Max Lucado Daily: HE TOOK MY SIN
Denalyn and I had enjoyed a nice dinner at a local restaurant. As we received our bill, a church member spotted us and came over. After we chatted a few moments, he took our bill. “I’ll take this,” he said. Guess what? I let him do what he wanted to do. I let him take it away.
Someday we will stand before God. All of us will be present. All of us will have to give an account for our lives. Every thought, every deed, every action. Were it not for the grace of Christ, I would find this to be a very terrifying thought. Yet, according to Scripture, Jesus came to “take away the sins of the world” (John 1:29). On that day, I will point to Christ. When my list of sins is produced, I will gesture toward him and say, “He took it.” Let him take yours!
Isaiah 14
But not so with Jacob. God will have compassion on Jacob. Once again he’ll choose Israel. He’ll establish them in their own country. Outsiders will be attracted and throw their lot in with Jacob. The nations among whom they lived will actually escort them back home, and then Israel will pay them back by making slaves of them, men and women alike, possessing them as slaves in God’s country, capturing those who had captured them, ruling over those who had abused them.
3-4 When God has given you time to recover from the abuse and trouble and harsh servitude that you had to endure, you can amuse yourselves by taking up this satire, a taunt against the king of Babylon:
4-6 Can you believe it? The tyrant is gone!
The tyranny is over!
God has broken the rule of the wicked,
the power of the bully-rulers
That crushed many people.
A relentless rain of cruel outrage
Established a violent rule of anger
rife with torture and persecution.
7-10 And now it’s over, the whole earth quietly at rest.
Burst into song! Make the rafters ring!
Ponderosa pine trees are happy,
giant Lebanon cedars are relieved, saying,
“Since you’ve been cut down,
there’s no one around to cut us down.”
And the underworld dead are all excited,
preparing to welcome you when you come.
Getting ready to greet you are the ghostly dead,
all the famous names of earth.
All the buried kings of the nations
will stand up on their thrones
With well-prepared speeches,
royal invitations to death:
“Now you are as nothing as we are!
Make yourselves at home with us dead folks!”
11 This is where your pomp and fine music led you, Babylon,
to your underworld private chambers,
A king-size mattress of maggots for repose
and a quilt of crawling worms for warmth.
12 What a comedown this, O Babylon!
Daystar! Son of Dawn!
Flat on your face in the underworld mud,
you, famous for flattening nations!
13-14 You said to yourself,
“I’ll climb to heaven.
I’ll set my throne
over the stars of God.
I’ll run the assembly of angels
that meets on sacred Mount Zaphon.
I’ll climb to the top of the clouds.
I’ll take over as King of the Universe!”
15-17 But you didn’t make it, did you?
Instead of climbing up, you came down—
Down with the underground dead,
down to the abyss of the Pit.
People will stare and muse:
“Can this be the one
Who terrorized earth and its kingdoms,
turned earth to a moonscape,
Wasted its cities,
shut up his prisoners to a living death?”
18-20 Other kings get a decent burial,
honored with eulogies and placed in a tomb.
But you’re dumped in a ditch unburied,
like a stray dog or cat,
Covered with rotting bodies,
murdered and indigent corpses.
Your dead body desecrated, mutilated—
no state funeral for you!
You’ve left your land in ruins,
left a legacy of massacre.
The progeny of your evil life
will never be named. Oblivion!
21 Get a place ready to slaughter the sons of the wicked
and wipe out their father’s line.
Unthinkable that they should own a square foot of land
or desecrate the face of the world with their cities!
22-23 “I will confront them”—Decree of God-of-the-Angel-Armies—“and strip Babylon of name and survivors, children and grandchildren.” God’s Decree. “I’ll make it a worthless swamp and give it as a prize to the hedgehog. And then I’ll bulldoze it out of existence.” Decree of God-of-the-Angel-Armies.
24-27 God-of-the-Angel-Armies speaks:
“Exactly as I planned,
it will happen.
Following my blueprints,
it will take shape.
I will shatter the Assyrian who trespasses my land
and stomp him into the dirt on my mountains.
I will ban his taking and making of slaves
and lift the weight of oppression from all shoulders.”
This is the plan,
planned for the whole earth,
And this is the hand that will do it,
reaching into every nation.
God-of-the-Angel-Armies has planned it.
Who could ever cancel such plans?
His is the hand that’s reached out.
Who could brush it aside?
