Max Lucado Daily: Our Faithful God
Our Faithful God
Posted: 20 Feb 2011 10:01 PM PST
Jesus took the loaves of bread, thanked God for them, and gave them to people.” John 6:11
When the disciples didn’t pray, Jesus prayed. When the disciples didn’t see God, Jesus sought God. When the disciples were weak, Jesus was strong. When the disciples had no faith, Jesus had faith. He thanked God…
God is faithful even when his children are not.
That’s what makes God, God.
Exodus 40
Setting Up the Tabernacle
1 Then the LORD said to Moses: 2 “Set up the tabernacle, the tent of meeting, on the first day of the first month. 3 Place the ark of the covenant law in it and shield the ark with the curtain. 4 Bring in the table and set out what belongs on it. Then bring in the lampstand and set up its lamps. 5 Place the gold altar of incense in front of the ark of the covenant law and put the curtain at the entrance to the tabernacle.
6 “Place the altar of burnt offering in front of the entrance to the tabernacle, the tent of meeting; 7 place the basin between the tent of meeting and the altar and put water in it. 8 Set up the courtyard around it and put the curtain at the entrance to the courtyard.
9 “Take the anointing oil and anoint the tabernacle and everything in it; consecrate it and all its furnishings, and it will be holy. 10 Then anoint the altar of burnt offering and all its utensils; consecrate the altar, and it will be most holy. 11 Anoint the basin and its stand and consecrate them.
12 “Bring Aaron and his sons to the entrance to the tent of meeting and wash them with water. 13 Then dress Aaron in the sacred garments, anoint him and consecrate him so he may serve me as priest. 14 Bring his sons and dress them in tunics. 15 Anoint them just as you anointed their father, so they may serve me as priests. Their anointing will be to a priesthood that will continue throughout their generations.” 16 Moses did everything just as the LORD commanded him.
17 So the tabernacle was set up on the first day of the first month in the second year. 18 When Moses set up the tabernacle, he put the bases in place, erected the frames, inserted the crossbars and set up the posts. 19 Then he spread the tent over the tabernacle and put the covering over the tent, as the LORD commanded him.
20 He took the tablets of the covenant law and placed them in the ark, attached the poles to the ark and put the atonement cover over it. 21 Then he brought the ark into the tabernacle and hung the shielding curtain and shielded the ark of the covenant law, as the LORD commanded him.
22 Moses placed the table in the tent of meeting on the north side of the tabernacle outside the curtain 23 and set out the bread on it before the LORD, as the LORD commanded him.
24 He placed the lampstand in the tent of meeting opposite the table on the south side of the tabernacle 25 and set up the lamps before the LORD, as the LORD commanded him.
26 Moses placed the gold altar in the tent of meeting in front of the curtain 27 and burned fragrant incense on it, as the LORD commanded him.
28 Then he put up the curtain at the entrance to the tabernacle. 29 He set the altar of burnt offering near the entrance to the tabernacle, the tent of meeting, and offered on it burnt offerings and grain offerings, as the LORD commanded him.
30 He placed the basin between the tent of meeting and the altar and put water in it for washing, 31 and Moses and Aaron and his sons used it to wash their hands and feet. 32 They washed whenever they entered the tent of meeting or approached the altar, as the LORD commanded Moses.
33 Then Moses set up the courtyard around the tabernacle and altar and put up the curtain at the entrance to the courtyard. And so Moses finished the work.
The Glory of the LORD
34 Then the cloud covered the tent of meeting, and the glory of the LORD filled the tabernacle. 35 Moses could not enter the tent of meeting because the cloud had settled on it, and the glory of the LORD filled the tabernacle.
36 In all the travels of the Israelites, whenever the cloud lifted from above the tabernacle, they would set out; 37 but if the cloud did not lift, they did not set out—until the day it lifted. 38 So the cloud of the LORD was over the tabernacle by day, and fire was in the cloud by night, in the sight of all the Israelites during all their travels.
Our Daily Bread reading and devotion
Acts 15:36-41 (New International Version, ©2010)
Disagreement Between Paul and Barnabas
36 Some time later Paul said to Barnabas, “Let us go back and visit the believers in all the towns where we preached the word of the Lord and see how they are doing.” 37 Barnabas wanted to take John, also called Mark, with them, 38 but Paul did not think it wise to take him, because he had deserted them in Pamphylia and had not continued with them in the work. 39 They had such a sharp disagreement that they parted company. Barnabas took Mark and sailed for Cyprus, 40 but Paul chose Silas and left, commended by the believers to the grace of the Lord. 41 He went through Syria and Cilicia, strengthening the churches.
Resolution
February 21, 2011 — by Dave Branon
The contention became so sharp that they parted from one another. —Acts 15:39
In May 1884, two young parents disagreed about what middle name to give their newborn son. The mom preferred Solomon; the dad, Shippe—both family names. Because John and Martha couldn’t agree, they compromised on “S.” Thus Harry S. Truman would become the only US president with an initial for a middle name.
Over 120 years later, we still know about this conflict—but we also know that a reasonable resolution was reached.
In the New Testament, we read about another disagreement that has lived on in history. This one was between two missionaries: Paul and Barnabas (Acts 15). Barnabas wanted to take Mark with them on a trip to check on some churches they had helped previously (v.37). But Paul did not trust Mark because of an earlier incident (v.38). Paul and Barnabas disagreed so sharply that they parted ways (v.39).
We still read about this argument 2,000 years later. What’s important is not that it lived on in history, but that it didn’t leave permanent relationship scars. Paul apparently reconciled with Barnabas, and in his final days asked for Mark to be with him because “he is useful to me for ministry” (2 Tim. 4:11).
Arguments happen. But let’s make sure they are resolved. Grudges are a burden too heavy to carry.
Arguments can lead to grudges,
Which, if left, will cause a rift;
But if we bring resolution,
Our relationships won’t drift. —Sper
A grudge is one thing that doesn’t get better when it’s nursed.
My Utmost for His Highest, by Oswald Chambers
February 21st, 2011
Do You Really Love Him?
She has done a good work for Me —Mark 14:6
If what we call love doesn’t take us beyond ourselves, it is not really love. If we have the idea that love is characterized as cautious, wise, sensible, shrewd, and never taken to extremes, we have missed the true meaning. This may describe affection and it may bring us a warm feeling, but it is not a true and accurate description of love.
Have you ever been driven to do something for God not because you felt that it was useful or your duty to do so, or that there was anything in it for you, but simply because you love Him? Have you ever realized that you can give things to God that are of value to Him? Or are you just sitting around daydreaming about the greatness of His redemption, while neglecting all the things you could be doing for Him? I’m not referring to works which could be regarded as divine and miraculous, but ordinary, simple human things— things which would be evidence to God that you are totally surrendered to Him. Have you ever created what Mary of Bethany created in the heart of the Lord Jesus? “She has done a good work for Me.”
There are times when it seems as if God watches to see if we will give Him even small gifts of surrender, just to show how genuine our love is for Him. To be surrendered to God is of more value than our personal holiness. Concern over our personal holiness causes us to focus our eyes on ourselves, and we become overly concerned about the way we walk and talk and look, out of fear of offending God. “. . . but perfect love casts out fear . . .” once we are surrendered to God (1 John 4:18). We should quit asking ourselves, “Am I of any use?” and accept the truth that we really are not of much use to Him. The issue is never of being of use, but of being of value to God Himself. Once we are totally surrendered to God, He will work through us all the time.
A Word with You, by Ron Hutchcraf
Why Your Cage is Shaking - #6291
Monday, February 21, 2011
We have five members of the Hutchcraft family. Actually at one time, there was a sixth unofficial member of the family - our parrot, Pierre. Now, my 14-year-old son took care of him, and he had a problem. See, Pierre needed a bath. He really needed a bath. And our method of giving him a bath is to put him in the tub. Now, I don't know if this is conventional or not, but we put him in the tub and he would really love the shower...sort of like the Amazon jungle where his roots are - a rain forest I guess.
Well, it's kind of funny seeing a little parrot walking around in a bathtub with the shower on, but it worked. And he usually wanted to get in there. But all the things that usually worked, weren't working this one day.
Now, he needed a shower. I can't believe we're talking about a parrot needing a shower, but we are. Okay, he needed a shower, and the sound of it didn't do it. Well, we thought, "Well, he'll hear the shower, and he'll want to go." Didn't work. We had his cage door open; we were waiting for him to step out. He didn't step out. And we put a stick up at the door for him to step onto. He didn't step onto the stick. Then we put the stick in the cage, and he wouldn't get on it...right under his feet! We used banana bait, and that didn't work. This was turning out to be harder than getting a 12-year-old boy to take a shower - getting a parrot in there.
Well, finally, our son resorted to the one tactic that would get Pierre clean. He picked up the whole cage and set it in the tub. Pierre's still in the cage, and he turned on the shower. Pierre got clean! He loved it! He started to talk - he looked, and smelled, and felt better afterwards. But we had to move his whole world to get him clean.
I'm Ron Hutchcraft and I want to have A Word With You today about "Why Your Cage is Shaking."
Our word for today from the Word of God is found is Psalm 32 . Now, David is facing intense physical and emotional problems. But he's surprised to find out why. "Blessed is he," says David, "whose transgressions are forgiven, whose sins are covered. Blessed is the man whose sin the Lord does not count against him, and in whose spirit is no deceit. When I kept silent (that is, about his sin) my bones wasted away through my groaning all day long. For day and night Your hand was heavy upon me. My strength was sapped as in the heat of summer. And then I acknowledged my sin to You and did not cover up my iniquity. I said, 'I will confess my transgressions to the Lord' and You forgave the guilt of my sin."
David is saying here that he had sin that he wouldn't deal with, so God literally had to shake everything around him to get him clean. Sounds like a parrot I know. Literally, He lifted up his cage and said, "I'm going to have to shake your whole world, David, to get you clean." And David describes the fact that he was out of strength, he was in pain, his life was frustrating.
Could that be a mirror of what's going on in your life right now? For some reason, maybe a lot of things are coming unglued right now. All of a sudden you've got pressure from all directions, and things you usually could count on aren't working. Your whole environment's moving. Sometimes God is simply trying to get your attention; trying to get you to face a sin that needs cleaning. A sin you've been covering. You've been postponing dealing with it. He's trying to get you to quit postponing a spiritual shower any longer. It's time to abandon the cover-up and begin the clean-up. Things will not get better until you do. Your problem may not be what it appears to be at all. Maybe that's just the symptom. The problem may be sin that has not been confessed; not repented of; not cleaned up.
And I'm telling you, God will move your whole environment if that's what it takes for you to be clean again with Him. Maybe that's why your cage is shaking.
From my daily reading of the bible, Our Daily Bread Devotionals, My Utmost for His Highest and Ron Hutchcraft "A Word with You" and occasionally others.
Confirming One’s Calling and Election
2 Peter 1:5-7 5 For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6 and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7 and to godliness, mutual affection; and to mutual affection, love. 8 For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.
Monday, February 21, 2011
Sunday, February 20, 2011
Exodus 39, Bible Reading and Daily Devotionals
Max Lucado Daily: You Have a Place With Him
You Have a Place With Him
Posted: 19 Feb 2011 10:01 PM PST
“The blind receive sight, the lame walk; those who have leprosy are cured, the deaf hear.” Matthew 11:5 NIV
None were more shunned by their culture than the blind, the lame, the lepers, and the deaf. They had no place. No name. No value. Canker sores on the culture. Excess baggage on the side of the road. But those whom the people called trash, Jesus called treasures.
Exodus 39
The Priestly Garments
1 From the blue, purple and scarlet yarn they made woven garments for ministering in the sanctuary. They also made sacred garments for Aaron, as the LORD commanded Moses.
The Ephod
2 They[a] made the ephod of gold, and of blue, purple and scarlet yarn, and of finely twisted linen. 3 They hammered out thin sheets of gold and cut strands to be worked into the blue, purple and scarlet yarn and fine linen—the work of skilled hands. 4 They made shoulder pieces for the ephod, which were attached to two of its corners, so it could be fastened. 5 Its skillfully woven waistband was like it—of one piece with the ephod and made with gold, and with blue, purple and scarlet yarn, and with finely twisted linen, as the LORD commanded Moses.
6 They mounted the onyx stones in gold filigree settings and engraved them like a seal with the names of the sons of Israel. 7 Then they fastened them on the shoulder pieces of the ephod as memorial stones for the sons of Israel, as the LORD commanded Moses.
The Breastpiece
8 They fashioned the breastpiece—the work of a skilled craftsman. They made it like the ephod: of gold, and of blue, purple and scarlet yarn, and of finely twisted linen. 9 It was square—a span[b] long and a span wide—and folded double. 10 Then they mounted four rows of precious stones on it. The first row was carnelian, chrysolite and beryl; 11 the second row was turquoise, lapis lazuli and emerald; 12 the third row was jacinth, agate and amethyst; 13 the fourth row was topaz, onyx and jasper.[c] They were mounted in gold filigree settings. 14 There were twelve stones, one for each of the names of the sons of Israel, each engraved like a seal with the name of one of the twelve tribes.
15 For the breastpiece they made braided chains of pure gold, like a rope. 16 They made two gold filigree settings and two gold rings, and fastened the rings to two of the corners of the breastpiece. 17 They fastened the two gold chains to the rings at the corners of the breastpiece, 18 and the other ends of the chains to the two settings, attaching them to the shoulder pieces of the ephod at the front. 19 They made two gold rings and attached them to the other two corners of the breastpiece on the inside edge next to the ephod. 20 Then they made two more gold rings and attached them to the bottom of the shoulder pieces on the front of the ephod, close to the seam just above the waistband of the ephod. 21 They tied the rings of the breastpiece to the rings of the ephod with blue cord, connecting it to the waistband so that the breastpiece would not swing out from the ephod—as the LORD commanded Moses.
Other Priestly Garments
22 They made the robe of the ephod entirely of blue cloth—the work of a weaver— 23 with an opening in the center of the robe like the opening of a collar,[d] and a band around this opening, so that it would not tear. 24 They made pomegranates of blue, purple and scarlet yarn and finely twisted linen around the hem of the robe. 25 And they made bells of pure gold and attached them around the hem between the pomegranates. 26 The bells and pomegranates alternated around the hem of the robe to be worn for ministering, as the LORD commanded Moses.
27 For Aaron and his sons, they made tunics of fine linen—the work of a weaver— 28 and the turban of fine linen, the linen caps and the undergarments of finely twisted linen. 29 The sash was made of finely twisted linen and blue, purple and scarlet yarn—the work of an embroiderer—as the LORD commanded Moses.
30 They made the plate, the sacred emblem, out of pure gold and engraved on it, like an inscription on a seal: HOLY TO THE LORD. 31 Then they fastened a blue cord to it to attach it to the turban, as the LORD commanded Moses.
Moses Inspects the Tabernacle
32 So all the work on the tabernacle, the tent of meeting, was completed. The Israelites did everything just as the LORD commanded Moses. 33 Then they brought the tabernacle to Moses: the tent and all its furnishings, its clasps, frames, crossbars, posts and bases; 34 the covering of ram skins dyed red and the covering of another durable leather[e] and the shielding curtain; 35 the ark of the covenant law with its poles and the atonement cover; 36 the table with all its articles and the bread of the Presence; 37 the pure gold lampstand with its row of lamps and all its accessories, and the olive oil for the light; 38 the gold altar, the anointing oil, the fragrant incense, and the curtain for the entrance to the tent; 39 the bronze altar with its bronze grating, its poles and all its utensils; the basin with its stand; 40 the curtains of the courtyard with its posts and bases, and the curtain for the entrance to the courtyard; the ropes and tent pegs for the courtyard; all the furnishings for the tabernacle, the tent of meeting; 41 and the woven garments worn for ministering in the sanctuary, both the sacred garments for Aaron the priest and the garments for his sons when serving as priests.
42 The Israelites had done all the work just as the LORD had commanded Moses. 43 Moses inspected the work and saw that they had done it just as the LORD had commanded. So Moses blessed them.
Our Daily Bread reading and devotion
Read: Psalm 50:7-15
7-15 "Are you listening, dear people? I'm getting ready to speak;
Israel, I'm about ready to bring you to trial.
This is God, your God,
speaking to you.
I don't find fault with your acts of worship,
the frequent burnt sacrifices you offer.
But why should I want your blue-ribbon bull,
or more and more goats from your herds?
Every creature in the forest is mine,
the wild animals on all the mountains.
I know every mountain bird by name;
the scampering field mice are my friends.
If I get hungry, do you think I'd tell you?
All creation and its bounty are mine.
Do you think I feast on venison?
or drink draughts of goats' blood?
Spread for me a banquet of praise,
serve High God a feast of kept promises,
And call for help when you're in trouble—
I'll help you, and you'll honor me."
Who’s The Audience?
February 20, 2011 — by Philip Yancey
Whoever offers praise glorifies Me. —Psalm 50:23
I used to view the worship service in church as a time for entertainment. Speaking of folks like me, Sören Kierkegaard said that we tend to think of church as a kind of theater: We sit in the audience, attentively watching the actors onstage. If sufficiently entertained, we show our gratitude with applause. Church, though, should be the opposite of the theater. God is the audience for our worship.
What matters most takes place within the hearts of the congregation—not onstage. We should leave a worship service asking ourselves not “What did I get out of it?” but rather “Was God pleased with what happened?”
God took pains to specify details of animal sacrifice for the ancient Israelites in their worship. Yet He said that He didn’t need their animals: “I will not take a bull from your house, nor goats out of your folds. For every beast of the forest is Mine, and the cattle on a thousand hills” (Ps. 50:9-10). What He wanted was their praise and obedience (v.23).
By focusing on the externals of worship, we too miss the point: The Lord is interested in a sacrifice of the heart, an internal attitude of submission and thanksgiving. The goal of worship is nothing less than to meet and please our God.
Lord, may our worship and our praise,
From hearts surrendered to Your ways,
Be worthy offerings of love
For all Your blessings from above. —Sper
At the heart of worship is worship from the heart.
My Utmost for His Highest, by Oswald Chambers
February 20th, 2011
Taking the Initiative Against Daydreaming
Arise, let us go from here —John 14:31
Daydreaming about something in order to do it properly is right, but daydreaming about it when we should be doing it is wrong. In this passage, after having said these wonderful things to His disciples, we might have expected our Lord to tell them to go away and meditate over them all. But Jesus never allowed idle daydreaming. When our purpose is to seek God and to discover His will for us, daydreaming is right and acceptable. But when our inclination is to spend time daydreaming over what we have already been told to do, it is unacceptable and God’s blessing is never on it. God will take the initiative against this kind of daydreaming by prodding us to action. His instructions to us will be along the lines of this: “Don’t sit or stand there, just go!”
If we are quietly waiting before God after He has said to us, “Come aside by yourselves . . .” then that is meditation before Him to seek His will (Mark 6:31). Beware, however, of giving in to mere daydreaming once God has spoken. Allow Him to be the source of all your dreams, joys, and delights, and be careful to go and obey what He has said. If you are in love with someone, you don’t sit and daydream about that person all the time— you go and do something for him. That is what Jesus Christ expects us to do. Daydreaming after God has spoken is an indication that we do not trust Him.
You Have a Place With Him
Posted: 19 Feb 2011 10:01 PM PST
“The blind receive sight, the lame walk; those who have leprosy are cured, the deaf hear.” Matthew 11:5 NIV
None were more shunned by their culture than the blind, the lame, the lepers, and the deaf. They had no place. No name. No value. Canker sores on the culture. Excess baggage on the side of the road. But those whom the people called trash, Jesus called treasures.
Exodus 39
The Priestly Garments
1 From the blue, purple and scarlet yarn they made woven garments for ministering in the sanctuary. They also made sacred garments for Aaron, as the LORD commanded Moses.
The Ephod
2 They[a] made the ephod of gold, and of blue, purple and scarlet yarn, and of finely twisted linen. 3 They hammered out thin sheets of gold and cut strands to be worked into the blue, purple and scarlet yarn and fine linen—the work of skilled hands. 4 They made shoulder pieces for the ephod, which were attached to two of its corners, so it could be fastened. 5 Its skillfully woven waistband was like it—of one piece with the ephod and made with gold, and with blue, purple and scarlet yarn, and with finely twisted linen, as the LORD commanded Moses.
6 They mounted the onyx stones in gold filigree settings and engraved them like a seal with the names of the sons of Israel. 7 Then they fastened them on the shoulder pieces of the ephod as memorial stones for the sons of Israel, as the LORD commanded Moses.
The Breastpiece
8 They fashioned the breastpiece—the work of a skilled craftsman. They made it like the ephod: of gold, and of blue, purple and scarlet yarn, and of finely twisted linen. 9 It was square—a span[b] long and a span wide—and folded double. 10 Then they mounted four rows of precious stones on it. The first row was carnelian, chrysolite and beryl; 11 the second row was turquoise, lapis lazuli and emerald; 12 the third row was jacinth, agate and amethyst; 13 the fourth row was topaz, onyx and jasper.[c] They were mounted in gold filigree settings. 14 There were twelve stones, one for each of the names of the sons of Israel, each engraved like a seal with the name of one of the twelve tribes.
