May 9th Mother's Day
Day 39 Luke 4-6, Mark 2-4 Teachings of Jesus
Luke 6
In Charge of the Sabbath
1-2 On a certain Sabbath Jesus was walking through a field of ripe grain. His disciples were pulling off heads of grain, rubbing them in their hands to get rid of the chaff, and eating them. Some Pharisees said, "Why are you doing that, breaking a Sabbath rule?"
3-4But Jesus stood up for them. "Have you never read what David and those with him did when they were hungry? How he entered the sanctuary and ate fresh bread off the altar, bread that no one but priests were allowed to eat? He also handed it out to his companions."
5Then he said, "The Son of Man is no slave to the Sabbath; he's in charge."
6-8On another Sabbath he went to the meeting place and taught. There was a man there with a crippled right hand. The religion scholars and Pharisees had their eye on Jesus to see if he would heal the man, hoping to catch him in a Sabbath infraction. He knew what they were up to and spoke to the man with the crippled hand: "Get up and stand here before us." He did.
9Then Jesus addressed them, "Let me ask you something: What kind of action suits the Sabbath best? Doing good or doing evil? Helping people or leaving them helpless?"
10-11He looked around, looked each one in the eye. He said to the man, "Hold out your hand." He held it out—it was as good as new! They were beside themselves with anger, and started plotting how they might get even with him.
The Twelve Apostles
12-16At about that same time he climbed a mountain to pray. He was there all night in prayer before God. The next day he summoned his disciples; from them he selected twelve he designated as apostles:
Simon, whom he named Peter,
Andrew, his brother,
James,
John,
Philip,
Bartholomew,
Matthew,
Thomas,
James, son of Alphaeus,
Simon, called the Zealot,
Judas, son of James,
Judas Iscariot, who betrayed him.
You're Blessed
17-21Coming down off the mountain with them, he stood on a plain surrounded by disciples, and was soon joined by a huge congregation from all over Judea and Jerusalem, even from the seaside towns of Tyre and Sidon. They had come both to hear him and to be cured of their ailments. Those disturbed by evil spirits were healed. Everyone was trying to touch him—so much energy surging from him, so many people healed! Then he spoke:
You're blessed when you've lost it all.
God's kingdom is there for the finding.
You're blessed when you're ravenously hungry.
Then you're ready for the Messianic meal.
You're blessed when the tears flow freely.
Joy comes with the morning.
22-23"Count yourself blessed every time someone cuts you down or throws you out, every time someone smears or blackens your name to discredit me. What it means is that the truth is too close for comfort and that that person is uncomfortable. You can be glad when that happens—skip like a lamb, if you like!—for even though they don't like it, I do . . . and all heaven applauds. And know that you are in good company; my preachers and witnesses have always been treated like this.
Give Away Your Life
24But it's trouble ahead if you think you have it made.
What you have is all you'll ever get.
25And it's trouble ahead if you're satisfied with yourself.
Your self will not satisfy you for long.
And it's trouble ahead if you think life's all fun and games.
There's suffering to be met, and you're going to meet it.
26"There's trouble ahead when you live only for the approval of others, saying what flatters them, doing what indulges them. Popularity contests are not truth contests—look how many scoundrel preachers were approved by your ancestors! Your task is to be true, not popular.
27-30"To you who are ready for the truth, I say this: Love your enemies. Let them bring out the best in you, not the worst. When someone gives you a hard time, respond with the energies of prayer for that person. If someone slaps you in the face, stand there and take it. If someone grabs your shirt, giftwrap your best coat and make a present of it. If someone takes unfair advantage of you, use the occasion to practice the servant life. No more tit-for-tat stuff. Live generously.
31-34"Here is a simple rule of thumb for behavior: Ask yourself what you want people to do for you; then grab the initiative and do it for them! If you only love the lovable, do you expect a pat on the back? Run-of-the-mill sinners do that. If you only help those who help you, do you expect a medal? Garden-variety sinners do that. If you only give for what you hope to get out of it, do you think that's charity? The stingiest of pawnbrokers does that.
35-36"I tell you, love your enemies. Help and give without expecting a return. You'll never—I promise—regret it. Live out this God-created identity the way our Father lives toward us, generously and graciously, even when we're at our worst. Our Father is kind; you be kind.
37-38"Don't pick on people, jump on their failures, criticize their faults— unless, of course, you want the same treatment. Don't condemn those who are down; that hardness can boomerang. Be easy on people; you'll find life a lot easier. Give away your life; you'll find life given back, but not merely given back—given back with bonus and blessing. Giving, not getting, is the way. Generosity begets generosity."
39-40He quoted a proverb: "'Can a blind man guide a blind man?' Wouldn't they both end up in the ditch? An apprentice doesn't lecture the master. The point is to be careful who you follow as your teacher.
41-42"It's easy to see a smudge on your neighbor's face and be oblivious to the ugly sneer on your own. Do you have the nerve to say, 'Let me wash your face for you,' when your own face is distorted by contempt? It's this I-know-better-than-you mentality again, playing a holier-than-thou part instead of just living your own part. Wipe that ugly sneer off your own face and you might be fit to offer a washcloth to your neighbor.
Work the Words into Your Life
43-45"You don't get wormy apples off a healthy tree, nor good apples off a diseased tree. The health of the apple tells the health of the tree. You must begin with your own life-giving lives. It's who you are, not what you say and do, that counts. Your true being brims over into true words and deeds.
46-47"Why are you so polite with me, always saying 'Yes, sir,' and 'That's right, sir,' but never doing a thing I tell you? These words I speak to you are not mere additions to your life, homeowner improvements to your standard of living. They are foundation words, words to build a life on.
48-49"If you work the words into your life, you are like a smart carpenter who dug deep and laid the foundation of his house on bedrock. When the river burst its banks and crashed against the house, nothing could shake it; it was built to last. But if you just use my words in Bible studies and don't work them into your life, you are like a dumb carpenter who built a house but skipped the foundation. When the swollen river came crashing in, it collapsed like a house of cards. It was a total loss."
Our Daily Bread reading and devotion
Read: John 19:25-30
When Jesus therefore saw His mother, and the disciple whom He loved standing by, He said to His mother, “Woman, behold your son!” —John 19:26
Tangible Love
May 9, 2010 — by Bill Crowder
The Chester Beatty Library in Dublin, Ireland, houses a wonderful collection of ancient Bible fragments. One very small fragment is a portion of John 19. This piece of John’s gospel describes the moment, as Jesus was being crucified, when He spoke to His mother in a display of love and concern for her. The words are from verse 26, where we read, “When Jesus therefore saw His mother, and the disciple whom He loved standing by, He said to His mother, ‘Woman, behold your son!’ ”
As I stared at that ancient fragment, it struck me afresh how tangible Jesus’ love was for His mother and friend. With clear words He let the world know of His love and affection by showing His concern that Mary be cared for by His friend John when He was gone. Hanging on the cross, Jesus said to John, “‘Behold your mother!’ And from that hour that disciple took her to his own home” (v.27).
I think that today, on this Mother’s Day, would be a wonderful time to declare publicly your love for your mom if you still have her—or to give thanks to the Lord for her if she is no longer with you. Then show in some tangible ways how much you love her and how much she has meant to you.
Since this priceless gift God gave us
Must from us one day depart,
Lavish her with love and kindness,
Real true love, with all your heart. —Stairs
God bless my mother; all I am or hope to be I owe to her. —Abraham Lincoln
My Utmost for His Highest, by Oswald Chambers
Reaching Beyond Our Grasp
Where there is no revelation [or prophetic vision], the people cast off restraint . . . —Proverbs 29:18
There is a difference between holding on to a principle and having a vision. A principle does not come from moral inspiration, but a vision does. People who are totally consumed with idealistic principles rarely do anything. A person’s own idea of God and His attributes may actually be used to justify and rationalize his deliberate neglect of his duty. Jonah tried to excuse his disobedience by saying to God, “. . . I know that You are a gracious and merciful God, slow to anger and abundant in lovingkindness, One who relents from doing harm” ( Jonah 4:2 ). I too may have the right idea of God and His attributes, but that may be the very reason why I do not do my duty. But wherever there is vision, there is also a life of honesty and integrity, because the vision gives me the moral incentive.
Our own idealistic principles may actually lull us into ruin. Examine yourself spiritually to see if you have vision, or only principles.
Ah, but a man’s reach should exceed his grasp, Or what’s a heaven for?
“Where there is no revelation [or prophetic vision]. . . .” Once we lose sight of God, we begin to be reckless. We cast off certain restraints from activities we know are wrong. We set prayer aside as well and cease having God’s vision in the little things of life. We simply begin to act on our own initiative. If we are eating only out of our own hand, and doing things solely on our own initiative without expecting God to come in, we are on a downward path. We have lost the vision. Is our attitude today an attitude that flows from our vision of God? Are we expecting God to do greater things than He has ever done before? Is there a freshness and a vitality in our spiritual outlook?
Thursday, May 6, 2010
Luke 5, Bible reading and Daily Devotions
May 8th 2010
Day 39 Luke 4-6, Mark 2-4 Teachings of Jesus
Luke 5
Push Out into Deep Water
1-3Once when he was standing on the shore of Lake Gennesaret, the crowd was pushing in on him to better hear the Word of God. He noticed two boats tied up. The fishermen had just left them and were out scrubbing their nets. He climbed into the boat that was Simon's and asked him to put out a little from the shore. Sitting there, using the boat for a pulpit, he taught the crowd.
4When he finished teaching, he said to Simon, "Push out into deep water and let your nets out for a catch."
5-7Simon said, "Master, we've been fishing hard all night and haven't caught even a minnow. But if you say so, I'll let out the nets." It was no sooner said than done—a huge haul of fish, straining the nets past capacity. They waved to their partners in the other boat to come help them. They filled both boats, nearly swamping them with the catch.
8-10Simon Peter, when he saw it, fell to his knees before Jesus. "Master, leave. I'm a sinner and can't handle this holiness. Leave me to myself." When they pulled in that catch of fish, awe overwhelmed Simon and everyone with him. It was the same with James and John, Zebedee's sons, coworkers with Simon.
10-11Jesus said to Simon, "There is nothing to fear. From now on you'll be fishing for men and women." They pulled their boats up on the beach, left them, nets and all, and followed him.
Invitation to a Changed Life
12One day in one of the villages there was a man covered with leprosy. When he saw Jesus he fell down before him in prayer and said, "If you want to, you can cleanse me."
13Jesus put out his hand, touched him, and said, "I want to. Be clean." Then and there his skin was smooth, the leprosy gone.
14-16Jesus instructed him, "Don't talk about this all over town. Just quietly present your healed self to the priest, along with the offering ordered by Moses. Your cleansed and obedient life, not your words, will bear witness to what I have done." But the man couldn't keep it to himself, and the word got out. Soon a large crowd of people had gathered to listen and be healed of their ailments. As often as possible Jesus withdrew to out-of-the-way places for prayer.
17One day as he was teaching, Pharisees and religion teachers were sitting around. They had come from nearly every village in Galilee and Judea, even as far away as Jerusalem, to be there. The healing power of God was on him.
18-20Some men arrived carrying a paraplegic on a stretcher. They were looking for a way to get into the house and set him before Jesus. When they couldn't find a way in because of the crowd, they went up on the roof, removed some tiles, and let him down in the middle of everyone, right in front of Jesus. Impressed by their bold belief, he said, "Friend, I forgive your sins."
21That set the religion scholars and Pharisees buzzing. "Who does he think he is? That's blasphemous talk! God and only God can forgive sins."
22-26Jesus knew exactly what they were thinking and said, "Why all this gossipy whispering? Which is simpler: to say 'I forgive your sins,' or to say 'Get up and start walking'? Well, just so it's clear that I'm the Son of Man and authorized to do either, or both. . . ." He now spoke directly to the paraplegic: "Get up. Take your bedroll and go home." Without a moment's hesitation, he did it—got up, took his blanket, and left for home, giving glory to God all the way. The people rubbed their eyes, incredulous—and then also gave glory to God. Awestruck, they said, "We've never seen anything like that!"
27-28After this he went out and saw a man named Levi at his work collecting taxes. Jesus said, "Come along with me." And he did—walked away from everything and went with him.
29-30Levi gave a large dinner at his home for Jesus. Everybody was there, tax men and other disreputable characters as guests at the dinner. The Pharisees and their religion scholars came to his disciples greatly offended. "What is he doing eating and drinking with crooks and 'sinners'?"
31-32Jesus heard about it and spoke up, "Who needs a doctor: the healthy or the sick? I'm here inviting outsiders, not insiders—an invitation to a changed life, changed inside and out."
33They asked him, "John's disciples are well-known for keeping fasts and saying prayers. Also the Pharisees. But you seem to spend most of your time at parties. Why?"
34-35Jesus said, "When you're celebrating a wedding, you don't skimp on the cake and wine. You feast. Later you may need to pull in your belt, but this isn't the time. As long as the bride and groom are with you, you have a good time. When the groom is gone, the fasting can begin. No one throws cold water on a friendly bonfire. This is Kingdom Come!
36-39"No one cuts up a fine silk scarf to patch old work clothes; you want fabrics that match. And you don't put wine in old, cracked bottles; you get strong, clean bottles for your fresh vintage wine. And no one who has ever tasted fine aged wine prefers unaged wine."
Our Daily Bread reading and devotion
Read: Ruth 2:1-12
A full reward be given you by the Lord God of Israel, under whose wings you have come for refuge. —Ruth 2:12
Safety Zone
May 8, 2010 — by Dennis Fisher
When the horrors of war visited the civilians of Nanjing, China, women were not spared in the mounting violence and many were assaulted and killed. In this threatening environment, Minnie Vautrin took heroic measures to protect Chinese women from harm. Serving as a missionary teacher at Ginling College in Nanjing, Minnie cooperated with Chinese nationals, missionaries, surgeons, and business people and turned the college into a “safety zone,” a place of refuge for thousands of women and girls.
In the Bible, we learn that Ruth and her mother-in-law, Naomi, were in need of some protection too. To survive as widows, they had to glean what they could from the harvested fields. As was the custom, Ruth sought a “kinsman redeemer.” This was a next of kin or close relative to her deceased husband who would marry her to continue the family line. Boaz was just such a man. He was touched by Ruth’s sacrificial care for Naomi and her desire to look for refuge in the Lord (Ruth 2:12). Boaz worked honorably to “redeem” Ruth and to make her his wife. He then provided for her and Naomi.
Our ultimate refuge is in the Lord Himself (Ps. 46:1). Yet He wants to use us as instruments to provide a “safety zone” for others.
Thinking It Over
In what ways can you meet the needs of others? Check with community ministries or a local church to see how they’re reaching out, and join in.
They truly love who show their love. —Shakespeare
My Utmost for His Highest, by Oswald Chambers
The Faith to Persevere
Because you have kept My command to persevere . . . —Revelation 3:10
Perseverance means more than endurance— more than simply holding on until the end. A saint’s life is in the hands of God like a bow and arrow in the hands of an archer. God is aiming at something the saint cannot see, but our Lord continues to stretch and strain, and every once in a while the saint says, “I can’t take any more.” Yet God pays no attention; He goes on stretching until His purpose is in sight, and then He lets the arrow fly. Entrust yourself to God’s hands. Is there something in your life for which you need perseverance right now? Maintain your intimate relationship with Jesus Christ through the perseverance of faith. Proclaim as Job did, “Though He slay me, yet will I trust Him” ( Job 13:15 ).
Faith is not some weak and pitiful emotion, but is strong and vigorous confidence built on the fact that God is holy love. And even though you cannot see Him right now and cannot understand what He is doing, you know Him. Disaster occurs in your life when you lack the mental composure that comes from establishing yourself on the eternal truth that God is holy love. Faith is the supreme effort of your life— throwing yourself with abandon and total confidence upon God.
God ventured His all in Jesus Christ to save us, and now He wants us to venture our all with total abandoned confidence in Him. There are areas in our lives where that faith has not worked in us as yet— places still untouched by the life of God. There were none of those places in Jesus Christ’s life, and there are to be none in ours. Jesus prayed, “This is eternal life, that they may know You . . .” ( John 17:3 ). The real meaning of eternal life is a life that can face anything it has to face without wavering. If we will take this view, life will become one great romance— a glorious opportunity of seeing wonderful things all the time. God is disciplining us to get us into this central place of power.
Day 39 Luke 4-6, Mark 2-4 Teachings of Jesus
Luke 5
Push Out into Deep Water
1-3Once when he was standing on the shore of Lake Gennesaret, the crowd was pushing in on him to better hear the Word of God. He noticed two boats tied up. The fishermen had just left them and were out scrubbing their nets. He climbed into the boat that was Simon's and asked him to put out a little from the shore. Sitting there, using the boat for a pulpit, he taught the crowd.
4When he finished teaching, he said to Simon, "Push out into deep water and let your nets out for a catch."
5-7Simon said, "Master, we've been fishing hard all night and haven't caught even a minnow. But if you say so, I'll let out the nets." It was no sooner said than done—a huge haul of fish, straining the nets past capacity. They waved to their partners in the other boat to come help them. They filled both boats, nearly swamping them with the catch.
8-10Simon Peter, when he saw it, fell to his knees before Jesus. "Master, leave. I'm a sinner and can't handle this holiness. Leave me to myself." When they pulled in that catch of fish, awe overwhelmed Simon and everyone with him. It was the same with James and John, Zebedee's sons, coworkers with Simon.
10-11Jesus said to Simon, "There is nothing to fear. From now on you'll be fishing for men and women." They pulled their boats up on the beach, left them, nets and all, and followed him.
Invitation to a Changed Life
12One day in one of the villages there was a man covered with leprosy. When he saw Jesus he fell down before him in prayer and said, "If you want to, you can cleanse me."
13Jesus put out his hand, touched him, and said, "I want to. Be clean." Then and there his skin was smooth, the leprosy gone.
14-16Jesus instructed him, "Don't talk about this all over town. Just quietly present your healed self to the priest, along with the offering ordered by Moses. Your cleansed and obedient life, not your words, will bear witness to what I have done." But the man couldn't keep it to himself, and the word got out. Soon a large crowd of people had gathered to listen and be healed of their ailments. As often as possible Jesus withdrew to out-of-the-way places for prayer.
17One day as he was teaching, Pharisees and religion teachers were sitting around. They had come from nearly every village in Galilee and Judea, even as far away as Jerusalem, to be there. The healing power of God was on him.
18-20Some men arrived carrying a paraplegic on a stretcher. They were looking for a way to get into the house and set him before Jesus. When they couldn't find a way in because of the crowd, they went up on the roof, removed some tiles, and let him down in the middle of everyone, right in front of Jesus. Impressed by their bold belief, he said, "Friend, I forgive your sins."
21That set the religion scholars and Pharisees buzzing. "Who does he think he is? That's blasphemous talk! God and only God can forgive sins."
