Confirming One’s Calling and Election

2 Peter 1:5-7 5 For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6 and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7 and to godliness, mutual affection; and to mutual affection, love. 8 For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.

Thursday, May 26, 2016

1 Chronicles 14 , Bible Reading and Daily Devotionals

Max Lucado Daily: UNDERSTANDING GOD’S STORY

Do you remember a time when, as a child, you got lost? You felt the paralyzing fear of looking around and failing to see the north star of your parents’ strong presence. You were lost!

These moments of lostness can leave a pit in your stomach and bring fear to your soul. What is even worse is coming to a point in life when we realize that we’ve lost our way as a human being. We’re not sure why we are on this planet. We have no sense of our purpose. It is in these moments we look to God, the Master Storyteller, and discover that the best way to understand our story is to listen to his. As we understand God’s story and where we fit within it, the haze begins to clear and our story begins to make sense. There’s more to your story, my friend!

From More to Your Story

1 Chronicles 14

David’s House and Family

Now Hiram king of Tyre sent messengers to David, along with cedar logs, stonemasons and carpenters to build a palace for him. 2 And David knew that the Lord had established him as king over Israel and that his kingdom had been highly exalted for the sake of his people Israel.

3 In Jerusalem David took more wives and became the father of more sons and daughters. 4 These are the names of the children born to him there: Shammua, Shobab, Nathan, Solomon, 5 Ibhar, Elishua, Elpelet, 6 Nogah, Nepheg, Japhia, 7 Elishama, Beeliada[d] and Eliphelet.

David Defeats the Philistines
8 When the Philistines heard that David had been anointed king over all Israel, they went up in full force to search for him, but David heard about it and went out to meet them. 9 Now the Philistines had come and raided the Valley of Rephaim; 10 so David inquired of God: “Shall I go and attack the Philistines? Will you deliver them into my hands?”

The Lord answered him, “Go, I will deliver them into your hands.”

11 So David and his men went up to Baal Perazim, and there he defeated them. He said, “As waters break out, God has broken out against my enemies by my hand.” So that place was called Baal Perazim.[e] 12 The Philistines had abandoned their gods there, and David gave orders to burn them in the fire.

13 Once more the Philistines raided the valley; 14 so David inquired of God again, and God answered him, “Do not go directly after them, but circle around them and attack them in front of the poplar trees. 15 As soon as you hear the sound of marching in the tops of the poplar trees, move out to battle, because that will mean God has gone out in front of you to strike the Philistine army.” 16 So David did as God commanded him, and they struck down the Philistine army, all the way from Gibeon to Gezer.

17 So David’s fame spread throughout every land, and the Lord made all the nations fear him.

Footnotes:
1 Chronicles 14:7 A variant of Eliada
1 Chronicles 14:11 Baal Perazim means the lord who breaks out.

Our Daily Bread reading and devotion
Thursday, May 26, 2016

Read: Isaiah 53:1-6

Who has believed our message?
    To whom has the Lord revealed his powerful arm?
2 My servant grew up in the Lord’s presence like a tender green shoot,
    like a root in dry ground.
There was nothing beautiful or majestic about his appearance,
    nothing to attract us to him.
3 He was despised and rejected—
    a man of sorrows, acquainted with deepest grief.
We turned our backs on him and looked the other way.
    He was despised, and we did not care.
4 Yet it was our weaknesses he carried;
    it was our sorrows[a] that weighed him down.
And we thought his troubles were a punishment from God,
    a punishment for his own sins!
5 But he was pierced for our rebellion,
    crushed for our sins.
He was beaten so we could be whole.
    He was whipped so we could be healed.
6 All of us, like sheep, have strayed away.
    We have left God’s paths to follow our own.
Yet the Lord laid on him
    the sins of us all.
Footnotes:
53:4 Or Yet it was our sicknesses he carried; / it was our diseases.

INSIGHT:
Isaiah 53 is part of a “servant song” that includes Isaiah 52:13–53:12 and focuses primarily on the Servant’s suffering, which would be fulfilled in the crucifixion of Jesus. The Old Testament provides several foreshadowings of that suffering, and each brings its own perspective. In the Passover (Ex. 12), we see the cross from the Father’s perspective as Christ becomes our Passover Lamb. In Psalm 22, we see the cross from the perspective of Jesus Himself as David describes Christ’s suffering experience. Isaiah 53, however, describes the cross from the perspective of humanity. It tells us what they saw, what they failed to see, and what they desperately needed to see—the depth and passion of God’s rescuing love.

Like Sheep
By Lawrence Darmani

We all, like sheep, have gone astray, each of us has turned to our own way. Isaiah 53:6

One of my daily chores when I lived with my grandfather in northern Ghana was taking care of sheep. Each morning I took them out to pasture and returned by evening. That was when I first noticed how stubborn sheep can be. Whenever they saw a farm, for instance, their instinct drove them right into it, getting me in trouble with the farmers on a number of occasions.

Sometimes when I was tired from the heat and resting under a tree, I observed the sheep dispersing into the bushes and heading for the hills, causing me to chase after them and scratching my skinny legs in the shrubs. I had a hard time directing the animals away from danger and trouble, especially when robbers sometimes raided the field and stole stray sheep.

As our shepherd, He calls us back to safe pasture.
So I quite understand when Isaiah says, "We all, like sheep, have gone astray, each of us has turned to our own way" (53:6). We stray in many ways: desiring and doing what displeases our Lord, hurting other people by our conduct, and being distracted from spending time with God and His Word because we are too busy or lack interest. We behave like sheep in the field.

Fortunately for us, we have the Good Shepherd who laid down His life for us (John 10:11) and who carries our sorrows and our sins (Isa. 53:4-6). And as our shepherd, He calls us back to safe pasture that we might follow Him more closely.

Shepherd of my soul, I do wander at times. I’m grateful that You’re always seeking me to bring me back to Your side.

If you want God to lead you, be willing to follow.

My Utmost for His Highest, by Oswald Chambers
Thursday, May 26, 2016
Thinking of Prayer as Jesus Taught
Pray without ceasing… —1 Thessalonians 5:17

Our thinking about prayer, whether right or wrong, is based on our own mental conception of it. The correct concept is to think of prayer as the breath in our lungs and the blood from our hearts. Our blood flows and our breathing continues “without ceasing”; we are not even conscious of it, but it never stops. And we are not always conscious of Jesus keeping us in perfect oneness with God, but if we are obeying Him, He always is. Prayer is not an exercise, it is the life of the saint. Beware of anything that stops the offering up of prayer. “Pray without ceasing…”— maintain the childlike habit of offering up prayer in your heart to God all the time.

Jesus never mentioned unanswered prayer. He had the unlimited certainty of knowing that prayer is always answered. Do we have through the Spirit of God that inexpressible certainty that Jesus had about prayer, or do we think of the times when it seemed that God did not answer our prayer? Jesus said, “…everyone who asks receives…” (Matthew 7:8). Yet we say, “But…, but….” God answers prayer in the best way— not just sometimes, but every time. However, the evidence of the answer in the area we want it may not always immediately follow. Do we expect God to answer prayer?

The danger we have is that we want to water down what Jesus said to make it mean something that aligns with our common sense. But if it were only common sense, what He said would not even be worthwhile. The things Jesus taught about prayer are supernatural truths He reveals to us.

WISDOM FROM OSWALD CHAMBERS

We are only what we are in the dark; all the rest is reputation. What God looks at is what we are in the dark—the imaginations of our minds; the thoughts of our heart; the habits of our bodies; these are the things that mark us in God’s sight.  The Love of God—The Ministry of the Unnoticed, 669 L


A Word with You, by Ron Hutchcraft
Thursday, May 26, 2016

Why You're Spiritually Dry - #7664

It was a fogged in morning at the country house we were using for our vacation. The valley below us and the mountains beyond us were nowhere to be seen. In fact, you couldn't see much beyond the front porch. But by about 10:00 A. M., the sun started doing its thing. I was sitting there literally watching the mist being sucked upward and up and away by the heat of the sun.

I called my wife's attention to the vanishing moisture, and she made an interesting observation. Recalling my own experience with vanishing moisture, she said, "That's what happened to you when you got dehydrated." Now, watching the moisture being sucked away and thinking about when I got dehydrated - it made me want to have a bottle of water with me at all times! I've got one right next to me right now.

I'm Ron Hutchcraft and I want to have A Word With You today about "Why You're Spiritually Dry."

When our Native American Outreach Team spent a month on reservations in the Southwest, you can be sure that bottles of water were standard issue for every team member every day. That desert heat can dehydrate you fast. And take it from me, when you get the moisture sucked out of you, which I've had done, you really fall apart. Dehydration is serious business physically and spiritually.

Spiritual dehydration is the shutdown that occurs in your walk with God when you let your source of spiritual strength start to dry up. And it can happen pretty quickly when you live in the kind of spiritual desert most of us live in - like where you work, where you live, or where you go to school. We absorb what our culture pumps into our mind and it drains the spiritual life out of you. The way to battle dehydration of any kind, of course, is frequent replenishing of the source of your strength.

Which is why David said what he said in our word for today from the Word of God in Psalm 42:1-2. Remember, this is the man God called "the man after His own heart." "As the deer pants for streams of water, so my soul pants for You, O God. My soul thirsts for God, for the living God. When can I go and meet with God?" That ought to be the driving passion of every one of us who belongs to Jesus Christ, "When's the next time I can meet with my God?" Without those regular meetings, we'll dry up spiritually. We'll dry up fast because we live in an environment that is so spiritually dry.

And in the rush and the stress of your overheated life, it could very well be that your personal time with your Lord has gotten abbreviated, postponed, or cancelled. Each day you're getting hit with so much that isn't God's perspective, isn't God's way - and you know you're going to get the stuff that depletes you spiritually.

You've got to commit yourself to drink at God's spring each new day, early in that day, or you'll find yourself beat up, compromised, discouraged, detoured, and overwhelmed. Not because the sun is so hot, but because you didn't replenish yourself with the living water that God alone can give you.

In times like these, you've got to make your time with Jesus in His Word the non-negotiable of your personal schedule; the sun around which all the planets of your life have to revolve. Not if I get time, or whenever I can get around to it, or when I feel like it. But it becomes now the "must" of my day, the beginning of my day; hearing the voice of God before you hear any other voice.

However early you have to get up, whatever you have to change, make sure your Jesus time happens. It's your water bottle in the desert, and you just simply cannot afford to ever leave home without it.

