Confirming One’s Calling and Election

2 Peter 1:5-7 5 For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6 and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7 and to godliness, mutual affection; and to mutual affection, love. 8 For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.

Sunday, January 7, 2018

Genesis 37, Bible Reading and Daily Devotionals


Max Lucado Daily:  Stubborn Peace

Who do you know with a stubborn peace? Their problems aren't any different, but there's a serenity that softens the corners of their lips.
A priest visited just such a man in the hospital.  The man was nearing death. The priest noticed an empty chair beside the bed and wondered if someone else had been there. The old man smiled, "I place Jesus on that chair, and I talk to him." The priest was puzzled so the man explained. "Years ago a friend told me prayer is as simple as talking to a good friend.  So every day I pull up a chair and Jesus and I have a good talk."
When his daughter informed the priest her father had died, she explained, "When I got to his room, I found him dead.  Strangely, his head was resting, not on the pillow, but on an empty chair beside his bed."  The picture of stubborn peace!
From The Applause of Heaven

Genesis 37

Meanwhile Jacob had settled down where his father had lived, the land of Canaan.

Joseph and His Brothers
2 This is the story of Jacob. The story continues with Joseph, seventeen years old at the time, helping out his brothers in herding the flocks. These were his half brothers actually, the sons of his father’s wives Bilhah and Zilpah. And Joseph brought his father bad reports on them.

3-4 Israel loved Joseph more than any of his other sons because he was the child of his old age. And he made him an elaborately embroidered coat. When his brothers realized that their father loved him more than them, they grew to hate him—they wouldn’t even speak to him.

5-7 Joseph had a dream. When he told it to his brothers, they hated him even more. He said, “Listen to this dream I had. We were all out in the field gathering bundles of wheat. All of a sudden my bundle stood straight up and your bundles circled around it and bowed down to mine.”

8 His brothers said, “So! You’re going to rule us? You’re going to boss us around?” And they hated him more than ever because of his dreams and the way he talked.

9 He had another dream and told this one also to his brothers: “I dreamed another dream—the sun and moon and eleven stars bowed down to me!”

10-11 When he told it to his father and brothers, his father reprimanded him: “What’s with all this dreaming? Am I and your mother and your brothers all supposed to bow down to you?” Now his brothers were really jealous; but his father brooded over the whole business.

12-13 His brothers had gone off to Shechem where they were pasturing their father’s flocks. Israel said to Joseph, “Your brothers are with flocks in Shechem. Come, I want to send you to them.”

Joseph said, “I’m ready.”

14 He said, “Go and see how your brothers and the flocks are doing and bring me back a report.” He sent him off from the valley of Hebron to Shechem.

15 A man met him as he was wandering through the fields and asked him, “What are you looking for?”

16 “I’m trying to find my brothers. Do you have any idea where they are grazing their flocks?”

17 The man said, “They’ve left here, but I overheard them say, ‘Let’s go to Dothan.’” So Joseph took off, tracked his brothers down, and found them in Dothan.

18-20 They spotted him off in the distance. By the time he got to them they had cooked up a plot to kill him. The brothers were saying, “Here comes that dreamer. Let’s kill him and throw him into one of these old cisterns; we can say that a vicious animal ate him up. We’ll see what his dreams amount to.”

21-22 Reuben heard the brothers talking and intervened to save him, “We’re not going to kill him. No murder. Go ahead and throw him in this cistern out here in the wild, but don’t hurt him.” Reuben planned to go back later and get him out and take him back to his father.

23-24 When Joseph reached his brothers, they ripped off the fancy coat he was wearing, grabbed him, and threw him into a cistern. The cistern was dry; there wasn’t any water in it.

25-27 Then they sat down to eat their supper. Looking up, they saw a caravan of Ishmaelites on their way from Gilead, their camels loaded with spices, ointments, and perfumes to sell in Egypt. Judah said, “Brothers, what are we going to get out of killing our brother and concealing the evidence? Let’s sell him to the Ishmaelites, but let’s not kill him—he is, after all, our brother, our own flesh and blood.” His brothers agreed.

28 By that time the Midianite traders were passing by. His brothers pulled Joseph out of the cistern and sold him for twenty pieces of silver to the Ishmaelites who took Joseph with them down to Egypt.

29-30 Later Reuben came back and went to the cistern—no Joseph! He ripped his clothes in despair. Beside himself, he went to his brothers. “The boy’s gone! What am I going to do!”

31-32 They took Joseph’s coat, butchered a goat, and dipped the coat in the blood. They took the fancy coat back to their father and said, “We found this. Look it over—do you think this is your son’s coat?”

33 He recognized it at once. “My son’s coat—a wild animal has eaten him. Joseph torn limb from limb!”

34-35 Jacob tore his clothes in grief, dressed in rough burlap, and mourned his son a long, long time. His sons and daughters tried to comfort him but he refused their comfort. “I’ll go to the grave mourning my son.” Oh, how his father wept for him.

