Max Lucado Daily: Follow Me
Follow Me
Posted: 24 May 2011 11:01 PM PDT
“‘Follow Me,’” [Jesus] told him, and Matthew got up and followed him.” Matthew 2:9, NIV
You gotta wonder what Jesus saw in Matthew . . .
Whatever it was, it must’ve been something. Matthew heard the call and never went back. He spent the rest of his life convincing folks that the carpenter was the King. Jesus gave the call and never took it back. He spent his life dying for people like Matthew, convincing a lot of us that if he had a place for Matthew, he just might have a place for us.
Luke 1:57-80 (New International Version)
The Birth of John the Baptist
57 When it was time for Elizabeth to have her baby, she gave birth to a son. 58 Her neighbors and relatives heard that the Lord had shown her great mercy, and they shared her joy.
59 On the eighth day they came to circumcise the child, and they were going to name him after his father Zechariah, 60 but his mother spoke up and said, “No! He is to be called John.”
61 They said to her, “There is no one among your relatives who has that name.”
62 Then they made signs to his father, to find out what he would like to name the child. 63 He asked for a writing tablet, and to everyone’s astonishment he wrote, “His name is John.” 64 Immediately his mouth was opened and his tongue set free, and he began to speak, praising God. 65 All the neighbors were filled with awe, and throughout the hill country of Judea people were talking about all these things. 66 Everyone who heard this wondered about it, asking, “What then is this child going to be?” For the Lord’s hand was with him.
Zechariah’s Song
67 His father Zechariah was filled with the Holy Spirit and prophesied:
68 “Praise be to the Lord, the God of Israel,
because he has come to his people and redeemed them.
69 He has raised up a horn[a] of salvation for us
in the house of his servant David
70 (as he said through his holy prophets of long ago),
71 salvation from our enemies
and from the hand of all who hate us—
72 to show mercy to our ancestors
and to remember his holy covenant,
73 the oath he swore to our father Abraham:
74 to rescue us from the hand of our enemies,
and to enable us to serve him without fear
75 in holiness and righteousness before him all our days.
76 And you, my child, will be called a prophet of the Most High;
for you will go on before the Lord to prepare the way for him,
77 to give his people the knowledge of salvation
through the forgiveness of their sins,
78 because of the tender mercy of our God,
by which the rising sun will come to us from heaven
79 to shine on those living in darkness
and in the shadow of death,
to guide our feet into the path of peace.”
80 And the child grew and became strong in spirit[b]; and he lived in the wilderness until he appeared publicly to Israel.
Our Daily Bread reading and devotion
Read: Ephesians 5:22-33
22 Wives, submit yourselves to your own husbands as you do to the Lord. 23 For the husband is the head of the wife as Christ is the head of the church, his body, of which he is the Savior. 24 Now as the church submits to Christ, so also wives should submit to their husbands in everything.
25 Husbands, love your wives, just as Christ loved the church and gave himself up for her 26 to make her holy, cleansing[a] her by the washing with water through the word, 27 and to present her to himself as a radiant church, without stain or wrinkle or any other blemish, but holy and blameless. 28 In this same way, husbands ought to love their wives as their own bodies. He who loves his wife loves himself. 29 After all, no one ever hated their own body, but they feed and care for their body, just as Christ does the church— 30 for we are members of his body. 31 “For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh.”[b] 32 This is a profound mystery—but I am talking about Christ and the church. 33 However, each one of you also must love his wife as he loves himself, and the wife must respect her husband.
The Real Prize
May 25, 2011 — by Joe Stowell
Husbands, love your wives, just as Christ also loved the church and gave Himself for her. —Ephesians 5:25
I’ve been amazed at the impact that my wife, Martie, has had on the lives of our kids. Very few roles demand the kind of unconditional, self-sacrificing perseverance and commitment as that of motherhood. I know for certain that my character and faith have been shaped and molded by my mom, Corabelle. Let’s face it, where would we be without our wives and mothers?
It reminds me of one of my favorite memories in sports history. Phil Mickelson walked up the 18th fairway at the Masters Golf Tournament in 2010 after his final putt to clinch one of golf’s most coveted prizes for the third time. But it wasn’t his victory leap on the green that had an impact on me. It was when he made a beeline through the crowd to his wife, who was battling life-threatening cancer. They embraced, and the camera caught a tear running down Phil’s cheek as he held his wife close for a long time.
Our wives need to experience the kind of sacrificial, selfless love that has been shown to us by the Lover of our souls. As Paul put it, “Husbands, love your wives, just as Christ also loved the church and gave Himself for her” (Eph. 5:25). Prizes come and go, but it’s the people you love—and who love you—that matter most.
A man who finds a godly wife
Is blest beyond compare;
She is his greatest prize in life—
A treasure rich and rare. —D. De Haan
Life is not about the prizes we win, but the people we love.
My Utmost for His Highest, by Oswald Chambers
May 25th, 2011
The Good or The Best?
If you take the left, then I will go to the right; or, if you go to the right, then I will go to the left —Genesis 13:9
As soon as you begin to live the life of faith in God, fascinating and physically gratifying possibilities will open up before you. These things are yours by right, but if you are living the life of faith you will exercise your right to waive your rights, and let God make your choice for you. God sometimes allows you to get into a place of testing where your own welfare would be the appropriate thing to consider, if you were not living the life of faith. But if you are, you will joyfully waive your right and allow God to make your choice for you. This is the discipline God uses to transform the natural into the spiritual through obedience to His voice.
Whenever our right becomes the guiding factor of our lives, it dulls our spiritual insight. The greatest enemy of the life of faith in God is not sin, but good choices which are not quite good enough. The good is always the enemy of the best. In this passage, it would seem that the wisest thing in the world for Abram to do would be to choose. It was his right, and the people around him would consider him to be a fool for not choosing.
Many of us do not continue to grow spiritually because we prefer to choose on the basis of our rights, instead of relying on God to make the choice for us. We have to learn to walk according to the standard which has its eyes focused on God. And God says to us, as He did to Abram, “. . . walk before Me. . .” (Genesis 17:1).
A Word with You, by Ron Hutchcraft
How to Flunk Out on God's Will - #6358
Wednesday, May 25, 2011
Since I was three times a parent, I had to learn something about motivating kids to study. And that's not an easy job; it doesn't come naturally to most of us to want to just sit down and study. But I learned that there are a number of incentives. There are scholarships, threats, rewards, privileges, impassioned speeches. But I've also noticed that there are two words that motivate faster study than anything I know. Those words are "Final Exam."
It's amazing what activity those two words can generate. Fortunately we didn't have too much problem with our kids, but I have known a lot of kids who sort of have yawned and coasted their way through a subject, and suddenly they got interested when they heard those words, "Final exam!"
Take algebra for example. Somebody says, "Yeah, please take it." Well, let's use it as an example. The teacher is doing a final review just before the exam, and you really listen then and you cram way into the night. But you find out something about algebra; you can't just get into it before exams; it's too late then. You've got to be into a subject all the time or you'll never know what to do when you really have to know.
I'm Ron Hutchcraft and I want to have A Word With You today about "How to Flunk Out on God's Will."
Our word for today from the Word of God - familiar words. Many people have chosen these verses as their life verse. Proverbs 3:5-6 - "Trust in the Lord with all your heart and lean not on your own understanding. In all your ways acknowledge Him and He will direct your paths." That's a great promise, isn't it? "He will direct your paths." You know God has had a plan for you since before you were born, and there's nothing better, more meaningful, more exciting, more fulfilling to do with your life than to do His will. It's why you're here. Don't you want Him to direct your paths? You say, "Oh, yeah, that's great!"
You know how you do it? It says, "In all your ways acknowledge Him." Now, for many of us, God's leading isn't in all our ways. It's only an issue when we have a final exam, like a major life choice facing us. And suddenly we say, "Oh boy, I've got to get interested in God's Word. Oh, what's God's will?" Suddenly we start studying. "What shall I do about this job, about college, about this person I'm dating? What shall I do about this major financial choice, this career choice? Should we move? Should we stay here? Well, you know what? If you only go after God's leading at a major crossroads, it's too late to study.
If God hasn't been directing your days, well there's no way He can direct your life, because your life is made up of those days. You can't be selectively interested in God's will for the big three, or the big four, or the big five decisions of your life. This says, "In all your ways acknowledge Him, and then He'll direct your paths."
You know what God's will is? It's the natural next step taken by a Christian who's been following Jesus one day at a time. So you begin each day and you say something like this, "Lord, show me Your will for this 24 hours. In all my ways, in all my days - today in this 24 hours, what do You want me to do today? Now, those God-led 24 hours eventually bring you to one of life's major crossroads, and there you will already be the right person at the right place at the right time, and you will walk right into His will.
But if you suddenly get interested in what God wants, just before one of life's final exams, well, you will probably flunk out on God's will.
Wednesday, May 25, 2011
Tuesday, May 24, 2011
Numbers 36, Bible Reading and Daily Devotionals (Click to listen)
Max Lucado Daily: I’ll Give You Eternity
I’ll Give You Eternity
Posted: 23 May 2011 11:01 PM PDT
“God makes people right with himself through their faith in Jesus Christ.” Romans 3:22
Even if you’ve fallen, even if you’ve failed, even if everyone else has rejected you, Christ will not turn away from you. He came first and foremost to those who have no hope. He goes to those no one else would go to and says, “I’ll give you eternity.”
Numbers 36
Inheritance of Zelophehad’s Daughters
1 The family heads of the clan of Gilead son of Makir, the son of Manasseh, who were from the clans of the descendants of Joseph, came and spoke before Moses and the leaders, the heads of the Israelite families. 2 They said, “When the LORD commanded my lord to give the land as an inheritance to the Israelites by lot, he ordered you to give the inheritance of our brother Zelophehad to his daughters. 3 Now suppose they marry men from other Israelite tribes; then their inheritance will be taken from our ancestral inheritance and added to that of the tribe they marry into. And so part of the inheritance allotted to us will be taken away. 4 When the Year of Jubilee for the Israelites comes, their inheritance will be added to that of the tribe into which they marry, and their property will be taken from the tribal inheritance of our ancestors.”
5 Then at the LORD’s command Moses gave this order to the Israelites: “What the tribe of the descendants of Joseph is saying is right. 6 This is what the LORD commands for Zelophehad’s daughters: They may marry anyone they please as long as they marry within their father’s tribal clan. 7 No inheritance in Israel is to pass from one tribe to another, for every Israelite shall keep the tribal inheritance of their ancestors. 8 Every daughter who inherits land in any Israelite tribe must marry someone in her father’s tribal clan, so that every Israelite will possess the inheritance of their ancestors. 9 No inheritance may pass from one tribe to another, for each Israelite tribe is to keep the land it inherits.”
10 So Zelophehad’s daughters did as the LORD commanded Moses. 11 Zelophehad’s daughters—Mahlah, Tirzah, Hoglah, Milkah and Noah—married their cousins on their father’s side. 12 They married within the clans of the descendants of Manasseh son of Joseph, and their inheritance remained in their father’s tribe and clan.
13 These are the commands and regulations the LORD gave through Moses to the Israelites on the plains of Moab by the Jordan across from Jericho.
Our Daily Bread reading and devotion
Read: Matthew 6:25-34
Do Not Worry
25 “Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and the body more than clothes? 26 Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they? 27 Can any one of you by worrying add a single hour to your life[a]?
28 “And why do you worry about clothes? See how the flowers of the field grow. They do not labor or spin. 29 Yet I tell you that not even Solomon in all his splendor was dressed like one of these. 30 If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the fire, will he not much more clothe you—you of little faith? 31 So do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ 32 For the pagans run after all these things, and your heavenly Father knows that you need them. 33 But seek first his kingdom and his righteousness, and all these things will be given to you as well. 34 Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.
Simplify
May 24, 2011 — by Bill Crowder
Do not worry about tomorrow, for tomorrow will worry about its own things. Sufficient for the day is its own trouble. —Matthew 6:34
In a radio interview, a basketball superstar was asked about his knack for making the game-winning shot in crucial situations. The reporter asked how he was able to be so calm in such pressure-packed moments. His answer was that he tried to simplify the situation. “You only have to make one shot,” the player replied. One shot. That is the essence of simplifying a difficult situation. Focus only on what is in front of you right now. Don’t worry about the expectations of your coach or teammates. Simplify.
Recognizing that the challenges of life can be both overwhelming and suffocating, Jesus urged us to take matters in hand by simplifying. He said, “Do not worry about tomorrow, for tomorrow will worry about its own things. Sufficient for the day is its own trouble” (Matt. 6:34). This was His wise conclusion to His teaching on the debilitating power of worry. Worry doesn’t accomplish anything positive; it just adds to the sense that we are drowning in the troubles we are facing. We must take things as they come—one day at a time—and trust Him for the wisdom to respond properly.
If you feel overwhelmed by life, do what you can today and then entrust the rest to Him. As Jesus said, “Each day has enough trouble of its own” (NIV).
Don’t worry for your future needs,
It will only bring you sorrow;
But give them to the Lord instead—
He’ll take care of your tomorrow. —Sper
We lose the joy of living in the present
when we worry about the future.
My Utmost for His Highest, by Oswald Chambers
May 24th, 2011
The Delight of Despair
When I saw Him, I fell at His feet as dead —Revelation 1:17
It may be that, like the apostle John, you know Jesus Christ intimately. Yet when He suddenly appears to you with totally unfamiliar characteristics, the only thing you can do is fall “at His feet as dead.” There are times when God cannot reveal Himself in any other way than in His majesty, and it is the awesomeness of the vision which brings you to the delight of despair. You experience this joy in hopelessness, realizing that if you are ever to be raised up it must be by the hand of God.
“He laid His right hand on me . . .” (Revelation 1:17). In the midst of the awesomeness, a touch comes, and you know it is the right hand of Jesus Christ. You know it is not the hand of restraint, correction, nor chastisement, but the right hand of the Everlasting Father. Whenever His hand is laid upon you, it gives inexpressible peace and comfort, and the sense that “underneath are the everlasting arms” (Deuteronomy 33:27), full of support, provision, comfort, and strength. And once His touch comes, nothing at all can throw you into fear again. In the midst of all His ascended glory, the Lord Jesus comes to speak to an insignificant disciple, saying, “Do not be afraid” (Revelation 1:17). His tenderness is inexpressibly sweet. Do I know Him like that?
Take a look at some of the things that cause despair. There is despair which has no delight, no limits whatsoever, and no hope of anything brighter. But the delight of despair comes when “I know that in me (that is, in my flesh) nothing good dwells . . .” (Romans 7:18). I delight in knowing that there is something in me which must fall prostrate before God when He reveals Himself to me, and also in knowing that if I am ever to be raised up it must be by the hand of God. God can do nothing for me until I recognize the limits of what is humanly possible, allowing Him to do the impossible.
A Word with You, by Ron Hutchcraft
Young Love, Young Letdown - #6357
Tuesday, May 24, 2011
On our list of holidays that we all celebrate each year, I have a sneaking suspicion there might be one of them at least that was invented possibly by greeting card companies and florists. It's called Valentine's Day! Man, the valentines are flying. Of course our grandchildren when it was Valentine's Day...they were doing their part at school. Florists freak out and then they count their shekels the next day. And, of course, I even did my part by helping some struggling greeting card company. I had to; of course, get one for the woman I love.
And I get to celebrate on that day a lifetime love that God's given me in my amazing wife. But occasionally Valentine's Day gives me a flashback of a not-so-happy romantic memory; back in the day when I was 13 and sure that I was in love. Right!
Let's call this junior high heartthrob "Cindy." I remember combing the stores on our little town's main street for the perfect gift for Cindy - something to let her know I had feelings for her. Well, I bought the nicest necklace that a few weeks' allowance could afford - a heart-shaped necklace, of course. I wrapped it in this mushy note I'd written, put it in an envelope and then I left it on her desk in study hall.
The next day she passed by my desk and, as my heart beat loud enough to dance to, she silently left an envelope on my desk. There was a brief moment of excited anticipation, followed by one massive letdown. It was the envelope I'd given her...with my note and my necklace inside. Yeah, I was crushed. She had rejected the love gift I'd spent everything on.
I'm Ron Hutchcraft and I want to have A Word With You today about "Young Love, Young Letdown."
You know, God knows how that feels. He has spent everything on His love gift for you, for me. In the Bible's words, "He did not spare His own Son, but gave Him up for us all...God so loved the world that He gave His one and only Son that whoever believes in Him will not perish but have eternal life" (Romans 8:32; John 3:16). You understand how deeply personal that love is when you put your name in what God said there. So for me it goes, "God so loved Ron..." (and you put your name in there). "God so loved _____ that He gave His one and only Son that if ____ will believe in Him, then ____ (there's your name again), will not perish but have eternal life."
God knows the feeling of pouring out His love for us and having us just handed back to Him. "Thanks, God, but no thanks. I'm not interested or I'm not ready." It's not a necklace we're rejecting. It's what the Bible calls "the gift of God (which) is eternal life" (Romans 6:23). In short, we're rejecting heaven. Because there's no way to get there except to have every wrong thing we've ever done forgiven. And that took Jesus doing the dying for the sinning we've done. Look what He spent on the gift!
Now, for too many, Valentine's Day and anniversaries are just reminders of how disappointing human love has been. Even a great love fails to fill that gaping hole in our heart. It's just too big for any human to fill. The hole in our heart has Jesus' name on it. In the Bible's words we "were created by Him and for Him" (Colossians 1:16). And only He has the un-loseable love that will anchor us and complete us.
It must hurt God a lot to have spent so much and have us care so little. But He's a stubborn lover. He's back again today; He's offering His love to someone who's listening right now.
Respond to His love. Accept the gift that He died to give you. Open your heart and tell Him where you are today, "Dear Jesus, thank you for the price you paid for my sin. Today I give me to You." And I want to encourage you to go to our website if you're at a point of wanting to be sure you belong to Him - YoursForLife.net. You'll find so much help and encouragement there.
This could be the day that you find the Love that you've been looking for all your life!
I’ll Give You Eternity
Posted: 23 May 2011 11:01 PM PDT
“God makes people right with himself through their faith in Jesus Christ.” Romans 3:22
Even if you’ve fallen, even if you’ve failed, even if everyone else has rejected you, Christ will not turn away from you. He came first and foremost to those who have no hope. He goes to those no one else would go to and says, “I’ll give you eternity.”
Numbers 36
Inheritance of Zelophehad’s Daughters
1 The family heads of the clan of Gilead son of Makir, the son of Manasseh, who were from the clans of the descendants of Joseph, came and spoke before Moses and the leaders, the heads of the Israelite families. 2 They said, “When the LORD commanded my lord to give the land as an inheritance to the Israelites by lot, he ordered you to give the inheritance of our brother Zelophehad to his daughters. 3 Now suppose they marry men from other Israelite tribes; then their inheritance will be taken from our ancestral inheritance and added to that of the tribe they marry into. And so part of the inheritance allotted to us will be taken away. 4 When the Year of Jubilee for the Israelites comes, their inheritance will be added to that of the tribe into which they marry, and their property will be taken from the tribal inheritance of our ancestors.”
5 Then at the LORD’s command Moses gave this order to the Israelites: “What the tribe of the descendants of Joseph is saying is right. 6 This is what the LORD commands for Zelophehad’s daughters: They may marry anyone they please as long as they marry within their father’s tribal clan. 7 No inheritance in Israel is to pass from one tribe to another, for every Israelite shall keep the tribal inheritance of their ancestors. 8 Every daughter who inherits land in any Israelite tribe must marry someone in her father’s tribal clan, so that every Israelite will possess the inheritance of their ancestors. 9 No inheritance may pass from one tribe to another, for each Israelite tribe is to keep the land it inherits.”
10 So Zelophehad’s daughters did as the LORD commanded Moses. 11 Zelophehad’s daughters—Mahlah, Tirzah, Hoglah, Milkah and Noah—married their cousins on their father’s side. 12 They married within the clans of the descendants of Manasseh son of Joseph, and their inheritance remained in their father’s tribe and clan.
13 These are the commands and regulations the LORD gave through Moses to the Israelites on the plains of Moab by the Jordan across from Jericho.
Our Daily Bread reading and devotion
Read: Matthew 6:25-34
Do Not Worry
25 “Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and the body more than clothes? 26 Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they? 27 Can any one of you by worrying add a single hour to your life[a]?
