Max Lucado Daily: A DEPOSIT OF POWER
Many Christians view their conversion something like a car wash. You go in a filthy clunker, and you come out with your sins washed away—a cleansed clunker. But conversion is more than a removal of sin. It is a deposit of power! It is as if a brand-new Ferrari engine was mounted in your frame. God removed the old motor that was caked, cracked, and broken with rebellion and evil; and he replaced it with a humming, roaring version of himself.
The Apostle Paul described it as being “a new creation, old things have passed away; behold all things have become new” (2 Corinthians 5:17). You are fully equipped. Do you need more energy? You have it. More kindness? It’s yours. Hebrews 13:21 promises that God will equip you with all you need for doing His will. Just press the gas pedal. God has given you everything you need for living a godly life!
From Glory Days
Ezekiel 12
Put the Bundle on Your Shoulder and Walk into the Night
1-6 God’s Message came to me: “Son of man, you’re living with a bunch of rebellious people. They have eyes but don’t see a thing, they have ears but don’t hear a thing. They’re rebels all. So, son of man, pack up your exile duffel bags. Leave in broad daylight with everyone watching and go off, as if into exile. Maybe then they’ll understand what’s going on, rebels though they are. You’ll take up your baggage while they watch, a bundle of the bare necessities of someone going into exile, and toward evening leave, just like a person going off into exile. As they watch, dig through the wall of the house and carry your bundle through it. In full sight of the people, put the bundle on your shoulder and walk out into the night. Cover your face so you won’t have to look at what you’ll never see again. I’m using you as a sign for the family of Israel.”
7 I did exactly as he commanded me. I got my stuff together and brought it out in the street where everyone could see me, bundled it up the way someone being taken off into exile would, and then, as the sun went down, made a hole in the wall of the house with my hands. As it grew dark and as they watched, I left, throwing my bundle across my shoulders.
8-10 The next morning God spoke to me: “Son of man, when anyone in Israel, that bunch of rebels, asks you, ‘What are you doing?’ Tell them, ‘God, the Master, says that this Message especially concerns the prince in Jerusalem—Zedekiah—but includes all the people of Israel.’
11 “Also tell them, ‘I am drawing a picture for you. As I am now doing, it will be done to all the people of Israel. They will go into exile as captives.’
12-15 “The prince will put his bundle on his shoulders in the dark and leave. He’ll dig through the wall of the house, covering his face so he won’t have to look at the land he’ll never see again. But I’ll make sure he gets caught and is taken to Babylon. Blinded, he’ll never see that land in which he’ll die. I’ll scatter to the four winds those who helped him escape, along with his troops, and many will die in battle. They’ll realize that I am God when I scatter them among foreign countries.
16 “I’ll permit a few of them to escape the killing, starvation, and deadly sickness so that they can confess among the foreign countries all the disgusting obscenities they’ve been involved in. They will realize that I am God.”
17-20 God’s Message came to me: “Son of man, eat your meals shaking in your boots, drink your water trembling with fear. Tell the people of this land, everyone living in Jerusalem and Israel, God’s Message: ‘You’ll eat your meals shaking in your boots and drink your water in terror because your land is going to be stripped bare as punishment for the brutality rampant in it. All the cities and villages will be emptied out and the fields destroyed. Then you’ll realize that I am God.’”
21-22 God’s Message came to me: “Son of man, what’s this proverb making the rounds in the land of Israel that says, ‘Everything goes on the same as ever; all the prophetic warnings are false alarms’?
23-25 “Tell them, ‘God, the Master, says, This proverb’s going to have a short life!’
“Tell them, ‘Time’s about up. Every warning is about to come true. False alarms and easygoing preaching are a thing of the past in the life of Israel. I, God, am doing the speaking. What I say happens. None of what I say is on hold. What I say, I’ll do—and soon, you rebels!’ Decree of God the Master.”
26-28 God’s Message came to me: “Son of man, do you hear what Israel is saying: that the alarm the prophet raises is for a long time off, that he’s preaching about the far-off future? Well, tell them, ‘God, the Master, says, “Nothing of what I say is on hold. What I say happens.”’ Decree of God, the Master.”
Our Daily Bread reading and devotion
Thursday, April 27, 2017
Read: Acts 17:22–32
So Paul took his stand in the open space at the Areopagus and laid it out for them. “It is plain to see that you Athenians take your religion seriously. When I arrived here the other day, I was fascinated with all the shrines I came across. And then I found one inscribed, to the god nobody knows. I’m here to introduce you to this God so you can worship intelligently, know who you’re dealing with.
24-29 “The God who made the world and everything in it, this Master of sky and land, doesn’t live in custom-made shrines or need the human race to run errands for him, as if he couldn’t take care of himself. He makes the creatures; the creatures don’t make him. Starting from scratch, he made the entire human race and made the earth hospitable, with plenty of time and space for living so we could seek after God, and not just grope around in the dark but actually find him. He doesn’t play hide-and-seek with us. He’s not remote; he’s near. We live and move in him, can’t get away from him! One of your poets said it well: ‘We’re the God-created.’ Well, if we are the God-created, it doesn’t make a lot of sense to think we could hire a sculptor to chisel a god out of stone for us, does it?
30-31 “God overlooks it as long as you don’t know any better—but that time is past. The unknown is now known, and he’s calling for a radical life-change. He has set a day when the entire human race will be judged and everything set right. And he has already appointed the judge, confirming him before everyone by raising him from the dead.”
32-34 At the phrase “raising him from the dead,” the listeners split: Some laughed at him and walked off making jokes; others said, “Let’s do this again. We want to hear more.” But that was it for the day, and Paul left. There were still others, it turned out, who were convinced then and there, and stuck with Paul—among them Dionysius the Areopagite and a woman named Damaris.
Learning the Language
By Dave Branon
As I walked around and looked carefully at your objects of worship, I even found an altar with this inscription: to an unknown god. Acts 17:23
I stood before the gathering at a small Jamaican church and said in my best local dialect, “Wah Gwan, Jamaica?” The reaction was better than I expected, as smiles and applause greeted me.
In reality, all I had said was the standard greeting, “What’s going on?” in Patois [pa-twa], but to their ears I was saying, “I care enough to speak your language.” Of course I did not yet know enough Patois to continue, but a door had been opened.
Before you tell others about Christ, let them see how much you care.
When the apostle Paul stood before the people of Athens, he let them know that he knew their culture. He told them that he had noticed their altar to “an unknown god,” and he quoted one of their poets. Of course, not everyone believed Paul’s message about Jesus’s resurrection, but some said, “We want to hear you again on this subject” (Acts 17:32).
As we interact with others about Jesus and the salvation He offers, the lessons of Scripture show us to invest ourselves in others—to learn their language, as it were—as a way to open the door to telling them the good news (see also 1 Cor. 9:20–23).
As we find out “Wah Gwan?” in others’ lives, it will be easier to share what God has done in ours.
Show us, Lord, what is important to others. Help us to think of their interests first, and allow opportunities to speak about the love of Jesus.
Before you tell others about Christ, let them see how much you care.
My Utmost for His Highest, by Oswald Chambers
Thursday, April 27, 2017
What Do You Want?
Do you seek great things for yourself? —Jeremiah 45:5
Are you seeking great things for yourself, instead of seeking to be a great person? God wants you to be in a much closer relationship with Himself than simply receiving His gifts— He wants you to get to know Him. Even some large thing we want is only incidental; it comes and it goes. But God never gives us anything incidental. There is nothing easier than getting into the right relationship with God, unless it is not God you seek, but only what He can give you.
If you have only come as far as asking God for things, you have never come to the point of understanding the least bit of what surrender really means. You have become a Christian based on your own terms. You protest, saying, “I asked God for the Holy Spirit, but He didn’t give me the rest and the peace I expected.” And instantly God puts His finger on the reason– you are not seeking the Lord at all; you are seeking something for yourself. Jesus said, “Ask, and it will be given to you…” (Matthew 7:7). Ask God for what you want and do not be concerned about asking for the wrong thing, because as you draw ever closer to Him, you will cease asking for things altogether. “Your Father knows the things you have need of before you ask Him” (Matthew 6:8). Then why should you ask? So that you may get to know Him.
Are you seeking great things for yourself? Have you said, “Oh, Lord, completely fill me with your Holy Spirit”? If God does not, it is because you are not totally surrendered to Him; there is something you still refuse to do. Are you prepared to ask yourself what it is you want from God and why you want it? God always ignores your present level of completeness in favor of your ultimate future completeness. He is not concerned about making you blessed and happy right now, but He’s continually working out His ultimate perfection for you— “…that they may be one just as We are one…” (John 17:22).
WISDOM FROM OSWALD CHAMBERS
Am I getting nobler, better, more helpful, more humble, as I get older? Am I exhibiting the life that men take knowledge of as having been with Jesus, or am I getting more self-assertive, more deliberately determined to have my own way? It is a great thing to tell yourself the truth. The Place of Help, 1005 R
A Word with You, by Ron Hutchcraft
Thursday, April 27, 2017
Miracle Mouth - #7904
Ian is one of the more amazing people I've met. The people who knew him publicly, when they were with him privately it was a shock. He had been the leader of Youth for Christ's highly effective ministry in New Zealand. As you would converse with him, you would quickly learn that Ian had a stutter - which sometimes made it difficult just for him to get through a sentence. It was noticeable, but it wasn't important. I mean, Ian was a godly, magnetic person. But when you saw him in action before a crowd - as I did at a national youth convention with 3,000 teenagers - get ready for a shock. I mean, I felt bad, wonder-ing how he was going to communicate effectively to all these teenagers with a stutter like that. To my amazement, I discovered there suddenly was no stutter. His speech was perfect! He emceed, he preached flawlessly. That's what was so amazing about Ian - something happened to him when he had to speak well. And to you.
I'm Ron Hutchcraft and I want to have A Word With You today about "Miracle Mouth."
Our word for today from the Word of God comes from Luke 21 beginning in verse 12. Jesus is telling His disciples what to expect when they come under official persecution - a situation where their lives may depend on what they say. Here's what He said, "They will deliver you to synagogues and prisons, and you will be brought before kings and gover-nors, and all on account of My Name."
"This will result in your being witnesses to them. But make up your mind not to worry beforehand how you will defend yourselves. For I will give you words and wisdom that none of your adversaries will be able to resist or contradict." Now, while this applies directly to official persecution, I think it can be broadly applied to any believer in a pressure situation, especially where Jesus wants that situation to result in you "being witnesses to them." Jesus says, "I will give you words and wisdom." When Moses said, "I can't possibly speak for you, Lord. I can't speak. I have a stutter." God said, "I will be with you and I will put the words in your mouth." And God said to these people what you say is going to be irresistible!
When my friend, Ian, had to communicate, he seemed to be outside of himself, carried beyond his limitations. In a sense, that has been the consistent experience of believers throughout all the centuries - a Divine takeover when it's time to speak for Jesus. Maybe you've experienced that.
You could be in a situation - or about to be in a situation - where you're going to have a chance to represent Christ. You say, "I don't think I can do it. I don't know what to say. It's easy for those good talkers - like those radio guys - but I can't talk like that." You're right - you can't. But He can. You may wonder how you will ever share Christ with some person you care a lot about - or someone who is just spiritually intimidating.
What God promises to do is to take you outside yourself, beyond your limitations. He will write the script and, like an actor, you'll be delivering His words. Oh, how many times I've experienced that! You may be in or approaching a pressure situation where you feel totally inadequate to say what needs to be said. Jesus said, "Make up your mind not to worry" about it. God wants to display His power by giving you words and wisdom that you don't even know you have. And you and they are going to know it was God and not you.
My friend, Ian, saw it happen again and again, and so will you. That miracle at the moment you begin to speak for Jesus.
From my daily reading of the bible, Our Daily Bread Devotionals, My Utmost for His Highest and Ron Hutchcraft "A Word with You" and occasionally others.
Confirming One’s Calling and Election
2 Peter 1:5-7 5 For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6 and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7 and to godliness, mutual affection; and to mutual affection, love. 8 For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.
Thursday, April 27, 2017
Wednesday, April 26, 2017
Ezekiel 11, Bible Reading and Daily Devotionals
Max Lucado Daily: PROMISED-LAND PROPERTY
Most babies cry, “Mama!” I cried, “Mustang!” I had asked my dad for a car every day of my life! My father’s stock reply was, “You’ll have a car once you earn it, save for it, & pay for it.” But then came that glorious night when dad handed me keys. Not payment vouchers or requirements, but keys! He said, “Take the car I’m giving you.” I had a new car because he declared it.
In Joshua’s day, the Hebrews had a new land because their Father did the same. “Every place that the sole of your foot will tread upon I have given you.” So Joshua let the people depart, each to their own inheritance.
You have an inheritance! If you’ve given your heart to Christ, the Bible says “God has blessed you with every spiritual blessing in the heavenly places in Christ” (Ephesians 1:3). Promised Land property—placed in your name!
From Glory Days
Ezekiel 11
A New Heart and a New Spirit
Then the Spirit picked me up and took me to the gate of the Temple that faces east. There were twenty-five men standing at the gate. I recognized the leaders, Jaazaniah son of Azzur and Pelatiah son of Benaiah.
2-3 God said, “Son of man, these are the men who draw up blueprints for sin, who think up new programs for evil in this city. They say, ‘We can make anything happen here. We’re the best. We’re the choice pieces of meat in the soup pot.’
4 “Oppose them, son of man. Preach against them.”
5-6 Then the Spirit of God came upon me and told me what to say: “This is what God says: ‘That’s a fine public speech, Israel, but I know what you are thinking. You’ve murdered a lot of people in this city. The streets are piled high with corpses.’
7-12 “Therefore this is what God, the Master, says: ‘The corpses that you’ve piled in the streets are the meat and this city is the soup pot, and you’re not even in the pot! I’m throwing you out! You fear war, but war is what you’re going to get. I’m bringing war against you. I’m throwing you out of this city, giving you over to foreigners, and punishing you good. You’ll be killed in battle. I’ll carry out judgment on you at the borders of Israel. Then you’ll realize that I am God. This city will not be your soup pot and you won’t be the choice pieces of meat in it either. Hardly. I will carry out judgment on you at the borders of Israel and you’ll realize that I am God, for you haven’t followed my statutes and ordinances. Instead of following my ways, you’ve sunk to the level of the laws of the nations around you.’”
13 Even while I was preaching, Pelatiah son of Benaiah died. I fell down, face to the ground, and prayed loudly, “O Master, God! Will you completely wipe out what’s left of Israel?”
14-15 The answer from God came back: “Son of man, your brothers—I mean the whole people of Israel who are in exile with you—are the people of whom the citizens of Jerusalem are saying, ‘They’re in the far country, far from God. This land has been given to us to own.’
