Confirming One’s Calling and Election

2 Peter 1:5-7 5 For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6 and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7 and to godliness, mutual affection; and to mutual affection, love. 8 For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.

Sunday, August 16, 2015

John 11:1-29 , Bible Reading and Daily Devotionals

Max Lucado Daily:Don’t Give Up

The next time you lack the will to go on, seek healthy counsel! You won’t want to.  Slumping people love slumping people. We love those who commiserate and avoid those who correct. Yet correction and direction are what we need when we’re tired.

I discovered the importance of healthy counsel in a half-Ironman triathlon. After the 1.2 mile swim and the 56-mile bike ride, I didn’t have much energy left for the 13.1 mile run.  Neither did the fellow jogging next to me.  He said, “This stinks. This is the dumbest decision I’ve ever made.”

I said, “Good-bye!” I knew if I listened too long, I’d start agreeing with him. I caught up with a sixty-six-year-old grandmother who said, “You’ll finish this—stay in there!”

Which of the two describes the counsel you seek? Proverbs 15:22 says: “Refuse good advice and watch your plans fail; take good counsel and watch them succeed!”

Don’t give up. And get some good advice!

From Facing Your Giants

John 11:1-29

The Raising of Lazarus
11 A man named Lazarus was sick. He lived in Bethany with his sisters, Mary and Martha. 2 This is the Mary who later poured the expensive perfume on the Lord’s feet and wiped them with her hair.[a] Her brother, Lazarus, was sick. 3 So the two sisters sent a message to Jesus telling him, “Lord, your dear friend is very sick.”

4 But when Jesus heard about it he said, “Lazarus’s sickness will not end in death. No, it happened for the glory of God so that the Son of God will receive glory from this.” 5 So although Jesus loved Martha, Mary, and Lazarus, 6 he stayed where he was for the next two days. 7 Finally, he said to his disciples, “Let’s go back to Judea.”

8 But his disciples objected. “Rabbi,” they said, “only a few days ago the people[b] in Judea were trying to stone you. Are you going there again?”

9 Jesus replied, “There are twelve hours of daylight every day. During the day people can walk safely. They can see because they have the light of this world. 10 But at night there is danger of stumbling because they have no light.” 11 Then he said, “Our friend Lazarus has fallen asleep, but now I will go and wake him up.”

12 The disciples said, “Lord, if he is sleeping, he will soon get better!” 13 They thought Jesus meant Lazarus was simply sleeping, but Jesus meant Lazarus had died.

14 So he told them plainly, “Lazarus is dead. 15 And for your sakes, I’m glad I wasn’t there, for now you will really believe. Come, let’s go see him.”

16 Thomas, nicknamed the Twin,[c] said to his fellow disciples, “Let’s go, too—and die with Jesus.”

17 When Jesus arrived at Bethany, he was told that Lazarus had already been in his grave for four days. 18 Bethany was only a few miles[d] down the road from Jerusalem, 19 and many of the people had come to console Martha and Mary in their loss. 20 When Martha got word that Jesus was coming, she went to meet him. But Mary stayed in the house. 21 Martha said to Jesus, “Lord, if only you had been here, my brother would not have died. 22 But even now I know that God will give you whatever you ask.”

23 Jesus told her, “Your brother will rise again.”

24 “Yes,” Martha said, “he will rise when everyone else rises, at the last day.”

25 Jesus told her, “I am the resurrection and the life.[e] Anyone who believes in me will live, even after dying. 26 Everyone who lives in me and believes in me will never ever die. Do you believe this, Martha?”

27 “Yes, Lord,” she told him. “I have always believed you are the Messiah, the Son of God, the one who has come into the world from God.” 28 Then she returned to Mary. She called Mary aside from the mourners and told her, “The Teacher is here and wants to see you.” 29 So Mary immediately went to him.

Footnotes:

11:2 This incident is recorded in chapter 12.
11:8 Greek Jewish people; also in 11:19, 31, 33, 36, 45, 54.
11:16 Greek Thomas, who was called Didymus.
11:18 Greek was about 15 stadia [about 2.8 kilometers].
11:25 Some manuscripts do not include and the life.

Our Daily Bread reading and devotion
Sunday, August 16, 2015

Read: Isaiah 25:1-9

Praise for Judgment and Salvation
25 O Lord, I will honor and praise your name,
    for you are my God.
You do such wonderful things!
    You planned them long ago,
    and now you have accomplished them.
2 You turn mighty cities into heaps of ruins.
    Cities with strong walls are turned to rubble.
Beautiful palaces in distant lands disappear
    and will never be rebuilt.
3 Therefore, strong nations will declare your glory;
    ruthless nations will fear you.
4 But you are a tower of refuge to the poor, O Lord,
    a tower of refuge to the needy in distress.
You are a refuge from the storm
    and a shelter from the heat.
For the oppressive acts of ruthless people
    are like a storm beating against a wall,
5     or like the relentless heat of the desert.
But you silence the roar of foreign nations.
    As the shade of a cloud cools relentless heat,
    so the boastful songs of ruthless people are stilled.
6 In Jerusalem,[a] the Lord of Heaven’s Armies
    will spread a wonderful feast
    for all the people of the world.
It will be a delicious banquet
    with clear, well-aged wine and choice meat.
7 There he will remove the cloud of gloom,
    the shadow of death that hangs over the earth.
8 He will swallow up death forever!
    The Sovereign Lord will wipe away all tears.
He will remove forever all insults and mockery
    against his land and people.
    The Lord has spoken!
9 In that day the people will proclaim,
“This is our God!
    We trusted in him, and he saved us!
This is the Lord, in whom we trusted.
    Let us rejoice in the salvation he brings!”
Footnotes:

25:6 Hebrew On this mountain; also in 25:10.

INSIGHT:
Isaiah 25 opens with a call to worship and praise God. Interestingly, the motivation behind this praise is God’s work of judgment and destruction. Normally we praise Him for His rescue and salvation, but here praise is offered for acts of judgment. Bill Crowder

Silent Helper

By Julie Ackerman Link

I will praise Your name, for You have done wonderful things. Isaiah 25:1

The discovery of penicillin revolutionized health care. Prior to the 1940s, bacterial infections were often fatal. Since then, penicillin has saved countless lives by killing harmful bacteria. The men who recognized its potential and developed it for widespread use won a Nobel Prize in 1945.

Long before the discovery of penicillin, other silent killers were at work saving lives by destroying bacteria. These silent killers are white blood cells. These hard workers are God’s way of protecting us from disease. No one knows how many invasions they have stopped or how many lives they have saved. They receive little recognition for all the good they do.

The Lord gets similar treatment. He often gets blamed when something goes wrong, but He seldom gets credit for all the things that go right. Every day people get up, get dressed, drive to work or school or the grocery store, and return safely to their families. No one knows how many times God has protected us from harm. But when there is a tragedy, we ask, “Where was God?”

When I consider all the wonderful things that God does silently on my behalf each day (Isa. 25:1), I see that my list of praises is much longer than my list of petitions.

In what ways does God’s goodness undergird your life? What are you thanking Him for today?

God keeps giving us reasons to praise Him.

My Utmost for His Highest, by Oswald Chambers
Does He Know Me…?
August 16, 2015

He calls his own…by name… —John 10:3

When I have sadly misunderstood Him? (see John 20:11-18). It is possible to know all about doctrine and still not know Jesus. A person’s soul is in grave danger when the knowledge of doctrine surpasses Jesus, avoiding intimate touch with Him. Why was Mary weeping? Doctrine meant no more to her than the grass under her feet. In fact, any Pharisee could have made a fool of Mary doctrinally, but one thing they could never ridicule was the fact that Jesus had cast seven demons out of her (see Luke 8:2); yet His blessings were nothing to her in comparison with knowing Jesus Himself. “…she turned around and saw Jesus standing there, and did not know that it was Jesus….Jesus said to her, ‘Mary!’ ” (John 20:14, 16). Once He called Mary by her name, she immediately knew that she had a personal history with the One who spoke. “She turned and said to Him, ‘Rabboni!’ ” (John 20:16).

When I have stubbornly doubted? (see John 20:24-29). Have I been doubting something about Jesus— maybe an experience to which others testify, but which I have not yet experienced? The other disciples said to Thomas, “We have seen the Lord” (John 20:25). But Thomas doubted, saying, “Unless I see…I will not believe” (John 20:25). Thomas needed the personal touch of Jesus. When His touches will come we never know, but when they do come they are indescribably precious. “Thomas…said to Him, ‘My Lord and my God!’ ” (John 20:28).

When I have selfishly denied Him? (see John 21:15-17). Peter denied Jesus Christ with oaths and curses (see Matthew 26:69-75), and yet after His resurrection Jesus appeared to Peter alone. Jesus restored Peter in private, and then He restored him publicly before the others. And Peter said to Him, “Lord…You know that I love You” (John 21:17).

Do I have a personal history with Jesus Christ? The one true sign of discipleship is intimate oneness with Him— a knowledge of Jesus that nothing can shake.

WISDOM FROM OSWALD CHAMBERS

The attitude of a Christian towards the providential order in which he is placed is to recognize that God is behind it for purposes of His own.  Biblical Ethics, 99 R

Saturday, August 15, 2015

Psalm 29, Bible Reading and Daily Devotionals

Max Lucado Daily: Doubt Storms

Sometimes I wonder…how can our world get so chaotic? And I sometimes wonder why so many hearts have to hurt? Do you ever get doubt storms? Do you have turbulent days when the enemy is too big, and the answers too few? Every so often a storm will come, and I'll look up into the blackening sky and say, "God, a little light, please?"
The light came for Jesus' disciples. A figure came to them walking on the water. It wasn't what they expected. Maybe they were listening for a divine proclamation to still the storm.  One thing is for sure, they were not looking for Jesus to come walking on the water. "It's a ghost,' they said and cried out in fear." And since Jesus came in a way they didn't expect, they almost missed seeing the answer to their prayers. And unless we look and listen closely, we risk making the same mistake!
From In the Eye of the Storm


Psalm 29

A psalm of David.

