Max Lucado Daily: Eternal Choices
God gives eternal choices, and these choices have eternal consequences. Isn't this the reminder of Calvary's trio? Ever wonder why there were two crosses next to Christ? Why not six or ten? Ever wonder why Jesus was in the center? Could it be the two crosses on the hill symbolize one of God's greatest gifts? The gift of choice. The two criminals were convicted by the same system. Condemned to death. Equally close to the same Jesus. But one changed and one did not.
You've made some bad choices in life, haven't you? You look back and you say, "If only I could make up for those bad choices." You can. When one thief on the cross prayed, Jesus loved him enough to save him. When the other mocked, Jesus loved him enough to let him. He allowed him the choice. And he does the same for you and me.
Then (the thief) said, "Jesus, remember me when you come into your kingdom. Jesus answered him, "Truly I tell you, today you will be with me in paradise." Luke 23:42-43
from He Chose the Nails
Job 3
Job Speaks
After this, Job opened his mouth and cursed the day of his birth. 2 He said:
3 “May the day of my birth perish,
and the night that said, ‘A boy is conceived!’
4 That day—may it turn to darkness;
may God above not care about it;
may no light shine on it.
5 May gloom and utter darkness claim it once more;
may a cloud settle over it;
may blackness overwhelm it.
6 That night—may thick darkness seize it;
may it not be included among the days of the year
nor be entered in any of the months.
7 May that night be barren;
may no shout of joy be heard in it.
8 May those who curse days[a] curse that day,
those who are ready to rouse Leviathan.
9 May its morning stars become dark;
may it wait for daylight in vain
and not see the first rays of dawn,
10 for it did not shut the doors of the womb on me
to hide trouble from my eyes.
11 “Why did I not perish at birth,
and die as I came from the womb?
12 Why were there knees to receive me
and breasts that I might be nursed?
13 For now I would be lying down in peace;
I would be asleep and at rest
14 with kings and rulers of the earth,
who built for themselves places now lying in ruins,
15 with princes who had gold,
who filled their houses with silver.
16 Or why was I not hidden away in the ground like a stillborn child,
like an infant who never saw the light of day?
17 There the wicked cease from turmoil,
and there the weary are at rest.
18 Captives also enjoy their ease;
they no longer hear the slave driver’s shout.
19 The small and the great are there,
and the slaves are freed from their owners.
20 “Why is light given to those in misery,
and life to the bitter of soul,
21 to those who long for death that does not come,
who search for it more than for hidden treasure,
22 who are filled with gladness
and rejoice when they reach the grave?
23 Why is life given to a man
whose way is hidden,
whom God has hedged in?
24 For sighing has become my daily food;
my groans pour out like water.
25 What I feared has come upon me;
what I dreaded has happened to me.
26 I have no peace, no quietness;
I have no rest, but only turmoil.”
Our Daily Bread reading and devotion
Read: Psalm 19:7-14
The law of the Lord is perfect,
refreshing the soul.
The statutes of the Lord are trustworthy,
making wise the simple.
8 The precepts of the Lord are right,
giving joy to the heart.
The commands of the Lord are radiant,
giving light to the eyes.
9 The fear of the Lord is pure,
enduring forever.
The decrees of the Lord are firm,
and all of them are righteous.
10 They are more precious than gold,
than much pure gold;
they are sweeter than honey,
than honey from the honeycomb.
11 By them your servant is warned;
in keeping them there is great reward.
12 But who can discern their own errors?
Forgive my hidden faults.
13 Keep your servant also from willful sins;
may they not rule over me.
Then I will be blameless,
innocent of great transgression.
14 May these words of my mouth and this meditation of my heart
be pleasing in your sight,
Lord, my Rock and my Redeemer.
Insight
Psalm 19 is a song of David that celebrates how God has revealed Himself to us—first in His creation and then in the Scriptures. While the psalm does not tell us at what point in David’s life this song was written, many scholars have suggested that it was in some way a product of David’s years as a shepherd over his father’s flocks. Constantly exposed to the wonders of God’s creation, David would have found ample material to celebrate how the Creator reveals Himself in what He has made (vv.1-6).
Spoonful Of Sugar
By Julie Ackerman Link
The judgments of the Lord are true and righteous altogether. . . . Sweeter also than honey and the honeycomb. —Psalm 19:9-10
Where is Mary Poppins when you need her? I know this sounds as if I’m longing for the good old days when cheerfully unrealistic movies featured characters like this fictional nanny, but what I’m really longing for are people with a vision for the future that is realistically optimistic. I yearn for joyful, creative people who can show us the positive side of what we consider negative, who can remind us that “just a spoonful of sugar makes the medicine go down.”
David wrote a song that expressed a similar truth. In his words, “the judgments of the Lord” are “sweeter also than . . . honey” (Ps. 19:9-10). Seldom do we hear that truth is sweet. More often we hear that it is bitter or hard to swallow. But truth is so much more than medicine to treat what’s wrong. It’s the diet that will prevent disease. It’s not an inoculation or an injection. It’s a gourmet meal that should be presented as a culinary delight, enticing the hungry to “taste and see that the Lord is good” (34:8).
We sing “Jesus is the sweetest name I know,” but some of us present Him as if He’s gone sour. Pure truth, untainted by pride, is the sweetest, most refreshing taste of all to those who hunger for spiritual sustenance. And we have the privilege of serving it to a starving world.
Jesus is the sweetest name I know,
And He’s just the same as His lovely name,
And that’s the reason why I love Him so;
Oh, Jesus is the sweetest name I know. —Long
The truth of the Lord endures forever. —Psalm 117:2
My Utmost for His Highest, by Oswald Chambers
Tuesday, April 15, 2014
The Failure To Pay Close Attention
The high places were not removed from Israel. Nevertheless the heart of Asa was loyal all his days —2 Chronicles 15:17
Asa was not completely obedient in the outward, visible areas of his life. He was obedient in what he considered the most important areas, but he was not entirely right. Beware of ever thinking, “Oh, that thing in my life doesn’t matter much.” The fact that it doesn’t matter much to you may mean that it matters a great deal to God. Nothing should be considered a trivial matter by a child of God. How much longer are we going to prevent God from teaching us even one thing? But He keeps trying to teach us and He never loses patience. You say, “I know I am right with God”— yet the “high places” still remain in your life. There is still an area of disobedience. Do you protest that your heart is right with God, and yet there is something in your life He causes you to doubt? Whenever God causes a doubt about something, stop it immediately, no matter what it may be. Nothing in our lives is a mere insignificant detail to God.
Are there some things regarding your physical or intellectual life to which you have been paying no attention at all? If so, you may think you are all correct in the important areas, but you are careless— you are failing to concentrate or to focus properly. You no more need a day off from spiritual concentration on matters in your life than your heart needs a day off from beating. As you cannot take a day off morally and remain moral, neither can you take a day off spiritually and remain spiritual. God wants you to be entirely His, and it requires paying close attention to keep yourself fit. It also takes a tremendous amount of time. Yet some of us expect to rise above all of our problems, going from one mountaintop experience to another, with only a few minutes’ effort.
A Word with You, by Ron Hutchcraft
The Golden Street's Matchmakers - #7112
Tuesday, April 15, 2014
I meet a lot of single people in their twenties and thirties, and of course, a lot of them would like to be married. Either they haven't found the right person yet, or they found someone with like commitment phobia who hears wedding bells and runs the other way. Our mate selection process, as you may know very personally, is a little uncertain and sometimes messed up, actually.
Maybe we should consider the Yenta idea. Yenta is the Hebrew matchmaker. She brings people together. It works! I mean, it was popularized in Fiddler on the Roof in that song that goes, "Matchmaker, matchmaker, make me a match" which I will not sing for you. That old Hebrew culture left nothing to chance when it came to getting people together. Yenta got in the middle and made sure it happened. Have I got a Yenta job for you!
I'm Ron Hutchcraft and I want to have A Word With You today about "The Golden Street's Matchmakers."
Our word for today from the Word of God comes from 2 Corinthians 5. I'm reading verses 19 and 20. We're told, "God was reconciling the world to himself in Christ...not counting men's sins against them. And he has committed to us the message of reconciliation." Well, what's reconciliation but bringing two people together, right? "We are therefore (it says) Christ's ambassadors as though God were making His appeal through us. We implore you on Christ's behalf, be reconciled to God." I describe this as the golden street's matchmakers; making sure that you get the message out so that someone you know can go to heaven with you.
I had the privilege at a major national youth convention to ask young people to stand to their feet; young people who were willing to claim one friend for Christ. Not the whole world, just to say, "This one friend, I will do whatever it takes to reach that person and to stand and pray aloud by name for that person." And across that auditorium in our nation's capitol, thousands of kids stood with the name God had laid on their heart.
If I asked you to do that - to say, "I will live my life to take this one person to heaven with me" who would yours be? There's no way that person can get to heaven unless he or she gets to Jesus, and there's probably no way he or she can get to Jesus unless they have a matchmaker.
And God says that's you and me; someone who holds Jesus in one hand and that person that you care about in the other and brings them together. This is not some laid back, "Well, I hope it works" process. No, notice the words in this passage as though God were asking you to. I'm going to ask you on God's behalf, He couldn't be here, so I'm going to ask you intensely, I implore you, I beg you be reconciled to God. Nothing passive about this.
Not long ago we were jolted in our community by three sudden deaths; a couple of them teenagers. Someone called it a wakeup call, and it was. That kind of thing reminds you that time is very short; heaven and hell are very eternal. And nothing, nothing is more important than letting the people you know hear about your Jesus. It's more than living your life in front of them. It's more than even loving them. You've got to tell them, pray daily for them, make a commitment to live your life to redeem theirs. Who do you want to take to heaven with you?
Will you step up to being God's matchmaker? A matchmaker makes sure that people get together, and God is asking you to do whatever it takes, whatever it costs, to bring two people together forever - a person you care about and the Christ who died for that person.
Tuesday, April 15, 2014
Monday, April 14, 2014
Pray for the victims in Murrysville, Pa.
| Ron Hutchcraft's Blogs |
 This time it was knives.A student rampaged through the halls of Franklin Regional High School, slashing with two long knives. Leaving a trail of blood and 22 wounded victims. So Murrysville, Pa. joins the list no one wants to be on. Like Newtown, Fort Hood - places where one angry person changes lives and families forever. It's too soon to know what triggered this bloodshed. But it's a good bet that anger was once again a big part of it. In fact, anger's at the root of most of the explosions we hear about in the headlines. And lots more that never make it to the headlines. Rage that detonates every day - at home...at work...at school...at sporting events...in traffic. Often the trigger turns out to be something relatively small. The final drop that made a glassful of anger overflow. And there are always victims. Occasionally bleeding outside. Almost always bleeding on the inside. As the world's best-seller, the Bible, says: "Reckless words pierce like a sword." And "the tongue has the power of life and death." But behind the guns and the knives, the verbal sword is the deeper issue. The ticking time bomb of seething anger inside. Which seems more widespread than ever. Making once "safe" places increasingly more dangerous. We need some ways to defuse the bomb inside. 1. Unload your pain before you explode your pain. Behind our anger is almost always hurt. Over mistreatment. Failure. Frustration over a relationship. Feeling attacked or excluded. Crushed dreams. Circumstances beyond our control. And stored-up hurt morphs into the ticking time bomb of rage. Unless you unload it. Not in a blast of anger that scars often innocent victims. But by facing your deepest hurts with someone you can trust. A family member or friend. A counselor or pastor. But say it. Don't stuff it. Where it feeds the ugly anger monster. 2. Reach out to the people in the shadows. The shy ones. The people who seem to be saying, "Leave me alone." That person who's negative...mean...or left out. It is the people who feel isolated - sometimes by their own actions - who need us the most. It's the most unloveable who need our love the most. 3. Let God into the darkness. There's only so much people can do to heal our wounds and defuse the ticking bomb. I met a man recently whose anger from what's happening in every part of his life had brought him, as he said, to "the end of my rope." That day he poured it all out. First to me. Then to God. I could listen. God could heal. And the healing has begun. Yes, it's risky to let someone into the room in our soul where the hurt and anger are stored. But it's a whole lot more risky not to. I need - I think everyone needs - a place to go with the wounds and feelings that have no words. I found that place...in the God who "gets" me. Because He's been here. As a victim of the worst of human injustice and brutality. On that first Good Friday. Jesus is the God who understands. Who loves me enough to die for every wrong thing, every hurting thing I've ever done. He is my one safe place. |
Matthew 7 , Bible Reading and Daily Devotionals
Max Lucado Daily: It is Finished
Picture if you will, a blank check. The amount of the check is "sufficient grace." The signer of the check is Jesus. The only blank line is for the payee. That part is for you! May I urge you to spend a few moments with your Savior receiving this check? Reflect on the work of God's grace. The nails that once held a Savior to the cross. His sacrifice was for you. Express your thanks for His grace. Whether for the first time or the thousandth, let Him hear you whisper, "Forgive us our debts." And let Him answer your prayer as you imagine writing your name on the check.
No more deposits are necessary. So complete was the payment that Jesus used a banking term to proclaim your salvation. "It is finished" (John 19:30)! Perhaps I best slip out now and leave the two of you to talk.
from The Great House of God
Matthew 7
Judging Others
“Do not judge, or you too will be judged. 2 For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you.
3 “Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye? 4 How can you say to your brother, ‘Let me take the speck out of your eye,’ when all the time there is a plank in your own eye? 5 You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.
6 “Do not give dogs what is sacred; do not throw your pearls to pigs. If you do, they may trample them under their feet, and turn and tear you to pieces.
Ask, Seek, Knock
7 “Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. 8 For everyone who asks receives; the one who seeks finds; and to the one who knocks, the door will be opened.
9 “Which of you, if your son asks for bread, will give him a stone? 10 Or if he asks for a fish, will give him a snake? 11 If you, then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give good gifts to those who ask him! 12 So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets.
The Narrow and Wide Gates
13 “Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. 14 But small is the gate and narrow the road that leads to life, and only a few find it.
True and False Prophets
15 “Watch out for false prophets. They come to you in sheep’s clothing, but inwardly they are ferocious wolves. 16 By their fruit you will recognize them. Do people pick grapes from thornbushes, or figs from thistles? 17 Likewise, every good tree bears good fruit, but a bad tree bears bad fruit. 18 A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit. 19 Every tree that does not bear good fruit is cut down and thrown into the fire. 20 Thus, by their fruit you will recognize them.
True and False Disciples
21 “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father who is in heaven. 22 Many will say to me on that day, ‘Lord, Lord, did we not prophesy in your name and in your name drive out demons and in your name perform many miracles?’ 23 Then I will tell them plainly, ‘I never knew you. Away from me, you evildoers!’
The Wise and Foolish Builders
24 “Therefore everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock. 25 The rain came down, the streams rose, and the winds blew and beat against that house; yet it did not fall, because it had its foundation on the rock. 26 But everyone who hears these words of mine and does not put them into practice is like a foolish man who built his house on sand. 27 The rain came down, the streams rose, and the winds blew and beat against that house, and it fell with a great crash.”
28 When Jesus had finished saying these things, the crowds were amazed at his teaching, 29 because he taught as one who had authority, and not as their teachers of the law.
Our Daily Bread reading and devotion
Read: Matthew 16:13-20
Peter Declares That Jesus Is the Messiah
When Jesus came to the region of Caesarea Philippi, he asked his disciples, “Who do people say the Son of Man is?”
14 They replied, “Some say John the Baptist; others say Elijah; and still others, Jeremiah or one of the prophets.”
15 “But what about you?” he asked. “Who do you say I am?”
16 Simon Peter answered, “You are the Messiah, the Son of the living God.”
17 Jesus replied, “Blessed are you, Simon son of Jonah, for this was not revealed to you by flesh and blood, but by my Father in heaven. 18 And I tell you that you are Peter,[a] and on this rock I will build my church, and the gates of Hades[b] will not overcome it. 19 I will give you the keys of the kingdom of heaven; whatever you bind on earth will be[c] bound in heaven, and whatever you loose on earth will be[d] loosed in heaven.” 20 Then he ordered his disciples not to tell anyone that he was the Messiah.
Footnotes:
Matthew 16:18 The Greek word for Peter means rock.
Matthew 16:18 That is, the realm of the dead
Matthew 16:19 Or will have been
Matthew 16:19 Or will have been
Insight
The place where Jesus asked His disciples the question about His identity was significant, for it was at Caesarea Philippi (v.13), a center of worship for Baal, the Greek god Pan, and the emperor. Jesus first asked what others were saying about His identity (vv.13-14). He then made it personal, directing the question to His own disciples: “Who do you say that I am?” (v.15). To the world, Jesus was merely a great man, such as John the Baptist, Elijah, or Jeremiah (v.14). But Peter got it right: “You are the Christ, the Son of the living God” (v.16).
Mistaken Identity
By Bill Crowder
He said to them, “But who do you say that I am?” —Matthew 16:15
My youngest brother, Scott, was born when I was a senior in high school. This age difference made for an interesting situation when he grew to college age. On his first trip to his college campus, I went along with him and our mom. When we arrived, people thought we were Scott Crowder and his dad and his grandmom. Eventually, we gave up correcting them. No matter what we said or did, our actual relationships were overridden by this humorous case of mistaken identity.