Wednesday, May 25, 2016

1 Chronicles 13, Bible Reading and Daily Devotionals

Max Lucado Daily: WE SHALL BE LIKE HIM

As you discover your place in God’s plan, you make this wonderful discovery: you will graduate from this life into heaven. Jesus’ plan is to “gather together in one all things in Christ” (Ephesians 1:10).

All things includes your body. God will reunite your body with your soul and create something unlike anything you have ever seen– an eternal body. You will finally be healthy. You never have been. Even on the days you felt fine, you weren’t. You were a sitting duck for disease, infections, airborne bacteria, and microbes. And what about your worst days? Don’t you hate disease. So does Christ.

When Christ appears, scripture tells us, “we shall be like him.” You’ll have a spiritual body—with all members cooperating toward one end. So we’re not giving up. As God’s story becomes our story, the best is yet to be.

From More to Your Story

1 Chronicles 13

Bringing Back the Ark

David conferred with each of his officers, the commanders of thousands and commanders of hundreds. 2 He then said to the whole assembly of Israel, “If it seems good to you and if it is the will of the Lord our God, let us send word far and wide to the rest of our people throughout the territories of Israel, and also to the priests and Levites who are with them in their towns and pasturelands, to come and join us. 3 Let us bring the ark of our God back to us, for we did not inquire of[a] it[b] during the reign of Saul.” 4 The whole assembly agreed to do this, because it seemed right to all the people.

5 So David assembled all Israel, from the Shihor River in Egypt to Lebo Hamath, to bring the ark of God from Kiriath Jearim. 6 David and all Israel went to Baalah of Judah (Kiriath Jearim) to bring up from there the ark of God the Lord, who is enthroned between the cherubim—the ark that is called by the Name.

7 They moved the ark of God from Abinadab’s house on a new cart, with Uzzah and Ahio guiding it. 8 David and all the Israelites were celebrating with all their might before God, with songs and with harps, lyres, timbrels, cymbals and trumpets.

9 When they came to the threshing floor of Kidon, Uzzah reached out his hand to steady the ark, because the oxen stumbled. 10 The Lord’s anger burned against Uzzah, and he struck him down because he had put his hand on the ark. So he died there before God.

11 Then David was angry because the Lord’s wrath had broken out against Uzzah, and to this day that place is called Perez Uzzah.[c]

12 David was afraid of God that day and asked, “How can I ever bring the ark of God to me?” 13 He did not take the ark to be with him in the City of David. Instead, he took it to the house of Obed-Edom the Gittite. 14 The ark of God remained with the family of Obed-Edom in his house for three months, and the Lord blessed his household and everything he had.

Footnotes:

1 Chronicles 13:3 Or we neglected
1 Chronicles 13:3 Or him
1 Chronicles 13:11 Perez Uzzah means outbreak against Uzzah.

Our Daily Bread reading and devotion
Wednesday, May 25, 2016

Read: John 11:14-27

 So he told them plainly, “Lazarus is dead. 15 And for your sakes, I’m glad I wasn’t there, for now you will really believe. Come, let’s go see him.”

16 Thomas, nicknamed the Twin,[a] said to his fellow disciples, “Let’s go, too—and die with Jesus.”

17 When Jesus arrived at Bethany, he was told that Lazarus had already been in his grave for four days. 18 Bethany was only a few miles[b] down the road from Jerusalem, 19 and many of the people had come to console Martha and Mary in their loss. 20 When Martha got word that Jesus was coming, she went to meet him. But Mary stayed in the house. 21 Martha said to Jesus, “Lord, if only you had been here, my brother would not have died. 22 But even now I know that God will give you whatever you ask.”

23 Jesus told her, “Your brother will rise again.”

24 “Yes,” Martha said, “he will rise when everyone else rises, at the last day.”

25 Jesus told her, “I am the resurrection and the life.[c] Anyone who believes in me will live, even after dying. 26 Everyone who lives in me and believes in me will never ever die. Do you believe this, Martha?”

27 “Yes, Lord,” she told him. “I have always believed you are the Messiah, the Son of God, the one who has come into the world from God.”

Footnotes:

11:16 Greek Thomas, who was called Didymus.
11:18 Greek was about 15 stadia [about 2.8 kilometers].
11:25 Some manuscripts do not include and the life.

INSIGHT:
John 11:1–27 is the third time the Gospels record Jesus raising someone from the dead. In Mark 5:22–43 Jesus goes to the house of a Jewish leader named Jairus and raises his 12-year-old daughter. In Luke 7:11–17 Jesus interrupted a funeral procession in the town of Nain and brought a widow’s dead son back to life. John 11 is unique since it is the only time a name is given for the resurrected person. In this case Lazarus, an abbreviation of Eleazar, was brought back from the dead. His name means “one whom God helps.”

When the Woods Wake Up
By Julie Ackerman Link

I am the resurrection and the life. The one who believes in me will live, even though they die. John 11:25

Through cold, snowy winters, the hope of spring sustains those of us who live in Michigan. May is the month when that hope is rewarded. The transformation is remarkable. Limbs that look lifeless on May 1 turn into branches that wave green leafy greetings by month’s end. Although the change each day is imperceptible, by the end of the month the woods in my yard have changed from gray to green.

God has built into creation a cycle of rest and renewal. What looks like death to us is rest to God. And just as rest is preparation for renewal, death is preparation for resurrection.

I love watching the woods awaken every spring, for it reminds me that death is a temporary condition and that its purpose is to prepare for new life, a new beginning, for something even better. “Unless a kernel of wheat falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds” (John 12:24).

While pollen is a springtime nuisance when it coats my furniture and makes people sneeze, it reminds me that God is in the business of keeping things alive. And after the pain of death, He promises a glorious resurrection for those who believe in His Son.

Read these encouraging verses that remind us of the hope of resurrection: 1 Corinthians 15:35-58.


Share what you've learned from these verses in the comments or on our Facebook page.

Every new leaf of springtime is a reminder of our promised resurrection.

My Utmost for His Highest, by Oswald Chambers
Wednesday, May 25, 2016
The Good or The Best?

If you take the left, then I will go to the right; or, if you go to the right, then I will go to the left. —Genesis 13:9
As soon as you begin to live the life of faith in God, fascinating and physically gratifying possibilities will open up before you. These things are yours by right, but if you are living the life of faith you will exercise your right to waive your rights, and let God make your choice for you. God sometimes allows you to get into a place of testing where your own welfare would be the appropriate thing to consider, if you were not living the life of faith. But if you are, you will joyfully waive your right and allow God to make your choice for you. This is the discipline God uses to transform the natural into the spiritual through obedience to His voice.

Whenever our right becomes the guiding factor of our lives, it dulls our spiritual insight. The greatest enemy of the life of faith in God is not sin, but good choices which are not quite good enough. The good is always the enemy of the best. In this passage, it would seem that the wisest thing in the world for Abram to do would be to choose. It was his right, and the people around him would consider him to be a fool for not choosing.

Many of us do not continue to grow spiritually because we prefer to choose on the basis of our rights, instead of relying on God to make the choice for us. We have to learn to walk according to the standard which has its eyes focused on God. And God says to us, as He did to Abram, “…walk before Me…” (Genesis 17:1).

WISDOM FROM OSWALD CHAMBERS

The attitude of a Christian towards the providential order in which he is placed is to recognize that God is behind it for purposes of His own.  Biblical Ethics, 99 R

A Word with You, by Ron Hutchcraft
Wednesday, May 25, 2016

On Assignment from Heaven - #7663

It was enough to make a girl stop talking for years to come-when it comes to talking about her relationship with Jesus, that is. One day in high school, God laid it on my wife's heart, (of course she wasn't my wife yet), to share Christ with one of her fellow band members. Ricky was a drummer. In my experience, drummers are usually cut from a little different piece of cloth than everybody else, and Ricky was no exception. He was a wild and crazy guy with a mouth to match. But one day my wife got up the courage to rise above her shyness and tell him about her Savior. Ricky didn't exactly fall to his knees in the band room and repent. In fact, he said, "Well, if you're going to heaven, I want to go to the other place!" Ouch!

Years later, my wife and I were visiting a church where the pastor introduced us during the service. Afterwards, the man who had been sitting behind us said to my honey, "I've been hoping for years I'd get to see you and tell you what happened." It was Ricky and his wife. He said, "I know I blew you off that day you tried to tell me about Jesus, but you were the first person who ever did that. Later a couple of others did the same thing. I just wanted you to know I finally gave my heart to Christ." Needless to say, it was one of those spiritual what they used to call "Kodak moments." Ricky went on to tell about working on a Christian radio station and how he had even pastored a church. Ricky-the one who nuked a girl who tried to tell him about Jesus-ended up actually working on our team, helping us tell the world about Jesus.

I'm Ron Hutchcraft and I want to have A Word With You today about "On Assignment From Heaven."

Ricky's story is the story of so many who have changed their eternal address from hell to heaven. They didn't find Christ through one exposure to Him, but through a string of faithful witnesses who sowed the seed of the Gospel in their heart. One day, the harvest came because of those who sowed the Gospel, those who watered the Gospel, and then someone who recognized that it was time to harvest the Gospel.

God has placed you as His designated ambassador in the lives of the people in your personal world. Here's how the great rescue plan of God works, as revealed in 1 Corinthians 3, beginning with verse 5, our word for today from the Word of God. "What, after all, is Apollos? And what is Paul? Only servants, through whom you came to believe-as the Lord has assigned to each his task. I planted the seed, Apollos watered it, but God made it grow...The man who plants and the man who waters have one purpose, and each will be rewarded according to his labor. For we are God's fellow workers..."

Do you realize how important you are in the life-saving plan of God? He's invited you to work side by side with Him in His harvesting of lives for heaven! In one life, you may be the one who sows the first thoughts a person has about Jesus-as my wife did in Ricky's life. For another person, you might be the one who unknowingly builds on seed someone else sowed to bring them a step closer to Jesus. For someone else, you'll be the one God puts there when the other seed sown in their life is ready to be harvested and they're ready for Jesus.

As you ask the Holy Spirit to show you what part He wants you to play and where that person is in the process of coming to Him, He'll give you the opening, the courage, the approach, and the words if you ask Him to. You can never judge the final result of your witness by the immediate response. It is God who provides the seed, it's God who miraculously grows that seed into a heart that's ready for Jesus. But He's counting on you to sow His seed, water His seed, or harvest His seed.

There's only one way you can fail in sharing Christ and that's if you don't do it! Your mission is to leave each lost person God leads you to closer to Jesus than they were before; knowing more about Jesus and what He did for them than they knew before.

God has an amazing plan for the spiritual rescue of every lost person you know and He's asking you to join Him in it. Don't miss the most important thing you will ever do in your life!