15 For the breastpiece they made braided chains of pure gold, like a rope. 16 They made two gold filigree settings and two gold rings, and fastened the rings to two of the corners of the breastpiece. 17 They fastened the two gold chains to the rings at the corners of the breastpiece, 18 and the other ends of the chains to the two settings, attaching them to the shoulder pieces of the ephod at the front. 19 They made two gold rings and attached them to the other two corners of the breastpiece on the inside edge next to the ephod. 20 Then they made two more gold rings and attached them to the bottom of the shoulder pieces on the front of the ephod, close to the seam just above the waistband of the ephod. 21 They tied the rings of the breastpiece to the rings of the ephod with blue cord, connecting it to the waistband so that the breastpiece would not swing out from the ephod—as the LORD commanded Moses.
Other Priestly Garments
22 They made the robe of the ephod entirely of blue cloth—the work of a weaver— 23 with an opening in the center of the robe like the opening of a collar,[d] and a band around this opening, so that it would not tear. 24 They made pomegranates of blue, purple and scarlet yarn and finely twisted linen around the hem of the robe. 25 And they made bells of pure gold and attached them around the hem between the pomegranates. 26 The bells and pomegranates alternated around the hem of the robe to be worn for ministering, as the LORD commanded Moses.
27 For Aaron and his sons, they made tunics of fine linen—the work of a weaver— 28 and the turban of fine linen, the linen caps and the undergarments of finely twisted linen. 29 The sash was made of finely twisted linen and blue, purple and scarlet yarn—the work of an embroiderer—as the LORD commanded Moses.
30 They made the plate, the sacred emblem, out of pure gold and engraved on it, like an inscription on a seal: HOLY TO THE LORD. 31 Then they fastened a blue cord to it to attach it to the turban, as the LORD commanded Moses.
Moses Inspects the Tabernacle
32 So all the work on the tabernacle, the tent of meeting, was completed. The Israelites did everything just as the LORD commanded Moses. 33 Then they brought the tabernacle to Moses: the tent and all its furnishings, its clasps, frames, crossbars, posts and bases; 34 the covering of ram skins dyed red and the covering of another durable leather[e] and the shielding curtain; 35 the ark of the covenant law with its poles and the atonement cover; 36 the table with all its articles and the bread of the Presence; 37 the pure gold lampstand with its row of lamps and all its accessories, and the olive oil for the light; 38 the gold altar, the anointing oil, the fragrant incense, and the curtain for the entrance to the tent; 39 the bronze altar with its bronze grating, its poles and all its utensils; the basin with its stand; 40 the curtains of the courtyard with its posts and bases, and the curtain for the entrance to the courtyard; the ropes and tent pegs for the courtyard; all the furnishings for the tabernacle, the tent of meeting; 41 and the woven garments worn for ministering in the sanctuary, both the sacred garments for Aaron the priest and the garments for his sons when serving as priests.
42 The Israelites had done all the work just as the LORD had commanded Moses. 43 Moses inspected the work and saw that they had done it just as the LORD had commanded. So Moses blessed them.
Our Daily Bread reading and devotion
Read: Psalm 50:7-15
7-15 "Are you listening, dear people? I'm getting ready to speak;
Israel, I'm about ready to bring you to trial.
This is God, your God,
speaking to you.
I don't find fault with your acts of worship,
the frequent burnt sacrifices you offer.
But why should I want your blue-ribbon bull,
or more and more goats from your herds?
Every creature in the forest is mine,
the wild animals on all the mountains.
I know every mountain bird by name;
the scampering field mice are my friends.
If I get hungry, do you think I'd tell you?
All creation and its bounty are mine.
Do you think I feast on venison?
or drink draughts of goats' blood?
Spread for me a banquet of praise,
serve High God a feast of kept promises,
And call for help when you're in trouble—
I'll help you, and you'll honor me."
Who’s The Audience?
February 20, 2011 — by Philip Yancey
Whoever offers praise glorifies Me. —Psalm 50:23
I used to view the worship service in church as a time for entertainment. Speaking of folks like me, Sören Kierkegaard said that we tend to think of church as a kind of theater: We sit in the audience, attentively watching the actors onstage. If sufficiently entertained, we show our gratitude with applause. Church, though, should be the opposite of the theater. God is the audience for our worship.
What matters most takes place within the hearts of the congregation—not onstage. We should leave a worship service asking ourselves not “What did I get out of it?” but rather “Was God pleased with what happened?”
God took pains to specify details of animal sacrifice for the ancient Israelites in their worship. Yet He said that He didn’t need their animals: “I will not take a bull from your house, nor goats out of your folds. For every beast of the forest is Mine, and the cattle on a thousand hills” (Ps. 50:9-10). What He wanted was their praise and obedience (v.23).
By focusing on the externals of worship, we too miss the point: The Lord is interested in a sacrifice of the heart, an internal attitude of submission and thanksgiving. The goal of worship is nothing less than to meet and please our God.
Lord, may our worship and our praise,
From hearts surrendered to Your ways,
Be worthy offerings of love
For all Your blessings from above. —Sper
At the heart of worship is worship from the heart.
My Utmost for His Highest, by Oswald Chambers
February 20th, 2011
Taking the Initiative Against Daydreaming
Arise, let us go from here —John 14:31
Daydreaming about something in order to do it properly is right, but daydreaming about it when we should be doing it is wrong. In this passage, after having said these wonderful things to His disciples, we might have expected our Lord to tell them to go away and meditate over them all. But Jesus never allowed idle daydreaming. When our purpose is to seek God and to discover His will for us, daydreaming is right and acceptable. But when our inclination is to spend time daydreaming over what we have already been told to do, it is unacceptable and God’s blessing is never on it. God will take the initiative against this kind of daydreaming by prodding us to action. His instructions to us will be along the lines of this: “Don’t sit or stand there, just go!”
If we are quietly waiting before God after He has said to us, “Come aside by yourselves . . .” then that is meditation before Him to seek His will (Mark 6:31). Beware, however, of giving in to mere daydreaming once God has spoken. Allow Him to be the source of all your dreams, joys, and delights, and be careful to go and obey what He has said. If you are in love with someone, you don’t sit and daydream about that person all the time— you go and do something for him. That is what Jesus Christ expects us to do. Daydreaming after God has spoken is an indication that we do not trust Him.
Saturday, February 19, 2011
Mark 4, Bible Reading and Daily Devotionals
Max Lucado Daily: He Calls It Worship
He Calls It Worship
Posted: 18 Feb 2011 10:01 PM PST
“The lad and I will go yonder and worship, and we will come back to you.” Genesis 22:5 NKJV
Abraham is about to sacrifice his only son—and what word does he use to describe the act? “Worship.” He’s headed up the mountain to place the biggest part of his life on an altar and he calls it “Worship.”
When we think of worship we typically think of offering a song, or a prayer, or a gift. But when Abraham worshiped, he offered his son. He offered the biggest part of his life to God.
Mark 4
The Parable of the Sower
1 Again Jesus began to teach by the lake. The crowd that gathered around him was so large that he got into a boat and sat in it out on the lake, while all the people were along the shore at the water’s edge. 2 He taught them many things by parables, and in his teaching said: 3 “Listen! A farmer went out to sow his seed. 4 As he was scattering the seed, some fell along the path, and the birds came and ate it up. 5 Some fell on rocky places, where it did not have much soil. It sprang up quickly, because the soil was shallow. 6 But when the sun came up, the plants were scorched, and they withered because they had no root. 7 Other seed fell among thorns, which grew up and choked the plants, so that they did not bear grain. 8 Still other seed fell on good soil. It came up, grew and produced a crop, some multiplying thirty, some sixty, some a hundred times.”
9 Then Jesus said, “Whoever has ears to hear, let them hear.”
10 When he was alone, the Twelve and the others around him asked him about the parables. 11 He told them, “The secret of the kingdom of God has been given to you. But to those on the outside everything is said in parables 12 so that,
“‘they may be ever seeing but never perceiving,
and ever hearing but never understanding;
otherwise they might turn and be forgiven!’[a]”
13 Then Jesus said to them, “Don’t you understand this parable? How then will you understand any parable? 14 The farmer sows the word. 15 Some people are like seed along the path, where the word is sown. As soon as they hear it, Satan comes and takes away the word that was sown in them. 16 Others, like seed sown on rocky places, hear the word and at once receive it with joy. 17 But since they have no root, they last only a short time. When trouble or persecution comes because of the word, they quickly fall away. 18 Still others, like seed sown among thorns, hear the word; 19 but the worries of this life, the deceitfulness of wealth and the desires for other things come in and choke the word, making it unfruitful. 20 Others, like seed sown on good soil, hear the word, accept it, and produce a crop—some thirty, some sixty, some a hundred times what was sown.”
Our Daily Bread reading and devotion
Read: Galatians 6:1-10
Galatians 6
Nothing but the Cross
1-3 Live creatively, friends. If someone falls into sin, forgivingly restore him, saving your critical comments for yourself. You might be needing forgiveness before the day's out. Stoop down and reach out to those who are oppressed. Share their burdens, and so complete Christ's law. If you think you are too good for that, you are badly deceived.
4-5Make a careful exploration of who you are and the work you have been given, and then sink yourself into that. Don't be impressed with yourself. Don't compare yourself with others. Each of you must take responsibility for doing the creative best you can with your own life.
6Be very sure now, you who have been trained to a self-sufficient maturity, that you enter into a generous common life with those who have trained you, sharing all the good things that you have and experience.
7-8Don't be misled: No one makes a fool of God. What a person plants, he will harvest. The person who plants selfishness, ignoring the needs of others—ignoring God!—harvests a crop of weeds. All he'll have to show for his life is weeds! But the one who plants in response to God, letting God's Spirit do the growth work in him, harvests a crop of real life, eternal life.
9-10So let's not allow ourselves to get fatigued doing good. At the right time we will harvest a good crop if we don't give up, or quit. Right now, therefore, every time we get the chance, let us work for the benefit of all, starting with the people closest to us in the community of faith.
Emergency Room Fellowship
February 19, 2011 — by Dennis Fisher
Bear one another’s burdens, and so fulfill the law of Christ. —Galatians 6:2
Not long ago, my wife, Janet, and I accepted an invitation to dine with a Christian woman who attends our Sunday school class. In her zeal to prepare a meal for us, she cut her index finger deeply. As we drove her to the emergency room, we prayed for her, and then we kept her company in the waiting room. Several hours later, our friend finally saw the doctor.
After we returned to her home, our hostess insisted we stay for the meal she had prepared. What followed was a great time of lively conversation and spiritual fellowship. While we ate, she shared with us some of the heartaches she had suffered, and how through the ups and downs she had found God’s wonderful grace invading her life.
Later, my wife and I reflected on the unexpected trip to the hospital and the shared fellowship that had resulted. This verse came to mind: “Bear one another’s burdens, and so fulfill the law of Christ” (Gal. 6:2). By providing support for our injured hostess, she was blessed. Then afterward, she became a blessing to us through her hospitality and a delicious meal.
In retrospect, painful experiences can be a marvelous gateway to rich fellowship as we “bear one another’s burdens.”
Beautiful lives are those that bear
For other lives their burden of care;
Beautiful souls are those that show
The Spirit of Christ wherever they go. —Abbott
A helping hand can lighten another’s burden.
My Utmost for His Highest, by Oswald Chambers
February 19th, 2011
Taking the Initiative Against Drudgery
Arise, shine . . . —Isaiah 60:1
When it comes to taking the initiative against drudgery, we have to take the first step as though there were no God. There is no point in waiting for God to help us— He will not. But once we arise, immediately we find He is there. Whenever God gives us His inspiration, suddenly taking the initiative becomes a moral issue— a matter of obedience. Then we must act to be obedient and not continue to lie down doing nothing. If we will arise and shine, drudgery will be divinely transformed.
Drudgery is one of the finest tests to determine the genuineness of our character. Drudgery is work that is far removed from anything we think of as ideal work. It is the utterly hard, menial, tiresome, and dirty work. And when we experience it, our spirituality is instantly tested and we will know whether or not we are spiritually genuine. Read John 13. In this chapter, we see the Incarnate God performing the greatest example of drudgery— washing fishermen’s feet. He then says to them, “If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet” (John 13:14). The inspiration of God is required if drudgery is to shine with the light of God upon it. In some cases the way a person does a task makes that work sanctified and holy forever. It may be a very common everyday task, but after we have seen it done, it becomes different. When the Lord does something through us, He always transforms it. Our Lord takes our human flesh and transforms it, and now every believer’s body has become “the temple of the Holy Spirit”
He Calls It Worship
Posted: 18 Feb 2011 10:01 PM PST
“The lad and I will go yonder and worship, and we will come back to you.” Genesis 22:5 NKJV
Abraham is about to sacrifice his only son—and what word does he use to describe the act? “Worship.” He’s headed up the mountain to place the biggest part of his life on an altar and he calls it “Worship.”
When we think of worship we typically think of offering a song, or a prayer, or a gift. But when Abraham worshiped, he offered his son. He offered the biggest part of his life to God.
Mark 4
The Parable of the Sower
1 Again Jesus began to teach by the lake. The crowd that gathered around him was so large that he got into a boat and sat in it out on the lake, while all the people were along the shore at the water’s edge. 2 He taught them many things by parables, and in his teaching said: 3 “Listen! A farmer went out to sow his seed. 4 As he was scattering the seed, some fell along the path, and the birds came and ate it up. 5 Some fell on rocky places, where it did not have much soil. It sprang up quickly, because the soil was shallow. 6 But when the sun came up, the plants were scorched, and they withered because they had no root. 7 Other seed fell among thorns, which grew up and choked the plants, so that they did not bear grain. 8 Still other seed fell on good soil. It came up, grew and produced a crop, some multiplying thirty, some sixty, some a hundred times.”
9 Then Jesus said, “Whoever has ears to hear, let them hear.”
10 When he was alone, the Twelve and the others around him asked him about the parables. 11 He told them, “The secret of the kingdom of God has been given to you. But to those on the outside everything is said in parables 12 so that,
“‘they may be ever seeing but never perceiving,
and ever hearing but never understanding;
otherwise they might turn and be forgiven!’[a]”
13 Then Jesus said to them, “Don’t you understand this parable? How then will you understand any parable? 14 The farmer sows the word. 15 Some people are like seed along the path, where the word is sown. As soon as they hear it, Satan comes and takes away the word that was sown in them. 16 Others, like seed sown on rocky places, hear the word and at once receive it with joy. 17 But since they have no root, they last only a short time. When trouble or persecution comes because of the word, they quickly fall away. 18 Still others, like seed sown among thorns, hear the word; 19 but the worries of this life, the deceitfulness of wealth and the desires for other things come in and choke the word, making it unfruitful. 20 Others, like seed sown on good soil, hear the word, accept it, and produce a crop—some thirty, some sixty, some a hundred times what was sown.”
Our Daily Bread reading and devotion
Read: Galatians 6:1-10
Galatians 6
Nothing but the Cross
1-3 Live creatively, friends. If someone falls into sin, forgivingly restore him, saving your critical comments for yourself. You might be needing forgiveness before the day's out. Stoop down and reach out to those who are oppressed. Share their burdens, and so complete Christ's law. If you think you are too good for that, you are badly deceived.
4-5Make a careful exploration of who you are and the work you have been given, and then sink yourself into that. Don't be impressed with yourself. Don't compare yourself with others. Each of you must take responsibility for doing the creative best you can with your own life.
6Be very sure now, you who have been trained to a self-sufficient maturity, that you enter into a generous common life with those who have trained you, sharing all the good things that you have and experience.
7-8Don't be misled: No one makes a fool of God. What a person plants, he will harvest. The person who plants selfishness, ignoring the needs of others—ignoring God!—harvests a crop of weeds. All he'll have to show for his life is weeds! But the one who plants in response to God, letting God's Spirit do the growth work in him, harvests a crop of real life, eternal life.
9-10So let's not allow ourselves to get fatigued doing good. At the right time we will harvest a good crop if we don't give up, or quit. Right now, therefore, every time we get the chance, let us work for the benefit of all, starting with the people closest to us in the community of faith.
Emergency Room Fellowship
February 19, 2011 — by Dennis Fisher
Bear one another’s burdens, and so fulfill the law of Christ. —Galatians 6:2
Not long ago, my wife, Janet, and I accepted an invitation to dine with a Christian woman who attends our Sunday school class. In her zeal to prepare a meal for us, she cut her index finger deeply. As we drove her to the emergency room, we prayed for her, and then we kept her company in the waiting room. Several hours later, our friend finally saw the doctor.
After we returned to her home, our hostess insisted we stay for the meal she had prepared. What followed was a great time of lively conversation and spiritual fellowship. While we ate, she shared with us some of the heartaches she had suffered, and how through the ups and downs she had found God’s wonderful grace invading her life.
Later, my wife and I reflected on the unexpected trip to the hospital and the shared fellowship that had resulted. This verse came to mind: “Bear one another’s burdens, and so fulfill the law of Christ” (Gal. 6:2). By providing support for our injured hostess, she was blessed. Then afterward, she became a blessing to us through her hospitality and a delicious meal.
In retrospect, painful experiences can be a marvelous gateway to rich fellowship as we “bear one another’s burdens.”
Beautiful lives are those that bear
For other lives their burden of care;
Beautiful souls are those that show
The Spirit of Christ wherever they go. —Abbott
A helping hand can lighten another’s burden.
My Utmost for His Highest, by Oswald Chambers
February 19th, 2011
Taking the Initiative Against Drudgery
Arise, shine . . . —Isaiah 60:1
When it comes to taking the initiative against drudgery, we have to take the first step as though there were no God. There is no point in waiting for God to help us— He will not. But once we arise, immediately we find He is there. Whenever God gives us His inspiration, suddenly taking the initiative becomes a moral issue— a matter of obedience. Then we must act to be obedient and not continue to lie down doing nothing. If we will arise and shine, drudgery will be divinely transformed.
Drudgery is one of the finest tests to determine the genuineness of our character. Drudgery is work that is far removed from anything we think of as ideal work. It is the utterly hard, menial, tiresome, and dirty work. And when we experience it, our spirituality is instantly tested and we will know whether or not we are spiritually genuine. Read John 13. In this chapter, we see the Incarnate God performing the greatest example of drudgery— washing fishermen’s feet. He then says to them, “If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet” (John 13:14). The inspiration of God is required if drudgery is to shine with the light of God upon it. In some cases the way a person does a task makes that work sanctified and holy forever. It may be a very common everyday task, but after we have seen it done, it becomes different. When the Lord does something through us, He always transforms it. Our Lord takes our human flesh and transforms it, and now every believer’s body has become “the temple of the Holy Spirit”
Friday, February 18, 2011
Exodus 38, Bible Reading and Daily Devotionals
Max Lucado Daily: Two Gardens
Two Gardens
“The Son gives life.” John 5:21
The Bible is the story of two gardens: Eden and Gethsemane. In the first, Adam took a fall. In the second, Jesus took a stand. In the first, God sought Adam. In the second, Jesus sought God. In Eden, Adam hid from God. In Gethsemane, Jesus emerged from the tomb. In Eden, Satan led Adam to a tree that led to his death. From Gethsemane, Jesus went to a tree that led to our life.
Exodus 38
The Altar of Burnt Offering
1 They[k] built the altar of burnt offering of acacia wood, three cubits[l] high; it was square, five cubits long and five cubits wide.[m] 2 They made a horn at each of the four corners, so that the horns and the altar were of one piece, and they overlaid the altar with bronze. 3 They made all its utensils of bronze—its pots, shovels, sprinkling bowls, meat forks and firepans. 4 They made a grating for the altar, a bronze network, to be under its ledge, halfway up the altar. 5 They cast bronze rings to hold the poles for the four corners of the bronze grating. 6 They made the poles of acacia wood and overlaid them with bronze. 7 They inserted the poles into the rings so they would be on the sides of the altar for carrying it. They made it hollow, out of boards.
The Basin for Washing
8 They made the bronze basin and its bronze stand from the mirrors of the women who served at the entrance to the tent of meeting.
The Courtyard
9 Next they made the courtyard. The south side was a hundred cubits[n] long and had curtains of finely twisted linen, 10 with twenty posts and twenty bronze bases, and with silver hooks and bands on the posts. 11 The north side was also a hundred cubits long and had twenty posts and twenty bronze bases, with silver hooks and bands on the posts.
