Daily Devotional by Max Lucado
“the One who came still comes and the One who spoke still speaks”
October 18
Nothing above us, nothing below us, nor anything else in the whole world will ever be able to separate us from the love of God that is in Christ Jesus.
Romans 8:39 (NCV)
No matter what you do,no matter how far you fall,no matter how ugly you become,God has a relentless, undying, unfathomable,unquenchable love from which you cannot be separated. Ever!
Numbers 4
The Kohathites
1 The LORD said to Moses and Aaron: 2 "Take a census of the Kohathite branch of the Levites by their clans and families. 3 Count all the men from thirty to fifty years of age who come to serve in the work in the Tent of Meeting.
4 "This is the work of the Kohathites in the Tent of Meeting: the care of the most holy things. 5 When the camp is to move, Aaron and his sons are to go in and take down the shielding curtain and cover the ark of the Testimony with it. 6 Then they are to cover this with hides of sea cows, [e] spread a cloth of solid blue over that and put the poles in place.
7 "Over the table of the Presence they are to spread a blue cloth and put on it the plates, dishes and bowls, and the jars for drink offerings; the bread that is continually there is to remain on it. 8 Over these they are to spread a scarlet cloth, cover that with hides of sea cows and put its poles in place.
9 "They are to take a blue cloth and cover the lampstand that is for light, together with its lamps, its wick trimmers and trays, and all its jars for the oil used to supply it. 10 Then they are to wrap it and all its accessories in a covering of hides of sea cows and put it on a carrying frame.
11 "Over the gold altar they are to spread a blue cloth and cover that with hides of sea cows and put its poles in place.
12 "They are to take all the articles used for ministering in the sanctuary, wrap them in a blue cloth, cover that with hides of sea cows and put them on a carrying frame.
13 "They are to remove the ashes from the bronze altar and spread a purple cloth over it. 14 Then they are to place on it all the utensils used for ministering at the altar, including the firepans, meat forks, shovels and sprinkling bowls. Over it they are to spread a covering of hides of sea cows and put its poles in place.
15 "After Aaron and his sons have finished covering the holy furnishings and all the holy articles, and when the camp is ready to move, the Kohathites are to come to do the carrying. But they must not touch the holy things or they will die. The Kohathites are to carry those things that are in the Tent of Meeting.
16 "Eleazar son of Aaron, the priest, is to have charge of the oil for the light, the fragrant incense, the regular grain offering and the anointing oil. He is to be in charge of the entire tabernacle and everything in it, including its holy furnishings and articles."
17 The LORD said to Moses and Aaron, 18 "See that the Kohathite tribal clans are not cut off from the Levites. 19 So that they may live and not die when they come near the most holy things, do this for them: Aaron and his sons are to go into the sanctuary and assign to each man his work and what he is to carry. 20 But the Kohathites must not go in to look at the holy things, even for a moment, or they will die."
The Gershonites
21 The LORD said to Moses, 22 "Take a census also of the Gershonites by their families and clans. 23 Count all the men from thirty to fifty years of age who come to serve in the work at the Tent of Meeting.
24 "This is the service of the Gershonite clans as they work and carry burdens: 25 They are to carry the curtains of the tabernacle, the Tent of Meeting, its covering and the outer covering of hides of sea cows, the curtains for the entrance to the Tent of Meeting, 26 the curtains of the courtyard surrounding the tabernacle and altar, the curtain for the entrance, the ropes and all the equipment used in its service. The Gershonites are to do all that needs to be done with these things. 27 All their service, whether carrying or doing other work, is to be done under the direction of Aaron and his sons. You shall assign to them as their responsibility all they are to carry. 28 This is the service of the Gershonite clans at the Tent of Meeting. Their duties are to be under the direction of Ithamar son of Aaron, the priest.
The Merarites
29 "Count the Merarites by their clans and families. 30 Count all the men from thirty to fifty years of age who come to serve in the work at the Tent of Meeting. 31 This is their duty as they perform service at the Tent of Meeting: to carry the frames of the tabernacle, its crossbars, posts and bases, 32 as well as the posts of the surrounding courtyard with their bases, tent pegs, ropes, all their equipment and everything related to their use. Assign to each man the specific things he is to carry. 33 This is the service of the Merarite clans as they work at the Tent of Meeting under the direction of Ithamar son of Aaron, the priest."
The Numbering of the Levite Clans
34 Moses, Aaron and the leaders of the community counted the Kohathites by their clans and families. 35 All the men from thirty to fifty years of age who came to serve in the work in the Tent of Meeting, 36 counted by clans, were 2,750. 37 This was the total of all those in the Kohathite clans who served in the Tent of Meeting. Moses and Aaron counted them according to the LORD's command through Moses.
38 The Gershonites were counted by their clans and families. 39 All the men from thirty to fifty years of age who came to serve in the work at the Tent of Meeting, 40 counted by their clans and families, were 2,630. 41 This was the total of those in the Gershonite clans who served at the Tent of Meeting. Moses and Aaron counted them according to the LORD's command.
42 The Merarites were counted by their clans and families. 43 All the men from thirty to fifty years of age who came to serve in the work at the Tent of Meeting, 44 counted by their clans, were 3,200. 45 This was the total of those in the Merarite clans. Moses and Aaron counted them according to the LORD's command through Moses.
46 So Moses, Aaron and the leaders of Israel counted all the Levites by their clans and families. 47 All the men from thirty to fifty years of age who came to do the work of serving and carrying the Tent of Meeting 48 numbered 8,580. 49 At the LORD's command through Moses, each was assigned his work and told what to carry.
Thus they were counted, as the LORD commanded Moses.
Our Daily Bread reading and devotion
Deuteronomy 11:13-21 (New International Version)
13 So if you faithfully obey the commands I am giving you today—to love the LORD your God and to serve him with all your heart and with all your soul- 14 then I will send rain on your land in its season, both autumn and spring rains, so that you may gather in your grain, new wine and oil. 15 I will provide grass in the fields for your cattle, and you will eat and be satisfied.
16 Be careful, or you will be enticed to turn away and worship other gods and bow down to them. 17 Then the LORD's anger will burn against you, and he will shut the heavens so that it will not rain and the ground will yield no produce, and you will soon perish from the good land the LORD is giving you. 18 Fix these words of mine in your hearts and minds; tie them as symbols on your hands and bind them on your foreheads. 19 Teach them to your children, talking about them when you sit at home and when you walk along the road, when you lie down and when you get up. 20 Write them on the doorframes of your houses and on your gates, 21 so that your days and the days of your children may be many in the land that the LORD swore to give your forefathers, as many as the days that the heavens are above the earth.
October 18, 2009
Teach Your Children Well
ODB RADIO: Listen Now | Download
READ: Deuteronomy 11:13-21
You shall teach [God’s Word] to your children . . . when you sit in your house, when you walk by the way, when you lie down, and when you rise up. —Deut. 11:19
The Sleeping Beauty Waltz, the 1812 Overture, and The Nutcracker Suite were all part of the music of my childhood.
Sometimes a narrator told stories or—as in the case of Tubby the Tuba and Peter and the Wolf—introduced my sisters and me to the sounds of different instruments. In their desire to pass on their love for music, my parents used this method as a teaching tool. It worked! Weaving the classic tales with classical tunes made a powerful impact on us.
When an adult wants to impart important information to a child, it’s often best related in a story because it is more easily understood and enjoyed. Telling children the stories in God’s Word is especially crucial because the Bible’s enduring truth can shape character and show consequences of actions (1 Cor. 10:11). Tiny seeds of faith can be cultivated in fertile soil and help children to see how God has worked in the lives of His followers throughout history. Bible stories also show how God is intimately involved in our lives.
What we have seen God do for us and what He has done for His people throughout history must be passed on to the next generation (Deut. 11:1-21). Their future depends on it. Teach your children well. — Cindy Hess Kasper
Tell me the story of Jesus,
Write on my heart every word;
Tell me the story most precious,
Sweetest that ever was heard! —Crosby
The character of your children tomorrow depends on what you put into their hearts today.
My Utmost for His Highest, by Oswald Chambers
October 18, 2009
The Key to the Missionary’s Devotion
ODB RADIO: | Download
READ:
. . . they went forth for His name’s sake . . . —3 John 7
Our Lord told us how our love for Him is to exhibit itself when He asked, "Do you love Me?" ( John 21:17 ). And then He said, "Feed My sheep." In effect, He said, "Identify yourself with My interests in other people," not, "Identify Me with your interests in other people." 1 Corinthians 13:4-8 shows us the characteristics of this love— it is actually the love of God expressing itself. The true test of my love for Jesus is a very practical one, and all the rest is sentimental talk.
Faithfulness to Jesus Christ is the supernatural work of redemption that has been performed in me by the Holy Spirit— "the love of God has been poured out in our hearts by the Holy Spirit . . ." ( Romans 5:5 ). And it is that love in me that effectively works through me and comes in contact with everyone I meet. I remain faithful to His name, even though the commonsense view of my life may seemingly deny that, and may appear to be declaring that He has no more power than the morning mist.
The key to the missionary’s devotion is that he is attached to nothing and to no one except our Lord Himself. It does not mean simply being detached from the external things surrounding us. Our Lord was amazingly in touch with the ordinary things of life, but He had an inner detachment except toward God. External detachment is often an actual indication of a secret, growing, inner attachment to the things we stay away from externally.
The duty of a faithful missionary is to concentrate on keeping his soul completely and continually open to the nature of the Lord Jesus Christ. The men and women our Lord sends out on His endeavors are ordinary human people, but people who are controlled by their devotion to Him, which has been brought about through the work of the Holy Spirit.
Sunday, October 18, 2009
Saturday, October 17, 2009
Numbers 3, bible reading and devotions
Daily Devotional by Max Lucado
“the One who came still comes and the One who spoke still speaks”
October 17
Christ died for our sins.
1 Corinthians 15:3 (NCV)
The cross....
My, what a piece of wood! History has idolized it and despised it, gold-plated it and burned it, worn and trashed it. History has done everything to it but ignore it.
That's the one option the cross does not offer.
No one can ignore it!
Numbers 3
The Levites
1 This is the account of the family of Aaron and Moses at the time the LORD talked with Moses on Mount Sinai.
2 The names of the sons of Aaron were Nadab the firstborn and Abihu, Eleazar and Ithamar. 3 Those were the names of Aaron's sons, the anointed priests, who were ordained to serve as priests. 4 Nadab and Abihu, however, fell dead before the LORD when they made an offering with unauthorized fire before him in the Desert of Sinai. They had no sons; so only Eleazar and Ithamar served as priests during the lifetime of their father Aaron.
5 The LORD said to Moses, 6 "Bring the tribe of Levi and present them to Aaron the priest to assist him. 7 They are to perform duties for him and for the whole community at the Tent of Meeting by doing the work of the tabernacle. 8 They are to take care of all the furnishings of the Tent of Meeting, fulfilling the obligations of the Israelites by doing the work of the tabernacle. 9 Give the Levites to Aaron and his sons; they are the Israelites who are to be given wholly to him. [a] 10 Appoint Aaron and his sons to serve as priests; anyone else who approaches the sanctuary must be put to death."
11 The LORD also said to Moses, 12 "I have taken the Levites from among the Israelites in place of the first male offspring of every Israelite woman. The Levites are mine, 13 for all the firstborn are mine. When I struck down all the firstborn in Egypt, I set apart for myself every firstborn in Israel, whether man or animal. They are to be mine. I am the LORD."
14 The LORD said to Moses in the Desert of Sinai, 15 "Count the Levites by their families and clans. Count every male a month old or more." 16 So Moses counted them, as he was commanded by the word of the LORD.
17 These were the names of the sons of Levi:
Gershon, Kohath and Merari.
18 These were the names of the Gershonite clans:
Libni and Shimei.
19 The Kohathite clans:
Amram, Izhar, Hebron and Uzziel.
20 The Merarite clans:
Mahli and Mushi.
These were the Levite clans, according to their families.
21 To Gershon belonged the clans of the Libnites and Shimeites; these were the Gershonite clans. 22 The number of all the males a month old or more who were counted was 7,500. 23 The Gershonite clans were to camp on the west, behind the tabernacle. 24 The leader of the families of the Gershonites was Eliasaph son of Lael. 25 At the Tent of Meeting the Gershonites were responsible for the care of the tabernacle and tent, its coverings, the curtain at the entrance to the Tent of Meeting, 26 the curtains of the courtyard, the curtain at the entrance to the courtyard surrounding the tabernacle and altar, and the ropes—and everything related to their use.
27 To Kohath belonged the clans of the Amramites, Izharites, Hebronites and Uzzielites; these were the Kohathite clans. 28 The number of all the males a month old or more was 8,600. [b] The Kohathites were responsible for the care of the sanctuary. 29 The Kohathite clans were to camp on the south side of the tabernacle. 30 The leader of the families of the Kohathite clans was Elizaphan son of Uzziel. 31 They were responsible for the care of the ark, the table, the lampstand, the altars, the articles of the sanctuary used in ministering, the curtain, and everything related to their use. 32 The chief leader of the Levites was Eleazar son of Aaron, the priest. He was appointed over those who were responsible for the care of the sanctuary.
33 To Merari belonged the clans of the Mahlites and the Mushites; these were the Merarite clans. 34 The number of all the males a month old or more who were counted was 6,200. 35 The leader of the families of the Merarite clans was Zuriel son of Abihail; they were to camp on the north side of the tabernacle. 36 The Merarites were appointed to take care of the frames of the tabernacle, its crossbars, posts, bases, all its equipment, and everything related to their use, 37 as well as the posts of the surrounding courtyard with their bases, tent pegs and ropes.
38 Moses and Aaron and his sons were to camp to the east of the tabernacle, toward the sunrise, in front of the Tent of Meeting. They were responsible for the care of the sanctuary on behalf of the Israelites. Anyone else who approached the sanctuary was to be put to death.
39 The total number of Levites counted at the LORD's command by Moses and Aaron according to their clans, including every male a month old or more, was 22,000.
40 The LORD said to Moses, "Count all the firstborn Israelite males who are a month old or more and make a list of their names. 41 Take the Levites for me in place of all the firstborn of the Israelites, and the livestock of the Levites in place of all the firstborn of the livestock of the Israelites. I am the LORD."
42 So Moses counted all the firstborn of the Israelites, as the LORD commanded him. 43 The total number of firstborn males a month old or more, listed by name, was 22,273.
44 The LORD also said to Moses, 45 "Take the Levites in place of all the firstborn of Israel, and the livestock of the Levites in place of their livestock. The Levites are to be mine. I am the LORD. 46 To redeem the 273 firstborn Israelites who exceed the number of the Levites, 47 collect five shekels [c] for each one, according to the sanctuary shekel, which weighs twenty gerahs. 48 Give the money for the redemption of the additional Israelites to Aaron and his sons."
49 So Moses collected the redemption money from those who exceeded the number redeemed by the Levites. 50 From the firstborn of the Israelites he collected silver weighing 1,365 shekels, [d] according to the sanctuary shekel. 51 Moses gave the redemption money to Aaron and his sons, as he was commanded by the word of the LORD.
Our Daily Bread reading and devotion
Joshua 1
The LORD Commands Joshua
1 After the death of Moses the servant of the LORD, the LORD said to Joshua son of Nun, Moses' aide: 2 "Moses my servant is dead. Now then, you and all these people, get ready to cross the Jordan River into the land I am about to give to them—to the Israelites. 3 I will give you every place where you set your foot, as I promised Moses. 4 Your territory will extend from the desert to Lebanon, and from the great river, the Euphrates—all the Hittite country—to the Great Sea [a] on the west. 5 No one will be able to stand up against you all the days of your life. As I was with Moses, so I will be with you; I will never leave you nor forsake you.
6 "Be strong and courageous, because you will lead these people to inherit the land I swore to their forefathers to give them. 7 Be strong and very courageous. Be careful to obey all the law my servant Moses gave you; do not turn from it to the right or to the left, that you may be successful wherever you go. 8 Do not let this Book of the Law depart from your mouth; meditate on it day and night, so that you may be careful to do everything written in it. Then you will be prosperous and successful. 9 Have I not commanded you? Be strong and courageous. Do not be terrified; do not be discouraged, for the LORD your God will be with you wherever you go."
October 17, 2009
On Shoulders Of Giants
ODB RADIO: Listen Now | Download
READ: Joshua 1:1-9
As I was with Moses, so I will be with you. —Joshua 1:5
Giants hold a special place in our lore—both historical and literary. From the real giant Goliath to the fictional giant of Jack and the Beanstalk fame, we are fascinated by these larger-than-life characters.
Sometimes we use the word giant to honor ordinary-size people who have done extraordinary things. One example is the 17th-century physicist Sir Isaac Newton. A committed Christian, he credited his success to other “giants” who had gone before. “If I have seen a little further,” he said, “it is by standing on the shoulders of giants.” Indeed, Newton became a giant on whose shoulders later scientists stood—even as they used his observations in the conquest of space flight.
When God commanded Joshua to lead the Israelites into the Promised Land, Joshua certainly had a giant’s shoulders to stand on. He had watched Moses’ leadership for 40 years, and now he would put what he had learned into action.
Joshua had another advantage—his walk with God sustained his life’s mission. Therefore, he had both Moses’ example and God’s promised presence as he led Israel.
Looking for help as you face the future? Look for a giant to follow. And never underestimate the importance of your walk with God. — Dennis Fisher
There is a destiny that makes us brothers:
None goes his way alone;
All that we send into the lives of others
Comes back into our own. —Markham
A good example is someone who knows the way, goes the way, and shows the way.
My Utmost for His Highest, by Oswald Chambers
October 17, 2009
The Key of the Greater Work
ODB RADIO: | Download
READ:
. . . I say to you, he who believes in Me, . . . greater works than these he will do, because I go to My Father —John 14:12
Prayer does not equip us for greater works— prayer is the greater work. Yet we think of prayer as some commonsense exercise of our higher powers that simply prepares us for God’s work. In the teachings of Jesus Christ, prayer is the working of the miracle of redemption in me, which produces the miracle of redemption in others, through the power of God. The way fruit remains firm is through prayer, but remember that it is prayer based on the agony of Christ in redemption, not on my own agony. We must go to God as His child, because only a child gets his prayers answered; a "wise" man does not (see Matthew 11:25 ).
Prayer is the battle, and it makes no difference where you are. However God may engineer your circumstances, your duty is to pray. Never allow yourself this thought, "I am of no use where I am," because you certainly cannot be used where you have not yet been placed. Wherever God has placed you and whatever your circumstances, you should pray, continually offering up prayers to Him. And He promises, "Whatever you ask in My name, that I will do . . ." (John 14:13 ). Yet we refuse to pray unless it thrills or excites us, which is the most intense form of spiritual selfishness. We must learn to work according to God’s direction, and He says to pray. "Pray the Lord of the harvest to send out laborers into His harvest" ( Matthew 9:38 ).