Tuesday, May 24, 2016

1 Corinthians 9, Bible Reading and Daily Devotionals

Max Lucado Daily: WHAT WE KNOW

There are so many things we don’t know. We don’t know if the economy will dip or if our team will win. We don’t know what our spouse is thinking or how our kids will turn out. And scripture reminds us we don’t even know “what we ought to pray for” (Romans 8:26). But according to Paul’s words in Romans 8:38, we can be absolutely certain about four things. We know…

God works. He is ceaseless and tireless.
God works for our ultimate good.
God works for the good of those who love him.
God works in all things. Not a few things… in all things!

Puppet in the hands of fortune or fate? Not you. You are in the hands of a living, loving God. Your life is a crafted narrative written by a good God who’s working for your supreme good!

From More to Your Story

1 Corinthians 9

Paul Gives Up His Rights

Am I not as free as anyone else? Am I not an apostle? Haven’t I seen Jesus our Lord with my own eyes? Isn’t it because of my work that you belong to the Lord? 2 Even if others think I am not an apostle, I certainly am to you. You yourselves are proof that I am the Lord’s apostle.

3 This is my answer to those who question my authority.[a] 4 Don’t we have the right to live in your homes and share your meals? 5 Don’t we have the right to bring a believing wife[b] with us as the other apostles and the Lord’s brothers do, and as Peter[c] does? 6 Or is it only Barnabas and I who have to work to support ourselves?

7 What soldier has to pay his own expenses? What farmer plants a vineyard and doesn’t have the right to eat some of its fruit? What shepherd cares for a flock of sheep and isn’t allowed to drink some of the milk? 8 Am I expressing merely a human opinion, or does the law say the same thing? 9 For the law of Moses says, “You must not muzzle an ox to keep it from eating as it treads out the grain.”[d] Was God thinking only about oxen when he said this? 10 Wasn’t he actually speaking to us? Yes, it was written for us, so that the one who plows and the one who threshes the grain might both expect a share of the harvest.

11 Since we have planted spiritual seed among you, aren’t we entitled to a harvest of physical food and drink? 12 If you support others who preach to you, shouldn’t we have an even greater right to be supported? But we have never used this right. We would rather put up with anything than be an obstacle to the Good News about Christ.

13 Don’t you realize that those who work in the temple get their meals from the offerings brought to the temple? And those who serve at the altar get a share of the sacrificial offerings. 14 In the same way, the Lord ordered that those who preach the Good News should be supported by those who benefit from it. 15 Yet I have never used any of these rights. And I am not writing this to suggest that I want to start now. In fact, I would rather die than lose my right to boast about preaching without charge. 16 Yet preaching the Good News is not something I can boast about. I am compelled by God to do it. How terrible for me if I didn’t preach the Good News!

17 If I were doing this on my own initiative, I would deserve payment. But I have no choice, for God has given me this sacred trust. 18 What then is my pay? It is the opportunity to preach the Good News without charging anyone. That’s why I never demand my rights when I preach the Good News.

19 Even though I am a free man with no master, I have become a slave to all people to bring many to Christ. 20 When I was with the Jews, I lived like a Jew to bring the Jews to Christ. When I was with those who follow the Jewish law, I too lived under that law. Even though I am not subject to the law, I did this so I could bring to Christ those who are under the law. 21 When I am with the Gentiles who do not follow the Jewish law,[e] I too live apart from that law so I can bring them to Christ. But I do not ignore the law of God; I obey the law of Christ.

22 When I am with those who are weak, I share their weakness, for I want to bring the weak to Christ. Yes, I try to find common ground with everyone, doing everything I can to save some. 23 I do everything to spread the Good News and share in its blessings.

24 Don’t you realize that in a race everyone runs, but only one person gets the prize? So run to win! 25 All athletes are disciplined in their training. They do it to win a prize that will fade away, but we do it for an eternal prize. 26 So I run with purpose in every step. I am not just shadowboxing. 27 I discipline my body like an athlete, training it to do what it should. Otherwise, I fear that after preaching to others I myself might be disqualified.

Footnotes:

9:3 Greek those who examine me.
9:5a Greek a sister a wife.
9:5b Greek Cephas.
9:9 Deut 25:4.
9:21 Greek those without the law.

Our Daily Bread reading and devotion
Tuesday, May 24, 2016

Read: Mark 4:35–5:1

Jesus Calms the Storm
35 As evening came, Jesus said to his disciples, “Let’s cross to the other side of the lake.” 36 So they took Jesus in the boat and started out, leaving the crowds behind (although other boats followed). 37 But soon a fierce storm came up. High waves were breaking into the boat, and it began to fill with water.

38 Jesus was sleeping at the back of the boat with his head on a cushion. The disciples woke him up, shouting, “Teacher, don’t you care that we’re going to drown?”

39 When Jesus woke up, he rebuked the wind and said to the waves, “Silence! Be still!” Suddenly the wind stopped, and there was a great calm. 40 Then he asked them, “Why are you afraid? Do you still have no faith?”

41 The disciples were absolutely terrified. “Who is this man?” they asked each other. “Even the wind and waves obey him!”

Jesus Heals a Demon-Possessed Man
5 So they arrived at the other side of the lake, in the region of the Gerasenes.[a]

Footnotes:

5:1 Other manuscripts read Gadarenes; still others read Gergesenes. See Matt 8:28; Luke 8:26.

INSIGHT:
Jesus’ calming of the storm is a remarkable witness to the power of our Creator over nature, for He spoke directly to the storm threatening the ship He and His disciples were in. He rebuked the wind and waves and said, “Quiet! Be still!” (4:39). The Greek word used here for "still" denotes the muzzling of a hostile animal. When we are overcome with worries and concerns, we can trust that our powerful Creator will still our fears.

No Worries
By C. P. Hia

Let us go over to the other side. Mark 4:35

A comfortable plane ride was about to get bumpy. The voice of the captain interrupted in-flight beverage service and asked passengers to make sure their seatbelts were fastened. Soon the plane began to roll and pitch like a ship on a wind-whipped ocean. While the rest of the passengers were doing their best to deal with the turbulence, a little girl sat through it all reading her book. After the plane landed, she was asked why she had been able to be so calm. She responded, “My daddy is the pilot and he’s taking me home.”

Though Jesus’ disciples were seasoned fishermen, they were terrified the day a storm threatened to swamp their boat. They were following Jesus’ instructions. Why was this happening? (Mark 4:35-38). He was with them but He was asleep at the stern of the craft. They learned that day that it is not true that when we do as our Lord says there will be no storms in our lives. Yet because He was with them, they also learned that storms don’t stop us from getting to where our Lord wants us to go (5:1).

Storms don’t stop us from getting to where our Lord wants us to go.
Whether the storm we encounter today is the result of a tragic accident, a loss of employment, or some other trial, we can be confident that all is not lost. Our Pilot can handle the storm. He will get us home.

What storms are you encountering today? Perhaps you have lost a loved one or are facing a serious illness. Perhaps you are having difficulty finding a job. Ask the Lord to strengthen your faith and take you safely through the storm to the other side.

We don't need to fear the storm with Jesus as our anchor.

My Utmost for His Highest, by Oswald Chambers
Tuesday, May 24, 2016

The Delight of Despair

When I saw Him, I fell at His feet as dead. —Revelation 1:17

 It may be that, like the apostle John, you know Jesus Christ intimately. Yet when He suddenly appears to you with totally unfamiliar characteristics, the only thing you can do is fall “at His feet as dead.” There are times when God cannot reveal Himself in any other way than in His majesty, and it is the awesomeness of the vision which brings you to the delight of despair. You experience this joy in hopelessness, realizing that if you are ever to be raised up it must be by the hand of God.

“He laid His right hand on me…” (Revelation 1:17). In the midst of the awesomeness, a touch comes, and you know it is the right hand of Jesus Christ. You know it is not the hand of restraint, correction, nor chastisement, but the right hand of the Everlasting Father. Whenever His hand is laid upon you, it gives inexpressible peace and comfort, and the sense that “underneath are the everlasting arms” (Deuteronomy 33:27), full of support, provision, comfort, and strength. And once His touch comes, nothing at all can throw you into fear again. In the midst of all His ascended glory, the Lord Jesus comes to speak to an insignificant disciple, saying, “Do not be afraid” (Revelation 1:17). His tenderness is inexpressibly sweet. Do I know Him like that?

Take a look at some of the things that cause despair. There is despair which has no delight, no limits whatsoever, and no hope of anything brighter. But the delight of despair comes when “I know that in me (that is, in my flesh) nothing good dwells…” (Romans 7:18). I delight in knowing that there is something in me which must fall prostrate before God when He reveals Himself to me, and also in knowing that if I am ever to be raised up it must be by the hand of God. God can do nothing for me until I recognize the limits of what is humanly possible, allowing Him to do the impossible.

WISDOM FROM OSWALD CHAMBERS

If a man cannot prove his religion in the valley, it is not worth anything.  Shade of His Hand, 1200 L

A Word with You, by Ron Hutchcraft
Tuesday, May 24, 2016

The Expensive Embrace - #7662

I don't think I've ever "teared up" during a President's State of the Union Address to Congress - until that unforgettable moment during President George W. Bush's State of the Union early in 2005. For me, it had absolutely nothing to do with politics. It was just an intensely human moment that almost transcended politics.

At one point in his speech, he paid tribute to the Iraqi people for their courage in going to the polls in the face of incredible danger. Then, the President introduced a guest that was sitting in the gallery next to the First Lady - a woman who has been an Iraqi freedom activist for eleven years at that time - since Saddam Hussein had her father executed. She stood with her index finger in the air, still tinted with that identifying purple dye of someone who had voted. She was very moved by the standing ovation from everyone in that chamber.

And then a few moments later, the President paid tribute to the soldiers who had died in Iraq and then to their grieving families. At that point, he introduced a couple seated behind the woman from Iraq - their Marine son had died in the Fallujah campaign. They stood as representatives of all those families who had lost a son or daughter in Iraq. And then that mother leaned over to the front row and embraced the martyr's daughter from Iraq. They remained there just crying together, buried in each other's arms as the elected national leadership of the United States stood to their feet in a long and thunderous ovation. That's when I lost it.

I'm Ron Hutchcraft and I want to have A Word With You today about "The Expensive Embrace."

What a picture! The one whose son died embracing one he died for. I think one reason I found that so moving is because I can see myself in that picture - embraced by the God whose Son died, and I'm the one that He died for, and so are you. The question is have you ever acknowledged the sacrifice that was made for you? Have you ever stepped into your Heavenly Father's waiting arms? He's got so much love He's been waiting to give you. He's got the love you may have spent a whole life looking for.

