Max Lucado Daily: LOOK WHO SHOWS UP
My friend Roy was sitting on a park bench one morning as he watched a little guy struggling to get on the school bus that stopped just a few feet away. He was leaning down frantically trying to “un-knot” a knotted shoestring. All of a sudden it was too late—the door was closing. The little boy fell back on his haunches and sighed. Then he saw Roy. Tears in his eyes he looked at the man on the bench and asked, “Do you untie knots?”
Jesus loves that request. Life gets tangled. People mess up. You never outgrow the urge to look up and say, “Help!” Jesus had a way of appearing at such moments. Peter’s empty boat. Nicodemus’s empty heart. Matthew with a friend issue. Look who shows up. Jesus, our next door Savior! And we ask, “Do you untie knots?” His answer is “Yes!”
From Next Door Savior
Titus 1
1-4 I, Paul, am God’s slave and Christ’s agent for promoting the faith among God’s chosen people, getting out the accurate word on God and how to respond rightly to it. My aim is to raise hopes by pointing the way to life without end. This is the life God promised long ago—and he doesn’t break promises! And then when the time was ripe, he went public with his truth. I’ve been entrusted to proclaim this Message by order of our Savior, God himself. Dear Titus, legitimate son in the faith: Receive everything God our Father and Jesus our Savior give you!
A Good Grip on the Message
5-9 I left you in charge in Crete so you could complete what I left half-done. Appoint leaders in every town according to my instructions. As you select them, ask, “Is this man well-thought-of? Is he committed to his wife? Are his children believers? Do they respect him and stay out of trouble?” It’s important that a church leader, responsible for the affairs in God’s house, be looked up to—not pushy, not short-tempered, not a drunk, not a bully, not money-hungry. He must welcome people, be helpful, wise, fair, reverent, have a good grip on himself, and have a good grip on the Message, knowing how to use the truth to either spur people on in knowledge or stop them in their tracks if they oppose it.
10-16 For there are a lot of rebels out there, full of loose, confusing, and deceiving talk. Those who were brought up religious and ought to know better are the worst. They’ve got to be shut up. They’re disrupting entire families with their teaching, and all for the sake of a fast buck. One of their own prophets said it best:
The Cretans are liars from the womb,
barking dogs, lazy bellies.
He certainly spoke the truth. Get on them right away. Stop that diseased talk of Jewish make-believe and made-up rules so they can recover a robust faith. Everything is clean to the clean-minded; nothing is clean to dirty-minded unbelievers. They leave their dirty fingerprints on every thought and act. They say they know God, but their actions speak louder than their words. They’re real creeps, disobedient good-for-nothings.
Our Daily Bread reading and devotion
Monday, March 27, 2017
Read: Isaiah 43:1–9
When You’re Between a Rock and a Hard Place
1-4 But now, God’s Message,
the God who made you in the first place, Jacob,
the One who got you started, Israel:
“Don’t be afraid, I’ve redeemed you.
I’ve called your name. You’re mine.
When you’re in over your head, I’ll be there with you.
When you’re in rough waters, you will not go down.
When you’re between a rock and a hard place,
it won’t be a dead end—
Because I am God, your personal God,
The Holy of Israel, your Savior.
I paid a huge price for you:
all of Egypt, with rich Cush and Seba thrown in!
That’s how much you mean to me!
That’s how much I love you!
I’d sell off the whole world to get you back,
trade the creation just for you.
5-7 “So don’t be afraid: I’m with you.
I’ll round up all your scattered children,
pull them in from east and west.
I’ll send orders north and south:
‘Send them back.
Return my sons from distant lands,
my daughters from faraway places.
I want them back, every last one who bears my name,
every man, woman, and child
Whom I created for my glory,
yes, personally formed and made each one.’”
8-13 Get the blind and deaf out here and ready—
the blind (though there’s nothing wrong with their eyes)
and the deaf (though there’s nothing wrong with their ears).
Then get the other nations out here and ready.
Let’s see what they have to say about this,
how they account for what’s happened.
Let them present their expert witnesses
and make their case;
let them try to convince us what they say is true.
“But you are my witnesses.” God’s Decree.
“You’re my handpicked servant
So that you’ll come to know and trust me,
understand both that I am and who I am.
Previous to me there was no such thing as a god,
nor will there be after me.
I, yes I, am God.
I’m the only Savior there is.
I spoke, I saved, I told you what existed
long before these upstart gods appeared on the scene.
And you know it, you’re my witnesses,
you’re the evidence.” God’s Decree.
“Yes, I am God.
I’ve always been God
and I always will be God.
No one can take anything from me.
I make; who can unmake it?”
INSIGHT:
It’s not easy to accept our own failures. This may be one reason the God of Israel wanted His people to remember Him as the God of Jacob—their deeply flawed national patriarch. The prophet Isaiah called them by the new name the Lord had given their father Jacob. He called them “Israel,” a people He had made and redeemed for Himself, so He could show the whole world what it means to have a God who loves us in spite of our failures.
Image Management
By Sheridan Voysey
You are precious and honored in my sight, and . . . I love you. Isaiah 43:4
To celebrate Winston Churchill’s eightieth birthday, the British parliament commissioned artist Graham Sutherland to paint a portrait of the celebrated statesman. “How are you going to paint me?” Churchill reportedly asked the artist: “As a cherub, or the Bulldog?” Churchill liked these two popular perceptions of him. Sutherland, however, said he would paint what he saw.
Churchill was not happy with the results. Sutherland’s portrait had Churchill slumped in a chair wearing his trademark scowl—true to reality, but hardly flattering. After its official unveiling, Churchill hid the painting in his cellar. It was later secretly destroyed.
God knows the real us and still loves us immeasurably.
Like Churchill, most of us have an image of ourselves we want others to have of us also—whether of success, godliness, beauty, or strength. We can go to great lengths to conceal our “ugly” sides. Perhaps deep down we fear we won’t be loved if the real us is known.
When the Israelites were taken captive by Babylon, they were seen at their worst. Because of their sins, God allowed their enemies to conquer them. But He told them not to fear. He knew them by name, and He was with them in every humiliating trial (Isa. 43:1–2). They were secure in His hands (v. 13) and “precious” to Him (v. 4). Despite their ugliness, God loved them.
We will find ourselves less motivated to seek the approval of others when such a truth truly sinks in. God knows the real us and still loves us immeasurably (Eph. 3:18).
God’s deep love means we can be real with others.
My Utmost for His Highest, by Oswald Chambers
Monday, March 27, 2017
Spiritual Vision Through Personal Character
Come up here, and I will show you things which must take place… —Revelation 4:1
A higher state of mind and spiritual vision can only be achieved through the higher practice of personal character. If you live up to the highest and best that you know in the outer level of your life, God will continually say to you, “Friend, come up even higher.” There is also a continuing rule in temptation which calls you to go higher; but when you do, you only encounter other temptations and character traits. Both God and Satan use the strategy of elevation, but Satan uses it in temptation, and the effect is quite different. When the devil elevates you to a certain place, he causes you to fasten your idea of what holiness is far beyond what flesh and blood could ever bear or achieve. Your life becomes a spiritual acrobatic performance high atop a steeple. You cling to it, trying to maintain your balance and daring not to move. But when God elevates you by His grace into heavenly places, you find a vast plateau where you can move about with ease.
Compare this week in your spiritual life with the same week last year to see how God has called you to a higher level. We have all been brought to see from a higher viewpoint. Never allow God to show you a truth which you do not instantly begin to live up to, applying it to your life. Always work through it, staying in its light.
Your growth in grace is not measured by the fact that you haven’t turned back, but that you have an insight and understanding into where you are spiritually. Have you heard God say, “Come up higher,” not audibly on the outer level, but to the innermost part of your character?
“Shall I hide from Abraham what I am doing…?” (Genesis 18:17). God has to hide from us what He does, until, due to the growth of our personal character, we get to the level where He is then able to reveal it.
WISDOM FROM OSWALD CHAMBERS
The great point of Abraham’s faith in God was that he was prepared to do anything for God. Not Knowing Whither, 903 R
A Word with You, by Ron Hutchcraft
Monday, March 27, 2017
Cleared For Takeoff - #7881
My plane had left the gate at O'Hare Airport in Chicago and I thought we were on our way. Wrong. First, they routed us across the backside of the airport-I think that might have been in Wisconsin actually. Then, after a slow, meandering tour of that huge airport, we finally ended up in a long line of aircraft waiting to take off. Well, after a while, I get a little impatient. That's OK. What's important is that the pilot was not getting impatient. We don't want him to go until the tower says it's OK. You see, he knows you don't take off until you've gotten clearance from the tower-no matter how long you have to wait.
I'm Ron Hutchcraft and I want to have A Word With You today about "Cleared For Takeoff."
There's a powerful lesson in faith and patience from the life of Rebekah in the Old Testament. It's kind of a disturbing story at the same time. God has promised Rebekah that, in spite of the usual Jewish tradition, her younger son, Jacob, will receive his father's blessing instead of her older son, Esau. But it's taking a long time-and father Isaac appears to be at the point of death. So Rebekah hatches a scheme to get the blessing God promised Jacob would get-deceiving his nearly blind father into thinking he is his big brother Esau. Basically, Rebekah has no clearance from God, but she takes off anyway. The result-an awful crash!
Our word for today from the Word of God comes from Genesis 27:41. "Esau held a grudge against Jacob because of the blessing his father had given him. He said to himself, 'The days of mourning for my father are near; then I will kill my brother Jacob.'" Great. Now we have one brother wanting to kill the other brother. Rebekah is forced to tell Jacob, "Flee at once to my brother Laban. Stay with him for a while until your brother's fury subsides. When your brother is no longer angry with you and forgets what you did to him, I'll send word for you to come back from there. Why should I lose both of you in one day?" Well, she basically did. What a mess!
First, it turns out father Isaac lives for 20 more years-time wasn't running out for God to come through, it just looked like it. Esau wants Jacob dead. Rebekah will not see her younger son for 14 years and she has alienated the one son she does have at home. In her words, she effectively lost both her sons in one day, all because she couldn't wait for God to do it His way...in His time.
Does that sound familiar at all? Maybe you thought God would have acted by now. You're still waiting and the temptation is there to panic..."Man, it's now or never." You know you don't have a "go" from the Lord do you? But you're ready to take off.
If a pilot does that, he's flying into disaster. If you do that, you are flying into disaster. How many people I've met who couldn't wait for God's best, who couldn't wait for God's time, who couldn't wait for God to do it. And they got their answer; they got what they wanted and regretted it for the rest of their life.
The greatest enemy, perhaps, of God's best is impatience. That's why the psalmist tells us to "be still before the Lord and wait patiently for Him" (Psalm 37:7). And later in that same psalm, we're told to "wait for the Lord, and keep His way." Don't let impatience make you leave God's way for your way. He makes everything beautiful in its time.
Ask God for the patience to wait on the runway. And don't doubt in the darkness what God told you in the light. Avoid the heartache that comes from taking off without clearance from the Flight Controller of your life.
Monday, March 27, 2017
Sunday, March 26, 2017
Daniel 2 , Bible Reading and Daily Devotionals
Max Lucado Daily: Simon Carries Jesus' Cross
Four soldiers. One criminal. One cross. Simon, a farmer, stands among the crowd and can't see the man's face, only a head wreathed with thorny branches. Jesus stops in front of Simon and heaves for air, the beam rubbing against an already-raw back.
"His name is Jesus," someone speaks. "Move on!" commands the executioner. But Jesus can't. The beam begins to sway. Simon instinctively extends his strong hands and catches the cross. "You! Take the cross." Simon dares to object. "I don't care," the soldier says, "Take up the cross!" And Simon did literally what God calls us to do figuratively: take up the cross and follow Jesus. Luke 9:23 says, "If any of you want to be my followers, you must forget yourself. You must take up your cross each day and follow me."
From On Calvary's Hill
Daniel 2
King Nebuchadnezzar’s Dream
1-3 In the second year of his reign, King Nebuchadnezzar started having dreams that disturbed him deeply. He couldn’t sleep. He called in all the Babylonian magicians, enchanters, sorcerers, and fortunetellers to interpret his dreams for him. When they came and lined up before the king, he said to them, “I had a dream that I can’t get out of my mind. I can’t sleep until I know what it means.”
4 The fortunetellers, speaking in the Aramaic language, said, “Long live the king! Tell us the dream and we will interpret it.”
5-6 The king answered the fortunetellers, “This is my decree: If you can’t tell me both the dream itself and its interpretation, I’ll have you ripped to pieces, limb from limb, and your homes torn down. But if you tell me both the dream and its interpretation, I’ll lavish you with gifts and honors. So go to it: Tell me the dream and its interpretation.”
7 They answered, “If it please your majesty, tell us the dream. We’ll give the interpretation.”
8-9 But the king said, “I know what you’re up to—you’re just playing for time. You know you’re up a tree. You know that if you can’t tell me my dream, you’re doomed. I see right through you—you’re going to cook up some fancy stories and confuse the issue until I change my mind. Nothing doing! First tell me the dream, then I’ll know that you’re on the up and up with the interpretation and not just blowing smoke in my eyes.”
10-11 The fortunetellers said, “Nobody anywhere can do what you ask. And no king, great or small, has ever demanded anything like this from any magician, enchanter, or fortuneteller. What you’re asking is impossible unless some god or goddess should reveal it—and they don’t hang around with people like us.”
12-13 That set the king off. He lost his temper and ordered the whole company of Babylonian wise men killed. When the death warrant was issued, Daniel and his companions were included. They also were marked for execution.
14-15 When Arioch, chief of the royal guards, was making arrangements for the execution, Daniel wisely took him aside and quietly asked what was going on: “Why this all of a sudden?”
15-16 After Arioch filled in the background, Daniel went to the king and asked for a little time so that he could interpret the dream.
17-18 Daniel then went home and told his companions Hananiah, Mishael, and Azariah what was going on. He asked them to pray to the God of heaven for mercy in solving this mystery so that the four of them wouldn’t be killed along with the whole company of Babylonian wise men.
Dream Interpretation: A Story of Five Kingdoms
19-23 That night the answer to the mystery was given to Daniel in a vision. Daniel blessed the God of heaven, saying,
“Blessed be the name of God,
forever and ever.
He knows all, does all:
He changes the seasons and guides history,
He raises up kings and also brings them down,
he provides both intelligence and discernment,
He opens up the depths, tells secrets,
sees in the dark—light spills out of him!
God of all my ancestors, all thanks! all praise!
You made me wise and strong.
And now you’ve shown us what we asked for.
You’ve solved the king’s mystery.”
24 So Daniel went back to Arioch, who had been put in charge of the execution. He said, “Call off the execution! Take me to the king and I’ll interpret his dream.”
25 Arioch didn’t lose a minute. He ran to the king, bringing Daniel with him, and said, “I’ve found a man from the exiles of Judah who can interpret the king’s dream!”
26 The king asked Daniel (renamed in Babylonian, Belteshazzar), “Are you sure you can do this—tell me the dream I had and interpret it for me?”
27-28 Daniel answered the king, “No mere human can solve the king’s mystery, I don’t care who it is—no wise man, enchanter, magician, diviner. But there is a God in heaven who solves mysteries, and he has solved this one. He is letting King Nebuchadnezzar in on what is going to happen in the days ahead. This is the dream you had when you were lying on your bed, the vision that filled your mind:
29-30 “While you were stretched out on your bed, O king, thoughts came to you regarding what is coming in the days ahead. The Revealer of Mysteries showed you what will happen. But the interpretation is given through me, not because I’m any smarter than anyone else in the country, but so that you will know what it means, so that you will understand what you dreamed.
31-36 “What you saw, O king, was a huge statue standing before you, striking in appearance. And terrifying. The head of the statue was pure gold, the chest and arms were silver, the belly and hips were bronze, the legs were iron, and the feet were an iron-ceramic mixture. While you were looking at this statue, a stone cut out of a mountain by an invisible hand hit the statue, smashing its iron-ceramic feet. Then the whole thing fell to pieces—iron, tile, bronze, silver, and gold, smashed to bits. It was like scraps of old newspapers in a vacant lot in a hot dry summer, blown every which way by the wind, scattered to oblivion. But the stone that hit the statue became a huge mountain, dominating the horizon. This was your dream.
36-40 “And now we’ll interpret it for the king. You, O king, are the most powerful king on earth. The God of heaven has given you the works: rule, power, strength, and glory. He has put you in charge of men and women, wild animals and birds, all over the world—you’re the head ruler, you are the head of gold. But your rule will be taken over by another kingdom, inferior to yours, and that one by a third, a bronze kingdom, but still ruling the whole land, and after that by a fourth kingdom, ironlike in strength. Just as iron smashes things to bits, breaking and pulverizing, it will bust up the previous kingdoms.
41-43 “But then the feet and toes that ended up as a mixture of ceramic and iron will deteriorate into a mongrel kingdom with some remains of iron in it. Just as the toes of the feet were part ceramic and part iron, it will end up a mixed bag of the breakable and unbreakable. That kingdom won’t bond, won’t hold together any more than iron and clay hold together.
44-45 “But throughout the history of these kingdoms, the God of heaven will be building a kingdom that will never be destroyed, nor will this kingdom ever fall under the domination of another. In the end it will crush the other kingdoms and finish them off and come through it all standing strong and eternal. It will be like the stone cut from the mountain by the invisible hand that crushed the iron, the bronze, the ceramic, the silver, and the gold.
“The great God has let the king know what will happen in the years to come. This is an accurate telling of the dream, and the interpretation is also accurate.”
46-47 When Daniel finished, King Nebuchadnezzar fell on his face in awe before Daniel. He ordered the offering of sacrifices and burning of incense in Daniel’s honor. He said to Daniel, “Your God is beyond question the God of all gods, the Master of all kings. And he solves all mysteries, I know, because you’ve solved this mystery.”