Jesus questioned the Pharisees about His identity: “What do you think about the Christ? Whose Son is He?” They replied, “The Son of David” (Matt. 22:42). The identity of Messiah was critical, and their answer was correct but incomplete. The Scriptures had affirmed that Messiah would come and reign on the throne of His father David. But Jesus reminded them that though David would be Christ’s ancestor, He would also be more—David referred to Him as “Lord.”
Faced with a similar question, Peter rightly answered, “You are the Christ, the Son of the living God” (Matt. 16:16). Still today, the question of Jesus’ identity rises above the rest in significance—and it is eternally important that we make no mistake in understanding who He is.
Frail children of dust, and feeble as frail,
In Thee do we trust, nor find Thee to fail;
Thy mercies how tender, how firm to the end,
Our Maker, Defender, Redeemer, and Friend. —Grant
No mistake is more dangerous than mistaking the identity of Jesus.
My Utmost for His Highest, by Oswald Chambers
Monday, April 14, 2014
Inner Invincibility
Take My yoke upon you and learn from Me . . . —Matthew 11:29
Whom the Lord loves He chastens . . .” (Hebrews 12:6). How petty our complaining is! Our Lord begins to bring us to the point where we can have fellowship with Him, only to hear us moan and groan, saying, “Oh Lord, just let me be like other people!” Jesus is asking us to get beside Him and take one end of the yoke, so that we can pull together. That’s why Jesus says to us, “My yoke is easy and My burden is light” (Matthew 11:30). Are you closely identified with the Lord Jesus like that? If so, you will thank God when you feel the pressure of His hand upon you.
“. . . to those who have no might He increases strength” (Isaiah 40:29). God comes and takes us out of our emotionalism, and then our complaining turns into a hymn of praise. The only way to know the strength of God is to take the yoke of Jesus upon us and to learn from Him.
“. . . the joy of the Lord is your strength” (Nehemiah 8:10). Where do the saints get their joy? If we did not know some Christians well, we might think from just observing them that they have no burdens at all to bear. But we must lift the veil from our eyes. The fact that the peace, light, and joy of God is in them is proof that a burden is there as well. The burden that God places on us squeezes the grapes in our lives and produces the wine, but most of us see only the wine and not the burden. No power on earth or in hell can conquer the Spirit of God living within the human spirit; it creates an inner invincibility.
If your life is producing only a whine, instead of the wine, then ruthlessly kick it out. It is definitely a crime for a Christian to be weak in God’s strength.
A Word with You, by Ron Hutchcraft
Eating, Then Lying Down - #7111
Monday, April 14, 2014
It was one of the classic commercials of all time. It was the Alka Seltzer commercial: two tablets dropping into a glass of water to the tune of "plop, plop, fizz, fizz"? Usually, they showed someone eating something disagreeable just before bedtime; someone who could only be rescued from terminal indigestion with "plop, plop, fizz, fizz". Several years ago, I met someone who knew that agony; the agony of late night stomach revolt.
Terry works in the theater district on Broadway in New York, and he told me how many show people just can't eat before they go on, they're too nervous. So by the time the show's over they're starved. So they get all cleaned up about midnight, and Terry said they'd go out to get a big dinner, and shortly afterwards they would head home for their night's sleep, and their night's wrestling match with what they had just eaten. See, eating's nice if it's followed by digestion.
I'm Ron Hutchcraft and I want to have A Word With You today about "Eating, Then Lying Down."
Our word for today from the Word of God comes from Joshua 1:8. And it ends by saying, "Then you will be prosperous and successful." Interested? Here's what it says, "Do not let this Book of the law depart from your mouth. Meditate on it day and night so that you may be careful to do everything written in it. Then you will be prosperous and successful."
Meditate here is a Hebrew word and it actually suggests a cow chewing its cud. You know, chewing over what the Bible is saying until you've gotten out of it what you need. It's obviously more than just a mental exercise where you just sort of quickly ingest some biblical facts and move on. In fact, the purpose of spiritual eating isn't just to get the Bible into your brain; it's to get it into your life.
A lot of people are suffering from spiritual indigestion, either a discomfort about their relationship with the Lord or just this hollow lethargy toward the things of God. And it may be because they're doing what those midnight munchers on Broadway are doing: eating and then lying down instead of eating and putting it to work.
The ability to read something God says in His Book and then immediately convert that into action is probably the single most important key there is to having a living relationship with Jesus Christ. If you're tired of spiritual blahs and spiritual mediocrity, spiritual boredom, and spiritual failure, consider God's one-word prescription for biblical indigestion or non-digestion. "Meditate so you may be careful to do everything written in it." Key word: do.
So many of us settle for meditating to know what's written in those verses, or to analyze what's written, or even to just understand what's written. None of those are bad, but they're not enough any more than just eating your dinner is enough. You've got to digest it. Maybe digesting God's Word has been the missing ingredient in growing your relationship with Jesus.
Spiritual digestion takes place something like this: First, you read over a verse two or three times, you chew on those verses until you can put them into words of your own. Then you answer the question, "What's God saying here?" A lot of us stop right there. Now you've got to ask the next question, "What should I do differently today because God says this?"
If you're reading a verse let's say about trials, you take out the word trials and you put in there the trial you're going through right now. If you're reading about sin, you put in there a specific sin of yours where it says sin. If it's about loving people, you put in there the name of somebody you have a hard time loving. Then you ask the Lord to help you carry this word from Him in your heart and in your mouth all day, applying it to the specific life change that that word from God calls for.
When you do that, you're digesting God's life-changing spiritual nutrition. Turn eating into doing right away and you'll get stronger every day. Remember, you weren't meant to eat and then just lie down. That's spiritual indigestion and ultimately it's spiritual malnutrition.
Picture if you will, a blank check. The amount of the check is "sufficient grace." The signer of the check is Jesus. The only blank line is for the payee. That part is for you! May I urge you to spend a few moments with your Savior receiving this check? Reflect on the work of God's grace. The nails that once held a Savior to the cross. His sacrifice was for you. Express your thanks for His grace. Whether for the first time or the thousandth, let Him hear you whisper, "Forgive us our debts." And let Him answer your prayer as you imagine writing your name on the check.
No more deposits are necessary. So complete was the payment that Jesus used a banking term to proclaim your salvation. "It is finished" (John 19:30)! Perhaps I best slip out now and leave the two of you to talk.
from The Great House of God
Matthew 7
Judging Others
“Do not judge, or you too will be judged. 2 For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you.
3 “Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye? 4 How can you say to your brother, ‘Let me take the speck out of your eye,’ when all the time there is a plank in your own eye? 5 You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.
6 “Do not give dogs what is sacred; do not throw your pearls to pigs. If you do, they may trample them under their feet, and turn and tear you to pieces.
Ask, Seek, Knock
7 “Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. 8 For everyone who asks receives; the one who seeks finds; and to the one who knocks, the door will be opened.
9 “Which of you, if your son asks for bread, will give him a stone? 10 Or if he asks for a fish, will give him a snake? 11 If you, then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give good gifts to those who ask him! 12 So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets.
The Narrow and Wide Gates
13 “Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. 14 But small is the gate and narrow the road that leads to life, and only a few find it.
True and False Prophets
15 “Watch out for false prophets. They come to you in sheep’s clothing, but inwardly they are ferocious wolves. 16 By their fruit you will recognize them. Do people pick grapes from thornbushes, or figs from thistles? 17 Likewise, every good tree bears good fruit, but a bad tree bears bad fruit. 18 A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit. 19 Every tree that does not bear good fruit is cut down and thrown into the fire. 20 Thus, by their fruit you will recognize them.
True and False Disciples
21 “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father who is in heaven. 22 Many will say to me on that day, ‘Lord, Lord, did we not prophesy in your name and in your name drive out demons and in your name perform many miracles?’ 23 Then I will tell them plainly, ‘I never knew you. Away from me, you evildoers!’
The Wise and Foolish Builders
24 “Therefore everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock. 25 The rain came down, the streams rose, and the winds blew and beat against that house; yet it did not fall, because it had its foundation on the rock. 26 But everyone who hears these words of mine and does not put them into practice is like a foolish man who built his house on sand. 27 The rain came down, the streams rose, and the winds blew and beat against that house, and it fell with a great crash.”
28 When Jesus had finished saying these things, the crowds were amazed at his teaching, 29 because he taught as one who had authority, and not as their teachers of the law.
Our Daily Bread reading and devotion
Read: Matthew 16:13-20
Peter Declares That Jesus Is the Messiah
When Jesus came to the region of Caesarea Philippi, he asked his disciples, “Who do people say the Son of Man is?”
14 They replied, “Some say John the Baptist; others say Elijah; and still others, Jeremiah or one of the prophets.”
15 “But what about you?” he asked. “Who do you say I am?”
16 Simon Peter answered, “You are the Messiah, the Son of the living God.”
17 Jesus replied, “Blessed are you, Simon son of Jonah, for this was not revealed to you by flesh and blood, but by my Father in heaven. 18 And I tell you that you are Peter,[a] and on this rock I will build my church, and the gates of Hades[b] will not overcome it. 19 I will give you the keys of the kingdom of heaven; whatever you bind on earth will be[c] bound in heaven, and whatever you loose on earth will be[d] loosed in heaven.” 20 Then he ordered his disciples not to tell anyone that he was the Messiah.
Footnotes:
Matthew 16:18 The Greek word for Peter means rock.
Matthew 16:18 That is, the realm of the dead
Matthew 16:19 Or will have been
Matthew 16:19 Or will have been
Insight
The place where Jesus asked His disciples the question about His identity was significant, for it was at Caesarea Philippi (v.13), a center of worship for Baal, the Greek god Pan, and the emperor. Jesus first asked what others were saying about His identity (vv.13-14). He then made it personal, directing the question to His own disciples: “Who do you say that I am?” (v.15). To the world, Jesus was merely a great man, such as John the Baptist, Elijah, or Jeremiah (v.14). But Peter got it right: “You are the Christ, the Son of the living God” (v.16).
Mistaken Identity
By Bill Crowder
He said to them, “But who do you say that I am?” —Matthew 16:15
My youngest brother, Scott, was born when I was a senior in high school. This age difference made for an interesting situation when he grew to college age. On his first trip to his college campus, I went along with him and our mom. When we arrived, people thought we were Scott Crowder and his dad and his grandmom. Eventually, we gave up correcting them. No matter what we said or did, our actual relationships were overridden by this humorous case of mistaken identity.
Jesus questioned the Pharisees about His identity: “What do you think about the Christ? Whose Son is He?” They replied, “The Son of David” (Matt. 22:42). The identity of Messiah was critical, and their answer was correct but incomplete. The Scriptures had affirmed that Messiah would come and reign on the throne of His father David. But Jesus reminded them that though David would be Christ’s ancestor, He would also be more—David referred to Him as “Lord.”
Faced with a similar question, Peter rightly answered, “You are the Christ, the Son of the living God” (Matt. 16:16). Still today, the question of Jesus’ identity rises above the rest in significance—and it is eternally important that we make no mistake in understanding who He is.
Frail children of dust, and feeble as frail,
In Thee do we trust, nor find Thee to fail;
Thy mercies how tender, how firm to the end,
Our Maker, Defender, Redeemer, and Friend. —Grant
No mistake is more dangerous than mistaking the identity of Jesus.
My Utmost for His Highest, by Oswald Chambers
Monday, April 14, 2014
Inner Invincibility
Take My yoke upon you and learn from Me . . . —Matthew 11:29
Whom the Lord loves He chastens . . .” (Hebrews 12:6). How petty our complaining is! Our Lord begins to bring us to the point where we can have fellowship with Him, only to hear us moan and groan, saying, “Oh Lord, just let me be like other people!” Jesus is asking us to get beside Him and take one end of the yoke, so that we can pull together. That’s why Jesus says to us, “My yoke is easy and My burden is light” (Matthew 11:30). Are you closely identified with the Lord Jesus like that? If so, you will thank God when you feel the pressure of His hand upon you.
“. . . to those who have no might He increases strength” (Isaiah 40:29). God comes and takes us out of our emotionalism, and then our complaining turns into a hymn of praise. The only way to know the strength of God is to take the yoke of Jesus upon us and to learn from Him.
“. . . the joy of the Lord is your strength” (Nehemiah 8:10). Where do the saints get their joy? If we did not know some Christians well, we might think from just observing them that they have no burdens at all to bear. But we must lift the veil from our eyes. The fact that the peace, light, and joy of God is in them is proof that a burden is there as well. The burden that God places on us squeezes the grapes in our lives and produces the wine, but most of us see only the wine and not the burden. No power on earth or in hell can conquer the Spirit of God living within the human spirit; it creates an inner invincibility.
If your life is producing only a whine, instead of the wine, then ruthlessly kick it out. It is definitely a crime for a Christian to be weak in God’s strength.
A Word with You, by Ron Hutchcraft
Eating, Then Lying Down - #7111
Monday, April 14, 2014
It was one of the classic commercials of all time. It was the Alka Seltzer commercial: two tablets dropping into a glass of water to the tune of "plop, plop, fizz, fizz"? Usually, they showed someone eating something disagreeable just before bedtime; someone who could only be rescued from terminal indigestion with "plop, plop, fizz, fizz". Several years ago, I met someone who knew that agony; the agony of late night stomach revolt.
Terry works in the theater district on Broadway in New York, and he told me how many show people just can't eat before they go on, they're too nervous. So by the time the show's over they're starved. So they get all cleaned up about midnight, and Terry said they'd go out to get a big dinner, and shortly afterwards they would head home for their night's sleep, and their night's wrestling match with what they had just eaten. See, eating's nice if it's followed by digestion.
I'm Ron Hutchcraft and I want to have A Word With You today about "Eating, Then Lying Down."
Our word for today from the Word of God comes from Joshua 1:8. And it ends by saying, "Then you will be prosperous and successful." Interested? Here's what it says, "Do not let this Book of the law depart from your mouth. Meditate on it day and night so that you may be careful to do everything written in it. Then you will be prosperous and successful."
Meditate here is a Hebrew word and it actually suggests a cow chewing its cud. You know, chewing over what the Bible is saying until you've gotten out of it what you need. It's obviously more than just a mental exercise where you just sort of quickly ingest some biblical facts and move on. In fact, the purpose of spiritual eating isn't just to get the Bible into your brain; it's to get it into your life.
A lot of people are suffering from spiritual indigestion, either a discomfort about their relationship with the Lord or just this hollow lethargy toward the things of God. And it may be because they're doing what those midnight munchers on Broadway are doing: eating and then lying down instead of eating and putting it to work.
The ability to read something God says in His Book and then immediately convert that into action is probably the single most important key there is to having a living relationship with Jesus Christ. If you're tired of spiritual blahs and spiritual mediocrity, spiritual boredom, and spiritual failure, consider God's one-word prescription for biblical indigestion or non-digestion. "Meditate so you may be careful to do everything written in it." Key word: do.
So many of us settle for meditating to know what's written in those verses, or to analyze what's written, or even to just understand what's written. None of those are bad, but they're not enough any more than just eating your dinner is enough. You've got to digest it. Maybe digesting God's Word has been the missing ingredient in growing your relationship with Jesus.
Spiritual digestion takes place something like this: First, you read over a verse two or three times, you chew on those verses until you can put them into words of your own. Then you answer the question, "What's God saying here?" A lot of us stop right there. Now you've got to ask the next question, "What should I do differently today because God says this?"
If you're reading a verse let's say about trials, you take out the word trials and you put in there the trial you're going through right now. If you're reading about sin, you put in there a specific sin of yours where it says sin. If it's about loving people, you put in there the name of somebody you have a hard time loving. Then you ask the Lord to help you carry this word from Him in your heart and in your mouth all day, applying it to the specific life change that that word from God calls for.
When you do that, you're digesting God's life-changing spiritual nutrition. Turn eating into doing right away and you'll get stronger every day. Remember, you weren't meant to eat and then just lie down. That's spiritual indigestion and ultimately it's spiritual malnutrition.
Sunday, April 13, 2014
Job 2 Bible Reading and Daily Devotionals
Max Lucado Daily: What’s Separating You From Joy?
“His divine power has given us everything we need for a godly life through our knowledge of him who called us by his own glory and goodness. 2 Peter 1:3”
How would you finish the statement: “I’ll be happy when….” With your answer firmly in mind, answer this question. “What’s the one thing separating you from joy?”
What if your ship never comes in, if your dream never comes true? If the situation never changes, could you be happy? If not, then you’re sleeping in the cold cell of discontent. You’re in prison. And you need to know what you have in your Shepherd!
You have a God who hears you; the power of love behind you; the Holy Spirit within you; and all of heaven ahead of you. If you have the Shepherd, you have grace for every sin, direction for every turn, a candle for every corner, and an anchor for every storm.
Job 2
On another day the angels[d] came to present themselves before the Lord, and Satan also came with them to present himself before him. 2 And the Lord said to Satan, “Where have you come from?”
Satan answered the Lord, “From roaming throughout the earth, going back and forth on it.”
3 Then the Lord said to Satan, “Have you considered my servant Job? There is no one on earth like him; he is blameless and upright, a man who fears God and shuns evil. And he still maintains his integrity, though you incited me against him to ruin him without any reason.”