1 Honor the Lord, you heavenly beings[b];
    honor the Lord for his glory and strength.
2 Honor the Lord for the glory of his name.
    Worship the Lord in the splendor of his holiness.
3 The voice of the Lord echoes above the sea.
    The God of glory thunders.
    The Lord thunders over the mighty sea.
4 The voice of the Lord is powerful;
    the voice of the Lord is majestic.
5 The voice of the Lord splits the mighty cedars;
    the Lord shatters the cedars of Lebanon.
6 He makes Lebanon’s mountains skip like a calf;
    he makes Mount Hermon[c] leap like a young wild ox.
7 The voice of the Lord strikes
    with bolts of lightning.
8 The voice of the Lord makes the barren wilderness quake;
    the Lord shakes the wilderness of Kadesh.
9 The voice of the Lord twists mighty oaks[d]
    and strips the forests bare.
In his Temple everyone shouts, “Glory!”
10 The Lord rules over the floodwaters.
    The Lord reigns as king forever.
11 The Lord gives his people strength.
    The Lord blesses them with peace.

Footnotes:

29:1 Hebrew you sons of God.
29:6 Hebrew Sirion, another name for Mount Hermon.
29:9 Or causes the deer to writhe in labor.

Our Daily Bread reading and devotion
Saturday, August 15, 2015

Read: Romans 15:1-7

Living to Please Others

We who are strong must be considerate of those who are sensitive about things like this. We must not just please ourselves. 2 We should help others do what is right and build them up in the Lord. 3 For even Christ didn’t live to please himself. As the Scriptures say, “The insults of those who insult you, O God, have fallen on me.”[a] 4 Such things were written in the Scriptures long ago to teach us. And the Scriptures give us hope and encouragement as we wait patiently for God’s promises to be fulfilled.

5 May God, who gives this patience and encouragement, help you live in complete harmony with each other, as is fitting for followers of Christ Jesus. 6 Then all of you can join together with one voice, giving praise and glory to God, the Father of our Lord Jesus Christ.

7 Therefore, accept each other just as Christ has accepted you so that God will be given glory.

Footnotes:

15:3 Greek who insult you have fallen on me. Ps 69:9.

INSIGHT:
In Romans 14:1–15:7 Paul addressed a conflict between “strong” believers and “weak” believers that threatened the unity of the Roman church. The dispute was not over any core doctrines, but over some Old Testament laws (Rom. 14:1-6). The “strong”—or mature in faith—were those who believed that Christians no longer needed to observe these laws (vv. 2,15). Paul asked the mature believers not to despise the less mature, and the weak not to condemn the strong (v. 3). He called for tolerance and acceptance of each other’s convictions and practices. In today’s passage he lays the responsibility on the mature to be sensitive to the convictions of those weaker in faith and to help build them up (15:1-2). Sim Kay Tee

The Waving Girl

By Bill Crowder

Accept one another, then, just as Christ accepted you, in order to bring praise to God. —Romans 15:7 niv

In the late 1800s and early 1900s, a familiar sight greeted ships as they pulled into the port of Savannah, Georgia. That sight was Florence Martus, “The Waving Girl.” For 44 years, Florence greeted the great ships from around the world, waving a handkerchief by day or a lantern by night. Today, a statue of Florence and her faithful dog stands in Savannah’s Morrell Park, permanently welcoming incoming vessels.

There is something in a warm welcome that speaks of acceptance. In Romans 15:7, Paul urged his readers: “Accept one another, then, just as Christ accepted you” (niv). Paul had in view our treatment of each other as followers of Christ, for in verses 5-6 he challenged us to live in harmony with one another. The key is to have “the same attitude of mind toward each other that Christ Jesus had, so that with one mind and one voice you may glorify the God and Father of our Lord Jesus Christ” (niv).

Our acceptance of our fellow believers in Christ demonstrates more than just our love for each other—it reflects the great love of the One who has permanently welcomed us into His family.

Father, give me a heart for my brothers and sisters in Christ. Please give us, together, a heart for one another, so that we will love and honor You in all we do.


Share this prayer from our Facebook page with your friends. facebook.com/ourdailybread

The closer Christians get to Christ, the closer they get to one another.


My Utmost for His Highest, by Oswald Chambers
The Evidence of the New Birth
August 15, 2015

You must be born again. —John 3:7

The answer to Nicodemus’ question, “How can a man be born when he is old?” is: Only when he is willing to die to everything in his life, including his rights, his virtues, and his religion, and becomes willing to receive into himself a new life that he has never before experienced (John 3:4). This new life exhibits itself in our conscious repentance and through our unconscious holiness.

“But as many as received Him…” (John 1:12). Is my knowledge of Jesus the result of my own internal spiritual perception, or is it only what I have learned through listening to others? Is there something in my life that unites me with the Lord Jesus as my personal Savior? My spiritual history must have as its underlying foundation a personal knowledge of Jesus Christ. To be born again means that I see Jesus.

“…unless one is born again, he cannot see the kingdom of God ” (John 3:3). Am I seeking only for the evidence of God’s kingdom, or am I actually recognizing His absolute sovereign control? The new birth gives me a new power of vision by which I begin to discern God’s control. His sovereignty was there all the time, but with God being true to His nature, I could not see it until I received His very nature myself.

“Whoever has been born of God does not sin…” (1 John 3:9). Am I seeking to stop sinning or have I actually stopped? To be born of God means that I have His supernatural power to stop sinning. The Bible never asks, “Should a Christian sin?” The Bible emphatically states that a Christian must not sin. The work of the new birth is being effective in us when we do not commit sin. It is not merely that we have the power not to sin, but that we have actually stopped sinning. Yet 1 John 3:9 does not mean that we cannot sin— it simply means that if we will obey the life of God in us, that we do not have to sin.

WISDOM FROM OSWALD CHAMBERS

A fanatic is one who entrenches himself in invincible ignorance. Baffled to Fight Better, 59 R

Friday, August 14, 2015

Psalm 28, Bible Reading and Daily Devotionals

Max Lucado Daily: God Has Done It

The rich young ruler. He's rich, powerful. Just ask him. He knows where he's going. But today he has a question. Calling on this carpenter's son for help must be awkward. "Teacher," he asks, "what good thing must I do to get eternal life" (Matthew 19:16)?  How much do I need to invest to be certain of my return?
Jesus' answer is intended to make the young man wince. "Obey the commandments."
"Hey," he grins, I've obeyed all of these."
Jesus gets to the point. "If you want to be perfect, go sell your possessions, give to the poor and you'll have treasures in heaven" (Matthew 19:21). The statement leaves the young man distraught. It wasn't the money that hindered the rich man-it was the self-sufficiency. God does for his children what they can't do for themselves. This was the message of Paul: "For what the law was powerless to do-God did" (Romans 8:3).
From The Applause of Heaven

Psalm 28

A psalm of David.

1 I pray to you, O Lord, my rock.
    Do not turn a deaf ear to me.
For if you are silent,
    I might as well give up and die.
2 Listen to my prayer for mercy
    as I cry out to you for help,
    as I lift my hands toward your holy sanctuary.
3 Do not drag me away with the wicked—
    with those who do evil—
those who speak friendly words to their neighbors
    while planning evil in their hearts.
4 Give them the punishment they so richly deserve!
    Measure it out in proportion to their wickedness.
Pay them back for all their evil deeds!
    Give them a taste of what they have done to others.
5 They care nothing for what the Lord has done
    or for what his hands have made.
So he will tear them down,
    and they will never be rebuilt!
6 Praise the Lord!
    For he has heard my cry for mercy.
7 The Lord is my strength and shield.
    I trust him with all my heart.
He helps me, and my heart is filled with joy.
    I burst out in songs of thanksgiving.
8 The Lord gives his people strength.
    He is a safe fortress for his anointed king.
9 Save your people!
    Bless Israel, your special possession.[a]
Lead them like a shepherd,
    and carry them in your arms forever.

Footnotes:

28:9 Hebrew Bless your inheritance

Our Daily Bread reading and devotion
Friday, August 14, 2015

Read: John 9:1-7

Jesus Heals a Man Born Blind
9 As Jesus was walking along, he saw a man who had been blind from birth. 2 “Rabbi,” his disciples asked him, “why was this man born blind? Was it because of his own sins or his parents’ sins?”

3 “It was not because of his sins or his parents’ sins,” Jesus answered. “This happened so the power of God could be seen in him. 4 We must quickly carry out the tasks assigned us by the one who sent us.[a] The night is coming, and then no one can work. 5 But while I am here in the world, I am the light of the world.”

6 Then he spit on the ground, made mud with the saliva, and spread the mud over the blind man’s eyes. 7 He told him, “Go wash yourself in the pool of Siloam” (Siloam means “sent”). So the man went and washed and came back seeing!

Footnotes:

9:4 Other manuscripts read I must quickly carry out the tasks assigned me by the one who sent me; still others read We must quickly carry out the tasks assigned us by the one who sent me.

INSIGHT:
In comparison to the other gospels, the gospel of John is sparse in recording Jesus’ miracles. John records only seven miracles, but he does so for a specific purpose. In John 20:30-31 he writes: “Jesus did many other signs in the presence of His disciples, which are not recorded in this book; but these are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in His name.” Several of the miracles that John recorded pair with a significant statement about Jesus’ identity. After He fed the multitude with five loaves and two fish (6:1-13), He claimed to be “the bread of life” (v. 35). He said He was the “light of the world” (8:12) and then healed the man born blind (ch. 9). People believed in Jesus as the Messiah in response to His miracles (6:14; 9:38). J.R. Hudberg

Einstein and Jesus

By Mart DeHaan

Jesus spoke to them again, saying, “I am the light of the world.” —John 8:12

We remember Albert Einstein for more than his disheveled hair, big eyes, and witty charm. We know him as the genius and physicist who changed the way we see the world. His famous formula of E=mc2 revolutionized scientific thought and brought us into the nuclear age. Through his “Special Theory of Relativity” he reasoned that since everything in the universe is in motion, all knowledge is a matter of perspective. He believed that the speed of light is the only constant by which we can measure space, time, or physical mass.

            Long before Einstein, Jesus talked about the role of light in understanding our world, but from a different perspective. To support His claim to be the Light of the World (John 8:12), Jesus healed a man who had been blind from birth (9:6). When the Pharisees accused Christ of being a sinner, this grateful man said, “Whether He is a sinner or not I do not know. One thing I know: that though I was blind, now I see” (v. 25).

Jesus can change our perspective on everything.
            While Einstein’s ideas would later be proven difficult to test, Jesus’ claims can be tested. We can spend time with Jesus in the Gospels. We can invite Him into our daily routine. We can see for ourselves that He can change our perspective on everything.

Lord Jesus, You are the one constant in this chaotic world. Thank You for being the one true Light that the darkness can never extinguish.