28 “And why do you worry about clothes? See how the flowers of the field grow. They do not labor or spin. 29 Yet I tell you that not even Solomon in all his splendor was dressed like one of these. 30 If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the fire, will he not much more clothe you—you of little faith? 31 So do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ 32 For the pagans run after all these things, and your heavenly Father knows that you need them. 33 But seek first his kingdom and his righteousness, and all these things will be given to you as well. 34 Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.
Simplify
May 24, 2011 — by Bill Crowder
Do not worry about tomorrow, for tomorrow will worry about its own things. Sufficient for the day is its own trouble. —Matthew 6:34
In a radio interview, a basketball superstar was asked about his knack for making the game-winning shot in crucial situations. The reporter asked how he was able to be so calm in such pressure-packed moments. His answer was that he tried to simplify the situation. “You only have to make one shot,” the player replied. One shot. That is the essence of simplifying a difficult situation. Focus only on what is in front of you right now. Don’t worry about the expectations of your coach or teammates. Simplify.
Recognizing that the challenges of life can be both overwhelming and suffocating, Jesus urged us to take matters in hand by simplifying. He said, “Do not worry about tomorrow, for tomorrow will worry about its own things. Sufficient for the day is its own trouble” (Matt. 6:34). This was His wise conclusion to His teaching on the debilitating power of worry. Worry doesn’t accomplish anything positive; it just adds to the sense that we are drowning in the troubles we are facing. We must take things as they come—one day at a time—and trust Him for the wisdom to respond properly.
If you feel overwhelmed by life, do what you can today and then entrust the rest to Him. As Jesus said, “Each day has enough trouble of its own” (NIV).
Don’t worry for your future needs,
It will only bring you sorrow;
But give them to the Lord instead—
He’ll take care of your tomorrow. —Sper
We lose the joy of living in the present
when we worry about the future.
My Utmost for His Highest, by Oswald Chambers
May 24th, 2011
The Delight of Despair
When I saw Him, I fell at His feet as dead —Revelation 1:17
It may be that, like the apostle John, you know Jesus Christ intimately. Yet when He suddenly appears to you with totally unfamiliar characteristics, the only thing you can do is fall “at His feet as dead.” There are times when God cannot reveal Himself in any other way than in His majesty, and it is the awesomeness of the vision which brings you to the delight of despair. You experience this joy in hopelessness, realizing that if you are ever to be raised up it must be by the hand of God.
“He laid His right hand on me . . .” (Revelation 1:17). In the midst of the awesomeness, a touch comes, and you know it is the right hand of Jesus Christ. You know it is not the hand of restraint, correction, nor chastisement, but the right hand of the Everlasting Father. Whenever His hand is laid upon you, it gives inexpressible peace and comfort, and the sense that “underneath are the everlasting arms” (Deuteronomy 33:27), full of support, provision, comfort, and strength. And once His touch comes, nothing at all can throw you into fear again. In the midst of all His ascended glory, the Lord Jesus comes to speak to an insignificant disciple, saying, “Do not be afraid” (Revelation 1:17). His tenderness is inexpressibly sweet. Do I know Him like that?
Take a look at some of the things that cause despair. There is despair which has no delight, no limits whatsoever, and no hope of anything brighter. But the delight of despair comes when “I know that in me (that is, in my flesh) nothing good dwells . . .” (Romans 7:18). I delight in knowing that there is something in me which must fall prostrate before God when He reveals Himself to me, and also in knowing that if I am ever to be raised up it must be by the hand of God. God can do nothing for me until I recognize the limits of what is humanly possible, allowing Him to do the impossible.
A Word with You, by Ron Hutchcraft
Young Love, Young Letdown - #6357
Tuesday, May 24, 2011
On our list of holidays that we all celebrate each year, I have a sneaking suspicion there might be one of them at least that was invented possibly by greeting card companies and florists. It's called Valentine's Day! Man, the valentines are flying. Of course our grandchildren when it was Valentine's Day...they were doing their part at school. Florists freak out and then they count their shekels the next day. And, of course, I even did my part by helping some struggling greeting card company. I had to; of course, get one for the woman I love.
And I get to celebrate on that day a lifetime love that God's given me in my amazing wife. But occasionally Valentine's Day gives me a flashback of a not-so-happy romantic memory; back in the day when I was 13 and sure that I was in love. Right!
Let's call this junior high heartthrob "Cindy." I remember combing the stores on our little town's main street for the perfect gift for Cindy - something to let her know I had feelings for her. Well, I bought the nicest necklace that a few weeks' allowance could afford - a heart-shaped necklace, of course. I wrapped it in this mushy note I'd written, put it in an envelope and then I left it on her desk in study hall.
The next day she passed by my desk and, as my heart beat loud enough to dance to, she silently left an envelope on my desk. There was a brief moment of excited anticipation, followed by one massive letdown. It was the envelope I'd given her...with my note and my necklace inside. Yeah, I was crushed. She had rejected the love gift I'd spent everything on.
I'm Ron Hutchcraft and I want to have A Word With You today about "Young Love, Young Letdown."
You know, God knows how that feels. He has spent everything on His love gift for you, for me. In the Bible's words, "He did not spare His own Son, but gave Him up for us all...God so loved the world that He gave His one and only Son that whoever believes in Him will not perish but have eternal life" (Romans 8:32; John 3:16). You understand how deeply personal that love is when you put your name in what God said there. So for me it goes, "God so loved Ron..." (and you put your name in there). "God so loved _____ that He gave His one and only Son that if ____ will believe in Him, then ____ (there's your name again), will not perish but have eternal life."
God knows the feeling of pouring out His love for us and having us just handed back to Him. "Thanks, God, but no thanks. I'm not interested or I'm not ready." It's not a necklace we're rejecting. It's what the Bible calls "the gift of God (which) is eternal life" (Romans 6:23). In short, we're rejecting heaven. Because there's no way to get there except to have every wrong thing we've ever done forgiven. And that took Jesus doing the dying for the sinning we've done. Look what He spent on the gift!
Now, for too many, Valentine's Day and anniversaries are just reminders of how disappointing human love has been. Even a great love fails to fill that gaping hole in our heart. It's just too big for any human to fill. The hole in our heart has Jesus' name on it. In the Bible's words we "were created by Him and for Him" (Colossians 1:16). And only He has the un-loseable love that will anchor us and complete us.
It must hurt God a lot to have spent so much and have us care so little. But He's a stubborn lover. He's back again today; He's offering His love to someone who's listening right now.
Respond to His love. Accept the gift that He died to give you. Open your heart and tell Him where you are today, "Dear Jesus, thank you for the price you paid for my sin. Today I give me to You." And I want to encourage you to go to our website if you're at a point of wanting to be sure you belong to Him - YoursForLife.net. You'll find so much help and encouragement there.
This could be the day that you find the Love that you've been looking for all your life!
Monday, May 23, 2011
Numbers 35, Bible Reading and Daily Devotionals (Click to listen)
Max Lucado Daily: Hidden With Christ
Hidden With Christ
Posted: 22 May 2011 11:01 PM PDT
“Your life is now hidden with Christ in God.” Colossians 3:3, NIV
“Your life is now hidden with Christ in God.”
The Chinese language has a great symbol for this truth. The word for righteousness is a combination of two pictures. On the top is a lamb. Beneath the lamb is a person. The lamb covers the person. Isn’t that the essence of righteousness? The Lamb of Christ over the child of God? Whenever the Father looks down on you . . . He sees His Son, the perfect Lamb of God, hiding you.
Numbers 35
Towns for the Levites
1 On the plains of Moab by the Jordan across from Jericho, the LORD said to Moses, 2 “Command the Israelites to give the Levites towns to live in from the inheritance the Israelites will possess. And give them pasturelands around the towns. 3 Then they will have towns to live in and pasturelands for the cattle they own and all their other animals.
4 “The pasturelands around the towns that you give the Levites will extend a thousand cubits[b] from the town wall. 5 Outside the town, measure two thousand cubits[c] on the east side, two thousand on the south side, two thousand on the west and two thousand on the north, with the town in the center. They will have this area as pastureland for the towns.
Cities of Refuge
6 “Six of the towns you give the Levites will be cities of refuge, to which a person who has killed someone may flee. In addition, give them forty-two other towns. 7 In all you must give the Levites forty-eight towns, together with their pasturelands. 8 The towns you give the Levites from the land the Israelites possess are to be given in proportion to the inheritance of each tribe: Take many towns from a tribe that has many, but few from one that has few.”
9 Then the LORD said to Moses: 10 “Speak to the Israelites and say to them: ‘When you cross the Jordan into Canaan, 11 select some towns to be your cities of refuge, to which a person who has killed someone accidentally may flee. 12 They will be places of refuge from the avenger, so that anyone accused of murder may not die before they stand trial before the assembly. 13 These six towns you give will be your cities of refuge. 14 Give three on this side of the Jordan and three in Canaan as cities of refuge. 15 These six towns will be a place of refuge for Israelites and for foreigners residing among them, so that anyone who has killed another accidentally can flee there.
16 “‘If anyone strikes someone a fatal blow with an iron object, that person is a murderer; the murderer is to be put to death. 17 Or if anyone is holding a stone and strikes someone a fatal blow with it, that person is a murderer; the murderer is to be put to death. 18 Or if anyone is holding a wooden object and strikes someone a fatal blow with it, that person is a murderer; the murderer is to be put to death. 19 The avenger of blood shall put the murderer to death; when the avenger comes upon the murderer, the avenger shall put the murderer to death. 20 If anyone with malice aforethought shoves another or throws something at them intentionally so that they die 21 or if out of enmity one person hits another with their fist so that the other dies, that person is to be put to death; that person is a murderer. The avenger of blood shall put the murderer to death when they meet.
22 “‘But if without enmity someone suddenly pushes another or throws something at them unintentionally 23 or, without seeing them, drops on them a stone heavy enough to kill them, and they die, then since that other person was not an enemy and no harm was intended, 24 the assembly must judge between the accused and the avenger of blood according to these regulations. 25 The assembly must protect the one accused of murder from the avenger of blood and send the accused back to the city of refuge to which they fled. The accused must stay there until the death of the high priest, who was anointed with the holy oil.
26 “‘But if the accused ever goes outside the limits of the city of refuge to which they fled 27 and the avenger of blood finds them outside the city, the avenger of blood may kill the accused without being guilty of murder. 28 The accused must stay in the city of refuge until the death of the high priest; only after the death of the high priest may they return to their own property.
29 “‘This is to have the force of law for you throughout the generations to come, wherever you live.
30 “‘Anyone who kills a person is to be put to death as a murderer only on the testimony of witnesses. But no one is to be put to death on the testimony of only one witness.
31 “‘Do not accept a ransom for the life of a murderer, who deserves to die. They are to be put to death.
32 “‘Do not accept a ransom for anyone who has fled to a city of refuge and so allow them to go back and live on their own land before the death of the high priest.
33 “‘Do not pollute the land where you are. Bloodshed pollutes the land, and atonement cannot be made for the land on which blood has been shed, except by the blood of the one who shed it. 34 Do not defile the land where you live and where I dwell, for I, the LORD, dwell among the Israelites.’”
Our Daily Bread reading and devotion
Read: 1 John 2:24–3:3
24 As for you, see that what you have heard from the beginning remains in you. If it does, you also will remain in the Son and in the Father. 25 And this is what he promised us—eternal life.
26 I am writing these things to you about those who are trying to lead you astray. 27 As for you, the anointing you received from him remains in you, and you do not need anyone to teach you. But as his anointing teaches you about all things and as that anointing is real, not counterfeit—just as it has taught you, remain in him.
God’s Children and Sin
28 And now, dear children, continue in him, so that when he appears we may be confident and unashamed before him at his coming.
29 If you know that he is righteous, you know that everyone who does what is right has been born of him.
1 John 3
1 See what great love the Father has lavished on us, that we should be called children of God! And that is what we are! The reason the world does not know us is that it did not know him. 2 Dear friends, now we are children of God, and what we will be has not yet been made known. But we know that when Christ appears,[a] we shall be like him, for we shall see him as he is. 3 All who have this hope in him purify themselves, just as he is pure.
Our Dependency
May 23, 2011 — by Anne Cetas
In Him we live and move and have our being. —Acts 17:28
While enjoying the arrival of a new great-niece, I was reminded of how much work it is to take care of a newborn baby. They are needy little creations who want feeding, changing, holding, feeding, changing, holding, feeding, changing, holding. Totally unable to care for themselves, they depend on those older and wiser people surrounding them.
We’re dependent children too—reliant on our Father in heaven. What do we need from Him that we can’t provide for ourselves? “In Him we live and move and have our being” (Acts 17:28). He supplies our very breath. He also meets our needs “according to His riches in glory by Christ Jesus” (Phil. 4:19).
We need our Father for peace in our troubles (John 16:33), love (1 John 3:1), and help in time of need (Ps. 46:1; Heb. 4:16). He gives victory in temptation (1 Cor. 10:13), forgiveness (1 John 1:9), purpose (Jer. 29:11), and eternal life (John 10:28). Without Him, we “can do nothing” (John 15:5). And from Him, “we have all received one blessing after another” (John 1:16 NIV).
Let’s not think of ourselves as totally independent—because we’re not. The Lord sustains us day by day. In many ways, we’re as needy as a newborn baby.
We are dependent on the Lord
Who showers us with blessing;
He gives us everything we need—
Without Him we are nothing. —Sper
Depending on God isn’t weakness;
it’s acknowledging His strength.
My Utmost for His Highest, by Oswald Chambers
May 23rd, 2011
Our Careful Unbelief
. . . do not worry about your life, what you will eat or what you will drink; nor about your body, what you will put on —Matthew 6:25
Jesus summed up commonsense carefulness in the life of a disciple as unbelief. If we have received the Spirit of God, He will squeeze right through our lives, as if to ask, “Now where do I come into this relationship, this vacation you have planned, or these new books you want to read?” And He always presses the point until we learn to make Him our first consideration. Whenever we put other things first, there is confusion.
“. . . do not worry about your life . . . .” Don’t take the pressure of your provision upon yourself. It is not only wrong to worry, it is unbelief; worrying means we do not believe that God can look after the practical details of our lives, and it is never anything but those details that worry us. Have you ever noticed what Jesus said would choke the Word He puts in us? Is it the devil? No— “the cares of this world” (MatthewMatthew 13:22). It is always our little worries. We say, “I will not trust when I cannot see”— and that is where unbelief begins. The only cure for unbelief is obedience to the Spirit.
The greatest word of Jesus to His disciples is abandon.
A Word with You, by Ron Hutchcraft
Why It's Good to Go M.A.D. - #6356
Monday, May 23, 2011
When it was 7:00 a.m. in the Hutchcraft house, the word "chaos" took a new meaning - a typical school day morning. It was very exciting to get two teenage sons up, get them around, and get them dressed and out to school. Of course, both of them were a little crazy like their Mother, and that contributed to the chaos as well. Finally we were able to get them off to school.
But in-between all kinds of things happen. I mean, pairs of pants mysteriously disappeared and reappeared on the other brother. Socks and underwear took on enormous value as we tried to find one pair. Phones rang, papers needed signing, books needed covering. And after it was all over and the boys were headed out, on a typical morning you might hear me step outside the front door and call my final instructions to them for the day.
"Go M.A.D.!" Can't you imagine our next door neighbors sticking their head out and saying, "Say what? Go M.A.D.? Have you? You want your two teenage boys to go mad? What's the matter with you?" Well, that's exactly what I wanted them to do every day. Actually, it's what I hope you will do.
I'm Ron Hutchcraft and I want to have A Word With You today about "Why It's Good to Go M.A.D."
Now, our word for today from the Word of God comes from Matthew 5:13-14, and Jesus is using two figures of speech here to describe His followers. As you listen to these, maybe you'll ask the question I've asked, "What do they have in common?" Jesus says, "You are the salt of the earth." And then in verse 14 He says, "You are the light of the world."
Now in these verses, you probably don't realize this, but Jesus is telling us to "go M.A.D." You say, "Ron, that's not even in the original Greek. Where did you get that?" Well, if you understand what M.A.D. stands for, that's an acrostic. When I told my boys to "Go M.A.D.," I was saying, "Guys, go make a difference." That's what a day in the life of a Jesus-follower is all about, and that's what Jesus is saying here, "Go make a difference." What does salt and light have in common? Well, not much. But they have one thing in common.
Take, for example, popcorn without salt. Blaaa! Or meat...usually meat requires some salt. It doesn't take a lot. A little salt will change the environment you put it in. It will change the taste of the popcorn; it will change the taste of the meat. What about light? Well, once again, you take a little light into a big, dark room, and it will change the environment. And in both cases it doesn't take much.
Now, Jesus is saying, "You're my salt; you're my light." If you're a Jesus-follower, you should be changing the people around you; changing the atmosphere around you. You should go M.A.D. You should make a difference. Now, most Christians have a smaller purpose in life. Not necessarily to make a difference, maybe make money, or make friends, or make an impression, or just make it through and survive as a Christian.
Jesus said, "You're not here for any of those. You're here to make a difference." Well, are you? Do you change the flat flavor of the world around you, do you bring a smile, do you bring a positive spirit, do you bring sincere love into your circle? Do you bring light to a dark office, a locker room, a classroom, a home? Let Christ make a difference in you, and then you can go make a difference in others. And the ultimate difference you can make in anyone's life is to change their eternal address from hell to heaven. And that can only happen if you will let them know what you know about Jesus; if you will tell them how Jesus changed your life by what He did on the cross, and by being a living Savior who walked into your life. That's making a difference that will last a hundred billion years.
There's a lot more reasons for getting up in the morning when you say, "Lord, help me make a difference for You today." So, as you head out each morning, well, imagine Jesus at the front door calling out to you, "Go M.A.D. for Me today! Go make a difference!"
Hidden With Christ
Posted: 22 May 2011 11:01 PM PDT
“Your life is now hidden with Christ in God.” Colossians 3:3, NIV
“Your life is now hidden with Christ in God.”
The Chinese language has a great symbol for this truth. The word for righteousness is a combination of two pictures. On the top is a lamb. Beneath the lamb is a person. The lamb covers the person. Isn’t that the essence of righteousness? The Lamb of Christ over the child of God? Whenever the Father looks down on you . . . He sees His Son, the perfect Lamb of God, hiding you.
Numbers 35
Towns for the Levites
1 On the plains of Moab by the Jordan across from Jericho, the LORD said to Moses, 2 “Command the Israelites to give the Levites towns to live in from the inheritance the Israelites will possess. And give them pasturelands around the towns. 3 Then they will have towns to live in and pasturelands for the cattle they own and all their other animals.
4 “The pasturelands around the towns that you give the Levites will extend a thousand cubits[b] from the town wall. 5 Outside the town, measure two thousand cubits[c] on the east side, two thousand on the south side, two thousand on the west and two thousand on the north, with the town in the center. They will have this area as pastureland for the towns.
Cities of Refuge
6 “Six of the towns you give the Levites will be cities of refuge, to which a person who has killed someone may flee. In addition, give them forty-two other towns. 7 In all you must give the Levites forty-eight towns, together with their pasturelands. 8 The towns you give the Levites from the land the Israelites possess are to be given in proportion to the inheritance of each tribe: Take many towns from a tribe that has many, but few from one that has few.”
9 Then the LORD said to Moses: 10 “Speak to the Israelites and say to them: ‘When you cross the Jordan into Canaan, 11 select some towns to be your cities of refuge, to which a person who has killed someone accidentally may flee. 12 They will be places of refuge from the avenger, so that anyone accused of murder may not die before they stand trial before the assembly. 13 These six towns you give will be your cities of refuge. 14 Give three on this side of the Jordan and three in Canaan as cities of refuge. 15 These six towns will be a place of refuge for Israelites and for foreigners residing among them, so that anyone who has killed another accidentally can flee there.
16 “‘If anyone strikes someone a fatal blow with an iron object, that person is a murderer; the murderer is to be put to death. 17 Or if anyone is holding a stone and strikes someone a fatal blow with it, that person is a murderer; the murderer is to be put to death. 18 Or if anyone is holding a wooden object and strikes someone a fatal blow with it, that person is a murderer; the murderer is to be put to death. 19 The avenger of blood shall put the murderer to death; when the avenger comes upon the murderer, the avenger shall put the murderer to death. 20 If anyone with malice aforethought shoves another or throws something at them intentionally so that they die 21 or if out of enmity one person hits another with their fist so that the other dies, that person is to be put to death; that person is a murderer. The avenger of blood shall put the murderer to death when they meet.