4 “Skin for skin!” Satan replied. “A man will give all he has for his own life. 5 But now stretch out your hand and strike his flesh and bones, and he will surely curse you to your face.”
6 The Lord said to Satan, “Very well, then, he is in your hands; but you must spare his life.”
7 So Satan went out from the presence of the Lord and afflicted Job with painful sores from the soles of his feet to the crown of his head. 8 Then Job took a piece of broken pottery and scraped himself with it as he sat among the ashes.
9 His wife said to him, “Are you still maintaining your integrity? Curse God and die!”
10 He replied, “You are talking like a foolish[e] woman. Shall we accept good from God, and not trouble?”
In all this, Job did not sin in what he said.
11 When Job’s three friends, Eliphaz the Temanite, Bildad the Shuhite and Zophar the Naamathite, heard about all the troubles that had come upon him, they set out from their homes and met together by agreement to go and sympathize with him and comfort him. 12 When they saw him from a distance, they could hardly recognize him; they began to weep aloud, and they tore their robes and sprinkled dust on their heads. 13 Then they sat on the ground with him for seven days and seven nights. No one said a word to him, because they saw how great his suffering was.
Job 2:1 Hebrew the sons of God
Job 2:10 The Hebrew word rendered foolish denotes moral deficiency.
Our Daily Bread reading and devotion
Read: Ruth 1:6,11-18;
Naomi and Ruth Return to Bethlehem
6 When Naomi heard in Moab that the Lord had come to the aid of his people by providing food for them, she and her daughters-in-law prepared to return home from there.
11 But Naomi said, “Return home, my daughters. Why would you come with me? Am I going to have any more sons, who could become your husbands? 12 Return home, my daughters; I am too old to have another husband. Even if I thought there was still hope for me—even if I had a husband tonight and then gave birth to sons— 13 would you wait until they grew up? Would you remain unmarried for them? No, my daughters. It is more bitter for me than for you, because the Lord’s hand has turned against me!”
14 At this they wept aloud again. Then Orpah kissed her mother-in-law goodbye, but Ruth clung to her.
15 “Look,” said Naomi, “your sister-in-law is going back to her people and her gods. Go back with her.”
16 But Ruth replied, “Don’t urge me to leave you or to turn back from you. Where you go I will go, and where you stay I will stay. Your people will be my people and your God my God. 17 Where you die I will die, and there I will be buried. May the Lord deal with me, be it ever so severely, if even death separates you and me.” 18 When Naomi realized that Ruth was determined to go with her, she stopped urging her.
Determination
By David C. McCasland
Your people shall be my people, and your God, my God. —Ruth 1:16
During a television news report on the plight of refugees displaced from a war-torn country, I was struck by the words of a 10-year-old girl. Despite there being little possibility of returning to their home, she showed a resilient spirit: “When we go back, I’m going to visit my neighbors; I’m going to play with my friends,” she said with quiet determination. “My father says we don’t have a house. And I said we are going to fix it.”
There is a place for tenacity in life, especially when it is rooted in our faith in God and love for others. The book of Ruth begins with three women bound together by tragedy. After Naomi’s husband and two sons died, she decided to return to her home in Bethlehem and urged her widowed daughters-in-law to stay in their country of Moab. Orpah remained but Ruth vowed to go with Naomi, saying, “Your people shall be my people, and your God, my God” (Ruth 1:16). When Naomi saw that Ruth “was determined to go with her” (v.18), they began their journey together.
Stubbornness is sometimes rooted in pride, but commitment grows from love. When Jesus went to the cross, “He steadfastly set His face to go to Jerusalem” (Luke 9:51). From His determination to die for us, we find the resolve to live for Him.
My life, my love, I give to Thee,
Thou Lamb of God who died for me;
Oh, may I ever faithful be,
My Savior and my God! —Hudson
Love calls for commitment.
My Utmost for His Highest, by Oswald Chambers
Sunday, April 13, 2014
What To Do When Your Burden Is Overwhelming
Cast your burden on the Lord . . . —Psalm 55:22
We must recognize the difference between burdens that are right for us to bear and burdens that are wrong. We should never bear the burdens of sin or doubt, but there are some burdens placed on us by God which He does not intend to lift off. God wants us to roll them back on Him— to literally “cast your burden,” which He has given you, “on the Lord . . . .” If we set out to serve God and do His work but get out of touch with Him, the sense of responsibility we feel will be overwhelming and defeating. But if we will only roll back on God the burdens He has placed on us, He will take away that immense feeling of responsibility, replacing it with an awareness and understanding of Himself and His presence.
Many servants set out to serve God with great courage and with the right motives. But with no intimate fellowship with Jesus Christ, they are soon defeated. They do not know what to do with their burden, and it produces weariness in their lives. Others will see this and say, “What a sad end to something that had such a great beginning!”
“Cast your burden on the Lord . . . .” You have been bearing it all, but you need to deliberately place one end on God’s shoulder. “. . . the government will be upon His shoulder” (Isaiah 9:6). Commit to God whatever burden He has placed on you. Don’t just cast it aside, but put it over onto Him and place yourself there with it. You will see that your burden is then lightened by the sense of companionship. But you should never try to separate yourself from your burden.
“His divine power has given us everything we need for a godly life through our knowledge of him who called us by his own glory and goodness. 2 Peter 1:3”
How would you finish the statement: “I’ll be happy when….” With your answer firmly in mind, answer this question. “What’s the one thing separating you from joy?”
What if your ship never comes in, if your dream never comes true? If the situation never changes, could you be happy? If not, then you’re sleeping in the cold cell of discontent. You’re in prison. And you need to know what you have in your Shepherd!
You have a God who hears you; the power of love behind you; the Holy Spirit within you; and all of heaven ahead of you. If you have the Shepherd, you have grace for every sin, direction for every turn, a candle for every corner, and an anchor for every storm.
Job 2
On another day the angels[d] came to present themselves before the Lord, and Satan also came with them to present himself before him. 2 And the Lord said to Satan, “Where have you come from?”
Satan answered the Lord, “From roaming throughout the earth, going back and forth on it.”
3 Then the Lord said to Satan, “Have you considered my servant Job? There is no one on earth like him; he is blameless and upright, a man who fears God and shuns evil. And he still maintains his integrity, though you incited me against him to ruin him without any reason.”
4 “Skin for skin!” Satan replied. “A man will give all he has for his own life. 5 But now stretch out your hand and strike his flesh and bones, and he will surely curse you to your face.”
6 The Lord said to Satan, “Very well, then, he is in your hands; but you must spare his life.”
7 So Satan went out from the presence of the Lord and afflicted Job with painful sores from the soles of his feet to the crown of his head. 8 Then Job took a piece of broken pottery and scraped himself with it as he sat among the ashes.
9 His wife said to him, “Are you still maintaining your integrity? Curse God and die!”
10 He replied, “You are talking like a foolish[e] woman. Shall we accept good from God, and not trouble?”
In all this, Job did not sin in what he said.
11 When Job’s three friends, Eliphaz the Temanite, Bildad the Shuhite and Zophar the Naamathite, heard about all the troubles that had come upon him, they set out from their homes and met together by agreement to go and sympathize with him and comfort him. 12 When they saw him from a distance, they could hardly recognize him; they began to weep aloud, and they tore their robes and sprinkled dust on their heads. 13 Then they sat on the ground with him for seven days and seven nights. No one said a word to him, because they saw how great his suffering was.
Job 2:1 Hebrew the sons of God
Job 2:10 The Hebrew word rendered foolish denotes moral deficiency.
Our Daily Bread reading and devotion
Read: Ruth 1:6,11-18;
Naomi and Ruth Return to Bethlehem
6 When Naomi heard in Moab that the Lord had come to the aid of his people by providing food for them, she and her daughters-in-law prepared to return home from there.
11 But Naomi said, “Return home, my daughters. Why would you come with me? Am I going to have any more sons, who could become your husbands? 12 Return home, my daughters; I am too old to have another husband. Even if I thought there was still hope for me—even if I had a husband tonight and then gave birth to sons— 13 would you wait until they grew up? Would you remain unmarried for them? No, my daughters. It is more bitter for me than for you, because the Lord’s hand has turned against me!”
14 At this they wept aloud again. Then Orpah kissed her mother-in-law goodbye, but Ruth clung to her.
15 “Look,” said Naomi, “your sister-in-law is going back to her people and her gods. Go back with her.”
16 But Ruth replied, “Don’t urge me to leave you or to turn back from you. Where you go I will go, and where you stay I will stay. Your people will be my people and your God my God. 17 Where you die I will die, and there I will be buried. May the Lord deal with me, be it ever so severely, if even death separates you and me.” 18 When Naomi realized that Ruth was determined to go with her, she stopped urging her.
Determination
By David C. McCasland
Your people shall be my people, and your God, my God. —Ruth 1:16
During a television news report on the plight of refugees displaced from a war-torn country, I was struck by the words of a 10-year-old girl. Despite there being little possibility of returning to their home, she showed a resilient spirit: “When we go back, I’m going to visit my neighbors; I’m going to play with my friends,” she said with quiet determination. “My father says we don’t have a house. And I said we are going to fix it.”
There is a place for tenacity in life, especially when it is rooted in our faith in God and love for others. The book of Ruth begins with three women bound together by tragedy. After Naomi’s husband and two sons died, she decided to return to her home in Bethlehem and urged her widowed daughters-in-law to stay in their country of Moab. Orpah remained but Ruth vowed to go with Naomi, saying, “Your people shall be my people, and your God, my God” (Ruth 1:16). When Naomi saw that Ruth “was determined to go with her” (v.18), they began their journey together.
Stubbornness is sometimes rooted in pride, but commitment grows from love. When Jesus went to the cross, “He steadfastly set His face to go to Jerusalem” (Luke 9:51). From His determination to die for us, we find the resolve to live for Him.
My life, my love, I give to Thee,
Thou Lamb of God who died for me;
Oh, may I ever faithful be,
My Savior and my God! —Hudson
Love calls for commitment.
My Utmost for His Highest, by Oswald Chambers
Sunday, April 13, 2014
What To Do When Your Burden Is Overwhelming
Cast your burden on the Lord . . . —Psalm 55:22
We must recognize the difference between burdens that are right for us to bear and burdens that are wrong. We should never bear the burdens of sin or doubt, but there are some burdens placed on us by God which He does not intend to lift off. God wants us to roll them back on Him— to literally “cast your burden,” which He has given you, “on the Lord . . . .” If we set out to serve God and do His work but get out of touch with Him, the sense of responsibility we feel will be overwhelming and defeating. But if we will only roll back on God the burdens He has placed on us, He will take away that immense feeling of responsibility, replacing it with an awareness and understanding of Himself and His presence.
Many servants set out to serve God with great courage and with the right motives. But with no intimate fellowship with Jesus Christ, they are soon defeated. They do not know what to do with their burden, and it produces weariness in their lives. Others will see this and say, “What a sad end to something that had such a great beginning!”
“Cast your burden on the Lord . . . .” You have been bearing it all, but you need to deliberately place one end on God’s shoulder. “. . . the government will be upon His shoulder” (Isaiah 9:6). Commit to God whatever burden He has placed on you. Don’t just cast it aside, but put it over onto Him and place yourself there with it. You will see that your burden is then lightened by the sense of companionship. But you should never try to separate yourself from your burden.
Saturday, April 12, 2014
Job 1, Bible Reading and Daily Devotionals
Max Lucado Daily: Three Cookie Days
Every day, God prepares for us a plate of experiences. Some days are “three cookie days.” Many are not! Sometimes our plate has nothing but vegetables, twenty-four hours of celery, carrots, and squash. Apparently God knows we need some strength, and though the portion may be hard to swallow, isn’t it for our own good? All are important and all are from God. Romans 8:28 says, “We know that in everything God works for the good of those who love Him.”
The next time your plate has a portion you find hard to swallow, talk to God about it. Jesus did. In the garden of Gethsemane His Father handed Him a cup of suffering so sour, so vile, that Jesus handed it back to heaven.
“My Father,” He prayed, “if it is possible may this cup be taken from Me. Yet not as I will, but as You will.” (Mark 14:36).
from The Great House of God
Job 1
Prologue
In the land of Uz there lived a man whose name was Job. This man was blameless and upright; he feared God and shunned evil. 2 He had seven sons and three daughters, 3 and he owned seven thousand sheep, three thousand camels, five hundred yoke of oxen and five hundred donkeys, and had a large number of servants. He was the greatest man among all the people of the East.
4 His sons used to hold feasts in their homes on their birthdays, and they would invite their three sisters to eat and drink with them. 5 When a period of feasting had run its course, Job would make arrangements for them to be purified. Early in the morning he would sacrifice a burnt offering for each of them, thinking, “Perhaps my children have sinned and cursed God in their hearts.” This was Job’s regular custom.
6 One day the angels[a] came to present themselves before the Lord, and Satan[b] also came with them. 7 The Lord said to Satan, “Where have you come from?”
Satan answered the Lord, “From roaming throughout the earth, going back and forth on it.”
8 Then the Lord said to Satan, “Have you considered my servant Job? There is no one on earth like him; he is blameless and upright, a man who fears God and shuns evil.”
9 “Does Job fear God for nothing?” Satan replied. 10 “Have you not put a hedge around him and his household and everything he has? You have blessed the work of his hands, so that his flocks and herds are spread throughout the land. 11 But now stretch out your hand and strike everything he has, and he will surely curse you to your face.”
12 The Lord said to Satan, “Very well, then, everything he has is in your power, but on the man himself do not lay a finger.”
Then Satan went out from the presence of the Lord.
13 One day when Job’s sons and daughters were feasting and drinking wine at the oldest brother’s house, 14 a messenger came to Job and said, “The oxen were plowing and the donkeys were grazing nearby, 15 and the Sabeans attacked and made off with them. They put the servants to the sword, and I am the only one who has escaped to tell you!”
16 While he was still speaking, another messenger came and said, “The fire of God fell from the heavens and burned up the sheep and the servants, and I am the only one who has escaped to tell you!”
17 While he was still speaking, another messenger came and said, “The Chaldeans formed three raiding parties and swept down on your camels and made off with them. They put the servants to the sword, and I am the only one who has escaped to tell you!”
18 While he was still speaking, yet another messenger came and said, “Your sons and daughters were feasting and drinking wine at the oldest brother’s house, 19 when suddenly a mighty wind swept in from the desert and struck the four corners of the house. It collapsed on them and they are dead, and I am the only one who has escaped to tell you!”
20 At this, Job got up and tore his robe and shaved his head. Then he fell to the ground in worship 21 and said:
“Naked I came from my mother’s womb,
and naked I will depart.[c]
The Lord gave and the Lord has taken away;
may the name of the Lord be praised.”
22 In all this, Job did not sin by charging God with wrongdoing.
Our Daily Bread reading and devotion
Read: Isaiah 43:14-21
God’s Mercy and Israel’s Unfaithfulness
This is what the Lord says—
your Redeemer, the Holy One of Israel:
“For your sake I will send to Babylon
and bring down as fugitives all the Babylonians,[a]
in the ships in which they took pride.
15 I am the Lord, your Holy One,
Israel’s Creator, your King.”
16 This is what the Lord says—
he who made a way through the sea,
a path through the mighty waters,
17 who drew out the chariots and horses,
the army and reinforcements together,
and they lay there, never to rise again,
extinguished, snuffed out like a wick:
18 “Forget the former things;
do not dwell on the past.
19 See, I am doing a new thing!
Now it springs up; do you not perceive it?
I am making a way in the wilderness
and streams in the wasteland.
20 The wild animals honor me,
the jackals and the owls,
because I provide water in the wilderness
and streams in the wasteland,
to give drink to my people, my chosen,
21 the people I formed for myself
that they may proclaim my praise.
Footnotes:
Isaiah 43:14 Or Chaldeans
Insight
In today’s reading, we see the Hebrew remnant facing the arduous trek back to the Promised Land and the demands of rebuilding their lives. Certainly, a feeling of insecurity must have filled their hearts. Yet the Lord was with them and would provide protection and success. Today, believers also need to trust in God’s provision. Inevitably, challenges of transition, new circumstances, and an uncertain future can cause anxiety. Yet the living God gives us this promise: “I will even make a road in the wilderness and rivers in the desert” (v.19). No matter what difficulties we encounter, God will find a way for us.
New Beginnings
By Marvin Williams
Behold, I will do a new thing, now it shall spring forth; shall you not know it? —Isaiah 43:19
New beginnings are possible. Just ask Brayan, a young man who joined a gang in elementary school. Brayan ran away when he was 12 years old, and for 3 years was lost in gang and drug life. Although he left the gang and returned home, it was difficult for him, as he had been expelled from school for selling drugs. When he enrolled in a new high school, however, a teacher inspired and encouraged him to write about his experiences rather than repeat them. He embraced the challenge and is now experiencing a fresh start.
God, through the prophet Isaiah, encouraged Jewish exiles to think about a new beginning as well. God said, “Do not remember the former things, nor consider the things of old” (Isa. 43:18). He told them to stop dwelling on their punishment and even on His display of power through the original exodus from Egypt. He wanted their attention to be focused on God who would give them a new beginning by bringing them home from Babylon through a new exodus (v.19).
With God, new beginnings are possible in our hearts. He can help us to let go of the past and start clinging to Him. Relationship with Him provides a new hope for all who will trust Him.
