded with honor;
stupid living gets the booby prize.
Our Daily Bread reading and devotion
Monday, April 29, 2019
Today's Scripture & Insight:Job 12:13–25
“True wisdom and real power belong to God;
from him we learn how to live,
and also what to live for.
If he tears something down, it’s down for good;
if he locks people up, they’re locked up for good.
If he holds back the rain, there’s a drought;
if he lets it loose, there’s a flood.
Strength and success belong to God;
both deceived and deceiver must answer to him.
He strips experts of their vaunted credentials,
exposes judges as witless fools.
He divests kings of their royal garments,
then ties a rag around their waists.
He strips priests of their robes,
and fires high officials from their jobs.
He forces trusted sages to keep silence,
deprives elders of their good sense and wisdom.
He dumps contempt on famous people,
disarms the strong and mighty.
He shines a spotlight into caves of darkness,
hauls deepest darkness into the noonday sun.
He makes nations rise and then fall,
builds up some and abandons others.
He robs world leaders of their reason,
and sends them off into no-man’s-land.
They grope in the dark without a clue,
lurching and staggering like drunks.”
Insight
After several chapters of unhelpful sermonizing from his friends, Job has had enough. And so he begins chapter 12 with bitter sarcasm: “Doubtless you are the only people who matter, and wisdom will die with you!” (v. 2). Later he would say of them, “You are miserable comforters, all of you! Will your long-winded speeches never end?” (16:2–3).
Finding no help from his friends, Job pivots away from them and toward his only hope: “To God belong wisdom and power; counsel and understanding are his” (12:13). Yet, even while acknowledging God’s power and wisdom, Job questions the Almighty. The balance of the book of Job contains more dialogue between Job and his poor comforters, a new viewpoint from a fourth friend, Elihu, who didn’t do much better than the other three (chs. 32–37), and God’s incomparable response to it all (chs. 38–41).
Understanding Life’s Trials
To God belong wisdom and power; counsel and understanding are his. Job 12:13
My friend’s father received the dreaded diagnosis: cancer. Yet, during the chemo treatment process, he became a believer in Jesus and his disease eventually went into remission. He was cancer free for a wonderful eighteen months, but it returned—worse than before. He and his wife faced the reality of the returned cancer with concern and questions but also with a faithful trust in God because of how He saw them through the first time.
We won’t always understand why we’re going through trials. This was certainly the case for Job, who faced horrendous and unexplainable suffering and loss. Yet despite his many questions, in Job 12 he declares that God is mighty: “What he tears down cannot be rebuilt” (v. 14) and “to him belong strength and insight” (v. 16). “He makes nations great, and destroys them” (v. 23). Throughout this extensive list, Job doesn’t mention God’s motives or why He allows pain and suffering. Job doesn’t have the answers. But still despite everything, he confidently says, “to God belong wisdom and power; counsel and understanding are his” (v. 13).
We may not understand why God allows certain struggles in our lives, but like my friend’s parents, we can put our trust in Him. The Lord loves us and has us in His hands (v. 10; 1 Peter 5:7). Wisdom, power, and understanding are His! By Julie Schwab
Today's Reflection
What struggle are you going through? How does it help to know that God is with you?
My Utmost for His Highest, by Oswald Chambers
Monday, April 29, 2019
Gracious Uncertainty
…it has not yet been revealed what we shall be… —1 John 3:2
Our natural inclination is to be so precise– trying always to forecast accurately what will happen next– that we look upon uncertainty as a bad thing. We think that we must reach some predetermined goal, but that is not the nature of the spiritual life. The nature of the spiritual life is that we are certain in our uncertainty. Consequently, we do not put down roots. Our common sense says, “Well, what if I were in that circumstance?” We cannot presume to see ourselves in any circumstance in which we have never been.
