Acts 1
Jesus Taken Up Into Heaven
1In my former book, Theophilus, I wrote about all that Jesus began to do and to teach 2until the day he was taken up to heaven, after giving instructions through the Holy Spirit to the apostles he had chosen. 3After his suffering, he showed himself to these men and gave many convincing proofs that he was alive. He appeared to them over a period of forty days and spoke about the kingdom of God. 4On one occasion, while he was eating with them, he gave them this command: "Do not leave Jerusalem, but wait for the gift my Father promised, which you have heard me speak about. 5For John baptized with[a] water, but in a few days you will be baptized with the Holy Spirit."
6So when they met together, they asked him, "Lord, are you at this time going to restore the kingdom to Israel?"
7He said to them: "It is not for you to know the times or dates the Father has set by his own authority. 8But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth."
9After he said this, he was taken up before their very eyes, and a cloud hid him from their sight.
10They were looking intently up into the sky as he was going, when suddenly two men dressed in white stood beside them. 11"Men of Galilee," they said, "why do you stand here looking into the sky? This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen him go into heaven."
Matthias Chosen to Replace Judas
12Then they returned to Jerusalem from the hill called the Mount of Olives, a Sabbath day's walk[b] from the city. 13When they arrived, they went upstairs to the room where they were staying. Those present were Peter, John, James and Andrew; Philip and Thomas, Bartholomew and Matthew; James son of Alphaeus and Simon the Zealot, and Judas son of James. 14They all joined together constantly in prayer, along with the women and Mary the mother of Jesus, and with his brothers.
15In those days Peter stood up among the believers[c] (a group numbering about a hundred and twenty) 16and said, "Brothers, the Scripture had to be fulfilled which the Holy Spirit spoke long ago through the mouth of David concerning Judas, who served as guide for those who arrested Jesus— 17he was one of our number and shared in this ministry."
18(With the reward he got for his wickedness, Judas bought a field; there he fell headlong, his body burst open and all his intestines spilled out. 19Everyone in Jerusalem heard about this, so they called that field in their language Akeldama, that is, Field of Blood.)
20"For," said Peter, "it is written in the book of Psalms,
" 'May his place be deserted;
let there be no one to dwell in it,'[d] and,
" 'May another take his place of leadership.'[e] 21Therefore it is necessary to choose one of the men who have been with us the whole time the Lord Jesus went in and out among us, 22beginning from John's baptism to the time when Jesus was taken up from us. For one of these must become a witness with us of his resurrection."
23So they proposed two men: Joseph called Barsabbas (also known as Justus) and Matthias. 24Then they prayed, "Lord, you know everyone's heart. Show us which of these two you have chosen 25to take over this apostolic ministry, which Judas left to go where he belongs." 26Then they cast lots, and the lot fell to Matthias; so he was added to the eleven apostles.
Our Daily Bread reading and devotion:
Jeremiah 6:16-21
16 This is what the LORD says:
"Stand at the crossroads and look;
ask for the ancient paths,
ask where the good way is, and walk in it,
and you will find rest for your souls.
But you said, 'We will not walk in it.'
17 I appointed watchmen over you and said,
'Listen to the sound of the trumpet!'
But you said, 'We will not listen.'
18 Therefore hear, O nations;
observe, O witnesses,
what will happen to them.
19 Hear, O earth:
I am bringing disaster on this people,
the fruit of their schemes,
because they have not listened to my words
and have rejected my law.
20 What do I care about incense from Sheba
or sweet calamus from a distant land?
Your burnt offerings are not acceptable;
your sacrifices do not please me."
21 Therefore this is what the LORD says:
"I will put obstacles before this people.
Fathers and sons alike will stumble over them;
neighbors and friends will perish."
May 9, 2008
Horsepower
ODB RADIO: Listen Now | Download
READ: Jeremiah 6:16-21
Ask for the old paths, where the good way is, and walk in it; then you will find rest for your souls. —Jeremiah 6:16
On a cold winter day in Michigan, a woman in labor was being rushed to the hospital when the unthinkable happened. The ambulance slid off an icy road into a ditch. A passing four-wheel drive truck stopped and tried to haul the emergency vehicle out but couldn’t get a grip.
That’s when help arrived. An Amish man driving a two-horse team stopped to offer help. He told the ambulance service that the horses’ shoes had been sharpened so they would bite into the ice. Once he hooked up the horses to the ambulance, they walked it right out of the ditch.
By today’s standards, this young mother received help from a source of strength that was old-fashioned and outmoded. But on that day, old ways helped to ensure the safe arrival of new life into the world.
Most of us wouldn’t want to return to the old-fashioned ways. But more than 2,500 years ago, Jeremiah reminded us that there is nothing more relevant than the truth of the past. Even though he was regarded as a relic of his time, he urged his neighbors to walk in the old paths of truth so that they would find peace and rest for their souls (Jer. 6:16). Today, we can still find rest and peace in Jesus, our eternal source of truth (Matt. 11:28).
— Mart De Haan
Upon Thy Word I rest, so strong, so sure;
So full of comfort blest, so sweet, so pure,
Thy Word that changest not, that faileth never!
My King, I rest upon Thy Word forever. —Havergal
The old truth of God’s Word is ever new.
My Utmost for His Highest, by Oswald Chambers:
May 9, 2008
Reaching Beyond Our Grasp
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READ:
Where there is no revelation [or prophetic vision], the people cast off restraint . . . —Proverbs 29:18
There is a difference between holding on to a principle and having a vision. A principle does not come from moral inspiration, but a vision does. People who are totally consumed with idealistic principles rarely do anything. A person’s own idea of God and His attributes may actually be used to justify and rationalize his deliberate neglect of his duty. Jonah tried to excuse his disobedience by saying to God, ". . . I know that You are a gracious and merciful God, slow to anger and abundant in lovingkindness, One who relents from doing harm" ( Jonah 4:2 ). I too may have the right idea of God and His attributes, but that may be the very reason why I do not do my duty. But wherever there is vision, there is also a life of honesty and integrity, because the vision gives me the moral incentive.
Our own idealistic principles may actually lull us into ruin. Examine yourself spiritually to see if you have vision, or only principles.
Ah, but a man’s reach should exceed his grasp, Or what’s a heaven for?
"Where there is no revelation [or prophetic vision]. . . ." Once we lose sight of God, we begin to be reckless. We cast off certain restraints from activities we know are wrong. We set prayer aside as well and cease having God’s vision in the little things of life. We simply begin to act on our own initiative. If we are eating only out of our own hand, and doing things solely on our own initiative without expecting God to come in, we are on a downward path. We have lost the vision. Is our attitude today an attitude that flows from our vision of God? Are we expecting God to do greater things than He has ever done before? Is there a freshness and a vitality in our spiritual outlook?
"A Word With You" by Ron Hutchcraft
The Pressure, the Pain, and the Prescription
Friday, May 09, 2008
A cold is no big deal, unless it decides to expand its coverage from your nose to your ears. And even that is no big deal unless you're coming down from 30,000 feet up in a commercial airliner. Now, this is not a medical news bulletin; it's a personal testimony. I could feel a little something in my ears before I took off, but I didn't have any idea how the altitude ups and downs of my flight were going to totally block my ears and cause me some nasty pain on the way down. The poor lady next to me was telling me some of her heartaches and I kept yawning to keep my head from exploding. And as my ears got more and more clogged, it was like somebody had turned down the volume knob on what she was saying. She must have thought I was a really great listener. Well, it was a painful afternoon, but the changing pressure in that plane let me know that I had a problem and it drove me to do what I usually try to avoid, go to the doctor. I'm glad I did - he really helped me.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Pressure, the Pain, and the Prescription."
Increased pressure actually showed me an infection I really needed to deal with. Really, pressure has a way of exposing a lot of problems that need attention. Maybe the words "increasing pressure" describe your "flight" right now, pressure that's causing some significant pain. It could be that the pressure and the pain is in your marriage or maybe your work. For you, the squeeze might be financial or it could be something in an important relationship, but the stress is building. And you don't like what that pressure is doing to you. And, like the pressure I experienced on that flight, there's pain. Could it be there's a purpose in what's happening to get you to the Doctor?
Our word for today from the Word of God comes from Psalm 32:1 and following. The great Jewish King David was having a painful flight, and he was feeling the pressure. But it's getting him to face some things he might otherwise not have faced. These words from his personal diary start out with what he learned from this hurting time. He says, "Blessed is he whose transgressions are forgiven, whose sins are covered." Now it was the pain and pressure that got him to that point of spiritual and emotional freedom. Here is what he says, "When I kept silent, my bones wasted away through my groaning all day long. For day and night Your hand was heavy upon me; my strength was sapped as in the heat of summer."
Maybe you understand some of those feelings - like there's this heavy hand on you, extended times of sadness. There's a stress that's draining you, maybe even physical symptoms. My pain and my pressure on that flight exposed a deeper problem and it led me to healing. David's pain and pressure exposed his spiritual need and it led him to healing. You may be at that same threshold. Now David's had a happy ending, one which may be exactly where you will find your happy ending. He says, "Then I acknowledged my sin to You and did not cover up my iniquity. I said, 'I will confess my transgressions to the Lord' - and You forgave the guilt of my sin."
God sometimes actually lets the pressure build so we will finally deal with what is really wrong inside us - the sin that we've never taken care of. David went to the Soul Doctor and came away a man who was forgiven and clean. That could happen to you - that same liberation - if you'll finally let go of your pride and go to the Forgiving Place. It's the cross where Jesus loved you so much that He died for all the sins you've ever committed. When He said, "Father, forgive them" on that cross, He was forgiving you.
If you'll put your total trust in Jesus Christ to be your Savior from your sin, you will be clean. All this pressure and all this pain has been to let you know there's something wrong deep down inside, the deadly infection of sin that only Jesus Christ can cure. This could be your time to finally be forgiven. If you want that, tell Him, "Jesus, I'm Yours." And let us give you some practical help in beginning a relationship with Jesus Christ at our website. Just visit us at yoursforlife.net. Or I'll send you my booklet called Your For Life if you'll just call toll free for it at 877-741-1200 .
Here in this most painful and stressful time, you're suddenly on the edge of the healing that your soul has always needed. You are face-to-face with Dr. Jesus.
Friday, May 9, 2008
Thursday, May 8, 2008
John 21 and devotions:
John 21
Jesus and the Miraculous Catch of Fish
1Afterward Jesus appeared again to his disciples, by the Sea of Tiberias.[a] It happened this way: 2Simon Peter, Thomas (called Didymus), Nathanael from Cana in Galilee, the sons of Zebedee, and two other disciples were together. 3"I'm going out to fish," Simon Peter told them, and they said, "We'll go with you." So they went out and got into the boat, but that night they caught nothing.
4Early in the morning, Jesus stood on the shore, but the disciples did not realize that it was Jesus.
5He called out to them, "Friends, haven't you any fish?"
"No," they answered.
6He said, "Throw your net on the right side of the boat and you will find some." When they did, they were unable to haul the net in because of the large number of fish.
7Then the disciple whom Jesus loved said to Peter, "It is the Lord!" As soon as Simon Peter heard him say, "It is the Lord," he wrapped his outer garment around him (for he had taken it off) and jumped into the water. 8The other disciples followed in the boat, towing the net full of fish, for they were not far from shore, about a hundred yards.[b] 9When they landed, they saw a fire of burning coals there with fish on it, and some bread.
10Jesus said to them, "Bring some of the fish you have just caught."
11Simon Peter climbed aboard and dragged the net ashore. It was full of large fish, 153, but even with so many the net was not torn. 12Jesus said to them, "Come and have breakfast." None of the disciples dared ask him, "Who are you?" They knew it was the Lord. 13Jesus came, took the bread and gave it to them, and did the same with the fish. 14This was now the third time Jesus appeared to his disciples after he was raised from the dead.
Jesus Reinstates Peter
15When they had finished eating, Jesus said to Simon Peter, "Simon son of John, do you truly love me more than these?"
"Yes, Lord," he said, "you know that I love you."
Jesus said, "Feed my lambs."
16Again Jesus said, "Simon son of John, do you truly love me?"
He answered, "Yes, Lord, you know that I love you."
Jesus said, "Take care of my sheep."
17 The third time he said to him, "Simon son of John, do you love me?"
Peter was hurt because Jesus asked him the third time, "Do you love me?" He said, "Lord, you know all things; you know that I love you."
Jesus said, "Feed my sheep. 18 I tell you the truth, when you were younger you dressed yourself and went where you wanted; but when you are old you will stretch out your hands, and someone else will dress you and lead you where you do not want to go." 19Jesus said this to indicate the kind of death by which Peter would glorify God. Then he said to him, "Follow me!"
20Peter turned and saw that the disciple whom Jesus loved was following them. (This was the one who had leaned back against Jesus at the supper and had said, "Lord, who is going to betray you?") 21When Peter saw him, he asked, "Lord, what about him?"
22Jesus answered, "If I want him to remain alive until I return, what is that to you? You must follow me." 23Because of this, the rumor spread among the brothers that this disciple would not die. But Jesus did not say that he would not die; he only said, "If I want him to remain alive until I return, what is that to you?"
24This is the disciple who testifies to these things and who wrote them down. We know that his testimony is true.
25Jesus did many other things as well. If every one of them were written down, I suppose that even the whole world would not have room for the books that would be written.
Our Daily Bread and devotions:
1 Peter 3:8-12
Suffering for Doing Good
8Finally, all of you, live in harmony with one another; be sympathetic, love as brothers, be compassionate and humble. 9Do not repay evil with evil or insult with insult, but with blessing, because to this you were called so that you may inherit a blessing. 10For,
"Whoever would love life
and see good days
must keep his tongue from evil
and his lips from deceitful speech.
11He must turn from evil and do good;
he must seek peace and pursue it.
12For the eyes of the Lord are on the righteous
and his ears are attentive to their prayer,
but the face of the Lord is against those who do evil."[a]
May 8, 2008
Moody Artwork
ODB RADIO: Listen Now | Download
READ: 1 Peter 3:8-12
Be tenderhearted, be courteous. —1 Peter 3:8
British and American computer scientists have created artwork that changes according to how the viewer feels. The computer program analyzes the position and shape of the mouth, the angle of the brows, the openness of the eyes, and five other facial features to determine the viewer’s emotional state. The artwork then alters, based on the viewer’s mood. If joy is seen on the face, the artwork will show up in bright colors. If there’s a scowl, the image will become dark and somber.
Our moods can also affect the people around us—our family, friends, co-workers, and acquaintances. Our life touches people, whether for good or bad. Each person is responsible for his or her own reaction to us, of course. Yet the way we behave makes a difference in others’ lives.
The apostle Peter encouraged us to have compassion for others, to love, to be tenderhearted and courteous, and not to return evil for evil but rather blessing (1 Peter 3:8-9). Following his instructions may be difficult for us on a day when we feel cranky. By depending on the Holy Spirit, we can have a positive impact on everyone we meet—even if all we do is smile or listen.
Let’s paint our world in bright colors today.
— Anne Cetas
My life will touch a dozen lives
Before this day is done,
Leave countless marks for good or ill
Before the setting sun. —Anon.
A heart touched by grace brings joy to the face.
My Utmost for His Highest, by Oswald Chambers:
May 8, 2008
The Faith to Persevere
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READ:
Because you have kept My command to persevere . . . —Revelation 3:10
Perseverance means more than endurance— more than simply holding on until the end. A saint’s life is in the hands of God like a bow and arrow in the hands of an archer. God is aiming at something the saint cannot see, but our Lord continues to stretch and strain, and every once in a while the saint says, "I can’t take any more." Yet God pays no attention; He goes on stretching until His purpose is in sight, and then He lets the arrow fly. Entrust yourself to God’s hands. Is there something in your life for which you need perseverance right now? Maintain your intimate relationship with Jesus Christ through the perseverance of faith. Proclaim as Job did, "Though He slay me, yet will I trust Him" ( Job 13:15 ).
Faith is not some weak and pitiful emotion, but is strong and vigorous confidence built on the fact that God is holy love. And even though you cannot see Him right now and cannot understand what He is doing, you know Him. Disaster occurs in your life when you lack the mental composure that comes from establishing yourself on the eternal truth that God is holy love. Faith is the supreme effort of your life— throwing yourself with abandon and total confidence upon God.
God ventured His all in Jesus Christ to save us, and now He wants us to venture our all with total abandoned confidence in Him. There are areas in our lives where that faith has not worked in us as yet— places still untouched by the life of God. There were none of those places in Jesus Christ’s life, and there are to be none in ours. Jesus prayed, "This is eternal life, that they may know You . . ." ( John 17:3 ). The real meaning of eternal life is a life that can face anything it has to face without wavering. If we will take this view, life will become one great romance— a glorious opportunity of seeing wonderful things all the time. God is disciplining us to get us into this central place of power.
Daily Devotional by Max Lucado
“the One who came still comes and the One who spoke still speaks”
May 8
Come and See
Nathanael said to Philip, “Can anything good come from Nazareth?” Philip answered, “Come and see.”
John 1:46 (NCV)
Nathanael's question still lingers, even two thousand years later....Can anything good come out of Nazareth? Come and see.
Come and see the changed lives:
the alcoholic now dry,
the embittered now joyful,
the shamed now forgiven....
marriages rebuilt, the orphans embraced,
the imprisoned inspired....
Come and see the pierced hand of God touch the most common heart, wipe the tear from the wrinkled face, and forgive the ugliest sin.
Come and see. He avoids no seeker. He ignores no probe. He fears no search. Come and see.
Jesus and the Miraculous Catch of Fish
1Afterward Jesus appeared again to his disciples, by the Sea of Tiberias.[a] It happened this way: 2Simon Peter, Thomas (called Didymus), Nathanael from Cana in Galilee, the sons of Zebedee, and two other disciples were together. 3"I'm going out to fish," Simon Peter told them, and they said, "We'll go with you." So they went out and got into the boat, but that night they caught nothing.
4Early in the morning, Jesus stood on the shore, but the disciples did not realize that it was Jesus.
5He called out to them, "Friends, haven't you any fish?"
"No," they answered.
6He said, "Throw your net on the right side of the boat and you will find some." When they did, they were unable to haul the net in because of the large number of fish.
7Then the disciple whom Jesus loved said to Peter, "It is the Lord!" As soon as Simon Peter heard him say, "It is the Lord," he wrapped his outer garment around him (for he had taken it off) and jumped into the water. 8The other disciples followed in the boat, towing the net full of fish, for they were not far from shore, about a hundred yards.[b] 9When they landed, they saw a fire of burning coals there with fish on it, and some bread.
10Jesus said to them, "Bring some of the fish you have just caught."
11Simon Peter climbed aboard and dragged the net ashore. It was full of large fish, 153, but even with so many the net was not torn. 12Jesus said to them, "Come and have breakfast." None of the disciples dared ask him, "Who are you?" They knew it was the Lord. 13Jesus came, took the bread and gave it to them, and did the same with the fish. 14This was now the third time Jesus appeared to his disciples after he was raised from the dead.