Only as we walk in Christ’s light can we live in His love.

My Utmost for His Highest, by Oswald Chambers

The Discipline of the Lord

August 14, 2015

My son, do not despise the chastening of the Lord, nor be discouraged when you are rebuked by Him. —Hebrews 12:5

It is very easy to grieve the Spirit of God; we do it by despising the discipline of the Lord, or by becoming discouraged when He rebukes us. If our experience of being set apart from sin and being made holy through the process of sanctification is still very shallow, we tend to mistake the reality of God for something else. And when the Spirit of God gives us a sense of warning or restraint, we are apt to say mistakenly, “Oh, that must be from the devil.”

“Do not quench the Spirit” (1 Thessalonians 5:19), and do not despise Him when He says to you, in effect, “Don’t be blind on this point anymore— you are not as far along spiritually as you thought you were. Until now I have not been able to reveal this to you, but I’m revealing it to you right now.” When the Lord disciplines you like that, let Him have His way with you. Allow Him to put you into a right-standing relationship before God.

“…nor be discouraged when you are rebuked by Him.” We begin to pout, become irritated with God, and then say, “Oh well, I can’t help it. I prayed and things didn’t turn out right anyway. So I’m simply going to give up on everything.” Just think what would happen if we acted like this in any other area of our lives!

Am I fully prepared to allow God to grip me by His power and do a work in me that is truly worthy of Himself? Sanctification is not my idea of what I want God to do for me— sanctification is God’s idea of what He wants to do for me. But He has to get me into the state of mind and spirit where I will allow Him to sanctify me completely, whatever the cost (see 1 Thessalonians 5:23-24).

WISDOM FROM OSWALD CHAMBERS

If there is only one strand of faith amongst all the corruption within us, God will take hold of that one strand.  Not Knowing Whither, 888 L


A Word with You, by Ron Hutchcraft
Friday, August 14, 2015

Do You Know What Time It Is? - #7460

Slang words are sometimes difficult to understand. Not so much the words themselves, but their meaning. There are some pretty cool slang words out there. For instance, when I just used the word cool, I wasn't talking about the temperature. If a young person today looked at me and said 'Totes!' they're not talking about a tote that you carry things in.

And just because someone may have asked you, 'Do you know what time it is, man?' That doesn't mean they really want to know the time. I remember in a stretch of time there in New York City that people were basically saying, 'Man, you're out of it. You don't get it do you? You know what time it is? You don't know what's happening.' They're saying, 'You really don't have it all figured out yet, man.'

I'm Ron Hutchcraft and I want to have A Word With You today about 'Do You Know What Time It Is?'

Our word for today from the Word of God comes out of Matthew 24. The disciples wanted to know what time it was. They said to Jesus, 'Tell us when this will happen, and what will be the sign of Your coming at the end of the age?' And then Jesus began to give them some of the ways to be able to see what time it is on God's clock. 'Many will come in My name' he said, 'claiming 'I am the Christ' and will deceive many.'

Now, let me give you five ways that He kind of let us know that the time is here. First, Jesus said there will be lots of 'christs.' Now, it's pretty commonplace to believe that we are our own god, we're our own creator. There's plenty of spiritual options out there. And then Jesus said, 'You will hear of wars and rumors of wars.' So it is going to be a world full of war and combat and danger erupting all over the place. Sounds like the evening news.

Thirdly, we'll know that it's coming down to D-Day on God's clock because there's going to be a lot of natural disasters. He said, 'There'll be famines and earthquakes in various places.' In the book of Luke He adds the word pestilences. We've certainly seen our share of frightening diseases and immunity to antibiotics, so we've got whole new things that we can't fight. There's plenty of famines and earthquakes. Check the news.

The book of Revelation says a third of the human race will be killed by something that looks like fire and brimstone. How could early Christians have ever imagined that happening? What - spears, bows and arrow? We know fire and brimstone that could kill a third of the human race don't we? And then two more compound events to Jesus' coming. There has to be an Israel. There hasn't been one for very long, and today they are a nation.

Then it says, 'Every eye will see some of the events that take place.' Well, how in the world could every eye on earth see one event happen? Satellites? It's happening all the time. We see things going on all over the world.

It's amazing the kind of countdown time you and I are living in. I don't know when Jesus is coming back. I would certainly not even attempt to name a time. The Bible says not to do that. But I can say that the world looks more today like the world Jesus said He would come back to than it's probably ever looked before. It's kind of like that ball coming down on that building in Times Square on New Years Eve - 3, 2, 1. I don't know, maybe Jesus is almost here. And He says that at that time, people will in two groups.

The first group of people is the colder. The Bible says, '...because of the increase of wickedness the love of most will grow cold.' He's talking about His own people. They'll make sin everyday stuff, they'll fit in and they'll do nothing. You might be in that group.

The second group of people know what time it is, and they're going to become bolder. It says '...they're going to spread the Gospel of the kingdom as a testimony to all nations, and then the end will come.' These are the people who are going for broke. They see what time it is on the clock! They're going to clean the junk out of their lives. They're going to get other people ready for Jesus.

Lots of christs, lots of wars, lots of natural disasters, lots of disease, lots of mega weapons. Sounds like the world we're living in right now. It's later than it's ever been before on God's clock. I can tell you that. It's time to live boldly; to go public for Christ; to be 'all in', to attack the sin that we've been flirting with, because sometime soon our Lord may show up. Keep your eye on the clock. Do you know what time it is?

Thursday, August 13, 2015

Psalm 27, Bible Reading and Daily Devotionals

Max Lucado Daily: The Beginning of Joy

In Matthew 11:28 Jesus says, “Come to me, all you who are weary and I will give you rest.” You’ve been there. You’re turned your back on the noise and sought his voice. You’ve stepped away from the masses and followed the Master as he led you up the winding path to the summit. His summit. Clean air. Clear view. Crisp breeze. The roar of the marketplace is down there, and the perspective of the peak is up here. Gently he invited you to sit on the rock and look out with him at the ancient peaks that will never erode.

Just remember, he says, you’ll go nowhere tomorrow that I haven’t already been. Truth will still triumph. Death will still die. The victory is still yours. And delight is one decision away—seize it! Joy begins by breathing deep up there before you go crazy down here!

From The Applause of Heaven

Psalm 27

A psalm of David.

The Lord is my light and my salvation—
    so why should I be afraid?
The Lord is my fortress, protecting me from danger,
    so why should I tremble?
2 When evil people come to devour me,
    when my enemies and foes attack me,
    they will stumble and fall.
3 Though a mighty army surrounds me,
    my heart will not be afraid.
Even if I am attacked,
    I will remain confident.
4 The one thing I ask of the Lord—
    the thing I seek most—
is to live in the house of the Lord all the days of my life,
    delighting in the Lord’s perfections
    and meditating in his Temple.
5 For he will conceal me there when troubles come;
    he will hide me in his sanctuary.
    He will place me out of reach on a high rock.
6 Then I will hold my head high
    above my enemies who surround me.
At his sanctuary I will offer sacrifices with shouts of joy,
    singing and praising the Lord with music.
7 Hear me as I pray, O Lord.
    Be merciful and answer me!
8 My heart has heard you say, “Come and talk with me.”
    And my heart responds, “Lord, I am coming.”
9 Do not turn your back on me.
    Do not reject your servant in anger.
    You have always been my helper.
Don’t leave me now; don’t abandon me,
    O God of my salvation!
10 Even if my father and mother abandon me,
    the Lord will hold me close.
11 Teach me how to live, O Lord.
    Lead me along the right path,
    for my enemies are waiting for me.
12 Do not let me fall into their hands.
    For they accuse me of things I’ve never done;
    with every breath they threaten me with violence.
13 Yet I am confident I will see the Lord’s goodness
    while I am here in the land of the living.
14 Wait patiently for the Lord.
    Be brave and courageous.
    Yes, wait patiently for the Lord.

Our Daily Bread reading and devotion
Thursday, August 13, 2015

Read: 2 Thessalonians 2:13-17

Believers Should Stand Firm
13 As for us, we can’t help but thank God for you, dear brothers and sisters loved by the Lord. We are always thankful that God chose you to be among the first[a] to experience salvation—a salvation that came through the Spirit who makes you holy and through your belief in the truth. 14 He called you to salvation when we told you the Good News; now you can share in the glory of our Lord Jesus Christ.

15 With all these things in mind, dear brothers and sisters, stand firm and keep a strong grip on the teaching we passed on to you both in person and by letter.

16 Now may our Lord Jesus Christ himself and God our Father, who loved us and by his grace gave us eternal comfort and a wonderful hope, 17 comfort you and strengthen you in every good thing you do and say.

Footnotes:

2:13 Some manuscripts read chose you from the very beginning.

INSIGHT:
Paul’s letters to the church at Thessalonica are among his most personal. In 1 Thessalonians, he expresses appreciation for the believers who have continued the gospel work he had begun (ch. 1). Paul describes his love for them in compassionate and caring terms (chs. 2–3) and ultimately offers them hope and comfort regarding both the present and the future (chs. 4–5). In his second letter, he continues with themes of care and concern as he offers encouragement in hard times (ch. 1), clarity regarding the Lord’s return (ch. 2), and wisdom for living out their faith (ch. 3). Amazingly, this deep bond of care and love was formed in a mere 3 weeks—the length of time Paul actually was with his friends at Thessalonica (see Acts 17:2). Bill Crowder

Not Again!

By Poh Fang Chia

God from the beginning chose you for salvation through sanctification by the Spirit and belief in the truth. —2 Thessalonians 2:13

As I was reading the text message on my mobile phone, my temperature started to rise and my blood began to boil. I was on the verge of shooting back a nasty message when an inner voice told me to cool down and reply tomorrow. The next morning after a good night’s sleep, the issue that had upset me so greatly seemed so trivial. I had blown it out of proportion because I didn’t want to put another person’s interest before my own. I was unwilling to inconvenience myself so I could help someone.

            Regretfully, I am tempted to respond in anger more often than I would like to admit. I constantly find myself having to put into practice familiar Bible truths, such as “Be angry, and do not sin” (Eph. 4:26) and “Let each of you look out not only for his own interests, but also for the interests of others” (Phil. 2:4).

            Thankfully, God has given us His Spirit who will assist us in our battle with our sin. The apostles Paul and Peter called it the “sanctifying work of the Spirit” (2 Thess. 2:13; 1 Peter 1:2 niv). Without His power, we are helpless and defeated; but with His power, we can have victory.