There is nothing thrilling about a laboring person’s work, but it is the laboring person who makes the ideas of the genius possible. And it is the laboring saint who makes the ideas of his Master possible. When you labor at prayer, from God’s perspective there are always results. What an astonishment it will be to see, once the veil is finally lifted, all the souls that have been reaped by you, simply because you have been in the habit of taking your orders from Jesus Christ.
“the One who came still comes and the One who spoke still speaks”
October 17
Christ died for our sins.
1 Corinthians 15:3 (NCV)
The cross....
My, what a piece of wood! History has idolized it and despised it, gold-plated it and burned it, worn and trashed it. History has done everything to it but ignore it.
That's the one option the cross does not offer.
No one can ignore it!
Numbers 3
The Levites
1 This is the account of the family of Aaron and Moses at the time the LORD talked with Moses on Mount Sinai.
2 The names of the sons of Aaron were Nadab the firstborn and Abihu, Eleazar and Ithamar. 3 Those were the names of Aaron's sons, the anointed priests, who were ordained to serve as priests. 4 Nadab and Abihu, however, fell dead before the LORD when they made an offering with unauthorized fire before him in the Desert of Sinai. They had no sons; so only Eleazar and Ithamar served as priests during the lifetime of their father Aaron.
5 The LORD said to Moses, 6 "Bring the tribe of Levi and present them to Aaron the priest to assist him. 7 They are to perform duties for him and for the whole community at the Tent of Meeting by doing the work of the tabernacle. 8 They are to take care of all the furnishings of the Tent of Meeting, fulfilling the obligations of the Israelites by doing the work of the tabernacle. 9 Give the Levites to Aaron and his sons; they are the Israelites who are to be given wholly to him. [a] 10 Appoint Aaron and his sons to serve as priests; anyone else who approaches the sanctuary must be put to death."
11 The LORD also said to Moses, 12 "I have taken the Levites from among the Israelites in place of the first male offspring of every Israelite woman. The Levites are mine, 13 for all the firstborn are mine. When I struck down all the firstborn in Egypt, I set apart for myself every firstborn in Israel, whether man or animal. They are to be mine. I am the LORD."
14 The LORD said to Moses in the Desert of Sinai, 15 "Count the Levites by their families and clans. Count every male a month old or more." 16 So Moses counted them, as he was commanded by the word of the LORD.
17 These were the names of the sons of Levi:
Gershon, Kohath and Merari.
18 These were the names of the Gershonite clans:
Libni and Shimei.
19 The Kohathite clans:
Amram, Izhar, Hebron and Uzziel.
20 The Merarite clans:
Mahli and Mushi.
These were the Levite clans, according to their families.
21 To Gershon belonged the clans of the Libnites and Shimeites; these were the Gershonite clans. 22 The number of all the males a month old or more who were counted was 7,500. 23 The Gershonite clans were to camp on the west, behind the tabernacle. 24 The leader of the families of the Gershonites was Eliasaph son of Lael. 25 At the Tent of Meeting the Gershonites were responsible for the care of the tabernacle and tent, its coverings, the curtain at the entrance to the Tent of Meeting, 26 the curtains of the courtyard, the curtain at the entrance to the courtyard surrounding the tabernacle and altar, and the ropes—and everything related to their use.
27 To Kohath belonged the clans of the Amramites, Izharites, Hebronites and Uzzielites; these were the Kohathite clans. 28 The number of all the males a month old or more was 8,600. [b] The Kohathites were responsible for the care of the sanctuary. 29 The Kohathite clans were to camp on the south side of the tabernacle. 30 The leader of the families of the Kohathite clans was Elizaphan son of Uzziel. 31 They were responsible for the care of the ark, the table, the lampstand, the altars, the articles of the sanctuary used in ministering, the curtain, and everything related to their use. 32 The chief leader of the Levites was Eleazar son of Aaron, the priest. He was appointed over those who were responsible for the care of the sanctuary.
33 To Merari belonged the clans of the Mahlites and the Mushites; these were the Merarite clans. 34 The number of all the males a month old or more who were counted was 6,200. 35 The leader of the families of the Merarite clans was Zuriel son of Abihail; they were to camp on the north side of the tabernacle. 36 The Merarites were appointed to take care of the frames of the tabernacle, its crossbars, posts, bases, all its equipment, and everything related to their use, 37 as well as the posts of the surrounding courtyard with their bases, tent pegs and ropes.
38 Moses and Aaron and his sons were to camp to the east of the tabernacle, toward the sunrise, in front of the Tent of Meeting. They were responsible for the care of the sanctuary on behalf of the Israelites. Anyone else who approached the sanctuary was to be put to death.
39 The total number of Levites counted at the LORD's command by Moses and Aaron according to their clans, including every male a month old or more, was 22,000.
40 The LORD said to Moses, "Count all the firstborn Israelite males who are a month old or more and make a list of their names. 41 Take the Levites for me in place of all the firstborn of the Israelites, and the livestock of the Levites in place of all the firstborn of the livestock of the Israelites. I am the LORD."
42 So Moses counted all the firstborn of the Israelites, as the LORD commanded him. 43 The total number of firstborn males a month old or more, listed by name, was 22,273.
44 The LORD also said to Moses, 45 "Take the Levites in place of all the firstborn of Israel, and the livestock of the Levites in place of their livestock. The Levites are to be mine. I am the LORD. 46 To redeem the 273 firstborn Israelites who exceed the number of the Levites, 47 collect five shekels [c] for each one, according to the sanctuary shekel, which weighs twenty gerahs. 48 Give the money for the redemption of the additional Israelites to Aaron and his sons."
49 So Moses collected the redemption money from those who exceeded the number redeemed by the Levites. 50 From the firstborn of the Israelites he collected silver weighing 1,365 shekels, [d] according to the sanctuary shekel. 51 Moses gave the redemption money to Aaron and his sons, as he was commanded by the word of the LORD.
Our Daily Bread reading and devotion
Joshua 1
The LORD Commands Joshua
1 After the death of Moses the servant of the LORD, the LORD said to Joshua son of Nun, Moses' aide: 2 "Moses my servant is dead. Now then, you and all these people, get ready to cross the Jordan River into the land I am about to give to them—to the Israelites. 3 I will give you every place where you set your foot, as I promised Moses. 4 Your territory will extend from the desert to Lebanon, and from the great river, the Euphrates—all the Hittite country—to the Great Sea [a] on the west. 5 No one will be able to stand up against you all the days of your life. As I was with Moses, so I will be with you; I will never leave you nor forsake you.
6 "Be strong and courageous, because you will lead these people to inherit the land I swore to their forefathers to give them. 7 Be strong and very courageous. Be careful to obey all the law my servant Moses gave you; do not turn from it to the right or to the left, that you may be successful wherever you go. 8 Do not let this Book of the Law depart from your mouth; meditate on it day and night, so that you may be careful to do everything written in it. Then you will be prosperous and successful. 9 Have I not commanded you? Be strong and courageous. Do not be terrified; do not be discouraged, for the LORD your God will be with you wherever you go."
October 17, 2009
On Shoulders Of Giants
ODB RADIO: Listen Now | Download
READ: Joshua 1:1-9
As I was with Moses, so I will be with you. —Joshua 1:5
Giants hold a special place in our lore—both historical and literary. From the real giant Goliath to the fictional giant of Jack and the Beanstalk fame, we are fascinated by these larger-than-life characters.
Sometimes we use the word giant to honor ordinary-size people who have done extraordinary things. One example is the 17th-century physicist Sir Isaac Newton. A committed Christian, he credited his success to other “giants” who had gone before. “If I have seen a little further,” he said, “it is by standing on the shoulders of giants.” Indeed, Newton became a giant on whose shoulders later scientists stood—even as they used his observations in the conquest of space flight.
When God commanded Joshua to lead the Israelites into the Promised Land, Joshua certainly had a giant’s shoulders to stand on. He had watched Moses’ leadership for 40 years, and now he would put what he had learned into action.
Joshua had another advantage—his walk with God sustained his life’s mission. Therefore, he had both Moses’ example and God’s promised presence as he led Israel.
Looking for help as you face the future? Look for a giant to follow. And never underestimate the importance of your walk with God. — Dennis Fisher
There is a destiny that makes us brothers:
None goes his way alone;
All that we send into the lives of others
Comes back into our own. —Markham
A good example is someone who knows the way, goes the way, and shows the way.
My Utmost for His Highest, by Oswald Chambers
October 17, 2009
The Key of the Greater Work
ODB RADIO: | Download
READ:
. . . I say to you, he who believes in Me, . . . greater works than these he will do, because I go to My Father —John 14:12
Prayer does not equip us for greater works— prayer is the greater work. Yet we think of prayer as some commonsense exercise of our higher powers that simply prepares us for God’s work. In the teachings of Jesus Christ, prayer is the working of the miracle of redemption in me, which produces the miracle of redemption in others, through the power of God. The way fruit remains firm is through prayer, but remember that it is prayer based on the agony of Christ in redemption, not on my own agony. We must go to God as His child, because only a child gets his prayers answered; a "wise" man does not (see Matthew 11:25 ).
Prayer is the battle, and it makes no difference where you are. However God may engineer your circumstances, your duty is to pray. Never allow yourself this thought, "I am of no use where I am," because you certainly cannot be used where you have not yet been placed. Wherever God has placed you and whatever your circumstances, you should pray, continually offering up prayers to Him. And He promises, "Whatever you ask in My name, that I will do . . ." (John 14:13 ). Yet we refuse to pray unless it thrills or excites us, which is the most intense form of spiritual selfishness. We must learn to work according to God’s direction, and He says to pray. "Pray the Lord of the harvest to send out laborers into His harvest" ( Matthew 9:38 ).
There is nothing thrilling about a laboring person’s work, but it is the laboring person who makes the ideas of the genius possible. And it is the laboring saint who makes the ideas of his Master possible. When you labor at prayer, from God’s perspective there are always results. What an astonishment it will be to see, once the veil is finally lifted, all the souls that have been reaped by you, simply because you have been in the habit of taking your orders from Jesus Christ.
Friday, October 16, 2009
Leviticus 26, bible reading and devotions
Daily Devotional by Max Lucado
“the One who came still comes and the One who spoke still speaks”
October 16
Perfected
Their sins and the evil things they do--I will not remember anymore.
Hebrews 10:17 (NCV)
[With one sacrifice] he made perfect forever those who are being made holy" (Heb. 10:14).
Underline the word perfect. Note that the word is not better. Not improving. Not on the upswing. God doesn't improve; he perfects. He doesn't enhance; he completes....
Now I realize that there's a sense in which we're imperfect. We still err. We still stumble. We still do exactly what we don't want to do. And that part of us is, according to the verse, "being made holy."
But when it comes to our position before God, we're perfect. When he sees each of us, he sees one who has been made perfect through the One who is perfect--Jesus Christ.
Leviticus 26
Reward for Obedience
1 " 'Do not make idols or set up an image or a sacred stone for yourselves, and do not place a carved stone in your land to bow down before it. I am the LORD your God.
2 " 'Observe my Sabbaths and have reverence for my sanctuary. I am the LORD.
3 " 'If you follow my decrees and are careful to obey my commands, 4 I will send you rain in its season, and the ground will yield its crops and the trees of the field their fruit. 5 Your threshing will continue until grape harvest and the grape harvest will continue until planting, and you will eat all the food you want and live in safety in your land.
6 " 'I will grant peace in the land, and you will lie down and no one will make you afraid. I will remove savage beasts from the land, and the sword will not pass through your country. 7 You will pursue your enemies, and they will fall by the sword before you. 8 Five of you will chase a hundred, and a hundred of you will chase ten thousand, and your enemies will fall by the sword before you.
9 " 'I will look on you with favor and make you fruitful and increase your numbers, and I will keep my covenant with you. 10 You will still be eating last year's harvest when you will have to move it out to make room for the new. 11 I will put my dwelling place [b] among you, and I will not abhor you. 12 I will walk among you and be your God, and you will be my people. 13 I am the LORD your God, who brought you out of Egypt so that you would no longer be slaves to the Egyptians; I broke the bars of your yoke and enabled you to walk with heads held high.
Punishment for Disobedience
14 " 'But if you will not listen to me and carry out all these commands, 15 and if you reject my decrees and abhor my laws and fail to carry out all my commands and so violate my covenant, 16 then I will do this to you: I will bring upon you sudden terror, wasting diseases and fever that will destroy your sight and drain away your life. You will plant seed in vain, because your enemies will eat it. 17 I will set my face against you so that you will be defeated by your enemies; those who hate you will rule over you, and you will flee even when no one is pursuing you.
18 " 'If after all this you will not listen to me, I will punish you for your sins seven times over. 19 I will break down your stubborn pride and make the sky above you like iron and the ground beneath you like bronze. 20 Your strength will be spent in vain, because your soil will not yield its crops, nor will the trees of the land yield their fruit.
21 " 'If you remain hostile toward me and refuse to listen to me, I will multiply your afflictions seven times over, as your sins deserve. 22 I will send wild animals against you, and they will rob you of your children, destroy your cattle and make you so few in number that your roads will be deserted.
23 " 'If in spite of these things you do not accept my correction but continue to be hostile toward me, 24 I myself will be hostile toward you and will afflict you for your sins seven times over. 25 And I will bring the sword upon you to avenge the breaking of the covenant. When you withdraw into your cities, I will send a plague among you, and you will be given into enemy hands. 26 When I cut off your supply of bread, ten women will be able to bake your bread in one oven, and they will dole out the bread by weight. You will eat, but you will not be satisfied.
27 " 'If in spite of this you still do not listen to me but continue to be hostile toward me, 28 then in my anger I will be hostile toward you, and I myself will punish you for your sins seven times over. 29 You will eat the flesh of your sons and the flesh of your daughters. 30 I will destroy your high places, cut down your incense altars and pile your dead bodies on the lifeless forms of your idols, and I will abhor you. 31 I will turn your cities into ruins and lay waste your sanctuaries, and I will take no delight in the pleasing aroma of your offerings. 32 I will lay waste the land, so that your enemies who live there will be appalled. 33 I will scatter you among the nations and will draw out my sword and pursue you. Your land will be laid waste, and your cities will lie in ruins. 34 Then the land will enjoy its sabbath years all the time that it lies desolate and you are in the country of your enemies; then the land will rest and enjoy its sabbaths. 35 All the time that it lies desolate, the land will have the rest it did not have during the sabbaths you lived in it.
36 " 'As for those of you who are left, I will make their hearts so fearful in the lands of their enemies that the sound of a windblown leaf will put them to flight. They will run as though fleeing from the sword, and they will fall, even though no one is pursuing them. 37 They will stumble over one another as though fleeing from the sword, even though no one is pursuing them. So you will not be able to stand before your enemies. 38 You will perish among the nations; the land of your enemies will devour you. 39 Those of you who are left will waste away in the lands of their enemies because of their sins; also because of their fathers' sins they will waste away.
40 " 'But if they will confess their sins and the sins of their fathers—their treachery against me and their hostility toward me, 41 which made me hostile toward them so that I sent them into the land of their enemies—then when their uncircumcised hearts are humbled and they pay for their sin, 42 I will remember my covenant with Jacob and my covenant with Isaac and my covenant with Abraham, and I will remember the land. 43 For the land will be deserted by them and will enjoy its sabbaths while it lies desolate without them. They will pay for their sins because they rejected my laws and abhorred my decrees. 44 Yet in spite of this, when they are in the land of their enemies, I will not reject them or abhor them so as to destroy them completely, breaking my covenant with them. I am the LORD their God. 45 But for their sake I will remember the covenant with their ancestors whom I brought out of Egypt in the sight of the nations to be their God. I am the LORD.' "
46 These are the decrees, the laws and the regulations that the LORD established on Mount Sinai between himself and the Israelites through Moses.
Our Daily Bread reading and devotion
1 Thessalonians 4:15-18 (New International Version)
15According to the Lord's own word, we tell you that we who are still alive, who are left till the coming of the Lord, will certainly not precede those who have fallen asleep. 16For the Lord himself will come down from heaven, with a loud command, with the voice of the archangel and with the trumpet call of God, and the dead in Christ will rise first. 17After that, we who are still alive and are left will be caught up together with them in the clouds to meet the Lord in the air. And so we will be with the Lord forever. 18Therefore encourage each other with these words.
October 16, 2009
The Defeat Of Death
ODB RADIO: Listen Now | Download
READ: 1 Thess. 4:15-18
Thanks be to God, who gives us the victory through our Lord Jesus Christ. —1 Corinthians 15:57
Christian faith ought to make a difference in how we live from day to day. But the final test of our trust in the gospel is how we react in the face of death. When we attend a memorial service for a departed friend who loved the Lord Jesus, we gather to honor a believer whose stalwart trust has richly blessed the lives of those who knew him. The words spoken are more an expression of praise to God than a tribute to an admired fellow pilgrim. The service is a God-glorifying testimony to our Savior’s victory over death and the grave (1 Cor. 15:54-57).
How different from the funeral service of Charles Bradlaugh, a belligerent British atheist. Writer Arthur Porritt recalls: “No prayer was said at the grave. Indeed, not a single word was uttered. The remains, placed in a light coffin, were lowered into the earth in a quite unceremonious fashion as if carrion were being hustled out of sight. . . . I came away heart-frozen. It only then dawned on me that loss of faith in the continuity of human personality after death gives death an appalling victory.”
Christians, however, believe in a face-to-face fellowship with our Lord after death and the eventual resurrection of our bodies (1 Cor. 15:42-55; 1 Thess. 4:15-18). Does your faith rejoice in victory over death? — Vernon C. Grounds
From earth’s wide bounds and ocean’s farthest coast,
Through gates of pearl stream in the countless host,
Singing to Father, Son, and Holy Ghost— Alleluia! Alleluia! —How
Because Christ is alive, we too shall live.
My Utmost for His Highest, by Oswald Chambers
October 16, 2009
The Key to the Master’s Orders
ODB RADIO: | Download
READ:
Pray the Lord of the harvest to send out laborers into His harvest —Matthew 9:38
The key to the missionary’s difficult task is in the hand of God, and that key is prayer, not work— that is, not work as the word is commonly used today, which often results in the shifting of our focus away from God. The key to the missionary’s difficult task is also not the key of common sense, nor is it the key of medicine, civilization, education, or even evangelization. The key is in following the Master’s orders— the key is prayer. "Pray the Lord of the harvest . . . ." In the natural realm, prayer is not practical but absurd. We have to realize that prayer is foolish from the commonsense point of view.
From Jesus Christ’s perspective, there are no nations, but only the world. How many of us pray without regard to the persons, but with regard to only one Person— Jesus Christ? He owns the harvest that is produced through distress and through conviction of sin. This is the harvest for which we have to pray that laborers be sent out to reap. We stay busy at work, while people all around us are ripe and ready to be harvested; we do not reap even one of them, but simply waste our Lord’s time in over-energized activities and programs. Suppose a crisis were to come into your father’s or your brother’s life— are you there as a laborer to reap the harvest for Jesus Christ? Is your response, "Oh, but I have a special work to do!" No Christian has a special work to do. A Christian is called to be Jesus Christ’s own, "a servant [who] is not greater than his master" (John 13:16 ), and someone who does not dictate to Jesus Christ what he intends to do. Our Lord calls us to no special work— He calls us to Himself. "Pray the Lord of the harvest," and He will engineer your circumstances to send you out as His laborer.