Jesus Reinstates Peter
15When they had finished eating, Jesus said to Simon Peter, "Simon son of John, do you truly love me more than these?"
"Yes, Lord," he said, "you know that I love you."
Jesus said, "Feed my lambs."
16Again Jesus said, "Simon son of John, do you truly love me?"
He answered, "Yes, Lord, you know that I love you."
Jesus said, "Take care of my sheep."
17 The third time he said to him, "Simon son of John, do you love me?"
Peter was hurt because Jesus asked him the third time, "Do you love me?" He said, "Lord, you know all things; you know that I love you."
Jesus said, "Feed my sheep. 18 I tell you the truth, when you were younger you dressed yourself and went where you wanted; but when you are old you will stretch out your hands, and someone else will dress you and lead you where you do not want to go." 19Jesus said this to indicate the kind of death by which Peter would glorify God. Then he said to him, "Follow me!"
20Peter turned and saw that the disciple whom Jesus loved was following them. (This was the one who had leaned back against Jesus at the supper and had said, "Lord, who is going to betray you?") 21When Peter saw him, he asked, "Lord, what about him?"
22Jesus answered, "If I want him to remain alive until I return, what is that to you? You must follow me." 23Because of this, the rumor spread among the brothers that this disciple would not die. But Jesus did not say that he would not die; he only said, "If I want him to remain alive until I return, what is that to you?"
24This is the disciple who testifies to these things and who wrote them down. We know that his testimony is true.
25Jesus did many other things as well. If every one of them were written down, I suppose that even the whole world would not have room for the books that would be written.
Our Daily Bread and devotions:
1 Peter 3:8-12
Suffering for Doing Good
8Finally, all of you, live in harmony with one another; be sympathetic, love as brothers, be compassionate and humble. 9Do not repay evil with evil or insult with insult, but with blessing, because to this you were called so that you may inherit a blessing. 10For,
"Whoever would love life
and see good days
must keep his tongue from evil
and his lips from deceitful speech.
11He must turn from evil and do good;
he must seek peace and pursue it.
12For the eyes of the Lord are on the righteous
and his ears are attentive to their prayer,
but the face of the Lord is against those who do evil."[a]
May 8, 2008
Moody Artwork
ODB RADIO: Listen Now | Download
READ: 1 Peter 3:8-12
Be tenderhearted, be courteous. —1 Peter 3:8
British and American computer scientists have created artwork that changes according to how the viewer feels. The computer program analyzes the position and shape of the mouth, the angle of the brows, the openness of the eyes, and five other facial features to determine the viewer’s emotional state. The artwork then alters, based on the viewer’s mood. If joy is seen on the face, the artwork will show up in bright colors. If there’s a scowl, the image will become dark and somber.
Our moods can also affect the people around us—our family, friends, co-workers, and acquaintances. Our life touches people, whether for good or bad. Each person is responsible for his or her own reaction to us, of course. Yet the way we behave makes a difference in others’ lives.
The apostle Peter encouraged us to have compassion for others, to love, to be tenderhearted and courteous, and not to return evil for evil but rather blessing (1 Peter 3:8-9). Following his instructions may be difficult for us on a day when we feel cranky. By depending on the Holy Spirit, we can have a positive impact on everyone we meet—even if all we do is smile or listen.
Let’s paint our world in bright colors today.
— Anne Cetas
My life will touch a dozen lives
Before this day is done,
Leave countless marks for good or ill
Before the setting sun. —Anon.
A heart touched by grace brings joy to the face.
My Utmost for His Highest, by Oswald Chambers:
May 8, 2008
The Faith to Persevere
ODB RADIO: | Download
READ:
Because you have kept My command to persevere . . . —Revelation 3:10
Perseverance means more than endurance— more than simply holding on until the end. A saint’s life is in the hands of God like a bow and arrow in the hands of an archer. God is aiming at something the saint cannot see, but our Lord continues to stretch and strain, and every once in a while the saint says, "I can’t take any more." Yet God pays no attention; He goes on stretching until His purpose is in sight, and then He lets the arrow fly. Entrust yourself to God’s hands. Is there something in your life for which you need perseverance right now? Maintain your intimate relationship with Jesus Christ through the perseverance of faith. Proclaim as Job did, "Though He slay me, yet will I trust Him" ( Job 13:15 ).
Faith is not some weak and pitiful emotion, but is strong and vigorous confidence built on the fact that God is holy love. And even though you cannot see Him right now and cannot understand what He is doing, you know Him. Disaster occurs in your life when you lack the mental composure that comes from establishing yourself on the eternal truth that God is holy love. Faith is the supreme effort of your life— throwing yourself with abandon and total confidence upon God.
God ventured His all in Jesus Christ to save us, and now He wants us to venture our all with total abandoned confidence in Him. There are areas in our lives where that faith has not worked in us as yet— places still untouched by the life of God. There were none of those places in Jesus Christ’s life, and there are to be none in ours. Jesus prayed, "This is eternal life, that they may know You . . ." ( John 17:3 ). The real meaning of eternal life is a life that can face anything it has to face without wavering. If we will take this view, life will become one great romance— a glorious opportunity of seeing wonderful things all the time. God is disciplining us to get us into this central place of power.
Daily Devotional by Max Lucado
“the One who came still comes and the One who spoke still speaks”
May 8
Come and See
Nathanael said to Philip, “Can anything good come from Nazareth?” Philip answered, “Come and see.”
John 1:46 (NCV)
Nathanael's question still lingers, even two thousand years later....Can anything good come out of Nazareth? Come and see.
Come and see the changed lives:
the alcoholic now dry,
the embittered now joyful,
the shamed now forgiven....
marriages rebuilt, the orphans embraced,
the imprisoned inspired....
Come and see the pierced hand of God touch the most common heart, wipe the tear from the wrinkled face, and forgive the ugliest sin.
Come and see. He avoids no seeker. He ignores no probe. He fears no search. Come and see.
Wednesday, May 7, 2008
John 20 and devotions:
John 20
The Empty Tomb
1Early on the first day of the week, while it was still dark, Mary Magdalene went to the tomb and saw that the stone had been removed from the entrance. 2So she came running to Simon Peter and the other disciple, the one Jesus loved, and said, "They have taken the Lord out of the tomb, and we don't know where they have put him!"
3So Peter and the other disciple started for the tomb. 4Both were running, but the other disciple outran Peter and reached the tomb first. 5He bent over and looked in at the strips of linen lying there but did not go in. 6Then Simon Peter, who was behind him, arrived and went into the tomb. He saw the strips of linen lying there, 7as well as the burial cloth that had been around Jesus' head. The cloth was folded up by itself, separate from the linen. 8Finally the other disciple, who had reached the tomb first, also went inside. He saw and believed. 9(They still did not understand from Scripture that Jesus had to rise from the dead.)
Jesus Appears to Mary Magdalene
10Then the disciples went back to their homes, 11but Mary stood outside the tomb crying. As she wept, she bent over to look into the tomb 12and saw two angels in white, seated where Jesus' body had been, one at the head and the other at the foot.
13They asked her, "Woman, why are you crying?"
"They have taken my Lord away," she said, "and I don't know where they have put him." 14At this, she turned around and saw Jesus standing there, but she did not realize that it was Jesus.
15"Woman," he said, "why are you crying? Who is it you are looking for?"
Thinking he was the gardener, she said, "Sir, if you have carried him away, tell me where you have put him, and I will get him."
16Jesus said to her, "Mary."
She turned toward him and cried out in Aramaic, "Rabboni!" (which means Teacher).
17Jesus said, "Do not hold on to me, for I have not yet returned to the Father. Go instead to my brothers and tell them, 'I am returning to my Father and your Father, to my God and your God.' "
18Mary Magdalene went to the disciples with the news: "I have seen the Lord!" And she told them that he had said these things to her.
Jesus Appears to His Disciples
19On the evening of that first day of the week, when the disciples were together, with the doors locked for fear of the Jews, Jesus came and stood among them and said, "Peace be with you!" 20After he said this, he showed them his hands and side. The disciples were overjoyed when they saw the Lord.
21Again Jesus said, "Peace be with you! As the Father has sent me, I am sending you." 22And with that he breathed on them and said, "Receive the Holy Spirit. 23If you forgive anyone his sins, they are forgiven; if you do not forgive them, they are not forgiven."
Jesus Appears to Thomas
24Now Thomas (called Didymus), one of the Twelve, was not with the disciples when Jesus came. 25So the other disciples told him, "We have seen the Lord!"
But he said to them, "Unless I see the nail marks in his hands and put my finger where the nails were, and put my hand into his side, I will not believe it."
26A week later his disciples were in the house again, and Thomas was with them. Though the doors were locked, Jesus came and stood among them and said, "Peace be with you!" 27Then he said to Thomas, "Put your finger here; see my hands. Reach out your hand and put it into my side. Stop doubting and believe."
28Thomas said to him, "My Lord and my God!"
29Then Jesus told him, "Because you have seen me, you have believed; blessed are those who have not seen and yet have believed."
30Jesus did many other miraculous signs in the presence of his disciples, which are not recorded in this book. 31But these are written that you may[a] believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.
Our Daily Bread reading and devotion:
Matthew 7:7-12
Ask, Seek, Knock
7"Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. 8For everyone who asks receives; he who seeks finds; and to him who knocks, the door will be opened.
9"Which of you, if his son asks for bread, will give him a stone? 10Or if he asks for a fish, will give him a snake? 11If you, then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give good gifts to those who ask him! 12So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets.
May 7, 2008
Do Unto Others
ODB RADIO: Listen Now | Download
READ: Matthew 7:7-12
Whatever you want men to do to you, do also to them, for this is the Law and the Prophets. —Matthew 7:12
In May 2006, a man set out from base camp to make his third attempt on Mount Everest. He actually reached the summit, but on his way down he ran out of oxygen. As he lay on the side of the mountain dying, 40 climbers passed him by.
Some say that at such oxygen-deprived altitudes, rescues are too perilous. But others say that climbers are too eager to reach the top and too selfish to help those in trouble.
I wonder what would have happened if someone who passed that stricken climber had said, “I will treat him the way I want to be treated.”
In Matthew 7:12, the golden rule, Jesus gave His disciples the secret to fulfilling the entire Old Testament relational regulations—love others and live for their benefit. He said this in the larger context of all the radical principles that He had taught up to this point in His sermon (5:17–7:11).
As difficult as it is to live for the benefit of others, Jesus knew His followers could consistently live out this ethic as they drew strength from a righteousness that went beyond duty and outward conformity to rules (5:20). It is a righteousness that can come only from God Himself.
If we are Jesus-followers, let’s walk in His steps—loving others and living for their benefit.
— Marvin Williams
Love is an attitude, love is a prayer
For someone in sorrow, a heart in despair;
Love is good will for the gain of another,
Love suffers long with the fault of a brother. —Anon.
Love is the debt we owe one another.
My Utmost for His Highest, by Oswald Chambers:
May 7, 2008
Building For Eternity
ODB RADIO: | Download
READ:
Which of you, intending to build a tower, does not sit down first and count the cost, whether he has enough to finish it . . . —Luke 14:28
Our Lord was not referring here to a cost which we have to count, but to a cost which He has already counted. The cost was those thirty years in Nazareth, those three years of popularity, scandal, and hatred, the unfathomable agony He experienced in Gethsemane, and the assault upon Him at Calvary— the central point upon which all of time and eternity turn. Jesus Christ has counted the cost. In the final analysis, people are not going to laugh at Him and say, "This man began to build and was not able to finish" ( Luke 14:30 ).
The conditions of discipleship given to us by our Lord in verses 26, 27, and 33 mean that the men and women He is going to use in His mighty building enterprises are those in whom He has done everything. "If anyone comes to Me and does not hate his father and mother, wife and children, brothers and sisters, yes, and his own life also, he cannot be My disciple " (Luke 14:26 ). This verse teaches us that the only men and women our Lord will use in His building enterprises are those who love Him personally, passionately, and with great devotion— those who have a love for Him that goes far beyond any of the closest relationships on earth. The conditions are strict, but they are glorious.
All that we build is going to be inspected by God. When God inspects us with His searching and refining fire, will He detect that we have built enterprises of our own on the foundation of Jesus? (see 1 Corinthians 3:10-15 ). We are living in a time of tremendous enterprises, a time when we are trying to work for God, and that is where the trap is. Profoundly speaking, we can never work for God. Jesus, as the Master Builder, takes us over so that He may direct and control us completely for His enterprises and His building plans; and no one has any right to demand where he will be put to work.
"A Word with You" by Ron Hutchcraft:
The Passenger Advantage - #5563
Wednesday, May 07, 2008
I had a mountain of work to do to prepare for some radio programs I was scheduled to record, and the way things worked out, I had to travel by van about twelve hours with two of our team members. Now, I'm going to make one thing clear. I am a driver, okay, I'm not a passenger. I hate to ride. I love to drive. Problem: I had so much work to do it could easily fill the twelve hours we were traveling. So they set up this little office for me in the back of the van and they brought along a power pack that would allow me to use my computer all the way. So, very reluctantly I went to the back of the bus and settled into work and to watch someone else drive. Now, at first it drove me nuts. But by the end of the trip, I realized how much creative work I had completed in this office on wheels! Man, what a productive day I had, all because I let someone else drive.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Passenger Advantage."
Our word for today from the Word of God comes from Matthew 6:25. Jesus is describing what happens when we live as a passenger instead of a driver. "Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear." Then He says in verse 26, "Look at the birds of the air; they do not sow or reap or store away in barns, and yet your Heavenly Father feeds them." He says in verse 32, "Pagans run after all these things, but your Heavenly Father knows you need them. Seek first His kingdom and His righteousness, and all these things will be given to you as well." You see, when it comes to the important needs and issues in our lives, we control-freaks want to make sure we're handling it, and Jesus says, "It's not your job, man. Get in the backseat. Your needs are the Father's job." Worrying, which He cautions against three times here, is a sure sign that you are driving. You obviously haven't turned over your trip to the Lord. In fact, "driver" wouldn't be a bad synonym for the word "Lord." We follow the Driver, Jesus Christ.
People without a relationship with the Father have to hang onto the wheel, spending the best of their energies, the best of their time looking out for their agenda. But Jesus nails that controlling approach to life with these simple words, "Your Heavenly Father knows that you need them." Quit trying to meet your own needs, it's His job. Then Jesus says that you'll be able to focus on God's agenda, to really get His work done. Why? For the same reason I was able to get so much done the day of the long drive, someone else was driving. When we're focused on driving our own life, driving those relationships, driving our ministry, driving our business, our children, our mate, we can't focus on serving and saving others. We're too busy driving.
It could be that the Lord is trying, right now, to pry your hands off that steering wheel of your life, or maybe some areas of your life that you just insist on controlling. He's inviting you to do what my team members invited me to do that long day in the van - go to the back, let someone else drive, and focus your efforts on your master and His work. Your life can be so much more productive if you will let go of the wheel! God has so much He wants to do in you, He want to do through you, but you've been too busy driving. Take it from a driver who's finally learning to ride - it's so much better being a passenger in a life that Jesus is driving. He won't fall asleep at the wheel, and He will never make a wrong turn, and He will never crash. And you? Well, you'll finally enjoy the blessed peace and productivity of the passenger advantage.
The Empty Tomb
1Early on the first day of the week, while it was still dark, Mary Magdalene went to the tomb and saw that the stone had been removed from the entrance. 2So she came running to Simon Peter and the other disciple, the one Jesus loved, and said, "They have taken the Lord out of the tomb, and we don't know where they have put him!"
3So Peter and the other disciple started for the tomb. 4Both were running, but the other disciple outran Peter and reached the tomb first. 5He bent over and looked in at the strips of linen lying there but did not go in. 6Then Simon Peter, who was behind him, arrived and went into the tomb. He saw the strips of linen lying there, 7as well as the burial cloth that had been around Jesus' head. The cloth was folded up by itself, separate from the linen. 8Finally the other disciple, who had reached the tomb first, also went inside. He saw and believed. 9(They still did not understand from Scripture that Jesus had to rise from the dead.)
Jesus Appears to Mary Magdalene
10Then the disciples went back to their homes, 11but Mary stood outside the tomb crying. As she wept, she bent over to look into the tomb 12and saw two angels in white, seated where Jesus' body had been, one at the head and the other at the foot.
13They asked her, "Woman, why are you crying?"
"They have taken my Lord away," she said, "and I don't know where they have put him." 14At this, she turned around and saw Jesus standing there, but she did not realize that it was Jesus.
15"Woman," he said, "why are you crying? Who is it you are looking for?"
Thinking he was the gardener, she said, "Sir, if you have carried him away, tell me where you have put him, and I will get him."
16Jesus said to her, "Mary."
She turned toward him and cried out in Aramaic, "Rabboni!" (which means Teacher).
17Jesus said, "Do not hold on to me, for I have not yet returned to the Father. Go instead to my brothers and tell them, 'I am returning to my Father and your Father, to my God and your God.' "
18Mary Magdalene went to the disciples with the news: "I have seen the Lord!" And she told them that he had said these things to her.
Jesus Appears to His Disciples
19On the evening of that first day of the week, when the disciples were together, with the doors locked for fear of the Jews, Jesus came and stood among them and said, "Peace be with you!" 20After he said this, he showed them his hands and side. The disciples were overjoyed when they saw the Lord.
21Again Jesus said, "Peace be with you! As the Father has sent me, I am sending you." 22And with that he breathed on them and said, "Receive the Holy Spirit. 23If you forgive anyone his sins, they are forgiven; if you do not forgive them, they are not forgiven."
Jesus Appears to Thomas
24Now Thomas (called Didymus), one of the Twelve, was not with the disciples when Jesus came. 25So the other disciples told him, "We have seen the Lord!"
But he said to them, "Unless I see the nail marks in his hands and put my finger where the nails were, and put my hand into his side, I will not believe it."
26A week later his disciples were in the house again, and Thomas was with them. Though the doors were locked, Jesus came and stood among them and said, "Peace be with you!" 27Then he said to Thomas, "Put your finger here; see my hands. Reach out your hand and put it into my side. Stop doubting and believe."
28Thomas said to him, "My Lord and my God!"
29Then Jesus told him, "Because you have seen me, you have believed; blessed are those who have not seen and yet have believed."
30Jesus did many other miraculous signs in the presence of his disciples, which are not recorded in this book. 31But these are written that you may[a] believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.
Our Daily Bread reading and devotion:
Matthew 7:7-12
Ask, Seek, Knock
7"Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. 8For everyone who asks receives; he who seeks finds; and to him who knocks, the door will be opened.
9"Which of you, if his son asks for bread, will give him a stone? 10Or if he asks for a fish, will give him a snake? 11If you, then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give good gifts to those who ask him! 12So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets.