22 “‘But if without enmity someone suddenly pushes another or throws something at them unintentionally 23 or, without seeing them, drops on them a stone heavy enough to kill them, and they die, then since that other person was not an enemy and no harm was intended, 24 the assembly must judge between the accused and the avenger of blood according to these regulations. 25 The assembly must protect the one accused of murder from the avenger of blood and send the accused back to the city of refuge to which they fled. The accused must stay there until the death of the high priest, who was anointed with the holy oil.
26 “‘But if the accused ever goes outside the limits of the city of refuge to which they fled 27 and the avenger of blood finds them outside the city, the avenger of blood may kill the accused without being guilty of murder. 28 The accused must stay in the city of refuge until the death of the high priest; only after the death of the high priest may they return to their own property.
29 “‘This is to have the force of law for you throughout the generations to come, wherever you live.
30 “‘Anyone who kills a person is to be put to death as a murderer only on the testimony of witnesses. But no one is to be put to death on the testimony of only one witness.
31 “‘Do not accept a ransom for the life of a murderer, who deserves to die. They are to be put to death.
32 “‘Do not accept a ransom for anyone who has fled to a city of refuge and so allow them to go back and live on their own land before the death of the high priest.
33 “‘Do not pollute the land where you are. Bloodshed pollutes the land, and atonement cannot be made for the land on which blood has been shed, except by the blood of the one who shed it. 34 Do not defile the land where you live and where I dwell, for I, the LORD, dwell among the Israelites.’”
Our Daily Bread reading and devotion
Read: 1 John 2:24–3:3
24 As for you, see that what you have heard from the beginning remains in you. If it does, you also will remain in the Son and in the Father. 25 And this is what he promised us—eternal life.
26 I am writing these things to you about those who are trying to lead you astray. 27 As for you, the anointing you received from him remains in you, and you do not need anyone to teach you. But as his anointing teaches you about all things and as that anointing is real, not counterfeit—just as it has taught you, remain in him.
God’s Children and Sin
28 And now, dear children, continue in him, so that when he appears we may be confident and unashamed before him at his coming.
29 If you know that he is righteous, you know that everyone who does what is right has been born of him.
1 John 3
1 See what great love the Father has lavished on us, that we should be called children of God! And that is what we are! The reason the world does not know us is that it did not know him. 2 Dear friends, now we are children of God, and what we will be has not yet been made known. But we know that when Christ appears,[a] we shall be like him, for we shall see him as he is. 3 All who have this hope in him purify themselves, just as he is pure.
Our Dependency
May 23, 2011 — by Anne Cetas
In Him we live and move and have our being. —Acts 17:28
While enjoying the arrival of a new great-niece, I was reminded of how much work it is to take care of a newborn baby. They are needy little creations who want feeding, changing, holding, feeding, changing, holding, feeding, changing, holding. Totally unable to care for themselves, they depend on those older and wiser people surrounding them.
We’re dependent children too—reliant on our Father in heaven. What do we need from Him that we can’t provide for ourselves? “In Him we live and move and have our being” (Acts 17:28). He supplies our very breath. He also meets our needs “according to His riches in glory by Christ Jesus” (Phil. 4:19).
We need our Father for peace in our troubles (John 16:33), love (1 John 3:1), and help in time of need (Ps. 46:1; Heb. 4:16). He gives victory in temptation (1 Cor. 10:13), forgiveness (1 John 1:9), purpose (Jer. 29:11), and eternal life (John 10:28). Without Him, we “can do nothing” (John 15:5). And from Him, “we have all received one blessing after another” (John 1:16 NIV).
Let’s not think of ourselves as totally independent—because we’re not. The Lord sustains us day by day. In many ways, we’re as needy as a newborn baby.
We are dependent on the Lord
Who showers us with blessing;
He gives us everything we need—
Without Him we are nothing. —Sper
Depending on God isn’t weakness;
it’s acknowledging His strength.
My Utmost for His Highest, by Oswald Chambers
May 23rd, 2011
Our Careful Unbelief
. . . do not worry about your life, what you will eat or what you will drink; nor about your body, what you will put on —Matthew 6:25
Jesus summed up commonsense carefulness in the life of a disciple as unbelief. If we have received the Spirit of God, He will squeeze right through our lives, as if to ask, “Now where do I come into this relationship, this vacation you have planned, or these new books you want to read?” And He always presses the point until we learn to make Him our first consideration. Whenever we put other things first, there is confusion.
“. . . do not worry about your life . . . .” Don’t take the pressure of your provision upon yourself. It is not only wrong to worry, it is unbelief; worrying means we do not believe that God can look after the practical details of our lives, and it is never anything but those details that worry us. Have you ever noticed what Jesus said would choke the Word He puts in us? Is it the devil? No— “the cares of this world” (MatthewMatthew 13:22). It is always our little worries. We say, “I will not trust when I cannot see”— and that is where unbelief begins. The only cure for unbelief is obedience to the Spirit.
The greatest word of Jesus to His disciples is abandon.
A Word with You, by Ron Hutchcraft
Why It's Good to Go M.A.D. - #6356
Monday, May 23, 2011
When it was 7:00 a.m. in the Hutchcraft house, the word "chaos" took a new meaning - a typical school day morning. It was very exciting to get two teenage sons up, get them around, and get them dressed and out to school. Of course, both of them were a little crazy like their Mother, and that contributed to the chaos as well. Finally we were able to get them off to school.
But in-between all kinds of things happen. I mean, pairs of pants mysteriously disappeared and reappeared on the other brother. Socks and underwear took on enormous value as we tried to find one pair. Phones rang, papers needed signing, books needed covering. And after it was all over and the boys were headed out, on a typical morning you might hear me step outside the front door and call my final instructions to them for the day.
"Go M.A.D.!" Can't you imagine our next door neighbors sticking their head out and saying, "Say what? Go M.A.D.? Have you? You want your two teenage boys to go mad? What's the matter with you?" Well, that's exactly what I wanted them to do every day. Actually, it's what I hope you will do.
I'm Ron Hutchcraft and I want to have A Word With You today about "Why It's Good to Go M.A.D."
Now, our word for today from the Word of God comes from Matthew 5:13-14, and Jesus is using two figures of speech here to describe His followers. As you listen to these, maybe you'll ask the question I've asked, "What do they have in common?" Jesus says, "You are the salt of the earth." And then in verse 14 He says, "You are the light of the world."
Now in these verses, you probably don't realize this, but Jesus is telling us to "go M.A.D." You say, "Ron, that's not even in the original Greek. Where did you get that?" Well, if you understand what M.A.D. stands for, that's an acrostic. When I told my boys to "Go M.A.D.," I was saying, "Guys, go make a difference." That's what a day in the life of a Jesus-follower is all about, and that's what Jesus is saying here, "Go make a difference." What does salt and light have in common? Well, not much. But they have one thing in common.
Take, for example, popcorn without salt. Blaaa! Or meat...usually meat requires some salt. It doesn't take a lot. A little salt will change the environment you put it in. It will change the taste of the popcorn; it will change the taste of the meat. What about light? Well, once again, you take a little light into a big, dark room, and it will change the environment. And in both cases it doesn't take much.
Now, Jesus is saying, "You're my salt; you're my light." If you're a Jesus-follower, you should be changing the people around you; changing the atmosphere around you. You should go M.A.D. You should make a difference. Now, most Christians have a smaller purpose in life. Not necessarily to make a difference, maybe make money, or make friends, or make an impression, or just make it through and survive as a Christian.
Jesus said, "You're not here for any of those. You're here to make a difference." Well, are you? Do you change the flat flavor of the world around you, do you bring a smile, do you bring a positive spirit, do you bring sincere love into your circle? Do you bring light to a dark office, a locker room, a classroom, a home? Let Christ make a difference in you, and then you can go make a difference in others. And the ultimate difference you can make in anyone's life is to change their eternal address from hell to heaven. And that can only happen if you will let them know what you know about Jesus; if you will tell them how Jesus changed your life by what He did on the cross, and by being a living Savior who walked into your life. That's making a difference that will last a hundred billion years.
There's a lot more reasons for getting up in the morning when you say, "Lord, help me make a difference for You today." So, as you head out each morning, well, imagine Jesus at the front door calling out to you, "Go M.A.D. for Me today! Go make a difference!"
Sunday, May 22, 2011
Numbers 34, Bible Reading and Daily Devotionals (Click to listen)
Max Lucado Daily: Born Again
Born Again
Posted: 21 May 2011 11:01 PM PDT
“I thank God for saving me through Jesus Christ our Lord!” Romans 7:25
Changing the clothes doesn’t change the man. Outward discipline doesn’t alter what is within. New habits don’t make a new soul. That’s not to say that outward change is not good. That is to say that outward change is not enough. If one would see the kingdom of God, he must be born again . . .
The first birth was for earthly life; the second one is for eternal life.
Numbers 34
Boundaries of Canaan
1 The LORD said to Moses, 2 “Command the Israelites and say to them: ‘When you enter Canaan, the land that will be allotted to you as an inheritance is to have these boundaries:
3 “‘Your southern side will include some of the Desert of Zin along the border of Edom. Your southern boundary will start in the east from the southern end of the Dead Sea, 4 cross south of Scorpion Pass, continue on to Zin and go south of Kadesh Barnea. Then it will go to Hazar Addar and over to Azmon, 5 where it will turn, join the Wadi of Egypt and end at the Mediterranean Sea.
6 “‘Your western boundary will be the coast of the Mediterranean Sea. This will be your boundary on the west.
7 “‘For your northern boundary, run a line from the Mediterranean Sea to Mount Hor 8 and from Mount Hor to Lebo Hamath. Then the boundary will go to Zedad, 9 continue to Ziphron and end at Hazar Enan. This will be your boundary on the north.
10 “‘For your eastern boundary, run a line from Hazar Enan to Shepham. 11 The boundary will go down from Shepham to Riblah on the east side of Ain and continue along the slopes east of the Sea of Galilee.[a] 12 Then the boundary will go down along the Jordan and end at the Dead Sea.
“‘This will be your land, with its boundaries on every side.’”
13 Moses commanded the Israelites: “Assign this land by lot as an inheritance. The LORD has ordered that it be given to the nine and a half tribes, 14 because the families of the tribe of Reuben, the tribe of Gad and the half-tribe of Manasseh have received their inheritance. 15 These two and a half tribes have received their inheritance east of the Jordan across from Jericho, toward the sunrise.”
16 The LORD said to Moses, 17 “These are the names of the men who are to assign the land for you as an inheritance: Eleazar the priest and Joshua son of Nun. 18 And appoint one leader from each tribe to help assign the land. 19 These are their names:
Caleb son of Jephunneh,
from the tribe of Judah;
20 Shemuel son of Ammihud,
from the tribe of Simeon;
21 Elidad son of Kislon,
from the tribe of Benjamin;
22 Bukki son of Jogli,
the leader from the tribe of Dan;
23 Hanniel son of Ephod,
the leader from the tribe of Manasseh son of Joseph;
24 Kemuel son of Shiphtan,
the leader from the tribe of Ephraim son of Joseph;
25 Elizaphan son of Parnak,
the leader from the tribe of Zebulun;
26 Paltiel son of Azzan,
the leader from the tribe of Issachar;
27 Ahihud son of Shelomi,
the leader from the tribe of Asher;
28 Pedahel son of Ammihud,
the leader from the tribe of Naphtali.”
29 These are the men the LORD commanded to assign the inheritance to the Israelites in the land of Canaan.
Our Daily Bread reading and devotion
Read: John 1:14-18
14 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.
15 (John testified concerning him. He cried out, saying, “This is the one I spoke about when I said, ‘He who comes after me has surpassed me because he was before me.’”) 16 Out of his fullness we have all received grace in place of grace already given. 17 For the law was given through Moses; grace and truth came through Jesus Christ. 18 No one has ever seen God, but the one and only Son, who is himself God and[a] is in closest relationship with the Father, has made him known.
Sign Language
May 22, 2011 — by David H. Roper
May the Lord make you increase and abound in love to one another and to all. —1 Thessalonians 3:12
A friend of mine pastors a church in a small mountain community not far from Boise, Idaho. The community is nestled in a wooded valley through which a pleasant little stream meanders. Behind the church and alongside the stream is a grove of willows, a length of grass, and a sandy beach. It’s an idyllic spot that has long been a place where members of the community gather to picnic.
One day, a man in the congregation expressed concern over the legal implications of “outsiders” using the property. “If someone is injured,” he said, “the church might be sued.” Though the elders were reluctant to take any action, the man convinced them that they should post a sign on the site informing visitors that this was private property. So the pastor posted a sign. It read: “Warning! Anyone using this beach may, at any moment, be surrounded by people who love you.” I read his sign the week after he put it up and was charmed. “Exactly,” I thought. “Once again grace has triumphed over law!”
This love for one’s neighbor springs from God’s kindness, forbearance, and patience with us. It’s not the law, but the goodness of God that draws men and women to repentance (Rom. 2:4) and to saving faith in His Son Jesus Christ.
As You have loved me, let me love
Lost souls in darkness dwelling;
To draw the needy ones to You,
Lord, give a zeal compelling! —Bosch
Love is the magnet that draws believers together
and attracts unbelievers to Christ.
My Utmost for His Highest, by Oswald Chambers
May 22nd, 2011
The Explanation For Our Difficulties
. . . that they all may be one, as You, Father, are in Me, and I in You; that they also may be one in Us . . . —John 17:21
If you are going through a time of isolation, seemingly all alone, read John 17 . It will explain exactly why you are where you are— because Jesus has prayed that you “may be one” with the Father as He is. Are you helping God to answer that prayer, or do you have some other goal for your life? Since you became a disciple, you cannot be as independent as you used to be.
God reveals in John 17 that His purpose is not just to answer our prayers, but that through prayer we might come to discern His mind. Yet there is one prayer which God must answer, and that is the prayer of Jesus— “. . . that they may be one just as We are one . . .” (John 17:22). Are we as close to Jesus Christ as that?
God is not concerned about our plans; He doesn’t ask, “Do you want to go through this loss of a loved one, this difficulty, or this defeat?” No, He allows these things for His own purpose. The things we are going through are either making us sweeter, better, and nobler men and women, or they are making us more critical and fault-finding, and more insistent on our own way. The things that happen either make us evil, or they make us more saintly, depending entirely on our relationship with God and its level of intimacy. If we will pray, regarding our own lives, “Your will be done” (Matthew 26:42), then we will be encouraged and comforted by John 17, knowing that our Father is working according to His own wisdom, accomplishing what is best. When we understand God’s purpose, we will not become small-minded and cynical. Jesus prayed nothing less for us than absolute oneness with Himself, just as He was one with the Father. Some of us are far from this oneness; yet God will not leave us alone until we are one with Him— because Jesus prayed, “. . . that they all may be one . . . .”
Born Again
Posted: 21 May 2011 11:01 PM PDT
“I thank God for saving me through Jesus Christ our Lord!” Romans 7:25
Changing the clothes doesn’t change the man. Outward discipline doesn’t alter what is within. New habits don’t make a new soul. That’s not to say that outward change is not good. That is to say that outward change is not enough. If one would see the kingdom of God, he must be born again . . .
The first birth was for earthly life; the second one is for eternal life.
Numbers 34
Boundaries of Canaan
1 The LORD said to Moses, 2 “Command the Israelites and say to them: ‘When you enter Canaan, the land that will be allotted to you as an inheritance is to have these boundaries:
3 “‘Your southern side will include some of the Desert of Zin along the border of Edom. Your southern boundary will start in the east from the southern end of the Dead Sea, 4 cross south of Scorpion Pass, continue on to Zin and go south of Kadesh Barnea. Then it will go to Hazar Addar and over to Azmon, 5 where it will turn, join the Wadi of Egypt and end at the Mediterranean Sea.
6 “‘Your western boundary will be the coast of the Mediterranean Sea. This will be your boundary on the west.
7 “‘For your northern boundary, run a line from the Mediterranean Sea to Mount Hor 8 and from Mount Hor to Lebo Hamath. Then the boundary will go to Zedad, 9 continue to Ziphron and end at Hazar Enan. This will be your boundary on the north.
10 “‘For your eastern boundary, run a line from Hazar Enan to Shepham. 11 The boundary will go down from Shepham to Riblah on the east side of Ain and continue along the slopes east of the Sea of Galilee.[a] 12 Then the boundary will go down along the Jordan and end at the Dead Sea.
“‘This will be your land, with its boundaries on every side.’”
13 Moses commanded the Israelites: “Assign this land by lot as an inheritance. The LORD has ordered that it be given to the nine and a half tribes, 14 because the families of the tribe of Reuben, the tribe of Gad and the half-tribe of Manasseh have received their inheritance. 15 These two and a half tribes have received their inheritance east of the Jordan across from Jericho, toward the sunrise.”
16 The LORD said to Moses, 17 “These are the names of the men who are to assign the land for you as an inheritance: Eleazar the priest and Joshua son of Nun. 18 And appoint one leader from each tribe to help assign the land. 19 These are their names:
Caleb son of Jephunneh,
from the tribe of Judah;
20 Shemuel son of Ammihud,
from the tribe of Simeon;
21 Elidad son of Kislon,
from the tribe of Benjamin;
22 Bukki son of Jogli,
the leader from the tribe of Dan;
23 Hanniel son of Ephod,
the leader from the tribe of Manasseh son of Joseph;
24 Kemuel son of Shiphtan,
the leader from the tribe of Ephraim son of Joseph;
25 Elizaphan son of Parnak,
the leader from the tribe of Zebulun;
26 Paltiel son of Azzan,
the leader from the tribe of Issachar;
27 Ahihud son of Shelomi,
the leader from the tribe of Asher;
28 Pedahel son of Ammihud,
the leader from the tribe of Naphtali.”
29 These are the men the LORD commanded to assign the inheritance to the Israelites in the land of Canaan.
Our Daily Bread reading and devotion
Read: John 1:14-18
14 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.
15 (John testified concerning him. He cried out, saying, “This is the one I spoke about when I said, ‘He who comes after me has surpassed me because he was before me.’”) 16 Out of his fullness we have all received grace in place of grace already given. 17 For the law was given through Moses; grace and truth came through Jesus Christ. 18 No one has ever seen God, but the one and only Son, who is himself God and[a] is in closest relationship with the Father, has made him known.
Sign Language
May 22, 2011 — by David H. Roper
May the Lord make you increase and abound in love to one another and to all. —1 Thessalonians 3:12
A friend of mine pastors a church in a small mountain community not far from Boise, Idaho. The community is nestled in a wooded valley through which a pleasant little stream meanders. Behind the church and alongside the stream is a grove of willows, a length of grass, and a sandy beach. It’s an idyllic spot that has long been a place where members of the community gather to picnic.
One day, a man in the congregation expressed concern over the legal implications of “outsiders” using the property. “If someone is injured,” he said, “the church might be sued.” Though the elders were reluctant to take any action, the man convinced them that they should post a sign on the site informing visitors that this was private property. So the pastor posted a sign. It read: “Warning! Anyone using this beach may, at any moment, be surrounded by people who love you.” I read his sign the week after he put it up and was charmed. “Exactly,” I thought. “Once again grace has triumphed over law!”
This love for one’s neighbor springs from God’s kindness, forbearance, and patience with us. It’s not the law, but the goodness of God that draws men and women to repentance (Rom. 2:4) and to saving faith in His Son Jesus Christ.
As You have loved me, let me love
Lost souls in darkness dwelling;
To draw the needy ones to You,
Lord, give a zeal compelling! —Bosch
Love is the magnet that draws believers together
and attracts unbelievers to Christ.
My Utmost for His Highest, by Oswald Chambers
May 22nd, 2011
The Explanation For Our Difficulties
. . . that they all may be one, as You, Father, are in Me, and I in You; that they also may be one in Us . . . —John 17:21
If you are going through a time of isolation, seemingly all alone, read John 17 . It will explain exactly why you are where you are— because Jesus has prayed that you “may be one” with the Father as He is. Are you helping God to answer that prayer, or do you have some other goal for your life? Since you became a disciple, you cannot be as independent as you used to be.
God reveals in John 17 that His purpose is not just to answer our prayers, but that through prayer we might come to discern His mind. Yet there is one prayer which God must answer, and that is the prayer of Jesus— “. . . that they may be one just as We are one . . .” (John 17:22). Are we as close to Jesus Christ as that?