22-26Jesus knew exactly what they were thinking and said, "Why all this gossipy whispering? Which is simpler: to say 'I forgive your sins,' or to say 'Get up and start walking'? Well, just so it's clear that I'm the Son of Man and authorized to do either, or both. . . ." He now spoke directly to the paraplegic: "Get up. Take your bedroll and go home." Without a moment's hesitation, he did it—got up, took his blanket, and left for home, giving glory to God all the way. The people rubbed their eyes, incredulous—and then also gave glory to God. Awestruck, they said, "We've never seen anything like that!"
27-28After this he went out and saw a man named Levi at his work collecting taxes. Jesus said, "Come along with me." And he did—walked away from everything and went with him.
29-30Levi gave a large dinner at his home for Jesus. Everybody was there, tax men and other disreputable characters as guests at the dinner. The Pharisees and their religion scholars came to his disciples greatly offended. "What is he doing eating and drinking with crooks and 'sinners'?"
31-32Jesus heard about it and spoke up, "Who needs a doctor: the healthy or the sick? I'm here inviting outsiders, not insiders—an invitation to a changed life, changed inside and out."
33They asked him, "John's disciples are well-known for keeping fasts and saying prayers. Also the Pharisees. But you seem to spend most of your time at parties. Why?"
34-35Jesus said, "When you're celebrating a wedding, you don't skimp on the cake and wine. You feast. Later you may need to pull in your belt, but this isn't the time. As long as the bride and groom are with you, you have a good time. When the groom is gone, the fasting can begin. No one throws cold water on a friendly bonfire. This is Kingdom Come!
36-39"No one cuts up a fine silk scarf to patch old work clothes; you want fabrics that match. And you don't put wine in old, cracked bottles; you get strong, clean bottles for your fresh vintage wine. And no one who has ever tasted fine aged wine prefers unaged wine."
Our Daily Bread reading and devotion
Read: Ruth 2:1-12
A full reward be given you by the Lord God of Israel, under whose wings you have come for refuge. —Ruth 2:12
Safety Zone
May 8, 2010 — by Dennis Fisher
When the horrors of war visited the civilians of Nanjing, China, women were not spared in the mounting violence and many were assaulted and killed. In this threatening environment, Minnie Vautrin took heroic measures to protect Chinese women from harm. Serving as a missionary teacher at Ginling College in Nanjing, Minnie cooperated with Chinese nationals, missionaries, surgeons, and business people and turned the college into a “safety zone,” a place of refuge for thousands of women and girls.
In the Bible, we learn that Ruth and her mother-in-law, Naomi, were in need of some protection too. To survive as widows, they had to glean what they could from the harvested fields. As was the custom, Ruth sought a “kinsman redeemer.” This was a next of kin or close relative to her deceased husband who would marry her to continue the family line. Boaz was just such a man. He was touched by Ruth’s sacrificial care for Naomi and her desire to look for refuge in the Lord (Ruth 2:12). Boaz worked honorably to “redeem” Ruth and to make her his wife. He then provided for her and Naomi.
Our ultimate refuge is in the Lord Himself (Ps. 46:1). Yet He wants to use us as instruments to provide a “safety zone” for others.
Thinking It Over
In what ways can you meet the needs of others? Check with community ministries or a local church to see how they’re reaching out, and join in.
They truly love who show their love. —Shakespeare
My Utmost for His Highest, by Oswald Chambers
The Faith to Persevere
Because you have kept My command to persevere . . . —Revelation 3:10
Perseverance means more than endurance— more than simply holding on until the end. A saint’s life is in the hands of God like a bow and arrow in the hands of an archer. God is aiming at something the saint cannot see, but our Lord continues to stretch and strain, and every once in a while the saint says, “I can’t take any more.” Yet God pays no attention; He goes on stretching until His purpose is in sight, and then He lets the arrow fly. Entrust yourself to God’s hands. Is there something in your life for which you need perseverance right now? Maintain your intimate relationship with Jesus Christ through the perseverance of faith. Proclaim as Job did, “Though He slay me, yet will I trust Him” ( Job 13:15 ).
Faith is not some weak and pitiful emotion, but is strong and vigorous confidence built on the fact that God is holy love. And even though you cannot see Him right now and cannot understand what He is doing, you know Him. Disaster occurs in your life when you lack the mental composure that comes from establishing yourself on the eternal truth that God is holy love. Faith is the supreme effort of your life— throwing yourself with abandon and total confidence upon God.
God ventured His all in Jesus Christ to save us, and now He wants us to venture our all with total abandoned confidence in Him. There are areas in our lives where that faith has not worked in us as yet— places still untouched by the life of God. There were none of those places in Jesus Christ’s life, and there are to be none in ours. Jesus prayed, “This is eternal life, that they may know You . . .” ( John 17:3 ). The real meaning of eternal life is a life that can face anything it has to face without wavering. If we will take this view, life will become one great romance— a glorious opportunity of seeing wonderful things all the time. God is disciplining us to get us into this central place of power.
Luke 4, Bible reading and Daily Devotions
MAY 7, 2010
Day 39 Luke 4-6, Mark 2-4 Teachings of Jesus
Luke 4
Tested by the Devil
1-2Now Jesus, full of the Holy Spirit, left the Jordan and was led by the Spirit into the wild. For forty wilderness days and nights he was tested by the Devil. He ate nothing during those days, and when the time was up he was hungry.
3The Devil, playing on his hunger, gave the first test: "Since you're God's Son, command this stone to turn into a loaf of bread."
4Jesus answered by quoting Deuteronomy: "It takes more than bread to really live."
5-7For the second test he led him up and spread out all the kingdoms of the earth on display at once. Then the Devil said, "They're yours in all their splendor to serve your pleasure. I'm in charge of them all and can turn them over to whomever I wish. Worship me and they're yours, the whole works."
8Jesus refused, again backing his refusal with Deuteronomy: "Worship the Lord your God and only the Lord your God. Serve him with absolute single-heartedness."
9-11For the third test the Devil took him to Jerusalem and put him on top of the Temple. He said, "If you are God's Son, jump. It's written, isn't it, that 'he has placed you in the care of angels to protect you; they will catch you; you won't so much as stub your toe on a stone'?"
12"Yes," said Jesus, "and it's also written, 'Don't you dare tempt the Lord your God.'"
13That completed the testing. The Devil retreated temporarily, lying in wait for another opportunity.
To Set the Burdened Free
14-15Jesus returned to Galilee powerful in the Spirit. News that he was back spread through the countryside. He taught in their meeting places to everyone's acclaim and pleasure.
16-21He came to Nazareth where he had been reared. As he always did on the Sabbath, he went to the meeting place. When he stood up to read, he was handed the scroll of the prophet Isaiah. Unrolling the scroll, he found the place where it was written,
God's Spirit is on me;
he's chosen me to preach the Message of good news to
the poor,
Sent me to announce pardon to prisoners and
recovery of sight to the blind,
To set the burdened and battered free,
to announce, "This is God's year to act!"
He rolled up the scroll, handed it back to the assistant, and sat down. Every eye in the place was on him, intent. Then he started in, "You've just heard Scripture make history. It came true just now in this place."
22All who were there, watching and listening, were surprised at how well he spoke. But they also said, "Isn't this Joseph's son, the one we've known since he was a youngster?"
23-27He answered, "I suppose you're going to quote the proverb, 'Doctor, go heal yourself. Do here in your hometown what we heard you did in Capernaum.' Well, let me tell you something: No prophet is ever welcomed in his hometown. Isn't it a fact that there were many widows in Israel at the time of Elijah during that three and a half years of drought when famine devastated the land, but the only widow to whom Elijah was sent was in Sarepta in Sidon? And there were many lepers in Israel at the time of the prophet Elisha but the only one cleansed was Naaman the Syrian."
28-30That set everyone in the meeting place seething with anger. They threw him out, banishing him from the village, then took him to a mountain cliff at the edge of the village to throw him to his doom, but he gave them the slip and was on his way.
31-32He went down to Capernaum, a village in Galilee. He was teaching the people on the Sabbath. They were surprised and impressed—his teaching was so forthright, so confident, so authoritative, not the quibbling and quoting they were used to.
33-34In the meeting place that day there was a man demonically disturbed. He screamed, "Ho! What business do you have here with us, Jesus? Nazarene! I know what you're up to. You're the Holy One of God and you've come to destroy us!"
35Jesus shut him up: "Quiet! Get out of him!" The demonic spirit threw the man down in front of them all and left. The demon didn't hurt him.
36-37That set everyone back on their heels, whispering and wondering, "What's going on here? Someone whose words make things happen? Someone who orders demonic spirits to get out and they go?" Jesus was the talk of the town.
He Healed Them All
38-39He left the meeting place and went to Simon's house. Simon's mother-in-law was running a high fever and they asked him to do something for her. He stood over her, told the fever to leave—and it left. Before they knew it, she was up getting dinner for them.
40-41When the sun went down, everyone who had anyone sick with some ailment or other brought them to him. One by one he placed his hands on them and healed them. Demons left in droves, screaming, "Son of God! You're the Son of God!" But he shut them up, refusing to let them speak because they knew too much, knew him to be the Messiah.
42-44He left the next day for open country. But the crowds went looking and, when they found him, clung to him so he couldn't go on. He told them, "Don't you realize that there are yet other villages where I have to tell the Message of God's kingdom, that this is the work God sent me to do?" Meanwhile he continued preaching in the meeting places of Galilee.
May 7, 2010 — by Philip Yancey
Becoming Inclined To God
Read: Colossians 3:12-17
Whatever you do in word or deed, do all in the name of the Lord Jesus. —Colossians 3:17
I have learned much about the conscious remembrance of God from Brother Lawrence, a cook in a 17th-century monastery. In his book The Practice of the Presence of God, Brother Lawrence mentioned practical ways to “offer God your heart from time to time in the course of the day,” even in the midst of chores such as cooking or repairing shoes. One’s depth of spirituality, said Lawrence, does not depend on changing things you do but rather changing your motive—doing for God what you ordinarily do for yourself.
One of his eulogies said, “The good Brother found God everywhere, as much while he was repairing shoes as while he was praying . . . . It was God, not the task, he had in view. He knew that the more the task was against his natural inclinations, the greater was his love in offering it to God.”
That last comment affected my wife deeply. While working with senior citizens in downtown Chicago, she at times was called to do tasks that went beyond her natural inclinations. As she tackled some of the least desirable duties, she reminded herself to keep God and His glory in view. With effort, even the most difficult tasks can be performed and presented as an offering to God (Col. 3:17).
Follow with reverent steps the great example
Of Him whose holy work was doing good;
So shall the wide earth seem our Father’s temple,
Each loving life a psalm of gratitude. —Whittier
Duty alone is drudgery; duty with love is delight.
My Utmost for His Highest, by Oswald Chambers
May 7th
Building For Eternity
Which of you, intending to build a tower, does not sit down first and count the cost, whether he has enough to finish it . . . —Luke 14:28
Our Lord was not referring here to a cost which we have to count, but to a cost which He has already counted. The cost was those thirty years in Nazareth, those three years of popularity, scandal, and hatred, the unfathomable agony He experienced in Gethsemane, and the assault upon Him at Calvary— the central point upon which all of time and eternity turn. Jesus Christ has counted the cost. In the final analysis, people are not going to laugh at Him and say, “This man began to build and was not able to finish” ( Luke 14:30 ).
The conditions of discipleship given to us by our Lord in verses 26, 27, and 33 mean that the men and women He is going to use in His mighty building enterprises are those in whom He has done everything. “If anyone comes to Me and does not hate his father and mother, wife and children, brothers and sisters, yes, and his own life also, he cannot be My disciple ” (Luke 14:26 ). This verse teaches us that the only men and women our Lord will use in His building enterprises are those who love Him personally, passionately, and with great devotion— those who have a love for Him that goes far beyond any of the closest relationships on earth. The conditions are strict, but they are glorious.
All that we build is going to be inspected by God. When God inspects us with His searching and refining fire, will He detect that we have built enterprises of our own on the foundation of Jesus? (see 1 Corinthians 3:10-15 ). We are living in a time of tremendous enterprises, a time when we are trying to work for God, and that is where the trap is. Profoundly speaking, we can never work for God. Jesus, as the Master Builder, takes us over so that He may direct and control us completely for His enterprises and His building plans; and no one has any right to demand where he will be put to work.
Day 39 Luke 4-6, Mark 2-4 Teachings of Jesus
Luke 4
Tested by the Devil
1-2Now Jesus, full of the Holy Spirit, left the Jordan and was led by the Spirit into the wild. For forty wilderness days and nights he was tested by the Devil. He ate nothing during those days, and when the time was up he was hungry.
3The Devil, playing on his hunger, gave the first test: "Since you're God's Son, command this stone to turn into a loaf of bread."
4Jesus answered by quoting Deuteronomy: "It takes more than bread to really live."
5-7For the second test he led him up and spread out all the kingdoms of the earth on display at once. Then the Devil said, "They're yours in all their splendor to serve your pleasure. I'm in charge of them all and can turn them over to whomever I wish. Worship me and they're yours, the whole works."
8Jesus refused, again backing his refusal with Deuteronomy: "Worship the Lord your God and only the Lord your God. Serve him with absolute single-heartedness."
9-11For the third test the Devil took him to Jerusalem and put him on top of the Temple. He said, "If you are God's Son, jump. It's written, isn't it, that 'he has placed you in the care of angels to protect you; they will catch you; you won't so much as stub your toe on a stone'?"
12"Yes," said Jesus, "and it's also written, 'Don't you dare tempt the Lord your God.'"
13That completed the testing. The Devil retreated temporarily, lying in wait for another opportunity.
To Set the Burdened Free
14-15Jesus returned to Galilee powerful in the Spirit. News that he was back spread through the countryside. He taught in their meeting places to everyone's acclaim and pleasure.
16-21He came to Nazareth where he had been reared. As he always did on the Sabbath, he went to the meeting place. When he stood up to read, he was handed the scroll of the prophet Isaiah. Unrolling the scroll, he found the place where it was written,
God's Spirit is on me;
he's chosen me to preach the Message of good news to
the poor,
Sent me to announce pardon to prisoners and
recovery of sight to the blind,
To set the burdened and battered free,
to announce, "This is God's year to act!"
He rolled up the scroll, handed it back to the assistant, and sat down. Every eye in the place was on him, intent. Then he started in, "You've just heard Scripture make history. It came true just now in this place."
22All who were there, watching and listening, were surprised at how well he spoke. But they also said, "Isn't this Joseph's son, the one we've known since he was a youngster?"
23-27He answered, "I suppose you're going to quote the proverb, 'Doctor, go heal yourself. Do here in your hometown what we heard you did in Capernaum.' Well, let me tell you something: No prophet is ever welcomed in his hometown. Isn't it a fact that there were many widows in Israel at the time of Elijah during that three and a half years of drought when famine devastated the land, but the only widow to whom Elijah was sent was in Sarepta in Sidon? And there were many lepers in Israel at the time of the prophet Elisha but the only one cleansed was Naaman the Syrian."
28-30That set everyone in the meeting place seething with anger. They threw him out, banishing him from the village, then took him to a mountain cliff at the edge of the village to throw him to his doom, but he gave them the slip and was on his way.
31-32He went down to Capernaum, a village in Galilee. He was teaching the people on the Sabbath. They were surprised and impressed—his teaching was so forthright, so confident, so authoritative, not the quibbling and quoting they were used to.
33-34In the meeting place that day there was a man demonically disturbed. He screamed, "Ho! What business do you have here with us, Jesus? Nazarene! I know what you're up to. You're the Holy One of God and you've come to destroy us!"
35Jesus shut him up: "Quiet! Get out of him!" The demonic spirit threw the man down in front of them all and left. The demon didn't hurt him.
36-37That set everyone back on their heels, whispering and wondering, "What's going on here? Someone whose words make things happen? Someone who orders demonic spirits to get out and they go?" Jesus was the talk of the town.
He Healed Them All
38-39He left the meeting place and went to Simon's house. Simon's mother-in-law was running a high fever and they asked him to do something for her. He stood over her, told the fever to leave—and it left. Before they knew it, she was up getting dinner for them.
40-41When the sun went down, everyone who had anyone sick with some ailment or other brought them to him. One by one he placed his hands on them and healed them. Demons left in droves, screaming, "Son of God! You're the Son of God!" But he shut them up, refusing to let them speak because they knew too much, knew him to be the Messiah.
42-44He left the next day for open country. But the crowds went looking and, when they found him, clung to him so he couldn't go on. He told them, "Don't you realize that there are yet other villages where I have to tell the Message of God's kingdom, that this is the work God sent me to do?" Meanwhile he continued preaching in the meeting places of Galilee.
May 7, 2010 — by Philip Yancey
Becoming Inclined To God
Read: Colossians 3:12-17
Whatever you do in word or deed, do all in the name of the Lord Jesus. —Colossians 3:17
I have learned much about the conscious remembrance of God from Brother Lawrence, a cook in a 17th-century monastery. In his book The Practice of the Presence of God, Brother Lawrence mentioned practical ways to “offer God your heart from time to time in the course of the day,” even in the midst of chores such as cooking or repairing shoes. One’s depth of spirituality, said Lawrence, does not depend on changing things you do but rather changing your motive—doing for God what you ordinarily do for yourself.
One of his eulogies said, “The good Brother found God everywhere, as much while he was repairing shoes as while he was praying . . . . It was God, not the task, he had in view. He knew that the more the task was against his natural inclinations, the greater was his love in offering it to God.”
That last comment affected my wife deeply. While working with senior citizens in downtown Chicago, she at times was called to do tasks that went beyond her natural inclinations. As she tackled some of the least desirable duties, she reminded herself to keep God and His glory in view. With effort, even the most difficult tasks can be performed and presented as an offering to God (Col. 3:17).
Follow with reverent steps the great example
Of Him whose holy work was doing good;
So shall the wide earth seem our Father’s temple,
Each loving life a psalm of gratitude. —Whittier
Duty alone is drudgery; duty with love is delight.
My Utmost for His Highest, by Oswald Chambers
May 7th
Building For Eternity
Which of you, intending to build a tower, does not sit down first and count the cost, whether he has enough to finish it . . . —Luke 14:28
Our Lord was not referring here to a cost which we have to count, but to a cost which He has already counted. The cost was those thirty years in Nazareth, those three years of popularity, scandal, and hatred, the unfathomable agony He experienced in Gethsemane, and the assault upon Him at Calvary— the central point upon which all of time and eternity turn. Jesus Christ has counted the cost. In the final analysis, people are not going to laugh at Him and say, “This man began to build and was not able to finish” ( Luke 14:30 ).
The conditions of discipleship given to us by our Lord in verses 26, 27, and 33 mean that the men and women He is going to use in His mighty building enterprises are those in whom He has done everything. “If anyone comes to Me and does not hate his father and mother, wife and children, brothers and sisters, yes, and his own life also, he cannot be My disciple ” (Luke 14:26 ). This verse teaches us that the only men and women our Lord will use in His building enterprises are those who love Him personally, passionately, and with great devotion— those who have a love for Him that goes far beyond any of the closest relationships on earth. The conditions are strict, but they are glorious.