God's welcoming embrace cost Him the most precious thing He had - His one and only Son. Listen to these beautiful words from 1 John 4, beginning with verse 9, our word for today from the Word of God. "This is how God showed His love among us: He sent His one and only Son into the world that we might live through Him." Why don't you put your name in that verse? "He sent His one and only Son that (there's your name) might live through Him. He loved (there's your name) and sent His Son as an atoning sacrifice for our sins." Like that mother at the State of the Union Address, God's the One whose Son died. But God's Son chose to die, because it was the only way your sins could be paid for other than you paying for them forever in hell.

The cross was for you. To ignore that sacrifice will cost you heaven. To depend on the good things you try to do for God instead of the amazing thing God did for you means you will pay the death penalty for your sin that Jesus already died to pay.

And now the One whose Son died waits to embrace the one He died for. In fact, He's been waiting for you a long time. Let today be the day you finally experience His awesome love for yourself. Tell Him you know you've broken His laws and you've run your life your way, and that you want to change. Tell Him you're pinning all your hopes for eternity on the Savior who died for you. What an unforgettable day this could be for you.

I would love to help walk you through beginning that relationship at our website. That's what it's there for. Would you just check it out as soon as you can today? It's ANewStory.com. I want you to know when you go to bed tonight beyond any shadow of a doubt that you belong to Jesus Christ.

God gave His very best for you. Don't walk away from His waiting arms. Not after the price that He paid to love you.

Monday, May 23, 2016

1 Corinthians 8, Bible Reading and Daily Devotionals

Max Lucado Daily: NO HURRY OR SCURRY

You don’t have to hurry or scurry! The Spirit-led life does not panic– it trusts. In Ephesians 1:19-20, the Apostle Paul reminds us that “God’s power is very great for us who believe. That power is the same as the great strength God used to raise Christ from the dead and put him at his right side in the heavenly world.”

The same hand that pushed the rock from the tomb can shove away your doubt. The same power that stirred the still heart of Christ can stir your flagging faith. The same strength that put Satan on his heels can, and will, defeat Satan in your life. Just keep the power supply open. Who knows, you may soon hear people asking, “What’s gotten into you?” You see, as God’s story becomes our story, his power becomes our power.

From More to Your Story

1 Corinthians 8
Food Sacrificed to Idols

Now regarding your question about food that has been offered to idols. Yes, we know that “we all have knowledge” about this issue. But while knowledge makes us feel important, it is love that strengthens the church. 2 Anyone who claims to know all the answers doesn’t really know very much. 3 But the person who loves God is the one whom God recognizes.[a]

4 So, what about eating meat that has been offered to idols? Well, we all know that an idol is not really a god and that there is only one God. 5 There may be so-called gods both in heaven and on earth, and some people actually worship many gods and many lords. 6 But for us,

There is one God, the Father,
    by whom all things were created,
    and for whom we live.
And there is one Lord, Jesus Christ,
    through whom all things were created,
    and through whom we live.
7 However, not all believers know this. Some are accustomed to thinking of idols as being real, so when they eat food that has been offered to idols, they think of it as the worship of real gods, and their weak consciences are violated. 8 It’s true that we can’t win God’s approval by what we eat. We don’t lose anything if we don’t eat it, and we don’t gain anything if we do.

9 But you must be careful so that your freedom does not cause others with a weaker conscience to stumble. 10 For if others see you—with your “superior knowledge”—eating in the temple of an idol, won’t they be encouraged to violate their conscience by eating food that has been offered to an idol? 11 So because of your superior knowledge, a weak believer[b] for whom Christ died will be destroyed. 12 And when you sin against other believers[c] by encouraging them to do something they believe is wrong, you are sinning against Christ. 13 So if what I eat causes another believer to sin, I will never eat meat again as long as I live—for I don’t want to cause another believer to stumble.

Footnotes:
8:3 Some manuscripts read the person who loves has full knowledge.
8:11 Greek brother; also in 8:13.
8:12 Greek brothers

Our Daily Bread reading and devotion
Monday, May 23, 2016

Read: Ruth 2:1-11

Ruth Works in Boaz’s Field

Now there was a wealthy and influential man in Bethlehem named Boaz, who was a relative of Naomi’s husband, Elimelech.

2 One day Ruth the Moabite said to Naomi, “Let me go out into the harvest fields to pick up the stalks of grain left behind by anyone who is kind enough to let me do it.”

Naomi replied, “All right, my daughter, go ahead.” 3 So Ruth went out to gather grain behind the harvesters. And as it happened, she found herself working in a field that belonged to Boaz, the relative of her father-in-law, Elimelech.

4 While she was there, Boaz arrived from Bethlehem and greeted the harvesters. “The Lord be with you!” he said.

“The Lord bless you!” the harvesters replied.

5 Then Boaz asked his foreman, “Who is that young woman over there? Who does she belong to?”

6 And the foreman replied, “She is the young woman from Moab who came back with Naomi. 7 She asked me this morning if she could gather grain behind the harvesters. She has been hard at work ever since, except for a few minutes’ rest in the shelter.”

8 Boaz went over and said to Ruth, “Listen, my daughter. Stay right here with us when you gather grain; don’t go to any other fields. Stay right behind the young women working in my field. 9 See which part of the field they are harvesting, and then follow them. I have warned the young men not to treat you roughly. And when you are thirsty, help yourself to the water they have drawn from the well.”

10 Ruth fell at his feet and thanked him warmly. “What have I done to deserve such kindness?” she asked. “I am only a foreigner.”

11 “Yes, I know,” Boaz replied. “But I also know about everything you have done for your mother-in-law since the death of your husband. I have heard how you left your father and mother and your own land to live here among complete strangers.

INSIGHT:
The book of Ruth demonstrates the redemptive nature of God’s commandments. While many Old Testament laws may sound strange to modern ears, adherence to these laws provided food for the hungry, protection for the foreigner, and hope for the childless widow.

Why Me?
By Keila Ochoa

Why have I found such favor in your eyes? Ruth 2:10
Ruth was a foreigner. She was a widow. She was poor. In many parts of the world today she would be considered a nobody—someone whose future doesn’t hold any hope.

However, Ruth found favor in the eyes of a relative of her deceased husband, a rich man and the owner of the fields where she chose to ask for permission to glean grain. In response to his kindness, Ruth asked, “What have I done to deserve such kindness? . . . I am only a foreigner” (Ruth 2:10 nlt).

When we come to Him in salvation, we are under His protective wings.
Boaz, the good man who showed Ruth such compassion, answered her truthfully. He had heard about her good deeds toward her mother-in-law, Naomi, and how she chose to leave her country and follow Naomi’s God. Boaz prayed that God, "under whose wings" she had come for refuge, would bless her (1:16; 2:11-12; see Ps. 91:4). As her kinsman redeemer (Ruth 3:9), when Boaz married Ruth he became her protector and part of the answer to his prayer.

Like Ruth, we were foreigners and far from God. We may wonder why God would choose to love us when we are so undeserving. The answer is not in us, but in Him. “God showed his great love for us by sending Christ to die for us while we were still sinners” (Rom. 5:8 nlt). Christ has become our Redeemer. When we come to Him in salvation, we are under His protective wings.

Dear Lord, I don’t know why You love me, but I don’t doubt Your love. I thank You and worship You!

Gratefulness is the heart's response to God's undeserved love.

My Utmost for His Highest, by Oswald Chambers
Monday, May 23, 2016

Our Careful Unbelief

…do not worry about your life, what you will eat or what you will drink; nor about your body, what you will put on. —Matthew 6:25
Jesus summed up commonsense carefulness in the life of a disciple as unbelief. If we have received the Spirit of God, He will squeeze right through our lives, as if to ask, “Now where do I come into this relationship, this vacation you have planned, or these new books you want to read?” And He always presses the point until we learn to make Him our first consideration. Whenever we put other things first, there is confusion.

“…do not worry about your life….” Don’t take the pressure of your provision upon yourself. It is not only wrong to worry, it is unbelief; worrying means we do not believe that God can look after the practical details of our lives, and it is never anything but those details that worry us. Have you ever noticed what Jesus said would choke the Word He puts in us? Is it the devil? No— “the cares of this world” (Matthew 13:22). It is always our little worries. We say, “I will not trust when I cannot see”— and that is where unbelief begins. The only cure for unbelief is obedience to the Spirit.

The greatest word of Jesus to His disciples is abandon.

WISDOM FROM OSWALD CHAMBERS

Am I learning how to use my Bible? The way to become complete for the Master’s service is to be well soaked in the Bible; some of us only exploit certain passages. Our Lord wants to give us continuous instruction out of His word; continuous instruction turns hearers into disciples.  Approved Unto God, 11 L


A Word with You, by Ron Hutchcraft
Monday, May 23, 2016
Tragedy's Eyes - #7661

Laura Ingalls Wilder was the American author of the popular series of books called the "Little House" books. However, her name only became a household word after her death after the "Little House on the Prairie" became the #1 TV series in America. Even though the series has been off the air for years, you can still find it just about any given day in any American city. And Laura's books about her family's life on the frontier have sold far more after her death than when she was alive. And as you read those books, you find that Laura really was a gifted storyteller. In touring the home where she wrote them, we learned one of the reasons why she was such a good story teller. As the TV series portrayed, her older sister went blind as a teenager. And Pa Ingalls told Laura she now had a mission - to be her sister's eyes, to put into words what was going on around them. That gift would later help her tell the stories that would touch the lives of millions.

I'm Ron Hutchcraft and I want to have A Word With You today about "Tragedy's Eyes."

A tragedy helped Laura Ingalls see things as she had never seen them, helped her develop capabilities that would help her touch many lives that would make her great. That experience is not unique to her.

Americans watched it happen on a national scale after the awful events of September 11, 2001. The deadly attack on the World Trade Center and the Pentagon was a tragedy of unprecedented proportions. But what followed was absolutely amazing - a national unity that most of us had never seen before and we'd love to see again, a renewed love for our country, millions turning to God, a national resolve to change things. It's hard to imagine that any of that would have occurred without the awful catalyst of that tragedy. We saw things we hadn't seen before, and we became something we hadn't been before.

What happened on the national scale - what happened to Laura Ingalls on a personal scale - those are pictures that remind us of the good that can come from some of life's most painful experiences. That could be pretty important for you to remember right now because you're going through one of those painful experiences right now. The pain is deep, but it's not the whole story, because God uses tragedy to help build people into something greater.