God is not concerned about our plans; He doesn’t ask, “Do you want to go through this loss of a loved one, this difficulty, or this defeat?” No, He allows these things for His own purpose. The things we are going through are either making us sweeter, better, and nobler men and women, or they are making us more critical and fault-finding, and more insistent on our own way. The things that happen either make us evil, or they make us more saintly, depending entirely on our relationship with God and its level of intimacy. If we will pray, regarding our own lives, “Your will be done” (Matthew 26:42), then we will be encouraged and comforted by John 17, knowing that our Father is working according to His own wisdom, accomplishing what is best. When we understand God’s purpose, we will not become small-minded and cynical. Jesus prayed nothing less for us than absolute oneness with Himself, just as He was one with the Father. Some of us are far from this oneness; yet God will not leave us alone until we are one with Him— because Jesus prayed, “. . . that they all may be one . . . .”
Saturday, May 21, 2011
Luke 1, Bible Reading and Daily Devotionals (Click to listen)
Max Lucado Daily: Willing to be Used
Willing to be Used
Posted: 20 May 2011 11:01 PM PDT
“The meek shall inherit the earth, and shall delight themselves in the abundance of peace.” Psalm 37:11
The meek are those who are willing to be used by God. Amazed that God would save them, they are just as surprised that God could use them. They are a junior-high-school clarinet section playing with the Boston Pops. They don’t tell the maestro how to conduct; they’re just thrilled to be part of the concert.
Luke 1:39-56 (New International Version)
Mary Visits Elizabeth
39 At that time Mary got ready and hurried to a town in the hill country of Judea, 40 where she entered Zechariah’s home and greeted Elizabeth. 41 When Elizabeth heard Mary’s greeting, the baby leaped in her womb, and Elizabeth was filled with the Holy Spirit. 42 In a loud voice she exclaimed: “Blessed are you among women, and blessed is the child you will bear! 43 But why am I so favored, that the mother of my Lord should come to me? 44 As soon as the sound of your greeting reached my ears, the baby in my womb leaped for joy. 45 Blessed is she who has believed that the Lord would fulfill his promises to her!”
Mary’s Song
46 And Mary said:
“My soul glorifies the Lord
47 and my spirit rejoices in God my Savior,
48 for he has been mindful
of the humble state of his servant.
From now on all generations will call me blessed,
49 for the Mighty One has done great things for me—
holy is his name.
50 His mercy extends to those who fear him,
from generation to generation.
51 He has performed mighty deeds with his arm;
he has scattered those who are proud in their inmost thoughts.
52 He has brought down rulers from their thrones
but has lifted up the humble.
53 He has filled the hungry with good things
but has sent the rich away empty.
54 He has helped his servant Israel,
remembering to be merciful
55 to Abraham and his descendants forever,
just as he promised our ancestors.”
56 Mary stayed with Elizabeth for about three months and then returned home.
Our Daily Bread reading and devotion
Read: Psalm 92
A psalm. A song. For the Sabbath day.
1 It is good to praise the LORD
and make music to your name, O Most High,
2 proclaiming your love in the morning
and your faithfulness at night,
3 to the music of the ten-stringed lyre
and the melody of the harp.
4 For you make me glad by your deeds, LORD;
I sing for joy at what your hands have done.
5 How great are your works, LORD,
how profound your thoughts!
6 Senseless people do not know,
fools do not understand,
7 that though the wicked spring up like grass
and all evildoers flourish,
they will be destroyed forever.
8 But you, LORD, are forever exalted.
9 For surely your enemies, LORD,
surely your enemies will perish;
all evildoers will be scattered.
10 You have exalted my horn[b] like that of a wild ox;
fine oils have been poured on me.
11 My eyes have seen the defeat of my adversaries;
my ears have heard the rout of my wicked foes.
12 The righteous will flourish like a palm tree,
they will grow like a cedar of Lebanon;
13 planted in the house of the LORD,
they will flourish in the courts of our God.
14 They will still bear fruit in old age,
they will stay fresh and green,
15 proclaiming, “The LORD is upright;
he is my Rock, and there is no wickedness in him.”
Fresh Fruit
May 21, 2011 — by Cindy Hess Kasper
The righteous . . . shall still bear fruit in old age. —Psalm 92:12,14
I love the old photographs that are often printed on the obituary page of our local newspaper. A grinning young man in a military uniform and words such as: 92 years old, fought for his country in WWII. Or the young woman with sparkling eyes: 89 years young, grew up on a farm in Kansas during the Depression. The unspoken message is: “I wasn’t always old, you know.”
Too often, those who have had a long life feel sidelined when they reach their later years. Psalm 92, however, reminds us that no matter how old we are, we can have a fresh and fruitful life. Men and women who have been “planted” in the rich soil of God’s vineyard will continue to “bear fruit” and be “fresh and flourishing” (v.14). Jesus promised that “he who abides in Me, and I in him,” will continue to bear “much fruit” (John 15:5).
Yes, muscles may ache and joints may hurt, and life may slow down a bit. But inwardly we can be “renewed day by day” (2 Cor. 4:16).
I recently saw a T-shirt on a beautiful white-haired woman that said: “I’m not 80. I’m 18 with 62 years experience.” No matter how old we get, we can still be young at heart—but with the benefit of a well-lived lifetime of knowledge and wisdom.
We can be young in heart and mind,
To others we can yet be kind,
Sing songs of praise to God through tears,
And grow in grace through all our years. —Zimmerman
Faithfulness is God’s requirement; fruitfulness is His reward.
My Utmost for His Highest, by Oswald Chambers
May 21th, 2011
Having God’s "Unreasonable" Faith
Seek first the kingdom of God and His righteousness, and all these things shall be added to you —Matthew 6:33
When we look at these words of Jesus, we immediately find them to be the most revolutionary that human ears have ever heard. “. . . seek first the kingdom of God . . . .” Even the most spiritually-minded of us argue the exact opposite, saying, “But I must live; I must make a certain amount of money; I must be clothed; I must be fed.” The great concern of our lives is not the kingdom of God but how we are going to take care of ourselves to live. Jesus reversed the order by telling us to get the right relationship with God first, maintaining it as the primary concern of our lives, and never to place our concern on taking care of the other things of life.
“. . . do not worry about your life. . .” (Matthew 6:25). Our Lord pointed out that from His standpoint it is absolutely unreasonable for us to be anxious, worrying about how we will live. Jesus did not say that the person who takes no thought for anything in his life is blessed— no, that person is a fool. But Jesus did teach that His disciple must make his relationship with God the dominating focus of his life, and to be cautiously carefree about everything else in comparison to that. In essence, Jesus was saying, “Don’t make food and drink the controlling factor of your life, but be focused absolutely on God.” Some people are careless about what they eat and drink, and they suffer for it; they are careless about what they wear, having no business looking the way they do; they are careless with their earthly matters, and God holds them responsible. Jesus is saying that the greatest concern of life is to place our relationship with God first, and everything else second.
It is one of the most difficult, yet critical, disciplines of the Christian life to allow the Holy Spirit to bring us into absolute harmony with the teaching of Jesus in these verses.
Willing to be Used
Posted: 20 May 2011 11:01 PM PDT
“The meek shall inherit the earth, and shall delight themselves in the abundance of peace.” Psalm 37:11
The meek are those who are willing to be used by God. Amazed that God would save them, they are just as surprised that God could use them. They are a junior-high-school clarinet section playing with the Boston Pops. They don’t tell the maestro how to conduct; they’re just thrilled to be part of the concert.
Luke 1:39-56 (New International Version)
Mary Visits Elizabeth
39 At that time Mary got ready and hurried to a town in the hill country of Judea, 40 where she entered Zechariah’s home and greeted Elizabeth. 41 When Elizabeth heard Mary’s greeting, the baby leaped in her womb, and Elizabeth was filled with the Holy Spirit. 42 In a loud voice she exclaimed: “Blessed are you among women, and blessed is the child you will bear! 43 But why am I so favored, that the mother of my Lord should come to me? 44 As soon as the sound of your greeting reached my ears, the baby in my womb leaped for joy. 45 Blessed is she who has believed that the Lord would fulfill his promises to her!”
Mary’s Song
46 And Mary said:
“My soul glorifies the Lord
47 and my spirit rejoices in God my Savior,
48 for he has been mindful
of the humble state of his servant.
From now on all generations will call me blessed,
49 for the Mighty One has done great things for me—
holy is his name.
50 His mercy extends to those who fear him,
from generation to generation.
51 He has performed mighty deeds with his arm;
he has scattered those who are proud in their inmost thoughts.
52 He has brought down rulers from their thrones
but has lifted up the humble.
53 He has filled the hungry with good things
but has sent the rich away empty.
54 He has helped his servant Israel,
remembering to be merciful
55 to Abraham and his descendants forever,
just as he promised our ancestors.”
56 Mary stayed with Elizabeth for about three months and then returned home.
Our Daily Bread reading and devotion
Read: Psalm 92
A psalm. A song. For the Sabbath day.
1 It is good to praise the LORD
and make music to your name, O Most High,
2 proclaiming your love in the morning
and your faithfulness at night,
3 to the music of the ten-stringed lyre
and the melody of the harp.
4 For you make me glad by your deeds, LORD;
I sing for joy at what your hands have done.
5 How great are your works, LORD,
how profound your thoughts!
6 Senseless people do not know,
fools do not understand,
7 that though the wicked spring up like grass
and all evildoers flourish,
they will be destroyed forever.
8 But you, LORD, are forever exalted.
9 For surely your enemies, LORD,
surely your enemies will perish;
all evildoers will be scattered.
10 You have exalted my horn[b] like that of a wild ox;
fine oils have been poured on me.
11 My eyes have seen the defeat of my adversaries;
my ears have heard the rout of my wicked foes.
12 The righteous will flourish like a palm tree,
they will grow like a cedar of Lebanon;
13 planted in the house of the LORD,
they will flourish in the courts of our God.
14 They will still bear fruit in old age,
they will stay fresh and green,
15 proclaiming, “The LORD is upright;
he is my Rock, and there is no wickedness in him.”
Fresh Fruit
May 21, 2011 — by Cindy Hess Kasper
The righteous . . . shall still bear fruit in old age. —Psalm 92:12,14
I love the old photographs that are often printed on the obituary page of our local newspaper. A grinning young man in a military uniform and words such as: 92 years old, fought for his country in WWII. Or the young woman with sparkling eyes: 89 years young, grew up on a farm in Kansas during the Depression. The unspoken message is: “I wasn’t always old, you know.”
Too often, those who have had a long life feel sidelined when they reach their later years. Psalm 92, however, reminds us that no matter how old we are, we can have a fresh and fruitful life. Men and women who have been “planted” in the rich soil of God’s vineyard will continue to “bear fruit” and be “fresh and flourishing” (v.14). Jesus promised that “he who abides in Me, and I in him,” will continue to bear “much fruit” (John 15:5).
Yes, muscles may ache and joints may hurt, and life may slow down a bit. But inwardly we can be “renewed day by day” (2 Cor. 4:16).
I recently saw a T-shirt on a beautiful white-haired woman that said: “I’m not 80. I’m 18 with 62 years experience.” No matter how old we get, we can still be young at heart—but with the benefit of a well-lived lifetime of knowledge and wisdom.
We can be young in heart and mind,
To others we can yet be kind,
Sing songs of praise to God through tears,
And grow in grace through all our years. —Zimmerman
Faithfulness is God’s requirement; fruitfulness is His reward.
My Utmost for His Highest, by Oswald Chambers
May 21th, 2011
Having God’s "Unreasonable" Faith
Seek first the kingdom of God and His righteousness, and all these things shall be added to you —Matthew 6:33
When we look at these words of Jesus, we immediately find them to be the most revolutionary that human ears have ever heard. “. . . seek first the kingdom of God . . . .” Even the most spiritually-minded of us argue the exact opposite, saying, “But I must live; I must make a certain amount of money; I must be clothed; I must be fed.” The great concern of our lives is not the kingdom of God but how we are going to take care of ourselves to live. Jesus reversed the order by telling us to get the right relationship with God first, maintaining it as the primary concern of our lives, and never to place our concern on taking care of the other things of life.
“. . . do not worry about your life. . .” (Matthew 6:25). Our Lord pointed out that from His standpoint it is absolutely unreasonable for us to be anxious, worrying about how we will live. Jesus did not say that the person who takes no thought for anything in his life is blessed— no, that person is a fool. But Jesus did teach that His disciple must make his relationship with God the dominating focus of his life, and to be cautiously carefree about everything else in comparison to that. In essence, Jesus was saying, “Don’t make food and drink the controlling factor of your life, but be focused absolutely on God.” Some people are careless about what they eat and drink, and they suffer for it; they are careless about what they wear, having no business looking the way they do; they are careless with their earthly matters, and God holds them responsible. Jesus is saying that the greatest concern of life is to place our relationship with God first, and everything else second.
It is one of the most difficult, yet critical, disciplines of the Christian life to allow the Holy Spirit to bring us into absolute harmony with the teaching of Jesus in these verses.
Friday, May 20, 2011
Numbers 32, Bible Reading and Daily Devotionals (Click to listen)
Max Lucado Daily: Not Made For Earth
Not Made For Earth
Posted: 19 May 2011 11:01 PM PDT
“Your faith and hope are in God.” 1 Peter 1:21, NIV
You will never be completely happy on earth simply because you were not made for earth. Oh, you will have your moments of joy. You will catch glimpses of light. You will know moments or even days of peace.
But they simply do not compare with the happiness that lies ahead.
Numbers 33
Stages in Israel’s Journey
1 Here are the stages in the journey of the Israelites when they came out of Egypt by divisions under the leadership of Moses and Aaron. 2 At the LORD’s command Moses recorded the stages in their journey. This is their journey by stages:
3 The Israelites set out from Rameses on the fifteenth day of the first month, the day after the Passover. They marched out defiantly in full view of all the Egyptians, 4 who were burying all their firstborn, whom the LORD had struck down among them; for the LORD had brought judgment on their gods.
5 The Israelites left Rameses and camped at Sukkoth.
6 They left Sukkoth and camped at Etham, on the edge of the desert.
7 They left Etham, turned back to Pi Hahiroth, to the east of Baal Zephon, and camped near Migdol.
8 They left Pi Hahiroth[d] and passed through the sea into the desert, and when they had traveled for three days in the Desert of Etham, they camped at Marah.
9 They left Marah and went to Elim, where there were twelve springs and seventy palm trees, and they camped there.
10 They left Elim and camped by the Red Sea.[e]
11 They left the Red Sea and camped in the Desert of Sin.
12 They left the Desert of Sin and camped at Dophkah.
13 They left Dophkah and camped at Alush.
14 They left Alush and camped at Rephidim, where there was no water for the people to drink.
15 They left Rephidim and camped in the Desert of Sinai.
16 They left the Desert of Sinai and camped at Kibroth Hattaavah.
17 They left Kibroth Hattaavah and camped at Hazeroth.
18 They left Hazeroth and camped at Rithmah.
19 They left Rithmah and camped at Rimmon Perez.
20 They left Rimmon Perez and camped at Libnah.
21 They left Libnah and camped at Rissah.
22 They left Rissah and camped at Kehelathah.
23 They left Kehelathah and camped at Mount Shepher.
24 They left Mount Shepher and camped at Haradah.
25 They left Haradah and camped at Makheloth.
26 They left Makheloth and camped at Tahath.
27 They left Tahath and camped at Terah.
28 They left Terah and camped at Mithkah.
29 They left Mithkah and camped at Hashmonah.
30 They left Hashmonah and camped at Moseroth.
31 They left Moseroth and camped at Bene Jaakan.
32 They left Bene Jaakan and camped at Hor Haggidgad.
33 They left Hor Haggidgad and camped at Jotbathah.
34 They left Jotbathah and camped at Abronah.
35 They left Abronah and camped at Ezion Geber.
36 They left Ezion Geber and camped at Kadesh, in the Desert of Zin.
37 They left Kadesh and camped at Mount Hor, on the border of Edom. 38 At the LORD’s command Aaron the priest went up Mount Hor, where he died on the first day of the fifth month of the fortieth year after the Israelites came out of Egypt. 39 Aaron was a hundred and twenty-three years old when he died on Mount Hor.
40 The Canaanite king of Arad, who lived in the Negev of Canaan, heard that the Israelites were coming.
41 They left Mount Hor and camped at Zalmonah.
42 They left Zalmonah and camped at Punon.
43 They left Punon and camped at Oboth.
44 They left Oboth and camped at Iye Abarim, on the border of Moab.
45 They left Iye Abarim and camped at Dibon Gad.
46 They left Dibon Gad and camped at Almon Diblathaim.
47 They left Almon Diblathaim and camped in the mountains of Abarim, near Nebo.
48 They left the mountains of Abarim and camped on the plains of Moab by the Jordan across from Jericho. 49 There on the plains of Moab they camped along the Jordan from Beth Jeshimoth to Abel Shittim.
50 On the plains of Moab by the Jordan across from Jericho the LORD said to Moses, 51 “Speak to the Israelites and say to them: ‘When you cross the Jordan into Canaan, 52 drive out all the inhabitants of the land before you. Destroy all their carved images and their cast idols, and demolish all their high places. 53 Take possession of the land and settle in it, for I have given you the land to possess. 54 Distribute the land by lot, according to your clans. To a larger group give a larger inheritance, and to a smaller group a smaller one. Whatever falls to them by lot will be theirs. Distribute it according to your ancestral tribes.
55 “‘But if you do not drive out the inhabitants of the land, those you allow to remain will become barbs in your eyes and thorns in your sides. They will give you trouble in the land where you will live. 56 And then I will do to you what I plan to do to them.’”
Our Daily Bread reading and devotion
Read: James 1:13-22
13 When tempted, no one should say, “God is tempting me.” For God cannot be tempted by evil, nor does he tempt anyone; 14 but each person is tempted when they are dragged away by their own evil desire and enticed. 15 Then, after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death.
16 Don’t be deceived, my dear brothers and sisters. 17 Every good and perfect gift is from above, coming down from the Father of the heavenly lights, who does not change like shifting shadows. 18 He chose to give us birth through the word of truth, that we might be a kind of firstfruits of all he created.
Listening and Doing
19 My dear brothers and sisters, take note of this: Everyone should be quick to listen, slow to speak and slow to become angry, 20 because human anger does not produce the righteousness that God desires. 21 Therefore, get rid of all moral filth and the evil that is so prevalent and humbly accept the word planted in you, which can save you.
22 Do not merely listen to the word, and so deceive yourselves. Do what it says.
Humbly Receive
May 20, 2011 — by David C. McCasland
Lay aside all filthiness and overflow of wickedness, and receive with meekness the implanted Word, which is able to save your souls. —James 1:21
While reading the first chapter of James, I was struck by the phrase “humbly accept the Word planted in you, which can save you” (v.21 NIV). A decision with which I’d been struggling came to mind, and I thought: I don’t need to read another book, attend another seminar, or ask another friend about this. I need to obey what the Bible tells me to do. My efforts to be better informed had become a means of resisting God’s instruction rather than receiving it.
James was writing to followers of Christ when he said: “Lay aside all filthiness and overflow of wickedness, and receive with meekness the implanted Word, which is able to save your souls. But be doers of the Word, and not hearers only, deceiving yourselves” (James 1:21-22).
Bible scholar W. E. Vine said that the Greek word used here for receive means “deliberate and ready reception of what is offered.” Meekness is an attitude toward God “in which we accept His dealings with us as good, and therefore without disputing or resisting.” A humble heart doesn’t fight against God or contend with Him.
God’s powerful Word, implanted in our hearts, is a trustworthy source of spiritual wisdom and strength. It’s available to all who will humbly receive it.
God who formed worlds by the power of His Word
Speaks through the Scriptures His truth to be heard;
And if we read with the will to obey,
He by His Spirit will show us His way. —D. De Haan
Open your Bible prayerfully, read it carefully, and obey it joyfully.
My Utmost for His Highest, by Oswald Chambers
May 20th, 2011
Taking Possession of Our Own Soul
By your patience possess your souls —Luke 21:19
When a person is born again, there is a period of time when he does not have the same vitality in his thinking or reasoning that he previously had. We must learn to express this new life within us, which comes by forming the mind of Christ (see Philippians 2:5). Luke 21:19 means that we take possession of our souls through patience. But many of us prefer to stay at the entrance to the Christian life, instead of going on to create and build our soul in accordance with the new life God has placed within us. We fail because we are ignorant of the way God has made us, and we blame things on the devil that are actually the result of our own undisciplined natures. Just think what we could be when we are awakened to the truth!