28-31 In the year King Ahaz died, this Message came:
Hold it, Philistines! It’s too soon to celebrate
the defeat of your cruel oppressor.
From the death throes of that snake a worse snake will come,
and from that, one even worse.
The poor won’t have to worry.
The needy will escape the terror.
But you Philistines will be plunged into famine,
and those who don’t starve, God will kill.
Wail and howl, proud city!
Fall prostrate in fear, Philistia!
On the northern horizon, smoke from burned cities,
the wake of a brutal, disciplined destroyer.
32 What does one say to
outsiders who ask questions?
Tell them, “God has established Zion.
Those in need and in trouble find refuge in her.”
Our Daily Bread reading and devotion
Wednesday, April 08, 2020
Today's Scripture & Insight: 2 Corinthians 5:14–21
For Christ’s love compels us, because we are convinced that one died for all, and therefore all died.i 15 And he died for all, that those who live should no longer live for themselvesj but for him who died for themk and was raised again.
16 So from now on we regard no one from a worldlyl point of view. Though we once regarded Christ in this way, we do so no longer. 17 Therefore, if anyone is in Christ,m the new creationn has come:a The old has gone, the new is here!o 18 All this is from God,p who reconciled us to himself through Christq and gave us the ministry of reconciliation: 19 that God was reconciling the world to himself in Christ, not counting people’s sins against them.r And he has committed to us the message of reconciliation. 20 We are therefore Christ’s ambassadors,s as though God were making his appeal through us.t We implore you on Christ’s behalf: Be reconciled to God.u 21 God made him who had no sinv to be sinb for us, so that in him we might become the righteousness of God.
Insight
The Bible Knowledge Commentary says of 2 Corinthians: “No letter of Paul’s is more personal and intimate in nature than 2 Corinthians. In it he bared his soul and professed his abiding love for the Corinthians despite the apparent fickleness of their affection for him.” As such, this letter is a fascinating example of the challenges Paul experienced in leading the fledgling first-century church. He had no real template to follow and no completed scriptural authority to refer to, meaning that much of what he did was up for debate and open to question. In this particular letter, Paul’s own motives and apostolic position are on the table—with Paul having to offer a vigorous defense of his heart and his work (1:12–2:11; 11:16–12:10). At the same time, it was necessary that he confront those whose false teaching was undermining the gospel (10:7–11:15). The resulting tension gives 2 Corinthians its own unique edge.
Innocence Found
See what great love the Father has lavished on us. 1 John 3:1
“I’m not who I once was. I’m a new person.”
Those simple words from my son, spoken to students at a school assembly, describe the change God made in his life. Once addicted to heroin, Geoffrey previously saw himself through his sins and mistakes. But now he sees himself as a child of God.
The Bible encourages us with this promise: “If anyone is in Christ, the new creation has come: The old has gone, the new is here!” (2 Corinthians 5:17). No matter who we’ve been or what we’ve done in our past, when we trust Jesus for our salvation and receive the forgiveness offered through His cross, we become someone new. Since the garden of Eden, the guilt of our sins separated us from God, but He has now “reconciled us to himself through Christ,” “not counting” our sins against us (vv. 18–19). We are His dearly loved children (1 John 3:1–2), washed clean and made new in the likeness of His Son.
Jesus is innocence found. He liberates us from sin and its dominating power, and restores us to a new relationship with God—where we are free to no longer live for ourselves but “for him who died for [us] and was raised again” (2 Corinthians 5:15). Watch Fernando Sosa’s devotional video, “Jesus, the Liberator.” As with Geoffrey, Christ’s transforming love gave him a new identity and purpose to point others to the Savior. And He does the same for us! By: James Banks
My Utmost for His Highest, by Oswald Chambers
Wednesday, April 08, 2020
His Resurrection Destiny
Ought not the Christ to have suffered these things and to enter into His glory? —Luke 24:26
Our Lord’s Cross is the gateway into His life. His resurrection means that He has the power to convey His life to me. When I was born again, I received the very life of the risen Lord from Jesus Himself.
Christ’s resurrection destiny— His foreordained purpose— was to bring “many sons to glory” (Hebrews 2:10). The fulfilling of His destiny gives Him the right to make us sons and daughters of God. We never have exactly the same relationship to God that the Son of God has, but we are brought by the Son into the relation of sonship. When our Lord rose from the dead, He rose to an absolutely new life— a life He had never lived before He was God Incarnate. He rose to a life that had never been before. And what His resurrection means for us is that we are raised to His risen life, not to our old life. One day we will have a body like His glorious body, but we can know here and now the power and effectiveness of His resurrection and can “walk in newness of life” (Romans 6:4). Paul’s determined purpose was to “know Him and the power of His resurrection” (Philippians 3:10).