16-20 “Well, tell them this, ‘This is your Message from God, the Master. True, I sent you to the far country and scattered you through other lands. All the same, I’ve provided you a temporary sanctuary in the countries where you’ve gone. I will gather you back from those countries and lands where you’ve been scattered and give you back the land of Israel. You’ll come back and clean house, throw out all the rotten images and obscene idols. I’ll give you a new heart. I’ll put a new spirit in you. I’ll cut out your stone heart and replace it with a red-blooded, firm-muscled heart. Then you’ll obey my statutes and be careful to obey my commands. You’ll be my people! I’ll be your God!
21 “‘But not those who are self-willed and addicted to their rotten images and obscene idols! I’ll see that they’re paid in full for what they’ve done.’ Decree of God, the Master.”
22-23 Then the cherubim spread their wings, with the wheels beside them and the Glory of the God of Israel hovering over them. The Glory of God ascended from within the city and rested on the mountain to the east of the city.
24-25 Then, still in the vision given me by the Spirit of God, the Spirit took me and carried me back to the exiles in Babylon. And then the vision left me. I told the exiles everything that God had shown me.
Our Daily Bread reading and devotion
Wednesday, April 26, 2017
Read: Luke 5:12–16
Invitation to a Changed Life
One day in one of the villages there was a man covered with leprosy. When he saw Jesus he fell down before him in prayer and said, “If you want to, you can cleanse me.”
13 Jesus put out his hand, touched him, and said, “I want to. Be clean.” Then and there his skin was smooth, the leprosy gone.
14-16 Jesus instructed him, “Don’t talk about this all over town. Just quietly present your healed self to the priest, along with the offering ordered by Moses. Your cleansed and obedient life, not your words, will bear witness to what I have done.” But the man couldn’t keep it to himself, and the word got out. Soon a large crowd of people had gathered to listen and be healed of their ailments. As often as possible Jesus withdrew to out-of-the-way places for prayer.
INSIGHT:
The healing of this leper would have had great significance to the people. Leprosy was a major problem in first-century Israel, with clear processes outlined for diagnosis and response to the disease (Lev. 13:38–39). It would be reasonable to ask: Why did the person go to the priest instead of going to a doctor? To the people of Israel, leprosy was not simply a fatal physical illness. Leprosy was seen as divine judgment for sin—a physical disease with spiritual roots. Since the cause of the disease was considered spiritual, the priest diagnosed the illness and, if the person was stricken with leprosy, prescribed the appropriate verdict: Isolation from family, home, community, and the corporate religious life of the nation. Not only did the Rabbi from Nazareth cleanse the man of his disease, but also by touching him He welcomed him back into the community.
Jesus still welcomes outcasts today. Whom can you welcome in today?
Someone to Touch
By Mart DeHaan
Jesus reached out his hand and touched the man. Luke 5:13
Commuters on a Canadian Metro train witnessed a heart-moving conclusion to a tense moment. They watched as a 70-year old woman gently reached out and offered her hand to a young man whose loud voice and disturbing words were scaring other passengers. The lady’s kindness calmed the man who sank to the floor of the train with tears in his eyes. He said, “Thanks, Grandma,” stood up, and walked away. The woman later admitted to being afraid. But she said, “I’m a mother and he needed someone to touch.” While better judgment might have given her reason to keep her distance, she took a risk of love.
Jesus understands such compassion. He didn’t side with the fears of unnerved onlookers when a desperate man, full of leprosy, showed up begging to be healed. Neither was He helpless as other religious leaders were—men who could only have condemned the man for bringing his leprosy into the village (Lev. 13:45–46). Instead, Jesus reached out to someone who probably hadn’t been touched by anyone for years, and healed him.
Please help us to see ourselves in the merciful eyes of Your Son.
Thankfully, for that man and for us, Jesus came to offer what no law could ever offer—the touch of His hand and heart.
Father in heaven, please help us to see ourselves and one another in that desperate man—and in the merciful eyes of Your Son who reached out and touched him.
No one is too troubled or unclean to be touched by Jesus.
My Utmost for His Highest, by Oswald Chambers
Wednesday, April 26, 2017
The Supreme Climb
Take now your son…and offer him…as a burnt offering on one of the mountains of which I shall tell you. —Genesis 22:2
A person’s character determines how he interprets God’s will (see Psalm 18:25-26). Abraham interpreted God’s command to mean that he had to kill his son, and he could only leave this traditional belief behind through the pain of a tremendous ordeal. God could purify his faith in no other way. If we obey what God says according to our sincere belief, God will break us from those traditional beliefs that misrepresent Him. There are many such beliefs which must be removed– for example, that God removes a child because his mother loves him too much. That is the devil’s lie and a travesty on the true nature of God! If the devil can hinder us from taking the supreme climb and getting rid of our wrong traditional beliefs about God, he will do so. But if we will stay true to God, God will take us through an ordeal that will serve to bring us into a better knowledge of Himself.
The great lesson to be learned from Abraham’s faith in God is that he was prepared to do anything for God. He was there to obey God, no matter what contrary belief of his might be violated by his obedience. Abraham was not devoted to his own convictions or else he would have slain Isaac and said that the voice of the angel was actually the voice of the devil. That is the attitude of a fanatic. If you will remain true to God, God will lead you directly through every barrier and right into the inner chamber of the knowledge of Himself. But you must always be willing to come to the point of giving up your own convictions and traditional beliefs. Don’t ask God to test you. Never declare as Peter did that you are willing to do anything, even “to go …both to prison and to death” (Luke 22:33). Abraham did not make any such statement— he simply remained true to God, and God purified his faith.
WISDOM FROM OSWALD CHAMBERS
We are not fundamentally free; external circumstances are not in our hands, they are in God’s hands, the one thing in which we are free is in our personal relationship to God. We are not responsible for the circumstances we are in, but we are responsible for the way we allow those circumstances to affect us; we can either allow them to get on top of us, or we can allow them to transform us into what God wants us to be. Conformed to His Image, 354 L
A Word with You, by Ron Hutchcraft
Wednesday, April 26, 2017
Surprising Effervescence - #7903
When I'm speaking for some event, my needs are pretty simple. Just get me a bottle of fresh water, and I'll be able to keep going like the Energizer Bunny. You know, I realized once that I was heading into a speaking session without my trusty bottle of water. Someone directed me to a hospitality room the host had set up for those on the program. I actually bypassed all the goodies and I reached for the first bottle of water I saw. As I sat on the front row of the auditorium, awaiting my time to go up on the platform, I mindlessly twisted open the cap on the bottle so I could get a swig. Well, much to my surprise and chagrin, the contents immediately began erupting out of the bottle! I hadn't read the label. I didn't know what was inside until I opened it. It was sparkling water, and it was sparkling all over me!
I'm Ron Hutchcraft and I want to have A Word With You today about "Surprising Effervescence."
Effervescence-something sparkling and alive. Apparently, that's what's supposed to characterize the life and the attitude of someone who belongs to Jesus Christ. After all, He said in John 7:37-39, our word for today from the Word of God, "If anyone is thirsty, let him come to Me and drink. Whoever believes in Me...streams of living water will flow from within him. By this He meant the Spirit."
That's a great picture. Those who have gone to Jesus to have the thirst in their soul finally quenched are now to be conduits for the living water of the Holy Spirit to pour over all the thirsty lives around them. And, believe me, you're surrounded by some thirsty lives: people you live with, people you work with, you recreate with, you go to school with. When situations arise that show what's inside you that, in essence, take the cap off your bottle, they're supposed to see something inviting, something exciting pouring out.
Peter underscores one characteristic in a Jesus-follower that will cause the people around them to want what they have. It's in 1 Peter 3:15, "Always be prepared to give an answer to everyone who asks you to give the reason for the beliefs that you have." Nope! It doesn't say that. "... for the meetings you go to." Nope! "...to give the reason for the 'hope' that you have." That's hope as in a positive outlook on life, a joyful attitude, a sense of peace under pressure, a buoyancy in the midst of trouble, a sense of ultimate confidence about the future. Now, honestly, is that what you're known for by the people who are with you all the time?
Sadly, Christians have too long been associated with being negative, narrow, condemning, angry, and even miserable. You've got to be the living proof of that "life more abundantly" that's the real result of belonging to Jesus. Maybe you've let the sparkling water of the Holy Spirit go flat inside you. You're known more for complaining and criticizing, for always seeing what's wrong, for being grumpy and grippe. What kind of impression does that give them of your Jesus?
If you're wondering why your friends or family members or coworkers don't seem interested in Jesus, consider this: could it be because you've been more a taste of bitter water than sparkling water? After all, the word "enthusiasm" literally comes from the words "en Theos." That means "in God." The "in God" folks ought to be more enthusiastic about life than anybody!
At a time when David had lost everything he held dear and others around him were succumbing to bitterness and blaming, the Bible says, "But David found strength in the Lord his God." Maybe that's what you need to do today-go deep into your Lord's bottomless well to bring up some fresh water, some sparkling water for your parched soul. You need it. The people around you need it.
When what's inside you comes out, let it be the joy of Jesus, because that's a magnet for thirsty people.
Most babies cry, “Mama!” I cried, “Mustang!” I had asked my dad for a car every day of my life! My father’s stock reply was, “You’ll have a car once you earn it, save for it, & pay for it.” But then came that glorious night when dad handed me keys. Not payment vouchers or requirements, but keys! He said, “Take the car I’m giving you.” I had a new car because he declared it.
In Joshua’s day, the Hebrews had a new land because their Father did the same. “Every place that the sole of your foot will tread upon I have given you.” So Joshua let the people depart, each to their own inheritance.
You have an inheritance! If you’ve given your heart to Christ, the Bible says “God has blessed you with every spiritual blessing in the heavenly places in Christ” (Ephesians 1:3). Promised Land property—placed in your name!
From Glory Days
Ezekiel 11
A New Heart and a New Spirit
Then the Spirit picked me up and took me to the gate of the Temple that faces east. There were twenty-five men standing at the gate. I recognized the leaders, Jaazaniah son of Azzur and Pelatiah son of Benaiah.
2-3 God said, “Son of man, these are the men who draw up blueprints for sin, who think up new programs for evil in this city. They say, ‘We can make anything happen here. We’re the best. We’re the choice pieces of meat in the soup pot.’
4 “Oppose them, son of man. Preach against them.”
5-6 Then the Spirit of God came upon me and told me what to say: “This is what God says: ‘That’s a fine public speech, Israel, but I know what you are thinking. You’ve murdered a lot of people in this city. The streets are piled high with corpses.’
7-12 “Therefore this is what God, the Master, says: ‘The corpses that you’ve piled in the streets are the meat and this city is the soup pot, and you’re not even in the pot! I’m throwing you out! You fear war, but war is what you’re going to get. I’m bringing war against you. I’m throwing you out of this city, giving you over to foreigners, and punishing you good. You’ll be killed in battle. I’ll carry out judgment on you at the borders of Israel. Then you’ll realize that I am God. This city will not be your soup pot and you won’t be the choice pieces of meat in it either. Hardly. I will carry out judgment on you at the borders of Israel and you’ll realize that I am God, for you haven’t followed my statutes and ordinances. Instead of following my ways, you’ve sunk to the level of the laws of the nations around you.’”
13 Even while I was preaching, Pelatiah son of Benaiah died. I fell down, face to the ground, and prayed loudly, “O Master, God! Will you completely wipe out what’s left of Israel?”
14-15 The answer from God came back: “Son of man, your brothers—I mean the whole people of Israel who are in exile with you—are the people of whom the citizens of Jerusalem are saying, ‘They’re in the far country, far from God. This land has been given to us to own.’
16-20 “Well, tell them this, ‘This is your Message from God, the Master. True, I sent you to the far country and scattered you through other lands. All the same, I’ve provided you a temporary sanctuary in the countries where you’ve gone. I will gather you back from those countries and lands where you’ve been scattered and give you back the land of Israel. You’ll come back and clean house, throw out all the rotten images and obscene idols. I’ll give you a new heart. I’ll put a new spirit in you. I’ll cut out your stone heart and replace it with a red-blooded, firm-muscled heart. Then you’ll obey my statutes and be careful to obey my commands. You’ll be my people! I’ll be your God!
21 “‘But not those who are self-willed and addicted to their rotten images and obscene idols! I’ll see that they’re paid in full for what they’ve done.’ Decree of God, the Master.”
22-23 Then the cherubim spread their wings, with the wheels beside them and the Glory of the God of Israel hovering over them. The Glory of God ascended from within the city and rested on the mountain to the east of the city.
24-25 Then, still in the vision given me by the Spirit of God, the Spirit took me and carried me back to the exiles in Babylon. And then the vision left me. I told the exiles everything that God had shown me.
Our Daily Bread reading and devotion
Wednesday, April 26, 2017
Read: Luke 5:12–16
Invitation to a Changed Life
One day in one of the villages there was a man covered with leprosy. When he saw Jesus he fell down before him in prayer and said, “If you want to, you can cleanse me.”
13 Jesus put out his hand, touched him, and said, “I want to. Be clean.” Then and there his skin was smooth, the leprosy gone.
14-16 Jesus instructed him, “Don’t talk about this all over town. Just quietly present your healed self to the priest, along with the offering ordered by Moses. Your cleansed and obedient life, not your words, will bear witness to what I have done.” But the man couldn’t keep it to himself, and the word got out. Soon a large crowd of people had gathered to listen and be healed of their ailments. As often as possible Jesus withdrew to out-of-the-way places for prayer.
INSIGHT:
The healing of this leper would have had great significance to the people. Leprosy was a major problem in first-century Israel, with clear processes outlined for diagnosis and response to the disease (Lev. 13:38–39). It would be reasonable to ask: Why did the person go to the priest instead of going to a doctor? To the people of Israel, leprosy was not simply a fatal physical illness. Leprosy was seen as divine judgment for sin—a physical disease with spiritual roots. Since the cause of the disease was considered spiritual, the priest diagnosed the illness and, if the person was stricken with leprosy, prescribed the appropriate verdict: Isolation from family, home, community, and the corporate religious life of the nation. Not only did the Rabbi from Nazareth cleanse the man of his disease, but also by touching him He welcomed him back into the community.
Jesus still welcomes outcasts today. Whom can you welcome in today?
Someone to Touch
By Mart DeHaan
Jesus reached out his hand and touched the man. Luke 5:13
Commuters on a Canadian Metro train witnessed a heart-moving conclusion to a tense moment. They watched as a 70-year old woman gently reached out and offered her hand to a young man whose loud voice and disturbing words were scaring other passengers. The lady’s kindness calmed the man who sank to the floor of the train with tears in his eyes. He said, “Thanks, Grandma,” stood up, and walked away. The woman later admitted to being afraid. But she said, “I’m a mother and he needed someone to touch.” While better judgment might have given her reason to keep her distance, she took a risk of love.