48-49 Then the king promoted Daniel to a high position in the kingdom, lavished him with gifts, and made him governor over the entire province of Babylon and the chief in charge of all the Babylonian wise men. At Daniel’s request the king appointed Shadrach, Meshach, and Abednego to administrative posts throughout Babylon, while Daniel governed from the royal headquarters.
Our Daily Bread reading and devotion
Sunday, March 26, 2017
Read: Romans 14:1–12
Cultivating Good Relationships
Welcome with open arms fellow believers who don’t see things the way you do. And don’t jump all over them every time they do or say something you don’t agree with—even when it seems that they are strong on opinions but weak in the faith department. Remember, they have their own history to deal with. Treat them gently.
2-4 For instance, a person who has been around for a while might well be convinced that he can eat anything on the table, while another, with a different background, might assume he should only be a vegetarian and eat accordingly. But since both are guests at Christ’s table, wouldn’t it be terribly rude if they fell to criticizing what the other ate or didn’t eat? God, after all, invited them both to the table. Do you have any business crossing people off the guest list or interfering with God’s welcome? If there are corrections to be made or manners to be learned, God can handle that without your help.
5 Or, say, one person thinks that some days should be set aside as holy and another thinks that each day is pretty much like any other. There are good reasons either way. So, each person is free to follow the convictions of conscience.
6-9 What’s important in all this is that if you keep a holy day, keep it for God’s sake; if you eat meat, eat it to the glory of God and thank God for prime rib; if you’re a vegetarian, eat vegetables to the glory of God and thank God for broccoli. None of us are permitted to insist on our own way in these matters. It’s God we are answerable to—all the way from life to death and everything in between—not each other. That’s why Jesus lived and died and then lived again: so that he could be our Master across the entire range of life and death, and free us from the petty tyrannies of each other.
10-12 So where does that leave you when you criticize a brother? And where does that leave you when you condescend to a sister? I’d say it leaves you looking pretty silly—or worse. Eventually, we’re all going to end up kneeling side by side in the place of judgment, facing God. Your critical and condescending ways aren’t going to improve your position there one bit. Read it for yourself in Scripture:
“As I live and breathe,” God says,
“every knee will bow before me;
Every tongue will tell the honest truth
that I and only I am God.”
So tend to your knitting. You’ve got your hands full just taking care of your own life before God.
INSIGHT:
When we find ourselves in a position where we disagree with other Christians, it’s good to remember that God has given us room to disagree and help for how to handle our differing opinions. We can find such help in today’s text. How has knowing Scripture helped you to deal with conflicts?
East Meets West
By Mart DeHaan
Who are you to judge someone else’s servant? Romans 14:4
When students from Southeast Asia met a teacher from North America, the visiting instructor learned a lesson. After giving his class their first multiple-choice test, he was surprised to find many questions left unanswered. While handing back the corrected papers, he suggested that, next time, instead of leaving answers blank they should take a guess. Surprised, one of the students raised their hand and asked, “What if I accidentally get the answer right? I would be implying that I knew the answer when I didn’t.” The student and teacher had a different perspective and practice.
In the days of the New Testament, Jewish and Gentile converts were coming to Christ with perspectives as different as East and West. Before long they were disagreeing over matters as diverse as worship days and what a Christ-follower is free to eat or drink. The apostle Paul urged them to remember an important fact: None of us is in a position to know or judge the heart of another.
None of us is in a position to know or judge the heart of another.
For the sake of harmony with fellow believers, God urges us to realize that we are all accountable to our Lord, to act according to His Word and our conscience. However, He alone is in a position to judge the attitudes of our heart (Rom. 14:4–7).
Father in heaven, please have mercy on us for presuming to judge the heart of those who see so many things differently than we do.
Be slow to judge others but quick to judge yourself.
My Utmost for His Highest, by Oswald Chambers
Sunday, March 26, 2017
Spiritual Vision Through Personal Purity
Blessed are the pure in heart, for they shall see God. —Matthew 5:8
Purity is not innocence— it is much more than that. Purity is the result of continued spiritual harmony with God. We have to grow in purity. Our life with God may be right and our inner purity unblemished, yet occasionally our outer life may become spotted and stained. God intentionally does not protect us from this possibility, because this is the way we recognize the necessity of maintaining our spiritual vision through personal purity. If the outer level of our spiritual life with God is impaired to the slightest degree, we must put everything else aside until we make it right. Remember that spiritual vision depends on our character— it is “the pure in heart” who “see God.”
God makes us pure by an act of His sovereign grace, but we still have something that we must carefully watch. It is through our bodily life coming in contact with other people and other points of view that we tend to become tarnished. Not only must our “inner sanctuary” be kept right with God, but also the “outer courts” must be brought into perfect harmony with the purity God gives us through His grace. Our spiritual vision and understanding is immediately blurred when our “outer court” is stained. If we want to maintain personal intimacy with the Lord Jesus Christ, it will mean refusing to do or even think certain things. And some things that are acceptable for others will become unacceptable for us.
A practical help in keeping your personal purity unblemished in your relations with other people is to begin to see them as God does. Say to yourself, “That man or that woman is perfect in Christ Jesus! That friend or that relative is perfect in Christ Jesus!”
WISDOM FROM OSWALD CHAMBERS
Christianity is not consistency to conscience or to convictions; Christianity is being true to Jesus Christ. Biblical Ethics, 111 L
Four soldiers. One criminal. One cross. Simon, a farmer, stands among the crowd and can't see the man's face, only a head wreathed with thorny branches. Jesus stops in front of Simon and heaves for air, the beam rubbing against an already-raw back.
"His name is Jesus," someone speaks. "Move on!" commands the executioner. But Jesus can't. The beam begins to sway. Simon instinctively extends his strong hands and catches the cross. "You! Take the cross." Simon dares to object. "I don't care," the soldier says, "Take up the cross!" And Simon did literally what God calls us to do figuratively: take up the cross and follow Jesus. Luke 9:23 says, "If any of you want to be my followers, you must forget yourself. You must take up your cross each day and follow me."
From On Calvary's Hill
Daniel 2
King Nebuchadnezzar’s Dream
1-3 In the second year of his reign, King Nebuchadnezzar started having dreams that disturbed him deeply. He couldn’t sleep. He called in all the Babylonian magicians, enchanters, sorcerers, and fortunetellers to interpret his dreams for him. When they came and lined up before the king, he said to them, “I had a dream that I can’t get out of my mind. I can’t sleep until I know what it means.”
4 The fortunetellers, speaking in the Aramaic language, said, “Long live the king! Tell us the dream and we will interpret it.”
5-6 The king answered the fortunetellers, “This is my decree: If you can’t tell me both the dream itself and its interpretation, I’ll have you ripped to pieces, limb from limb, and your homes torn down. But if you tell me both the dream and its interpretation, I’ll lavish you with gifts and honors. So go to it: Tell me the dream and its interpretation.”
7 They answered, “If it please your majesty, tell us the dream. We’ll give the interpretation.”
8-9 But the king said, “I know what you’re up to—you’re just playing for time. You know you’re up a tree. You know that if you can’t tell me my dream, you’re doomed. I see right through you—you’re going to cook up some fancy stories and confuse the issue until I change my mind. Nothing doing! First tell me the dream, then I’ll know that you’re on the up and up with the interpretation and not just blowing smoke in my eyes.”
10-11 The fortunetellers said, “Nobody anywhere can do what you ask. And no king, great or small, has ever demanded anything like this from any magician, enchanter, or fortuneteller. What you’re asking is impossible unless some god or goddess should reveal it—and they don’t hang around with people like us.”
12-13 That set the king off. He lost his temper and ordered the whole company of Babylonian wise men killed. When the death warrant was issued, Daniel and his companions were included. They also were marked for execution.
14-15 When Arioch, chief of the royal guards, was making arrangements for the execution, Daniel wisely took him aside and quietly asked what was going on: “Why this all of a sudden?”
15-16 After Arioch filled in the background, Daniel went to the king and asked for a little time so that he could interpret the dream.
17-18 Daniel then went home and told his companions Hananiah, Mishael, and Azariah what was going on. He asked them to pray to the God of heaven for mercy in solving this mystery so that the four of them wouldn’t be killed along with the whole company of Babylonian wise men.
Dream Interpretation: A Story of Five Kingdoms
19-23 That night the answer to the mystery was given to Daniel in a vision. Daniel blessed the God of heaven, saying,
“Blessed be the name of God,
forever and ever.
He knows all, does all:
He changes the seasons and guides history,
He raises up kings and also brings them down,
he provides both intelligence and discernment,
He opens up the depths, tells secrets,
sees in the dark—light spills out of him!
God of all my ancestors, all thanks! all praise!
You made me wise and strong.
And now you’ve shown us what we asked for.
You’ve solved the king’s mystery.”
24 So Daniel went back to Arioch, who had been put in charge of the execution. He said, “Call off the execution! Take me to the king and I’ll interpret his dream.”
25 Arioch didn’t lose a minute. He ran to the king, bringing Daniel with him, and said, “I’ve found a man from the exiles of Judah who can interpret the king’s dream!”
26 The king asked Daniel (renamed in Babylonian, Belteshazzar), “Are you sure you can do this—tell me the dream I had and interpret it for me?”
27-28 Daniel answered the king, “No mere human can solve the king’s mystery, I don’t care who it is—no wise man, enchanter, magician, diviner. But there is a God in heaven who solves mysteries, and he has solved this one. He is letting King Nebuchadnezzar in on what is going to happen in the days ahead. This is the dream you had when you were lying on your bed, the vision that filled your mind:
29-30 “While you were stretched out on your bed, O king, thoughts came to you regarding what is coming in the days ahead. The Revealer of Mysteries showed you what will happen. But the interpretation is given through me, not because I’m any smarter than anyone else in the country, but so that you will know what it means, so that you will understand what you dreamed.
31-36 “What you saw, O king, was a huge statue standing before you, striking in appearance. And terrifying. The head of the statue was pure gold, the chest and arms were silver, the belly and hips were bronze, the legs were iron, and the feet were an iron-ceramic mixture. While you were looking at this statue, a stone cut out of a mountain by an invisible hand hit the statue, smashing its iron-ceramic feet. Then the whole thing fell to pieces—iron, tile, bronze, silver, and gold, smashed to bits. It was like scraps of old newspapers in a vacant lot in a hot dry summer, blown every which way by the wind, scattered to oblivion. But the stone that hit the statue became a huge mountain, dominating the horizon. This was your dream.
36-40 “And now we’ll interpret it for the king. You, O king, are the most powerful king on earth. The God of heaven has given you the works: rule, power, strength, and glory. He has put you in charge of men and women, wild animals and birds, all over the world—you’re the head ruler, you are the head of gold. But your rule will be taken over by another kingdom, inferior to yours, and that one by a third, a bronze kingdom, but still ruling the whole land, and after that by a fourth kingdom, ironlike in strength. Just as iron smashes things to bits, breaking and pulverizing, it will bust up the previous kingdoms.
41-43 “But then the feet and toes that ended up as a mixture of ceramic and iron will deteriorate into a mongrel kingdom with some remains of iron in it. Just as the toes of the feet were part ceramic and part iron, it will end up a mixed bag of the breakable and unbreakable. That kingdom won’t bond, won’t hold together any more than iron and clay hold together.
44-45 “But throughout the history of these kingdoms, the God of heaven will be building a kingdom that will never be destroyed, nor will this kingdom ever fall under the domination of another. In the end it will crush the other kingdoms and finish them off and come through it all standing strong and eternal. It will be like the stone cut from the mountain by the invisible hand that crushed the iron, the bronze, the ceramic, the silver, and the gold.
“The great God has let the king know what will happen in the years to come. This is an accurate telling of the dream, and the interpretation is also accurate.”
46-47 When Daniel finished, King Nebuchadnezzar fell on his face in awe before Daniel. He ordered the offering of sacrifices and burning of incense in Daniel’s honor. He said to Daniel, “Your God is beyond question the God of all gods, the Master of all kings. And he solves all mysteries, I know, because you’ve solved this mystery.”
48-49 Then the king promoted Daniel to a high position in the kingdom, lavished him with gifts, and made him governor over the entire province of Babylon and the chief in charge of all the Babylonian wise men. At Daniel’s request the king appointed Shadrach, Meshach, and Abednego to administrative posts throughout Babylon, while Daniel governed from the royal headquarters.
Our Daily Bread reading and devotion
Sunday, March 26, 2017
Read: Romans 14:1–12
Cultivating Good Relationships
Welcome with open arms fellow believers who don’t see things the way you do. And don’t jump all over them every time they do or say something you don’t agree with—even when it seems that they are strong on opinions but weak in the faith department. Remember, they have their own history to deal with. Treat them gently.
2-4 For instance, a person who has been around for a while might well be convinced that he can eat anything on the table, while another, with a different background, might assume he should only be a vegetarian and eat accordingly. But since both are guests at Christ’s table, wouldn’t it be terribly rude if they fell to criticizing what the other ate or didn’t eat? God, after all, invited them both to the table. Do you have any business crossing people off the guest list or interfering with God’s welcome? If there are corrections to be made or manners to be learned, God can handle that without your help.
5 Or, say, one person thinks that some days should be set aside as holy and another thinks that each day is pretty much like any other. There are good reasons either way. So, each person is free to follow the convictions of conscience.
6-9 What’s important in all this is that if you keep a holy day, keep it for God’s sake; if you eat meat, eat it to the glory of God and thank God for prime rib; if you’re a vegetarian, eat vegetables to the glory of God and thank God for broccoli. None of us are permitted to insist on our own way in these matters. It’s God we are answerable to—all the way from life to death and everything in between—not each other. That’s why Jesus lived and died and then lived again: so that he could be our Master across the entire range of life and death, and free us from the petty tyrannies of each other.
10-12 So where does that leave you when you criticize a brother? And where does that leave you when you condescend to a sister? I’d say it leaves you looking pretty silly—or worse. Eventually, we’re all going to end up kneeling side by side in the place of judgment, facing God. Your critical and condescending ways aren’t going to improve your position there one bit. Read it for yourself in Scripture:
“As I live and breathe,” God says,
“every knee will bow before me;
Every tongue will tell the honest truth
that I and only I am God.”
So tend to your knitting. You’ve got your hands full just taking care of your own life before God.
INSIGHT:
When we find ourselves in a position where we disagree with other Christians, it’s good to remember that God has given us room to disagree and help for how to handle our differing opinions. We can find such help in today’s text. How has knowing Scripture helped you to deal with conflicts?
East Meets West
By Mart DeHaan
Who are you to judge someone else’s servant? Romans 14:4
When students from Southeast Asia met a teacher from North America, the visiting instructor learned a lesson. After giving his class their first multiple-choice test, he was surprised to find many questions left unanswered. While handing back the corrected papers, he suggested that, next time, instead of leaving answers blank they should take a guess. Surprised, one of the students raised their hand and asked, “What if I accidentally get the answer right? I would be implying that I knew the answer when I didn’t.” The student and teacher had a different perspective and practice.
In the days of the New Testament, Jewish and Gentile converts were coming to Christ with perspectives as different as East and West. Before long they were disagreeing over matters as diverse as worship days and what a Christ-follower is free to eat or drink. The apostle Paul urged them to remember an important fact: None of us is in a position to know or judge the heart of another.
None of us is in a position to know or judge the heart of another.
For the sake of harmony with fellow believers, God urges us to realize that we are all accountable to our Lord, to act according to His Word and our conscience. However, He alone is in a position to judge the attitudes of our heart (Rom. 14:4–7).
Father in heaven, please have mercy on us for presuming to judge the heart of those who see so many things differently than we do.
Be slow to judge others but quick to judge yourself.
My Utmost for His Highest, by Oswald Chambers
Sunday, March 26, 2017
Spiritual Vision Through Personal Purity
Blessed are the pure in heart, for they shall see God. —Matthew 5:8
Purity is not innocence— it is much more than that. Purity is the result of continued spiritual harmony with God. We have to grow in purity. Our life with God may be right and our inner purity unblemished, yet occasionally our outer life may become spotted and stained. God intentionally does not protect us from this possibility, because this is the way we recognize the necessity of maintaining our spiritual vision through personal purity. If the outer level of our spiritual life with God is impaired to the slightest degree, we must put everything else aside until we make it right. Remember that spiritual vision depends on our character— it is “the pure in heart” who “see God.”
God makes us pure by an act of His sovereign grace, but we still have something that we must carefully watch. It is through our bodily life coming in contact with other people and other points of view that we tend to become tarnished. Not only must our “inner sanctuary” be kept right with God, but also the “outer courts” must be brought into perfect harmony with the purity God gives us through His grace. Our spiritual vision and understanding is immediately blurred when our “outer court” is stained. If we want to maintain personal intimacy with the Lord Jesus Christ, it will mean refusing to do or even think certain things. And some things that are acceptable for others will become unacceptable for us.
A practical help in keeping your personal purity unblemished in your relations with other people is to begin to see them as God does. Say to yourself, “That man or that woman is perfect in Christ Jesus! That friend or that relative is perfect in Christ Jesus!”
WISDOM FROM OSWALD CHAMBERS
Christianity is not consistency to conscience or to convictions; Christianity is being true to Jesus Christ. Biblical Ethics, 111 L
Saturday, March 25, 2017
Daniel 1 , Bible Reading and Daily Devotionals
Max Lucado Daily: An Anchor for Your Soul
Six hours, one Friday. To the casual observer the six hours are mundane. But to the handful of awestruck witnesses, the most maddening of miracles is occurring. God is on a cross. The Creator of the universe is being executed!
It is no normal six hours. . .it is no normal Friday. His own friends ran for cover. And now his own father is beginning to turn his back on him, leaving him alone.
What do you do with that day in history? If God did commandeer his own crucifixion. . .if he did turn his back on his own son. . .if he did storm Satan's gate, then those six hours that Friday were packed with tragic triumph. If that was God on that cross, then the hill called Skull is granite studded with stakes to which you can anchor your soul forever!
