Max Lucado Daily: RECONCILLIATION - March 13, 2026
The most notorious road in the world is the Via Dolorosa, “the Way of Sorrows.” According to tradition, it’s the route Jesus took from Pilate’s hall to Calvary. The path is marked by stations frequently used by Christians for their devotions— each one a reminder of the events of Christ’s final journey. No one actually knows the exact route Christ followed that Friday. But we do know where the path began. In heaven.
Jesus began his journey when he left his home in search of us. The Bible has a word for this quest: reconciliation. “God was in Christ reconciling the world to Himself” (2 Corinthians 5:19). Reconciliation re-stiches the unraveled, reverses the rebellion, and rekindles the cold passion. Reconciliation touches the shoulder of the wayward and woos him homeward. The path to the cross tells us exactly how far God will go to call us back!
He Chose the Nails: What God Did to Win Your Heart
1 Samuel 9
Saul—Head and Shoulders Above the Crowd
1–2 9 There was a man from the tribe of Ben-jamin named Kish. He was the son of Abiel, grandson of Zeror, great-grandson of Becorath, great-great-grandson of Aphiah—a Ben-jaminite of stalwart character. He had a son, Saul, a most handsome young man. There was none finer—he literally stood head and shoulders above the crowd!
3–4 Some of Kish’s donkeys got lost. Kish said to his son, “Saul, take one of the servants with you and go look for the donkeys.” Saul took one of the servants and went to find the donkeys. They went into the hill country of Ephraim around Shalisha, but didn’t find them. Then they went over to Shaalim—no luck. Then to Jabin, and still nothing.
5 When they got to Zuph, Saul said to the young man with him, “Enough of this. Let’s go back. Soon my father is going to forget about the donkeys and start worrying about us.”
6 He replied, “Not so fast. There’s a holy man in this town. He carries a lot of weight around here. What he says is always right on the mark. Maybe he can tell us where to go.”
7 Saul said, “If we go, what do we have to give him? There’s no more bread in our sacks. We’ve nothing to bring as a gift to the holy man. Do we have anything else?”
8–9 The servant spoke up, “Look, I just happen to have this silver coin! I’ll give it to the holy man and he’ll tell us how to proceed!” (In former times in Israel, a person who wanted to seek God’s word on a matter would say, “Let’s visit the Seer,” because the one we now call “the Prophet” used to be called “the Seer.”)
10 “Good,” said Saul, “let’s go.” And they set off for the town where the holy man lived.
11 As they were climbing up the hill into the town, they met some girls who were coming out to draw water. They said to them, “Is this where the Seer lives?”
12–13 They answered, “It sure is—just ahead. Hurry up. He’s come today because the people have prepared a sacrifice at the shrine. As soon as you enter the town, you can catch him before he goes up to the shrine to eat. The people won’t eat until he arrives, for he has to bless the sacrifice. Only then can everyone eat. So get going. You’re sure to find him!”
14 They continued their climb and entered the city. And then there he was—Samuel!—coming straight toward them on his way to the shrine!
15–16 The very day before, God had confided in Samuel, “This time tomorrow, I’m sending a man from the land of Ben-jamin to meet you. You’re to anoint him as prince over my people Israel. He will free my people from Philistine oppression. Yes, I know all about their hard circumstances. I’ve heard their cries for help.”
17 The moment Samuel laid eyes on Saul, God said, “He’s the one, the man I told you about. This is the one who will keep my people in check.”
18 Saul came up to Samuel in the street and said, “Pardon me, but can you tell me where the Seer lives?”
19–20 “I’m the Seer,” said Samuel. “Accompany me to the shrine and eat with me. In the morning I’ll tell you all about what’s on your mind, and send you on your way. And by the way, your lost donkeys—the ones you’ve been hunting for the last three days—have been found, so don’t worry about them. At this moment, Israel’s future is in your hands.”
21 Saul answered, “But I’m only a Ben-jaminite, from the smallest of Israel’s tribes, and from the most insignificant clan in the tribe at that. Why are you talking to me like this?”
22–23 Samuel took Saul and his servant and led them into the dining hall at the shrine and seated them at the head of the table. There were about thirty guests. Then Samuel directed the chef, “Bring the choice cut I pointed out to you, the one I told you to reserve.”
24 The chef brought it and placed it before Saul with a flourish, saying, “This meal was kept aside just for you. Eat! It was especially prepared for this time and occasion with these guests.”
