Confirming One’s Calling and Election

2 Peter 1:5-7 5 For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6 and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7 and to godliness, mutual affection; and to mutual affection, love. 8 For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.

Tuesday, June 15, 2010

Acts 9, Bible reading and Daily Devotions

Max Lucado Daily: He Made His Point


He Made His Point

Posted: 14 Jun 2010 11:01 PM PDT

“I have made known to you everything I heard from my Father.” John 15:15

We learn brevity from Jesus. His greatest sermon can be read in eight minutes (Matthew 5-7). . .He summarized prayer in five phrases (Matthew 6:9-13). He silenced accusers with one challenge (John 8:7). He rescued a soul with one sentence (Luke 23:43). He summarized the Law in three verses (Mark 12:29-31), and he reduced all his teaching to one command (John 15:12).

He made his point and went home.



Acts 9
The Blinding of Saul
1-2 All this time Saul was breathing down the necks of the Master's disciples, out for the kill. He went to the Chief Priest and got arrest warrants to take to the meeting places in Damascus so that if he found anyone there belonging to the Way, whether men or women, he could arrest them and bring them to Jerusalem.
3-4He set off. When he got to the outskirts of Damascus, he was suddenly dazed by a blinding flash of light. As he fell to the ground, he heard a voice: "Saul, Saul, why are you out to get me?"

5-6He said, "Who are you, Master?"

"I am Jesus, the One you're hunting down. I want you to get up and enter the city. In the city you'll be told what to do next."

7-9His companions stood there dumbstruck—they could hear the sound, but couldn't see anyone—while Saul, picking himself up off the ground, found himself stone-blind. They had to take him by the hand and lead him into Damascus. He continued blind for three days. He ate nothing, drank nothing.

10There was a disciple in Damascus by the name of Ananias. The Master spoke to him in a vision: "Ananias."

"Yes, Master?" he answered.

11-12"Get up and go over to Straight Avenue. Ask at the house of Judas for a man from Tarsus. His name is Saul. He's there praying. He has just had a dream in which he saw a man named Ananias enter the house and lay hands on him so he could see again."

13-14Ananias protested, "Master, you can't be serious. Everybody's talking about this man and the terrible things he's been doing, his reign of terror against your people in Jerusalem! And now he's shown up here with papers from the Chief Priest that give him license to do the same to us."

15-16But the Master said, "Don't argue. Go! I have picked him as my personal representative to non-Jews and kings and Jews. And now I'm about to show him what he's in for—the hard suffering that goes with this job."

17-19So Ananias went and found the house, placed his hands on blind Saul, and said, "Brother Saul, the Master sent me, the same Jesus you saw on your way here. He sent me so you could see again and be filled with the Holy Spirit." No sooner were the words out of his mouth than something like scales fell from Saul's eyes—he could see again! He got to his feet, was baptized, and sat down with them to a hearty meal.

Plots Against Saul
19-21Saul spent a few days getting acquainted with the Damascus disciples, but then went right to work, wasting no time, preaching in the meeting places that this Jesus was the Son of God. They were caught off guard by this and, not at all sure they could trust him, they kept saying, "Isn't this the man who wreaked havoc in Jerusalem among the believers? And didn't he come here to do the same thing—arrest us and drag us off to jail in Jerusalem for sentencing by the high priests?"
22But their suspicions didn't slow Saul down for even a minute. His momentum was up now and he plowed straight into the opposition, disarming the Damascus Jews and trying to show them that this Jesus was the Messiah.

23-25After this had gone on quite a long time, some Jews conspired to kill him, but Saul got wind of it. They were watching the city gates around the clock so they could kill him. Then one night the disciples engineered his escape by lowering him over the wall in a basket.

26-27Back in Jerusalem he tried to join the disciples, but they were all afraid of him. They didn't trust him one bit. Then Barnabas took him under his wing. He introduced him to the apostles and stood up for him, told them how Saul had seen and spoken to the Master on the Damascus Road and how in Damascus itself he had laid his life on the line with his bold preaching in Jesus' name.

28-30After that he was accepted as one of them, going in and out of Jerusalem with no questions asked, uninhibited as he preached in the Master's name. But then he ran afoul of a group called Hellenists—he had been engaged in a running argument with them—who plotted his murder. When his friends learned of the plot, they got him out of town, took him to Caesarea, and then shipped him off to Tarsus.

31Things calmed down after that and the church had smooth sailing for a while. All over the country—Judea, Samaria, Galilee—the church grew. They were permeated with a deep sense of reverence for God. The Holy Spirit was with them, strengthening them. They prospered wonderfully.

Tabitha
32-35Peter went off on a mission to visit all the churches. In the course of his travels he arrived in Lydda and met with the believers there. He came across a man—his name was Aeneas—who had been in bed eight years paralyzed. Peter said, "Aeneas, Jesus Christ heals you. Get up and make your bed!" And he did it—jumped right out of bed. Everybody who lived in Lydda and Sharon saw him walking around and woke up to the fact that God was alive and active among them.
36-37Down the road a way in Joppa there was a disciple named Tabitha, "Gazelle" in our language. She was well-known for doing good and helping out. During the time Peter was in the area she became sick and died. Her friends prepared her body for burial and put her in a cool room.

38-40Some of the disciples had heard that Peter was visiting in nearby Lydda and sent two men to ask if he would be so kind as to come over. Peter got right up and went with them. They took him into the room where Tabitha's body was laid out. Her old friends, most of them widows, were in the room mourning. They showed Peter pieces of clothing the Gazelle had made while she was with them. Peter put the widows all out of the room. He knelt and prayed. Then he spoke directly to the body: "Tabitha, get up."

40-41She opened her eyes. When she saw Peter, she sat up. He took her hand and helped her up. Then he called in the believers and widows, and presented her to them alive.

42-43When this became known all over Joppa, many put their trust in the Master. Peter stayed on a long time in Joppa as a guest of Simon the Tanner.


Our Daily Bread reading and devotion

Read: 1 Peter 2:9-12

9 But you are a chosen people, a royal priesthood, a holy nation, a people belonging to God, that you may declare the praises of him who called you out of darkness into his wonderful light.
10 Once you were not a people, but now you are the people of God; once you had not received mercy, but now you have received mercy.
11 Dear friends, I urge you, as aliens and strangers in the world, to abstain from sinful desires, which war against your soul.
12 Live such good lives among the pagans that, though they accuse you of doing wrong, they may see your good deeds and glorify God on the day he visits us.

A Beautiful Melody

June 15, 2010 — by Joe Stowell

. . that you may proclaim the praises of Him who called you out of darkness into His marvelous light. —1 Peter 2:9

In the spring of 2009, Susan Boyle took the stage of Britain’s Got Talent. Compared to the other contestants, she was plain-looking. No one expected much when she raised the microphone to her lips. But then she began to sing. Spellbound, the judges were clearly taken with the beauty and power of the voice that filled the auditorium as the audience stood to their feet cheering with delight. All were surprised that such a rivetingly beautiful song came from such an unlikely source.

All of us can be unlikely sources when it comes to the beauty of Jesus flowing out of us. But that is how He planned it. Common folk like you and me take turns on the stage of life in front of the world’s skeptical audience so that our friends, family, and all who fill the arena of our lives will see and hear the love and grace of Jesus Christ emerging from our lives.

I love Peter’s reminder that we are “a people for His own possession, that [we] may proclaim the excellencies of Him who called [us] out of darkness into His marvelous light” (1 Peter 2:9 esv). You might think you’re an unlikely source, but when you allow the Lord to flow through you, the watching world will stand up and take notice.



Let the beauty of Jesus be seen in me—
All His wonderful passion and purity!
O Thou Spirit divine, all my nature refine,
Till the beauty of Jesus be seen in me. —Orsborn

The beauty of Jesus may come from the most unlikely sources.


My Utmost for His Highest, by Oswald Chambers
June 15, 2010

Get Moving! (2)

Also . . . add to your faith . . . —2 Peter 1:5


In the matter of drudgery. Peter said in this passage that we have become “partakers of the divine nature” and that we should now be “giving all diligence,” concentrating on forming godly habits (2 Peter 1:4-5 ). We are to “add” to our lives all that character means. No one is born either naturally or supernaturally with character; it must be developed. Nor are we born with habits— we have to form godly habits on the basis of the new life God has placed within us. We are not meant to be seen as God’s perfect, bright-shining examples, but to be seen as the everyday essence of ordinary life exhibiting the miracle of His grace. Drudgery is the test of genuine character. The greatest hindrance in our spiritual life is that we will only look for big things to do. Yet, “Jesus . . . took a towel and . . . began to wash the disciples’ feet . . .” ( John 13:3-5 ).

We all have those times when there are no flashes of light and no apparent thrill to life, where we experience nothing but the daily routine with its common everyday tasks. The routine of life is actually God’s way of saving us between our times of great inspiration which come from Him. Don’t always expect God to give you His thrilling moments, but learn to live in those common times of the drudgery of life by the power of God.

It is difficult for us to do the “adding” that Peter mentioned here. We say we do not expect God to take us to heaven on flowery beds of ease, and yet we act as if we do! I must realize that my obedience even in the smallest detail of life has all of the omnipotent power of the grace of God behind it. If I will do my duty, not for duty’s sake but because I believe God is engineering my circumstances, then at the very point of my obedience all of the magnificent grace of God is mine through the glorious atonement by the Cross of Christ.


A Word with You, by Ron Hutchcraft


The Love That Can't Stand to Lose You - #6112
Tuesday, June 15, 2010


Rick Rescorla was a decorated Vietnam War hero. But his greatest acts of heroism happened years later, on the job at the World Trade Center. As head of security for Morgan Stanley, one of the largest employers in the Twin Towers, he began to take special measures after the Trade Center bombing back in 1993. Suggesting that there might be another attack, possibly coming from the air, he has become known as the man who predicted September 11. He began regular drills for Stanley's 2,700 employees in emergency evacuation procedures. Morgan Stanley had offices from the 44th to the 74th floors of Tower Two. When Tower One was hit on that awful September 11, there seemed to be no reason to get out of Tower Two, except for Rick Rescorla's training.

Sixteen minutes after Tower One was hit, a plane crashed into Tower Two. The explosion knocked Rick Rescorla to the floor. Even there, he grabbed a bullhorn and he yelled for people to stay calm and to head for the stairwells. Then he began to go from floor to floor, looking for people he could save. With both towers now burning out of control, Rick stayed in the building, talking the last of his colleagues down the stairwells. One of the last ones out was a Morgan Stanley executive who said, "Rick, you have to get out of here, too." His answer: "I will, John, as soon as we get everyone out." Rick Rescorla died that day at Ground Zero, but only after he had saved the lives of nearly 2,700 people.