12 The west end was fifty cubits[o] wide and had curtains, with ten posts and ten bases, with silver hooks and bands on the posts. 13 The east end, toward the sunrise, was also fifty cubits wide. 14 Curtains fifteen cubits[p] long were on one side of the entrance, with three posts and three bases, 15 and curtains fifteen cubits long were on the other side of the entrance to the courtyard, with three posts and three bases. 16 All the curtains around the courtyard were of finely twisted linen. 17 The bases for the posts were bronze. The hooks and bands on the posts were silver, and their tops were overlaid with silver; so all the posts of the courtyard had silver bands.
18 The curtain for the entrance to the courtyard was made of blue, purple and scarlet yarn and finely twisted linen—the work of an embroiderer. It was twenty cubits[q] long and, like the curtains of the courtyard, five cubits[r] high, 19 with four posts and four bronze bases. Their hooks and bands were silver, and their tops were overlaid with silver. 20 All the tent pegs of the tabernacle and of the surrounding courtyard were bronze.
The Materials Used
21 These are the amounts of the materials used for the tabernacle, the tabernacle of the covenant law, which were recorded at Moses’ command by the Levites under the direction of Ithamar son of Aaron, the priest. 22 (Bezalel son of Uri, the son of Hur, of the tribe of Judah, made everything the LORD commanded Moses; 23 with him was Oholiab son of Ahisamak, of the tribe of Dan—an engraver and designer, and an embroiderer in blue, purple and scarlet yarn and fine linen.) 24 The total amount of the gold from the wave offering used for all the work on the sanctuary was 29 talents and 730 shekels,[s] according to the sanctuary shekel.
25 The silver obtained from those of the community who were counted in the census was 100 talents[t] and 1,775 shekels,[u] according to the sanctuary shekel— 26 one beka per person, that is, half a shekel,[v] according to the sanctuary shekel, from everyone who had crossed over to those counted, twenty years old or more, a total of 603,550 men. 27 The 100 talents of silver were used to cast the bases for the sanctuary and for the curtain—100 bases from the 100 talents, one talent for each base. 28 They used the 1,775 shekels to make the hooks for the posts, to overlay the tops of the posts, and to make their bands.
29 The bronze from the wave offering was 70 talents and 2,400 shekels.[w] 30 They used it to make the bases for the entrance to the tent of meeting, the bronze altar with its bronze grating and all its utensils, 31 the bases for the surrounding courtyard and those for its entrance and all the tent pegs for the tabernacle and those for the surrounding courtyard.
Our Daily Bread reading and devotion
Read: Philippians 1:1-11
Philippians 1:1-11 (NIV)1 Paul and Timothy, servants of Christ Jesus, To all the saints in Christ Jesus at Philippi, together with the overseers and deacons: 2 Grace and peace to you from God our Father and the Lord Jesus Christ. 3 I thank my God every time I remember you. 4 In all my prayers for all of you, I always pray with joy 5 because of your partnership in the gospel from the first day until now, 6 being confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus. 7 It is right for me to feel this way about all of you, since I have you in my heart; for whether I am in chains or defending and confirming the gospel, all of you share in God's grace with me. 8 God can testify how I long for all of you with the affection of Christ Jesus. 9 And this is my prayer: that your love may abound more and more in knowledge and depth of insight, 10 so that you may be able to discern what is best and may be pure and blameless until the day of Christ, 11 filled with the fruit of righteousness that comes through Jesus Christ--to the glory and praise of God.
Dreams Or Choices?
February 18, 2011 — by Joe Stowell
Approve the things that are excellent, that you may be sincere and without offense. —Philippians 1:10
I’ve received a lot of good advice in my life. Near the top of the list is this wise observation from a friend: “Life is not made by the dreams that you dream but by the choices that you make.”
He’s right—your life today is the sum total of all the choices you’ve made up to this point. The apostle Paul gave similar advice in Philippians 1:10, when he said to “approve the things that are excellent” (1:10). In any given situation, we have a whole continuum of choices—ranging from really rotten choices, to the mediocrity of average choices, to choices that are good, and then to those that are excellent. God wants to move us across the continuum, past our natural impulses, all the way to excellent choices.
Often it’s challenging to make the most excellent choice, especially if there aren’t many others joining us. Sometimes it may feel as if our desires and freedoms have been suppressed. But if you follow Paul’s advice, you’ll notice some really positive outcomes—like being pure and blameless and fruitful (v.11).
Make the choice to live a life filled with love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control (Gal. 5:22-23). Then revel in the result!
The little choices we must make
Will chart the course of life we take;
We either choose the path of light,
Or wander off in darkest night. —D. De Haan
Make an excellent choice and watch the ripple effect of blessing.
My Utmost for His Highest, by Oswald Chambers
February 18th, 2011
Taking the Initiative Against Despair
Rise, let us be going —Matthew 26:46
In the Garden of Gethsemane, the disciples went to sleep when they should have stayed awake, and once they realized what they had done it produced despair. The sense of having done something irreversible tends to make us despair. We say, “Well, it’s all over and ruined now; what’s the point in trying anymore.” If we think this kind of despair is an exception, we are mistaken. It is a very ordinary human experience. Whenever we realize we have not taken advantage of a magnificent opportunity, we are apt to sink into despair. But Jesus comes and lovingly says to us, in essence, “Sleep on now. That opportunity is lost forever and you can’t change that. But get up, and let’s go on to the next thing.” In other words, let the past sleep, but let it sleep in the sweet embrace of Christ, and let us go on into the invincible future with Him.
There will be experiences like this in each of our lives. We will have times of despair caused by real events in our lives, and we will be unable to lift ourselves out of them. The disciples, in this instance, had done a downright unthinkable thing— they had gone to sleep instead of watching with Jesus. But our Lord came to them taking the spiritual initiative against their despair and said, in effect, “Get up, and do the next thing.” If we are inspired by God, what is the next thing? It is to trust Him absolutely and to pray on the basis of His redemption.
Never let the sense of past failure defeat your next step.
A Word with You, by Ron Hutchcraft
The Bends in the Road - #6290
Friday, February 18, 2011
Okay, it's an adult's privilege to get nostalgic every once in a while, don't you think? And my wife and I will suddenly get this far-away look, and you know, drift back to some childhood incident. And that's usually the point at which the kids desert the room, because they know another one of the old stories is coming up. But frankly, I like it when my wife's telling about her childhood on the farm in the Ozarks. I enjoy hearing about it.
She told me the other day about her walk to school. She was a five-year-old girl, and they lived quite a ways from the main highway, and she had a long road ahead. Okay, she's got this big, long walk to the bus, so for the first leg of the trip, she'd have her Mom in sight. Now, Mom had another little girl there, so she couldn't leave. So she'd watch my wife until she got to a bend in the road. And then this little girl would go around the bend and there was Grandma, because Grandma's place was down the next stretch. And then she'd go around another bend, and around the next bend was a friendly neighbor's house who usually would spot this little girl coming and would wave at her. Oh yeah, and then there was one more bend, and then the bus. Guess what part of the journey my wife said she really didn't like? Yeah, you got it, the bends in the road.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Bends in the Road."
Now, our word for today from the Word of God comes from Isaiah 43 , and I'll begin reading at verse 1. "Fear not for I have redeemed you. I have summoned you by name. You are mine. When you pass through the waters, I will be with you. When you pass through the rivers, they will not sweep over you. When you walk through the fire, you will not be burned. The flames will not set you ablaze." You know what the Lord's talking about here? He's talking about the bends in the road like my wife experienced. It's those places where there's nobody there but Him.
Now, our life journey is not unlike my wife's childhood walk to the school bus. At each major phase of our journey, God puts a strategic person or people in our path just like my wife would see Mom, and Grandma, and the neighbor, and then finally the people at the bus. In a sense, God will put flesh and blood representatives of His love right there when you need someone. And you can think back to who some of those people have been, right?
But as you've entered each new chapter and you've rounded each bend, there waiting for you has been God's person for that episode in your life. But then there are the bends in the road...there's no one there. The Bible talks about passing through the river, and the fire, and the waters. And for a time, you are without a support person. Maybe you're there now. My wife said to me, "I learned that I had Jesus when I hit the bend in the road, and only Jesus." Hey, you might be in such a bend right now, and there's no one who will be there for you. Or maybe they would be, but they just can't meet your need right now. Well, listen to His promise again. He has said all through the waters, and the fire, "I will be with you. I am the Lord your God."
Paul found out in his prison. He said, "Everyone had deserted me, but the Lord stood at my side and gave me strength." See, the plan of God includes places where you will have no one but Him. Why is that? So you can experience life's greatest security of all.
See, you never know that Jesus is all you need until Jesus is all you've got. And you know where you discover that? At the scary, lonely, and precious bends in the road.
Two Gardens
“The Son gives life.” John 5:21
The Bible is the story of two gardens: Eden and Gethsemane. In the first, Adam took a fall. In the second, Jesus took a stand. In the first, God sought Adam. In the second, Jesus sought God. In Eden, Adam hid from God. In Gethsemane, Jesus emerged from the tomb. In Eden, Satan led Adam to a tree that led to his death. From Gethsemane, Jesus went to a tree that led to our life.
Exodus 38
The Altar of Burnt Offering
1 They[k] built the altar of burnt offering of acacia wood, three cubits[l] high; it was square, five cubits long and five cubits wide.[m] 2 They made a horn at each of the four corners, so that the horns and the altar were of one piece, and they overlaid the altar with bronze. 3 They made all its utensils of bronze—its pots, shovels, sprinkling bowls, meat forks and firepans. 4 They made a grating for the altar, a bronze network, to be under its ledge, halfway up the altar. 5 They cast bronze rings to hold the poles for the four corners of the bronze grating. 6 They made the poles of acacia wood and overlaid them with bronze. 7 They inserted the poles into the rings so they would be on the sides of the altar for carrying it. They made it hollow, out of boards.
The Basin for Washing
8 They made the bronze basin and its bronze stand from the mirrors of the women who served at the entrance to the tent of meeting.
The Courtyard
9 Next they made the courtyard. The south side was a hundred cubits[n] long and had curtains of finely twisted linen, 10 with twenty posts and twenty bronze bases, and with silver hooks and bands on the posts. 11 The north side was also a hundred cubits long and had twenty posts and twenty bronze bases, with silver hooks and bands on the posts.
12 The west end was fifty cubits[o] wide and had curtains, with ten posts and ten bases, with silver hooks and bands on the posts. 13 The east end, toward the sunrise, was also fifty cubits wide. 14 Curtains fifteen cubits[p] long were on one side of the entrance, with three posts and three bases, 15 and curtains fifteen cubits long were on the other side of the entrance to the courtyard, with three posts and three bases. 16 All the curtains around the courtyard were of finely twisted linen. 17 The bases for the posts were bronze. The hooks and bands on the posts were silver, and their tops were overlaid with silver; so all the posts of the courtyard had silver bands.
18 The curtain for the entrance to the courtyard was made of blue, purple and scarlet yarn and finely twisted linen—the work of an embroiderer. It was twenty cubits[q] long and, like the curtains of the courtyard, five cubits[r] high, 19 with four posts and four bronze bases. Their hooks and bands were silver, and their tops were overlaid with silver. 20 All the tent pegs of the tabernacle and of the surrounding courtyard were bronze.
The Materials Used
21 These are the amounts of the materials used for the tabernacle, the tabernacle of the covenant law, which were recorded at Moses’ command by the Levites under the direction of Ithamar son of Aaron, the priest. 22 (Bezalel son of Uri, the son of Hur, of the tribe of Judah, made everything the LORD commanded Moses; 23 with him was Oholiab son of Ahisamak, of the tribe of Dan—an engraver and designer, and an embroiderer in blue, purple and scarlet yarn and fine linen.) 24 The total amount of the gold from the wave offering used for all the work on the sanctuary was 29 talents and 730 shekels,[s] according to the sanctuary shekel.
25 The silver obtained from those of the community who were counted in the census was 100 talents[t] and 1,775 shekels,[u] according to the sanctuary shekel— 26 one beka per person, that is, half a shekel,[v] according to the sanctuary shekel, from everyone who had crossed over to those counted, twenty years old or more, a total of 603,550 men. 27 The 100 talents of silver were used to cast the bases for the sanctuary and for the curtain—100 bases from the 100 talents, one talent for each base. 28 They used the 1,775 shekels to make the hooks for the posts, to overlay the tops of the posts, and to make their bands.
29 The bronze from the wave offering was 70 talents and 2,400 shekels.[w] 30 They used it to make the bases for the entrance to the tent of meeting, the bronze altar with its bronze grating and all its utensils, 31 the bases for the surrounding courtyard and those for its entrance and all the tent pegs for the tabernacle and those for the surrounding courtyard.
Our Daily Bread reading and devotion
Read: Philippians 1:1-11
Philippians 1:1-11 (NIV)1 Paul and Timothy, servants of Christ Jesus, To all the saints in Christ Jesus at Philippi, together with the overseers and deacons: 2 Grace and peace to you from God our Father and the Lord Jesus Christ. 3 I thank my God every time I remember you. 4 In all my prayers for all of you, I always pray with joy 5 because of your partnership in the gospel from the first day until now, 6 being confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus. 7 It is right for me to feel this way about all of you, since I have you in my heart; for whether I am in chains or defending and confirming the gospel, all of you share in God's grace with me. 8 God can testify how I long for all of you with the affection of Christ Jesus. 9 And this is my prayer: that your love may abound more and more in knowledge and depth of insight, 10 so that you may be able to discern what is best and may be pure and blameless until the day of Christ, 11 filled with the fruit of righteousness that comes through Jesus Christ--to the glory and praise of God.
Dreams Or Choices?
February 18, 2011 — by Joe Stowell
Approve the things that are excellent, that you may be sincere and without offense. —Philippians 1:10
I’ve received a lot of good advice in my life. Near the top of the list is this wise observation from a friend: “Life is not made by the dreams that you dream but by the choices that you make.”
He’s right—your life today is the sum total of all the choices you’ve made up to this point. The apostle Paul gave similar advice in Philippians 1:10, when he said to “approve the things that are excellent” (1:10). In any given situation, we have a whole continuum of choices—ranging from really rotten choices, to the mediocrity of average choices, to choices that are good, and then to those that are excellent. God wants to move us across the continuum, past our natural impulses, all the way to excellent choices.
Often it’s challenging to make the most excellent choice, especially if there aren’t many others joining us. Sometimes it may feel as if our desires and freedoms have been suppressed. But if you follow Paul’s advice, you’ll notice some really positive outcomes—like being pure and blameless and fruitful (v.11).
Make the choice to live a life filled with love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control (Gal. 5:22-23). Then revel in the result!
The little choices we must make
Will chart the course of life we take;
We either choose the path of light,
Or wander off in darkest night. —D. De Haan
Make an excellent choice and watch the ripple effect of blessing.
My Utmost for His Highest, by Oswald Chambers
February 18th, 2011
Taking the Initiative Against Despair
Rise, let us be going —Matthew 26:46
In the Garden of Gethsemane, the disciples went to sleep when they should have stayed awake, and once they realized what they had done it produced despair. The sense of having done something irreversible tends to make us despair. We say, “Well, it’s all over and ruined now; what’s the point in trying anymore.” If we think this kind of despair is an exception, we are mistaken. It is a very ordinary human experience. Whenever we realize we have not taken advantage of a magnificent opportunity, we are apt to sink into despair. But Jesus comes and lovingly says to us, in essence, “Sleep on now. That opportunity is lost forever and you can’t change that. But get up, and let’s go on to the next thing.” In other words, let the past sleep, but let it sleep in the sweet embrace of Christ, and let us go on into the invincible future with Him.
There will be experiences like this in each of our lives. We will have times of despair caused by real events in our lives, and we will be unable to lift ourselves out of them. The disciples, in this instance, had done a downright unthinkable thing— they had gone to sleep instead of watching with Jesus. But our Lord came to them taking the spiritual initiative against their despair and said, in effect, “Get up, and do the next thing.” If we are inspired by God, what is the next thing? It is to trust Him absolutely and to pray on the basis of His redemption.
Never let the sense of past failure defeat your next step.
A Word with You, by Ron Hutchcraft
The Bends in the Road - #6290
Friday, February 18, 2011
Okay, it's an adult's privilege to get nostalgic every once in a while, don't you think? And my wife and I will suddenly get this far-away look, and you know, drift back to some childhood incident. And that's usually the point at which the kids desert the room, because they know another one of the old stories is coming up. But frankly, I like it when my wife's telling about her childhood on the farm in the Ozarks. I enjoy hearing about it.
She told me the other day about her walk to school. She was a five-year-old girl, and they lived quite a ways from the main highway, and she had a long road ahead. Okay, she's got this big, long walk to the bus, so for the first leg of the trip, she'd have her Mom in sight. Now, Mom had another little girl there, so she couldn't leave. So she'd watch my wife until she got to a bend in the road. And then this little girl would go around the bend and there was Grandma, because Grandma's place was down the next stretch. And then she'd go around another bend, and around the next bend was a friendly neighbor's house who usually would spot this little girl coming and would wave at her. Oh yeah, and then there was one more bend, and then the bus. Guess what part of the journey my wife said she really didn't like? Yeah, you got it, the bends in the road.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Bends in the Road."
Now, our word for today from the Word of God comes from Isaiah 43 , and I'll begin reading at verse 1. "Fear not for I have redeemed you. I have summoned you by name. You are mine. When you pass through the waters, I will be with you. When you pass through the rivers, they will not sweep over you. When you walk through the fire, you will not be burned. The flames will not set you ablaze." You know what the Lord's talking about here? He's talking about the bends in the road like my wife experienced. It's those places where there's nobody there but Him.
Now, our life journey is not unlike my wife's childhood walk to the school bus. At each major phase of our journey, God puts a strategic person or people in our path just like my wife would see Mom, and Grandma, and the neighbor, and then finally the people at the bus. In a sense, God will put flesh and blood representatives of His love right there when you need someone. And you can think back to who some of those people have been, right?
But as you've entered each new chapter and you've rounded each bend, there waiting for you has been God's person for that episode in your life. But then there are the bends in the road...there's no one there. The Bible talks about passing through the river, and the fire, and the waters. And for a time, you are without a support person. Maybe you're there now. My wife said to me, "I learned that I had Jesus when I hit the bend in the road, and only Jesus." Hey, you might be in such a bend right now, and there's no one who will be there for you. Or maybe they would be, but they just can't meet your need right now. Well, listen to His promise again. He has said all through the waters, and the fire, "I will be with you. I am the Lord your God."
Paul found out in his prison. He said, "Everyone had deserted me, but the Lord stood at my side and gave me strength." See, the plan of God includes places where you will have no one but Him. Why is that? So you can experience life's greatest security of all.
See, you never know that Jesus is all you need until Jesus is all you've got. And you know where you discover that? At the scary, lonely, and precious bends in the road.
Thursday, February 17, 2011
Exodus 37, Bible reading and Daily Devotions
Max Lucado Daily: Slow Down
Slow Down
“Man . . . heaps up wealth, not knowing who will get it.” Psalm 39:6, NIV
We need one day in which work comes to a screeching halt. We need one twenty-four hour period in which the wheels stop grinding and the motor stops turning. We need to stop . . .
Slow down. If God commanded it, you need it. If Jesus modeled it, you need it . . . Take a day to say no to work and yes to worship.
Exodus 37
The Ark
1 Bezalel made the ark of acacia wood—two and a half cubits long, a cubit and a half wide, and a cubit and a half high. 2 He overlaid it with pure gold, both inside and out, and made a gold molding around it. 3 He cast four gold rings for it and fastened them to its four feet, with two rings on one side and two rings on the other. 4 Then he made poles of acacia wood and overlaid them with gold. 5 And he inserted the poles into the rings on the sides of the ark to carry it.
6 He made the atonement cover of pure gold—two and a half cubits long and a cubit and a half wide. 7 Then he made two cherubim out of hammered gold at the ends of the cover. 8 He made one cherub on one end and the second cherub on the other; at the two ends he made them of one piece with the cover. 9 The cherubim had their wings spread upward, overshadowing the cover with them. The cherubim faced each other, looking toward the cover.
The Table
10 They made the table of acacia wood—two cubits long, a cubit wide and a cubit and a half high. 11 Then they overlaid it with pure gold and made a gold molding around it. 12 They also made around it a rim a handbreadth wide and put a gold molding on the rim. 13 They cast four gold rings for the table and fastened them to the four corners, where the four legs were. 14 The rings were put close to the rim to hold the poles used in carrying the table. 15 The poles for carrying the table were made of acacia wood and were overlaid with gold. 16 And they made from pure gold the articles for the table—its plates and dishes and bowls and its pitchers for the pouring out of drink offerings.
The Lampstand
17 They made the lampstand of pure gold. They hammered out its base and shaft, and made its flowerlike cups, buds and blossoms of one piece with them. 18 Six branches extended from the sides of the lampstand—three on one side and three on the other. 19 Three cups shaped like almond flowers with buds and blossoms were on one branch, three on the next branch and the same for all six branches extending from the lampstand. 20 And on the lampstand were four cups shaped like almond flowers with buds and blossoms. 21 One bud was under the first pair of branches extending from the lampstand, a second bud under the second pair, and a third bud under the third pair—six branches in all. 22 The buds and the branches were all of one piece with the lampstand, hammered out of pure gold.