There are certain things in life that we need not pray about— moods, for instance. We will never get rid of moodiness by praying, but we will by kicking it out of our lives. Moods nearly always are rooted in some physical circumstance, not in our true inner self. It is a continual struggle not to listen to the moods which arise as a result of our physical condition, but we must never submit to them for a second. We have to pick ourselves up by the back of the neck and shake ourselves; then we will find that we can do what we believed we were unable to do. The problem that most of us are cursed with is simply that we won’t. The Christian life is one of spiritual courage and determination lived out in our flesh.
A Word with You, by Ron Hutchcraft
AWWY - "Grumblers Anonymous" (#6355)
Friday, May 20, 2011
In my many years of youth ministry I have learned that teenagers love to get mail, and if they get mail, they'll probably look at it. They don't actually get all that much sometimes. And when you send them a promotional piece, there has to be a good attention getter on it.
One of my favorites that we used to send out, it took up most of the page, and it said this: If you have any complaints about our group, please explain them fully in the box provided below. The box was about the size of a dime. Yeah, we really want the complaints. Obviously, the complaint box isn't big enough. For most of us, when it comes to gripes, I'm not sure you could make a box big enough.
I'm Ron Hutchcraft and I want to have A Word With You today about "Grumblers Anonymous."
Our word for today from the Word of God is from Exodus 15, 16 and 17. You'll be glad to know we won't be reading all of that, but you'll see a repeating pattern here. And it shows the major occupation of God's people in the wilderness and sometimes today as well.
They've not had water for a couple of days, and so it says in Exodus 15:25, "And the people grumbled against Moses." Now, they go a little further and they're a little hungry. And so it says in chapter 16, verses 2-3, "In the desert the whole community grumbled against Moses and Aaron. The Israelites said to them, 'If only we had died by the Lord's hand in Egypt. There we sat around pots of meat and ate all the food we wanted. But you've brought us out into this desert to starve us to death.'" And then in chapter 17, verse 3, "But the people were thirsty for water there and they (guess what?) grumbled against Moses."
They're like actors on queue. OK, we go through something we don't like, queue the grumbling. We always seem to have to talk about what isn't rather than what is. What we don't have rather than what we do have. About what's wrong rather than what's right. It seems as if we're never content just like those ancient children of Israel.
You know, there are four mistakes grumblers make. One, they blame men for what God is doing. Did you notice they blamed Moses and Aaron? We personalize it; we break down the relationship with those people and with God. We don't find any meaning in the situation until we go to God. Like Moses did, it says "He cried out to the Lord." You can either crab to other people, or you can cry to the Lord about it.
Second mistake grumblers make is they deny the goodness of God. What you're really saying is, "God, you don't take very good care of us." Or maybe you're blaming it on some human situation, but you're really saying, "God, you haven't done a very good job." And it causes us to focus on the situation instead of on the Savior.
The third mistake grumblers make is that they poison other people - people who have never even thought about the problem. We're really positive until somebody starts grumbling. The poison spreads and finally, they forget the big picture. These people had no gratitude for the waters that had been parted or the relief they found in the desert earlier. See, when you look at the big picture, it leads to gratitude. You see the whole thing that God is doing.
When you look at a close up of the moment, it leads to grumbling. Why don't you turn your grumbling to gratitude? There will always be full membership in Grumblers Anonymous. No more members needed there.
So why don't you resign and join a better organization - The Builder Uppers.
Not Made For Earth
Posted: 19 May 2011 11:01 PM PDT
“Your faith and hope are in God.” 1 Peter 1:21, NIV
You will never be completely happy on earth simply because you were not made for earth. Oh, you will have your moments of joy. You will catch glimpses of light. You will know moments or even days of peace.
But they simply do not compare with the happiness that lies ahead.
Numbers 33
Stages in Israel’s Journey
1 Here are the stages in the journey of the Israelites when they came out of Egypt by divisions under the leadership of Moses and Aaron. 2 At the LORD’s command Moses recorded the stages in their journey. This is their journey by stages:
3 The Israelites set out from Rameses on the fifteenth day of the first month, the day after the Passover. They marched out defiantly in full view of all the Egyptians, 4 who were burying all their firstborn, whom the LORD had struck down among them; for the LORD had brought judgment on their gods.
5 The Israelites left Rameses and camped at Sukkoth.
6 They left Sukkoth and camped at Etham, on the edge of the desert.
7 They left Etham, turned back to Pi Hahiroth, to the east of Baal Zephon, and camped near Migdol.
8 They left Pi Hahiroth[d] and passed through the sea into the desert, and when they had traveled for three days in the Desert of Etham, they camped at Marah.
9 They left Marah and went to Elim, where there were twelve springs and seventy palm trees, and they camped there.
10 They left Elim and camped by the Red Sea.[e]
11 They left the Red Sea and camped in the Desert of Sin.
12 They left the Desert of Sin and camped at Dophkah.
13 They left Dophkah and camped at Alush.
14 They left Alush and camped at Rephidim, where there was no water for the people to drink.
15 They left Rephidim and camped in the Desert of Sinai.
16 They left the Desert of Sinai and camped at Kibroth Hattaavah.
17 They left Kibroth Hattaavah and camped at Hazeroth.
18 They left Hazeroth and camped at Rithmah.
19 They left Rithmah and camped at Rimmon Perez.
20 They left Rimmon Perez and camped at Libnah.
21 They left Libnah and camped at Rissah.
22 They left Rissah and camped at Kehelathah.
23 They left Kehelathah and camped at Mount Shepher.
24 They left Mount Shepher and camped at Haradah.
25 They left Haradah and camped at Makheloth.
26 They left Makheloth and camped at Tahath.
27 They left Tahath and camped at Terah.
28 They left Terah and camped at Mithkah.
29 They left Mithkah and camped at Hashmonah.
30 They left Hashmonah and camped at Moseroth.
31 They left Moseroth and camped at Bene Jaakan.
32 They left Bene Jaakan and camped at Hor Haggidgad.
33 They left Hor Haggidgad and camped at Jotbathah.
34 They left Jotbathah and camped at Abronah.
35 They left Abronah and camped at Ezion Geber.
36 They left Ezion Geber and camped at Kadesh, in the Desert of Zin.
37 They left Kadesh and camped at Mount Hor, on the border of Edom. 38 At the LORD’s command Aaron the priest went up Mount Hor, where he died on the first day of the fifth month of the fortieth year after the Israelites came out of Egypt. 39 Aaron was a hundred and twenty-three years old when he died on Mount Hor.
40 The Canaanite king of Arad, who lived in the Negev of Canaan, heard that the Israelites were coming.
41 They left Mount Hor and camped at Zalmonah.
42 They left Zalmonah and camped at Punon.
43 They left Punon and camped at Oboth.
44 They left Oboth and camped at Iye Abarim, on the border of Moab.
45 They left Iye Abarim and camped at Dibon Gad.
46 They left Dibon Gad and camped at Almon Diblathaim.
47 They left Almon Diblathaim and camped in the mountains of Abarim, near Nebo.
48 They left the mountains of Abarim and camped on the plains of Moab by the Jordan across from Jericho. 49 There on the plains of Moab they camped along the Jordan from Beth Jeshimoth to Abel Shittim.
50 On the plains of Moab by the Jordan across from Jericho the LORD said to Moses, 51 “Speak to the Israelites and say to them: ‘When you cross the Jordan into Canaan, 52 drive out all the inhabitants of the land before you. Destroy all their carved images and their cast idols, and demolish all their high places. 53 Take possession of the land and settle in it, for I have given you the land to possess. 54 Distribute the land by lot, according to your clans. To a larger group give a larger inheritance, and to a smaller group a smaller one. Whatever falls to them by lot will be theirs. Distribute it according to your ancestral tribes.
55 “‘But if you do not drive out the inhabitants of the land, those you allow to remain will become barbs in your eyes and thorns in your sides. They will give you trouble in the land where you will live. 56 And then I will do to you what I plan to do to them.’”
Our Daily Bread reading and devotion
Read: James 1:13-22
13 When tempted, no one should say, “God is tempting me.” For God cannot be tempted by evil, nor does he tempt anyone; 14 but each person is tempted when they are dragged away by their own evil desire and enticed. 15 Then, after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death.
16 Don’t be deceived, my dear brothers and sisters. 17 Every good and perfect gift is from above, coming down from the Father of the heavenly lights, who does not change like shifting shadows. 18 He chose to give us birth through the word of truth, that we might be a kind of firstfruits of all he created.
Listening and Doing
19 My dear brothers and sisters, take note of this: Everyone should be quick to listen, slow to speak and slow to become angry, 20 because human anger does not produce the righteousness that God desires. 21 Therefore, get rid of all moral filth and the evil that is so prevalent and humbly accept the word planted in you, which can save you.
22 Do not merely listen to the word, and so deceive yourselves. Do what it says.
Humbly Receive
May 20, 2011 — by David C. McCasland
Lay aside all filthiness and overflow of wickedness, and receive with meekness the implanted Word, which is able to save your souls. —James 1:21
While reading the first chapter of James, I was struck by the phrase “humbly accept the Word planted in you, which can save you” (v.21 NIV). A decision with which I’d been struggling came to mind, and I thought: I don’t need to read another book, attend another seminar, or ask another friend about this. I need to obey what the Bible tells me to do. My efforts to be better informed had become a means of resisting God’s instruction rather than receiving it.
James was writing to followers of Christ when he said: “Lay aside all filthiness and overflow of wickedness, and receive with meekness the implanted Word, which is able to save your souls. But be doers of the Word, and not hearers only, deceiving yourselves” (James 1:21-22).
Bible scholar W. E. Vine said that the Greek word used here for receive means “deliberate and ready reception of what is offered.” Meekness is an attitude toward God “in which we accept His dealings with us as good, and therefore without disputing or resisting.” A humble heart doesn’t fight against God or contend with Him.
God’s powerful Word, implanted in our hearts, is a trustworthy source of spiritual wisdom and strength. It’s available to all who will humbly receive it.
God who formed worlds by the power of His Word
Speaks through the Scriptures His truth to be heard;
And if we read with the will to obey,
He by His Spirit will show us His way. —D. De Haan
Open your Bible prayerfully, read it carefully, and obey it joyfully.
My Utmost for His Highest, by Oswald Chambers
May 20th, 2011
Taking Possession of Our Own Soul
By your patience possess your souls —Luke 21:19
When a person is born again, there is a period of time when he does not have the same vitality in his thinking or reasoning that he previously had. We must learn to express this new life within us, which comes by forming the mind of Christ (see Philippians 2:5). Luke 21:19 means that we take possession of our souls through patience. But many of us prefer to stay at the entrance to the Christian life, instead of going on to create and build our soul in accordance with the new life God has placed within us. We fail because we are ignorant of the way God has made us, and we blame things on the devil that are actually the result of our own undisciplined natures. Just think what we could be when we are awakened to the truth!
There are certain things in life that we need not pray about— moods, for instance. We will never get rid of moodiness by praying, but we will by kicking it out of our lives. Moods nearly always are rooted in some physical circumstance, not in our true inner self. It is a continual struggle not to listen to the moods which arise as a result of our physical condition, but we must never submit to them for a second. We have to pick ourselves up by the back of the neck and shake ourselves; then we will find that we can do what we believed we were unable to do. The problem that most of us are cursed with is simply that we won’t. The Christian life is one of spiritual courage and determination lived out in our flesh.
A Word with You, by Ron Hutchcraft
AWWY - "Grumblers Anonymous" (#6355)
Friday, May 20, 2011
In my many years of youth ministry I have learned that teenagers love to get mail, and if they get mail, they'll probably look at it. They don't actually get all that much sometimes. And when you send them a promotional piece, there has to be a good attention getter on it.
One of my favorites that we used to send out, it took up most of the page, and it said this: If you have any complaints about our group, please explain them fully in the box provided below. The box was about the size of a dime. Yeah, we really want the complaints. Obviously, the complaint box isn't big enough. For most of us, when it comes to gripes, I'm not sure you could make a box big enough.
I'm Ron Hutchcraft and I want to have A Word With You today about "Grumblers Anonymous."
Our word for today from the Word of God is from Exodus 15, 16 and 17. You'll be glad to know we won't be reading all of that, but you'll see a repeating pattern here. And it shows the major occupation of God's people in the wilderness and sometimes today as well.
They've not had water for a couple of days, and so it says in Exodus 15:25, "And the people grumbled against Moses." Now, they go a little further and they're a little hungry. And so it says in chapter 16, verses 2-3, "In the desert the whole community grumbled against Moses and Aaron. The Israelites said to them, 'If only we had died by the Lord's hand in Egypt. There we sat around pots of meat and ate all the food we wanted. But you've brought us out into this desert to starve us to death.'" And then in chapter 17, verse 3, "But the people were thirsty for water there and they (guess what?) grumbled against Moses."
They're like actors on queue. OK, we go through something we don't like, queue the grumbling. We always seem to have to talk about what isn't rather than what is. What we don't have rather than what we do have. About what's wrong rather than what's right. It seems as if we're never content just like those ancient children of Israel.
You know, there are four mistakes grumblers make. One, they blame men for what God is doing. Did you notice they blamed Moses and Aaron? We personalize it; we break down the relationship with those people and with God. We don't find any meaning in the situation until we go to God. Like Moses did, it says "He cried out to the Lord." You can either crab to other people, or you can cry to the Lord about it.
Second mistake grumblers make is they deny the goodness of God. What you're really saying is, "God, you don't take very good care of us." Or maybe you're blaming it on some human situation, but you're really saying, "God, you haven't done a very good job." And it causes us to focus on the situation instead of on the Savior.
The third mistake grumblers make is that they poison other people - people who have never even thought about the problem. We're really positive until somebody starts grumbling. The poison spreads and finally, they forget the big picture. These people had no gratitude for the waters that had been parted or the relief they found in the desert earlier. See, when you look at the big picture, it leads to gratitude. You see the whole thing that God is doing.
When you look at a close up of the moment, it leads to grumbling. Why don't you turn your grumbling to gratitude? There will always be full membership in Grumblers Anonymous. No more members needed there.
So why don't you resign and join a better organization - The Builder Uppers.
Thursday, May 19, 2011
Numbers 32, Bible Reading and Daily Devotionals (Click to listen)
Max Lucado Daily: It May Not Be Easy
It May Not Be Easy
Posted: 18 May 2011 11:01 PM PDT
“When he had finished washing their feet, he put on his clothes and sat down again.” John 13:12
Please note, he finished washing their feet.
That means he left no one out . . . He washed the feet of Judas. Jesus washed the feet of his betrayer. He gave this traitor equal attention. In just a few hours Judas’ feet would guide the Roman guard to Jesus. But at this moment they are caressed by Christ . . .
That’s not to say it was easy . . . That is to say that God will never call you to do what he hasn’t already done.
Numbers 32
The Transjordan Tribes
1 The Reubenites and Gadites, who had very large herds and flocks, saw that the lands of Jazer and Gilead were suitable for livestock. 2 So they came to Moses and Eleazar the priest and to the leaders of the community, and said, 3 “Ataroth, Dibon, Jazer, Nimrah, Heshbon, Elealeh, Sebam, Nebo and Beon— 4 the land the LORD subdued before the people of Israel—are suitable for livestock, and your servants have livestock. 5 If we have found favor in your eyes,” they said, “let this land be given to your servants as our possession. Do not make us cross the Jordan.”
6 Moses said to the Gadites and Reubenites, “Should your fellow Israelites go to war while you sit here? 7 Why do you discourage the Israelites from crossing over into the land the LORD has given them? 8 This is what your fathers did when I sent them from Kadesh Barnea to look over the land. 9 After they went up to the Valley of Eshkol and viewed the land, they discouraged the Israelites from entering the land the LORD had given them. 10 The LORD’s anger was aroused that day and he swore this oath: 11 ‘Because they have not followed me wholeheartedly, not one of those who were twenty years old or more when they came up out of Egypt will see the land I promised on oath to Abraham, Isaac and Jacob— 12 not one except Caleb son of Jephunneh the Kenizzite and Joshua son of Nun, for they followed the LORD wholeheartedly.’ 13 The LORD’s anger burned against Israel and he made them wander in the wilderness forty years, until the whole generation of those who had done evil in his sight was gone.
14 “And here you are, a brood of sinners, standing in the place of your fathers and making the LORD even more angry with Israel. 15 If you turn away from following him, he will again leave all this people in the wilderness, and you will be the cause of their destruction.”
16 Then they came up to him and said, “We would like to build pens here for our livestock and cities for our women and children. 17 But we will arm ourselves for battle[b] and go ahead of the Israelites until we have brought them to their place. Meanwhile our women and children will live in fortified cities, for protection from the inhabitants of the land. 18 We will not return to our homes until each of the Israelites has received their inheritance. 19 We will not receive any inheritance with them on the other side of the Jordan, because our inheritance has come to us on the east side of the Jordan.”
20 Then Moses said to them, “If you will do this—if you will arm yourselves before the LORD for battle 21 and if all of you who are armed cross over the Jordan before the LORD until he has driven his enemies out before him— 22 then when the land is subdued before the LORD, you may return and be free from your obligation to the LORD and to Israel. And this land will be your possession before the LORD.
23 “But if you fail to do this, you will be sinning against the LORD; and you may be sure that your sin will find you out. 24 Build cities for your women and children, and pens for your flocks, but do what you have promised.”
25 The Gadites and Reubenites said to Moses, “We your servants will do as our lord commands. 26 Our children and wives, our flocks and herds will remain here in the cities of Gilead. 27 But your servants, every man who is armed for battle, will cross over to fight before the LORD, just as our lord says.”
28 Then Moses gave orders about them to Eleazar the priest and Joshua son of Nun and to the family heads of the Israelite tribes. 29 He said to them, “If the Gadites and Reubenites, every man armed for battle, cross over the Jordan with you before the LORD, then when the land is subdued before you, you must give them the land of Gilead as their possession. 30 But if they do not cross over with you armed, they must accept their possession with you in Canaan.”
31 The Gadites and Reubenites answered, “Your servants will do what the LORD has said. 32 We will cross over before the LORD into Canaan armed, but the property we inherit will be on this side of the Jordan.”
33 Then Moses gave to the Gadites, the Reubenites and the half-tribe of Manasseh son of Joseph the kingdom of Sihon king of the Amorites and the kingdom of Og king of Bashan—the whole land with its cities and the territory around them.
34 The Gadites built up Dibon, Ataroth, Aroer, 35 Atroth Shophan, Jazer, Jogbehah, 36 Beth Nimrah and Beth Haran as fortified cities, and built pens for their flocks. 37 And the Reubenites rebuilt Heshbon, Elealeh and Kiriathaim, 38 as well as Nebo and Baal Meon (these names were changed) and Sibmah. They gave names to the cities they rebuilt.
39 The descendants of Makir son of Manasseh went to Gilead, captured it and drove out the Amorites who were there. 40 So Moses gave Gilead to the Makirites, the descendants of Manasseh, and they settled there. 41 Jair, a descendant of Manasseh, captured their settlements and called them Havvoth Jair.[c] 42 And Nobah captured Kenath and its surrounding settlements and called it Nobah after himself.
Our Daily Bread reading and devotion
Read: Philippians 4:2-7
2 I plead with Euodia and I plead with Syntyche to be of the same mind in the Lord. 3 Yes, and I ask you, my true companion, help these women since they have contended at my side in the cause of the gospel, along with Clement and the rest of my co-workers, whose names are in the book of life.
Final Exhortations
4 Rejoice in the Lord always. I will say it again: Rejoice! 5 Let your gentleness be evident to all. The Lord is near. 6 Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. 7 And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.
Broken Relationships
May 19, 2011 — by C. P. Hia
Let nothing be done through selfish ambition or conceit. —Philippians 2:3
I watched from my balcony as a 20-story apartment building was demolished. The demolition took barely a week to complete. In its place a new building is being constructed. It’s been months now, and despite construction activities going on nights and weekends, it is still incomplete. How much easier it is to tear down than to build up!