May 7, 2008
Do Unto Others
ODB RADIO: Listen Now | Download
READ: Matthew 7:7-12
Whatever you want men to do to you, do also to them, for this is the Law and the Prophets. —Matthew 7:12
In May 2006, a man set out from base camp to make his third attempt on Mount Everest. He actually reached the summit, but on his way down he ran out of oxygen. As he lay on the side of the mountain dying, 40 climbers passed him by.
Some say that at such oxygen-deprived altitudes, rescues are too perilous. But others say that climbers are too eager to reach the top and too selfish to help those in trouble.
I wonder what would have happened if someone who passed that stricken climber had said, “I will treat him the way I want to be treated.”
In Matthew 7:12, the golden rule, Jesus gave His disciples the secret to fulfilling the entire Old Testament relational regulations—love others and live for their benefit. He said this in the larger context of all the radical principles that He had taught up to this point in His sermon (5:17–7:11).
As difficult as it is to live for the benefit of others, Jesus knew His followers could consistently live out this ethic as they drew strength from a righteousness that went beyond duty and outward conformity to rules (5:20). It is a righteousness that can come only from God Himself.
If we are Jesus-followers, let’s walk in His steps—loving others and living for their benefit.
— Marvin Williams
Love is an attitude, love is a prayer
For someone in sorrow, a heart in despair;
Love is good will for the gain of another,
Love suffers long with the fault of a brother. —Anon.
Love is the debt we owe one another.
My Utmost for His Highest, by Oswald Chambers:
May 7, 2008
Building For Eternity
ODB RADIO: | Download
READ:
Which of you, intending to build a tower, does not sit down first and count the cost, whether he has enough to finish it . . . —Luke 14:28
Our Lord was not referring here to a cost which we have to count, but to a cost which He has already counted. The cost was those thirty years in Nazareth, those three years of popularity, scandal, and hatred, the unfathomable agony He experienced in Gethsemane, and the assault upon Him at Calvary— the central point upon which all of time and eternity turn. Jesus Christ has counted the cost. In the final analysis, people are not going to laugh at Him and say, "This man began to build and was not able to finish" ( Luke 14:30 ).
The conditions of discipleship given to us by our Lord in verses 26, 27, and 33 mean that the men and women He is going to use in His mighty building enterprises are those in whom He has done everything. "If anyone comes to Me and does not hate his father and mother, wife and children, brothers and sisters, yes, and his own life also, he cannot be My disciple " (Luke 14:26 ). This verse teaches us that the only men and women our Lord will use in His building enterprises are those who love Him personally, passionately, and with great devotion— those who have a love for Him that goes far beyond any of the closest relationships on earth. The conditions are strict, but they are glorious.
All that we build is going to be inspected by God. When God inspects us with His searching and refining fire, will He detect that we have built enterprises of our own on the foundation of Jesus? (see 1 Corinthians 3:10-15 ). We are living in a time of tremendous enterprises, a time when we are trying to work for God, and that is where the trap is. Profoundly speaking, we can never work for God. Jesus, as the Master Builder, takes us over so that He may direct and control us completely for His enterprises and His building plans; and no one has any right to demand where he will be put to work.
"A Word with You" by Ron Hutchcraft:
The Passenger Advantage - #5563
Wednesday, May 07, 2008
I had a mountain of work to do to prepare for some radio programs I was scheduled to record, and the way things worked out, I had to travel by van about twelve hours with two of our team members. Now, I'm going to make one thing clear. I am a driver, okay, I'm not a passenger. I hate to ride. I love to drive. Problem: I had so much work to do it could easily fill the twelve hours we were traveling. So they set up this little office for me in the back of the van and they brought along a power pack that would allow me to use my computer all the way. So, very reluctantly I went to the back of the bus and settled into work and to watch someone else drive. Now, at first it drove me nuts. But by the end of the trip, I realized how much creative work I had completed in this office on wheels! Man, what a productive day I had, all because I let someone else drive.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Passenger Advantage."
Our word for today from the Word of God comes from Matthew 6:25. Jesus is describing what happens when we live as a passenger instead of a driver. "Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear." Then He says in verse 26, "Look at the birds of the air; they do not sow or reap or store away in barns, and yet your Heavenly Father feeds them." He says in verse 32, "Pagans run after all these things, but your Heavenly Father knows you need them. Seek first His kingdom and His righteousness, and all these things will be given to you as well." You see, when it comes to the important needs and issues in our lives, we control-freaks want to make sure we're handling it, and Jesus says, "It's not your job, man. Get in the backseat. Your needs are the Father's job." Worrying, which He cautions against three times here, is a sure sign that you are driving. You obviously haven't turned over your trip to the Lord. In fact, "driver" wouldn't be a bad synonym for the word "Lord." We follow the Driver, Jesus Christ.
People without a relationship with the Father have to hang onto the wheel, spending the best of their energies, the best of their time looking out for their agenda. But Jesus nails that controlling approach to life with these simple words, "Your Heavenly Father knows that you need them." Quit trying to meet your own needs, it's His job. Then Jesus says that you'll be able to focus on God's agenda, to really get His work done. Why? For the same reason I was able to get so much done the day of the long drive, someone else was driving. When we're focused on driving our own life, driving those relationships, driving our ministry, driving our business, our children, our mate, we can't focus on serving and saving others. We're too busy driving.
It could be that the Lord is trying, right now, to pry your hands off that steering wheel of your life, or maybe some areas of your life that you just insist on controlling. He's inviting you to do what my team members invited me to do that long day in the van - go to the back, let someone else drive, and focus your efforts on your master and His work. Your life can be so much more productive if you will let go of the wheel! God has so much He wants to do in you, He want to do through you, but you've been too busy driving. Take it from a driver who's finally learning to ride - it's so much better being a passenger in a life that Jesus is driving. He won't fall asleep at the wheel, and He will never make a wrong turn, and He will never crash. And you? Well, you'll finally enjoy the blessed peace and productivity of the passenger advantage.
Tuesday, May 6, 2008
John 19 and devotions
John 19
Jesus Sentenced to be Crucified
1Then Pilate took Jesus and had him flogged. 2The soldiers twisted together a crown of thorns and put it on his head. They clothed him in a purple robe 3and went up to him again and again, saying, "Hail, king of the Jews!" And they struck him in the face.
4Once more Pilate came out and said to the Jews, "Look, I am bringing him out to you to let you know that I find no basis for a charge against him." 5When Jesus came out wearing the crown of thorns and the purple robe, Pilate said to them, "Here is the man!"
6As soon as the chief priests and their officials saw him, they shouted, "Crucify! Crucify!"
But Pilate answered, "You take him and crucify him. As for me, I find no basis for a charge against him."
7The Jews insisted, "We have a law, and according to that law he must die, because he claimed to be the Son of God."
8When Pilate heard this, he was even more afraid, 9and he went back inside the palace. "Where do you come from?" he asked Jesus, but Jesus gave him no answer. 10"Do you refuse to speak to me?" Pilate said. "Don't you realize I have power either to free you or to crucify you?"
11Jesus answered, "You would have no power over me if it were not given to you from above. Therefore the one who handed me over to you is guilty of a greater sin."
12From then on, Pilate tried to set Jesus free, but the Jews kept shouting, "If you let this man go, you are no friend of Caesar. Anyone who claims to be a king opposes Caesar."
13When Pilate heard this, he brought Jesus out and sat down on the judge's seat at a place known as the Stone Pavement (which in Aramaic is Gabbatha). 14It was the day of Preparation of Passover Week, about the sixth hour.
"Here is your king," Pilate said to the Jews.
15But they shouted, "Take him away! Take him away! Crucify him!"
"Shall I crucify your king?" Pilate asked.
"We have no king but Caesar," the chief priests answered.
16Finally Pilate handed him over to them to be crucified.
The Crucifixion
So the soldiers took charge of Jesus. 17Carrying his own cross, he went out to the place of the Skull (which in Aramaic is called Golgotha). 18Here they crucified him, and with him two others—one on each side and Jesus in the middle.
19Pilate had a notice prepared and fastened to the cross. It read:|sc JESUS OF NAZARETH, THE KING OF THE JEWS. 20Many of the Jews read this sign, for the place where Jesus was crucified was near the city, and the sign was written in Aramaic, Latin and Greek. 21The chief priests of the Jews protested to Pilate, "Do not write 'The King of the Jews,' but that this man claimed to be king of the Jews."
22Pilate answered, "What I have written, I have written."
23When the soldiers crucified Jesus, they took his clothes, dividing them into four shares, one for each of them, with the undergarment remaining. This garment was seamless, woven in one piece from top to bottom.
24"Let's not tear it," they said to one another. "Let's decide by lot who will get it."
This happened that the scripture might be fulfilled which said,
"They divided my garments among them
and cast lots for my clothing."[a] So this is what the soldiers did.
25Near the cross of Jesus stood his mother, his mother's sister, Mary the wife of Clopas, and Mary Magdalene. 26When Jesus saw his mother there, and the disciple whom he loved standing nearby, he said to his mother, "Dear woman, here is your son," 27and to the disciple, "Here is your mother." From that time on, this disciple took her into his home.
The Death of Jesus
28Later, knowing that all was now completed, and so that the Scripture would be fulfilled, Jesus said, "I am thirsty." 29A jar of wine vinegar was there, so they soaked a sponge in it, put the sponge on a stalk of the hyssop plant, and lifted it to Jesus' lips. 30When he had received the drink, Jesus said, "It is finished." With that, he bowed his head and gave up his spirit.
31Now it was the day of Preparation, and the next day was to be a special Sabbath. Because the Jews did not want the bodies left on the crosses during the Sabbath, they asked Pilate to have the legs broken and the bodies taken down. 32The soldiers therefore came and broke the legs of the first man who had been crucified with Jesus, and then those of the other. 33But when they came to Jesus and found that he was already dead, they did not break his legs. 34Instead, one of the soldiers pierced Jesus' side with a spear, bringing a sudden flow of blood and water. 35The man who saw it has given testimony, and his testimony is true. He knows that he tells the truth, and he testifies so that you also may believe. 36These things happened so that the scripture would be fulfilled: "Not one of his bones will be broken,"[b] 37and, as another scripture says, "They will look on the one they have pierced."[c]
The Burial of Jesus
38Later, Joseph of Arimathea asked Pilate for the body of Jesus. Now Joseph was a disciple of Jesus, but secretly because he feared the Jews. With Pilate's permission, he came and took the body away. 39He was accompanied by Nicodemus, the man who earlier had visited Jesus at night. Nicodemus brought a mixture of myrrh and aloes, about seventy-five pounds.[d] 40Taking Jesus' body, the two of them wrapped it, with the spices, in strips of linen. This was in accordance with Jewish burial customs. 41At the place where Jesus was crucified, there was a garden, and in the garden a new tomb, in which no one had ever been laid. 42Because it was the Jewish day of Preparation and since the tomb was nearby, they laid Jesus there.
Our Daily Bread reading and devotion:
Isaiah 40:25-41:1
25 "To whom will you compare me?
Or who is my equal?" says the Holy One.
26 Lift your eyes and look to the heavens:
Who created all these?
He who brings out the starry host one by one,
and calls them each by name.
Because of his great power and mighty strength,
not one of them is missing.
27 Why do you say, O Jacob,
and complain, O Israel,
"My way is hidden from the LORD;
my cause is disregarded by my God"?
28 Do you not know?
Have you not heard?
The LORD is the everlasting God,
the Creator of the ends of the earth.
He will not grow tired or weary,
and his understanding no one can fathom.
29 He gives strength to the weary
and increases the power of the weak.
30 Even youths grow tired and weary,
and young men stumble and fall;
31 but those who hope in the LORD
will renew their strength.
They will soar on wings like eagles;
they will run and not grow weary,
they will walk and not be faint.
Isaiah 41
The Helper of Israel
1 "Be silent before me, you islands!
Let the nations renew their strength!
Let them come forward and speak;
let us meet together at the place of judgment.
May 6, 2008
Anti-Aging Power
ODB RADIO: Listen Now | Download
READ: Isaiah 40:25–41:1
Those who wait on the Lord shall renew their strength. —Isaiah 40:31
Americans spend more than $20 billion annually on various anti-aging products that claim to cure baldness, remove wrinkles, build muscle, and renew the powers of youth. Can those products deliver what they promise? Dr. Thomas Perls of Boston University School of Medicine says there is “absolutely no scientific proof that any commercially available product will stop or reverse aging.”
But there is a promise of spiritual vitality that defies the ravages of time. “Even the youths shall faint and be weary, and the young men shall utterly fall, but those who wait on the Lord shall renew their strength; they shall mount up with wings like eagles, they shall run and not be weary, they shall walk and not faint” (Isa. 40:30-31).
Isaiah used the eagle as a symbol of freedom and endurance, held aloft by a source of power outside itself. As we put our hope and trust in the Lord, we are carried along by His strength and not our own. The psalmist said it is the Lord who nourishes us so that our “youth is renewed like the eagle’s” (Ps. 103:5).
Are we taking advantage of God’s anti-aging power? It’s promised to all who put their trust in Him for strength of heart, vigor of spirit, and energy of soul.
— David C. McCasland
The ravages of time cannot be stopped;
Yes, outwardly we perish every day;
But inner strength of heart can be renewed
By trusting in the Lord to light our way. —Sper
Growing old is a blessing when you’re growing closer to God.
My Utmost for His Highest by Oswald Chambers:
May 6, 2008
Liberty and the Standards of Jesus
ODB RADIO: | Download
READ:
Stand fast therefore in the liberty by which Christ has made us free . . . —Galatians 5:1
A spiritually-minded person will never come to you with the demand— "Believe this and that"; a spiritually-minded person will demand that you align your life with the standards of Jesus. We are not asked to believe the Bible, but to believe the One whom the Bible reveals (see John 5:39-40 ). We are called to present liberty for the conscience of others, not to bring them liberty for their thoughts and opinions. And if we ourselves are free with the liberty of Christ, others will be brought into that same liberty— the liberty that comes from realizing the absolute control and authority of Jesus Christ.
Always measure your life solely by the standards of Jesus. Submit yourself to His yoke, and His alone; and always be careful never to place a yoke on others that is not of Jesus Christ. It takes God a long time to get us to stop thinking that unless everyone sees things exactly as we do, they must be wrong. That is never God’s view. There is only one true liberty— the liberty of Jesus at work in our conscience enabling us to do what is right.
Don’t get impatient with others. Remember how God dealt with you— with patience and with gentleness. But never water down the truth of God. Let it have its way and never apologize for it. Jesus said, "Go . . . and make disciples. . ." ( Matthew 28:19 ), not, "Make converts to your own thoughts and opinions."
"A Word With You" by Ron Hutchcraft
Give Your Trash a Second Chance
Tuesday, May 06, 2008
Every other Wednesday morning it's hard to sleep in our neighborhood - not that I ever had that opportunity very often. But early in the morning you hear this clinking and clanking all over the neighborhood. The recycling convoy is moving through with these trucks collecting all the bottles and cans and newspapers we all saved for them, and off they go into recycling land. The other day I got behind one of those recycling trucks and I was in a hurry and I was not thrilled, but, because I had to slow down I got to read what was printed on the back gate of these trucks. Can you believe it? An inspirational message! Here's what it said: "Give your trash a second chance."
I'm Ron Hutchcraft and I want to have A Word With You today about "Give Your Trash a Second Chance."
Now God was the first recycler. He thought up the idea of taking life's garbage and making something useful out of it. There is a bold example of that in the life of Joseph, in the book of Genesis. He's thrown into a pit by his brothers, he's carried away by slave traders to Egypt, terrible things going on. Finally, through a series of providential events, he's elevated to the assistant Pharaoh's job where he could supervise and develop a plan for saving a starving nation. What a story it is! As he finally meets his brothers again who got him into this years ago, he says in Genesis 50:20, our word for today from the Word of God, "You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives."
It started in a pit. The garbage part of Joseph's story is like the garbage part of yours - it seems to make no sense. Joseph is, as maybe you have been, a victim. In fact, cowering in that pit his brothers threw him in, it didn't even look like there was a possibility of a happy ending! But Heaven's Recycler was at work behind the scene. God used this painful injustice, and this family tragedy, to position Joseph where he would otherwise never have been, in Egypt, on his way to a power position that would have been totally unimaginable in the pit! Ultimately, God's amazing recycling used the most painful moments in Joseph's life to put him in a position to save lives.
Now, that's the kind of recycling miracle your Heavenly Father wants to do with the trash you've been through - if you'll quit hanging onto it, and revisiting it, and nursing it. Release it to Him. Genesis 49 provides a revealing commentary on how Joseph, the victim, lived as Joseph, the victor. It says, "With bitterness archers attacked him; they shot at him with hostility. But his bow remained steady, his strong arm stayed limber, because of the hand of the Mighty One of Jacob, because of the Shepherd, the Rock of Israel, because of your father's God, who helps you." You see, there is an invisible hand working on your behalf, making a way for you that you could never imagine when you're sitting on your garbage. There's a Shepherd who is looking out for you, meeting your needs. There is a God who's like the Rock that never moves. When everything else in your life is up for grabs, like Joseph, you can remain steady - depending on who has your garbage. If you surrender it to your Lord, He'll start to turn hurt into compassion, and sensitivity for other hurting people. And that recycled trash? Well, it will equip you to be a make a difference person for a whole world of wounded people. You will know how they feel.
God can turn that trash into the greatest opportunity you have ever had, to experience His power, to experience His healing, and to prove to the skeptics around you that Jesus really does work. We have an awesome God. He takes the ugliest experiences of our lives and redeems them by making them into something beautiful. Give your trash a second chance. You'll be amazed at what Jesus can do with it.
Jesus Sentenced to be Crucified
1Then Pilate took Jesus and had him flogged. 2The soldiers twisted together a crown of thorns and put it on his head. They clothed him in a purple robe 3and went up to him again and again, saying, "Hail, king of the Jews!" And they struck him in the face.
4Once more Pilate came out and said to the Jews, "Look, I am bringing him out to you to let you know that I find no basis for a charge against him." 5When Jesus came out wearing the crown of thorns and the purple robe, Pilate said to them, "Here is the man!"
6As soon as the chief priests and their officials saw him, they shouted, "Crucify! Crucify!"
But Pilate answered, "You take him and crucify him. As for me, I find no basis for a charge against him."
7The Jews insisted, "We have a law, and according to that law he must die, because he claimed to be the Son of God."
8When Pilate heard this, he was even more afraid, 9and he went back inside the palace. "Where do you come from?" he asked Jesus, but Jesus gave him no answer. 10"Do you refuse to speak to me?" Pilate said. "Don't you realize I have power either to free you or to crucify you?"
11Jesus answered, "You would have no power over me if it were not given to you from above. Therefore the one who handed me over to you is guilty of a greater sin."
12From then on, Pilate tried to set Jesus free, but the Jews kept shouting, "If you let this man go, you are no friend of Caesar. Anyone who claims to be a king opposes Caesar."