A Word with You, by Ron Hutchcraft
Climate Control - #5940
Friday, October 16, 2009
I was in a Board Meeting in a hotel conference room. It was in the 90s outside, but I was ready to put gloves on so I could write without shaking. The air conditioner in our conference room was set one notch past high. It was on arctic! We wandered over to the control box on the wall, and all we did was discover that the controls were locked up. Great! So, we called the desk and they had a hard time understanding us because our teeth were chattering. They finally got the message, and the maintenance man came and he turned down that ice machine. At that moment, he had the power in his hands. Summer or winter, he is the man who decides what the temperature will be. You know, that's a pretty significant position.
I'm Ron Hutchcraft and I want to have A Word With You today about "Climate Control."
Our word for today from the Word of God turns the spotlight on one of the Bible's greatest role models for leadership - my hero, Nehemiah. He led God's people in the effort to rebuild the walls of Jerusalem in just 52 days. As we join the story, Nehemiah is now governor for a poor group of people who are trying to establish life in their rebuilt city. In that difficult time, the climate was very important, and God had a man who knew how to establish just the right temperature.
Our word for today from the Word of God, Nehemiah 5 beginning in verse 14. "When I was appointed to be their governor...neither I nor my brothers ate the food allotted to the governor. But the earlier governors - those preceding me - placed a heavy burden on the people and took forty shekels of silver from them in addition to food and wine. Their assistants also lorded it over the people. But out of reverence for God, I did not act like that. Instead, I devoted myself to the work on this wall. All my men were assembled for the work; we did not acquire any land. Furthermore," Nehemiah says, "a hundred and fifty Jews and officials ate at my table, as well as those who came to us from the surrounding nations...I never demanded the food allotted to the governor, because the demands were heavy on these people."
In the intensity of this survival situation, the people desperately needed a climate of unselfishness, of sharing, of cooperation. But someone had to be the thermostat, and Nehemiah was that man. He led the way, setting a temperature of sharing, and you know what? The people followed.
The greatest responsibility of any leader is probably not even in his or her job description. It's establishing a climate. Parents do it at home; Dad establishes a climate when he walks in the door at night. Teachers set a temperature in a classroom. A chairman sets a temperature in a meeting. Leaders do it in a church. Supervisors set a climate in an office or factory. In a sense, we're all leaders to the extent that we set a climate where we are.
If you're in a position of influencing others, have you considered how the temperature feels where you are, what kind of climate you're establishing? Not so much with what you say, but more with the way you are. Is it tense around you or peaceful? Are people around you seeing a model of caring? Of unselfishness? Of pitching in on what needs to be done, as Governor Nehemiah did with the work on the wall? Are you setting a climate of respect for other people? If people are around you, do they become people of prayer?
You're a leader. You're setting a climate, whether you realize it or not. And the interesting thing is that you end up reaping the climate you sow. So make the place where you are feel like it would if Jesus were there. He is.
“the One who came still comes and the One who spoke still speaks”
October 16
Perfected
Their sins and the evil things they do--I will not remember anymore.
Hebrews 10:17 (NCV)
[With one sacrifice] he made perfect forever those who are being made holy" (Heb. 10:14).
Underline the word perfect. Note that the word is not better. Not improving. Not on the upswing. God doesn't improve; he perfects. He doesn't enhance; he completes....
Now I realize that there's a sense in which we're imperfect. We still err. We still stumble. We still do exactly what we don't want to do. And that part of us is, according to the verse, "being made holy."
But when it comes to our position before God, we're perfect. When he sees each of us, he sees one who has been made perfect through the One who is perfect--Jesus Christ.
Leviticus 26
Reward for Obedience
1 " 'Do not make idols or set up an image or a sacred stone for yourselves, and do not place a carved stone in your land to bow down before it. I am the LORD your God.
2 " 'Observe my Sabbaths and have reverence for my sanctuary. I am the LORD.
3 " 'If you follow my decrees and are careful to obey my commands, 4 I will send you rain in its season, and the ground will yield its crops and the trees of the field their fruit. 5 Your threshing will continue until grape harvest and the grape harvest will continue until planting, and you will eat all the food you want and live in safety in your land.
6 " 'I will grant peace in the land, and you will lie down and no one will make you afraid. I will remove savage beasts from the land, and the sword will not pass through your country. 7 You will pursue your enemies, and they will fall by the sword before you. 8 Five of you will chase a hundred, and a hundred of you will chase ten thousand, and your enemies will fall by the sword before you.
9 " 'I will look on you with favor and make you fruitful and increase your numbers, and I will keep my covenant with you. 10 You will still be eating last year's harvest when you will have to move it out to make room for the new. 11 I will put my dwelling place [b] among you, and I will not abhor you. 12 I will walk among you and be your God, and you will be my people. 13 I am the LORD your God, who brought you out of Egypt so that you would no longer be slaves to the Egyptians; I broke the bars of your yoke and enabled you to walk with heads held high.
Punishment for Disobedience
14 " 'But if you will not listen to me and carry out all these commands, 15 and if you reject my decrees and abhor my laws and fail to carry out all my commands and so violate my covenant, 16 then I will do this to you: I will bring upon you sudden terror, wasting diseases and fever that will destroy your sight and drain away your life. You will plant seed in vain, because your enemies will eat it. 17 I will set my face against you so that you will be defeated by your enemies; those who hate you will rule over you, and you will flee even when no one is pursuing you.
18 " 'If after all this you will not listen to me, I will punish you for your sins seven times over. 19 I will break down your stubborn pride and make the sky above you like iron and the ground beneath you like bronze. 20 Your strength will be spent in vain, because your soil will not yield its crops, nor will the trees of the land yield their fruit.
21 " 'If you remain hostile toward me and refuse to listen to me, I will multiply your afflictions seven times over, as your sins deserve. 22 I will send wild animals against you, and they will rob you of your children, destroy your cattle and make you so few in number that your roads will be deserted.
23 " 'If in spite of these things you do not accept my correction but continue to be hostile toward me, 24 I myself will be hostile toward you and will afflict you for your sins seven times over. 25 And I will bring the sword upon you to avenge the breaking of the covenant. When you withdraw into your cities, I will send a plague among you, and you will be given into enemy hands. 26 When I cut off your supply of bread, ten women will be able to bake your bread in one oven, and they will dole out the bread by weight. You will eat, but you will not be satisfied.
27 " 'If in spite of this you still do not listen to me but continue to be hostile toward me, 28 then in my anger I will be hostile toward you, and I myself will punish you for your sins seven times over. 29 You will eat the flesh of your sons and the flesh of your daughters. 30 I will destroy your high places, cut down your incense altars and pile your dead bodies on the lifeless forms of your idols, and I will abhor you. 31 I will turn your cities into ruins and lay waste your sanctuaries, and I will take no delight in the pleasing aroma of your offerings. 32 I will lay waste the land, so that your enemies who live there will be appalled. 33 I will scatter you among the nations and will draw out my sword and pursue you. Your land will be laid waste, and your cities will lie in ruins. 34 Then the land will enjoy its sabbath years all the time that it lies desolate and you are in the country of your enemies; then the land will rest and enjoy its sabbaths. 35 All the time that it lies desolate, the land will have the rest it did not have during the sabbaths you lived in it.
36 " 'As for those of you who are left, I will make their hearts so fearful in the lands of their enemies that the sound of a windblown leaf will put them to flight. They will run as though fleeing from the sword, and they will fall, even though no one is pursuing them. 37 They will stumble over one another as though fleeing from the sword, even though no one is pursuing them. So you will not be able to stand before your enemies. 38 You will perish among the nations; the land of your enemies will devour you. 39 Those of you who are left will waste away in the lands of their enemies because of their sins; also because of their fathers' sins they will waste away.
40 " 'But if they will confess their sins and the sins of their fathers—their treachery against me and their hostility toward me, 41 which made me hostile toward them so that I sent them into the land of their enemies—then when their uncircumcised hearts are humbled and they pay for their sin, 42 I will remember my covenant with Jacob and my covenant with Isaac and my covenant with Abraham, and I will remember the land. 43 For the land will be deserted by them and will enjoy its sabbaths while it lies desolate without them. They will pay for their sins because they rejected my laws and abhorred my decrees. 44 Yet in spite of this, when they are in the land of their enemies, I will not reject them or abhor them so as to destroy them completely, breaking my covenant with them. I am the LORD their God. 45 But for their sake I will remember the covenant with their ancestors whom I brought out of Egypt in the sight of the nations to be their God. I am the LORD.' "
46 These are the decrees, the laws and the regulations that the LORD established on Mount Sinai between himself and the Israelites through Moses.
Our Daily Bread reading and devotion
1 Thessalonians 4:15-18 (New International Version)
15According to the Lord's own word, we tell you that we who are still alive, who are left till the coming of the Lord, will certainly not precede those who have fallen asleep. 16For the Lord himself will come down from heaven, with a loud command, with the voice of the archangel and with the trumpet call of God, and the dead in Christ will rise first. 17After that, we who are still alive and are left will be caught up together with them in the clouds to meet the Lord in the air. And so we will be with the Lord forever. 18Therefore encourage each other with these words.
October 16, 2009
The Defeat Of Death
ODB RADIO: Listen Now | Download
READ: 1 Thess. 4:15-18
Thanks be to God, who gives us the victory through our Lord Jesus Christ. —1 Corinthians 15:57
Christian faith ought to make a difference in how we live from day to day. But the final test of our trust in the gospel is how we react in the face of death. When we attend a memorial service for a departed friend who loved the Lord Jesus, we gather to honor a believer whose stalwart trust has richly blessed the lives of those who knew him. The words spoken are more an expression of praise to God than a tribute to an admired fellow pilgrim. The service is a God-glorifying testimony to our Savior’s victory over death and the grave (1 Cor. 15:54-57).
How different from the funeral service of Charles Bradlaugh, a belligerent British atheist. Writer Arthur Porritt recalls: “No prayer was said at the grave. Indeed, not a single word was uttered. The remains, placed in a light coffin, were lowered into the earth in a quite unceremonious fashion as if carrion were being hustled out of sight. . . . I came away heart-frozen. It only then dawned on me that loss of faith in the continuity of human personality after death gives death an appalling victory.”
Christians, however, believe in a face-to-face fellowship with our Lord after death and the eventual resurrection of our bodies (1 Cor. 15:42-55; 1 Thess. 4:15-18). Does your faith rejoice in victory over death? — Vernon C. Grounds
From earth’s wide bounds and ocean’s farthest coast,
Through gates of pearl stream in the countless host,
Singing to Father, Son, and Holy Ghost— Alleluia! Alleluia! —How
Because Christ is alive, we too shall live.
My Utmost for His Highest, by Oswald Chambers
October 16, 2009
The Key to the Master’s Orders
ODB RADIO: | Download
READ:
Pray the Lord of the harvest to send out laborers into His harvest —Matthew 9:38
The key to the missionary’s difficult task is in the hand of God, and that key is prayer, not work— that is, not work as the word is commonly used today, which often results in the shifting of our focus away from God. The key to the missionary’s difficult task is also not the key of common sense, nor is it the key of medicine, civilization, education, or even evangelization. The key is in following the Master’s orders— the key is prayer. "Pray the Lord of the harvest . . . ." In the natural realm, prayer is not practical but absurd. We have to realize that prayer is foolish from the commonsense point of view.
From Jesus Christ’s perspective, there are no nations, but only the world. How many of us pray without regard to the persons, but with regard to only one Person— Jesus Christ? He owns the harvest that is produced through distress and through conviction of sin. This is the harvest for which we have to pray that laborers be sent out to reap. We stay busy at work, while people all around us are ripe and ready to be harvested; we do not reap even one of them, but simply waste our Lord’s time in over-energized activities and programs. Suppose a crisis were to come into your father’s or your brother’s life— are you there as a laborer to reap the harvest for Jesus Christ? Is your response, "Oh, but I have a special work to do!" No Christian has a special work to do. A Christian is called to be Jesus Christ’s own, "a servant [who] is not greater than his master" (John 13:16 ), and someone who does not dictate to Jesus Christ what he intends to do. Our Lord calls us to no special work— He calls us to Himself. "Pray the Lord of the harvest," and He will engineer your circumstances to send you out as His laborer.
A Word with You, by Ron Hutchcraft
Climate Control - #5940
Friday, October 16, 2009
I was in a Board Meeting in a hotel conference room. It was in the 90s outside, but I was ready to put gloves on so I could write without shaking. The air conditioner in our conference room was set one notch past high. It was on arctic! We wandered over to the control box on the wall, and all we did was discover that the controls were locked up. Great! So, we called the desk and they had a hard time understanding us because our teeth were chattering. They finally got the message, and the maintenance man came and he turned down that ice machine. At that moment, he had the power in his hands. Summer or winter, he is the man who decides what the temperature will be. You know, that's a pretty significant position.
I'm Ron Hutchcraft and I want to have A Word With You today about "Climate Control."
Our word for today from the Word of God turns the spotlight on one of the Bible's greatest role models for leadership - my hero, Nehemiah. He led God's people in the effort to rebuild the walls of Jerusalem in just 52 days. As we join the story, Nehemiah is now governor for a poor group of people who are trying to establish life in their rebuilt city. In that difficult time, the climate was very important, and God had a man who knew how to establish just the right temperature.
Our word for today from the Word of God, Nehemiah 5 beginning in verse 14. "When I was appointed to be their governor...neither I nor my brothers ate the food allotted to the governor. But the earlier governors - those preceding me - placed a heavy burden on the people and took forty shekels of silver from them in addition to food and wine. Their assistants also lorded it over the people. But out of reverence for God, I did not act like that. Instead, I devoted myself to the work on this wall. All my men were assembled for the work; we did not acquire any land. Furthermore," Nehemiah says, "a hundred and fifty Jews and officials ate at my table, as well as those who came to us from the surrounding nations...I never demanded the food allotted to the governor, because the demands were heavy on these people."
In the intensity of this survival situation, the people desperately needed a climate of unselfishness, of sharing, of cooperation. But someone had to be the thermostat, and Nehemiah was that man. He led the way, setting a temperature of sharing, and you know what? The people followed.
The greatest responsibility of any leader is probably not even in his or her job description. It's establishing a climate. Parents do it at home; Dad establishes a climate when he walks in the door at night. Teachers set a temperature in a classroom. A chairman sets a temperature in a meeting. Leaders do it in a church. Supervisors set a climate in an office or factory. In a sense, we're all leaders to the extent that we set a climate where we are.
If you're in a position of influencing others, have you considered how the temperature feels where you are, what kind of climate you're establishing? Not so much with what you say, but more with the way you are. Is it tense around you or peaceful? Are people around you seeing a model of caring? Of unselfishness? Of pitching in on what needs to be done, as Governor Nehemiah did with the work on the wall? Are you setting a climate of respect for other people? If people are around you, do they become people of prayer?
You're a leader. You're setting a climate, whether you realize it or not. And the interesting thing is that you end up reaping the climate you sow. So make the place where you are feel like it would if Jesus were there. He is.
Thursday, October 15, 2009
Leviticus 25, bible reading and devotions
Daily Devotional by Max Lucado
“the One who came still comes and the One who spoke still speaks”
October 15
God Uses People
Happy are those who are helped by the God of Jacob.
Psalm 146:5 (NCV)
Until he was eighty years old he looked like he wouldn’t amount to much more than a once-upon-a-time prince turned outlaw. Would you choose a wanted murderer to lead a nation out of bondage? Would you call upon a fugitive to carry the Ten Commandments? God did. And he called him, of all places, right out of the sheep pasture. Called his name through a burning bush. Scared old Moses right out of his shoes! There, with knees knocking and “Who me?” written all over his face, Moses agreed to go back into the ring….
The reassuring lesson is clear. God used (and uses!) people to change the world. People! Not saints or superhumans or geniuses, but people. Crooks, creeps, lovers, and liars—he uses them all. And what they may lack in perfection, God makes up for in love.
Leviticus 25
The Sabbath Year
1 The LORD said to Moses on Mount Sinai, 2 "Speak to the Israelites and say to them: 'When you enter the land I am going to give you, the land itself must observe a sabbath to the LORD. 3 For six years sow your fields, and for six years prune your vineyards and gather their crops. 4 But in the seventh year the land is to have a sabbath of rest, a sabbath to the LORD. Do not sow your fields or prune your vineyards. 5 Do not reap what grows of itself or harvest the grapes of your untended vines. The land is to have a year of rest. 6 Whatever the land yields during the sabbath year will be food for you—for yourself, your manservant and maidservant, and the hired worker and temporary resident who live among you, 7 as well as for your livestock and the wild animals in your land. Whatever the land produces may be eaten.
The Year of Jubilee
8 " 'Count off seven sabbaths of years—seven times seven years—so that the seven sabbaths of years amount to a period of forty-nine years. 9 Then have the trumpet sounded everywhere on the tenth day of the seventh month; on the Day of Atonement sound the trumpet throughout your land. 10 Consecrate the fiftieth year and proclaim liberty throughout the land to all its inhabitants. It shall be a jubilee for you; each one of you is to return to his family property and each to his own clan. 11 The fiftieth year shall be a jubilee for you; do not sow and do not reap what grows of itself or harvest the untended vines. 12 For it is a jubilee and is to be holy for you; eat only what is taken directly from the fields.
13 " 'In this Year of Jubilee everyone is to return to his own property.
14 " 'If you sell land to one of your countrymen or buy any from him, do not take advantage of each other. 15 You are to buy from your countryman on the basis of the number of years since the Jubilee. And he is to sell to you on the basis of the number of years left for harvesting crops. 16 When the years are many, you are to increase the price, and when the years are few, you are to decrease the price, because what he is really selling you is the number of crops. 17 Do not take advantage of each other, but fear your God. I am the LORD your God.
18 " 'Follow my decrees and be careful to obey my laws, and you will live safely in the land. 19 Then the land will yield its fruit, and you will eat your fill and live there in safety. 20 You may ask, "What will we eat in the seventh year if we do not plant or harvest our crops?" 21 I will send you such a blessing in the sixth year that the land will yield enough for three years. 22 While you plant during the eighth year, you will eat from the old crop and will continue to eat from it until the harvest of the ninth year comes in.
23 " 'The land must not be sold permanently, because the land is mine and you are but aliens and my tenants. 24 Throughout the country that you hold as a possession, you must provide for the redemption of the land.