All that we build is going to be inspected by God. When God inspects us with His searching and refining fire, will He detect that we have built enterprises of our own on the foundation of Jesus? (see 1 Corinthians 3:10-15 ). We are living in a time of tremendous enterprises, a time when we are trying to work for God, and that is where the trap is. Profoundly speaking, we can never work for God. Jesus, as the Master Builder, takes us over so that He may direct and control us completely for His enterprises and His building plans; and no one has any right to demand where he will be put to work.
John 4, Bible reading and Daily Devotions
Max Lucado Daily: No More
No More
Posted: 05 May 2010 11:01 PM PDT
“The Lord himself will come down from heaven, with a loud command.” 1 Thessalonians 4:16, NIV
Have you ever wondered what that command will be? It will be the inaugural word of heaven.
I could very well be wrong, but I think the command that puts an end to the pains of the earth and initiates the joys of heaven will be two words: “No more.”
No more loneliness. No more tears. No more death. No more sadness. No more crying. No more pain.
John 4
The Woman at the Well
1-3 Jesus realized that the Pharisees were keeping count of the baptisms that he and John performed (although his disciples, not Jesus, did the actual baptizing). They had posted the score that Jesus was ahead, turning him and John into rivals in the eyes of the people. So Jesus left the Judean countryside and went back to Galilee.
4-6To get there, he had to pass through Samaria. He came into Sychar, a Samaritan village that bordered the field Jacob had given his son Joseph. Jacob's well was still there. Jesus, worn out by the trip, sat down at the well. It was noon.
7-8A woman, a Samaritan, came to draw water. Jesus said, "Would you give me a drink of water?" (His disciples had gone to the village to buy food for lunch.)
9The Samaritan woman, taken aback, asked, "How come you, a Jew, are asking me, a Samaritan woman, for a drink?" (Jews in those days wouldn't be caught dead talking to Samaritans.)
10Jesus answered, "If you knew the generosity of God and who I am, you would be asking me for a drink, and I would give you fresh, living water."
11-12The woman said, "Sir, you don't even have a bucket to draw with, and this well is deep. So how are you going to get this 'living water'? Are you a better man than our ancestor Jacob, who dug this well and drank from it, he and his sons and livestock, and passed it down to us?"
13-14Jesus said, "Everyone who drinks this water will get thirsty again and again. Anyone who drinks the water I give will never thirst—not ever. The water I give will be an artesian spring within, gushing fountains of endless life."
15The woman said, "Sir, give me this water so I won't ever get thirsty, won't ever have to come back to this well again!"
16He said, "Go call your husband and then come back."
17-18"I have no husband," she said.
"That's nicely put: 'I have no husband.' You've had five husbands, and the man you're living with now isn't even your husband. You spoke the truth there, sure enough."
19-20"Oh, so you're a prophet! Well, tell me this: Our ancestors worshiped God at this mountain, but you Jews insist that Jerusalem is the only place for worship, right?"
21-23"Believe me, woman, the time is coming when you Samaritans will worship the Father neither here at this mountain nor there in Jerusalem. You worship guessing in the dark; we Jews worship in the clear light of day. God's way of salvation is made available through the Jews. But the time is coming—it has, in fact, come—when what you're called will not matter and where you go to worship will not matter.
23-24"It's who you are and the way you live that count before God. Your worship must engage your spirit in the pursuit of truth. That's the kind of people the Father is out looking for: those who are simply and honestly themselves before him in their worship. God is sheer being itself—Spirit. Those who worship him must do it out of their very being, their spirits, their true selves, in adoration."
25The woman said, "I don't know about that. I do know that the Messiah is coming. When he arrives, we'll get the whole story."
26"I am he," said Jesus. "You don't have to wait any longer or look any further."
27Just then his disciples came back. They were shocked. They couldn't believe he was talking with that kind of a woman. No one said what they were all thinking, but their faces showed it.
28-30The woman took the hint and left. In her confusion she left her water pot. Back in the village she told the people, "Come see a man who knew all about the things I did, who knows me inside and out. Do you think this could be the Messiah?" And they went out to see for themselves.
It's Harvest Time
31In the meantime, the disciples pressed him, "Rabbi, eat. Aren't you going to eat?"
32He told them, "I have food to eat you know nothing about."
33The disciples were puzzled. "Who could have brought him food?"
34-35Jesus said, "The food that keeps me going is that I do the will of the One who sent me, finishing the work he started. As you look around right now, wouldn't you say that in about four months it will be time to harvest? Well, I'm telling you to open your eyes and take a good look at what's right in front of you. These Samaritan fields are ripe. It's harvest time!
36-38"The Harvester isn't waiting. He's taking his pay, gathering in this grain that's ripe for eternal life. Now the Sower is arm in arm with the Harvester, triumphant. That's the truth of the saying, 'This one sows, that one harvests.' I sent you to harvest a field you never worked. Without lifting a finger, you have walked in on a field worked long and hard by others."
39-42Many of the Samaritans from that village committed themselves to him because of the woman's witness: "He knew all about the things I did. He knows me inside and out!" They asked him to stay on, so Jesus stayed two days. A lot more people entrusted their lives to him when they heard what he had to say. They said to the woman, "We're no longer taking this on your say-so. We've heard it for ourselves and know it for sure. He's the Savior of the world!"
43-45After the two days he left for Galilee. Now, Jesus knew well from experience that a prophet is not respected in the place where he grew up. So when he arrived in Galilee, the Galileans welcomed him, but only because they were impressed with what he had done in Jerusalem during the Passover Feast, not that they really had a clue about who he was or what he was up to.
46-48Now he was back in Cana of Galilee, the place where he made the water into wine. Meanwhile in Capernaum, there was a certain official from the king's court whose son was sick. When he heard that Jesus had come from Judea to Galilee, he went and asked that he come down and heal his son, who was on the brink of death. Jesus put him off: "Unless you people are dazzled by a miracle, you refuse to believe."
49But the court official wouldn't be put off. "Come down! It's life or death for my son."
50-51Jesus simply replied, "Go home. Your son lives."
The man believed the bare word Jesus spoke and headed home. On his way back, his servants intercepted him and announced, "Your son lives!"
52-53He asked them what time he began to get better. They said, "The fever broke yesterday afternoon at one o'clock." The father knew that that was the very moment Jesus had said, "Your son lives."
53-54That clinched it. Not only he but his entire household believed. This was now the second sign Jesus gave after having come from Judea into Galilee.
Our Daily Bread reading and devotion
Read: Psalm 34:4-18
4 I sought the Lord, and he answered me; he delivered me from all my fears.
5 Those who look to him are radiant; their faces are never covered with shame.
6 This poor man called, and the Lord heard him; he saved him out of all his troubles.
7 The angel of the Lord encamps around those who fear him, and he delivers them.
8 Taste and see that the Lord is good; blessed is the man who takes refuge in him.
9 Fear the Lord, you his saints, for those who fear him lack nothing.
10 The lions may grow weak and hungry, but those who seek the Lord lack no good thing.
11 Come, my children, listen to me; I will teach you the fear of the Lord.
12 Whoever of you loves life and desires to see many good days,
13 keep your tongue from evil and your lips from speaking lies.
14 Turn from evil and do good; seek peace and pursue it.
15 The eyes of the Lord are on the righteous and his ears are attentive to their cry;
16 the face of the Lord is against those who do evil, to cut off the memory of them from the earth.
17 The righteous cry out, and the Lord hears them; he delivers them from all their troubles.
18 The Lord is close to the brokenhearted and saves those who are crushed in spirit.
God Has Time For You
May 6, 2010 — by David C. McCasland
This poor man cried out, and the Lord heard him, and saved him out of all his troubles. —Psalm 34:6
Historian Cassius Dio recorded a revealing event from the life of Hadrian, the Roman Emperor from ad 117–138: “Once, when a woman made a request of [Hadrian] as he passed by on a journey, he at first said to her, ‘I haven’t time,’ but afterwards, when she cried out, ‘Cease, then, being emperor,’ he turned about and granted her a hearing.”
How often we say or hear, “Not now, I’m busy” or “I’m sorry, but I just don’t have time.” Yet, our heavenly Father, the Master and Creator of everything, always has time for us. The psalmist wrote: “The eyes of the Lord are on the righteous, and His ears are open to their cry. . . . The righteous cry out, and the Lord hears, and delivers them out of all their troubles” (Ps. 34:15-17).
God is not like the emperor or a busy executive who tries to avoid interruption. Instead, the Father’s joy is to listen and respond to His children. “The Lord is near to those who have a broken heart, and saves such as have a contrite spirit” (v.18).
Hadrian’s afterthought was, “I must take time for my subjects.” God’s first thought is, “I always have time for those who come to Me.” Whenever we need to talk, the Lord is ready to listen.
I love to dwell upon the thought
That Jesus cares for me;
It matters not what life may bring—
He loves me tenderly. —Adams
God is never too busy to listen to His children.
My Utmost for His Highest, by Oswald Chambers
May 6 2010
Liberty and the Standards of Jesus
Stand fast therefore in the liberty by which Christ has made us free . . . —Galatians 5:1
A spiritually-minded person will never come to you with the demand— “Believe this and that”; a spiritually-minded person will demand that you align your life with the standards of Jesus. We are not asked to believe the Bible, but to believe the One whom the Bible reveals (see John 5:39-40 ). We are called to present liberty for the conscience of others, not to bring them liberty for their thoughts and opinions. And if we ourselves are free with the liberty of Christ, others will be brought into that same liberty— the liberty that comes from realizing the absolute control and authority of Jesus Christ.
Always measure your life solely by the standards of Jesus. Submit yourself to His yoke, and His alone; and always be careful never to place a yoke on others that is not of Jesus Christ. It takes God a long time to get us to stop thinking that unless everyone sees things exactly as we do, they must be wrong. That is never God’s view. There is only one true liberty— the liberty of Jesus at work in our conscience enabling us to do what is right.
Don’t get impatient with others. Remember how God dealt with you— with patience and with gentleness. But never water down the truth of God. Let it have its way and never apologize for it. Jesus said, “Go . . . and make disciples. . .” ( Matthew 28:19 ), not, “Make converts to your own thoughts and opinions.”
A Word with You, by Ron Hutchcraft
Looking For a Love You'll Never Find - #6084
A Word With You - Your Most Important Relationship
Thursday, May 6, 2010
Download MP3 (right click to save)
Our son had just finished his first day of high school and he thought he had found the "happy hunting ground." For girls, that is. He regaled his sister, then a junior in high school, with stories about all the incredible girls he'd seen that day. The more he talked, the more disgusted she became. Finally, she blurted, "You are so superficial!" To which he immediately replied, "Well, of course. I'm a freshman! We're into superficial!"
I'm Ron Hutchcraft and I want to have A Word With You today about "Looking For a Love You'll Never Find."
Most of us aren't into superficial - not anymore. We've experienced enough superficial in our relationships for a lifetime. Now we just want something real. But there's more superficial and less real than ever.
A Newsweek writer said, "The greatest challenge of this century is going to be to avoid becoming a faceless society." She went on to describe our modern online relationships with acquaintances or friends that we've never really met, or who may not be at all like the person they say they are. We're more connected to more people than ever before, but in many ways, we're more lonely than we've ever been.
Anna Quindlen, the Newsweek columnist, tells about a memoir entitled, "The Autobiography of a Face," in which the author describes her childhood after cancer left her with much of her lower jaw gone or distorted. The author said there was one night of the year when she felt the happiest and the most free: Halloween, when she could wear a mask. Quindlen says, "This is the age of the mask." Our superficial world has become a place where, in her words, so many are "looking for something more, someone who will see them across a field of restaurant tables, really see them...looking for that one face in the crowd. Maybe everyone is."
Once there was a woman with incurable medical problems who was desperate for someone who would care - someone who could cure her. With her money and her medical options all used up, she pushed her way through a crushing crowd to get to a man called Jesus. In faith, she touched the hem of His robe, sure that Jesus would never know in the middle of so many people pressing on Him. But He said, "I know power has gone out from Me." The Bible says she found out that "she could not go unnoticed" by Jesus (Luke 8:43-48 ). Neither can you. Jesus is the face in the crowd who offers you the authentic love you've been looking for your whole life.
1 Samuel 16:7 , our word for today from the Word of God tells us that "man looks at the outward appearance but the Lord looks at the heart." Jesus doesn't care about the superficial stuff that's so important to everyone else. He cares about your heart. And because He's God, He knows all the hurt, and the darkness, and the sin that's there. And He loves you. How can you know that? He's offered living proof - actually, dying proof. The Bible says, "God demonstrates His own love for us in this: While we were still sinners, Christ died for us" (Romans 5:8 ).
We didn't care about Him, but He died for us - for the sin that separates us from Him. That's how much He loves you. That's how much He desires to have a relationship with you. His love is the only one you can never lose, because it's not based on your performance. It's based on His promise, "I will never leave you." (Hebrews 13:5 ). The One who knows you best loves you most! He's the one person the real you can finally be safe with.
He doesn't force His love on you. You have to choose it; you have to respond to it. In the Bible's words, "We love Him because He loved us first" (1 John 4:19 ). Your relationship with Him begins as an act of total trust in the One who loved you enough to die for you. You tell Him, "Jesus, I'm sorry for hijacking my life from God and running it my way. You're my only hope of being forgiven - of going to heaven - because You died for me, You rose again for Me, and beginning today, I am Yours, Jesus."
If that's what you want, I want to encourage you to visit our website today. You'll find a brief explanation there from the Bible of how to be sure you actually belong to Jesus. Just go to YoursForLife.net.
No one on earth has the love to fill that hole in your heart. It's a God-shaped hole, and only He's big enough to fill it. You don't have to do anything to impress Him or to get Him to love you. He already does. Jesus...He's the end of your search.
No More
Posted: 05 May 2010 11:01 PM PDT
“The Lord himself will come down from heaven, with a loud command.” 1 Thessalonians 4:16, NIV
Have you ever wondered what that command will be? It will be the inaugural word of heaven.
I could very well be wrong, but I think the command that puts an end to the pains of the earth and initiates the joys of heaven will be two words: “No more.”
No more loneliness. No more tears. No more death. No more sadness. No more crying. No more pain.
John 4
The Woman at the Well
1-3 Jesus realized that the Pharisees were keeping count of the baptisms that he and John performed (although his disciples, not Jesus, did the actual baptizing). They had posted the score that Jesus was ahead, turning him and John into rivals in the eyes of the people. So Jesus left the Judean countryside and went back to Galilee.
4-6To get there, he had to pass through Samaria. He came into Sychar, a Samaritan village that bordered the field Jacob had given his son Joseph. Jacob's well was still there. Jesus, worn out by the trip, sat down at the well. It was noon.
7-8A woman, a Samaritan, came to draw water. Jesus said, "Would you give me a drink of water?" (His disciples had gone to the village to buy food for lunch.)
9The Samaritan woman, taken aback, asked, "How come you, a Jew, are asking me, a Samaritan woman, for a drink?" (Jews in those days wouldn't be caught dead talking to Samaritans.)
10Jesus answered, "If you knew the generosity of God and who I am, you would be asking me for a drink, and I would give you fresh, living water."
11-12The woman said, "Sir, you don't even have a bucket to draw with, and this well is deep. So how are you going to get this 'living water'? Are you a better man than our ancestor Jacob, who dug this well and drank from it, he and his sons and livestock, and passed it down to us?"
13-14Jesus said, "Everyone who drinks this water will get thirsty again and again. Anyone who drinks the water I give will never thirst—not ever. The water I give will be an artesian spring within, gushing fountains of endless life."
15The woman said, "Sir, give me this water so I won't ever get thirsty, won't ever have to come back to this well again!"
16He said, "Go call your husband and then come back."
17-18"I have no husband," she said.
"That's nicely put: 'I have no husband.' You've had five husbands, and the man you're living with now isn't even your husband. You spoke the truth there, sure enough."
19-20"Oh, so you're a prophet! Well, tell me this: Our ancestors worshiped God at this mountain, but you Jews insist that Jerusalem is the only place for worship, right?"
21-23"Believe me, woman, the time is coming when you Samaritans will worship the Father neither here at this mountain nor there in Jerusalem. You worship guessing in the dark; we Jews worship in the clear light of day. God's way of salvation is made available through the Jews. But the time is coming—it has, in fact, come—when what you're called will not matter and where you go to worship will not matter.
23-24"It's who you are and the way you live that count before God. Your worship must engage your spirit in the pursuit of truth. That's the kind of people the Father is out looking for: those who are simply and honestly themselves before him in their worship. God is sheer being itself—Spirit. Those who worship him must do it out of their very being, their spirits, their true selves, in adoration."
25The woman said, "I don't know about that. I do know that the Messiah is coming. When he arrives, we'll get the whole story."
26"I am he," said Jesus. "You don't have to wait any longer or look any further."
27Just then his disciples came back. They were shocked. They couldn't believe he was talking with that kind of a woman. No one said what they were all thinking, but their faces showed it.
28-30The woman took the hint and left. In her confusion she left her water pot. Back in the village she told the people, "Come see a man who knew all about the things I did, who knows me inside and out. Do you think this could be the Messiah?" And they went out to see for themselves.
It's Harvest Time
31In the meantime, the disciples pressed him, "Rabbi, eat. Aren't you going to eat?"
32He told them, "I have food to eat you know nothing about."
33The disciples were puzzled. "Who could have brought him food?"
34-35Jesus said, "The food that keeps me going is that I do the will of the One who sent me, finishing the work he started. As you look around right now, wouldn't you say that in about four months it will be time to harvest? Well, I'm telling you to open your eyes and take a good look at what's right in front of you. These Samaritan fields are ripe. It's harvest time!
36-38"The Harvester isn't waiting. He's taking his pay, gathering in this grain that's ripe for eternal life. Now the Sower is arm in arm with the Harvester, triumphant. That's the truth of the saying, 'This one sows, that one harvests.' I sent you to harvest a field you never worked. Without lifting a finger, you have walked in on a field worked long and hard by others."
39-42Many of the Samaritans from that village committed themselves to him because of the woman's witness: "He knew all about the things I did. He knows me inside and out!" They asked him to stay on, so Jesus stayed two days. A lot more people entrusted their lives to him when they heard what he had to say. They said to the woman, "We're no longer taking this on your say-so. We've heard it for ourselves and know it for sure. He's the Savior of the world!"
43-45After the two days he left for Galilee. Now, Jesus knew well from experience that a prophet is not respected in the place where he grew up. So when he arrived in Galilee, the Galileans welcomed him, but only because they were impressed with what he had done in Jerusalem during the Passover Feast, not that they really had a clue about who he was or what he was up to.
46-48Now he was back in Cana of Galilee, the place where he made the water into wine. Meanwhile in Capernaum, there was a certain official from the king's court whose son was sick. When he heard that Jesus had come from Judea to Galilee, he went and asked that he come down and heal his son, who was on the brink of death. Jesus put him off: "Unless you people are dazzled by a miracle, you refuse to believe."
49But the court official wouldn't be put off. "Come down! It's life or death for my son."