I’m grateful, Lord, that You are at work in me. I want You to change my heart; please help me to listen and to cooperate with You.
The growth of a saint is the work of a lifetime.


My Utmost for His Highest, by Oswald Chambers
“Do Not Quench the Spirit”
August 13th, 2015
Do not quench the Spirit. —1 Thessalonians 5:19

The voice of the Spirit of God is as gentle as a summer breeze— so gentle that unless you are living in complete fellowship and oneness with God, you will never hear it. The sense of warning and restraint that the Spirit gives comes to us in the most amazingly gentle ways. And if you are not sensitive enough to detect His voice, you will quench it, and your spiritual life will be impaired. This sense of restraint will always come as a “still small voice” (1 Kings 19:12), so faint that no one except a saint of God will notice it.

Beware if in sharing your personal testimony you continually have to look back, saying, “Once, a number of years ago, I was saved.” If you have put your “hand to the plow” and are walking in the light, there is no “looking back”— the past is instilled into the present wonder of fellowship and oneness with God (Luke 9:62 ; also see 1 John 1:6-7). If you get out of the light, you become a sentimental Christian, and live only on your memories, and your testimony will have a hard metallic ring to it. Beware of trying to cover up your present refusal to “walk in the light” by recalling your past experiences when you did “walk in the light” (1 John 1:7). When-ever the Spirit gives you that sense of restraint, call a halt and make things right, or else you will go on quenching and grieving Him without even knowing it.

Suppose God brings you to a crisis and you almost endure it, but not completely. He will engineer the crisis again, but this time some of the intensity will be lost. You will have less discernment and more humiliation at having disobeyed. If you continue to grieve His Spirit, there will come a time when that crisis cannot be repeated, because you have totally quenched Him. But if you will go on through the crisis, your life will become a hymn of praise to God. Never become attached to anything that continues to hurt God. For you to be free of it, God must be allowed to hurt whatever it may be.

WISDOM FROM OSWALD CHAMBERS

There is no allowance whatever in the New Testament for the man who says he is saved by grace but who does not produce the graceful goods. Jesus Christ by His Redemption can make our actual life in keeping with our religious profession. Studies in the Sermon on the Mount, 1465 R

A Word with You, by Ron Hutchcraft
Thursday, August 13, 2015

How Suffering Improves Your Vision - #7459

It seems that most people go to the mall to shop, which usually leaves them worse off financially, right? But a few people go to the mall to get in shape physically. Ever once in a while you'll see them walking at a steady clip, getting their mile or their miles for the day. One of those mall walkers actually made the national news. He was power walking, which means 'Don't get in my way! I am coming fast.' He must have looked away for a moment, because he walked full-speed into a metal pole in the middle of the mall. Now, why would a collision with a pole be news? The man has not had any sight in his left eye for years. Suddenly, after running into that pole, he sees light in that eye. That collision turned out to be one of the best things that ever happened to him! It suddenly helped him see.

I'm Ron Hutchcraft and I want to have A Word With You today about 'How Suffering Improves Your Vision.'

Our word for today from the Word of God comes from the book of Job, whose name is associated with human suffering. He symbolizes suffering probably more than anybody else in all the literature in the world. He really had some painful collisions in his life. He lost his wealth, he lost his health, and he lost his children.

Job 42:5; his final conclusion on the really hard things he had run into. He says this to God, 'My ears had heard of You, but now my eyes have seen You.' Job says, 'I can now see God as I never saw him before because of the pain I've been through.' Before he ran into those awful losses he knew a lot about God. Because of running into those ordeals, he says now he really knows God.

Actually, that's been the experience of so many hurting people over the years. They ran into something hard, but the collision was what helped them to be able to see things they had missed before like that man at the mall.

Our son would tell you that his personal idol in junior high and early high school was football. Then came the day his knee got seriously injured. I was in the doctor's office when he was told he would never play football again. That day he cried as I had never seen him cry before. And he'll tell you now he understands that not just as the day his dream died. It was the day that his god died - the god of sports.

Not long after that he surrendered his life to the lordship of Jesus Christ. Running into that injury and that depressing news was the hardest thing he had ever run into at that point. But because of it, he saw what he'd never seen before - how losable our idols are, how worth it is to live for Jesus and he became a missionary to Native America.

Maybe you've run into some hard things and it hurts. It's confusing, maybe even depressing. But consider what God might be trying to do in this collision. Maybe it's helping you be able to see. Maybe He wants to use the collision to expose the presence of an idol in your life. Maybe He's trying to let that other god die on you. Or He may want to open your eyes to your neglect of your family, or your neglect of Him. Or to show you that your schemes are not the answer. Or that the eternal things are the only things that really matter.

You know, for so many people it's when we hit a wall; when you run into something we can't fix or we can't control, or we can't change that we begin to consider 'Who can I turn to? I am not enough.' And at that moment God uses that to open our eyes to a man named Jesus, whose love was proven by His death for your sin on the cross. Taking your place. Taking your death penalty. Whose power was proven by walking out of His grave under His own power. And He's ready to walk into your life today.

The purpose of the pain has been a wakeup call from God to bring you into a relationship with Him so you could be with Him forever. And if you've never said, 'Jesus, I'm yours' let this be the day you do that. Go to our website ANewStory.com. We'll help you get connected to Him. Or text us at 442-244-WORD.

For a child of God, the good news is there's never a collision without meaning. Open your eyes and let your Heavenly Father help you see what you might never have seen without the collision.

Wednesday, August 12, 2015

John 10:22-42 , Bible Reading and Daily Devotionals

Max Lucado Daily: Divine Wisdom

When I was ten, my mother enrolled me in piano lessons. Spending afternoons tethered to a piano bench was a torture just one level away from swallowing broken glass. Some of the music I enjoyed. I hammered the staccatos. But I could never understand the rest. The zigzagged command to do nothing. Nothing! What sense does that make? Why sit and pause when you can pound? "Because," my teacher patiently explained, "music is always sweeter after a rest."
Divine wisdom. In fact, it reminds me of the convictions of another Teacher. Before He went to the masses, Christ went to the mountain. Before the disciples encountered the crowds, they encountered the Christ. And before they faced the people, they were reminded of the sacred! Is it time for you to rest?
From The Applause of Heaven

John 10:22-42

Jesus Claims to Be the Son of God
22 It was now winter, and Jesus was in Jerusalem at the time of Hanukkah, the Festival of Dedication. 23 He was in the Temple, walking through the section known as Solomon’s Colonnade. 24 The people surrounded him and asked, “How long are you going to keep us in suspense? If you are the Messiah, tell us plainly.”

25 Jesus replied, “I have already told you, and you don’t believe me. The proof is the work I do in my Father’s name. 26 But you don’t believe me because you are not my sheep. 27 My sheep listen to my voice; I know them, and they follow me. 28 I give them eternal life, and they will never perish. No one can snatch them away from me, 29 for my Father has given them to me, and he is more powerful than anyone else.[a] No one can snatch them from the Father’s hand. 30 The Father and I are one.”

31 Once again the people picked up stones to kill him. 32 Jesus said, “At my Father’s direction I have done many good works. For which one are you going to stone me?”

33 They replied, “We’re stoning you not for any good work, but for blasphemy! You, a mere man, claim to be God.”

34 Jesus replied, “It is written in your own Scriptures[b] that God said to certain leaders of the people, ‘I say, you are gods!’[c] 35 And you know that the Scriptures cannot be altered. So if those people who received God’s message were called ‘gods,’ 36 why do you call it blasphemy when I say, ‘I am the Son of God’? After all, the Father set me apart and sent me into the world. 37 Don’t believe me unless I carry out my Father’s work. 38 But if I do his work, believe in the evidence of the miraculous works I have done, even if you don’t believe me. Then you will know and understand that the Father is in me, and I am in the Father.”

39 Once again they tried to arrest him, but he got away and left them. 40 He went beyond the Jordan River near the place where John was first baptizing and stayed there awhile. 41 And many followed him. “John didn’t perform miraculous signs,” they remarked to one another, “but everything he said about this man has come true.” 42 And many who were there believed in Jesus.

Footnotes:

10:29 Other manuscripts read for what my Father has given me is more powerful than anything; still others read for regarding that which my Father has given me, he is greater than all.
10:34a Greek your own law.
10:34b Ps 82:6.

Our Daily Bread reading and devotion
Wednesday, August 12, 2015
Read: Isaiah 53:4-12

Yet it was our weaknesses he carried;
    it was our sorrows[a] that weighed him down.
And we thought his troubles were a punishment from God,
    a punishment for his own sins!
5 But he was pierced for our rebellion,
    crushed for our sins.
He was beaten so we could be whole.
    He was whipped so we could be healed.
6 All of us, like sheep, have strayed away.
    We have left God’s paths to follow our own.
Yet the Lord laid on him
    the sins of us all.
7 He was oppressed and treated harshly,
    yet he never said a word.
He was led like a lamb to the slaughter.
    And as a sheep is silent before the shearers,
    he did not open his mouth.
8 Unjustly condemned,
    he was led away.[b]
No one cared that he died without descendants,
    that his life was cut short in midstream.[c]
But he was struck down
    for the rebellion of my people.
9 He had done no wrong
    and had never deceived anyone.
But he was buried like a criminal;
    he was put in a rich man’s grave.
10 But it was the Lord’s good plan to crush him
    and cause him grief.
Yet when his life is made an offering for sin,
    he will have many descendants.
He will enjoy a long life,
    and the Lord’s good plan will prosper in his hands.
11 When he sees all that is accomplished by his anguish,
    he will be satisfied.
And because of his experience,
    my righteous servant will make it possible
for many to be counted righteous,
    for he will bear all their sins.
12 I will give him the honors of a victorious soldier,
    because he exposed himself to death.
He was counted among the rebels.
    He bore the sins of many and interceded for rebels.
Footnotes:

53:4 Or Yet it was our sicknesses he carried; / it was our diseases.
53:8a Greek version reads He was humiliated and received no justice. Compare Acts 8:33.
53:8b Or As for his contemporaries, / who cared that his life was cut short in midstream? Greek version reads Who can speak of his descendants? / For his life was taken from the earth. Compare Acts 8:33.