Jesus understands such compassion. He didn’t side with the fears of unnerved onlookers when a desperate man, full of leprosy, showed up begging to be healed. Neither was He helpless as other religious leaders were—men who could only have condemned the man for bringing his leprosy into the village (Lev. 13:45–46). Instead, Jesus reached out to someone who probably hadn’t been touched by anyone for years, and healed him.
Please help us to see ourselves in the merciful eyes of Your Son.
Thankfully, for that man and for us, Jesus came to offer what no law could ever offer—the touch of His hand and heart.
Father in heaven, please help us to see ourselves and one another in that desperate man—and in the merciful eyes of Your Son who reached out and touched him.
No one is too troubled or unclean to be touched by Jesus.
My Utmost for His Highest, by Oswald Chambers
Wednesday, April 26, 2017
The Supreme Climb
Take now your son…and offer him…as a burnt offering on one of the mountains of which I shall tell you. —Genesis 22:2
A person’s character determines how he interprets God’s will (see Psalm 18:25-26). Abraham interpreted God’s command to mean that he had to kill his son, and he could only leave this traditional belief behind through the pain of a tremendous ordeal. God could purify his faith in no other way. If we obey what God says according to our sincere belief, God will break us from those traditional beliefs that misrepresent Him. There are many such beliefs which must be removed– for example, that God removes a child because his mother loves him too much. That is the devil’s lie and a travesty on the true nature of God! If the devil can hinder us from taking the supreme climb and getting rid of our wrong traditional beliefs about God, he will do so. But if we will stay true to God, God will take us through an ordeal that will serve to bring us into a better knowledge of Himself.
The great lesson to be learned from Abraham’s faith in God is that he was prepared to do anything for God. He was there to obey God, no matter what contrary belief of his might be violated by his obedience. Abraham was not devoted to his own convictions or else he would have slain Isaac and said that the voice of the angel was actually the voice of the devil. That is the attitude of a fanatic. If you will remain true to God, God will lead you directly through every barrier and right into the inner chamber of the knowledge of Himself. But you must always be willing to come to the point of giving up your own convictions and traditional beliefs. Don’t ask God to test you. Never declare as Peter did that you are willing to do anything, even “to go …both to prison and to death” (Luke 22:33). Abraham did not make any such statement— he simply remained true to God, and God purified his faith.
WISDOM FROM OSWALD CHAMBERS
We are not fundamentally free; external circumstances are not in our hands, they are in God’s hands, the one thing in which we are free is in our personal relationship to God. We are not responsible for the circumstances we are in, but we are responsible for the way we allow those circumstances to affect us; we can either allow them to get on top of us, or we can allow them to transform us into what God wants us to be. Conformed to His Image, 354 L
A Word with You, by Ron Hutchcraft
Wednesday, April 26, 2017
Surprising Effervescence - #7903
When I'm speaking for some event, my needs are pretty simple. Just get me a bottle of fresh water, and I'll be able to keep going like the Energizer Bunny. You know, I realized once that I was heading into a speaking session without my trusty bottle of water. Someone directed me to a hospitality room the host had set up for those on the program. I actually bypassed all the goodies and I reached for the first bottle of water I saw. As I sat on the front row of the auditorium, awaiting my time to go up on the platform, I mindlessly twisted open the cap on the bottle so I could get a swig. Well, much to my surprise and chagrin, the contents immediately began erupting out of the bottle! I hadn't read the label. I didn't know what was inside until I opened it. It was sparkling water, and it was sparkling all over me!
I'm Ron Hutchcraft and I want to have A Word With You today about "Surprising Effervescence."
Effervescence-something sparkling and alive. Apparently, that's what's supposed to characterize the life and the attitude of someone who belongs to Jesus Christ. After all, He said in John 7:37-39, our word for today from the Word of God, "If anyone is thirsty, let him come to Me and drink. Whoever believes in Me...streams of living water will flow from within him. By this He meant the Spirit."
That's a great picture. Those who have gone to Jesus to have the thirst in their soul finally quenched are now to be conduits for the living water of the Holy Spirit to pour over all the thirsty lives around them. And, believe me, you're surrounded by some thirsty lives: people you live with, people you work with, you recreate with, you go to school with. When situations arise that show what's inside you that, in essence, take the cap off your bottle, they're supposed to see something inviting, something exciting pouring out.
Peter underscores one characteristic in a Jesus-follower that will cause the people around them to want what they have. It's in 1 Peter 3:15, "Always be prepared to give an answer to everyone who asks you to give the reason for the beliefs that you have." Nope! It doesn't say that. "... for the meetings you go to." Nope! "...to give the reason for the 'hope' that you have." That's hope as in a positive outlook on life, a joyful attitude, a sense of peace under pressure, a buoyancy in the midst of trouble, a sense of ultimate confidence about the future. Now, honestly, is that what you're known for by the people who are with you all the time?
Sadly, Christians have too long been associated with being negative, narrow, condemning, angry, and even miserable. You've got to be the living proof of that "life more abundantly" that's the real result of belonging to Jesus. Maybe you've let the sparkling water of the Holy Spirit go flat inside you. You're known more for complaining and criticizing, for always seeing what's wrong, for being grumpy and grippe. What kind of impression does that give them of your Jesus?
If you're wondering why your friends or family members or coworkers don't seem interested in Jesus, consider this: could it be because you've been more a taste of bitter water than sparkling water? After all, the word "enthusiasm" literally comes from the words "en Theos." That means "in God." The "in God" folks ought to be more enthusiastic about life than anybody!
At a time when David had lost everything he held dear and others around him were succumbing to bitterness and blaming, the Bible says, "But David found strength in the Lord his God." Maybe that's what you need to do today-go deep into your Lord's bottomless well to bring up some fresh water, some sparkling water for your parched soul. You need it. The people around you need it.
When what's inside you comes out, let it be the joy of Jesus, because that's a magnet for thirsty people.
Tuesday, April 25, 2017
1 Timothy 5 , Bible Reading and Daily Devotionals
Max Lucado Daily: CERTAIN VICTORY
“It’s time to declare war on the pestilence that goes by the name, I can’t. It attacks our self-control with…I can’t keep a job and it attacks our marriages… I can’t forgive. It even attacks our faith…I can’t believe God cares for me.
Had Joshua mumbled those words, who would’ve blamed him? Joshua 1:1 begins with bad news, “Moses, my servant, is dead.” To lose Moses was to lose the cause. Imagine the dismay, the grief, the fear! And yet, God told Joshua, “Moses is dead. Now therefore, arise.” Moses may be dead, but God is alive! Even so, Joshua had reason to say, I can’t. Moses was dead. And the Canaanites ate folks like the Israelites for breakfast! But Joshua never declared defeat. God gave him reason for faith. Victory was certain because the victory was God’s! The same is true for you.
From Glory Days
1 Timothy 5
The Family of Faith
1-2 Don’t be harsh or impatient with an older man. Talk to him as you would your own father, and to the younger men as your brothers. Reverently honor an older woman as you would your mother, and the younger women as sisters.
3-8 Take care of widows who are destitute. If a widow has family members to take care of her, let them learn that religion begins at their own doorstep and that they should pay back with gratitude some of what they have received. This pleases God immensely. You can tell a legitimate widow by the way she has put all her hope in God, praying to him constantly for the needs of others as well as her own. But a widow who exploits people’s emotions and pocketbooks—well, there’s nothing to her. Tell these things to the people so that they will do the right thing in their extended family. Anyone who neglects to care for family members in need repudiates the faith. That’s worse than refusing to believe in the first place.
9-10 Sign some widows up for the special ministry of offering assistance. They will in turn receive support from the church. They must be over sixty, married only once, and have a reputation for helping out with children, strangers, tired Christians, the hurt and troubled.
11-15 Don’t put young widows on this list. No sooner will they get on than they’ll want to get off, obsessed with wanting to get a husband rather than serving Christ in this way. By breaking their word, they’re liable to go from bad to worse, frittering away their days on empty talk, gossip, and trivialities. No, I’d rather the young widows go ahead and get married in the first place, have children, manage their homes, and not give critics any foothold for finding fault. Some of them have already left and gone after Satan.
16 Any Christian woman who has widows in her family is responsible for them. They shouldn’t be dumped on the church. The church has its hands full already with widows who need help.
17-18 Give a bonus to leaders who do a good job, especially the ones who work hard at preaching and teaching. Scripture tells us, “Don’t muzzle a working ox” and “A worker deserves his pay.”
19 Don’t listen to a complaint against a leader that isn’t backed up by two or three responsible witnesses.
20 If anyone falls into sin, call that person on the carpet. Those who are inclined that way will know right off they can’t get by with it.
21-23 God and Jesus and angels all back me up in these instructions. Carry them out without favoritism, without taking sides. Don’t appoint people to church leadership positions too hastily. If a person is involved in some serious sins, you don’t want to become an unwitting accomplice. In any event, keep a close check on yourself. And don’t worry too much about what the critics will say. Go ahead and drink a little wine, for instance; it’s good for your digestion, good medicine for what ails you.
24-25 The sins of some people are blatant and march them right into court. The sins of others don’t show up until much later. The same with good deeds. Some you see right off, but none are hidden forever.
Our Daily Bread reading and devotion
Tuesday, April 25, 2017
Read: Galatians 6:1–10
Nothing but the Cross
1-3 Live creatively, friends. If someone falls into sin, forgivingly restore him, saving your critical comments for yourself. You might be needing forgiveness before the day’s out. Stoop down and reach out to those who are oppressed. Share their burdens, and so complete Christ’s law. If you think you are too good for that, you are badly deceived.
4-5 Make a careful exploration of who you are and the work you have been given, and then sink yourself into that. Don’t be impressed with yourself. Don’t compare yourself with others. Each of you must take responsibility for doing the creative best you can with your own life.
6 Be very sure now, you who have been trained to a self-sufficient maturity, that you enter into a generous common life with those who have trained you, sharing all the good things that you have and experience.
7-8 Don’t be misled: No one makes a fool of God. What a person plants, he will harvest. The person who plants selfishness, ignoring the needs of others—ignoring God!—harvests a crop of weeds. All he’ll have to show for his life is weeds! But the one who plants in response to God, letting God’s Spirit do the growth work in him, harvests a crop of real life, eternal life.
9-10 So let’s not allow ourselves to get fatigued doing good. At the right time we will harvest a good crop if we don’t give up, or quit. Right now, therefore, every time we get the chance, let us work for the benefit of all, starting with the people closest to us in the community of faith.
INSIGHT:
We may be hesitant about allowing ourselves to start feeling the pain of those around us. So did Paul lead us into more than we can handle when he urged us to reach out to the needs of others? (Gal. 6:9). Let’s put his words in context. In the previous chapter he wrote extensively about the importance of living with a sense of liberty (5:1). He didn’t see love as a matter of duty and bondage; rather, life in the Spirit is a life of care and concern for others, enabled by the Spirit.
So are we having cold feet about the implications of being warmhearted? If so, maybe we need to accept those natural fears. But in the freedom of the Spirit we can learn to act out of our own heart rather than out of duty; we can act out of the grace God generously gives us to care for others (6:4–5).
Don’t Give Up
By David C. McCasland |
Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up. Galatians 6:9
Bob Foster, my mentor and friend for more than fifty years, never gave up on me. His unchanging friendship and encouragement, even during my darkest times, helped carry me through.
We often find ourselves determined to reach out and help someone we know who is in great need. But when we fail to see improvement right away, our resolve can weaken and we may eventually give up. We discover that what we hoped would be an immediate change has become an ongoing process.
The apostle Paul urges us to be patient in helping one another through the stumbles and struggles of life. When he writes, “Carry each other’s burdens” and so “fulfill the law of Christ” (Gal. 6:2), he is comparing our task to the work, time, and waiting it takes for a farmer to see a harvest.
Father in heaven, we ask for hope and perseverance to continue reaching out to others.
In prayer we call on God “who is able to do immeasurably more than all we ask or imagine.” Ephesians 3:20
My Utmost for His Highest, by Oswald Chambers
Tuesday, April 25, 2017
“Ready in Season”
Be ready in season and out of season. —2 Timothy 4:2
Many of us suffer from the unbalanced tendency to “be ready” only “out of season.” The season does not refer to time; it refers to us. This verse says, “Preach the Word! Be ready in season and out of season.” In other words, we should “be ready” whether we feel like it or not. If we do only what we feel inclined to do, some of us would never do anything. There are some people who are totally unemployable in the spiritual realm. They are spiritually feeble and weak, and they refuse to do anything unless they are supernaturally inspired. The proof that our relationship is right with God is that we do our best whether we feel inspired or not.
One of the worst traps a Christian worker can fall into is to become obsessed with his own exceptional moments of inspiration. When the Spirit of God gives you a time of inspiration and insight, you tend to say, “Now that I’ve experienced this moment, I will always be like this for God.” No, you will not, and God will make sure of that. Those times are entirely the gift of God. You cannot give them to yourself when you choose. If you say you will only be at your best for God, as during those exceptional times, you actually become an intolerable burden on Him. You will never do anything unless God keeps you consciously aware of His inspiration to you at all times. If you make a god out of your best moments, you will find that God will fade out of your life, never to return until you are obedient in the work He has placed closest to you, and until you have learned not to be obsessed with those exceptional moments He has given you.
WISDOM FROM OSWALD CHAMBERS
It is not what a man does that is of final importance, but what he is in what he does. The atmosphere produced by a man, much more than his activities, has the lasting influence. Baffled to Fight Better, 51 L
A Word with You, by Ron Hutchcraft
Tuesday, April 25, 2017
Beautiful Fire - #7902
If it's about the Revolutionary War, I'll probably try to go there. My poor family has been dragged to more historical houses, battlefields, and Colonial restorations. Fortunately, we lived in the town where George Washington actually had his headquarters at one point during the War. So when they had a special militia re-enactment, we went to see it. But it was more than just muskets and bayonets. They had Colonial craftsmen there, too. Including the old blacksmith. He was there in the barn, next to his blazing fire. When I walked in, he was working on these big iron nails - which my wife thought would look nice as hooks and hangers on our mantle at home. They're still there. It was intriguing to watch the blacksmith do his work. Actually, he took a shapeless piece of iron, he heated it in that fire until it was red hot - and it was soft enough to shape - and then he hammered it into something that hunk of metal had never been before - something useful. I know. They're on our mantle, remember?
I'm Ron Hutchcraft and I want to have A Word With You today about "Beautiful Fire."