23 They made its seven lamps, as well as its wick trimmers and trays, of pure gold. 24 They made the lampstand and all its accessories from one talent of pure gold.
The Altar of Incense
25 They made the altar of incense out of acacia wood. It was square, a cubit long and a cubit wide and two cubits high—its horns of one piece with it. 26 They overlaid the top and all the sides and the horns with pure gold, and made a gold molding around it. 27 They made two gold rings below the molding—two on each of the opposite sides—to hold the poles used to carry it. 28 They made the poles of acacia wood and overlaid them with gold.
29 They also made the sacred anointing oil and the pure, fragrant incense—the work of a perfumer.
Our Daily Bread reading and devotion
Read: Matthew 3:1-12
Matthew 3:1-12 (NIV)1 In those days John the Baptist came, preaching in the Desert of Judea 2 and saying, "Repent, for the kingdom of heaven is near." 3 This is he who was spoken of through the prophet Isaiah: "A voice of one calling in the desert, 'Prepare the way for the Lord, make straight paths for him.'" 4 John's clothes were made of camel's hair, and he had a leather belt around his waist. His food was locusts and wild honey. 5 People went out to him from Jerusalem and all Judea and the whole region of the Jordan. 6 Confessing their sins, they were baptized by him in the Jordan River. 7 But when he saw many of the Pharisees and Sadducees coming to where he was baptizing, he said to them: "You brood of vipers! Who warned you to flee from the coming wrath? 8 Produce fruit in keeping with repentance. 9 And do not think you can say to yourselves, 'We have Abraham as our father.' I tell you that out of these stones God can raise up children for Abraham. 10 The ax is already at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire. 11 "I baptize you with water for repentance. But after me will come one who is more powerful than I, whose sandals I am not fit to carry. He will baptize you with the Holy Spirit and with fire. 12 His winnowing fork is in his hand, and he will clear his threshing floor, gathering his wheat into the barn and burning up the chaff with unquenchable fire."
Change
February 17, 2011 — by Marvin Williams
Repent, for the kingdom of heaven is at hand! . . . Therefore bear fruits worthy of repentance. —Matthew 3:2,8
Medical studies have shown that even though people who have had heart-bypass surgery are told that they must change their lifestyle or die, about 90 percent do not change. Typically, 2 years after surgery the patients haven’t altered their lifestyle. It seems that most would rather die than change.
Just as doctors preach a physical message of change to prevent death, John the Baptist came preaching a spiritual message of change. “Repent, for the kingdom of heaven is at hand!” (Matt. 3:2). He was preparing the way for the ultimate manifestation of God’s reign—the Messiah, Jesus.
Repentance means to change one’s mind and attitude about God, which ultimately changes a person’s actions and decisions. Those who repent and accept Christ’s provision of forgiveness from their sins through His death on the cross will escape spiritual death (John 3:16). Repentance involves confessing sin with godly sorrow, and then forsaking sin. John the Baptist was calling people to turn from one way of living to ways that honor God.
Today, the Lord is still calling us to repent and then to respond with the “fruits worthy of repentance” (Matt. 3:8).
Repentance is to leave the sin
That we had loved before,
And showing we are grieved by it
By doing it no more. —Anon.
Repentance means hating sin enough to turn from it.
My Utmost for His Highest, by Oswald Chambers
February 17th, 2011
Taking the Initiative Against Depression
Arise and eat—1 Kings 19:5
The angel in this passage did not give Elijah a vision, or explain the Scriptures to him, or do anything remarkable. He simply told Elijah to do a very ordinary thing, that is, to get up and eat. If we were never depressed, we would not be alive—only material things don’t suffer depression. If human beings were not capable of depression, we would have no capacity for happiness and exaltation. There are things in life that are designed to depress us; for example, things that are associated with death. Whenever you examine yourself, always take into account your capacity for depression.
When the Spirit of God comes to us, He does not give us glorious visions, but He tells us to do the most ordinary things imaginable. Depression tends to turn us away from the everyday things of God’s creation. But whenever God steps in, His inspiration is to do the most natural, simple things-things we would never have imagined God was in, but as we do them we find Him there. The inspiration that comes to us in this way is an initiative against depression. But we must take the first step and do it in the inspiration of God. If, however, we do something simply to overcome our depression, we will only deepen it. But when the Spirit of God leads us instinctively to do something, the moment we do it the depression is gone. As soon as we arise and obey, we enter a higher plane of life.
A Word with You, by Ron Hutchcraft
Play-Doh People - #6289
Thursday, February 17, 2011
Well, it was a great milestone when all our kids got to be teenagers, and I didn't have to buy any more Play-Doh for a while. Oh, I've bought my share, and now it's for grandchildren. You know, when I did buy it for my kids, I found it in the strangest places. Oh, it's a good toy. In case you missed the thrill, you might not know this, but Play-Doh is this multi-colored, soft little clay that comes in these little cans. And it's a lot of fun if you're a kid; even if you're an adult I suppose. But my kids liked it because they could mold that Play-Doh in any shape they wanted. They could buy different shaped molds, and have Play-Doh animals, and Play-Doh cars, and Play-Doh tools. It's fun to be the Play-Doh shaper! It's not fun to be the Play-Doh.
I'm Ron Hutchcraft and I want to have A Word With You today about "Play-Doh People."
Our word for today from the Word of God, it's in 1 Samuel chapter 8, and I'll begin reading from verse 4. "All the elders of Israel gathered together and came to Samuel. They said to him, 'You are old and your sons do not walk in your ways. Now, appoint a king to lead us such as all the other nations have.'" Up until this point, they have had a God-appointed judge as the king of Israel. So, in a sense, this was God ruling them through a theocracy. It was a God government.
But now in verse 19 it says the people refused to listen to Samuel when he tried to talk them out of it. "No, they said, we want a king over us. Then we will be like all the other nations, with a king to lead us." You notice the key phrase here that they keep repeating? "We want to be like all the others. We want to do it like all the others do it." Now, that is Play-Doh people. Yeah, people who are shaped by the people around them; not by the God they belong to.
You may remember the warning of Romans 12:2 when it says, "Do not conform any longer to the pattern of this world." The Phillips translation says, "Don't let the world squeeze you into its mold." And the last part of the verse talks about approving what God's good, and pleasing, and perfect will is." In a sense it seems to say that, "Listen to what everyone around you is saying is a great detour from God's best for your life."
Well, not much has changed. We still kind of look around for our standards rather than looking up. What music shall I listen to? Oh, music like all the others. How should I dress? Oh, like everybody else is. What should I expect in a house, a car, a standard of living? Well, pretty much like all the other people. Where should I draw the moral line of my business practices or in my dating relationship? Well, pretty much like all the others do it. How should I handle my marital struggles? Well, a lot of other people at this point are getting a divorce. All the others are.
You see, God's people got into big trouble when they went after what their society said was normal. The kings caused more problems for them from that point on. Well, God's people still get in trouble that way. The Lord didn't have a place to lay His head. So we have to have the best of everything? The Lord says He hates divorce. Can we consider it because our society or even the church has opened the door? Our Lord says to only let pure things into our minds. So, shall we listen to something just because everybody else is?
Oh, it's easy to be seduced by a world where sin is what's normal. Don't let the world squeeze you. Decide that you will be shaped by Jesus. And then become the mold who shapes other people. Play-Doh people are forever changing shape.
Slow Down
“Man . . . heaps up wealth, not knowing who will get it.” Psalm 39:6, NIV
We need one day in which work comes to a screeching halt. We need one twenty-four hour period in which the wheels stop grinding and the motor stops turning. We need to stop . . .
Slow down. If God commanded it, you need it. If Jesus modeled it, you need it . . . Take a day to say no to work and yes to worship.
Exodus 37
The Ark
1 Bezalel made the ark of acacia wood—two and a half cubits long, a cubit and a half wide, and a cubit and a half high. 2 He overlaid it with pure gold, both inside and out, and made a gold molding around it. 3 He cast four gold rings for it and fastened them to its four feet, with two rings on one side and two rings on the other. 4 Then he made poles of acacia wood and overlaid them with gold. 5 And he inserted the poles into the rings on the sides of the ark to carry it.
6 He made the atonement cover of pure gold—two and a half cubits long and a cubit and a half wide. 7 Then he made two cherubim out of hammered gold at the ends of the cover. 8 He made one cherub on one end and the second cherub on the other; at the two ends he made them of one piece with the cover. 9 The cherubim had their wings spread upward, overshadowing the cover with them. The cherubim faced each other, looking toward the cover.
The Table
10 They made the table of acacia wood—two cubits long, a cubit wide and a cubit and a half high. 11 Then they overlaid it with pure gold and made a gold molding around it. 12 They also made around it a rim a handbreadth wide and put a gold molding on the rim. 13 They cast four gold rings for the table and fastened them to the four corners, where the four legs were. 14 The rings were put close to the rim to hold the poles used in carrying the table. 15 The poles for carrying the table were made of acacia wood and were overlaid with gold. 16 And they made from pure gold the articles for the table—its plates and dishes and bowls and its pitchers for the pouring out of drink offerings.
The Lampstand
17 They made the lampstand of pure gold. They hammered out its base and shaft, and made its flowerlike cups, buds and blossoms of one piece with them. 18 Six branches extended from the sides of the lampstand—three on one side and three on the other. 19 Three cups shaped like almond flowers with buds and blossoms were on one branch, three on the next branch and the same for all six branches extending from the lampstand. 20 And on the lampstand were four cups shaped like almond flowers with buds and blossoms. 21 One bud was under the first pair of branches extending from the lampstand, a second bud under the second pair, and a third bud under the third pair—six branches in all. 22 The buds and the branches were all of one piece with the lampstand, hammered out of pure gold.
23 They made its seven lamps, as well as its wick trimmers and trays, of pure gold. 24 They made the lampstand and all its accessories from one talent of pure gold.
The Altar of Incense
25 They made the altar of incense out of acacia wood. It was square, a cubit long and a cubit wide and two cubits high—its horns of one piece with it. 26 They overlaid the top and all the sides and the horns with pure gold, and made a gold molding around it. 27 They made two gold rings below the molding—two on each of the opposite sides—to hold the poles used to carry it. 28 They made the poles of acacia wood and overlaid them with gold.
29 They also made the sacred anointing oil and the pure, fragrant incense—the work of a perfumer.
Our Daily Bread reading and devotion
Read: Matthew 3:1-12
Matthew 3:1-12 (NIV)1 In those days John the Baptist came, preaching in the Desert of Judea 2 and saying, "Repent, for the kingdom of heaven is near." 3 This is he who was spoken of through the prophet Isaiah: "A voice of one calling in the desert, 'Prepare the way for the Lord, make straight paths for him.'" 4 John's clothes were made of camel's hair, and he had a leather belt around his waist. His food was locusts and wild honey. 5 People went out to him from Jerusalem and all Judea and the whole region of the Jordan. 6 Confessing their sins, they were baptized by him in the Jordan River. 7 But when he saw many of the Pharisees and Sadducees coming to where he was baptizing, he said to them: "You brood of vipers! Who warned you to flee from the coming wrath? 8 Produce fruit in keeping with repentance. 9 And do not think you can say to yourselves, 'We have Abraham as our father.' I tell you that out of these stones God can raise up children for Abraham. 10 The ax is already at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire. 11 "I baptize you with water for repentance. But after me will come one who is more powerful than I, whose sandals I am not fit to carry. He will baptize you with the Holy Spirit and with fire. 12 His winnowing fork is in his hand, and he will clear his threshing floor, gathering his wheat into the barn and burning up the chaff with unquenchable fire."
Change
February 17, 2011 — by Marvin Williams
Repent, for the kingdom of heaven is at hand! . . . Therefore bear fruits worthy of repentance. —Matthew 3:2,8
Medical studies have shown that even though people who have had heart-bypass surgery are told that they must change their lifestyle or die, about 90 percent do not change. Typically, 2 years after surgery the patients haven’t altered their lifestyle. It seems that most would rather die than change.
Just as doctors preach a physical message of change to prevent death, John the Baptist came preaching a spiritual message of change. “Repent, for the kingdom of heaven is at hand!” (Matt. 3:2). He was preparing the way for the ultimate manifestation of God’s reign—the Messiah, Jesus.
Repentance means to change one’s mind and attitude about God, which ultimately changes a person’s actions and decisions. Those who repent and accept Christ’s provision of forgiveness from their sins through His death on the cross will escape spiritual death (John 3:16). Repentance involves confessing sin with godly sorrow, and then forsaking sin. John the Baptist was calling people to turn from one way of living to ways that honor God.
Today, the Lord is still calling us to repent and then to respond with the “fruits worthy of repentance” (Matt. 3:8).
Repentance is to leave the sin
That we had loved before,
And showing we are grieved by it
By doing it no more. —Anon.
Repentance means hating sin enough to turn from it.
My Utmost for His Highest, by Oswald Chambers
February 17th, 2011
Taking the Initiative Against Depression
Arise and eat—1 Kings 19:5
The angel in this passage did not give Elijah a vision, or explain the Scriptures to him, or do anything remarkable. He simply told Elijah to do a very ordinary thing, that is, to get up and eat. If we were never depressed, we would not be alive—only material things don’t suffer depression. If human beings were not capable of depression, we would have no capacity for happiness and exaltation. There are things in life that are designed to depress us; for example, things that are associated with death. Whenever you examine yourself, always take into account your capacity for depression.
When the Spirit of God comes to us, He does not give us glorious visions, but He tells us to do the most ordinary things imaginable. Depression tends to turn us away from the everyday things of God’s creation. But whenever God steps in, His inspiration is to do the most natural, simple things-things we would never have imagined God was in, but as we do them we find Him there. The inspiration that comes to us in this way is an initiative against depression. But we must take the first step and do it in the inspiration of God. If, however, we do something simply to overcome our depression, we will only deepen it. But when the Spirit of God leads us instinctively to do something, the moment we do it the depression is gone. As soon as we arise and obey, we enter a higher plane of life.
A Word with You, by Ron Hutchcraft
Play-Doh People - #6289
Thursday, February 17, 2011
Well, it was a great milestone when all our kids got to be teenagers, and I didn't have to buy any more Play-Doh for a while. Oh, I've bought my share, and now it's for grandchildren. You know, when I did buy it for my kids, I found it in the strangest places. Oh, it's a good toy. In case you missed the thrill, you might not know this, but Play-Doh is this multi-colored, soft little clay that comes in these little cans. And it's a lot of fun if you're a kid; even if you're an adult I suppose. But my kids liked it because they could mold that Play-Doh in any shape they wanted. They could buy different shaped molds, and have Play-Doh animals, and Play-Doh cars, and Play-Doh tools. It's fun to be the Play-Doh shaper! It's not fun to be the Play-Doh.
I'm Ron Hutchcraft and I want to have A Word With You today about "Play-Doh People."
Our word for today from the Word of God, it's in 1 Samuel chapter 8, and I'll begin reading from verse 4. "All the elders of Israel gathered together and came to Samuel. They said to him, 'You are old and your sons do not walk in your ways. Now, appoint a king to lead us such as all the other nations have.'" Up until this point, they have had a God-appointed judge as the king of Israel. So, in a sense, this was God ruling them through a theocracy. It was a God government.
But now in verse 19 it says the people refused to listen to Samuel when he tried to talk them out of it. "No, they said, we want a king over us. Then we will be like all the other nations, with a king to lead us." You notice the key phrase here that they keep repeating? "We want to be like all the others. We want to do it like all the others do it." Now, that is Play-Doh people. Yeah, people who are shaped by the people around them; not by the God they belong to.
You may remember the warning of Romans 12:2 when it says, "Do not conform any longer to the pattern of this world." The Phillips translation says, "Don't let the world squeeze you into its mold." And the last part of the verse talks about approving what God's good, and pleasing, and perfect will is." In a sense it seems to say that, "Listen to what everyone around you is saying is a great detour from God's best for your life."
Well, not much has changed. We still kind of look around for our standards rather than looking up. What music shall I listen to? Oh, music like all the others. How should I dress? Oh, like everybody else is. What should I expect in a house, a car, a standard of living? Well, pretty much like all the other people. Where should I draw the moral line of my business practices or in my dating relationship? Well, pretty much like all the others do it. How should I handle my marital struggles? Well, a lot of other people at this point are getting a divorce. All the others are.
You see, God's people got into big trouble when they went after what their society said was normal. The kings caused more problems for them from that point on. Well, God's people still get in trouble that way. The Lord didn't have a place to lay His head. So we have to have the best of everything? The Lord says He hates divorce. Can we consider it because our society or even the church has opened the door? Our Lord says to only let pure things into our minds. So, shall we listen to something just because everybody else is?
Oh, it's easy to be seduced by a world where sin is what's normal. Don't let the world squeeze you. Decide that you will be shaped by Jesus. And then become the mold who shapes other people. Play-Doh people are forever changing shape.
Wednesday, February 16, 2011
Exodus 36, Bible reading and Daily Devotions
Max Lucado Daily: An Ungoverned God
“God is greater than our hearts, and he knows everything.”
I John 3:20
You and I are governed. The weather determines what we wear. The terrain tells us how to travel . . .
God—our Shepherd—doesn’t check the weather; He makes it. He doesn’t defy gravity; He created it.
God is what He is. What He has always been. God is Yahweh—an unchanging God, an uncaused God, and an ungoverned God.
Exodus 36
1 So Bezalel, Oholiab and every skilled person to whom the LORD has given skill and ability to know how to carry out all the work of constructing the sanctuary are to do the work just as the LORD has commanded.”
2 Then Moses summoned Bezalel and Oholiab and every skilled person to whom the LORD had given ability and who was willing to come and do the work. 3 They received from Moses all the offerings the Israelites had brought to carry out the work of constructing the sanctuary. And the people continued to bring freewill offerings morning after morning. 4 So all the skilled workers who were doing all the work on the sanctuary left what they were doing 5 and said to Moses, “The people are bringing more than enough for doing the work the LORD commanded to be done.”
6 Then Moses gave an order and they sent this word throughout the camp: “No man or woman is to make anything else as an offering for the sanctuary.” And so the people were restrained from bringing more, 7 because what they already had was more than enough to do all the work.
The Tabernacle
8 All those who were skilled among the workers made the tabernacle with ten curtains of finely twisted linen and blue, purple and scarlet yarn, with cherubim woven into them by expert hands. 9 All the curtains were the same size—twenty-eight cubits long and four cubits wide. 10 They joined five of the curtains together and did the same with the other five. 11 Then they made loops of blue material along the edge of the end curtain in one set, and the same was done with the end curtain in the other set. 12 They also made fifty loops on one curtain and fifty loops on the end curtain of the other set, with the loops opposite each other. 13 Then they made fifty gold clasps and used them to fasten the two sets of curtains together so that the tabernacle was a unit.
14 They made curtains of goat hair for the tent over the tabernacle—eleven altogether. 15 All eleven curtains were the same size—thirty cubits long and four cubits wide. 16 They joined five of the curtains into one set and the other six into another set. 17 Then they made fifty loops along the edge of the end curtain in one set and also along the edge of the end curtain in the other set. 18 They made fifty bronze clasps to fasten the tent together as a unit. 19 Then they made for the tent a covering of ram skins dyed red, and over that a covering of the other durable leather.
20 They made upright frames of acacia wood for the tabernacle. 21 Each frame was ten cubits long and a cubit and a half wide, 22 with two projections set parallel to each other. They made all the frames of the tabernacle in this way. 23 They made twenty frames for the south side of the tabernacle 24 and made forty silver bases to go under them—two bases for each frame, one under each projection. 25 For the other side, the north side of the tabernacle, they made twenty frames 26 and forty silver bases—two under each frame. 27 They made six frames for the far end, that is, the west end of the tabernacle, 28 and two frames were made for the corners of the tabernacle at the far end. 29 At these two corners the frames were double from the bottom all the way to the top and fitted into a single ring; both were made alike. 30 So there were eight frames and sixteen silver bases—two under each frame.
31 They also made crossbars of acacia wood: five for the frames on one side of the tabernacle, 32 five for those on the other side, and five for the frames on the west, at the far end of the tabernacle. 33 They made the center crossbar so that it extended from end to end at the middle of the frames. 34 They overlaid the frames with gold and made gold rings to hold the crossbars. They also overlaid the crossbars with gold.
35 They made the curtain of blue, purple and scarlet yarn and finely twisted linen, with cherubim woven into it by a skilled worker. 36 They made four posts of acacia wood for it and overlaid them with gold. They made gold hooks for them and cast their four silver bases. 37 For the entrance to the tent they made a curtain of blue, purple and scarlet yarn and finely twisted linen—the work of an embroiderer; 38 and they made five posts with hooks for them. They overlaid the tops of the posts and their bands with gold and made their five bases of bronze.