25 " 'If one of your countrymen becomes poor and sells some of his property, his nearest relative is to come and redeem what his countryman has sold. 26 If, however, a man has no one to redeem it for him but he himself prospers and acquires sufficient means to redeem it, 27 he is to determine the value for the years since he sold it and refund the balance to the man to whom he sold it; he can then go back to his own property. 28 But if he does not acquire the means to repay him, what he sold will remain in the possession of the buyer until the Year of Jubilee. It will be returned in the Jubilee, and he can then go back to his property.
29 " 'If a man sells a house in a walled city, he retains the right of redemption a full year after its sale. During that time he may redeem it. 30 If it is not redeemed before a full year has passed, the house in the walled city shall belong permanently to the buyer and his descendants. It is not to be returned in the Jubilee. 31 But houses in villages without walls around them are to be considered as open country. They can be redeemed, and they are to be returned in the Jubilee.
32 " 'The Levites always have the right to redeem their houses in the Levitical towns, which they possess. 33 So the property of the Levites is redeemable—that is, a house sold in any town they hold—and is to be returned in the Jubilee, because the houses in the towns of the Levites are their property among the Israelites. 34 But the pastureland belonging to their towns must not be sold; it is their permanent possession.
35 " 'If one of your countrymen becomes poor and is unable to support himself among you, help him as you would an alien or a temporary resident, so he can continue to live among you. 36 Do not take interest of any kind [a] from him, but fear your God, so that your countryman may continue to live among you. 37 You must not lend him money at interest or sell him food at a profit. 38 I am the LORD your God, who brought you out of Egypt to give you the land of Canaan and to be your God.
39 " 'If one of your countrymen becomes poor among you and sells himself to you, do not make him work as a slave. 40 He is to be treated as a hired worker or a temporary resident among you; he is to work for you until the Year of Jubilee. 41 Then he and his children are to be released, and he will go back to his own clan and to the property of his forefathers. 42 Because the Israelites are my servants, whom I brought out of Egypt, they must not be sold as slaves. 43 Do not rule over them ruthlessly, but fear your God.
44 " 'Your male and female slaves are to come from the nations around you; from them you may buy slaves. 45 You may also buy some of the temporary residents living among you and members of their clans born in your country, and they will become your property. 46 You can will them to your children as inherited property and can make them slaves for life, but you must not rule over your fellow Israelites ruthlessly.
47 " 'If an alien or a temporary resident among you becomes rich and one of your countrymen becomes poor and sells himself to the alien living among you or to a member of the alien's clan, 48 he retains the right of redemption after he has sold himself. One of his relatives may redeem him: 49 An uncle or a cousin or any blood relative in his clan may redeem him. Or if he prospers, he may redeem himself. 50 He and his buyer are to count the time from the year he sold himself up to the Year of Jubilee. The price for his release is to be based on the rate paid to a hired man for that number of years. 51 If many years remain, he must pay for his redemption a larger share of the price paid for him. 52 If only a few years remain until the Year of Jubilee, he is to compute that and pay for his redemption accordingly. 53 He is to be treated as a man hired from year to year; you must see to it that his owner does not rule over him ruthlessly.
54 " 'Even if he is not redeemed in any of these ways, he and his children are to be released in the Year of Jubilee, 55 for the Israelites belong to me as servants. They are my servants, whom I brought out of Egypt. I am the LORD your God.
Our Daily Bread reading and devotion
Philippians 4
1Therefore, my brothers, you whom I love and long for, my joy and crown, that is how you should stand firm in the Lord, dear friends!
Exhortations
2I plead with Euodia and I plead with Syntyche to agree with each other in the Lord. 3Yes, and I ask you, loyal yokefellow,[a] help these women who have contended at my side in the cause of the gospel, along with Clement and the rest of my fellow workers, whose names are in the book of life.
4Rejoice in the Lord always. I will say it again: Rejoice! 5Let your gentleness be evident to all. The Lord is near. 6Do not be anxious about anything, but in everything, by prayer and petition, with thanksgiving, present your requests to God. 7And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.
8Finally, brothers, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things. 9Whatever you have learned or received or heard from me, or seen in me—put it into practice. And the God of peace will be with you.
October 15, 2009
Conflict Resolution
ODB RADIO: Listen Now | Download
READ: Philippians 4:1-9
I implore Euodia and I implore Syntyche to be of the same mind in the Lord. —Philippians 4:2
Today is observed in many countries as International Conflict Resolution Day. Its purpose is to encourage people to use mediation and arbitration rather than the legal system to settle their differences. Because we as followers of Christ are not immune to conflict, we need to learn how to resolve our disagreements in ways that honor the Lord.
It has been said that “church fights are the worst fights,” perhaps because they break out among people who profess to believe in unity and love. Many Christians have been so hurt by a fellow believer that they walk away from the church and never return.
Euodia and Syntyche are mentioned by name in the Bible and urged to resolve their differences: “Be of the same mind in the Lord” (Phil. 4:2). Instead of leaving them alone to settle their dispute, Paul appealed to a trusted fellow worker to “help these women who labored with me in the gospel” (v.3). In this same context, Paul urged the Philippians to bring their requests to God, noting that prayer brings the peace of God (v.7) and a sense of His abiding presence (v.9).
Fractured relationships in a Christian community are a community responsibility. In the midst of hurts and differences, we can encourage, listen, and pray. — David C. McCasland
For Further Study
For biblical advice on reconciling relationships, read What Do You Do With A Broken Relationship? on the Web at www.discoveryseries.org/q0703
Forgiveness is the glue that repairs broken relationships.
My Utmost for His Highest, by Oswald Chambers
October 15, 2009
The Key to the Missionary’s Work (2)
ODB RADIO: | Download
READ:
He Himself is the propitiation for our sins, and not for ours only but also for the whole world —1 John 2:2
The key to the missionary’s message is the propitiation of Christ Jesus— His sacrifice for us that completely satisfied the wrath of God. Look at any other aspect of Christ’s work, whether it is healing, saving, or sanctifying, and you will see that there is nothing limitless about those. But— "The Lamb of God who takes away the sin of the world!"— that is limitless (John 1:29 ). The missionary’s message is the limitless importance of Jesus Christ as the propitiation for our sins, and a missionary is someone who is immersed in the truth of that revelation.
The real key to the missionary’s message is the "remissionary" aspect of Christ’s life, not His kindness, His goodness, or even His revealing of the fatherhood of God to us. ". . . repentance and remission of sins should be preached . . . to all nations . . ." ( Luke 24:47 ). The greatest message of limitless importance is that "He Himself is the propitiation for our sins . . . ." The missionary’s message is not nationalistic, favoring nations or individuals; it is "for the whole world." When the Holy Spirit comes into me, He does not consider my partialities or preferences; He simply brings me into oneness with the Lord Jesus.
A missionary is someone who is bound by marriage to the stated mission and purpose of his Lord and Master. He is not to proclaim his own point of view, but is only to proclaim "the Lamb of God." It is easier to belong to a faction that simply tells what Jesus Christ has done for me, and easier to become a devotee of divine healing, or of a special type of sanctification, or of the baptism of the Holy Spirit. But Paul did not say, "Woe is me if I do not preach what Christ has done for me," but, ". . . woe is me if I do not preach the gospel!" ( 1 Corinthians 9:16 ). And this is the gospel— "the Lamb of God who takes away the sin of the world!"
A Word with You, by Ron Hutchcraft
Bad Stuff In Your Tank - #5939
Thursday, October 15, 2009
Sometimes being a Christian comes with a pretty high price tag, especially if you're a believer on some of America's Indian reservations. My friend, who I'll call John, lives on a reservation where there are very few Jesus-followers and where some of the tribe is bitterly opposed to anything Christian. They were especially unhappy when John began a youth ministry there, of course. He literally had telephoned death threats; he had slashed tires, dirty tricks, even attacks on his property. One day, he was making the five-hour drive from his reservation to a Native American conference where I was speaking. He got there a little late. His car engine started sputtering and missing - he lost power. Thankfully, it started as he approached the only gas station in the middle of a very long stretch. After a few minutes, the mechanic diagnosed the problem - someone had put sugar in his gas tank. Again, thankfully, they were able to correct the situation. And nothing has been able to stop John's ministry among his people, but impurities in his tank almost stopped his car that day!
I'm Ron Hutchcraft and I want to have A Word With You today about "Bad Stuff In Your Tank."
Now when there are impurities in your tank, you're going to lose power, especially when it comes to spiritual power. In fact, you may be wondering why things have been sputtering lately. It's been frustrating. It's been confusing. And you just don't seem to have the power you used to have or the power you need.
It isn't that you haven't tried to fix things. You've worked harder, you've adjusted your approach, you've tried to place blame, you've even prayed about it. But things still aren't running right. Could it be it's because there's dirt in your tank? The problem isn't the vehicle or the miles or those traveling with you. It's those impurities in your tank, and they're costing you your power.
God's prescription for a full-power recovery is in Acts 3:19, our word for today from the Word of God. Here's what He says, "Repent, then, and turn to God, so that your sins may be wiped out, that times of refreshing may come from the Lord." The key to recovery - repentance. And repentance is all about dealing with the bottom line issue - dealing with the sin that may be holding back God's blessing.
Actually, we'll try everything but repentance to get the power back. We'll tinker with every part of the engine before we face the fact that the problem is the bad stuff in our tank. We'll go to all kinds of mechanics to find out what's wrong. But there's no counselor, there's no seminar, there's no Christian activity that can get the dirt out of your tank. Only repenting can do that.
Would you consider the possibility that the solution is as simple and as difficult as getting rid of the sin that is choking your power supply? Maybe God's power can't get through that bitterness you're harboring, that selfish motive, that prideful motive that is your real reason for doing what you do. Or is there a broken relationship - a broken vow - an area of stubborn rebellion against what you know God wants.
It's getting harder and harder to go on, isn't it, with that stalling and with the setbacks you're experiencing. And you're running out of gas. Today, would you finally turn and face Jesus; finally face how your sin has been hurting your Savior. Come to the foot of Jesus' cross. Abandon that sin at the place where Jesus died for it, and pick up His overcoming power to beat what has beaten you for so long.
Maybe you've never been to that cross to begin a relationship with Jesus Christ; to have Him erase from God's Book every wrong thing you have ever done, to be clean, to be free, to experience Him being a personal Savior for you from your personal sin. Let this be the day you say, "Jesus, I'm tired of the junk. I'm tired of the guilt and the shame. And say, "Jesus, I'm Yours."
If you want that for yourself, I'd invite you to go to our website, because I think you'll find encouragement there and a path to knowing how to belong to Jesus personally. It's YoursForLife.net. If you'll repent, God has told you what He will do. He will wipe your sins away and pour out His times of refreshing.
“the One who came still comes and the One who spoke still speaks”
October 15
God Uses People
Happy are those who are helped by the God of Jacob.
Psalm 146:5 (NCV)
Until he was eighty years old he looked like he wouldn’t amount to much more than a once-upon-a-time prince turned outlaw. Would you choose a wanted murderer to lead a nation out of bondage? Would you call upon a fugitive to carry the Ten Commandments? God did. And he called him, of all places, right out of the sheep pasture. Called his name through a burning bush. Scared old Moses right out of his shoes! There, with knees knocking and “Who me?” written all over his face, Moses agreed to go back into the ring….
The reassuring lesson is clear. God used (and uses!) people to change the world. People! Not saints or superhumans or geniuses, but people. Crooks, creeps, lovers, and liars—he uses them all. And what they may lack in perfection, God makes up for in love.
Leviticus 25
The Sabbath Year
1 The LORD said to Moses on Mount Sinai, 2 "Speak to the Israelites and say to them: 'When you enter the land I am going to give you, the land itself must observe a sabbath to the LORD. 3 For six years sow your fields, and for six years prune your vineyards and gather their crops. 4 But in the seventh year the land is to have a sabbath of rest, a sabbath to the LORD. Do not sow your fields or prune your vineyards. 5 Do not reap what grows of itself or harvest the grapes of your untended vines. The land is to have a year of rest. 6 Whatever the land yields during the sabbath year will be food for you—for yourself, your manservant and maidservant, and the hired worker and temporary resident who live among you, 7 as well as for your livestock and the wild animals in your land. Whatever the land produces may be eaten.
The Year of Jubilee
8 " 'Count off seven sabbaths of years—seven times seven years—so that the seven sabbaths of years amount to a period of forty-nine years. 9 Then have the trumpet sounded everywhere on the tenth day of the seventh month; on the Day of Atonement sound the trumpet throughout your land. 10 Consecrate the fiftieth year and proclaim liberty throughout the land to all its inhabitants. It shall be a jubilee for you; each one of you is to return to his family property and each to his own clan. 11 The fiftieth year shall be a jubilee for you; do not sow and do not reap what grows of itself or harvest the untended vines. 12 For it is a jubilee and is to be holy for you; eat only what is taken directly from the fields.
13 " 'In this Year of Jubilee everyone is to return to his own property.
14 " 'If you sell land to one of your countrymen or buy any from him, do not take advantage of each other. 15 You are to buy from your countryman on the basis of the number of years since the Jubilee. And he is to sell to you on the basis of the number of years left for harvesting crops. 16 When the years are many, you are to increase the price, and when the years are few, you are to decrease the price, because what he is really selling you is the number of crops. 17 Do not take advantage of each other, but fear your God. I am the LORD your God.
18 " 'Follow my decrees and be careful to obey my laws, and you will live safely in the land. 19 Then the land will yield its fruit, and you will eat your fill and live there in safety. 20 You may ask, "What will we eat in the seventh year if we do not plant or harvest our crops?" 21 I will send you such a blessing in the sixth year that the land will yield enough for three years. 22 While you plant during the eighth year, you will eat from the old crop and will continue to eat from it until the harvest of the ninth year comes in.
23 " 'The land must not be sold permanently, because the land is mine and you are but aliens and my tenants. 24 Throughout the country that you hold as a possession, you must provide for the redemption of the land.
25 " 'If one of your countrymen becomes poor and sells some of his property, his nearest relative is to come and redeem what his countryman has sold. 26 If, however, a man has no one to redeem it for him but he himself prospers and acquires sufficient means to redeem it, 27 he is to determine the value for the years since he sold it and refund the balance to the man to whom he sold it; he can then go back to his own property. 28 But if he does not acquire the means to repay him, what he sold will remain in the possession of the buyer until the Year of Jubilee. It will be returned in the Jubilee, and he can then go back to his property.
29 " 'If a man sells a house in a walled city, he retains the right of redemption a full year after its sale. During that time he may redeem it. 30 If it is not redeemed before a full year has passed, the house in the walled city shall belong permanently to the buyer and his descendants. It is not to be returned in the Jubilee. 31 But houses in villages without walls around them are to be considered as open country. They can be redeemed, and they are to be returned in the Jubilee.
32 " 'The Levites always have the right to redeem their houses in the Levitical towns, which they possess. 33 So the property of the Levites is redeemable—that is, a house sold in any town they hold—and is to be returned in the Jubilee, because the houses in the towns of the Levites are their property among the Israelites. 34 But the pastureland belonging to their towns must not be sold; it is their permanent possession.
35 " 'If one of your countrymen becomes poor and is unable to support himself among you, help him as you would an alien or a temporary resident, so he can continue to live among you. 36 Do not take interest of any kind [a] from him, but fear your God, so that your countryman may continue to live among you. 37 You must not lend him money at interest or sell him food at a profit. 38 I am the LORD your God, who brought you out of Egypt to give you the land of Canaan and to be your God.
39 " 'If one of your countrymen becomes poor among you and sells himself to you, do not make him work as a slave. 40 He is to be treated as a hired worker or a temporary resident among you; he is to work for you until the Year of Jubilee. 41 Then he and his children are to be released, and he will go back to his own clan and to the property of his forefathers. 42 Because the Israelites are my servants, whom I brought out of Egypt, they must not be sold as slaves. 43 Do not rule over them ruthlessly, but fear your God.
44 " 'Your male and female slaves are to come from the nations around you; from them you may buy slaves. 45 You may also buy some of the temporary residents living among you and members of their clans born in your country, and they will become your property. 46 You can will them to your children as inherited property and can make them slaves for life, but you must not rule over your fellow Israelites ruthlessly.
47 " 'If an alien or a temporary resident among you becomes rich and one of your countrymen becomes poor and sells himself to the alien living among you or to a member of the alien's clan, 48 he retains the right of redemption after he has sold himself. One of his relatives may redeem him: 49 An uncle or a cousin or any blood relative in his clan may redeem him. Or if he prospers, he may redeem himself. 50 He and his buyer are to count the time from the year he sold himself up to the Year of Jubilee. The price for his release is to be based on the rate paid to a hired man for that number of years. 51 If many years remain, he must pay for his redemption a larger share of the price paid for him. 52 If only a few years remain until the Year of Jubilee, he is to compute that and pay for his redemption accordingly. 53 He is to be treated as a man hired from year to year; you must see to it that his owner does not rule over him ruthlessly.
54 " 'Even if he is not redeemed in any of these ways, he and his children are to be released in the Year of Jubilee, 55 for the Israelites belong to me as servants. They are my servants, whom I brought out of Egypt. I am the LORD your God.
Our Daily Bread reading and devotion
Philippians 4
1Therefore, my brothers, you whom I love and long for, my joy and crown, that is how you should stand firm in the Lord, dear friends!
Exhortations
2I plead with Euodia and I plead with Syntyche to agree with each other in the Lord. 3Yes, and I ask you, loyal yokefellow,[a] help these women who have contended at my side in the cause of the gospel, along with Clement and the rest of my fellow workers, whose names are in the book of life.
4Rejoice in the Lord always. I will say it again: Rejoice! 5Let your gentleness be evident to all. The Lord is near. 6Do not be anxious about anything, but in everything, by prayer and petition, with thanksgiving, present your requests to God. 7And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.
8Finally, brothers, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things. 9Whatever you have learned or received or heard from me, or seen in me—put it into practice. And the God of peace will be with you.
October 15, 2009
Conflict Resolution
ODB RADIO: Listen Now | Download
READ: Philippians 4:1-9
I implore Euodia and I implore Syntyche to be of the same mind in the Lord. —Philippians 4:2
Today is observed in many countries as International Conflict Resolution Day. Its purpose is to encourage people to use mediation and arbitration rather than the legal system to settle their differences. Because we as followers of Christ are not immune to conflict, we need to learn how to resolve our disagreements in ways that honor the Lord.
It has been said that “church fights are the worst fights,” perhaps because they break out among people who profess to believe in unity and love. Many Christians have been so hurt by a fellow believer that they walk away from the church and never return.
Euodia and Syntyche are mentioned by name in the Bible and urged to resolve their differences: “Be of the same mind in the Lord” (Phil. 4:2). Instead of leaving them alone to settle their dispute, Paul appealed to a trusted fellow worker to “help these women who labored with me in the gospel” (v.3). In this same context, Paul urged the Philippians to bring their requests to God, noting that prayer brings the peace of God (v.7) and a sense of His abiding presence (v.9).
Fractured relationships in a Christian community are a community responsibility. In the midst of hurts and differences, we can encourage, listen, and pray. — David C. McCasland
For Further Study
For biblical advice on reconciling relationships, read What Do You Do With A Broken Relationship? on the Web at www.discoveryseries.org/q0703
Forgiveness is the glue that repairs broken relationships.