50-51Jesus simply replied, "Go home. Your son lives."
The man believed the bare word Jesus spoke and headed home. On his way back, his servants intercepted him and announced, "Your son lives!"
52-53He asked them what time he began to get better. They said, "The fever broke yesterday afternoon at one o'clock." The father knew that that was the very moment Jesus had said, "Your son lives."
53-54That clinched it. Not only he but his entire household believed. This was now the second sign Jesus gave after having come from Judea into Galilee.
Our Daily Bread reading and devotion
Read: Psalm 34:4-18
4 I sought the Lord, and he answered me; he delivered me from all my fears.
5 Those who look to him are radiant; their faces are never covered with shame.
6 This poor man called, and the Lord heard him; he saved him out of all his troubles.
7 The angel of the Lord encamps around those who fear him, and he delivers them.
8 Taste and see that the Lord is good; blessed is the man who takes refuge in him.
9 Fear the Lord, you his saints, for those who fear him lack nothing.
10 The lions may grow weak and hungry, but those who seek the Lord lack no good thing.
11 Come, my children, listen to me; I will teach you the fear of the Lord.
12 Whoever of you loves life and desires to see many good days,
13 keep your tongue from evil and your lips from speaking lies.
14 Turn from evil and do good; seek peace and pursue it.
15 The eyes of the Lord are on the righteous and his ears are attentive to their cry;
16 the face of the Lord is against those who do evil, to cut off the memory of them from the earth.
17 The righteous cry out, and the Lord hears them; he delivers them from all their troubles.
18 The Lord is close to the brokenhearted and saves those who are crushed in spirit.
God Has Time For You
May 6, 2010 — by David C. McCasland
This poor man cried out, and the Lord heard him, and saved him out of all his troubles. —Psalm 34:6
Historian Cassius Dio recorded a revealing event from the life of Hadrian, the Roman Emperor from ad 117–138: “Once, when a woman made a request of [Hadrian] as he passed by on a journey, he at first said to her, ‘I haven’t time,’ but afterwards, when she cried out, ‘Cease, then, being emperor,’ he turned about and granted her a hearing.”
How often we say or hear, “Not now, I’m busy” or “I’m sorry, but I just don’t have time.” Yet, our heavenly Father, the Master and Creator of everything, always has time for us. The psalmist wrote: “The eyes of the Lord are on the righteous, and His ears are open to their cry. . . . The righteous cry out, and the Lord hears, and delivers them out of all their troubles” (Ps. 34:15-17).
God is not like the emperor or a busy executive who tries to avoid interruption. Instead, the Father’s joy is to listen and respond to His children. “The Lord is near to those who have a broken heart, and saves such as have a contrite spirit” (v.18).
Hadrian’s afterthought was, “I must take time for my subjects.” God’s first thought is, “I always have time for those who come to Me.” Whenever we need to talk, the Lord is ready to listen.
I love to dwell upon the thought
That Jesus cares for me;
It matters not what life may bring—
He loves me tenderly. —Adams
God is never too busy to listen to His children.
My Utmost for His Highest, by Oswald Chambers
May 6 2010
Liberty and the Standards of Jesus
Stand fast therefore in the liberty by which Christ has made us free . . . —Galatians 5:1
A spiritually-minded person will never come to you with the demand— “Believe this and that”; a spiritually-minded person will demand that you align your life with the standards of Jesus. We are not asked to believe the Bible, but to believe the One whom the Bible reveals (see John 5:39-40 ). We are called to present liberty for the conscience of others, not to bring them liberty for their thoughts and opinions. And if we ourselves are free with the liberty of Christ, others will be brought into that same liberty— the liberty that comes from realizing the absolute control and authority of Jesus Christ.
Always measure your life solely by the standards of Jesus. Submit yourself to His yoke, and His alone; and always be careful never to place a yoke on others that is not of Jesus Christ. It takes God a long time to get us to stop thinking that unless everyone sees things exactly as we do, they must be wrong. That is never God’s view. There is only one true liberty— the liberty of Jesus at work in our conscience enabling us to do what is right.
Don’t get impatient with others. Remember how God dealt with you— with patience and with gentleness. But never water down the truth of God. Let it have its way and never apologize for it. Jesus said, “Go . . . and make disciples. . .” ( Matthew 28:19 ), not, “Make converts to your own thoughts and opinions.”
A Word with You, by Ron Hutchcraft
Looking For a Love You'll Never Find - #6084
A Word With You - Your Most Important Relationship
Thursday, May 6, 2010
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Our son had just finished his first day of high school and he thought he had found the "happy hunting ground." For girls, that is. He regaled his sister, then a junior in high school, with stories about all the incredible girls he'd seen that day. The more he talked, the more disgusted she became. Finally, she blurted, "You are so superficial!" To which he immediately replied, "Well, of course. I'm a freshman! We're into superficial!"
I'm Ron Hutchcraft and I want to have A Word With You today about "Looking For a Love You'll Never Find."
Most of us aren't into superficial - not anymore. We've experienced enough superficial in our relationships for a lifetime. Now we just want something real. But there's more superficial and less real than ever.
A Newsweek writer said, "The greatest challenge of this century is going to be to avoid becoming a faceless society." She went on to describe our modern online relationships with acquaintances or friends that we've never really met, or who may not be at all like the person they say they are. We're more connected to more people than ever before, but in many ways, we're more lonely than we've ever been.
Anna Quindlen, the Newsweek columnist, tells about a memoir entitled, "The Autobiography of a Face," in which the author describes her childhood after cancer left her with much of her lower jaw gone or distorted. The author said there was one night of the year when she felt the happiest and the most free: Halloween, when she could wear a mask. Quindlen says, "This is the age of the mask." Our superficial world has become a place where, in her words, so many are "looking for something more, someone who will see them across a field of restaurant tables, really see them...looking for that one face in the crowd. Maybe everyone is."
Once there was a woman with incurable medical problems who was desperate for someone who would care - someone who could cure her. With her money and her medical options all used up, she pushed her way through a crushing crowd to get to a man called Jesus. In faith, she touched the hem of His robe, sure that Jesus would never know in the middle of so many people pressing on Him. But He said, "I know power has gone out from Me." The Bible says she found out that "she could not go unnoticed" by Jesus (Luke 8:43-48 ). Neither can you. Jesus is the face in the crowd who offers you the authentic love you've been looking for your whole life.
1 Samuel 16:7 , our word for today from the Word of God tells us that "man looks at the outward appearance but the Lord looks at the heart." Jesus doesn't care about the superficial stuff that's so important to everyone else. He cares about your heart. And because He's God, He knows all the hurt, and the darkness, and the sin that's there. And He loves you. How can you know that? He's offered living proof - actually, dying proof. The Bible says, "God demonstrates His own love for us in this: While we were still sinners, Christ died for us" (Romans 5:8 ).
We didn't care about Him, but He died for us - for the sin that separates us from Him. That's how much He loves you. That's how much He desires to have a relationship with you. His love is the only one you can never lose, because it's not based on your performance. It's based on His promise, "I will never leave you." (Hebrews 13:5 ). The One who knows you best loves you most! He's the one person the real you can finally be safe with.
He doesn't force His love on you. You have to choose it; you have to respond to it. In the Bible's words, "We love Him because He loved us first" (1 John 4:19 ). Your relationship with Him begins as an act of total trust in the One who loved you enough to die for you. You tell Him, "Jesus, I'm sorry for hijacking my life from God and running it my way. You're my only hope of being forgiven - of going to heaven - because You died for me, You rose again for Me, and beginning today, I am Yours, Jesus."
If that's what you want, I want to encourage you to visit our website today. You'll find a brief explanation there from the Bible of how to be sure you actually belong to Jesus. Just go to YoursForLife.net.
No one on earth has the love to fill that hole in your heart. It's a God-shaped hole, and only He's big enough to fill it. You don't have to do anything to impress Him or to get Him to love you. He already does. Jesus...He's the end of your search.
Wednesday, May 5, 2010
John 3, Bible reading and Daily Devotions
Max Lucado Daily: A Sure God
A Sure God
Posted: 04 May 2010 11:01 PM PDT
“If we are not faithful, he will still be faithful, because he cannot be false to himself.” 2 Timothy 2:13
Our moods may shift, but God’s doesn’t. Our minds may change, but God’s doesn’t. Our devotion may falter, but God’s never does. Even if we are faithless, He is faithful, for He cannot betray himself. He is a sure God.
John 3
Born from Above
1-2 There was a man of the Pharisee sect, Nicodemus, a prominent leader among the Jews. Late one night he visited Jesus and said, "Rabbi, we all know you're a teacher straight from God. No one could do all the God-pointing, God-revealing acts you do if God weren't in on it."
3Jesus said, "You're absolutely right. Take it from me: Unless a person is born from above, it's not possible to see what I'm pointing to—to God's kingdom."
4"How can anyone," said Nicodemus, "be born who has already been born and grown up? You can't re-enter your mother's womb and be born again. What are you saying with this 'born-from-above' talk?"
5-6Jesus said, "You're not listening. Let me say it again. Unless a person submits to this original creation—the 'wind-hovering-over-the-water' creation, the invisible moving the visible, a baptism into a new life—it's not possible to enter God's kingdom. When you look at a baby, it's just that: a body you can look at and touch. But the person who takes shape within is formed by something you can't see and touch—the Spirit—and becomes a living spirit.
7-8"So don't be so surprised when I tell you that you have to be 'born from above'—out of this world, so to speak. You know well enough how the wind blows this way and that. You hear it rustling through the trees, but you have no idea where it comes from or where it's headed next. That's the way it is with everyone 'born from above' by the wind of God, the Spirit of God."
9Nicodemus asked, "What do you mean by this? How does this happen?"
10-12Jesus said, "You're a respected teacher of Israel and you don't know these basics? Listen carefully. I'm speaking sober truth to you. I speak only of what I know by experience; I give witness only to what I have seen with my own eyes. There is nothing secondhand here, no hearsay. Yet instead of facing the evidence and accepting it, you procrastinate with questions. If I tell you things that are plain as the hand before your face and you don't believe me, what use is there in telling you of things you can't see, the things of God?
13-15"No one has ever gone up into the presence of God except the One who came down from that Presence, the Son of Man. In the same way that Moses lifted the serpent in the desert so people could have something to see and then believe, it is necessary for the Son of Man to be lifted up—and everyone who looks up to him, trusting and expectant, will gain a real life, eternal life.
16-18"This is how much God loved the world: He gave his Son, his one and only Son. And this is why: so that no one need be destroyed; by believing in him, anyone can have a whole and lasting life. God didn't go to all the trouble of sending his Son merely to point an accusing finger, telling the world how bad it was. He came to help, to put the world right again. Anyone who trusts in him is acquitted; anyone who refuses to trust him has long since been under the death sentence without knowing it. And why? Because of that person's failure to believe in the one-of-a-kind Son of God when introduced to him.
19-21"This is the crisis we're in: God-light streamed into the world, but men and women everywhere ran for the darkness. They went for the darkness because they were not really interested in pleasing God. Everyone who makes a practice of doing evil, addicted to denial and illusion, hates God-light and won't come near it, fearing a painful exposure. But anyone working and living in truth and reality welcomes God-light so the work can be seen for the God-work it is."
The Bridegroom's Friend
22-26After this conversation, Jesus went on with his disciples into the Judean countryside and relaxed with them there. He was also baptizing. At the same time, John was baptizing over at Aenon near Salim, where water was abundant. This was before John was thrown into jail. John's disciples got into an argument with the establishment Jews over the nature of baptism. They came to John and said, "Rabbi, you know the one who was with you on the other side of the Jordan? The one you authorized with your witness? Well, he's now competing with us. He's baptizing, too, and everyone's going to him instead of us."
27-29John answered, "It's not possible for a person to succeed—I'm talking about eternal success—without heaven's help. You yourselves were there when I made it public that I was not the Messiah but simply the one sent ahead of him to get things ready. The one who gets the bride is, by definition, the bridegroom. And the bridegroom's friend, his 'best man'—that's me—in place at his side where he can hear every word, is genuinely happy. How could he be jealous when he knows that the wedding is finished and the marriage is off to a good start?
29-30"That's why my cup is running over. This is the assigned moment for him to move into the center, while I slip off to the sidelines.
31-33"The One who comes from above is head and shoulders over other messengers from God. The earthborn is earthbound and speaks earth language; the heavenborn is in a league of his own. He sets out the evidence of what he saw and heard in heaven. No one wants to deal with these facts. But anyone who examines this evidence will come to stake his life on this: that God himself is the truth.
34-36"The One that God sent speaks God's words. And don't think he rations out the Spirit in bits and pieces. The Father loves the Son extravagantly. He turned everything over to him so he could give it away—a lavish distribution of gifts. That is why whoever accepts and trusts the Son gets in on everything, life complete and forever! And that is also why the person who avoids and distrusts the Son is in the dark and doesn't see life. All he experiences of God is darkness, and an angry darkness at that."
Our Daily Bread reading and devotion
Read: Genesis 13:9-13
9 Is not the whole land before you? Let's part company. If you go to the left, I'll go to the right; if you go to the right, I'll go to the left."
10 Lot looked up and saw that the whole plain of the Jordan was well watered, like the garden of the Lord, like the land of Egypt, toward Zoar. (This was before the Lord destroyed Sodom and Gomorrah.)
11 So Lot chose for himself the whole plain of the Jordan and set out toward the east. The two men parted company:
12 Abram lived in the land of Canaan, while Lot lived among the cities of the plain and pitched his tents near Sodom.
13 Now the men of Sodom were wicked and were sinning greatly against the Lord.
Letting God Choose
May 5, 2010 — by David H. Roper
Lot chose for himself all the plain of Jordan. —Genesis 13:11
We may have secret longings too deep to utter to others—perhaps a desire for marriage, or a work or ministry we’d like to perform, or a special place to serve. We must put each desire in God’s hands and pray, “Lord, You must choose for me. I will not choose for myself.”
Genesis 13:10-11 tells us that Lot made his own choice about a desire he had. He “lifted his eyes and saw all the plain of Jordan, that it was well watered everywhere . . . like the garden of the Lord . . . . Then Lot chose for himself all the plain of Jordan.”
The plain of Jordan, with its rich soil and copious water supply, looked best to Lot. But the land was polluted with wickedness (v.13). Pastor Ray Stedman wrote that “Lot, presuming to run his own life, ‘chose for himself,’ and, deceived by what he saw, stumbled blindly into heartache and judgment. Abram, on the other hand, was content to let God choose for him. . . . Abram saw it in its true light.” Lot chose for himself and lost everything—his family, his fortune, his favor with man.
It is always the best course for us to let God choose and to follow His direction, knowing as we do that all our heavenly Father’s choices are prompted by infinite wisdom and love.
Long ago I made my life’s decision
To serve the Lord and have Him choose my way;
And when I’ve felt uncertain at a crossroad,
He’s never failed to lead me day by day. —Hess
Contentment comes when we want God’s will more than our own way.
My Utmost for His Highest, by Oswald Chambers
May 5, 2010
Judgment and the Love of God
The time has come for judgment to begin at the house of God . . . —1 Peter 4:17
The Christian servant must never forget that salvation is God’s idea, not man’s; therefore, it has an unfathomable depth. Salvation is the great thought of God, not an experience. Experience is simply the door through which salvation comes into the conscious level of our life so that we are aware of what has taken place on a much deeper level. Never preach the experience— preach the great thought of God behind the experience. When we preach, we are not simply proclaiming how people can be saved from hell and be made moral and pure; we are conveying good news about God.
In the teachings of Jesus Christ the element of judgment is always brought out— it is the sign of the love of God. Never sympathize with someone who finds it difficult to get to God; God is not to blame. It is not for us to figure out the reason for the difficulty, but only to present the truth of God so that the Spirit of God will reveal what is wrong. The greatest test of the quality of our preaching is whether or not it brings everyone to judgment. When the truth is preached, the Spirit of God brings each person face to face with God Himself.
If Jesus ever commanded us to do something that He was unable to equip us to accomplish, He would be a liar. And if we make our own inability a stumbling block or an excuse not to be obedient, it means that we are telling God that there is something which He has not yet taken into account. Every element of our own self-reliance must be put to death by the power of God. The moment we recognize our complete weakness and our dependence upon Him will be the very moment that the Spirit of God will exhibit His power.
A Word with You, by Ron Hutchcraft
Life's Biggest Regret - #6083
Wednesday, May 5, 2010
It was one of the most compelling television documentaries I'd seen in a long time. It aired on the anniversary of the September 11th attacks on the twin towers of the World Trade Center. The stories of rescuers and of survivors, told first-person, took the viewer into what that day really felt like for the people who lived it. One story I just can't shake was told by a British young woman who worked in a brokerage firm high up in Tower Two. She recalled with remarkable composure the confusion in her office on whether or not to evacuate the building. She's alive today because she made the right decision. But many of her coworkers never made it out. She broke down for the first time as she talked about her good friend in the office. All she could say was, "I keep thinking, 'I should have asked him to go with me.' I can't get that out of my mind."
I'm Ron Hutchcraft and I want to have A Word With You today about "Life's Biggest Regret."
Okay, change the scene. You're in heaven, and you're looking for a coworker you cared about...a fellow student or a teammate, a family member, or a neighbor, maybe a friend. You ask Jesus, "Lord, is (there's the name) here? Is he here? Is she here?" What if He says, "Oh, did you bring her? Did you bring him?" "You never asked him. You never asked her to go with you." Another scene: I've been to funerals where I looked at someone I'd been close to and I realized I had talked with them about everything except one thing - Jesus. And now I couldn't.
We can't have back any of those missed opportunities, but the future is yet to be written. I want to turn my regrets for the past mistakes of not telling someone about Jesus into a passion to be sure I don't make that mistake again. You and I have been placed in the lives of some people who are not ready for eternity, who have never been to Jesus to have their sins erased. God put us here to be their spiritual rescuer - to be their link to Jesus. To help them be in heaven with us.
Our assignment comes crystal clear in our word for today from the Word of God in 2 Corinthians 5, beginning with verse 11. "Since we know what it is to fear the Lord, we try to persuade men...for Christ's love compels us...God was reconciling the world to Himself in Christ, not counting men's sins against them. And He has committed to us the message of reconciliation. We are therefore Christ's ambassadors, as though God were making His appeal through us. We implore you on Christ's behalf: Be reconciled to God." No doubt about it. You're the one God is counting on to deliver His life-saving message to the people who are within your reach.
You can't just depend on your life to rescue them. They won't guess Jesus died on the cross for them. You have to tell them that. Start by loving them in their language of love. Pray with them when they share a burden. You'll be showing them your personal relationship with God as you pray with them. Share the difference Jesus is making in your life at a point where the conversation allows you a natural opportunity. In fact, each day pray for...look for opportunities. They're all around you. Let your hope story open the door for you to ask, "Has anyone ever shown you what the Bible says about how to have a personal love relationship with God and how to go to heaven?" And, in some cases, you might want to put your love for them and God's love for them in a letter where they can receive it without distraction and without debating.