I'm Ron Hutchcraft and I want to have A Word With You today about "The Love That Can't Stand to Lose You."

It was Jesus Christ who said, "Greater love has no one than this, that he lay down his life for his friends" (John 15:13). The sacrifice of one man to save many on September 11 has given those people the opportunity to live possibly many more years on earth - thirty, forty, fifty more years. The sacrifice of one man on a cross on Skull Hill has given every man and woman on this planet the opportunity to live forever; including you and me. And that man was no one less than God's one and only Son. In the words of Scripture, "...they crucified the Lord of glory" (1 Corinthians 2:8).

Jesus summed up the unspeakable sacrifice He was about to make in these words from John 10:11, our word for today from the Word of God: "I am the good shepherd, and the good shepherd lays down His life for the sheep." Jesus didn't come just to teach us a wonderful way to live or provide us a great example. He came to give His life. And you are one of the reasons God's only Son allowed Himself to be nailed to a criminal's cross. I'm one of those reasons. He loves you so much that He does not want to lose you.

And why this sacrifice? There was no other way to rescue you and me from this death penalty for the sins of our life. We've hijacked our life from the God who gave it to us. We've done so many things our way instead of His way. A death penalty can only be paid one way - somebody has to die. I know who deserves to die for my sins. I do. But in the greatest act of love in human history, Jesus did the dying for every God-defying thing I have ever done and that you've done.

And now He keeps going back to rescue one more from the awful judgment that's coming. Today, even now, He's come to offer you an opportunity to be saved. But it's a rescue you must choose by grabbing the Rescuer as if He's your only hope. He is. And while you may appreciate Jesus and agree with Jesus, that's not enough to have your sins forgiven. You've got to pin all your hopes on Jesus, like one of those people stranded on their roof after Hurricane Katrina; wrapping themselves around that Rescuer who came from above.

The price Jesus paid for your rescue could not have been higher. That's what makes what you do with Jesus so serious; so decisive in terms of whether eternity means heaven or hell. Your decision about Jesus is your decision about where you will be forever.

My prayer is that you will not wait another day before you tell Jesus, "I'm Yours." This could be your Jesus-day; this could be your rescue day. We've set up our website to help you experience His love for yourself. Would you visit us there today? It's YoursForLife.net?

After the price God paid to rescue you, is it any wonder there's one thing upon which He will base your eternity, "What did you do with My Son?"

Monday, June 14, 2010

Acts 8, Bible reading and Daily Devotions

Max Lucado Daily: The Believer’s Heart


The Believer’s Heart

Posted: 13 Jun 2010 11:01 PM PDT

“Blessed are the meek, for they will inherit the earth.” Matthew 5:5 NIV

Matthew 5 is a step-by-step description of how God rebuilds the believer’s heart.

The first step is to ask for help to become “poor in spirit” and admit our need for a Savior.

The next step is sorrow. Those who mourn are those who know they are wrong and say they are sorry.

The next step is one of renewal: “Blessed are the meek. . .” Realization of weakness leads to the source of strength–God.



Acts 8
Simon the Wizard
1-2That set off a terrific persecution of the church in Jerusalem. The believers were all scattered throughout Judea and Samaria. All, that is, but the apostles. Good and brave men buried Stephen, giving him a solemn funeral—not many dry eyes that day!
3-8And Saul just went wild, devastating the church, entering house after house after house, dragging men and women off to jail. Forced to leave home base, the followers of Jesus all became missionaries. Wherever they were scattered, they preached the Message about Jesus. Going down to a Samaritan city, Philip proclaimed the Message of the Messiah. When the people heard what he had to say and saw the miracles, the clear signs of God's action, they hung on his every word. Many who could neither stand nor walk were healed that day. The evil spirits protested loudly as they were sent on their way. And what joy in the city!

9-11Previous to Philip's arrival, a certain Simon had practiced magic in the city, posing as a famous man and dazzling all the Samaritans with his wizardry. He had them all, from little children to old men, eating out of his hand. They all thought he had supernatural powers, and called him "the Great Wizard." He had been around a long time and everyone was more or less in awe of him.

12-13But when Philip came to town announcing the news of God's kingdom and proclaiming the name of Jesus Christ, they forgot Simon and were baptized, becoming believers right and left! Even Simon himself believed and was baptized. From that moment he was like Philip's shadow, so fascinated with all the God-signs and miracles that he wouldn't leave Philip's side.

14-17When the apostles in Jerusalem received the report that Samaria had accepted God's Message, they sent Peter and John down to pray for them to receive the Holy Spirit. Up to this point they had only been baptized in the name of the Master Jesus; the Holy Spirit hadn't yet fallen on them. Then the apostles laid their hands on them and they did receive the Holy Spirit.

18-19When Simon saw that the apostles by merely laying on hands conferred the Spirit, he pulled out his money, excited, and said, "Sell me your secret! Show me how you did that! How much do you want? Name your price!"

20-23Peter said, "To hell with your money! And you along with it. Why, that's unthinkable—trying to buy God's gift! You'll never be part of what God is doing by striking bargains and offering bribes. Change your ways—and now! Ask the Master to forgive you for trying to use God to make money. I can see this is an old habit with you; you reek with money-lust."

24"Oh!" said Simon, "pray for me! Pray to the Master that nothing like that will ever happen to me!"

25And with that, the apostles were on their way, continuing to witness and spread the Message of God's salvation, preaching in every Samaritan town they passed through on their return to Jerusalem.

The Ethiopian Eunuch
26-28Later God's angel spoke to Philip: "At noon today I want you to walk over to that desolate road that goes from Jerusalem down to Gaza." He got up and went. He met an Ethiopian eunuch coming down the road. The eunuch had been on a pilgrimage to Jerusalem and was returning to Ethiopia, where he was minister in charge of all the finances of Candace, queen of the Ethiopians. He was riding in a chariot and reading the prophet Isaiah.
29-30The Spirit told Philip, "Climb into the chariot." Running up alongside, Philip heard the eunuch reading Isaiah and asked, "Do you understand what you're reading?"

31-33He answered, "How can I without some help?" and invited Philip into the chariot with him. The passage he was reading was this:

As a sheep led to slaughter,
and quiet as a lamb being sheared,
He was silent, saying nothing.
He was mocked and put down, never got a fair trial.
But who now can count his kin
since he's been taken from the earth?

34-35The eunuch said, "Tell me, who is the prophet talking about: himself or some other?" Philip grabbed his chance. Using this passage as his text, he preached Jesus to him.

36-39As they continued down the road, they came to a stream of water. The eunuch said, "Here's water. Why can't I be baptized?" He ordered the chariot to stop. They both went down to the water, and Philip baptized him on the spot. When they came up out of the water, the Spirit of God suddenly took Philip off, and that was the last the eunuch saw of him. But he didn't mind. He had what he'd come for and went on down the road as happy as he could be.

40Philip showed up in Azotus and continued north, preaching the Message in all the villages along that route until he arrived at Caesarea.


Our Daily Bread reading and devotion

Read: Luke 23:44-24:3

44 It was now about the sixth hour, and darkness came over the whole land until the ninth hour,
45 for the sun stopped shining. And the curtain of the temple was torn in two.
46 Jesus called out with a loud voice, "Father, into your hands I commit my spirit." When he had said this, he breathed his last.
47 The centurion, seeing what had happened, praised God and said, "Surely this was a righteous man."
48 When all the people who had gathered to witness this sight saw what took place, they beat their breasts and went away.
49 But all those who knew him, including the women who had followed him from Galilee, stood at a distance, watching these things.
Jesus' Burial
50 Now there was a man named Joseph, a member of the Council, a good and upright man,
51 who had not consented to their decision and action. He came from the Judean town of Arimathea and he was waiting for the kingdom of God.
52 Going to Pilate, he asked for Jesus' body.
53 Then he took it down, wrapped it in linen cloth and placed it in a tomb cut in the rock, one in which no one had yet been laid.
54 It was Preparation Day, and the Sabbath was about to begin.
55 The women who had come with Jesus from Galilee followed Joseph and saw the tomb and how his body was laid in it.
56 Then they went home and prepared spices and perfumes. But they rested on the Sabbath in obedience to the commandment.

Chapter 24
The Resurrection
1 On the first day of the week, very early in the morning, the women took the spices they had prepared and went to the tomb.
2 They found the stone rolled away from the tomb,
3 but when they entered, they did not find the body of the Lord Jesus.

The Good Story

June 14, 2010 — by Anne Cetas

They found the stone rolled away from the tomb. Then they went in and did not find the body of the Lord Jesus. —Luke 24:2-3

People tend to remember negative images more than they do positive ones, according to an experiment conducted at the University of Chicago. While people claim that they want to turn away from the barrage of bad news in the media—reports on tragedies, diseases, economic downturns—this study suggests that their minds are drawn to the stories.

Catherine Hankey (1834-1911) was more interested in the “good news.” She had a great desire to see young women come to know Christ. In 1866, she became very ill. As she lay in bed, she thought about all those with whom she had shared the story of Jesus’ redemption, and she wished that someone would visit and comfort her with “the old, old story.” That’s when she wrote the poem that later became a hymn, “Tell Me the Old, Old Story”:

Tell me the story slowly, that I may take it in—

That wonderful redemption, God’s remedy for sin.

Tell me the story often, for I forget so soon;

The early dew of morning has passed away at noon.

We never tire of hearing the story that because of His great love God sent His one and only Son to this earth (John 3:16). He lived a perfect life, took our sin upon Himself when He was crucified, and 3 days later rose again (Luke 23:44-24:3). When we receive Him as our Savior, we are given eternal life and become His children (John 1:12).

Tell someone the old, old story of Jesus and His love. They need some good news.




The good news of Christ is the best news in the world.

My Utmost for His Highest, by Oswald Chambers
June 14, 2010

Get Moving! (1)

Abide in Me . . . —John 15:4


In the matter of determination. The Spirit of Jesus is put into me by way of the atonement by the Cross of Christ. I then have to build my thinking patiently to bring it into perfect harmony with my Lord. God will not make me think like Jesus— I have to do it myself. I have to bring “every thought into captivity to the obedience of Christ” (2 Corinthians 10:5 ). “Abide in Me”— in intellectual matters, in money matters, in every one of the matters that make human life what it is. Our lives are not made up of only one neatly confined area.