INSIGHT:
Isaiah 53 is the last of four prophecies of Isaiah (42:1-9; 49:1-13; 50:4-11; 52:13–53:12) known as the “Servant Songs” because they speak of the “Servant” (42:1; 49:3; 50:10; 52:13). These Songs prophetically identify Jesus the Messiah as the Servant. Sim Kay Tee

A Portrait of Jesus

By David McCasland

We have turned, every one, to his own way; and the Lord has laid on Him the iniquity of us all. —Isaiah 53:6

In Portraits of Famous American Women, Robert Henkes writes, “A portrait is not a photograph, nor is it a mirror image.” A portrait goes beyond the outer appearance to probe the emotional depth of the human soul. In a portrait, a true artist tries “to capture what the person is really about.”

            Over the centuries, many portraits have been painted of Jesus. Perhaps you’ve seen them in a church or museum of art or even have one in your home. Not one of these is a true portrait, of course, because we have no photograph or mirror image of our Lord’s physical appearance. We do, however, have a magnificent word portrait of Him in Isaiah 53. This God-inspired description captures in vivid detail what He is all about: “Surely he took up our pain and bore our suffering . . . . But he was pierced for our transgressions, he was crushed for our iniquities; . . . and by his wounds we are healed” (vv. 4-5 niv).

            This passage enables us to see love and sorrow, anguish and pain on Jesus’ face. But His lips do not accuse or condemn. He has no sins of His own to grieve; only ours to bear. And deep inside, He knows that “He shall see the labor of His soul, and be satisfied” (v. 11).

            What a portrait of our Savior!

What amazing love You have for us, Jesus! As I think of how awesome You are, I bow in silence before You.

Love was when God became a man.


My Utmost for His Highest, by Oswald Chambers
The Theology of Resting in God
August 12, 2015

Why are you fearful, O you of little faith? —Matthew 8:26

When we are afraid, the least we can do is pray to God. But our Lord has a right to expect that those who name His name have an underlying confidence in Him. God expects His children to be so confident in Him that in any crisis they are the ones who are reliable. Yet our trust is only in God up to a certain point, then we turn back to the elementary panic-stricken prayers of those people who do not even know God. We come to our wits’ end, showing that we don’t have even the slightest amount of confidence in Him or in His sovereign control of the world. To us He seems to be asleep, and we can see nothing but giant, breaking waves on the sea ahead of us.

“…O you of little faith!” What a stinging pain must have shot through the disciples as they surely thought to themselves, “We missed the mark again!” And what a sharp pain will go through us when we suddenly realize that we could have produced complete and utter joy in the heart of Jesus by remaining absolutely confident in Him, in spite of what we were facing.

There are times when there is no storm or crisis in our lives, and we do all that is humanly possible. But it is when a crisis arises that we instantly reveal upon whom we rely. If we have been learning to worship God and to place our trust in Him, the crisis will reveal that we can go to the point of breaking, yet without breaking our confidence in Him.

We have been talking quite a lot about sanctification, but what will be the result in our lives? It will be expressed in our lives as a peaceful resting in God, which means a total oneness with Him. And this oneness will make us not only blameless in His sight, but also a profound joy to Him.

WISDOM FROM OSWALD CHAMBERS

The attitude of a Christian towards the providential order in which he is placed is to recognize that God is behind it for purposes of His own.  Biblical Ethics, 99 R

A Word with You, by Ron Hutchcraft
Wednesday, August 12, 2015

The Pain Pays Off - #7458

My son had more bruises on his body than I've ever seen. He was playing freshman football, and he paid a price. I mean, the coaches ran him until he almost dropped. They ran the guys through all kinds of exercises-hitting, tackling, and sweating. And some guys actually quit because it was just too much. But finally, the games began, and they were winning. And after one of the games they had a great celebration coming back on the bus. They weren't thinking very much about their bruises, because they had just had a 20-0 shut out and they were keeping their winning streak in tact. And that afternoon, my son weighed the pain he's experienced against that pleasure. Now, what he concluded may help you weigh yours.

I'm Ron Hutchcraft and I want to have A Word With You today about 'The Pain Pays Off.'

Now, our word for today from the Word of God is about the pain paying off, and it's in Romans 8:17-18. We know that this was written by Paul, and this is a man who had a lot of bruises. Not from football, but the bruises he suffered in his life from taking his stand for Christ. And here's what he says, 'Now if we are children, then we are heirs-heirs of God and co-heirs with Christ, if indeed we share in His sufferings in order that we may also share in His glory, I consider that our present sufferings are not worth comparing with the glory that will be revealed in us.' So Paul says, 'When you compare the pain with the pleasure; when you compare the sacrifices with the rewards, there's no comparison.'

As my son was reflecting on all the bruises and all the times he had been knocked around, and the sweating and the hurting in practice, and then how it felt to win, he said to me, 'Dad, the feeling of victory is worth all those hours of practice. Now, you don't think so,' he told me, 'when you're slugging it out in practice, but it's worth it.' Paul said, 'We are going to have an ultimate victory.' My son said, 'Dad, the only problem is the victory feeling doesn't last too long. You've got to go back to the painful stuff.'

What Paul was talking about here is reward that does last. My son was saying that 15 hours of practice and sweat...it's worth it for a few hours of joy. Paul said any hurt we have here is going to be like minutes compared to the forever celebration of victory; even the victory in this life-a sense of having overcome, of having gone through this with Jesus, of knowing Him better than I've ever known Him before. Having tasted His power as I never would have tasted but for the hard times.

Maybe you're in practice right now and you don't feel very victorious. You're pressured. You're trying to do what's right, and it doesn't seem to be working. Maybe God has trusted you with the assignment to show His joy in the midst of physical suffering, because that's when everybody's watching you to see if what you've got is real. Maybe you're paying a price for your stand for Christ, and it's tempting to compromise, to back off, or to give in to despair, or just to give up.

God will always remember your faithfulness, and He will reward it a hundred times over. If you make your decisions based on what's comfortable, like those guys who quit football practice, you will never know the thrill of victory. I love the hymn that says, 'It will be worth it all when we see Jesus. One glimpse of His dear face all sorrow will erase. It will be worth it all when we see Him.'

This enabled Paul to have a different perspective on his hurts. He said in this same chapter, 'We are more than conquerors through Him that loved us.' The victory will be so glorious that I am willing to take my hits in practice. Don't quit now! The practice is just a little while; the party is forever.

Tuesday, August 11, 2015

Psalm 26, Bible Reading and Daily Devotionals

Max Lucado Daily:  A Radical Reconstruction

God promises a special blessing. A sacred delight. It’s not a gimmick to give goose bumps or a mental attitude that has to be pumped up. No, Matthew 5 describes God’s radical reconstruction of the heart. Observe the sequence in the Beatitudes. We recognize we are in need—we’re poor in spirit. Next, we repent of our self-sufficiency—we mourn. We quit calling the shots—we’re meek. We are so grateful for his presence that we yearn for more—we hunger and thirst. We forgive others—we’re merciful. We change our outlook—we’re pure in heart. We love others—we’re peacemakers. We endure injustice—we’re persecuted.
It’s no casual shift of attitude. It is a demolition of the old and a creation of the new. The more radical the change, the greater the joy. And it is worth every effort, for this is the joy of God! A special blessing….a sacred delight.
From The Applause of Heaven


Psalm 26

A psalm of David.

1 Declare me innocent, O Lord,
    for I have acted with integrity;
    I have trusted in the Lord without wavering.
2 Put me on trial, Lord, and cross-examine me.
    Test my motives and my heart.
3 For I am always aware of your unfailing love,
    and I have lived according to your truth.
4 I do not spend time with liars
    or go along with hypocrites.
5 I hate the gatherings of those who do evil,
    and I refuse to join in with the wicked.
6 I wash my hands to declare my innocence.
    I come to your altar, O Lord,
7 singing a song of thanksgiving
    and telling of all your wonders.
8 I love your sanctuary, Lord,
    the place where your glorious presence dwells.
9 Don’t let me suffer the fate of sinners.
    Don’t condemn me along with murderers.
10 Their hands are dirty with evil schemes,
    and they constantly take bribes.
11 But I am not like that; I live with integrity.
    So redeem me and show me mercy.
12 Now I stand on solid ground,
    and I will publicly praise the Lord.


Our Daily Bread reading and devotion
Tuesday, August 11, 2015

Read: John 16:1-11

 “I have told you these things so that you won’t abandon your faith. 2 For you will be expelled from the synagogues, and the time is coming when those who kill you will think they are doing a holy service for God. 3 This is because they have never known the Father or me. 4 Yes, I’m telling you these things now, so that when they happen, you will remember my warning. I didn’t tell you earlier because I was going to be with you for a while longer.

The Work of the Holy Spirit
5 “But now I am going away to the one who sent me, and not one of you is asking where I am going. 6 Instead, you grieve because of what I’ve told you. 7 But in fact, it is best for you that I go away, because if I don’t, the Advocate[a] won’t come. If I do go away, then I will send him to you. 8 And when he comes, he will convict the world of its sin, and of God’s righteousness, and of the coming judgment. 9 The world’s sin is that it refuses to believe in me. 10 Righteousness is available because I go to the Father, and you will see me no more. 11 Judgment will come because the ruler of this world has already been judged.

Footnotes:

16:7 Or Comforter, or Encourager, or Counselor. Greek reads Paraclete.

INSIGHT:
Today’s passage is part of the Upper Room Discourse (John 13–17)—the conversation Jesus had with His disciples the last time He was with them before His death. At several points Jesus tells His disciples that they will be misunderstood and hated by “the world.” He also tells them that although He is leaving them, it is for their benefit because when He leaves He will send the Holy Spirit (v. 7). We are not alone or abandoned in this world. Jesus has given us the gift of His Spirit to be our helper. J.R. Hudberg

Debits and Credits

By Julie Ackerman Link

In this world you will have trouble. But take heart! I have overcome the world. —John 16:33 NIV

When my husband was teaching an accounting class at a local college, I took one of the tests just for fun to see how well I could do. The results were not good. I answered every question wrong. The reason for my failure was that I started with a faulty understanding of a basic banking concept. I reversed debits and credits.

            We sometimes get our debits and credits confused in the spiritual realm as well. When we blame Satan for everything that goes wrong—whether it’s bad weather, a jammed printer, or financial trouble—we’re actually giving him credit that he doesn’t deserve. We are ascribing to him the power to determine the quality of our lives, which he does not have. Satan is limited in time and space. He has to ask God’s permission before he can touch us (Job 1:12; Luke 22:31).