Certainty is the mark of the commonsense life– gracious uncertainty is the mark of the spiritual life. To be certain of God means that we are uncertain in all our ways, not knowing what tomorrow may bring. This is generally expressed with a sigh of sadness, but it should be an expression of breathless expectation. We are uncertain of the next step, but we are certain of God. As soon as we abandon ourselves to God and do the task He has placed closest to us, He begins to fill our lives with surprises. When we become simply a promoter or a defender of a particular belief, something within us dies. That is not believing God– it is only believing our belief about Him. Jesus said, “…unless you…become as little children…” (Matthew 18:3). The spiritual life is the life of a child. We are not uncertain of God, just uncertain of what He is going to do next. If our certainty is only in our beliefs, we develop a sense of self-righteousness, become overly critical, and are limited by the view that our beliefs are complete and settled. But when we have the right relationship with God, life is full of spontaneous, joyful uncertainty and expectancy. Jesus said, “…believe also in Me” (John 14:1), not, “Believe certain things about Me”. Leave everything to Him and it will be gloriously and graciously uncertain how He will come in– but you can be certain that He will come. Remain faithful to Him.
WISDOM FROM OSWALD CHAMBERS
Jesus Christ reveals, not an embarrassed God, not a confused God, not a God who stands apart from the problems, but One who stands in the thick of the whole thing with man. Disciples Indeed, 388 L
A Word with You, by Ron Hutchcraft
Monday, April 29, 2019
The Shadow that Scares Us - #8426
City Boy here is a lot of fun to watch when he's trying to be Farm Boy. My wife and I were helping out in someone else's barn a while back, and the large shadow of something flying came over our heads. I hadn't seen the creatures yet; all I could see was this massive shadow on the wall. I knew my responsibility as a man. That's right, run for help! There was actually no reason to run. When we looked up, we saw what was casting those huge, unsettling shadows: yeah, some little moths, flying around the little light overhead. The shadow was scary; the reality behind the shadow not scary at all.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Shadow that Scares Us."
There's a big shadow that has bothered all of us at one time or another. To be honest, it can be a pretty scary shadow. You see that shadow sometimes when you're in the doctor's office, or when you have a close call, or when you've been to the funeral of someone you know; especially someone who's like about your age. It is, of course, the shadow of death.
The great Jewish king, David, wrote about that shadow in what may be the best known psalm in the Bible, Psalm 23. In the fourth verse of that psalm, our word for today from the Word of God, he says: "Even though I walk through the valley of the shadow of death, I will fear no evil, for You are with me." The "You," of course, is the one David talks about at the beginning of his psalm "The Lord is my shepherd; I shall not be in want." Now, when his loving shepherd leads him out of this life and into what he calls "the house of the Lord forever," he's going to have nothing to fear.
Many folks don't have that kind of peace and confidence about what happens on the other side of their last heartbeat. Maybe you don't. For you, the thought of death and what may be beyond it is more than just a shadow. It's an unsettling, even frightening, reality. Should we be fearful about death and what's beyond? Well, that all depends on where you stand with the God you'll meet on the other side.
In a sense, the only thing to fear about death is God. And we're scared of God. And maybe we should be scared of God, because of the wrong things we've done. He knows every person I've ever hurt, He knows every lie I've ever told, every sin I've ever committed, every promise I've ever broken, every selfish or immoral thought or deed, and every dark secret of my life. There's no way you and I can get into his heaven with our sin. It would ruin heaven.
But there is some awesome good news for us in Hebrews 2:14-15. God tells us that Jesus Christ died on a cross to "free those who all their lives were held in slavery by their fear of death." Wow! See, Jesus actually absorbed all the guilt, all the hell of your sin and mine when He died on the cross. Which means you can be forgiven for every sin of your life, erased from God's book forever.
The Bible says when you put your trust in Jesus to be your personal rescuer from your personal sin, your sins are indeed erased from God's book forever and your name is entered in His "Book of Life" - those who are going to heaven when they die.
So you don't have to wait till you die to know if you're going to heaven. You can know that today, because Jesus is offering to remove the only thing that will keep you out of heaven - your sins. But you do have to grab the nail-scarred hand of the Rescuer and He's reaching your direction today. Tell Him you're His from today on. Tell Him you want to belong to Him. Tell Him, "Jesus, thank you that when you died on that cross, some of those sins you were paying for were mine. I turn from them now to grab you with both hands to be my own Savior from my own sin."
If you're at that crossroads right now, I want to do everything I can to help you be sure that you've got Jesus before you hit the sack tonight. Would you go to our website? Because that's what it's for. It's called ANewStory.com. You'll find there what you need to know to get this settled.
If you don't belong to Jesus, death is a monster that should be feared. If you do belong to Him, then death becomes just a shadow because death is now your doorway to everything heaven offers.
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