Am I preventing God from doing things in my circumstances by saying that it will only serve to hinder my fellowship with Him? How irrelevant and disrespectful that is! It does not matter what my circumstances are. I can be as much assured of abiding in Jesus in any one of them as I am in any prayer meeting. It is unnecessary to change and arrange my circumstances myself. Our Lord’s inner abiding was pure and unblemished. He was at home with God wherever His body was. He never chose His own circumstances, but was meek, submitting to His Father’s plans and directions for Him. Just think of how amazingly relaxed our Lord’s life was! But we tend to keep God at a fever pitch in our lives. We have none of the serenity of the life which is “hidden with Christ in God” ( Colossians 3:3 ).

Think of the things that take you out of the position of abiding in Christ. You say, “Yes, Lord, just a minute— I still have this to do. Yes, I will abide as soon as this is finished, or as soon as this week is over. It will be all right, Lord. I will abide then.” Get moving— begin to abide now. In the initial stages it will be a continual effort to abide, but as you continue, it will become so much a part of your life that you will abide in Him without any conscious effort. Make the determination to abide in Jesus wherever you are now or wherever you may be placed in the future.


A Word with You, by Ron Hutchcraft


The Painful Road to Greater Results - #6111
Monday, June 14, 2010


When it comes to growing things, I'm not exactly Seedling Sam the Gardening Man. I grew up in an apartment in the city, okay? But my farm girl wife and some friends who have amazing green thumbs have taught me a lot about how things grow and flourish. I was reminded of one of those lessons when I read an article about growing blueberries in our local newspaper. The writer of that article is a recognized expert on blueberries. He explained how one of his most important steps in making blueberry bushes fruitful is to chop off branches. Sounds destructive, but actually it's constructive. He prunes away a lot of top branches so the interior branches are exposed to the sunlight. The result? Big blueberries and lots of them!

I'm Ron Hutchcraft and I want to have A Word With You today about "The Painful Road to Greater Results."

I need to understand this pruning thing. It's one of God's most important tools in growing me - and you, for that matter. In fact, some of the difficulty and loss that you're experiencing right now may actually be your Heavenly Father cutting you back to help you grow. And the results are going to be far greater than they ever could have been if He left what He has been taking away.

As Jesus was in His final hours before the cross, He prepared His disciples for the battles and the assignments ahead with some powerful teaching. And since they saw grapevines pretty often, He chose that as an analogy of their, and our, relationship with Him. In John 15, beginning with verse 1, our word for today from the Word of God, Jesus says: "I am the true vine, and My Father is the gardener. He cuts off every branch in Me that bears no fruit, while every branch that does bear fruit He prunes so that it will be even more fruitful." In short, leaving you less so you can do more.

Jesus went on to explain that all the things we do for Him have to flow from our deep relationship with Him - "I am the vine; you are the branches. If a man remains in Me and I in him, he will bear much fruit; apart from Me you can do nothing...If you remain in Me and My words remain in you, ask whatever you wish and it will be given you." If you keep loading up on Jesus and getting ever closer to Him, your life is going to be really fruitful. You're going to make a greater and greater difference with your life than you've ever made before. You're going to be more and more spiritually magnetic, and having you around is going to be more and more like having Jesus around.

But before the fruit, comes the pruning. I imagine if a vine could talk, he'd say to the pruner, "You're killing me, man!" And the gardener would say, "I know this hurts, but I'm actually removing things you don't really need so you can explode with greater fruit." That may be exactly what's happening in your life right now. It doesn't feel good, but it is good. God is lovingly removing things you think you need, but things that may be holding you down, holding you back, or holding you captive. The cutbacks are painful, but your Lord is taking out and subtracting so He can shine on what's left and do what He could never have done if you still had what you've lost.

Pruning is actually God's loving surgery to let His light go deeper into your life than it has ever gone before. You may not enjoy the process. You probably won't enjoy the process - but you, and everybody else is going to love the results!

Sunday, June 13, 2010

Acts 4, Bible reading and Daily Devotions

Max Lucado Daily:He Longs For You

He Longs For You

“As a man rejoices over his new wife, so your God will rejoice over you.” Isaiah 62:5

Look long enough in to the eyes of our Savior and, there….you will see a bride. Dressed in fine linen. Clothed in pure grace. From the wreath in her hair to the clouds at her feet, she is royal; she is the princess. She is the bride. His bride. Walking toward him, she is not yet with him. But he sees her, he awaits her, he longs for her.

Acts 4
Nothing to Hide
1-4While Peter and John were addressing the people, the priests, the chief of the Temple police, and some Sadducees came up, indignant that these upstart apostles were instructing the people and proclaiming that the resurrection from the dead had taken place in Jesus. They arrested them and threw them in jail until morning, for by now it was late in the evening. But many of those who listened had already believed the Message—in round numbers about five thousand!
5-7The next day a meeting was called in Jerusalem. The rulers, religious leaders, religion scholars, Annas the Chief Priest, Caiaphas, John, Alexander—everybody who was anybody was there. They stood Peter and John in the middle of the room and grilled them: "Who put you in charge here? What business do you have doing this?"

8-12With that, Peter, full of the Holy Spirit, let loose: "Rulers and leaders of the people, if we have been brought to trial today for helping a sick man, put under investigation regarding this healing, I'll be completely frank with you—we have nothing to hide. By the name of Jesus Christ of Nazareth, the One you killed on a cross, the One God raised from the dead, by means of his name this man stands before you healthy and whole. Jesus is 'the stone you masons threw out, which is now the cornerstone.' Salvation comes no other way; no other name has been or will be given to us by which we can be saved, only this one."

13-14They couldn't take their eyes off them—Peter and John standing there so confident, so sure of themselves! Their fascination deepened when they realized these two were laymen with no training in Scripture or formal education. They recognized them as companions of Jesus, but with the man right before them, seeing him standing there so upright—so healed!—what could they say against that?

15-17They sent them out of the room so they could work out a plan. They talked it over: "What can we do with these men? By now it's known all over town that a miracle has occurred, and that they are behind it. There is no way we can refute that. But so that it doesn't go any further, let's silence them with threats so they won't dare to use Jesus' name ever again with anyone."

18-20They called them back and warned them that they were on no account ever again to speak or teach in the name of Jesus. But Peter and John spoke right back, "Whether it's right in God's eyes to listen to you rather than to God, you decide. As for us, there's no question—we can't keep quiet about what we've seen and heard."

21-22The religious leaders renewed their threats, but then released them. They couldn't come up with a charge that would stick, that would keep them in jail. The people wouldn't have stood for it—they were all praising God over what had happened. The man who had been miraculously healed was over forty years old.

One Heart, One Mind
23-26As soon as Peter and John were let go, they went to their friends and told them what the high priests and religious leaders had said. Hearing the report, they lifted their voices in a wonderful harmony in prayer: "Strong God, you made heaven and earth and sea and everything in them. By the Holy Spirit you spoke through the mouth of your servant and our father, David:

Why the big noise, nations?
Why the mean plots, peoples?
Earth's leaders push for position,
Potentates meet for summit talks,
The God-deniers, the Messiah-defiers!
27-28"For in fact they did meet—Herod and Pontius Pilate with nations and peoples, even Israel itself!—met in this very city to plot against your holy Son Jesus, the One you made Messiah, to carry out the plans you long ago set in motion.

29-30"And now they're at it again! Take care of their threats and give your servants fearless confidence in preaching your Message, as you stretch out your hand to us in healings and miracles and wonders done in the name of your holy servant Jesus."

31While they were praying, the place where they were meeting trembled and shook. They were all filled with the Holy Spirit and continued to speak God's Word with fearless confidence.

32-33The whole congregation of believers was united as one—one heart, one mind! They didn't even claim ownership of their own possessions. No one said, "That's mine; you can't have it." They shared everything. The apostles gave powerful witness to the resurrection of the Master Jesus, and grace was on all of them.

34-35And so it turned out that not a person among them was needy. Those who owned fields or houses sold them and brought the price of the sale to the apostles and made an offering of it. The apostles then distributed it according to each person's need.

36-37Joseph, called by the apostles "Barnabas" (which means "Son of Comfort"), a Levite born in Cyprus, sold a field that he owned, brought the money, and made an offering of it to the apostles.


Our Daily Bread reading and devotion

Read: 1 Corinthians 9:19-27

19 Though I am free and belong to no man, I make myself a slave to everyone, to win as many as possible.
20 To the Jews I became like a Jew, to win the Jews. To those under the law I became like one under the law (though I myself am not under the law), so as to win those under the law.
21 To those not having the law I became like one not having the law (though I am not free from God's law but am under Christ's law), so as to win those not having the law.
22 To the weak I became weak, to win the weak. I have become all things to all men so that by all possible means I might save some.
23 I do all this for the sake of the gospel, that I may share in its blessings.
24 Do you not know that in a race all the runners run, but only one gets the prize? Run in such a way as to get the prize.
25 Everyone who competes in the games goes into strict training. They do it to get a crown that will not last; but we do it to get a crown that will last forever.
26 Therefore I do not run like a man running aimlessly; I do not fight like a man beating the air.
27 No, I beat my body and make it my slave so that after I have preached to others, I myself will not be disqualified for the prize.

Run!

June 13, 2010 — by Bill Crowder

In the award-winning film Chariots of Fire, one of the characters is legendary British sprinter Harold Abrahams. He is obsessed with winning, but in a preliminary 100-meter dash leading up to the 1924 Olympics, he is soundly beaten by his rival, Eric Liddell. Abrahams’ response is deep despair. When his girlfriend, Sybil, tries to encourage him, Harold angrily declares, “I run to win. If I can’t win, I won’t run!” Sybil responds wisely, “If you don’t run, you can’t win.”

Life is full of reversals, and we as Christians are not excluded from disappointments that make us want to give up. But in the race that is the Christian life, Paul challenges us to keep running. He told the Corinthians, “Do you not know that those who run in a race all run, but one receives the prize? Run in such a way that you may obtain it” (1 Cor. 9:24). We are to run faithfully, Paul is saying, spurred on by the knowledge that we run to honor our King and to receive from Him an eternal crown.

If we falter in our running—if we quit serving God or give in to sin because of our difficulties—we risk losing a rich reward we could have received had we run our best.

Sybil was right. “If you don’t run, you can’t win.”



While running with patience the race for the King,
With obstacles taking their toll,
We slow down to look up for help from our Lord;
He keeps us aware of our goal. —Branon

Greater than winning any medal will be hearing the Master say, “Well done!”