Job is the man whose name is forever equated with human suffering. The Bible tells us that he lost his health, his wealth, and his children. As he is coming out of his long, dark tunnel of suffering, he says something very revealing to God. It's in Job 42:5, our word for today from the Word of God. Job says, "My ears had heard of You but now my eyes have seen you." What Job experienced, millions of believers have experienced over the centuries - that you see God in tragic times in a way you just don't see Him in good times. You don't really know the Lord until you really need the Lord.

Tragedies aren't good, but they can produce a great good. A child of divorce often develops maturity well beyond their peers because of additional responsibility. Out of our health crises, or financial or family crises, our failures can become a compassion, a tenderness, a sensitivity that can open up a lifetime of ministry to hurting people.

And there's something about our hard times that shakes up our priorities. It makes us realize the unimportant things we've been focusing on and the important things we've been neglecting.

There's something about a tragedy that helps us see things we could never see before; things that God will then use to touch many lives.

Sunday, May 22, 2016

1 Chronicles 12, Bible Reading and Daily Devotionals

Max Lucado Daily: Nothing to Be Proud About

Do art critics give awards to the canvas? Can you imagine a scalpel growing smug after a successful heart transplant? Of course not. And the message of the Twenty-Third Psalm is that we have nothing to be proud about either. We have rest, salvation, blessings, and a home in heaven-and we did nothing to earn any of it. Who did the work? The answer threads through the Psalm. . .
He makes me. . .
He leads me. . .
He restores my soul. . .
You are with me. . .
Your rod and staff comfort me. . .
You prepare a table. . .
You anoint my head. . .
And just to make sure we get the point, right in the middle of the poem, David declares, the shepherd leads his sheep, not for our names' sake, but for "His name's sake!"
From Traveling Light

1 Chronicles 12
Warriors Join David

These were the men who came to David at Ziklag, while he was banished from the presence of Saul son of Kish (they were among the warriors who helped him in battle; 2 they were armed with bows and were able to shoot arrows or to sling stones right-handed or left-handed; they were relatives of Saul from the tribe of Benjamin):

3 Ahiezer their chief and Joash the sons of Shemaah the Gibeathite; Jeziel and Pelet the sons of Azmaveth; Berakah, Jehu the Anathothite, 4 and Ishmaiah the Gibeonite, a mighty warrior among the Thirty, who was a leader of the Thirty; Jeremiah, Jahaziel, Johanan, Jozabad the Gederathite,[e] 5 Eluzai, Jerimoth, Bealiah, Shemariah and Shephatiah the Haruphite; 6 Elkanah, Ishiah, Azarel, Joezer and Jashobeam the Korahites; 7 and Joelah and Zebadiah the sons of Jeroham from Gedor.

8 Some Gadites defected to David at his stronghold in the wilderness. They were brave warriors, ready for battle and able to handle the shield and spear. Their faces were the faces of lions, and they were as swift as gazelles in the mountains.

9 Ezer was the chief,

Obadiah the second in command, Eliab the third,

10 Mishmannah the fourth, Jeremiah the fifth,

11 Attai the sixth, Eliel the seventh,

12 Johanan the eighth, Elzabad the ninth,

13 Jeremiah the tenth and Makbannai the eleventh.

14 These Gadites were army commanders; the least was a match for a hundred, and the greatest for a thousand. 15 It was they who crossed the Jordan in the first month when it was overflowing all its banks, and they put to flight everyone living in the valleys, to the east and to the west.

16 Other Benjamites and some men from Judah also came to David in his stronghold. 17 David went out to meet them and said to them, “If you have come to me in peace to help me, I am ready for you to join me. But if you have come to betray me to my enemies when my hands are free from violence, may the God of our ancestors see it and judge you.”

18 Then the Spirit came on Amasai, chief of the Thirty, and he said:

“We are yours, David!
    We are with you, son of Jesse!
Success, success to you,
    and success to those who help you,
        for your God will help you.”
So David received them and made them leaders of his raiding bands.

19 Some of the tribe of Manasseh defected to David when he went with the Philistines to fight against Saul. (He and his men did not help the Philistines because, after consultation, their rulers sent him away. They said, “It will cost us our heads if he deserts to his master Saul.”) 20 When David went to Ziklag, these were the men of Manasseh who defected to him: Adnah, Jozabad, Jediael, Michael, Jozabad, Elihu and Zillethai, leaders of units of a thousand in Manasseh. 21 They helped David against raiding bands, for all of them were brave warriors, and they were commanders in his army. 22 Day after day men came to help David, until he had a great army, like the army of God.[f]

Others Join David at Hebron
23 These are the numbers of the men armed for battle who came to David at Hebron to turn Saul’s kingdom over to him, as the Lord had said:

24 from Judah, carrying shield and spear—6,800 armed for battle;

25 from Simeon, warriors ready for battle—7,100;

26 from Levi—4,600, 27 including Jehoiada, leader of the family of Aaron, with 3,700 men, 28 and Zadok, a brave young warrior, with 22 officers from his family;

29 from Benjamin, Saul’s tribe—3,000, most of whom had remained loyal to Saul’s house until then;

30 from Ephraim, brave warriors, famous in their own clans—20,800;

31 from half the tribe of Manasseh, designated by name to come and make David king—18,000;

32 from Issachar, men who understood the times and knew what Israel should do—200 chiefs, with all their relatives under their command;

33 from Zebulun, experienced soldiers prepared for battle with every type of weapon, to help David with undivided loyalty—50,000;

34 from Naphtali—1,000 officers, together with 37,000 men carrying shields and spears;

35 from Dan, ready for battle—28,600;

36 from Asher, experienced soldiers prepared for battle—40,000;

37 and from east of the Jordan, from Reuben, Gad and the half-tribe of Manasseh, armed with every type of weapon—120,000.

38 All these were fighting men who volunteered to serve in the ranks. They came to Hebron fully determined to make David king over all Israel. All the rest of the Israelites were also of one mind to make David king. 39 The men spent three days there with David, eating and drinking, for their families had supplied provisions for them. 40 Also, their neighbors from as far away as Issachar, Zebulun and Naphtali came bringing food on donkeys, camels, mules and oxen. There were plentiful supplies of flour, fig cakes, raisin cakes, wine, olive oil, cattle and sheep, for there was joy in Israel.

Footnotes:

1 Chronicles 12:4 In Hebrew texts the second half of this verse (Jeremiah … Gederathite) is numbered 12:5, and 12:5-40 is numbered 12:6-41.
1 Chronicles 12:22 Or a great and mighty army

Our Daily Bread reading and devotion
Sunday, May 22, 2016

Read: Philippians 3:12-16

Pressing toward the Goal

I don’t mean to say that I have already achieved these things or that I have already reached perfection. But I press on to possess that perfection for which Christ Jesus first possessed me. 13 No, dear brothers and sisters, I have not achieved it,[a] but I focus on this one thing: Forgetting the past and looking forward to what lies ahead, 14 I press on to reach the end of the race and receive the heavenly prize for which God, through Christ Jesus, is calling us.

15 Let all who are spiritually mature agree on these things. If you disagree on some point, I believe God will make it plain to you. 16 But we must hold on to the progress we have already made.

Footnotes:
3:13 Some manuscripts read not yet achieved it.

INSIGHT:
Paul wrote his letter to the church of Philippi in approximately ad 62 during a two-year prison sentence in either Rome or Ephesus. Besides Philemon, Philippians is Paul’s most personal and intimate letter. He is grateful for the church’s concern and thanks them for sending Epaphroditus with financial support.

Paddling Home
By David Roper

One thing I do: Forgetting what is behind and straining toward what is ahead. Philippians 3:13

I like Reepicheep, C. S. Lewis’ tough little talking mouse in the Chronicles of Narnia series. Determined to reach the “utter East” and join the great lion Aslan [symbolic of Christ], Reepicheep declares his resolve: “While I may, I sail East in Dawn Treader. When she fails me, I row East in my coracle [small boat]. When that sinks, I shall paddle East with my four paws. Then, when I can swim no longer, if I have not yet reached Aslan’s Country, there shall I sink with my nose to the sunrise.”

Paul put it another way: “I press on toward the goal" (Phil. 3:14). His goal was to be like Jesus. Nothing else mattered. He admitted that he had much ground to cover but he would not give up until he attained that to which Jesus had called him.

Apart from You, we can do nothing. Work in us today, we pray.
None of us are what we should be, but we can, like the apostle, press and pray toward that goal. Like Paul we will always say, “I have not yet arrived." Nevertheless, despite weakness, failure, and weariness we must press on (v. 12). But everything depends on God. Without Him we can do nothing!

God is with you, calling you onward. Keep paddling!  

Lord, help us learn that we do not press on toward our goal by our own effort but through prayer and the guidance of the Holy Spirit. Apart from You, we can do nothing. Work in us today, we pray.

God provides the power we need to persevere.

My Utmost for His Highest, by Oswald Chambers
Sunday, May 22, 2016
The Explanation For Our Difficulties

…that they all may be one, as You, Father, are in Me, and I in You; that they also may be one in Us… —John 17:21

If you are going through a time of isolation, seemingly all alone, read John 17 . It will explain exactly why you are where you are— because Jesus has prayed that you “may be one” with the Father as He is. Are you helping God to answer that prayer, or do you have some other goal for your life? Since you became a disciple, you cannot be as independent as you used to be.

God reveals in John 17 that His purpose is not just to answer our prayers, but that through prayer we might come to discern His mind. Yet there is one prayer which God must answer, and that is the prayer of Jesus— “…that they may be one just as We are one…” (John 17:22). Are we as close to Jesus Christ as that?

God is not concerned about our plans; He doesn’t ask, “Do you want to go through this loss of a loved one, this difficulty, or this defeat?” No, He allows these things for His own purpose. The things we are going through are either making us sweeter, better, and nobler men and women, or they are making us more critical and fault-finding, and more insistent on our own way. The things that happen either make us evil, or they make us more saintly, depending entirely on our relationship with God and its level of intimacy. If we will pray, regarding our own lives, “Your will be done” (Matthew 26:42), then we will be encouraged and comforted by John 17, knowing that our Father is working according to His own wisdom, accomplishing what is best. When we understand God’s purpose, we will not become small-minded and cynical. Jesus prayed nothing less for us than absolute oneness with Himself, just as He was one with the Father. Some of us are far from this oneness; yet God will not leave us alone until we are one with Him— because Jesus prayed, “…that they all may be one….”