You only have to be God's glove; Him inside you helping you to do and say what you could never do without Him. But silence? That's just not an option. Not if you want them to be in heaven with you. You know what they must know to get there. You're safe. You got out. They're still in the collapsing building. Life's biggest regret would be having to say, "I should have asked them to go with me." You still can. There's still time.
A Sure God
Posted: 04 May 2010 11:01 PM PDT
“If we are not faithful, he will still be faithful, because he cannot be false to himself.” 2 Timothy 2:13
Our moods may shift, but God’s doesn’t. Our minds may change, but God’s doesn’t. Our devotion may falter, but God’s never does. Even if we are faithless, He is faithful, for He cannot betray himself. He is a sure God.
John 3
Born from Above
1-2 There was a man of the Pharisee sect, Nicodemus, a prominent leader among the Jews. Late one night he visited Jesus and said, "Rabbi, we all know you're a teacher straight from God. No one could do all the God-pointing, God-revealing acts you do if God weren't in on it."
3Jesus said, "You're absolutely right. Take it from me: Unless a person is born from above, it's not possible to see what I'm pointing to—to God's kingdom."
4"How can anyone," said Nicodemus, "be born who has already been born and grown up? You can't re-enter your mother's womb and be born again. What are you saying with this 'born-from-above' talk?"
5-6Jesus said, "You're not listening. Let me say it again. Unless a person submits to this original creation—the 'wind-hovering-over-the-water' creation, the invisible moving the visible, a baptism into a new life—it's not possible to enter God's kingdom. When you look at a baby, it's just that: a body you can look at and touch. But the person who takes shape within is formed by something you can't see and touch—the Spirit—and becomes a living spirit.
7-8"So don't be so surprised when I tell you that you have to be 'born from above'—out of this world, so to speak. You know well enough how the wind blows this way and that. You hear it rustling through the trees, but you have no idea where it comes from or where it's headed next. That's the way it is with everyone 'born from above' by the wind of God, the Spirit of God."
9Nicodemus asked, "What do you mean by this? How does this happen?"
10-12Jesus said, "You're a respected teacher of Israel and you don't know these basics? Listen carefully. I'm speaking sober truth to you. I speak only of what I know by experience; I give witness only to what I have seen with my own eyes. There is nothing secondhand here, no hearsay. Yet instead of facing the evidence and accepting it, you procrastinate with questions. If I tell you things that are plain as the hand before your face and you don't believe me, what use is there in telling you of things you can't see, the things of God?
13-15"No one has ever gone up into the presence of God except the One who came down from that Presence, the Son of Man. In the same way that Moses lifted the serpent in the desert so people could have something to see and then believe, it is necessary for the Son of Man to be lifted up—and everyone who looks up to him, trusting and expectant, will gain a real life, eternal life.
16-18"This is how much God loved the world: He gave his Son, his one and only Son. And this is why: so that no one need be destroyed; by believing in him, anyone can have a whole and lasting life. God didn't go to all the trouble of sending his Son merely to point an accusing finger, telling the world how bad it was. He came to help, to put the world right again. Anyone who trusts in him is acquitted; anyone who refuses to trust him has long since been under the death sentence without knowing it. And why? Because of that person's failure to believe in the one-of-a-kind Son of God when introduced to him.
19-21"This is the crisis we're in: God-light streamed into the world, but men and women everywhere ran for the darkness. They went for the darkness because they were not really interested in pleasing God. Everyone who makes a practice of doing evil, addicted to denial and illusion, hates God-light and won't come near it, fearing a painful exposure. But anyone working and living in truth and reality welcomes God-light so the work can be seen for the God-work it is."
The Bridegroom's Friend
22-26After this conversation, Jesus went on with his disciples into the Judean countryside and relaxed with them there. He was also baptizing. At the same time, John was baptizing over at Aenon near Salim, where water was abundant. This was before John was thrown into jail. John's disciples got into an argument with the establishment Jews over the nature of baptism. They came to John and said, "Rabbi, you know the one who was with you on the other side of the Jordan? The one you authorized with your witness? Well, he's now competing with us. He's baptizing, too, and everyone's going to him instead of us."
27-29John answered, "It's not possible for a person to succeed—I'm talking about eternal success—without heaven's help. You yourselves were there when I made it public that I was not the Messiah but simply the one sent ahead of him to get things ready. The one who gets the bride is, by definition, the bridegroom. And the bridegroom's friend, his 'best man'—that's me—in place at his side where he can hear every word, is genuinely happy. How could he be jealous when he knows that the wedding is finished and the marriage is off to a good start?
29-30"That's why my cup is running over. This is the assigned moment for him to move into the center, while I slip off to the sidelines.
31-33"The One who comes from above is head and shoulders over other messengers from God. The earthborn is earthbound and speaks earth language; the heavenborn is in a league of his own. He sets out the evidence of what he saw and heard in heaven. No one wants to deal with these facts. But anyone who examines this evidence will come to stake his life on this: that God himself is the truth.
34-36"The One that God sent speaks God's words. And don't think he rations out the Spirit in bits and pieces. The Father loves the Son extravagantly. He turned everything over to him so he could give it away—a lavish distribution of gifts. That is why whoever accepts and trusts the Son gets in on everything, life complete and forever! And that is also why the person who avoids and distrusts the Son is in the dark and doesn't see life. All he experiences of God is darkness, and an angry darkness at that."
Our Daily Bread reading and devotion
Read: Genesis 13:9-13
9 Is not the whole land before you? Let's part company. If you go to the left, I'll go to the right; if you go to the right, I'll go to the left."
10 Lot looked up and saw that the whole plain of the Jordan was well watered, like the garden of the Lord, like the land of Egypt, toward Zoar. (This was before the Lord destroyed Sodom and Gomorrah.)
11 So Lot chose for himself the whole plain of the Jordan and set out toward the east. The two men parted company:
12 Abram lived in the land of Canaan, while Lot lived among the cities of the plain and pitched his tents near Sodom.
13 Now the men of Sodom were wicked and were sinning greatly against the Lord.
Letting God Choose
May 5, 2010 — by David H. Roper
Lot chose for himself all the plain of Jordan. —Genesis 13:11
We may have secret longings too deep to utter to others—perhaps a desire for marriage, or a work or ministry we’d like to perform, or a special place to serve. We must put each desire in God’s hands and pray, “Lord, You must choose for me. I will not choose for myself.”
Genesis 13:10-11 tells us that Lot made his own choice about a desire he had. He “lifted his eyes and saw all the plain of Jordan, that it was well watered everywhere . . . like the garden of the Lord . . . . Then Lot chose for himself all the plain of Jordan.”
The plain of Jordan, with its rich soil and copious water supply, looked best to Lot. But the land was polluted with wickedness (v.13). Pastor Ray Stedman wrote that “Lot, presuming to run his own life, ‘chose for himself,’ and, deceived by what he saw, stumbled blindly into heartache and judgment. Abram, on the other hand, was content to let God choose for him. . . . Abram saw it in its true light.” Lot chose for himself and lost everything—his family, his fortune, his favor with man.
It is always the best course for us to let God choose and to follow His direction, knowing as we do that all our heavenly Father’s choices are prompted by infinite wisdom and love.
Long ago I made my life’s decision
To serve the Lord and have Him choose my way;
And when I’ve felt uncertain at a crossroad,
He’s never failed to lead me day by day. —Hess
Contentment comes when we want God’s will more than our own way.
My Utmost for His Highest, by Oswald Chambers
May 5, 2010
Judgment and the Love of God
The time has come for judgment to begin at the house of God . . . —1 Peter 4:17
The Christian servant must never forget that salvation is God’s idea, not man’s; therefore, it has an unfathomable depth. Salvation is the great thought of God, not an experience. Experience is simply the door through which salvation comes into the conscious level of our life so that we are aware of what has taken place on a much deeper level. Never preach the experience— preach the great thought of God behind the experience. When we preach, we are not simply proclaiming how people can be saved from hell and be made moral and pure; we are conveying good news about God.
In the teachings of Jesus Christ the element of judgment is always brought out— it is the sign of the love of God. Never sympathize with someone who finds it difficult to get to God; God is not to blame. It is not for us to figure out the reason for the difficulty, but only to present the truth of God so that the Spirit of God will reveal what is wrong. The greatest test of the quality of our preaching is whether or not it brings everyone to judgment. When the truth is preached, the Spirit of God brings each person face to face with God Himself.
If Jesus ever commanded us to do something that He was unable to equip us to accomplish, He would be a liar. And if we make our own inability a stumbling block or an excuse not to be obedient, it means that we are telling God that there is something which He has not yet taken into account. Every element of our own self-reliance must be put to death by the power of God. The moment we recognize our complete weakness and our dependence upon Him will be the very moment that the Spirit of God will exhibit His power.
A Word with You, by Ron Hutchcraft
Life's Biggest Regret - #6083
Wednesday, May 5, 2010
It was one of the most compelling television documentaries I'd seen in a long time. It aired on the anniversary of the September 11th attacks on the twin towers of the World Trade Center. The stories of rescuers and of survivors, told first-person, took the viewer into what that day really felt like for the people who lived it. One story I just can't shake was told by a British young woman who worked in a brokerage firm high up in Tower Two. She recalled with remarkable composure the confusion in her office on whether or not to evacuate the building. She's alive today because she made the right decision. But many of her coworkers never made it out. She broke down for the first time as she talked about her good friend in the office. All she could say was, "I keep thinking, 'I should have asked him to go with me.' I can't get that out of my mind."
I'm Ron Hutchcraft and I want to have A Word With You today about "Life's Biggest Regret."
Okay, change the scene. You're in heaven, and you're looking for a coworker you cared about...a fellow student or a teammate, a family member, or a neighbor, maybe a friend. You ask Jesus, "Lord, is (there's the name) here? Is he here? Is she here?" What if He says, "Oh, did you bring her? Did you bring him?" "You never asked him. You never asked her to go with you." Another scene: I've been to funerals where I looked at someone I'd been close to and I realized I had talked with them about everything except one thing - Jesus. And now I couldn't.
We can't have back any of those missed opportunities, but the future is yet to be written. I want to turn my regrets for the past mistakes of not telling someone about Jesus into a passion to be sure I don't make that mistake again. You and I have been placed in the lives of some people who are not ready for eternity, who have never been to Jesus to have their sins erased. God put us here to be their spiritual rescuer - to be their link to Jesus. To help them be in heaven with us.
Our assignment comes crystal clear in our word for today from the Word of God in 2 Corinthians 5, beginning with verse 11. "Since we know what it is to fear the Lord, we try to persuade men...for Christ's love compels us...God was reconciling the world to Himself in Christ, not counting men's sins against them. And He has committed to us the message of reconciliation. We are therefore Christ's ambassadors, as though God were making His appeal through us. We implore you on Christ's behalf: Be reconciled to God." No doubt about it. You're the one God is counting on to deliver His life-saving message to the people who are within your reach.
You can't just depend on your life to rescue them. They won't guess Jesus died on the cross for them. You have to tell them that. Start by loving them in their language of love. Pray with them when they share a burden. You'll be showing them your personal relationship with God as you pray with them. Share the difference Jesus is making in your life at a point where the conversation allows you a natural opportunity. In fact, each day pray for...look for opportunities. They're all around you. Let your hope story open the door for you to ask, "Has anyone ever shown you what the Bible says about how to have a personal love relationship with God and how to go to heaven?" And, in some cases, you might want to put your love for them and God's love for them in a letter where they can receive it without distraction and without debating.
You only have to be God's glove; Him inside you helping you to do and say what you could never do without Him. But silence? That's just not an option. Not if you want them to be in heaven with you. You know what they must know to get there. You're safe. You got out. They're still in the collapsing building. Life's biggest regret would be having to say, "I should have asked them to go with me." You still can. There's still time.
Tuesday, May 4, 2010
Mark 1, Bible reading and Daily Devotions
Max Lucado Daily: Run to Jesus
Run to Jesus
Posted: 03 May 2010 11:01 PM PDT
“When I was desperate, I called out, and God got me out of a tight spot.” Psalm 34:6, THE MESSAGE
Run to Jesus. Jesus wants you to go to him. He wants to become the most important person in your life, the greatest love you’ll ever know. He wants you to love him so much that there’s no room in your heart and in your life for sin. Invite him to take up residence in your heart.
Mark 1
John the Baptizer
The good news of Jesus Christ—the Message!—begins here, following to the letter the scroll of the prophet Isaiah.
Watch closely: I'm sending my preacher ahead of you;
He'll make the road smooth for you.
Thunder in the desert!
Prepare for God's arrival!
Make the road smooth and straight!
4-6John the Baptizer appeared in the wild, preaching a baptism of life-change that leads to forgiveness of sins. People thronged to him from Judea and Jerusalem and, as they confessed their sins, were baptized by him in the Jordan River into a changed life. John wore a camel-hair habit, tied at the waist with a leather belt. He ate locusts and wild field honey.
7-8As he preached he said, "The real action comes next: The star in this drama, to whom I'm a mere stagehand, will change your life. I'm baptizing you here in the river, turning your old life in for a kingdom life. His baptism—a holy baptism by the Holy Spirit—will change you from the inside out."
9-11At this time, Jesus came from Nazareth in Galilee and was baptized by John in the Jordan. The moment he came out of the water, he saw the sky split open and God's Spirit, looking like a dove, come down on him. Along with the Spirit, a voice: "You are my Son, chosen and marked by my love, pride of my life."
God's Kingdom Is Here
12-13At once, this same Spirit pushed Jesus out into the wild. For forty wilderness days and nights he was tested by Satan. Wild animals were his companions, and angels took care of him.
14-15After John was arrested, Jesus went to Galilee preaching the Message of God: "Time's up! God's kingdom is here. Change your life and believe the Message."
16-18Passing along the beach of Lake Galilee, he saw Simon and his brother Andrew net-fishing. Fishing was their regular work. Jesus said to them, "Come with me. I'll make a new kind of fisherman out of you. I'll show you how to catch men and women instead of perch and bass." They didn't ask questions. They dropped their nets and followed.
19-20A dozen yards or so down the beach, he saw the brothers James and John, Zebedee's sons. They were in the boat, mending their fishnets. Right off, he made the same offer. Immediately, they left their father Zebedee, the boat, and the hired hands, and followed.
Confident Teaching
21-22Then they entered Capernaum. When the Sabbath arrived, Jesus lost no time in getting to the meeting place. He spent the day there teaching. They were surprised at his teaching—so forthright, so confident—not quibbling and quoting like the religion scholars.
23-24Suddenly, while still in the meeting place, he was interrupted by a man who was deeply disturbed and yelling out, "What business do you have here with us, Jesus? Nazarene! I know what you're up to! You're the Holy One of God, and you've come to destroy us!"
25-26Jesus shut him up: "Quiet! Get out of him!" The afflicting spirit threw the man into spasms, protesting loudly—and got out.
27-28Everyone there was incredulous, buzzing with curiosity. "What's going on here? A new teaching that does what it says? He shuts up defiling, demonic spirits and sends them packing!" News of this traveled fast and was soon all over Galilee.
29-31Directly on leaving the meeting place, they came to Simon and Andrew's house, accompanied by James and John. Simon's mother-in-law was sick in bed, burning up with fever. They told Jesus. He went to her, took her hand, and raised her up. No sooner had the fever left than she was up fixing dinner for them.
32-34That evening, after the sun was down, they brought sick and evil-afflicted people to him, the whole city lined up at his door! He cured their sick bodies and tormented spirits. Because the demons knew his true identity, he didn't let them say a word.
The Leper
35-37While it was still night, way before dawn, he got up and went out to a secluded spot and prayed. Simon and those with him went looking for him. They found him and said, "Everybody's looking for you."
38-39Jesus said, "Let's go to the rest of the villages so I can preach there also. This is why I've come." He went to their meeting places all through Galilee, preaching and throwing out the demons.
40A leper came to him, begging on his knees, "If you want to, you can cleanse me."
41-45Deeply moved, Jesus put out his hand, touched him, and said, "I want to. Be clean." Then and there the leprosy was gone, his skin smooth and healthy. Jesus dismissed him with strict orders: "Say nothing to anyone. Take the offering for cleansing that Moses prescribed and present yourself to the priest. This will validate your healing to the people." But as soon as the man was out of earshot, he told everyone he met what had happened, spreading the news all over town. So Jesus kept to out-of-the-way places, no longer able to move freely in and out of the city. But people found him, and came from all over.
Our Daily Bread reading and devotion
Read: Ephesians 3:14-21
14 For this reason I kneel before the Father,
15 from whom his whole family in heaven and on earth derives its name.
16 I pray that out of his glorious riches he may strengthen you with power through his Spirit in your inner being,
17 so that Christ may dwell in your hearts through faith. And I pray that you, being rooted and established in love,
18 may have power, together with all the saints, to grasp how wide and long and high and deep is the love of Christ,
19 and to know this love that surpasses knowledge--that you may be filled to the measure of all the fullness of God.
20 Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us,
21 to him be glory in the church and in Christ Jesus throughout all generations, for ever and ever! Amen.
God’s Devotion
May 4, 2010 — by Anne Cetas
That you, being rooted and grounded in love, may be able to comprehend . . . the love of Christ which passes knowledge. —Ephesians 3:17-19
In 1826, the British author Thomas Carlyle married Jane Welsh, who also was an accomplished writer. She dedicated herself to his success and served him wholeheartedly.
Because of a stomach ailment and a nervous disorder, he had a rather ornery temperament. So she made special meals for him and tried to keep the house as quiet as possible so he could do his writing.
Thomas didn’t often recognize Jane’s helpful spirit nor did he spend much time with her. However, he wrote this about her to his mother: “I may say in my heart that she . . . loves me with a devotedness which is a mystery to me how I have ever deserved. She . . . looks with such soft cheerfulness into my gloomy countenance, that new hope passed into me every time I met her eye.”
We too have Someone who loves us with a devotedness that is a mystery how we as sinners ever deserved it! He is God the Father, “who did not spare His own Son, but delivered Him up for us all” (Rom. 8:32). His love is wide, long, deep, and high and exceeds our knowledge (Eph. 3:18-19).
Understanding and appreciating God’s love is so vital that Paul prayed for the Ephesians to be “rooted and grounded” in it (v.17). May that be our experience as well.
I can always count on God, my heavenly Father,
For He changes not; He always is the same;
Yesterday, today, forever, He is faithful,
And I know He loves me, praise His holy name. —Felten
There is no greater joy than to know God loves you.
My Utmost for His Highest, by Oswald Chambers
May 4, 2010
Vicarious Intercession
having boldness to enter the Holiest by the blood of Jesus . . . —Hebrews 10:19
Beware of thinking that intercession means bringing our own personal sympathies and concerns into the presence of God, and then demanding that He do whatever we ask. Our ability to approach God is due entirely to the vicarious, or substitutionary, identification of our Lord with sin. We have “boldness to enter the Holiest by the blood of Jesus.”