            However, as the father of lies and prince of this world (John 8:44; 16:11), Satan can cause confusion. Jesus warned of a time when people would be so confused that they wouldn’t know right from wrong (16:2). But He added this assurance: “The prince of this world now stands condemned” (v. 11 niv).

            Problems will disrupt our lives, but they cannot defeat us. Jesus has already overcome the world. To Him goes all the credit.

Thank You, Father, for being Lord over everything in our lives. We praise You for overcoming the world through Your Son.

While Satan accuses and confuses, God controls.


My Utmost for His Highest, by Oswald Chambers
This Experience Must Come
August 11, 2015

Elijah went up by a whirlwind into heaven. And Elisha…saw him no more. —2 Kings 2:11-12

It is not wrong for you to depend on your “Elijah” for as long as God gives him to you. But remember that the time will come when he must leave and will no longer be your guide and your leader, because God does not intend for him to stay. Even the thought of that causes you to say, “I cannot continue without my ‘Elijah.’ ” Yet God says you must continue.

Alone at Your “Jordan” (2 Kings 2:14). The Jordan River represents the type of separation where you have no fellowship with anyone else, and where no one else can take your responsibility from you. You now have to put to the test what you learned when you were with your “Elijah.” You have been to the Jordan over and over again with Elijah, but now you are facing it alone. There is no use in saying that you cannot go— the experience is here, and you must go. If you truly want to know whether or not God is the God your faith believes Him to be, then go through your “Jordan” alone.

Alone at Your “Jericho” (2 Kings 2:15). Jericho represents the place where you have seen your “Elijah” do great things. Yet when you come alone to your “Jericho,” you have a strong reluctance to take the initiative and trust in God, wanting, instead, for someone else to take it for you. But if you remain true to what you learned while with your “Elijah,” you will receive a sign, as Elisha did, that God is with you.

Alone at Your “Bethel” (2 Kings 2:23). At your “Bethel” you will find yourself at your wits’ end but at the beginning of God’s wisdom. When you come to your wits’ end and feel inclined to panic— don’t! Stand true to God and He will bring out His truth in a way that will make your life an expression of worship. Put into practice what you learned while with your “Elijah”— use his mantle and pray (see 2 Kings 2:13-14). Make a determination to trust in God, and do not even look for Elijah anymore.

WISDOM FROM OSWALD CHAMBERS

The root of faith is the knowledge of a Person, and one of the biggest snares is the idea that God is sure to lead us to success. My Utmost for His Highest, March 19, 761 L


A Word with You, by Ron Hutchcraft
Tuesday, August 11, 2015

Too Many Goodbyes - and One Unloseable Love - #7457

Missy hated suitcases. Our Shih Tzu puppy, she had great radar. I should explain that Missy had multiple masters. There was our youngest son, who was her first master. He lived in Arizona and Missy only got to see him occasionally. But he was still an important person in her life. Then there was my sister-in-law who often picked up Missy's care where my son left off. And then our daughter also really bonded with the dog.

Oh, about the radar. It went off whenever Missy started to see suitcases in the hall. She learned what that meant; that someone who loved her was going away. So, poor Missy just disappeared. She would literally run and hide under this cabinet in the kitchen whenever it looked like someone she counted on was leaving her.

I'm Ron Hutchcraft and I want to have A Word With You today about 'Too Many Goodbyes - and One Unloseable Love.'

Chances are you've never tried to hide under a cabinet in the kitchen. You probably wouldn't fit! But it could be that you know that awful feeling of having someone that you've counted on leave. And maybe you have felt like going and hiding.

I don't know what the 'leavings' may have been in your life; someone you needed who died, or a marriage partner you pledged your life to who's gone, maybe friends who let you down or just moved away. But somebody who's listening right now, the pain of being left has been one of the great hurts of your life. Out of it can come some deep feelings of insecurity and distrust, and even worthlessness. And ultimately that hurt can become a deep-down fear of abandonment; the fear that loving again will just mean losing again.

Every one of us needs some stable, count-on-able relationship where there will never be a goodbye, and there is one. You might be ready for it. Here's our word for today from the Word of God from Isaiah 49:15-16. God says, 'Can a mother forget the baby at her breast and have no compassion on the child she has borne? Well, though she may forget, I will not forget you. See, I have engraved you on the palms of my hands.'

If you're tired of goodbyes, this promise from your Creator is loaded with hope for a 'never say goodbye' relationship. He says, 'I will not forget you.' Jesus made this promise to those who belong to Him. 'I am with you always, even to the very end of the age.' And He said, 'I will never leave you or forsake you.' Can you actually depend on His commitment to never abandon you? Yes, because you're engraved on the palms of His hands in nail prints.

Without Christ we have no hope of a love relationship with God. Our sin is an eternal wall that separates us from God. And the Bible says, 'Sin carries a death penalty which Jesus loved you enough to take for you when He died on that cross. And today He's reminded of you every time He looks at His hands. You're engraved there in the marks left by the price He paid to bring you to Him. No, Jesus will never leave you. He already had his chance in a garden called Gethsemane where the night before He died He agonized over the cross He knew was coming. But He didn't turn His back on you.

If He was ever going to, it would have been then or it would have been on that cross. But He did not. He's sure not going to turn His back on you now if you belong to Him. And that's up to you. Your relationship with Jesus Christ begins the moment you open your heart to Him and say, 'Lord, I'm sorry for the sin of my life. I want to change. I'm putting my total trust in You to forgive me and bring me into God's family.

Aren't you ready for this unloseable love; for this totally secure relationship? If you are, tell Him, 'Jesus, I'm yours.' Go to our website and check out there a very clear path to be sure you belong to Him. It's ANewStory.com. Or you can text us at 442-244-WORD.

Haven't there been too many goodbyes? Well, you have within your reach right now the ultimate

Monday, August 10, 2015

Psalm 25, Bible Reading and Daily Devotionals

Max Lucado Daily: Everything Needed for Joy

Robert had cerebral palsy. The disease kept him from riding a bike, or going for a walk. But it didn't keep him from graduating from high school or attending university. Having cerebral palsy didn't keep him from teaching at a Junior College or from venturing overseas on five missions trips. And Robert's disease didn't prevent him from becoming a missionary in Portugal.
He moved to Lisbon, alone. He rented a room, found a restaurant owner who fed him after the rush hour and a tutor who instructed him in the language. And daily in the park, he passed out booklets about Christ. Within six years he led seventy people to the Lord. I heard Robert speak. He could've asked for sympathy or pity. He did just the opposite. A Bible in his lap, he held his bent hand up in the air and boasted, "I have everything I need for joy." So do we.
From The Applause of Heaven

Psalm 25

A psalm of David.

1 O Lord, I give my life to you.
2     I trust in you, my God!
Do not let me be disgraced,
    or let my enemies rejoice in my defeat.
3 No one who trusts in you will ever be disgraced,
    but disgrace comes to those who try to deceive others.
4 Show me the right path, O Lord;
    point out the road for me to follow.
5 Lead me by your truth and teach me,
    for you are the God who saves me.
    All day long I put my hope in you.
6 Remember, O Lord, your compassion and unfailing love,
    which you have shown from long ages past.
7 Do not remember the rebellious sins of my youth.
    Remember me in the light of your unfailing love,
    for you are merciful, O Lord.
8 The Lord is good and does what is right;
    he shows the proper path to those who go astray.
9 He leads the humble in doing right,
    teaching them his way.
10 The Lord leads with unfailing love and faithfulness
    all who keep his covenant and obey his demands.
11 For the honor of your name, O Lord,
    forgive my many, many sins.
12 Who are those who fear the Lord?
    He will show them the path they should choose.
13 They will live in prosperity,
    and their children will inherit the land.
14 The Lord is a friend to those who fear him.
    He teaches them his covenant.
15 My eyes are always on the Lord,
    for he rescues me from the traps of my enemies.
16 Turn to me and have mercy,
    for I am alone and in deep distress.
17 My problems go from bad to worse.
    Oh, save me from them all!
18 Feel my pain and see my trouble.
    Forgive all my sins.
19 See how many enemies I have
    and how viciously they hate me!
20 Protect me! Rescue my life from them!
    Do not let me be disgraced, for in you I take refuge.
21 May integrity and honesty protect me,
    for I put my hope in you.
22 O God, ransom Israel
    from all its troubles.

Footnotes:

25 This psalm is a Hebrew acrostic poem; each verse begins with a successive letter of the Hebrew alphabet.

Our Daily Bread reading and devotion
Monday, August 10, 2015

Read: James 1:19-27

Listening and Doing
19 Understand this, my dear brothers and sisters: You must all be quick to listen, slow to speak, and slow to get angry. 20 Human anger[a] does not produce the righteousness[b] God desires. 21 So get rid of all the filth and evil in your lives, and humbly accept the word God has planted in your hearts, for it has the power to save your souls.

22 But don’t just listen to God’s word. You must do what it says. Otherwise, you are only fooling yourselves. 23 For if you listen to the word and don’t obey, it is like glancing at your face in a mirror. 24 You see yourself, walk away, and forget what you look like. 25 But if you look carefully into the perfect law that sets you free, and if you do what it says and don’t forget what you heard, then God will bless you for doing it.

26 If you claim to be religious but don’t control your tongue, you are fooling yourself, and your religion is worthless. 27 Pure and genuine religion in the sight of God the Father means caring for orphans and widows in their distress and refusing to let the world corrupt you.

Footnotes:
1:20a Greek A man’s anger.
1:20b Or the justice.

INSIGHT:
James’s letter was written to people enduring difficult times. In James 1:1 we read, “James, a bondservant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad: Greetings.” The “twelve tribes which are scattered abroad” were Jewish followers of Christ who had been driven from their homes in Jerusalem by persecution. Many of them had lost everything because of their faith in Christ, and they were struggling. Perhaps that is why James spoke so passionately about caring for orphans and widows (1:27) and the poor (ch.2). Because the believers had suffered so much themselves, they should have understood the importance of responding to the needs of others. Bill Crowder

I’ve Come to Help

By Randy Kilgore

Be doers of the word, and not hearers only, deceiving yourselves. —James 1:22

Reporter Jacob Riis’s vivid descriptions of poverty in 19th-century New York City horrified a generally complacent public. His book How the Other Half Lives combined his writing with his own photographs to paint a picture so vivid that the public could not escape the certainty of poverty’s desperate existence. The third of fifteen children himself, Riis wrote so effectively because he had lived in that world of terrible despair.