Lord, we need Your touch on our lives.
Work in our hearts in whatever areas need
a fresh start. Help us to do our part and to
trust You to do what only You can do.
God gives fresh starts from the inside out.
My Utmost for His Highest, by Oswald Chambers
Saturday, April 12, 2014
Complete and Effective Dominion
Death no longer has dominion over Him. . . . the life that He lives, He lives to God. Likewise you also, reckon yourselves to be dead indeed to sin, but alive to God . . . —Romans 6:9-11
Co-Eternal Life. Eternal life is the life which Jesus Christ exhibited on the human level. And it is this same life, not simply a copy of it, which is made evident in our mortal flesh when we are born again. Eternal life is not a gift from God; eternal life is the gift of God. The energy and the power which was so very evident in Jesus will be exhibited in us by an act of the absolute sovereign grace of God, once we have made that complete and effective decision about sin.
“You shall receive power when the Holy Spirit has come upon you . . .” (Acts 1:8)— not power as a gift from the Holy Spirit; the power is the Holy Spirit, not something that He gives us. The life that was in Jesus becomes ours because of His Cross, once we make the decision to be identified with Him. If it is difficult to get right with God, it is because we refuse to make this moral decision about sin. But once we do decide, the full life of God comes in immediately. Jesus came to give us an endless supply of life— “. . . that you may be filled with all the fullness of God” (Ephesians 3:19). Eternal life has nothing to do with time. It is the life which Jesus lived when He was down here, and the only Source of life is the Lord Jesus Christ.
Even the weakest saint can experience the power of the deity of the Son of God, when he is willing to “let go.” But any effort to “hang on” to the least bit of our own power will only diminish the life of Jesus in us. We have to keep letting go, and slowly, but surely, the great full life of God will invade us, penetrating every part. Then Jesus will have complete and effective dominion in us, and people will take notice that we have been with Him.
Friday, April 11, 2014
Matthew 6:19-34, Bible Reading and Daily Devotionals
Max Lucado Daily: Put on Christ
Scripture often describes our behavior as the clothes we wear. In 1 Peter 5:5, Peter urges us to be "clothed with humility." David speaks of evil people who clothe themselves "with cursing." Garments can symbolize character, and like His garment, Jesus' character was seamless. The character of Jesus was a seamless fabric woven from heaven to earth-from God's thoughts to Jesus' actions. From God's tears to Jesus' compassion. From God's word to Jesus' response. All one piece. A picture of the character of Jesus.
But when Christ was nailed to the cross, He took off His robe of seamless perfection and assumed a different wardrobe. He wore our sin so we could wear His righteousness.
From He Chose the Nail
Matthew 6:19-34
Treasures in Heaven
“Do not store up for yourselves treasures on earth, where moths and vermin destroy, and where thieves break in and steal. 20 But store up for yourselves treasures in heaven, where moths and vermin do not destroy, and where thieves do not break in and steal. 21 For where your treasure is, there your heart will be also.
22 “The eye is the lamp of the body. If your eyes are healthy,[a] your whole body will be full of light. 23 But if your eyes are unhealthy,[b] your whole body will be full of darkness. If then the light within you is darkness, how great is that darkness!
24 “No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.
Do Not Worry
25 “Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and the body more than clothes? 26 Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they? 27 Can any one of you by worrying add a single hour to your life[c]?
28 “And why do you worry about clothes? See how the flowers of the field grow. They do not labor or spin. 29 Yet I tell you that not even Solomon in all his splendor was dressed like one of these. 30 If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the fire, will he not much more clothe you—you of little faith? 31 So do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ 32 For the pagans run after all these things, and your heavenly Father knows that you need them. 33 But seek first his kingdom and his righteousness, and all these things will be given to you as well. 34 Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.
Footnotes:
Matthew 6:22 The Greek for healthy here implies generous.
Matthew 6:23 The Greek for unhealthy here implies stingy.
Matthew 6:27 Or single cubit to your height
Our Daily Bread reading and devotion
Read: Psalm 29
A psalm of David.
Ascribe to the Lord, you heavenly beings,
ascribe to the Lord glory and strength.
2 Ascribe to the Lord the glory due his name;
worship the Lord in the splendor of his[a] holiness.
3 The voice of the Lord is over the waters;
the God of glory thunders,
the Lord thunders over the mighty waters.
4 The voice of the Lord is powerful;
the voice of the Lord is majestic.
5 The voice of the Lord breaks the cedars;
the Lord breaks in pieces the cedars of Lebanon.
6 He makes Lebanon leap like a calf,
Sirion[b] like a young wild ox.
7 The voice of the Lord strikes
with flashes of lightning.
8 The voice of the Lord shakes the desert;
the Lord shakes the Desert of Kadesh.
9 The voice of the Lord twists the oaks[c]
and strips the forests bare.
And in his temple all cry, “Glory!”
10 The Lord sits enthroned over the flood;
the Lord is enthroned as King forever.
11 The Lord gives strength to his people;
the Lord blesses his people with peace.
Footnotes:
Psalm 29:2 Or Lord with the splendor of
Psalm 29:6 That is, Mount Hermon
Psalm 29:9 Or Lord makes the deer give birth
Insight
Psalm 29 is a graphic celebration of the strength of the Lord. Each of the elements on which the voice of the Lord is said to have an effect was a recognized symbol of strength in the ancient world, and the voice of the Lord shakes these elements with ease. But the beginning and the end of the psalm talk about the strength of people. In verse 1, the “mighty ones” are to give glory and strength to the Lord. And verse 11 gives the source of that strength, God Himself. What God gives us, we are to offer back to Him.
“Isn’t God Powerful!”
By Dave Branon
Give unto the Lord the glory due to His name. —Psalm 29:2
One day, my 3-year-old granddaughter Katie surprised her mom and dad with a bit of theological expertise. She said to them, “You both had sisters who died. Then God took them up to heaven to be with Him. Isn’t God powerful!”
God’s immense power is a mystery, yet it is simple enough for a child to understand. In Katie’s young way of thinking, she knew that for God to do something so miraculous, it would mean that He is powerful. Without understanding all the details, she knew that God did something wonderful by taking her two aunts to heaven.
How often do we sit back in our more sophisticated world and marvel: “Isn’t God powerful”? Probably not often enough. We can’t know how God spun the worlds into existence with His voice (Job 38–39; Ps. 33:9; Heb. 11:3), nor can we know how He maintains control of them (Neh. 9:6). We can’t know how He planned and fulfilled the incarnation of Jesus, nor can we understand how He can make Christ’s sacrifice sufficient for our salvation. But we know these things are true.
The power of God: immeasurable in its wonder yet clear enough for us to understand. It’s yet another reason to praise Him.
Everything God does is marked with simplicity and power. —Tertullian
My Utmost for His Highest, by Oswald Chambers
Friday, April 11, 2014
Complete and Effective Divinity
If we have been united together in the likeness of His death, certainly we also shall be in the likeness of His resurrection . . . —Romans 6:5
Co-Resurrection. The proof that I have experienced crucifixion with Jesus is that I have a definite likeness to Him. The Spirit of Jesus entering me rearranges my personal life before God. The resurrection of Jesus has given Him the authority to give the life of God to me, and the experiences of my life must now be built on the foundation of His life. I can have the resurrection life of Jesus here and now, and it will exhibit itself through holiness.
The idea all through the apostle Paul’s writings is that after the decision to be identified with Jesus in His death has been made, the resurrection life of Jesus penetrates every bit of my human nature. It takes the omnipotence of God— His complete and effective divinity— to live the life of the Son of God in human flesh. The Holy Spirit cannot be accepted as a guest in merely one room of the house— He invades all of it. And once I decide that my “old man” (that is, my heredity of sin) should be identified with the death of Jesus, the Holy Spirit invades me. He takes charge of everything. My part is to walk in the light and to obey all that He reveals to me. Once I have made that important decision about sin, it is easy to “reckon” that I am actually “dead indeed to sin,” because I find the life of Jesus in me all the time (Romans 6:11). Just as there is only one kind of humanity, there is only one kind of holiness— the holiness of Jesus. And it is His holiness that has been given to me. God puts the holiness of His Son into me, and I belong to a new spiritual order.
A Word with You, by Ron Hutchcraft
Friday, April 11, 2014
I'm not normal. No. I mean, most folks watch the women's Olympic figure skating in the winter Olympics and just enjoy the grace of the "twizzles" and the "triple lutzes." Not me. I'm a story guy. So I'm sitting there mulling the stories of those skaters. And thinking, "We've got something to learn from her."
It happened again when Italy's finalist, Carolina Kostner skated her long program in Sochi. Before she began, they showed her disastrous skate in Vancouver four years ago. She left the ice with her face buried in her hands. It was really sad. In her own words, "It was breaking my heart." And that was going to be the end of her skating career. She didn't want to go through this again. But she did. She skated again. And on the ice in Sochi, she skated a nearly flawless program and captured Olympic bronze.
Look, I don't ice skate. But I know what it is to fall and to come back again.
I'm Ron Hutchcraft and I want to have A Word With You today about "A Comeback Kid."
I've set personal goals and I've blown it - losing weight, getting to a better place financially, conquering a personal weakness. I've made some calls as a leader that I wish I could do over. I've too many times failed to be what people I love need for me to be.
And like all of us who have tried and failed, I know the temptation to forget it and just say, "I'm not going to get on the ice" again. But then I considered these two Olympic lessons that can turn a sad chapter into a comeback victory. Number one, when you go down, don't stay down. The Bible says in Proverbs 24:16, "A righteous man falls seven times, and he rises again."
I've watched three children and now our grandchildren learn to walk. They all have the same m.o. Step. Boom. Try to walk. Fall down. The fallen baby, of course, has two choices. One, "That's it. I tried my best. I failed. I tried to walk. I can't do it. I give up." It didn't happen! No, every child got back up and started walking again.
I've decided that the only people who haven't fallen are people who never tried to walk. I watched an Olympic skater whose falls were seen by millions. Who was devastated by the scope of her failure, but she came back with the greatest victory of her life because she didn't stay down.
Here's the other lesson: Do it for the joy, not the result. That's actually what Carolina Kostner's mother told her after the debacle in Vancouver. That's good advice. Stop thinking about how you'll perform. The Olympic commentators said she skated with a freedom they'd never seen in her before. In her words, "I had to skate for the passion and the pleasure, not to take it so seriously." And that changed everything.
In the 2002 Olympics, U. S. skater Sarah Hughes surprised everyone - including herself - by bringing home the gold. She went into the finals in 4th place; she didn't have much to lose. As the top three contenders competed, you could feel the tension. Every jump. Every landing. Each precision movement potentially meaning victory or defeat. Then Sarah skated. She was just fun to watch, because she was clearly having fun. Skating with reckless abandon. That freedom liberated her to give the best performance of her life; a gold medal performance.
You know, as we look back on our life and we think of the places where we blew it or we failed especially those we love, I begin to turn to the pages of God's Word to find hope for our falls. And I find it in Micah 7:8, that says, "Do not gloat over me my enemy. Though I have fallen, I will rise. Though I sit in darkness, the Lord will be my light."
You know how that could happen? Because it says later in the chapter, "Who is a God like you who pardons sins, forgives the transgressions?" And it goes on to say, "You hurl all our iniquities into the depths of the sea." To know that every mistake, every fall, every wrong thing, every hurting thing I've ever done has been erased because God's Son died for it on a cross. Oh, that is ultimate freedom to have a new beginning.
Maybe this is your day for that new beginning, and I would love to help you get started with Jesus. If you just go to our website, it's all there - ANewStory.com.
I saw one skater come back with Olympic redemption, because she knew that coming back was getting back up, no matter how ugly the fall. So in a way, you win when you just put your skates back on.
Scripture often describes our behavior as the clothes we wear. In 1 Peter 5:5, Peter urges us to be "clothed with humility." David speaks of evil people who clothe themselves "with cursing." Garments can symbolize character, and like His garment, Jesus' character was seamless. The character of Jesus was a seamless fabric woven from heaven to earth-from God's thoughts to Jesus' actions. From God's tears to Jesus' compassion. From God's word to Jesus' response. All one piece. A picture of the character of Jesus.
But when Christ was nailed to the cross, He took off His robe of seamless perfection and assumed a different wardrobe. He wore our sin so we could wear His righteousness.
From He Chose the Nail
Matthew 6:19-34
Treasures in Heaven
“Do not store up for yourselves treasures on earth, where moths and vermin destroy, and where thieves break in and steal. 20 But store up for yourselves treasures in heaven, where moths and vermin do not destroy, and where thieves do not break in and steal. 21 For where your treasure is, there your heart will be also.
22 “The eye is the lamp of the body. If your eyes are healthy,[a] your whole body will be full of light. 23 But if your eyes are unhealthy,[b] your whole body will be full of darkness. If then the light within you is darkness, how great is that darkness!
24 “No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.
Do Not Worry
25 “Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and the body more than clothes? 26 Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they? 27 Can any one of you by worrying add a single hour to your life[c]?
28 “And why do you worry about clothes? See how the flowers of the field grow. They do not labor or spin. 29 Yet I tell you that not even Solomon in all his splendor was dressed like one of these. 30 If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the fire, will he not much more clothe you—you of little faith? 31 So do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ 32 For the pagans run after all these things, and your heavenly Father knows that you need them. 33 But seek first his kingdom and his righteousness, and all these things will be given to you as well. 34 Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.
Footnotes:
Matthew 6:22 The Greek for healthy here implies generous.
Matthew 6:23 The Greek for unhealthy here implies stingy.
Matthew 6:27 Or single cubit to your height
Our Daily Bread reading and devotion
Read: Psalm 29
A psalm of David.
Ascribe to the Lord, you heavenly beings,
ascribe to the Lord glory and strength.
2 Ascribe to the Lord the glory due his name;
worship the Lord in the splendor of his[a] holiness.
3 The voice of the Lord is over the waters;
the God of glory thunders,
the Lord thunders over the mighty waters.
4 The voice of the Lord is powerful;
the voice of the Lord is majestic.
5 The voice of the Lord breaks the cedars;
the Lord breaks in pieces the cedars of Lebanon.
6 He makes Lebanon leap like a calf,
Sirion[b] like a young wild ox.
7 The voice of the Lord strikes
with flashes of lightning.
8 The voice of the Lord shakes the desert;
the Lord shakes the Desert of Kadesh.
9 The voice of the Lord twists the oaks[c]
and strips the forests bare.
And in his temple all cry, “Glory!”
10 The Lord sits enthroned over the flood;
the Lord is enthroned as King forever.
11 The Lord gives strength to his people;
the Lord blesses his people with peace.
Footnotes:
Psalm 29:2 Or Lord with the splendor of
Psalm 29:6 That is, Mount Hermon
Psalm 29:9 Or Lord makes the deer give birth
Insight
Psalm 29 is a graphic celebration of the strength of the Lord. Each of the elements on which the voice of the Lord is said to have an effect was a recognized symbol of strength in the ancient world, and the voice of the Lord shakes these elements with ease. But the beginning and the end of the psalm talk about the strength of people. In verse 1, the “mighty ones” are to give glory and strength to the Lord. And verse 11 gives the source of that strength, God Himself. What God gives us, we are to offer back to Him.
“Isn’t God Powerful!”
By Dave Branon
Give unto the Lord the glory due to His name. —Psalm 29:2
One day, my 3-year-old granddaughter Katie surprised her mom and dad with a bit of theological expertise. She said to them, “You both had sisters who died. Then God took them up to heaven to be with Him. Isn’t God powerful!”
God’s immense power is a mystery, yet it is simple enough for a child to understand. In Katie’s young way of thinking, she knew that for God to do something so miraculous, it would mean that He is powerful. Without understanding all the details, she knew that God did something wonderful by taking her two aunts to heaven.
How often do we sit back in our more sophisticated world and marvel: “Isn’t God powerful”? Probably not often enough. We can’t know how God spun the worlds into existence with His voice (Job 38–39; Ps. 33:9; Heb. 11:3), nor can we know how He maintains control of them (Neh. 9:6). We can’t know how He planned and fulfilled the incarnation of Jesus, nor can we understand how He can make Christ’s sacrifice sufficient for our salvation. But we know these things are true.
The power of God: immeasurable in its wonder yet clear enough for us to understand. It’s yet another reason to praise Him.
Everything God does is marked with simplicity and power. —Tertullian
My Utmost for His Highest, by Oswald Chambers
Friday, April 11, 2014
Complete and Effective Divinity
If we have been united together in the likeness of His death, certainly we also shall be in the likeness of His resurrection . . . —Romans 6:5
Co-Resurrection. The proof that I have experienced crucifixion with Jesus is that I have a definite likeness to Him. The Spirit of Jesus entering me rearranges my personal life before God. The resurrection of Jesus has given Him the authority to give the life of God to me, and the experiences of my life must now be built on the foundation of His life. I can have the resurrection life of Jesus here and now, and it will exhibit itself through holiness.