13When Pilate heard this, he brought Jesus out and sat down on the judge's seat at a place known as the Stone Pavement (which in Aramaic is Gabbatha). 14It was the day of Preparation of Passover Week, about the sixth hour.
"Here is your king," Pilate said to the Jews.
15But they shouted, "Take him away! Take him away! Crucify him!"
"Shall I crucify your king?" Pilate asked.
"We have no king but Caesar," the chief priests answered.
16Finally Pilate handed him over to them to be crucified.
The Crucifixion
So the soldiers took charge of Jesus. 17Carrying his own cross, he went out to the place of the Skull (which in Aramaic is called Golgotha). 18Here they crucified him, and with him two others—one on each side and Jesus in the middle.
19Pilate had a notice prepared and fastened to the cross. It read:|sc JESUS OF NAZARETH, THE KING OF THE JEWS. 20Many of the Jews read this sign, for the place where Jesus was crucified was near the city, and the sign was written in Aramaic, Latin and Greek. 21The chief priests of the Jews protested to Pilate, "Do not write 'The King of the Jews,' but that this man claimed to be king of the Jews."
22Pilate answered, "What I have written, I have written."
23When the soldiers crucified Jesus, they took his clothes, dividing them into four shares, one for each of them, with the undergarment remaining. This garment was seamless, woven in one piece from top to bottom.
24"Let's not tear it," they said to one another. "Let's decide by lot who will get it."
This happened that the scripture might be fulfilled which said,
"They divided my garments among them
and cast lots for my clothing."[a] So this is what the soldiers did.
25Near the cross of Jesus stood his mother, his mother's sister, Mary the wife of Clopas, and Mary Magdalene. 26When Jesus saw his mother there, and the disciple whom he loved standing nearby, he said to his mother, "Dear woman, here is your son," 27and to the disciple, "Here is your mother." From that time on, this disciple took her into his home.
The Death of Jesus
28Later, knowing that all was now completed, and so that the Scripture would be fulfilled, Jesus said, "I am thirsty." 29A jar of wine vinegar was there, so they soaked a sponge in it, put the sponge on a stalk of the hyssop plant, and lifted it to Jesus' lips. 30When he had received the drink, Jesus said, "It is finished." With that, he bowed his head and gave up his spirit.
31Now it was the day of Preparation, and the next day was to be a special Sabbath. Because the Jews did not want the bodies left on the crosses during the Sabbath, they asked Pilate to have the legs broken and the bodies taken down. 32The soldiers therefore came and broke the legs of the first man who had been crucified with Jesus, and then those of the other. 33But when they came to Jesus and found that he was already dead, they did not break his legs. 34Instead, one of the soldiers pierced Jesus' side with a spear, bringing a sudden flow of blood and water. 35The man who saw it has given testimony, and his testimony is true. He knows that he tells the truth, and he testifies so that you also may believe. 36These things happened so that the scripture would be fulfilled: "Not one of his bones will be broken,"[b] 37and, as another scripture says, "They will look on the one they have pierced."[c]
The Burial of Jesus
38Later, Joseph of Arimathea asked Pilate for the body of Jesus. Now Joseph was a disciple of Jesus, but secretly because he feared the Jews. With Pilate's permission, he came and took the body away. 39He was accompanied by Nicodemus, the man who earlier had visited Jesus at night. Nicodemus brought a mixture of myrrh and aloes, about seventy-five pounds.[d] 40Taking Jesus' body, the two of them wrapped it, with the spices, in strips of linen. This was in accordance with Jewish burial customs. 41At the place where Jesus was crucified, there was a garden, and in the garden a new tomb, in which no one had ever been laid. 42Because it was the Jewish day of Preparation and since the tomb was nearby, they laid Jesus there.
Our Daily Bread reading and devotion:
Isaiah 40:25-41:1
25 "To whom will you compare me?
Or who is my equal?" says the Holy One.
26 Lift your eyes and look to the heavens:
Who created all these?
He who brings out the starry host one by one,
and calls them each by name.
Because of his great power and mighty strength,
not one of them is missing.
27 Why do you say, O Jacob,
and complain, O Israel,
"My way is hidden from the LORD;
my cause is disregarded by my God"?
28 Do you not know?
Have you not heard?
The LORD is the everlasting God,
the Creator of the ends of the earth.
He will not grow tired or weary,
and his understanding no one can fathom.
29 He gives strength to the weary
and increases the power of the weak.
30 Even youths grow tired and weary,
and young men stumble and fall;
31 but those who hope in the LORD
will renew their strength.
They will soar on wings like eagles;
they will run and not grow weary,
they will walk and not be faint.
Isaiah 41
The Helper of Israel
1 "Be silent before me, you islands!
Let the nations renew their strength!
Let them come forward and speak;
let us meet together at the place of judgment.
May 6, 2008
Anti-Aging Power
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READ: Isaiah 40:25–41:1
Those who wait on the Lord shall renew their strength. —Isaiah 40:31
Americans spend more than $20 billion annually on various anti-aging products that claim to cure baldness, remove wrinkles, build muscle, and renew the powers of youth. Can those products deliver what they promise? Dr. Thomas Perls of Boston University School of Medicine says there is “absolutely no scientific proof that any commercially available product will stop or reverse aging.”
But there is a promise of spiritual vitality that defies the ravages of time. “Even the youths shall faint and be weary, and the young men shall utterly fall, but those who wait on the Lord shall renew their strength; they shall mount up with wings like eagles, they shall run and not be weary, they shall walk and not faint” (Isa. 40:30-31).
Isaiah used the eagle as a symbol of freedom and endurance, held aloft by a source of power outside itself. As we put our hope and trust in the Lord, we are carried along by His strength and not our own. The psalmist said it is the Lord who nourishes us so that our “youth is renewed like the eagle’s” (Ps. 103:5).
Are we taking advantage of God’s anti-aging power? It’s promised to all who put their trust in Him for strength of heart, vigor of spirit, and energy of soul.
— David C. McCasland
The ravages of time cannot be stopped;
Yes, outwardly we perish every day;
But inner strength of heart can be renewed
By trusting in the Lord to light our way. —Sper
Growing old is a blessing when you’re growing closer to God.
My Utmost for His Highest by Oswald Chambers:
May 6, 2008
Liberty and the Standards of Jesus
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READ:
Stand fast therefore in the liberty by which Christ has made us free . . . —Galatians 5:1
A spiritually-minded person will never come to you with the demand— "Believe this and that"; a spiritually-minded person will demand that you align your life with the standards of Jesus. We are not asked to believe the Bible, but to believe the One whom the Bible reveals (see John 5:39-40 ). We are called to present liberty for the conscience of others, not to bring them liberty for their thoughts and opinions. And if we ourselves are free with the liberty of Christ, others will be brought into that same liberty— the liberty that comes from realizing the absolute control and authority of Jesus Christ.
Always measure your life solely by the standards of Jesus. Submit yourself to His yoke, and His alone; and always be careful never to place a yoke on others that is not of Jesus Christ. It takes God a long time to get us to stop thinking that unless everyone sees things exactly as we do, they must be wrong. That is never God’s view. There is only one true liberty— the liberty of Jesus at work in our conscience enabling us to do what is right.
Don’t get impatient with others. Remember how God dealt with you— with patience and with gentleness. But never water down the truth of God. Let it have its way and never apologize for it. Jesus said, "Go . . . and make disciples. . ." ( Matthew 28:19 ), not, "Make converts to your own thoughts and opinions."
"A Word With You" by Ron Hutchcraft
Give Your Trash a Second Chance
Tuesday, May 06, 2008
Every other Wednesday morning it's hard to sleep in our neighborhood - not that I ever had that opportunity very often. But early in the morning you hear this clinking and clanking all over the neighborhood. The recycling convoy is moving through with these trucks collecting all the bottles and cans and newspapers we all saved for them, and off they go into recycling land. The other day I got behind one of those recycling trucks and I was in a hurry and I was not thrilled, but, because I had to slow down I got to read what was printed on the back gate of these trucks. Can you believe it? An inspirational message! Here's what it said: "Give your trash a second chance."
I'm Ron Hutchcraft and I want to have A Word With You today about "Give Your Trash a Second Chance."
Now God was the first recycler. He thought up the idea of taking life's garbage and making something useful out of it. There is a bold example of that in the life of Joseph, in the book of Genesis. He's thrown into a pit by his brothers, he's carried away by slave traders to Egypt, terrible things going on. Finally, through a series of providential events, he's elevated to the assistant Pharaoh's job where he could supervise and develop a plan for saving a starving nation. What a story it is! As he finally meets his brothers again who got him into this years ago, he says in Genesis 50:20, our word for today from the Word of God, "You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives."
It started in a pit. The garbage part of Joseph's story is like the garbage part of yours - it seems to make no sense. Joseph is, as maybe you have been, a victim. In fact, cowering in that pit his brothers threw him in, it didn't even look like there was a possibility of a happy ending! But Heaven's Recycler was at work behind the scene. God used this painful injustice, and this family tragedy, to position Joseph where he would otherwise never have been, in Egypt, on his way to a power position that would have been totally unimaginable in the pit! Ultimately, God's amazing recycling used the most painful moments in Joseph's life to put him in a position to save lives.
Now, that's the kind of recycling miracle your Heavenly Father wants to do with the trash you've been through - if you'll quit hanging onto it, and revisiting it, and nursing it. Release it to Him. Genesis 49 provides a revealing commentary on how Joseph, the victim, lived as Joseph, the victor. It says, "With bitterness archers attacked him; they shot at him with hostility. But his bow remained steady, his strong arm stayed limber, because of the hand of the Mighty One of Jacob, because of the Shepherd, the Rock of Israel, because of your father's God, who helps you." You see, there is an invisible hand working on your behalf, making a way for you that you could never imagine when you're sitting on your garbage. There's a Shepherd who is looking out for you, meeting your needs. There is a God who's like the Rock that never moves. When everything else in your life is up for grabs, like Joseph, you can remain steady - depending on who has your garbage. If you surrender it to your Lord, He'll start to turn hurt into compassion, and sensitivity for other hurting people. And that recycled trash? Well, it will equip you to be a make a difference person for a whole world of wounded people. You will know how they feel.
God can turn that trash into the greatest opportunity you have ever had, to experience His power, to experience His healing, and to prove to the skeptics around you that Jesus really does work. We have an awesome God. He takes the ugliest experiences of our lives and redeems them by making them into something beautiful. Give your trash a second chance. You'll be amazed at what Jesus can do with it.
Monday, May 5, 2008
John 18 and devotionals
John 18
Jesus Arrested
1When he had finished praying, Jesus left with his disciples and crossed the Kidron Valley. On the other side there was an olive grove, and he and his disciples went into it.
2Now Judas, who betrayed him, knew the place, because Jesus had often met there with his disciples. 3So Judas came to the grove, guiding a detachment of soldiers and some officials from the chief priests and Pharisees. They were carrying torches, lanterns and weapons.
4Jesus, knowing all that was going to happen to him, went out and asked them, "Who is it you want?"
5"Jesus of Nazareth," they replied.
"I am he," Jesus said. (And Judas the traitor was standing there with them.) 6When Jesus said, "I am he," they drew back and fell to the ground.
7Again he asked them, "Who is it you want?"
And they said, "Jesus of Nazareth."
8"I told you that I am he," Jesus answered. "If you are looking for me, then let these men go." 9This happened so that the words he had spoken would be fulfilled: "I have not lost one of those you gave me."[a]
10Then Simon Peter, who had a sword, drew it and struck the high priest's servant, cutting off his right ear. (The servant's name was Malchus.)
11Jesus commanded Peter, "Put your sword away! Shall I not drink the cup the Father has given me?"
Jesus Taken to Annas
12Then the detachment of soldiers with its commander and the Jewish officials arrested Jesus. They bound him 13and brought him first to Annas, who was the father-in-law of Caiaphas, the high priest that year. 14Caiaphas was the one who had advised the Jews that it would be good if one man died for the people.
Peter's First Denial
15Simon Peter and another disciple were following Jesus. Because this disciple was known to the high priest, he went with Jesus into the high priest's courtyard, 16but Peter had to wait outside at the door. The other disciple, who was known to the high priest, came back, spoke to the girl on duty there and brought Peter in.
17"You are not one of his disciples, are you?" the girl at the door asked Peter.
He replied, "I am not."
18It was cold, and the servants and officials stood around a fire they had made to keep warm. Peter also was standing with them, warming himself.
The High Priest Questions Jesus
19Meanwhile, the high priest questioned Jesus about his disciples and his teaching.
20"I have spoken openly to the world," Jesus replied. "I always taught in synagogues or at the temple, where all the Jews come together. I said nothing in secret. 21Why question me? Ask those who heard me. Surely they know what I said."
22When Jesus said this, one of the officials nearby struck him in the face. "Is this the way you answer the high priest?" he demanded.
23"If I said something wrong," Jesus replied, "testify as to what is wrong. But if I spoke the truth, why did you strike me?" 24Then Annas sent him, still bound, to Caiaphas the high priest.[b]
Peter's Second and Third Denials
25As Simon Peter stood warming himself, he was asked, "You are not one of his disciples, are you?"
He denied it, saying, "I am not."
26One of the high priest's servants, a relative of the man whose ear Peter had cut off, challenged him, "Didn't I see you with him in the olive grove?" 27Again Peter denied it, and at that moment a rooster began to crow.
Jesus Before Pilate
28Then the Jews led Jesus from Caiaphas to the palace of the Roman governor. By now it was early morning, and to avoid ceremonial uncleanness the Jews did not enter the palace; they wanted to be able to eat the Passover. 29So Pilate came out to them and asked, "What charges are you bringing against this man?"
30"If he were not a criminal," they replied, "we would not have handed him over to you."
31Pilate said, "Take him yourselves and judge him by your own law."
"But we have no right to execute anyone," the Jews objected. 32This happened so that the words Jesus had spoken indicating the kind of death he was going to die would be fulfilled.
33Pilate then went back inside the palace, summoned Jesus and asked him, "Are you the king of the Jews?"
34"Is that your own idea," Jesus asked, "or did others talk to you about me?"
35"Am I a Jew?" Pilate replied. "It was your people and your chief priests who handed you over to me. What is it you have done?"
36Jesus said, "My kingdom is not of this world. If it were, my servants would fight to prevent my arrest by the Jews. But now my kingdom is from another place."
37"You are a king, then!" said Pilate.
Jesus answered, "You are right in saying I am a king. In fact, for this reason I was born, and for this I came into the world, to testify to the truth. Everyone on the side of truth listens to me."
38"What is truth?" Pilate asked. With this he went out again to the Jews and said, "I find no basis for a charge against him. 39But it is your custom for me to release to you one prisoner at the time of the Passover. Do you want me to release 'the king of the Jews'?"
40They shouted back, "No, not him! Give us Barabbas!" Now Barabbas had taken part in a rebellion.
Our Daily Bread reading and devotions:
Psalm 86
A prayer of David.
1 Hear, O LORD, and answer me,
for I am poor and needy.
2 Guard my life, for I am devoted to you.
You are my God; save your servant
who trusts in you.
3 Have mercy on me, O Lord,
for I call to you all day long.
4 Bring joy to your servant,
for to you, O Lord,
I lift up my soul.
5 You are forgiving and good, O Lord,
abounding in love to all who call to you.
6 Hear my prayer, O LORD;
listen to my cry for mercy.
7 In the day of my trouble I will call to you,
for you will answer me.
8 Among the gods there is none like you, O Lord;
no deeds can compare with yours.
9 All the nations you have made
will come and worship before you, O Lord;
they will bring glory to your name.
10 For you are great and do marvelous deeds;
you alone are God.
11 Teach me your way, O LORD,
and I will walk in your truth;
give me an undivided heart,
that I may fear your name.
12 I will praise you, O Lord my God, with all my heart;
I will glorify your name forever.
13 For great is your love toward me;
you have delivered me from the depths of the grave. [a]
14 The arrogant are attacking me, O God;
a band of ruthless men seeks my life—
men without regard for you.
15 But you, O Lord, are a compassionate and gracious God,
slow to anger, abounding in love and faithfulness.
16 Turn to me and have mercy on me;
grant your strength to your servant
and save the son of your maidservant. [b]
17 Give me a sign of your goodness,
that my enemies may see it and be put to shame,
for you, O LORD, have helped me and comforted me
May 5, 2008
The Debt Of Leadership
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READ: Psalm 86
Save Your servant who trusts in You! —Psalm 86:2
Examine the words of Psalm 86, and you might forget that you are reading the musings of a good leader. King David prayed, “O Lord, hear me; for I am poor and needy” (v.1). Then the king of Israel refers to himself as a “servant” and pleads for mercy. Think of it! This was the man God had chosen to lead His people, pleading for God’s help. Wow!
As we think about the role of leaders—whether centuries ago or today—it’s vital that we review what leadership means. According to businessman and author Max De Pree, whose leadership moved his company near the top of the Fortune 500: “The first responsibility of a leader is to define reality. The last is to say thank you. In between the two, the leader must become a servant and a debtor. That sums up the progress of an artful leader.” Those two words, servant and debtor, describe David’s view of himself as he asked God for help during his time of leadership.
All of us who are in a leadership position—whether leading a family, a church, a classroom, or a business—need the humble words of Psalm 86 as our guide. The “poor and needy” (v.1) servant-leader who trusts God is the one who, in the end, can say as David did, “You, Lord, have helped me and comforted me” (v.17).
— Dave Branon
Controlling other people’s lives
Is not a godly leader’s trait;
But serving other people’s needs
Is what the Lord considers great. —Sper
The only leaders qualified to lead are those who have learned to serve.
My Utmost for His Highest, by Oswald Chambers:
May 5, 2008
Judgment and the Love of God
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READ:
The time has come for judgment to begin at the house of God . . . —1 Peter 4:17
The Christian servant must never forget that salvation is God’s idea, not man’s; therefore, it has an unfathomable depth. Salvation is the great thought of God, not an experience. Experience is simply the door through which salvation comes into the conscious level of our life so that we are aware of what has taken place on a much deeper level. Never preach the experience— preach the great thought of God behind the experience. When we preach, we are not simply proclaiming how people can be saved from hell and be made moral and pure; we are conveying good news about God.
In the teachings of Jesus Christ the element of judgment is always brought out— it is the sign of the love of God. Never sympathize with someone who finds it difficult to get to God; God is not to blame. It is not for us to figure out the reason for the difficulty, but only to present the truth of God so that the Spirit of God will reveal what is wrong. The greatest test of the quality of our preaching is whether or not it brings everyone to judgment. When the truth is preached, the Spirit of God brings each person face to face with God Himself.
If Jesus ever commanded us to do something that He was unable to equip us to accomplish, He would be a liar. And if we make our own inability a stumbling block or an excuse not to be obedient, it means that we are telling God that there is something which He has not yet taken into account. Every element of our own self-reliance must be put to death by the power of God. The moment we recognize our complete weakness and our dependence upon Him will be the very moment that the Spirit of God will exhibit His power.