Our word for today from the Word of God comes from Isaiah 54:16. "See, it is I who created the blacksmith who fans coals into flame and forges a weapon fit for its work." God didn't just create the blacksmith; He is a blacksmith. At least, He has been in my life. He has put me through the fire at a number of points in my life so He could reshape me.
That may be what the Divine Blacksmith is doing in your life right now. That's why it's so hot. The stress, the pain, the demands, the pressure; they might be almost unbearable. And your soul might be crying out, "Why, God?" or "How much longer, God?"
Remember how the blacksmith works. He "fans the coals into flame." Why? So it - or you - can be shaped into "a weapon fit for its work." Here's how God works to make a child He loves more like Jesus and more of a "make a difference" person than they've ever been before. Make it hot...to make it soft...to make it useful. What the blacksmith does with a hunk of metal is what God does with lives like yours and mine. Make it hot to make it soft to make it useful.
Peter was writing to believers who had lost their homes and even their loved ones because of their loyalty to Christ. They were in the fire. And Peter says, "These (trials) have come so that your faith - of greater worth than gold, which perishes even though refined by fire - may be proved genuine and may result in praise, glory, and honor when Jesus Christ is revealed" (1 Peter 1:7). The fire is not to burn you or melt you. It's to remove what's impure, to deepen your trust in God because there is no one else who can get you through this. And it's to increase your value.
The heat makes our heart softer and more pliable, like hot metal. Without the heat, we wouldn't change; we'd be in the same shape. In 2 Corinthians 1, Paul talks about going through pressure that was beyond his ability to endure, and hardships that brought deep despair, and then his perspective on why the fire happened. He says, "This happened that we might not rely on ourselves, but on God, who raises the dead." Paul was a strong, stubborn, self-reliant man who would never surrender control, never learn to totally rely on God, if the fire hadn't made him soft enough to be reshaped.
I can't ask you to enjoy the fire you're going through. No, but I can encourage you to trust the Divine Blacksmith. He knows how much heat you can take. He knows the beautiful things He wants to do in you and through you, and that's what the fire's for. He's removing the ugly. He's recreating something beautiful.
The prayer in that old chorus says it pretty well, "Spirit of the Living God, fall fresh on me. Melt me, mold me, fill me, use me." He's making it hot to make you soft so He can make you more useful than you ever imagined you could be.
“It’s time to declare war on the pestilence that goes by the name, I can’t. It attacks our self-control with…I can’t keep a job and it attacks our marriages… I can’t forgive. It even attacks our faith…I can’t believe God cares for me.
Had Joshua mumbled those words, who would’ve blamed him? Joshua 1:1 begins with bad news, “Moses, my servant, is dead.” To lose Moses was to lose the cause. Imagine the dismay, the grief, the fear! And yet, God told Joshua, “Moses is dead. Now therefore, arise.” Moses may be dead, but God is alive! Even so, Joshua had reason to say, I can’t. Moses was dead. And the Canaanites ate folks like the Israelites for breakfast! But Joshua never declared defeat. God gave him reason for faith. Victory was certain because the victory was God’s! The same is true for you.
From Glory Days
1 Timothy 5
The Family of Faith
1-2 Don’t be harsh or impatient with an older man. Talk to him as you would your own father, and to the younger men as your brothers. Reverently honor an older woman as you would your mother, and the younger women as sisters.
3-8 Take care of widows who are destitute. If a widow has family members to take care of her, let them learn that religion begins at their own doorstep and that they should pay back with gratitude some of what they have received. This pleases God immensely. You can tell a legitimate widow by the way she has put all her hope in God, praying to him constantly for the needs of others as well as her own. But a widow who exploits people’s emotions and pocketbooks—well, there’s nothing to her. Tell these things to the people so that they will do the right thing in their extended family. Anyone who neglects to care for family members in need repudiates the faith. That’s worse than refusing to believe in the first place.
9-10 Sign some widows up for the special ministry of offering assistance. They will in turn receive support from the church. They must be over sixty, married only once, and have a reputation for helping out with children, strangers, tired Christians, the hurt and troubled.
11-15 Don’t put young widows on this list. No sooner will they get on than they’ll want to get off, obsessed with wanting to get a husband rather than serving Christ in this way. By breaking their word, they’re liable to go from bad to worse, frittering away their days on empty talk, gossip, and trivialities. No, I’d rather the young widows go ahead and get married in the first place, have children, manage their homes, and not give critics any foothold for finding fault. Some of them have already left and gone after Satan.
16 Any Christian woman who has widows in her family is responsible for them. They shouldn’t be dumped on the church. The church has its hands full already with widows who need help.
17-18 Give a bonus to leaders who do a good job, especially the ones who work hard at preaching and teaching. Scripture tells us, “Don’t muzzle a working ox” and “A worker deserves his pay.”
19 Don’t listen to a complaint against a leader that isn’t backed up by two or three responsible witnesses.
20 If anyone falls into sin, call that person on the carpet. Those who are inclined that way will know right off they can’t get by with it.
21-23 God and Jesus and angels all back me up in these instructions. Carry them out without favoritism, without taking sides. Don’t appoint people to church leadership positions too hastily. If a person is involved in some serious sins, you don’t want to become an unwitting accomplice. In any event, keep a close check on yourself. And don’t worry too much about what the critics will say. Go ahead and drink a little wine, for instance; it’s good for your digestion, good medicine for what ails you.
24-25 The sins of some people are blatant and march them right into court. The sins of others don’t show up until much later. The same with good deeds. Some you see right off, but none are hidden forever.
Our Daily Bread reading and devotion
Tuesday, April 25, 2017
Read: Galatians 6:1–10
Nothing but the Cross
1-3 Live creatively, friends. If someone falls into sin, forgivingly restore him, saving your critical comments for yourself. You might be needing forgiveness before the day’s out. Stoop down and reach out to those who are oppressed. Share their burdens, and so complete Christ’s law. If you think you are too good for that, you are badly deceived.
4-5 Make a careful exploration of who you are and the work you have been given, and then sink yourself into that. Don’t be impressed with yourself. Don’t compare yourself with others. Each of you must take responsibility for doing the creative best you can with your own life.
6 Be very sure now, you who have been trained to a self-sufficient maturity, that you enter into a generous common life with those who have trained you, sharing all the good things that you have and experience.
7-8 Don’t be misled: No one makes a fool of God. What a person plants, he will harvest. The person who plants selfishness, ignoring the needs of others—ignoring God!—harvests a crop of weeds. All he’ll have to show for his life is weeds! But the one who plants in response to God, letting God’s Spirit do the growth work in him, harvests a crop of real life, eternal life.
9-10 So let’s not allow ourselves to get fatigued doing good. At the right time we will harvest a good crop if we don’t give up, or quit. Right now, therefore, every time we get the chance, let us work for the benefit of all, starting with the people closest to us in the community of faith.
INSIGHT:
We may be hesitant about allowing ourselves to start feeling the pain of those around us. So did Paul lead us into more than we can handle when he urged us to reach out to the needs of others? (Gal. 6:9). Let’s put his words in context. In the previous chapter he wrote extensively about the importance of living with a sense of liberty (5:1). He didn’t see love as a matter of duty and bondage; rather, life in the Spirit is a life of care and concern for others, enabled by the Spirit.
So are we having cold feet about the implications of being warmhearted? If so, maybe we need to accept those natural fears. But in the freedom of the Spirit we can learn to act out of our own heart rather than out of duty; we can act out of the grace God generously gives us to care for others (6:4–5).
Don’t Give Up
By David C. McCasland |
Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up. Galatians 6:9
Bob Foster, my mentor and friend for more than fifty years, never gave up on me. His unchanging friendship and encouragement, even during my darkest times, helped carry me through.
We often find ourselves determined to reach out and help someone we know who is in great need. But when we fail to see improvement right away, our resolve can weaken and we may eventually give up. We discover that what we hoped would be an immediate change has become an ongoing process.
The apostle Paul urges us to be patient in helping one another through the stumbles and struggles of life. When he writes, “Carry each other’s burdens” and so “fulfill the law of Christ” (Gal. 6:2), he is comparing our task to the work, time, and waiting it takes for a farmer to see a harvest.
Father in heaven, we ask for hope and perseverance to continue reaching out to others.
In prayer we call on God “who is able to do immeasurably more than all we ask or imagine.” Ephesians 3:20
My Utmost for His Highest, by Oswald Chambers
Tuesday, April 25, 2017
“Ready in Season”
Be ready in season and out of season. —2 Timothy 4:2
Many of us suffer from the unbalanced tendency to “be ready” only “out of season.” The season does not refer to time; it refers to us. This verse says, “Preach the Word! Be ready in season and out of season.” In other words, we should “be ready” whether we feel like it or not. If we do only what we feel inclined to do, some of us would never do anything. There are some people who are totally unemployable in the spiritual realm. They are spiritually feeble and weak, and they refuse to do anything unless they are supernaturally inspired. The proof that our relationship is right with God is that we do our best whether we feel inspired or not.
One of the worst traps a Christian worker can fall into is to become obsessed with his own exceptional moments of inspiration. When the Spirit of God gives you a time of inspiration and insight, you tend to say, “Now that I’ve experienced this moment, I will always be like this for God.” No, you will not, and God will make sure of that. Those times are entirely the gift of God. You cannot give them to yourself when you choose. If you say you will only be at your best for God, as during those exceptional times, you actually become an intolerable burden on Him. You will never do anything unless God keeps you consciously aware of His inspiration to you at all times. If you make a god out of your best moments, you will find that God will fade out of your life, never to return until you are obedient in the work He has placed closest to you, and until you have learned not to be obsessed with those exceptional moments He has given you.
WISDOM FROM OSWALD CHAMBERS
It is not what a man does that is of final importance, but what he is in what he does. The atmosphere produced by a man, much more than his activities, has the lasting influence. Baffled to Fight Better, 51 L
A Word with You, by Ron Hutchcraft
Tuesday, April 25, 2017
Beautiful Fire - #7902
If it's about the Revolutionary War, I'll probably try to go there. My poor family has been dragged to more historical houses, battlefields, and Colonial restorations. Fortunately, we lived in the town where George Washington actually had his headquarters at one point during the War. So when they had a special militia re-enactment, we went to see it. But it was more than just muskets and bayonets. They had Colonial craftsmen there, too. Including the old blacksmith. He was there in the barn, next to his blazing fire. When I walked in, he was working on these big iron nails - which my wife thought would look nice as hooks and hangers on our mantle at home. They're still there. It was intriguing to watch the blacksmith do his work. Actually, he took a shapeless piece of iron, he heated it in that fire until it was red hot - and it was soft enough to shape - and then he hammered it into something that hunk of metal had never been before - something useful. I know. They're on our mantle, remember?
I'm Ron Hutchcraft and I want to have A Word With You today about "Beautiful Fire."
Our word for today from the Word of God comes from Isaiah 54:16. "See, it is I who created the blacksmith who fans coals into flame and forges a weapon fit for its work." God didn't just create the blacksmith; He is a blacksmith. At least, He has been in my life. He has put me through the fire at a number of points in my life so He could reshape me.
That may be what the Divine Blacksmith is doing in your life right now. That's why it's so hot. The stress, the pain, the demands, the pressure; they might be almost unbearable. And your soul might be crying out, "Why, God?" or "How much longer, God?"
Remember how the blacksmith works. He "fans the coals into flame." Why? So it - or you - can be shaped into "a weapon fit for its work." Here's how God works to make a child He loves more like Jesus and more of a "make a difference" person than they've ever been before. Make it hot...to make it soft...to make it useful. What the blacksmith does with a hunk of metal is what God does with lives like yours and mine. Make it hot to make it soft to make it useful.
Peter was writing to believers who had lost their homes and even their loved ones because of their loyalty to Christ. They were in the fire. And Peter says, "These (trials) have come so that your faith - of greater worth than gold, which perishes even though refined by fire - may be proved genuine and may result in praise, glory, and honor when Jesus Christ is revealed" (1 Peter 1:7). The fire is not to burn you or melt you. It's to remove what's impure, to deepen your trust in God because there is no one else who can get you through this. And it's to increase your value.
The heat makes our heart softer and more pliable, like hot metal. Without the heat, we wouldn't change; we'd be in the same shape. In 2 Corinthians 1, Paul talks about going through pressure that was beyond his ability to endure, and hardships that brought deep despair, and then his perspective on why the fire happened. He says, "This happened that we might not rely on ourselves, but on God, who raises the dead." Paul was a strong, stubborn, self-reliant man who would never surrender control, never learn to totally rely on God, if the fire hadn't made him soft enough to be reshaped.
I can't ask you to enjoy the fire you're going through. No, but I can encourage you to trust the Divine Blacksmith. He knows how much heat you can take. He knows the beautiful things He wants to do in you and through you, and that's what the fire's for. He's removing the ugly. He's recreating something beautiful.
The prayer in that old chorus says it pretty well, "Spirit of the Living God, fall fresh on me. Melt me, mold me, fill me, use me." He's making it hot to make you soft so He can make you more useful than you ever imagined you could be.
Monday, April 24, 2017
Ezekiel 10, Bible Reading and Daily Devotionals
Max Lucado Daily: YOUR PROMISED-LAND LIFE
Think about the Christian you want to be. What qualities do you want to have? More compassion? More conviction? More courage? What attitudes do you want to discontinue? Greed? Guilt? Endless negativity? Here’s the good news. You can. With God’s help you can close the gap between the person you are and the person you want to be—indeed, the person God made you to be. Paul said in 2 Corinthians 3:18 that we can live “from glory to glory.”
The walls of Jericho—they are already condemned. The giants are already on the run. The deed to your new life is already signed. It just falls to you to possess the land. Joshua 21:43 says, “So the Lord gave to Israel all the land of which He had sworn to their fathers—and they took possession of it and dwelt in it.” Your promised-land life— It is yours for the taking.
From Glory Days
Ezekiel 10
The Temple, Filled with the Presence of God
When I next looked, oh! Above the dome over the heads of the cherubim-angels was what looked like a throne, sky-blue, like a sapphire!
2-5 God said to the man dressed in linen, “Enter the place of the wheels under the cherubim-angels. Fill your hands with burning coals from beneath the cherubim and scatter them over the city.”
I watched as he entered. The cherubim were standing on the south side of the Temple when the man entered. A cloud filled the inside courtyard. Then the Glory of God ascended from the cherubim and moved to the threshold of the Temple. The cloud filled the Temple. Court and Temple were both filled with the blazing presence of the Glory of God. And the sound! The wings of the cherubim were audible all the way to the outer court—the sound of the voice was like The Strong God in thunder.
6-8 When God commanded the man dressed in linen, “Take fire from among the wheels, from between the cherubim,” he went in and stood beside a wheel. One of the cherubim reached into the fire, took some coals, and put them in the hands of the man dressed in linen. He took them and went out. Something that looked like a human hand could be seen under the wings of the cherubim.