What is true for demolition and construction of buildings is also true for personal relationships. In Philippians 4:2, Paul wrote to two women in the church, saying, “I implore Euodia and I implore Syntyche to be of the same mind in the Lord.” The quarrel between these two women threatened to tear down the witness of the Philippian church if left unresolved. So Paul urged a “true companion” (v.3) to help rebuild that relationship.
Sadly, Christians do quarrel, but we should seek to “live peaceably” with all (Rom. 12:18). Unless our conflicts are resolved, the Christian witness so painstakingly built up can be destroyed. It takes much effort and time to reconcile broken relationships. But it is worth it. Like a new building rising from the ruins, reconciled believers can emerge stronger.
May we seek to build each other up through our words and actions today!
We have a common enemy
Who wants to scar the life
Of Jesus’ precious bride, the church,
Through worldliness and strife. —Sper
Two Christians are better than one— when they’re one.
My Utmost for His Highest, by Oswald Chambers
May 19th, 2011
Out of the Wreck I Rise
Who shall separate us from the love of Christ? —Romans 8:35
God does not keep His child immune from trouble; He promises, “I will be with him in trouble . . .” (Psalm 91:15). It doesn’t matter how real or intense the adversities may be; nothing can ever separate him from his relationship to God. “In all these things we are more than conquerors . . .” (Romans 8:37). Paul was not referring here to imaginary things, but to things that are dangerously real. And he said we are “super-victors” in the midst of them, not because of our own ingenuity, nor because of our courage, but because none of them affects our essential relationship with God in Jesus Christ. I feel sorry for the Christian who doesn’t have something in the circumstances of his life that he wishes were not there.
“Shall tribulation . . . ?” Tribulation is never a grand, highly welcomed event; but whatever it may be— whether exhausting, irritating, or simply causing some weakness— it is not able to “separate us from the love of Christ.” Never allow tribulations or the “cares of this world” to separate you from remembering that God loves you (Matthew 13:22).
“Shall . . . distress . . . ?” Can God’s love continue to hold fast, even when everyone and everything around us seems to be saying that His love is a lie, and that there is no such thing as justice?
“Shall . . . famine . . . ?” Can we not only believe in the love of God but also be “more than conquerors,” even while we are being starved?
Either Jesus Christ is a deceiver, having deceived even Paul, or else some extraordinary thing happens to someone who holds on to the love of God when the odds are totally against him. Logic is silenced in the face of each of these things which come against him. Only one thing can account for it— the love of God in Christ Jesus. “Out of the wreck I rise” every time.
A Word with You, by Ron Hutchcraft
The Bottom Line Question - #6354
Thursday, May 19, 2011
Well, it happened three times at the Hutchcraft house. Yep, a teenager learning to drive. With all of the angst that goes with that. Not for them; for us! And three times we'd come around to that question happening again and again, "Dad, can I have the car?" I have to tell you, I had real mixed emotions about that, and I had a lot of questions about "How far are you going to go?" "How long will you be gone?" "Where are you driving?" "Who are you going with?" I was apprehensive about turning over that ton of deadly metal to a teenage son. And probably all reasons, right?
Now, my wife often asks for my car, and when she does, I give her the keys - no questions asked. Oh, I have no fear of my wife driving my car. I've seen her drive, and she does real well; at least as well as I do. Probably better.
Of course, turning over the keys comes down to one bottom line issue: can I trust you with something this big? Maybe for you right now that's the most decisive choice you have.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Bottom Line Question."
Now, our word for today from the Word of God comes from Romans 8:32. Paul comes up with this equation, "He who did not spare His own Son, but gave Him up for us all - how will He not also, along with Him, graciously give us all things?" Paul's logic is petty simply here. God's already given the most expensive thing He could give. He gave His Son for you. Now, if He would give His Son, you can have confidence to come to Him with any need. You can trust Him with anything.
Now, that statement actually answers the bottom line question about being a follower of Christ. After all the smoke clears away, you can sum up your choices in the Christian life in four words - can Jesus be trusted? That's what it all comes down to. That's really the bottom line question for you in you've never given yourself to Jesus, "Can He be trusted?"
It may well be that right now your hand is pretty tightly clinched around one very important part of your life that you've not been able to release to His lordship and His leadership. You know you need to, but you just can't. Within the last couple of days I had a young woman say, "Ron, I love the Lord with all my heart. I'd go anywhere He asks me to go, but I cannot give Him...Don." This guy was very important to her.
What's your Don right now? Oh, you've opened up many areas to His control, but this one, this last one, this bottom line one is particularly scary. This relationship, or maybe your career, or your location, your dream. And the issue is, "Who's going to get the keys?" You see, if you can't let it go, then it's become an idol.
Remember the question, "Can Jesus be trusted even with this?" One guy answered that for himself in a conference I was at a while back. He said, "Ron, I can give the Lord everything but one thing - basketball. It's my identity, it's my future." At the end of the week he came back and said, "Ron, I've given Him everything. I've given Him basketball." I said, "Whoa! How did you decide to do that?" He said, "Ron, I just settled it. If He loved me enough to die for me, He would never do me wrong." Well, in the Bible's words, if "He delivered up His Son for all of us," won't He give us all the other things? Yes, He can be trusted with it.
Here's the scene: Your hand is tightly closed, and His hand is open saying, "Trust Me with it." Aren't you tired of this battle? Trade in the struggle of resisting Christ for the peace of trusting Christ. Your hands are too shaky to hold something that important.
And maybe for all your religion and all the Christianity you've had; all the Christian things you've been involved in, maybe you have never actually put your life, your soul, your eternity, your sin in the hands of Jesus. And today He says, "Come to Me and I will give you rest." He died for you. You can trust Him. It's time to give you to Him. You say, "Jesus, I'm Yours. Anyone who loved me enough to die for me will never do me wrong."
I hope you'll go to our website today, because I think you'll find a lot of help there for this moment in your decision making and this very important moment in your life. It's YoursForLife.net.
You can put whatever matters most to you in the hands of Jesus. In fact, His hands are the only hands that can be trusted.
It May Not Be Easy
Posted: 18 May 2011 11:01 PM PDT
“When he had finished washing their feet, he put on his clothes and sat down again.” John 13:12
Please note, he finished washing their feet.
That means he left no one out . . . He washed the feet of Judas. Jesus washed the feet of his betrayer. He gave this traitor equal attention. In just a few hours Judas’ feet would guide the Roman guard to Jesus. But at this moment they are caressed by Christ . . .
That’s not to say it was easy . . . That is to say that God will never call you to do what he hasn’t already done.
Numbers 32
The Transjordan Tribes
1 The Reubenites and Gadites, who had very large herds and flocks, saw that the lands of Jazer and Gilead were suitable for livestock. 2 So they came to Moses and Eleazar the priest and to the leaders of the community, and said, 3 “Ataroth, Dibon, Jazer, Nimrah, Heshbon, Elealeh, Sebam, Nebo and Beon— 4 the land the LORD subdued before the people of Israel—are suitable for livestock, and your servants have livestock. 5 If we have found favor in your eyes,” they said, “let this land be given to your servants as our possession. Do not make us cross the Jordan.”
6 Moses said to the Gadites and Reubenites, “Should your fellow Israelites go to war while you sit here? 7 Why do you discourage the Israelites from crossing over into the land the LORD has given them? 8 This is what your fathers did when I sent them from Kadesh Barnea to look over the land. 9 After they went up to the Valley of Eshkol and viewed the land, they discouraged the Israelites from entering the land the LORD had given them. 10 The LORD’s anger was aroused that day and he swore this oath: 11 ‘Because they have not followed me wholeheartedly, not one of those who were twenty years old or more when they came up out of Egypt will see the land I promised on oath to Abraham, Isaac and Jacob— 12 not one except Caleb son of Jephunneh the Kenizzite and Joshua son of Nun, for they followed the LORD wholeheartedly.’ 13 The LORD’s anger burned against Israel and he made them wander in the wilderness forty years, until the whole generation of those who had done evil in his sight was gone.
14 “And here you are, a brood of sinners, standing in the place of your fathers and making the LORD even more angry with Israel. 15 If you turn away from following him, he will again leave all this people in the wilderness, and you will be the cause of their destruction.”
16 Then they came up to him and said, “We would like to build pens here for our livestock and cities for our women and children. 17 But we will arm ourselves for battle[b] and go ahead of the Israelites until we have brought them to their place. Meanwhile our women and children will live in fortified cities, for protection from the inhabitants of the land. 18 We will not return to our homes until each of the Israelites has received their inheritance. 19 We will not receive any inheritance with them on the other side of the Jordan, because our inheritance has come to us on the east side of the Jordan.”
20 Then Moses said to them, “If you will do this—if you will arm yourselves before the LORD for battle 21 and if all of you who are armed cross over the Jordan before the LORD until he has driven his enemies out before him— 22 then when the land is subdued before the LORD, you may return and be free from your obligation to the LORD and to Israel. And this land will be your possession before the LORD.
23 “But if you fail to do this, you will be sinning against the LORD; and you may be sure that your sin will find you out. 24 Build cities for your women and children, and pens for your flocks, but do what you have promised.”
25 The Gadites and Reubenites said to Moses, “We your servants will do as our lord commands. 26 Our children and wives, our flocks and herds will remain here in the cities of Gilead. 27 But your servants, every man who is armed for battle, will cross over to fight before the LORD, just as our lord says.”
28 Then Moses gave orders about them to Eleazar the priest and Joshua son of Nun and to the family heads of the Israelite tribes. 29 He said to them, “If the Gadites and Reubenites, every man armed for battle, cross over the Jordan with you before the LORD, then when the land is subdued before you, you must give them the land of Gilead as their possession. 30 But if they do not cross over with you armed, they must accept their possession with you in Canaan.”
31 The Gadites and Reubenites answered, “Your servants will do what the LORD has said. 32 We will cross over before the LORD into Canaan armed, but the property we inherit will be on this side of the Jordan.”
33 Then Moses gave to the Gadites, the Reubenites and the half-tribe of Manasseh son of Joseph the kingdom of Sihon king of the Amorites and the kingdom of Og king of Bashan—the whole land with its cities and the territory around them.
34 The Gadites built up Dibon, Ataroth, Aroer, 35 Atroth Shophan, Jazer, Jogbehah, 36 Beth Nimrah and Beth Haran as fortified cities, and built pens for their flocks. 37 And the Reubenites rebuilt Heshbon, Elealeh and Kiriathaim, 38 as well as Nebo and Baal Meon (these names were changed) and Sibmah. They gave names to the cities they rebuilt.
39 The descendants of Makir son of Manasseh went to Gilead, captured it and drove out the Amorites who were there. 40 So Moses gave Gilead to the Makirites, the descendants of Manasseh, and they settled there. 41 Jair, a descendant of Manasseh, captured their settlements and called them Havvoth Jair.[c] 42 And Nobah captured Kenath and its surrounding settlements and called it Nobah after himself.
Our Daily Bread reading and devotion
Read: Philippians 4:2-7
2 I plead with Euodia and I plead with Syntyche to be of the same mind in the Lord. 3 Yes, and I ask you, my true companion, help these women since they have contended at my side in the cause of the gospel, along with Clement and the rest of my co-workers, whose names are in the book of life.
Final Exhortations
4 Rejoice in the Lord always. I will say it again: Rejoice! 5 Let your gentleness be evident to all. The Lord is near. 6 Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. 7 And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.
Broken Relationships
May 19, 2011 — by C. P. Hia
Let nothing be done through selfish ambition or conceit. —Philippians 2:3
I watched from my balcony as a 20-story apartment building was demolished. The demolition took barely a week to complete. In its place a new building is being constructed. It’s been months now, and despite construction activities going on nights and weekends, it is still incomplete. How much easier it is to tear down than to build up!
What is true for demolition and construction of buildings is also true for personal relationships. In Philippians 4:2, Paul wrote to two women in the church, saying, “I implore Euodia and I implore Syntyche to be of the same mind in the Lord.” The quarrel between these two women threatened to tear down the witness of the Philippian church if left unresolved. So Paul urged a “true companion” (v.3) to help rebuild that relationship.
Sadly, Christians do quarrel, but we should seek to “live peaceably” with all (Rom. 12:18). Unless our conflicts are resolved, the Christian witness so painstakingly built up can be destroyed. It takes much effort and time to reconcile broken relationships. But it is worth it. Like a new building rising from the ruins, reconciled believers can emerge stronger.
May we seek to build each other up through our words and actions today!
We have a common enemy
Who wants to scar the life
Of Jesus’ precious bride, the church,
Through worldliness and strife. —Sper
Two Christians are better than one— when they’re one.
My Utmost for His Highest, by Oswald Chambers
May 19th, 2011
Out of the Wreck I Rise
Who shall separate us from the love of Christ? —Romans 8:35
God does not keep His child immune from trouble; He promises, “I will be with him in trouble . . .” (Psalm 91:15). It doesn’t matter how real or intense the adversities may be; nothing can ever separate him from his relationship to God. “In all these things we are more than conquerors . . .” (Romans 8:37). Paul was not referring here to imaginary things, but to things that are dangerously real. And he said we are “super-victors” in the midst of them, not because of our own ingenuity, nor because of our courage, but because none of them affects our essential relationship with God in Jesus Christ. I feel sorry for the Christian who doesn’t have something in the circumstances of his life that he wishes were not there.
“Shall tribulation . . . ?” Tribulation is never a grand, highly welcomed event; but whatever it may be— whether exhausting, irritating, or simply causing some weakness— it is not able to “separate us from the love of Christ.” Never allow tribulations or the “cares of this world” to separate you from remembering that God loves you (Matthew 13:22).
“Shall . . . distress . . . ?” Can God’s love continue to hold fast, even when everyone and everything around us seems to be saying that His love is a lie, and that there is no such thing as justice?
“Shall . . . famine . . . ?” Can we not only believe in the love of God but also be “more than conquerors,” even while we are being starved?
Either Jesus Christ is a deceiver, having deceived even Paul, or else some extraordinary thing happens to someone who holds on to the love of God when the odds are totally against him. Logic is silenced in the face of each of these things which come against him. Only one thing can account for it— the love of God in Christ Jesus. “Out of the wreck I rise” every time.
A Word with You, by Ron Hutchcraft
The Bottom Line Question - #6354
Thursday, May 19, 2011
Well, it happened three times at the Hutchcraft house. Yep, a teenager learning to drive. With all of the angst that goes with that. Not for them; for us! And three times we'd come around to that question happening again and again, "Dad, can I have the car?" I have to tell you, I had real mixed emotions about that, and I had a lot of questions about "How far are you going to go?" "How long will you be gone?" "Where are you driving?" "Who are you going with?" I was apprehensive about turning over that ton of deadly metal to a teenage son. And probably all reasons, right?
Now, my wife often asks for my car, and when she does, I give her the keys - no questions asked. Oh, I have no fear of my wife driving my car. I've seen her drive, and she does real well; at least as well as I do. Probably better.
Of course, turning over the keys comes down to one bottom line issue: can I trust you with something this big? Maybe for you right now that's the most decisive choice you have.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Bottom Line Question."
Now, our word for today from the Word of God comes from Romans 8:32. Paul comes up with this equation, "He who did not spare His own Son, but gave Him up for us all - how will He not also, along with Him, graciously give us all things?" Paul's logic is petty simply here. God's already given the most expensive thing He could give. He gave His Son for you. Now, if He would give His Son, you can have confidence to come to Him with any need. You can trust Him with anything.
Now, that statement actually answers the bottom line question about being a follower of Christ. After all the smoke clears away, you can sum up your choices in the Christian life in four words - can Jesus be trusted? That's what it all comes down to. That's really the bottom line question for you in you've never given yourself to Jesus, "Can He be trusted?"
It may well be that right now your hand is pretty tightly clinched around one very important part of your life that you've not been able to release to His lordship and His leadership. You know you need to, but you just can't. Within the last couple of days I had a young woman say, "Ron, I love the Lord with all my heart. I'd go anywhere He asks me to go, but I cannot give Him...Don." This guy was very important to her.
What's your Don right now? Oh, you've opened up many areas to His control, but this one, this last one, this bottom line one is particularly scary. This relationship, or maybe your career, or your location, your dream. And the issue is, "Who's going to get the keys?" You see, if you can't let it go, then it's become an idol.
Remember the question, "Can Jesus be trusted even with this?" One guy answered that for himself in a conference I was at a while back. He said, "Ron, I can give the Lord everything but one thing - basketball. It's my identity, it's my future." At the end of the week he came back and said, "Ron, I've given Him everything. I've given Him basketball." I said, "Whoa! How did you decide to do that?" He said, "Ron, I just settled it. If He loved me enough to die for me, He would never do me wrong." Well, in the Bible's words, if "He delivered up His Son for all of us," won't He give us all the other things? Yes, He can be trusted with it.
Here's the scene: Your hand is tightly closed, and His hand is open saying, "Trust Me with it." Aren't you tired of this battle? Trade in the struggle of resisting Christ for the peace of trusting Christ. Your hands are too shaky to hold something that important.
And maybe for all your religion and all the Christianity you've had; all the Christian things you've been involved in, maybe you have never actually put your life, your soul, your eternity, your sin in the hands of Jesus. And today He says, "Come to Me and I will give you rest." He died for you. You can trust Him. It's time to give you to Him. You say, "Jesus, I'm Yours. Anyone who loved me enough to die for me will never do me wrong."
I hope you'll go to our website today, because I think you'll find a lot of help there for this moment in your decision making and this very important moment in your life. It's YoursForLife.net.
You can put whatever matters most to you in the hands of Jesus. In fact, His hands are the only hands that can be trusted.
Wednesday, May 18, 2011
Numbers 31, Bible Reading and Daily Devotionals (Click to listen)
Max Lucado Daily: Making the Impossible Possible
Making the Impossible Possible
Posted: 17 May 2011 11:01 PM PDT
“If you have faith, it will happen.” Matthew 21:21
God always rejoices when we dare to dream. In fact, we are much like God when we dream . . . He wrote the book on making the impossible possible . . .
Eighty-year-old shepherds don’t usually play chicken with Pharaohs . . . but don’t tell that to Moses.
Teenage shepherds don’t normally have showdowns with giants . . . but don’t tell that to David . . . And for sure don’t tell that to God
Numbers 31
Vengeance on the Midianites
1 The LORD said to Moses, 2 “Take vengeance on the Midianites for the Israelites. After that, you will be gathered to your people.”
3 So Moses said to the people, “Arm some of your men to go to war against the Midianites so that they may carry out the LORD’s vengeance on them. 4 Send into battle a thousand men from each of the tribes of Israel.” 5 So twelve thousand men armed for battle, a thousand from each tribe, were supplied from the clans of Israel. 6 Moses sent them into battle, a thousand from each tribe, along with Phinehas son of Eleazar, the priest, who took with him articles from the sanctuary and the trumpets for signaling.
7 They fought against Midian, as the LORD commanded Moses, and killed every man. 8 Among their victims were Evi, Rekem, Zur, Hur and Reba—the five kings of Midian. They also killed Balaam son of Beor with the sword. 9 The Israelites captured the Midianite women and children and took all the Midianite herds, flocks and goods as plunder. 10 They burned all the towns where the Midianites had settled, as well as all their camps. 11 They took all the plunder and spoils, including the people and animals, 12 and brought the captives, spoils and plunder to Moses and Eleazar the priest and the Israelite assembly at their camp on the plains of Moab, by the Jordan across from Jericho.
13 Moses, Eleazar the priest and all the leaders of the community went to meet them outside the camp. 14 Moses was angry with the officers of the army—the commanders of thousands and commanders of hundreds—who returned from the battle.
15 “Have you allowed all the women to live?” he asked them. 16 “They were the ones who followed Balaam’s advice and enticed the Israelites to be unfaithful to the LORD in the Peor incident, so that a plague struck the LORD’s people. 17 Now kill all the boys. And kill every woman who has slept with a man, 18 but save for yourselves every girl who has never slept with a man.
19 “Anyone who has killed someone or touched someone who was killed must stay outside the camp seven days. On the third and seventh days you must purify yourselves and your captives. 20 Purify every garment as well as everything made of leather, goat hair or wood.”
21 Then Eleazar the priest said to the soldiers who had gone into battle, “This is what is required by the law that the LORD gave Moses: 22 Gold, silver, bronze, iron, tin, lead 23 and anything else that can withstand fire must be put through the fire, and then it will be clean. But it must also be purified with the water of cleansing. And whatever cannot withstand fire must be put through that water. 24 On the seventh day wash your clothes and you will be clean. Then you may come into the camp.”