"A Word With You" by Ron Hutchcraft
The Hands Tell it All
Monday, May 05, 2008
You probably have a picture of yourself that you don't like, either on your driver's license, an ID card, or a passport. Now, there is probably a picture of you that you do like. That picture is the one that shows your good side, your hair is just right, there is good lighting and you're smiling. Once at a conference, there was a lady who really appreciated the ministry of one of my fellow speakers, and she asked, "Would you mind if I give you a picture of myself?" He said, "That would be fine." She signed it with a note, and he didn't look at it until he got to a lunch that I was also attending. He opened it, and said, "Hey, look at this picture." It was the most unusual personal photo I have ever seen. It was a picture of her hands.
I'm Ron Hutchcraft and I want to have A Word With You today about how "The Hands Tell it All."
Our word for today from the Word of God comes from Isaiah 49, beginning at verse 15. God asks the provocative question, "Can a mother forget the baby at her breast, and have no compassion on the child she has born?" Of course, the answer to that should be never. But occasionally we know that might happen. "Though she may forget," God says, "I will not forget you." He says, "See, I have engraved you on the palms of my hands." That lady gave my speaker friend a picture of wrinkled, worn hands. You could see that those hands had obviously worked very hard for a very long time. That's how she wanted to portray her life. God seems to be saying to us here, "If you want to know how I feel about you, look at this picture of Me. Look at My hands."
Do you know what the message is in His hands? "I will never forget you." First, you look at the hands of God in a stable, in a little town called Bethlehem, where all of the power of the Creator God is packed into this little Jewish baby. Here, His hands cannot even grasp His mother's nose. These are hands that created the world; now they're helpless as He becomes a human being.
Then, look at those hands touching people with healing at the point of their need. You can see those hands ultimately nailed viciously to a cross. A few days later, those hands are extended to Thomas to prove that He is alive. Now, Jesus is alive, He's glorified, but you know the nail scars are still there. God says we are engraved on the palms of His hands.
Maybe you're in a time when other hands have left you, they've let you go, they've let you down. Maybe the hand you once held isn't there anymore. The hands that paid you or met your material needs are maybe closed to you now. The hands that once applauded you, they're silent now. Even the hands that would like to help you now can't reach far enough to touch you where you're really hurting. But today, Almighty God has His hands open, and He cannot forget you. There are nail prints there because of how much He loves you, and no matter how alone you feel right now, He is offering all the grace, all the love, all the understanding, and all the power you need. God has you deep in His heart, and He's touching you even now. He wants you to know that. You are always on His mind. You are safely in His nail engraved hands if you have told Him, "Jesus, I am Yours." It could be that while Jesus has extended to you those hands that were pierced because of His love for you - dying for your sin - you've never really realized that you needed to belong to Him. Maybe you've turned your back on Him, maybe you've walked away from those hands, maybe you've ignored those hands. Not any more. Don't do it any more. He does not want to leave you out of His heaven. He does not want to leave you out of His family. He can't stand to leave you lost. He can't stand to lose you. Would you take His hand today and say, "Jesus, you are my only hope. You, who died for my sin; I have no other hope but you. You, who walked out of your grave under your own power; you can give me eternal life."
If you want that, we would love to encourage you and help you at this turning point in your life. Just go to our website, would you? It's yoursforlife.net. I can't help but think of those beautiful old words of the hymn, "I shall know My Redeemer when I reach the other side by the print of the nails."
Jesus Arrested
1When he had finished praying, Jesus left with his disciples and crossed the Kidron Valley. On the other side there was an olive grove, and he and his disciples went into it.
2Now Judas, who betrayed him, knew the place, because Jesus had often met there with his disciples. 3So Judas came to the grove, guiding a detachment of soldiers and some officials from the chief priests and Pharisees. They were carrying torches, lanterns and weapons.
4Jesus, knowing all that was going to happen to him, went out and asked them, "Who is it you want?"
5"Jesus of Nazareth," they replied.
"I am he," Jesus said. (And Judas the traitor was standing there with them.) 6When Jesus said, "I am he," they drew back and fell to the ground.
7Again he asked them, "Who is it you want?"
And they said, "Jesus of Nazareth."
8"I told you that I am he," Jesus answered. "If you are looking for me, then let these men go." 9This happened so that the words he had spoken would be fulfilled: "I have not lost one of those you gave me."[a]
10Then Simon Peter, who had a sword, drew it and struck the high priest's servant, cutting off his right ear. (The servant's name was Malchus.)
11Jesus commanded Peter, "Put your sword away! Shall I not drink the cup the Father has given me?"
Jesus Taken to Annas
12Then the detachment of soldiers with its commander and the Jewish officials arrested Jesus. They bound him 13and brought him first to Annas, who was the father-in-law of Caiaphas, the high priest that year. 14Caiaphas was the one who had advised the Jews that it would be good if one man died for the people.
Peter's First Denial
15Simon Peter and another disciple were following Jesus. Because this disciple was known to the high priest, he went with Jesus into the high priest's courtyard, 16but Peter had to wait outside at the door. The other disciple, who was known to the high priest, came back, spoke to the girl on duty there and brought Peter in.
17"You are not one of his disciples, are you?" the girl at the door asked Peter.
He replied, "I am not."
18It was cold, and the servants and officials stood around a fire they had made to keep warm. Peter also was standing with them, warming himself.
The High Priest Questions Jesus
19Meanwhile, the high priest questioned Jesus about his disciples and his teaching.
20"I have spoken openly to the world," Jesus replied. "I always taught in synagogues or at the temple, where all the Jews come together. I said nothing in secret. 21Why question me? Ask those who heard me. Surely they know what I said."
22When Jesus said this, one of the officials nearby struck him in the face. "Is this the way you answer the high priest?" he demanded.
23"If I said something wrong," Jesus replied, "testify as to what is wrong. But if I spoke the truth, why did you strike me?" 24Then Annas sent him, still bound, to Caiaphas the high priest.[b]
Peter's Second and Third Denials
25As Simon Peter stood warming himself, he was asked, "You are not one of his disciples, are you?"
He denied it, saying, "I am not."
26One of the high priest's servants, a relative of the man whose ear Peter had cut off, challenged him, "Didn't I see you with him in the olive grove?" 27Again Peter denied it, and at that moment a rooster began to crow.
Jesus Before Pilate
28Then the Jews led Jesus from Caiaphas to the palace of the Roman governor. By now it was early morning, and to avoid ceremonial uncleanness the Jews did not enter the palace; they wanted to be able to eat the Passover. 29So Pilate came out to them and asked, "What charges are you bringing against this man?"
30"If he were not a criminal," they replied, "we would not have handed him over to you."
31Pilate said, "Take him yourselves and judge him by your own law."
"But we have no right to execute anyone," the Jews objected. 32This happened so that the words Jesus had spoken indicating the kind of death he was going to die would be fulfilled.
33Pilate then went back inside the palace, summoned Jesus and asked him, "Are you the king of the Jews?"
34"Is that your own idea," Jesus asked, "or did others talk to you about me?"
35"Am I a Jew?" Pilate replied. "It was your people and your chief priests who handed you over to me. What is it you have done?"
36Jesus said, "My kingdom is not of this world. If it were, my servants would fight to prevent my arrest by the Jews. But now my kingdom is from another place."
37"You are a king, then!" said Pilate.
Jesus answered, "You are right in saying I am a king. In fact, for this reason I was born, and for this I came into the world, to testify to the truth. Everyone on the side of truth listens to me."
38"What is truth?" Pilate asked. With this he went out again to the Jews and said, "I find no basis for a charge against him. 39But it is your custom for me to release to you one prisoner at the time of the Passover. Do you want me to release 'the king of the Jews'?"
40They shouted back, "No, not him! Give us Barabbas!" Now Barabbas had taken part in a rebellion.
Our Daily Bread reading and devotions:
Psalm 86
A prayer of David.
1 Hear, O LORD, and answer me,
for I am poor and needy.
2 Guard my life, for I am devoted to you.
You are my God; save your servant
who trusts in you.
3 Have mercy on me, O Lord,
for I call to you all day long.
4 Bring joy to your servant,
for to you, O Lord,
I lift up my soul.
5 You are forgiving and good, O Lord,
abounding in love to all who call to you.
6 Hear my prayer, O LORD;
listen to my cry for mercy.
7 In the day of my trouble I will call to you,
for you will answer me.
8 Among the gods there is none like you, O Lord;
no deeds can compare with yours.
9 All the nations you have made
will come and worship before you, O Lord;
they will bring glory to your name.
10 For you are great and do marvelous deeds;
you alone are God.
11 Teach me your way, O LORD,
and I will walk in your truth;
give me an undivided heart,
that I may fear your name.
12 I will praise you, O Lord my God, with all my heart;
I will glorify your name forever.
13 For great is your love toward me;
you have delivered me from the depths of the grave. [a]
14 The arrogant are attacking me, O God;
a band of ruthless men seeks my life—
men without regard for you.
15 But you, O Lord, are a compassionate and gracious God,
slow to anger, abounding in love and faithfulness.
16 Turn to me and have mercy on me;
grant your strength to your servant
and save the son of your maidservant. [b]
17 Give me a sign of your goodness,
that my enemies may see it and be put to shame,
for you, O LORD, have helped me and comforted me
May 5, 2008
The Debt Of Leadership
ODB RADIO: Listen Now | Download
READ: Psalm 86
Save Your servant who trusts in You! —Psalm 86:2
Examine the words of Psalm 86, and you might forget that you are reading the musings of a good leader. King David prayed, “O Lord, hear me; for I am poor and needy” (v.1). Then the king of Israel refers to himself as a “servant” and pleads for mercy. Think of it! This was the man God had chosen to lead His people, pleading for God’s help. Wow!
As we think about the role of leaders—whether centuries ago or today—it’s vital that we review what leadership means. According to businessman and author Max De Pree, whose leadership moved his company near the top of the Fortune 500: “The first responsibility of a leader is to define reality. The last is to say thank you. In between the two, the leader must become a servant and a debtor. That sums up the progress of an artful leader.” Those two words, servant and debtor, describe David’s view of himself as he asked God for help during his time of leadership.
All of us who are in a leadership position—whether leading a family, a church, a classroom, or a business—need the humble words of Psalm 86 as our guide. The “poor and needy” (v.1) servant-leader who trusts God is the one who, in the end, can say as David did, “You, Lord, have helped me and comforted me” (v.17).
— Dave Branon
Controlling other people’s lives
Is not a godly leader’s trait;
But serving other people’s needs
Is what the Lord considers great. —Sper
The only leaders qualified to lead are those who have learned to serve.
My Utmost for His Highest, by Oswald Chambers:
May 5, 2008
Judgment and the Love of God
ODB RADIO: | Download
READ:
The time has come for judgment to begin at the house of God . . . —1 Peter 4:17
The Christian servant must never forget that salvation is God’s idea, not man’s; therefore, it has an unfathomable depth. Salvation is the great thought of God, not an experience. Experience is simply the door through which salvation comes into the conscious level of our life so that we are aware of what has taken place on a much deeper level. Never preach the experience— preach the great thought of God behind the experience. When we preach, we are not simply proclaiming how people can be saved from hell and be made moral and pure; we are conveying good news about God.
In the teachings of Jesus Christ the element of judgment is always brought out— it is the sign of the love of God. Never sympathize with someone who finds it difficult to get to God; God is not to blame. It is not for us to figure out the reason for the difficulty, but only to present the truth of God so that the Spirit of God will reveal what is wrong. The greatest test of the quality of our preaching is whether or not it brings everyone to judgment. When the truth is preached, the Spirit of God brings each person face to face with God Himself.
If Jesus ever commanded us to do something that He was unable to equip us to accomplish, He would be a liar. And if we make our own inability a stumbling block or an excuse not to be obedient, it means that we are telling God that there is something which He has not yet taken into account. Every element of our own self-reliance must be put to death by the power of God. The moment we recognize our complete weakness and our dependence upon Him will be the very moment that the Spirit of God will exhibit His power.
"A Word With You" by Ron Hutchcraft
The Hands Tell it All
Monday, May 05, 2008
You probably have a picture of yourself that you don't like, either on your driver's license, an ID card, or a passport. Now, there is probably a picture of you that you do like. That picture is the one that shows your good side, your hair is just right, there is good lighting and you're smiling. Once at a conference, there was a lady who really appreciated the ministry of one of my fellow speakers, and she asked, "Would you mind if I give you a picture of myself?" He said, "That would be fine." She signed it with a note, and he didn't look at it until he got to a lunch that I was also attending. He opened it, and said, "Hey, look at this picture." It was the most unusual personal photo I have ever seen. It was a picture of her hands.
I'm Ron Hutchcraft and I want to have A Word With You today about how "The Hands Tell it All."
Our word for today from the Word of God comes from Isaiah 49, beginning at verse 15. God asks the provocative question, "Can a mother forget the baby at her breast, and have no compassion on the child she has born?" Of course, the answer to that should be never. But occasionally we know that might happen. "Though she may forget," God says, "I will not forget you." He says, "See, I have engraved you on the palms of my hands." That lady gave my speaker friend a picture of wrinkled, worn hands. You could see that those hands had obviously worked very hard for a very long time. That's how she wanted to portray her life. God seems to be saying to us here, "If you want to know how I feel about you, look at this picture of Me. Look at My hands."
Do you know what the message is in His hands? "I will never forget you." First, you look at the hands of God in a stable, in a little town called Bethlehem, where all of the power of the Creator God is packed into this little Jewish baby. Here, His hands cannot even grasp His mother's nose. These are hands that created the world; now they're helpless as He becomes a human being.
Then, look at those hands touching people with healing at the point of their need. You can see those hands ultimately nailed viciously to a cross. A few days later, those hands are extended to Thomas to prove that He is alive. Now, Jesus is alive, He's glorified, but you know the nail scars are still there. God says we are engraved on the palms of His hands.
Maybe you're in a time when other hands have left you, they've let you go, they've let you down. Maybe the hand you once held isn't there anymore. The hands that paid you or met your material needs are maybe closed to you now. The hands that once applauded you, they're silent now. Even the hands that would like to help you now can't reach far enough to touch you where you're really hurting. But today, Almighty God has His hands open, and He cannot forget you. There are nail prints there because of how much He loves you, and no matter how alone you feel right now, He is offering all the grace, all the love, all the understanding, and all the power you need. God has you deep in His heart, and He's touching you even now. He wants you to know that. You are always on His mind. You are safely in His nail engraved hands if you have told Him, "Jesus, I am Yours." It could be that while Jesus has extended to you those hands that were pierced because of His love for you - dying for your sin - you've never really realized that you needed to belong to Him. Maybe you've turned your back on Him, maybe you've walked away from those hands, maybe you've ignored those hands. Not any more. Don't do it any more. He does not want to leave you out of His heaven. He does not want to leave you out of His family. He can't stand to leave you lost. He can't stand to lose you. Would you take His hand today and say, "Jesus, you are my only hope. You, who died for my sin; I have no other hope but you. You, who walked out of your grave under your own power; you can give me eternal life."
If you want that, we would love to encourage you and help you at this turning point in your life. Just go to our website, would you? It's yoursforlife.net. I can't help but think of those beautiful old words of the hymn, "I shall know My Redeemer when I reach the other side by the print of the nails."
Sunday, May 4, 2008
John 17 and devotions:
John 17
Jesus Prays for Himself
1After Jesus said this, he looked toward heaven and prayed: "Father, the time has come. Glorify your Son, that your Son may glorify you. 2For you granted him authority over all people that he might give eternal life to all those you have given him. 3Now this is eternal life: that they may know you, the only true God, and Jesus Christ, whom you have sent. 4I have brought you glory on earth by completing the work you gave me to do. 5And now, Father, glorify me in your presence with the glory I had with you before the world began.
Jesus Prays for His Disciples
6"I have revealed you[a] to those whom you gave me out of the world. They were yours; you gave them to me and they have obeyed your word. 7Now they know that everything you have given me comes from you. 8For I gave them the words you gave me and they accepted them. They knew with certainty that I came from you, and they believed that you sent me. 9I pray for them. I am not praying for the world, but for those you have given me, for they are yours. 10All I have is yours, and all you have is mine. And glory has come to me through them. 11I will remain in the world no longer, but they are still in the world, and I am coming to you. Holy Father, protect them by the power of your name—the name you gave me—so that they may be one as we are one. 12While I was with them, I protected them and kept them safe by that name you gave me. None has been lost except the one doomed to destruction so that Scripture would be fulfilled. 13"I am coming to you now, but I say these things while I am still in the world, so that they may have the full measure of my joy within them. 14I have given them your word and the world has hated them, for they are not of the world any more than I am of the world. 15My prayer is not that you take them out of the world but that you protect them from the evil one. 16They are not of the world, even as I am not of it. 17Sanctify[b] them by the truth; your word is truth. 18As you sent me into the world, I have sent them into the world. 19For them I sanctify myself, that they too may be truly sanctified.
Jesus Prays for All Believers
20"My prayer is not for them alone. I pray also for those who will believe in me through their message, 21that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me. 22I have given them the glory that you gave me, that they may be one as we are one: 23I in them and you in me. May they be brought to complete unity to let the world know that you sent me and have loved them even as you have loved me. 24"Father, I want those you have given me to be with me where I am, and to see my glory, the glory you have given me because you loved me before the creation of the world. 25"Righteous Father, though the world does not know you, I know you, and they know that you have sent me. 26I have made you known to them, and will continue to make you known in order that the love you have for me may be in them and that I myself may be in them."
Our Daily Bread reading and devotion
Acts 1
Jesus Taken Up Into Heaven
1In my former book, Theophilus, I wrote about all that Jesus began to do and to teach 2until the day he was taken up to heaven, after giving instructions through the Holy Spirit to the apostles he had chosen. 3After his suffering, he showed himself to these men and gave many convincing proofs that he was alive. He appeared to them over a period of forty days and spoke about the kingdom of God. 4On one occasion, while he was eating with them, he gave them this command: "Do not leave Jerusalem, but wait for the gift my Father promised, which you have heard me speak about. 5For John baptized with[a] water, but in a few days you will be baptized with the Holy Spirit."
6So when they met together, they asked him, "Lord, are you at this time going to restore the kingdom to Israel?"
7He said to them: "It is not for you to know the times or dates the Father has set by his own authority. 8But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth."
9After he said this, he was taken up before their very eyes, and a cloud hid him from their sight.
10They were looking intently up into the sky as he was going, when suddenly two men dressed in white stood beside them. 11"Men of Galilee," they said, "why do you stand here looking into the sky? This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen him go into heaven."
May 4, 2008
The Ascension
ODB RADIO: Listen Now | Download
READ: Acts 1:1-11
I go to prepare a place for you. . . . I will come again and receive you to Myself; that where I am, there you may be also. —John 14:2-3
The repeated appearances of Jesus after His death and resurrection brought His followers so much joy that they must have wanted the visits to continue indefinitely. But on the 40th day after His resurrection, having given His disciples final instructions, Jesus slowly ascended and a cloud hid Him from view.