From On Calvary's Hill
Daniel 1
Daniel Was Gifted by God
1-2 It was the third year of King Jehoiakim’s reign in Judah when King Nebuchadnezzar of Babylon declared war on Jerusalem and besieged the city. The Master handed King Jehoiakim of Judah over to him, along with some of the furnishings from the Temple of God. Nebuchadnezzar took king and furnishings to the country of Babylon, the ancient Shinar. He put the furnishings in the sacred treasury.
3-5 The king told Ashpenaz, head of the palace staff, to get some Israelites from the royal family and nobility—young men who were healthy and handsome, intelligent and well-educated, good prospects for leadership positions in the government, perfect specimens!—and indoctrinate them in the Babylonian language and the lore of magic and fortunetelling. The king then ordered that they be served from the same menu as the royal table—the best food, the finest wine. After three years of training they would be given positions in the king’s court.
6-7 Four young men from Judah—Daniel, Hananiah, Mishael, and Azariah—were among those selected. The head of the palace staff gave them Babylonian names: Daniel was named Belteshazzar, Hananiah was named Shadrach, Mishael was named Meshach, Azariah was named Abednego.
8-10 But Daniel determined that he would not defile himself by eating the king’s food or drinking his wine, so he asked the head of the palace staff to exempt him from the royal diet. The head of the palace staff, by God’s grace, liked Daniel, but he warned him, “I’m afraid of what my master the king will do. He is the one who assigned this diet and if he sees that you are not as healthy as the rest, he’ll have my head!”
11-13 But Daniel appealed to a steward who had been assigned by the head of the palace staff to be in charge of Daniel, Hananiah, Mishael, and Azariah: “Try us out for ten days on a simple diet of vegetables and water. Then compare us with the young men who eat from the royal menu. Make your decision on the basis of what you see.”
14-16 The steward agreed to do it and fed them vegetables and water for ten days. At the end of the ten days they looked better and more robust than all the others who had been eating from the royal menu. So the steward continued to exempt them from the royal menu of food and drink and served them only vegetables.
17-19 God gave these four young men knowledge and skill in both books and life. In addition, Daniel was gifted in understanding all sorts of visions and dreams. At the end of the time set by the king for their training, the head of the royal staff brought them in to Nebuchadnezzar. When the king interviewed them, he found them far superior to all the other young men. None were a match for Daniel, Hananiah, Mishael, and Azariah.
19-20 And so they took their place in the king’s service. Whenever the king consulted them on anything, on books or on life, he found them ten times better than all the magicians and enchanters in his kingdom put together.
21 Daniel continued in the king’s service until the first year in the reign of King Cyrus.
Our Daily Bread reading and devotion
Saturday, March 25, 2017
Read: 1 Chronicles 17:1–4, 16–25
David Submits and Prays
After the king had made himself at home, he said to Nathan the prophet, “Look at this: Here I am comfortable in a luxurious palace of cedar and the Chest of the Covenant of God sits under a tent.”
2 Nathan told David, “Whatever is on your heart, go and do it; God is with you.”
3-6 But that night, the word of God came to Nathan, saying, “Go and tell my servant David, This is God’s word on the matter: You will not build me a ‘house’ to live in. Why, I haven’t lived in a ‘house’ from the time I brought up the children of Israel from Egypt till now; I’ve gone from one tent and makeshift shelter to another. In all my travels with all Israel, did I ever say to any of the leaders I commanded to shepherd Israel, ‘Why haven’t you built me a house of cedar?’
1 Chronicles 17:16-27The Message (MSG)
16-27 King David went in, took his place before God, and prayed:
Who am I, my Master God, and what is my family, that you have brought me to this place in life? But that’s nothing compared to what’s coming, for you’ve also spoken of my family far into the future, given me a glimpse into tomorrow and looked on me, Master God, as a Somebody. What’s left for David to say to this—to your honoring your servant, even though you know me, just as I am? O God, out of the goodness of your heart, you’ve taken your servant to do this great thing and put your great work on display. There’s none like you, God, no God but you, nothing to compare with what we’ve heard with our own ears. And who is like your people, like Israel, a nation unique on earth, whom God set out to redeem as his own people (and became most famous for it), performing great and fearsome acts, throwing out nations and their gods left and right as you saved your people from Egypt? You established for yourself a people—your very own Israel!—your people forever. And you, God, became their God.
So now, great God, this word that you have spoken to me and my family, guarantee it forever! Do exactly what you’ve promised! Then your reputation will be confirmed and flourish always as people exclaim, “The God-of-the-Angel-Armies, the God over Israel, is Israel’s God!” And the house of your servant David will remain rock solid under your watchful presence. You, my God, have told me plainly, “I will build you a house.” That’s how I was able to find the courage to pray this prayer to you. God, being the God you are, you have spoken all these wonderful words to me. As if that weren’t enough, you’ve blessed my family so that it will continue in your presence always. Because you have blessed it, God, it’s really blessed—blessed for good!
Not the One
By Poh Fang Chia
Do as you promised, so that it will be established and that your name will be great forever. 1 Chronicles 17:23–24
David had drawn up the plans. He designed the furniture. He collected the materials. He made all the arrangements (see 1 Chron. 28:11–19). But the first temple built in Jerusalem is known as Solomon’s Temple, not David’s.
For God had said, “You are not the one” (1 Chron. 17:4). God had chosen David’s son Solomon to build the temple. David’s response to this denial was exemplary. He focused on what God would do, instead of what he himself could not do (vv. 16–25). He maintained a thankful spirit. He did everything he could and rallied capable men to assist Solomon in building the temple (see 1 Chron. 22).
Father, teach us to praise You when we are tempted to doubt Your goodness.
Bible commentator J. G. McConville wrote: “Often we may have to accept that the work which we would dearly like to perform in terms of Christian service is not that for which we are best equipped, and not that to which God has in fact called us. It may be, like David’s, a preparatory work, leading to something more obviously grand.”
David sought God’s glory, not his own. He faithfully did all he could for God’s temple, laying a solid foundation for the one who would come after him to complete the work. May we, likewise, accept the tasks God has chosen for us to do and serve Him with a thankful heart! Our loving God is doing something “more obviously grand.”
Father, we want our hopes and dreams and our hearts to align with Yours. Teach us to praise You when we are tempted to doubt Your goodness.
God may conceal the purpose of His ways, but His ways are not without purpose.
My Utmost for His Highest, by Oswald Chambers
Saturday, March 25, 2017
Maintaining the Proper Relationship
…the friend of the bridegroom… —John 3:29
Goodness and purity should never be traits that draw attention to themselves, but should simply be magnets that draw people to Jesus Christ. If my holiness is not drawing others to Him, it is not the right kind of holiness; it is only an influence which awakens undue emotions and evil desires in people and diverts them from heading in the right direction. A person who is a beautiful saint can be a hindrance in leading people to the Lord by presenting only what Christ has done for him, instead of presenting Jesus Christ Himself. Others will be left with this thought— “What a fine person that man is!” That is not being a true “friend of the bridegroom”— I am increasing all the time; He is not.
To maintain this friendship and faithfulness to the Bridegroom, we have to be more careful to have the moral and vital relationship to Him above everything else, including obedience. Sometimes there is nothing to obey and our only task is to maintain a vital connection with Jesus Christ, seeing that nothing interferes with it. Only occasionally is it a matter of obedience. At those times when a crisis arises, we have to find out what God’s will is. Yet most of our life is not spent in trying to be consciously obedient, but in maintaining this relationship— being the “friend of the bridegroom.” Christian work can actually be a means of diverting a person’s focus away from Jesus Christ. Instead of being friends “of the bridegroom,” we may become amateur providences of God to someone else, working against Him while we use His weapons.
WISDOM FROM OSWALD CHAMBERS
The measure of the worth of our public activity for God is the private profound communion we have with Him.… We have to pitch our tents where we shall always have quiet times with God, however noisy our times with the world may be. My Utmost for His Highest, January 6, 736 R
Six hours, one Friday. To the casual observer the six hours are mundane. But to the handful of awestruck witnesses, the most maddening of miracles is occurring. God is on a cross. The Creator of the universe is being executed!
It is no normal six hours. . .it is no normal Friday. His own friends ran for cover. And now his own father is beginning to turn his back on him, leaving him alone.
What do you do with that day in history? If God did commandeer his own crucifixion. . .if he did turn his back on his own son. . .if he did storm Satan's gate, then those six hours that Friday were packed with tragic triumph. If that was God on that cross, then the hill called Skull is granite studded with stakes to which you can anchor your soul forever!
From On Calvary's Hill
Daniel 1
Daniel Was Gifted by God
1-2 It was the third year of King Jehoiakim’s reign in Judah when King Nebuchadnezzar of Babylon declared war on Jerusalem and besieged the city. The Master handed King Jehoiakim of Judah over to him, along with some of the furnishings from the Temple of God. Nebuchadnezzar took king and furnishings to the country of Babylon, the ancient Shinar. He put the furnishings in the sacred treasury.
3-5 The king told Ashpenaz, head of the palace staff, to get some Israelites from the royal family and nobility—young men who were healthy and handsome, intelligent and well-educated, good prospects for leadership positions in the government, perfect specimens!—and indoctrinate them in the Babylonian language and the lore of magic and fortunetelling. The king then ordered that they be served from the same menu as the royal table—the best food, the finest wine. After three years of training they would be given positions in the king’s court.
6-7 Four young men from Judah—Daniel, Hananiah, Mishael, and Azariah—were among those selected. The head of the palace staff gave them Babylonian names: Daniel was named Belteshazzar, Hananiah was named Shadrach, Mishael was named Meshach, Azariah was named Abednego.
8-10 But Daniel determined that he would not defile himself by eating the king’s food or drinking his wine, so he asked the head of the palace staff to exempt him from the royal diet. The head of the palace staff, by God’s grace, liked Daniel, but he warned him, “I’m afraid of what my master the king will do. He is the one who assigned this diet and if he sees that you are not as healthy as the rest, he’ll have my head!”
11-13 But Daniel appealed to a steward who had been assigned by the head of the palace staff to be in charge of Daniel, Hananiah, Mishael, and Azariah: “Try us out for ten days on a simple diet of vegetables and water. Then compare us with the young men who eat from the royal menu. Make your decision on the basis of what you see.”
14-16 The steward agreed to do it and fed them vegetables and water for ten days. At the end of the ten days they looked better and more robust than all the others who had been eating from the royal menu. So the steward continued to exempt them from the royal menu of food and drink and served them only vegetables.
17-19 God gave these four young men knowledge and skill in both books and life. In addition, Daniel was gifted in understanding all sorts of visions and dreams. At the end of the time set by the king for their training, the head of the royal staff brought them in to Nebuchadnezzar. When the king interviewed them, he found them far superior to all the other young men. None were a match for Daniel, Hananiah, Mishael, and Azariah.
19-20 And so they took their place in the king’s service. Whenever the king consulted them on anything, on books or on life, he found them ten times better than all the magicians and enchanters in his kingdom put together.
21 Daniel continued in the king’s service until the first year in the reign of King Cyrus.
Our Daily Bread reading and devotion
Saturday, March 25, 2017
Read: 1 Chronicles 17:1–4, 16–25
David Submits and Prays
After the king had made himself at home, he said to Nathan the prophet, “Look at this: Here I am comfortable in a luxurious palace of cedar and the Chest of the Covenant of God sits under a tent.”
2 Nathan told David, “Whatever is on your heart, go and do it; God is with you.”
3-6 But that night, the word of God came to Nathan, saying, “Go and tell my servant David, This is God’s word on the matter: You will not build me a ‘house’ to live in. Why, I haven’t lived in a ‘house’ from the time I brought up the children of Israel from Egypt till now; I’ve gone from one tent and makeshift shelter to another. In all my travels with all Israel, did I ever say to any of the leaders I commanded to shepherd Israel, ‘Why haven’t you built me a house of cedar?’
1 Chronicles 17:16-27The Message (MSG)
16-27 King David went in, took his place before God, and prayed:
Who am I, my Master God, and what is my family, that you have brought me to this place in life? But that’s nothing compared to what’s coming, for you’ve also spoken of my family far into the future, given me a glimpse into tomorrow and looked on me, Master God, as a Somebody. What’s left for David to say to this—to your honoring your servant, even though you know me, just as I am? O God, out of the goodness of your heart, you’ve taken your servant to do this great thing and put your great work on display. There’s none like you, God, no God but you, nothing to compare with what we’ve heard with our own ears. And who is like your people, like Israel, a nation unique on earth, whom God set out to redeem as his own people (and became most famous for it), performing great and fearsome acts, throwing out nations and their gods left and right as you saved your people from Egypt? You established for yourself a people—your very own Israel!—your people forever. And you, God, became their God.
So now, great God, this word that you have spoken to me and my family, guarantee it forever! Do exactly what you’ve promised! Then your reputation will be confirmed and flourish always as people exclaim, “The God-of-the-Angel-Armies, the God over Israel, is Israel’s God!” And the house of your servant David will remain rock solid under your watchful presence. You, my God, have told me plainly, “I will build you a house.” That’s how I was able to find the courage to pray this prayer to you. God, being the God you are, you have spoken all these wonderful words to me. As if that weren’t enough, you’ve blessed my family so that it will continue in your presence always. Because you have blessed it, God, it’s really blessed—blessed for good!
Not the One
By Poh Fang Chia
Do as you promised, so that it will be established and that your name will be great forever. 1 Chronicles 17:23–24
David had drawn up the plans. He designed the furniture. He collected the materials. He made all the arrangements (see 1 Chron. 28:11–19). But the first temple built in Jerusalem is known as Solomon’s Temple, not David’s.
For God had said, “You are not the one” (1 Chron. 17:4). God had chosen David’s son Solomon to build the temple. David’s response to this denial was exemplary. He focused on what God would do, instead of what he himself could not do (vv. 16–25). He maintained a thankful spirit. He did everything he could and rallied capable men to assist Solomon in building the temple (see 1 Chron. 22).
Father, teach us to praise You when we are tempted to doubt Your goodness.
Bible commentator J. G. McConville wrote: “Often we may have to accept that the work which we would dearly like to perform in terms of Christian service is not that for which we are best equipped, and not that to which God has in fact called us. It may be, like David’s, a preparatory work, leading to something more obviously grand.”
David sought God’s glory, not his own. He faithfully did all he could for God’s temple, laying a solid foundation for the one who would come after him to complete the work. May we, likewise, accept the tasks God has chosen for us to do and serve Him with a thankful heart! Our loving God is doing something “more obviously grand.”
Father, we want our hopes and dreams and our hearts to align with Yours. Teach us to praise You when we are tempted to doubt Your goodness.
God may conceal the purpose of His ways, but His ways are not without purpose.
My Utmost for His Highest, by Oswald Chambers
Saturday, March 25, 2017
Maintaining the Proper Relationship
…the friend of the bridegroom… —John 3:29
Goodness and purity should never be traits that draw attention to themselves, but should simply be magnets that draw people to Jesus Christ. If my holiness is not drawing others to Him, it is not the right kind of holiness; it is only an influence which awakens undue emotions and evil desires in people and diverts them from heading in the right direction. A person who is a beautiful saint can be a hindrance in leading people to the Lord by presenting only what Christ has done for him, instead of presenting Jesus Christ Himself. Others will be left with this thought— “What a fine person that man is!” That is not being a true “friend of the bridegroom”— I am increasing all the time; He is not.
To maintain this friendship and faithfulness to the Bridegroom, we have to be more careful to have the moral and vital relationship to Him above everything else, including obedience. Sometimes there is nothing to obey and our only task is to maintain a vital connection with Jesus Christ, seeing that nothing interferes with it. Only occasionally is it a matter of obedience. At those times when a crisis arises, we have to find out what God’s will is. Yet most of our life is not spent in trying to be consciously obedient, but in maintaining this relationship— being the “friend of the bridegroom.” Christian work can actually be a means of diverting a person’s focus away from Jesus Christ. Instead of being friends “of the bridegroom,” we may become amateur providences of God to someone else, working against Him while we use His weapons.
WISDOM FROM OSWALD CHAMBERS
The measure of the worth of our public activity for God is the private profound communion we have with Him.… We have to pitch our tents where we shall always have quiet times with God, however noisy our times with the world may be. My Utmost for His Highest, January 6, 736 R
Friday, March 24, 2017
2 Chronicles 36 , Bible Reading and Daily Devotionals
Max Lucado Daily: WHAT IS WORSHIP?
Exactly what is worship? I like King David’s definition: “O magnify the LORD with me, and let us exalt His name together” (Psalm 34:3 NASB). Worship is the act of magnifying God. Enlarging our vision of him. As we draw nearer, he seems larger. Isn’t that what we need? A big view of God? Don’t we have big problems, big worries, big questions? Of course we do. Hence we need a big view of God. Worship offers that. How can we sing “Holy, Holy, Holy” and not have our vision expanded?
A vibrant, shining face is the mark of one who has stood in God’s presence. After speaking to God, Moses had to cover his face with a veil (Exodus 34:33-35). After seeing heaven, Stephen’s face glowed like that of an angel (Acts 6:15; 7:55-56). God is in the business of changing the face of the world!
From Just Like Jesus
2 Chronicles 36
By popular choice, Jehoahaz son of Josiah was made king at Jerusalem, succeeding his father.
King Jehoahaz
36 2-3 Jehoahaz was twenty-three years old when he began to rule. He was king in Jerusalem for a mere three months. The king of Egypt dethroned him and forced the country to pay him nearly four tons of silver and seventy-five pounds of gold.
King Jehoiakim
4 Neco king of Egypt then made Eliakim, Jehoahaz’s brother, king of Judah and Jerusalem, but changed his name to Jehoiakim; then he took Jehoahaz back with him to Egypt.
5 Jehoiakim was twenty-five years old when he began to rule; he was king for eleven years in Jerusalem. In God’s opinion he was an evil king.
6-7 Nebuchadnezzar king of Babylon made war against him, and bound him in bronze chains, intending to take him prisoner to Babylon. Nebuchadnezzar also took things from The Temple of God to Babylon and put them in his royal palace.