My Utmost for His Highest, by Oswald Chambers
October 15, 2009
The Key to the Missionary’s Work (2)
ODB RADIO: | Download
READ:
He Himself is the propitiation for our sins, and not for ours only but also for the whole world —1 John 2:2
The key to the missionary’s message is the propitiation of Christ Jesus— His sacrifice for us that completely satisfied the wrath of God. Look at any other aspect of Christ’s work, whether it is healing, saving, or sanctifying, and you will see that there is nothing limitless about those. But— "The Lamb of God who takes away the sin of the world!"— that is limitless (John 1:29 ). The missionary’s message is the limitless importance of Jesus Christ as the propitiation for our sins, and a missionary is someone who is immersed in the truth of that revelation.
The real key to the missionary’s message is the "remissionary" aspect of Christ’s life, not His kindness, His goodness, or even His revealing of the fatherhood of God to us. ". . . repentance and remission of sins should be preached . . . to all nations . . ." ( Luke 24:47 ). The greatest message of limitless importance is that "He Himself is the propitiation for our sins . . . ." The missionary’s message is not nationalistic, favoring nations or individuals; it is "for the whole world." When the Holy Spirit comes into me, He does not consider my partialities or preferences; He simply brings me into oneness with the Lord Jesus.
A missionary is someone who is bound by marriage to the stated mission and purpose of his Lord and Master. He is not to proclaim his own point of view, but is only to proclaim "the Lamb of God." It is easier to belong to a faction that simply tells what Jesus Christ has done for me, and easier to become a devotee of divine healing, or of a special type of sanctification, or of the baptism of the Holy Spirit. But Paul did not say, "Woe is me if I do not preach what Christ has done for me," but, ". . . woe is me if I do not preach the gospel!" ( 1 Corinthians 9:16 ). And this is the gospel— "the Lamb of God who takes away the sin of the world!"
A Word with You, by Ron Hutchcraft
Bad Stuff In Your Tank - #5939
Thursday, October 15, 2009
Sometimes being a Christian comes with a pretty high price tag, especially if you're a believer on some of America's Indian reservations. My friend, who I'll call John, lives on a reservation where there are very few Jesus-followers and where some of the tribe is bitterly opposed to anything Christian. They were especially unhappy when John began a youth ministry there, of course. He literally had telephoned death threats; he had slashed tires, dirty tricks, even attacks on his property. One day, he was making the five-hour drive from his reservation to a Native American conference where I was speaking. He got there a little late. His car engine started sputtering and missing - he lost power. Thankfully, it started as he approached the only gas station in the middle of a very long stretch. After a few minutes, the mechanic diagnosed the problem - someone had put sugar in his gas tank. Again, thankfully, they were able to correct the situation. And nothing has been able to stop John's ministry among his people, but impurities in his tank almost stopped his car that day!
I'm Ron Hutchcraft and I want to have A Word With You today about "Bad Stuff In Your Tank."
Now when there are impurities in your tank, you're going to lose power, especially when it comes to spiritual power. In fact, you may be wondering why things have been sputtering lately. It's been frustrating. It's been confusing. And you just don't seem to have the power you used to have or the power you need.
It isn't that you haven't tried to fix things. You've worked harder, you've adjusted your approach, you've tried to place blame, you've even prayed about it. But things still aren't running right. Could it be it's because there's dirt in your tank? The problem isn't the vehicle or the miles or those traveling with you. It's those impurities in your tank, and they're costing you your power.
God's prescription for a full-power recovery is in Acts 3:19, our word for today from the Word of God. Here's what He says, "Repent, then, and turn to God, so that your sins may be wiped out, that times of refreshing may come from the Lord." The key to recovery - repentance. And repentance is all about dealing with the bottom line issue - dealing with the sin that may be holding back God's blessing.
Actually, we'll try everything but repentance to get the power back. We'll tinker with every part of the engine before we face the fact that the problem is the bad stuff in our tank. We'll go to all kinds of mechanics to find out what's wrong. But there's no counselor, there's no seminar, there's no Christian activity that can get the dirt out of your tank. Only repenting can do that.
Would you consider the possibility that the solution is as simple and as difficult as getting rid of the sin that is choking your power supply? Maybe God's power can't get through that bitterness you're harboring, that selfish motive, that prideful motive that is your real reason for doing what you do. Or is there a broken relationship - a broken vow - an area of stubborn rebellion against what you know God wants.
It's getting harder and harder to go on, isn't it, with that stalling and with the setbacks you're experiencing. And you're running out of gas. Today, would you finally turn and face Jesus; finally face how your sin has been hurting your Savior. Come to the foot of Jesus' cross. Abandon that sin at the place where Jesus died for it, and pick up His overcoming power to beat what has beaten you for so long.
Maybe you've never been to that cross to begin a relationship with Jesus Christ; to have Him erase from God's Book every wrong thing you have ever done, to be clean, to be free, to experience Him being a personal Savior for you from your personal sin. Let this be the day you say, "Jesus, I'm tired of the junk. I'm tired of the guilt and the shame. And say, "Jesus, I'm Yours."
If you want that for yourself, I'd invite you to go to our website, because I think you'll find encouragement there and a path to knowing how to belong to Jesus personally. It's YoursForLife.net. If you'll repent, God has told you what He will do. He will wipe your sins away and pour out His times of refreshing.
Wednesday, October 14, 2009
Leviticus 16, bible reading and devotions
Daily Devotional by Max Lucado
“the One who came still comes and the One who spoke still speaks”
October 14
The Worshipful Heart
Come, let's worship him and bow down. Let's kneel before the LORD who made us.
Psalm 95:6 (NCV)
Worship. In two thousand years we haven't worked out the kinks. We still struggle for the right words in prayer. We still fumble over Scripture. We don't know when to kneel. We don't know when to stand. We don't know how to pray.
Worship is a daunting task.
For that reason, God gave us the Psalms--a praise book for God's people.... This collection of hymns and petitions are strung together by one thread--a heart hungry for God.
Some are defiant. Others are reverent. Some are to be sung. Others are to be prayed. Some are intensely personal. Others are written as if the whole world would use them ....
The very variety should remind us that worship is personal. No secret formula exists. What moves you may stymie another. Each worships differently. But each should worship.
Leviticus 16
The Day of Atonement
1 The LORD spoke to Moses after the death of the two sons of Aaron who died when they approached the LORD. 2 The LORD said to Moses: "Tell your brother Aaron not to come whenever he chooses into the Most Holy Place behind the curtain in front of the atonement cover on the ark, or else he will die, because I appear in the cloud over the atonement cover.
3 "This is how Aaron is to enter the sanctuary area: with a young bull for a sin offering and a ram for a burnt offering. 4 He is to put on the sacred linen tunic, with linen undergarments next to his body; he is to tie the linen sash around him and put on the linen turban. These are sacred garments; so he must bathe himself with water before he puts them on. 5 From the Israelite community he is to take two male goats for a sin offering and a ram for a burnt offering.
6 "Aaron is to offer the bull for his own sin offering to make atonement for himself and his household. 7 Then he is to take the two goats and present them before the LORD at the entrance to the Tent of Meeting. 8 He is to cast lots for the two goats—one lot for the LORD and the other for the scapegoat. [a] 9 Aaron shall bring the goat whose lot falls to the LORD and sacrifice it for a sin offering. 10 But the goat chosen by lot as the scapegoat shall be presented alive before the LORD to be used for making atonement by sending it into the desert as a scapegoat.
11 "Aaron shall bring the bull for his own sin offering to make atonement for himself and his household, and he is to slaughter the bull for his own sin offering. 12 He is to take a censer full of burning coals from the altar before the LORD and two handfuls of finely ground fragrant incense and take them behind the curtain. 13 He is to put the incense on the fire before the LORD, and the smoke of the incense will conceal the atonement cover above the Testimony, so that he will not die. 14 He is to take some of the bull's blood and with his finger sprinkle it on the front of the atonement cover; then he shall sprinkle some of it with his finger seven times before the atonement cover.
15 "He shall then slaughter the goat for the sin offering for the people and take its blood behind the curtain and do with it as he did with the bull's blood: He shall sprinkle it on the atonement cover and in front of it. 16 In this way he will make atonement for the Most Holy Place because of the uncleanness and rebellion of the Israelites, whatever their sins have been. He is to do the same for the Tent of Meeting, which is among them in the midst of their uncleanness. 17 No one is to be in the Tent of Meeting from the time Aaron goes in to make atonement in the Most Holy Place until he comes out, having made atonement for himself, his household and the whole community of Israel.
18 "Then he shall come out to the altar that is before the LORD and make atonement for it. He shall take some of the bull's blood and some of the goat's blood and put it on all the horns of the altar. 19 He shall sprinkle some of the blood on it with his finger seven times to cleanse it and to consecrate it from the uncleanness of the Israelites.
20 "When Aaron has finished making atonement for the Most Holy Place, the Tent of Meeting and the altar, he shall bring forward the live goat. 21 He is to lay both hands on the head of the live goat and confess over it all the wickedness and rebellion of the Israelites—all their sins—and put them on the goat's head. He shall send the goat away into the desert in the care of a man appointed for the task. 22 The goat will carry on itself all their sins to a solitary place; and the man shall release it in the desert.
23 "Then Aaron is to go into the Tent of Meeting and take off the linen garments he put on before he entered the Most Holy Place, and he is to leave them there. 24 He shall bathe himself with water in a holy place and put on his regular garments. Then he shall come out and sacrifice the burnt offering for himself and the burnt offering for the people, to make atonement for himself and for the people. 25 He shall also burn the fat of the sin offering on the altar.
26 "The man who releases the goat as a scapegoat must wash his clothes and bathe himself with water; afterward he may come into the camp. 27 The bull and the goat for the sin offerings, whose blood was brought into the Most Holy Place to make atonement, must be taken outside the camp; their hides, flesh and offal are to be burned up. 28 The man who burns them must wash his clothes and bathe himself with water; afterward he may come into the camp.
29 "This is to be a lasting ordinance for you: On the tenth day of the seventh month you must deny yourselves [b] and not do any work—whether native-born or an alien living among you- 30 because on this day atonement will be made for you, to cleanse you. Then, before the LORD, you will be clean from all your sins. 31 It is a sabbath of rest, and you must deny yourselves; it is a lasting ordinance. 32 The priest who is anointed and ordained to succeed his father as high priest is to make atonement. He is to put on the sacred linen garments 33 and make atonement for the Most Holy Place, for the Tent of Meeting and the altar, and for the priests and all the people of the community.
34 "This is to be a lasting ordinance for you: Atonement is to be made once a year for all the sins of the Israelites."
And it was done, as the LORD commanded Moses.
Our Daily Bread reading and devotion
Psalm 46
For the director of music. Of the Sons of Korah. According to Alamoth. A song. [a]
1 God is our refuge and strength,
an ever-present help in trouble.
2 Therefore we will not fear, though the earth give way
and the mountains fall into the heart of the sea,
3 though its waters roar and foam
and the mountains quake with their surging.
Selah
4 There is a river whose streams make glad the city of God,
the holy place where the Most High dwells.
5 God is within her, she will not fall;
God will help her at break of day.
6 Nations are in uproar, kingdoms fall;
he lifts his voice, the earth melts.
7 The LORD Almighty is with us;
the God of Jacob is our fortress.
Selah
8 Come and see the works of the LORD,
the desolations he has brought on the earth.
9 He makes wars cease to the ends of the earth;
he breaks the bow and shatters the spear,
he burns the shields [b] with fire.
10 "Be still, and know that I am God;
I will be exalted among the nations,
I will be exalted in the earth."
11 The LORD Almighty is with us;
the God of Jacob is our fortress.
Selah
October 14, 2009
Be Still
ODB RADIO: Listen Now | Download
READ: Psalm 46
Be still, and know that I am God; I will be exalted among the nations, I will be exalted in the earth! —Psalm 46:10
As I sat in the dentist’s chair, I braced myself for the drilling that would begin my root canal. I was ready for the worst, and my body language and facial expression exposed my sense of dread. The dentist looked at me and smiled, saying, “It’s okay, Bill. Try to relax.”
That isn’t easy to do. It is actually very difficult to try (requiring effort and exertion) to relax (requiring an absence of effort and exertion). Try and relax just don’t seem to fit together—not only in the dentist’s chair, but in the spiritual realm as well.
Far too often I don’t limit my efforts of resistance to visits at the dentist’s office. In my relationship with Christ, I find myself not pressing for God’s purposes but for my own interests. In those moments, the hardest thing for me to do is “try to relax” and genuinely trust God for the outcome of life’s trials.
In Psalm 46:10, we read, “Be still, and know that I am God; I will be exalted among the nations, I will be exalted in the earth!” In the moments when my heart is anxious, this verse reminds me to “be still, and know.” Now, if I can only put that into practice and rest confidently in His care, I’ll be at peace. — Bill Crowder
Lord, we know that true rest can be found only in You. Help us to end our striving and to trust that You will provide. In Your loving arms we find rest. Amen.
God knows the future, so we are safe in His hands.
My Utmost for His Highest, by Oswald Chambers
October 14, 2009
The Key to the Missionary’s Work (1)
ODB RADIO: | Download
READ:
Jesus came and spoke to them, saying, ’All authority has been given to Me in heaven and on earth. Go therefore and make disciples of all the nations . . .’ —Matthew 28:18-19
The key to the missionary’s work is the authority of Jesus Christ, not the needs of the lost. We are inclined to look on our Lord as one who assists us in our endeavors for God. Yet our Lord places Himself as the absolute sovereign and supreme Lord over His disciples. He does not say that the lost will never be saved if we don’t go— He simply says, "Go therefore and make disciples of all the nations . . . ." He says, "Go on the basis of the revealed truth of My sovereignty, teaching and preaching out of your living experience of Me."
"Then the eleven disciples went . . . to the mountain which Jesus had appointed for them" ( Matthew 28:16 ). If I want to know the universal sovereignty of Christ, I must know Him myself. I must take time to worship the One whose name I bear. Jesus says, "Come to Me . . ."— that is the place to meet Jesus— "all you who labor and are heavy laden . . ." ( Matthew 11:28 )— and how many missionaries are! We completely dismiss these wonderful words of the universal Sovereign of the world, but they are the words of Jesus to His disciples meant for here and now.
"Go therefore . . . ." To "go" simply means to live. Acts 1:8 is the description of how to go. Jesus did not say in this verse, "Go into Jerusalem, Judea, and Samaria," but, ". . . you shall be witnesses to Me in [all these places]." He takes upon Himself the work of sending us.
"If you abide in Me, and My words abide in you . . ." ( John 15:7 )— that is the way to keep going. Where we are placed is then a matter of indifference to us, because God sovereignly engineers our goings.
"None of these things move me; nor do I count my life dear to myself, so that I may finish my race with joy, and the ministry which I received from the Lord Jesus . . ." ( Acts 20:24 ). That is how to keep going until we are gone from this life.
A Word with You, by Ron Hutchcraft
Sheep Shoving - #5938
Wednesday, October 14, 2009
There's a lot of sheep-talk in the Bible, which puts city boy here at a distinct disadvantage. I grew up in Chicago, we didn't have them. Now if the Bible used cockroaches as an example, I'd be all set. But I've had to learn about sheep from friends who have been around them a lot. One of our ministry team has worked with ranchers a lot with their sheep. And he told me the other day about how the shepherd gets his sheep to go where he wants them to go! There's a way that works and a way that doesn't work. My co-worker said he has seen people get behind sheep and try to push them along. Notice I said, try! It doesn't work, no matter how much noise he makes or how he waves his arms. When they are pushed by a shepherd, sheep just scatter. But when he gets out in front of them; when he leads them the way he wants them to go, the sheep follow after him.
I'm Ron Hutchcraft and I want to have A Word With You today about "Sheep Shoving."
Over and over in God's Word we are described as being like sheep, and Jesus is described as being our Shepherd. Our word for today from the Word of God, Isaiah 40:11 says, "He tends His flock like a shepherd; He gathers the lambs in His arms and He carries them close to His heart; He gently leads those who have young." Notice the Lord gets us to go where He wants us to go not by pushing. It says He gently leads. Remember the 23rd Psalm, "He leads me beside quiet waters."
Now it may be that God has put you in a position where you're doing some shepherding. In other words, there are some people under your influence who need to go in a certain direction, and you're trying to get them to go there. The sheep may be your own children, or some people in ministry with you, or people you minister to, or people who work with you, or just some folks you're trying to motivate to go a certain way. If you're trying to do any shepherding, take a lesson from the Great Shepherd and many other shepherds...gently lead them. Even though you sometimes feel like really pushing them. Leading just works so much better than pushing.
If you're trying to push your "sheep," you tend to be impatient with them. In fact, that's why we often start pushing because they're not responding. If you're leading them, you'll be willing to take time for them to get it right. If you're pushing, you probably dwell a lot on what they're doing wrong. If you're leading, you're dwelling on the things they're doing right and you're encouraging from there to work on the rest. When you're behind the sheep trying to forcibly direct them, you tend to make moving the most important thing. When you're in front of the sheep leading them, you tend to communicate that the sheep are most important.
Honestly now, which one best describes you. Are you behind those sheep, nagging, criticizing, coercing? You're pushing, and they will probably just run away. Or are you modeling where you want them to go, giving correction gently and privately, praising, encouraging, and enabling? If so, then you are leading the sheep. And they're a lot more likely to follow.
Now, sheep sometimes wander off and they require some strong bringing back with a staff. But most of the time, all of us sheep follow gentle, consistent leadership the best. We don't like to be pushed. We like to be led. The destination the shepherd wants the sheep to go is the same, whether he's up front leading or behind pushing. What's different is how the sheep respond. If you have a sheep that isn't going where you're trying to take him or her, consider if part of the problem is the shepherd.
Maybe it's time for a little less of that hard pushing from behind, and maybe it's time for a little more of that gentle leading from out in front.
“the One who came still comes and the One who spoke still speaks”
October 14
The Worshipful Heart
Come, let's worship him and bow down. Let's kneel before the LORD who made us.
Psalm 95:6 (NCV)
Worship. In two thousand years we haven't worked out the kinks. We still struggle for the right words in prayer. We still fumble over Scripture. We don't know when to kneel. We don't know when to stand. We don't know how to pray.
Worship is a daunting task.
For that reason, God gave us the Psalms--a praise book for God's people.... This collection of hymns and petitions are strung together by one thread--a heart hungry for God.
Some are defiant. Others are reverent. Some are to be sung. Others are to be prayed. Some are intensely personal. Others are written as if the whole world would use them ....
The very variety should remind us that worship is personal. No secret formula exists. What moves you may stymie another. Each worships differently. But each should worship.
Leviticus 16
The Day of Atonement
1 The LORD spoke to Moses after the death of the two sons of Aaron who died when they approached the LORD. 2 The LORD said to Moses: "Tell your brother Aaron not to come whenever he chooses into the Most Holy Place behind the curtain in front of the atonement cover on the ark, or else he will die, because I appear in the cloud over the atonement cover.