Our Daily Bread reading and devotion
Read: Leviticus 19:9-15
Sundry Laws
9'Now when you reap the harvest of your land, you shall not reap to the very corners of your field, nor shall you gather the gleanings of your harvest.
10'Nor shall you glean your vineyard, nor shall you gather the fallen fruit of your vineyard; you shall leave them for the needy and for the stranger. I am the LORD your God.
11'You shall not steal, nor deal falsely, nor lie to one another.
12'You shall not swear falsely by My name, so as to profane the name of your God; I am the LORD.
13'You shall not oppress your neighbor, nor rob him The wages of a hired man are not to remain with you all night until morning.
14'You shall not curse a deaf man, nor place a stumbling block before the blind, but you shall revere your God; I am the LORD.
15'You shall do no injustice in judgment; you shall not be partial to the poor nor defer to the great, but you are to judge your neighbor fairly.
Buried Treasure
February 16, 2011 — by Randy Kilgore
Open my eyes, that I may see wondrous things from Your law. —Psalm 119:18
Growing up in rural Missouri where American outlaw Jesse James (1847–1882) had lived, my friends and I were convinced he had buried treasure nearby. We wandered the woods in dreamy hopes of digging up a saddlebag or other treasure. Often we’d run into an elderly man chopping firewood with a giant axe. For years, we watched this mysterious “axe man” trudge the highways in search of soda cans, his own kind of treasure. Redeeming the cans for cash, he’d retire to his run-down, roofless, unpainted shack with a bottle in a brown paper bag. After his death, his family found bundles of money stored in his ramshackle home.
Like the axe man who ignored his treasure, we Christians sometimes ignore parts of Scripture. We forget that all of Scripture is ours to use; that each passage has a reason for its inclusion in the canon. Who knew Leviticus held so much buried treasure? In an efficient seven verses in chapter 19, God teaches us how to provide for the poor and disabled without stripping them of their dignity (vv.9-10,14), how to run our businesses ethically (vv.11,13,15), and how to embed respect for Him into our daily life (v.12).
If a few verses can contain so much treasure, think of all that can be ours if we dig into our Bibles every day.
For Further Study
Mine the treasure in Leviticus 19, and then search
for more treasure in other parts of Leviticus to put into
practice in your Christian walk.
Every word in the Bible was placed with a purpose; any part you’ve not read is your buried treasure.
My Utmost for His Highest, by Oswald Chambers
February 16th, 2011
The Inspiration of Spiritual Initiative
Arise from the dead . . .—Ephesians 5:14
Not all initiative, the willingness to take the first step, is inspired by God. Someone may say to you, “Get up and get going! Take your reluctance by the throat and throw it overboard—just do what needs to be done!” That is what we mean by ordinary human initiative. But when the Spirit of God comes to us and says, in effect, “Get up and get going,” suddenly we find that the initiative is inspired.
We all have many dreams and aspirations when we are young, but sooner or later we realize we have no power to accomplish them. We cannot do the things we long to do, so our tendency is to think of our dreams and aspirations as dead. But God comes and says to us, “Arise from the dead . . . .” When God sends His inspiration, it comes to us with such miraculous power that we are able to “arise from the dead” and do the impossible. The remarkable thing about spiritual initiative is that the life and power comes after we “get up and get going.” God does not give us overcoming life—He gives us life as we overcome. When the inspiration of God comes, and He says, “Arise from the dead . . . ,” we have to get ourselves up; God will not lift us up. Our Lord said to the man with the withered hand, “Stretch out your hand” (Matthew 12:13). As soon as the man did so, his hand was healed. But he had to take the initiative. If we will take the initiative to overcome, we will find that we have the inspiration of God, because He immediately gives us the power of life.
A Word with You, by Ron Hutchcraft
Men's Work - Women's Work - #6288
Wednesday, February 16, 2011
You actually didn't have to wait for the Fourth of July to have fireworks at our house. You just had to be one of my sons declining an assignment with certain explosive words, "Nah, that's woman's work!" Oh, now my wife and daughter are nowhere near being women's libbers, but they had a real problem with that idea that there are certain jobs that a man is above. Actually, I have a problem with that idea. Actually, I think God has a problem with it.
I'm Ron Hutchcraft and I want to have A Word With You today about "Men's Work - Women's Work."
Our word for today from the Word of God comes from John chapter 13. I'll begin reading at verse 2. We're going to read an episode from the life of the most secure man who ever lived; a man who had nothing to prove - the ultimate man, Jesus Christ. "The evening meal was being served," scripture says, "and the devil had already prompted Judas Iscariot, son of Simon, to betray Jesus. Jesus knew that the Father had put all things under His power and that He had come from God and was returning to God; so He got up from the meal, took off His outer clothing, and wrapped a towel around His waist."
Now, here is the most complete man that ever lived, and He is demonstrating His sense of manhood and identity in a very graphic way, in a surprising way. He knows who He is. He's coming from God; He's going to God. He's got it together, and He demonstrates that as it says in verse 5, "He poured water into a basin and began to wash His disciples' feet, drying them with the towel that was wrapped around Him."
The only Son of God is not too good to do the lowliest job in the house. Well, the real man is man enough to choose to be a servant; to pitch in on the dirty work; to be as manly doing the laundry as he is lifting some heavy furniture; to be as macho changing a diaper as he is changing spark plugs.
Not too long ago there was an interesting comment from the wife of a friend of mine who had just come back from a great tour of speaking...kind of the conquistador, you know, and they loved him where he was. He came in and he wanted to tell all his war stories of how much they loved him, and his wife said, "Honey, you know you always come home like a spoiled king." Huh... and you know what? He had to admit, she was right. "I want the world to revolve around me."
Well, I'll tell you there's nothing very manly about coming home like a spoiled king. It's small; it's selfish. Jesus was just coming off Palm Sunday with the cheers of the crowd still ringing in His ears, and yet He went and washed the disciples' feet. How many of us men make our wives feel totally insignificant by implying that what she does all day long is too unimportant for us to touch?
See, the sign of a real man is that he makes a woman feel important. And he does that when he arrives in her world like the Cavalry arriving just in time. He demonstrates his manhood when he serves his wife. Not because he's a wimp, but because he's secure and strong enough to love her in the ways that really mean something.
You demonstrate your dignity, not by how many people do things for you, but how many people you do things for. That's manhood! Jesus, the ultimate model of manhood - a muscular carpenter - can be a foot washer. The mighty Son of God can be a servant. That's the kind of real man that a woman loves to love.
“God is greater than our hearts, and he knows everything.”
I John 3:20
You and I are governed. The weather determines what we wear. The terrain tells us how to travel . . .
God—our Shepherd—doesn’t check the weather; He makes it. He doesn’t defy gravity; He created it.
God is what He is. What He has always been. God is Yahweh—an unchanging God, an uncaused God, and an ungoverned God.
Exodus 36
1 So Bezalel, Oholiab and every skilled person to whom the LORD has given skill and ability to know how to carry out all the work of constructing the sanctuary are to do the work just as the LORD has commanded.”
2 Then Moses summoned Bezalel and Oholiab and every skilled person to whom the LORD had given ability and who was willing to come and do the work. 3 They received from Moses all the offerings the Israelites had brought to carry out the work of constructing the sanctuary. And the people continued to bring freewill offerings morning after morning. 4 So all the skilled workers who were doing all the work on the sanctuary left what they were doing 5 and said to Moses, “The people are bringing more than enough for doing the work the LORD commanded to be done.”
6 Then Moses gave an order and they sent this word throughout the camp: “No man or woman is to make anything else as an offering for the sanctuary.” And so the people were restrained from bringing more, 7 because what they already had was more than enough to do all the work.
The Tabernacle
8 All those who were skilled among the workers made the tabernacle with ten curtains of finely twisted linen and blue, purple and scarlet yarn, with cherubim woven into them by expert hands. 9 All the curtains were the same size—twenty-eight cubits long and four cubits wide. 10 They joined five of the curtains together and did the same with the other five. 11 Then they made loops of blue material along the edge of the end curtain in one set, and the same was done with the end curtain in the other set. 12 They also made fifty loops on one curtain and fifty loops on the end curtain of the other set, with the loops opposite each other. 13 Then they made fifty gold clasps and used them to fasten the two sets of curtains together so that the tabernacle was a unit.
14 They made curtains of goat hair for the tent over the tabernacle—eleven altogether. 15 All eleven curtains were the same size—thirty cubits long and four cubits wide. 16 They joined five of the curtains into one set and the other six into another set. 17 Then they made fifty loops along the edge of the end curtain in one set and also along the edge of the end curtain in the other set. 18 They made fifty bronze clasps to fasten the tent together as a unit. 19 Then they made for the tent a covering of ram skins dyed red, and over that a covering of the other durable leather.
20 They made upright frames of acacia wood for the tabernacle. 21 Each frame was ten cubits long and a cubit and a half wide, 22 with two projections set parallel to each other. They made all the frames of the tabernacle in this way. 23 They made twenty frames for the south side of the tabernacle 24 and made forty silver bases to go under them—two bases for each frame, one under each projection. 25 For the other side, the north side of the tabernacle, they made twenty frames 26 and forty silver bases—two under each frame. 27 They made six frames for the far end, that is, the west end of the tabernacle, 28 and two frames were made for the corners of the tabernacle at the far end. 29 At these two corners the frames were double from the bottom all the way to the top and fitted into a single ring; both were made alike. 30 So there were eight frames and sixteen silver bases—two under each frame.
31 They also made crossbars of acacia wood: five for the frames on one side of the tabernacle, 32 five for those on the other side, and five for the frames on the west, at the far end of the tabernacle. 33 They made the center crossbar so that it extended from end to end at the middle of the frames. 34 They overlaid the frames with gold and made gold rings to hold the crossbars. They also overlaid the crossbars with gold.
35 They made the curtain of blue, purple and scarlet yarn and finely twisted linen, with cherubim woven into it by a skilled worker. 36 They made four posts of acacia wood for it and overlaid them with gold. They made gold hooks for them and cast their four silver bases. 37 For the entrance to the tent they made a curtain of blue, purple and scarlet yarn and finely twisted linen—the work of an embroiderer; 38 and they made five posts with hooks for them. They overlaid the tops of the posts and their bands with gold and made their five bases of bronze.
Our Daily Bread reading and devotion
Read: Leviticus 19:9-15
Sundry Laws
9'Now when you reap the harvest of your land, you shall not reap to the very corners of your field, nor shall you gather the gleanings of your harvest.
10'Nor shall you glean your vineyard, nor shall you gather the fallen fruit of your vineyard; you shall leave them for the needy and for the stranger. I am the LORD your God.
11'You shall not steal, nor deal falsely, nor lie to one another.
12'You shall not swear falsely by My name, so as to profane the name of your God; I am the LORD.
13'You shall not oppress your neighbor, nor rob him The wages of a hired man are not to remain with you all night until morning.
14'You shall not curse a deaf man, nor place a stumbling block before the blind, but you shall revere your God; I am the LORD.
15'You shall do no injustice in judgment; you shall not be partial to the poor nor defer to the great, but you are to judge your neighbor fairly.
Buried Treasure
February 16, 2011 — by Randy Kilgore
Open my eyes, that I may see wondrous things from Your law. —Psalm 119:18
Growing up in rural Missouri where American outlaw Jesse James (1847–1882) had lived, my friends and I were convinced he had buried treasure nearby. We wandered the woods in dreamy hopes of digging up a saddlebag or other treasure. Often we’d run into an elderly man chopping firewood with a giant axe. For years, we watched this mysterious “axe man” trudge the highways in search of soda cans, his own kind of treasure. Redeeming the cans for cash, he’d retire to his run-down, roofless, unpainted shack with a bottle in a brown paper bag. After his death, his family found bundles of money stored in his ramshackle home.
Like the axe man who ignored his treasure, we Christians sometimes ignore parts of Scripture. We forget that all of Scripture is ours to use; that each passage has a reason for its inclusion in the canon. Who knew Leviticus held so much buried treasure? In an efficient seven verses in chapter 19, God teaches us how to provide for the poor and disabled without stripping them of their dignity (vv.9-10,14), how to run our businesses ethically (vv.11,13,15), and how to embed respect for Him into our daily life (v.12).
If a few verses can contain so much treasure, think of all that can be ours if we dig into our Bibles every day.
For Further Study
Mine the treasure in Leviticus 19, and then search
for more treasure in other parts of Leviticus to put into
practice in your Christian walk.
Every word in the Bible was placed with a purpose; any part you’ve not read is your buried treasure.
My Utmost for His Highest, by Oswald Chambers
February 16th, 2011
The Inspiration of Spiritual Initiative
Arise from the dead . . .—Ephesians 5:14
Not all initiative, the willingness to take the first step, is inspired by God. Someone may say to you, “Get up and get going! Take your reluctance by the throat and throw it overboard—just do what needs to be done!” That is what we mean by ordinary human initiative. But when the Spirit of God comes to us and says, in effect, “Get up and get going,” suddenly we find that the initiative is inspired.
We all have many dreams and aspirations when we are young, but sooner or later we realize we have no power to accomplish them. We cannot do the things we long to do, so our tendency is to think of our dreams and aspirations as dead. But God comes and says to us, “Arise from the dead . . . .” When God sends His inspiration, it comes to us with such miraculous power that we are able to “arise from the dead” and do the impossible. The remarkable thing about spiritual initiative is that the life and power comes after we “get up and get going.” God does not give us overcoming life—He gives us life as we overcome. When the inspiration of God comes, and He says, “Arise from the dead . . . ,” we have to get ourselves up; God will not lift us up. Our Lord said to the man with the withered hand, “Stretch out your hand” (Matthew 12:13). As soon as the man did so, his hand was healed. But he had to take the initiative. If we will take the initiative to overcome, we will find that we have the inspiration of God, because He immediately gives us the power of life.
A Word with You, by Ron Hutchcraft
Men's Work - Women's Work - #6288
Wednesday, February 16, 2011
You actually didn't have to wait for the Fourth of July to have fireworks at our house. You just had to be one of my sons declining an assignment with certain explosive words, "Nah, that's woman's work!" Oh, now my wife and daughter are nowhere near being women's libbers, but they had a real problem with that idea that there are certain jobs that a man is above. Actually, I have a problem with that idea. Actually, I think God has a problem with it.
I'm Ron Hutchcraft and I want to have A Word With You today about "Men's Work - Women's Work."
Our word for today from the Word of God comes from John chapter 13. I'll begin reading at verse 2. We're going to read an episode from the life of the most secure man who ever lived; a man who had nothing to prove - the ultimate man, Jesus Christ. "The evening meal was being served," scripture says, "and the devil had already prompted Judas Iscariot, son of Simon, to betray Jesus. Jesus knew that the Father had put all things under His power and that He had come from God and was returning to God; so He got up from the meal, took off His outer clothing, and wrapped a towel around His waist."
Now, here is the most complete man that ever lived, and He is demonstrating His sense of manhood and identity in a very graphic way, in a surprising way. He knows who He is. He's coming from God; He's going to God. He's got it together, and He demonstrates that as it says in verse 5, "He poured water into a basin and began to wash His disciples' feet, drying them with the towel that was wrapped around Him."
The only Son of God is not too good to do the lowliest job in the house. Well, the real man is man enough to choose to be a servant; to pitch in on the dirty work; to be as manly doing the laundry as he is lifting some heavy furniture; to be as macho changing a diaper as he is changing spark plugs.
Not too long ago there was an interesting comment from the wife of a friend of mine who had just come back from a great tour of speaking...kind of the conquistador, you know, and they loved him where he was. He came in and he wanted to tell all his war stories of how much they loved him, and his wife said, "Honey, you know you always come home like a spoiled king." Huh... and you know what? He had to admit, she was right. "I want the world to revolve around me."
Well, I'll tell you there's nothing very manly about coming home like a spoiled king. It's small; it's selfish. Jesus was just coming off Palm Sunday with the cheers of the crowd still ringing in His ears, and yet He went and washed the disciples' feet. How many of us men make our wives feel totally insignificant by implying that what she does all day long is too unimportant for us to touch?
See, the sign of a real man is that he makes a woman feel important. And he does that when he arrives in her world like the Cavalry arriving just in time. He demonstrates his manhood when he serves his wife. Not because he's a wimp, but because he's secure and strong enough to love her in the ways that really mean something.
You demonstrate your dignity, not by how many people do things for you, but how many people you do things for. That's manhood! Jesus, the ultimate model of manhood - a muscular carpenter - can be a foot washer. The mighty Son of God can be a servant. That's the kind of real man that a woman loves to love.
Tuesday, February 15, 2011
Mark 3, Bible reading and Daily Devotions
Max Lucado Daily: He’s Here
“The moment I called out, you stepped in; you made my life large with strength.” Psalm 138:3, The Message
Where is God when we hurt? Where is he when sleep won’t come? Where is he when we awaken in a hospital bed with pain that won’t subside? He’s right here! He hung on the gallows to prove once and for all, with pierced hands and blood-stained face—that he’s here—that he didn’t create the hurt, but he came to take it away.
When you hurt, God hurts with you.
Mark 3:20-35 (New International Version, ©2010)
Jesus Accused by His Family and by Teachers of the Law
20 Then Jesus entered a house, and again a crowd gathered, so that he and his disciples were not even able to eat. 21 When his family heard about this, they went to take charge of him, for they said, “He is out of his mind.”
22 And the teachers of the law who came down from Jerusalem said, “He is possessed by Beelzebul! By the prince of demons he is driving out demons.”
23 So Jesus called them over to him and began to speak to them in parables: “How can Satan drive out Satan? 24 If a kingdom is divided against itself, that kingdom cannot stand. 25 If a house is divided against itself, that house cannot stand. 26 And if Satan opposes himself and is divided, he cannot stand; his end has come. 27 In fact, no one can enter a strong man’s house without first tying him up. Then he can plunder the strong man’s house. 28 Truly I tell you, people can be forgiven all their sins and every slander they utter, 29 but whoever blasphemes against the Holy Spirit will never be forgiven; they are guilty of an eternal sin.”
30 He said this because they were saying, “He has an impure spirit.”
31 Then Jesus’ mother and brothers arrived. Standing outside, they sent someone in to call him. 32 A crowd was sitting around him, and they told him, “Your mother and brothers are outside looking for you.”
33 “Who are my mother and my brothers?” he asked.
34 Then he looked at those seated in a circle around him and said, “Here are my mother and my brothers! 35 Whoever does God’s will is my brother and sister and mother.”
Our Daily Bread reading and devotion
Read: Isaiah 43:1-13
Isaiah 43:1-13 (NIV)Isa 1 But now, this is what the Lord says-- he who created you, O Jacob, he who formed you, O Israel: "Fear not, for I have redeemed you; I have summoned you by name; you are mine. 2 When you pass through the waters, I will be with you; and when you pass through the rivers, they will not sweep over you. When you walk through the fire, you will not be burned; the flames will not set you ablaze. 3 For I am the Lord, your God, the Holy One of Israel, your Savior; I give Egypt for your ransom, Cush and Seba in your stead. 4 Since you are precious and honored in my sight, and because I love you, I will give men in exchange for you, and people in exchange for your life. 5 Do not be afraid, for I am with you; I will bring your children from the east and gather you from the west. 6 I will say to the north, 'Give them up!' and to the south, 'Do not hold them back.' Bring my sons from afar and my daughters from the ends of the earth-- 7 everyone who is called by my name, whom I created for my glory, whom I formed and made." 8 Lead out those who have eyes but are blind, who have ears but are deaf. 9 All the nations gather together and the peoples assemble. Which of them foretold this and proclaimed to us the former things? Let them bring in their witnesses to prove they were right, so that others may hear and say, "It is true." 10 "You are my witnesses," declares the Lord, "and my servant whom I have chosen, so that you may know and believe me and understand that I am he. Before me no god was formed, nor will there be one after me. 11 I, even I, am the Lord, and apart from me there is no savior. 12 I have revealed and saved and proclaimed-- I, and not some foreign god among you. You are my witnesses," declares the Lord, "that I am God. 13 Yes, and from ancient days I am he. No one can deliver out of my hand. When I act, who can reverse it?"
Heat And Holiness
February 15, 2011 — by Julie Ackerman Link
When you walk through the fire, you shall not be burned. —Isaiah 43:2
Why is it taking my hair so long to get dry? I wondered. As usual, I was in a hurry, and I didn’t want to go outside into the wintry weather with wet hair. Then I realized the problem. I had changed the setting on the hairdryer to “warm” instead of “hot” to accommodate my niece’s preferences.