9-13 And then I saw four wheels beside the cherubim, one beside each cherub. The wheels radiating were sparkling like diamonds in the sun. All four wheels looked alike, each like a wheel within a wheel. When they moved, they went in any of the four directions but in a perfectly straight line. Where the cherubim went, the wheels went straight ahead. The cherubim were full of eyes in their backs, hands, and wings. The wheels likewise were full of eyes. I heard the wheels called “wheels within wheels.”
14 Each of the cherubim had four faces: the first, of an angel; the second, a human; the third, a lion; the fourth, an eagle.
15-17 Then the cherubim ascended. They were the same living creatures I had seen at the Kebar River. When the cherubim moved, the wheels beside them moved. When the cherubim spread their wings to take off from the ground, the wheels stayed right with them. When the cherubim stopped, the wheels stopped. When the cherubim rose, the wheels rose, because the spirit of the living creatures was also in the wheels.
18-19 Then the Glory of God left the Temple entrance and hovered over the cherubim. I watched as the cherubim spread their wings and left the ground, the wheels right with them. They stopped at the entrance of the east gate of the Temple. The Glory of the God of Israel was above them.
20-22 These were the same living creatures I had seen previously beneath the God of Israel at the Kebar River. I recognized them as cherubim. Each had four faces and four wings. Under their wings were what looked like human hands. Their faces looked exactly like those I had seen at the Kebar River. Each went straight ahead.
Our Daily Bread reading and devotion
Monday, April 24, 2017
Read: Psalm 116:1–9
1-6 I love God because he listened to me,
listened as I begged for mercy.
He listened so intently
as I laid out my case before him.
Death stared me in the face,
hell was hard on my heels.
Up against it, I didn’t know which way to turn;
then I called out to God for help:
“Please, God!” I cried out.
“Save my life!”
God is gracious—it is he who makes things right,
our most compassionate God.
God takes the side of the helpless;
when I was at the end of my rope, he saved me.
7-8 I said to myself, “Relax and rest.
God has showered you with blessings.
Soul, you’ve been rescued from death;
Eye, you’ve been rescued from tears;
And you, Foot, were kept from stumbling.”
9-11 I’m striding in the presence of God,
alive in the land of the living!
I stayed faithful, though bedeviled,
and despite a ton of bad luck,
Despite giving up on the human race,
saying, “They’re all liars and cheats.”
INSIGHT:
This marvelous psalm celebrates the miraculous deliverance we receive from the God who comes to our rescue. Verses 1–9 recognize the call for help, the gracious response of God, and the praise and rest that come to us after a stressful time. Verses 8–9 also give us an eloquent summary of God’s deliverance: “For you, Lord, have delivered me from death, my eyes from tears, my feet from stumbling, that I may walk before the Lord in the land of the living.” These two verses are worth memorizing as a means of strengthening our faith, giving thanks for past help from God, and in preparation for future trials. Fear of death, tears of sorrow, and even stumbling feet find their comfort and restoration in the God of grace. All of these offer reasons to count our blessings.
For what can you praise God today?
The Small Things
By Anne Cetas
Every good and perfect gift is from above. James 1:17
My friend Gloria called with excitement in her voice. She had not been able to leave her home except for doctors’ appointments. So I understood why she was so happy to tell me, “My son just attached new speakers to my computer, so now I can go to my church!” Now she could hear the live broadcast of her church’s worship service. She raved about God’s goodness and the “best gift my son could have given me!”
Gloria teaches me about having a thankful heart. Despite her many limitations, she’s thankful for the smallest of things—sunsets, helpful family and neighbors, quiet moments with God, the ability to remain in her own apartment. She’s had a lifetime of seeing God provide for her, and she talks about Him to anyone who visits or calls.
God is the giver of all good gifts in our life.
We don’t know what difficulties the author of Psalm 116 was encountering. Some Bible commentaries say it was probably sickness because he said, “the cords of death entangled me” (v. 3). But he gave thanks to the Lord for being gracious and full of compassion when he was “brought low” (vv. 5–6).
When we’re low, it can be hard to look up. Yet if we do, we see that God is the giver of all good gifts in our life—great and small—and we learn to give Him thanks.
What shall I render to the Lord for all his benefits to me? . . . I will offer to you the sacrifice of thanksgiving (Ps. 116:12, 17 esv).
Praise to God comes naturally when you count your blessings.
My Utmost for His Highest, by Oswald Chambers
Monday, April 24, 2017
The Warning Against Desiring Spiritual Success
Do not rejoice in this, that the spirits are subject to you… —Luke 10:20
Worldliness is not the trap that most endangers us as Christian workers; nor is it sin. The trap we fall into is extravagantly desiring spiritual success; that is, success measured by, and patterned after, the form set by this religious age in which we now live. Never seek after anything other than the approval of God, and always be willing to go “outside the camp, bearing His reproach” (Hebrews 13:13). In Luke 10:20, Jesus told the disciples not to rejoice in successful service, and yet this seems to be the one thing in which most of us do rejoice. We have a commercialized view— we count how many souls have been saved and sanctified, we thank God, and then we think everything is all right. Yet our work only begins where God’s grace has laid the foundation. Our work is not to save souls, but to disciple them. Salvation and sanctification are the work of God’s sovereign grace, and our work as His disciples is to disciple others’ lives until they are totally yielded to God. One life totally devoted to God is of more value to Him than one hundred lives which have been simply awakened by His Spirit. As workers for God, we must reproduce our own kind spiritually, and those lives will be God’s testimony to us as His workers. God brings us up to a standard of life through His grace, and we are responsible for reproducing that same standard in others.
Unless the worker lives a life that “is hidden with Christ in God” (Colossians 3:3), he is apt to become an irritating dictator to others, instead of an active, living disciple. Many of us are dictators, dictating our desires to individuals and to groups. But Jesus never dictates to us in that way. Whenever our Lord talked about discipleship, He always prefaced His words with an “if,” never with the forceful or dogmatic statement— “You must.” Discipleship carries with it an option.
WISDOM FROM OSWALD CHAMBERS
There is nothing, naturally speaking, that makes us lose heart quicker than decay—the decay of bodily beauty, of natural life, of friendship, of associations, all these things make a man lose heart; but Paul says when we are trusting in Jesus Christ these things do not find us discouraged, light comes through them.
The Place of Help
A Word with You, by Ron Hutchcraft
Monday, April 24, 2017
Where Trust Is Born - #7901
We met Dan and Rita and their dog when we took our Native American team to a reservation in South Dakota. They live in this dusty little village, doing their best to make a difference for the people there. They've got this little dog named Gal. Now most dogs are pretty aggressive in meeting strangers-they come right up to you, even on you. But not Gal. No, she retreats when she sees people. She cowers actually; she trembles. Dan and Rita explained why. Their dog had been severely abused by several previous owners before they got her. So she has a hard time trusting even people who want to treat her right, but she's missing a lot of loving that way.
I'm Ron Hutchcraft, and I want to have A Word With You today about "Where Trust Is Born."
Wounded, then afraid to trust, and missing a lot of love. That's not just the life story of a dog. It's a life story of millions of people. It might be your story. You've been betrayed by people you should have been able to trust-abused, abandoned, deeply hurt. And it's hard for you to trust anyone. You've just been hurt too often.
It's even hard for you to trust someone who wants to treat you right. Maybe even the Person who wants to give you the deepest love a human being can ever experience, and that would be God. You're not even sure how you feel about Him. There have been tragedies you don't understand, there've been questions you can't find answers for.
And even though all those children sing that little song, "Jesus loves me, this I know," you can't sing their song because you haven't really trusted Him with everything you've got. You've never really experienced this "I will never leave you" love. In fact, that's the promise Jesus made to those who belong to Him. He said literally, "I will never leave you or forsake you" (Hebrews 13:5).
If you struggle to trust even the God who has the love and the healing you need, I ask you to consider our word for today from the Word of God. It's from Romans 8:31-32. "If God is for us, who can be against us?" Someone might be asking, "Is God for us?" Here's the answer: "He who did not spare His own Son, but gave Him up for us all - how will He not also, along with Him, graciously give us all things?"
God says, "If you want to know if you can trust Me, come to My Son's cross." Because the only way for you and me to belong to God is to have the death penalty for our sin paid. God gave up His Son to pay it. God really doesn't want to lose you. He really does love you. Just look at His Son, hanging on that bloody cross, pouring out His life in exchange for yours.
Stand at the foot of the cross and try to get these words out, "I don't know if I can trust You." It's pretty hard to say those words there, because you've finally found the one person you can totally trust. Because the Savior who loves you enough to die for you will never betray your trust. He will never do you wrong! Who else can you count on to love you like that for now, forever?
Trust is born at the cross of Jesus when you let the walls around your wounded heart finally come down, and when you say, "Jesus, I need a Savior. I need to be forgiven. I need Your love. Jesus, I'm Yours."
If you've never done that, let today be the day you let His love flood into your hurting heart. I want to invite you to go to our website ANewStory.com, because it's there for someone who is ready to begin their relationship with Jesus; to make sure that you know how and to get this settled once and for all.
There's more love waiting for you than you ever imagined you could have. The arms of Jesus are wide open, extending to you hands that have nail scars in them-proof of how much He loves you. It's your move now.
Think about the Christian you want to be. What qualities do you want to have? More compassion? More conviction? More courage? What attitudes do you want to discontinue? Greed? Guilt? Endless negativity? Here’s the good news. You can. With God’s help you can close the gap between the person you are and the person you want to be—indeed, the person God made you to be. Paul said in 2 Corinthians 3:18 that we can live “from glory to glory.”
The walls of Jericho—they are already condemned. The giants are already on the run. The deed to your new life is already signed. It just falls to you to possess the land. Joshua 21:43 says, “So the Lord gave to Israel all the land of which He had sworn to their fathers—and they took possession of it and dwelt in it.” Your promised-land life— It is yours for the taking.
From Glory Days
Ezekiel 10
The Temple, Filled with the Presence of God
When I next looked, oh! Above the dome over the heads of the cherubim-angels was what looked like a throne, sky-blue, like a sapphire!
2-5 God said to the man dressed in linen, “Enter the place of the wheels under the cherubim-angels. Fill your hands with burning coals from beneath the cherubim and scatter them over the city.”
I watched as he entered. The cherubim were standing on the south side of the Temple when the man entered. A cloud filled the inside courtyard. Then the Glory of God ascended from the cherubim and moved to the threshold of the Temple. The cloud filled the Temple. Court and Temple were both filled with the blazing presence of the Glory of God. And the sound! The wings of the cherubim were audible all the way to the outer court—the sound of the voice was like The Strong God in thunder.
6-8 When God commanded the man dressed in linen, “Take fire from among the wheels, from between the cherubim,” he went in and stood beside a wheel. One of the cherubim reached into the fire, took some coals, and put them in the hands of the man dressed in linen. He took them and went out. Something that looked like a human hand could be seen under the wings of the cherubim.
9-13 And then I saw four wheels beside the cherubim, one beside each cherub. The wheels radiating were sparkling like diamonds in the sun. All four wheels looked alike, each like a wheel within a wheel. When they moved, they went in any of the four directions but in a perfectly straight line. Where the cherubim went, the wheels went straight ahead. The cherubim were full of eyes in their backs, hands, and wings. The wheels likewise were full of eyes. I heard the wheels called “wheels within wheels.”
14 Each of the cherubim had four faces: the first, of an angel; the second, a human; the third, a lion; the fourth, an eagle.
15-17 Then the cherubim ascended. They were the same living creatures I had seen at the Kebar River. When the cherubim moved, the wheels beside them moved. When the cherubim spread their wings to take off from the ground, the wheels stayed right with them. When the cherubim stopped, the wheels stopped. When the cherubim rose, the wheels rose, because the spirit of the living creatures was also in the wheels.
18-19 Then the Glory of God left the Temple entrance and hovered over the cherubim. I watched as the cherubim spread their wings and left the ground, the wheels right with them. They stopped at the entrance of the east gate of the Temple. The Glory of the God of Israel was above them.
20-22 These were the same living creatures I had seen previously beneath the God of Israel at the Kebar River. I recognized them as cherubim. Each had four faces and four wings. Under their wings were what looked like human hands. Their faces looked exactly like those I had seen at the Kebar River. Each went straight ahead.
Our Daily Bread reading and devotion
Monday, April 24, 2017
Read: Psalm 116:1–9
1-6 I love God because he listened to me,
listened as I begged for mercy.
He listened so intently
as I laid out my case before him.
Death stared me in the face,
hell was hard on my heels.
Up against it, I didn’t know which way to turn;
then I called out to God for help:
“Please, God!” I cried out.
“Save my life!”
God is gracious—it is he who makes things right,
our most compassionate God.
God takes the side of the helpless;
when I was at the end of my rope, he saved me.
7-8 I said to myself, “Relax and rest.
God has showered you with blessings.
Soul, you’ve been rescued from death;
Eye, you’ve been rescued from tears;
And you, Foot, were kept from stumbling.”
9-11 I’m striding in the presence of God,
alive in the land of the living!
I stayed faithful, though bedeviled,
and despite a ton of bad luck,
Despite giving up on the human race,
saying, “They’re all liars and cheats.”
INSIGHT:
This marvelous psalm celebrates the miraculous deliverance we receive from the God who comes to our rescue. Verses 1–9 recognize the call for help, the gracious response of God, and the praise and rest that come to us after a stressful time. Verses 8–9 also give us an eloquent summary of God’s deliverance: “For you, Lord, have delivered me from death, my eyes from tears, my feet from stumbling, that I may walk before the Lord in the land of the living.” These two verses are worth memorizing as a means of strengthening our faith, giving thanks for past help from God, and in preparation for future trials. Fear of death, tears of sorrow, and even stumbling feet find their comfort and restoration in the God of grace. All of these offer reasons to count our blessings.
For what can you praise God today?
The Small Things
By Anne Cetas
Every good and perfect gift is from above. James 1:17
My friend Gloria called with excitement in her voice. She had not been able to leave her home except for doctors’ appointments. So I understood why she was so happy to tell me, “My son just attached new speakers to my computer, so now I can go to my church!” Now she could hear the live broadcast of her church’s worship service. She raved about God’s goodness and the “best gift my son could have given me!”
Gloria teaches me about having a thankful heart. Despite her many limitations, she’s thankful for the smallest of things—sunsets, helpful family and neighbors, quiet moments with God, the ability to remain in her own apartment. She’s had a lifetime of seeing God provide for her, and she talks about Him to anyone who visits or calls.
God is the giver of all good gifts in our life.