Spiritual stubbornness is the most effective hindrance to intercession, because it is based on a sympathetic “understanding” of things we see in ourselves and others that we think needs no atonement. We have the idea that there are certain good and virtuous things in each of us that do not need to be based on the atonement by the Cross of Christ. Just the sluggishness and lack of interest produced by this kind of thinking makes us unable to intercede. We do not identify ourselves with God’s interests and concerns for others, and we get irritated with Him. Yet we are always ready with our own ideas, and our intercession becomes only the glorification of our own natural sympathies. We have to realize that the identification of Jesus with sin means a radical change of all of our sympathies and interests. Vicarious intercession means that we deliberately substitute God’s interests in others for our natural sympathy with them.
Am I stubborn or substituted? Am I spoiled or complete in my relationship to God? Am I irritable or spiritual? Am I determined to have my own way or determined to be identified with Him?
A Word with You, by Ron Hutchcraft
Obsessed With Driving - #6082
Tuesday, May 4, 2010
He was five years old. His mommy wasn't feeling well, and so she was taking a nap. His little two-year-old sister wanted an ice cream cone, so he did what Mommy would do. He picked up the car keys Mommy had left on the kitchen table and took his little sister out to the car and put her in the back seat. Then he proceeded to climb into the driver's seat, turn on the car and somehow start driving. (This is a true story.) Then Mr. Five-Year-Old pulled out onto the main thoroughfare at the corner. Thankfully, a police officer saw the car going by apparently without a driver. That got his attention! He pursued the mystery car and managed to get the driver to pull over. Needless to say, there was one shocked policeman when he opened the door and saw a little boy at the wheel. I'd say it's a good thing he stopped him.
I'm Ron Hutchcraft and I want to have A Word With You today about "Obsessed With Driving."
That little guy was never meant to drive. Just like you and me. As tough as it may be to deal with, you and I were never meant to be the one driving our life. The One who gave you your life is supposed to be driving your life. In the words of the Bible, we were "created by Him and for Him" (Colossians 1:16). There's a fundamental reason that we continue to wonder what the purpose of our life is and why it doesn't have the meaning we want it to have; a fundamental reason that no relationship, no accomplishment or experience, or even religion has filled the hole in our heart. It's the reason we continue to end up feeling lonely and lost. We insist on driving our life when God was supposed to.
In our word for today from the Word of God, Isaiah 53:6, the Bible says: "We all, like sheep, have gone astray; each of us has turned to his own way." The result is described a little later in a subsequent chapter: "Your sins have separated you from your God" (Isaiah 59:2). Here we are, cruising down the road without the One we were made by and made for. That explains so much of our frustration, and our hurt, and even the times we've crashed - all because we are obsessed with driving.
You may be, by nature, a strong person, a self-reliant person. And that can be good. You've had to make it on your own; you've have to figure things out on your own. And maybe you've done a pretty good job of it. Then God comes along and says, "If you want your life to work, if you want to have a relationship with Me, you have to let go of the wheel." You'll go to some of God's meetings, you believe God's beliefs, maybe even contribute to some of God's causes, but you're not about to let go of the wheel.
In the same verses that talk about us going our own way, God goes on to say, "The Lord has laid on Him (that's God's Son, Jesus) the iniquity (or the wrong doing) of us all...the punishment that brought us peace was upon Him." Jesus actually went to a cross to absorb all the guilt and the hell of all our wrongdoing so we could be forgiven and reunited with the God who made us; so we could make it into His heaven when we die. If there was something you or I could do to make it with God, there's no way He would have sent His Son to go through what He did when He died for us. It was the only way. It's your only way.
But you have to let go of the wheel, and this is one thing you cannot do on your own. You and I are dying spiritually, and Jesus is the Rescuer who's come to save us. You'll have to abandon trusting in yourself to let go and trust the Man who died and rose again for you. If you insist on hanging onto the wheel of your life, you will ultimately drive it over the cliff of an eternity away from God. And if you've got a family or people who follow you, you may even take others with you.
Today, the God who made you, the God who gave His Son for you, is saying to you, "Let go of the wheel so I can take your life where I meant for it to go when I made you." The release of that wheel will result in the greatest peace you have ever experienced, because the One who was supposed to drive will finally be driving. It begins when you say, "Jesus, I'm Yours."
I would love to help you begin your life-changing relationship with Him. If you'll visit us at our website, you'll find there a brief explanation of how this all happens; of how it all begins. The website is YoursForLife.net.
The greatest tragedy in life would be if you go into eternity with your hands still stubbornly hanging onto the wheel. Because only Jesus can drive you where you want to end up.
Run to Jesus
Posted: 03 May 2010 11:01 PM PDT
“When I was desperate, I called out, and God got me out of a tight spot.” Psalm 34:6, THE MESSAGE
Run to Jesus. Jesus wants you to go to him. He wants to become the most important person in your life, the greatest love you’ll ever know. He wants you to love him so much that there’s no room in your heart and in your life for sin. Invite him to take up residence in your heart.
Mark 1
John the Baptizer
The good news of Jesus Christ—the Message!—begins here, following to the letter the scroll of the prophet Isaiah.
Watch closely: I'm sending my preacher ahead of you;
He'll make the road smooth for you.
Thunder in the desert!
Prepare for God's arrival!
Make the road smooth and straight!
4-6John the Baptizer appeared in the wild, preaching a baptism of life-change that leads to forgiveness of sins. People thronged to him from Judea and Jerusalem and, as they confessed their sins, were baptized by him in the Jordan River into a changed life. John wore a camel-hair habit, tied at the waist with a leather belt. He ate locusts and wild field honey.
7-8As he preached he said, "The real action comes next: The star in this drama, to whom I'm a mere stagehand, will change your life. I'm baptizing you here in the river, turning your old life in for a kingdom life. His baptism—a holy baptism by the Holy Spirit—will change you from the inside out."
9-11At this time, Jesus came from Nazareth in Galilee and was baptized by John in the Jordan. The moment he came out of the water, he saw the sky split open and God's Spirit, looking like a dove, come down on him. Along with the Spirit, a voice: "You are my Son, chosen and marked by my love, pride of my life."
God's Kingdom Is Here
12-13At once, this same Spirit pushed Jesus out into the wild. For forty wilderness days and nights he was tested by Satan. Wild animals were his companions, and angels took care of him.
14-15After John was arrested, Jesus went to Galilee preaching the Message of God: "Time's up! God's kingdom is here. Change your life and believe the Message."
16-18Passing along the beach of Lake Galilee, he saw Simon and his brother Andrew net-fishing. Fishing was their regular work. Jesus said to them, "Come with me. I'll make a new kind of fisherman out of you. I'll show you how to catch men and women instead of perch and bass." They didn't ask questions. They dropped their nets and followed.
19-20A dozen yards or so down the beach, he saw the brothers James and John, Zebedee's sons. They were in the boat, mending their fishnets. Right off, he made the same offer. Immediately, they left their father Zebedee, the boat, and the hired hands, and followed.
Confident Teaching
21-22Then they entered Capernaum. When the Sabbath arrived, Jesus lost no time in getting to the meeting place. He spent the day there teaching. They were surprised at his teaching—so forthright, so confident—not quibbling and quoting like the religion scholars.
23-24Suddenly, while still in the meeting place, he was interrupted by a man who was deeply disturbed and yelling out, "What business do you have here with us, Jesus? Nazarene! I know what you're up to! You're the Holy One of God, and you've come to destroy us!"
25-26Jesus shut him up: "Quiet! Get out of him!" The afflicting spirit threw the man into spasms, protesting loudly—and got out.
27-28Everyone there was incredulous, buzzing with curiosity. "What's going on here? A new teaching that does what it says? He shuts up defiling, demonic spirits and sends them packing!" News of this traveled fast and was soon all over Galilee.
29-31Directly on leaving the meeting place, they came to Simon and Andrew's house, accompanied by James and John. Simon's mother-in-law was sick in bed, burning up with fever. They told Jesus. He went to her, took her hand, and raised her up. No sooner had the fever left than she was up fixing dinner for them.
32-34That evening, after the sun was down, they brought sick and evil-afflicted people to him, the whole city lined up at his door! He cured their sick bodies and tormented spirits. Because the demons knew his true identity, he didn't let them say a word.
The Leper
35-37While it was still night, way before dawn, he got up and went out to a secluded spot and prayed. Simon and those with him went looking for him. They found him and said, "Everybody's looking for you."
38-39Jesus said, "Let's go to the rest of the villages so I can preach there also. This is why I've come." He went to their meeting places all through Galilee, preaching and throwing out the demons.
40A leper came to him, begging on his knees, "If you want to, you can cleanse me."
41-45Deeply moved, Jesus put out his hand, touched him, and said, "I want to. Be clean." Then and there the leprosy was gone, his skin smooth and healthy. Jesus dismissed him with strict orders: "Say nothing to anyone. Take the offering for cleansing that Moses prescribed and present yourself to the priest. This will validate your healing to the people." But as soon as the man was out of earshot, he told everyone he met what had happened, spreading the news all over town. So Jesus kept to out-of-the-way places, no longer able to move freely in and out of the city. But people found him, and came from all over.
Our Daily Bread reading and devotion
Read: Ephesians 3:14-21
14 For this reason I kneel before the Father,
15 from whom his whole family in heaven and on earth derives its name.
16 I pray that out of his glorious riches he may strengthen you with power through his Spirit in your inner being,
17 so that Christ may dwell in your hearts through faith. And I pray that you, being rooted and established in love,
18 may have power, together with all the saints, to grasp how wide and long and high and deep is the love of Christ,
19 and to know this love that surpasses knowledge--that you may be filled to the measure of all the fullness of God.
20 Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us,
21 to him be glory in the church and in Christ Jesus throughout all generations, for ever and ever! Amen.
God’s Devotion
May 4, 2010 — by Anne Cetas
That you, being rooted and grounded in love, may be able to comprehend . . . the love of Christ which passes knowledge. —Ephesians 3:17-19
In 1826, the British author Thomas Carlyle married Jane Welsh, who also was an accomplished writer. She dedicated herself to his success and served him wholeheartedly.
Because of a stomach ailment and a nervous disorder, he had a rather ornery temperament. So she made special meals for him and tried to keep the house as quiet as possible so he could do his writing.
Thomas didn’t often recognize Jane’s helpful spirit nor did he spend much time with her. However, he wrote this about her to his mother: “I may say in my heart that she . . . loves me with a devotedness which is a mystery to me how I have ever deserved. She . . . looks with such soft cheerfulness into my gloomy countenance, that new hope passed into me every time I met her eye.”
We too have Someone who loves us with a devotedness that is a mystery how we as sinners ever deserved it! He is God the Father, “who did not spare His own Son, but delivered Him up for us all” (Rom. 8:32). His love is wide, long, deep, and high and exceeds our knowledge (Eph. 3:18-19).
Understanding and appreciating God’s love is so vital that Paul prayed for the Ephesians to be “rooted and grounded” in it (v.17). May that be our experience as well.
I can always count on God, my heavenly Father,
For He changes not; He always is the same;
Yesterday, today, forever, He is faithful,
And I know He loves me, praise His holy name. —Felten
There is no greater joy than to know God loves you.
My Utmost for His Highest, by Oswald Chambers
May 4, 2010
Vicarious Intercession
having boldness to enter the Holiest by the blood of Jesus . . . —Hebrews 10:19
Beware of thinking that intercession means bringing our own personal sympathies and concerns into the presence of God, and then demanding that He do whatever we ask. Our ability to approach God is due entirely to the vicarious, or substitutionary, identification of our Lord with sin. We have “boldness to enter the Holiest by the blood of Jesus.”
Spiritual stubbornness is the most effective hindrance to intercession, because it is based on a sympathetic “understanding” of things we see in ourselves and others that we think needs no atonement. We have the idea that there are certain good and virtuous things in each of us that do not need to be based on the atonement by the Cross of Christ. Just the sluggishness and lack of interest produced by this kind of thinking makes us unable to intercede. We do not identify ourselves with God’s interests and concerns for others, and we get irritated with Him. Yet we are always ready with our own ideas, and our intercession becomes only the glorification of our own natural sympathies. We have to realize that the identification of Jesus with sin means a radical change of all of our sympathies and interests. Vicarious intercession means that we deliberately substitute God’s interests in others for our natural sympathy with them.
Am I stubborn or substituted? Am I spoiled or complete in my relationship to God? Am I irritable or spiritual? Am I determined to have my own way or determined to be identified with Him?
A Word with You, by Ron Hutchcraft
Obsessed With Driving - #6082
Tuesday, May 4, 2010
He was five years old. His mommy wasn't feeling well, and so she was taking a nap. His little two-year-old sister wanted an ice cream cone, so he did what Mommy would do. He picked up the car keys Mommy had left on the kitchen table and took his little sister out to the car and put her in the back seat. Then he proceeded to climb into the driver's seat, turn on the car and somehow start driving. (This is a true story.) Then Mr. Five-Year-Old pulled out onto the main thoroughfare at the corner. Thankfully, a police officer saw the car going by apparently without a driver. That got his attention! He pursued the mystery car and managed to get the driver to pull over. Needless to say, there was one shocked policeman when he opened the door and saw a little boy at the wheel. I'd say it's a good thing he stopped him.
I'm Ron Hutchcraft and I want to have A Word With You today about "Obsessed With Driving."
That little guy was never meant to drive. Just like you and me. As tough as it may be to deal with, you and I were never meant to be the one driving our life. The One who gave you your life is supposed to be driving your life. In the words of the Bible, we were "created by Him and for Him" (Colossians 1:16). There's a fundamental reason that we continue to wonder what the purpose of our life is and why it doesn't have the meaning we want it to have; a fundamental reason that no relationship, no accomplishment or experience, or even religion has filled the hole in our heart. It's the reason we continue to end up feeling lonely and lost. We insist on driving our life when God was supposed to.
In our word for today from the Word of God, Isaiah 53:6, the Bible says: "We all, like sheep, have gone astray; each of us has turned to his own way." The result is described a little later in a subsequent chapter: "Your sins have separated you from your God" (Isaiah 59:2). Here we are, cruising down the road without the One we were made by and made for. That explains so much of our frustration, and our hurt, and even the times we've crashed - all because we are obsessed with driving.
You may be, by nature, a strong person, a self-reliant person. And that can be good. You've had to make it on your own; you've have to figure things out on your own. And maybe you've done a pretty good job of it. Then God comes along and says, "If you want your life to work, if you want to have a relationship with Me, you have to let go of the wheel." You'll go to some of God's meetings, you believe God's beliefs, maybe even contribute to some of God's causes, but you're not about to let go of the wheel.
In the same verses that talk about us going our own way, God goes on to say, "The Lord has laid on Him (that's God's Son, Jesus) the iniquity (or the wrong doing) of us all...the punishment that brought us peace was upon Him." Jesus actually went to a cross to absorb all the guilt and the hell of all our wrongdoing so we could be forgiven and reunited with the God who made us; so we could make it into His heaven when we die. If there was something you or I could do to make it with God, there's no way He would have sent His Son to go through what He did when He died for us. It was the only way. It's your only way.
But you have to let go of the wheel, and this is one thing you cannot do on your own. You and I are dying spiritually, and Jesus is the Rescuer who's come to save us. You'll have to abandon trusting in yourself to let go and trust the Man who died and rose again for you. If you insist on hanging onto the wheel of your life, you will ultimately drive it over the cliff of an eternity away from God. And if you've got a family or people who follow you, you may even take others with you.
Today, the God who made you, the God who gave His Son for you, is saying to you, "Let go of the wheel so I can take your life where I meant for it to go when I made you." The release of that wheel will result in the greatest peace you have ever experienced, because the One who was supposed to drive will finally be driving. It begins when you say, "Jesus, I'm Yours."
I would love to help you begin your life-changing relationship with Him. If you'll visit us at our website, you'll find there a brief explanation of how this all happens; of how it all begins. The website is YoursForLife.net.
The greatest tragedy in life would be if you go into eternity with your hands still stubbornly hanging onto the wheel. Because only Jesus can drive you where you want to end up.
Monday, May 3, 2010
John 1, Bible reading and Daily Devotions
Max Lucado Daily: Next Door Savior
Next Door Savior
Posted: 02 May 2010 11:01 PM PDT
“I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. ” Philippians 3:8, RSV
He was the single most significant person who ever lived . . . The head of the parade? Hardly. No one else shares the street. Who comes close? Humanity’s best and brightest fade like dime-store rubies next to him . . .
A just-God Jesus could make us but not understand us. A just-man Jesus could love us but never save us. But a God-man Jesus? Near enough to touch. Strong enough to trust.
John 1
The Life-Light
1-2 The Word was first,
the Word present to God,
God present to the Word.
The Word was God,
in readiness for God from day one.
3-5Everything was created through him;
nothing—not one thing!—
came into being without him.
What came into existence was Life,
and the Life was Light to live by.
The Life-Light blazed out of the darkness;
the darkness couldn't put it out.
6-8There once was a man, his name John, sent by God to point out the way to the Life-Light. He came to show everyone where to look, who to believe in. John was not himself the Light; he was there to show the way to the Light.
9-13The Life-Light was the real thing:
Every person entering Life
he brings into Light.
He was in the world,
the world was there through him,
and yet the world didn't even notice.
He came to his own people,
but they didn't want him.
But whoever did want him,
who believed he was who he claimed
and would do what he said,
He made to be their true selves,
their child-of-God selves.
These are the God-begotten,
not blood-begotten,
not flesh-begotten,
not sex-begotten.
14The Word became flesh and blood,
and moved into the neighborhood.
We saw the glory with our own eyes,
the one-of-a-kind glory,
like Father, like Son,
Generous inside and out,
true from start to finish.
15John pointed him out and called, "This is the One! The One I told you was coming after me but in fact was ahead of me. He has always been ahead of me, has always had the first word."
16-18We all live off his generous bounty,
gift after gift after gift.
We got the basics from Moses,
and then this exuberant giving and receiving,
This endless knowing and understanding—
all this came through Jesus, the Messiah.
No one has ever seen God,
not so much as a glimpse.
This one-of-a-kind God-Expression,
who exists at the very heart of the Father,
has made him plain as day.
Thunder in the Desert
19-20When Jews from Jerusalem sent a group of priests and officials to ask John who he was, he was completely honest. He didn't evade the question. He told the plain truth: "I am not the Messiah."
21They pressed him, "Who, then? Elijah?"
"I am not."
"The Prophet?"
"No."
22Exasperated, they said, "Who, then? We need an answer for those who sent us. Tell us something—anything!—about yourself."
23"I'm thunder in the desert: 'Make the road straight for God!' I'm doing what the prophet Isaiah preached."
24-25Those sent to question him were from the Pharisee party. Now they had a question of their own: "If you're neither the Messiah, nor Elijah, nor the Prophet, why do you baptize?"
26-27John answered, "I only baptize using water. A person you don't recognize has taken his stand in your midst. He comes after me, but he is not in second place to me. I'm not even worthy to hold his coat for him."
28These conversations took place in Bethany on the other side of the Jordan, where John was baptizing at the time.