The idea all through the apostle Paul’s writings is that after the decision to be identified with Jesus in His death has been made, the resurrection life of Jesus penetrates every bit of my human nature. It takes the omnipotence of God— His complete and effective divinity— to live the life of the Son of God in human flesh. The Holy Spirit cannot be accepted as a guest in merely one room of the house— He invades all of it. And once I decide that my “old man” (that is, my heredity of sin) should be identified with the death of Jesus, the Holy Spirit invades me. He takes charge of everything. My part is to walk in the light and to obey all that He reveals to me. Once I have made that important decision about sin, it is easy to “reckon” that I am actually “dead indeed to sin,” because I find the life of Jesus in me all the time (Romans 6:11). Just as there is only one kind of humanity, there is only one kind of holiness— the holiness of Jesus. And it is His holiness that has been given to me. God puts the holiness of His Son into me, and I belong to a new spiritual order.
A Word with You, by Ron Hutchcraft
Friday, April 11, 2014
I'm not normal. No. I mean, most folks watch the women's Olympic figure skating in the winter Olympics and just enjoy the grace of the "twizzles" and the "triple lutzes." Not me. I'm a story guy. So I'm sitting there mulling the stories of those skaters. And thinking, "We've got something to learn from her."
It happened again when Italy's finalist, Carolina Kostner skated her long program in Sochi. Before she began, they showed her disastrous skate in Vancouver four years ago. She left the ice with her face buried in her hands. It was really sad. In her own words, "It was breaking my heart." And that was going to be the end of her skating career. She didn't want to go through this again. But she did. She skated again. And on the ice in Sochi, she skated a nearly flawless program and captured Olympic bronze.
Look, I don't ice skate. But I know what it is to fall and to come back again.
I'm Ron Hutchcraft and I want to have A Word With You today about "A Comeback Kid."
I've set personal goals and I've blown it - losing weight, getting to a better place financially, conquering a personal weakness. I've made some calls as a leader that I wish I could do over. I've too many times failed to be what people I love need for me to be.
And like all of us who have tried and failed, I know the temptation to forget it and just say, "I'm not going to get on the ice" again. But then I considered these two Olympic lessons that can turn a sad chapter into a comeback victory. Number one, when you go down, don't stay down. The Bible says in Proverbs 24:16, "A righteous man falls seven times, and he rises again."
I've watched three children and now our grandchildren learn to walk. They all have the same m.o. Step. Boom. Try to walk. Fall down. The fallen baby, of course, has two choices. One, "That's it. I tried my best. I failed. I tried to walk. I can't do it. I give up." It didn't happen! No, every child got back up and started walking again.
I've decided that the only people who haven't fallen are people who never tried to walk. I watched an Olympic skater whose falls were seen by millions. Who was devastated by the scope of her failure, but she came back with the greatest victory of her life because she didn't stay down.
Here's the other lesson: Do it for the joy, not the result. That's actually what Carolina Kostner's mother told her after the debacle in Vancouver. That's good advice. Stop thinking about how you'll perform. The Olympic commentators said she skated with a freedom they'd never seen in her before. In her words, "I had to skate for the passion and the pleasure, not to take it so seriously." And that changed everything.
You know, as we look back on our life and we think of the places where we blew it or we failed especially those we love, I begin to turn to the pages of God's Word to find hope for our falls. And I find it in Micah 7:8, that says, "Do not gloat over me my enemy. Though I have fallen, I will rise. Though I sit in darkness, the Lord will be my light."
You know how that could happen? Because it says later in the chapter, "Who is a God like you who pardons sins, forgives the transgressions?" And it goes on to say, "You hurl all our iniquities into the depths of the sea." To know that every mistake, every fall, every wrong thing, every hurting thing I've ever done has been erased because God's Son died for it on a cross. Oh, that is ultimate freedom to have a new beginning.
Maybe this is your day for that new beginning, and I would love to help you get started with Jesus. If you just go to our website, it's all there - ANewStory.com.
I saw one skater come back with Olympic redemption, because she knew that coming back was getting back up, no matter how ugly the fall. So in a way, you win when you just put your skates back on.
Thursday, April 10, 2014
Genesis 22, Bible Reading and Daily Devotionals
Max Lucado Daily: Pride and Shame
Pride and shame. You'd never know they're sisters. They appear so different. Pride puffs out her chest. Shame hangs her head. Pride boasts. Shame hides. Pride seeks to be seen. Shame seeks to be avoided.
But don't be fooled, the emotions have the same impact. They keep you from your Father. Pride says, "You're too good for him. Shame says, "You're too bad for him." Pride drives you away, shame keeps you away. If pride is what goes before a fall, then shame is what keeps you from getting up after one. God the sinless and selfless Father, loves us in our pride and shame.
The Greek word for reconcile means to render something otherwise. Reconciliation touches the shoulder of the wayward and woos him homeward.
From He Chose the Nails
Genesis 22
Abraham Tested
Some time later God tested Abraham. He said to him, “Abraham!”
“Here I am,” he replied.
2 Then God said, “Take your son, your only son, whom you love—Isaac—and go to the region of Moriah. Sacrifice him there as a burnt offering on a mountain I will show you.”
3 Early the next morning Abraham got up and loaded his donkey. He took with him two of his servants and his son Isaac. When he had cut enough wood for the burnt offering, he set out for the place God had told him about. 4 On the third day Abraham looked up and saw the place in the distance. 5 He said to his servants, “Stay here with the donkey while I and the boy go over there. We will worship and then we will come back to you.”
6 Abraham took the wood for the burnt offering and placed it on his son Isaac, and he himself carried the fire and the knife. As the two of them went on together, 7 Isaac spoke up and said to his father Abraham, “Father?”
“Yes, my son?” Abraham replied.
“The fire and wood are here,” Isaac said, “but where is the lamb for the burnt offering?”
8 Abraham answered, “God himself will provide the lamb for the burnt offering, my son.” And the two of them went on together.
9 When they reached the place God had told him about, Abraham built an altar there and arranged the wood on it. He bound his son Isaac and laid him on the altar, on top of the wood. 10 Then he reached out his hand and took the knife to slay his son. 11 But the angel of the Lord called out to him from heaven, “Abraham! Abraham!”
“Here I am,” he replied.
12 “Do not lay a hand on the boy,” he said. “Do not do anything to him. Now I know that you fear God, because you have not withheld from me your son, your only son.”
13 Abraham looked up and there in a thicket he saw a ram[f] caught by its horns. He went over and took the ram and sacrificed it as a burnt offering instead of his son. 14 So Abraham called that place The Lord Will Provide. And to this day it is said, “On the mountain of the Lord it will be provided.”
15 The angel of the Lord called to Abraham from heaven a second time 16 and said, “I swear by myself, declares the Lord, that because you have done this and have not withheld your son, your only son, 17 I will surely bless you and make your descendants as numerous as the stars in the sky and as the sand on the seashore. Your descendants will take possession of the cities of their enemies, 18 and through your offspring[g] all nations on earth will be blessed,[h] because you have obeyed me.”
19 Then Abraham returned to his servants, and they set off together for Beersheba. And Abraham stayed in Beersheba.
Nahor’s Sons
20 Some time later Abraham was told, “Milkah is also a mother; she has borne sons to your brother Nahor: 21 Uz the firstborn, Buz his brother, Kemuel (the father of Aram), 22 Kesed, Hazo, Pildash, Jidlaph and Bethuel.” 23 Bethuel became the father of Rebekah. Milkah bore these eight sons to Abraham’s brother Nahor. 24 His concubine, whose name was Reumah, also had sons: Tebah, Gaham, Tahash and Maakah.
Genesis 22:13 Many manuscripts of the Masoretic Text, Samaritan Pentateuch, Septuagint and Syriac; most manuscripts of the Masoretic Text a ram behind him
Genesis 22:18 Or seed
Genesis 22:18 Or and all nations on earth will use the name of your offspring in blessings (see 48:20)
Our Daily Bread reading and devotion
READ: Galatians 5:1-14
Freedom in Christ
It is for freedom that Christ has set us free. Stand firm, then, and do not let yourselves be burdened again by a yoke of slavery.
2 Mark my words! I, Paul, tell you that if you let yourselves be circumcised, Christ will be of no value to you at all. 3 Again I declare to every man who lets himself be circumcised that he is obligated to obey the whole law. 4 You who are trying to be justified by the law have been alienated from Christ; you have fallen away from grace. 5 For through the Spirit we eagerly await by faith the righteousness for which we hope. 6 For in Christ Jesus neither circumcision nor uncircumcision has any value. The only thing that counts is faith expressing itself through love.
7 You were running a good race. Who cut in on you to keep you from obeying the truth? 8 That kind of persuasion does not come from the one who calls you. 9 “A little yeast works through the whole batch of dough.” 10 I am confident in the Lord that you will take no other view. The one who is throwing you into confusion, whoever that may be, will have to pay the penalty. 11 Brothers and sisters, if I am still preaching circumcision, why am I still being persecuted? In that case the offense of the cross has been abolished. 12 As for those agitators, I wish they would go the whole way and emasculate themselves!
Life by the Spirit
13 You, my brothers and sisters, were called to be free. But do not use your freedom to indulge the flesh[a]; rather, serve one another humbly in love. 14 For the entire law is fulfilled in keeping this one command: “Love your neighbor as yourself.”[b]
Footnotes:
Galatians 5:13 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit; also in verses 16, 17, 19 and 24; and in 6:8.
Galatians 5:14 Lev. 19:18
Left Side Of The Road
April 10, 2014
—Dennis Fisher
For all the law is fulfilled in one word, even in this: “You shall love your neighbor as yourself.” —Galatians 5:14
Growing up in the US, I always thought it interesting that in some countries motorists drive on the left side of the road instead of the right. Then, when I was in England, I heard a London tour guide explain one possible reason for this law: “In the 1800s, pedestrians as well as horse-and-carriages used the same roads. When a carriage was on the right side of the road, a driver’s horse whip would sometimes hit a passerby. To remove this hazard, a law was passed requiring all carriages to travel on the left side of the road so the pedestrians could be kept safe.”
Just as the rules of the road are for our benefit and protection, so are God’s commands. Because He loves us, He has given them to us for our benefit. Paul writes: “For you, brethren, have been called to liberty; only do not use liberty as an opportunity for the flesh, but through love serve one another. For all the law is fulfilled in one word, even in this: ‘You shall love your neighbor as yourself’” (Gal. 5:13-14).
As we apply God’s Word to our hearts, let’s keep in mind that the God of grace has given us His guidelines to help us grow in our love for Him and our concern for others. —Dennis Fisher
Thy Word is everlasting truth;
How pure is every page!
That Holy Book shall guide our youth
And well support our age. —Watts
The Bible has treasures of wisdom to mine.
My Utmost for His Highest, by Oswald Chambers
Thursday, April 10, 2014
Complete and Effective Decision About Sin
. . . our old man was crucified with Him, that the body of sin might be done away with, that we should no longer be slaves of sin —Romans 6:6
Co-Crucifixion. Have you made the following decision about sin—that it must be completely killed in you? It takes a long time to come to the point of making this complete and effective decision about sin. It is, however, the greatest moment in your life once you decide that sin must die in you-not simply be restrained, suppressed, or counteracted, but crucified—just as Jesus Christ died for the sin of the world. No one can bring anyone else to this decision. We may be mentally and spiritually convinced, but what we need to do is actually make the decision that Paul urged us to do in this passage.
Pull yourself up, take some time alone with God, and make this important decision, saying, “Lord, identify me with Your death until I know that sin is dead in me.” Make the moral decision that sin in you must be put to death.
This was not some divine future expectation on the part of Paul, but was a very radical and definite experience in his life. Are you prepared to let the Spirit of God search you until you know what the level and nature of sin is in your life— to see the very things that struggle against God’s Spirit in you? If so, will you then agree with God’s verdict on the nature of sin— that it should be identified with the death of Jesus? You cannot “reckon yourselves to be dead indeed to sin” (Romans 6:11) unless you have radically dealt with the issue of your will before God.
Have you entered into the glorious privilege of being crucified with Christ, until all that remains in your flesh and blood is His life? “I have been crucified with Christ; it is no longer I who live, but Christ lives in me . . .” (Galatians 2:20).
A Word with You, by Ron Hutchcraft
It Ain't Over - #7109
Thursday, April 10, 2014
Well, it had been a long wait, like 20 years, but then the 1996 New York Yankees won the World Series! Now, they had to beat the champs to do it, the Atlanta Braves. And after the first two games of that best of seven series, I thought the Yankees had gone into a coma; they got creamed! That's when it got exciting. They came back to win the next two games, and then the series was tied at two games apiece of course. And the Yankees, then, appeared to doze off again in game five. They were behind six to nothing!
Speaking of dozing off, that's what at least one Yankee fan did, including the guy I heard buying a newspaper the next day. See, he saw the headline announcing that the Yankees had come back and won that game eight to six. He grabbed the newspaper, he saw the outcome of the game, and then he said... (Well, I can't tell you everything he said), but "I can't believe it! I gave up on them in the seventh inning; I went to sleep!" Well, he missed a great victory.
I'm Ron Hutchcraft and I want to have A Word With You today about "It Ain't Over."
Our word for today from the Word of God is a verse we need at least several times a year I think. Maybe this is one of your days for it and God knew that. Galatians 6:9. Here we go, "Let us not become weary in doing good." Maybe you're feeling that way right now. "Let us not become weary in doing good, for at the proper time we will reap a harvest if (there is an if)... if we do not give up."
Now, God is challenging the mistake that we make so often that costs us His best. We give up too soon. Like that sleeping Yankee fan, he looked at the way the game seemed to be going, decided it was as good as over, and he missed a great victory. Well, God doesn't want you to make that same mistake with something that you've been hoping for; something that looks like it just isn't going to happen. You're tending to give up. But God is flagging you down today to say, "Don't become weary in doing good. The harvest you've hoped for is coming." It's like Yogi Berra said, "It ain't over 'till it's over."
The problem is that we look at the score right now and we lose hope. But on God's scoreboard it's only your third inning, or the sixth or maybe the seventh. And maybe you're saying, "Well, there just isn't enough time for it to happen now." Or, "I can't see any way it could happen." Be careful! You're underestimating your all-powerful God. After all, He's the One who delivered a nation from Egypt in one night. But we tend to assume what the final score will be based on the score in the middle of the game. And that's when we give up and we start taking God's will detours. We panic.
We put together some patchwork solution of our own. We start leaning on our own understanding instead of trusting in the Lord with all our heart. Or we just stop hoping or praying or looking for it, which leads me to that wonderful challenge I heard years ago from a seasoned old saint, "Never doubt in the darkness what God has told you in the light." Don't give up in the middle of the game. Don't give up even if it's near the end of the game. You can't tell what God is going to do for a wonderful finish to this game.
God has a way of hitting bases loaded, grand slam home runs in the bottom of the ninth with two outs if you don't give up before the harvest comes. I just hope you don't miss that grand finish because you gave up on the game too soon.
Pride and shame. You'd never know they're sisters. They appear so different. Pride puffs out her chest. Shame hangs her head. Pride boasts. Shame hides. Pride seeks to be seen. Shame seeks to be avoided.
But don't be fooled, the emotions have the same impact. They keep you from your Father. Pride says, "You're too good for him. Shame says, "You're too bad for him." Pride drives you away, shame keeps you away. If pride is what goes before a fall, then shame is what keeps you from getting up after one. God the sinless and selfless Father, loves us in our pride and shame.
The Greek word for reconcile means to render something otherwise. Reconciliation touches the shoulder of the wayward and woos him homeward.
From He Chose the Nails
Genesis 22
Abraham Tested
Some time later God tested Abraham. He said to him, “Abraham!”
“Here I am,” he replied.
2 Then God said, “Take your son, your only son, whom you love—Isaac—and go to the region of Moriah. Sacrifice him there as a burnt offering on a mountain I will show you.”
3 Early the next morning Abraham got up and loaded his donkey. He took with him two of his servants and his son Isaac. When he had cut enough wood for the burnt offering, he set out for the place God had told him about. 4 On the third day Abraham looked up and saw the place in the distance. 5 He said to his servants, “Stay here with the donkey while I and the boy go over there. We will worship and then we will come back to you.”
6 Abraham took the wood for the burnt offering and placed it on his son Isaac, and he himself carried the fire and the knife. As the two of them went on together, 7 Isaac spoke up and said to his father Abraham, “Father?”
“Yes, my son?” Abraham replied.
“The fire and wood are here,” Isaac said, “but where is the lamb for the burnt offering?”
8 Abraham answered, “God himself will provide the lamb for the burnt offering, my son.” And the two of them went on together.
9 When they reached the place God had told him about, Abraham built an altar there and arranged the wood on it. He bound his son Isaac and laid him on the altar, on top of the wood. 10 Then he reached out his hand and took the knife to slay his son. 11 But the angel of the Lord called out to him from heaven, “Abraham! Abraham!”
“Here I am,” he replied.
12 “Do not lay a hand on the boy,” he said. “Do not do anything to him. Now I know that you fear God, because you have not withheld from me your son, your only son.”
13 Abraham looked up and there in a thicket he saw a ram[f] caught by its horns. He went over and took the ram and sacrificed it as a burnt offering instead of his son. 14 So Abraham called that place The Lord Will Provide. And to this day it is said, “On the mountain of the Lord it will be provided.”
15 The angel of the Lord called to Abraham from heaven a second time 16 and said, “I swear by myself, declares the Lord, that because you have done this and have not withheld your son, your only son, 17 I will surely bless you and make your descendants as numerous as the stars in the sky and as the sand on the seashore. Your descendants will take possession of the cities of their enemies, 18 and through your offspring[g] all nations on earth will be blessed,[h] because you have obeyed me.”