WISDOM FROM OSWALD CHAMBERS

The main characteristic which is the proof of the indwelling Spirit is an amazing tenderness in personal dealing, and a blazing truthfulness with regard to God’s Word. Disciples Indeed, 386 R

Saturday, May 21, 2016

1 Chronicles 11, Bible Reading and Daily Devotionals

Max Lucado Daily: God Loves Humility

God loves humility. Could that be why he offers so many tips on cultivating it?
Assess yourself honestly. Romans 12:3 says, "Don't cherish exaggerated ideas of yourself, but try to have a sane estimate of your capabilities."
Don't take success too seriously. Deuteronomy 8:13 warns, "When your silver and gold increase your heart will become proud." Ponder your success and count your money in a cemetery, and remember neither of the two is buried with you.
Celebrate the significance of others. Philippians 2:3 says, "In humility consider others better than yourselves."
Speak humbly. 1st Samuel 2:3 warns, "Let no arrogance come from your mouth." Don't be cocky. People aren't impressed with your opinions. In Galatians 6:14, Paul said, "The cross of our Lord Jesus Christ is my only reason for bragging!" So if you need to brag-brag about that!

From Traveling Light

1 Chronicles 11

David Becomes King Over Israel

All Israel came together to David at Hebron and said, “We are your own flesh and blood. 2 In the past, even while Saul was king, you were the one who led Israel on their military campaigns. And the Lord your God said to you, ‘You will shepherd my people Israel, and you will become their ruler.’”

3 When all the elders of Israel had come to King David at Hebron, he made a covenant with them at Hebron before the Lord, and they anointed David king over Israel, as the Lord had promised through Samuel.

David Conquers Jerusalem
4 David and all the Israelites marched to Jerusalem (that is, Jebus). The Jebusites who lived there 5 said to David, “You will not get in here.” Nevertheless, David captured the fortress of Zion—which is the City of David.

6 David had said, “Whoever leads the attack on the Jebusites will become commander-in-chief.” Joab son of Zeruiah went up first, and so he received the command.

7 David then took up residence in the fortress, and so it was called the City of David. 8 He built up the city around it, from the terraces[a] to the surrounding wall, while Joab restored the rest of the city. 9 And David became more and more powerful, because the Lord Almighty was with him.

David’s Mighty Warriors
10 These were the chiefs of David’s mighty warriors—they, together with all Israel, gave his kingship strong support to extend it over the whole land, as the Lord had promised— 11 this is the list of David’s mighty warriors:

Jashobeam,[b] a Hakmonite, was chief of the officers[c]; he raised his spear against three hundred men, whom he killed in one encounter.

12 Next to him was Eleazar son of Dodai the Ahohite, one of the three mighty warriors. 13 He was with David at Pas Dammim when the Philistines gathered there for battle. At a place where there was a field full of barley, the troops fled from the Philistines. 14 But they took their stand in the middle of the field. They defended it and struck the Philistines down, and the Lord brought about a great victory.

15 Three of the thirty chiefs came down to David to the rock at the cave of Adullam, while a band of Philistines was encamped in the Valley of Rephaim. 16 At that time David was in the stronghold, and the Philistine garrison was at Bethlehem. 17 David longed for water and said, “Oh, that someone would get me a drink of water from the well near the gate of Bethlehem!” 18 So the Three broke through the Philistine lines, drew water from the well near the gate of Bethlehem and carried it back to David. But he refused to drink it; instead, he poured it out to the Lord. 19 “God forbid that I should do this!” he said. “Should I drink the blood of these men who went at the risk of their lives?” Because they risked their lives to bring it back, David would not drink it.

Such were the exploits of the three mighty warriors.

20 Abishai the brother of Joab was chief of the Three. He raised his spear against three hundred men, whom he killed, and so he became as famous as the Three. 21 He was doubly honored above the Three and became their commander, even though he was not included among them.

22 Benaiah son of Jehoiada, a valiant fighter from Kabzeel, performed great exploits. He struck down Moab’s two mightiest warriors. He also went down into a pit on a snowy day and killed a lion. 23 And he struck down an Egyptian who was five cubits[d] tall. Although the Egyptian had a spear like a weaver’s rod in his hand, Benaiah went against him with a club. He snatched the spear from the Egyptian’s hand and killed him with his own spear. 24 Such were the exploits of Benaiah son of Jehoiada; he too was as famous as the three mighty warriors. 25 He was held in greater honor than any of the Thirty, but he was not included among the Three. And David put him in charge of his bodyguard.

26 The mighty warriors were:

Asahel the brother of Joab,

Elhanan son of Dodo from Bethlehem,

27 Shammoth the Harorite,

Helez the Pelonite,

28 Ira son of Ikkesh from Tekoa,

Abiezer from Anathoth,

29 Sibbekai the Hushathite,

Ilai the Ahohite,

30 Maharai the Netophathite,

Heled son of Baanah the Netophathite,

31 Ithai son of Ribai from Gibeah in Benjamin,

Benaiah the Pirathonite,

32 Hurai from the ravines of Gaash,

Abiel the Arbathite,

33 Azmaveth the Baharumite,

Eliahba the Shaalbonite,

34 the sons of Hashem the Gizonite,

Jonathan son of Shagee the Hararite,

35 Ahiam son of Sakar the Hararite,

Eliphal son of Ur,

36 Hepher the Mekerathite,

Ahijah the Pelonite,

37 Hezro the Carmelite,

Naarai son of Ezbai,

38 Joel the brother of Nathan,

Mibhar son of Hagri,

39 Zelek the Ammonite,

Naharai the Berothite, the armor-bearer of Joab son of Zeruiah,

40 Ira the Ithrite,

Gareb the Ithrite,

41 Uriah the Hittite,

Zabad son of Ahlai,

42 Adina son of Shiza the Reubenite, who was chief of the Reubenites, and the thirty with him,

43 Hanan son of Maakah,

Joshaphat the Mithnite,

44 Uzzia the Ashterathite,

Shama and Jeiel the sons of Hotham the Aroerite,

45 Jediael son of Shimri,

his brother Joha the Tizite,

46 Eliel the Mahavite,

Jeribai and Joshaviah the sons of Elnaam,

Ithmah the Moabite,

47 Eliel, Obed and Jaasiel the Mezobaite.

Footnotes:

1 Chronicles 11:8 Or the Millo
1 Chronicles 11:11 Possibly a variant of Jashob-Baal
1 Chronicles 11:11 Or Thirty; some Septuagint manuscripts Three (see also 2 Samuel 23:8)
1 Chronicles 11:23 That is, about 7 feet 6 inches or about 2.3 meters

Our Daily Bread reading and devotion
Saturday, May 21, 2016

Read: Revelation 21:1-7

The New Jerusalem

Then I saw a new heaven and a new earth, for the old heaven and the old earth had disappeared. And the sea was also gone. 2 And I saw the holy city, the new Jerusalem, coming down from God out of heaven like a bride beautifully dressed for her husband.

3 I heard a loud shout from the throne, saying, “Look, God’s home is now among his people! He will live with them, and they will be his people. God himself will be with them.[a] 4 He will wipe every tear from their eyes, and there will be no more death or sorrow or crying or pain. All these things are gone forever.”

5 And the one sitting on the throne said, “Look, I am making everything new!” And then he said to me, “Write this down, for what I tell you is trustworthy and true.” 6 And he also said, “It is finished! I am the Alpha and the Omega—the Beginning and the End. To all who are thirsty I will give freely from the springs of the water of life. 7 All who are victorious will inherit all these blessings, and I will be their God, and they will be my children.

Footnotes:

21:3 Some manuscripts read God himself will be with them, their God.

INSIGHT:
As the Godhead is clearly seen at the creation (Gen. 1:1–2; John 1:1–5), the triune God is likewise present in the re-creation of all things. All members of the Trinity appear in this re-creation text (Rev. 21). In verse 4, God Himself wipes away our tears. In verse 9, Christ the Lamb is pictured. In verse 10, John is carried away by the Spirit.

God’s Dwelling Place
By Bill Crowder

There will be no more death or mourning or crying or pain. Revelation 21:4

James Oglethorpe (1696–1785) was a British general and member of Parliament who had a vision for a great city. Charged with settling the state of Georgia in North America, he planned the city of Savannah according to that vision. He designed a series of squares, each having a green space and designated areas for churches and shops, with the rest reserved for housing. The visionary thinking of Oglethorpe is seen today in a beautiful, well-organized city that is considered a jewel of the American South.

In Revelation 21, John received a vision of a different city—the New Jerusalem. What he said of this city was less about its design and more about the character of who was there. When John described our eternal home, he wrote, “I heard a loud voice from the throne saying, ‘Look! God’s dwelling place is now among the people, and he will dwell with them’” (v. 3). And because of who was there—God Himself—this dwelling place would be notable for what was not there. Quoting from Isaiah 25:8, John wrote, “He will wipe every tear from their eyes. There will be no more death” (v. 4).

One day, all our sorrow will be replaced by the healing presence of the God of the universe.
No more death! Nor will there be any more “mourning or crying or pain.” All our sorrow will be replaced by the wonderful, healing presence of the God of the universe. This is the home Jesus is preparing for all who turn to Him for forgiveness.

Thank You, Father, that Your Son is preparing a place for us to live with You. Thank You that it will be more than just a wonderful place. It is where we will live with You and know You forever.

While You prepare a place for us, Lord, prepare us for that place.

My Utmost for His Highest, by Oswald Chambers
Saturday, May 21, 2016
Having God’s “Unreasonable” Faith

Seek first the kingdom of God and His righteousness, and all these things shall be added to you. —Matthew 6:33

When we look at these words of Jesus, we immediately find them to be the most revolutionary that human ears have ever heard. “…seek first the kingdom of God….” Even the most spiritually-minded of us argue the exact opposite, saying, “But I must live; I must make a certain amount of money; I must be clothed; I must be fed.” The great concern of our lives is not the kingdom of God but how we are going to take care of ourselves to live. Jesus reversed the order by telling us to get the right relationship with God first, maintaining it as the primary concern of our lives, and never to place our concern on taking care of the other things of life.

“…do not worry about your life…” (Matthew 6:25). Our Lord pointed out that from His standpoint it is absolutely unreasonable for us to be anxious, worrying about how we will live. Jesus did not say that the person who takes no thought for anything in his life is blessed— no, that person is a fool. But Jesus did teach that His disciple must make his relationship with God the dominating focus of his life, and to be cautiously carefree about everything else in comparison to that. In essence, Jesus was saying, “Don’t make food and drink the controlling factor of your life, but be focused absolutely on God.” Some people are careless about what they eat and drink, and they suffer for it; they are careless about what they wear, having no business looking the way they do; they are careless with their earthly matters, and God holds them responsible. Jesus is saying that the greatest concern of life is to place our relationship with God first, and everything else second.