Jesus could have vanished instantly, as He had done previously (Luke 24:31). But He chose to ascend visibly to impress on His followers that this was the end of His visits. His bodily presence would soon be replaced by “another Helper,” the Holy Spirit promised in John 14:16. Jesus’ ascension marked the dawn of a new era.
In His glorified human body, the Lord Jesus ascended, entered heaven, sat down at the right hand of God, sent the Holy Spirit (John 14:16-18; Acts 2:33), and now intercedes for us (Rom. 8:34; Heb. 7:25). He permeates the whole universe with His spiritual presence and power (Col. 1:15-23; Eph. 4:10).
An ancient writing says that Jesus ascended bodily into heaven “our entrance to secure, and our abode to prepare.” That’s true. But it’s also true that as God, He is always spiritually present with us and will be “to the end of the age” (Matt. 28:20). What a wonderful Savior we have!
— Herbert Vander Lugt
The Lord ascended bodily
From earth to heaven’s throne;
Now He is there to intercede
For those who are His own. —Sper
Jesus went away so the Holy Spirit could come to stay.
My Utmost for His Highest, by Oswald Chambers:
May 4, 2008
Vicarious Intercession
ODB RADIO: | Download
READ:
. . having boldness to enter the Holiest by the blood of Jesus . . . —Hebrews 10:19
Beware of thinking that intercession means bringing our own personal sympathies and concerns into the presence of God, and then demanding that He do whatever we ask. Our ability to approach God is due entirely to the vicarious, or substitutionary, identification of our Lord with sin. We have "boldness to enter the Holiest by the blood of Jesus."
Spiritual stubbornness is the most effective hindrance to intercession, because it is based on a sympathetic "understanding" of things we see in ourselves and others that we think needs no atonement. We have the idea that there are certain good and virtuous things in each of us that do not need to be based on the atonement by the Cross of Christ. Just the sluggishness and lack of interest produced by this kind of thinking makes us unable to intercede. We do not identify ourselves with God’s interests and concerns for others, and we get irritated with Him. Yet we are always ready with our own ideas, and our intercession becomes only the glorification of our own natural sympathies. We have to realize that the identification of Jesus with sin means a radical change of all of our sympathies and interests. Vicarious intercession means that we deliberately substitute God’s interests in others for our natural sympathy with them.
Am I stubborn or substituted? Am I spoiled or complete in my relationship to God? Am I irritable or spiritual? Am I determined to have my own way or determined to be identified with Him?
Max Lucado's devotion's
Following Our Own Paths
Sunday, May 04, 2008
“All of us have strayed away like sheep. We have left God’s paths to follow our own.”
Isaiah 53:6
Adam and Eve turned their heads toward the hiss of the snake and for the first time ignored God. Eve did not ask, “God, what do you want?” Adam didn’t suggest, “Let’s consult the Creator.” They acted as if they had no heavenly Father.
His will was ignored, and sin, with death on its coattails, entered the world.
Sin sees the world with no God in it.
Where we might think of sin as slip-ups or missteps, God views sin as a godless attitude that leads to godless actions.
“All of us have strayed away like sheep. We have left God’s paths to follow our own.” The sinful mind dismisses God. His counsel goes unconsulted. His opinion, unsolicited…
The lack of God-centeredness leads to self-centeredness. Sin celebrates its middle letter—sIn.
John 17
Jesus Prays for Himself
1After Jesus said this, he looked toward heaven and prayed: "Father, the time has come. Glorify your Son, that your Son may glorify you. 2For you granted him authority over all people that he might give eternal life to all those you have given him. 3Now this is eternal life: that they may know you, the only true God, and Jesus Christ, whom you have sent. 4I have brought you glory on earth by completing the work you gave me to do. 5And now, Father, glorify me in your presence with the glory I had with you before the world began.
Jesus Prays for His Disciples
6"I have revealed you[a] to those whom you gave me out of the world. They were yours; you gave them to me and they have obeyed your word. 7Now they know that everything you have given me comes from you. 8For I gave them the words you gave me and they accepted them. They knew with certainty that I came from you, and they believed that you sent me. 9I pray for them. I am not praying for the world, but for those you have given me, for they are yours. 10All I have is yours, and all you have is mine. And glory has come to me through them. 11I will remain in the world no longer, but they are still in the world, and I am coming to you. Holy Father, protect them by the power of your name—the name you gave me—so that they may be one as we are one. 12While I was with them, I protected them and kept them safe by that name you gave me. None has been lost except the one doomed to destruction so that Scripture would be fulfilled. 13"I am coming to you now, but I say these things while I am still in the world, so that they may have the full measure of my joy within them. 14I have given them your word and the world has hated them, for they are not of the world any more than I am of the world. 15My prayer is not that you take them out of the world but that you protect them from the evil one. 16They are not of the world, even as I am not of it. 17Sanctify[b] them by the truth; your word is truth. 18As you sent me into the world, I have sent them into the world. 19For them I sanctify myself, that they too may be truly sanctified.
Jesus Prays for All Believers
20"My prayer is not for them alone. I pray also for those who will believe in me through their message, 21that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me. 22I have given them the glory that you gave me, that they may be one as we are one: 23I in them and you in me. May they be brought to complete unity to let the world know that you sent me and have loved them even as you have loved me. 24"Father, I want those you have given me to be with me where I am, and to see my glory, the glory you have given me because you loved me before the creation of the world. 25"Righteous Father, though the world does not know you, I know you, and they know that you have sent me. 26I have made you known to them, and will continue to make you known in order that the love you have for me may be in them and that I myself may be in them."
Our Daily Bread reading and devotion
Acts 1
Jesus Taken Up Into Heaven
1In my former book, Theophilus, I wrote about all that Jesus began to do and to teach 2until the day he was taken up to heaven, after giving instructions through the Holy Spirit to the apostles he had chosen. 3After his suffering, he showed himself to these men and gave many convincing proofs that he was alive. He appeared to them over a period of forty days and spoke about the kingdom of God. 4On one occasion, while he was eating with them, he gave them this command: "Do not leave Jerusalem, but wait for the gift my Father promised, which you have heard me speak about. 5For John baptized with[a] water, but in a few days you will be baptized with the Holy Spirit."
6So when they met together, they asked him, "Lord, are you at this time going to restore the kingdom to Israel?"
7He said to them: "It is not for you to know the times or dates the Father has set by his own authority. 8But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth."
9After he said this, he was taken up before their very eyes, and a cloud hid him from their sight.
10They were looking intently up into the sky as he was going, when suddenly two men dressed in white stood beside them. 11"Men of Galilee," they said, "why do you stand here looking into the sky? This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen him go into heaven."
May 4, 2008
The Ascension
ODB RADIO: Listen Now | Download
READ: Acts 1:1-11
I go to prepare a place for you. . . . I will come again and receive you to Myself; that where I am, there you may be also. —John 14:2-3
The repeated appearances of Jesus after His death and resurrection brought His followers so much joy that they must have wanted the visits to continue indefinitely. But on the 40th day after His resurrection, having given His disciples final instructions, Jesus slowly ascended and a cloud hid Him from view.
Jesus could have vanished instantly, as He had done previously (Luke 24:31). But He chose to ascend visibly to impress on His followers that this was the end of His visits. His bodily presence would soon be replaced by “another Helper,” the Holy Spirit promised in John 14:16. Jesus’ ascension marked the dawn of a new era.
In His glorified human body, the Lord Jesus ascended, entered heaven, sat down at the right hand of God, sent the Holy Spirit (John 14:16-18; Acts 2:33), and now intercedes for us (Rom. 8:34; Heb. 7:25). He permeates the whole universe with His spiritual presence and power (Col. 1:15-23; Eph. 4:10).
An ancient writing says that Jesus ascended bodily into heaven “our entrance to secure, and our abode to prepare.” That’s true. But it’s also true that as God, He is always spiritually present with us and will be “to the end of the age” (Matt. 28:20). What a wonderful Savior we have!
— Herbert Vander Lugt
The Lord ascended bodily
From earth to heaven’s throne;
Now He is there to intercede
For those who are His own. —Sper
Jesus went away so the Holy Spirit could come to stay.
My Utmost for His Highest, by Oswald Chambers:
May 4, 2008
Vicarious Intercession
ODB RADIO: | Download
READ:
. . having boldness to enter the Holiest by the blood of Jesus . . . —Hebrews 10:19
Beware of thinking that intercession means bringing our own personal sympathies and concerns into the presence of God, and then demanding that He do whatever we ask. Our ability to approach God is due entirely to the vicarious, or substitutionary, identification of our Lord with sin. We have "boldness to enter the Holiest by the blood of Jesus."
Spiritual stubbornness is the most effective hindrance to intercession, because it is based on a sympathetic "understanding" of things we see in ourselves and others that we think needs no atonement. We have the idea that there are certain good and virtuous things in each of us that do not need to be based on the atonement by the Cross of Christ. Just the sluggishness and lack of interest produced by this kind of thinking makes us unable to intercede. We do not identify ourselves with God’s interests and concerns for others, and we get irritated with Him. Yet we are always ready with our own ideas, and our intercession becomes only the glorification of our own natural sympathies. We have to realize that the identification of Jesus with sin means a radical change of all of our sympathies and interests. Vicarious intercession means that we deliberately substitute God’s interests in others for our natural sympathy with them.
Am I stubborn or substituted? Am I spoiled or complete in my relationship to God? Am I irritable or spiritual? Am I determined to have my own way or determined to be identified with Him?
Max Lucado's devotion's
Following Our Own Paths
Sunday, May 04, 2008
“All of us have strayed away like sheep. We have left God’s paths to follow our own.”
Isaiah 53:6
Adam and Eve turned their heads toward the hiss of the snake and for the first time ignored God. Eve did not ask, “God, what do you want?” Adam didn’t suggest, “Let’s consult the Creator.” They acted as if they had no heavenly Father.
His will was ignored, and sin, with death on its coattails, entered the world.
Sin sees the world with no God in it.
Where we might think of sin as slip-ups or missteps, God views sin as a godless attitude that leads to godless actions.
“All of us have strayed away like sheep. We have left God’s paths to follow our own.” The sinful mind dismisses God. His counsel goes unconsulted. His opinion, unsolicited…
The lack of God-centeredness leads to self-centeredness. Sin celebrates its middle letter—sIn.
Jesus Prays for Himself
1After Jesus said this, he looked toward heaven and prayed: "Father, the time has come. Glorify your Son, that your Son may glorify you. 2For you granted him authority over all people that he might give eternal life to all those you have given him. 3Now this is eternal life: that they may know you, the only true God, and Jesus Christ, whom you have sent. 4I have brought you glory on earth by completing the work you gave me to do. 5And now, Father, glorify me in your presence with the glory I had with you before the world began.
Jesus Prays for His Disciples
6"I have revealed you[a] to those whom you gave me out of the world. They were yours; you gave them to me and they have obeyed your word. 7Now they know that everything you have given me comes from you. 8For I gave them the words you gave me and they accepted them. They knew with certainty that I came from you, and they believed that you sent me. 9I pray for them. I am not praying for the world, but for those you have given me, for they are yours. 10All I have is yours, and all you have is mine. And glory has come to me through them. 11I will remain in the world no longer, but they are still in the world, and I am coming to you. Holy Father, protect them by the power of your name—the name you gave me—so that they may be one as we are one. 12While I was with them, I protected them and kept them safe by that name you gave me. None has been lost except the one doomed to destruction so that Scripture would be fulfilled. 13"I am coming to you now, but I say these things while I am still in the world, so that they may have the full measure of my joy within them. 14I have given them your word and the world has hated them, for they are not of the world any more than I am of the world. 15My prayer is not that you take them out of the world but that you protect them from the evil one. 16They are not of the world, even as I am not of it. 17Sanctify[b] them by the truth; your word is truth. 18As you sent me into the world, I have sent them into the world. 19For them I sanctify myself, that they too may be truly sanctified.
Jesus Prays for All Believers
20"My prayer is not for them alone. I pray also for those who will believe in me through their message, 21that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me. 22I have given them the glory that you gave me, that they may be one as we are one: 23I in them and you in me. May they be brought to complete unity to let the world know that you sent me and have loved them even as you have loved me. 24"Father, I want those you have given me to be with me where I am, and to see my glory, the glory you have given me because you loved me before the creation of the world. 25"Righteous Father, though the world does not know you, I know you, and they know that you have sent me. 26I have made you known to them, and will continue to make you known in order that the love you have for me may be in them and that I myself may be in them."
Our Daily Bread reading and devotion
Acts 1
Jesus Taken Up Into Heaven
1In my former book, Theophilus, I wrote about all that Jesus began to do and to teach 2until the day he was taken up to heaven, after giving instructions through the Holy Spirit to the apostles he had chosen. 3After his suffering, he showed himself to these men and gave many convincing proofs that he was alive. He appeared to them over a period of forty days and spoke about the kingdom of God. 4On one occasion, while he was eating with them, he gave them this command: "Do not leave Jerusalem, but wait for the gift my Father promised, which you have heard me speak about. 5For John baptized with[a] water, but in a few days you will be baptized with the Holy Spirit."
6So when they met together, they asked him, "Lord, are you at this time going to restore the kingdom to Israel?"
7He said to them: "It is not for you to know the times or dates the Father has set by his own authority. 8But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth."
9After he said this, he was taken up before their very eyes, and a cloud hid him from their sight.
10They were looking intently up into the sky as he was going, when suddenly two men dressed in white stood beside them. 11"Men of Galilee," they said, "why do you stand here looking into the sky? This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen him go into heaven."
May 4, 2008
The Ascension
ODB RADIO: Listen Now | Download
READ: Acts 1:1-11
I go to prepare a place for you. . . . I will come again and receive you to Myself; that where I am, there you may be also. —John 14:2-3
The repeated appearances of Jesus after His death and resurrection brought His followers so much joy that they must have wanted the visits to continue indefinitely. But on the 40th day after His resurrection, having given His disciples final instructions, Jesus slowly ascended and a cloud hid Him from view.
Jesus could have vanished instantly, as He had done previously (Luke 24:31). But He chose to ascend visibly to impress on His followers that this was the end of His visits. His bodily presence would soon be replaced by “another Helper,” the Holy Spirit promised in John 14:16. Jesus’ ascension marked the dawn of a new era.
In His glorified human body, the Lord Jesus ascended, entered heaven, sat down at the right hand of God, sent the Holy Spirit (John 14:16-18; Acts 2:33), and now intercedes for us (Rom. 8:34; Heb. 7:25). He permeates the whole universe with His spiritual presence and power (Col. 1:15-23; Eph. 4:10).
An ancient writing says that Jesus ascended bodily into heaven “our entrance to secure, and our abode to prepare.” That’s true. But it’s also true that as God, He is always spiritually present with us and will be “to the end of the age” (Matt. 28:20). What a wonderful Savior we have!
— Herbert Vander Lugt
The Lord ascended bodily
From earth to heaven’s throne;
Now He is there to intercede
For those who are His own. —Sper
Jesus went away so the Holy Spirit could come to stay.
My Utmost for His Highest, by Oswald Chambers:
May 4, 2008
Vicarious Intercession
ODB RADIO: | Download
READ:
. . having boldness to enter the Holiest by the blood of Jesus . . . —Hebrews 10:19
Beware of thinking that intercession means bringing our own personal sympathies and concerns into the presence of God, and then demanding that He do whatever we ask. Our ability to approach God is due entirely to the vicarious, or substitutionary, identification of our Lord with sin. We have "boldness to enter the Holiest by the blood of Jesus."
Spiritual stubbornness is the most effective hindrance to intercession, because it is based on a sympathetic "understanding" of things we see in ourselves and others that we think needs no atonement. We have the idea that there are certain good and virtuous things in each of us that do not need to be based on the atonement by the Cross of Christ. Just the sluggishness and lack of interest produced by this kind of thinking makes us unable to intercede. We do not identify ourselves with God’s interests and concerns for others, and we get irritated with Him. Yet we are always ready with our own ideas, and our intercession becomes only the glorification of our own natural sympathies. We have to realize that the identification of Jesus with sin means a radical change of all of our sympathies and interests. Vicarious intercession means that we deliberately substitute God’s interests in others for our natural sympathy with them.
Am I stubborn or substituted? Am I spoiled or complete in my relationship to God? Am I irritable or spiritual? Am I determined to have my own way or determined to be identified with Him?
Max Lucado's devotion's
Following Our Own Paths
Sunday, May 04, 2008
“All of us have strayed away like sheep. We have left God’s paths to follow our own.”
Isaiah 53:6
Adam and Eve turned their heads toward the hiss of the snake and for the first time ignored God. Eve did not ask, “God, what do you want?” Adam didn’t suggest, “Let’s consult the Creator.” They acted as if they had no heavenly Father.
His will was ignored, and sin, with death on its coattails, entered the world.
Sin sees the world with no God in it.
Where we might think of sin as slip-ups or missteps, God views sin as a godless attitude that leads to godless actions.
“All of us have strayed away like sheep. We have left God’s paths to follow our own.” The sinful mind dismisses God. His counsel goes unconsulted. His opinion, unsolicited…
The lack of God-centeredness leads to self-centeredness. Sin celebrates its middle letter—sIn.
John 17
Jesus Prays for Himself
1After Jesus said this, he looked toward heaven and prayed: "Father, the time has come. Glorify your Son, that your Son may glorify you. 2For you granted him authority over all people that he might give eternal life to all those you have given him. 3Now this is eternal life: that they may know you, the only true God, and Jesus Christ, whom you have sent. 4I have brought you glory on earth by completing the work you gave me to do. 5And now, Father, glorify me in your presence with the glory I had with you before the world began.
Jesus Prays for His Disciples
6"I have revealed you[a] to those whom you gave me out of the world. They were yours; you gave them to me and they have obeyed your word. 7Now they know that everything you have given me comes from you. 8For I gave them the words you gave me and they accepted them. They knew with certainty that I came from you, and they believed that you sent me. 9I pray for them. I am not praying for the world, but for those you have given me, for they are yours. 10All I have is yours, and all you have is mine. And glory has come to me through them. 11I will remain in the world no longer, but they are still in the world, and I am coming to you. Holy Father, protect them by the power of your name—the name you gave me—so that they may be one as we are one. 12While I was with them, I protected them and kept them safe by that name you gave me. None has been lost except the one doomed to destruction so that Scripture would be fulfilled. 13"I am coming to you now, but I say these things while I am still in the world, so that they may have the full measure of my joy within them. 14I have given them your word and the world has hated them, for they are not of the world any more than I am of the world. 15My prayer is not that you take them out of the world but that you protect them from the evil one. 16They are not of the world, even as I am not of it. 17Sanctify[b] them by the truth; your word is truth. 18As you sent me into the world, I have sent them into the world. 19For them I sanctify myself, that they too may be truly sanctified.