19 Then Abraham returned to his servants, and they set off together for Beersheba. And Abraham stayed in Beersheba.
Nahor’s Sons
20 Some time later Abraham was told, “Milkah is also a mother; she has borne sons to your brother Nahor: 21 Uz the firstborn, Buz his brother, Kemuel (the father of Aram), 22 Kesed, Hazo, Pildash, Jidlaph and Bethuel.” 23 Bethuel became the father of Rebekah. Milkah bore these eight sons to Abraham’s brother Nahor. 24 His concubine, whose name was Reumah, also had sons: Tebah, Gaham, Tahash and Maakah.
Genesis 22:13 Many manuscripts of the Masoretic Text, Samaritan Pentateuch, Septuagint and Syriac; most manuscripts of the Masoretic Text a ram behind him
Genesis 22:18 Or seed
Genesis 22:18 Or and all nations on earth will use the name of your offspring in blessings (see 48:20)
Our Daily Bread reading and devotion
READ: Galatians 5:1-14
Freedom in Christ
It is for freedom that Christ has set us free. Stand firm, then, and do not let yourselves be burdened again by a yoke of slavery.
2 Mark my words! I, Paul, tell you that if you let yourselves be circumcised, Christ will be of no value to you at all. 3 Again I declare to every man who lets himself be circumcised that he is obligated to obey the whole law. 4 You who are trying to be justified by the law have been alienated from Christ; you have fallen away from grace. 5 For through the Spirit we eagerly await by faith the righteousness for which we hope. 6 For in Christ Jesus neither circumcision nor uncircumcision has any value. The only thing that counts is faith expressing itself through love.
7 You were running a good race. Who cut in on you to keep you from obeying the truth? 8 That kind of persuasion does not come from the one who calls you. 9 “A little yeast works through the whole batch of dough.” 10 I am confident in the Lord that you will take no other view. The one who is throwing you into confusion, whoever that may be, will have to pay the penalty. 11 Brothers and sisters, if I am still preaching circumcision, why am I still being persecuted? In that case the offense of the cross has been abolished. 12 As for those agitators, I wish they would go the whole way and emasculate themselves!
Life by the Spirit
13 You, my brothers and sisters, were called to be free. But do not use your freedom to indulge the flesh[a]; rather, serve one another humbly in love. 14 For the entire law is fulfilled in keeping this one command: “Love your neighbor as yourself.”[b]
Footnotes:
Galatians 5:13 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit; also in verses 16, 17, 19 and 24; and in 6:8.
Galatians 5:14 Lev. 19:18
Left Side Of The Road
April 10, 2014
—Dennis Fisher
For all the law is fulfilled in one word, even in this: “You shall love your neighbor as yourself.” —Galatians 5:14
Growing up in the US, I always thought it interesting that in some countries motorists drive on the left side of the road instead of the right. Then, when I was in England, I heard a London tour guide explain one possible reason for this law: “In the 1800s, pedestrians as well as horse-and-carriages used the same roads. When a carriage was on the right side of the road, a driver’s horse whip would sometimes hit a passerby. To remove this hazard, a law was passed requiring all carriages to travel on the left side of the road so the pedestrians could be kept safe.”
Just as the rules of the road are for our benefit and protection, so are God’s commands. Because He loves us, He has given them to us for our benefit. Paul writes: “For you, brethren, have been called to liberty; only do not use liberty as an opportunity for the flesh, but through love serve one another. For all the law is fulfilled in one word, even in this: ‘You shall love your neighbor as yourself’” (Gal. 5:13-14).
As we apply God’s Word to our hearts, let’s keep in mind that the God of grace has given us His guidelines to help us grow in our love for Him and our concern for others. —Dennis Fisher
Thy Word is everlasting truth;
How pure is every page!
That Holy Book shall guide our youth
And well support our age. —Watts
The Bible has treasures of wisdom to mine.
My Utmost for His Highest, by Oswald Chambers
Thursday, April 10, 2014
Complete and Effective Decision About Sin
. . . our old man was crucified with Him, that the body of sin might be done away with, that we should no longer be slaves of sin —Romans 6:6
Co-Crucifixion. Have you made the following decision about sin—that it must be completely killed in you? It takes a long time to come to the point of making this complete and effective decision about sin. It is, however, the greatest moment in your life once you decide that sin must die in you-not simply be restrained, suppressed, or counteracted, but crucified—just as Jesus Christ died for the sin of the world. No one can bring anyone else to this decision. We may be mentally and spiritually convinced, but what we need to do is actually make the decision that Paul urged us to do in this passage.
Pull yourself up, take some time alone with God, and make this important decision, saying, “Lord, identify me with Your death until I know that sin is dead in me.” Make the moral decision that sin in you must be put to death.
This was not some divine future expectation on the part of Paul, but was a very radical and definite experience in his life. Are you prepared to let the Spirit of God search you until you know what the level and nature of sin is in your life— to see the very things that struggle against God’s Spirit in you? If so, will you then agree with God’s verdict on the nature of sin— that it should be identified with the death of Jesus? You cannot “reckon yourselves to be dead indeed to sin” (Romans 6:11) unless you have radically dealt with the issue of your will before God.
Have you entered into the glorious privilege of being crucified with Christ, until all that remains in your flesh and blood is His life? “I have been crucified with Christ; it is no longer I who live, but Christ lives in me . . .” (Galatians 2:20).
A Word with You, by Ron Hutchcraft
It Ain't Over - #7109
Thursday, April 10, 2014
Well, it had been a long wait, like 20 years, but then the 1996 New York Yankees won the World Series! Now, they had to beat the champs to do it, the Atlanta Braves. And after the first two games of that best of seven series, I thought the Yankees had gone into a coma; they got creamed! That's when it got exciting. They came back to win the next two games, and then the series was tied at two games apiece of course. And the Yankees, then, appeared to doze off again in game five. They were behind six to nothing!
Speaking of dozing off, that's what at least one Yankee fan did, including the guy I heard buying a newspaper the next day. See, he saw the headline announcing that the Yankees had come back and won that game eight to six. He grabbed the newspaper, he saw the outcome of the game, and then he said... (Well, I can't tell you everything he said), but "I can't believe it! I gave up on them in the seventh inning; I went to sleep!" Well, he missed a great victory.
I'm Ron Hutchcraft and I want to have A Word With You today about "It Ain't Over."
Our word for today from the Word of God is a verse we need at least several times a year I think. Maybe this is one of your days for it and God knew that. Galatians 6:9. Here we go, "Let us not become weary in doing good." Maybe you're feeling that way right now. "Let us not become weary in doing good, for at the proper time we will reap a harvest if (there is an if)... if we do not give up."
Now, God is challenging the mistake that we make so often that costs us His best. We give up too soon. Like that sleeping Yankee fan, he looked at the way the game seemed to be going, decided it was as good as over, and he missed a great victory. Well, God doesn't want you to make that same mistake with something that you've been hoping for; something that looks like it just isn't going to happen. You're tending to give up. But God is flagging you down today to say, "Don't become weary in doing good. The harvest you've hoped for is coming." It's like Yogi Berra said, "It ain't over 'till it's over."
The problem is that we look at the score right now and we lose hope. But on God's scoreboard it's only your third inning, or the sixth or maybe the seventh. And maybe you're saying, "Well, there just isn't enough time for it to happen now." Or, "I can't see any way it could happen." Be careful! You're underestimating your all-powerful God. After all, He's the One who delivered a nation from Egypt in one night. But we tend to assume what the final score will be based on the score in the middle of the game. And that's when we give up and we start taking God's will detours. We panic.
We put together some patchwork solution of our own. We start leaning on our own understanding instead of trusting in the Lord with all our heart. Or we just stop hoping or praying or looking for it, which leads me to that wonderful challenge I heard years ago from a seasoned old saint, "Never doubt in the darkness what God has told you in the light." Don't give up in the middle of the game. Don't give up even if it's near the end of the game. You can't tell what God is going to do for a wonderful finish to this game.
God has a way of hitting bases loaded, grand slam home runs in the bottom of the ninth with two outs if you don't give up before the harvest comes. I just hope you don't miss that grand finish because you gave up on the game too soon.
Wednesday, April 9, 2014
Genesis 21, Bible Reading and Daily Devotionals
Max Lucado Daily: The Choice is Yours
It would've been nice if God had let us order life like we order a meal. I'll take good health and a high IQ. I'll pass on the music skills, but give me a fast metabolism! It would've been nice-but it didn't happen. When it came to your life on earth, you weren't given a voice or a vote.
But when it comes to life after death, you were. In my book that seems like a good deal. Wouldn't you agree? Have we been given any greater privilege than that of choice? You've made some bad choices in life, haven't you? You've chosen the wrong friends, maybe the wrong career; even the wrong spouse.
You look back and say, "If only…if only I could make up for those bad choices. You can. One good choice for eternity offsets a thousand bad ones on earth. The choice is yours.
From He Chose the Nails
Genesis 21
The Birth of Isaac
Now the Lord was gracious to Sarah as he had said, and the Lord did for Sarah what he had promised. 2 Sarah became pregnant and bore a son to Abraham in his old age, at the very time God had promised him. 3 Abraham gave the name Isaac[b] to the son Sarah bore him. 4 When his son Isaac was eight days old, Abraham circumcised him, as God commanded him. 5 Abraham was a hundred years old when his son Isaac was born to him.
6 Sarah said, “God has brought me laughter, and everyone who hears about this will laugh with me.” 7 And she added, “Who would have said to Abraham that Sarah would nurse children? Yet I have borne him a son in his old age.”
Hagar and Ishmael Sent Away
8 The child grew and was weaned, and on the day Isaac was weaned Abraham held a great feast. 9 But Sarah saw that the son whom Hagar the Egyptian had borne to Abraham was mocking, 10 and she said to Abraham, “Get rid of that slave woman and her son, for that woman’s son will never share in the inheritance with my son Isaac.”
11 The matter distressed Abraham greatly because it concerned his son. 12 But God said to him, “Do not be so distressed about the boy and your slave woman. Listen to whatever Sarah tells you, because it is through Isaac that your offspring[c] will be reckoned. 13 I will make the son of the slave into a nation also, because he is your offspring.”
14 Early the next morning Abraham took some food and a skin of water and gave them to Hagar. He set them on her shoulders and then sent her off with the boy. She went on her way and wandered in the Desert of Beersheba.
15 When the water in the skin was gone, she put the boy under one of the bushes. 16 Then she went off and sat down about a bowshot away, for she thought, “I cannot watch the boy die.” And as she sat there, she[d] began to sob.
17 God heard the boy crying, and the angel of God called to Hagar from heaven and said to her, “What is the matter, Hagar? Do not be afraid; God has heard the boy crying as he lies there. 18 Lift the boy up and take him by the hand, for I will make him into a great nation.”
19 Then God opened her eyes and she saw a well of water. So she went and filled the skin with water and gave the boy a drink.
20 God was with the boy as he grew up. He lived in the desert and became an archer. 21 While he was living in the Desert of Paran, his mother got a wife for him from Egypt.
The Treaty at Beersheba
22 At that time Abimelek and Phicol the commander of his forces said to Abraham, “God is with you in everything you do. 23 Now swear to me here before God that you will not deal falsely with me or my children or my descendants. Show to me and the country where you now reside as a foreigner the same kindness I have shown to you.”
24 Abraham said, “I swear it.”
25 Then Abraham complained to Abimelek about a well of water that Abimelek’s servants had seized. 26 But Abimelek said, “I don’t know who has done this. You did not tell me, and I heard about it only today.”
27 So Abraham brought sheep and cattle and gave them to Abimelek, and the two men made a treaty. 28 Abraham set apart seven ewe lambs from the flock, 29 and Abimelek asked Abraham, “What is the meaning of these seven ewe lambs you have set apart by themselves?”
30 He replied, “Accept these seven lambs from my hand as a witness that I dug this well.”
31 So that place was called Beersheba,[e] because the two men swore an oath there.
32 After the treaty had been made at Beersheba, Abimelek and Phicol the commander of his forces returned to the land of the Philistines. 33 Abraham planted a tamarisk tree in Beersheba, and there he called on the name of the Lord, the Eternal God. 34 And Abraham stayed in the land of the Philistines for a long time.
Genesis 21:3 Isaac means he laughs.
Genesis 21:12 Or seed
Genesis 21:16 Hebrew; Septuagint the child
Genesis 21:31 Beersheba can mean well of seven and well of the oath
Our Daily Bread reading and devotion
Read: Deuteronomy 10:12-22
Fear the Lord
12 And now, Israel, what does the Lord your God ask of you but to fear the Lord your God, to walk in obedience to him, to love him, to serve the Lord your God with all your heart and with all your soul, 13 and to observe the Lord’s commands and decrees that I am giving you today for your own good?
14 To the Lord your God belong the heavens, even the highest heavens, the earth and everything in it. 15 Yet the Lord set his affection on your ancestors and loved them, and he chose you, their descendants, above all the nations—as it is today. 16 Circumcise your hearts, therefore, and do not be stiff-necked any longer. 17 For the Lord your God is God of gods and Lord of lords, the great God, mighty and awesome, who shows no partiality and accepts no bribes. 18 He defends the cause of the fatherless and the widow, and loves the foreigner residing among you, giving them food and clothing. 19 And you are to love those who are foreigners, for you yourselves were foreigners in Egypt. 20 Fear the Lord your God and serve him. Hold fast to him and take your oaths in his name. 21 He is the one you praise; he is your God, who performed for you those great and awesome wonders you saw with your own eyes. 22 Your ancestors who went down into Egypt were seventy in all, and now the Lord your God has made you as numerous as the stars in the sky.
Insight
It is interesting to note that when our Lord faced His temptations in the wilderness (Matt. 4:1-11), all of the verses He quoted are from Deuteronomy (8:3; 6:16,13).
Loved To Love
By Randy Kilgore
Therefore love the stranger, for you were strangers in the land of Egypt. —Deuteronomy 10:19
Dietrich Bonhoeffer’s life was at risk every day he stayed in Hitler’s Germany, but he stayed nonetheless. I imagine he shared the apostle Paul’s view that being in heaven was his heart’s desire, but staying where he was needed was God’s present purpose (Phil. 1:21). So stay he did; as a pastor he offered clandestine worship services and resisted the evil regime under Hitler.
Despite the daily danger, Bonhoeffer penned Life Together—a book on hospitality as ministry. He put this principle to the test when he lived and worked in a monastic community and when he was imprisoned. Every meal, every task, and every conversation, Bonhoeffer taught, was an opportunity to show Christ to others, even under great stress or strain.
We read in Deuteronomy that just as God ministered to the Israelites who were leaving Egypt, He instructed them to imitate Him by loving and hosting strangers and widows (10:18-19; Ex. 22:21-22). We too are loved by God and empowered by His Spirit to serve Him by serving others in countless ways each day through kind words and actions.
Who on our daily journey seems lonely or lost? We can trust the Lord to enable us to bring them hope and compassion as we live and labor together for Him.
That I may serve Him with a full surrender,
My life a crucible, His eye the test,
Each hour a gift from Him, the gracious Sender,
Each day a pledge to give to Christ my best. —Anon.
The more we understand God’s love for us the more love we’ll show to others.
My Utmost for His Highest, by Oswald Chambers
Wednesday, April 09, 2014
Have You Seen Jesus?
After that, He appeared in another form to two of them . . . —Mark 16:12
Being saved and seeing Jesus are not the same thing. Many people who have never seen Jesus have received and share in God’s grace. But once you have seen Him, you can never be the same. Other things will not have the appeal they did before.
You should always recognize the difference between what you see Jesus to be and what He has done for you. If you see only what He has done for you, your God is not big enough. But if you have had a vision, seeing Jesus as He really is, experiences can come and go, yet you will endure “as seeing Him who is invisible” (Hebrews 11:27). The man who was blind from birth did not know who Jesus was until Christ appeared and revealed Himself to him (see John 9). Jesus appears to those for whom He has done something, but we cannot order or predict when He will come. He may appear suddenly, at any turn. Then you can exclaim, “Now I see Him!” (see John 9:25).
Jesus must appear to you and to your friend individually; no one can see Jesus with your eyes. And division takes place when one has seen Him and the other has not. You cannot bring your friend to the point of seeing; God must do it. Have you seen Jesus? If so, you will want others to see Him too. “And they went and told it to the rest, but they did not believe them either” (Mark 16:13). When you see Him, you must tell, even if they don’t believe.
O could I tell, you surely would believe it!
O could I only say what I have seen!
How should I tell or how can you receive it,
How, till He bringeth you where I have been?
A Word with You, by Ron Hutchcraft
Eye Transplants for Lovers - #7108
Jim was a partner with us in some of our radio outreach to young people, and he's a man who refused to be stopped with his limitations. He was blind. In fact, he launched a pioneer program in his area that was planned and hosted by young people. We talked to Jim and we got some incredible news. He had just come through surgery with his very own medical miracle. He woke up from that operation with some of the sight restored that he had lost years before. And he told us how beautiful the mountains were, and especially how beautiful his wife was. He said, "I finally see my wife for the first time in 16 years!" What a breakthrough!