We don’t know what difficulties the author of Psalm 116 was encountering. Some Bible commentaries say it was probably sickness because he said, “the cords of death entangled me” (v. 3). But he gave thanks to the Lord for being gracious and full of compassion when he was “brought low” (vv. 5–6).
When we’re low, it can be hard to look up. Yet if we do, we see that God is the giver of all good gifts in our life—great and small—and we learn to give Him thanks.
What shall I render to the Lord for all his benefits to me? . . . I will offer to you the sacrifice of thanksgiving (Ps. 116:12, 17 esv).
Praise to God comes naturally when you count your blessings.
My Utmost for His Highest, by Oswald Chambers
Monday, April 24, 2017
The Warning Against Desiring Spiritual Success
Do not rejoice in this, that the spirits are subject to you… —Luke 10:20
Worldliness is not the trap that most endangers us as Christian workers; nor is it sin. The trap we fall into is extravagantly desiring spiritual success; that is, success measured by, and patterned after, the form set by this religious age in which we now live. Never seek after anything other than the approval of God, and always be willing to go “outside the camp, bearing His reproach” (Hebrews 13:13). In Luke 10:20, Jesus told the disciples not to rejoice in successful service, and yet this seems to be the one thing in which most of us do rejoice. We have a commercialized view— we count how many souls have been saved and sanctified, we thank God, and then we think everything is all right. Yet our work only begins where God’s grace has laid the foundation. Our work is not to save souls, but to disciple them. Salvation and sanctification are the work of God’s sovereign grace, and our work as His disciples is to disciple others’ lives until they are totally yielded to God. One life totally devoted to God is of more value to Him than one hundred lives which have been simply awakened by His Spirit. As workers for God, we must reproduce our own kind spiritually, and those lives will be God’s testimony to us as His workers. God brings us up to a standard of life through His grace, and we are responsible for reproducing that same standard in others.
Unless the worker lives a life that “is hidden with Christ in God” (Colossians 3:3), he is apt to become an irritating dictator to others, instead of an active, living disciple. Many of us are dictators, dictating our desires to individuals and to groups. But Jesus never dictates to us in that way. Whenever our Lord talked about discipleship, He always prefaced His words with an “if,” never with the forceful or dogmatic statement— “You must.” Discipleship carries with it an option.
WISDOM FROM OSWALD CHAMBERS
There is nothing, naturally speaking, that makes us lose heart quicker than decay—the decay of bodily beauty, of natural life, of friendship, of associations, all these things make a man lose heart; but Paul says when we are trusting in Jesus Christ these things do not find us discouraged, light comes through them.
The Place of Help
A Word with You, by Ron Hutchcraft
Monday, April 24, 2017
Where Trust Is Born - #7901
We met Dan and Rita and their dog when we took our Native American team to a reservation in South Dakota. They live in this dusty little village, doing their best to make a difference for the people there. They've got this little dog named Gal. Now most dogs are pretty aggressive in meeting strangers-they come right up to you, even on you. But not Gal. No, she retreats when she sees people. She cowers actually; she trembles. Dan and Rita explained why. Their dog had been severely abused by several previous owners before they got her. So she has a hard time trusting even people who want to treat her right, but she's missing a lot of loving that way.
I'm Ron Hutchcraft, and I want to have A Word With You today about "Where Trust Is Born."
Wounded, then afraid to trust, and missing a lot of love. That's not just the life story of a dog. It's a life story of millions of people. It might be your story. You've been betrayed by people you should have been able to trust-abused, abandoned, deeply hurt. And it's hard for you to trust anyone. You've just been hurt too often.
It's even hard for you to trust someone who wants to treat you right. Maybe even the Person who wants to give you the deepest love a human being can ever experience, and that would be God. You're not even sure how you feel about Him. There have been tragedies you don't understand, there've been questions you can't find answers for.
And even though all those children sing that little song, "Jesus loves me, this I know," you can't sing their song because you haven't really trusted Him with everything you've got. You've never really experienced this "I will never leave you" love. In fact, that's the promise Jesus made to those who belong to Him. He said literally, "I will never leave you or forsake you" (Hebrews 13:5).
If you struggle to trust even the God who has the love and the healing you need, I ask you to consider our word for today from the Word of God. It's from Romans 8:31-32. "If God is for us, who can be against us?" Someone might be asking, "Is God for us?" Here's the answer: "He who did not spare His own Son, but gave Him up for us all - how will He not also, along with Him, graciously give us all things?"
God says, "If you want to know if you can trust Me, come to My Son's cross." Because the only way for you and me to belong to God is to have the death penalty for our sin paid. God gave up His Son to pay it. God really doesn't want to lose you. He really does love you. Just look at His Son, hanging on that bloody cross, pouring out His life in exchange for yours.
Stand at the foot of the cross and try to get these words out, "I don't know if I can trust You." It's pretty hard to say those words there, because you've finally found the one person you can totally trust. Because the Savior who loves you enough to die for you will never betray your trust. He will never do you wrong! Who else can you count on to love you like that for now, forever?
Trust is born at the cross of Jesus when you let the walls around your wounded heart finally come down, and when you say, "Jesus, I need a Savior. I need to be forgiven. I need Your love. Jesus, I'm Yours."
If you've never done that, let today be the day you let His love flood into your hurting heart. I want to invite you to go to our website ANewStory.com, because it's there for someone who is ready to begin their relationship with Jesus; to make sure that you know how and to get this settled once and for all.
There's more love waiting for you than you ever imagined you could have. The arms of Jesus are wide open, extending to you hands that have nail scars in them-proof of how much He loves you. It's your move now.
Sunday, April 23, 2017
Ezekiel 9 , Bible Reading and Daily Devotionals
Max Lucado Daily: They are Watching
Seekers may not understand all that happens in a house of worship. They may not understand the meaning of a song or the significance of communion, but they know joy when they see it. By the way, wouldn't the opposite be equally true? What happens when a seeker sees boredom on your face? Others are worshiping and you're scowling? Others are seeking God's face while you're seeking the face of your watch?
As long as I'm getting personal-parents, what are your children learning from your worship? Do they see the same excitement as when you go to a baseball game? Do they see you hungry to see the face of your Father? Or do they see you content to leave the way you came? They're watching. Believe me…they are watching! May I urge you to be just like Jesus…and prepare your heart for worship.
From Just Like Jesus
Ezekiel 9
A Mark on the Forehead
Then I heard him call out loudly, “Executioners, come! And bring your deadly weapons with you.”
2 Six men came down the road from the upper gate that faces north, each carrying his lethal weapon. With them was a man dressed in linen with a writing case slung from his shoulder. They entered and stood by the bronze altar.
3-4 The Glory of the God of Israel ascended from his usual place above the cherubim-angels, moved to the threshold of the Temple, and called to the man with the writing case who was dressed in linen: “Go through the streets of Jerusalem and put a mark on the forehead of everyone who is in anguish over the outrageous obscenities being done in the city.”
5-6 I listened as he went on to address the executioners: “Follow him through the city and kill. Feel sorry for no one. Show no compassion. Kill old men and women, young men and women, mothers and children. But don’t lay a hand on anyone with the mark. Start at my Temple.”
They started with the leaders in front of the Temple.
7-8 He told the executioners, “Desecrate the Temple. Fill it with corpses. Then go out and continue the killing.” So they went out and struck the city.
While the massacre went forward, I was left alone. I fell on my face in prayer: “Oh, oh, God, my Master! Are you going to kill everyone left in Israel in this pouring out of your anger on Jerusalem?”
9-10 He said, “The guilt of Israel and Judah is enormous. The land is swollen with murder. The city is bloated with injustice. They all say, ‘God has forsaken the country. He doesn’t see anything we do.’ Well, I do see, and I’m not feeling sorry for any of them. They’re going to pay for what they’ve done.”
11 Just then, the man dressed in linen and carrying the writing case came back and reported, “I’ve done what you told me.”
Our Daily Bread reading and devotion
Sunday, April 23, 2017
Read: Philippians 1:1–11
1-2 Paul and Timothy, both of us committed servants of Christ Jesus, write this letter to all the followers of Jesus in Philippi, pastors and ministers included. We greet you with the grace and peace that comes from God our Father and our Master, Jesus Christ.
A Love That Will Grow
3-6 Every time you cross my mind, I break out in exclamations of thanks to God. Each exclamation is a trigger to prayer. I find myself praying for you with a glad heart. I am so pleased that you have continued on in this with us, believing and proclaiming God’s Message, from the day you heard it right up to the present. There has never been the slightest doubt in my mind that the God who started this great work in you would keep at it and bring it to a flourishing finish on the very day Christ Jesus appears.
7-8 It’s not at all fanciful for me to think this way about you. My prayers and hopes have deep roots in reality. You have, after all, stuck with me all the way from the time I was thrown in jail, put on trial, and came out of it in one piece. All along you have experienced with me the most generous help from God. He knows how much I love and miss you these days. Sometimes I think I feel as strongly about you as Christ does!
9-11 So this is my prayer: that your love will flourish and that you will not only love much but well. Learn to love appropriately. You need to use your head and test your feelings so that your love is sincere and intelligent, not sentimental gush. Live a lover’s life, circumspect and exemplary, a life Jesus will be proud of: bountiful in fruits from the soul, making Jesus Christ attractive to all, getting everyone involved in the glory and praise of God.
INSIGHT:
Paul established the church at Philippi during his second missionary journey. It was a growing and faithful church that had actively supported his ministry, and he was concerned that Christ-followers live exemplary holy lives (1:27). Paul’s prayer for believers to grow strong is also what we need. Let us pray that our love for God and for each other will overflow (v. 9), that we will grow in our understanding of Christ and His Word (v. 9), that we will live pure and holy lives (v. 10), that we will grow to be more like Christ (v. 11), and that we will glorify God in all we do (v. 11).
The Shrinking Piano
By Jennifer Benson Schuldt
He who began a good work in you will carry it on to completion until the day of Christ Jesus. Philippians 1:6
For three consecutive years, my son participated in a piano recital. The last year he played, I watched him mount the steps and set up his music. He played two songs and then sat down next to me and whispered, “Mom, this year the piano was smaller.” I said, “No, it’s the same piano you played last year. You’re bigger! You’ve grown.”
Spiritual growth, like physical growth, often happens slowly over time. It is an ongoing process that involves becoming more like Jesus, and it happens as we are transformed through the renewing of our minds (Rom. 12:2).
Dear God, give me a desire to grow spiritually. I want to honor You with my life.
When the Holy Spirit is at work in us, we may become aware of sin in our lives. Wanting to honor God, we make an effort to change. Sometimes we experience success, but at other times, we try and fail. If it seems like nothing changes, we get discouraged. We may equate failure with a lack of progress, when it’s often proof that we are in the middle of the process.
Spiritual growth involves the Holy Spirit, our willingness to change, and time. At certain points in our lives, we may look back and see that we have grown spiritually. May God give us the faith to continue to believe that “He who began a good work in [us] will carry it on to completion until the day of Christ Jesus” (Phil. 1:6).
Dear God, give me a desire to grow spiritually. I want to honor You with my life and experience the joy of the Spirit’s work inside of me.
Spiritual growth is a process.
My Utmost for His Highest, by Oswald Chambers
Sunday, April 23, 2017
Do You Worship The Work?
We are God’s fellow workers… —1 Corinthians 3:9
Beware of any work for God that causes or allows you to avoid concentrating on Him. A great number of Christian workers worship their work. The only concern of Christian workers should be their concentration on God. This will mean that all the other boundaries of life, whether they are mental, moral, or spiritual limits, are completely free with the freedom God gives His child; that is, a worshiping child, not a wayward one. A worker who lacks this serious controlling emphasis of concentration on God is apt to become overly burdened by his work. He is a slave to his own limits, having no freedom of his body, mind, or spirit. Consequently, he becomes burned out and defeated. There is no freedom and no delight in life at all. His nerves, mind, and heart are so overwhelmed that God’s blessing cannot rest on him.
But the opposite case is equally true– once our concentration is on God, all the limits of our life are free and under the control and mastery of God alone. There is no longer any responsibility on you for the work. The only responsibility you have is to stay in living constant touch with God, and to see that you allow nothing to hinder your cooperation with Him. The freedom that comes after sanctification is the freedom of a child, and the things that used to hold your life down are gone. But be careful to remember that you have been freed for only one thing– to be absolutely devoted to your co-Worker.
We have no right to decide where we should be placed, or to have preconceived ideas as to what God is preparing us to do. God engineers everything; and wherever He places us, our one supreme goal should be to pour out our lives in wholehearted devotion to Him in that particular work. “Whatever your hand finds to do, do it with your might…” (Ecclesiastes 9:10).
WISDOM FROM OSWALD CHAMBERS
The sympathy which is reverent with what it cannot understand is worth its weight in gold. Baffled to Fight Better, 69 L
Seekers may not understand all that happens in a house of worship. They may not understand the meaning of a song or the significance of communion, but they know joy when they see it. By the way, wouldn't the opposite be equally true? What happens when a seeker sees boredom on your face? Others are worshiping and you're scowling? Others are seeking God's face while you're seeking the face of your watch?
As long as I'm getting personal-parents, what are your children learning from your worship? Do they see the same excitement as when you go to a baseball game? Do they see you hungry to see the face of your Father? Or do they see you content to leave the way you came? They're watching. Believe me…they are watching! May I urge you to be just like Jesus…and prepare your heart for worship.
From Just Like Jesus
Ezekiel 9
A Mark on the Forehead
Then I heard him call out loudly, “Executioners, come! And bring your deadly weapons with you.”
2 Six men came down the road from the upper gate that faces north, each carrying his lethal weapon. With them was a man dressed in linen with a writing case slung from his shoulder. They entered and stood by the bronze altar.
3-4 The Glory of the God of Israel ascended from his usual place above the cherubim-angels, moved to the threshold of the Temple, and called to the man with the writing case who was dressed in linen: “Go through the streets of Jerusalem and put a mark on the forehead of everyone who is in anguish over the outrageous obscenities being done in the city.”
5-6 I listened as he went on to address the executioners: “Follow him through the city and kill. Feel sorry for no one. Show no compassion. Kill old men and women, young men and women, mothers and children. But don’t lay a hand on anyone with the mark. Start at my Temple.”
They started with the leaders in front of the Temple.
7-8 He told the executioners, “Desecrate the Temple. Fill it with corpses. Then go out and continue the killing.” So they went out and struck the city.
While the massacre went forward, I was left alone. I fell on my face in prayer: “Oh, oh, God, my Master! Are you going to kill everyone left in Israel in this pouring out of your anger on Jerusalem?”
9-10 He said, “The guilt of Israel and Judah is enormous. The land is swollen with murder. The city is bloated with injustice. They all say, ‘God has forsaken the country. He doesn’t see anything we do.’ Well, I do see, and I’m not feeling sorry for any of them. They’re going to pay for what they’ve done.”