8 The rest of the history of Jehoiakim, the outrageous sacrilege he committed and what happened to him as a consequence, is all written in the Royal Annals of the Kings of Israel and Judah.
Jehoiachin his son became the next king.
King Jehoiachin
9-10 Jehoiachin was eighteen years old when he became king. But he ruled for only three months and ten days in Jerusalem. In God’s opinion he was an evil king. In the spring King Nebuchadnezzar ordered him brought to Babylon along with the valuables remaining in The Temple of God. Then he made his uncle Zedekiah a puppet king over Judah and Jerusalem.
King Zedekiah
11-13 Zedekiah was twenty-one years old when he started out as king. He was king in Jerusalem for eleven years. As far as God was concerned, he was just one more evil king; there wasn’t a trace of contrition in him when the prophet Jeremiah preached God’s word to him. Then he compounded his troubles by rebelling against King Nebuchadnezzar, who earlier had made him swear in God’s name that he would be loyal. He became set in his own stubborn ways—he never gave God a thought; repentance never entered his mind.
14 The evil mindset spread to the leaders and priests and filtered down to the people—it kicked off an epidemic of evil, repeating the abominations of the pagans and polluting The Temple of God so recently consecrated in Jerusalem.
15-17 God, the God of their ancestors, repeatedly sent warning messages to them. Out of compassion for both his people and his Temple he wanted to give them every chance possible. But they wouldn’t listen; they poked fun at God’s messengers, despised the message itself, and in general treated the prophets like idiots. God became more and more angry until there was no turning back—God called in Nebuchadnezzar king of Babylon, who came and killed indiscriminately—and right in The Temple itself; it was a ruthless massacre: young men and virgins, the elderly and weak—they were all the same to him.
18-20 And then he plundered The Temple of everything valuable, cleaned it out completely; he emptied the treasuries of The Temple of God, the treasuries of the king and his officials, and hauled it all, people and possessions, off to Babylon. He burned The Temple of God to the ground, knocked down the wall of Jerusalem, and set fire to all the buildings—everything valuable was burned up. Any survivor was taken prisoner into exile in Babylon and made a slave to Nebuchadnezzar and his family. The exile and slavery lasted until the kingdom of Persia took over.
21 This is exactly the message of God that Jeremiah had preached: the desolate land put to an extended sabbath rest, a seventy-year Sabbath rest making up for all the unkept Sabbaths.
King Cyrus
22-23 In the first year of Cyrus king of Persia—this fulfilled the message of God preached by Jeremiah—God moved Cyrus king of Persia to make an official announcement throughout his kingdom; he wrote it out as follows: “From Cyrus king of Persia a proclamation: God, the God of the heavens, has given me all the kingdoms of the earth. He has also assigned me to build him a Temple of worship at Jerusalem in Judah. All who belong to God’s people are urged to return—and may your God be with you! Move forward!”
Our Daily Bread reading and devotion
Friday, March 24, 2017
Read: 1 Chronicles 16:8–27
Thank God! Call out his Name!
Tell the whole world who he is and what he’s done!
Sing to him! Play songs for him!
Broadcast all his wonders!
Revel in his holy Name,
God-seekers, be jubilant!
Study God and his strength,
seek his presence day and night;
Remember all the wonders he performed,
the miracles and judgments that came out of his mouth.
Seed of Israel his servant!
Children of Jacob, his first choice!
He is God, our God;
wherever you go you come on his judgments and decisions.
He keeps his commitments across thousands
of generations, the covenant he commanded,
The same one he made with Abraham,
the very one he swore to Isaac;
He posted it in big block letters to Jacob,
this eternal covenant with Israel:
“I give you the land of Canaan,
this is your inheritance;
Even though you’re not much to look at,
a few straggling strangers.”
20-22 They wandered from country to country,
camped out in one kingdom after another;
But he didn’t let anyone push them around,
he stood up for them against bully-kings:
“Don’t you dare touch my anointed ones,
don’t lay a hand on my prophets.”
23-27 Sing to God, everyone and everything!
Get out his salvation news every day!
Publish his glory among the godless nations,
his wonders to all races and religions.
And why? Because God is great—well worth praising!
No god or goddess comes close in honor.
All the popular gods are stuff and nonsense,
but God made the cosmos!
Splendor and majesty flow out of him,
strength and joy fill his place.
INSIGHT:
The Israelites worshiped the Lord around the ark of the covenant. To commemorate the ark’s return, David composed a song of worship for the occasion. This song exalts God’s power and celebrates His presence. David calls on the people to “seek his face always” (1 Chron. 16:11) and to fear and worship Him (vv. 25, 29–30). What does it mean for you “to seek his face always”?
His Wonderful Face
By Amy Peterson
Look to the Lord and his strength; seek his face always. 1 Chronicles 16:11
My four-year-old son is full of questions, and chatters constantly. I love talking with him, but he’s developed an unfortunate habit of talking to me even when his back is turned. I often find myself saying, “I can’t hear you—please look at me when you’re talking.”
Sometimes I think God wants to say the same thing to us—not because He can’t hear us, but because we can tend to talk to Him without really “looking” at Him. We pray, but we remain caught up in our own questions and focused on ourselves, forgetting the character of the One we’re praying to. Like my son, we ask questions without paying attention to the person we’re talking to.
Seeking the face of God can strengthen our faith.
Many of our concerns are best addressed by reminding ourselves of who God is and what He has done. By simply refocusing, we find comfort in what we know of His character: that He is loving, forgiving, sovereign, graceful.
The psalmist believed we ought to seek God’s face continually (Ps. 105:4). When David appointed leaders for worship and prayer, he encouraged the people to praise God’s character and tell stories of His past faithfulness (1 Chron. 16:8–27).
When we turn our eyes toward the beautiful face of God, we can find strength and comfort that sustain us even in the midst of unanswered questions.
Lord, let the light of Your face shine upon us.
Our Daily Bread welcomes writer Amy Peterson! Meet Amy and all our authors at odb.org/all-authors.
Seeking the face of God can strengthen our faith.
My Utmost for His Highest, by Oswald Chambers
Friday, March 24, 2017
Decreasing for His Purpose
He must increase, but I must decrease. —John 3:30
If you become a necessity to someone else’s life, you are out of God’s will. As a servant, your primary responsibility is to be a “friend of the bridegroom” (John 3:29). When you see a person who is close to grasping the claims of Jesus Christ, you know that your influence has been used in the right direction. And when you begin to see that person in the middle of a difficult and painful struggle, don’t try to prevent it, but pray that his difficulty will grow even ten times stronger, until no power on earth or in hell could hold him away from Jesus Christ. Over and over again, we try to be amateur providences in someone’s life. We are indeed amateurs, coming in and actually preventing God’s will and saying, “This person should not have to experience this difficulty.” Instead of being friends of the Bridegroom, our sympathy gets in the way. One day that person will say to us, “You are a thief; you stole my desire to follow Jesus, and because of you I lost sight of Him.”
Beware of rejoicing with someone over the wrong thing, but always look to rejoice over the right thing. “…the friend of the bridegroom…rejoices greatly because of the bridegroom’s voice. Therefore this joy of mine is fulfilled. He must increase, but I must decrease” (John 3:29-30). This was spoken with joy, not with sadness— at last they were to see the Bridegroom! And John said this was his joy. It represents a stepping aside, an absolute removal of the servant, never to be thought of again.
Listen intently with your entire being until you hear the Bridegroom’s voice in the life of another person. And never give any thought to what devastation, difficulties, or sickness it will bring. Just rejoice with godly excitement that His voice has been heard. You may often have to watch Jesus Christ wreck a life before He saves it (see Matthew 10:34).
WISDOM FROM OSWALD CHAMBERS
The life of Abraham is an illustration of two things: of unreserved surrender to God, and of God’s complete possession of a child of His for His own highest end. Not Knowing Whither, 901 R
A Word with You, by Ron Hutchcraft
Friday, March 24, 2017
The Animal's Fury - #7880
Sometimes during pro-football games, the camera focuses on a single player on the sidelines, the guy who just made that great play. And he'll look at the camera and he'll say those two words they almost always say, "Hi Mom!" See, it's just an indication of the debt that a lot of people owe to the love of their mother.
Six-year-old Stephen will owe a debt to his Mom that he can never repay. He was horseback riding with her and with his older brother and sister and they were near this ranching town in western Canada. A cougar ran right in front of Stephen, spooked his horse, and Stephen was thrown to the ground. Well, the cougar immediately pounced on that little boy. And his mother, Cindy, leaped from her horse, grabbed a stick and started hitting that cougar knowing that that cougar would turn his fury on her. Stephen's brother and sister dragged him to safety and then they rode for help as fast as they could. Stephen lived. His mother, Cindy, didn't. She took all the fury of the cougar so the son she loved wouldn't have to.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Animal's Fury."
It's pretty incredible love, isn't it? Well, you have been loved like that. Except the deadly animal that's tearing us apart lives inside us. It's that part of you that says those things that deeply hurt the people you love even though you don't really want to hurt them. It's whatever produces the dark side of you, that bitterness, the self-destructive thoughts, the adulterous inclinations, the anger. There's this side of us that we hate. The people we love hate it, God hates it – it's the animal inside. We seem powerless to fight it off. I mean, if we could have we would have by now.
Jesus named this animal. He said in John 8:34, "Everyone who sins is a slave to sin." Sin is that untamable monster inside of us and the Bible is very blunt when it describes what this animal ultimately will do to us. It says, "Sin when it is full grown gives birth to death." The wild animal of sin is a killer. It kills our relationships, it kills our self-respect, it kills our reputation, it kills our future, and ultimately it will take us to hell.
We are like little Stephen. We're helplessly at the mercy of this killer animal except that someone intervened; someone who loves us like no one ever loved us. In God's own words in 1 John 4:10, "This is love, not that we loved God but that He loved us and sent His Son to be the atoning sacrifice for our sin." In other words, Jesus knew that you would not survive the fury of the animal called sin, so He turned all the fury of that animal on himself, on the cross. He basically said, "Take me, I will die so this one I love doesn't have to." But the one who died was not a mother. It was the only Son of God. The death He took on Himself wasn't just physical, it was the agony of an eternal hell; an eternal separation from God. That's what He was absorbing when He died on the cross for you.
This incredible rescue could be your rescue this very day if this would be the day that you would put all your trust in this Savior to be your Savior. Has there ever been a time you did that? If you're not sure there has been, there probably hasn't been. Don't wait! Don't risk another day without this Savior. Open up your life to Him and say, "Jesus, you are my only hope. Not my religion, not my goodness, nothing else I could ever depend upon. Jesus, I put my hope... all my hope on you. Beginning today, I'm yours."
There's a reason we call our website ANewStory.com, because it could be page one in a new story of your life if you would just give yourself to Jesus today. I want to help you do that. That's why the website is there. It's what it's all about-ANewStory.com. I hope you'll go there.
Look, you know the power; you know the fury of this horrible animal called sin. It's time that you experienced the rescue of the One who loved you so much that He willingly turned the fury of your sin on Himself.
Exactly what is worship? I like King David’s definition: “O magnify the LORD with me, and let us exalt His name together” (Psalm 34:3 NASB). Worship is the act of magnifying God. Enlarging our vision of him. As we draw nearer, he seems larger. Isn’t that what we need? A big view of God? Don’t we have big problems, big worries, big questions? Of course we do. Hence we need a big view of God. Worship offers that. How can we sing “Holy, Holy, Holy” and not have our vision expanded?
A vibrant, shining face is the mark of one who has stood in God’s presence. After speaking to God, Moses had to cover his face with a veil (Exodus 34:33-35). After seeing heaven, Stephen’s face glowed like that of an angel (Acts 6:15; 7:55-56). God is in the business of changing the face of the world!
From Just Like Jesus
2 Chronicles 36
By popular choice, Jehoahaz son of Josiah was made king at Jerusalem, succeeding his father.
King Jehoahaz
36 2-3 Jehoahaz was twenty-three years old when he began to rule. He was king in Jerusalem for a mere three months. The king of Egypt dethroned him and forced the country to pay him nearly four tons of silver and seventy-five pounds of gold.
King Jehoiakim
4 Neco king of Egypt then made Eliakim, Jehoahaz’s brother, king of Judah and Jerusalem, but changed his name to Jehoiakim; then he took Jehoahaz back with him to Egypt.
5 Jehoiakim was twenty-five years old when he began to rule; he was king for eleven years in Jerusalem. In God’s opinion he was an evil king.
6-7 Nebuchadnezzar king of Babylon made war against him, and bound him in bronze chains, intending to take him prisoner to Babylon. Nebuchadnezzar also took things from The Temple of God to Babylon and put them in his royal palace.
8 The rest of the history of Jehoiakim, the outrageous sacrilege he committed and what happened to him as a consequence, is all written in the Royal Annals of the Kings of Israel and Judah.
Jehoiachin his son became the next king.
King Jehoiachin
9-10 Jehoiachin was eighteen years old when he became king. But he ruled for only three months and ten days in Jerusalem. In God’s opinion he was an evil king. In the spring King Nebuchadnezzar ordered him brought to Babylon along with the valuables remaining in The Temple of God. Then he made his uncle Zedekiah a puppet king over Judah and Jerusalem.
King Zedekiah
11-13 Zedekiah was twenty-one years old when he started out as king. He was king in Jerusalem for eleven years. As far as God was concerned, he was just one more evil king; there wasn’t a trace of contrition in him when the prophet Jeremiah preached God’s word to him. Then he compounded his troubles by rebelling against King Nebuchadnezzar, who earlier had made him swear in God’s name that he would be loyal. He became set in his own stubborn ways—he never gave God a thought; repentance never entered his mind.
14 The evil mindset spread to the leaders and priests and filtered down to the people—it kicked off an epidemic of evil, repeating the abominations of the pagans and polluting The Temple of God so recently consecrated in Jerusalem.
15-17 God, the God of their ancestors, repeatedly sent warning messages to them. Out of compassion for both his people and his Temple he wanted to give them every chance possible. But they wouldn’t listen; they poked fun at God’s messengers, despised the message itself, and in general treated the prophets like idiots. God became more and more angry until there was no turning back—God called in Nebuchadnezzar king of Babylon, who came and killed indiscriminately—and right in The Temple itself; it was a ruthless massacre: young men and virgins, the elderly and weak—they were all the same to him.
18-20 And then he plundered The Temple of everything valuable, cleaned it out completely; he emptied the treasuries of The Temple of God, the treasuries of the king and his officials, and hauled it all, people and possessions, off to Babylon. He burned The Temple of God to the ground, knocked down the wall of Jerusalem, and set fire to all the buildings—everything valuable was burned up. Any survivor was taken prisoner into exile in Babylon and made a slave to Nebuchadnezzar and his family. The exile and slavery lasted until the kingdom of Persia took over.
21 This is exactly the message of God that Jeremiah had preached: the desolate land put to an extended sabbath rest, a seventy-year Sabbath rest making up for all the unkept Sabbaths.
King Cyrus
22-23 In the first year of Cyrus king of Persia—this fulfilled the message of God preached by Jeremiah—God moved Cyrus king of Persia to make an official announcement throughout his kingdom; he wrote it out as follows: “From Cyrus king of Persia a proclamation: God, the God of the heavens, has given me all the kingdoms of the earth. He has also assigned me to build him a Temple of worship at Jerusalem in Judah. All who belong to God’s people are urged to return—and may your God be with you! Move forward!”
Our Daily Bread reading and devotion
Friday, March 24, 2017
Read: 1 Chronicles 16:8–27
Thank God! Call out his Name!
Tell the whole world who he is and what he’s done!
Sing to him! Play songs for him!
Broadcast all his wonders!
Revel in his holy Name,
God-seekers, be jubilant!
Study God and his strength,
seek his presence day and night;
Remember all the wonders he performed,
the miracles and judgments that came out of his mouth.
Seed of Israel his servant!
Children of Jacob, his first choice!
He is God, our God;
wherever you go you come on his judgments and decisions.
He keeps his commitments across thousands
of generations, the covenant he commanded,
The same one he made with Abraham,
the very one he swore to Isaac;
He posted it in big block letters to Jacob,
this eternal covenant with Israel:
“I give you the land of Canaan,
this is your inheritance;
Even though you’re not much to look at,
a few straggling strangers.”
20-22 They wandered from country to country,
camped out in one kingdom after another;
But he didn’t let anyone push them around,
he stood up for them against bully-kings:
“Don’t you dare touch my anointed ones,
don’t lay a hand on my prophets.”
23-27 Sing to God, everyone and everything!
Get out his salvation news every day!
Publish his glory among the godless nations,
his wonders to all races and religions.
And why? Because God is great—well worth praising!
No god or goddess comes close in honor.
All the popular gods are stuff and nonsense,
but God made the cosmos!
Splendor and majesty flow out of him,
strength and joy fill his place.
INSIGHT:
The Israelites worshiped the Lord around the ark of the covenant. To commemorate the ark’s return, David composed a song of worship for the occasion. This song exalts God’s power and celebrates His presence. David calls on the people to “seek his face always” (1 Chron. 16:11) and to fear and worship Him (vv. 25, 29–30). What does it mean for you “to seek his face always”?
His Wonderful Face
By Amy Peterson
Look to the Lord and his strength; seek his face always. 1 Chronicles 16:11
My four-year-old son is full of questions, and chatters constantly. I love talking with him, but he’s developed an unfortunate habit of talking to me even when his back is turned. I often find myself saying, “I can’t hear you—please look at me when you’re talking.”
Sometimes I think God wants to say the same thing to us—not because He can’t hear us, but because we can tend to talk to Him without really “looking” at Him. We pray, but we remain caught up in our own questions and focused on ourselves, forgetting the character of the One we’re praying to. Like my son, we ask questions without paying attention to the person we’re talking to.
Seeking the face of God can strengthen our faith.
Many of our concerns are best addressed by reminding ourselves of who God is and what He has done. By simply refocusing, we find comfort in what we know of His character: that He is loving, forgiving, sovereign, graceful.