3 "This is how Aaron is to enter the sanctuary area: with a young bull for a sin offering and a ram for a burnt offering. 4 He is to put on the sacred linen tunic, with linen undergarments next to his body; he is to tie the linen sash around him and put on the linen turban. These are sacred garments; so he must bathe himself with water before he puts them on. 5 From the Israelite community he is to take two male goats for a sin offering and a ram for a burnt offering.
6 "Aaron is to offer the bull for his own sin offering to make atonement for himself and his household. 7 Then he is to take the two goats and present them before the LORD at the entrance to the Tent of Meeting. 8 He is to cast lots for the two goats—one lot for the LORD and the other for the scapegoat. [a] 9 Aaron shall bring the goat whose lot falls to the LORD and sacrifice it for a sin offering. 10 But the goat chosen by lot as the scapegoat shall be presented alive before the LORD to be used for making atonement by sending it into the desert as a scapegoat.
11 "Aaron shall bring the bull for his own sin offering to make atonement for himself and his household, and he is to slaughter the bull for his own sin offering. 12 He is to take a censer full of burning coals from the altar before the LORD and two handfuls of finely ground fragrant incense and take them behind the curtain. 13 He is to put the incense on the fire before the LORD, and the smoke of the incense will conceal the atonement cover above the Testimony, so that he will not die. 14 He is to take some of the bull's blood and with his finger sprinkle it on the front of the atonement cover; then he shall sprinkle some of it with his finger seven times before the atonement cover.
15 "He shall then slaughter the goat for the sin offering for the people and take its blood behind the curtain and do with it as he did with the bull's blood: He shall sprinkle it on the atonement cover and in front of it. 16 In this way he will make atonement for the Most Holy Place because of the uncleanness and rebellion of the Israelites, whatever their sins have been. He is to do the same for the Tent of Meeting, which is among them in the midst of their uncleanness. 17 No one is to be in the Tent of Meeting from the time Aaron goes in to make atonement in the Most Holy Place until he comes out, having made atonement for himself, his household and the whole community of Israel.
18 "Then he shall come out to the altar that is before the LORD and make atonement for it. He shall take some of the bull's blood and some of the goat's blood and put it on all the horns of the altar. 19 He shall sprinkle some of the blood on it with his finger seven times to cleanse it and to consecrate it from the uncleanness of the Israelites.
20 "When Aaron has finished making atonement for the Most Holy Place, the Tent of Meeting and the altar, he shall bring forward the live goat. 21 He is to lay both hands on the head of the live goat and confess over it all the wickedness and rebellion of the Israelites—all their sins—and put them on the goat's head. He shall send the goat away into the desert in the care of a man appointed for the task. 22 The goat will carry on itself all their sins to a solitary place; and the man shall release it in the desert.
23 "Then Aaron is to go into the Tent of Meeting and take off the linen garments he put on before he entered the Most Holy Place, and he is to leave them there. 24 He shall bathe himself with water in a holy place and put on his regular garments. Then he shall come out and sacrifice the burnt offering for himself and the burnt offering for the people, to make atonement for himself and for the people. 25 He shall also burn the fat of the sin offering on the altar.
26 "The man who releases the goat as a scapegoat must wash his clothes and bathe himself with water; afterward he may come into the camp. 27 The bull and the goat for the sin offerings, whose blood was brought into the Most Holy Place to make atonement, must be taken outside the camp; their hides, flesh and offal are to be burned up. 28 The man who burns them must wash his clothes and bathe himself with water; afterward he may come into the camp.
29 "This is to be a lasting ordinance for you: On the tenth day of the seventh month you must deny yourselves [b] and not do any work—whether native-born or an alien living among you- 30 because on this day atonement will be made for you, to cleanse you. Then, before the LORD, you will be clean from all your sins. 31 It is a sabbath of rest, and you must deny yourselves; it is a lasting ordinance. 32 The priest who is anointed and ordained to succeed his father as high priest is to make atonement. He is to put on the sacred linen garments 33 and make atonement for the Most Holy Place, for the Tent of Meeting and the altar, and for the priests and all the people of the community.
34 "This is to be a lasting ordinance for you: Atonement is to be made once a year for all the sins of the Israelites."
And it was done, as the LORD commanded Moses.
Our Daily Bread reading and devotion
Psalm 46
For the director of music. Of the Sons of Korah. According to Alamoth. A song. [a]
1 God is our refuge and strength,
an ever-present help in trouble.
2 Therefore we will not fear, though the earth give way
and the mountains fall into the heart of the sea,
3 though its waters roar and foam
and the mountains quake with their surging.
Selah
4 There is a river whose streams make glad the city of God,
the holy place where the Most High dwells.
5 God is within her, she will not fall;
God will help her at break of day.
6 Nations are in uproar, kingdoms fall;
he lifts his voice, the earth melts.
7 The LORD Almighty is with us;
the God of Jacob is our fortress.
Selah
8 Come and see the works of the LORD,
the desolations he has brought on the earth.
9 He makes wars cease to the ends of the earth;
he breaks the bow and shatters the spear,
he burns the shields [b] with fire.
10 "Be still, and know that I am God;
I will be exalted among the nations,
I will be exalted in the earth."
11 The LORD Almighty is with us;
the God of Jacob is our fortress.
Selah
October 14, 2009
Be Still
ODB RADIO: Listen Now | Download
READ: Psalm 46
Be still, and know that I am God; I will be exalted among the nations, I will be exalted in the earth! —Psalm 46:10
As I sat in the dentist’s chair, I braced myself for the drilling that would begin my root canal. I was ready for the worst, and my body language and facial expression exposed my sense of dread. The dentist looked at me and smiled, saying, “It’s okay, Bill. Try to relax.”
That isn’t easy to do. It is actually very difficult to try (requiring effort and exertion) to relax (requiring an absence of effort and exertion). Try and relax just don’t seem to fit together—not only in the dentist’s chair, but in the spiritual realm as well.
Far too often I don’t limit my efforts of resistance to visits at the dentist’s office. In my relationship with Christ, I find myself not pressing for God’s purposes but for my own interests. In those moments, the hardest thing for me to do is “try to relax” and genuinely trust God for the outcome of life’s trials.
In Psalm 46:10, we read, “Be still, and know that I am God; I will be exalted among the nations, I will be exalted in the earth!” In the moments when my heart is anxious, this verse reminds me to “be still, and know.” Now, if I can only put that into practice and rest confidently in His care, I’ll be at peace. — Bill Crowder
Lord, we know that true rest can be found only in You. Help us to end our striving and to trust that You will provide. In Your loving arms we find rest. Amen.
God knows the future, so we are safe in His hands.
My Utmost for His Highest, by Oswald Chambers
October 14, 2009
The Key to the Missionary’s Work (1)
ODB RADIO: | Download
READ:
Jesus came and spoke to them, saying, ’All authority has been given to Me in heaven and on earth. Go therefore and make disciples of all the nations . . .’ —Matthew 28:18-19
The key to the missionary’s work is the authority of Jesus Christ, not the needs of the lost. We are inclined to look on our Lord as one who assists us in our endeavors for God. Yet our Lord places Himself as the absolute sovereign and supreme Lord over His disciples. He does not say that the lost will never be saved if we don’t go— He simply says, "Go therefore and make disciples of all the nations . . . ." He says, "Go on the basis of the revealed truth of My sovereignty, teaching and preaching out of your living experience of Me."
"Then the eleven disciples went . . . to the mountain which Jesus had appointed for them" ( Matthew 28:16 ). If I want to know the universal sovereignty of Christ, I must know Him myself. I must take time to worship the One whose name I bear. Jesus says, "Come to Me . . ."— that is the place to meet Jesus— "all you who labor and are heavy laden . . ." ( Matthew 11:28 )— and how many missionaries are! We completely dismiss these wonderful words of the universal Sovereign of the world, but they are the words of Jesus to His disciples meant for here and now.
"Go therefore . . . ." To "go" simply means to live. Acts 1:8 is the description of how to go. Jesus did not say in this verse, "Go into Jerusalem, Judea, and Samaria," but, ". . . you shall be witnesses to Me in [all these places]." He takes upon Himself the work of sending us.
"If you abide in Me, and My words abide in you . . ." ( John 15:7 )— that is the way to keep going. Where we are placed is then a matter of indifference to us, because God sovereignly engineers our goings.
"None of these things move me; nor do I count my life dear to myself, so that I may finish my race with joy, and the ministry which I received from the Lord Jesus . . ." ( Acts 20:24 ). That is how to keep going until we are gone from this life.
A Word with You, by Ron Hutchcraft
Sheep Shoving - #5938
Wednesday, October 14, 2009
There's a lot of sheep-talk in the Bible, which puts city boy here at a distinct disadvantage. I grew up in Chicago, we didn't have them. Now if the Bible used cockroaches as an example, I'd be all set. But I've had to learn about sheep from friends who have been around them a lot. One of our ministry team has worked with ranchers a lot with their sheep. And he told me the other day about how the shepherd gets his sheep to go where he wants them to go! There's a way that works and a way that doesn't work. My co-worker said he has seen people get behind sheep and try to push them along. Notice I said, try! It doesn't work, no matter how much noise he makes or how he waves his arms. When they are pushed by a shepherd, sheep just scatter. But when he gets out in front of them; when he leads them the way he wants them to go, the sheep follow after him.
I'm Ron Hutchcraft and I want to have A Word With You today about "Sheep Shoving."
Over and over in God's Word we are described as being like sheep, and Jesus is described as being our Shepherd. Our word for today from the Word of God, Isaiah 40:11 says, "He tends His flock like a shepherd; He gathers the lambs in His arms and He carries them close to His heart; He gently leads those who have young." Notice the Lord gets us to go where He wants us to go not by pushing. It says He gently leads. Remember the 23rd Psalm, "He leads me beside quiet waters."
Now it may be that God has put you in a position where you're doing some shepherding. In other words, there are some people under your influence who need to go in a certain direction, and you're trying to get them to go there. The sheep may be your own children, or some people in ministry with you, or people you minister to, or people who work with you, or just some folks you're trying to motivate to go a certain way. If you're trying to do any shepherding, take a lesson from the Great Shepherd and many other shepherds...gently lead them. Even though you sometimes feel like really pushing them. Leading just works so much better than pushing.
If you're trying to push your "sheep," you tend to be impatient with them. In fact, that's why we often start pushing because they're not responding. If you're leading them, you'll be willing to take time for them to get it right. If you're pushing, you probably dwell a lot on what they're doing wrong. If you're leading, you're dwelling on the things they're doing right and you're encouraging from there to work on the rest. When you're behind the sheep trying to forcibly direct them, you tend to make moving the most important thing. When you're in front of the sheep leading them, you tend to communicate that the sheep are most important.
Honestly now, which one best describes you. Are you behind those sheep, nagging, criticizing, coercing? You're pushing, and they will probably just run away. Or are you modeling where you want them to go, giving correction gently and privately, praising, encouraging, and enabling? If so, then you are leading the sheep. And they're a lot more likely to follow.
Now, sheep sometimes wander off and they require some strong bringing back with a staff. But most of the time, all of us sheep follow gentle, consistent leadership the best. We don't like to be pushed. We like to be led. The destination the shepherd wants the sheep to go is the same, whether he's up front leading or behind pushing. What's different is how the sheep respond. If you have a sheep that isn't going where you're trying to take him or her, consider if part of the problem is the shepherd.
Maybe it's time for a little less of that hard pushing from behind, and maybe it's time for a little more of that gentle leading from out in front.
Tuesday, October 13, 2009
Leviticus 11, bible reading and devotions
Daily Devotional by Max Lucado
“the One who came still comes and the One who spoke still speaks”
October 13
Loaded with Love
He...loads me with love and mercy.
Psalm 103:4 (NCV)
It's time to let God's love cover all things in your life. All secrets. All hurts. All hours of evil, minutes of worry.
The mornings you awoke in the bed of a stranger? His love will cover that. The years you peddled prejudice and pride? His love will cover that. Every promise broken, drug taken, penny stolen. Every cross word, cuss word, and harsh word. His love covers all things.
Let it. Discover along with the psalmist: "He...loads me with love and mercy." Picture a giant dump truck full of love. There you are behind it. God lifts the bed until the love starts to slide. Slowly at first, then down, down, down until you are hidden, buried, covered in his love. "Hey where are you?" someone asks. "In here, covered in love."
Leviticus 11
Clean and Unclean Food
1 The LORD said to Moses and Aaron, 2 "Say to the Israelites: 'Of all the animals that live on land, these are the ones you may eat: 3 You may eat any animal that has a split hoof completely divided and that chews the cud.
4 " 'There are some that only chew the cud or only have a split hoof, but you must not eat them. The camel, though it chews the cud, does not have a split hoof; it is ceremonially unclean for you. 5 The coney, [c] though it chews the cud, does not have a split hoof; it is unclean for you. 6 The rabbit, though it chews the cud, does not have a split hoof; it is unclean for you. 7 And the pig, though it has a split hoof completely divided, does not chew the cud; it is unclean for you. 8 You must not eat their meat or touch their carcasses; they are unclean for you.
9 " 'Of all the creatures living in the water of the seas and the streams, you may eat any that have fins and scales. 10 But all creatures in the seas or streams that do not have fins and scales—whether among all the swarming things or among all the other living creatures in the water—you are to detest. 11 And since you are to detest them, you must not eat their meat and you must detest their carcasses. 12 Anything living in the water that does not have fins and scales is to be detestable to you.
13 " 'These are the birds you are to detest and not eat because they are detestable: the eagle, the vulture, the black vulture, 14 the red kite, any kind of black kite, 15 any kind of raven, 16 the horned owl, the screech owl, the gull, any kind of hawk, 17 the little owl, the cormorant, the great owl, 18 the white owl, the desert owl, the osprey, 19 the stork, any kind of heron, the hoopoe and the bat. [d]
20 " 'All flying insects that walk on all fours are to be detestable to you. 21 There are, however, some winged creatures that walk on all fours that you may eat: those that have jointed legs for hopping on the ground. 22 Of these you may eat any kind of locust, katydid, cricket or grasshopper. 23 But all other winged creatures that have four legs you are to detest.
24 " 'You will make yourselves unclean by these; whoever touches their carcasses will be unclean till evening. 25 Whoever picks up one of their carcasses must wash his clothes, and he will be unclean till evening.
26 " 'Every animal that has a split hoof not completely divided or that does not chew the cud is unclean for you; whoever touches the carcass of any of them will be unclean. 27 Of all the animals that walk on all fours, those that walk on their paws are unclean for you; whoever touches their carcasses will be unclean till evening. 28 Anyone who picks up their carcasses must wash his clothes, and he will be unclean till evening. They are unclean for you.
29 " 'Of the animals that move about on the ground, these are unclean for you: the weasel, the rat, any kind of great lizard, 30 the gecko, the monitor lizard, the wall lizard, the skink and the chameleon. 31 Of all those that move along the ground, these are unclean for you. Whoever touches them when they are dead will be unclean till evening. 32 When one of them dies and falls on something, that article, whatever its use, will be unclean, whether it is made of wood, cloth, hide or sackcloth. Put it in water; it will be unclean till evening, and then it will be clean. 33 If one of them falls into a clay pot, everything in it will be unclean, and you must break the pot. 34 Any food that could be eaten but has water on it from such a pot is unclean, and any liquid that could be drunk from it is unclean. 35 Anything that one of their carcasses falls on becomes unclean; an oven or cooking pot must be broken up. They are unclean, and you are to regard them as unclean. 36 A spring, however, or a cistern for collecting water remains clean, but anyone who touches one of these carcasses is unclean. 37 If a carcass falls on any seeds that are to be planted, they remain clean. 38 But if water has been put on the seed and a carcass falls on it, it is unclean for you.
39 " 'If an animal that you are allowed to eat dies, anyone who touches the carcass will be unclean till evening. 40 Anyone who eats some of the carcass must wash his clothes, and he will be unclean till evening. Anyone who picks up the carcass must wash his clothes, and he will be unclean till evening.
41 " 'Every creature that moves about on the ground is detestable; it is not to be eaten. 42 You are not to eat any creature that moves about on the ground, whether it moves on its belly or walks on all fours or on many feet; it is detestable. 43 Do not defile yourselves by any of these creatures. Do not make yourselves unclean by means of them or be made unclean by them. 44 I am the LORD your God; consecrate yourselves and be holy, because I am holy. Do not make yourselves unclean by any creature that moves about on the ground. 45 I am the LORD who brought you up out of Egypt to be your God; therefore be holy, because I am holy.
46 " 'These are the regulations concerning animals, birds, every living thing that moves in the water and every creature that moves about on the ground. 47 You must distinguish between the unclean and the clean, between living creatures that may be eaten and those that may not be eaten.' "
Our Daily Bread reading and devotion
1 Kings 10:4-10
4 When the queen of Sheba saw all the wisdom of Solomon and the palace he had built, 5 the food on his table, the seating of his officials, the attending servants in their robes, his cupbearers, and the burnt offerings he made at [a] the temple of the LORD, she was overwhelmed.
6 She said to the king, "The report I heard in my own country about your achievements and your wisdom is true. 7 But I did not believe these things until I came and saw with my own eyes. Indeed, not even half was told me; in wisdom and wealth you have far exceeded the report I heard. 8 How happy your men must be! How happy your officials, who continually stand before you and hear your wisdom! 9 Praise be to the LORD your God, who has delighted in you and placed you on the throne of Israel. Because of the LORD's eternal love for Israel, he has made you king, to maintain justice and righteousness."
10 And she gave the king 120 talents [b] of gold, large quantities of spices, and precious stones. Never again were so many spices brought in as those the queen of Sheba gave to King Solomon.
October 13, 2009
Olympic Extravaganza
ODB RADIO: Listen Now | Download
READ: 1 Kings 10:4-10
Let your light so shine before men, that they may see your good works and glorify your Father in heaven. —Matthew 5:16
The opening ceremony of the Beijing Summer Olympics on August 8, 2008, impressed the world. I saw it on TV as more than 90,000 people watched it live in the Bird’s Nest Stadium in Beijing. It was inspiring to hear about China’s 5,000 years of history and the inventions she had contributed to the world: paper-making, movable-type printing, the compass, and fireworks.
The Queen of Sheba was greatly impressed by what she saw during her visit with Solomon (1 Kings 10:4-5). The sights of Jerusalem so overwhelmed her that she exclaimed, “The half was not told me” (v.7). Above all, she was impressed with Solomon’s wisdom (vv.6-7). She was convinced that the subjects of Solomon were happy because they continually stood before him and heard his wisdom (v.8). She concluded by praising Solomon’s Lord for making him king so he would “do justice and righteousness” (v.9).
