Confirming One’s Calling and Election

2 Peter 1:5-7 5 For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6 and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7 and to godliness, mutual affection; and to mutual affection, love. 8 For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.

Sunday, February 3, 2019

Psalm 18, Bible Reading and Daily Devotionals

Max Lucado Daily: God's No-Tolerance Policy

Hypocrisy turns people against God, so he has a no-tolerance policy. Let's take hypocrisy as seriously as God does. For starters, expect no credit for good deeds. None! If no one notices, you aren't disappointed. If someone does, you give the credit to God. If no one knew of the good you do, would you still do it? If not, you're doing it to be seen by people.
Give financial gifts in secret. We like to be seen earning money. And we like to be seen giving it. Matthew 6:3 says, "So when you give to someone in need, don't let your left hand know what your right hand is doing."
Don't fake spirituality. Nothing nauseates more than a fake, "Praise the Lord," or a shallow "Hallelujah" or an insincere "Glory be to God."
Bottom line: Don't make a theater production out of your faith!
From Max on Life

Psalm 18

A David Song, Which He Sang to God After Being Saved from All His Enemies and from Saul
18 1-2 I love you, God—
    you make me strong.
God is bedrock under my feet,
    the castle in which I live,
    my rescuing knight.
My God—the high crag
    where I run for dear life,
    hiding behind the boulders,
    safe in the granite hideout.

3 I sing to God, the Praise-Lofty,
    and find myself safe and saved.

4-5 The hangman’s noose was tight at my throat;
    devil waters rushed over me.
Hell’s ropes cinched me tight;
    death traps barred every exit.

6 A hostile world! I call to God,
    I cry to God to help me.
From his palace he hears my call;
    my cry brings me right into his presence—
    a private audience!

7-15 Earth wobbles and lurches;
    huge mountains shake like leaves,
Quake like aspen leaves
    because of his rage.
His nostrils flare, bellowing smoke;
    his mouth spits fire.
Tongues of fire dart in and out;
    he lowers the sky.
He steps down;
    under his feet an abyss opens up.
He’s riding a winged creature,
    swift on wind-wings.
Now he’s wrapped himself
    in a trenchcoat of black-cloud darkness.
But his cloud-brightness bursts through,
    spraying hailstones and fireballs.
Then God thundered out of heaven;
    the High God gave a great shout,
    spraying hailstones and fireballs.
God shoots his arrows—pandemonium!
    He hurls his lightnings—a rout!
The secret sources of ocean are exposed,
    the hidden depths of earth lie uncovered
The moment you roar in protest,
    let loose your hurricane anger.

16-19 But me he caught—reached all the way
    from sky to sea; he pulled me out
Of that ocean of hate, that enemy chaos,
    the void in which I was drowning.
They hit me when I was down,
    but God stuck by me.
He stood me up on a wide-open field;
    I stood there saved—surprised to be loved!

20-24 God made my life complete
    when I placed all the pieces before him.
When I got my act together,
    he gave me a fresh start.
Now I’m alert to God’s ways;
    I don’t take God for granted.
Every day I review the ways he works;
    I try not to miss a trick.
I feel put back together,
    and I’m watching my step.
God rewrote the text of my life
    when I opened the book of my heart to his eyes.

25-27 The good people taste your goodness,
The whole people taste your health,
The true people taste your truth,
The bad ones can’t figure you out.
You take the side of the down-and-out,
But the stuck-up you take down a peg.

28-29 Suddenly, God, you floodlight my life;
    I’m blazing with glory, God’s glory!
I smash the bands of marauders,
    I vault the highest fences.

30 What a God! His road
    stretches straight and smooth.
Every God-direction is road-tested.
    Everyone who runs toward him
Makes it.

31-42 Is there any god like God?
    Are we not at bedrock?
Is not this the God who armed me,
    then aimed me in the right direction?
Now I run like a deer;
    I’m king of the mountain.
He shows me how to fight;
    I can bend a bronze bow!
You protect me with salvation-armor;
    you hold me up with a firm hand,
    caress me with your gentle ways.
You cleared the ground under me
    so my footing was firm.
When I chased my enemies I caught them;
    I didn’t let go till they were dead men.
I nailed them; they were down for good;
    then I walked all over them.
You armed me well for this fight,
    you smashed the upstarts.
You made my enemies turn tail,
    and I wiped out the haters.
They cried “uncle”
    but Uncle didn’t come;
They yelled for God
    and got no for an answer.
I ground them to dust; they gusted in the wind.
    I threw them out, like garbage in the gutter.

43-45 You rescued me from a squabbling people;
    you made me a leader of nations.
People I’d never heard of served me;
    the moment they got wind of me they listened.
The foreign devils gave up; they came
    on their bellies, crawling from their hideouts.

46-48 Live, God! Blessings from my Rock,
    my free and freeing God, towering!
This God set things right for me
    and shut up the people who talked back.
He rescued me from enemy anger,
    he pulled me from the grip of upstarts,
He saved me from the bullies.

49-50 That’s why I’m thanking you, God,
    all over the world.
That’s why I’m singing songs
    that rhyme your name.
God’s king takes the trophy;
    God’s chosen is beloved.
I mean David and all his children—
    always.