My Utmost for His Highest, by Oswald Chambers
June 13, 2010

Getting There (3)

. . come, follow Me —Luke 18:22


Where our individual desire dies and sanctified surrender lives. One of the greatest hindrances in coming to Jesus is the excuse of our own individual temperament. We make our temperament and our natural desires barriers to coming to Jesus. Yet the first thing we realize when we do come to Jesus is that He pays no attention whatsoever to our natural desires. We have the idea that we can dedicate our gifts to God. However, you cannot dedicate what is not yours. There is actually only one thing you can dedicate to God, and that is your right to yourself (see Romans 12:1 ). If you will give God your right to yourself, He will make a holy experiment out of you— and His experiments always succeed. The one true mark of a saint of God is the inner creativity that flows from being totally surrendered to Jesus Christ. In the life of a saint there is this amazing Well, which is a continual Source of original life. The Spirit of God is a Well of water springing up perpetually fresh. A saint realizes that it is God who engineers his circumstances; consequently there are no complaints, only unrestrained surrender to Jesus. Never try to make your experience a principle for others, but allow God to be as creative and original with others as He is with you.

If you abandon everything to Jesus, and come when He says, “Come,” then He will continue to say, “Come,” through you. You will go out into the world reproducing the echo of Christ’s “Come.” That is the result in every soul who has abandoned all and come to Jesus.

Have I come to Him? Will I come now?

Saturday, June 12, 2010

Acts 3, Bible reading and Daily Devotions

Max Lucado Daily: He Longs For You


He Longs For You

Posted: 11 Jun 2010 11:01 PM PDT

“As a man rejoices over his new wife, so your God will rejoice over you.” Isaiah 62:5

Look long enough in to the eyes of our Savior and, there….you will see a bride. Dressed in fine linen. Clothed in pure grace. From the wreath in her hair to the clouds at her feet, she is royal; she is the princess. She is the bride. His bride. Walking toward him, she is not yet with him. But he sees her, he awaits her, he longs for her.





Acts 3
1-5One day at three o'clock in the afternoon, Peter and John were on their way into the Temple for prayer meeting. At the same time there was a man crippled from birth being carried up. Every day he was set down at the Temple gate, the one named Beautiful, to beg from those going into the Temple. When he saw Peter and John about to enter the Temple, he asked for a handout. Peter, with John at his side, looked him straight in the eye and said, "Look here." He looked up, expecting to get something from them.
6-8Peter said, "I don't have a nickel to my name, but what I do have, I give you: In the name of Jesus Christ of Nazareth, walk!" He grabbed him by the right hand and pulled him up. In an instant his feet and ankles became firm. He jumped to his feet and walked.

8-10The man went into the Temple with them, walking back and forth, dancing and praising God. Everybody there saw him walking around and praising God. They recognized him as the one who sat begging at the Temple's Gate Beautiful and rubbed their eyes, astonished, scarcely believing what they were seeing.

11The man threw his arms around Peter and John, ecstatic. All the people ran up to where they were at Solomon's Porch to see it for themselves.

Turn to Face God
12-16When Peter saw he had a congregation, he addressed the people:
"Oh, Israelites, why does this take you by such complete surprise, and why stare at us as if our power or piety made him walk? The God of Abraham and Isaac and Jacob, the God of our ancestors, has glorified his Son Jesus. The very One that Pilate called innocent, you repudiated. You repudiated the Holy One, the Just One, and asked for a murderer in his place. You no sooner killed the Author of Life than God raised him from the dead—and we're the witnesses. Faith in Jesus' name put this man, whose condition you know so well, on his feet—yes, faith and nothing but faith put this man healed and whole right before your eyes.

17-18"And now, friends, I know you had no idea what you were doing when you killed Jesus, and neither did your leaders. But God, who through the preaching of all the prophets had said all along that his Messiah would be killed, knew exactly what you were doing and used it to fulfill his plans.

19-23"Now it's time to change your ways! Turn to face God so he can wipe away your sins, pour out showers of blessing to refresh you, and send you the Messiah he prepared for you, namely, Jesus. For the time being he must remain out of sight in heaven until everything is restored to order again just the way God, through the preaching of his holy prophets of old, said it would be. Moses, for instance, said, 'Your God will raise up for you a prophet just like me from your family. Listen to every word he speaks to you. Every last living soul who refuses to listen to that prophet will be wiped out from the people.'

24-26"All the prophets from Samuel on down said the same thing, said most emphatically that these days would come. These prophets, along with the covenant God made with your ancestors, are your family tree. God's covenant-word to Abraham provides the text: 'By your offspring all the families of the earth will be blessed.' But you are first in line: God, having raised up his Son, sent him to bless you as you turn, one by one, from your evil ways."


Our Daily Bread reading and devotion




Our Daily Bread reading and devotion


Read: 2 Timothy 2:1-15

1 You then, my son, be strong in the grace that is in Christ Jesus.
2 And the things you have heard me say in the presence of many witnesses entrust to reliable men who will also be qualified to teach others.
3 Endure hardship with us like a good soldier of Christ Jesus.
4 No one serving as a soldier gets involved in civilian affairs--he wants to please his commanding officer.
5 Similarly, if anyone competes as an athlete, he does not receive the victor's crown unless he competes according to the rules.
6 The hardworking farmer should be the first to receive a share of the crops.
7 Reflect on what I am saying, for the Lord will give you insight into all this.
8 Remember Jesus Christ, raised from the dead, descended from David. This is my gospel,
9 for which I am suffering even to the point of being chained like a criminal. But God's word is not chained.
10 Therefore I endure everything for the sake of the elect, that they too may obtain the salvation that is in Christ Jesus, with eternal glory.
11 Here is a trustworthy saying:
If we died with him, we will also live with him;
12 if we endure, we will also reign with him. If we disown him, he will also disown us;
13 if we are faithless, he will remain faithful, for he cannot disown himself.
A Workman Approved by God
14 Keep reminding them of these things. Warn them before God against quarreling about words; it is of no value, and only ruins those who listen.
15 Do your best to present yourself to God as one approved, a workman who does not need to be ashamed and who correctly handles the word of truth.

The Shooting Panda

June 12, 2010 — by Dennis Fisher

Be diligent to present yourself approved to God, . . . rightly dividing the Word of truth. —2 Timothy 2:15

In her amusing book Eats, Shoots & Leaves, Lynne Truss bemoans the problem of poor punctuation in today’s world. To illustrate, she tells the funny story of a panda who enters a café, orders a sandwich, eats it, and then pulls out a gun and starts shooting. When a waiter asks him to explain his behavior, the panda hands him a poorly punctuated wildlife guide and asks him to look up the description of a panda. It reads: “Panda. Large black-and-white bear-like mammal, native to China. Eats, shoots and leaves.”

Having a comma after the word eats is an error that changes the whole meaning of the last sentence. The words shoots and leaves become actions, instead of plants to eat.

This idea of being careful with language is important in Bible study as well. Paul described this process as “rightly dividing the Word of truth” (2 Tim. 2:15). The phrase translated “rightly dividing” was used of a skilled craftsman cutting something straight. In the context of Bible study, it means taking the time for diligent and careful study, while prayerfully asking for the Holy Spirit’s guidance. It means teaching the truth directly and correctly. Accurately discerning and passing on God’s truth must be the priority of every conscientious believer.



Correctly handling the Word of truth
Takes diligence and care;
So make the time to study it
And then that truth declare. —Hess

Apply yourself to the study of the Bible and apply the Bible to yourself.



My Utmost for His Highest, by Oswald Chambers
June 12, 2010

Getting There (2)

They said to Him, ’Rabbi . . . where are You staying?’ He said to them, ’Come and see’ —John 1:38-39


Where our self-interest sleeps and the real interest is awakened. “They . . . remained with Him that day . . . .” That is about all some of us ever do. We stay with Him a short time, only to wake up to our own realities of life. Our self-interest rises up and our abiding with Him is past. Yet there is no circumstance of life in which we cannot abide in Jesus.

“You are Simon . . . . You shall be called Cephas” ( John 1:42 ). God writes our new name only on those places in our lives where He has erased our pride, self-sufficiency, and self-interest. Some of us have our new name written only in certain spots, like spiritual measles. And in those areas of our lives we look all right. When we are in our best spiritual mood, you would think we were the highest quality saints. But don’t dare look at us when we are not in that mood. A true disciple is one who has his new name written all over him— self-interest, pride, and self-sufficiency have been completely erased.

Pride is the sin of making “self” our god. And some of us today do this, not like the Pharisee, but like the tax collector (see Luke 18:9-14 ). For you to say, “Oh, I’m no saint,” is acceptable by human standards of pride, but it is unconscious blasphemy against God. You defy God to make you a saint, as if to say, “I am too weak and hopeless and outside the reach of the atonement by the Cross of Christ.” Why aren’t you a saint? It is either that you do not want to be a saint, or that you do not believe that God can make you into one. You say it would be all right if God saved you and took you straight to heaven. That is exactly what He will do! And not only do we make our home with Him, but Jesus said of His Father and Himself, “. . . We will come to him and make Our home with him” ( John 14:23 ). Put no conditions on your life— let Jesus be everything to you, and He will take you home with Him not only for a day, but for eternity.

Friday, June 11, 2010

Acts 2, Bible reading and Daily Devotions

Max Lucado Daily: Like His Own


Like His Own

Posted: 10 Jun 2010 11:01 PM PDT

“He will take these dying bodies of ours and change them into glorious bodies like his own.” Philippians 3:21, TLB

Does this body seem closer to death than ever before? It should. It is. And unless Christ comes first, your body will be buried. Like a seed is placed in the ground, so your body will be placed in a tomb. And for a season, your soul will be in heaven while your body is in the grave. But the seed buried in the earth will blossom in heaven. Your soul and body will reunite, and you will be like Jesus.



Acts 2
A Sound Like a Strong Wind
1-4 When the Feast of Pentecost came, they were all together in one place. Without warning there was a sound like a strong wind, gale force—no one could tell where it came from. It filled the whole building. Then, like a wildfire, the Holy Spirit spread through their ranks, and they started speaking in a number of different languages as the Spirit prompted them.
5-11There were many Jews staying in Jerusalem just then, devout pilgrims from all over the world. When they heard the sound, they came on the run. Then when they heard, one after another, their own mother tongues being spoken, they were thunderstruck. They couldn't for the life of them figure out what was going on, and kept saying, "Aren't these all Galileans? How come we're hearing them talk in our various mother tongues?

Parthians, Medes, and Elamites;
Visitors from Mesopotamia, Judea, and Cappadocia,
Pontus and Asia, Phrygia and Pamphylia,
Egypt and the parts of Libya belonging to Cyrene;
Immigrants from Rome, both Jews and proselytes;
Even Cretans and Arabs!
"They're speaking our languages, describing God's mighty works!"