11 Just then, the man dressed in linen and carrying the writing case came back and reported, “I’ve done what you told me.”
Our Daily Bread reading and devotion
Sunday, April 23, 2017
Read: Philippians 1:1–11
1-2 Paul and Timothy, both of us committed servants of Christ Jesus, write this letter to all the followers of Jesus in Philippi, pastors and ministers included. We greet you with the grace and peace that comes from God our Father and our Master, Jesus Christ.
A Love That Will Grow
3-6 Every time you cross my mind, I break out in exclamations of thanks to God. Each exclamation is a trigger to prayer. I find myself praying for you with a glad heart. I am so pleased that you have continued on in this with us, believing and proclaiming God’s Message, from the day you heard it right up to the present. There has never been the slightest doubt in my mind that the God who started this great work in you would keep at it and bring it to a flourishing finish on the very day Christ Jesus appears.
7-8 It’s not at all fanciful for me to think this way about you. My prayers and hopes have deep roots in reality. You have, after all, stuck with me all the way from the time I was thrown in jail, put on trial, and came out of it in one piece. All along you have experienced with me the most generous help from God. He knows how much I love and miss you these days. Sometimes I think I feel as strongly about you as Christ does!
9-11 So this is my prayer: that your love will flourish and that you will not only love much but well. Learn to love appropriately. You need to use your head and test your feelings so that your love is sincere and intelligent, not sentimental gush. Live a lover’s life, circumspect and exemplary, a life Jesus will be proud of: bountiful in fruits from the soul, making Jesus Christ attractive to all, getting everyone involved in the glory and praise of God.
INSIGHT:
Paul established the church at Philippi during his second missionary journey. It was a growing and faithful church that had actively supported his ministry, and he was concerned that Christ-followers live exemplary holy lives (1:27). Paul’s prayer for believers to grow strong is also what we need. Let us pray that our love for God and for each other will overflow (v. 9), that we will grow in our understanding of Christ and His Word (v. 9), that we will live pure and holy lives (v. 10), that we will grow to be more like Christ (v. 11), and that we will glorify God in all we do (v. 11).
The Shrinking Piano
By Jennifer Benson Schuldt
He who began a good work in you will carry it on to completion until the day of Christ Jesus. Philippians 1:6
For three consecutive years, my son participated in a piano recital. The last year he played, I watched him mount the steps and set up his music. He played two songs and then sat down next to me and whispered, “Mom, this year the piano was smaller.” I said, “No, it’s the same piano you played last year. You’re bigger! You’ve grown.”
Spiritual growth, like physical growth, often happens slowly over time. It is an ongoing process that involves becoming more like Jesus, and it happens as we are transformed through the renewing of our minds (Rom. 12:2).
Dear God, give me a desire to grow spiritually. I want to honor You with my life.
When the Holy Spirit is at work in us, we may become aware of sin in our lives. Wanting to honor God, we make an effort to change. Sometimes we experience success, but at other times, we try and fail. If it seems like nothing changes, we get discouraged. We may equate failure with a lack of progress, when it’s often proof that we are in the middle of the process.
Spiritual growth involves the Holy Spirit, our willingness to change, and time. At certain points in our lives, we may look back and see that we have grown spiritually. May God give us the faith to continue to believe that “He who began a good work in [us] will carry it on to completion until the day of Christ Jesus” (Phil. 1:6).
Dear God, give me a desire to grow spiritually. I want to honor You with my life and experience the joy of the Spirit’s work inside of me.
Spiritual growth is a process.
My Utmost for His Highest, by Oswald Chambers
Sunday, April 23, 2017
Do You Worship The Work?
We are God’s fellow workers… —1 Corinthians 3:9
Beware of any work for God that causes or allows you to avoid concentrating on Him. A great number of Christian workers worship their work. The only concern of Christian workers should be their concentration on God. This will mean that all the other boundaries of life, whether they are mental, moral, or spiritual limits, are completely free with the freedom God gives His child; that is, a worshiping child, not a wayward one. A worker who lacks this serious controlling emphasis of concentration on God is apt to become overly burdened by his work. He is a slave to his own limits, having no freedom of his body, mind, or spirit. Consequently, he becomes burned out and defeated. There is no freedom and no delight in life at all. His nerves, mind, and heart are so overwhelmed that God’s blessing cannot rest on him.
But the opposite case is equally true– once our concentration is on God, all the limits of our life are free and under the control and mastery of God alone. There is no longer any responsibility on you for the work. The only responsibility you have is to stay in living constant touch with God, and to see that you allow nothing to hinder your cooperation with Him. The freedom that comes after sanctification is the freedom of a child, and the things that used to hold your life down are gone. But be careful to remember that you have been freed for only one thing– to be absolutely devoted to your co-Worker.
We have no right to decide where we should be placed, or to have preconceived ideas as to what God is preparing us to do. God engineers everything; and wherever He places us, our one supreme goal should be to pour out our lives in wholehearted devotion to Him in that particular work. “Whatever your hand finds to do, do it with your might…” (Ecclesiastes 9:10).
WISDOM FROM OSWALD CHAMBERS
The sympathy which is reverent with what it cannot understand is worth its weight in gold. Baffled to Fight Better, 69 L
Saturday, April 22, 2017
Ezekiel 8, Bible Reading and Daily Devotionals
Max Lucado Daily: Salvation in No One Else
Some historians clump Christ with Muhammad, Moses, Confucius, and other spiritual leaders. But Jesus refuses to share the page. In John 14:6 Jesus declares, "I am the way, and the truth, and the life; no one comes to the Father, but by me." He could have scored more points in political correctness had he said, "I know the way," or "I show the way." Yet he speaks not of what he does but of who he is- "I am the way!"
His disciple Peter announced, "There is salvation in no one else! God has given no other name under heaven by which we must be saved" (Acts 4:12).
Believe in yourself? No. Believe in him. Believe in them? No. Believe in him. And John 3:16 promises to those who believe in him that they shall not perish but have eternal life. Believe in him. Believe in the One he sent!
From 3:16
Ezekiel 8
The Spirit Carried Me in Visions
1-4 In the sixth year, in the sixth month and the fifth day, while I was sitting at home meeting with the leaders of Judah, it happened that the hand of my Master, God, gripped me. When I looked, I was astonished. What I saw looked like a man—from the waist down like fire and from the waist up like highly burnished bronze. He reached out what looked like a hand and grabbed me by the hair. The Spirit swept me high in the air and carried me in visions of God to Jerusalem, to the entrance of the north gate of the Temple’s inside court where the image of the sex goddess that makes God so angry had been set up. Right before me was the Glory of the God of Israel, exactly like the vision I had seen out on the plain.
5 He said to me, “Son of man, look north.” I looked north and saw it: Just north of the entrance loomed the altar of the sex goddess, Asherah, that makes God so angry.
6 Then he said, “Son of man, do you see what they’re doing? Outrageous obscenities! And doing them right here! It’s enough to drive me right out of my own Temple. But you’re going to see worse yet.”
7 He brought me to the door of the Temple court. I looked and saw a gaping hole in the wall.
8 He said, “Son of man, dig through the wall.”
I dug through the wall and came upon a door.
9 He said, “Now walk through the door and take a look at the obscenities they’re engaging in.”
10-11 I entered and looked. I couldn’t believe my eyes: Painted all over the walls were pictures of reptiles and animals and monsters—the whole pantheon of Egyptian gods and goddesses—being worshiped by Israel. In the middle of the room were seventy of the leaders of Israel, with Jaazaniah son of Shaphan standing in the middle. Each held his censer with the incense rising in a fragrant cloud.
12 He said, “Son of man, do you see what the elders are doing here in the dark, each one before his favorite god-picture? They tell themselves, ‘God doesn’t see us. God has forsaken the country.’”
13 Then he said, “You’re going to see worse yet.”
14-15 He took me to the entrance at the north gate of the Temple of God. I saw women sitting there, weeping for Tammuz, the Babylonian fertility god. He said, “Have you gotten an eyeful, son of man? You’re going to see worse yet.”
16 Finally, he took me to the inside court of the Temple of God. There between the porch and the altar were about twenty-five men. Their backs were to God’s Temple. They were facing east, bowing in worship to the sun.
17-18 He said, “Have you seen enough, son of man? Isn’t it bad enough that Judah engages in these outrageous obscenities? They fill the country with violence and now provoke me even further with their obscene gestures. That’s it. They have an angry God on their hands! From now on, no mercy. They can shout all they want, but I’m not listening.”
Our Daily Bread reading and devotion
Saturday, April 22, 2017
Read: Nehemiah 2:1–9
1-2 It was the month of Nisan in the twentieth year of Artaxerxes the king. At the hour for serving wine I brought it in and gave it to the king. I had never been hangdog in his presence before, so he asked me, “Why the long face? You’re not sick are you? Or are you depressed?”
2-3 That made me all the more agitated. I said, “Long live the king! And why shouldn’t I be depressed when the city, the city where all my family is buried, is in ruins and the city gates have been reduced to cinders?”
4-5 The king then asked me, “So what do you want?”
Praying under my breath to the God-of-Heaven, I said, “If it please the king, and if the king thinks well of me, send me to Judah, to the city where my family is buried, so that I can rebuild it.”
6 The king, with the queen sitting alongside him, said, “How long will your work take and when would you expect to return?”
I gave him a time, and the king gave his approval to send me.
7-8 Then I said, “If it please the king, provide me with letters to the governors across the Euphrates that authorize my travel through to Judah; and also an order to Asaph, keeper of the king’s forest, to supply me with timber for the beams of The Temple fortress, the wall of the city, and the house where I’ll be living.”
8-9 The generous hand of my God was with me in this and the king gave them to me. When I met the governors across The River (the Euphrates) I showed them the king’s letters. The king even sent along a cavalry escort.
Always Listening
By James Banks
The Lord is near to all who call on him, to all who call on him in truth. Psalm 145:18
Dad was a man of few words. He had hearing damage due to years of military duty and wore hearing aids. One afternoon when Mom and I were talking a little longer than he thought necessary, he responded playfully, “Whenever I want peace and quiet, all I have to do is this.” Lifting both hands in a single motion, he turned off both hearing aids, folded his hands behind his head and closed his eyes in a serene smile.
We laughed. As far as he was concerned, the conversation was over!
Our God is big enough to hear the smallest voice.
My father’s actions that day remind me how different God is from us. He always wants to hear His children. This is underscored by one of the shortest prayers in the Bible. One day Nehemiah, a servant to King Artaxerxes of Persia, was visibly sad in the king’s presence. Fearful when the king asked him why, Nehemiah confessed it was because Jerusalem, the conquered city of his ancestors, lay in ruins. Nehemiah recounts, “The king said to me, ‘What is it you want?’ Then I prayed to the God of heaven, and I answered the king…” (Neh. 2:4–5, italics added).
Nehemiah’s prayer lasted only a moment, but God heard it. It set in motion God’s merciful response to the many prayers Nehemiah had already offered for Jerusalem. In that moment, Artaxerxes granted Nehemiah’s request to rebuild the city.
Isn’t it comforting to know that God cares enough to listen to all of our prayers—from the shortest to the longest?
Thank You, loving Father, for blessing me with the beautiful privilege and opportunity of prayer.
Our God is big enough to hear the smallest voice.
My Utmost for His Highest, by Oswald Chambers
Saturday, April 22, 2017
The Light That Never Fails
We all, with unveiled face, beholding…the glory of the Lord… —2 Corinthians 3:18
A servant of God must stand so very much alone that he never realizes he is alone. In the early stages of the Christian life, disappointments will come— people who used to be lights will flicker out, and those who used to stand with us will turn away. We have to get so used to it that we will not even realize we are standing alone. Paul said, “…no one stood with me, but all forsook me….But the Lord stood with me and strengthened me…” (2 Timothy 4:16-17). We must build our faith not on fading lights but on the Light that never fails. When “important” individuals go away we are sad, until we see that they are meant to go, so that only one thing is left for us to do— to look into the face of God for ourselves.
Allow nothing to keep you from looking with strong determination into the face of God regarding yourself and your doctrine. And every time you preach make sure you look God in the face about the message first, then the glory will remain through all of it. A Christian servant is one who perpetually looks into the face of God and then goes forth to talk to others. The ministry of Christ is characterized by an abiding glory of which the servant is totally unaware— “…Moses did not know that the skin of his face shone while he talked with Him” (Exodus 34:29).
We are never called on to display our doubts openly or to express the hidden joys and delights of our life with God. The secret of the servant’s life is that he stays in tune with God all the time.
WISDOM FROM OSWALD CHAMBERS
No one could have had a more sensitive love in human relationship than Jesus; and yet He says there are times when love to father and mother must be hatred in comparison to our love for Him. So Send I You, 1301 L
Some historians clump Christ with Muhammad, Moses, Confucius, and other spiritual leaders. But Jesus refuses to share the page. In John 14:6 Jesus declares, "I am the way, and the truth, and the life; no one comes to the Father, but by me." He could have scored more points in political correctness had he said, "I know the way," or "I show the way." Yet he speaks not of what he does but of who he is- "I am the way!"
His disciple Peter announced, "There is salvation in no one else! God has given no other name under heaven by which we must be saved" (Acts 4:12).
Believe in yourself? No. Believe in him. Believe in them? No. Believe in him. And John 3:16 promises to those who believe in him that they shall not perish but have eternal life. Believe in him. Believe in the One he sent!
From 3:16
Ezekiel 8
The Spirit Carried Me in Visions
1-4 In the sixth year, in the sixth month and the fifth day, while I was sitting at home meeting with the leaders of Judah, it happened that the hand of my Master, God, gripped me. When I looked, I was astonished. What I saw looked like a man—from the waist down like fire and from the waist up like highly burnished bronze. He reached out what looked like a hand and grabbed me by the hair. The Spirit swept me high in the air and carried me in visions of God to Jerusalem, to the entrance of the north gate of the Temple’s inside court where the image of the sex goddess that makes God so angry had been set up. Right before me was the Glory of the God of Israel, exactly like the vision I had seen out on the plain.
5 He said to me, “Son of man, look north.” I looked north and saw it: Just north of the entrance loomed the altar of the sex goddess, Asherah, that makes God so angry.
6 Then he said, “Son of man, do you see what they’re doing? Outrageous obscenities! And doing them right here! It’s enough to drive me right out of my own Temple. But you’re going to see worse yet.”
7 He brought me to the door of the Temple court. I looked and saw a gaping hole in the wall.
8 He said, “Son of man, dig through the wall.”
I dug through the wall and came upon a door.