Dividing the Spoils
25 The LORD said to Moses, 26 “You and Eleazar the priest and the family heads of the community are to count all the people and animals that were captured. 27 Divide the spoils equally between the soldiers who took part in the battle and the rest of the community. 28 From the soldiers who fought in the battle, set apart as tribute for the LORD one out of every five hundred, whether people, cattle, donkeys or sheep. 29 Take this tribute from their half share and give it to Eleazar the priest as the LORD’s part. 30 From the Israelites’ half, select one out of every fifty, whether people, cattle, donkeys, sheep or other animals. Give them to the Levites, who are responsible for the care of the LORD’s tabernacle.” 31 So Moses and Eleazar the priest did as the LORD commanded Moses.
32 The plunder remaining from the spoils that the soldiers took was 675,000 sheep, 33 72,000 cattle, 34 61,000 donkeys 35 and 32,000 women who had never slept with a man.
36 The half share of those who fought in the battle was:
337,500 sheep, 37 of which the tribute for the LORD was 675;
38 36,000 cattle, of which the tribute for the LORD was 72;
39 30,500 donkeys, of which the tribute for the LORD was 61;
40 16,000 people, of whom the tribute for the LORD was 32.
41 Moses gave the tribute to Eleazar the priest as the LORD’s part, as the LORD commanded Moses.
42 The half belonging to the Israelites, which Moses set apart from that of the fighting men— 43 the community’s half—was 337,500 sheep, 44 36,000 cattle, 45 30,500 donkeys 46 and 16,000 people. 47 From the Israelites’ half, Moses selected one out of every fifty people and animals, as the LORD commanded him, and gave them to the Levites, who were responsible for the care of the LORD’s tabernacle.
48 Then the officers who were over the units of the army—the commanders of thousands and commanders of hundreds—went to Moses 49 and said to him, “Your servants have counted the soldiers under our command, and not one is missing. 50 So we have brought as an offering to the LORD the gold articles each of us acquired—armlets, bracelets, signet rings, earrings and necklaces—to make atonement for ourselves before the LORD.”
51 Moses and Eleazar the priest accepted from them the gold—all the crafted articles. 52 All the gold from the commanders of thousands and commanders of hundreds that Moses and Eleazar presented as a gift to the LORD weighed 16,750 shekels.[a] 53 Each soldier had taken plunder for himself. 54 Moses and Eleazar the priest accepted the gold from the commanders of thousands and commanders of hundreds and brought it into the tent of meeting as a memorial for the Israelites before the LORD.
Our Daily Bread reading and devotion
Read: 2 Corinthians 4:16–5:8
16 Therefore we do not lose heart. Though outwardly we are wasting away, yet inwardly we are being renewed day by day. 17 For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. 18 So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal.
2 Corinthians 5
Awaiting the New Body
1 For we know that if the earthly tent we live in is destroyed, we have a building from God, an eternal house in heaven, not built by human hands. 2 Meanwhile we groan, longing to be clothed instead with our heavenly dwelling, 3 because when we are clothed, we will not be found naked. 4 For while we are in this tent, we groan and are burdened, because we do not wish to be unclothed but to be clothed instead with our heavenly dwelling, so that what is mortal may be swallowed up by life. 5 Now the one who has fashioned us for this very purpose is God, who has given us the Spirit as a deposit, guaranteeing what is to come.
6 Therefore we are always confident and know that as long as we are at home in the body we are away from the Lord. 7 For we live by faith, not by sight. 8 We are confident, I say, and would prefer to be away from the body and at home with the Lord.
We Shall Be Changed
May 18, 2011 — by Dennis Fisher
We shall be like Him, for we shall see Him as He is. —1 John 3:2
Being afflicted with early-onset Alzheimer’s disease, Thomas DeBaggio chronicled his gradual memory loss in the book Losing My Mind. This book records the disturbing process by which—little by little—tasks, places, and people are all forgotten.
Alzheimer’s disease involves the failure of nerve cells in the brain, leading to gradual memory loss, confusion, and disorientation. It can be tragic to watch a previously mentally alert person slowly forget how to dress or fail to recognize the faces of loved ones. It’s like losing the person before he dies.
Memory loss can occur by other means as well, such as injury or life trauma. And for those of us who live into old age, the breakdown of our bodies is inevitable.
But for the Christian, there is hope. When believers receive their glorified bodies at the resurrection, they will be perfect (2 Cor. 5:1-5). But even more important, in heaven we will recognize the One who died to redeem us. We will remember what He did and know Him by the nail prints in His hands (John 20:25; 1 Cor. 13:12).
Forgetfulness may beset our earthly bodies, but when we see the Lord, “We shall be like Him, for we shall see Him as He is” (1 John 3:2).
Our Savior’s life for us was given
That we might one day bloom in heaven,
Our mortal bodies changed to be
Like His through all eternity! —Spicer
In the twinkling of an eye . . . we shall all be changed.
—The Apostle Paul
My Utmost for His Highest, by Oswald Chambers
May 18th, 2011
Living Simply— Yet Focused
Look at the birds of the air . . . . Consider the lilies of the field . . . —Matthew 6:26, 28
Consider the lilies of the field, how they grow: they neither toil nor spin”— they simply are! Think of the sea, the air, the sun, the stars, and the moon— all of these simply are as well— yet what a ministry and service they render on our behalf! So often we impair God’s designed influence, which He desires to exhibit through us, because of our own conscious efforts to be consistent and useful. Jesus said there is only one way to develop and grow spiritually, and that is through focusing and concentrating on God. In essence, Jesus was saying, “Do not worry about being of use to others; simply believe on Me.” In other words, pay attention to the Source, and out of you “will flow rivers of living water” (John 7:38). We cannot discover the source of our natural life through common sense and reasoning, and Jesus is teaching here that growth in our spiritual life comes not from focusing directly on it, but from concentrating on our Father in heaven. Our heavenly Father knows our circumstances, and if we will stay focused on Him, instead of our circumstances, we will grow spiritually— just as “the lilies of the field.”
The people who influence us the most are not those who detain us with their continual talk, but those who live their lives like the stars in the sky and “the lilies of the field”— simply and unaffectedly. Those are the lives that mold and shape us.
If you want to be of use to God, maintain the proper relationship with Jesus Christ by staying focused on Him, and He will make use of you every minute you live— yet you will be unaware, on the conscious level of your life, that you are being used of Him.
A Word with You, by Ron Hutchcraft
No Huddle, Big Muddle - #6353
Wednesday, May 18, 2011
Now if you've ever been a football widow, you understand how long those games seem to take. "I want my husband back. When is this thing going to be over?" Of course the commercials help it feel a lot longer, but you might ask yourself, "Well, what about all those huddles? I mean what a waste of time! There's a game to win. These guys are stopping after every play to get their heads together." Well, of course, it's not a waste of time at all. If they try to play without that regular huddle, they're going to go off in all kinds of confusion...and so will we.
I'm Ron Hutchcraft and I want to have A Word With You today about "No Huddle, Big Muddle."
Our word for today from the Word of God is in Luke 10; we're beginning in verse 38. "As Jesus and His disciples were on their way, they came to a village where a woman named Martha opened her home to them. She had a sister called Mary, who sat at the Lord's feet, listening to what He said. But Martha was distracted by all the preparations that had to be made. She came to Him and asked, 'Lord, don't you care that my sister has left me to do the work by myself? Tell her to help me.' 'Martha, Martha,' the Lord answered, 'you're worried and upset about many things, but only one thing is needed. Mary has chosen what is better, and it will not be taken away from her.'"
Well, here's a brief description of what we just saw here: Mary, in the huddle, and Martha in a muddle. That would be my title for this passage today. Martha made a choice that I've made many times, and maybe you have too. Usually to my frustration and chagrin, "I've got so much to do! I just don't have time to sit down and be with Jesus right now!" That's where she was. She didn't have time for the huddle. Mary's over there in the huddle. Martha says, "That's a waste of time when there's so much to do. I've got to get all this done."
Well, as you probably learned, it's because you have so much to do that you must meet with Jesus. That huddle with Him is what, as the kids would say, "gets your head together." As you spend quiet time in that huddle before you head into that overpowering schedule, you take a few moments to see your work as it looks through Jesus' eyes. You see the people in your world that are going to be pressing on you that day through His eyes. You begin to see what He sees, and they look different. You get some perspective. Often you'll even get a fresh idea in His presence as you listen to Him. That's happened to me so many times. And suddenly, something that was a log jam mentally becomes a breakthrough.
Most importantly, you remember during those moments how powerful He is. How much bigger Jesus is than the list you face - than the pressure you face? And you remember how much He loves you. In those moments you find yourself off-loading your work to Him. And the result is a wonderful peace, a poise, a confidence that makes your work much less intimidating and much more manageable.
Hey, maybe you've been running plays with no huddle in between, thinking you didn't have time for the huddle. It now needs to become a non-negotiable in your schedule. See, when you don't have the huddle, it would be like a football team not having one - stressed, confusion, broken plays. So, commit yourself to a regular scheduled huddle time with Jesus, and make that the highest priority of your personal schedule with everything else revolving around that.
Because remember, no huddle - big muddle.
Making the Impossible Possible
Posted: 17 May 2011 11:01 PM PDT
“If you have faith, it will happen.” Matthew 21:21
God always rejoices when we dare to dream. In fact, we are much like God when we dream . . . He wrote the book on making the impossible possible . . .
Eighty-year-old shepherds don’t usually play chicken with Pharaohs . . . but don’t tell that to Moses.
Teenage shepherds don’t normally have showdowns with giants . . . but don’t tell that to David . . . And for sure don’t tell that to God
Numbers 31
Vengeance on the Midianites
1 The LORD said to Moses, 2 “Take vengeance on the Midianites for the Israelites. After that, you will be gathered to your people.”
3 So Moses said to the people, “Arm some of your men to go to war against the Midianites so that they may carry out the LORD’s vengeance on them. 4 Send into battle a thousand men from each of the tribes of Israel.” 5 So twelve thousand men armed for battle, a thousand from each tribe, were supplied from the clans of Israel. 6 Moses sent them into battle, a thousand from each tribe, along with Phinehas son of Eleazar, the priest, who took with him articles from the sanctuary and the trumpets for signaling.
7 They fought against Midian, as the LORD commanded Moses, and killed every man. 8 Among their victims were Evi, Rekem, Zur, Hur and Reba—the five kings of Midian. They also killed Balaam son of Beor with the sword. 9 The Israelites captured the Midianite women and children and took all the Midianite herds, flocks and goods as plunder. 10 They burned all the towns where the Midianites had settled, as well as all their camps. 11 They took all the plunder and spoils, including the people and animals, 12 and brought the captives, spoils and plunder to Moses and Eleazar the priest and the Israelite assembly at their camp on the plains of Moab, by the Jordan across from Jericho.
13 Moses, Eleazar the priest and all the leaders of the community went to meet them outside the camp. 14 Moses was angry with the officers of the army—the commanders of thousands and commanders of hundreds—who returned from the battle.
15 “Have you allowed all the women to live?” he asked them. 16 “They were the ones who followed Balaam’s advice and enticed the Israelites to be unfaithful to the LORD in the Peor incident, so that a plague struck the LORD’s people. 17 Now kill all the boys. And kill every woman who has slept with a man, 18 but save for yourselves every girl who has never slept with a man.
19 “Anyone who has killed someone or touched someone who was killed must stay outside the camp seven days. On the third and seventh days you must purify yourselves and your captives. 20 Purify every garment as well as everything made of leather, goat hair or wood.”
21 Then Eleazar the priest said to the soldiers who had gone into battle, “This is what is required by the law that the LORD gave Moses: 22 Gold, silver, bronze, iron, tin, lead 23 and anything else that can withstand fire must be put through the fire, and then it will be clean. But it must also be purified with the water of cleansing. And whatever cannot withstand fire must be put through that water. 24 On the seventh day wash your clothes and you will be clean. Then you may come into the camp.”
Dividing the Spoils
25 The LORD said to Moses, 26 “You and Eleazar the priest and the family heads of the community are to count all the people and animals that were captured. 27 Divide the spoils equally between the soldiers who took part in the battle and the rest of the community. 28 From the soldiers who fought in the battle, set apart as tribute for the LORD one out of every five hundred, whether people, cattle, donkeys or sheep. 29 Take this tribute from their half share and give it to Eleazar the priest as the LORD’s part. 30 From the Israelites’ half, select one out of every fifty, whether people, cattle, donkeys, sheep or other animals. Give them to the Levites, who are responsible for the care of the LORD’s tabernacle.” 31 So Moses and Eleazar the priest did as the LORD commanded Moses.
32 The plunder remaining from the spoils that the soldiers took was 675,000 sheep, 33 72,000 cattle, 34 61,000 donkeys 35 and 32,000 women who had never slept with a man.
36 The half share of those who fought in the battle was:
337,500 sheep, 37 of which the tribute for the LORD was 675;
38 36,000 cattle, of which the tribute for the LORD was 72;
39 30,500 donkeys, of which the tribute for the LORD was 61;
40 16,000 people, of whom the tribute for the LORD was 32.
41 Moses gave the tribute to Eleazar the priest as the LORD’s part, as the LORD commanded Moses.
42 The half belonging to the Israelites, which Moses set apart from that of the fighting men— 43 the community’s half—was 337,500 sheep, 44 36,000 cattle, 45 30,500 donkeys 46 and 16,000 people. 47 From the Israelites’ half, Moses selected one out of every fifty people and animals, as the LORD commanded him, and gave them to the Levites, who were responsible for the care of the LORD’s tabernacle.
48 Then the officers who were over the units of the army—the commanders of thousands and commanders of hundreds—went to Moses 49 and said to him, “Your servants have counted the soldiers under our command, and not one is missing. 50 So we have brought as an offering to the LORD the gold articles each of us acquired—armlets, bracelets, signet rings, earrings and necklaces—to make atonement for ourselves before the LORD.”
51 Moses and Eleazar the priest accepted from them the gold—all the crafted articles. 52 All the gold from the commanders of thousands and commanders of hundreds that Moses and Eleazar presented as a gift to the LORD weighed 16,750 shekels.[a] 53 Each soldier had taken plunder for himself. 54 Moses and Eleazar the priest accepted the gold from the commanders of thousands and commanders of hundreds and brought it into the tent of meeting as a memorial for the Israelites before the LORD.
Our Daily Bread reading and devotion
Read: 2 Corinthians 4:16–5:8
16 Therefore we do not lose heart. Though outwardly we are wasting away, yet inwardly we are being renewed day by day. 17 For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. 18 So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal.
2 Corinthians 5
Awaiting the New Body
1 For we know that if the earthly tent we live in is destroyed, we have a building from God, an eternal house in heaven, not built by human hands. 2 Meanwhile we groan, longing to be clothed instead with our heavenly dwelling, 3 because when we are clothed, we will not be found naked. 4 For while we are in this tent, we groan and are burdened, because we do not wish to be unclothed but to be clothed instead with our heavenly dwelling, so that what is mortal may be swallowed up by life. 5 Now the one who has fashioned us for this very purpose is God, who has given us the Spirit as a deposit, guaranteeing what is to come.
6 Therefore we are always confident and know that as long as we are at home in the body we are away from the Lord. 7 For we live by faith, not by sight. 8 We are confident, I say, and would prefer to be away from the body and at home with the Lord.
We Shall Be Changed
May 18, 2011 — by Dennis Fisher
We shall be like Him, for we shall see Him as He is. —1 John 3:2
Being afflicted with early-onset Alzheimer’s disease, Thomas DeBaggio chronicled his gradual memory loss in the book Losing My Mind. This book records the disturbing process by which—little by little—tasks, places, and people are all forgotten.
Alzheimer’s disease involves the failure of nerve cells in the brain, leading to gradual memory loss, confusion, and disorientation. It can be tragic to watch a previously mentally alert person slowly forget how to dress or fail to recognize the faces of loved ones. It’s like losing the person before he dies.
Memory loss can occur by other means as well, such as injury or life trauma. And for those of us who live into old age, the breakdown of our bodies is inevitable.
But for the Christian, there is hope. When believers receive their glorified bodies at the resurrection, they will be perfect (2 Cor. 5:1-5). But even more important, in heaven we will recognize the One who died to redeem us. We will remember what He did and know Him by the nail prints in His hands (John 20:25; 1 Cor. 13:12).
Forgetfulness may beset our earthly bodies, but when we see the Lord, “We shall be like Him, for we shall see Him as He is” (1 John 3:2).
Our Savior’s life for us was given
That we might one day bloom in heaven,
Our mortal bodies changed to be
Like His through all eternity! —Spicer
In the twinkling of an eye . . . we shall all be changed.
—The Apostle Paul
My Utmost for His Highest, by Oswald Chambers
May 18th, 2011
Living Simply— Yet Focused
Look at the birds of the air . . . . Consider the lilies of the field . . . —Matthew 6:26, 28
Consider the lilies of the field, how they grow: they neither toil nor spin”— they simply are! Think of the sea, the air, the sun, the stars, and the moon— all of these simply are as well— yet what a ministry and service they render on our behalf! So often we impair God’s designed influence, which He desires to exhibit through us, because of our own conscious efforts to be consistent and useful. Jesus said there is only one way to develop and grow spiritually, and that is through focusing and concentrating on God. In essence, Jesus was saying, “Do not worry about being of use to others; simply believe on Me.” In other words, pay attention to the Source, and out of you “will flow rivers of living water” (John 7:38). We cannot discover the source of our natural life through common sense and reasoning, and Jesus is teaching here that growth in our spiritual life comes not from focusing directly on it, but from concentrating on our Father in heaven. Our heavenly Father knows our circumstances, and if we will stay focused on Him, instead of our circumstances, we will grow spiritually— just as “the lilies of the field.”
The people who influence us the most are not those who detain us with their continual talk, but those who live their lives like the stars in the sky and “the lilies of the field”— simply and unaffectedly. Those are the lives that mold and shape us.
If you want to be of use to God, maintain the proper relationship with Jesus Christ by staying focused on Him, and He will make use of you every minute you live— yet you will be unaware, on the conscious level of your life, that you are being used of Him.
A Word with You, by Ron Hutchcraft
No Huddle, Big Muddle - #6353
Wednesday, May 18, 2011
Now if you've ever been a football widow, you understand how long those games seem to take. "I want my husband back. When is this thing going to be over?" Of course the commercials help it feel a lot longer, but you might ask yourself, "Well, what about all those huddles? I mean what a waste of time! There's a game to win. These guys are stopping after every play to get their heads together." Well, of course, it's not a waste of time at all. If they try to play without that regular huddle, they're going to go off in all kinds of confusion...and so will we.
I'm Ron Hutchcraft and I want to have A Word With You today about "No Huddle, Big Muddle."
Our word for today from the Word of God is in Luke 10; we're beginning in verse 38. "As Jesus and His disciples were on their way, they came to a village where a woman named Martha opened her home to them. She had a sister called Mary, who sat at the Lord's feet, listening to what He said. But Martha was distracted by all the preparations that had to be made. She came to Him and asked, 'Lord, don't you care that my sister has left me to do the work by myself? Tell her to help me.' 'Martha, Martha,' the Lord answered, 'you're worried and upset about many things, but only one thing is needed. Mary has chosen what is better, and it will not be taken away from her.'"
Well, here's a brief description of what we just saw here: Mary, in the huddle, and Martha in a muddle. That would be my title for this passage today. Martha made a choice that I've made many times, and maybe you have too. Usually to my frustration and chagrin, "I've got so much to do! I just don't have time to sit down and be with Jesus right now!" That's where she was. She didn't have time for the huddle. Mary's over there in the huddle. Martha says, "That's a waste of time when there's so much to do. I've got to get all this done."
Well, as you probably learned, it's because you have so much to do that you must meet with Jesus. That huddle with Him is what, as the kids would say, "gets your head together." As you spend quiet time in that huddle before you head into that overpowering schedule, you take a few moments to see your work as it looks through Jesus' eyes. You see the people in your world that are going to be pressing on you that day through His eyes. You begin to see what He sees, and they look different. You get some perspective. Often you'll even get a fresh idea in His presence as you listen to Him. That's happened to me so many times. And suddenly, something that was a log jam mentally becomes a breakthrough.
Most importantly, you remember during those moments how powerful He is. How much bigger Jesus is than the list you face - than the pressure you face? And you remember how much He loves you. In those moments you find yourself off-loading your work to Him. And the result is a wonderful peace, a poise, a confidence that makes your work much less intimidating and much more manageable.