The psalmist believed we ought to seek God’s face continually (Ps. 105:4). When David appointed leaders for worship and prayer, he encouraged the people to praise God’s character and tell stories of His past faithfulness (1 Chron. 16:8–27).
When we turn our eyes toward the beautiful face of God, we can find strength and comfort that sustain us even in the midst of unanswered questions.
Lord, let the light of Your face shine upon us.
Our Daily Bread welcomes writer Amy Peterson! Meet Amy and all our authors at odb.org/all-authors.
Seeking the face of God can strengthen our faith.
My Utmost for His Highest, by Oswald Chambers
Friday, March 24, 2017
Decreasing for His Purpose
He must increase, but I must decrease. —John 3:30
If you become a necessity to someone else’s life, you are out of God’s will. As a servant, your primary responsibility is to be a “friend of the bridegroom” (John 3:29). When you see a person who is close to grasping the claims of Jesus Christ, you know that your influence has been used in the right direction. And when you begin to see that person in the middle of a difficult and painful struggle, don’t try to prevent it, but pray that his difficulty will grow even ten times stronger, until no power on earth or in hell could hold him away from Jesus Christ. Over and over again, we try to be amateur providences in someone’s life. We are indeed amateurs, coming in and actually preventing God’s will and saying, “This person should not have to experience this difficulty.” Instead of being friends of the Bridegroom, our sympathy gets in the way. One day that person will say to us, “You are a thief; you stole my desire to follow Jesus, and because of you I lost sight of Him.”
Beware of rejoicing with someone over the wrong thing, but always look to rejoice over the right thing. “…the friend of the bridegroom…rejoices greatly because of the bridegroom’s voice. Therefore this joy of mine is fulfilled. He must increase, but I must decrease” (John 3:29-30). This was spoken with joy, not with sadness— at last they were to see the Bridegroom! And John said this was his joy. It represents a stepping aside, an absolute removal of the servant, never to be thought of again.
Listen intently with your entire being until you hear the Bridegroom’s voice in the life of another person. And never give any thought to what devastation, difficulties, or sickness it will bring. Just rejoice with godly excitement that His voice has been heard. You may often have to watch Jesus Christ wreck a life before He saves it (see Matthew 10:34).
WISDOM FROM OSWALD CHAMBERS
The life of Abraham is an illustration of two things: of unreserved surrender to God, and of God’s complete possession of a child of His for His own highest end. Not Knowing Whither, 901 R
A Word with You, by Ron Hutchcraft
Friday, March 24, 2017
The Animal's Fury - #7880
Sometimes during pro-football games, the camera focuses on a single player on the sidelines, the guy who just made that great play. And he'll look at the camera and he'll say those two words they almost always say, "Hi Mom!" See, it's just an indication of the debt that a lot of people owe to the love of their mother.
Six-year-old Stephen will owe a debt to his Mom that he can never repay. He was horseback riding with her and with his older brother and sister and they were near this ranching town in western Canada. A cougar ran right in front of Stephen, spooked his horse, and Stephen was thrown to the ground. Well, the cougar immediately pounced on that little boy. And his mother, Cindy, leaped from her horse, grabbed a stick and started hitting that cougar knowing that that cougar would turn his fury on her. Stephen's brother and sister dragged him to safety and then they rode for help as fast as they could. Stephen lived. His mother, Cindy, didn't. She took all the fury of the cougar so the son she loved wouldn't have to.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Animal's Fury."
It's pretty incredible love, isn't it? Well, you have been loved like that. Except the deadly animal that's tearing us apart lives inside us. It's that part of you that says those things that deeply hurt the people you love even though you don't really want to hurt them. It's whatever produces the dark side of you, that bitterness, the self-destructive thoughts, the adulterous inclinations, the anger. There's this side of us that we hate. The people we love hate it, God hates it – it's the animal inside. We seem powerless to fight it off. I mean, if we could have we would have by now.
Jesus named this animal. He said in John 8:34, "Everyone who sins is a slave to sin." Sin is that untamable monster inside of us and the Bible is very blunt when it describes what this animal ultimately will do to us. It says, "Sin when it is full grown gives birth to death." The wild animal of sin is a killer. It kills our relationships, it kills our self-respect, it kills our reputation, it kills our future, and ultimately it will take us to hell.
We are like little Stephen. We're helplessly at the mercy of this killer animal except that someone intervened; someone who loves us like no one ever loved us. In God's own words in 1 John 4:10, "This is love, not that we loved God but that He loved us and sent His Son to be the atoning sacrifice for our sin." In other words, Jesus knew that you would not survive the fury of the animal called sin, so He turned all the fury of that animal on himself, on the cross. He basically said, "Take me, I will die so this one I love doesn't have to." But the one who died was not a mother. It was the only Son of God. The death He took on Himself wasn't just physical, it was the agony of an eternal hell; an eternal separation from God. That's what He was absorbing when He died on the cross for you.
This incredible rescue could be your rescue this very day if this would be the day that you would put all your trust in this Savior to be your Savior. Has there ever been a time you did that? If you're not sure there has been, there probably hasn't been. Don't wait! Don't risk another day without this Savior. Open up your life to Him and say, "Jesus, you are my only hope. Not my religion, not my goodness, nothing else I could ever depend upon. Jesus, I put my hope... all my hope on you. Beginning today, I'm yours."
There's a reason we call our website ANewStory.com, because it could be page one in a new story of your life if you would just give yourself to Jesus today. I want to help you do that. That's why the website is there. It's what it's all about-ANewStory.com. I hope you'll go there.
Look, you know the power; you know the fury of this horrible animal called sin. It's time that you experienced the rescue of the One who loved you so much that He willingly turned the fury of your sin on Himself.
Thursday, March 23, 2017
Lamentations 5, Bible Reading and Daily Devotionals
Max Lucado Daily: GIVE GOD YOUR WHISPERING THOUGHTS
In the 19th century an anonymous Russian monk set out to live in unceasing communion with God. In a book entitled, “The Way of the Pilgrim,” he tells of having one prayer constantly in his mind: “Lord Jesus Christ, Son of God, have mercy on me, a sinner.” The prayer became so internalized he constantly prayed it.
Perhaps you and I should take note. By the time your life is over, you will have spent six months at stoplights, a year and a half looking for lost stuff (double that number in my case) and a whopping five years standing in lines. Why don’t we give these moments to God? Simple phrases like, “Thank you, Father.” “Be sovereign in this hour, O Lord.” “You are my resting place, Jesus.” Just pray where you are. Let the kitchen or the office became a cathedral or the classroom a chapel. Give God your whispering thoughts!
From Just Like Jesus
Lamentations 5
Give Us a Fresh Start
“Remember, God, all we’ve been through.
Study our plight, the black mark we’ve made in history.
Our precious land has been given to outsiders,
our homes to strangers.
Orphans we are, not a father in sight,
and our mothers no better than widows.
We have to pay to drink our own water.
Even our firewood comes at a price.
We’re nothing but slaves, bullied and bowed,
worn out and without any rest.
We sold ourselves to Assyria and Egypt
just to get something to eat.
Our parents sinned and are no more,
and now we’re paying for the wrongs they did.
Slaves rule over us;
there’s no escape from their grip.
We risk our lives to gather food
in the bandit-infested desert.
Our skin has turned black as an oven,
dried out like old leather from the famine.
Our wives were raped in the streets in Zion,
and our virgins in the cities of Judah.
They hanged our princes by their hands,
dishonored our elders.
Strapping young men were put to women’s work,
mere boys forced to do men’s work.
The city gate is empty of wise elders.
Music from the young is heard no more.
All the joy is gone from our hearts.
Our dances have turned into dirges.
The crown of glory has toppled from our head.
Woe! Woe! Would that we’d never sinned!
Because of all this we’re heartsick;
we can’t see through the tears.
On Mount Zion, wrecked and ruined,
jackals pace and prowl.
And yet, God, you’re sovereign still,
your throne intact and eternal.
So why do you keep forgetting us?
Why dump us and leave us like this?
Bring us back to you, God—we’re ready to come back.
Give us a fresh start.
As it is, you’ve cruelly disowned us.
You’ve been so very angry with us.”
Our Daily Bread reading and devotion
Thursday, March 23, 2017
Read: Isaiah 66:12–16 |
God’s Message:
“I’ll pour robust well-being into her like a river,
the glory of nations like a river in flood.
You’ll nurse at her breasts,
nestle in her bosom,
and be bounced on her knees.
As a mother comforts her child,
so I’ll comfort you.
You will be comforted in Jerusalem.”
14-16 You’ll see all this and burst with joy
—you’ll feel ten feet tall—
As it becomes apparent that God is on your side
and against his enemies.
For God arrives like wildfire
and his chariots like a tornado,
A furious outburst of anger,
a rebuke fierce and fiery.
For it’s by fire that God brings judgment,
a death sentence on the human race.
Many, oh so many,
are under God’s sentence of death:
INSIGHT:
In reflecting on the exile of Israel under divine discipline, the prophet Isaiah offers hope and comfort. He sees very clearly that “the Holy One of Israel” and the Creator of all things in heaven and earth are connected. Israel had a wayward heart that is characteristic of the human race. Yet the ultimate goal of Israel’s discipline was to secure their repentance and therefore a future blessing in the eternal covenant established with His people. Certainly God’s plan for Israel’s redemption included an unexpected impulse of divine grace extended to all the peoples of the world—from every tribe, tongue, and nation: “After this I looked, and there before me was a great multitude that no one could count, from every nation, tribe, people and language, standing before the throne and before the Lamb” (Rev. 7:9).
Cradled in Comfort
By Kirsten Holmberg
As a mother comforts her child, so will I comfort you. Isaiah 66:13
My friend entrusted me with the privilege of holding her precious, four-day-old daughter. Not long after I took the baby into my arms, she started to fuss. I hugged her closer, my cheek pressed against her head, and began to sway and hum in a gentle rhythm to soothe her. Despite these earnest attempts, and my decade and a half of parenting experience, I couldn’t pacify her. She became increasingly upset until I placed her back into the crook of her mother’s eager arm. Peace washed over her almost instantaneously; her cries subsided and her newborn frame relaxed into the safety she already trusted. My friend knew precisely how to hold and pat her daughter to alleviate her distress.
God extends comfort to His children like a mother: tender, trustworthy, and diligent in her efforts to calm her child. When we are weary or upset, He carries us affectionately in His arms. As our Father and Creator, He knows us intimately. He “will keep in perfect peace all who trust in [him], all whose thoughts are fixed on [him]” (Isa. 26:3 nlt).
As a mother comforts her child, so will I comfort you. Isaiah 66:13
When the troubles of this world weigh heavy on our hearts, we can find comfort in the knowledge that He protects and fights for us, His children, as a loving parent.
Lord, help me to look to You for my comfort in times of distress.
For help in finding God’s comfort, read The Lord Is My Shepherd: Rest and Renewal from Psalm 23 at discoveryseries.org/hp952.
God’s comfort soothes us perfectly.
My Utmost for His Highest, by Oswald Chambers
Thursday, March 23, 2017
Am I Carnally Minded?
Where there are envy, strife, and divisions among you, are you not carnal…? —1 Corinthians 3:3
The natural man, or unbeliever, knows nothing about carnality. The desires of the flesh warring against the Spirit, and the Spirit warring against the flesh, which began at rebirth, are what produce carnality and the awareness of it. But Paul said, “Walk in the Spirit, and you shall not fulfill the lust of the flesh” (Galatians 5:16). In other words, carnality will disappear.
Are you quarrelsome and easily upset over small things? Do you think that no one who is a Christian is ever like that? Paul said they are, and he connected these attitudes with carnality. Is there a truth in the Bible that instantly awakens a spirit of malice or resentment in you? If so, that is proof that you are still carnal. If the process of sanctification is continuing in your life, there will be no trace of that kind of spirit remaining.
If the Spirit of God detects anything in you that is wrong, He doesn’t ask you to make it right; He only asks you to accept the light of truth, and then He will make it right. A child of the light will confess sin instantly and stand completely open before God. But a child of the darkness will say, “Oh, I can explain that.” When the light shines and the Spirit brings conviction of sin, be a child of the light. Confess your wrongdoing, and God will deal with it. If, however, you try to vindicate yourself, you prove yourself to be a child of the darkness.
What is the proof that carnality has gone? Never deceive yourself; when carnality is gone you will know it— it is the most real thing you can imagine. And God will see to it that you have a number of opportunities to prove to yourself the miracle of His grace. The proof is in a very practical test. You will find yourself saying, “If this had happened before, I would have had the spirit of resentment!” And you will never cease to be the most amazed person on earth at what God has done for you on the inside.
WISDOM FROM OSWALD CHAMBERS
To those who have had no agony Jesus says, “I have nothing for you; stand on your own feet, square your own shoulders. I have come for the man who knows he has a bigger handful than he can cope with, who knows there are forces he cannot touch; I will do everything for him if he will let Me. Only let a man grant he needs it, and I will do it for him.” The Shadow of an Agony, 1166 R
A Word with You, by Ron Hutchcraft
Thursday, March 23, 2017
The Reaping Or The Weeping - #7879
It was pretty funny. Our kids had reached the age where they were old enough to tell us how we did parenting them. In fact, we had gotten into one of those uproarious "remember when" conversations. The subject was various times that we had disciplined them. We explained to them how we had tried to discipline them by the principle of natural consequences-experiencing the most natural negative outcomes in the area where you disobeyed. So if you did something bad with your mouth, you didn't get to use your mouth for a while-or you got it washed out with soap. If you did something bad with your hands, you didn't get to use your hands for a while. At which point our eldest son said, "But I never did anything wrong with my bottom!" Which may be more information than you want, but that kind of launched a discussion of great spankings we have known-including the ones we are now told didn't hurt. Well, this went on for over an hour. It was a laughing and loving and learning time for all of us, and it was a reminder of what is probably a parent's biggest challenge.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Reaping Or The Weeping."
Our word for today from the Word of God comes from Proverbs 19:18. "Discipline your son, for in that there is hope; do not be a willing party to his death." That's a strong statement. The hope for your child's future is in your discipline of her or of him. Why? Because of a Law of the Universe that a lot of modern kids don't really believe, "A man reaps what he sows." (Galatians 6:7).
Many kids think they can sow and escape the consequences. After all, you can cover up what you did, you can take precautions. And there is often a delay between the action and the harvest, and they mistake consequences delayed for consequences canceled. But this Law of the Universe never changes and it is always true. You sure can't avoid the most serious consequences of all-the judgment of Almighty God. And only later do you realize the price you pay in lost reputation, lost trust, lost love, lost self-respect, lost opportunities, or lost innocence.
One of our major jobs as a parent is to get a simple message across-when you do wrong, something bad happens. And it takes consistent discipline to build children who believe in sowing and reaping because they have experienced it growing up. If they don't believe they'll reap, they're going to make heartbreaking choices later on. It's the reaping experienced because you lovingly disciplined them or it's going to be the weeping they're going to experience because you didn't.
Just ask old Eli, the priest of God in Samuel's day. He was a spiritual leader with two grown sons. They were perverting the ministry with their greedy and immoral lives. God tells Samuel what he said to Eli, "I told him that I would judge his family forever because of the sin he knew about; his sons made themselves contemptible and he failed to restrain them." The judgment cost Eli his sons and his ministry heritage...all because when they went out-of-bounds nothing happened.
Effective discipline teaches the law of sowing and reaping. Not punishment-discipline. Punishment is you dumping your anger on your child. That creates rebels. Discipline backs off from anger and gives the consequences that will teach the most. So try to discipline with the most natural consequences of the act, make sure the punishment fits the crime, respond immediately to the action, be sure the boundaries and penalties are decided and discussed in advance and then consistently enforced, not made up for the occasion.
Loving, consistent discipline is hard work but not nearly as hard as what happens when it's neglected, delayed, or inconsistent. Take the time. Ask God for the wisdom to carefully let your child experience the reaping of what they sow, because I'm telling you, it's either the reaping or the weeping.
In the 19th century an anonymous Russian monk set out to live in unceasing communion with God. In a book entitled, “The Way of the Pilgrim,” he tells of having one prayer constantly in his mind: “Lord Jesus Christ, Son of God, have mercy on me, a sinner.” The prayer became so internalized he constantly prayed it.
Perhaps you and I should take note. By the time your life is over, you will have spent six months at stoplights, a year and a half looking for lost stuff (double that number in my case) and a whopping five years standing in lines. Why don’t we give these moments to God? Simple phrases like, “Thank you, Father.” “Be sovereign in this hour, O Lord.” “You are my resting place, Jesus.” Just pray where you are. Let the kitchen or the office became a cathedral or the classroom a chapel. Give God your whispering thoughts!
From Just Like Jesus
Lamentations 5
Give Us a Fresh Start
“Remember, God, all we’ve been through.
Study our plight, the black mark we’ve made in history.
Our precious land has been given to outsiders,
our homes to strangers.
Orphans we are, not a father in sight,
and our mothers no better than widows.
We have to pay to drink our own water.
Even our firewood comes at a price.
We’re nothing but slaves, bullied and bowed,
worn out and without any rest.
We sold ourselves to Assyria and Egypt
just to get something to eat.
Our parents sinned and are no more,
and now we’re paying for the wrongs they did.
Slaves rule over us;
there’s no escape from their grip.
We risk our lives to gather food
in the bandit-infested desert.
Our skin has turned black as an oven,
dried out like old leather from the famine.
Our wives were raped in the streets in Zion,
and our virgins in the cities of Judah.
They hanged our princes by their hands,
dishonored our elders.
Strapping young men were put to women’s work,
mere boys forced to do men’s work.
The city gate is empty of wise elders.
Music from the young is heard no more.
All the joy is gone from our hearts.
Our dances have turned into dirges.
The crown of glory has toppled from our head.
Woe! Woe! Would that we’d never sinned!
Because of all this we’re heartsick;
we can’t see through the tears.
On Mount Zion, wrecked and ruined,
jackals pace and prowl.