Jesus prayed, “…as You have given Him authority over all flesh that He should give eternal life to as many as You have given Him” (John 17:2). The term Holy Spirit is actually another name for the experience of eternal life working in human beings here and now. The Holy Spirit is the deity of God who continues to apply the power of the atonement by the Cross of Christ to our lives. Thank God for the glorious and majestic truth that His Spirit can work the very nature of Jesus into us, if we will only obey Him.
WISDOM FROM OSWALD CHAMBERS
Seeing is never believing: we interpret what we see in the light of what we believe. Faith is confidence in God before you see God emerging; therefore the nature of faith is that it must be tried. He Shall Glorify Me, 494 R
Bible in a Year: 1 Samuel 10-12; Luke 9:37-62
A Word with You, by Ron Hutchcraft
Wednesday, April 08, 2020
The Platform You Would Never Choose - #8673
A lot of us were broke most of the time we were in college. Sound familiar? So, it was always nice to find some free Saturday night entertainment. And in downtown Chicago, there was a place called Bug House Square. Yeah, it's not the real name I don't think, but that was how it was affectionately known in the neighborhood at the time. See, Bug House Square was a small city park just north of downtown Chicago. And it was a place where anybody could get up and make a speech about anything - thus, the name. So, people who couldn't find a platform anywhere else, well, they could find one at Bug House Square. Some frustrated people got to deliver the message that they never got to deliver anywhere else. You know, and actually it's frustrating to have a message and no platform to proclaim it from. And it's surprising sometimes where our platform turns out to be.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Platform You Would Never Choose."
Our word for today from the Word of God comes from Acts 16. Now, Paul and Silas are in prison for preaching the Gospel in Philippi. They have been severely beaten, they're in the stocks, they're in the inner dungeon, and they are in great pain, and they aren't going anywhere. Listen, "About midnight Paul and Silas get to praying and singing hymns to God, and the other prisoners are listening to them." Never heard anything like this in prison!
Oh wait! "Suddenly there was such a violent earthquake that the foundations of the prison were shaken. At once all the prison doors flew open, and everybody's chains came loose. The jailer woke up, and when he saw the prison doors were open, he drew his sword, he was about to kill himself..." Well, that would mean he'd be executed by Rome anyway. "...he thought the prisoners had escaped. But Paul shouted, 'Don't harm yourself! We are all here!' The jailer called for lights, he rushed in and he fell down trembling before Paul and Silas. Then he brought them out and he asked, 'Sirs, what must I do to be saved?'"
Now, Paul and Silas have, up to this point, only been able to come to Philippi and find the places where people prayed together. I think their question might be, "How do we get a hearing for the Gospel here in Philippi?" Well, here you've got people with a message, and they're trying to find a point of entry to preach that message - a platform. Maybe that sounds like you. Oh, you're not in Philippi, but you know that you have in Christ what your family is looking for. You have what your friends need, your coworkers. But how do you get their attention? Well, you might be surprised.
God started the church at Philippi by putting Paul and Silas in a prison and in an earthquake. That's an interesting church planting method, huh? And it was how they handled their prison and their earthquake that opened a way for the Gospel.
That suggests a very eye-opening principle. The big problem that you've got might be the best platform you've got. Maybe you're in a prison right now. I mean, you've got physical limitations, you've got an injury, an illness. Maybe you're going through a really lonely time, and it's like a prison. Or you're on the edge of financial or business disaster. You're unemployed.
People are watching you now. Can you sing in your prison? Can you demonstrate the inner freedom and the peace that only Christ can give? Or maybe you're in an earthquake right now and everything in your life is shaking. Things that have never moved before are breaking loose.
See, if you can demonstrate that inner peace when the walls are caving in, you will preach Christ more eloquently than any sermon ever could. You're surrounded by people who are in depression because of their prison; who are in panic because of their earthquake. And they're watching to see the difference in how you handle yours.
So, let God sanctify that sick bed, that crisis, that unemployment line, that struggle. He will make it into a platform for the life-saving message of the Gospel of Christ. It's a platform you would never choose, but God has. And you can speak eloquently through your songs in the middle of your night.
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