It is one of the most difficult, yet critical, disciplines of the Christian life to allow the Holy Spirit to bring us into absolute harmony with the teaching of Jesus in these verses.

WISDOM FROM OSWALD CHAMBERS

The truth is we have nothing to fear and nothing to overcome because He is all in all and we are more than conquerors through Him. The recognition of this truth is not flattering to the worker’s sense of heroics, but it is amazingly glorifying to the work of Christ. Approved Unto God, 4 R

Friday, May 20, 2016

1 Chronicles 10 , Bible Reading and Daily Devotionals

Max Lucado Daily: WAIT ON THE SPIRIT

Wait on the Spirit. If Peter and the apostles needed his help, don’t we? They walked with Jesus for three years, heard his preaching, and saw his miracles. They saw the body of Christ buried in the grave and raised from the dead. They witnessed his upper room appearance and heard his instruction. Had they not received the best possible training? Weren’t they ready? Yet Jesus told them to wait on the Spirit. He said in Acts 1:4-5, “Do not leave Jerusalem, but wait for the gift my Father promised…the Holy Spirit.”

Learn to wait, to be silent, to listen for his voice. You don’t need a thing– you’ve got it all!  All God’s gifts right in front of you as you wait expectantly for our Master Jesus to arrive on the scene.

From More to Your Story

1 Chronicles 10

Saul Takes His Life

 Now the Philistines fought against Israel; the Israelites fled before them, and many fell dead on Mount Gilboa. 2 The Philistines were in hot pursuit of Saul and his sons, and they killed his sons Jonathan, Abinadab and Malki-Shua. 3 The fighting grew fierce around Saul, and when the archers overtook him, they wounded him.

4 Saul said to his armor-bearer, “Draw your sword and run me through, or these uncircumcised fellows will come and abuse me.”

But his armor-bearer was terrified and would not do it; so Saul took his own sword and fell on it. 5 When the armor-bearer saw that Saul was dead, he too fell on his sword and died. 6 So Saul and his three sons died, and all his house died together.

7 When all the Israelites in the valley saw that the army had fled and that Saul and his sons had died, they abandoned their towns and fled. And the Philistines came and occupied them.

8 The next day, when the Philistines came to strip the dead, they found Saul and his sons fallen on Mount Gilboa. 9 They stripped him and took his head and his armor, and sent messengers throughout the land of the Philistines to proclaim the news among their idols and their people. 10 They put his armor in the temple of their gods and hung up his head in the temple of Dagon.

11 When all the inhabitants of Jabesh Gilead heard what the Philistines had done to Saul, 12 all their valiant men went and took the bodies of Saul and his sons and brought them to Jabesh. Then they buried their bones under the great tree in Jabesh, and they fasted seven days.

13 Saul died because he was unfaithful to the Lord; he did not keep the word of the Lord and even consulted a medium for guidance, 14 and did not inquire of the Lord. So the Lord put him to death and turned the kingdom over to David son of Jesse.

Our Daily Bread reading and devotion
Friday, May 20, 2016

Read: James 1:22–27

 But don’t just listen to God’s word. You must do what it says. Otherwise, you are only fooling yourselves. 23 For if you listen to the word and don’t obey, it is like glancing at your face in a mirror. 24 You see yourself, walk away, and forget what you look like. 25 But if you look carefully into the perfect law that sets you free, and if you do what it says and don’t forget what you heard, then God will bless you for doing it.

26 If you claim to be religious but don’t control your tongue, you are fooling yourself, and your religion is worthless. 27 Pure and genuine religion in the sight of God the Father means caring for orphans and widows in their distress and refusing to let the world corrupt you.

INSIGHT:
James’s letter to the churches was likely written from Jerusalem sometime before his death in ad 62. As a Jewish Christian, James wanted to be sure that both Jewish and non-Jewish Christians understood and obeyed the heart—not just the letter—of the Old Testament law. When the book of James was written, the best mirrors in the world were made of Corinthian bronze. While they were quite inferior to our modern glass mirrors, they served the same purpose—they reflected reality so the person peering in could become more presentable. James wanted his readers to know that the Scriptures are like mirrors in that they show us what is really going on inside so we can make the necessary changes.


Chili Peppers
By Tim Gustafson

Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress. James 1:27

“My mother gave us chili peppers before we went to bed,” said Samuel, recalling his difficult childhood in sub-Saharan Africa. “We drank water to cool our mouths, and then we would feel full.” He added, “It did not work well.”

Government upheaval had forced Samuel’s father to flee for his life, leaving their mother as the family’s sole provider. Then his brother contracted sickle cell anemia, and they couldn’t afford medical care. Their mother took them to church, but it didn’t mean much to Sam. How could God allow our family to suffer like this? he wondered.

Sometimes the best witness is kindness.
Then one day a man learned about their plight. He got the essential medicine and brought it to them. “On Sunday we will go to this man’s church,” his mother announced. Right away Sam sensed something different about this church. They celebrated their relationship with Jesus by living His love.

That was three decades ago. Today in this part of the world, Sam has started more than 20 churches, a large school, and a home for orphans. He’s continuing the legacy of true religion taught by James, the brother of Jesus, who urged us not to “merely listen to the word” but to “do what it says” (James 1:22). “Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress” (v. 27).

There’s no telling what a simple act of kindness done in Jesus’ name can do.

Sometimes the best witness is kindness.

My Utmost for His Highest, by Oswald Chambers
Friday, May 20, 2016
Taking Possession of Our Own Soul

By your patience possess your souls. —Luke 21:19


When a person is born again, there is a period of time when he does not have the same vitality in his thinking or reasoning that he previously had. We must learn to express this new life within us, which comes by forming the mind of Christ (see Philippians 2:5). Luke 21:19 means that we take possession of our souls through patience. But many of us prefer to stay at the entrance to the Christian life, instead of going on to create and build our soul in accordance with the new life God has placed within us. We fail because we are ignorant of the way God has made us, and we blame things on the devil that are actually the result of our own undisciplined natures. Just think what we could be when we are awakened to the truth!

There are certain things in life that we need not pray about— moods, for instance. We will never get rid of moodiness by praying, but we will by kicking it out of our lives. Moods nearly always are rooted in some physical circumstance, not in our true inner self. It is a continual struggle not to listen to the moods which arise as a result of our physical condition, but we must never submit to them for a second. We have to pick ourselves up by the back of the neck and shake ourselves; then we will find that we can do what we believed we were unable to do. The problem that most of us are cursed with is simply that we won’t. The Christian life is one of spiritual courage and determination lived out in our flesh.

WISDOM FROM OSWALD CHAMBERS

Am I learning how to use my Bible? The way to become complete for the Master’s service is to be well soaked in the Bible; some of us only exploit certain passages. Our Lord wants to give us continuous instruction out of His word; continuous instruction turns hearers into disciples.  Approved Unto God, 11 L

A Word with You, by Ron Hutchcraft
Friday, May 20, 2016

No Secrets - #7660

When our oldest grandson was I5-months old, he was our favorite entertainer. Who needed TV? Who needs some show you have to buy a ticket for? No, the Jason Show was free! It seemed like he had a new trick every day. His parents used to throw a blanket over his head and ask, "Where's Jason?" He would pull that blanket off, flash a big smile, and his parents would say excitedly, "There's Jason!"

Now Jason took that to another level. He doesn't need the blanket. All we have to say is, "Where's Jason?" And he promptly puts both his little hands over his face. Of course, he's peeking between his fingers a little bit. I guess he thought he was hiding. Then, he pulls his hands away and shrieks with surprise and excitement. And we responded on cue, "There's Jason!" We loved it! Let me tell you a little secret. The whole time Jason thought he was hiding – we knew exactly where he was.

I'm Ron Hutchcraft, and I want to have A Word With You today about "No Secrets."

Our word for today from the Word of God comes from Hebrews 4:13, and it exposes our little games of hide-and-seek with God. We cover our face and we think He doesn't know where we are – and He knows all the time. God's Word says, "Nothing in all creation is hidden from God's sight. Everything is uncovered and laid bare before the eyes of Him to whom we must give account" So, there's nothing you've done that God hasn't seen. There's nothing you've thought that God doesn't know. And there's nothing you are that God isn't aware of.

In Revelation 2 and 3, Jesus has a message for each of seven churches, and in a sense, for all believers. All seven messages follow the same pattern. He reviews what people see when they look at these folks and then He tells what He sees, which is often very different from the image everyone else sees.

Take the church at Sardis, for example. Here is Jesus' blunt spiritual X-ray "I know your deeds; you have a reputation of being alive, but you are dead." Ask anyone else about these folks and they would tell you, "Oh, they're really alive over there!" Ask Jesus and He says, "I know they're really dead."

Those two sobering words are used with every group of believers – "I know." And what Jesus knows about you, that's the real you. That's the real deal. That's the untouched photos. That's the truth. Among these people in Revelation are some who are busy for the Lord. But Jesus looks underneath and says, "You don't love Me like you used to." He sees another group who appear to be totally together and successful but He says they're settling for spiritual mediocrity and "lukewarmness." As Samuel said so perceptively, "The Lord does not look at the things people look at. People look at the outward appearance, but the Lord looks at the heart" (1 Samuel 16:7).

So, hide-and-seek games don't work with God. He knows where you really are all the time. Now at first that might seem like bad news, because there are some things you're not very proud of. But the good news is there is one Person in your life with whom you have nothing to hide – nothing you can hide.

You can experience the wonderful freedom of coming to your Heavenly Father with the real you. You don't have to hide yourself in spiritual God-talk; in saying what you're supposed to say, feeling like you're supposed to feel. You come as you really are, feeling like you really feel, needing what you really need – to a Savior whose love (thank God!) is totally unconditional! And as you bring the real you to Him, you'll find Him becoming more and more real to you. And you'll find yourself experiencing His forgiving, His cleansing, His healing in parts of you you've never opened up to Him before.

This God who knows all about you, this Savior who knows all about you and loves you anyway... Isn't it time that you made the Savior your Savior if you never have? By going to His cross where He died for you, to say, "Jesus, for me (Those two words "for me"), you're doing this for me, and I want you for me."

I would even invite you to go to our website sometime. I've really set it up just so I could walk you down the road to belonging to Jesus. That website is ANewStory.com. Please go there today.

Take off the mask. Quit trying to cover your face. God already knows exactly where you are and He's ready to change you.

Thursday, May 19, 2016

1 Corinthians 7:20-40, Bible Reading and Daily Devotionals

Max Lucado Daily: RESPOND TO GOD’S PROMPTINGS

To walk in the Spirit, respond to the promptings God gives you! Don’t sense any nudging? Just be patient and wait. Jesus told the disciples, “wait for the gift my Father promised—the Holy Spirit” (Acts 1:4-5).

