Confirming One’s Calling and Election

2 Peter 1:5-7 5 For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6 and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7 and to godliness, mutual affection; and to mutual affection, love. 8 For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.

Friday, September 9, 2011

Luke 16, Bible Reading and Daily Devotionals (Click to listen)

Max Lucado Daily: How Can We

“How can we who died to sin still live in it?” Romans 6:2 RSV

How can we who have been made right not live righteous lives? How can we who have been loved not love? How can we who have been blessed not bless? How can we who have been given grace not live graciously? . . .

How could grace result in anything but gracious living? “So do you think we should continue sinning so that God will give us even more grace? No!” (Romans 6:1 NCV)

Luke 16

The Parable of the Shrewd Manager

1 Jesus told his disciples: “There was a rich man whose manager was accused of wasting his possessions. 2 So he called him in and asked him, ‘What is this I hear about you? Give an account of your management, because you cannot be manager any longer.’
3 “The manager said to himself, ‘What shall I do now? My master is taking away my job. I’m not strong enough to dig, and I’m ashamed to beg— 4 I know what I’ll do so that, when I lose my job here, people will welcome me into their houses.’

5 “So he called in each one of his master’s debtors. He asked the first, ‘How much do you owe my master?’

6 “‘Nine hundred gallons[a] of olive oil,’ he replied.

“The manager told him, ‘Take your bill, sit down quickly, and make it four hundred and fifty.’

7 “Then he asked the second, ‘And how much do you owe?’

“‘A thousand bushels[b] of wheat,’ he replied.

“He told him, ‘Take your bill and make it eight hundred.’

8 “The master commended the dishonest manager because he had acted shrewdly. For the people of this world are more shrewd in dealing with their own kind than are the people of the light. 9 I tell you, use worldly wealth to gain friends for yourselves, so that when it is gone, you will be welcomed into eternal dwellings.

10 “Whoever can be trusted with very little can also be trusted with much, and whoever is dishonest with very little will also be dishonest with much. 11 So if you have not been trustworthy in handling worldly wealth, who will trust you with true riches? 12 And if you have not been trustworthy with someone else’s property, who will give you property of your own?

13 “No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.”

14 The Pharisees, who loved money, heard all this and were sneering at Jesus. 15 He said to them, “You are the ones who justify yourselves in the eyes of others, but God knows your hearts. What people value highly is detestable in God’s sight.

Additional Teachings

16 “The Law and the Prophets were proclaimed until John. Since that time, the good news of the kingdom of God is being preached, and everyone is forcing their way into it. 17 It is easier for heaven and earth to disappear than for the least stroke of a pen to drop out of the Law.
18 “Anyone who divorces his wife and marries another woman commits adultery, and the man who marries a divorced woman commits adultery.

The Rich Man and Lazarus

19 “There was a rich man who was dressed in purple and fine linen and lived in luxury every day. 20 At his gate was laid a beggar named Lazarus, covered with sores 21 and longing to eat what fell from the rich man’s table. Even the dogs came and licked his sores.
22 “The time came when the beggar died and the angels carried him to Abraham’s side. The rich man also died and was buried. 23 In Hades, where he was in torment, he looked up and saw Abraham far away, with Lazarus by his side. 24 So he called to him, ‘Father Abraham, have pity on me and send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in agony in this fire.’

25 “But Abraham replied, ‘Son, remember that in your lifetime you received your good things, while Lazarus received bad things, but now he is comforted here and you are in agony. 26 And besides all this, between us and you a great chasm has been set in place, so that those who want to go from here to you cannot, nor can anyone cross over from there to us.’

27 “He answered, ‘Then I beg you, father, send Lazarus to my family, 28 for I have five brothers. Let him warn them, so that they will not also come to this place of torment.’

29 “Abraham replied, ‘They have Moses and the Prophets; let them listen to them.’

30 “‘No, father Abraham,’ he said, ‘but if someone from the dead goes to them, they will repent.’

31 “He said to him, ‘If they do not listen to Moses and the Prophets, they will not be convinced even if someone rises from the dead.’”


Our Daily Bread reading and devotion

READ: Mark 4:26-32

The Parable of the Growing Seed

26 He also said, “This is what the kingdom of God is like. A man scatters seed on the ground. 27 Night and day, whether he sleeps or gets up, the seed sprouts and grows, though he does not know how. 28 All by itself the soil produces grain—first the stalk, then the head, then the full kernel in the head. 29 As soon as the grain is ripe, he puts the sickle to it, because the harvest has come.”
The Parable of the Mustard Seed

30 Again he said, “What shall we say the kingdom of God is like, or what parable shall we use to describe it? 31 It is like a mustard seed, which is the smallest of all seeds on earth. 32 Yet when planted, it grows and becomes the largest of all garden plants, with such big branches that the birds can perch in its shade.”

You Never Know

September 9, 2011

Our Daily Bread is hosted by Les Lamborn

For the earth yields crops by itself. —Mark 4:28

During my seminary years, I directed a summer day camp for boys and girls at the YMCA. Each morning, I began the day with a brief story in which I tried to incorporate an element of the gospel.

To help illustrate that becoming a Christian means to become a new creation in Christ, I told a story about a moose that wanted to be a horse. The moose had seen a herd of wild horses, thought them elegant creatures, and wanted to be like them. So he taught himself to act like a horse. However, he was never accepted as a horse because he was . . . well, a moose. How can a moose become a horse? Only by being born a horse, of course. And then I would explain how we can all be born again by believing in Jesus.