And yet, God, you’re sovereign still,
your throne intact and eternal.
So why do you keep forgetting us?
Why dump us and leave us like this?
Bring us back to you, God—we’re ready to come back.
Give us a fresh start.
As it is, you’ve cruelly disowned us.
You’ve been so very angry with us.”
Our Daily Bread reading and devotion
Thursday, March 23, 2017
Read: Isaiah 66:12–16 |
God’s Message:
“I’ll pour robust well-being into her like a river,
the glory of nations like a river in flood.
You’ll nurse at her breasts,
nestle in her bosom,
and be bounced on her knees.
As a mother comforts her child,
so I’ll comfort you.
You will be comforted in Jerusalem.”
14-16 You’ll see all this and burst with joy
—you’ll feel ten feet tall—
As it becomes apparent that God is on your side
and against his enemies.
For God arrives like wildfire
and his chariots like a tornado,
A furious outburst of anger,
a rebuke fierce and fiery.
For it’s by fire that God brings judgment,
a death sentence on the human race.
Many, oh so many,
are under God’s sentence of death:
INSIGHT:
In reflecting on the exile of Israel under divine discipline, the prophet Isaiah offers hope and comfort. He sees very clearly that “the Holy One of Israel” and the Creator of all things in heaven and earth are connected. Israel had a wayward heart that is characteristic of the human race. Yet the ultimate goal of Israel’s discipline was to secure their repentance and therefore a future blessing in the eternal covenant established with His people. Certainly God’s plan for Israel’s redemption included an unexpected impulse of divine grace extended to all the peoples of the world—from every tribe, tongue, and nation: “After this I looked, and there before me was a great multitude that no one could count, from every nation, tribe, people and language, standing before the throne and before the Lamb” (Rev. 7:9).
Cradled in Comfort
By Kirsten Holmberg
As a mother comforts her child, so will I comfort you. Isaiah 66:13
My friend entrusted me with the privilege of holding her precious, four-day-old daughter. Not long after I took the baby into my arms, she started to fuss. I hugged her closer, my cheek pressed against her head, and began to sway and hum in a gentle rhythm to soothe her. Despite these earnest attempts, and my decade and a half of parenting experience, I couldn’t pacify her. She became increasingly upset until I placed her back into the crook of her mother’s eager arm. Peace washed over her almost instantaneously; her cries subsided and her newborn frame relaxed into the safety she already trusted. My friend knew precisely how to hold and pat her daughter to alleviate her distress.
God extends comfort to His children like a mother: tender, trustworthy, and diligent in her efforts to calm her child. When we are weary or upset, He carries us affectionately in His arms. As our Father and Creator, He knows us intimately. He “will keep in perfect peace all who trust in [him], all whose thoughts are fixed on [him]” (Isa. 26:3 nlt).
As a mother comforts her child, so will I comfort you. Isaiah 66:13
When the troubles of this world weigh heavy on our hearts, we can find comfort in the knowledge that He protects and fights for us, His children, as a loving parent.
Lord, help me to look to You for my comfort in times of distress.
For help in finding God’s comfort, read The Lord Is My Shepherd: Rest and Renewal from Psalm 23 at discoveryseries.org/hp952.
God’s comfort soothes us perfectly.
My Utmost for His Highest, by Oswald Chambers
Thursday, March 23, 2017
Am I Carnally Minded?
Where there are envy, strife, and divisions among you, are you not carnal…? —1 Corinthians 3:3
The natural man, or unbeliever, knows nothing about carnality. The desires of the flesh warring against the Spirit, and the Spirit warring against the flesh, which began at rebirth, are what produce carnality and the awareness of it. But Paul said, “Walk in the Spirit, and you shall not fulfill the lust of the flesh” (Galatians 5:16). In other words, carnality will disappear.
Are you quarrelsome and easily upset over small things? Do you think that no one who is a Christian is ever like that? Paul said they are, and he connected these attitudes with carnality. Is there a truth in the Bible that instantly awakens a spirit of malice or resentment in you? If so, that is proof that you are still carnal. If the process of sanctification is continuing in your life, there will be no trace of that kind of spirit remaining.
If the Spirit of God detects anything in you that is wrong, He doesn’t ask you to make it right; He only asks you to accept the light of truth, and then He will make it right. A child of the light will confess sin instantly and stand completely open before God. But a child of the darkness will say, “Oh, I can explain that.” When the light shines and the Spirit brings conviction of sin, be a child of the light. Confess your wrongdoing, and God will deal with it. If, however, you try to vindicate yourself, you prove yourself to be a child of the darkness.
What is the proof that carnality has gone? Never deceive yourself; when carnality is gone you will know it— it is the most real thing you can imagine. And God will see to it that you have a number of opportunities to prove to yourself the miracle of His grace. The proof is in a very practical test. You will find yourself saying, “If this had happened before, I would have had the spirit of resentment!” And you will never cease to be the most amazed person on earth at what God has done for you on the inside.
WISDOM FROM OSWALD CHAMBERS
To those who have had no agony Jesus says, “I have nothing for you; stand on your own feet, square your own shoulders. I have come for the man who knows he has a bigger handful than he can cope with, who knows there are forces he cannot touch; I will do everything for him if he will let Me. Only let a man grant he needs it, and I will do it for him.” The Shadow of an Agony, 1166 R
A Word with You, by Ron Hutchcraft
Thursday, March 23, 2017
The Reaping Or The Weeping - #7879
It was pretty funny. Our kids had reached the age where they were old enough to tell us how we did parenting them. In fact, we had gotten into one of those uproarious "remember when" conversations. The subject was various times that we had disciplined them. We explained to them how we had tried to discipline them by the principle of natural consequences-experiencing the most natural negative outcomes in the area where you disobeyed. So if you did something bad with your mouth, you didn't get to use your mouth for a while-or you got it washed out with soap. If you did something bad with your hands, you didn't get to use your hands for a while. At which point our eldest son said, "But I never did anything wrong with my bottom!" Which may be more information than you want, but that kind of launched a discussion of great spankings we have known-including the ones we are now told didn't hurt. Well, this went on for over an hour. It was a laughing and loving and learning time for all of us, and it was a reminder of what is probably a parent's biggest challenge.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Reaping Or The Weeping."
Our word for today from the Word of God comes from Proverbs 19:18. "Discipline your son, for in that there is hope; do not be a willing party to his death." That's a strong statement. The hope for your child's future is in your discipline of her or of him. Why? Because of a Law of the Universe that a lot of modern kids don't really believe, "A man reaps what he sows." (Galatians 6:7).
Many kids think they can sow and escape the consequences. After all, you can cover up what you did, you can take precautions. And there is often a delay between the action and the harvest, and they mistake consequences delayed for consequences canceled. But this Law of the Universe never changes and it is always true. You sure can't avoid the most serious consequences of all-the judgment of Almighty God. And only later do you realize the price you pay in lost reputation, lost trust, lost love, lost self-respect, lost opportunities, or lost innocence.
One of our major jobs as a parent is to get a simple message across-when you do wrong, something bad happens. And it takes consistent discipline to build children who believe in sowing and reaping because they have experienced it growing up. If they don't believe they'll reap, they're going to make heartbreaking choices later on. It's the reaping experienced because you lovingly disciplined them or it's going to be the weeping they're going to experience because you didn't.
Just ask old Eli, the priest of God in Samuel's day. He was a spiritual leader with two grown sons. They were perverting the ministry with their greedy and immoral lives. God tells Samuel what he said to Eli, "I told him that I would judge his family forever because of the sin he knew about; his sons made themselves contemptible and he failed to restrain them." The judgment cost Eli his sons and his ministry heritage...all because when they went out-of-bounds nothing happened.
Effective discipline teaches the law of sowing and reaping. Not punishment-discipline. Punishment is you dumping your anger on your child. That creates rebels. Discipline backs off from anger and gives the consequences that will teach the most. So try to discipline with the most natural consequences of the act, make sure the punishment fits the crime, respond immediately to the action, be sure the boundaries and penalties are decided and discussed in advance and then consistently enforced, not made up for the occasion.
Loving, consistent discipline is hard work but not nearly as hard as what happens when it's neglected, delayed, or inconsistent. Take the time. Ask God for the wisdom to carefully let your child experience the reaping of what they sow, because I'm telling you, it's either the reaping or the weeping.
Wednesday, March 22, 2017
Lamentations 4, Bible Reading and Daily Devotionals
Max Lucado Daily: WORKING WITH GOD
It’s a wonderful day indeed when we stop working for God and begin working with God! For years I viewed God as a compassionate CEO and my role as his loyal sales representative. He had his office and I had my territory. I could contact him whenever I wished. He encouraged me, rallied behind me, and supported me, but he didn’t go with me. At least I didn’t think he did.
Then I read 2 Corinthians 6:1 that says, “We are God’s fellow-workers.” Fellow workers? Co-laborers? God and I work together? Rather than report to God, we work with God. Rather than check in with him and then leave, we check in with him and then follow. We are always in the presence of God. There is never a nonsacred moment! His presence never diminishes. Our awareness of his presence may falter, but the reality of his presence never changes!
From Just Like Jesus
Lamentations 4
Waking Up with Nothing
Oh, oh, oh . . .
How gold is treated like dirt,
the finest gold thrown out with the garbage,
Priceless jewels scattered all over,
jewels loose in the gutters.
2 And the people of Zion, once prized,
far surpassing their weight in gold,
Are now treated like cheap pottery,
like everyday pots and bowls mass-produced by a potter.
3 Even wild jackals nurture their babies,
give them their breasts to suckle.
But my people have turned cruel to their babies,
like an ostrich in the wilderness.
4 Babies have nothing to drink.
Their tongues stick to the roofs of their mouths.
Little children ask for bread
but no one gives them so much as a crust.
5 People used to the finest cuisine
forage for food in the streets.
People used to the latest in fashions
pick through the trash for something to wear.
6 The evil guilt of my dear people
was worse than the sin of Sodom—
The city was destroyed in a flash,
and no one around to help.
7 The splendid and sacred nobles
once glowed with health.
Their bodies were robust and ruddy,
their beards like carved stone.
8 But now they are smeared with soot,
unrecognizable in the street,
Their bones sticking out,
their skin dried out like old leather.
9 Better to have been killed in battle
than killed by starvation.
Better to have died of battle wounds
than to slowly starve to death.
10 Nice and kindly women
boiled their own children for supper.
This was the only food in town
when my dear people were broken.
11 God let all his anger loose, held nothing back.
He poured out his raging wrath.
He set a fire in Zion
that burned it to the ground.
12 The kings of the earth couldn’t believe it.
World rulers were in shock,
Watching old enemies march in big as you please,
right through Jerusalem’s gates.
13 Because of the sins of her prophets
and the evil of her priests,
Who exploited good and trusting people,
robbing them of their lives,
14 These prophets and priests blindly grope their way through the streets,
grimy and stained from their dirty lives,
Wasted by their wasted lives,
shuffling from fatigue, dressed in rags.
15 People yell at them, “Get out of here, dirty old men!
Get lost, don’t touch us, don’t infect us!”
They have to leave town. They wander off.
Nobody wants them to stay here.
Everyone knows, wherever they wander,
that they’ve been kicked out of their own hometown.
16 God himself scattered them.
No longer does he look out for them.
He has nothing to do with the priests;
he cares nothing for the elders.
17 We watched and watched,
wore our eyes out looking for help. And nothing.
We mounted our lookouts and looked
for the help that never showed up.
18 They tracked us down, those hunters.
It wasn’t safe to go out in the street.
Our end was near, our days numbered.
We were doomed.
19 They came after us faster than eagles in flight,
pressed us hard in the mountains, ambushed us in the desert.
20 Our king, our life’s breath, the anointed of God,
was caught in their traps—
Our king under whose protection
we always said we’d live.
21 Celebrate while you can, O Edom!
Live it up in Uz!
For it won’t be long before you drink this cup, too.
You’ll find out what it’s like to drink God’s wrath,
Get drunk on God’s wrath
and wake up with nothing, stripped naked.
22 And that’s it for you, Zion. The punishment’s complete.
You won’t have to go through this exile again.
But Edom, your time is coming:
He’ll punish your evil life, put all your sins on display.
Our Daily Bread reading and devotion
Wednesday, March 22, 2017
Read: Hebrews 11:23–28
By an act of faith, Moses’ parents hid him away for three months after his birth. They saw the child’s beauty, and they braved the king’s decree.
24-28 By faith, Moses, when grown, refused the privileges of the Egyptian royal house. He chose a hard life with God’s people rather than an opportunistic soft life of sin with the oppressors. He valued suffering in the Messiah’s camp far greater than Egyptian wealth because he was looking ahead, anticipating the payoff. By an act of faith, he turned his heel on Egypt, indifferent to the king’s blind rage. He had his eye on the One no eye can see, and kept right on going. By an act of faith, he kept the Passover Feast and sprinkled Passover blood on each house so that the destroyer of the firstborn wouldn’t touch them.
INSIGHT:
Hebrews 11 remembers a group of men and women who were a lot like us. They all had their flaws. Yet all of them are referred to as people of faith who eventually were made “perfect”—“together with us” (v. 40). Why would the author of Hebrews remember people like Moses, Rahab, and David as being people of faith who became perfect together with us? Part of the answer is that the letter to the Hebrews sees Jesus as the Savior who offers sinners like us perfect (complete, full, and restored) relationship and total forgiveness and reconciliation with God. In other words, Jesus offers His own perfect standing with the Father to all who put their faith in Him. A deeply flawed Moses is remembered for his faith in the God who gives us a heart for others by showing how much we are loved.
What Are You Known For?
By C. P. Hia
[Moses] regarded disgrace for the sake of Christ as of greater value than the treasures of Egypt, because he was looking ahead to his reward. Hebrews 11:26
A memorial stone stands in the grounds of a former Japanese prison camp in China where a man died in 1945. It reads, “Eric Liddell was born in Tianjin of Scottish parents in 1902. His career reached its peak with his gold medal victory in the 400 metres event at the 1924 Olympic Games. He returned to China to work in Tianjin as a teacher. . . . His whole life was spent encouraging young people to make their best contributions to the betterment of mankind.”
In the eyes of many, Eric’s greatest achievement was on the sports field. But he is also remembered for his contribution to the youth of Tianjin in China, the country where he was born and that he loved. He lived and served by faith.
Faithfulness to God is true success.
What will we be remembered for? Our academic achievements, job position, or financial success may get us recognized by others. But it is the quiet work we do in the lives of people that will live long after we are gone.
Moses is remembered in the faith chapter of the Bible, Hebrews 11, as someone who chose to align himself with the people of God instead of enjoying the treasures of Egypt (v. 26). He led and served God’s people by faith.
Ask God to show you how you can make a difference in the lives of others. For what would you like to be remembered?
Faithfulness to God is true success.
My Utmost for His Highest, by Oswald Chambers
Wednesday, March 22, 2017
The Burning Heart
Did not our heart burn within us…? —Luke 24:32
We need to learn this secret of the burning heart. Suddenly Jesus appears to us, fires are set ablaze, and we are given wonderful visions; but then we must learn to maintain the secret of the burning heart— a heart that can go through anything. It is the simple, dreary day, with its commonplace duties and people, that smothers the burning heart— unless we have learned the secret of abiding in Jesus.
Much of the distress we experience as Christians comes not as the result of sin, but because we are ignorant of the laws of our own nature. For instance, the only test we should use to determine whether or not to allow a particular emotion to run its course in our lives is to examine what the final outcome of that emotion will be. Think it through to its logical conclusion, and if the outcome is something that God would condemn, put a stop to it immediately. But if it is an emotion that has been kindled by the Spirit of God and you don’t allow it to have its way in your life, it will cause a reaction on a lower level than God intended. That is the way unrealistic and overly emotional people are made. And the higher the emotion, the deeper the level of corruption, if it is not exercised on its intended level. If the Spirit of God has stirred you, make as many of your decisions as possible irrevocable, and let the consequences be what they will. We cannot stay forever on the “mount of transfiguration,” basking in the light of our mountaintop experience (see Mark 9:1-9). But we must obey the light we received there; we must put it into action. When God gives us a vision, we must transact business with Him at that point, no matter what the cost.
We cannot kindle when we will
The fire which in the heart resides,
The spirit bloweth and is still,
In mystery our soul abides;
But tasks in hours of insight willed
Can be through hours of gloom fulfilled.
WISDOM FROM OSWALD CHAMBERS
The truth is we have nothing to fear and nothing to overcome because He is all in all and we are more than conquerors through Him. The recognition of this truth is not flattering to the worker’s sense of heroics, but it is amazingly glorifying to the work of Christ. Approved Unto God, 4 R
A Word with You, by Ron Hutchcraft
Wednesday, March 22, 2017
Human Snowplows - #7878
It was the biggest snowstorm of the year. Not the kind you dig out from very quickly. The news reported that one of America's major cities had been virtually shut down by this massive carpet of white stuff. And the evening news showed one hazard of such a storm that was really out of the ordinary; a hazard that shouldn't have happened. The man in the news had started the challenging job of shoveling the sidewalk in front of his house, which happened to be on a main street. At the same time, of course, the city snowplows were doing what they should do. They were busily moving the snow that was clogging those main streets, and that's when it happened. Somehow it was captured on video for all of us news watchers to see. The snowplow roared past the man on the sidewalk, showered him with this heavy shower of snow spraying out either side, and literally buried Mr. Shoveler in a sudden avalanche from the street and from the sky. The snowplow plowed onward, and the operator never even knew what he had done. Thankfully, the man on the sidewalk was able to dig out unharmed, but he was stunned. After all, snowplows are for unburying streets, not burying people. Right?
I'm Ron Hutchcraft and I want to have A Word With You today about "Human Snowplows."
So apparently the driver was so focused on what he was doing that he inadvertently snowplowed a person. Excuse me, but you don't have to drive a snowplow to make that mistake. Sadly, I've done it way too many times in my life, and it's possible you could be unintentionally snowplowing some people you know. Look, maybe you're like me. You're a make-it-happen, goal-oriented, destination-oriented person. And God can really use those characteristics, but there is a downside if people get snowplowed because all you can see is your goal.