I'm Ron Hutchcraft and I want to have A Word With You today about "Eye Transplants for Lovers."
My friend, Jim, finally has eyes to see his wife. It's a breakthrough that many more men need to experience. One of the great love stories of the Bible is the story of Isaac and Rebecca. The credit for a lot of that goes to the man of the house. Listen to some of the verbs that describe Isaac's relationship with his wife.
Our word for today from the Word of God comes from Genesis chapters 24, 25 and 26. Verse 67 in chapter 24 it says, "She became his wife and he loved her." Then in chapter 26, "The king looked out the window and 'saw Isaac caressing his wife, Rebecca'." But the greatest insight of all is in this word from Genesis 25:21, "Isaac prayed to the Lord on behalf of his wife because she was barren. The Lord answered his prayer and his wife became pregnant."
Isaac was a husband that prayed for his wife, and things began to happen in her life that seemed impossible. If you're a husband, maybe you can think of things in your wife's life that just seem to be humanly impossible. But praying for her might bring about a miracle in you as a husband, too; the same kind of miracle that happened to my blind friend, Jim. God could give you eyes to see your wife as you've never seen her before or you haven't seen her for a long time. There's a lot of power in being a praying husband.
Most of all, when you spend time with God praying for the woman you love, you begin to see her with new eyes. You begin to see what God sees when He sees your wife, and that's the starting point for being the kind of sensitive, caring guy that God made you to be; for being the haven for which the heart of a woman truly longs.
Things may be great between you and your bride right now, or maybe they're tense. Maybe you're struggling. Maybe things are breaking down or drifting apart. Whatever the situation, your love will grow on your knees asking for God's perspective on your wife. Ask Him to help you see, not just her deeds, but the deep needs that are behind her deeds, the affection deficit, the attention deficit, the stress of having to handle too much without you, the frustration of not really being listened to.
You can also ask God to help you hear her heart, not just her words; to show you what might be hurting her, or crushing her, or causing resentment in her. Also ask God to show you your wife's language of love. What things could you do that would make her feel really loved? Don't be surprised if it involves some sacrifice, like Jesus' life-giving love for us.
You can tell a woman who is being loved by a man who spends time with God on her behalf, and on his own behalf as a husband. Because that woman is radiant, she's positive, she's at peace because a man - a man like you maybe - asked God to give him what sometimes only God can give - eyes to see who this woman really is; how beautiful she really is or maybe could be with more of your love.
It would've been nice if God had let us order life like we order a meal. I'll take good health and a high IQ. I'll pass on the music skills, but give me a fast metabolism! It would've been nice-but it didn't happen. When it came to your life on earth, you weren't given a voice or a vote.
But when it comes to life after death, you were. In my book that seems like a good deal. Wouldn't you agree? Have we been given any greater privilege than that of choice? You've made some bad choices in life, haven't you? You've chosen the wrong friends, maybe the wrong career; even the wrong spouse.
You look back and say, "If only…if only I could make up for those bad choices. You can. One good choice for eternity offsets a thousand bad ones on earth. The choice is yours.
From He Chose the Nails
Genesis 21
The Birth of Isaac
Now the Lord was gracious to Sarah as he had said, and the Lord did for Sarah what he had promised. 2 Sarah became pregnant and bore a son to Abraham in his old age, at the very time God had promised him. 3 Abraham gave the name Isaac[b] to the son Sarah bore him. 4 When his son Isaac was eight days old, Abraham circumcised him, as God commanded him. 5 Abraham was a hundred years old when his son Isaac was born to him.
6 Sarah said, “God has brought me laughter, and everyone who hears about this will laugh with me.” 7 And she added, “Who would have said to Abraham that Sarah would nurse children? Yet I have borne him a son in his old age.”
Hagar and Ishmael Sent Away
8 The child grew and was weaned, and on the day Isaac was weaned Abraham held a great feast. 9 But Sarah saw that the son whom Hagar the Egyptian had borne to Abraham was mocking, 10 and she said to Abraham, “Get rid of that slave woman and her son, for that woman’s son will never share in the inheritance with my son Isaac.”
11 The matter distressed Abraham greatly because it concerned his son. 12 But God said to him, “Do not be so distressed about the boy and your slave woman. Listen to whatever Sarah tells you, because it is through Isaac that your offspring[c] will be reckoned. 13 I will make the son of the slave into a nation also, because he is your offspring.”
14 Early the next morning Abraham took some food and a skin of water and gave them to Hagar. He set them on her shoulders and then sent her off with the boy. She went on her way and wandered in the Desert of Beersheba.
15 When the water in the skin was gone, she put the boy under one of the bushes. 16 Then she went off and sat down about a bowshot away, for she thought, “I cannot watch the boy die.” And as she sat there, she[d] began to sob.
17 God heard the boy crying, and the angel of God called to Hagar from heaven and said to her, “What is the matter, Hagar? Do not be afraid; God has heard the boy crying as he lies there. 18 Lift the boy up and take him by the hand, for I will make him into a great nation.”
19 Then God opened her eyes and she saw a well of water. So she went and filled the skin with water and gave the boy a drink.
20 God was with the boy as he grew up. He lived in the desert and became an archer. 21 While he was living in the Desert of Paran, his mother got a wife for him from Egypt.
The Treaty at Beersheba
22 At that time Abimelek and Phicol the commander of his forces said to Abraham, “God is with you in everything you do. 23 Now swear to me here before God that you will not deal falsely with me or my children or my descendants. Show to me and the country where you now reside as a foreigner the same kindness I have shown to you.”
24 Abraham said, “I swear it.”
25 Then Abraham complained to Abimelek about a well of water that Abimelek’s servants had seized. 26 But Abimelek said, “I don’t know who has done this. You did not tell me, and I heard about it only today.”
27 So Abraham brought sheep and cattle and gave them to Abimelek, and the two men made a treaty. 28 Abraham set apart seven ewe lambs from the flock, 29 and Abimelek asked Abraham, “What is the meaning of these seven ewe lambs you have set apart by themselves?”
30 He replied, “Accept these seven lambs from my hand as a witness that I dug this well.”
31 So that place was called Beersheba,[e] because the two men swore an oath there.
32 After the treaty had been made at Beersheba, Abimelek and Phicol the commander of his forces returned to the land of the Philistines. 33 Abraham planted a tamarisk tree in Beersheba, and there he called on the name of the Lord, the Eternal God. 34 And Abraham stayed in the land of the Philistines for a long time.
Genesis 21:3 Isaac means he laughs.
Genesis 21:12 Or seed
Genesis 21:16 Hebrew; Septuagint the child
Genesis 21:31 Beersheba can mean well of seven and well of the oath
Our Daily Bread reading and devotion
Read: Deuteronomy 10:12-22
Fear the Lord
12 And now, Israel, what does the Lord your God ask of you but to fear the Lord your God, to walk in obedience to him, to love him, to serve the Lord your God with all your heart and with all your soul, 13 and to observe the Lord’s commands and decrees that I am giving you today for your own good?
14 To the Lord your God belong the heavens, even the highest heavens, the earth and everything in it. 15 Yet the Lord set his affection on your ancestors and loved them, and he chose you, their descendants, above all the nations—as it is today. 16 Circumcise your hearts, therefore, and do not be stiff-necked any longer. 17 For the Lord your God is God of gods and Lord of lords, the great God, mighty and awesome, who shows no partiality and accepts no bribes. 18 He defends the cause of the fatherless and the widow, and loves the foreigner residing among you, giving them food and clothing. 19 And you are to love those who are foreigners, for you yourselves were foreigners in Egypt. 20 Fear the Lord your God and serve him. Hold fast to him and take your oaths in his name. 21 He is the one you praise; he is your God, who performed for you those great and awesome wonders you saw with your own eyes. 22 Your ancestors who went down into Egypt were seventy in all, and now the Lord your God has made you as numerous as the stars in the sky.
Insight
It is interesting to note that when our Lord faced His temptations in the wilderness (Matt. 4:1-11), all of the verses He quoted are from Deuteronomy (8:3; 6:16,13).
Loved To Love
By Randy Kilgore
Therefore love the stranger, for you were strangers in the land of Egypt. —Deuteronomy 10:19
Dietrich Bonhoeffer’s life was at risk every day he stayed in Hitler’s Germany, but he stayed nonetheless. I imagine he shared the apostle Paul’s view that being in heaven was his heart’s desire, but staying where he was needed was God’s present purpose (Phil. 1:21). So stay he did; as a pastor he offered clandestine worship services and resisted the evil regime under Hitler.
Despite the daily danger, Bonhoeffer penned Life Together—a book on hospitality as ministry. He put this principle to the test when he lived and worked in a monastic community and when he was imprisoned. Every meal, every task, and every conversation, Bonhoeffer taught, was an opportunity to show Christ to others, even under great stress or strain.
We read in Deuteronomy that just as God ministered to the Israelites who were leaving Egypt, He instructed them to imitate Him by loving and hosting strangers and widows (10:18-19; Ex. 22:21-22). We too are loved by God and empowered by His Spirit to serve Him by serving others in countless ways each day through kind words and actions.
Who on our daily journey seems lonely or lost? We can trust the Lord to enable us to bring them hope and compassion as we live and labor together for Him.
That I may serve Him with a full surrender,
My life a crucible, His eye the test,
Each hour a gift from Him, the gracious Sender,
Each day a pledge to give to Christ my best. —Anon.
The more we understand God’s love for us the more love we’ll show to others.
My Utmost for His Highest, by Oswald Chambers
Wednesday, April 09, 2014
Have You Seen Jesus?
After that, He appeared in another form to two of them . . . —Mark 16:12
Being saved and seeing Jesus are not the same thing. Many people who have never seen Jesus have received and share in God’s grace. But once you have seen Him, you can never be the same. Other things will not have the appeal they did before.
You should always recognize the difference between what you see Jesus to be and what He has done for you. If you see only what He has done for you, your God is not big enough. But if you have had a vision, seeing Jesus as He really is, experiences can come and go, yet you will endure “as seeing Him who is invisible” (Hebrews 11:27). The man who was blind from birth did not know who Jesus was until Christ appeared and revealed Himself to him (see John 9). Jesus appears to those for whom He has done something, but we cannot order or predict when He will come. He may appear suddenly, at any turn. Then you can exclaim, “Now I see Him!” (see John 9:25).
Jesus must appear to you and to your friend individually; no one can see Jesus with your eyes. And division takes place when one has seen Him and the other has not. You cannot bring your friend to the point of seeing; God must do it. Have you seen Jesus? If so, you will want others to see Him too. “And they went and told it to the rest, but they did not believe them either” (Mark 16:13). When you see Him, you must tell, even if they don’t believe.
O could I tell, you surely would believe it!
O could I only say what I have seen!
How should I tell or how can you receive it,
How, till He bringeth you where I have been?
A Word with You, by Ron Hutchcraft
Eye Transplants for Lovers - #7108
Jim was a partner with us in some of our radio outreach to young people, and he's a man who refused to be stopped with his limitations. He was blind. In fact, he launched a pioneer program in his area that was planned and hosted by young people. We talked to Jim and we got some incredible news. He had just come through surgery with his very own medical miracle. He woke up from that operation with some of the sight restored that he had lost years before. And he told us how beautiful the mountains were, and especially how beautiful his wife was. He said, "I finally see my wife for the first time in 16 years!" What a breakthrough!
I'm Ron Hutchcraft and I want to have A Word With You today about "Eye Transplants for Lovers."
My friend, Jim, finally has eyes to see his wife. It's a breakthrough that many more men need to experience. One of the great love stories of the Bible is the story of Isaac and Rebecca. The credit for a lot of that goes to the man of the house. Listen to some of the verbs that describe Isaac's relationship with his wife.
Our word for today from the Word of God comes from Genesis chapters 24, 25 and 26. Verse 67 in chapter 24 it says, "She became his wife and he loved her." Then in chapter 26, "The king looked out the window and 'saw Isaac caressing his wife, Rebecca'." But the greatest insight of all is in this word from Genesis 25:21, "Isaac prayed to the Lord on behalf of his wife because she was barren. The Lord answered his prayer and his wife became pregnant."
Isaac was a husband that prayed for his wife, and things began to happen in her life that seemed impossible. If you're a husband, maybe you can think of things in your wife's life that just seem to be humanly impossible. But praying for her might bring about a miracle in you as a husband, too; the same kind of miracle that happened to my blind friend, Jim. God could give you eyes to see your wife as you've never seen her before or you haven't seen her for a long time. There's a lot of power in being a praying husband.
Most of all, when you spend time with God praying for the woman you love, you begin to see her with new eyes. You begin to see what God sees when He sees your wife, and that's the starting point for being the kind of sensitive, caring guy that God made you to be; for being the haven for which the heart of a woman truly longs.
Things may be great between you and your bride right now, or maybe they're tense. Maybe you're struggling. Maybe things are breaking down or drifting apart. Whatever the situation, your love will grow on your knees asking for God's perspective on your wife. Ask Him to help you see, not just her deeds, but the deep needs that are behind her deeds, the affection deficit, the attention deficit, the stress of having to handle too much without you, the frustration of not really being listened to.
You can also ask God to help you hear her heart, not just her words; to show you what might be hurting her, or crushing her, or causing resentment in her. Also ask God to show you your wife's language of love. What things could you do that would make her feel really loved? Don't be surprised if it involves some sacrifice, like Jesus' life-giving love for us.
You can tell a woman who is being loved by a man who spends time with God on her behalf, and on his own behalf as a husband. Because that woman is radiant, she's positive, she's at peace because a man - a man like you maybe - asked God to give him what sometimes only God can give - eyes to see who this woman really is; how beautiful she really is or maybe could be with more of your love.
Tuesday, April 8, 2014
Genesis 20 , Bible Reading and Daily Devotionals
Max Lucado Daily: The Nail of God
God has penned a list of our faults. The list God has made, however, cannot be read. The words can't be deciphered. The mistakes are covered. The sins are hidden. Those at the top are hidden by His hand; those down the list are covered by His blood. Your sins are blotted out by Jesus. The Bible says that He has forgiven you all your sins. He has utterly wiped out the written evidence of broken commandments which always hung over our heads, and has completely annulled it by nailing it to the cross.
He knew the source of those sins was you, and since He couldn't bear the thought of eternity without you, Jesus Himself chose the nails. The hand is the hand of God. The nail is the nail of God. And as the hands of Jesus opened for the nail, the doors of heaven opened for you!
From He Chose the Nails
Genesis 20
Abraham and Abimelek
Now Abraham moved on from there into the region of the Negev and lived between Kadesh and Shur. For a while he stayed in Gerar, 2 and there Abraham said of his wife Sarah, “She is my sister.” Then Abimelek king of Gerar sent for Sarah and took her.
3 But God came to Abimelek in a dream one night and said to him, “You are as good as dead because of the woman you have taken; she is a married woman.”
4 Now Abimelek had not gone near her, so he said, “Lord, will you destroy an innocent nation? 5 Did he not say to me, ‘She is my sister,’ and didn’t she also say, ‘He is my brother’? I have done this with a clear conscience and clean hands.”
6 Then God said to him in the dream, “Yes, I know you did this with a clear conscience, and so I have kept you from sinning against me. That is why I did not let you touch her. 7 Now return the man’s wife, for he is a prophet, and he will pray for you and you will live. But if you do not return her, you may be sure that you and all who belong to you will die.”
8 Early the next morning Abimelek summoned all his officials, and when he told them all that had happened, they were very much afraid. 9 Then Abimelek called Abraham in and said, “What have you done to us? How have I wronged you that you have brought such great guilt upon me and my kingdom? You have done things to me that should never be done.” 10 And Abimelek asked Abraham, “What was your reason for doing this?”
11 Abraham replied, “I said to myself, ‘There is surely no fear of God in this place, and they will kill me because of my wife.’ 12 Besides, she really is my sister, the daughter of my father though not of my mother; and she became my wife. 13 And when God had me wander from my father’s household, I said to her, ‘This is how you can show your love to me: Everywhere we go, say of me, “He is my brother.”’”
14 Then Abimelek brought sheep and cattle and male and female slaves and gave them to Abraham, and he returned Sarah his wife to him. 15 And Abimelek said, “My land is before you; live wherever you like.”
16 To Sarah he said, “I am giving your brother a thousand shekels[a] of silver. This is to cover the offense against you before all who are with you; you are completely vindicated.”
17 Then Abraham prayed to God, and God healed Abimelek, his wife and his female slaves so they could have children again, 18 for the Lord had kept all the women in Abimelek’s household from conceiving because of Abraham’s wife Sarah.
Genesis 20:16 That is, about 25 pounds or about 12 kilograms
Our Daily Bread reading and devotion
Read: 2 Corinthians 3:7-18
The Greater Glory of the New Covenant
Now if the ministry that brought death, which was engraved in letters on stone, came with glory, so that the Israelites could not look steadily at the face of Moses because of its glory, transitory though it was, 8 will not the ministry of the Spirit be even more glorious? 9 If the ministry that brought condemnation was glorious, how much more glorious is the ministry that brings righteousness! 10 For what was glorious has no glory now in comparison with the surpassing glory. 11 And if what was transitory came with glory, how much greater is the glory of that which lasts!