Abraham waited for the promised son. Moses waited forty years in the wilderness. Jesus waited thirty years before he began his ministry. God instills seasons of silence in his plan. Winter is needed for the soil to bear fruit. Time is needed for the development of a crop. And disciples wait for the move of God. “God guides the humble in what is right and teaches them his way,” a beautiful promise in Psalm 25:9.

It’s nice to be led by a master. Won’t you let your Master lead you?

From More to Your Story

1 Corinthians 7:20-40

Yes, each of you should remain as you were when God called you. 21 Are you a slave? Don’t let that worry you—but if you get a chance to be free, take it. 22 And remember, if you were a slave when the Lord called you, you are now free in the Lord. And if you were free when the Lord called you, you are now a slave of Christ. 23 God paid a high price for you, so don’t be enslaved by the world.[a] 24 Each of you, dear brothers and sisters,[b] should remain as you were when God first called you.

25 Now regarding your question about the young women who are not yet married. I do not have a command from the Lord for them. But the Lord in his mercy has given me wisdom that can be trusted, and I will share it with you. 26 Because of the present crisis,[c] I think it is best to remain as you are. 27 If you have a wife, do not seek to end the marriage. If you do not have a wife, do not seek to get married. 28 But if you do get married, it is not a sin. And if a young woman gets married, it is not a sin. However, those who get married at this time will have troubles, and I am trying to spare you those problems.

29 But let me say this, dear brothers and sisters: The time that remains is very short. So from now on, those with wives should not focus only on their marriage. 30 Those who weep or who rejoice or who buy things should not be absorbed by their weeping or their joy or their possessions. 31 Those who use the things of the world should not become attached to them. For this world as we know it will soon pass away.

32 I want you to be free from the concerns of this life. An unmarried man can spend his time doing the Lord’s work and thinking how to please him. 33 But a married man has to think about his earthly responsibilities and how to please his wife. 34 His interests are divided. In the same way, a woman who is no longer married or has never been married can be devoted to the Lord and holy in body and in spirit. But a married woman has to think about her earthly responsibilities and how to please her husband. 35 I am saying this for your benefit, not to place restrictions on you. I want you to do whatever will help you serve the Lord best, with as few distractions as possible.

36 But if a man thinks that he’s treating his fiancée improperly and will inevitably give in to his passion, let him marry her as he wishes. It is not a sin. 37 But if he has decided firmly not to marry and there is no urgency and he can control his passion, he does well not to marry. 38 So the person who marries his fiancée does well, and the person who doesn’t marry does even better.

39 A wife is bound to her husband as long as he lives. If her husband dies, she is free to marry anyone she wishes, but only if he loves the Lord.[d] 40 But in my opinion it would be better for her to stay single, and I think I am giving you counsel from God’s Spirit when I say this.

Footnotes:

7:23 Greek don’t become slaves of people.
7:24 Greek brothers; also in 7:29.
7:26 Or the pressures of life.
7:39 Greek but only in the Lord.

Our Daily Bread reading and devotion
Thursday, May 19, 2016

Read: Psalm 119:97-104

Mem

Oh, how I love your instructions!
    I think about them all day long.
98 Your commands make me wiser than my enemies,
    for they are my constant guide.
99 Yes, I have more insight than my teachers,
    for I am always thinking of your laws.
100 I am even wiser than my elders,
    for I have kept your commandments.
101 I have refused to walk on any evil path,
    so that I may remain obedient to your word.
102 I haven’t turned away from your regulations,
    for you have taught me well.
103 How sweet your words taste to me;
    they are sweeter than honey.
104 Your commandments give me understanding;
    no wonder I hate every false way of life.

INSIGHT:
When we hear the word law, we think of obligations and regulations, so the psalmist’s exclamation of love for God’s law might sound strange to our modern ears. However, the Hebrew word translated “law” is torah and literally means “direction” or “instruction.” At this point in Israel’s history, Torah had become the designation for the books of Moses. In the Hebrew context it included more than just the religious and civil regulations. It also included the stories, songs, poems, and laws in the first five books of the Old Testament. Yahweh had spoken, and His instructions and directions—whether through law, story, or song—always lead to wisdom (Ps. 119:98).

Great Literature

By Joe Stowell

How sweet are your words . . . , sweeter than honey to my mouth! Psalm 119:103

Recently I came across an article describing what constitutes great literature. The author suggested that great literature “changes you. When you are done reading, you’re a different person.”

In that light, the Word of God will always be classified as great literature. Reading the Bible challenges us to be better. Stories of biblical heroes inspire us to be courageous and persevering. The wisdom and prophetic books warn of the danger of living by our fallen instincts. God spoke through various writers to pen life-changing psalms for our benefit. The teachings of Jesus shape our character to become more like Him. The writings of Paul orient our minds and lives to holy living. As the Holy Spirit brings these Scriptures to our minds, they become powerful agents for change in our lives.

Lord, thank You for Your Word and its powerful influence in my life.
The writer of Psalm 119 loved God’s Word for its transforming influence in his life. He recognized that the ancient Scriptures handed down from Moses made him wise and more understanding than his teachers (v. 99). It kept him from evil (v. 101). No wonder he exclaimed, “Oh, how I love your law! I meditate on it all day long,” and “How sweet are your words to my taste, sweeter than honey to my mouth!” (vv. 97, 103).

Welcome to the joy of loving great literature, especially the life-changing power of God’s Word!

Lord, thank You for Your Word and its powerful influence in my life. Help me learn to put its truth into practice.

The Spirit of God uses the Word of God to change the people of God.

My Utmost for His Highest, by Oswald Chambers
Thursday, May 19, 2016

Out of the Wreck I Rise

Who shall separate us from the love of Christ? —Romans 8:35


God does not keep His child immune from trouble; He promises, “I will be with him in trouble…” (Psalm 91:15). It doesn’t matter how real or intense the adversities may be; nothing can ever separate him from his relationship to God. “In all these things we are more than conquerors…” (Romans 8:37). Paul was not referring here to imaginary things, but to things that are dangerously real. And he said we are “super-victors” in the midst of them, not because of our own ingenuity, nor because of our courage, but because none of them affects our essential relationship with God in Jesus Christ. I feel sorry for the Christian who doesn’t have something in the circumstances of his life that he wishes were not there.

“Shall tribulation…?” Tribulation is never a grand, highly welcomed event; but whatever it may be— whether exhausting, irritating, or simply causing some weakness— it is not able to “separate us from the love of Christ.” Never allow tribulations or the “cares of this world” to separate you from remembering that God loves you (Matthew 13:22).

“Shall…distress…?” Can God’s love continue to hold fast, even when everyone and everything around us seems to be saying that His love is a lie, and that there is no such thing as justice?

“Shall…famine…?” Can we not only believe in the love of God but also be “more than conquerors,” even while we are being starved?

Either Jesus Christ is a deceiver, having deceived even Paul, or else some extraordinary thing happens to someone who holds on to the love of God when the odds are totally against him. Logic is silenced in the face of each of these things which come against him. Only one thing can account for it— the love of God in Christ Jesus. “Out of the wreck I rise” every time.

WISDOM FROM OSWALD CHAMBERS

We are not fundamentally free; external circumstances are not in our hands, they are in God’s hands, the one thing in which we are free is in our personal relationship to God. We are not responsible for the circumstances we are in, but we are responsible for the way we allow those circumstances to affect us; we can either allow them to get on top of us, or we can allow them to transform us into what God wants us to be.  Conformed to His Image, 354 L


A Word with You, by Ron Hutchcraft
Thursday, May 19, 2016

Wrapping Jesus In Hard Words - #7659

It's an English-speaking church. The visiting pastor was Hispanic. He spoke in Spanish, using an interpreter to help his audience understand. I've spoken through an interpreter. So, you either have to say half as much or it takes twice as long. The pastor chose the latter. It took quite a while to get through his message. To be honest, I know some minds started to wander at times. At the end of his message, the pastor surprised everybody. He spoke to them completely in English. And he made a promise-the next time he would definitely speak in English. Of course, some folks were just a little frustrated. He could have spoken in the language of the people he was talking to; he just chose to speak in his own.

I'm Ron Hutchcraft, and I want to have A Word With You today about "Wrapping Jesus In Hard Words."

It doesn't matter how important your message is, how sincere it is if you deliver it in words the other person can't understand. And not all language problems are linguistic. Parents of teenagers know that. What their kids are saying may be some kind of "English", but who can understand what they mean?

More importantly, when Christians tell about Jesus in church words, how many people without Christ can understand what they're saying? That's not just a casual question. It really matters, because the message of Jesus is life-or-death information-like the directions to get out of a burning building. Every missionary to another culture knows you can't just settle for the easy thing; speaking in the language you're comfortable with. You don't just transmit the Gospel, you have to translate it. It's unacceptable that people might miss Jesus because I didn't put it in words they can understand.

American church folks speak a language I call Christianese. And sometimes I'm not sure we even understand what some of our words mean! But we tell people they need to be "born again", to "accept" or "receive Christ", to "become a Christian" or be "saved." And they either have no idea what those words mean or they have the wrong idea. The same is true of important words like "sin" and "Savior" and "believe." We think we've told them about Jesus, but they have no idea what we meant.

Thus, our word for today from the Word of God. It's a great prayer request from the Apostle Paul himself in Colossians 4:3-4. "Pray for us...that God may open a door for our message...Pray that I may proclaim it clearly, as I should" Then he also asked people to pray that "whenever I speak, words may be given me..." (Ephesians 6:19). The words you use matter. Proclaiming it clearly can make the difference.

So ask the Lord to help you hear yourself using Christianese and to help you find non-religious words to explain what a person needs to know to come to Christ. For example, sin can be explained as "you running your life instead of God running it" or "hijacking your life from your Creator." In our time, a "Savior"? Well, that would be a rescuer; someone who rescues you from a deadly situation you can't get yourself out of. That's exactly what Jesus came to be for us.

What does it mean to "believe" in Jesus? Most people would say they do, but not by the Bible's definition. The Bible's meaning is similar to what a drowning person would do when a lifeguard came; what a dying person would do when the rescuer comes. You hold onto Him as if He's your only hope. When did you do that with Jesus? That's what believe means. "Whoever believes in Him (grabs Him like He's their only hope) will have eternal life."

The most urgent, the most important news in the world needs to be delivered in words that a lost person can understand-non-religious words! We can do it if we choose to do it. There's someone you know whose only hope is hearing about and understanding what Jesus did on that cross for them. Would you please put Jesus where they can reach Him.