Saul ate with Samuel—a memorable day!
25 Afterward they went down from the shrine into the city. A bed was prepared for Saul on the breeze-cooled roof of Samuel’s house.
26 They woke at the break of day. Samuel called to Saul on the roof, “Get up and I’ll send you off.” Saul got up and the two of them went out in the street.
27 As they approached the outskirts of town, Samuel said to Saul, “Tell your servant to go on ahead of us. You stay with me for a bit. I have a word of God to give you.”
Our Daily Bread reading and devotion
Friday, March 13, 2026
by Adam R. Holz
TODAY'S SCRIPTURE
Job 2:7-13
Satan left God and struck Job with terrible sores. Job was ulcers and scabs from head to foot. They itched and oozed so badly that he took a piece of broken pottery to scrape himself, then went and sat on a trash heap, among the ashes.
9 His wife said, “Still holding on to your precious integrity, are you? Curse God and be done with it!”
10 He told her, “You’re talking like an empty-headed fool. We take the good days from God—why not also the bad days?”
Not once through all this did Job sin. He said nothing against God.
Job’s Three Friends
11–13 Three of Job’s friends heard of all the trouble that had fallen on him. Each traveled from his own country—Eliphaz from Teman, Bildad from Shuhah, Zophar from Naamath—and went together to Job to keep him company and comfort him. When they first caught sight of him, they couldn’t believe what they saw—they hardly recognized him! They cried out in lament, ripped their robes, and dumped dirt on their heads as a sign of their grief. Then they sat with him on the ground. Seven days and nights they sat there without saying a word. They could see how rotten he felt, how deeply he was suffering.
Today's Insights
Job’s friends were doing very well in their mission of comfort until they started talking. For seven days, they were a silent presence with their suffering friend (Job 2:13). Silence tends to make us uncomfortable, so we may try to fill that void with words. But in times of great suffering (like Job’s), words alone are often inadequate to express the comfort or help that the hurting person truly needs. We can credit Job’s friends for their sacrificial seven days of silent presence, but they caused hurt when they began to offer answers that didn’t ease Job’s hurt, pain, or loss. We can ask God to give us wisdom to know when to speak and when to offer the comfort of a silent presence with those who are hurting.
Sitting with the Suffering
No one said a word to [Job], because they saw how great his suffering was. Job 2:13
“Daddy, my head hurts.” “Daddy, I’m so cold.” “Daddy, can you rub my feet?”
A high fever, chills, and body aches recently descended cruelly upon my teenage daughter. She wanted me to make it better. But mostly she just wanted me near. Eventually we took her to urgent care. “Virus,” we were told. Nothing to do but ride it out.
I sat with my sick girl for hours that day. Rubbing her feet. Getting her medicine. Desperately wanting her to feel better. Occasionally, my selfish side complained, This is hard. Indeed, it is hard to sit with people’s suffering, to witness their hurt up close.
Job’s friends saw his suffering up close too. These three guys are often—fairly!—criticized for their later poor treatment of Job. But it’s easy to forget that, initially, they simply sat with him: “They sat on the ground with him for seven days and seven nights. No one said a word to him, because they saw how great his suffering was” (Job 2:13).
Jobs’ friends remind us that when someone we love is hurting, it’s our presence—our being there, whether we speak or not—that often matters most. Their example reminds us that even though we may not always know what to say, simply sitting with someone in their suffering may be the greatest gift we can give.
Reflect & Pray
Who do you know who’s struggling? How might you be present for them?
Heavenly Father, thank You for sending Jesus to save our suffering world. Please help me to see those whom You might have me encourage amid their struggles and pain.
Obadiah is the least-read book of the Bible. Check out this book from Reclaim Today to help navigate the book of Obadiah and learn to hear God's voice through it.
My Utmost for His Highest, by Oswald Chambers
Friday, March 13, 2026
His Abandonment to Us
For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. — John 3:16
We will never understand how to abandon ourselves to God until we understand how God abandoned himself to us. When God gave his Son in love to the world, he didn’t give just a part of himself. He gave all of himself, absolutely and entirely. He gave with total abandon, holding nothing back. We must beware of talking about abandonment if we don’t really know about it, and we won’t know—not until we realize the full meaning of John 3:16.