12 Therefore, since we have such a hope, we are very bold. 13 We are not like Moses, who would put a veil over his face to prevent the Israelites from seeing the end of what was passing away. 14 But their minds were made dull, for to this day the same veil remains when the old covenant is read. It has not been removed, because only in Christ is it taken away. 15 Even to this day when Moses is read, a veil covers their hearts. 16 But whenever anyone turns to the Lord, the veil is taken away. 17 Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. 18 And we all, who with unveiled faces contemplate[a] the Lord’s glory, are being transformed into his image with ever-increasing glory, which comes from the Lord, who is the Spirit.
Footnotes:
2 Corinthians 3:18 Or reflect
Insight
Paul underscores the superiority of the new covenant over the old covenant (2 Cor. 3:7-11) by referring back to Exodus 34:29-35. Moses’ face so radiated with God’s glory after having communed with God that the Israelites were afraid to come near Moses (Ex. 34:8). Paul says the ministry of the Spirit is much more glorious (2 Cor. 3:8).
Getting Beyond Ourselves
By Joe Stowell
We all, . . . beholding as in a mirror the glory of the Lord, are being transformed. —2 Corinthians 3:18
I have one of those friends who seems to be better than I am at just about everything. He is smarter; he thinks more deeply; and he knows where to find better books to read. He is even a better golfer. Spending time with him challenges me to become a better, more thoughtful person. His standard of excellence spurs me on to greater things.
That highlights a spiritual principle: It’s crucial for us to spend time in God’s Word so we can connect with the person of Christ. Reading about the impact of Jesus’ unconditional love for us compels me to love without demand. His mercy and His free distribution of grace to the most undeserving make me ashamed of my tendency to withhold forgiveness and seek revenge.
I find myself becoming a more thankful person when I realize that, despite my shameful fallenness, the Lord has clothed me in the beauty of His perfect righteousness. His amazing ways and unsurpassed wisdom motivate and transform me. It’s hard to be content with my life as it is when in His presence I am drawn to become more like Him.
The apostle Paul calls us to the joy of beholding Christ. As we do so, we are “being transformed into the same image from glory to glory” (2 Cor. 3:18).
Lord, help us to come into Your presence with eyes
and hearts wide open to all that You are and want us
to become. Thank You for revealing Yourself to us
and for the joy of basking in the greatness of Your glory.
Stay close to God and you will never be the same.
My Utmost for His Highest, by Oswald Chambers
Tuesday, April 08, 2014
His Resurrection Destiny
Ought not the Christ to have suffered these things and to enter into His glory? —Luke 24:26
Our Lord’s Cross is the gateway into His life. His resurrection means that He has the power to convey His life to me. When I was born again, I received the very life of the risen Lord from Jesus Himself.
Christ’s resurrection destiny— His foreordained purpose— was to bring “many sons to glory” (Hebrews 2:10). The fulfilling of His destiny gives Him the right to make us sons and daughters of God. We never have exactly the same relationship to God that the Son of God has, but we are brought by the Son into the relation of sonship. When our Lord rose from the dead, He rose to an absolutely new life— a life He had never lived before He was God Incarnate. He rose to a life that had never been before. And what His resurrection means for us is that we are raised to His risen life, not to our old life. One day we will have a body like His glorious body, but we can know here and now the power and effectiveness of His resurrection and can “walk in newness of life” (Romans 6:4). Paul’s determined purpose was to “know Him and the power of His resurrection” (Philippians 3:10).
Jesus prayed, “. . . as You have given Him authority over all flesh that He should give eternal life to as many as You have given Him” (John 17:2). The term Holy Spirit is actually another name for the experience of eternal life working in human beings here and now. The Holy Spirit is the deity of God who continues to apply the power of the atonement by the Cross of Christ to our lives. Thank God for the glorious and majestic truth that His Spirit can work the very nature of Jesus into us, if we will only obey Him.
A Word with You, by Ron Hutchcraft
Winning the Fight Before It Begins - #7107
Tuesday, April 8, 2014
Boxing! Some people like it and a lot of people don't. But those ever present "Rocky" movies sort of elevated boxing to a battlefield between the nice guy underdog and the not-so-nice favorite. A lot of boxing favorites thought it was sort of a rocky matchup when Evander Holyfield went against Mike Tyson some years ago for the WBA Heavyweight Championship. Now, Holyfield was a 25/1 underdog when the fight was booked. Tyson was the almost invincible Iron Mike, called by some commentators the baddest man on the planet. Well, much to almost everyone's surprise, including Las Vegas where a lot of money was lost, the underdog - Holyfield - soundly defeated Mike Tyson.
USA Today's lead sports story carried this headline "Holyfield puts faith in more than his fists." It went on to tell about the boxer's strong emphasis on prayer before and during the fight. In fact, let me quote an amazing perspective from that article that goes way beyond boxing. "Holyfield sang along to a gospel tune on his CD player before leaving his dressing room, leaving his camp in a joyous revival-style celebration." One fighter said, "It was as if the fight was a preliminary. He already won the main event in the dressing room."
I'm Ron Hutchcraft and I want to have A Word With You today about "Winning the Fight Before It Begins."
Well, the new champ acted as if the fight had been won before he ever got in the ring because of his spiritual preparation. I think many a bout with much higher stakes is won that way. James 5:16, our word for today from the Word of God, "The prayer of a righteous man is powerful and effective." Now, if you translate that verse more literally with the original word order in there, it comes out sort of clunky in English. But it goes like this, "Much the prayer of a righteous one has power to do as it works effectively." Big word - much - through prayer. That's what ultimately gets the job done.
Paul obviously recognized that the outcome of his ministry was largely decided by the prayer that his friends offered for him. And boy, do I know that feeling. For example, he said in Colossians 4, "Pray for us that God may open a door for our message." Now, if Paul didn't find an open door when he went somewhere to present Christ, the message wouldn't get through. He implied that the openness of the door would be determined, not by his strategies but by the door-opening prayers of his friends. Again, boy, do I know about that.
He went on to say, "Pray that I may proclaim it clearly as I should." Will Paul's preaching be clear and powerful? Well, that would be decided by the prayer that preceded his ministry. And so it goes throughout Paul's letters; appeals to pray for him and that the outcome would be decided in those prayers.
Well, 2,000 years have past, but the deciding factor in spiritual battles is still the same. It's not what personality we book for the meeting, or the great promotion, or the politics of having the right connections, or our excellent planning, or the great program. There's no power in any of those by themselves. The power is in prayer; in God's people praying down the power and blessing of Almighty God as they go boldly into the Throne Room of the One who rules a hundred billion galaxies.
In other words, the battle isn't won in the planning meeting or in the public meeting. Spiritual victories are pre-won in a prayer meeting. All we do in the ring is pick up the victory that was won on our knees in the heavenlies before the fight ever began. So, whatever your battle, don't make the mistake of depending on your fists to win it.
Make prayer your number one way of getting things done. If you've won it in God's Throne Room, it's only a matter of time before you win it in the big fight. That's how an underdog can defy the odds and beat what seems unbeatable.
God has penned a list of our faults. The list God has made, however, cannot be read. The words can't be deciphered. The mistakes are covered. The sins are hidden. Those at the top are hidden by His hand; those down the list are covered by His blood. Your sins are blotted out by Jesus. The Bible says that He has forgiven you all your sins. He has utterly wiped out the written evidence of broken commandments which always hung over our heads, and has completely annulled it by nailing it to the cross.
He knew the source of those sins was you, and since He couldn't bear the thought of eternity without you, Jesus Himself chose the nails. The hand is the hand of God. The nail is the nail of God. And as the hands of Jesus opened for the nail, the doors of heaven opened for you!
From He Chose the Nails
Genesis 20
Abraham and Abimelek
Now Abraham moved on from there into the region of the Negev and lived between Kadesh and Shur. For a while he stayed in Gerar, 2 and there Abraham said of his wife Sarah, “She is my sister.” Then Abimelek king of Gerar sent for Sarah and took her.
3 But God came to Abimelek in a dream one night and said to him, “You are as good as dead because of the woman you have taken; she is a married woman.”
4 Now Abimelek had not gone near her, so he said, “Lord, will you destroy an innocent nation? 5 Did he not say to me, ‘She is my sister,’ and didn’t she also say, ‘He is my brother’? I have done this with a clear conscience and clean hands.”
6 Then God said to him in the dream, “Yes, I know you did this with a clear conscience, and so I have kept you from sinning against me. That is why I did not let you touch her. 7 Now return the man’s wife, for he is a prophet, and he will pray for you and you will live. But if you do not return her, you may be sure that you and all who belong to you will die.”
8 Early the next morning Abimelek summoned all his officials, and when he told them all that had happened, they were very much afraid. 9 Then Abimelek called Abraham in and said, “What have you done to us? How have I wronged you that you have brought such great guilt upon me and my kingdom? You have done things to me that should never be done.” 10 And Abimelek asked Abraham, “What was your reason for doing this?”
11 Abraham replied, “I said to myself, ‘There is surely no fear of God in this place, and they will kill me because of my wife.’ 12 Besides, she really is my sister, the daughter of my father though not of my mother; and she became my wife. 13 And when God had me wander from my father’s household, I said to her, ‘This is how you can show your love to me: Everywhere we go, say of me, “He is my brother.”’”
14 Then Abimelek brought sheep and cattle and male and female slaves and gave them to Abraham, and he returned Sarah his wife to him. 15 And Abimelek said, “My land is before you; live wherever you like.”
16 To Sarah he said, “I am giving your brother a thousand shekels[a] of silver. This is to cover the offense against you before all who are with you; you are completely vindicated.”
17 Then Abraham prayed to God, and God healed Abimelek, his wife and his female slaves so they could have children again, 18 for the Lord had kept all the women in Abimelek’s household from conceiving because of Abraham’s wife Sarah.
Genesis 20:16 That is, about 25 pounds or about 12 kilograms
Our Daily Bread reading and devotion
Read: 2 Corinthians 3:7-18
The Greater Glory of the New Covenant
Now if the ministry that brought death, which was engraved in letters on stone, came with glory, so that the Israelites could not look steadily at the face of Moses because of its glory, transitory though it was, 8 will not the ministry of the Spirit be even more glorious? 9 If the ministry that brought condemnation was glorious, how much more glorious is the ministry that brings righteousness! 10 For what was glorious has no glory now in comparison with the surpassing glory. 11 And if what was transitory came with glory, how much greater is the glory of that which lasts!
12 Therefore, since we have such a hope, we are very bold. 13 We are not like Moses, who would put a veil over his face to prevent the Israelites from seeing the end of what was passing away. 14 But their minds were made dull, for to this day the same veil remains when the old covenant is read. It has not been removed, because only in Christ is it taken away. 15 Even to this day when Moses is read, a veil covers their hearts. 16 But whenever anyone turns to the Lord, the veil is taken away. 17 Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. 18 And we all, who with unveiled faces contemplate[a] the Lord’s glory, are being transformed into his image with ever-increasing glory, which comes from the Lord, who is the Spirit.
Footnotes:
2 Corinthians 3:18 Or reflect
Insight
Paul underscores the superiority of the new covenant over the old covenant (2 Cor. 3:7-11) by referring back to Exodus 34:29-35. Moses’ face so radiated with God’s glory after having communed with God that the Israelites were afraid to come near Moses (Ex. 34:8). Paul says the ministry of the Spirit is much more glorious (2 Cor. 3:8).
Getting Beyond Ourselves
By Joe Stowell
We all, . . . beholding as in a mirror the glory of the Lord, are being transformed. —2 Corinthians 3:18
I have one of those friends who seems to be better than I am at just about everything. He is smarter; he thinks more deeply; and he knows where to find better books to read. He is even a better golfer. Spending time with him challenges me to become a better, more thoughtful person. His standard of excellence spurs me on to greater things.
That highlights a spiritual principle: It’s crucial for us to spend time in God’s Word so we can connect with the person of Christ. Reading about the impact of Jesus’ unconditional love for us compels me to love without demand. His mercy and His free distribution of grace to the most undeserving make me ashamed of my tendency to withhold forgiveness and seek revenge.
I find myself becoming a more thankful person when I realize that, despite my shameful fallenness, the Lord has clothed me in the beauty of His perfect righteousness. His amazing ways and unsurpassed wisdom motivate and transform me. It’s hard to be content with my life as it is when in His presence I am drawn to become more like Him.
The apostle Paul calls us to the joy of beholding Christ. As we do so, we are “being transformed into the same image from glory to glory” (2 Cor. 3:18).
Lord, help us to come into Your presence with eyes
and hearts wide open to all that You are and want us
to become. Thank You for revealing Yourself to us
and for the joy of basking in the greatness of Your glory.
Stay close to God and you will never be the same.
My Utmost for His Highest, by Oswald Chambers
Tuesday, April 08, 2014
His Resurrection Destiny
Ought not the Christ to have suffered these things and to enter into His glory? —Luke 24:26
Our Lord’s Cross is the gateway into His life. His resurrection means that He has the power to convey His life to me. When I was born again, I received the very life of the risen Lord from Jesus Himself.
Christ’s resurrection destiny— His foreordained purpose— was to bring “many sons to glory” (Hebrews 2:10). The fulfilling of His destiny gives Him the right to make us sons and daughters of God. We never have exactly the same relationship to God that the Son of God has, but we are brought by the Son into the relation of sonship. When our Lord rose from the dead, He rose to an absolutely new life— a life He had never lived before He was God Incarnate. He rose to a life that had never been before. And what His resurrection means for us is that we are raised to His risen life, not to our old life. One day we will have a body like His glorious body, but we can know here and now the power and effectiveness of His resurrection and can “walk in newness of life” (Romans 6:4). Paul’s determined purpose was to “know Him and the power of His resurrection” (Philippians 3:10).
Jesus prayed, “. . . as You have given Him authority over all flesh that He should give eternal life to as many as You have given Him” (John 17:2). The term Holy Spirit is actually another name for the experience of eternal life working in human beings here and now. The Holy Spirit is the deity of God who continues to apply the power of the atonement by the Cross of Christ to our lives. Thank God for the glorious and majestic truth that His Spirit can work the very nature of Jesus into us, if we will only obey Him.
A Word with You, by Ron Hutchcraft
Winning the Fight Before It Begins - #7107
Tuesday, April 8, 2014
Boxing! Some people like it and a lot of people don't. But those ever present "Rocky" movies sort of elevated boxing to a battlefield between the nice guy underdog and the not-so-nice favorite. A lot of boxing favorites thought it was sort of a rocky matchup when Evander Holyfield went against Mike Tyson some years ago for the WBA Heavyweight Championship. Now, Holyfield was a 25/1 underdog when the fight was booked. Tyson was the almost invincible Iron Mike, called by some commentators the baddest man on the planet. Well, much to almost everyone's surprise, including Las Vegas where a lot of money was lost, the underdog - Holyfield - soundly defeated Mike Tyson.
USA Today's lead sports story carried this headline "Holyfield puts faith in more than his fists." It went on to tell about the boxer's strong emphasis on prayer before and during the fight. In fact, let me quote an amazing perspective from that article that goes way beyond boxing. "Holyfield sang along to a gospel tune on his CD player before leaving his dressing room, leaving his camp in a joyous revival-style celebration." One fighter said, "It was as if the fight was a preliminary. He already won the main event in the dressing room."
I'm Ron Hutchcraft and I want to have A Word With You today about "Winning the Fight Before It Begins."
Well, the new champ acted as if the fight had been won before he ever got in the ring because of his spiritual preparation. I think many a bout with much higher stakes is won that way. James 5:16, our word for today from the Word of God, "The prayer of a righteous man is powerful and effective." Now, if you translate that verse more literally with the original word order in there, it comes out sort of clunky in English. But it goes like this, "Much the prayer of a righteous one has power to do as it works effectively." Big word - much - through prayer. That's what ultimately gets the job done.
Paul obviously recognized that the outcome of his ministry was largely decided by the prayer that his friends offered for him. And boy, do I know that feeling. For example, he said in Colossians 4, "Pray for us that God may open a door for our message." Now, if Paul didn't find an open door when he went somewhere to present Christ, the message wouldn't get through. He implied that the openness of the door would be determined, not by his strategies but by the door-opening prayers of his friends. Again, boy, do I know about that.
He went on to say, "Pray that I may proclaim it clearly as I should." Will Paul's preaching be clear and powerful? Well, that would be decided by the prayer that preceded his ministry. And so it goes throughout Paul's letters; appeals to pray for him and that the outcome would be decided in those prayers.
Well, 2,000 years have past, but the deciding factor in spiritual battles is still the same. It's not what personality we book for the meeting, or the great promotion, or the politics of having the right connections, or our excellent planning, or the great program. There's no power in any of those by themselves. The power is in prayer; in God's people praying down the power and blessing of Almighty God as they go boldly into the Throne Room of the One who rules a hundred billion galaxies.
In other words, the battle isn't won in the planning meeting or in the public meeting. Spiritual victories are pre-won in a prayer meeting. All we do in the ring is pick up the victory that was won on our knees in the heavenlies before the fight ever began. So, whatever your battle, don't make the mistake of depending on your fists to win it.
Make prayer your number one way of getting things done. If you've won it in God's Throne Room, it's only a matter of time before you win it in the big fight. That's how an underdog can defy the odds and beat what seems unbeatable.
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