Then there's the example of the man who had more to get done during His life than any man ever has-Jesus Christ. He was intensely goal-oriented, doing whatever it took to accomplish His life-saving mission. Listen, for example, to Luke 9:51. "As the time approached for Him to be taken up to heaven, Jesus resolutely set out for Jerusalem." Look, it's why He had come, and He is not going to be deterred.
But Jesus was no snowplow. In Luke 18, some of Israel's religious big shots are meeting with Jesus. The disciples are playing goalie, telling parents who are bringing their children to Jesus to take off, until "Jesus called the children to Him." He always had time for the children. They didn't have any votes to cast, they had no money to give Him, no keys to any doors, but He set aside everything to be with the kids.
Then, in Luke 18:39-40, our word for today from the Word of God, we hear of His visit to Jericho, where the townsfolk wanted to make a good impression on Him. So, they told the local blind beggar to stop his embarrassing yelling for Jesus' attention. But here's what it says, "Jesus stopped and ordered the man to be brought to Him." And Jesus took time with that man that nobody had time for, and He healed him.
The man with more to do than anyone ever had to do was more sensitive to the people along the way than anyone has ever been. And He is the one you're following. If you've been snowplowing people as you move toward your goals-maybe even your family, your coworkers, people you really care about-that's just too high a price to pay for progress. When you're moving fast, people can become something less than those precious "image of God" creations to you. They can become objects, obstacles, intrusions, stepping stones, tools just to get it done-but how totally unlike your Master that is.
Long after your work is done and your mission has been accomplished, the people in your life will still be there. Don't ever let your work leave them buried by your human snowplow. They just matter too much to Jesus for that to happen.
It’s a wonderful day indeed when we stop working for God and begin working with God! For years I viewed God as a compassionate CEO and my role as his loyal sales representative. He had his office and I had my territory. I could contact him whenever I wished. He encouraged me, rallied behind me, and supported me, but he didn’t go with me. At least I didn’t think he did.
Then I read 2 Corinthians 6:1 that says, “We are God’s fellow-workers.” Fellow workers? Co-laborers? God and I work together? Rather than report to God, we work with God. Rather than check in with him and then leave, we check in with him and then follow. We are always in the presence of God. There is never a nonsacred moment! His presence never diminishes. Our awareness of his presence may falter, but the reality of his presence never changes!
From Just Like Jesus
Lamentations 4
Waking Up with Nothing
Oh, oh, oh . . .
How gold is treated like dirt,
the finest gold thrown out with the garbage,
Priceless jewels scattered all over,
jewels loose in the gutters.
2 And the people of Zion, once prized,
far surpassing their weight in gold,
Are now treated like cheap pottery,
like everyday pots and bowls mass-produced by a potter.
3 Even wild jackals nurture their babies,
give them their breasts to suckle.
But my people have turned cruel to their babies,
like an ostrich in the wilderness.
4 Babies have nothing to drink.
Their tongues stick to the roofs of their mouths.
Little children ask for bread
but no one gives them so much as a crust.
5 People used to the finest cuisine
forage for food in the streets.
People used to the latest in fashions
pick through the trash for something to wear.
6 The evil guilt of my dear people
was worse than the sin of Sodom—
The city was destroyed in a flash,
and no one around to help.
7 The splendid and sacred nobles
once glowed with health.
Their bodies were robust and ruddy,
their beards like carved stone.
8 But now they are smeared with soot,
unrecognizable in the street,
Their bones sticking out,
their skin dried out like old leather.
9 Better to have been killed in battle
than killed by starvation.
Better to have died of battle wounds
than to slowly starve to death.
10 Nice and kindly women
boiled their own children for supper.
This was the only food in town
when my dear people were broken.
11 God let all his anger loose, held nothing back.
He poured out his raging wrath.
He set a fire in Zion
that burned it to the ground.
12 The kings of the earth couldn’t believe it.
World rulers were in shock,
Watching old enemies march in big as you please,
right through Jerusalem’s gates.
13 Because of the sins of her prophets
and the evil of her priests,
Who exploited good and trusting people,
robbing them of their lives,
14 These prophets and priests blindly grope their way through the streets,
grimy and stained from their dirty lives,
Wasted by their wasted lives,
shuffling from fatigue, dressed in rags.
15 People yell at them, “Get out of here, dirty old men!
Get lost, don’t touch us, don’t infect us!”
They have to leave town. They wander off.
Nobody wants them to stay here.
Everyone knows, wherever they wander,
that they’ve been kicked out of their own hometown.
16 God himself scattered them.
No longer does he look out for them.
He has nothing to do with the priests;
he cares nothing for the elders.
17 We watched and watched,
wore our eyes out looking for help. And nothing.
We mounted our lookouts and looked
for the help that never showed up.
18 They tracked us down, those hunters.
It wasn’t safe to go out in the street.
Our end was near, our days numbered.
We were doomed.
19 They came after us faster than eagles in flight,
pressed us hard in the mountains, ambushed us in the desert.
20 Our king, our life’s breath, the anointed of God,
was caught in their traps—
Our king under whose protection
we always said we’d live.
21 Celebrate while you can, O Edom!
Live it up in Uz!
For it won’t be long before you drink this cup, too.
You’ll find out what it’s like to drink God’s wrath,
Get drunk on God’s wrath
and wake up with nothing, stripped naked.
22 And that’s it for you, Zion. The punishment’s complete.
You won’t have to go through this exile again.
But Edom, your time is coming:
He’ll punish your evil life, put all your sins on display.
Our Daily Bread reading and devotion
Wednesday, March 22, 2017
Read: Hebrews 11:23–28
By an act of faith, Moses’ parents hid him away for three months after his birth. They saw the child’s beauty, and they braved the king’s decree.
24-28 By faith, Moses, when grown, refused the privileges of the Egyptian royal house. He chose a hard life with God’s people rather than an opportunistic soft life of sin with the oppressors. He valued suffering in the Messiah’s camp far greater than Egyptian wealth because he was looking ahead, anticipating the payoff. By an act of faith, he turned his heel on Egypt, indifferent to the king’s blind rage. He had his eye on the One no eye can see, and kept right on going. By an act of faith, he kept the Passover Feast and sprinkled Passover blood on each house so that the destroyer of the firstborn wouldn’t touch them.
INSIGHT:
Hebrews 11 remembers a group of men and women who were a lot like us. They all had their flaws. Yet all of them are referred to as people of faith who eventually were made “perfect”—“together with us” (v. 40). Why would the author of Hebrews remember people like Moses, Rahab, and David as being people of faith who became perfect together with us? Part of the answer is that the letter to the Hebrews sees Jesus as the Savior who offers sinners like us perfect (complete, full, and restored) relationship and total forgiveness and reconciliation with God. In other words, Jesus offers His own perfect standing with the Father to all who put their faith in Him. A deeply flawed Moses is remembered for his faith in the God who gives us a heart for others by showing how much we are loved.
What Are You Known For?
By C. P. Hia
[Moses] regarded disgrace for the sake of Christ as of greater value than the treasures of Egypt, because he was looking ahead to his reward. Hebrews 11:26
A memorial stone stands in the grounds of a former Japanese prison camp in China where a man died in 1945. It reads, “Eric Liddell was born in Tianjin of Scottish parents in 1902. His career reached its peak with his gold medal victory in the 400 metres event at the 1924 Olympic Games. He returned to China to work in Tianjin as a teacher. . . . His whole life was spent encouraging young people to make their best contributions to the betterment of mankind.”
In the eyes of many, Eric’s greatest achievement was on the sports field. But he is also remembered for his contribution to the youth of Tianjin in China, the country where he was born and that he loved. He lived and served by faith.
Faithfulness to God is true success.
What will we be remembered for? Our academic achievements, job position, or financial success may get us recognized by others. But it is the quiet work we do in the lives of people that will live long after we are gone.
Moses is remembered in the faith chapter of the Bible, Hebrews 11, as someone who chose to align himself with the people of God instead of enjoying the treasures of Egypt (v. 26). He led and served God’s people by faith.
Ask God to show you how you can make a difference in the lives of others. For what would you like to be remembered?
Faithfulness to God is true success.
My Utmost for His Highest, by Oswald Chambers
Wednesday, March 22, 2017
The Burning Heart
Did not our heart burn within us…? —Luke 24:32
We need to learn this secret of the burning heart. Suddenly Jesus appears to us, fires are set ablaze, and we are given wonderful visions; but then we must learn to maintain the secret of the burning heart— a heart that can go through anything. It is the simple, dreary day, with its commonplace duties and people, that smothers the burning heart— unless we have learned the secret of abiding in Jesus.
Much of the distress we experience as Christians comes not as the result of sin, but because we are ignorant of the laws of our own nature. For instance, the only test we should use to determine whether or not to allow a particular emotion to run its course in our lives is to examine what the final outcome of that emotion will be. Think it through to its logical conclusion, and if the outcome is something that God would condemn, put a stop to it immediately. But if it is an emotion that has been kindled by the Spirit of God and you don’t allow it to have its way in your life, it will cause a reaction on a lower level than God intended. That is the way unrealistic and overly emotional people are made. And the higher the emotion, the deeper the level of corruption, if it is not exercised on its intended level. If the Spirit of God has stirred you, make as many of your decisions as possible irrevocable, and let the consequences be what they will. We cannot stay forever on the “mount of transfiguration,” basking in the light of our mountaintop experience (see Mark 9:1-9). But we must obey the light we received there; we must put it into action. When God gives us a vision, we must transact business with Him at that point, no matter what the cost.
We cannot kindle when we will
The fire which in the heart resides,
The spirit bloweth and is still,
In mystery our soul abides;
But tasks in hours of insight willed
Can be through hours of gloom fulfilled.
WISDOM FROM OSWALD CHAMBERS
The truth is we have nothing to fear and nothing to overcome because He is all in all and we are more than conquerors through Him. The recognition of this truth is not flattering to the worker’s sense of heroics, but it is amazingly glorifying to the work of Christ. Approved Unto God, 4 R
A Word with You, by Ron Hutchcraft
Wednesday, March 22, 2017
Human Snowplows - #7878
It was the biggest snowstorm of the year. Not the kind you dig out from very quickly. The news reported that one of America's major cities had been virtually shut down by this massive carpet of white stuff. And the evening news showed one hazard of such a storm that was really out of the ordinary; a hazard that shouldn't have happened. The man in the news had started the challenging job of shoveling the sidewalk in front of his house, which happened to be on a main street. At the same time, of course, the city snowplows were doing what they should do. They were busily moving the snow that was clogging those main streets, and that's when it happened. Somehow it was captured on video for all of us news watchers to see. The snowplow roared past the man on the sidewalk, showered him with this heavy shower of snow spraying out either side, and literally buried Mr. Shoveler in a sudden avalanche from the street and from the sky. The snowplow plowed onward, and the operator never even knew what he had done. Thankfully, the man on the sidewalk was able to dig out unharmed, but he was stunned. After all, snowplows are for unburying streets, not burying people. Right?
I'm Ron Hutchcraft and I want to have A Word With You today about "Human Snowplows."
So apparently the driver was so focused on what he was doing that he inadvertently snowplowed a person. Excuse me, but you don't have to drive a snowplow to make that mistake. Sadly, I've done it way too many times in my life, and it's possible you could be unintentionally snowplowing some people you know. Look, maybe you're like me. You're a make-it-happen, goal-oriented, destination-oriented person. And God can really use those characteristics, but there is a downside if people get snowplowed because all you can see is your goal.
Then there's the example of the man who had more to get done during His life than any man ever has-Jesus Christ. He was intensely goal-oriented, doing whatever it took to accomplish His life-saving mission. Listen, for example, to Luke 9:51. "As the time approached for Him to be taken up to heaven, Jesus resolutely set out for Jerusalem." Look, it's why He had come, and He is not going to be deterred.
But Jesus was no snowplow. In Luke 18, some of Israel's religious big shots are meeting with Jesus. The disciples are playing goalie, telling parents who are bringing their children to Jesus to take off, until "Jesus called the children to Him." He always had time for the children. They didn't have any votes to cast, they had no money to give Him, no keys to any doors, but He set aside everything to be with the kids.
Then, in Luke 18:39-40, our word for today from the Word of God, we hear of His visit to Jericho, where the townsfolk wanted to make a good impression on Him. So, they told the local blind beggar to stop his embarrassing yelling for Jesus' attention. But here's what it says, "Jesus stopped and ordered the man to be brought to Him." And Jesus took time with that man that nobody had time for, and He healed him.
The man with more to do than anyone ever had to do was more sensitive to the people along the way than anyone has ever been. And He is the one you're following. If you've been snowplowing people as you move toward your goals-maybe even your family, your coworkers, people you really care about-that's just too high a price to pay for progress. When you're moving fast, people can become something less than those precious "image of God" creations to you. They can become objects, obstacles, intrusions, stepping stones, tools just to get it done-but how totally unlike your Master that is.
Long after your work is done and your mission has been accomplished, the people in your life will still be there. Don't ever let your work leave them buried by your human snowplow. They just matter too much to Jesus for that to happen.
Tuesday, March 21, 2017
Lamentations 3, Bible Reading and Daily Devotionals
Max Lucado Daily: LET GOD LOVE YOU
When my daughters were crib-size and diaper laden, I would come home, shout their names and they’d run to me with extended arms and squealing voices. We’d roll on the floor, tickle tummies and laugh and play. Their only request of me was, “Let’s play, Daddy.” And I made no demands of them, except, “Don’t hit Daddy with the hammer.” My kids let me love them.
But suppose they had approached me as we often approach God. “Hey, Dad, glad you’re home. Here’s what I want!” And I would have wanted to say, “Why don’t you just climb up on Daddy’s lap and let me tell you how much I love you?”
Ever thought God might want to do the same with you? Oh, he wouldn’t say that to me. He wouldn’t? How long has it been since you let him try? Just let God love you.
From Just Like Jesus
Lamentations 3
God Locked Me Up in Deep Darkness
1-3 I’m the man who has seen trouble,
trouble coming from the lash of God’s anger.
He took me by the hand and walked me
into pitch-black darkness.
Yes, he’s given me the back of his hand
over and over and over again.
4-6 He turned me into a scarecrow
of skin and bones, then broke the bones.
He hemmed me in, ganged up on me,
poured on the trouble and hard times.
He locked me up in deep darkness,
like a corpse nailed inside a coffin.
7-9 He shuts me in so I’ll never get out,
manacles my hands, shackles my feet.
Even when I cry out and plead for help,
he locks up my prayers and throws away the key.
He sets up blockades with quarried limestone.
He’s got me cornered.
10-12 He’s a prowling bear tracking me down,
a lion in hiding ready to pounce.
He knocked me from the path and ripped me to pieces.
When he finished, there was nothing left of me.
He took out his bow and arrows
and used me for target practice.
13-15 He shot me in the stomach
with arrows from his quiver.
Everyone took me for a joke,
made me the butt of their mocking ballads.
He forced rotten, stinking food down my throat,
bloated me with vile drinks.
16-18 He ground my face into the gravel.
He pounded me into the mud.
I gave up on life altogether.
I’ve forgotten what the good life is like.
I said to myself, “This is it. I’m finished.
God is a lost cause.”
It’s a Good Thing to Hope for Help from God
19-21 I’ll never forget the trouble, the utter lostness,
the taste of ashes, the poison I’ve swallowed.
I remember it all—oh, how well I remember—
the feeling of hitting the bottom.
But there’s one other thing I remember,
and remembering, I keep a grip on hope:
22-24 God’s loyal love couldn’t have run out,
his merciful love couldn’t have dried up.
They’re created new every morning.
How great your faithfulness!
I’m sticking with God (I say it over and over).
He’s all I’ve got left.
25-27 God proves to be good to the man who passionately waits,
to the woman who diligently seeks.
It’s a good thing to quietly hope,
quietly hope for help from God.
It’s a good thing when you’re young
to stick it out through the hard times.
28-30 When life is heavy and hard to take,
go off by yourself. Enter the silence.
Bow in prayer. Don’t ask questions:
Wait for hope to appear.
Don’t run from trouble. Take it full-face.
The “worst” is never the worst.
31-33 Why? Because the Master won’t ever
walk out and fail to return.
If he works severely, he also works tenderly.
His stockpiles of loyal love are immense.
He takes no pleasure in making life hard,
in throwing roadblocks in the way:
34-36 Stomping down hard
on luckless prisoners,
Refusing justice to victims
in the court of High God,
Tampering with evidence—
the Master does not approve of such things.
Our Daily Bread reading and devotion
Tuesday, March 21, 2017
Read: Hosea 6:1–4
Gangs of Priests Assaulting Worshipers
1-3 “Come on, let’s go back to God.
He hurt us, but he’ll heal us.
He hit us hard,
but he’ll put us right again.
In a couple of days we’ll feel better.
By the third day he’ll have made us brand-new,
Alive and on our feet,
fit to face him.
We’re ready to study God,
eager for God-knowledge.
As sure as dawn breaks,
so sure is his daily arrival.
He comes as rain comes,
as spring rain refreshing the ground.”
4-7 “What am I to do with you, Ephraim?
What do I make of you, Judah?
Your declarations of love last no longer
than morning mist and predawn dew.
That’s why I use prophets to shake you to attention,
why my words cut you to the quick:
To wake you up to my judgment
blazing like light.
I’m after love that lasts, not more religion.
I want you to know God, not go to more prayer meetings.
You broke the covenant—just like Adam!
You broke faith with me—ungrateful wretches!