Solomon’s impact on his people made me wonder about our contribution to the world. We’re not concerned about impressing others with our possessions or abilities, but we all should want to make a difference in the lives of people. What if there was one thing each of us did today that caused people to praise the Lord? — C. P. Hia
This is the wish I always wish,
The prayer I always pray:
Lord, may my life help others
It touches on the way. —Anon.
Christians are windows through which Jesus can shine.
My Utmost for His Highest, by Oswald Chambers
October 13, 2009
Individual Discouragement and Personal Growth
ODB RADIO: | Download
READ:
. . . when Moses was grown . . . he went out to his brethren and looked at their burdens —Exodus 2:11
Moses saw the oppression of his people and felt certain that he was the one to deliver them, and in the righteous indignation of his own spirit he started to right their wrongs. After he launched his first strike for God and for what was right, God allowed Moses to be driven into empty discouragement, sending him into the desert to feed sheep for forty years. At the end of that time, God appeared to Moses and said to him, " ’. . . bring My people . . . out of Egypt.’ But Moses said to God, ’Who am I that I should go . . . ?’ " ( Exodus 3:10-11 ). In the beginning Moses had realized that he was the one to deliver the people, but he had to be trained and disciplined by God first. He was right in his individual perspective, but he was not the person for the work until he had learned true fellowship and oneness with God.
We may have the vision of God and a very clear understanding of what God wants, and yet when we start to do it, there comes to us something equivalent to Moses’ forty years in the wilderness. It’s as if God had ignored the entire thing, and when we are thoroughly discouraged, God comes back and revives His call to us. And then we begin to tremble and say, "Who am I that I should go . . . ?" We must learn that God’s great stride is summed up in these words— "I AM WHO I AM . . . has sent me to you" ( Exodus 3:14 ). We must also learn that our individual effort for God shows nothing but disrespect for Him— our individuality is to be rendered radiant through a personal relationship with God, so that He may be "well pleased" ( Matthew 3:17 ). We are focused on the right individual perspective of things; we have the vision and can say, "I know this is what God wants me to do." But we have not yet learned to get into God’s stride. If you are going through a time of discouragement, there is a time of great personal growth ahead.
A Word with You, by Ron Hutchcraft
Holy Hunger - #5937
Tuesday, October 13, 2009
Some people can skip a meal and barely notice. I am not some people. Like for example, it's been four or five hours since breakfast, my body very convincingly says to me, "Feed me now!" When I don't eat regularly, I feel it and I take action. The doctor says there's nothing wrong with me, but my metabolism just seems to demand some regular maintenance. It's not like I'm alone in this. Most of us know when it's time to eat again, right? And we usually stop what we're involved in to do something about it. Hunger isn't exactly passive, you know. It goes after something to satisfy it!
I'm Ron Hutchcraft, and I want to have A Word With You today about "Holy Hunger."
Physical hunger tells you that your body needs more fuel. Spiritual hunger tells you your soul needs more. Jesus talked about this vital sign of spiritual health in His Sermon on the Mount. That's where we find our word for today from the Word of God in Matthew 5:6. "Blessed are those who hunger and thirst after righteousness for they will be filled."
Jesus is encouraging a holy hunger for a life that is more and more sin-free, more and more doing things God's way. There tends to be a problem with that kind of appetite for people who are already more righteous than a lot of people around them. You tend to become content where you are if you're nicer than most folks, if you're not guilty of the many overt sins that are usually considered the real dirty ones, and especially if you spend much of your time doing work for God. It's all too easy for nice folks, like you and me, right, to lose the driving passion to become more holy. And that is a spiritual appetite disorder.
If you've become relatively passive about your pursuit of a higher level of personal holiness, then you're not one of those Jesus described as "hungering and thirsting after righteousness," because hunger makes you stop what you're doing and go after something that will satisfy your appetite. Hunger is active, not passive. When we're hungry, we find something to eat. When you're hungry for righteousness, you pursue God to give you more.
It starts with a consistent prayer. "Lord, give me a passion for greater holiness. I need to be hungry for the next level of being all You want me to be." That means asking God to show you the sins that may be hiding inside your very decent exterior - the self-serving motives, the impatience, the critical spirit, the jealous spirit, the prejudice, the pride, the stubbornness, that insistence on having your own way, the ways you manipulate people, the bitterness, the anger, the lustful thoughts.
God may have taken out the obvious bags of stinking garbage in your life. But now He wants to start to renew the decay in the structure of your heart-house - the more subtle sins that others may not be able to see, but that keep you from experiencing the fullness of God's blessing and joy and peace. In other words, you are nowhere near "full" yet. You have to hunger and thirst to be more sin-free, more like Jesus in order to be what Jesus called "filled."
Maybe you've stopped with the appetizers or just a few offerings on God's righteousness buffet. And since you're farther along the line than most of the people with you, you've stopped where you are. But there is so much more God wants to serve you than you have ever sampled before. Don't be satisfied with where you are now. You go after food when you're physically hungry. Ask God to stir up that holy hunger in your soul that goes after the rest of His righteousness.
“the One who came still comes and the One who spoke still speaks”
October 13
Loaded with Love
He...loads me with love and mercy.
Psalm 103:4 (NCV)
It's time to let God's love cover all things in your life. All secrets. All hurts. All hours of evil, minutes of worry.
The mornings you awoke in the bed of a stranger? His love will cover that. The years you peddled prejudice and pride? His love will cover that. Every promise broken, drug taken, penny stolen. Every cross word, cuss word, and harsh word. His love covers all things.
Let it. Discover along with the psalmist: "He...loads me with love and mercy." Picture a giant dump truck full of love. There you are behind it. God lifts the bed until the love starts to slide. Slowly at first, then down, down, down until you are hidden, buried, covered in his love. "Hey where are you?" someone asks. "In here, covered in love."
Leviticus 11
Clean and Unclean Food
1 The LORD said to Moses and Aaron, 2 "Say to the Israelites: 'Of all the animals that live on land, these are the ones you may eat: 3 You may eat any animal that has a split hoof completely divided and that chews the cud.
4 " 'There are some that only chew the cud or only have a split hoof, but you must not eat them. The camel, though it chews the cud, does not have a split hoof; it is ceremonially unclean for you. 5 The coney, [c] though it chews the cud, does not have a split hoof; it is unclean for you. 6 The rabbit, though it chews the cud, does not have a split hoof; it is unclean for you. 7 And the pig, though it has a split hoof completely divided, does not chew the cud; it is unclean for you. 8 You must not eat their meat or touch their carcasses; they are unclean for you.
9 " 'Of all the creatures living in the water of the seas and the streams, you may eat any that have fins and scales. 10 But all creatures in the seas or streams that do not have fins and scales—whether among all the swarming things or among all the other living creatures in the water—you are to detest. 11 And since you are to detest them, you must not eat their meat and you must detest their carcasses. 12 Anything living in the water that does not have fins and scales is to be detestable to you.
13 " 'These are the birds you are to detest and not eat because they are detestable: the eagle, the vulture, the black vulture, 14 the red kite, any kind of black kite, 15 any kind of raven, 16 the horned owl, the screech owl, the gull, any kind of hawk, 17 the little owl, the cormorant, the great owl, 18 the white owl, the desert owl, the osprey, 19 the stork, any kind of heron, the hoopoe and the bat. [d]
20 " 'All flying insects that walk on all fours are to be detestable to you. 21 There are, however, some winged creatures that walk on all fours that you may eat: those that have jointed legs for hopping on the ground. 22 Of these you may eat any kind of locust, katydid, cricket or grasshopper. 23 But all other winged creatures that have four legs you are to detest.
24 " 'You will make yourselves unclean by these; whoever touches their carcasses will be unclean till evening. 25 Whoever picks up one of their carcasses must wash his clothes, and he will be unclean till evening.
26 " 'Every animal that has a split hoof not completely divided or that does not chew the cud is unclean for you; whoever touches the carcass of any of them will be unclean. 27 Of all the animals that walk on all fours, those that walk on their paws are unclean for you; whoever touches their carcasses will be unclean till evening. 28 Anyone who picks up their carcasses must wash his clothes, and he will be unclean till evening. They are unclean for you.
29 " 'Of the animals that move about on the ground, these are unclean for you: the weasel, the rat, any kind of great lizard, 30 the gecko, the monitor lizard, the wall lizard, the skink and the chameleon. 31 Of all those that move along the ground, these are unclean for you. Whoever touches them when they are dead will be unclean till evening. 32 When one of them dies and falls on something, that article, whatever its use, will be unclean, whether it is made of wood, cloth, hide or sackcloth. Put it in water; it will be unclean till evening, and then it will be clean. 33 If one of them falls into a clay pot, everything in it will be unclean, and you must break the pot. 34 Any food that could be eaten but has water on it from such a pot is unclean, and any liquid that could be drunk from it is unclean. 35 Anything that one of their carcasses falls on becomes unclean; an oven or cooking pot must be broken up. They are unclean, and you are to regard them as unclean. 36 A spring, however, or a cistern for collecting water remains clean, but anyone who touches one of these carcasses is unclean. 37 If a carcass falls on any seeds that are to be planted, they remain clean. 38 But if water has been put on the seed and a carcass falls on it, it is unclean for you.
39 " 'If an animal that you are allowed to eat dies, anyone who touches the carcass will be unclean till evening. 40 Anyone who eats some of the carcass must wash his clothes, and he will be unclean till evening. Anyone who picks up the carcass must wash his clothes, and he will be unclean till evening.
41 " 'Every creature that moves about on the ground is detestable; it is not to be eaten. 42 You are not to eat any creature that moves about on the ground, whether it moves on its belly or walks on all fours or on many feet; it is detestable. 43 Do not defile yourselves by any of these creatures. Do not make yourselves unclean by means of them or be made unclean by them. 44 I am the LORD your God; consecrate yourselves and be holy, because I am holy. Do not make yourselves unclean by any creature that moves about on the ground. 45 I am the LORD who brought you up out of Egypt to be your God; therefore be holy, because I am holy.
46 " 'These are the regulations concerning animals, birds, every living thing that moves in the water and every creature that moves about on the ground. 47 You must distinguish between the unclean and the clean, between living creatures that may be eaten and those that may not be eaten.' "
Our Daily Bread reading and devotion
1 Kings 10:4-10
4 When the queen of Sheba saw all the wisdom of Solomon and the palace he had built, 5 the food on his table, the seating of his officials, the attending servants in their robes, his cupbearers, and the burnt offerings he made at [a] the temple of the LORD, she was overwhelmed.
6 She said to the king, "The report I heard in my own country about your achievements and your wisdom is true. 7 But I did not believe these things until I came and saw with my own eyes. Indeed, not even half was told me; in wisdom and wealth you have far exceeded the report I heard. 8 How happy your men must be! How happy your officials, who continually stand before you and hear your wisdom! 9 Praise be to the LORD your God, who has delighted in you and placed you on the throne of Israel. Because of the LORD's eternal love for Israel, he has made you king, to maintain justice and righteousness."
10 And she gave the king 120 talents [b] of gold, large quantities of spices, and precious stones. Never again were so many spices brought in as those the queen of Sheba gave to King Solomon.
October 13, 2009
Olympic Extravaganza
ODB RADIO: Listen Now | Download
READ: 1 Kings 10:4-10
Let your light so shine before men, that they may see your good works and glorify your Father in heaven. —Matthew 5:16
The opening ceremony of the Beijing Summer Olympics on August 8, 2008, impressed the world. I saw it on TV as more than 90,000 people watched it live in the Bird’s Nest Stadium in Beijing. It was inspiring to hear about China’s 5,000 years of history and the inventions she had contributed to the world: paper-making, movable-type printing, the compass, and fireworks.
The Queen of Sheba was greatly impressed by what she saw during her visit with Solomon (1 Kings 10:4-5). The sights of Jerusalem so overwhelmed her that she exclaimed, “The half was not told me” (v.7). Above all, she was impressed with Solomon’s wisdom (vv.6-7). She was convinced that the subjects of Solomon were happy because they continually stood before him and heard his wisdom (v.8). She concluded by praising Solomon’s Lord for making him king so he would “do justice and righteousness” (v.9).
Solomon’s impact on his people made me wonder about our contribution to the world. We’re not concerned about impressing others with our possessions or abilities, but we all should want to make a difference in the lives of people. What if there was one thing each of us did today that caused people to praise the Lord? — C. P. Hia
This is the wish I always wish,
The prayer I always pray:
Lord, may my life help others
It touches on the way. —Anon.
Christians are windows through which Jesus can shine.
My Utmost for His Highest, by Oswald Chambers
October 13, 2009
Individual Discouragement and Personal Growth
ODB RADIO: | Download
READ:
. . . when Moses was grown . . . he went out to his brethren and looked at their burdens —Exodus 2:11
Moses saw the oppression of his people and felt certain that he was the one to deliver them, and in the righteous indignation of his own spirit he started to right their wrongs. After he launched his first strike for God and for what was right, God allowed Moses to be driven into empty discouragement, sending him into the desert to feed sheep for forty years. At the end of that time, God appeared to Moses and said to him, " ’. . . bring My people . . . out of Egypt.’ But Moses said to God, ’Who am I that I should go . . . ?’ " ( Exodus 3:10-11 ). In the beginning Moses had realized that he was the one to deliver the people, but he had to be trained and disciplined by God first. He was right in his individual perspective, but he was not the person for the work until he had learned true fellowship and oneness with God.
We may have the vision of God and a very clear understanding of what God wants, and yet when we start to do it, there comes to us something equivalent to Moses’ forty years in the wilderness. It’s as if God had ignored the entire thing, and when we are thoroughly discouraged, God comes back and revives His call to us. And then we begin to tremble and say, "Who am I that I should go . . . ?" We must learn that God’s great stride is summed up in these words— "I AM WHO I AM . . . has sent me to you" ( Exodus 3:14 ). We must also learn that our individual effort for God shows nothing but disrespect for Him— our individuality is to be rendered radiant through a personal relationship with God, so that He may be "well pleased" ( Matthew 3:17 ). We are focused on the right individual perspective of things; we have the vision and can say, "I know this is what God wants me to do." But we have not yet learned to get into God’s stride. If you are going through a time of discouragement, there is a time of great personal growth ahead.
A Word with You, by Ron Hutchcraft
Holy Hunger - #5937
Tuesday, October 13, 2009
Some people can skip a meal and barely notice. I am not some people. Like for example, it's been four or five hours since breakfast, my body very convincingly says to me, "Feed me now!" When I don't eat regularly, I feel it and I take action. The doctor says there's nothing wrong with me, but my metabolism just seems to demand some regular maintenance. It's not like I'm alone in this. Most of us know when it's time to eat again, right? And we usually stop what we're involved in to do something about it. Hunger isn't exactly passive, you know. It goes after something to satisfy it!
I'm Ron Hutchcraft, and I want to have A Word With You today about "Holy Hunger."
Physical hunger tells you that your body needs more fuel. Spiritual hunger tells you your soul needs more. Jesus talked about this vital sign of spiritual health in His Sermon on the Mount. That's where we find our word for today from the Word of God in Matthew 5:6. "Blessed are those who hunger and thirst after righteousness for they will be filled."
Jesus is encouraging a holy hunger for a life that is more and more sin-free, more and more doing things God's way. There tends to be a problem with that kind of appetite for people who are already more righteous than a lot of people around them. You tend to become content where you are if you're nicer than most folks, if you're not guilty of the many overt sins that are usually considered the real dirty ones, and especially if you spend much of your time doing work for God. It's all too easy for nice folks, like you and me, right, to lose the driving passion to become more holy. And that is a spiritual appetite disorder.
If you've become relatively passive about your pursuit of a higher level of personal holiness, then you're not one of those Jesus described as "hungering and thirsting after righteousness," because hunger makes you stop what you're doing and go after something that will satisfy your appetite. Hunger is active, not passive. When we're hungry, we find something to eat. When you're hungry for righteousness, you pursue God to give you more.
It starts with a consistent prayer. "Lord, give me a passion for greater holiness. I need to be hungry for the next level of being all You want me to be." That means asking God to show you the sins that may be hiding inside your very decent exterior - the self-serving motives, the impatience, the critical spirit, the jealous spirit, the prejudice, the pride, the stubbornness, that insistence on having your own way, the ways you manipulate people, the bitterness, the anger, the lustful thoughts.
God may have taken out the obvious bags of stinking garbage in your life. But now He wants to start to renew the decay in the structure of your heart-house - the more subtle sins that others may not be able to see, but that keep you from experiencing the fullness of God's blessing and joy and peace. In other words, you are nowhere near "full" yet. You have to hunger and thirst to be more sin-free, more like Jesus in order to be what Jesus called "filled."
Maybe you've stopped with the appetizers or just a few offerings on God's righteousness buffet. And since you're farther along the line than most of the people with you, you've stopped where you are. But there is so much more God wants to serve you than you have ever sampled before. Don't be satisfied with where you are now. You go after food when you're physically hungry. Ask God to stir up that holy hunger in your soul that goes after the rest of His righteousness.
Monday, October 12, 2009
Leviticus 10, daily readings and devotion to Jesus
Daily Devotional by Max Lucado
Religion by Computer“Those who believe in the Son have eternal life.” John 3:36
Computerized Christianity. Push the right buttons, enter the right code, insert the correct data, and bingo, print out your own salvation.
You do your part and the Divine Computer does his. No need to pray (after all, you control the keyboard). No emotional attachment necessary (who wants to hug circuits?). And worship? Well, worship is a lab exercise—insert the rituals and see the results.
Religion by computer. That’s what happens when…
You replace the living God with a cold system;
You replace inestimable love with pro-forma budget;
You replace the ultimate sacrifice of Christ with the puny achievements of man.
Originally printed in
From And the Angels Were Silent
Leviticus 10
The Death of Nadab and Abihu
1 Aaron's sons Nadab and Abihu took their censers, put fire in them and added incense; and they offered unauthorized fire before the LORD, contrary to his command. 2 So fire came out from the presence of the LORD and consumed them, and they died before the LORD. 3 Moses then said to Aaron, "This is what the LORD spoke of when he said:
" 'Among those who approach me
I will show myself holy;
in the sight of all the people
I will be honored.' "
Aaron remained silent.
4 Moses summoned Mishael and Elzaphan, sons of Aaron's uncle Uzziel, and said to them, "Come here; carry your cousins outside the camp, away from the front of the sanctuary." 5 So they came and carried them, still in their tunics, outside the camp, as Moses ordered.
6 Then Moses said to Aaron and his sons Eleazar and Ithamar, "Do not let your hair become unkempt, [a] and do not tear your clothes, or you will die and the LORD will be angry with the whole community. But your relatives, all the house of Israel, may mourn for those the LORD has destroyed by fire. 7 Do not leave the entrance to the Tent of Meeting or you will die, because the LORD's anointing oil is on you." So they did as Moses said.
8 Then the LORD said to Aaron, 9 "You and your sons are not to drink wine or other fermented drink whenever you go into the Tent of Meeting, or you will die. This is a lasting ordinance for the generations to come. 10 You must distinguish between the holy and the common, between the unclean and the clean, 11 and you must teach the Israelites all the decrees the LORD has given them through Moses."