The God-Revealer
29-31The very next day John saw Jesus coming toward him and yelled out, "Here he is, God's Passover Lamb! He forgives the sins of the world! This is the man I've been talking about, 'the One who comes after me but is really ahead of me.' I knew nothing about who he was—only this: that my task has been to get Israel ready to recognize him as the God-Revealer. That is why I came here baptizing with water, giving you a good bath and scrubbing sins from your life so you can get a fresh start with God."
32-34John clinched his witness with this: "I watched the Spirit, like a dove flying down out of the sky, making himself at home in him. I repeat, I know nothing about him except this: The One who authorized me to baptize with water told me, 'The One on whom you see the Spirit come down and stay, this One will baptize with the Holy Spirit.' That's exactly what I saw happen, and I'm telling you, there's no question about it: This is the Son of God."
Come, See for Yourself
35-36The next day John was back at his post with two disciples, who were watching. He looked up, saw Jesus walking nearby, and said, "Here he is, God's Passover Lamb."
37-38The two disciples heard him and went after Jesus. Jesus looked over his shoulder and said to them, "What are you after?"
They said, "Rabbi" (which means "Teacher"), "where are you staying?"
39He replied, "Come along and see for yourself."
They came, saw where he was living, and ended up staying with him for the day. It was late afternoon when this happened.
40-42Andrew, Simon Peter's brother, was one of the two who heard John's witness and followed Jesus. The first thing he did after finding where Jesus lived was find his own brother, Simon, telling him, "We've found the Messiah" (that is, "Christ"). He immediately led him to Jesus.
Jesus took one look up and said, "You're John's son, Simon? From now on your name is Cephas" (or Peter, which means "Rock").
43-44The next day Jesus decided to go to Galilee. When he got there, he ran across Philip and said, "Come, follow me." (Philip's hometown was Bethsaida, the same as Andrew and Peter.)
45-46Philip went and found Nathanael and told him, "We've found the One Moses wrote of in the Law, the One preached by the prophets. It's Jesus, Joseph's son, the one from Nazareth!" Nathanael said, "Nazareth? You've got to be kidding."
But Philip said, "Come, see for yourself."
47When Jesus saw him coming he said, "There's a real Israelite, not a false bone in his body."
48Nathanael said, "Where did you get that idea? You don't know me."
Jesus answered, "One day, long before Philip called you here, I saw you under the fig tree."
49Nathanael exclaimed, "Rabbi! You are the Son of God, the King of Israel!"
50-51Jesus said, "You've become a believer simply because I say I saw you one day sitting under the fig tree? You haven't seen anything yet! Before this is over you're going to see heaven open and God's angels descending to the Son of Man and ascending again."
Our Daily Bread reading and devotion
Read: Proverbs 15:1-7
1 A gentle answer turns away wrath, but a harsh word stirs up anger.
2 The tongue of the wise commends knowledge, but the mouth of the fool gushes folly.
3 The eyes of the Lord are everywhere, keeping watch on the wicked and the good.
4 The tongue that brings healing is a tree of life, but a deceitful tongue crushes the spirit.
5 A fool spurns his father's discipline, but whoever heeds correction shows prudence.
6 The house of the righteous contains great treasure, but the income of the wicked brings them trouble.
7 The lips of the wise spread knowledge; not so the hearts of fools.
Words—Do They Matter?
May 3, 2010 — by Dave Branon
If anyone among you thinks he is religious, and does not bridle his tongue but deceives his own heart, this one’s religion is useless. —James 1:26
I heard a teenager from a Christian family declare, “My mom doesn’t think swear words are bad.” He then indicated which words she found acceptable—words that have long been considered inappropriate.
Society’s standard of language has declined in recent years, but we don’t have to decline with it. As we strive to be “very careful . . . how [we] live” (Eph. 5:15 niv), we should think about how to honor God with our words.
We please the Lord with our tongue when we show discernment. “He who restrains his lips is wise,” Proverbs 10:19 reminds us. When we do speak, we are to filter the words that escape our lips: “Whoever guards his mouth and tongue keeps his soul from troubles” (21:23).
It is important to use kind, positive words—even to address tough subjects. “A harsh word stirs up anger,” but “the tongue of the wise uses knowledge rightly” (Prov. 15:1-2).
Finally, avoid words that reflect poorly on who we are as God’s children. Paul’s admonition to “let no corrupt word proceed out of your mouth” (Eph. 4:29) sets a strong standard for the righteous use of words.
To honor God in each part of life, use words that are pleasing and acceptable to a holy God.
The tongue can be a blessing
And the tongue can be a curse;
Say, friend, how are you using yours:
For better or for worse? —Anon.
What we say reveals who we are.
My Utmost for His Highest, by Oswald Chambers
May 3, 2010
Vital Intercession
. . . praying always with all prayer and supplication in the Spirit . . . —Ephesians 6:18
As we continue on in our intercession for others, we may find that our obedience to God in interceding is going to cost those for whom we intercede more than we ever thought. The danger in this is that we begin to intercede in sympathy with those whom God was gradually lifting up to a totally different level in direct answer to our prayers. Whenever we step back from our close identification with God’s interest and concern for others and step into having emotional sympathy with them, the vital connection with God is gone. We have then put our sympathy and concern for them in the way, and this is a deliberate rebuke to God.
It is impossible for us to have living and vital intercession unless we are perfectly and completely sure of God. And the greatest destroyer of that confident relationship to God, so necessary for intercession, is our own personal sympathy and preconceived bias. Identification with God is the key to intercession, and whenever we stop being identified with Him it is because of our sympathy with others, not because of sin. It is not likely that sin will interfere with our intercessory relationship with God, but sympathy will. It is sympathy with ourselves or with others that makes us say, “I will not allow that thing to happen.” And instantly we are out of that vital connection with God.
Vital intercession leaves you with neither the time nor the inclination to pray for your own “sad and pitiful self.” You do not have to struggle to keep thoughts of yourself out, because they are not even there to be kept out of your thinking. You are completely and entirely identified with God’s interests and concerns in other lives. God gives us discernment in the lives of others to call us to intercession for them, never so that we may find fault with them.
A Word with You, by Ron Hutchcraft
Navigating Without Going Aground - #6081
Monday, May 3, 2010
It was a dark night off the Atlantic Coast, and the captain saw a disaster just ahead - a light that was on a collision course with his ship. There wasn't much time to get the other vessel to change course. So he urgently radioed this message: "Move ten degrees north immediately." The answer came back, "Move ten degrees south." This was no time for playing navigational games! With some growing aggravation, the captain answered back, "I'm a captain! You adjust your course ten degrees north." The reply came back: "I'm a seaman second class! Adjust ten degrees south." Well, at that point, the captain thundered his final word: "I'm a destroyer - adjust your course now!" And the answer came back: "I'm a lighthouse! Adjust your course!"
I'm Ron Hutchcraft and I want to have A Word With You today about "Navigating Without Going Aground."
Don't try to move the lighthouse. Navigate with the lighthouse as your fixed point, unless you want to go aground. For those who belong to Jesus Christ, there is one lighthouse that is supposed to always govern what course we set. But over and over again, we set the course we want; often the course that is easiest and most convenient, ignoring the beam from the lighthouse that keeps us from ending up on the rocks. Just in case you think I'm talking about someone else, stay tuned.
In Joshua 1:7-8, our word for today from the Word of God, God reveals the secret of living a successful life; something that's very good to know. He says, "Be strong and very courageous. Be careful to obey all the law...do not turn from it to the right or to the left, that you may be successful wherever you go. Do not let this Book of the Law depart from your mouth; meditate on it day and night, so that you may be careful to do everything written in it. Then you will be prosperous and successful." No gray here, just black and white. God has revealed the truth about life in His book, the Bible, and He gives this simple formula for success. Do everything by My book - no detours.
If you consider yourself a follower of Jesus, you almost surely think of yourself as a Bible person. Right? I'm sure you profess belief in God's Word and you would say it's the compass for your life. That's beliefs. Now let's look at reality. Many of us Bible people actually make our life choices based more on what we want to do, what we want to be true, on what our culture says is the thing to do. Whether it's the youth culture, the pop culture, the church culture, the business culture, the military culture, the educational culture - whatever our niche is.
Some people follow whatever their favorite spiritual leader says, or their favorite author or teacher or personality. Paul commended the Christians at Berea as being "of more noble character" because "they examined the Scriptures every day to see if what Paul said was true" (Acts 17:11).
If even the great Apostle Paul said it was true, they still checked it out with the Word of God. That's the only way to avoid beliefs and choices that cause shipwrecks. See what God says about it and do it, no matter how costly or unpopular that may be.
Shall we let our kids, or ourselves, watch, read or listen to something because the culture says it's a good thing? Check with God. Turn the lighthouse light on it! Shall we base our view of divorce or sexual standards or entertainment on what "everybody" thinks? No, we'll believe what God says. His one vote decides it, even if millions are going the other way. Shall we compromise just because suddenly the issue involves us or someone close to us? Not unless we want a shipwreck.
It takes a real man, a real woman, a moral hero to say about an issue, "God hasn't changed His mind, and He's calling the shots. The lighthouse isn't moving, and I am navigating - not by my feelings, not by your feelings - but by the unchanging light from heaven called the Bible. Any other course means that sooner or later, we're going down!"
Next Door Savior
Posted: 02 May 2010 11:01 PM PDT
“I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. ” Philippians 3:8, RSV
He was the single most significant person who ever lived . . . The head of the parade? Hardly. No one else shares the street. Who comes close? Humanity’s best and brightest fade like dime-store rubies next to him . . .
A just-God Jesus could make us but not understand us. A just-man Jesus could love us but never save us. But a God-man Jesus? Near enough to touch. Strong enough to trust.
John 1
The Life-Light
1-2 The Word was first,
the Word present to God,
God present to the Word.
The Word was God,
in readiness for God from day one.
3-5Everything was created through him;
nothing—not one thing!—
came into being without him.
What came into existence was Life,
and the Life was Light to live by.
The Life-Light blazed out of the darkness;
the darkness couldn't put it out.
6-8There once was a man, his name John, sent by God to point out the way to the Life-Light. He came to show everyone where to look, who to believe in. John was not himself the Light; he was there to show the way to the Light.
9-13The Life-Light was the real thing:
Every person entering Life
he brings into Light.
He was in the world,
the world was there through him,
and yet the world didn't even notice.
He came to his own people,
but they didn't want him.
But whoever did want him,
who believed he was who he claimed
and would do what he said,
He made to be their true selves,
their child-of-God selves.
These are the God-begotten,
not blood-begotten,
not flesh-begotten,
not sex-begotten.
14The Word became flesh and blood,
and moved into the neighborhood.
We saw the glory with our own eyes,
the one-of-a-kind glory,
like Father, like Son,
Generous inside and out,
true from start to finish.
15John pointed him out and called, "This is the One! The One I told you was coming after me but in fact was ahead of me. He has always been ahead of me, has always had the first word."
16-18We all live off his generous bounty,
gift after gift after gift.
We got the basics from Moses,
and then this exuberant giving and receiving,
This endless knowing and understanding—
all this came through Jesus, the Messiah.
No one has ever seen God,
not so much as a glimpse.
This one-of-a-kind God-Expression,
who exists at the very heart of the Father,
has made him plain as day.
Thunder in the Desert
19-20When Jews from Jerusalem sent a group of priests and officials to ask John who he was, he was completely honest. He didn't evade the question. He told the plain truth: "I am not the Messiah."
21They pressed him, "Who, then? Elijah?"
"I am not."
"The Prophet?"
"No."
22Exasperated, they said, "Who, then? We need an answer for those who sent us. Tell us something—anything!—about yourself."
23"I'm thunder in the desert: 'Make the road straight for God!' I'm doing what the prophet Isaiah preached."
24-25Those sent to question him were from the Pharisee party. Now they had a question of their own: "If you're neither the Messiah, nor Elijah, nor the Prophet, why do you baptize?"
26-27John answered, "I only baptize using water. A person you don't recognize has taken his stand in your midst. He comes after me, but he is not in second place to me. I'm not even worthy to hold his coat for him."
28These conversations took place in Bethany on the other side of the Jordan, where John was baptizing at the time.
The God-Revealer
29-31The very next day John saw Jesus coming toward him and yelled out, "Here he is, God's Passover Lamb! He forgives the sins of the world! This is the man I've been talking about, 'the One who comes after me but is really ahead of me.' I knew nothing about who he was—only this: that my task has been to get Israel ready to recognize him as the God-Revealer. That is why I came here baptizing with water, giving you a good bath and scrubbing sins from your life so you can get a fresh start with God."
32-34John clinched his witness with this: "I watched the Spirit, like a dove flying down out of the sky, making himself at home in him. I repeat, I know nothing about him except this: The One who authorized me to baptize with water told me, 'The One on whom you see the Spirit come down and stay, this One will baptize with the Holy Spirit.' That's exactly what I saw happen, and I'm telling you, there's no question about it: This is the Son of God."
Come, See for Yourself
35-36The next day John was back at his post with two disciples, who were watching. He looked up, saw Jesus walking nearby, and said, "Here he is, God's Passover Lamb."
37-38The two disciples heard him and went after Jesus. Jesus looked over his shoulder and said to them, "What are you after?"
They said, "Rabbi" (which means "Teacher"), "where are you staying?"
39He replied, "Come along and see for yourself."
They came, saw where he was living, and ended up staying with him for the day. It was late afternoon when this happened.
40-42Andrew, Simon Peter's brother, was one of the two who heard John's witness and followed Jesus. The first thing he did after finding where Jesus lived was find his own brother, Simon, telling him, "We've found the Messiah" (that is, "Christ"). He immediately led him to Jesus.
Jesus took one look up and said, "You're John's son, Simon? From now on your name is Cephas" (or Peter, which means "Rock").
43-44The next day Jesus decided to go to Galilee. When he got there, he ran across Philip and said, "Come, follow me." (Philip's hometown was Bethsaida, the same as Andrew and Peter.)
45-46Philip went and found Nathanael and told him, "We've found the One Moses wrote of in the Law, the One preached by the prophets. It's Jesus, Joseph's son, the one from Nazareth!" Nathanael said, "Nazareth? You've got to be kidding."
But Philip said, "Come, see for yourself."
47When Jesus saw him coming he said, "There's a real Israelite, not a false bone in his body."
48Nathanael said, "Where did you get that idea? You don't know me."
Jesus answered, "One day, long before Philip called you here, I saw you under the fig tree."
49Nathanael exclaimed, "Rabbi! You are the Son of God, the King of Israel!"
50-51Jesus said, "You've become a believer simply because I say I saw you one day sitting under the fig tree? You haven't seen anything yet! Before this is over you're going to see heaven open and God's angels descending to the Son of Man and ascending again."
Our Daily Bread reading and devotion
Read: Proverbs 15:1-7
1 A gentle answer turns away wrath, but a harsh word stirs up anger.
2 The tongue of the wise commends knowledge, but the mouth of the fool gushes folly.
3 The eyes of the Lord are everywhere, keeping watch on the wicked and the good.
4 The tongue that brings healing is a tree of life, but a deceitful tongue crushes the spirit.
5 A fool spurns his father's discipline, but whoever heeds correction shows prudence.
6 The house of the righteous contains great treasure, but the income of the wicked brings them trouble.
7 The lips of the wise spread knowledge; not so the hearts of fools.
Words—Do They Matter?
May 3, 2010 — by Dave Branon
If anyone among you thinks he is religious, and does not bridle his tongue but deceives his own heart, this one’s religion is useless. —James 1:26
I heard a teenager from a Christian family declare, “My mom doesn’t think swear words are bad.” He then indicated which words she found acceptable—words that have long been considered inappropriate.
Society’s standard of language has declined in recent years, but we don’t have to decline with it. As we strive to be “very careful . . . how [we] live” (Eph. 5:15 niv), we should think about how to honor God with our words.
We please the Lord with our tongue when we show discernment. “He who restrains his lips is wise,” Proverbs 10:19 reminds us. When we do speak, we are to filter the words that escape our lips: “Whoever guards his mouth and tongue keeps his soul from troubles” (21:23).
It is important to use kind, positive words—even to address tough subjects. “A harsh word stirs up anger,” but “the tongue of the wise uses knowledge rightly” (Prov. 15:1-2).
Finally, avoid words that reflect poorly on who we are as God’s children. Paul’s admonition to “let no corrupt word proceed out of your mouth” (Eph. 4:29) sets a strong standard for the righteous use of words.
To honor God in each part of life, use words that are pleasing and acceptable to a holy God.
The tongue can be a blessing
And the tongue can be a curse;
Say, friend, how are you using yours:
For better or for worse? —Anon.
What we say reveals who we are.
My Utmost for His Highest, by Oswald Chambers
May 3, 2010
Vital Intercession
. . . praying always with all prayer and supplication in the Spirit . . . —Ephesians 6:18
As we continue on in our intercession for others, we may find that our obedience to God in interceding is going to cost those for whom we intercede more than we ever thought. The danger in this is that we begin to intercede in sympathy with those whom God was gradually lifting up to a totally different level in direct answer to our prayers. Whenever we step back from our close identification with God’s interest and concern for others and step into having emotional sympathy with them, the vital connection with God is gone. We have then put our sympathy and concern for them in the way, and this is a deliberate rebuke to God.
It is impossible for us to have living and vital intercession unless we are perfectly and completely sure of God. And the greatest destroyer of that confident relationship to God, so necessary for intercession, is our own personal sympathy and preconceived bias. Identification with God is the key to intercession, and whenever we stop being identified with Him it is because of our sympathy with others, not because of sin. It is not likely that sin will interfere with our intercessory relationship with God, but sympathy will. It is sympathy with ourselves or with others that makes us say, “I will not allow that thing to happen.” And instantly we are out of that vital connection with God.
Vital intercession leaves you with neither the time nor the inclination to pray for your own “sad and pitiful self.” You do not have to struggle to keep thoughts of yourself out, because they are not even there to be kept out of your thinking. You are completely and entirely identified with God’s interests and concerns in other lives. God gives us discernment in the lives of others to call us to intercession for them, never so that we may find fault with them.
A Word with You, by Ron Hutchcraft
Navigating Without Going Aground - #6081
Monday, May 3, 2010
It was a dark night off the Atlantic Coast, and the captain saw a disaster just ahead - a light that was on a collision course with his ship. There wasn't much time to get the other vessel to change course. So he urgently radioed this message: "Move ten degrees north immediately." The answer came back, "Move ten degrees south." This was no time for playing navigational games! With some growing aggravation, the captain answered back, "I'm a captain! You adjust your course ten degrees north." The reply came back: "I'm a seaman second class! Adjust ten degrees south." Well, at that point, the captain thundered his final word: "I'm a destroyer - adjust your course now!" And the answer came back: "I'm a lighthouse! Adjust your course!"
I'm Ron Hutchcraft and I want to have A Word With You today about "Navigating Without Going Aground."