                 Shortly after the release of his book, he received a card from a young man just beginning his political career. The note read simply, “I have read your book, and I have come to help. Theodore Roosevelt.” (This politician later became a US President.)

True faith responds to the needs of others.
            True faith responds to the needs of others, according to James (1:19-27). May our hearts be moved from inaction to action, from words alone to deeds that back them up. Compassionate action not only aids those mired in life’s difficulties, but it may also make them open to the greater message from our Savior who sees their need and can do so much more for them.

O Lord, it is so easy to be overwhelmed, or to judge and therefore to refrain from helping others. Lift our eyes above our own thoughts and circumstances, and let us care as You care.

Others will know what the words “God is love” mean when they see it in our lives.

My Utmost for His Highest, by Oswald Chambers
August 10, 2015
The Holy Suffering of the Saint
Let those who suffer according to the will of God commit their souls to Him in doing good… —1 Peter 4:19

Choosing to suffer means that there must be something wrong with you, but choosing God’s will— even if it means you will suffer— is something very different. No normal, healthy saint ever chooses suffering; he simply chooses God’s will, just as Jesus did, whether it means suffering or not. And no saint should ever dare to interfere with the lesson of suffering being taught in another saint’s life.

The saint who satisfies the heart of Jesus will make other saints strong and mature for God. But the people used to strengthen us are never those who sympathize with us; in fact, we are hindered by those who give us their sympathy, because sympathy only serves to weaken us. No one better understands a saint than the saint who is as close and as intimate with Jesus as possible. If we accept the sympathy of another saint, our spontaneous feeling is, “God is dealing too harshly with me and making my life too difficult.” That is why Jesus said that self-pity was of the devil (see Matthew 16:21-23). We must be merciful to God’s reputation. It is easy for us to tarnish God’s character because He never argues back; He never tries to defend or vindicate Himself. Beware of thinking that Jesus needed sympathy during His life on earth. He refused the sympathy of people because in His great wisdom He knew that no one on earth understood His purpose (see Matthew 16:23). He accepted only the sympathy of His Father and the angels (see Luke 15:10).

Look at God’s incredible waste of His saints, according to the world’s judgment. God seems to plant His saints in the most useless places. And then we say, “God intends for me to be here because I am so useful to Him.” Yet Jesus never measured His life by how or where He was of the greatest use. God places His saints where they will bring the most glory to Him, and we are totally incapable of judging where that may be.

WISDOM FROM OSWALD CHAMBERS

To read the Bible according to God’s providential order in your circumstances is the only way to read it, viz., in the blood and passion of personal life. Disciples Indeed, 387 R

A Word with You, by Ron Hutchcraft
Monday, August 10, 2015

Your Personal Eclipse - #7456

If you've ever seen a total eclipse of the moon, you'd have to agree it's pretty amazing! The moon - the great light of the night - suddenly starts to disappear. That big old moon darkens little by little until finally there appears to be no more moon. But don't panic! The moon has no light of its own of course. It's just light reflected from the sun. So, when something comes between the moon and its light source, something like a little tennis ball called earth, the moon just goes dark.

I'm Ron Hutchcraft and I want to have A Word With You today about 'Your Personal Eclipse.'

Maybe that word eclipse describes the season you're going through right now. It feels like the light has gone out, things aren't working, answers aren't coming, and emotionally it's feeling dark right now. Why are things going into an eclipse? Well, it could be for the same reason the moon goes dark.

Our word for today from the Word of God comes from Psalm 32:1-5. David is speaking, 'Blessed is he whose transgressions are forgiven, whose sins are covered. Blessed is the man whose sin the Lord does not count against him and in whose spirit is no deceit.' Okay, he's talking about being blessed by God. Well, that's the light that comes from the Son of God in your life. This is God's blessing.

But David goes on to talk about his personal eclipse and maybe yours. Here's what he says, 'When I kept silent my bones wasted away and there was my groaning all day long. For day and night your hand was heavy upon me.' Have you ever felt like that, like God's hand was heavy on you? Then he says, 'My strength was sapped as if in need of sunlight.' Wow! He's depleted. He's worn out. He's weak. Sound familiar?

David couldn't figure out why he was having physical difficulty and spiritual heaviness and stress and weariness. He just knew that the light that had been there before seemed to have gone out. And then he figured out what caused the eclipse. Here we go, 'Then I acknowledged my sin to you and did not cover up my iniquity. I said, 'I will confess my transgression to the Lord, and You forgave the guilt of my sin.''

In the verses that follow, you can tell the eclipse is over. He talks about songs of deliverance, the Lord's unfailing love surrounding him. He says, 'Rejoice in the Lord and be glad, for the light is back.' The reason for the eclipse? Something has come between you and the light. Something is blocking God's blessing on you right now. And David nailed it. He said, 'It's my sin.'

Look, you could have looked everywhere for an explanation of this dark time, but the light's not going to come back until you quit covering up that sinful attitude, that sinful action or relationship or habit. Oh you've been excusing it. But you need to quit doing that and instead confess it and bring it to Jesus' cross in what the Bible calls repentance.

It didn't stay dark that night of the eclipse. No, see, the light came back as soon as that obstruction was removed. Well, I can assure you as David discovered, that the light of God's blessing, which you desperately need in your life right now, could start to return to you this very day if you will deal honestly and repentantly with the sin that is keeping the light from getting through. For you? Good news. The eclipse may finally be over.

Sunday, August 9, 2015

Psalm 24 ,Bible Reading and Daily Devotionals


Max Lucado Daily: We’re Made Whole

Sin sees the world with no God in it! Where we might think of sin as slip-ups or missteps, God views sin as a godless attitude that leads to godless actions.

Isaiah 53:6 says, “All of us have strayed away like sheep. We have left God’s paths to follow our own.”  Sin proclaims, “It’s your life, right?  Pump your body with drugs, your mind with greed, your nights with pleasure.”  The godless life is a a me-dominated, childish life, a life of doing what we feel like doing, whenever we feel like doing it.

God says to love.  I choose to hate. God instructs, forgive.  I opt to get even.  God calls for self-control.  I promote self-indulgence.  This is sin.

Jesus took the punishment for that sin, and made us whole. God has piled all our sins, everything we’ve done wrong on him.

Trust his work for you, then trust His work in you.

From Come Thirsty

Psalm 24

A psalm of David.

1 The earth is the Lord’s, and everything in it.
    The world and all its people belong to him.
2 For he laid the earth’s foundation on the seas
    and built it on the ocean depths.
3 Who may climb the mountain of the Lord?
    Who may stand in his holy place?
4 Only those whose hands and hearts are pure,
    who do not worship idols
    and never tell lies.
5 They will receive the Lord’s blessing
    and have a right relationship with God their savior.
6 Such people may seek you
    and worship in your presence, O God of Jacob.[a] Interlude
7 Open up, ancient gates!
    Open up, ancient doors,
    and let the King of glory enter.
8 Who is the King of glory?
    The Lord, strong and mighty;
    the Lord, invincible in battle.
9 Open up, ancient gates!
    Open up, ancient doors,
    and let the King of glory enter.
10 Who is the King of glory?
    The Lord of Heaven’s Armies—
    he is the King of glory. Interlude

24:6 As in two Hebrew manuscripts and Greek and Syriac versions; most Hebrew manuscripts read O Jacob.

Our Daily Bread reading and devotion
Sunday, August 09, 2015

Read: Ruth 2:1-12

Ruth Works in Boaz’s Field
2 Now there was a wealthy and influential man in Bethlehem named Boaz, who was a relative of Naomi’s husband, Elimelech.

2 One day Ruth the Moabite said to Naomi, “Let me go out into the harvest fields to pick up the stalks of grain left behind by anyone who is kind enough to let me do it.”

Naomi replied, “All right, my daughter, go ahead.” 3 So Ruth went out to gather grain behind the harvesters. And as it happened, she found herself working in a field that belonged to Boaz, the relative of her father-in-law, Elimelech.

4 While she was there, Boaz arrived from Bethlehem and greeted the harvesters. “The Lord be with you!” he said.

“The Lord bless you!” the harvesters replied.

5 Then Boaz asked his foreman, “Who is that young woman over there? Who does she belong to?”

6 And the foreman replied, “She is the young woman from Moab who came back with Naomi. 7 She asked me this morning if she could gather grain behind the harvesters. She has been hard at work ever since, except for a few minutes’ rest in the shelter.”

8 Boaz went over and said to Ruth, “Listen, my daughter. Stay right here with us when you gather grain; don’t go to any other fields. Stay right behind the young women working in my field. 9 See which part of the field they are harvesting, and then follow them. I have warned the young men not to treat you roughly. And when you are thirsty, help yourself to the water they have drawn from the well.”

10 Ruth fell at his feet and thanked him warmly. “What have I done to deserve such kindness?” she asked. “I am only a foreigner.”

11 “Yes, I know,” Boaz replied. “But I also know about everything you have done for your mother-in-law since the death of your husband. I have heard how you left your father and mother and your own land to live here among complete strangers. 12 May the Lord, the God of Israel, under whose wings you have come to take refuge, reward you fully for what you have done.”

INSIGHT:
God commanded His people to be generous and to allow the poor to gather food from their lands at harvest time (Lev. 19:9-10; Deut. 24:19-22). God is the defender, protector, and provider of the poor, the helpless, and the oppressed (Deut. 10:17-19; Ps. 9:9-10; 146:5-9). Sim Kay Tee

Batter in the Bowl

By Jennifer Benson Schuldt

Please let me glean . . . after the reapers among the sheaves. —Ruth 2:7

My daughter and I consider brownies to be one of the seven wonders of the culinary world. One day, as we were mixing the ingredients of our favorite chocolate treat, my daughter asked if I would leave some batter in the bowl after pouring most of it into the baking pan. She wanted to enjoy what was left over. I smiled and agreed. Then, I told her, “That’s called gleaning, you know, and it didn’t start with brownies.”

            As we enjoyed the remnants of our baking project, I explained that Ruth had gathered leftover grain in order to feed herself and her mother-in-law Naomi (Ruth 2:2-3). Because both of their husbands had died, the women had returned to Naomi’s homeland. There Ruth met a wealthy landowner named Boaz. She asked him, “Please let me glean . . . after the reapers among the sheaves” (v. 7). He willingly consented and instructed his workers to purposely let grain fall for her (v. 16).