Jesus Prays for All Believers
20"My prayer is not for them alone. I pray also for those who will believe in me through their message, 21that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me. 22I have given them the glory that you gave me, that they may be one as we are one: 23I in them and you in me. May they be brought to complete unity to let the world know that you sent me and have loved them even as you have loved me. 24"Father, I want those you have given me to be with me where I am, and to see my glory, the glory you have given me because you loved me before the creation of the world. 25"Righteous Father, though the world does not know you, I know you, and they know that you have sent me. 26I have made you known to them, and will continue to make you known in order that the love you have for me may be in them and that I myself may be in them."
Our Daily Bread reading and devotion
Acts 1
Jesus Taken Up Into Heaven
1In my former book, Theophilus, I wrote about all that Jesus began to do and to teach 2until the day he was taken up to heaven, after giving instructions through the Holy Spirit to the apostles he had chosen. 3After his suffering, he showed himself to these men and gave many convincing proofs that he was alive. He appeared to them over a period of forty days and spoke about the kingdom of God. 4On one occasion, while he was eating with them, he gave them this command: "Do not leave Jerusalem, but wait for the gift my Father promised, which you have heard me speak about. 5For John baptized with[a] water, but in a few days you will be baptized with the Holy Spirit."
6So when they met together, they asked him, "Lord, are you at this time going to restore the kingdom to Israel?"
7He said to them: "It is not for you to know the times or dates the Father has set by his own authority. 8But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth."
9After he said this, he was taken up before their very eyes, and a cloud hid him from their sight.
10They were looking intently up into the sky as he was going, when suddenly two men dressed in white stood beside them. 11"Men of Galilee," they said, "why do you stand here looking into the sky? This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen him go into heaven."
May 4, 2008
The Ascension
ODB RADIO: Listen Now | Download
READ: Acts 1:1-11
I go to prepare a place for you. . . . I will come again and receive you to Myself; that where I am, there you may be also. —John 14:2-3
The repeated appearances of Jesus after His death and resurrection brought His followers so much joy that they must have wanted the visits to continue indefinitely. But on the 40th day after His resurrection, having given His disciples final instructions, Jesus slowly ascended and a cloud hid Him from view.
Jesus could have vanished instantly, as He had done previously (Luke 24:31). But He chose to ascend visibly to impress on His followers that this was the end of His visits. His bodily presence would soon be replaced by “another Helper,” the Holy Spirit promised in John 14:16. Jesus’ ascension marked the dawn of a new era.
In His glorified human body, the Lord Jesus ascended, entered heaven, sat down at the right hand of God, sent the Holy Spirit (John 14:16-18; Acts 2:33), and now intercedes for us (Rom. 8:34; Heb. 7:25). He permeates the whole universe with His spiritual presence and power (Col. 1:15-23; Eph. 4:10).
An ancient writing says that Jesus ascended bodily into heaven “our entrance to secure, and our abode to prepare.” That’s true. But it’s also true that as God, He is always spiritually present with us and will be “to the end of the age” (Matt. 28:20). What a wonderful Savior we have!
— Herbert Vander Lugt
The Lord ascended bodily
From earth to heaven’s throne;
Now He is there to intercede
For those who are His own. —Sper
Jesus went away so the Holy Spirit could come to stay.
My Utmost for His Highest, by Oswald Chambers:
May 4, 2008
Vicarious Intercession
ODB RADIO: | Download
READ:
. . having boldness to enter the Holiest by the blood of Jesus . . . —Hebrews 10:19
Beware of thinking that intercession means bringing our own personal sympathies and concerns into the presence of God, and then demanding that He do whatever we ask. Our ability to approach God is due entirely to the vicarious, or substitutionary, identification of our Lord with sin. We have "boldness to enter the Holiest by the blood of Jesus."
Spiritual stubbornness is the most effective hindrance to intercession, because it is based on a sympathetic "understanding" of things we see in ourselves and others that we think needs no atonement. We have the idea that there are certain good and virtuous things in each of us that do not need to be based on the atonement by the Cross of Christ. Just the sluggishness and lack of interest produced by this kind of thinking makes us unable to intercede. We do not identify ourselves with God’s interests and concerns for others, and we get irritated with Him. Yet we are always ready with our own ideas, and our intercession becomes only the glorification of our own natural sympathies. We have to realize that the identification of Jesus with sin means a radical change of all of our sympathies and interests. Vicarious intercession means that we deliberately substitute God’s interests in others for our natural sympathy with them.
Am I stubborn or substituted? Am I spoiled or complete in my relationship to God? Am I irritable or spiritual? Am I determined to have my own way or determined to be identified with Him?
Max Lucado's devotion's
Following Our Own Paths
Sunday, May 04, 2008
“All of us have strayed away like sheep. We have left God’s paths to follow our own.”
Isaiah 53:6
Adam and Eve turned their heads toward the hiss of the snake and for the first time ignored God. Eve did not ask, “God, what do you want?” Adam didn’t suggest, “Let’s consult the Creator.” They acted as if they had no heavenly Father.
His will was ignored, and sin, with death on its coattails, entered the world.
Sin sees the world with no God in it.
Where we might think of sin as slip-ups or missteps, God views sin as a godless attitude that leads to godless actions.
“All of us have strayed away like sheep. We have left God’s paths to follow our own.” The sinful mind dismisses God. His counsel goes unconsulted. His opinion, unsolicited…
The lack of God-centeredness leads to self-centeredness. Sin celebrates its middle letter—sIn.
Saturday, May 3, 2008
John 16 and Devotions
John 16
1"All this I have told you so that you will not go astray. 2They will put you out of the synagogue; in fact, a time is coming when anyone who kills you will think he is offering a service to God. 3They will do such things because they have not known the Father or me. 4I have told you this, so that when the time comes you will remember that I warned you. I did not tell you this at first because I was with you.
The Work of the Holy Spirit
5"Now I am going to him who sent me, yet none of you asks me, 'Where are you going?' 6Because I have said these things, you are filled with grief. 7But I tell you the truth: It is for your good that I am going away. Unless I go away, the Counselor will not come to you; but if I go, I will send him to you. 8When he comes, he will convict the world of guilt[a] in regard to sin and righteousness and judgment: 9in regard to sin, because men do not believe in me; 10in regard to righteousness, because I am going to the Father, where you can see me no longer; 11and in regard to judgment, because the prince of this world now stands condemned.
12"I have much more to say to you, more than you can now bear. 13But when he, the Spirit of truth, comes, he will guide you into all truth. He will not speak on his own; he will speak only what he hears, and he will tell you what is yet to come. 14He will bring glory to me by taking from what is mine and making it known to you. 15All that belongs to the Father is mine. That is why I said the Spirit will take from what is mine and make it known to you.
16"In a little while you will see me no more, and then after a little while you will see me."
The Disciples' Grief Will Turn to Joy
17Some of his disciples said to one another, "What does he mean by saying, 'In a little while you will see me no more, and then after a little while you will see me,' and 'Because I am going to the Father'?" 18They kept asking, "What does he mean by 'a little while'? We don't understand what he is saying."
19Jesus saw that they wanted to ask him about this, so he said to them, "Are you asking one another what I meant when I said, 'In a little while you will see me no more, and then after a little while you will see me'? 20I tell you the truth, you will weep and mourn while the world rejoices. You will grieve, but your grief will turn to joy. 21A woman giving birth to a child has pain because her time has come; but when her baby is born she forgets the anguish because of her joy that a child is born into the world. 22So with you: Now is your time of grief, but I will see you again and you will rejoice, and no one will take away your joy. 23In that day you will no longer ask me anything. I tell you the truth, my Father will give you whatever you ask in my name. 24Until now you have not asked for anything in my name. Ask and you will receive, and your joy will be complete.
25"Though I have been speaking figuratively, a time is coming when I will no longer use this kind of language but will tell you plainly about my Father. 26In that day you will ask in my name. I am not saying that I will ask the Father on your behalf. 27No, the Father himself loves you because you have loved me and have believed that I came from God. 28I came from the Father and entered the world; now I am leaving the world and going back to the Father."
29Then Jesus' disciples said, "Now you are speaking clearly and without figures of speech. 30Now we can see that you know all things and that you do not even need to have anyone ask you questions. This makes us believe that you came from God."
31"You believe at last!"[b] Jesus answered. 32"But a time is coming, and has come, when you will be scattered, each to his own home. You will leave me all alone. Yet I am not alone, for my Father is with me.
33"I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world."
Our Daily Bread reading and devotion:
Philippians 3
No Confidence in the Flesh
1Finally, my brothers, rejoice in the Lord! It is no trouble for me to write the same things to you again, and it is a safeguard for you.
2Watch out for those dogs, those men who do evil, those mutilators of the flesh. 3For it is we who are the circumcision, we who worship by the Spirit of God, who glory in Christ Jesus, and who put no confidence in the flesh— 4though I myself have reasons for such confidence.
If anyone else thinks he has reasons to put confidence in the flesh, I have more: 5circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; in regard to the law, a Pharisee; 6as for zeal, persecuting the church; as for legalistic righteousness, faultless.
7But whatever was to my profit I now consider loss for the sake of Christ. 8What is more, I consider everything a loss compared to the surpassing greatness of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them rubbish, that I may gain Christ 9and be found in him, not having a righteousness of my own that comes from the law, but that which is through faith in Christ—the righteousness that comes from God and is by faith. 10I want to know Christ and the power of his resurrection and the fellowship of sharing in his sufferings, becoming like him in his death, 11and so, somehow, to attain to the resurrection from the dead.
May 3, 2008
China’s Billy Graham
ODB RADIO: Listen Now | Download
READ: Philippians 3:1-11
What things were gain to me, these I have counted loss for Christ. —Philippians 3:7
In 1927, John Sung boarded a ship from the US bound for Shanghai. He had been in the States for more than 7 years, earning three degrees in that time, including a Ph.D.
As the ship neared its destination, Sung threw all his diplomas, medals, and fraternity keys overboard, keeping only his doctorate diploma to show his father. He had received Jesus Christ and was determined that for the rest of his life he would live only for what counted for eternity.
Many older Christians still living in East and Southeast Asia came to know Christ through the ministry of John Sung, who has been called China’s Billy Graham for his evangelistic work. His actions demonstrate what Paul wrote in Philippians 3:7, “What things were gain to me, these I have counted loss for Christ.”
Not everyone can do what John Sung did. But, like Paul, we all should regard the things of this life “as rubbish” (v.8), and live our lives so that they will count for eternity.
There are people within your sphere of influence whose lives you can impact for God. He has placed them there for you to point them to Jesus.
Think of someone you can speak to about Jesus Christ and what He has done for you.
— C. P. Hia
Let my hands perform His bidding,
Let my feet run in His ways,
Let my eyes see Jesus only,
Let my lips speak forth His praise. —James
Only one life, ’twill soon be past; only what’s done for Christ will last.
My Utmost for His Highest, by Oswald Chambers:
May 3, 2008
Vital Intercession
ODB RADIO: | Download
READ:
. . . praying always with all prayer and supplication in the Spirit . . . —Ephesians 6:18
As we continue on in our intercession for others, we may find that our obedience to God in interceding is going to cost those for whom we intercede more than we ever thought. The danger in this is that we begin to intercede in sympathy with those whom God was gradually lifting up to a totally different level in direct answer to our prayers. Whenever we step back from our close identification with God’s interest and concern for others and step into having emotional sympathy with them, the vital connection with God is gone. We have then put our sympathy and concern for them in the way, and this is a deliberate rebuke to God.
It is impossible for us to have living and vital intercession unless we are perfectly and completely sure of God. And the greatest destroyer of that confident relationship to God, so necessary for intercession, is our own personal sympathy and preconceived bias. Identification with God is the key to intercession, and whenever we stop being identified with Him it is because of our sympathy with others, not because of sin. It is not likely that sin will interfere with our intercessory relationship with God, but sympathy will. It is sympathy with ourselves or with others that makes us say, "I will not allow that thing to happen." And instantly we are out of that vital connection with God.
Vital intercession leaves you with neither the time nor the inclination to pray for your own "sad and pitiful self." You do not have to struggle to keep thoughts of yourself out, because they are not even there to be kept out of your thinking. You are completely and entirely identified with God’s interests and concerns in other lives. God gives us discernment in the lives of others to call us to intercession for them, never so that we may find fault with them.
TGIF devotional:
For every letter we receive like this, we wonder how many people we aren’t yet reaching. Read Os Hillman’s letter to learn more.
Our Labor in the Lord
by Os Hillman
Therefore, my dear brothers, stand firm. Let nothing move you. Always give yourselves fully to the work of the Lord, because you know that your labor in the Lord is not in vain. - 1 Corinthians 15:58
There is a paradigm shift going on among a remnant of workplace believers today. That paradigm shift is a focus on using our business and work life as a platform for ministry versus a platform solely for material success. There is a remnant of workplace believers throughout the world today who understand their birthright in the workplace is to reflect Christ fully in and through their work. It is reflected by a commitment to use their resources and skills to provide a product of excellence with the overall motive to affect people for Jesus Christ. The difference is that these individuals have an overriding ministry objective to their work.
When the apostle Paul tells us to fully work unto the Lord, he does not mean we must be working as missionaries in "full-time Christian effort." He understands that all of life is holy and sacred to God. If our motive is to serve God where we are, then our labor "in the Lord is not in vain."
As you begin your work today, ask God if you are working with the primary motive of reflecting His life and character through your work on this day. Let nothing move you from this motive being central to your activity. The Lord will reflect His power and leading in and through your life when this becomes your primary motive.
1"All this I have told you so that you will not go astray. 2They will put you out of the synagogue; in fact, a time is coming when anyone who kills you will think he is offering a service to God. 3They will do such things because they have not known the Father or me. 4I have told you this, so that when the time comes you will remember that I warned you. I did not tell you this at first because I was with you.
The Work of the Holy Spirit
5"Now I am going to him who sent me, yet none of you asks me, 'Where are you going?' 6Because I have said these things, you are filled with grief. 7But I tell you the truth: It is for your good that I am going away. Unless I go away, the Counselor will not come to you; but if I go, I will send him to you. 8When he comes, he will convict the world of guilt[a] in regard to sin and righteousness and judgment: 9in regard to sin, because men do not believe in me; 10in regard to righteousness, because I am going to the Father, where you can see me no longer; 11and in regard to judgment, because the prince of this world now stands condemned.
12"I have much more to say to you, more than you can now bear. 13But when he, the Spirit of truth, comes, he will guide you into all truth. He will not speak on his own; he will speak only what he hears, and he will tell you what is yet to come. 14He will bring glory to me by taking from what is mine and making it known to you. 15All that belongs to the Father is mine. That is why I said the Spirit will take from what is mine and make it known to you.
16"In a little while you will see me no more, and then after a little while you will see me."
The Disciples' Grief Will Turn to Joy
17Some of his disciples said to one another, "What does he mean by saying, 'In a little while you will see me no more, and then after a little while you will see me,' and 'Because I am going to the Father'?" 18They kept asking, "What does he mean by 'a little while'? We don't understand what he is saying."
19Jesus saw that they wanted to ask him about this, so he said to them, "Are you asking one another what I meant when I said, 'In a little while you will see me no more, and then after a little while you will see me'? 20I tell you the truth, you will weep and mourn while the world rejoices. You will grieve, but your grief will turn to joy. 21A woman giving birth to a child has pain because her time has come; but when her baby is born she forgets the anguish because of her joy that a child is born into the world. 22So with you: Now is your time of grief, but I will see you again and you will rejoice, and no one will take away your joy. 23In that day you will no longer ask me anything. I tell you the truth, my Father will give you whatever you ask in my name. 24Until now you have not asked for anything in my name. Ask and you will receive, and your joy will be complete.
25"Though I have been speaking figuratively, a time is coming when I will no longer use this kind of language but will tell you plainly about my Father. 26In that day you will ask in my name. I am not saying that I will ask the Father on your behalf. 27No, the Father himself loves you because you have loved me and have believed that I came from God. 28I came from the Father and entered the world; now I am leaving the world and going back to the Father."
29Then Jesus' disciples said, "Now you are speaking clearly and without figures of speech. 30Now we can see that you know all things and that you do not even need to have anyone ask you questions. This makes us believe that you came from God."
31"You believe at last!"[b] Jesus answered. 32"But a time is coming, and has come, when you will be scattered, each to his own home. You will leave me all alone. Yet I am not alone, for my Father is with me.
33"I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world."
Our Daily Bread reading and devotion:
Philippians 3
No Confidence in the Flesh
1Finally, my brothers, rejoice in the Lord! It is no trouble for me to write the same things to you again, and it is a safeguard for you.
2Watch out for those dogs, those men who do evil, those mutilators of the flesh. 3For it is we who are the circumcision, we who worship by the Spirit of God, who glory in Christ Jesus, and who put no confidence in the flesh— 4though I myself have reasons for such confidence.
If anyone else thinks he has reasons to put confidence in the flesh, I have more: 5circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; in regard to the law, a Pharisee; 6as for zeal, persecuting the church; as for legalistic righteousness, faultless.
7But whatever was to my profit I now consider loss for the sake of Christ. 8What is more, I consider everything a loss compared to the surpassing greatness of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them rubbish, that I may gain Christ 9and be found in him, not having a righteousness of my own that comes from the law, but that which is through faith in Christ—the righteousness that comes from God and is by faith. 10I want to know Christ and the power of his resurrection and the fellowship of sharing in his sufferings, becoming like him in his death, 11and so, somehow, to attain to the resurrection from the dead.
May 3, 2008
China’s Billy Graham
ODB RADIO: Listen Now | Download
READ: Philippians 3:1-11
What things were gain to me, these I have counted loss for Christ. —Philippians 3:7
In 1927, John Sung boarded a ship from the US bound for Shanghai. He had been in the States for more than 7 years, earning three degrees in that time, including a Ph.D.
As the ship neared its destination, Sung threw all his diplomas, medals, and fraternity keys overboard, keeping only his doctorate diploma to show his father. He had received Jesus Christ and was determined that for the rest of his life he would live only for what counted for eternity.
Many older Christians still living in East and Southeast Asia came to know Christ through the ministry of John Sung, who has been called China’s Billy Graham for his evangelistic work. His actions demonstrate what Paul wrote in Philippians 3:7, “What things were gain to me, these I have counted loss for Christ.”
Not everyone can do what John Sung did. But, like Paul, we all should regard the things of this life “as rubbish” (v.8), and live our lives so that they will count for eternity.
There are people within your sphere of influence whose lives you can impact for God. He has placed them there for you to point them to Jesus.
Think of someone you can speak to about Jesus Christ and what He has done for you.
— C. P. Hia
Let my hands perform His bidding,
Let my feet run in His ways,
Let my eyes see Jesus only,
Let my lips speak forth His praise. —James
Only one life, ’twill soon be past; only what’s done for Christ will last.