12Their heads were spinning; they couldn't make head or tail of any of it. They talked back and forth, confused: "What's going on here?"

13Others joked, "They're drunk on cheap wine."

Peter Speaks Up
14-21That's when Peter stood up and, backed by the other eleven, spoke out with bold urgency: "Fellow Jews, all of you who are visiting Jerusalem, listen carefully and get this story straight. These people aren't drunk as some of you suspect. They haven't had time to get drunk—it's only nine o'clock in the morning. This is what the prophet Joel announced would happen:

"In the Last Days," God says,
"I will pour out my Spirit
on every kind of people:
Your sons will prophesy,
also your daughters;
Your young men will see visions,
your old men dream dreams.
When the time comes,
I'll pour out my Spirit
On those who serve me, men and women both,
and they'll prophesy.
I'll set wonders in the sky above
and signs on the earth below,
Blood and fire and billowing smoke,
the sun turning black and the moon blood-red,
Before the Day of the Lord arrives,
the Day tremendous and marvelous;
And whoever calls out for help
to me, God, will be saved."
22-28"Fellow Israelites, listen carefully to these words: Jesus the Nazarene, a man thoroughly accredited by God to you—the miracles and wonders and signs that God did through him are common knowledge—this Jesus, following the deliberate and well-thought-out plan of God, was betrayed by men who took the law into their own hands, and was handed over to you. And you pinned him to a cross and killed him. But God untied the death ropes and raised him up. Death was no match for him. David said it all:

I saw God before me for all time.
Nothing can shake me; he's right by my side.
I'm glad from the inside out, ecstatic;
I've pitched my tent in the land of hope.
I know you'll never dump me in Hades;
I'll never even smell the stench of death.
You've got my feet on the life-path,
with your face shining sun-joy all around.

29-36"Dear friends, let me be completely frank with you. Our ancestor David is dead and buried—his tomb is in plain sight today. But being also a prophet and knowing that God had solemnly sworn that a descendant of his would rule his kingdom, seeing far ahead, he talked of the resurrection of the Messiah—'no trip to Hades, no stench of death.' This Jesus, God raised up. And every one of us here is a witness to it. Then, raised to the heights at the right hand of God and receiving the promise of the Holy Spirit from the Father, he poured out the Spirit he had just received. That is what you see and hear. For David himself did not ascend to heaven, but he did say,

God said to my Master, "Sit at my right hand
Until I make your enemies a stool for resting your feet."
"All Israel, then, know this: There's no longer room for doubt—God made him Master and Messiah, this Jesus whom you killed on a cross."

37Cut to the quick, those who were there listening asked Peter and the other apostles, "Brothers! Brothers! So now what do we do?"

38-39Peter said, "Change your life. Turn to God and be baptized, each of you, in the name of Jesus Christ, so your sins are forgiven. Receive the gift of the Holy Spirit. The promise is targeted to you and your children, but also to all who are far away—whomever, in fact, our Master God invites."

40He went on in this vein for a long time, urging them over and over, "Get out while you can; get out of this sick and stupid culture!"

41-42That day about three thousand took him at his word, were baptized and were signed up. They committed themselves to the teaching of the apostles, the life together, the common meal, and the prayers.

43-45Everyone around was in awe—all those wonders and signs done through the apostles! And all the believers lived in a wonderful harmony, holding everything in common. They sold whatever they owned and pooled their resources so that each person's need was met.

46-47They followed a daily discipline of worship in the Temple followed by meals at home, every meal a celebration, exuberant and joyful, as they praised God. People in general liked what they saw. Every day their number grew as God added those who were saved.


Our Daily Bread reading and devotion


Read: Luke 10:30-37

30 In reply Jesus said: "A man was going down from Jerusalem to Jericho, when he fell into the hands of robbers. They stripped him of his clothes, beat him and went away, leaving him half dead.
31 A priest happened to be going down the same road, and when he saw the man, he passed by on the other side.
32 So too, a Levite, when he came to the place and saw him, passed by on the other side.
33 But a Samaritan, as he traveled, came where the man was; and when he saw him, he took pity on him.
34 He went to him and bandaged his wounds, pouring on oil and wine. Then he put the man on his own donkey, took him to an inn and took care of him.
35 The next day he took out two silver coins and gave them to the innkeeper. 'Look after him,' he said, 'and when I return, I will reimburse you for any extra expense you may have.'
36 "Which of these three do you think was a neighbor to the man who fell into the hands of robbers?"
37 The expert in the law replied, "The one who had mercy on him." Jesus told him, "Go and do likewise."

Stop To Help

June 11, 2010 — by Marvin Williams

You shall love . . . your neighbor as yourself. —Luke 10:27

Dr. Scott Kurtzman, chief of surgery at Waterbury Hospital in Connecticut, was on his way to deliver a lecture when he witnessed a horrible crash involving 20 vehicles. The doctor shifted into trauma mode, worked his way through the mess of metal, and called out, “Who needs help?” After 90 minutes of assisting, and the victims were taken to area hospitals, Dr. Kurtzman commented, “A person with my skills simply can’t drive by someone who is injured. I refuse to live my life that way.”

Jesus told a parable about a man who stopped to help another (Luke 10:30-37). A Jewish man had been ambushed, stripped, robbed, and left for dead. A Jewish priest and a temple assistant passed by, saw the man, and crossed over to the other side. Then a despised Samaritan came by, saw the man, and was filled with compassion. His compassion was translated into action: He soothed and bandaged the man’s wounds, took him to an inn, cared for him while he could, paid for all his medical expenses, and then promised the innkeeper he would return to pay any additional expenses.

There are people around us who are suffering. Moved with compassion for their pain, let’s be those who stop to help.



Reach out in Jesus’ name
With hands of love and care
To those who are in need
And caught in life’s despair. —Sper

Compassion is always active.


My Utmost for His Highest, by Oswald Chambers
June 11, 2010

Getting There (1)

Come to Me . . . —Matthew 11:28


Where sin and sorrow stops, and the song of the saint starts. Do I really want to get there? I can right now. The questions that truly matter in life are remarkably few, and they are all answered by these words— “Come to Me.” Our Lord’s words are not, “Do this, or don’t do that,” but— “Come to me.” If I will simply come to Jesus, my real life will be brought into harmony with my real desires. I will actually cease from sin, and will find the song of the Lord beginning in my life.

Have you ever come to Jesus? Look at the stubbornness of your heart. You would rather do anything than this one simple childlike thing— “Come to Me.” If you really want to experience ceasing from sin, you must come to Jesus.

Jesus Christ makes Himself the test to determine your genuineness. Look how He used the word come. At the most unexpected moments in your life there is this whisper of the Lord— “Come to Me,” and you are immediately drawn to Him. Personal contact with Jesus changes everything. Be “foolish” enough to come and commit yourself to what He says. The attitude necessary for you to come to Him is one where your will has made the determination to let go of everything and deliberately commit it all to Him.

“. . . and I will give you rest”— that is, “I will sustain you, causing you to stand firm.” He is not saying, “I will put you to bed, hold your hand, and sing you to sleep.” But, in essence, He is saying, “I will get you out of bed— out of your listlessness and exhaustion, and out of your condition of being half dead while you are still alive. I will penetrate you with the spirit of life, and you will be sustained by the perfection of vital activity.” Yet we become so weak and pitiful and talk about “suffering” the will of the Lord! Where is the majestic vitality and the power of the Son of God in that?


A Word with You, by Ron Hutchcraft

When Nothing's Happening - #6110
Friday, June 11, 2010


I seem to vaguely remember this old nursery rhyme from when I was a kid. It went like this: "Mary, Mary, quite contrary, how does your garden grow?" If you asked our grandsons that question, they'd probably say, "Real slow!" Maybe that's why Mary was so contrary. Last spring, the boys worked with their Dad to clear a little area in the yard where they could have a vegetable garden. And they were all excited about planting those seeds in the ground: tomato seeds, green beans, carrots, and lettuce. They went out the next day to look at what they had planted. Nothing. Then the next week, and the next week, and the week after that. They watered the garden when it didn't rain. They pulled up weeds. For the longest time, they went out to that garden to see what was happening and nothing was happening - or so it looked. Had they tried to dig up the seeds to see if anything was happening, they would have ruined everything. But you know the story. It finally happened: The tomatoes and beans and carrots and lettuce. It just took a little while.

I'm Ron Hutchcraft and I want to have A Word With You today about "When Nothing's Happening."

Something had been happening all along to those seeds. Just because you can't see what God is doing doesn't mean He's not doing anything! In fact, that may be something important for you to remember right now. You've been praying about that need, that situation, that person for a long time and it looks like nothing's happening. Key words: looks like. When a seed's been planted, it looks like there's nothing going on for some time until that plant breaks through and ultimately produces some wonderful fruit. When a new life has begun in a woman's body, it doesn't look like anything's happened for quite a while. But every day, that life is growing where we cannot see it grow. Until it first reshapes that mother's body and ultimately appears as that precious little baby being born.

The problem is that when it looks like nothing's happening, we tend to say, "Well then, I've got to do something!" And most often, it's the wrong thing; like digging up the seed to see if it's growing or plowing up the garden because it looks like nothing's happening. In 1 Samuel 13, beginning with verse 7, our word for today from the Word of God, we have got a sobering example of how much we have to lose when we can't wait for God to do it His way. Saul, Israel's first king, has been told by God's man Samuel, "Go down ahead of me to Gilgal. I will surely come down to you to sacrifice burnt offerings...but you must wait seven days until I come to you and tell you what you are to do."

With the Philistine forces massing against them, the Bible says, "Saul remained at Gilgal, and all the troops with him were quaking with fear. He waited seven days, the time set by Samuel, but Saul did not come to Gilgal, and Saul's men began to scatter." Saul panicked, and he did what no king was allowed by God to do: he offered the burnt offering himself and he crossed a sacred line. And "just as he finished making the offering, (the Bible says) Samuel arrived." And Samuel asks, "What have you done?" Saul answers by talking about what "I saw" ... "I thought" ... "I felt." Samuel says, "You acted foolishly. You have not kept the command the Lord your God gave you...now your kingdom will not endure."

Saul forfeits the major legacy of his life because of disobedience that disqualified him; a disobedience that came because he couldn't wait for God to do it His way. You and I are so prone to making that same kind of mistake. Nothing seems to be happening, things are starting to fall apart, and it looks like we're at the point of no return. So we take matters into our own hands and, in so doing, we ruin what God was going to do.