Don't try to move the lighthouse. Navigate with the lighthouse as your fixed point, unless you want to go aground. For those who belong to Jesus Christ, there is one lighthouse that is supposed to always govern what course we set. But over and over again, we set the course we want; often the course that is easiest and most convenient, ignoring the beam from the lighthouse that keeps us from ending up on the rocks. Just in case you think I'm talking about someone else, stay tuned.
In Joshua 1:7-8, our word for today from the Word of God, God reveals the secret of living a successful life; something that's very good to know. He says, "Be strong and very courageous. Be careful to obey all the law...do not turn from it to the right or to the left, that you may be successful wherever you go. Do not let this Book of the Law depart from your mouth; meditate on it day and night, so that you may be careful to do everything written in it. Then you will be prosperous and successful." No gray here, just black and white. God has revealed the truth about life in His book, the Bible, and He gives this simple formula for success. Do everything by My book - no detours.
If you consider yourself a follower of Jesus, you almost surely think of yourself as a Bible person. Right? I'm sure you profess belief in God's Word and you would say it's the compass for your life. That's beliefs. Now let's look at reality. Many of us Bible people actually make our life choices based more on what we want to do, what we want to be true, on what our culture says is the thing to do. Whether it's the youth culture, the pop culture, the church culture, the business culture, the military culture, the educational culture - whatever our niche is.
Some people follow whatever their favorite spiritual leader says, or their favorite author or teacher or personality. Paul commended the Christians at Berea as being "of more noble character" because "they examined the Scriptures every day to see if what Paul said was true" (Acts 17:11).
If even the great Apostle Paul said it was true, they still checked it out with the Word of God. That's the only way to avoid beliefs and choices that cause shipwrecks. See what God says about it and do it, no matter how costly or unpopular that may be.
Shall we let our kids, or ourselves, watch, read or listen to something because the culture says it's a good thing? Check with God. Turn the lighthouse light on it! Shall we base our view of divorce or sexual standards or entertainment on what "everybody" thinks? No, we'll believe what God says. His one vote decides it, even if millions are going the other way. Shall we compromise just because suddenly the issue involves us or someone close to us? Not unless we want a shipwreck.
It takes a real man, a real woman, a moral hero to say about an issue, "God hasn't changed His mind, and He's calling the shots. The lighthouse isn't moving, and I am navigating - not by my feelings, not by your feelings - but by the unchanging light from heaven called the Bible. Any other course means that sooner or later, we're going down!"
Sunday, May 2, 2010
Luke 2, Bible reading and Daily Devotions
Max Lucado Daily: God’s Testimony
God’s Testimony
Posted: 01 May 2010 11:01 PM PDT
“The testimony of the Lord is sure, making wise the simple.” Psalm 19:7, NKJV
“God’s testimony,” wrote David, “makes wise the simple.”
God’s testimony. When was the last time you witnessed it? A stroll through knee-high grass in a green meadow. An hour listening to seagulls or . . . witnessing the shafts of sunlight brighten the snow on a crisp winter dawn. Miracles happen all around us; we only have to pay attention.
Luke 2
The Birth of Jesus
1-5About that time Caesar Augustus ordered a census to be taken throughout the Empire. This was the first census when Quirinius was governor of Syria. Everyone had to travel to his own ancestral hometown to be accounted for. So Joseph went from the Galilean town of Nazareth up to Bethlehem in Judah, David's town, for the census. As a descendant of David, he had to go there. He went with Mary, his fiancée, who was pregnant.
6-7While they were there, the time came for her to give birth. She gave birth to a son, her firstborn. She wrapped him in a blanket and laid him in a manger, because there was no room in the hostel.
An Event for Everyone
8-12There were sheepherders camping in the neighborhood. They had set night watches over their sheep. Suddenly, God's angel stood among them and God's glory blazed around them. They were terrified. The angel said, "Don't be afraid. I'm here to announce a great and joyful event that is meant for everybody, worldwide: A Savior has just been born in David's town, a Savior who is Messiah and Master. This is what you're to look for: a baby wrapped in a blanket and lying in a manger."
13-14At once the angel was joined by a huge angelic choir singing God's praises:
Glory to God in the heavenly heights,
Peace to all men and women on earth who please him.
15-18As the angel choir withdrew into heaven, the sheepherders talked it over. "Let's get over to Bethlehem as fast as we can and see for ourselves what God has revealed to us." They left, running, and found Mary and Joseph, and the baby lying in the manger. Seeing was believing. They told everyone they met what the angels had said about this child. All who heard the sheepherders were impressed.
19-20Mary kept all these things to herself, holding them dear, deep within herself. The sheepherders returned and let loose, glorifying and praising God for everything they had heard and seen. It turned out exactly the way they'd been told!
Blessings
21When the eighth day arrived, the day of circumcision, the child was named Jesus, the name given by the angel before he was conceived.
22-24Then when the days stipulated by Moses for purification were complete, they took him up to Jerusalem to offer him to God as commanded in God's Law: "Every male who opens the womb shall be a holy offering to God," and also to sacrifice the "pair of doves or two young pigeons" prescribed in God's Law.
25-32In Jerusalem at the time, there was a man, Simeon by name, a good man, a man who lived in the prayerful expectancy of help for Israel. And the Holy Spirit was on him. The Holy Spirit had shown him that he would see the Messiah of God before he died. Led by the Spirit, he entered the Temple. As the parents of the child Jesus brought him in to carry out the rituals of the Law, Simeon took him into his arms and blessed God:
God, you can now release your servant;
release me in peace as you promised.
With my own eyes I've seen your salvation;
it's now out in the open for everyone to see:
A God-revealing light to the non-Jewish nations,
and of glory for your people Israel.
33-35Jesus' father and mother were speechless with surprise at these words. Simeon went on to bless them, and said to Mary his mother,
This child marks both the failure and
the recovery of many in Israel,
A figure misunderstood and contradicted—
the pain of a sword-thrust through you—
But the rejection will force honesty,
as God reveals who they really are.
36-38Anna the prophetess was also there, a daughter of Phanuel from the tribe of Asher. She was by now a very old woman. She had been married seven years and a widow for eighty-four. She never left the Temple area, worshiping night and day with her fastings and prayers. At the very time Simeon was praying, she showed up, broke into an anthem of praise to God, and talked about the child to all who were waiting expectantly for the freeing of Jerusalem.
39-40When they finished everything required by God in the Law, they returned to Galilee and their own town, Nazareth. There the child grew strong in body and wise in spirit. And the grace of God was on him.
They Found Him in the Temple
41-45Every year Jesus' parents traveled to Jerusalem for the Feast of Passover. When he was twelve years old, they went up as they always did for the Feast. When it was over and they left for home, the child Jesus stayed behind in Jerusalem, but his parents didn't know it. Thinking he was somewhere in the company of pilgrims, they journeyed for a whole day and then began looking for him among relatives and neighbors. When they didn't find him, they went back to Jerusalem looking for him.
46-48The next day they found him in the Temple seated among the teachers, listening to them and asking questions. The teachers were all quite taken with him, impressed with the sharpness of his answers. But his parents were not impressed; they were upset and hurt.
His mother said, "Young man, why have you done this to us? Your father and I have been half out of our minds looking for you."
49-50He said, "Why were you looking for me? Didn't you know that I had to be here, dealing with the things of my Father?" But they had no idea what he was talking about.
51-52So he went back to Nazareth with them, and lived obediently with them. His mother held these things dearly, deep within herself. And Jesus matured, growing up in both body and spirit, blessed by both God and people.
Our Daily Bread reading and devotion
Read: 1 Chron. 29:10-13
10 David praised the Lord in the presence of the whole assembly, saying,
"Praise be to you, O Lord, God of our father Israel, from everlasting to everlasting.
11 Yours, O Lord, is the greatness and the power and the glory and the majesty and the splendor, for everything in heaven and earth is yours. Yours, O Lord, is the kingdom; you are exalted as head over all.
12 Wealth and honor come from you; you are the ruler of all things. In your hands are strength and power to exalt and give strength to all.
13 Now, our God, we give you thanks, and praise your glorious name.
Recession Proof
May 2, 2010 — by Cindy Hess Kasper
All that is in heaven and in earth is Yours. —1 Chronicles 29:11
In his sermon titled “What Is the Recession For?” pastor John Piper suggests that when the economy plummets, God has His own purposes. Some of them might be:
1. To expose hidden sin and so bring us to repentance and cleansing.
2. To wake us up to the constant and desperate condition of the developing world, where there is always and only recession of the worst kind.
3. To relocate the roots of our joy in His grace rather than in our goods, in His mercy rather than in our money, in His worth rather than in our wealth.
4. To advance His saving mission in the world—the spread of the gospel and the growth of His church—precisely at a time when human resources are least able to support it.
5. To bring His church to care for its hurting members and to grow in the gift of love.
What else does God want to teach us in difficult times? That nothing is impossible with Him (Luke 1:37). That He who owns “the cattle on a thousand hills” (Ps. 50:10) is not limited by an economic downturn. That God hasn’t placed a moratorium on the Great Commission nor abandoned us (Matt. 28:20). Let’s not put our hopes on worldly prosperity, but on the One who owns it all!
When difficulties come our way,
God uses them to show
That when we put our trust in Him
His goodness we will know. —Sper
When all you have is God, you have all you need.
My Utmost for His Highest, by Oswald Chambers
May 2, 2010
The Patience To Wait for the Vision
Though it tarries, wait for it . . . —Habakkuk 2:3
Patience is not the same as indifference; patience conveys the idea of someone who is tremendously strong and able to withstand all assaults. Having the vision of God is the source of patience because it gives us God’s true and proper inspiration. Moses endured, not because of his devotion to his principles of what was right, nor because of his sense of duty to God, but because he had a vision of God. “. . . he endured as seeing Him who is invisible” (Hebrews 11:27 ). A person who has the vision of God is not devoted to a cause or to any particular issue— he is devoted to God Himself. You always know when the vision is of God because of the inspiration that comes with it. Things come to you with greatness and add vitality to your life because everything is energized by God. He may give you a time spiritually, with no word from Himself at all, just as His Son experienced during His time of temptation in the wilderness. When God does that, simply endure, and the power to endure will be there because you see God.
“Though it tarries, wait for it . . . .” The proof that we have the vision is that we are reaching out for more than we have already grasped. It is a bad thing to be satisfied spiritually. The psalmist said, “What shall I render to the Lord . . . ? I will take up the cup of salvation . . .” (Psalm 116:12-13 ). We are apt to look for satisfaction within ourselves and say, “Now I’ve got it! Now I am completely sanctified. Now I can endure.” Instantly we are on the road to ruin. Our reach must exceed our grasp. Paul said, “Not that I have already attained, or am already perfected; but I press on . . .” ( Philippians 3:12 ). If we have only what we have experienced, we have nothing. But if we have the inspiration of the vision of God, we have more than we can experience. Beware of the danger of spiritual relaxation.
God’s Testimony
Posted: 01 May 2010 11:01 PM PDT
“The testimony of the Lord is sure, making wise the simple.” Psalm 19:7, NKJV
“God’s testimony,” wrote David, “makes wise the simple.”
God’s testimony. When was the last time you witnessed it? A stroll through knee-high grass in a green meadow. An hour listening to seagulls or . . . witnessing the shafts of sunlight brighten the snow on a crisp winter dawn. Miracles happen all around us; we only have to pay attention.
Luke 2
The Birth of Jesus
1-5About that time Caesar Augustus ordered a census to be taken throughout the Empire. This was the first census when Quirinius was governor of Syria. Everyone had to travel to his own ancestral hometown to be accounted for. So Joseph went from the Galilean town of Nazareth up to Bethlehem in Judah, David's town, for the census. As a descendant of David, he had to go there. He went with Mary, his fiancée, who was pregnant.
6-7While they were there, the time came for her to give birth. She gave birth to a son, her firstborn. She wrapped him in a blanket and laid him in a manger, because there was no room in the hostel.
An Event for Everyone
8-12There were sheepherders camping in the neighborhood. They had set night watches over their sheep. Suddenly, God's angel stood among them and God's glory blazed around them. They were terrified. The angel said, "Don't be afraid. I'm here to announce a great and joyful event that is meant for everybody, worldwide: A Savior has just been born in David's town, a Savior who is Messiah and Master. This is what you're to look for: a baby wrapped in a blanket and lying in a manger."
13-14At once the angel was joined by a huge angelic choir singing God's praises:
Glory to God in the heavenly heights,
Peace to all men and women on earth who please him.
15-18As the angel choir withdrew into heaven, the sheepherders talked it over. "Let's get over to Bethlehem as fast as we can and see for ourselves what God has revealed to us." They left, running, and found Mary and Joseph, and the baby lying in the manger. Seeing was believing. They told everyone they met what the angels had said about this child. All who heard the sheepherders were impressed.
19-20Mary kept all these things to herself, holding them dear, deep within herself. The sheepherders returned and let loose, glorifying and praising God for everything they had heard and seen. It turned out exactly the way they'd been told!
Blessings
21When the eighth day arrived, the day of circumcision, the child was named Jesus, the name given by the angel before he was conceived.
22-24Then when the days stipulated by Moses for purification were complete, they took him up to Jerusalem to offer him to God as commanded in God's Law: "Every male who opens the womb shall be a holy offering to God," and also to sacrifice the "pair of doves or two young pigeons" prescribed in God's Law.
25-32In Jerusalem at the time, there was a man, Simeon by name, a good man, a man who lived in the prayerful expectancy of help for Israel. And the Holy Spirit was on him. The Holy Spirit had shown him that he would see the Messiah of God before he died. Led by the Spirit, he entered the Temple. As the parents of the child Jesus brought him in to carry out the rituals of the Law, Simeon took him into his arms and blessed God:
God, you can now release your servant;
release me in peace as you promised.
With my own eyes I've seen your salvation;
it's now out in the open for everyone to see:
A God-revealing light to the non-Jewish nations,
and of glory for your people Israel.
33-35Jesus' father and mother were speechless with surprise at these words. Simeon went on to bless them, and said to Mary his mother,
This child marks both the failure and
the recovery of many in Israel,
A figure misunderstood and contradicted—
the pain of a sword-thrust through you—
But the rejection will force honesty,
as God reveals who they really are.
36-38Anna the prophetess was also there, a daughter of Phanuel from the tribe of Asher. She was by now a very old woman. She had been married seven years and a widow for eighty-four. She never left the Temple area, worshiping night and day with her fastings and prayers. At the very time Simeon was praying, she showed up, broke into an anthem of praise to God, and talked about the child to all who were waiting expectantly for the freeing of Jerusalem.
39-40When they finished everything required by God in the Law, they returned to Galilee and their own town, Nazareth. There the child grew strong in body and wise in spirit. And the grace of God was on him.
They Found Him in the Temple
41-45Every year Jesus' parents traveled to Jerusalem for the Feast of Passover. When he was twelve years old, they went up as they always did for the Feast. When it was over and they left for home, the child Jesus stayed behind in Jerusalem, but his parents didn't know it. Thinking he was somewhere in the company of pilgrims, they journeyed for a whole day and then began looking for him among relatives and neighbors. When they didn't find him, they went back to Jerusalem looking for him.
46-48The next day they found him in the Temple seated among the teachers, listening to them and asking questions. The teachers were all quite taken with him, impressed with the sharpness of his answers. But his parents were not impressed; they were upset and hurt.
His mother said, "Young man, why have you done this to us? Your father and I have been half out of our minds looking for you."
49-50He said, "Why were you looking for me? Didn't you know that I had to be here, dealing with the things of my Father?" But they had no idea what he was talking about.
51-52So he went back to Nazareth with them, and lived obediently with them. His mother held these things dearly, deep within herself. And Jesus matured, growing up in both body and spirit, blessed by both God and people.
Our Daily Bread reading and devotion
Read: 1 Chron. 29:10-13
10 David praised the Lord in the presence of the whole assembly, saying,
"Praise be to you, O Lord, God of our father Israel, from everlasting to everlasting.
11 Yours, O Lord, is the greatness and the power and the glory and the majesty and the splendor, for everything in heaven and earth is yours. Yours, O Lord, is the kingdom; you are exalted as head over all.
12 Wealth and honor come from you; you are the ruler of all things. In your hands are strength and power to exalt and give strength to all.
13 Now, our God, we give you thanks, and praise your glorious name.
Recession Proof
May 2, 2010 — by Cindy Hess Kasper
All that is in heaven and in earth is Yours. —1 Chronicles 29:11
In his sermon titled “What Is the Recession For?” pastor John Piper suggests that when the economy plummets, God has His own purposes. Some of them might be:
1. To expose hidden sin and so bring us to repentance and cleansing.
2. To wake us up to the constant and desperate condition of the developing world, where there is always and only recession of the worst kind.
3. To relocate the roots of our joy in His grace rather than in our goods, in His mercy rather than in our money, in His worth rather than in our wealth.
4. To advance His saving mission in the world—the spread of the gospel and the growth of His church—precisely at a time when human resources are least able to support it.
5. To bring His church to care for its hurting members and to grow in the gift of love.
What else does God want to teach us in difficult times? That nothing is impossible with Him (Luke 1:37). That He who owns “the cattle on a thousand hills” (Ps. 50:10) is not limited by an economic downturn. That God hasn’t placed a moratorium on the Great Commission nor abandoned us (Matt. 28:20). Let’s not put our hopes on worldly prosperity, but on the One who owns it all!
When difficulties come our way,
God uses them to show
That when we put our trust in Him
His goodness we will know. —Sper
When all you have is God, you have all you need.
My Utmost for His Highest, by Oswald Chambers
May 2, 2010
The Patience To Wait for the Vision
Though it tarries, wait for it . . . —Habakkuk 2:3
Patience is not the same as indifference; patience conveys the idea of someone who is tremendously strong and able to withstand all assaults. Having the vision of God is the source of patience because it gives us God’s true and proper inspiration. Moses endured, not because of his devotion to his principles of what was right, nor because of his sense of duty to God, but because he had a vision of God. “. . . he endured as seeing Him who is invisible” (Hebrews 11:27 ). A person who has the vision of God is not devoted to a cause or to any particular issue— he is devoted to God Himself. You always know when the vision is of God because of the inspiration that comes with it. Things come to you with greatness and add vitality to your life because everything is energized by God. He may give you a time spiritually, with no word from Himself at all, just as His Son experienced during His time of temptation in the wilderness. When God does that, simply endure, and the power to endure will be there because you see God.
“Though it tarries, wait for it . . . .” The proof that we have the vision is that we are reaching out for more than we have already grasped. It is a bad thing to be satisfied spiritually. The psalmist said, “What shall I render to the Lord . . . ? I will take up the cup of salvation . . .” (Psalm 116:12-13 ). We are apt to look for satisfaction within ourselves and say, “Now I’ve got it! Now I am completely sanctified. Now I can endure.” Instantly we are on the road to ruin. Our reach must exceed our grasp. Paul said, “Not that I have already attained, or am already perfected; but I press on . . .” ( Philippians 3:12 ). If we have only what we have experienced, we have nothing. But if we have the inspiration of the vision of God, we have more than we can experience. Beware of the danger of spiritual relaxation.
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