36 In Egypt the Midianites sold Joseph to Potiphar, one of Pharaoh’s officials, manager of his household affairs.

Our Daily Bread reading and devotion   
Sunday, January 07, 2018
Read: Philippians 2:5–11

 In your relationships with one another, have the same mindset as Christ Jesus:

6 Who, being in very nature[a] God,
    did not consider equality with God something to be used to his own advantage;
7 rather, he made himself nothing
    by taking the very nature[b] of a servant,
    being made in human likeness.
8 And being found in appearance as a man,
    he humbled himself
    by becoming obedient to death—
        even death on a cross!

9 Therefore God exalted him to the highest place
    and gave him the name that is above every name,
10 that at the name of Jesus every knee should bow,
    in heaven and on earth and under the earth,
11 and every tongue acknowledge that Jesus Christ is Lord,
    to the glory of God the Father.

Footnotes:
Philippians 2:6 Or in the form of
Philippians 2:7 Or the form

INSIGHT
God, who exists eternally in three Persons—the Father, the Son, and the Holy Spirit—has a variety of names that describe His attributes, including Good Shepherd, Lion of Judah, Lamb of God, Prince of Peace, Almighty God, Strong Tower, and Comforter. Yet here in Philippians 2 Jesus is called the “name that is above every name” (v. 9). Paul, the author of Philippians, goes on to say that at the sound of His name “every knee should bow, in heaven and on earth and under the earth” (v. 10). Why this enthusiastic praise for the name of Jesus? It’s because of who He is, what He left behind, and what He accomplished. Jesus, the Son of God, left the magnificence of heaven and the presence of His Father and humbled Himself by taking on “human likeness” and “becoming obedient to death” (vv. 7–8). Thus humbled, Jesus was “exalted . . . to the highest place” and given the name above all names (v. 9). He died and rose again because of His love for us and is deserving of our praise and the overflowing joy it expresses.

Whom can you tell about Jesus? - Alyson Kieda

One Name
By David C. McCasland

At the name of Jesus every knee should bow, in heaven and on earth and under the earth. Philippians 2:10

Cleopatra, Galileo, Shakespeare, Elvis, Pelé. They are all so well known that they need only one name to be recognized. They have remained prominent in history because of who they were and what they did. But there is another name that stands far above these or any other name!

Before the Son of God was born into this world, the angel told Mary and Joseph to name Him Jesus because “he will save his people from their sins” (Matthew 1:21), and “he . . . will be called the Son of the Most High” (Luke 1:32). Jesus didn’t come as a celebrity but as a servant who humbled Himself and died on the cross so that anyone who receives Him can be forgiven and freed from the power of sin.

Jesus Christ is not valued at all until He is valued above all. Augustine
The apostle Paul wrote, “God exalted him to the highest place and gave him the name that is above every name, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue acknowledge that Jesus Christ is Lord, to the glory of God the Father” (Philippians 2:9–11).

In our times of greatest joy and our deepest need, the name we cling to is Jesus. He will never leave us, and His love will not fail.

Jesus, You are the name above all names, our Savior and Lord. We lift our praise to You as we celebrate Your presence and power in our lives today.

Jesus Christ is not valued at all until He is valued above all.  Augustine

My Utmost for His Highest, by Oswald Chambers
Sunday, January 07, 2018
Intimate With Jesus
Jesus said to him, "Have I been with you so long, and yet you have not known Me, Philip?" —John 14:9

These words were not spoken as a rebuke, nor even with surprise; Jesus was encouraging Philip to draw closer. Yet the last person we get intimate with is Jesus. Before Pentecost the disciples knew Jesus as the One who gave them power to conquer demons and to bring about a revival (see Luke 10:18-20). It was a wonderful intimacy, but there was a much closer intimacy to come: “…I have called you friends…” (John 15:15). True friendship is rare on earth. It means identifying with someone in thought, heart, and spirit. The whole experience of life is designed to enable us to enter into this closest relationship with Jesus Christ. We receive His blessings and know His Word, but do we really know Him?

Jesus said, “It is to your advantage that I go away…” (John 16:7). He left that relationship to lead them even closer. It is a joy to Jesus when a disciple takes time to walk more intimately with Him. The bearing of fruit is always shown in Scripture to be the visible result of an intimate relationship with Jesus Christ (see John 15:1-4).

Once we get intimate with Jesus we are never lonely and we never lack for understanding or compassion. We can continually pour out our hearts to Him without being perceived as overly emotional or pitiful. The Christian who is truly intimate with Jesus will never draw attention to himself but will only show the evidence of a life where Jesus is completely in control. This is the outcome of allowing Jesus to satisfy every area of life to its depth. The picture resulting from such a life is that of the strong, calm balance that our Lord gives to those who are intimate with Him.

WISDOM FROM OSWALD CHAMBERS

Seeing is never believing: we interpret what we see in the light of what we believe. Faith is confidence in God before you see God emerging; therefore the nature of faith is that it must be tried.  He Shall Glorify Me, 494 R

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