God is so often the God of the eleventh hour. He waits until the moment when everyone will know it had to be Him. He waits so our faith can stretch farther than its ever stretched before so He can do greater things for us than He's ever done before.

God is working in ways we can't see, so ultimately something beautiful will be born for all to see. So, as the Psalmist says: "Commit your way to the Lord; trust in Him and He will do this...be still before the Lord and wait patiently for Him" (Psalm 37:5, 7).

Thursday, June 10, 2010

Acts 1, Bible reading and Daily Devotions

Max Lucado Daily: Saved by Faith


Saved by Faith

Posted: 09 Jun 2010 11:01 PM PDT

“The important thing is faith—the kind of faith that works through love.” Galatians 5:6


Symbols are important. Some of them, like communion and baptism, illustrate the cross of Christ. They symbolize salvation . . . but they do not impart salvation.

Putting your trust in a symbol is like claiming to be a sailor because you have a tattoo . . .

Our God . . . saves us, not because we trust in a symbol, but because we trust in a Savior.


Acts 1
To the Ends of the World
1-5Dear Theophilus, in the first volume of this book I wrote on everything that Jesus began to do and teach until the day he said good-bye to the apostles, the ones he had chosen through the Holy Spirit, and was taken up to heaven. After his death, he presented himself alive to them in many different settings over a period of forty days. In face-to-face meetings, he talked to them about things concerning the kingdom of God. As they met and ate meals together, he told them that they were on no account to leave Jerusalem but "must wait for what the Father promised: the promise you heard from me. John baptized in water; you will be baptized in the Holy Spirit. And soon."
6When they were together for the last time they asked, "Master, are you going to restore the kingdom to Israel now? Is this the time?"

7-8He told them, "You don't get to know the time. Timing is the Father's business. What you'll get is the Holy Spirit. And when the Holy Spirit comes on you, you will be able to be my witnesses in Jerusalem, all over Judea and Samaria, even to the ends of the world."

9-11These were his last words. As they watched, he was taken up and disappeared in a cloud. They stood there, staring into the empty sky. Suddenly two men appeared—in white robes! They said, "You Galileans!—why do you just stand here looking up at an empty sky? This very Jesus who was taken up from among you to heaven will come as certainly—and mysteriously—as he left."

Returning to Jerusalem
12-13So they left the mountain called Olives and returned to Jerusalem. It was a little over half a mile. They went to the upper room they had been using as a meeting place:
Peter,

John,

James,

Andrew,

Philip,

Thomas,

Bartholomew,

Matthew,

James, son of Alphaeus,

Simon the Zealot,

Judas, son of James.
14They agreed they were in this for good, completely together in prayer, the women included. Also Jesus' mother, Mary, and his brothers.

Replacing Judas
15-17During this time, Peter stood up in the company—there were about 120 of them in the room at the time—and said, "Friends, long ago the Holy Spirit spoke through David regarding Judas, who became the guide to those who arrested Jesus. That Scripture had to be fulfilled, and now has been. Judas was one of us and had his assigned place in this ministry.
18-20"As you know, he took the evil bribe money and bought a small farm. There he came to a bad end, rupturing his belly and spilling his guts. Everybody in Jerusalem knows this by now; they call the place Murder Meadow. It's exactly what we find written in the Psalms:

Let his farm become haunted

So no one can ever live there.
"And also what was written later:

Let someone else take over his post.

21-22"Judas must now be replaced. The replacement must come from the company of men who stayed together with us from the time Jesus was baptized by John up to the day of his ascension, designated along with us as a witness to his resurrection."

23-26They nominated two: Joseph Barsabbas, nicknamed Justus, and Matthias. Then they prayed, "You, O God, know every one of us inside and out. Make plain which of these two men you choose to take the place in this ministry and leadership that Judas threw away in order to go his own way." They then drew straws. Matthias won and was counted in with the eleven apostles.


Our Daily Bread reading and devotion

Read: 1 Timothy 2:1-7

1 I urge, then, first of all, that requests, prayers, intercession and thanksgiving be made for everyone--
2 for kings and all those in authority, that we may live peaceful and quiet lives in all godliness and holiness.
3 This is good, and pleases God our Savior,
4 who wants all men to be saved and to come to a knowledge of the truth.
5 For there is one God and one mediator between God and men, the man Christ Jesus,
6 who gave himself as a ransom for all men--the testimony given in its proper time.
7 And for this purpose I was appointed a herald and an apostle--I am telling the truth, I am not lying--and a teacher of the true faith to the Gentiles.

Faithful Prayer

June 10, 2010 — by Cindy Hess Kasper

[Pray] for kings and all who are in authority. —1 Timothy 2:2

In June 2009, 95-year-old Emma Gray died. For over two decades, she had been the cleaning lady in a big house. Each night as she did her work, she prayed for blessings, wisdom, and safety for the man she worked for.

Although Emma worked in the same place for 24 years, the occupants of the residence changed every 4 years or so. Over the years, Emma offered her nightly prayers for six US Presidents: Eisenhower, Kennedy, Johnson, Nixon, Ford, and Carter.

Emma had her personal favorites, but she prayed for them all. She followed the instruction we read in 1 Timothy 2 to pray for “all who are in authority” (v.2). The verses go on to speak of how living “a quiet and peaceable life” and being a godly and reverent person “is good and acceptable in the sight of God . . . who desires all men to be saved and to come to the knowledge of the truth” (vv.2-4).

Because God “hears the prayer of the righteous” (Prov. 15:29), who knows how He used Emma’s faithful prayers? In Proverbs 21:1, we read: “The king’s heart is in the hand of the Lord, like the rivers of water; He turns it wherever He wishes.”

Like Emma, we are to pray for our leaders. Is there someone God is calling you to pray for today?



No leader is beyond God’s grace
When righteous people pray;
For when God’s children intercede,
The Lord will have His way. —D. De Haan

To influence leaders for God, intercede with God for leaders.


My Utmost for His Highest, by Oswald Chambers
June 10, 2010

And After That What’s Next To Do?

. . . seek, and you will find . . . —Luke 11:9


Seek if you have not found. “You ask and do not receive, because you ask amiss . . .” ( James 4:3 ). If you ask for things from life instead of from God, “you ask amiss”; that is, you ask out of your desire for self-fulfillment. The more you fulfill yourself the less you will seek God. “. . . seek, and you will find . . . .” Get to work— narrow your focus and interests to this one thing. Have you ever sought God with your whole heart, or have you simply given Him a feeble cry after some emotionally painful experience? “. . . seek, [focus,] and you will find . . . .”

“Ho! Everyone who thirsts, come to the waters. . .” (Isaiah 55:1 ). Are you thirsty, or complacent and indifferent— so satisfied with your own experience that you want nothing more of God? Experience is a doorway, not a final goal. Beware of building your faith on experience, or your life will not ring true and will only sound the note of a critical spirit. Remember that you can never give another person what you have found, but you can cause him to have a desire for it.

“. . . knock, and it will be opened to you” ( Luke 11:9 ). “Draw near to God . . .” ( James 4:8 ). Knock— the door is closed, and your heartbeat races as you knock. “Cleanse your hands . . .” ( James 4:8 ). Knock a bit louder— you begin to find that you are dirty. “. . . purify your hearts . . .” ( James 4:8 ). It is becoming even more personal— you are desperate and serious now— you will do anything. “Lament . . . ” ( James 4:9 ). Have you ever lamented, expressing your sorrow before God for the condition of your inner life? There is no thread of self-pity left, only the heart-rending difficulty and amazement which comes from seeing what kind of person you really are. “Humble yourselves . . . ” (James 4:10 ). It is a humbling experience to knock at God’s door— you have to knock with the crucified thief. “. . . to him who knocks it will be opened” ( Luke 11:10 ).


A Word with You, by Ron Hutchcraft


Together On the Outside, Broken On the Inside - #6109
Thursday, June 10, 2010


If you saw this three-month-old baby, you'd say, "Man, he looks like the picture of health." He's a handsome baby, a full head of dark hair, and he's doubled his weight since he was born, strong, taking in everything going on around him, and a smile that would melt your heart. But inside, it's a different story. He's already had two major heart surgeries in his short life and there's the prospect of more in the future.

I'm Ron Hutchcraft and I want to have A Word With You today about "Together On the Outside, Broken On the Inside."

That little guy is a picture of so many of us. He looks so healthy on the outside, but he's got major heart problems on the inside. Most of us have figured out how to look so together and so in control. But inside, where no one but God can see, it's a very different story.

Inside there's those secrets that no one knows; that darkness that we hope no one ever knows; those wounds that no one can heal; the guilt that no one can remove; the answers no one can give us; the fear and insecurity and frustration of not really being sure why we're here or where we're going.

In some strange way, those disturbances in your heart are actually the whispers of the God who made you. They're the hollow echoes in a heart that He was supposed to inhabit - a life that He was supposed to direct. The trouble that hides behind our image of strength is really telling us that someone's missing; that somehow we are away from the God who is the source of our life and of all that's missing inside us.

Of course, God isn't fooled by our cool exterior. The Bible says that though "man looks at the outside appearance...God looks at the heart" (1 Samuel 16:7). And here's what the Bible says about all our secrets: "He knows the secrets of the heart" (Psalm 44:21). And then it says, "Nothing in all creation is hidden from God's sight. Everything is uncovered and laid bare before the eyes of Him to whom we must give account" (Hebrews 4:13). That should concern us, because in the Bible's words, "God will judge men's secrets through Jesus Christ" (Romans 2:16).

Here's what He says about the results of His spiritual EKG of your heart and mine: "The heart is deceitful above all things and beyond cure" (Jeremiah 17:9). That's why God can't live in the heart that was made for Him - our sin. But then, in Ezekiel 36, beginning with verse 26, our word for today from the Word of God, He gives us this stunning promise: "I will give you a new heart and put a new spirit in you...I will put My Spirit in you...you will be My people and I will be your God. I will save you from all your uncleanness."

That saving, that spiritual rescue from certain death, did not come cheap. It cost God the life of His Son. It took the sacrifice of the only perfect life there ever was to absorb God's punishment for all your sin. And it took His resurrection from the dead to open the way for you to live with God forever in heaven; forgiven, clean, and one of His kids forever. That is the amazing offer that Jesus makes to you today. What you feel in your heart is His knocking on the door of your heart. He's giving you this opportunity to open up your life to Him to be your personal Savior from your personal sin. This could be the day that He gives you a new heart spiritually; the day the God of the galaxies literally moves into you upon invitation. How do you do that? You tell Him, "God, I know I've sinned. I know You sent Your Son to pay for my sin. And I believe that Jesus is my only hope. So I am turning from the sin that has kept me from You, and I'm turning to Jesus to make me clean and to make me Yours."