I often wish I could control the conditions of life as easily as I can change the setting on my hairdryer. I would choose a comfortable setting—not too hot, not too cold. I certainly wouldn’t choose the heat of adversity or the fire of affliction. But in the spiritual realm, warm doesn’t get the job done. We are called to holiness, and holiness often involves “heat.” To be holy means to be set apart for God—separated from anything unclean or impure. To refine and purify us, God sometimes uses the furnace of affliction. The prophet Isaiah said, “When you walk through the fire, you shall not be burned” (Isa. 43:2); he didn’t say if. And the apostle Peter said that we should not be surprised by trials (1 Peter 4:12).
None of us knows when we’ll be called to walk through the fire or how hot the furnace will be. But we do know this: God’s purpose for the flames is to purify us, not to destroy us.
When through fiery trials thy pathway shall lie,
My grace, all-sufficient, shall be thy supply.
The flames shall not hurt thee; I only design
Thy dross to consume and thy gold to refine. —Keen
The only way God hurries holiness is by turning up the heat.
My Utmost for His Highest, by Oswald Chambers
February 15th, 2011
"Am I My Brother’s Keeper?"
None of us lives to himself . . . —Romans 14:7
Has it ever dawned on you that you are responsible spiritually to God for other people? For instance, if I allow any turning away from God in my private life, everyone around me suffers. We “sit together in the heavenly places . . .” (Ephesians 2:6). “If one member suffers, all the members suffer with it . . .” (1 Corinthians 12:26). If you allow physical selfishness, mental carelessness, moral insensitivity, or spiritual weakness, everyone in contact with you will suffer. But you ask, “Who is sufficient to be able to live up to such a lofty standard?” “Our sufficiency is from God . . .” and God alone (2 Corinthians 3:5).
“You shall be witnesses to Me . . .” (Acts 1:8). How many of us are willing to spend every bit of our nervous, mental, moral, and spiritual energy for Jesus Christ? That is what God means when He uses the word witness. But it takes time, so be patient with yourself. Why has God left us on the earth? Is it simply to be saved and sanctified? No, it is to be at work in service to Him. Am I willing to be broken bread and poured-out wine for Him? Am I willing to be of no value to this age or this life except for one purpose and one alone— to be used to disciple men and women to the Lord Jesus Christ. My life of service to God is the way I say “thank you” to Him for His inexpressibly wonderful salvation. Remember, it is quite possible for God to set any of us aside if we refuse to be of service to Him— “. . . lest, when I have preached to others, I myself should become disqualified” (1 Corinthians 9:27).
A Word with You, by Ron Hutchcraft
When It's Just Not Working - #6287
Tuesday, February 15, 2011
I don't think it's that I'm incompetent when it comes to technical things. I think I was just born a hundred years too late. I probably would have fared better when they hadn't invented so many machines and appliances, and computers. I would have done fine in those simpler days. I mean sometimes it is just so embarrassing. I can't you know, get a lamp to work, or I can't get some appliance to work, and no matter what I do it doesn't go on. The ending is too often the same. My youngest son for example would come in and say, "Dad, is it plugged in?" "No." Oh, I didn't check that! I hate that! So many times we tinker with everything and miss the one simple factor that needs to change.
I'm Ron Hutchcraft, and I want to have A Word With You today about "When It's Just Not Working."
Our word for today from the Word of God offers a possible diagnosis for why some important things in your life just aren't working right now. Maybe you're like me trying to get things working at the house. You've tinkered with all the different parts of the problem. Well, have you considered the possibility that it isn't working because God is withholding His blessing? And it won't work until God gives His blessing to that part of your life. You say, "Well, why?" Well, because something He really values may be missing.
Our word for today from the Word of God, Psalm 133 , verses 1 and 3, "How good and pleasant it is when brothers live together in unity. For there, the Lord bestows His blessing." Did you catch what the Lord is saying here? "I put my blessing where My people are together and unified." The implication might be this. Where they are not unified, I do not put My blessing.
Well, let's look at your personal frustration right now - that door that is not opening, the money that just doesn't come, maybe the child who won't respond, the results that just aren't coming no matter how hard you work. Could it be that you're not plugged in to God's blessing because there are fractured relationships, strained relationships right now?
First Peter chapter 3, verse 7 tells husbands to "treat their wives properly so that their prayers will not be hindered." In other words, when that relationship with your wife isn't right, God will not answer your prayers. Maybe your children will not come around until mom and dad deal with the walls that are between them. Your church won't grow until those factions come together in a common cause. Like rescuing the dying people all around you. The money or the answer won't come until you fix that broken relationship.
See, that broken relationship, and you know which one it is, is breaking God's heart. Do everything in your power to take down the walls that might be costing you the blessing of almighty God. Keep checking until you understand what is there that's broken that God says needs fixing. Quit tinkering with the problems that really aren't the problem.
You have to go check and make sure you're plugged in at the right place. Check the power source. And the power source is a current called the blessing of God. And He's told us where He puts that. He's told us where He gives that blessing.
It's when He sees His people hand in hand.
“The moment I called out, you stepped in; you made my life large with strength.” Psalm 138:3, The Message
Where is God when we hurt? Where is he when sleep won’t come? Where is he when we awaken in a hospital bed with pain that won’t subside? He’s right here! He hung on the gallows to prove once and for all, with pierced hands and blood-stained face—that he’s here—that he didn’t create the hurt, but he came to take it away.
When you hurt, God hurts with you.
Mark 3:20-35 (New International Version, ©2010)
Jesus Accused by His Family and by Teachers of the Law
20 Then Jesus entered a house, and again a crowd gathered, so that he and his disciples were not even able to eat. 21 When his family heard about this, they went to take charge of him, for they said, “He is out of his mind.”
22 And the teachers of the law who came down from Jerusalem said, “He is possessed by Beelzebul! By the prince of demons he is driving out demons.”
23 So Jesus called them over to him and began to speak to them in parables: “How can Satan drive out Satan? 24 If a kingdom is divided against itself, that kingdom cannot stand. 25 If a house is divided against itself, that house cannot stand. 26 And if Satan opposes himself and is divided, he cannot stand; his end has come. 27 In fact, no one can enter a strong man’s house without first tying him up. Then he can plunder the strong man’s house. 28 Truly I tell you, people can be forgiven all their sins and every slander they utter, 29 but whoever blasphemes against the Holy Spirit will never be forgiven; they are guilty of an eternal sin.”
30 He said this because they were saying, “He has an impure spirit.”
31 Then Jesus’ mother and brothers arrived. Standing outside, they sent someone in to call him. 32 A crowd was sitting around him, and they told him, “Your mother and brothers are outside looking for you.”
33 “Who are my mother and my brothers?” he asked.
34 Then he looked at those seated in a circle around him and said, “Here are my mother and my brothers! 35 Whoever does God’s will is my brother and sister and mother.”
Our Daily Bread reading and devotion
Read: Isaiah 43:1-13
Isaiah 43:1-13 (NIV)Isa 1 But now, this is what the Lord says-- he who created you, O Jacob, he who formed you, O Israel: "Fear not, for I have redeemed you; I have summoned you by name; you are mine. 2 When you pass through the waters, I will be with you; and when you pass through the rivers, they will not sweep over you. When you walk through the fire, you will not be burned; the flames will not set you ablaze. 3 For I am the Lord, your God, the Holy One of Israel, your Savior; I give Egypt for your ransom, Cush and Seba in your stead. 4 Since you are precious and honored in my sight, and because I love you, I will give men in exchange for you, and people in exchange for your life. 5 Do not be afraid, for I am with you; I will bring your children from the east and gather you from the west. 6 I will say to the north, 'Give them up!' and to the south, 'Do not hold them back.' Bring my sons from afar and my daughters from the ends of the earth-- 7 everyone who is called by my name, whom I created for my glory, whom I formed and made." 8 Lead out those who have eyes but are blind, who have ears but are deaf. 9 All the nations gather together and the peoples assemble. Which of them foretold this and proclaimed to us the former things? Let them bring in their witnesses to prove they were right, so that others may hear and say, "It is true." 10 "You are my witnesses," declares the Lord, "and my servant whom I have chosen, so that you may know and believe me and understand that I am he. Before me no god was formed, nor will there be one after me. 11 I, even I, am the Lord, and apart from me there is no savior. 12 I have revealed and saved and proclaimed-- I, and not some foreign god among you. You are my witnesses," declares the Lord, "that I am God. 13 Yes, and from ancient days I am he. No one can deliver out of my hand. When I act, who can reverse it?"
Heat And Holiness
February 15, 2011 — by Julie Ackerman Link
When you walk through the fire, you shall not be burned. —Isaiah 43:2
Why is it taking my hair so long to get dry? I wondered. As usual, I was in a hurry, and I didn’t want to go outside into the wintry weather with wet hair. Then I realized the problem. I had changed the setting on the hairdryer to “warm” instead of “hot” to accommodate my niece’s preferences.
I often wish I could control the conditions of life as easily as I can change the setting on my hairdryer. I would choose a comfortable setting—not too hot, not too cold. I certainly wouldn’t choose the heat of adversity or the fire of affliction. But in the spiritual realm, warm doesn’t get the job done. We are called to holiness, and holiness often involves “heat.” To be holy means to be set apart for God—separated from anything unclean or impure. To refine and purify us, God sometimes uses the furnace of affliction. The prophet Isaiah said, “When you walk through the fire, you shall not be burned” (Isa. 43:2); he didn’t say if. And the apostle Peter said that we should not be surprised by trials (1 Peter 4:12).
None of us knows when we’ll be called to walk through the fire or how hot the furnace will be. But we do know this: God’s purpose for the flames is to purify us, not to destroy us.
When through fiery trials thy pathway shall lie,
My grace, all-sufficient, shall be thy supply.
The flames shall not hurt thee; I only design
Thy dross to consume and thy gold to refine. —Keen
The only way God hurries holiness is by turning up the heat.
My Utmost for His Highest, by Oswald Chambers
February 15th, 2011
"Am I My Brother’s Keeper?"
None of us lives to himself . . . —Romans 14:7
Has it ever dawned on you that you are responsible spiritually to God for other people? For instance, if I allow any turning away from God in my private life, everyone around me suffers. We “sit together in the heavenly places . . .” (Ephesians 2:6). “If one member suffers, all the members suffer with it . . .” (1 Corinthians 12:26). If you allow physical selfishness, mental carelessness, moral insensitivity, or spiritual weakness, everyone in contact with you will suffer. But you ask, “Who is sufficient to be able to live up to such a lofty standard?” “Our sufficiency is from God . . .” and God alone (2 Corinthians 3:5).
“You shall be witnesses to Me . . .” (Acts 1:8). How many of us are willing to spend every bit of our nervous, mental, moral, and spiritual energy for Jesus Christ? That is what God means when He uses the word witness. But it takes time, so be patient with yourself. Why has God left us on the earth? Is it simply to be saved and sanctified? No, it is to be at work in service to Him. Am I willing to be broken bread and poured-out wine for Him? Am I willing to be of no value to this age or this life except for one purpose and one alone— to be used to disciple men and women to the Lord Jesus Christ. My life of service to God is the way I say “thank you” to Him for His inexpressibly wonderful salvation. Remember, it is quite possible for God to set any of us aside if we refuse to be of service to Him— “. . . lest, when I have preached to others, I myself should become disqualified” (1 Corinthians 9:27).
A Word with You, by Ron Hutchcraft
When It's Just Not Working - #6287
Tuesday, February 15, 2011
I don't think it's that I'm incompetent when it comes to technical things. I think I was just born a hundred years too late. I probably would have fared better when they hadn't invented so many machines and appliances, and computers. I would have done fine in those simpler days. I mean sometimes it is just so embarrassing. I can't you know, get a lamp to work, or I can't get some appliance to work, and no matter what I do it doesn't go on. The ending is too often the same. My youngest son for example would come in and say, "Dad, is it plugged in?" "No." Oh, I didn't check that! I hate that! So many times we tinker with everything and miss the one simple factor that needs to change.
I'm Ron Hutchcraft, and I want to have A Word With You today about "When It's Just Not Working."
Our word for today from the Word of God offers a possible diagnosis for why some important things in your life just aren't working right now. Maybe you're like me trying to get things working at the house. You've tinkered with all the different parts of the problem. Well, have you considered the possibility that it isn't working because God is withholding His blessing? And it won't work until God gives His blessing to that part of your life. You say, "Well, why?" Well, because something He really values may be missing.
Our word for today from the Word of God, Psalm 133 , verses 1 and 3, "How good and pleasant it is when brothers live together in unity. For there, the Lord bestows His blessing." Did you catch what the Lord is saying here? "I put my blessing where My people are together and unified." The implication might be this. Where they are not unified, I do not put My blessing.
Well, let's look at your personal frustration right now - that door that is not opening, the money that just doesn't come, maybe the child who won't respond, the results that just aren't coming no matter how hard you work. Could it be that you're not plugged in to God's blessing because there are fractured relationships, strained relationships right now?
First Peter chapter 3, verse 7 tells husbands to "treat their wives properly so that their prayers will not be hindered." In other words, when that relationship with your wife isn't right, God will not answer your prayers. Maybe your children will not come around until mom and dad deal with the walls that are between them. Your church won't grow until those factions come together in a common cause. Like rescuing the dying people all around you. The money or the answer won't come until you fix that broken relationship.
See, that broken relationship, and you know which one it is, is breaking God's heart. Do everything in your power to take down the walls that might be costing you the blessing of almighty God. Keep checking until you understand what is there that's broken that God says needs fixing. Quit tinkering with the problems that really aren't the problem.
You have to go check and make sure you're plugged in at the right place. Check the power source. And the power source is a current called the blessing of God. And He's told us where He puts that. He's told us where He gives that blessing.
It's when He sees His people hand in hand.
Monday, February 14, 2011
Exodus 35, Bible reading and Daily Devotions
Max Lucado Daily: All Things
All Things
Posted: 13 Feb 2011 10:01 PM PST
“Love . . . bears all things, believes all things, hopes all things, endures all things.” I Corinthians 13:4-7, NKJV
The apostle is looking for a ribbon to wrap around one of the sweetest paragraphs in Scripture. I envision the leathery-faced saint pausing in his dictation . . . Checking off his fingers, he reviews his list. “Let’s see, patience, kindness, envy, arrogance. We’ve mentioned rudeness, selfishness and anger, forgiveness, evil, and truth. Have I covered all things? Ah, that’s it—all things. Here, write this down. Love bears all things, believes all things, hopes all things, endures all things.”
Exodus 35
Sabbath Regulations
1 Moses assembled the whole Israelite community and said to them, “These are the things the LORD has commanded you to do: 2 For six days, work is to be done, but the seventh day shall be your holy day, a day of sabbath rest to the LORD. Whoever does any work on it is to be put to death. 3 Do not light a fire in any of your dwellings on the Sabbath day.”
Materials for the Tabernacle
4 Moses said to the whole Israelite community, “This is what the LORD has commanded: 5 From what you have, take an offering for the LORD. Everyone who is willing is to bring to the LORD an offering of gold, silver and bronze; 6 blue, purple and scarlet yarn and fine linen; goat hair; 7 ram skins dyed red and another type of durable leather; acacia wood; 8 olive oil for the light; spices for the anointing oil and for the fragrant incense; 9 and onyx stones and other gems to be mounted on the ephod and breastpiece.
10 “All who are skilled among you are to come and make everything the LORD has commanded: 11 the tabernacle with its tent and its covering, clasps, frames, crossbars, posts and bases; 12 the ark with its poles and the atonement cover and the curtain that shields it; 13 the table with its poles and all its articles and the bread of the Presence; 14 the lampstand that is for light with its accessories, lamps and oil for the light; 15 the altar of incense with its poles, the anointing oil and the fragrant incense; the curtain for the doorway at the entrance to the tabernacle; 16 the altar of burnt offering with its bronze grating, its poles and all its utensils; the bronze basin with its stand; 17 the curtains of the courtyard with its posts and bases, and the curtain for the entrance to the courtyard; 18 the tent pegs for the tabernacle and for the courtyard, and their ropes; 19 the woven garments worn for ministering in the sanctuary—both the sacred garments for Aaron the priest and the garments for his sons when they serve as priests.”
20 Then the whole Israelite community withdrew from Moses’ presence, 21 and everyone who was willing and whose heart moved them came and brought an offering to the LORD for the work on the tent of meeting, for all its service, and for the sacred garments. 22 All who were willing, men and women alike, came and brought gold jewelry of all kinds: brooches, earrings, rings and ornaments. They all presented their gold as a wave offering to the LORD. 23 Everyone who had blue, purple or scarlet yarn or fine linen, or goat hair, ram skins dyed red or the other durable leather brought them. 24 Those presenting an offering of silver or bronze brought it as an offering to the LORD, and everyone who had acacia wood for any part of the work brought it. 25 Every skilled woman spun with her hands and brought what she had spun—blue, purple or scarlet yarn or fine linen. 26 And all the women who were willing and had the skill spun the goat hair. 27 The leaders brought onyx stones and other gems to be mounted on the ephod and breastpiece. 28 They also brought spices and olive oil for the light and for the anointing oil and for the fragrant incense. 29 All the Israelite men and women who were willing brought to the LORD freewill offerings for all the work the LORD through Moses had commanded them to do.
Bezalel and Oholiab
30 Then Moses said to the Israelites, “See, the LORD has chosen Bezalel son of Uri, the son of Hur, of the tribe of Judah, 31 and he has filled him with the Spirit of God, with wisdom, with understanding, with knowledge and with all kinds of skills— 32 to make artistic designs for work in gold, silver and bronze, 33 to cut and set stones, to work in wood and to engage in all kinds of artistic crafts. 34 And he has given both him and Oholiab son of Ahisamak, of the tribe of Dan, the ability to teach others. 35 He has filled them with skill to do all kinds of work as engravers, designers, embroiderers in blue, purple and scarlet yarn and fine linen, and weavers—all of them skilled workers and designers.
Our Daily Bread reading and devotion
Read: John 15:9-17
John 15:9-17 (NIV)Jn 9 "As the Father has loved me, so have I loved you. Now remain in my love. 10 If you obey my commands, you will remain in my love, just as I have obeyed my Father's commands and remain in his love. 11 I have told you this so that my joy may be in you and that your joy may be complete. 12 My command is this: Love each other as I have loved you. 13 Greater love has no one than this, that he lay down his life for his friends. 14 You are my friends if you do what I command. 15 I no longer call you servants, because a servant does not know his master's business. Instead, I have called you friends, for everything that I learned from my Father I have made known to you. 16 You did not choose me, but I chose you and appointed you to go and bear fruit--fruit that will last. Then the Father will give you whatever you ask in my name. 17 This is my command: Love each other.
Friending
February 14, 2011 — by David C. McCasland
You are My friends if you do whatever I command you. —John 15:14
The social networking Web site Facebook.com was launched in 2004 as a way for college students to connect with each other online. It is now open to people of all ages, and currently there are an estimated 500 million users. Each user has an individual page with photos and personal details that can be viewed by “friends.” To “friend” a person means opening the door to communication and information about who you are, where you go, and what you do. Facebook friendships may be casual or committed, but each one is “by invitation only.”
Just before Jesus was crucified, He told His disciples: “You are My friends if you do whatever I command you. No longer do I call you servants, for a servant does not know what his master is doing; but I have called you friends, for all things that I heard from My Father I have made known to you” (John 15:14-15).
Unselfishness, oneness of purpose, and confident trust are the hallmarks of true friendship, especially in our relationship with the Lord. Christ has taken the initiative by giving His life for us and inviting us to know and follow Him.
Have we responded to the Lord Jesus’ invitation of friendship by opening our hearts to Him with nothing held back?
Friendship with Jesus,
Fellowship divine;
O what blessed, sweet communion—
Jesus is a Friend of mine. —Ludgate
Jesus longs to be our Friend.
My Utmost for His Highest, by Oswald Chambers
February 14th, 2011
The Discipline of Hearing
Whatever I tell you in the dark, speak in the light; and what you hear in the ear, preach on the housetops —Matthew 10:27
Sometimes God puts us through the experience and discipline of darkness to teach us to hear and obey Him. Song birds are taught to sing in the dark, and God puts us into “the shadow of His hand” until we learn to hear Him (Isaiah 49:2). “Whatever I tell you in the dark. . .”— pay attention when God puts you into darkness, and keep your mouth closed while you are there. Are you in the dark right now in your circumstances, or in your life with God? If so, then remain quiet. If you open your mouth in the dark, you will speak while in the wrong mood— darkness is the time to listen. Don’t talk to other people about it; don’t read books to find out the reason for the darkness; just listen and obey. If you talk to other people, you cannot hear what God is saying. When you are in the dark, listen, and God will give you a very precious message for someone else once you are back in the light.
After every time of darkness, we should experience a mixture of delight and humiliation. If there is only delight, I question whether we have really heard God at all. We should experience delight for having heard God speak, but mostly humiliation for having taken so long to hear Him! Then we will exclaim, “How slow I have been to listen and understand what God has been telling me!” And yet God has been saying it for days and even weeks. But once you hear Him, He gives you the gift of humiliation, which brings a softness of heart— a gift that will always cause you to listen to God now.