Hey, maybe you've been running plays with no huddle in between, thinking you didn't have time for the huddle. It now needs to become a non-negotiable in your schedule. See, when you don't have the huddle, it would be like a football team not having one - stressed, confusion, broken plays. So, commit yourself to a regular scheduled huddle time with Jesus, and make that the highest priority of your personal schedule with everything else revolving around that.
Because remember, no huddle - big muddle.
Tuesday, May 17, 2011
Luke 1, Bible Reading and Daily Devotionals (Click to listen)
Max Lucado Daily: God Never Gives Up
God Never Gives Up
Posted: 16 May 2011 11:01 PM PDT
“He delights in mercy. He will again have compassion on us.” Micah 7:18-19, NKJV
When Joseph was dropped into a pit by his own brothers, God didn’t give up.
When Moses said, “Here I am, send Aaron,” God didn’t give up . . .
When Peter worshiped Him at the supper and cursed Him at the fire, He didn’t give up.
God never gives up.
Luke 1:21-38 (New International Version)
21 Meanwhile, the people were waiting for Zechariah and wondering why he stayed so long in the temple. 22 When he came out, he could not speak to them. They realized he had seen a vision in the temple, for he kept making signs to them but remained unable to speak.
23 When his time of service was completed, he returned home. 24 After this his wife Elizabeth became pregnant and for five months remained in seclusion. 25 “The Lord has done this for me,” she said. “In these days he has shown his favor and taken away my disgrace among the people.”
The Birth of Jesus Foretold
26 In the sixth month of Elizabeth’s pregnancy, God sent the angel Gabriel to Nazareth, a town in Galilee, 27 to a virgin pledged to be married to a man named Joseph, a descendant of David. The virgin’s name was Mary. 28 The angel went to her and said, “Greetings, you who are highly favored! The Lord is with you.”
29 Mary was greatly troubled at his words and wondered what kind of greeting this might be. 30 But the angel said to her, “Do not be afraid, Mary; you have found favor with God. 31 You will conceive and give birth to a son, and you are to call him Jesus. 32 He will be great and will be called the Son of the Most High. The Lord God will give him the throne of his father David, 33 and he will reign over Jacob’s descendants forever; his kingdom will never end.”
34 “How will this be,” Mary asked the angel, “since I am a virgin?”
35 The angel answered, “The Holy Spirit will come on you, and the power of the Most High will overshadow you. So the holy one to be born will be called[a] the Son of God. 36 Even Elizabeth your relative is going to have a child in her old age, and she who was said to be unable to conceive is in her sixth month. 37 For no word from God will ever fail.”
38 “I am the Lord’s servant,” Mary answered. “May your word to me be fulfilled.” Then the angel left her.
Our Daily Bread reading and devotion
Read: Deuteronomy 19:16-21 Matthew 5:38-45
16 If a malicious witness takes the stand to accuse someone of a crime, 17 the two people involved in the dispute must stand in the presence of the LORD before the priests and the judges who are in office at the time. 18 The judges must make a thorough investigation, and if the witness proves to be a liar, giving false testimony against a fellow Israelite, 19 then do to the false witness as that witness intended to do to the other party. You must purge the evil from among you. 20 The rest of the people will hear of this and be afraid, and never again will such an evil thing be done among you. 21 Show no pity: life for life, eye for eye, tooth for tooth, hand for hand, foot for foot.
Matthew 5:38-45 (New International Version)
Eye for Eye
38 “You have heard that it was said, ‘Eye for eye, and tooth for tooth.’[a] 39 But I tell you, do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other cheek also. 40 And if anyone wants to sue you and take your shirt, hand over your coat as well. 41 If anyone forces you to go one mile, go with them two miles. 42 Give to the one who asks you, and do not turn away from the one who wants to borrow from you.
Love for Enemies
43 “You have heard that it was said, ‘Love your neighbor[b] and hate your enemy.’ 44 But I tell you, love your enemies and pray for those who persecute you, 45 that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous.
Alternatives To Revenge
May 17, 2011 — by Marvin Williams
You shall not take vengeance . . . , but you shall love your neighbor as yourself. —Leviticus 19:18
One Sunday while preaching, a pastor was accosted and punched by a man. He continued preaching, and the man was arrested. The pastor prayed for him and even visited him in jail a few days later. What an example of the way to respond to insult and injury!
While there is a place for self-defense, personal revenge was forbidden in the Old Testament: “You shall not take vengeance, nor bear any grudge against the children of your people, but you shall love your neighbor as yourself” (Lev. 19:18; see also Deut. 32:35). It was also forbidden by Jesus and the apostles (Matt. 5:38-45; Rom. 12:17; 1 Peter 3:9).
The Old Testament law exacted like for like (Ex. 21:23-25; Deut. 19:21), which ensured that judicial punishment was not unjust or malicious. But there was a larger principle looming when it came to personal revenge: Justice must be done, but it must be left in the hands of God or the authorities ordained by God.
Instead of returning injury and insult, may we live by Christ-honoring and Spirit-empowered alternatives: Live at peace with everyone (Rom. 12:18), submit to a spiritual mediator (1 Cor. 6:1-6), and leave it in the hands of authorities and, most of all, in God’s hands.
Lord, when I’m troubled by the insult of another,
help me to let go of my desire for revenge. May I seek
justice but also realize that it will happen in Your
time. I want to learn to overcome evil with good. Amen.
Leave final justice in the hands of a just God.
My Utmost for His Highest, by Oswald Chambers
May 17th, 2011
His Ascension and Our Access
It came to pass, while He blessed them, that He was parted from them and carried up into heaven —Luke 24:51
We have no experiences in our lives that correspond to the events in our Lord’s life after the transfiguration. From that moment forward His life was altogether substitutionary. Up to the time of the transfiguration, He had exhibited the normal, perfect life of a man. But from the transfiguration forward— Gethsemane, the Cross, the resurrection— everything is unfamiliar to us. His Cross is the door by which every member of the human race can enter into the life of God; by His resurrection He has the right to give eternal life to anyone, and by His ascension our Lord entered heaven, keeping the door open for humanity.
The transfiguration was completed on the Mount of Ascension. If Jesus had gone to heaven directly from the Mount of Transfiguration, He would have gone alone. He would have been nothing more to us than a glorious Figure. But He turned His back on the glory, and came down from the mountain to identify Himself with fallen humanity.
The ascension is the complete fulfillment of the transfiguration. Our Lord returned to His original glory, but not simply as the Son of God— He returned to His father as the Son of Man as well. There is now freedom of access for anyone straight to the very throne of God because of the ascension of the Son of Man. As the Son of Man, Jesus Christ deliberately limited His omnipotence, omnipresence, and omniscience. But now they are His in absolute, full power. As the Son of Man, Jesus Christ now has all the power at the throne of God. From His ascension forward He is the King of kings and Lord of lords.
A Word with You, by Ron Hutchcraft
The Unquenchable Thirst for Freedom - #6352
Tuesday, May 17, 2011
There it was again, displayed for all the world to see; hundreds of thousands of people, willing to risk everything for one thing - freedom. Over the weeks in that square, we watched a powerful, real-life struggle for freedom played out in a place called Liberation ("Tahrir") Square in Egypt. Once again, as we've now seen in other countries, the unquenchable passion to be free changed the nation.
Oh, it's not the first time. It's what happened in 1989 in that Old World Square in Romania where I walked a couple of years ago. On those cobblestones, 200,000 people dared to stand up to brutal oppression, and they toppled a dictator in a matter of days. The freedom flame is what drove thousands of oppressed people to "tear down that wall" in Berlin. And that yearning for freedom? It's what inspired a ragtag gaggle of farmers to grab their muskets 200 years ago to fight the British Army, the mightiest army in the world. And America was born.
I'm Ron Hutchcraft and I want to have A Word With You about "The Unquenchable Thirst For Freedom."
Few passions run deeper in the human heart than this desire to be free. There's something in the human soul that just knows that being in bondage is not how we were created to be. But it turns out that this yearning goes much deeper than we imagined; much deeper than any political or social freedom could ever satisfy.
So Jesus came, as the ultimate Liberator. No, not from a political system or a human despot. He came as the Liberator from the ultimate bondage. A personal bondage that no demonstration, no war can ever shatter.
He said of His mission, "If the Son shall make you free, you will be free indeed" (John 8:36 ). From the dark despot that keeps every human soul in bondage. Just before He talked about "free indeed," He said, "Anyone who commits sin is a slave of sin" (John 8:34 ).
Now, at first thought, "sin" may not seem like that big a deal; certainly not our "slave master." Especially if we think sin is just breaking some religion's rules. But it is so much more. And it is at the heart of our broken families, our broken relationships, our broken hearts, our broken world.
Sin is every selfish, dirty or dishonest thing we've ever done. Every word or reaction that has hurt someone, most often someone we love. It's that disease of "me" that, multiplied by six billion "me's" on this planet, exacts a horrific price. And for all our attempts at self-improvement, we just keep doing the things that we hate...that those who love us hate...that God hates. It is, in fact, the hijacking of our life from the very One who gave us our life.
In the words of one of the writers of the Bible, "I have the desire to do what is good, but I cannot carry it out...no, the evil I do not want to do - this I keep on doing" (Romans 7:19 ). Who doesn't know that struggle? No matter how good we manage to look on the outside, we all have this dark side that just keeps winning; a dark side known all too well by the people closest to us. We are, as Jesus said, slaves to the sin that we can't stop doing.
Well, the same Bible writer ended up with this impassioned cry to be free: "Who will rescue me?" A cry for rescue? Well, that's an admission that I can't liberate myself. Then this man, who's desperate for change, comes to the answer: "Thanks be to God - through Jesus Christ our Lord" (Romans 7:24 ).
You know, as we've seen in all the upheaval in all the countries recently, freedom often comes with a price of blood, and mine did. But not my blood; the blood of God's only Son. There was no way to break the enslaving power of sin than to pay its unspeakable death penalty. And that is what Jesus was doing when He died on that cross. As the Bible says, "He loves us and has freed us from our sins by His blood" (Revelation 1:5 ).
This could be the day you go free inside; set free by the Liberator who died to give you your freedom. You've got to tell Him you want to be His. You've got to give yourself to Him. We'd love to help you do that. Our website is there for that. I hope you'll go there today. It's YoursForLife.net.
The day I told Jesus, "I'm Yours," that was the day that this sin-slave went free. Because there's no feeling like the day you know you're finally free. For me, for millions, that was the day that we welcomed the Liberator, who paid the price so we would never have to.
God Never Gives Up
Posted: 16 May 2011 11:01 PM PDT
“He delights in mercy. He will again have compassion on us.” Micah 7:18-19, NKJV
When Joseph was dropped into a pit by his own brothers, God didn’t give up.
When Moses said, “Here I am, send Aaron,” God didn’t give up . . .
When Peter worshiped Him at the supper and cursed Him at the fire, He didn’t give up.
God never gives up.
Luke 1:21-38 (New International Version)
21 Meanwhile, the people were waiting for Zechariah and wondering why he stayed so long in the temple. 22 When he came out, he could not speak to them. They realized he had seen a vision in the temple, for he kept making signs to them but remained unable to speak.
23 When his time of service was completed, he returned home. 24 After this his wife Elizabeth became pregnant and for five months remained in seclusion. 25 “The Lord has done this for me,” she said. “In these days he has shown his favor and taken away my disgrace among the people.”
The Birth of Jesus Foretold
26 In the sixth month of Elizabeth’s pregnancy, God sent the angel Gabriel to Nazareth, a town in Galilee, 27 to a virgin pledged to be married to a man named Joseph, a descendant of David. The virgin’s name was Mary. 28 The angel went to her and said, “Greetings, you who are highly favored! The Lord is with you.”
29 Mary was greatly troubled at his words and wondered what kind of greeting this might be. 30 But the angel said to her, “Do not be afraid, Mary; you have found favor with God. 31 You will conceive and give birth to a son, and you are to call him Jesus. 32 He will be great and will be called the Son of the Most High. The Lord God will give him the throne of his father David, 33 and he will reign over Jacob’s descendants forever; his kingdom will never end.”
34 “How will this be,” Mary asked the angel, “since I am a virgin?”
35 The angel answered, “The Holy Spirit will come on you, and the power of the Most High will overshadow you. So the holy one to be born will be called[a] the Son of God. 36 Even Elizabeth your relative is going to have a child in her old age, and she who was said to be unable to conceive is in her sixth month. 37 For no word from God will ever fail.”
38 “I am the Lord’s servant,” Mary answered. “May your word to me be fulfilled.” Then the angel left her.
Our Daily Bread reading and devotion
Read: Deuteronomy 19:16-21 Matthew 5:38-45
16 If a malicious witness takes the stand to accuse someone of a crime, 17 the two people involved in the dispute must stand in the presence of the LORD before the priests and the judges who are in office at the time. 18 The judges must make a thorough investigation, and if the witness proves to be a liar, giving false testimony against a fellow Israelite, 19 then do to the false witness as that witness intended to do to the other party. You must purge the evil from among you. 20 The rest of the people will hear of this and be afraid, and never again will such an evil thing be done among you. 21 Show no pity: life for life, eye for eye, tooth for tooth, hand for hand, foot for foot.
Matthew 5:38-45 (New International Version)
Eye for Eye
38 “You have heard that it was said, ‘Eye for eye, and tooth for tooth.’[a] 39 But I tell you, do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other cheek also. 40 And if anyone wants to sue you and take your shirt, hand over your coat as well. 41 If anyone forces you to go one mile, go with them two miles. 42 Give to the one who asks you, and do not turn away from the one who wants to borrow from you.
Love for Enemies
43 “You have heard that it was said, ‘Love your neighbor[b] and hate your enemy.’ 44 But I tell you, love your enemies and pray for those who persecute you, 45 that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous.
Alternatives To Revenge
May 17, 2011 — by Marvin Williams
You shall not take vengeance . . . , but you shall love your neighbor as yourself. —Leviticus 19:18
One Sunday while preaching, a pastor was accosted and punched by a man. He continued preaching, and the man was arrested. The pastor prayed for him and even visited him in jail a few days later. What an example of the way to respond to insult and injury!
While there is a place for self-defense, personal revenge was forbidden in the Old Testament: “You shall not take vengeance, nor bear any grudge against the children of your people, but you shall love your neighbor as yourself” (Lev. 19:18; see also Deut. 32:35). It was also forbidden by Jesus and the apostles (Matt. 5:38-45; Rom. 12:17; 1 Peter 3:9).
The Old Testament law exacted like for like (Ex. 21:23-25; Deut. 19:21), which ensured that judicial punishment was not unjust or malicious. But there was a larger principle looming when it came to personal revenge: Justice must be done, but it must be left in the hands of God or the authorities ordained by God.
Instead of returning injury and insult, may we live by Christ-honoring and Spirit-empowered alternatives: Live at peace with everyone (Rom. 12:18), submit to a spiritual mediator (1 Cor. 6:1-6), and leave it in the hands of authorities and, most of all, in God’s hands.
Lord, when I’m troubled by the insult of another,
help me to let go of my desire for revenge. May I seek
justice but also realize that it will happen in Your
time. I want to learn to overcome evil with good. Amen.
Leave final justice in the hands of a just God.
My Utmost for His Highest, by Oswald Chambers
May 17th, 2011
His Ascension and Our Access
It came to pass, while He blessed them, that He was parted from them and carried up into heaven —Luke 24:51
We have no experiences in our lives that correspond to the events in our Lord’s life after the transfiguration. From that moment forward His life was altogether substitutionary. Up to the time of the transfiguration, He had exhibited the normal, perfect life of a man. But from the transfiguration forward— Gethsemane, the Cross, the resurrection— everything is unfamiliar to us. His Cross is the door by which every member of the human race can enter into the life of God; by His resurrection He has the right to give eternal life to anyone, and by His ascension our Lord entered heaven, keeping the door open for humanity.
The transfiguration was completed on the Mount of Ascension. If Jesus had gone to heaven directly from the Mount of Transfiguration, He would have gone alone. He would have been nothing more to us than a glorious Figure. But He turned His back on the glory, and came down from the mountain to identify Himself with fallen humanity.
The ascension is the complete fulfillment of the transfiguration. Our Lord returned to His original glory, but not simply as the Son of God— He returned to His father as the Son of Man as well. There is now freedom of access for anyone straight to the very throne of God because of the ascension of the Son of Man. As the Son of Man, Jesus Christ deliberately limited His omnipotence, omnipresence, and omniscience. But now they are His in absolute, full power. As the Son of Man, Jesus Christ now has all the power at the throne of God. From His ascension forward He is the King of kings and Lord of lords.
A Word with You, by Ron Hutchcraft
The Unquenchable Thirst for Freedom - #6352
Tuesday, May 17, 2011
There it was again, displayed for all the world to see; hundreds of thousands of people, willing to risk everything for one thing - freedom. Over the weeks in that square, we watched a powerful, real-life struggle for freedom played out in a place called Liberation ("Tahrir") Square in Egypt. Once again, as we've now seen in other countries, the unquenchable passion to be free changed the nation.
Oh, it's not the first time. It's what happened in 1989 in that Old World Square in Romania where I walked a couple of years ago. On those cobblestones, 200,000 people dared to stand up to brutal oppression, and they toppled a dictator in a matter of days. The freedom flame is what drove thousands of oppressed people to "tear down that wall" in Berlin. And that yearning for freedom? It's what inspired a ragtag gaggle of farmers to grab their muskets 200 years ago to fight the British Army, the mightiest army in the world. And America was born.
I'm Ron Hutchcraft and I want to have A Word With You about "The Unquenchable Thirst For Freedom."
Few passions run deeper in the human heart than this desire to be free. There's something in the human soul that just knows that being in bondage is not how we were created to be. But it turns out that this yearning goes much deeper than we imagined; much deeper than any political or social freedom could ever satisfy.
So Jesus came, as the ultimate Liberator. No, not from a political system or a human despot. He came as the Liberator from the ultimate bondage. A personal bondage that no demonstration, no war can ever shatter.
He said of His mission, "If the Son shall make you free, you will be free indeed" (John 8:36 ). From the dark despot that keeps every human soul in bondage. Just before He talked about "free indeed," He said, "Anyone who commits sin is a slave of sin" (John 8:34 ).
Now, at first thought, "sin" may not seem like that big a deal; certainly not our "slave master." Especially if we think sin is just breaking some religion's rules. But it is so much more. And it is at the heart of our broken families, our broken relationships, our broken hearts, our broken world.
Sin is every selfish, dirty or dishonest thing we've ever done. Every word or reaction that has hurt someone, most often someone we love. It's that disease of "me" that, multiplied by six billion "me's" on this planet, exacts a horrific price. And for all our attempts at self-improvement, we just keep doing the things that we hate...that those who love us hate...that God hates. It is, in fact, the hijacking of our life from the very One who gave us our life.
In the words of one of the writers of the Bible, "I have the desire to do what is good, but I cannot carry it out...no, the evil I do not want to do - this I keep on doing" (Romans 7:19 ). Who doesn't know that struggle? No matter how good we manage to look on the outside, we all have this dark side that just keeps winning; a dark side known all too well by the people closest to us. We are, as Jesus said, slaves to the sin that we can't stop doing.
Well, the same Bible writer ended up with this impassioned cry to be free: "Who will rescue me?" A cry for rescue? Well, that's an admission that I can't liberate myself. Then this man, who's desperate for change, comes to the answer: "Thanks be to God - through Jesus Christ our Lord" (Romans 7:24 ).
You know, as we've seen in all the upheaval in all the countries recently, freedom often comes with a price of blood, and mine did. But not my blood; the blood of God's only Son. There was no way to break the enslaving power of sin than to pay its unspeakable death penalty. And that is what Jesus was doing when He died on that cross. As the Bible says, "He loves us and has freed us from our sins by His blood" (Revelation 1:5 ).
This could be the day you go free inside; set free by the Liberator who died to give you your freedom. You've got to tell Him you want to be His. You've got to give yourself to Him. We'd love to help you do that. Our website is there for that. I hope you'll go there today. It's YoursForLife.net.
The day I told Jesus, "I'm Yours," that was the day that this sin-slave went free. Because there's no feeling like the day you know you're finally free. For me, for millions, that was the day that we welcomed the Liberator, who paid the price so we would never have to.
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