Our Daily Bread reading and devotion   
Sunday, February 03, 2019
Today's Scripture: Jeremiah 5:18–23
“Even then, as bad as it will be”—God’s Decree!—“it will not be the end of the world for you. And when people ask, ‘Why did our God do all this to us?’ you must say to them, ‘It’s tit for tat. Just as you left me and served foreign gods in your own country, so now you must serve foreigners in their own country.’

20-25 “Tell the house of Jacob this,
    put out this bulletin in Judah:
Listen to this,
    you scatterbrains, airheads,
With eyes that see but don’t really look,
    and ears that hear but don’t really listen.
Why don’t you honor me?
    Why aren’t you in awe before me?
Yes, me, who made the shorelines
    to contain the ocean waters.
I drew a line in the sand
    that cannot be crossed.
Waves roll in but cannot get through;
    breakers crash but that’s the end of them.
But this people—what a people!
    Uncontrollable, untameable runaways.
It never occurs to them to say,
    ‘How can we honor our God with our lives,
The God who gives rain in both spring and autumn
    and maintains the rhythm of the seasons,
Who sets aside time each year for harvest
    and keeps everything running smoothly for us?’
Of course you don’t! Your bad behavior blinds you to all this.
    Your sins keep my blessings at a distance.

Insight
The metaphor of eyes that don’t see and ears that don’t hear (Jeremiah 5:21) is used in Scripture to describe spiritual dullness. In Moses’s final words to Israel, he said, “The Lord has not given you a mind that understands or eyes that see or ears that hear” (Deuteronomy 29:4). John uses the phrase “Whoever has ears” repeatedly in Revelation (2:11, 29; 3:6, 13, 22). Three of the gospels record Jesus’s parable of the sower, where He says, “Whoever has ears [to hear], let them hear” (Matthew 13:9; Mark 4:9; Luke 8:8). Jesus told His disciples, “Blessed are your eyes because they see, and your ears because they hear” (Matthew 13:16). The disciples often didn’t understand their Teacher, but they regularly turned to Him for insight. In Matthew 15:15, for instance, Peter asks Christ to explain a parable to them. Seeking God for guidance is integral to having ears to hear and eyes to see. By: Tim Gustafson

Ears Were Made for Listening
Hear this, you foolish and senseless people, who have eyes but do not see, who have ears but do not hear. Jeremiah 5:21

Actress Diane Kruger was offered a role that would make her a household name. But it required her to play a young wife and mother experiencing the loss of her husband and child, and she had never personally suffered loss to such a degree. She didn’t know if she could be believable. But she accepted, and in order to prepare, she began attending support meetings for people walking through the valley of extreme grief.

Initially she offered suggestions and thoughts when those in the group shared their stories. She, like most of us, wanted to be helpful. But gradually she stopped talking, and simply started listening. It was only then she began truly learning to walk a mile in their shoes. And her realization came by using her ears.

Jeremiah’s indictment against the people was that they refused to use their “ears” to hear the Lord’s voice. The prophet did not mince words, calling them “foolish and senseless people” (Jeremiah 5:21). God is constantly at work in our lives communicating words of love, instruction, encouragement, and caution. The Father’s desire is that you and I learn and mature, and we have each been given the tools, such as ears, to do so. The question then is, will we use them to hear the heart of our Father? By John Blase

Today's Reflection
Father, I believe You are always speaking. Forgive my stubborn tendency to think I have all the answers. Open my ears that I may hear.

My Utmost for His Highest, by Oswald Chambers
Sunday, February 03, 2019
The Compelling Force of the Call
Woe is me if I do not preach the gospel! —1 Corinthians 9:16

Beware of refusing to hear the call of God. Everyone who is saved is called to testify to the fact of his salvation. That, however, is not the same as the call to preach, but is merely an illustration which can be used in preaching. In this verse, Paul was referring to the stinging pains produced in him by the compelling force of the call to preach the gospel. Never try to apply what Paul said regarding the call to preach to those souls who are being called to God for salvation. There is nothing easier than getting saved, because it is solely God’s sovereign work— “Look to Me, and be saved…” (Isaiah 45:22). Our Lord never requires the same conditions for discipleship that he requires for salvation. We are condemned to salvation through the Cross of Christ. But discipleship has an option with it— “If anyone…” (Luke 14:26).

Paul’s words have to do with our being made servants of Jesus Christ, and our permission is never asked as to what we will do or where we will go. God makes us as broken bread and poured-out wine to please Himself. To be “separated to the gospel” means being able to hear the call of God (Romans 1:1). Once someone begins to hear that call, a suffering worthy of the name of Christ is produced. Suddenly, every ambition, every desire of life, and every outlook is completely blotted out and extinguished. Only one thing remains— “…separated to the gospel…” Woe be to the soul who tries to head in any other direction once that call has come to him. The Bible Training College exists so that each of you may know whether or not God has a man or woman here who truly cares about proclaiming His gospel and to see if God grips you for this purpose. Beware of competing calls once the call of God grips you.

WISDOM FROM OSWALD CHAMBERS

We must keep ourselves in touch, not with theories, but with people, and never get out of touch with human beings, if we are going to use the word of God skilfully amongst them.  Workmen of God, 1341 L

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