INSIGHT:
The message of the prophet Hosea is as powerful as it is persistent. His book is situated first among the Minor Prophets and is one of the oldest books in this section of the Scriptures. Hosea lived and ministered in the northern kingdom about a generation before the Assyrian captivity in 722 bc. The message of Hosea mirrors the message of the entire Bible. By commanding Hosea to marry a prostitute, endure her unfaithfulness, and buy her back out of her life of prostitution, God illustrates for Israel His message of love, mercy, and forgiveness. God’s offer of redemption despite our waywardness permeates all of Scripture. How does knowing that God offers redemption despite our sin encourage you? Discover how Hosea’s life mirrored God’s message to His people. Listen to discovertheword.org/2012/05/23/discover-how-hoseas-life-mirrored-gods-message-to-his-people.
Refreshing Spring Rains
By Amy Boucher Pye
He will come to us like the . . . spring rains that water the earth. Hosea 6:3
Needing a break, I went for a walk in the nearby park. As I headed down the path, a burst of green caught my attention. Out of the mud appeared shoots of life that in a few weeks would be cheerful daffodils, heralding spring and the warmth to come. We had made it through another winter!
As we read through the book of Hosea, it can feel in parts like an unrelenting winter. For the Lord gave this prophet the unenviable task of marrying an unfaithful woman as a picture of the Creator’s love for His people Israel (1:2–3). Hosea’s wife, Gomer, broke their wedding vows, but Hosea welcomed her back, yearning that she would love him devotedly (3:1–3). So too the Lord desires that we love Him with a strength and commitment that won’t evaporate like the morning mist.
Though we may be unfaithful to God, He will never turn from us.
How do we relate to God? Do we seek Him mainly in times of trouble, searching for answers in our distress but ignoring Him during our seasons of celebration? Are we like the Israelites, easily swayed by the idols of our age, including such things as busyness, success, and influence?
Today, may we recommit ourselves to the Lord, who loves us as surely as the flowers bud in the spring.
Lord Jesus, You gave Yourself that we might be free. Help us to love You wholeheartedly.
Though we may be unfaithful to God, He will never turn from us.
My Utmost for His Highest, by Oswald Chambers
Tuesday, March 21, 2017
Identified or Simply Interested?
I have been crucified with Christ… —Galatians 2:20
The inescapable spiritual need each of us has is the need to sign the death certificate of our sin nature. I must take my emotional opinions and intellectual beliefs and be willing to turn them into a moral verdict against the nature of sin; that is, against any claim I have to my right to myself. Paul said, “I have been crucified with Christ….” He did not say, “I have made a determination to imitate Jesus Christ,” or, “I will really make an effort to follow Him” —but— “I have been identified with Him in His death.” Once I reach this moral decision and act on it, all that Christ accomplished for me on the Cross is accomplished in me. My unrestrained commitment of myself to God gives the Holy Spirit the opportunity to grant to me the holiness of Jesus Christ.
“…it is no longer I who live….” My individuality remains, but my primary motivation for living and the nature that rules me are radically changed. I have the same human body, but the old satanic right to myself has been destroyed.
“…and the life which I now live in the flesh,” not the life which I long to live or even pray that I live, but the life I now live in my mortal flesh— the life which others can see, “I live by faith in the Son of God….” This faith was not Paul’s own faith in Jesus Christ, but the faith the Son God had given to him (see Ephesians 2:8). It is no longer a faith in faith, but a faith that transcends all imaginable limits— a faith that comes only from the Son of God.
WISDOM FROM OSWALD CHAMBERS
Beware of isolation; beware of the idea that you have to develop a holy life alone. It is impossible to develop a holy life alone; you will develop into an oddity and a peculiarism, into something utterly unlike what God wants you to be. The only way to develop spiritually is to go into the society of God’s own children, and you will soon find how God alters your set. God does not contradict our social instincts; He alters them. Biblical Psychology, 189 L
A Word with You, by Ron Hutchcraft
Tuesday, March 21, 2017
The Old Guy's Gone For Good - #7877
A beard really changes people-especially men. You can make a man look older, scruffier, wiser, or more suspicious. A beard does amazing things. Some wives and girlfriends can't wait for their guy to grow it. Others can't wait for him to shave it. My friend, Lou, spent much of his time clean-shaven. He also spent many of those same years as an alcoholic. They were terrible years for his wife and for his daughters. One day, Lou became so desperate he surrendered the control of his out-of-control life to Jesus Christ. From that moment on, the Savior beat that bottle that had always beaten Lou, and right about then, he started to grow a beard. He actually has had it for several years, but a couple of years ago he decided to shave it one morning. He walked out to his family, and he said, "Hey, what do you think?" His little girl started to cry. She begged her Daddy to grow his beard back. See, the old face made her think of her old Dad. She was afraid the old Dad was back.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Old Guy's Gone For Good."
Our word for today from the Word of God is in 2 Corinthians 5:17. It's a promise from God to do something we could never do for ourselves. It's a miracle only He can do. Listen to this: "If anyone is in Christ, he is a new creation; the old has gone, the new has come!" Man, what words! "New creation" not from the outside in. No, this is from the inside out, and it's what happened to Lou and it could happen to you. You've got to come to the point where you're tired of not being the man or woman, or the husband or wife, or the mom or dad that you really want to be. You know, that person that those you love really need for you to be.
Okay, here's my right hand on the right side of this table. This is the man I want to be-that people need for me to be. Now, here's my left hand over here on the other side of the table-this is what I actually am. I can't seem to close this gap between these two hands. That admission in itself is the first step to having a new you. Behind our mask of having it all together is a man or woman who may be addicted to selfishness, or unfaithfulness, or to lust, or to depression, or maybe we're addicted to a temper that's out of control, a sexual appetite, a habit. We've tried reforming. It hasn't worked!
That's what gets us ready for Jesus. See, you're ready as this verse says, to be "In Christ." Without Him, we're in trouble. The ultimate diagnosis of our inner darkness is called sin. We've got the wrong person running things. And the Bible says, "Sin, when it is full grown gives birth to death." Sin separates us from the people we love, from the person we want to be, from the person we need to be. Worst of all, it separates us from our Creator forever, unless we are "In Christ."
How do you get in Christ? John 3:16 says, "God loved the world so much that He gave His one and only Son, that whoever believes in Him will not die, but will have eternal life." All that faith that you've put in yourself and your religion and in other people? You take all that and you put it all in Jesus now. You say, "Jesus, I'm yours."
That's the new beginning, a new dad, a new mom, a new son, a new daughter, a new mate, a new friend. Someone much stronger will be in your driver's seat. Jesus will take your life places you never dreamed it could go and daily recreate you into someone who is becoming like Jesus Himself. Why don't you make this the day that the new you begins-your new beginning day. Tell Him, "Jesus, I'm yours."
In fact, our website is called ANewStory.com. And if you're ready for a new story in your life, would you go to that website? You'll find there exactly what you need to know to begin this relationship with Jesus.
As my friend's daughter found out, a new Dad is more than just a new face. It's a transformed heart. It's a miracle only Jesus can do. And it's a miracle that Jesus is waiting to do right now for you.
When my daughters were crib-size and diaper laden, I would come home, shout their names and they’d run to me with extended arms and squealing voices. We’d roll on the floor, tickle tummies and laugh and play. Their only request of me was, “Let’s play, Daddy.” And I made no demands of them, except, “Don’t hit Daddy with the hammer.” My kids let me love them.
But suppose they had approached me as we often approach God. “Hey, Dad, glad you’re home. Here’s what I want!” And I would have wanted to say, “Why don’t you just climb up on Daddy’s lap and let me tell you how much I love you?”
Ever thought God might want to do the same with you? Oh, he wouldn’t say that to me. He wouldn’t? How long has it been since you let him try? Just let God love you.
From Just Like Jesus
Lamentations 3
God Locked Me Up in Deep Darkness
1-3 I’m the man who has seen trouble,
trouble coming from the lash of God’s anger.
He took me by the hand and walked me
into pitch-black darkness.
Yes, he’s given me the back of his hand
over and over and over again.
4-6 He turned me into a scarecrow
of skin and bones, then broke the bones.
He hemmed me in, ganged up on me,
poured on the trouble and hard times.
He locked me up in deep darkness,
like a corpse nailed inside a coffin.
7-9 He shuts me in so I’ll never get out,
manacles my hands, shackles my feet.
Even when I cry out and plead for help,
he locks up my prayers and throws away the key.
He sets up blockades with quarried limestone.
He’s got me cornered.
10-12 He’s a prowling bear tracking me down,
a lion in hiding ready to pounce.
He knocked me from the path and ripped me to pieces.
When he finished, there was nothing left of me.
He took out his bow and arrows
and used me for target practice.
13-15 He shot me in the stomach
with arrows from his quiver.
Everyone took me for a joke,
made me the butt of their mocking ballads.
He forced rotten, stinking food down my throat,
bloated me with vile drinks.
16-18 He ground my face into the gravel.
He pounded me into the mud.
I gave up on life altogether.
I’ve forgotten what the good life is like.
I said to myself, “This is it. I’m finished.
God is a lost cause.”
It’s a Good Thing to Hope for Help from God
19-21 I’ll never forget the trouble, the utter lostness,
the taste of ashes, the poison I’ve swallowed.
I remember it all—oh, how well I remember—
the feeling of hitting the bottom.
But there’s one other thing I remember,
and remembering, I keep a grip on hope:
22-24 God’s loyal love couldn’t have run out,
his merciful love couldn’t have dried up.
They’re created new every morning.
How great your faithfulness!
I’m sticking with God (I say it over and over).
He’s all I’ve got left.
25-27 God proves to be good to the man who passionately waits,
to the woman who diligently seeks.
It’s a good thing to quietly hope,
quietly hope for help from God.
It’s a good thing when you’re young
to stick it out through the hard times.
28-30 When life is heavy and hard to take,
go off by yourself. Enter the silence.
Bow in prayer. Don’t ask questions:
Wait for hope to appear.
Don’t run from trouble. Take it full-face.
The “worst” is never the worst.
31-33 Why? Because the Master won’t ever
walk out and fail to return.
If he works severely, he also works tenderly.
His stockpiles of loyal love are immense.
He takes no pleasure in making life hard,
in throwing roadblocks in the way:
34-36 Stomping down hard
on luckless prisoners,
Refusing justice to victims
in the court of High God,
Tampering with evidence—
the Master does not approve of such things.
Our Daily Bread reading and devotion
Tuesday, March 21, 2017
Read: Hosea 6:1–4
Gangs of Priests Assaulting Worshipers
1-3 “Come on, let’s go back to God.
He hurt us, but he’ll heal us.
He hit us hard,
but he’ll put us right again.
In a couple of days we’ll feel better.
By the third day he’ll have made us brand-new,
Alive and on our feet,
fit to face him.
We’re ready to study God,
eager for God-knowledge.
As sure as dawn breaks,
so sure is his daily arrival.
He comes as rain comes,
as spring rain refreshing the ground.”
4-7 “What am I to do with you, Ephraim?
What do I make of you, Judah?
Your declarations of love last no longer
than morning mist and predawn dew.
That’s why I use prophets to shake you to attention,
why my words cut you to the quick:
To wake you up to my judgment
blazing like light.
I’m after love that lasts, not more religion.
I want you to know God, not go to more prayer meetings.
You broke the covenant—just like Adam!
You broke faith with me—ungrateful wretches!
INSIGHT:
The message of the prophet Hosea is as powerful as it is persistent. His book is situated first among the Minor Prophets and is one of the oldest books in this section of the Scriptures. Hosea lived and ministered in the northern kingdom about a generation before the Assyrian captivity in 722 bc. The message of Hosea mirrors the message of the entire Bible. By commanding Hosea to marry a prostitute, endure her unfaithfulness, and buy her back out of her life of prostitution, God illustrates for Israel His message of love, mercy, and forgiveness. God’s offer of redemption despite our waywardness permeates all of Scripture. How does knowing that God offers redemption despite our sin encourage you? Discover how Hosea’s life mirrored God’s message to His people. Listen to discovertheword.org/2012/05/23/discover-how-hoseas-life-mirrored-gods-message-to-his-people.
Refreshing Spring Rains
By Amy Boucher Pye
He will come to us like the . . . spring rains that water the earth. Hosea 6:3
Needing a break, I went for a walk in the nearby park. As I headed down the path, a burst of green caught my attention. Out of the mud appeared shoots of life that in a few weeks would be cheerful daffodils, heralding spring and the warmth to come. We had made it through another winter!
As we read through the book of Hosea, it can feel in parts like an unrelenting winter. For the Lord gave this prophet the unenviable task of marrying an unfaithful woman as a picture of the Creator’s love for His people Israel (1:2–3). Hosea’s wife, Gomer, broke their wedding vows, but Hosea welcomed her back, yearning that she would love him devotedly (3:1–3). So too the Lord desires that we love Him with a strength and commitment that won’t evaporate like the morning mist.
Though we may be unfaithful to God, He will never turn from us.
How do we relate to God? Do we seek Him mainly in times of trouble, searching for answers in our distress but ignoring Him during our seasons of celebration? Are we like the Israelites, easily swayed by the idols of our age, including such things as busyness, success, and influence?
Today, may we recommit ourselves to the Lord, who loves us as surely as the flowers bud in the spring.
Lord Jesus, You gave Yourself that we might be free. Help us to love You wholeheartedly.
Though we may be unfaithful to God, He will never turn from us.
My Utmost for His Highest, by Oswald Chambers
Tuesday, March 21, 2017
Identified or Simply Interested?
I have been crucified with Christ… —Galatians 2:20
The inescapable spiritual need each of us has is the need to sign the death certificate of our sin nature. I must take my emotional opinions and intellectual beliefs and be willing to turn them into a moral verdict against the nature of sin; that is, against any claim I have to my right to myself. Paul said, “I have been crucified with Christ….” He did not say, “I have made a determination to imitate Jesus Christ,” or, “I will really make an effort to follow Him” —but— “I have been identified with Him in His death.” Once I reach this moral decision and act on it, all that Christ accomplished for me on the Cross is accomplished in me. My unrestrained commitment of myself to God gives the Holy Spirit the opportunity to grant to me the holiness of Jesus Christ.
“…it is no longer I who live….” My individuality remains, but my primary motivation for living and the nature that rules me are radically changed. I have the same human body, but the old satanic right to myself has been destroyed.
“…and the life which I now live in the flesh,” not the life which I long to live or even pray that I live, but the life I now live in my mortal flesh— the life which others can see, “I live by faith in the Son of God….” This faith was not Paul’s own faith in Jesus Christ, but the faith the Son God had given to him (see Ephesians 2:8). It is no longer a faith in faith, but a faith that transcends all imaginable limits— a faith that comes only from the Son of God.
WISDOM FROM OSWALD CHAMBERS
Beware of isolation; beware of the idea that you have to develop a holy life alone. It is impossible to develop a holy life alone; you will develop into an oddity and a peculiarism, into something utterly unlike what God wants you to be. The only way to develop spiritually is to go into the society of God’s own children, and you will soon find how God alters your set. God does not contradict our social instincts; He alters them. Biblical Psychology, 189 L
A Word with You, by Ron Hutchcraft
Tuesday, March 21, 2017
The Old Guy's Gone For Good - #7877
A beard really changes people-especially men. You can make a man look older, scruffier, wiser, or more suspicious. A beard does amazing things. Some wives and girlfriends can't wait for their guy to grow it. Others can't wait for him to shave it. My friend, Lou, spent much of his time clean-shaven. He also spent many of those same years as an alcoholic. They were terrible years for his wife and for his daughters. One day, Lou became so desperate he surrendered the control of his out-of-control life to Jesus Christ. From that moment on, the Savior beat that bottle that had always beaten Lou, and right about then, he started to grow a beard. He actually has had it for several years, but a couple of years ago he decided to shave it one morning. He walked out to his family, and he said, "Hey, what do you think?" His little girl started to cry. She begged her Daddy to grow his beard back. See, the old face made her think of her old Dad. She was afraid the old Dad was back.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Old Guy's Gone For Good."
Our word for today from the Word of God is in 2 Corinthians 5:17. It's a promise from God to do something we could never do for ourselves. It's a miracle only He can do. Listen to this: "If anyone is in Christ, he is a new creation; the old has gone, the new has come!" Man, what words! "New creation" not from the outside in. No, this is from the inside out, and it's what happened to Lou and it could happen to you. You've got to come to the point where you're tired of not being the man or woman, or the husband or wife, or the mom or dad that you really want to be. You know, that person that those you love really need for you to be.
Okay, here's my right hand on the right side of this table. This is the man I want to be-that people need for me to be. Now, here's my left hand over here on the other side of the table-this is what I actually am. I can't seem to close this gap between these two hands. That admission in itself is the first step to having a new you. Behind our mask of having it all together is a man or woman who may be addicted to selfishness, or unfaithfulness, or to lust, or to depression, or maybe we're addicted to a temper that's out of control, a sexual appetite, a habit. We've tried reforming. It hasn't worked!
That's what gets us ready for Jesus. See, you're ready as this verse says, to be "In Christ." Without Him, we're in trouble. The ultimate diagnosis of our inner darkness is called sin. We've got the wrong person running things. And the Bible says, "Sin, when it is full grown gives birth to death." Sin separates us from the people we love, from the person we want to be, from the person we need to be. Worst of all, it separates us from our Creator forever, unless we are "In Christ."
How do you get in Christ? John 3:16 says, "God loved the world so much that He gave His one and only Son, that whoever believes in Him will not die, but will have eternal life." All that faith that you've put in yourself and your religion and in other people? You take all that and you put it all in Jesus now. You say, "Jesus, I'm yours."
That's the new beginning, a new dad, a new mom, a new son, a new daughter, a new mate, a new friend. Someone much stronger will be in your driver's seat. Jesus will take your life places you never dreamed it could go and daily recreate you into someone who is becoming like Jesus Himself. Why don't you make this the day that the new you begins-your new beginning day. Tell Him, "Jesus, I'm yours."
In fact, our website is called ANewStory.com. And if you're ready for a new story in your life, would you go to that website? You'll find there exactly what you need to know to begin this relationship with Jesus.
As my friend's daughter found out, a new Dad is more than just a new face. It's a transformed heart. It's a miracle only Jesus can do. And it's a miracle that Jesus is waiting to do right now for you.
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