That God gave with total abandon is the very essence of salvation. Salvation isn’t merely deliverance from sin or the experience of personal holiness. Salvation is deliverance out of self and into union with God. What I experience of salvation may be a sense of personal holiness, but what salvation actually means is that the Spirit of God has brought me into contact with God himself. I am thrilled by the contact with something infinitely greater than myself, and I wonder how it is possible. It is possible because God has given himself completely for our sake.
Abandonment is never self-conscious. If we are abandoned to God, our whole life is his. There is no awareness of striving to let go, no struggling to abandon. We aren’t torn between our old life and our new. We are simply given over to our Lord. Our entire existence is wrapped up in him, and the consequences of abandoning ourselves never enter into our thinking.
Deuteronomy 20-22; Mark 13:21-37
WISDOM FROM OSWALD
There is no condition of life in which we cannot abide in Jesus. We have to learn to abide in Him wherever we are placed.
Our Brilliant Heritage, 946 R
A Word with You, by Ron Hutchcraft
Friday, March 13, 2026
TIMEOUT TRAGEDIES - #10220
At first I thought some apocalyptic event had hit our town. Schools were all empty, there wasn't a school bus in sight, lots of people suddenly disappeared. Not to worry. It was just Spring Break.
Of course, for many of America's young people, Spring Break is code for "party like there's no tomorrow, baby." Well, after downing lots of booze and sometimes drugs, your internal censors just go off duty. So a lot of folks come back from break with little memory of some big mistakes. Partying that lasts for a night; regrets and scars that can last a lifetime. Going for "break" and coming back broken.
I'm Ron Hutchcraft and I want to have A Word With You today about "Timeout Tragedies."
There's this lie that sets people up for expensive choices, hurtful choices. What you do when you're away, or when you're alone, or when you're anonymous doesn't count. It's not just a lie students fall for. Businessmen on trips, women home alone, guys on the Internet, girls texting, people on vacation or at a party. I'm almost sure there's someone listening right now who would do anything to erase what they did when they believed it wouldn't matter.
It does, doesn't it? Because while you can turn off your internal controls, you can't turn off your conscience. It picks up every wrong thing we do - or, in God's vocabulary, every sin. As observed by the wife of a governor who was disgraced by the discovery of his long - distance affair, she said, "You can pick your sin; you can't pick your consequences." It's so true.
So your conscience is always running and so is your calculator. It's adding up the consequences, because as the Bible says, "whatever a man sows, he reaps." That's an inescapable law of the universe. Worst of all, the camera's always running, too. In our word for today from the Word of God, God's camera is described this way, "A man's ways are in full view of the Lord, and He examines all his paths." You know that "Sin City" commercial that says, "What you do here stays here"? No, forget about it! If God knows, you're caught. Oh, believe me, God knows.
It doesn't matter how drunk you are, how depressed you are, how devious you are, how deserving you think you are. The Bible says, "be sure your sin will find you out" (Numbers 32:23). So, first the thrill, then the bill. The fear of discovery, the trail of cover-up deceit, the guilt, the shame, the loss of self-respect, the ugly consequences, and the judgment of Almighty God. "For," as the Bible says, "God will bring every deed into judgment, including every hidden thing, whether it is good or evil" (Ecclesiastes 12:14).
See, nothing good happens when we blow past God's stop signs. That's why we've got to run from the rocks that we've been drifting toward and saying "no!" to that seductive, but devilish voice that says "Forget about tomorrow; now is all that matters." Oh, tomorrow really does matter.
But what about the memories? What about the shame of the mistakes that it's too late to change? Well, there's hope in a word called "forgiven." The very God whose plans for us we trash has made this stunning promise: "I will forgive their wickedness and will remember their sins no more" (Hebrews 8:12). Like the wonderful feeling of a shower when you're disgustingly dirty, God says He'll make us clean inside; every sin erased from His book, with our eternal sin-bill paid in full because of a cross. Where Jesus, God's one and only Son, in the Bible's words, "carried our sins in His own body on the tree" (1 Peter 2:24) and He absorbed the judgment I deserve: The choices that accuse us. Gone! Forgiven!
That's what happens when a sinner grabs the Savior. It's nothing less than a new beginning.
And that's why our website is called ANewStory.com. It's where you can find the information that will help you begin your new story with Jesus Christ. Please go there. The rebirth miracle is within your reach right now if you'll just tell Jesus, "I'm Yours from today on."
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