I'm committed to helping you find Him for yourself like somebody helped me. And that's why I've prepared a brief and I think a simple explanation of just how to begin your personal relationship with God and to know that you have. You can listen to it or you could read it at our website; it's YoursForLife.net. Or you can call and get my little booklet Yours For Life. Call toll free at 877-741-1200 and ask for it.

You're just one heartfelt prayer away from God's miracle in your heart. You began your day away from Him. You can go to sleep tonight with Him in your heart.

Wednesday, June 9, 2010

John 21, Bible reading and Daily Devotions

Max Lucado Daily: Try Again


Try Again

Posted: 08 Jun 2010 11:01 PM PDT

“We worked hard all night and caught nothing.” Luke 5:5 NASB

Do you know the feeling of a sleepless, fishless night? Of course you do. For what have you been casting? . . .

Faith? “I want to believe, but . . .”

Healing? “I’ve been sick so long . . .”

A happy marriage? “No matter what I do . . .”

You’ve sat where Peter sat. And now Jesus is asking you to go fishing. He knows your nets are empty. He knows your heart is weary . . . But he urges, “It’s not too late to try again.”



John 21
Fishing
1-3After this, Jesus appeared again to the disciples, this time at the Tiberias Sea (the Sea of Galilee). This is how he did it: Simon Peter, Thomas (nicknamed "Twin"), Nathanael from Cana in Galilee, the brothers Zebedee, and two other disciples were together. Simon Peter announced, "I'm going fishing."
3-4The rest of them replied, "We're going with you." They went out and got in the boat. They caught nothing that night. When the sun came up, Jesus was standing on the beach, but they didn't recognize him.

5Jesus spoke to them: "Good morning! Did you catch anything for breakfast?"

They answered, "No."

6He said, "Throw the net off the right side of the boat and see what happens."

They did what he said. All of a sudden there were so many fish in it, they weren't strong enough to pull it in.

7-9Then the disciple Jesus loved said to Peter, "It's the Master!"

When Simon Peter realized that it was the Master, he threw on some clothes, for he was stripped for work, and dove into the sea. The other disciples came in by boat for they weren't far from land, a hundred yards or so, pulling along the net full of fish. When they got out of the boat, they saw a fire laid, with fish and bread cooking on it.

10-11Jesus said, "Bring some of the fish you've just caught." Simon Peter joined them and pulled the net to shore—153 big fish! And even with all those fish, the net didn't rip.

12Jesus said, "Breakfast is ready." Not one of the disciples dared ask, "Who are you?" They knew it was the Master.

13-14Jesus then took the bread and gave it to them. He did the same with the fish. This was now the third time Jesus had shown himself alive to the disciples since being raised from the dead.

Do You Love Me?
15After breakfast, Jesus said to Simon Peter, "Simon, son of John, do you love me more than these?"
"Yes, Master, you know I love you."

Jesus said, "Feed my lambs."

16He then asked a second time, "Simon, son of John, do you love me?"

"Yes, Master, you know I love you."

Jesus said, "Shepherd my sheep."

17-19Then he said it a third time: "Simon, son of John, do you love me?"

Peter was upset that he asked for the third time, "Do you love me?" so he answered, "Master, you know everything there is to know. You've got to know that I love you."

Jesus said, "Feed my sheep. I'm telling you the very truth now: When you were young you dressed yourself and went wherever you wished, but when you get old you'll have to stretch out your hands while someone else dresses you and takes you where you don't want to go." He said this to hint at the kind of death by which Peter would glorify God. And then he commanded, "Follow me."

20-21Turning his head, Peter noticed the disciple Jesus loved following right behind. When Peter noticed him, he asked Jesus, "Master, what's going to happen to him?"

22-23Jesus said, "If I want him to live until I come again, what's that to you? You—follow me." That is how the rumor got out among the brothers that this disciple wouldn't die. But that is not what Jesus said. He simply said, "If I want him to live until I come again, what's that to you?"

24This is the same disciple who was eyewitness to all these things and wrote them down. And we all know that his eyewitness account is reliable and accurate.

25There are so many other things Jesus did. If they were all written down, each of them, one by one, I can't imagine a world big enough to hold such a library of books.


Our Daily Bread reading and devotion

Read: Psalm 103:1-10

1 Praise the Lord, O my soul; all my inmost being, praise his holy name.
2 Praise the Lord, O my soul, and forget not all his benefits--
3 who forgives all your sins and heals all your diseases,
4 who redeems your life from the pit and crowns you with love and compassion,
5 who satisfies your desires with good things so that your youth is renewed like the eagle's.
6 The Lord works righteousness and justice for all the oppressed.
7 He made known his ways to Moses, his deeds to the people of Israel:
8 The Lord is compassionate and gracious, slow to anger, abounding in love.
9 He will not always accuse, nor will he harbor his anger forever;
10 he does not treat us as our sins deserve or repay us according to our iniquities.

It’s Not Fair

June 9, 2010 — by Joe Stowell

He has not dealt with us according to our sins, nor punished us according to our iniquities. —Psalm 103:10

“Not fair!” Whether you’ve said it or at least thought it, you’ve got to admit, it’s hard to see someone get away with something and not get what they deserve. We learn this early in life. Just ask the parent of any teenager. Kids hate to see their siblings get off scot-free for the things they got spanked for. Which is why they so readily tattle on each other. But then, we never really grow out of this. To our way of thinking, fairness means sinners deserve God’s wrath and we, the good people, deserve His applause.

But if God were into being “fair,” we would all be consumed by His judgment! We can be thankful for this: “[God] has not dealt with us according to our sins” (Ps. 103:10). We should be glad, not grumpy, that God chooses mercy over fairness and that He is willing to extend grace even to those who are undeserving and hopelessly lost. And while we are thinking about it, when was the last time we let mercy trump fairness with someone who offended us?

It’s not God’s fairness but His mercy that drives Him to pursue us so that heaven can have a party when we are found (Luke 15:7). Personally, I’m thankful that God has not been “fair” with me! Aren’t you?



Favor to the undeserving;
Love, when from God we have turned;
Mercy, when His love we’ve spurned—
That’s God’s grace! —Anon.

We can show mercy to others because God has shown mercy to us.


My Utmost for His Highest, by Oswald Chambers
June 9, 2010

Then What’s Next To Do?

Everyone who asks receives . . . —Luke 11:10


Ask if you have not received. There is nothing more difficult than asking. We will have yearnings and desires for certain things, and even suffer as a result of their going unfulfilled, but not until we are at the limit of desperation will we ask. It is the sense of not being spiritually real that causes us to ask. Have you ever asked out of the depths of your total insufficiency and poverty? “If any of you lacks wisdom, let him ask of God . . . ” ( James 1:5 ), but be sure that you do lack wisdom before you ask. You cannot bring yourself to the point of spiritual reality anytime you choose. The best thing to do, once you realize you are not spiritually real, is to ask God for the Holy Spirit, basing your request on the promise of Jesus Christ (see Luke 11:13 ). The Holy Spirit is the one who makes everything that Jesus did for you real in your life.

“Everyone who asks receives . . . .” This does not mean that you will not get if you do not ask, but it means that until you come to the point of asking, you will not receive from God (seeMatthew 5:45 ). To be able to receive means that you have to come into the relationship of a child of God, and then you comprehend and appreciate mentally, morally, and with spiritual understanding, that these things come from God.

“If any of you lacks wisdom . . . .” If you realize that you are lacking, it is because you have come in contact with spiritual reality— do not put the blinders of reason on again. The word ask actually means “beg.” Some people are poor enough to be interested in their poverty, and some of us are poor enough spiritually to show our interest. Yet we will never receive if we ask with a certain result in mind, because we are asking out of our lust, not out of our poverty. A pauper does not ask out of any reason other than the completely hopeless and painful condition of his poverty. He is not ashamed to beg— blessed are the paupers in spirit (see Matthew 5:3 ).


A Word with You, by Ron Hutchcraft


A Thousand Teachers - #6108
Wednesday, June 9, 2010


Kids count the days. Teachers count the days. Principals count the days. Until everybody can shout those happiest of all words, "School's out!" Police cars sport bumper stickers that warn drivers to be extra careful. Same reason: "School's out." And graduations are real milestones because you don't ever have to go back to that school if you don't want to! I hate to rain on anybody's parade, but that "school's out" thing is actually a myth. Or at least it should be.

I'm Ron Hutchcraft and I want to have A Word With You today about "A Thousand Teachers."

Okay, it may be okay if you don't spend any more hours in a school building; if you don't have to take any more of those stressful midterms or finals. But there's a sense in which God doesn't ever want us to consider "school" as being "out," because He's got so much to teach us and so many teachers through whom He wants to send it. Smart people are looking for teachers for the rest of their life.

Listen to how God describes people that He considers wise in our word for today from the Word of God. In James 3, beginning with verse 13, God says, "Who is wise and understanding among you? Let him show it by his good life, by deeds done in humility that comes from wisdom - the wisdom that comes from heaven is first of all pure: then peace-loving, considerate, submissive..." Now, notice that God links wisdom with humility. And you can see that link when God describes what wisdom looks like in a person. One way it shows up is when a person is "submissive."

Humble people are wise people. Wise people are humble people, because they're teachable people. An arrogant person is closed - un-teachable. For a wise person, school is never really out because they realize how much they have to learn from almost every person they meet.

A person who realizes that virtually every person he meets has something to teach him is an emotional and spiritual millionaire. In fact, I believe God brings into our lives people through whom He wants to teach us things that He knows that we need to know. Humility becomes more concrete when you think of it, at least in part, as teachability. Which leads us to the million-dollar question, "Are you a teachable person?"

When you meet a new person, do you talk mostly about yourself or do you let them tell you about themselves? Do you approach new people, asking yourself, "What can I learn from this person?" Do you welcome the opportunity to meet people who are from a different background, who have a different kind of personality; someone from a different denominational perspective, a different racial background, another generation? They have so much to give you because they've seen and experienced life from another perspective. And they've learned or they've become things that you may not know much about.

And how about your response to the suggestions you get, the ideas, even the criticisms of the people close to you? Are you closed or are you open to what they see and what they say? In humility, do you gain insight from their input? Or are you all proud, rigid, and inflexible? Then by God's definition, you're just not one of those folks that He calls "wise" and that He calls "understanding." Many of the most important teachers you'll ever have in your life are not the ones you'll necessarily meet in a classroom - as important as they are. It will be the people God brings into your everyday life with something He knows you need to know.