One summer I had a staff counselor named Henry who was very hostile to the faith. I could do nothing but love him and pray for him, but he left at the end of the summer hardened in unbelief. That was more than 50 years ago. A few years ago I received a letter from Henry. The first sentence said: “I write to tell that I have been born again and now, at last, I am a ‘horse.’ ” This confirmed to me that we need to keep praying and planting the seed of the Word (Mark 4:26) so that it may bear fruit one day. —David Roper

You think your word or deed is very small,
That what you say will hardly count at all;
But God can take the seed that you have sown
And nourish it until it’s fully grown. —Hess

We sow the seed—God produces the harvest.


My Utmost for His Highest, by Oswald Chambers
September 9th, 2011

Do It Yourself (2)

. . . bringing every thought into captivity to the obedience of Christ . . . —2 Corinthians 10:5

Determinedly Discipline Other Things. This is another difficult aspect of the strenuous nature of sainthood. Paul said, according to the Moffatt translation of this verse, “. . . I take every project prisoner to make it obey Christ . . . .” So much Christian work today has never been disciplined, but has simply come into being by impulse! In our Lord’s life every project was disciplined to the will of His Father. There was never the slightest tendency to follow the impulse of His own will as distinct from His Father’s will— “the Son can do nothing of Himself . . . ” (John 5:19). Then compare this with what we do— we take “every thought” or project that comes to us by impulse and jump into action immediately, instead of imprisoning and disciplining ourselves to obey Christ.
Practical work for Christians is greatly overemphasized today, and the saints who are “bringing every thought [and project] into captivity” are criticized and told that they are not determined, and that they lack zeal for God or zeal for the souls of others. But true determination and zeal are found in obeying God, not in the inclination to serve Him that arises from our own undisciplined human nature. It is inconceivable, but true nevertheless, that saints are not “bringing every thought [and project] into captivity,” but are simply doing work for God that has been instigated by their own human nature, and has not been made spiritual through determined discipline.
We have a tendency to forget that a person is not only committed to Jesus Christ for salvation, but is also committed, responsible, and accountable to Jesus Christ’s view of God, the world, and of sin and the devil. This means that each person must recognize the responsibility to “be transformed by the renewing of [his] mind. . . .” (Romans 12:2).


A Word with You, by Ron Hutchcraft

Escaping the Flood, Or Not - #6435

Friday, September 9, 2011

I think I still remember one line of poetry from high school, "Water, water everywhere." Yeah, well, for lots of folks this past spring, that wasn't poetry. It was their town, their neighborhood, their house. The rivers overflowed and they backed up into every creek and stream they were connected to. It was a mess.

When my wife hears the word "flood," she actually feels something inside. Because the defining event for the town she grew up in was the flood that turned a quiet creek into a raging torrent--actually a deadly torrent. Those who lived it, like she did, will never forget it.

The saddest part of the story is the people who died, because well, they didn't have to. As those flash floods cascaded down from the mountains toward their town, rescuers came by a house in a boat to warn the people there and to take them to safety. But they chose to ignore the warning. They just said, "Aw, we've been OK here for years. We're not leaving now." Their bodies were found days later, and miles away.

I'm Ron Hutchcraft and I want to have A Word With You today about "Escaping the Flood, Or Not."

You know, God grieves over people like that. Actually, I do, too. People who've been warned that there's danger, even death coming. People who have a rescuer at their door and who think they can make it on their own. And they die, when they could have lived...forever.

Our word today from the Word of God is in Deuteronomy 30:19. God pleads with us, "I have set before you life and death...choose life." Now, that "life" is a person--His Son. Here's the Bible again, "God has given us eternal life, and this life is in His Son" (1 John 5:11). The judgment of God for us hijacking our life from Him is racing our way. The Bible says, "God will bring every deed into judgment, including every hidden thing" (Ecclesiastes 12:14). But there's a rescuer at the door. It's Jesus.

He says, "I stand at the door and knock. If anyone hears My voice and opens the door, I will come in" (Revelation 3:20). He can take us to safety because He did all the dying for all of our sinning when He hung on that cross.

Now, maybe you have never realized that what Jesus did was for you. Maybe you've never made your way in your heart to that cross and said those two eternity-changing words, "For me. Lord Jesus, what you're doing there was for me." Maybe you've been around this a lot and you've heard His knocking more times than you can count. You've just never opened the door. You've continued to put it off.

See, either way, whether you've never known this before or you've heard it all your life, it's important. It's eternally important that you answer the door and let Jesus save you. The Bible cries out, "Today, if you hear His voice, do not harden your heart" (Hebrews 4:7).

It could be that there's a tug in your heart today. You are hearing the voice of Jesus. You are hearing the knock of the Rescuer at your door saying, "Judgment is coming. The flood is coming, but you don't have to be taken by it. I took your punishment for you." He took all the flood of all of God's judgment on Himself at the cross. And I'd say to you as you hear this that the more times you have heard His voice and done nothing, the harder your heart becomes. And that is the edge of an abyss that no one should risk.

If you're hearing His voice today, listen to what God said. Obey His command, "Do not harden your heart." Open your heart to hear Jesus today, to the Savior who died for you. What a tragedy if you'd go on and pay for all eternity for what He already paid for on the cross.


Right now you say to Him, "Jesus, I'm Yours." I want to encourage you to go to our website. I've done all I can there to explain in non-religious words, with God's Word out of the Bible, how you can begin your relationship with Jesus and know you have. Just go to YoursForLife.net.

If you've never gotten into the boat with Jesus, God's Rescuer, I beg you to do that today. The flood is coming, and you won't make it without Him.

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