A Word with You, by Ron Hutchcraft
The Point of No Return - #6286
Monday, February 14, 2011
My friend, Gary, was flying with a friend in a World War II vintage airplane. In fact, this man was a former World War II pilot. And my friend, Gary, was full of questions. He said, "What's this dial for?" And, "What does that light do?" And, "What's this stick do?" Fortunately he didn't grab for the stick when he was asking. And then Gary said, "Now, what's this red mark on the fuel gauge?" The pilot said, "Well, when we reached the point back in World War II days in which there was only enough fuel to get back, but the mission was not completed, we had a decision to make. And at that mark, we had to decide, shall we turn back? Because we had just enough fuel to get back. Or shall we go on?" And then pretty soberly, and if he were bringing back some memories, the pilot said, "That mark is called 'the point of no return.'" Believe it or not, you could be at that point right now and not even know it.
I'm Ron Hutchcraft, and I want to have A Word With You today about "The Point of No Return."
Now, our word for today from the Word of God comes from John chapter 12. I'll be reading at verse 37, and then verse 39. Jesus is entering His last week of His ministry before His crucifixion. And here's what it says, "Even after Jesus had done all these miraculous signs in their presence, they still would not believe in Him." One verse later it says, "For this reason, they could not believe." Now, as far as I'm concerned, those are some of the most chilling words in the New Testament. "They would not believe..." Did you catch that? And then what did it say? "Because of this, they could not believe."
Spiritually speaking, they had passed that red mark. They had passed the point of no return, and they didn't even know they had. Why? Well, in Genesis chapter 6, back in the early days of the human race, verse 3, God says, "My spirit will not always strive with man." In other words, I won't keep after you indefinitely, and you can't come to the Lord unless His Spirit is after you.
Isaiah 55:6 cautions us to, "Seek the Lord while He may be found" implying that He won't always be able to be found. See, you have to come to God when He's ready...when He is drawing you; not when you're ready. And every time you've heard God's voice and maybe just sat there, another layer has crusted over your heart in the hardening of the heart process. There literally comes a time when you cannot respond to the Lord any more. "They could not believe." And the people in the greatest danger are the people, maybe like you, who have heard the message over and over again.
Could it be you've been around the voice of Jesus many times, but you've never really given you to Him? Oh, you may know the verses, and the songs. You may even be holding some position in His service, but you don't belong to Him. I don't know how much longer God's Spirit will say to you, "Come to Jesus." But if you can still feel that tug today, then there's still some life inside. There still is an opportunity. You still can believe.
Is that stirring there? Is that tug there? Even as you hear the words, "Come to Jesus." Well then, it's not too late today. Tomorrow might be. And it is an awful thing to go into eternity with your sins unforgiven. You can say no once too often.
If you're not absolutely sure you've committed yourself to Jesus, would you do it today? Right where you are say, "Jesus, I'm done running my life. I believe that some of those sins you were dying for were mine. I believe You're alive today, and I am putting all my trust in You. For all I know about You, I've missed giving me to You. But today, Jesus, I'm putting all my trust and all my hope in You to be my rescuer from my sin. I am Yours beginning this day."
We kind of set up our website for a moment like this, where you want to be sure you belong to Jesus. And if you do, I would encourage you to go check it out, as many have. And I think you'll find there some help and some encouragement in being sure you belong to Him. It's YoursForLife.net.
And, you know, if today you could make this the day when you give yourself consciously to the man who gave His life for you, you will never pass the point of no return.
All Things
Posted: 13 Feb 2011 10:01 PM PST
“Love . . . bears all things, believes all things, hopes all things, endures all things.” I Corinthians 13:4-7, NKJV
The apostle is looking for a ribbon to wrap around one of the sweetest paragraphs in Scripture. I envision the leathery-faced saint pausing in his dictation . . . Checking off his fingers, he reviews his list. “Let’s see, patience, kindness, envy, arrogance. We’ve mentioned rudeness, selfishness and anger, forgiveness, evil, and truth. Have I covered all things? Ah, that’s it—all things. Here, write this down. Love bears all things, believes all things, hopes all things, endures all things.”
Exodus 35
Sabbath Regulations
1 Moses assembled the whole Israelite community and said to them, “These are the things the LORD has commanded you to do: 2 For six days, work is to be done, but the seventh day shall be your holy day, a day of sabbath rest to the LORD. Whoever does any work on it is to be put to death. 3 Do not light a fire in any of your dwellings on the Sabbath day.”
Materials for the Tabernacle
4 Moses said to the whole Israelite community, “This is what the LORD has commanded: 5 From what you have, take an offering for the LORD. Everyone who is willing is to bring to the LORD an offering of gold, silver and bronze; 6 blue, purple and scarlet yarn and fine linen; goat hair; 7 ram skins dyed red and another type of durable leather; acacia wood; 8 olive oil for the light; spices for the anointing oil and for the fragrant incense; 9 and onyx stones and other gems to be mounted on the ephod and breastpiece.
10 “All who are skilled among you are to come and make everything the LORD has commanded: 11 the tabernacle with its tent and its covering, clasps, frames, crossbars, posts and bases; 12 the ark with its poles and the atonement cover and the curtain that shields it; 13 the table with its poles and all its articles and the bread of the Presence; 14 the lampstand that is for light with its accessories, lamps and oil for the light; 15 the altar of incense with its poles, the anointing oil and the fragrant incense; the curtain for the doorway at the entrance to the tabernacle; 16 the altar of burnt offering with its bronze grating, its poles and all its utensils; the bronze basin with its stand; 17 the curtains of the courtyard with its posts and bases, and the curtain for the entrance to the courtyard; 18 the tent pegs for the tabernacle and for the courtyard, and their ropes; 19 the woven garments worn for ministering in the sanctuary—both the sacred garments for Aaron the priest and the garments for his sons when they serve as priests.”
20 Then the whole Israelite community withdrew from Moses’ presence, 21 and everyone who was willing and whose heart moved them came and brought an offering to the LORD for the work on the tent of meeting, for all its service, and for the sacred garments. 22 All who were willing, men and women alike, came and brought gold jewelry of all kinds: brooches, earrings, rings and ornaments. They all presented their gold as a wave offering to the LORD. 23 Everyone who had blue, purple or scarlet yarn or fine linen, or goat hair, ram skins dyed red or the other durable leather brought them. 24 Those presenting an offering of silver or bronze brought it as an offering to the LORD, and everyone who had acacia wood for any part of the work brought it. 25 Every skilled woman spun with her hands and brought what she had spun—blue, purple or scarlet yarn or fine linen. 26 And all the women who were willing and had the skill spun the goat hair. 27 The leaders brought onyx stones and other gems to be mounted on the ephod and breastpiece. 28 They also brought spices and olive oil for the light and for the anointing oil and for the fragrant incense. 29 All the Israelite men and women who were willing brought to the LORD freewill offerings for all the work the LORD through Moses had commanded them to do.
Bezalel and Oholiab
30 Then Moses said to the Israelites, “See, the LORD has chosen Bezalel son of Uri, the son of Hur, of the tribe of Judah, 31 and he has filled him with the Spirit of God, with wisdom, with understanding, with knowledge and with all kinds of skills— 32 to make artistic designs for work in gold, silver and bronze, 33 to cut and set stones, to work in wood and to engage in all kinds of artistic crafts. 34 And he has given both him and Oholiab son of Ahisamak, of the tribe of Dan, the ability to teach others. 35 He has filled them with skill to do all kinds of work as engravers, designers, embroiderers in blue, purple and scarlet yarn and fine linen, and weavers—all of them skilled workers and designers.
Our Daily Bread reading and devotion
Read: John 15:9-17
John 15:9-17 (NIV)Jn 9 "As the Father has loved me, so have I loved you. Now remain in my love. 10 If you obey my commands, you will remain in my love, just as I have obeyed my Father's commands and remain in his love. 11 I have told you this so that my joy may be in you and that your joy may be complete. 12 My command is this: Love each other as I have loved you. 13 Greater love has no one than this, that he lay down his life for his friends. 14 You are my friends if you do what I command. 15 I no longer call you servants, because a servant does not know his master's business. Instead, I have called you friends, for everything that I learned from my Father I have made known to you. 16 You did not choose me, but I chose you and appointed you to go and bear fruit--fruit that will last. Then the Father will give you whatever you ask in my name. 17 This is my command: Love each other.
Friending
February 14, 2011 — by David C. McCasland
You are My friends if you do whatever I command you. —John 15:14
The social networking Web site Facebook.com was launched in 2004 as a way for college students to connect with each other online. It is now open to people of all ages, and currently there are an estimated 500 million users. Each user has an individual page with photos and personal details that can be viewed by “friends.” To “friend” a person means opening the door to communication and information about who you are, where you go, and what you do. Facebook friendships may be casual or committed, but each one is “by invitation only.”
Just before Jesus was crucified, He told His disciples: “You are My friends if you do whatever I command you. No longer do I call you servants, for a servant does not know what his master is doing; but I have called you friends, for all things that I heard from My Father I have made known to you” (John 15:14-15).
Unselfishness, oneness of purpose, and confident trust are the hallmarks of true friendship, especially in our relationship with the Lord. Christ has taken the initiative by giving His life for us and inviting us to know and follow Him.
Have we responded to the Lord Jesus’ invitation of friendship by opening our hearts to Him with nothing held back?
Friendship with Jesus,
Fellowship divine;
O what blessed, sweet communion—
Jesus is a Friend of mine. —Ludgate
Jesus longs to be our Friend.
My Utmost for His Highest, by Oswald Chambers
February 14th, 2011
The Discipline of Hearing
Whatever I tell you in the dark, speak in the light; and what you hear in the ear, preach on the housetops —Matthew 10:27
Sometimes God puts us through the experience and discipline of darkness to teach us to hear and obey Him. Song birds are taught to sing in the dark, and God puts us into “the shadow of His hand” until we learn to hear Him (Isaiah 49:2). “Whatever I tell you in the dark. . .”— pay attention when God puts you into darkness, and keep your mouth closed while you are there. Are you in the dark right now in your circumstances, or in your life with God? If so, then remain quiet. If you open your mouth in the dark, you will speak while in the wrong mood— darkness is the time to listen. Don’t talk to other people about it; don’t read books to find out the reason for the darkness; just listen and obey. If you talk to other people, you cannot hear what God is saying. When you are in the dark, listen, and God will give you a very precious message for someone else once you are back in the light.
After every time of darkness, we should experience a mixture of delight and humiliation. If there is only delight, I question whether we have really heard God at all. We should experience delight for having heard God speak, but mostly humiliation for having taken so long to hear Him! Then we will exclaim, “How slow I have been to listen and understand what God has been telling me!” And yet God has been saying it for days and even weeks. But once you hear Him, He gives you the gift of humiliation, which brings a softness of heart— a gift that will always cause you to listen to God now.
A Word with You, by Ron Hutchcraft
The Point of No Return - #6286
Monday, February 14, 2011
My friend, Gary, was flying with a friend in a World War II vintage airplane. In fact, this man was a former World War II pilot. And my friend, Gary, was full of questions. He said, "What's this dial for?" And, "What does that light do?" And, "What's this stick do?" Fortunately he didn't grab for the stick when he was asking. And then Gary said, "Now, what's this red mark on the fuel gauge?" The pilot said, "Well, when we reached the point back in World War II days in which there was only enough fuel to get back, but the mission was not completed, we had a decision to make. And at that mark, we had to decide, shall we turn back? Because we had just enough fuel to get back. Or shall we go on?" And then pretty soberly, and if he were bringing back some memories, the pilot said, "That mark is called 'the point of no return.'" Believe it or not, you could be at that point right now and not even know it.
I'm Ron Hutchcraft, and I want to have A Word With You today about "The Point of No Return."
Now, our word for today from the Word of God comes from John chapter 12. I'll be reading at verse 37, and then verse 39. Jesus is entering His last week of His ministry before His crucifixion. And here's what it says, "Even after Jesus had done all these miraculous signs in their presence, they still would not believe in Him." One verse later it says, "For this reason, they could not believe." Now, as far as I'm concerned, those are some of the most chilling words in the New Testament. "They would not believe..." Did you catch that? And then what did it say? "Because of this, they could not believe."
Spiritually speaking, they had passed that red mark. They had passed the point of no return, and they didn't even know they had. Why? Well, in Genesis chapter 6, back in the early days of the human race, verse 3, God says, "My spirit will not always strive with man." In other words, I won't keep after you indefinitely, and you can't come to the Lord unless His Spirit is after you.
Isaiah 55:6 cautions us to, "Seek the Lord while He may be found" implying that He won't always be able to be found. See, you have to come to God when He's ready...when He is drawing you; not when you're ready. And every time you've heard God's voice and maybe just sat there, another layer has crusted over your heart in the hardening of the heart process. There literally comes a time when you cannot respond to the Lord any more. "They could not believe." And the people in the greatest danger are the people, maybe like you, who have heard the message over and over again.
Could it be you've been around the voice of Jesus many times, but you've never really given you to Him? Oh, you may know the verses, and the songs. You may even be holding some position in His service, but you don't belong to Him. I don't know how much longer God's Spirit will say to you, "Come to Jesus." But if you can still feel that tug today, then there's still some life inside. There still is an opportunity. You still can believe.
Is that stirring there? Is that tug there? Even as you hear the words, "Come to Jesus." Well then, it's not too late today. Tomorrow might be. And it is an awful thing to go into eternity with your sins unforgiven. You can say no once too often.
If you're not absolutely sure you've committed yourself to Jesus, would you do it today? Right where you are say, "Jesus, I'm done running my life. I believe that some of those sins you were dying for were mine. I believe You're alive today, and I am putting all my trust in You. For all I know about You, I've missed giving me to You. But today, Jesus, I'm putting all my trust and all my hope in You to be my rescuer from my sin. I am Yours beginning this day."
We kind of set up our website for a moment like this, where you want to be sure you belong to Jesus. And if you do, I would encourage you to go check it out, as many have. And I think you'll find there some help and some encouragement in being sure you belong to Him. It's YoursForLife.net.
And, you know, if today you could make this the day when you give yourself consciously to the man who gave His life for you, you will never pass the point of no return.
Sunday, February 13, 2011
Exodus 34, Bible reading and Daily Devotions
Max Lucado Daily: To Prove His Love
To Prove His Love
Posted: 12 Feb 2011 10:01 PM PST
“In the past God spoke . . . at many times and in various ways, but in these last days he has spoken to us by his Son.” Hebrews 1:1-2, NIV
God, motivated by love and directed by divinity, surprised everyone. He became a man. In an untouchable mystery, he disguised himself as a carpenter and lived in a dusty Judean village. Determined to prove his love for his creation, he walked incognito through his own world. His calloused hands touched wounds and his compassionate words touched hearts. He became one of us.
Exodus 34
The New Stone Tablets
1 The LORD said to Moses, “Chisel out two stone tablets like the first ones, and I will write on them the words that were on the first tablets, which you broke. 2 Be ready in the morning, and then come up on Mount Sinai. Present yourself to me there on top of the mountain. 3 No one is to come with you or be seen anywhere on the mountain; not even the flocks and herds may graze in front of the mountain.”
4 So Moses chiseled out two stone tablets like the first ones and went up Mount Sinai early in the morning, as the LORD had commanded him; and he carried the two stone tablets in his hands. 5 Then the LORD came down in the cloud and stood there with him and proclaimed his name, the LORD. 6 And he passed in front of Moses, proclaiming, “The LORD, the LORD, the compassionate and gracious God, slow to anger, abounding in love and faithfulness, 7 maintaining love to thousands, and forgiving wickedness, rebellion and sin. Yet he does not leave the guilty unpunished; he punishes the children and their children for the sin of the parents to the third and fourth generation.”
8 Moses bowed to the ground at once and worshiped. 9 “Lord,” he said, “if I have found favor in your eyes, then let the Lord go with us. Although this is a stiff-necked people, forgive our wickedness and our sin, and take us as your inheritance.”
10 Then the LORD said: “I am making a covenant with you. Before all your people I will do wonders never before done in any nation in all the world. The people you live among will see how awesome is the work that I, the LORD, will do for you. 11 Obey what I command you today. I will drive out before you the Amorites, Canaanites, Hittites, Perizzites, Hivites and Jebusites. 12 Be careful not to make a treaty with those who live in the land where you are going, or they will be a snare among you. 13 Break down their altars, smash their sacred stones and cut down their Asherah poles. 14 Do not worship any other god, for the LORD, whose name is Jealous, is a jealous God.
15 “Be careful not to make a treaty with those who live in the land; for when they prostitute themselves to their gods and sacrifice to them, they will invite you and you will eat their sacrifices. 16 And when you choose some of their daughters as wives for your sons and those daughters prostitute themselves to their gods, they will lead your sons to do the same.
17 “Do not make any idols.
18 “Celebrate the Festival of Unleavened Bread. For seven days eat bread made without yeast, as I commanded you. Do this at the appointed time in the month of Aviv, for in that month you came out of Egypt.
19 “The first offspring of every womb belongs to me, including all the firstborn males of your livestock, whether from herd or flock. 20 Redeem the firstborn donkey with a lamb, but if you do not redeem it, break its neck. Redeem all your firstborn sons.
“No one is to appear before me empty-handed.
21 “Six days you shall labor, but on the seventh day you shall rest; even during the plowing season and harvest you must rest.
22 “Celebrate the Festival of Weeks with the firstfruits of the wheat harvest, and the Festival of Ingathering at the turn of the year. 23 Three times a year all your men are to appear before the Sovereign LORD, the God of Israel. 24 I will drive out nations before you and enlarge your territory, and no one will covet your land when you go up three times each year to appear before the LORD your God.
25 “Do not offer the blood of a sacrifice to me along with anything containing yeast, and do not let any of the sacrifice from the Passover Festival remain until morning.
26 “Bring the best of the firstfruits of your soil to the house of the LORD your God.
“Do not cook a young goat in its mother’s milk.”
27 Then the LORD said to Moses, “Write down these words, for in accordance with these words I have made a covenant with you and with Israel.” 28 Moses was there with the LORD forty days and forty nights without eating bread or drinking water. And he wrote on the tablets the words of the covenant—the Ten Commandments.
The Radiant Face of Moses
29 When Moses came down from Mount Sinai with the two tablets of the covenant law in his hands, he was not aware that his face was radiant because he had spoken with the LORD. 30 When Aaron and all the Israelites saw Moses, his face was radiant, and they were afraid to come near him. 31 But Moses called to them; so Aaron and all the leaders of the community came back to him, and he spoke to them. 32 Afterward all the Israelites came near him, and he gave them all the commands the LORD had given him on Mount Sinai.
33 When Moses finished speaking to them, he put a veil over his face. 34 But whenever he entered the LORD’s presence to speak with him, he removed the veil until he came out. And when he came out and told the Israelites what he had been commanded, 35 they saw that his face was radiant. Then Moses would put the veil back over his face until he went in to speak with the LORD.
Our Daily Bread reading and devotion
Read: Psalm 46
Psalms 46:1-11 (NIV)Ps 1 God is our refuge and strength, an ever-present help in trouble. 2 Therefore we will not fear, though the earth give way and the mountains fall into the heart of the sea, 3 though its waters roar and foam and the mountains quake with their surging. Selah 4 There is a river whose streams make glad the city of God, the holy place where the Most High dwells. 5 God is within her, she will not fall; God will help her at break of day. 6 Nations are in uproar, kingdoms fall; he lifts his voice, the earth melts. 7 The Lord Almighty is with us; the God of Jacob is our fortress. Selah 8 Come and see the works of the Lord, the desolations he has brought on the earth. 9 He makes wars cease to the ends of the earth; he breaks the bow and shatters the spear, he burns the shields with fire. 10 "Be still, and know that I am God; I will be exalted among the nations, I will be exalted in the earth." 11 The Lord Almighty is with us; the God of Jacob is our fortress. Selah
Exalt Him
February 13, 2011 — by Dave Branon
. . . I am God; I will be exalted. —Psalm 46:10
Be still, and know that I am God; I will be exalted among the nations” (Ps. 46:10). These words from a song sung long ago at the temple in Jerusalem remind us of one of our main tasks—worshiping our awesome God.
One way to do that is to meditate on His many attributes. Exalt God, for He is faithful, eternal, all-knowing, just, unchangeable, gracious, holy, merciful, longsuffering, impartial, and infinite. Our God is perfect.
Exalt God also by realizing that He is all-powerful, almighty, personal, righteous, unsearchable, wise, triune, accessible, self-existent, glorious, and compassionate.
Another way to worship God is to contemplate His names. Exalt God, for He is Creator. He is Love. He is Redeemer. He is Shepherd. He is Savior, Lord, and Father. He is Judge. He is Comforter. He is Teacher. He is I AM. Our God is the Mighty One.
Dwell on His identity. God is our shield. Our stronghold. Our light. Our strength. Our sustainer. Our rescuer. Our fortress.