And the more teachers you welcome into your life, the wiser you're going to be.

Tuesday, June 8, 2010

John 20, Bible reading and Daily Devotions

Max Lucado Daily: Goodness and Mercy


Goodness and Mercy

Posted: 07 Jun 2010 11:01 PM PDT

“Surely goodness and mercy shall follow me all the days of my life, and I will dwell in the house of the Lord forever.” Psalm 23:6, NKJV

What a huge statement. Look at the size of it! Goodness and mercy follow the child of God each and every day! Think of the days that lie ahead. What do you see? Days at home with only toddlers? God will be at your side. Days in a dead-end job? He will take your hand. Surely goodness and mercy shall follow me—not some, not most, not nearly all—but all the days of my life.


John 20
Resurrection!
1-2 Early in the morning on the first day of the week, while it was still dark, Mary Magdalene came to the tomb and saw that the stone was moved away from the entrance. She ran at once to Simon Peter and the other disciple, the one Jesus loved, breathlessly panting, "They took the Master from the tomb. We don't know where they've put him."
3-10Peter and the other disciple left immediately for the tomb. They ran, neck and neck. The other disciple got to the tomb first, outrunning Peter. Stooping to look in, he saw the pieces of linen cloth lying there, but he didn't go in. Simon Peter arrived after him, entered the tomb, observed the linen cloths lying there, and the kerchief used to cover his head not lying with the linen cloths but separate, neatly folded by itself. Then the other disciple, the one who had gotten there first, went into the tomb, took one look at the evidence, and believed. No one yet knew from the Scripture that he had to rise from the dead. The disciples then went back home.

11-13But Mary stood outside the tomb weeping. As she wept, she knelt to look into the tomb and saw two angels sitting there, dressed in white, one at the head, the other at the foot of where Jesus' body had been laid. They said to her, "Woman, why do you weep?"

13-14"They took my Master," she said, "and I don't know where they put him." After she said this, she turned away and saw Jesus standing there. But she didn't recognize him.

15Jesus spoke to her, "Woman, why do you weep? Who are you looking for?"

She, thinking that he was the gardener, said, "Mister, if you took him, tell me where you put him so I can care for him."

16Jesus said, "Mary."

Turning to face him, she said in Hebrew, "Rabboni!" meaning "Teacher!"

17Jesus said, "Don't cling to me, for I have not yet ascended to the Father. Go to my brothers and tell them, 'I ascend to my Father and your Father, my God and your God.'"

18Mary Magdalene went, telling the news to the disciples: "I saw the Master!" And she told them everything he said to her.

To Believe
19-20Later on that day, the disciples had gathered together, but, fearful of the Jews, had locked all the doors in the house. Jesus entered, stood among them, and said, "Peace to you." Then he showed them his hands and side.
20-21The disciples, seeing the Master with their own eyes, were exuberant. Jesus repeated his greeting: "Peace to you. Just as the Father sent me, I send you."

22-23Then he took a deep breath and breathed into them. "Receive the Holy Spirit," he said. "If you forgive someone's sins, they're gone for good. If you don't forgive sins, what are you going to do with them?"

24-25But Thomas, sometimes called the Twin, one of the Twelve, was not with them when Jesus came. The other disciples told him, "We saw the Master."

But he said, "Unless I see the nail holes in his hands, put my finger in the nail holes, and stick my hand in his side, I won't believe it."

26Eight days later, his disciples were again in the room. This time Thomas was with them. Jesus came through the locked doors, stood among them, and said, "Peace to you."

27Then he focused his attention on Thomas. "Take your finger and examine my hands. Take your hand and stick it in my side. Don't be unbelieving. Believe."

28Thomas said, "My Master! My God!"

29Jesus said, "So, you believe because you've seen with your own eyes. Even better blessings are in store for those who believe without seeing."

30-31Jesus provided far more God-revealing signs than are written down in this book. These are written down so you will believe that Jesus is the Messiah, the Son of God, and in the act of believing, have real and eternal life in the way he personally revealed it.


Our Daily Bread reading and devotion

Let Your hand become my help. —Psalm 119:173

7 Where can I go from your Spirit? Where can I flee from your presence?
8 If I go up to the heavens, you are there; if I make my bed in the depths, you are there.
9 If I rise on the wings of the dawn, if I settle on the far side of the sea,
10 even there your hand will guide me, your right hand will hold me fast.
11 If I say, "Surely the darkness will hide me and the light become night around me,"
12 even the darkness will not be dark to you; the night will shine like the day, for darkness is as light to you.

Give Me A Hand

June 8, 2010 — by David H. Roper

Let Your hand become my help. —Psalm 119:173

Recently I was fishing with some friends and waded into a current that was too strong for my old legs. I should have known better; it’s a well-known fact that you can wade into flows that you can’t back out of.

I got that panicky feeling you get when you realize you’re in deep trouble. One more step and I would have been swept away.

I did the only thing I could think of: I called out to a friend nearby who is younger and stronger than I. “Hey, Pete!” I shouted. “Give me a hand, will you?” My friend waded into the current, reached out his strong hand, and pulled me into quiet water.

A few days later as I read Psalm 119, I came across verse 173: “Let Your hand become my help.” I thought of that day on the stream and other days when I have “waded” into difficult situations, overestimating my feeble abilities and putting myself or my loved ones in jeopardy. Perhaps you find yourself in that place today.

There is help nearby, a Friend much stronger than you and I—one whose hand can hold us (Ps. 139:10). The psalmist also says of Him, “You have a mighty arm; strong is Your hand” (89:13). You can call out to God: “Give me a hand!” and He will rush to your side.



Fear not, I am with thee—O be not dismayed,
For I am thy God, I will still give thee aid;
I’ll strengthen thee, help thee, and cause thee to stand,
Upheld by My gracious, omnipotent hand. —Anon.

When adversity strikes us, God is ready to strengthen us.


My Utmost for His Highest, by Oswald Chambers
June 8, 2010

What’s Next To Do?

If you know these things, blessed are you if you do them —John 13:17


Be determined to know more than others. If you yourself do not cut the lines that tie you to the dock, God will have to use a storm to sever them and to send you out to sea. Put everything in your life afloat upon God, going out to sea on the great swelling tide of His purpose, and your eyes will be opened. If you believe in Jesus, you are not to spend all your time in the calm waters just inside the harbor, full of joy, but always tied to the dock. You have to get out past the harbor into the great depths of God, and begin to know things for yourself— begin to have spiritual discernment.

When you know that you should do something and you do it, immediately you know more. Examine where you have become sluggish, where you began losing interest spiritually, and you will find that it goes back to a point where you did not do something you knew you should do. You did not do it because there seemed to be no immediate call to do it. But now you have no insight or discernment, and at a time of crisis you are spiritually distracted instead of spiritually self-controlled. It is a dangerous thing to refuse to continue learning and knowing more.

The counterfeit of obedience is a state of mind in which you create your own opportunities to sacrifice yourself, and your zeal and enthusiasm are mistaken for discernment. It is easier to sacrifice yourself than to fulfill your spiritual destiny, which is stated in Romans 12:1-2. It is much better to fulfill the purpose of God in your life by discerning His will than it is to perform great acts of self-sacrifice. “Behold, to obey is better than sacrifice . . .” ( 1 Samuel 15:22 ). Beware of paying attention or going back to what you once were, when God wants you to be something that you have never been. “If anyone wills to do His will, he shall know . . .” ( John 7:17 ).


A Word with You, by Ron Hutchcraft


When You're Tired of Climbing - #6107
Tuesday, June 8, 2010


I was speaking at a Christian conference center in the Midwest; actually, speaking at least three times a day there! Don't feel bad for me - feel bad for the people who had to listen to me all those times! After about three days, I decided to grab some break time to do something I had wanted to do since I arrived. I wanted to climb this monster sand dune that's not far from the conference center. It was just sitting there all week saying, "Climb me, Ron!" So I grabbed a couple of friends and we started trudging up this huge mountain of sand. At first, we were charging up the dune, all full of energy. But if you've ever climbed a sand dune, you know it gets pretty exhausting pretty fast. After a while, you could hear the huffing and the puffing and you could feel the steps slowing down. My climbing partners were starting to lose their enthusiasm for the rest of the climb - especially when they looked up and saw how far we still had to go. So I encouraged them to stop for a minute and rest, and to look down. We needed to look at how far we had come - not just how far we still had to go.

I'm Ron Hutchcraft and I want to have A Word With You today about "When You're Tired of Climbing."

It could be that you're climbing a pretty steep slope right now. It's been a long climb, and as you look ahead, you've still got a long way to go, maybe spiritually, maybe emotionally, maybe in getting through a time of great pain, a great need. Maybe it's in working through some family problems. And right now you're battling some discouragement, some feelings of giving up, maybe just some deep weariness. You're discouraged by how much is left to do; the amount of ground you still have to cover. And it might be bringing you to standstill.

I want to encourage you to hang onto our word for today from the Word of God like a drowning person would hang onto a life preserver. It's Philippians 1:6. "Being confident of this, that He who began a good work in you will carry it on to completion until the day of Christ Jesus." See, what Jesus starts, Jesus finishes. He's started something in your life, and He's not about to stop before He finishes it.

You can draw from that promise the courage to take the next step, and to keep going when you feel like quitting. That day we actually finished our climb - that great sand dune conquest. And the view from the top was inspiring; not to mention the exhilaration and the satisfaction of knowing that we had reached our goal, no matter how hard it was.

What helped us finish may help you finish, too. If you focus on how far you've got to go, you'll be discouraged. But you need to look back at where you were before you started climbing - way down at the bottom of that mountain, looking at climbing the whole thing. Look at how far you've come! Look at how far Jesus has brought you! The same Lord who brought you from the bottom to this point will take you the rest of the way!

Something else helped us that day we climbed the big dune. We didn't keep looking at how far we had to go - we concentrated on taking the next step. God has promised strength for our days, mercies that are new every morning, a cross you pick up one day at a time. So all you need to do is take that next step. Don't get all weighed down thinking about all the steps ahead, just that next one. The Bible says, "The steps of a righteous man are ordered by the Lord, and he delights in his way" (Psalm 37:23).

Yes, it has been a long climb, and yes, you have a ways to go yet. But look at the work Jesus has already done; look at how far He's brought you. Just keep taking that next step. Your Lord has promised that He'll take you all the way to the top!