Every good gift we receive comes from God.
            Like Boaz, who provided for Ruth from the bounty of his fields, God provides for us out of His abundance. His resources are infinite, and He lets blessings fall for our benefit. He willingly provides us with physical and spiritual nourishment. Every good gift we receive comes from Him.

Dear God, thank You for the blessings I enjoy! You minister to Your children out of Your limitless abundance. I worship You as my provider.

Our greatest needs cannot exceed God’s great resources.

My Utmost for His Highest, by Oswald Chambers
August 9, 2015
Prayer in the Father’s Hearing
Jesus lifted up His eyes and said, "Father, I thank You that You have heard Me." —John 11:41

When the Son of God prays, He is mindful and consciously aware of only His Father. God always hears the prayers of His Son, and if the Son of God has been formed in me (see Galatians 4:19) the Father will always hear my prayers. But I must see to it that the Son of God is exhibited in my human flesh. “…your body is the temple of the Holy Spirit…” (1 Corinthians 6:19), that is, your body is the Bethlehem of God’s Son. Is the Son of God being given His opportunity to work in me? Is the direct simplicity of His life being worked out in me exactly as it was worked out in His life while here on earth? When I come into contact with the everyday occurrences of life as an ordinary human being, is the prayer of God’s eternal Son to His Father being prayed in me? Jesus says, “In that day you will ask in My name…” (John 16:26). What day does He mean? He is referring to the day when the Holy Spirit has come to me and made me one with my Lord.

Is the Lord Jesus Christ being abundantly satisfied by your life, or are you exhibiting a walk of spiritual pride before Him? Never let your common sense become so prominent and forceful that it pushes the Son of God to one side. Common sense is a gift that God gave to our human nature— but common sense is not the gift of His Son. Supernatural sense is the gift of His Son, and we should never put our common sense on the throne. The Son always recognizes and identifies with the Father, but common sense has never yet done so and never will. Our ordinary abilities will never worship God unless they are transformed by the indwelling Son of God. We must make sure that our human flesh is kept in perfect submission to Him, allowing Him to work through it moment by moment. Are we living at such a level of human dependence upon Jesus Christ that His life is being exhibited moment by moment in us?

WISDOM FROM OSWALD CHAMBERS

The emphasis to-day is placed on the furtherance of an organization; the note is, “We must keep this thing going.” If we are in God’s order the thing will go; if we are not in His order, it won’t.  Conformed to His Image, 357 R

Saturday, August 8, 2015

John 10:1-21, Bible Reading and Daily Devotionals

Max Lucado Daily: We’re Made Whole

Sin sees the world with no God in it! Where we might think of sin as slip-ups or missteps, God views sin as a godless attitude that leads to godless actions.

Isaiah 53:6 says, “All of us have strayed away like sheep. We have left God’s paths to follow our own.”  Sin proclaims, “It’s your life, right?  Pump your body with drugs, your mind with greed, your nights with pleasure.”  The godless life is a a me-dominated, childish life, a life of doing what we feel like doing, whenever we feel like doing it.

God says to love.  I choose to hate. God instructs, forgive.  I opt to get even.  God calls for self-control.  I promote self-indulgence.  This is sin.

Jesus took the punishment for that sin, and made us whole. God has piled all our sins, everything we’ve done wrong on him.

Trust his work for you, then trust His work in you.

From Come Thirsty

John 10:1-21

The Good Shepherd and His Sheep

 “I tell you the truth, anyone who sneaks over the wall of a sheepfold, rather than going through the gate, must surely be a thief and a robber! 2 But the one who enters through the gate is the shepherd of the sheep. 3 The gatekeeper opens the gate for him, and the sheep recognize his voice and come to him. He calls his own sheep by name and leads them out. 4 After he has gathered his own flock, he walks ahead of them, and they follow him because they know his voice. 5 They won’t follow a stranger; they will run from him because they don’t know his voice.”

6 Those who heard Jesus use this illustration didn’t understand what he meant, 7 so he explained it to them: “I tell you the truth, I am the gate for the sheep. 8 All who came before me[a] were thieves and robbers. But the true sheep did not listen to them. 9 Yes, I am the gate. Those who come in through me will be saved.[b] They will come and go freely and will find good pastures. 10 The thief’s purpose is to steal and kill and destroy. My purpose is to give them a rich and satisfying life.

11 “I am the good shepherd. The good shepherd sacrifices his life for the sheep. 12 A hired hand will run when he sees a wolf coming. He will abandon the sheep because they don’t belong to him and he isn’t their shepherd. And so the wolf attacks them and scatters the flock. 13 The hired hand runs away because he’s working only for the money and doesn’t really care about the sheep.

14 “I am the good shepherd; I know my own sheep, and they know me, 15 just as my Father knows me and I know the Father. So I sacrifice my life for the sheep. 16 I have other sheep, too, that are not in this sheepfold. I must bring them also. They will listen to my voice, and there will be one flock with one shepherd.

17 “The Father loves me because I sacrifice my life so I may take it back again. 18 No one can take my life from me. I sacrifice it voluntarily. For I have the authority to lay it down when I want to and also to take it up again. For this is what my Father has commanded.”

19 When he said these things, the people[c] were again divided in their opinions about him. 20 Some said, “He’s demon possessed and out of his mind. Why listen to a man like that?” 21 Others said, “This doesn’t sound like a man possessed by a demon! Can a demon open the eyes of the blind?”

Footnotes:

10:8 Some manuscripts do not include before me.
10:9 Or will find safety.
10:19 Greek Jewish people; also in 10:24, 31.

Our Daily Bread reading and devotion
Saturday, August 08, 2015

Read: Psalm 46

For the choir director: A song of the descendants of Korah, to be sung by soprano voices.[a]

1 God is our refuge and strength,
    always ready to help in times of trouble.
2 So we will not fear when earthquakes come
    and the mountains crumble into the sea.
3 Let the oceans roar and foam.
    Let the mountains tremble as the waters surge! Interlude
4 A river brings joy to the city of our God,
    the sacred home of the Most High.
5 God dwells in that city; it cannot be destroyed.
    From the very break of day, God will protect it.
6 The nations are in chaos,
    and their kingdoms crumble!
God’s voice thunders,
    and the earth melts!
7 The Lord of Heaven’s Armies is here among us;
    the God of Israel[b] is our fortress. Interlude
8 Come, see the glorious works of the Lord:
    See how he brings destruction upon the world.
9 He causes wars to end throughout the earth.
    He breaks the bow and snaps the spear;
    he burns the shields with fire.
10 “Be still, and know that I am God!
    I will be honored by every nation.
    I will be honored throughout the world.”
11 The Lord of Heaven’s Armies is here among us;
    the God of Israel is our fortress. Interlude
Footnotes:

46:Title Hebrew according to alamoth.
46:7 Hebrew of Jacob; also in 46:11. See note on 44:4.

INSIGHT:
Today’s psalm contains the much-loved and often-quoted words of verse 10: “Be still, and know that I am God.” But it is interesting to note the context of these words. The psalmist opens by celebrating the help of God in times of trouble (vv. 1-3) and then shows how strong the city of God is because God is there (vv. 4-7). In verses 8-9 the psalmist describes the strength of the Lord in terms of His power over war and desolation, and in verse 10 he proclaims that God will be “exalted among the nations.” In the midst of upheaval, whether natural or man-made, God is our stability. J.R. Hudberg

Unpredictable

By Bill Crowder

Be still, and know that I am God; I will be exalted among the nations, I will be exalted in the earth! —Psalm 46:10

In the 2003 US Women’s Open, the relatively unknown Hilary Lunke secured the greatest prize in women’s golf—and a place in history. Not only did she win the US Open in an 18-hole playoff, but it was also her only professional victory. Her surprising and inspiring win underscores the fact that one of the most exciting things about sports is its unpredictability.

            The unpredictability of life is not always so thrilling, however. We devise and strategize. We make plans, projections, and proposals about what we would like to see happen in life, but often they are little more than our best guess. We have no idea what a year, a month, a week, or even a day might bring. So we pray and plan, and then we trust the God who knows fully and completely what we can never predict. That is why I love the promise of Psalm 46:10: “Be still, and know that I am God; I will be exalted among the nations, I will be exalted in the earth!”

            Life is unpredictable. There are countless things I can never know with certainty. What I can know, however, is that there is a God who knows all and loves me deeply. And by knowing Him, I can “be still”—I can be at peace.

What plans do I need to surrender to God today?


For further study, read It’s Not Fair: Trusting God When Life Doesn’t Make Sense at discoveryseries.org/q0719

God’s care is the certainty we take into life’s uncertainties

My Utmost for His Highest, by Oswald Chambers

Prayer in the Father’s Honor

August 8, 2015
Prayer in the Father’s Honor
…that Holy One who is to be born will be called the Son of God. —Luke 1:35

If the Son of God has been born into my human flesh, then am I allowing His holy innocence, simplicity, and oneness with the Father the opportunity to exhibit itself in me? What was true of the Virgin Mary in the history of the Son of God’s birth on earth is true of every saint. God’s Son is born into me through the direct act of God; then I as His child must exercise the right of a child— the right of always being face to face with my Father through prayer. Do I find myself continually saying in amazement to the commonsense part of my life, “Why did you want me to turn here or to go over there? ‘Did you not know that I must be about My Father’s business?’ ” (Luke 2:49). Whatever our circumstances may be, that holy, innocent, and eternal Child must be in contact with His Father.

Am I simple enough to identify myself with my Lord in this way? Is He having His wonderful way with me? Is God’s will being fulfilled in that His Son has been formed in me (see Galatians 4:19), or have I carefully pushed Him to one side? Oh, the noisy outcry of today! Why does everyone seem to be crying out so loudly? People today are crying out for the Son of God to be put to death. There is no room here for God’s Son right now— no room for quiet, holy fellowship and oneness with the Father.

Is the Son of God praying in me, bringing honor to the Father, or am I dictating my demands to Him? Is He ministering in me as He did in the time of His manhood here on earth? Is God’s Son in me going through His passion, suffering so that His own purposes might be fulfilled? The more a person knows of the inner life of God’s most mature saints, the more he sees what God’s purpose really is: to “…fill up in my flesh what is lacking in the afflictions of Christ…” (Colossians 1:24). And when we think of what it takes to “fill up,” there is always something yet to be done.

WISDOM FROM OSWALD CHAMBERS

We are not to preach the doing of good things; good deeds are not to be preached, they are to be performed.
So Send I You