My Utmost for His Highest, by Oswald Chambers:
May 3, 2008
Vital Intercession
ODB RADIO: | Download
READ:
. . . praying always with all prayer and supplication in the Spirit . . . —Ephesians 6:18
As we continue on in our intercession for others, we may find that our obedience to God in interceding is going to cost those for whom we intercede more than we ever thought. The danger in this is that we begin to intercede in sympathy with those whom God was gradually lifting up to a totally different level in direct answer to our prayers. Whenever we step back from our close identification with God’s interest and concern for others and step into having emotional sympathy with them, the vital connection with God is gone. We have then put our sympathy and concern for them in the way, and this is a deliberate rebuke to God.
It is impossible for us to have living and vital intercession unless we are perfectly and completely sure of God. And the greatest destroyer of that confident relationship to God, so necessary for intercession, is our own personal sympathy and preconceived bias. Identification with God is the key to intercession, and whenever we stop being identified with Him it is because of our sympathy with others, not because of sin. It is not likely that sin will interfere with our intercessory relationship with God, but sympathy will. It is sympathy with ourselves or with others that makes us say, "I will not allow that thing to happen." And instantly we are out of that vital connection with God.
Vital intercession leaves you with neither the time nor the inclination to pray for your own "sad and pitiful self." You do not have to struggle to keep thoughts of yourself out, because they are not even there to be kept out of your thinking. You are completely and entirely identified with God’s interests and concerns in other lives. God gives us discernment in the lives of others to call us to intercession for them, never so that we may find fault with them.
TGIF devotional:
For every letter we receive like this, we wonder how many people we aren’t yet reaching. Read Os Hillman’s letter to learn more.
Our Labor in the Lord
by Os Hillman
Therefore, my dear brothers, stand firm. Let nothing move you. Always give yourselves fully to the work of the Lord, because you know that your labor in the Lord is not in vain. - 1 Corinthians 15:58
There is a paradigm shift going on among a remnant of workplace believers today. That paradigm shift is a focus on using our business and work life as a platform for ministry versus a platform solely for material success. There is a remnant of workplace believers throughout the world today who understand their birthright in the workplace is to reflect Christ fully in and through their work. It is reflected by a commitment to use their resources and skills to provide a product of excellence with the overall motive to affect people for Jesus Christ. The difference is that these individuals have an overriding ministry objective to their work.
When the apostle Paul tells us to fully work unto the Lord, he does not mean we must be working as missionaries in "full-time Christian effort." He understands that all of life is holy and sacred to God. If our motive is to serve God where we are, then our labor "in the Lord is not in vain."
As you begin your work today, ask God if you are working with the primary motive of reflecting His life and character through your work on this day. Let nothing move you from this motive being central to your activity. The Lord will reflect His power and leading in and through your life when this becomes your primary motive.
Friday, May 2, 2008
John 15 and devotionals
John 15
The Vine and the Branches
1"I am the true vine, and my Father is the gardener. 2He cuts off every branch in me that bears no fruit, while every branch that does bear fruit he prunes[a] so that it will be even more fruitful. 3You are already clean because of the word I have spoken to you. 4Remain in me, and I will remain in you. No branch can bear fruit by itself; it must remain in the vine. Neither can you bear fruit unless you remain in me.
5"I am the vine; you are the branches. If a man remains in me and I in him, he will bear much fruit; apart from me you can do nothing. 6If anyone does not remain in me, he is like a branch that is thrown away and withers; such branches are picked up, thrown into the fire and burned. 7If you remain in me and my words remain in you, ask whatever you wish, and it will be given you. 8This is to my Father's glory, that you bear much fruit, showing yourselves to be my disciples.
9"As the Father has loved me, so have I loved you. Now remain in my love. 10If you obey my commands, you will remain in my love, just as I have obeyed my Father's commands and remain in his love. 11I have told you this so that my joy may be in you and that your joy may be complete. 12My command is this: Love each other as I have loved you. 13Greater love has no one than this, that he lay down his life for his friends. 14You are my friends if you do what I command. 15I no longer call you servants, because a servant does not know his master's business. Instead, I have called you friends, for everything that I learned from my Father I have made known to you. 16You did not choose me, but I chose you and appointed you to go and bear fruit—fruit that will last. Then the Father will give you whatever you ask in my name. 17This is my command: Love each other.
The World Hates the Disciples
18"If the world hates you, keep in mind that it hated me first. 19If you belonged to the world, it would love you as its own. As it is, you do not belong to the world, but I have chosen you out of the world. That is why the world hates you. 20Remember the words I spoke to you: 'No servant is greater than his master.'[b] If they persecuted me, they will persecute you also. If they obeyed my teaching, they will obey yours also. 21They will treat you this way because of my name, for they do not know the One who sent me. 22If I had not come and spoken to them, they would not be guilty of sin. Now, however, they have no excuse for their sin. 23He who hates me hates my Father as well. 24If I had not done among them what no one else did, they would not be guilty of sin. But now they have seen these miracles, and yet they have hated both me and my Father. 25But this is to fulfill what is written in their Law: 'They hated me without reason.'[c]
26"When the Counselor comes, whom I will send to you from the Father, the Spirit of truth who goes out from the Father, he will testify about me. 27And you also must testify, for you have been with me from the beginning.
"A Word With You" by Ron Hutchcraft
Destination Check
Friday, May 02, 2008
All of us airline passengers have just squeezed down that narrow aisle to our seats and everyone is just getting settled in. And the ground agent comes onboard and says, "Ladies and gentlemen, this is a destination check. This is flight 305 to Atlanta." The next part is what I love - it's so diplomatic, it's almost ridiculous. If Atlanta is not in your travel plans for today, this would be a good time for you to exit the aircraft." Translation: "Hey, pal - make sure this flight is going where you want to end up!"
I'm Ron Hutchcraft and I want to have A Word With You today about "Destination Check."
It doesn't matter how nice the plane is, how nice the people are, how sure I was that this was the right one - if it isn't going where I want to go, I cannot afford to be on it. That's obvious when it comes to our travel destination. It should be obvious when it comes to our eternal destination. But often we don't do a destination check.
In a recent survey, 78% of Americans said they thought their destination when they die would be heaven. Since this is the one thing you can't afford to be wrong about, there's an important question that those folks need to consider - all of us do. On what can a person base their eternal expectations? How nice the people are? How nice the religion is? How much I think this ought to be the way to get to God? It's not true for an airplane flight - and it's not true for getting to God and to God's heaven. Only God can tell us how to get to Him, what He says - and only what He says - is the final word.
Here it is - in the words of Jesus Christ Himself. Our word for today from the Word of God, John 3:3, "No one can see the kingdom of God unless he is born again." Those two words have been over used, they've been misused, and they've been abused. But they weren't invented by some cult or some right-wing religionist. It was the Son of God Himself who told us that the way to give ourselves a destination check - to see if, in fact, we will go to heaven when our heart has beaten for the last time is to answer this question, "Are you born again?"
The Bible explains just two chapters earlier how you can be born again - speaking of Jesus - it says, "To all who received Him, to those who believed in Him, He gave them the right to become children of God." You have to be born into His family to be His child, just as you were born into your earth-family. And you were born again at the moment you "receive Jesus." That means welcoming Him into your life. And then it says, "You believe in Him." That refers to putting your total trust in Him as your only ticket to God's heaven.
Why? Because it's your sin that will keep you out of heaven, because sin that carries an eternal death penalty according to the Bible. The Bible calls that hell. And only Jesus could - only Jesus did - die to pay that death penalty so you don't have to. That is how much He loves you. So only He can remove your sin from God's record - and only people with their sin forgiven can enter God's sinless heaven. Jesus left no room for any question. He said in John 3:5, "You must be born again."
You have no more important thing in your life to do than to make sure you have boarded the flight that is going to heaven. To be sure that you have told Jesus you are putting all your faith in Him alone to forgive your sin; to take you to heaven when you die. Only He died to make it possible.
This could be your day to begin your personal relationship with Jesus Christ; to ensure your place in heaven some day, to know every sin in your life has been erased from God's Book forever. It's when you say, "Jesus, I am turning from the running of my own life. I'm grabbing You with both hands like a drowning person would grab a rescuer. I am Yours."
We'd love to help you do that; encourage you to do that and give you some information that will help you begin that relationship if you'll just visit us at our website. I hope you'll go there today before you forget about it. Here's the website. It's yoursforlife.net. I'll send you my booklet Yours For Life if you want to call for it at 877-741-1200. There's still time to change and get on the only flight that God says is destined for His heaven.
My Utmost for His Highest, by Oswald Chambers
May 2, 2008
The Patience To Wait for the Vision
ODB RADIO: | Download
READ:
Though it tarries, wait for it . . . —Habakkuk 2:3
Patience is not the same as indifference; patience conveys the idea of someone who is tremendously strong and able to withstand all assaults. Having the vision of God is the source of patience because it gives us God’s true and proper inspiration. Moses endured, not because of his devotion to his principles of what was right, nor because of his sense of duty to God, but because he had a vision of God. ". . . he endured as seeing Him who is invisible" (Hebrews 11:27 ). A person who has the vision of God is not devoted to a cause or to any particular issue— he is devoted to God Himself. You always know when the vision is of God because of the inspiration that comes with it. Things come to you with greatness and add vitality to your life because everything is energized by God. He may give you a time spiritually, with no word from Himself at all, just as His Son experienced during His time of temptation in the wilderness. When God does that, simply endure, and the power to endure will be there because you see God.
"Though it tarries, wait for it . . . ." The proof that we have the vision is that we are reaching out for more than we have already grasped. It is a bad thing to be satisfied spiritually. The psalmist said, "What shall I render to the Lord . . . ? I will take up the cup of salvation . . ." (Psalm 116:12-13 ). We are apt to look for satisfaction within ourselves and say, "Now I’ve got it! Now I am completely sanctified. Now I can endure." Instantly we are on the road to ruin. Our reach must exceed our grasp. Paul said, "Not that I have already attained, or am already perfected; but I press on . . ." ( Philippians 3:12 ). If we have only what we have experienced, we have nothing. But if we have the inspiration of the vision of God, we have more than we can experience. Beware of the danger of spiritual relaxation
Daily Devotion, by Max Lucado
Saturated in Love
Friday, May 02, 2008
Where God's love is there is no fear, because God's perfect love drives out fear.
1 John 4:15
We fear rejection, so we follow the crowd. We fear no fitting in, so we take the drugs. For fear of standing out, we wear what everyone else wears. For fear of blending in, we wear what no one else wears. For fear of sleeping alone, we sleep with anyone. For fear of not being loved, we search for love in all the wrong places.
But God flushes those fears. Those saturated in God's love don't sell out to win the love of others. They don't even sell out to win the love of God.
Do you think you need to? Do you think, If I cuss less, pray more, drink less, study more... if I try harder, God will love me more? Sniff and smell Satan's stench behind those words. We all need improvement, but we don't need to wood God's love. We change because we already have God's love. God's perfect love
The Vine and the Branches
1"I am the true vine, and my Father is the gardener. 2He cuts off every branch in me that bears no fruit, while every branch that does bear fruit he prunes[a] so that it will be even more fruitful. 3You are already clean because of the word I have spoken to you. 4Remain in me, and I will remain in you. No branch can bear fruit by itself; it must remain in the vine. Neither can you bear fruit unless you remain in me.
5"I am the vine; you are the branches. If a man remains in me and I in him, he will bear much fruit; apart from me you can do nothing. 6If anyone does not remain in me, he is like a branch that is thrown away and withers; such branches are picked up, thrown into the fire and burned. 7If you remain in me and my words remain in you, ask whatever you wish, and it will be given you. 8This is to my Father's glory, that you bear much fruit, showing yourselves to be my disciples.
9"As the Father has loved me, so have I loved you. Now remain in my love. 10If you obey my commands, you will remain in my love, just as I have obeyed my Father's commands and remain in his love. 11I have told you this so that my joy may be in you and that your joy may be complete. 12My command is this: Love each other as I have loved you. 13Greater love has no one than this, that he lay down his life for his friends. 14You are my friends if you do what I command. 15I no longer call you servants, because a servant does not know his master's business. Instead, I have called you friends, for everything that I learned from my Father I have made known to you. 16You did not choose me, but I chose you and appointed you to go and bear fruit—fruit that will last. Then the Father will give you whatever you ask in my name. 17This is my command: Love each other.
The World Hates the Disciples
18"If the world hates you, keep in mind that it hated me first. 19If you belonged to the world, it would love you as its own. As it is, you do not belong to the world, but I have chosen you out of the world. That is why the world hates you. 20Remember the words I spoke to you: 'No servant is greater than his master.'[b] If they persecuted me, they will persecute you also. If they obeyed my teaching, they will obey yours also. 21They will treat you this way because of my name, for they do not know the One who sent me. 22If I had not come and spoken to them, they would not be guilty of sin. Now, however, they have no excuse for their sin. 23He who hates me hates my Father as well. 24If I had not done among them what no one else did, they would not be guilty of sin. But now they have seen these miracles, and yet they have hated both me and my Father. 25But this is to fulfill what is written in their Law: 'They hated me without reason.'[c]
26"When the Counselor comes, whom I will send to you from the Father, the Spirit of truth who goes out from the Father, he will testify about me. 27And you also must testify, for you have been with me from the beginning.
"A Word With You" by Ron Hutchcraft
Destination Check
Friday, May 02, 2008
All of us airline passengers have just squeezed down that narrow aisle to our seats and everyone is just getting settled in. And the ground agent comes onboard and says, "Ladies and gentlemen, this is a destination check. This is flight 305 to Atlanta." The next part is what I love - it's so diplomatic, it's almost ridiculous. If Atlanta is not in your travel plans for today, this would be a good time for you to exit the aircraft." Translation: "Hey, pal - make sure this flight is going where you want to end up!"
I'm Ron Hutchcraft and I want to have A Word With You today about "Destination Check."
It doesn't matter how nice the plane is, how nice the people are, how sure I was that this was the right one - if it isn't going where I want to go, I cannot afford to be on it. That's obvious when it comes to our travel destination. It should be obvious when it comes to our eternal destination. But often we don't do a destination check.
In a recent survey, 78% of Americans said they thought their destination when they die would be heaven. Since this is the one thing you can't afford to be wrong about, there's an important question that those folks need to consider - all of us do. On what can a person base their eternal expectations? How nice the people are? How nice the religion is? How much I think this ought to be the way to get to God? It's not true for an airplane flight - and it's not true for getting to God and to God's heaven. Only God can tell us how to get to Him, what He says - and only what He says - is the final word.
Here it is - in the words of Jesus Christ Himself. Our word for today from the Word of God, John 3:3, "No one can see the kingdom of God unless he is born again." Those two words have been over used, they've been misused, and they've been abused. But they weren't invented by some cult or some right-wing religionist. It was the Son of God Himself who told us that the way to give ourselves a destination check - to see if, in fact, we will go to heaven when our heart has beaten for the last time is to answer this question, "Are you born again?"
The Bible explains just two chapters earlier how you can be born again - speaking of Jesus - it says, "To all who received Him, to those who believed in Him, He gave them the right to become children of God." You have to be born into His family to be His child, just as you were born into your earth-family. And you were born again at the moment you "receive Jesus." That means welcoming Him into your life. And then it says, "You believe in Him." That refers to putting your total trust in Him as your only ticket to God's heaven.
Why? Because it's your sin that will keep you out of heaven, because sin that carries an eternal death penalty according to the Bible. The Bible calls that hell. And only Jesus could - only Jesus did - die to pay that death penalty so you don't have to. That is how much He loves you. So only He can remove your sin from God's record - and only people with their sin forgiven can enter God's sinless heaven. Jesus left no room for any question. He said in John 3:5, "You must be born again."
You have no more important thing in your life to do than to make sure you have boarded the flight that is going to heaven. To be sure that you have told Jesus you are putting all your faith in Him alone to forgive your sin; to take you to heaven when you die. Only He died to make it possible.
This could be your day to begin your personal relationship with Jesus Christ; to ensure your place in heaven some day, to know every sin in your life has been erased from God's Book forever. It's when you say, "Jesus, I am turning from the running of my own life. I'm grabbing You with both hands like a drowning person would grab a rescuer. I am Yours."
We'd love to help you do that; encourage you to do that and give you some information that will help you begin that relationship if you'll just visit us at our website. I hope you'll go there today before you forget about it. Here's the website. It's yoursforlife.net. I'll send you my booklet Yours For Life if you want to call for it at 877-741-1200. There's still time to change and get on the only flight that God says is destined for His heaven.
My Utmost for His Highest, by Oswald Chambers
May 2, 2008
The Patience To Wait for the Vision
ODB RADIO: | Download
READ:
Though it tarries, wait for it . . . —Habakkuk 2:3
Patience is not the same as indifference; patience conveys the idea of someone who is tremendously strong and able to withstand all assaults. Having the vision of God is the source of patience because it gives us God’s true and proper inspiration. Moses endured, not because of his devotion to his principles of what was right, nor because of his sense of duty to God, but because he had a vision of God. ". . . he endured as seeing Him who is invisible" (Hebrews 11:27 ). A person who has the vision of God is not devoted to a cause or to any particular issue— he is devoted to God Himself. You always know when the vision is of God because of the inspiration that comes with it. Things come to you with greatness and add vitality to your life because everything is energized by God. He may give you a time spiritually, with no word from Himself at all, just as His Son experienced during His time of temptation in the wilderness. When God does that, simply endure, and the power to endure will be there because you see God.
"Though it tarries, wait for it . . . ." The proof that we have the vision is that we are reaching out for more than we have already grasped. It is a bad thing to be satisfied spiritually. The psalmist said, "What shall I render to the Lord . . . ? I will take up the cup of salvation . . ." (Psalm 116:12-13 ). We are apt to look for satisfaction within ourselves and say, "Now I’ve got it! Now I am completely sanctified. Now I can endure." Instantly we are on the road to ruin. Our reach must exceed our grasp. Paul said, "Not that I have already attained, or am already perfected; but I press on . . ." ( Philippians 3:12 ). If we have only what we have experienced, we have nothing. But if we have the inspiration of the vision of God, we have more than we can experience. Beware of the danger of spiritual relaxation
Daily Devotion, by Max Lucado
Saturated in Love
Friday, May 02, 2008
Where God's love is there is no fear, because God's perfect love drives out fear.
1 John 4:15
We fear rejection, so we follow the crowd. We fear no fitting in, so we take the drugs. For fear of standing out, we wear what everyone else wears. For fear of blending in, we wear what no one else wears. For fear of sleeping alone, we sleep with anyone. For fear of not being loved, we search for love in all the wrong places.
But God flushes those fears. Those saturated in God's love don't sell out to win the love of others. They don't even sell out to win the love of God.
Do you think you need to? Do you think, If I cuss less, pray more, drink less, study more... if I try harder, God will love me more? Sniff and smell Satan's stench behind those words. We all need improvement, but we don't need to wood God's love. We change because we already have God's love. God's perfect love
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