12 Moses said to Aaron and his remaining sons, Eleazar and Ithamar, "Take the grain offering left over from the offerings made to the LORD by fire and eat it prepared without yeast beside the altar, for it is most holy. 13 Eat it in a holy place, because it is your share and your sons' share of the offerings made to the LORD by fire; for so I have been commanded. 14 But you and your sons and your daughters may eat the breast that was waved and the thigh that was presented. Eat them in a ceremonially clean place; they have been given to you and your children as your share of the Israelites' fellowship offerings. [b] 15 The thigh that was presented and the breast that was waved must be brought with the fat portions of the offerings made by fire, to be waved before the LORD as a wave offering. This will be the regular share for you and your children, as the LORD has commanded."
16 When Moses inquired about the goat of the sin offering and found that it had been burned up, he was angry with Eleazar and Ithamar, Aaron's remaining sons, and asked, 17 "Why didn't you eat the sin offering in the sanctuary area? It is most holy; it was given to you to take away the guilt of the community by making atonement for them before the LORD. 18 Since its blood was not taken into the Holy Place, you should have eaten the goat in the sanctuary area, as I commanded."
19 Aaron replied to Moses, "Today they sacrificed their sin offering and their burnt offering before the LORD, but such things as this have happened to me. Would the LORD have been pleased if I had eaten the sin offering today?" 20 When Moses heard this, he was satisfied.
Our Daily Bread
Philemon 1:4-16
Thanksgiving and Prayer
4I always thank my God as I remember you in my prayers, 5because I hear about your faith in the Lord Jesus and your love for all the saints. 6I pray that you may be active in sharing your faith, so that you will have a full understanding of every good thing we have in Christ. 7Your love has given me great joy and encouragement, because you, brother, have refreshed the hearts of the saints.
Paul's Plea for Onesimus
8Therefore, although in Christ I could be bold and order you to do what you ought to do, 9yet I appeal to you on the basis of love. I then, as Paul—an old man and now also a prisoner of Christ Jesus— 10I appeal to you for my son Onesimus,[a] who became my son while I was in chains. 11Formerly he was useless to you, but now he has become useful both to you and to me.
12I am sending him—who is my very heart—back to you. 13I would have liked to keep him with me so that he could take your place in helping me while I am in chains for the gospel. 14But I did not want to do anything without your consent, so that any favor you do will be spontaneous and not forced. 15Perhaps the reason he was separated from you for a little while was that you might have him back for good— 16no longer as a slave, but better than a slave, as a dear brother. He is very dear to me but even dearer to you, both as a man and as a brother in the Lord.
October 12, 2009
Details, Details
ODB RADIO: Listen Now | Download
READ: Philemon 1:4-16
In everything give thanks. —1 Thessalonians 5:18
Details make a difference. Ask the man from Germany who planned to visit his fiancée for Christmas but ended up in snowy Sidney, Montana, instead of sunny Sydney, Australia.
Prepositions in our language seem like insignificant details, but they can make a big difference. The words “in” and “for” are an example.
The apostle Paul wrote, “In everything give thanks” (1 Thess. 5:18). That doesn’t mean we have to be thankful for everything. We need not be thankful for the bad choices someone makes, but we can be thankful in the circumstances because the Lord can use the resulting difficulties for good.
The letter to Philemon illustrates this idea. Paul was imprisoned with Onesimus, a runaway slave. He certainly didn’t have to give thanks for his bad situation. Yet his letter is full of gratitude because he knew that God was using it for good. Onesimus had become something more than a slave; he was now a beloved brother in the Lord (v.16).
Knowing that God can use all things for good is more than enough reason to give thanks in everything. Giving thanks in difficult circumstances is a small detail that makes a big difference. — Julie Ackerman Link
Father, thank You that in every trial, challenge, and difficulty, You are behind the scenes working things out for our good. Help us to see Your hand in everything. Amen.
God has not promised to keep us from life’s storms, but He will keep us through them.
My Utmost for His Highest, Oswald Chambers
October 12, 2009
Getting into God’s Stride
ODB RADIO: | Download
READ:
Enoch walked with God . . . —Genesis 5:24
The true test of a person’s spiritual life and character is not what he does in the extraordinary moments of life, but what he does during the ordinary times when there is nothing tremendous or exciting happening. A person’s worth is revealed in his attitude toward the ordinary things of life when he is not under the spotlight (seeJohn 1:35-37 and John 3:30 ). It is painful work to get in step with God and to keep pace with Him— it means getting your second wind spiritually. In learning to walk with God, there is always the difficulty of getting into His stride, but once we have done so, the only characteristic that exhibits itself is the very life of God Himself. The individual person is merged into a personal oneness with God, and God’s stride and His power alone are exhibited.
It is difficult to get into stride with God, because as soon as we start walking with Him we find that His pace has surpassed us before we have even taken three steps. He has different ways of doing things, and we have to be trained and disciplined in His ways. It was said of Jesus— "He will not fail nor be discouraged . . ." (Isaiah 42:4 ) because He never worked from His own individual standpoint, but always worked from the standpoint of His Father. And we must learn to do the same. Spiritual truth is learned through the atmosphere that surrounds us, not through intellectual reasoning. It is God’s Spirit that changes the atmosphere of our way of looking at things, and then things begin to be possible which before were impossible. Getting into God’s stride means nothing less than oneness with Him. It takes a long time to get there, but keep at it. Don’t give up because the pain is intense right now— get on with it, and before long you will find that you have a new vision and a new purpose.
A Word with You, by Ron Hutchcraft
Monday, October 12, 2009
Download MP3 (right click to save)
For a lot of my life I don't even think I'd even heard the word. Now it's one of the most talked-about words in our health and fitness vocabularies - cholesterol. We have awakened to cholesterol and to the damage it can do. Getting a reading on our cholesterol levels is like basic to any physical these days. My doctor has given me a brief, personal seminar on things like LDL and HDL. LDL is your bad cholesterol that clogs your arteries. You want to be low in that. But then there's your good cholesterol (this is starting to sound like an old Western with the good guys and the bad guys!). Your good cholesterol is called your HDL, and you want lots of that HDL. That's the good stuff. Now, my doctor says, "I'm not just concerned when a patient's bad cholesterol is high. I get concerned when you don't have enough good cholesterol." See, it isn't enough just to get rid of the bad stuff. You have to load up on the good stuff.
I'm Ron Hutchcraft, and I want to have A Word With You today about "Heavy On the Healthy Stuff."
Our word for today from the Word of God is ultimately a battle plan for stepping on Satan. Sound like something you'd like to do? Well, you'll be interested in the two-step battle plan outlined in Romans 16:19-20 . It's all about getting rid of what's damaging to your spiritual health and loading up on what builds up your spiritual health. Here's what God says: "Be wise about what is good, and innocent about what is evil. The God of peace will soon crush Satan under your feet." Stay away from, reduce the bad elements in your system. Be innocent about what's evil and get a lot of what's good. Just like your physical wellbeing, your health depends directly on your diet - your mental and spiritual diet in this case.
So what are you filling up on? You do have to keep junk out of your heart or it will clog your heart. It will bring about spiritual heart trouble. The input you allow in creates the ideas you think about; and your ideas become your attitudes and your actions. So that means consciously and aggressively turning off the bombardment of impure ideas that come your way: the videos, the movies, the Internet sites, the soap opera immorality, the music that makes you all too wise about what is evil. You have to protect, or restore, your innocence. You can't afford even casual contact with dark stuff.
But just like cholesterol, you can't just be against the bad input. You need to be making a conscious, daily effort to load up on God's ideas and attitudes. Jesus said if you clean out one evil spirit and you just leave an empty space there, seven spirits worse will come back and fill that space. So, you have to fill the space in your thinking and your emotions that the dark stuff has been occupying.
For me, that means not just reading news magazines but Christian magazines; making every effort to listen to Christian radio; to make the last thing I read at night be something about my Lord; to put the priority on reading books that have some eternal value. Be wise about what is good means weaning yourself from a diet of mostly secular music to more music with Christ at the center; using your mind-wandering times to memorize or review some Scripture. As you start to load up on what is good, you start to become a more positive person, become cleaner and become lighter on the inside.
Now, does this mean you never read or listen to anything that isn't Christian? No, but you give the priority, the majority of space in your mind to God's ideas. Crushing Satan under your feet; that's a war on two fronts. You have to be against what's bad getting into your system, but that isn't enough. You have to take daily opportunities to become smarter about what is innocent. Cut the damaging stuff out of your heart-diet and go heavy on the healthy stuff!
Religion by Computer“Those who believe in the Son have eternal life.” John 3:36
Computerized Christianity. Push the right buttons, enter the right code, insert the correct data, and bingo, print out your own salvation.
You do your part and the Divine Computer does his. No need to pray (after all, you control the keyboard). No emotional attachment necessary (who wants to hug circuits?). And worship? Well, worship is a lab exercise—insert the rituals and see the results.
Religion by computer. That’s what happens when…
You replace the living God with a cold system;
You replace inestimable love with pro-forma budget;
You replace the ultimate sacrifice of Christ with the puny achievements of man.
Originally printed in
From And the Angels Were Silent
Leviticus 10
The Death of Nadab and Abihu
1 Aaron's sons Nadab and Abihu took their censers, put fire in them and added incense; and they offered unauthorized fire before the LORD, contrary to his command. 2 So fire came out from the presence of the LORD and consumed them, and they died before the LORD. 3 Moses then said to Aaron, "This is what the LORD spoke of when he said:
" 'Among those who approach me
I will show myself holy;
in the sight of all the people
I will be honored.' "
Aaron remained silent.
4 Moses summoned Mishael and Elzaphan, sons of Aaron's uncle Uzziel, and said to them, "Come here; carry your cousins outside the camp, away from the front of the sanctuary." 5 So they came and carried them, still in their tunics, outside the camp, as Moses ordered.
6 Then Moses said to Aaron and his sons Eleazar and Ithamar, "Do not let your hair become unkempt, [a] and do not tear your clothes, or you will die and the LORD will be angry with the whole community. But your relatives, all the house of Israel, may mourn for those the LORD has destroyed by fire. 7 Do not leave the entrance to the Tent of Meeting or you will die, because the LORD's anointing oil is on you." So they did as Moses said.
8 Then the LORD said to Aaron, 9 "You and your sons are not to drink wine or other fermented drink whenever you go into the Tent of Meeting, or you will die. This is a lasting ordinance for the generations to come. 10 You must distinguish between the holy and the common, between the unclean and the clean, 11 and you must teach the Israelites all the decrees the LORD has given them through Moses."
12 Moses said to Aaron and his remaining sons, Eleazar and Ithamar, "Take the grain offering left over from the offerings made to the LORD by fire and eat it prepared without yeast beside the altar, for it is most holy. 13 Eat it in a holy place, because it is your share and your sons' share of the offerings made to the LORD by fire; for so I have been commanded. 14 But you and your sons and your daughters may eat the breast that was waved and the thigh that was presented. Eat them in a ceremonially clean place; they have been given to you and your children as your share of the Israelites' fellowship offerings. [b] 15 The thigh that was presented and the breast that was waved must be brought with the fat portions of the offerings made by fire, to be waved before the LORD as a wave offering. This will be the regular share for you and your children, as the LORD has commanded."
16 When Moses inquired about the goat of the sin offering and found that it had been burned up, he was angry with Eleazar and Ithamar, Aaron's remaining sons, and asked, 17 "Why didn't you eat the sin offering in the sanctuary area? It is most holy; it was given to you to take away the guilt of the community by making atonement for them before the LORD. 18 Since its blood was not taken into the Holy Place, you should have eaten the goat in the sanctuary area, as I commanded."
19 Aaron replied to Moses, "Today they sacrificed their sin offering and their burnt offering before the LORD, but such things as this have happened to me. Would the LORD have been pleased if I had eaten the sin offering today?" 20 When Moses heard this, he was satisfied.
Our Daily Bread
Philemon 1:4-16
Thanksgiving and Prayer
4I always thank my God as I remember you in my prayers, 5because I hear about your faith in the Lord Jesus and your love for all the saints. 6I pray that you may be active in sharing your faith, so that you will have a full understanding of every good thing we have in Christ. 7Your love has given me great joy and encouragement, because you, brother, have refreshed the hearts of the saints.
Paul's Plea for Onesimus
8Therefore, although in Christ I could be bold and order you to do what you ought to do, 9yet I appeal to you on the basis of love. I then, as Paul—an old man and now also a prisoner of Christ Jesus— 10I appeal to you for my son Onesimus,[a] who became my son while I was in chains. 11Formerly he was useless to you, but now he has become useful both to you and to me.
12I am sending him—who is my very heart—back to you. 13I would have liked to keep him with me so that he could take your place in helping me while I am in chains for the gospel. 14But I did not want to do anything without your consent, so that any favor you do will be spontaneous and not forced. 15Perhaps the reason he was separated from you for a little while was that you might have him back for good— 16no longer as a slave, but better than a slave, as a dear brother. He is very dear to me but even dearer to you, both as a man and as a brother in the Lord.
October 12, 2009
Details, Details
ODB RADIO: Listen Now | Download
READ: Philemon 1:4-16
In everything give thanks. —1 Thessalonians 5:18
Details make a difference. Ask the man from Germany who planned to visit his fiancée for Christmas but ended up in snowy Sidney, Montana, instead of sunny Sydney, Australia.
Prepositions in our language seem like insignificant details, but they can make a big difference. The words “in” and “for” are an example.
The apostle Paul wrote, “In everything give thanks” (1 Thess. 5:18). That doesn’t mean we have to be thankful for everything. We need not be thankful for the bad choices someone makes, but we can be thankful in the circumstances because the Lord can use the resulting difficulties for good.
The letter to Philemon illustrates this idea. Paul was imprisoned with Onesimus, a runaway slave. He certainly didn’t have to give thanks for his bad situation. Yet his letter is full of gratitude because he knew that God was using it for good. Onesimus had become something more than a slave; he was now a beloved brother in the Lord (v.16).
Knowing that God can use all things for good is more than enough reason to give thanks in everything. Giving thanks in difficult circumstances is a small detail that makes a big difference. — Julie Ackerman Link
Father, thank You that in every trial, challenge, and difficulty, You are behind the scenes working things out for our good. Help us to see Your hand in everything. Amen.
God has not promised to keep us from life’s storms, but He will keep us through them.
My Utmost for His Highest, Oswald Chambers
October 12, 2009
Getting into God’s Stride
ODB RADIO: | Download
READ:
Enoch walked with God . . . —Genesis 5:24
The true test of a person’s spiritual life and character is not what he does in the extraordinary moments of life, but what he does during the ordinary times when there is nothing tremendous or exciting happening. A person’s worth is revealed in his attitude toward the ordinary things of life when he is not under the spotlight (seeJohn 1:35-37 and John 3:30 ). It is painful work to get in step with God and to keep pace with Him— it means getting your second wind spiritually. In learning to walk with God, there is always the difficulty of getting into His stride, but once we have done so, the only characteristic that exhibits itself is the very life of God Himself. The individual person is merged into a personal oneness with God, and God’s stride and His power alone are exhibited.
It is difficult to get into stride with God, because as soon as we start walking with Him we find that His pace has surpassed us before we have even taken three steps. He has different ways of doing things, and we have to be trained and disciplined in His ways. It was said of Jesus— "He will not fail nor be discouraged . . ." (Isaiah 42:4 ) because He never worked from His own individual standpoint, but always worked from the standpoint of His Father. And we must learn to do the same. Spiritual truth is learned through the atmosphere that surrounds us, not through intellectual reasoning. It is God’s Spirit that changes the atmosphere of our way of looking at things, and then things begin to be possible which before were impossible. Getting into God’s stride means nothing less than oneness with Him. It takes a long time to get there, but keep at it. Don’t give up because the pain is intense right now— get on with it, and before long you will find that you have a new vision and a new purpose.
A Word with You, by Ron Hutchcraft
Monday, October 12, 2009
Download MP3 (right click to save)
For a lot of my life I don't even think I'd even heard the word. Now it's one of the most talked-about words in our health and fitness vocabularies - cholesterol. We have awakened to cholesterol and to the damage it can do. Getting a reading on our cholesterol levels is like basic to any physical these days. My doctor has given me a brief, personal seminar on things like LDL and HDL. LDL is your bad cholesterol that clogs your arteries. You want to be low in that. But then there's your good cholesterol (this is starting to sound like an old Western with the good guys and the bad guys!). Your good cholesterol is called your HDL, and you want lots of that HDL. That's the good stuff. Now, my doctor says, "I'm not just concerned when a patient's bad cholesterol is high. I get concerned when you don't have enough good cholesterol." See, it isn't enough just to get rid of the bad stuff. You have to load up on the good stuff.
I'm Ron Hutchcraft, and I want to have A Word With You today about "Heavy On the Healthy Stuff."
Our word for today from the Word of God is ultimately a battle plan for stepping on Satan. Sound like something you'd like to do? Well, you'll be interested in the two-step battle plan outlined in Romans 16:19-20 . It's all about getting rid of what's damaging to your spiritual health and loading up on what builds up your spiritual health. Here's what God says: "Be wise about what is good, and innocent about what is evil. The God of peace will soon crush Satan under your feet." Stay away from, reduce the bad elements in your system. Be innocent about what's evil and get a lot of what's good. Just like your physical wellbeing, your health depends directly on your diet - your mental and spiritual diet in this case.
So what are you filling up on? You do have to keep junk out of your heart or it will clog your heart. It will bring about spiritual heart trouble. The input you allow in creates the ideas you think about; and your ideas become your attitudes and your actions. So that means consciously and aggressively turning off the bombardment of impure ideas that come your way: the videos, the movies, the Internet sites, the soap opera immorality, the music that makes you all too wise about what is evil. You have to protect, or restore, your innocence. You can't afford even casual contact with dark stuff.
But just like cholesterol, you can't just be against the bad input. You need to be making a conscious, daily effort to load up on God's ideas and attitudes. Jesus said if you clean out one evil spirit and you just leave an empty space there, seven spirits worse will come back and fill that space. So, you have to fill the space in your thinking and your emotions that the dark stuff has been occupying.
For me, that means not just reading news magazines but Christian magazines; making every effort to listen to Christian radio; to make the last thing I read at night be something about my Lord; to put the priority on reading books that have some eternal value. Be wise about what is good means weaning yourself from a diet of mostly secular music to more music with Christ at the center; using your mind-wandering times to memorize or review some Scripture. As you start to load up on what is good, you start to become a more positive person, become cleaner and become lighter on the inside.
Now, does this mean you never read or listen to anything that isn't Christian? No, but you give the priority, the majority of space in your mind to God's ideas. Crushing Satan under your feet; that's a war on two fronts. You have to be against what's bad getting into your system, but that isn't enough. You have to take daily opportunities to become smarter about what is innocent. Cut the damaging stuff out of your heart-diet and go heavy on the healthy stuff!
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