Meditate on God’s attributes. Contemplate His names. Dwell on His identity. Adore Him. Respect Him. Honor Him. Love Him. Exalt Him. Use the rest of your life getting ready to worship our awesome God forever.
O worship the King,
All glorious above,
And gratefully sing
His power and His love. —Grant
Let everything that has breath praise the Lord. —Psalm 150:6
My Utmost for His Highest, by Oswald Chambers
February 13th, 2011
The Devotion of Hearing
Samuel answered, ’Speak, for Your servant hears’ —1 Samuel 3:10
Just because I have listened carefully and intently to one thing from God does not mean that I will listen to everything He says. I show God my lack of love and respect for Him by the insensitivity of my heart and mind toward what He says. If I love my friend, I will instinctively understand what he wants. And Jesus said, “You are My friends . . .” (John 15:14). Have I disobeyed some command of my Lord’s this week? If I had realized that it was a command of Jesus, I would not have deliberately disobeyed it. But most of us show incredible disrespect to God because we don’t even hear Him. He might as well never have spoken to us.
The goal of my spiritual life is such close identification with Jesus Christ that I will always hear God and know that God always hears me (see John 11:41). If I am united with Jesus Christ, I hear God all the time through the devotion of hearing. A flower, a tree, or a servant of God may convey God’s message to me. What hinders me from hearing is my attention to other things. It is not that I don’t want to hear God, but I am not devoted in the right areas of my life. I am devoted to things and even to service and my own convictions. God may say whatever He wants, but I just don’t hear Him. The attitude of a child of God should always be, “Speak, for Your servant hears.” If I have not developed and nurtured this devotion of hearing, I can only hear God’s voice at certain times. At other times I become deaf to Him because my attention is to other things— things which I think I must do. This is not living the life of a child of God. Have you heard God’s voice today?
To Prove His Love
Posted: 12 Feb 2011 10:01 PM PST
“In the past God spoke . . . at many times and in various ways, but in these last days he has spoken to us by his Son.” Hebrews 1:1-2, NIV
God, motivated by love and directed by divinity, surprised everyone. He became a man. In an untouchable mystery, he disguised himself as a carpenter and lived in a dusty Judean village. Determined to prove his love for his creation, he walked incognito through his own world. His calloused hands touched wounds and his compassionate words touched hearts. He became one of us.
Exodus 34
The New Stone Tablets
1 The LORD said to Moses, “Chisel out two stone tablets like the first ones, and I will write on them the words that were on the first tablets, which you broke. 2 Be ready in the morning, and then come up on Mount Sinai. Present yourself to me there on top of the mountain. 3 No one is to come with you or be seen anywhere on the mountain; not even the flocks and herds may graze in front of the mountain.”
4 So Moses chiseled out two stone tablets like the first ones and went up Mount Sinai early in the morning, as the LORD had commanded him; and he carried the two stone tablets in his hands. 5 Then the LORD came down in the cloud and stood there with him and proclaimed his name, the LORD. 6 And he passed in front of Moses, proclaiming, “The LORD, the LORD, the compassionate and gracious God, slow to anger, abounding in love and faithfulness, 7 maintaining love to thousands, and forgiving wickedness, rebellion and sin. Yet he does not leave the guilty unpunished; he punishes the children and their children for the sin of the parents to the third and fourth generation.”
8 Moses bowed to the ground at once and worshiped. 9 “Lord,” he said, “if I have found favor in your eyes, then let the Lord go with us. Although this is a stiff-necked people, forgive our wickedness and our sin, and take us as your inheritance.”
10 Then the LORD said: “I am making a covenant with you. Before all your people I will do wonders never before done in any nation in all the world. The people you live among will see how awesome is the work that I, the LORD, will do for you. 11 Obey what I command you today. I will drive out before you the Amorites, Canaanites, Hittites, Perizzites, Hivites and Jebusites. 12 Be careful not to make a treaty with those who live in the land where you are going, or they will be a snare among you. 13 Break down their altars, smash their sacred stones and cut down their Asherah poles. 14 Do not worship any other god, for the LORD, whose name is Jealous, is a jealous God.
15 “Be careful not to make a treaty with those who live in the land; for when they prostitute themselves to their gods and sacrifice to them, they will invite you and you will eat their sacrifices. 16 And when you choose some of their daughters as wives for your sons and those daughters prostitute themselves to their gods, they will lead your sons to do the same.
17 “Do not make any idols.
18 “Celebrate the Festival of Unleavened Bread. For seven days eat bread made without yeast, as I commanded you. Do this at the appointed time in the month of Aviv, for in that month you came out of Egypt.
19 “The first offspring of every womb belongs to me, including all the firstborn males of your livestock, whether from herd or flock. 20 Redeem the firstborn donkey with a lamb, but if you do not redeem it, break its neck. Redeem all your firstborn sons.
“No one is to appear before me empty-handed.
21 “Six days you shall labor, but on the seventh day you shall rest; even during the plowing season and harvest you must rest.
22 “Celebrate the Festival of Weeks with the firstfruits of the wheat harvest, and the Festival of Ingathering at the turn of the year. 23 Three times a year all your men are to appear before the Sovereign LORD, the God of Israel. 24 I will drive out nations before you and enlarge your territory, and no one will covet your land when you go up three times each year to appear before the LORD your God.
25 “Do not offer the blood of a sacrifice to me along with anything containing yeast, and do not let any of the sacrifice from the Passover Festival remain until morning.
26 “Bring the best of the firstfruits of your soil to the house of the LORD your God.
“Do not cook a young goat in its mother’s milk.”
27 Then the LORD said to Moses, “Write down these words, for in accordance with these words I have made a covenant with you and with Israel.” 28 Moses was there with the LORD forty days and forty nights without eating bread or drinking water. And he wrote on the tablets the words of the covenant—the Ten Commandments.
The Radiant Face of Moses
29 When Moses came down from Mount Sinai with the two tablets of the covenant law in his hands, he was not aware that his face was radiant because he had spoken with the LORD. 30 When Aaron and all the Israelites saw Moses, his face was radiant, and they were afraid to come near him. 31 But Moses called to them; so Aaron and all the leaders of the community came back to him, and he spoke to them. 32 Afterward all the Israelites came near him, and he gave them all the commands the LORD had given him on Mount Sinai.
33 When Moses finished speaking to them, he put a veil over his face. 34 But whenever he entered the LORD’s presence to speak with him, he removed the veil until he came out. And when he came out and told the Israelites what he had been commanded, 35 they saw that his face was radiant. Then Moses would put the veil back over his face until he went in to speak with the LORD.
Our Daily Bread reading and devotion
Read: Psalm 46
Psalms 46:1-11 (NIV)Ps 1 God is our refuge and strength, an ever-present help in trouble. 2 Therefore we will not fear, though the earth give way and the mountains fall into the heart of the sea, 3 though its waters roar and foam and the mountains quake with their surging. Selah 4 There is a river whose streams make glad the city of God, the holy place where the Most High dwells. 5 God is within her, she will not fall; God will help her at break of day. 6 Nations are in uproar, kingdoms fall; he lifts his voice, the earth melts. 7 The Lord Almighty is with us; the God of Jacob is our fortress. Selah 8 Come and see the works of the Lord, the desolations he has brought on the earth. 9 He makes wars cease to the ends of the earth; he breaks the bow and shatters the spear, he burns the shields with fire. 10 "Be still, and know that I am God; I will be exalted among the nations, I will be exalted in the earth." 11 The Lord Almighty is with us; the God of Jacob is our fortress. Selah
Exalt Him
February 13, 2011 — by Dave Branon
. . . I am God; I will be exalted. —Psalm 46:10
Be still, and know that I am God; I will be exalted among the nations” (Ps. 46:10). These words from a song sung long ago at the temple in Jerusalem remind us of one of our main tasks—worshiping our awesome God.
One way to do that is to meditate on His many attributes. Exalt God, for He is faithful, eternal, all-knowing, just, unchangeable, gracious, holy, merciful, longsuffering, impartial, and infinite. Our God is perfect.
Exalt God also by realizing that He is all-powerful, almighty, personal, righteous, unsearchable, wise, triune, accessible, self-existent, glorious, and compassionate.
Another way to worship God is to contemplate His names. Exalt God, for He is Creator. He is Love. He is Redeemer. He is Shepherd. He is Savior, Lord, and Father. He is Judge. He is Comforter. He is Teacher. He is I AM. Our God is the Mighty One.
Dwell on His identity. God is our shield. Our stronghold. Our light. Our strength. Our sustainer. Our rescuer. Our fortress.
Meditate on God’s attributes. Contemplate His names. Dwell on His identity. Adore Him. Respect Him. Honor Him. Love Him. Exalt Him. Use the rest of your life getting ready to worship our awesome God forever.
O worship the King,
All glorious above,
And gratefully sing
His power and His love. —Grant
Let everything that has breath praise the Lord. —Psalm 150:6
My Utmost for His Highest, by Oswald Chambers
February 13th, 2011
The Devotion of Hearing
Samuel answered, ’Speak, for Your servant hears’ —1 Samuel 3:10
Just because I have listened carefully and intently to one thing from God does not mean that I will listen to everything He says. I show God my lack of love and respect for Him by the insensitivity of my heart and mind toward what He says. If I love my friend, I will instinctively understand what he wants. And Jesus said, “You are My friends . . .” (John 15:14). Have I disobeyed some command of my Lord’s this week? If I had realized that it was a command of Jesus, I would not have deliberately disobeyed it. But most of us show incredible disrespect to God because we don’t even hear Him. He might as well never have spoken to us.
The goal of my spiritual life is such close identification with Jesus Christ that I will always hear God and know that God always hears me (see John 11:41). If I am united with Jesus Christ, I hear God all the time through the devotion of hearing. A flower, a tree, or a servant of God may convey God’s message to me. What hinders me from hearing is my attention to other things. It is not that I don’t want to hear God, but I am not devoted in the right areas of my life. I am devoted to things and even to service and my own convictions. God may say whatever He wants, but I just don’t hear Him. The attitude of a child of God should always be, “Speak, for Your servant hears.” If I have not developed and nurtured this devotion of hearing, I can only hear God’s voice at certain times. At other times I become deaf to Him because my attention is to other things— things which I think I must do. This is not living the life of a child of God. Have you heard God’s voice today?
Saturday, February 12, 2011
Mark 3, Bible reading and Daily Devotions
Max Lucado Daily: More Than Forgiveness
More Than Forgiveness
“This is my commitment to my people: removal of their sins.” Romans 11:27, The Message
God does more than forgive our mistakes; he removes them! We simply have to take them to him.
He not only wants the mistakes we’ve made. He wants the ones we are making. Are you making some? . . .
If so, don’t pretend nothing is wrong . . . Go first to God. The first step after a stumble must be in the direction of the cross.
Mark 3
Jesus Heals on the Sabbath
1 Another time Jesus went into the synagogue, and a man with a shriveled hand was there. 2 Some of them were looking for a reason to accuse Jesus, so they watched him closely to see if he would heal him on the Sabbath. 3 Jesus said to the man with the shriveled hand, “Stand up in front of everyone.”
4 Then Jesus asked them, “Which is lawful on the Sabbath: to do good or to do evil, to save life or to kill?” But they remained silent.
5 He looked around at them in anger and, deeply distressed at their stubborn hearts, said to the man, “Stretch out your hand.” He stretched it out, and his hand was completely restored. 6 Then the Pharisees went out and began to plot with the Herodians how they might kill Jesus.
Crowds Follow Jesus
7 Jesus withdrew with his disciples to the lake, and a large crowd from Galilee followed. 8 When they heard about all he was doing, many people came to him from Judea, Jerusalem, Idumea, and the regions across the Jordan and around Tyre and Sidon. 9 Because of the crowd he told his disciples to have a small boat ready for him, to keep the people from crowding him. 10 For he had healed many, so that those with diseases were pushing forward to touch him. 11 Whenever the impure spirits saw him, they fell down before him and cried out, “You are the Son of God.” 12 But he gave them strict orders not to tell others about him.
Jesus Appoints the Twelve
13 Jesus went up on a mountainside and called to him those he wanted, and they came to him. 14 He appointed twelve that they might be with him and that he might send them out to preach 15 and to have authority to drive out demons. 16 These are the twelve he appointed: Simon (to whom he gave the name Peter), 17 James son of Zebedee and his brother John (to them he gave the name Boanerges, which means “sons of thunder”), 18 Andrew, Philip, Bartholomew, Matthew, Thomas, James son of Alphaeus, Thaddaeus, Simon the Zealot 19 and Judas Iscariot, who betrayed him.
Our Daily Bread reading and devotion
Read: Ephesians 4:29-32
Ephesians 4:29-32 (NIV)Eph 29 Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up according to their needs, that it may benefit those who listen. 30 And do not grieve the Holy Spirit of God, with whom you were sealed for the day of redemption. 31 Get rid of all bitterness, rage and anger, brawling and slander, along with every form of malice. 32 Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you.
Volcanic Activity
February 12, 2011 — by Cindy Hess Kasper
An angry man stirs up strife, and a furious man abounds in transgression. —Proverbs 29:22
It erupts. It melts everything in its path. Its blast is as powerful as a nuclear explosion!
Well, maybe not—but a temper can feel as intense as a volcano when it is aimed directly at another person in a family. The moment may be quickly over, but it can leave emotional devastation and bitter feelings behind.
It’s sad that the people we love the most are often the target of our hurtful words. But even when we feel we’ve been provoked, we have a choice. Will we respond in anger or in kindness?
The Bible tells us to rid ourselves of bitterness and anger, and to “be kind to one another, tenderhearted, forgiving one another, even as God in Christ forgave you” (Eph. 4:32).
If you are struggling with chronic anger that is hurting your relationships, surrender this vulnerable part of your emotions to Christ’s strength (Phil. 4:13). Ask God to forgive you for an uncontrolled temper and to show you how to moderate your emotions and to teach you how to honor others above yourself (Rom. 12:10). Seek out help from others to learn how to deal with your strong emotions in appropriate ways.
As we earnestly seek to love others and to please God, we can win the victory over a volcanic temper.
Spirit of God, please change my heart,
And give me a new desire;
I want to be a man of peace,
Not controlled by anger’s fire. —K. De Haan
Losing your temper is no way to get rid of it.
My Utmost for His Highest, by Oswald Chambers
February 12th, 2011
Are You Listening to God?
They said to Moses, ’You speak with us, and we will hear; but let not God speak with us, lest we die’ `—Exodus 20:19
We don’t consciously and deliberately disobey God— we simply don’t listen to Him. God has given His commands to us, but we pay no attention to them— not because of willful disobedience, but because we do not truly love and respect Him. “If you love Me, keep My commandments” (John 14:15). Once we realize we have constantly been showing disrespect to God, we will be filled with shame and humiliation for ignoring Him.
“You speak with us, . . . but let not God speak with us . . . .” We show how little love we have for God by preferring to listen to His servants rather than to Him. We like to listen to personal testimonies, but we don’t want God Himself to speak to us. Why are we so terrified for God to speak to us? It is because we know that when God speaks we must either do what He asks or tell Him we will not obey. But if it is simply one of God’s servants speaking to us, we feel obedience is optional, not imperative. We respond by saying, “Well, that’s only your own idea, even though I don’t deny that what you said is probably God’s truth.”
Am I constantly humiliating God by ignoring Him, while He lovingly continues to treat me as His child? Once I finally do hear Him, the humiliation I have heaped on Him returns to me. My response then becomes, “Lord, why was I so insensitive and obstinate?” This is always the result once we hear God. But our real delight in finally hearing Him is tempered with the shame we feel for having taken so long to do so.
More Than Forgiveness
“This is my commitment to my people: removal of their sins.” Romans 11:27, The Message
God does more than forgive our mistakes; he removes them! We simply have to take them to him.
He not only wants the mistakes we’ve made. He wants the ones we are making. Are you making some? . . .
If so, don’t pretend nothing is wrong . . . Go first to God. The first step after a stumble must be in the direction of the cross.
Mark 3
Jesus Heals on the Sabbath
1 Another time Jesus went into the synagogue, and a man with a shriveled hand was there. 2 Some of them were looking for a reason to accuse Jesus, so they watched him closely to see if he would heal him on the Sabbath. 3 Jesus said to the man with the shriveled hand, “Stand up in front of everyone.”
4 Then Jesus asked them, “Which is lawful on the Sabbath: to do good or to do evil, to save life or to kill?” But they remained silent.
5 He looked around at them in anger and, deeply distressed at their stubborn hearts, said to the man, “Stretch out your hand.” He stretched it out, and his hand was completely restored. 6 Then the Pharisees went out and began to plot with the Herodians how they might kill Jesus.
Crowds Follow Jesus
7 Jesus withdrew with his disciples to the lake, and a large crowd from Galilee followed. 8 When they heard about all he was doing, many people came to him from Judea, Jerusalem, Idumea, and the regions across the Jordan and around Tyre and Sidon. 9 Because of the crowd he told his disciples to have a small boat ready for him, to keep the people from crowding him. 10 For he had healed many, so that those with diseases were pushing forward to touch him. 11 Whenever the impure spirits saw him, they fell down before him and cried out, “You are the Son of God.” 12 But he gave them strict orders not to tell others about him.
Jesus Appoints the Twelve
13 Jesus went up on a mountainside and called to him those he wanted, and they came to him. 14 He appointed twelve that they might be with him and that he might send them out to preach 15 and to have authority to drive out demons. 16 These are the twelve he appointed: Simon (to whom he gave the name Peter), 17 James son of Zebedee and his brother John (to them he gave the name Boanerges, which means “sons of thunder”), 18 Andrew, Philip, Bartholomew, Matthew, Thomas, James son of Alphaeus, Thaddaeus, Simon the Zealot 19 and Judas Iscariot, who betrayed him.
Our Daily Bread reading and devotion
Read: Ephesians 4:29-32
Ephesians 4:29-32 (NIV)Eph 29 Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up according to their needs, that it may benefit those who listen. 30 And do not grieve the Holy Spirit of God, with whom you were sealed for the day of redemption. 31 Get rid of all bitterness, rage and anger, brawling and slander, along with every form of malice. 32 Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you.
Volcanic Activity
February 12, 2011 — by Cindy Hess Kasper
An angry man stirs up strife, and a furious man abounds in transgression. —Proverbs 29:22
It erupts. It melts everything in its path. Its blast is as powerful as a nuclear explosion!
Well, maybe not—but a temper can feel as intense as a volcano when it is aimed directly at another person in a family. The moment may be quickly over, but it can leave emotional devastation and bitter feelings behind.
It’s sad that the people we love the most are often the target of our hurtful words. But even when we feel we’ve been provoked, we have a choice. Will we respond in anger or in kindness?
The Bible tells us to rid ourselves of bitterness and anger, and to “be kind to one another, tenderhearted, forgiving one another, even as God in Christ forgave you” (Eph. 4:32).
If you are struggling with chronic anger that is hurting your relationships, surrender this vulnerable part of your emotions to Christ’s strength (Phil. 4:13). Ask God to forgive you for an uncontrolled temper and to show you how to moderate your emotions and to teach you how to honor others above yourself (Rom. 12:10). Seek out help from others to learn how to deal with your strong emotions in appropriate ways.
As we earnestly seek to love others and to please God, we can win the victory over a volcanic temper.
Spirit of God, please change my heart,
And give me a new desire;
I want to be a man of peace,
Not controlled by anger’s fire. —K. De Haan
Losing your temper is no way to get rid of it.
My Utmost for His Highest, by Oswald Chambers
February 12th, 2011
Are You Listening to God?
They said to Moses, ’You speak with us, and we will hear; but let not God speak with us, lest we die’ `—Exodus 20:19
We don’t consciously and deliberately disobey God— we simply don’t listen to Him. God has given His commands to us, but we pay no attention to them— not because of willful disobedience, but because we do not truly love and respect Him. “If you love Me, keep My commandments” (John 14:15). Once we realize we have constantly been showing disrespect to God, we will be filled with shame and humiliation for ignoring Him.
“You speak with us, . . . but let not God speak with us . . . .” We show how little love we have for God by preferring to listen to His servants rather than to Him. We like to listen to personal testimonies, but we don’t want God Himself to speak to us. Why are we so terrified for God to speak to us? It is because we know that when God speaks we must either do what He asks or tell Him we will not obey. But if it is simply one of God’s servants speaking to us, we feel obedience is optional, not imperative. We respond by saying, “Well, that’s only your own idea, even though I don’t deny that what you said is probably God’s truth.”
Am I constantly humiliating God by ignoring Him, while He lovingly continues to treat me as His child? Once I finally do hear Him, the humiliation I have heaped on Him returns to me. My response then becomes, “Lord, why was I so insensitive and obstinate?” This is always the result once we hear God. But our real delight in finally hearing Him is tempered with the shame we feel for having taken so long to do so.
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