9 He said, “Now walk through the door and take a look at the obscenities they’re engaging in.”
10-11 I entered and looked. I couldn’t believe my eyes: Painted all over the walls were pictures of reptiles and animals and monsters—the whole pantheon of Egyptian gods and goddesses—being worshiped by Israel. In the middle of the room were seventy of the leaders of Israel, with Jaazaniah son of Shaphan standing in the middle. Each held his censer with the incense rising in a fragrant cloud.
12 He said, “Son of man, do you see what the elders are doing here in the dark, each one before his favorite god-picture? They tell themselves, ‘God doesn’t see us. God has forsaken the country.’”
13 Then he said, “You’re going to see worse yet.”
14-15 He took me to the entrance at the north gate of the Temple of God. I saw women sitting there, weeping for Tammuz, the Babylonian fertility god. He said, “Have you gotten an eyeful, son of man? You’re going to see worse yet.”
16 Finally, he took me to the inside court of the Temple of God. There between the porch and the altar were about twenty-five men. Their backs were to God’s Temple. They were facing east, bowing in worship to the sun.
17-18 He said, “Have you seen enough, son of man? Isn’t it bad enough that Judah engages in these outrageous obscenities? They fill the country with violence and now provoke me even further with their obscene gestures. That’s it. They have an angry God on their hands! From now on, no mercy. They can shout all they want, but I’m not listening.”
Our Daily Bread reading and devotion
Saturday, April 22, 2017
Read: Nehemiah 2:1–9
1-2 It was the month of Nisan in the twentieth year of Artaxerxes the king. At the hour for serving wine I brought it in and gave it to the king. I had never been hangdog in his presence before, so he asked me, “Why the long face? You’re not sick are you? Or are you depressed?”
2-3 That made me all the more agitated. I said, “Long live the king! And why shouldn’t I be depressed when the city, the city where all my family is buried, is in ruins and the city gates have been reduced to cinders?”
4-5 The king then asked me, “So what do you want?”
Praying under my breath to the God-of-Heaven, I said, “If it please the king, and if the king thinks well of me, send me to Judah, to the city where my family is buried, so that I can rebuild it.”
6 The king, with the queen sitting alongside him, said, “How long will your work take and when would you expect to return?”
I gave him a time, and the king gave his approval to send me.
7-8 Then I said, “If it please the king, provide me with letters to the governors across the Euphrates that authorize my travel through to Judah; and also an order to Asaph, keeper of the king’s forest, to supply me with timber for the beams of The Temple fortress, the wall of the city, and the house where I’ll be living.”
8-9 The generous hand of my God was with me in this and the king gave them to me. When I met the governors across The River (the Euphrates) I showed them the king’s letters. The king even sent along a cavalry escort.
Always Listening
By James Banks
The Lord is near to all who call on him, to all who call on him in truth. Psalm 145:18
Dad was a man of few words. He had hearing damage due to years of military duty and wore hearing aids. One afternoon when Mom and I were talking a little longer than he thought necessary, he responded playfully, “Whenever I want peace and quiet, all I have to do is this.” Lifting both hands in a single motion, he turned off both hearing aids, folded his hands behind his head and closed his eyes in a serene smile.
We laughed. As far as he was concerned, the conversation was over!
Our God is big enough to hear the smallest voice.
My father’s actions that day remind me how different God is from us. He always wants to hear His children. This is underscored by one of the shortest prayers in the Bible. One day Nehemiah, a servant to King Artaxerxes of Persia, was visibly sad in the king’s presence. Fearful when the king asked him why, Nehemiah confessed it was because Jerusalem, the conquered city of his ancestors, lay in ruins. Nehemiah recounts, “The king said to me, ‘What is it you want?’ Then I prayed to the God of heaven, and I answered the king…” (Neh. 2:4–5, italics added).
Nehemiah’s prayer lasted only a moment, but God heard it. It set in motion God’s merciful response to the many prayers Nehemiah had already offered for Jerusalem. In that moment, Artaxerxes granted Nehemiah’s request to rebuild the city.
Isn’t it comforting to know that God cares enough to listen to all of our prayers—from the shortest to the longest?
Thank You, loving Father, for blessing me with the beautiful privilege and opportunity of prayer.
Our God is big enough to hear the smallest voice.
My Utmost for His Highest, by Oswald Chambers
Saturday, April 22, 2017
The Light That Never Fails
We all, with unveiled face, beholding…the glory of the Lord… —2 Corinthians 3:18
A servant of God must stand so very much alone that he never realizes he is alone. In the early stages of the Christian life, disappointments will come— people who used to be lights will flicker out, and those who used to stand with us will turn away. We have to get so used to it that we will not even realize we are standing alone. Paul said, “…no one stood with me, but all forsook me….But the Lord stood with me and strengthened me…” (2 Timothy 4:16-17). We must build our faith not on fading lights but on the Light that never fails. When “important” individuals go away we are sad, until we see that they are meant to go, so that only one thing is left for us to do— to look into the face of God for ourselves.
Allow nothing to keep you from looking with strong determination into the face of God regarding yourself and your doctrine. And every time you preach make sure you look God in the face about the message first, then the glory will remain through all of it. A Christian servant is one who perpetually looks into the face of God and then goes forth to talk to others. The ministry of Christ is characterized by an abiding glory of which the servant is totally unaware— “…Moses did not know that the skin of his face shone while he talked with Him” (Exodus 34:29).
We are never called on to display our doubts openly or to express the hidden joys and delights of our life with God. The secret of the servant’s life is that he stays in tune with God all the time.
WISDOM FROM OSWALD CHAMBERS
No one could have had a more sensitive love in human relationship than Jesus; and yet He says there are times when love to father and mother must be hatred in comparison to our love for Him. So Send I You, 1301 L
Friday, April 21, 2017
Ezekiel 7, Bible Reading and Daily Devotionals
Max Lucado Daily: OUR BEST DAYS ARE AHEAD
Perhaps you can relate to the deflated little fellow I saw in an airport terminal. Everything about the dad’s expression said, “Hurry up! We have to run if we’re going to make the connection.” Can the little fellow keep up? Mom could. The big brothers could. But the little guy? He tried to match his parents’ pace, but he just couldn’t. Can you relate? Sometimes the challenge is just too much. It’s not that you don’t try. You just run out of fight.
The story of Joshua in the Bible dares us to believe our best days are ahead of us. A life in which the Bible says we are anxious for nothing, we are praying always; a life in which Paul says, we are giving thanks to God the Father through Him. (Philippians 4:6). We may stumble but we don’t collapse. God has a promised land for us to take!
From Glory Days
Ezekiel 7
Fate Has Caught Up with You
1-4 God’s Word came to me, saying, “You, son of man—God, the Master, has this Message for the land of Israel:
“‘Endtime.
The end of business as usual for everyone.
It’s all over. The end is upon you.
I’ve launched my anger against you.
I’ve issued my verdict on the way you live.
I’ll make you pay for your disgusting obscenities.
I won’t look the other way,
I won’t feel sorry for you.
I’ll make you pay for the way you’ve lived:
Your disgusting obscenities will boomerang on you,
and you’ll realize that I am God.’
5-9 “I, God, the Master, say:
‘Disaster after disaster! Look, it comes!
Endtime—
the end comes.
The end is ripe. Watch out, it’s coming!
This is your fate, you who live in this land.
Time’s up.
It’s zero hour.
No dragging of feet now,
no bargaining for more time.
Soon now I’ll pour my wrath on you,
pay out my anger against you,
Render my verdict on the way you’ve lived,
make you pay for your disgusting obscenities.
I won’t look the other way,
I won’t feel sorry for you.
I’ll make you pay for the way you’ve lived.
Your disgusting obscenities will boomerang on you.
Then you’ll realize
that it is I, God, who have hit you.
10-13 “‘Judgment Day!
Fate has caught up with you.
The scepter outsized and pretentious,
pride bursting all bounds,
Violence strutting,
brandishing the evil scepter.
But there’s nothing to them,
and nothing will be left of them.
Time’s up.
Countdown: five, four, three, two . . .
Buyer, don’t crow; seller, don’t worry:
Judgment wrath has turned the world topsy-turvy.
The bottom has dropped out of buying and selling.
It will never be the same again.
But don’t fantasize an upturn in the market.
The country is bankrupt because of its sins,
and it’s not going to get any better.
14-16 “‘The trumpet signals the call to battle:
“Present arms!”
But no one marches into battle.
My wrath has them paralyzed!
On the open roads you’re killed,
or else you go home and die of hunger and disease.
Either get murdered out in the country
or die of sickness or hunger in town.
Survivors run for the hills.
They moan like doves in the valleys,
Each one moaning
for his own sins.
17-18 “‘Every hand hangs limp,
every knee turns to rubber.
They dress in rough burlap—
sorry scarecrows,
Shifty and shamefaced,
with their heads shaved bald.
19-27 “‘They throw their money into the gutters.
Their hard-earned cash stinks like garbage.
They find that it won’t buy a thing
they either want or need on Judgment Day.
They tripped on money
and fell into sin.
Proud and pretentious with their jewels,
they deck out their vile and vulgar no-gods in finery.
I’ll make those god-obscenities a stench in their nostrils.
I’ll give away their religious junk—
strangers will pick it up for free,
the godless spit on it and make jokes.
I’ll turn my face so I won’t have to look
as my treasured place and people are violated,
As violent strangers walk in
and desecrate place and people—
A bloody massacre,
as crime and violence fill the city.
I’ll bring in the dregs of humanity
to move into their houses.
I’ll put a stop to the boasting and strutting
of the high-and-mighty,
And see to it that there’ll be nothing holy
left in their holy places.
Catastrophe descends. They look for peace,
but there’s no peace to be found—
Disaster on the heels of disaster,
one rumor after another.
They clamor for the prophet to tell them what’s up,
but nobody knows anything.
Priests don’t have a clue;
the elders don’t know what to say.
The king holds his head in despair;
the prince is devastated.
The common people are paralyzed.
Gripped by fear, they can’t move.
I’ll deal with them where they are,
judge them on their terms.
They’ll know that I am God.’”
Our Daily Bread reading and devotion
Friday, April 21, 2017
Read: Luke 3:7–14
7-9 When crowds of people came out for baptism because it was the popular thing to do, John exploded: “Brood of snakes! What do you think you’re doing slithering down here to the river? Do you think a little water on your snakeskins is going to deflect God’s judgment? It’s your life that must change, not your skin. And don’t think you can pull rank by claiming Abraham as ‘father.’ Being a child of Abraham is neither here nor there—children of Abraham are a dime a dozen. God can make children from stones if he wants. What counts is your life. Is it green and blossoming? Because if it’s deadwood, it goes on the fire.”
10 The crowd asked him, “Then what are we supposed to do?”
11 “If you have two coats, give one away,” he said. “Do the same with your food.”
12 Tax men also came to be baptized and said, “Teacher, what should we do?”
13 He told them, “No more extortion—collect only what is required by law.”
14 Soldiers asked him, “And what should we do?”
He told them, “No shakedowns, no blackmail—and be content with your rations.”
INSIGHT:
God reveals His compassion for the poor throughout the Scriptures. In Psalm 72:13, we read, “He will take pity on the weak and the needy and save the needy from death.” The people were to join with God in bringing His compassion to the poor. In the New Testament, Jesus repeatedly expresses the Father’s concern for the poor by portraying them as accepted by the Father (Mark 12:42; Luke 16:20) and stating that His messianic mission, in part, was confirmed by His ministry to the poor (Matt. 11:4–5). Paul picks up the baton of this challenge by commending the churches of Macedonia and Achaia for their financial support of the poor in Jerusalem (Rom. 15:26), while James warns that the poor must not be disregarded because of their socioeconomic status (James 2:2–6).
If our God and His Son are this concerned for the poor, how can we represent that love by caring for those in need?
The Gift of Giving
Each of you should give what you have decided in your heart to give, not reluctantly or under compulsion. 2 Corinthians 9:7
A pastor breathed life into the phrase “He’d give you the shirt off his back” when he gave this unsettling challenge to his church: “What would happen if we took the coats off our backs and gave them to the needy?” Then he took his own coat and laid it at the front of the church. Dozens of others followed his example. This was during the winter, so the trip home was less comfortable that day. But for dozens of people in need, the season warmed up just a bit.
When John the Baptist roamed the Judean wilderness, he had a stern warning for the crowd that came to hear him. “You brood of vipers!” he said. “Produce fruit in keeping with repentance” (Luke 3:7–8). Startled, they asked him, “What should we do then?” He responded with this advice: “Anyone who has two shirts should share with the one who has none, and anyone who has food should do the same” (vv. 10–11). True repentance produces a generous heart.
Lord, show us what we have that we might use to bless someone else today.
Because “God loves a person who gives cheerfully” (nlt), giving should never be guilt-based or pressured (2 Cor. 9:7). But when we give freely and generously, we find that it truly is more blessed to give than to receive.
Lord, thank You for the many ways You bless us. Forgive us for so often taking Your goodness for granted. Show us what we have that we might use to bless someone else today.
Whoever refreshes others will be refreshed. Proverbs 11:25
My Utmost for His Highest, by Oswald Chambers
Friday, April 21, 2017
Don’t Hurt the Lord
Have I been with you so long, and yet you have not known Me, Philip? —John 14:9
Our Lord must be repeatedly astounded at us— astounded at how “un-simple” we are. It is our own opinions that make us dense and slow to understand, but when we are simple we are never dense; we have discernment all the time. Philip expected the future revelation of a tremendous mystery, but not in Jesus, the Person he thought he already knew. The mystery of God is not in what is going to be— it is now, though we look for it to be revealed in the future in some overwhelming, momentous event. We have no reluctance to obey Jesus, but it is highly probable that we are hurting Him by what we ask— “Lord, show us the Father…” (John 14:8). His response immediately comes back to us as He says, “Can’t you see Him? He is always right here or He is nowhere to be found.” We look for God to exhibit Himself to His children, but God only exhibits Himself in His children. And while others see the evidence, the child of God does not. We want to be fully aware of what God is doing in us, but we cannot have complete awareness and expect to remain reasonable or balanced in our expectations of Him. If all we are asking God to give us is experiences, and the awareness of those experiences is blocking our way, we hurt the Lord. The very questions we ask hurt Jesus, because they are not the questions of a child.
“Let not your heart be troubled…” (14:1, 27). Am I then hurting Jesus by allowing my heart to be troubled? If I believe in Jesus and His attributes, am I living up to my belief? Am I allowing anything to disturb my heart, or am I allowing any questions to come in which are unsound or unbalanced? I have to get to the point of the absolute and unquestionable relationship that takes everything exactly as it comes from Him. God never guides us at some time in the future, but always here and now. Realize that the Lord is here now, and the freedom you receive is immediate.
WISDOM FROM OSWALD CHAMBERS
Civilization is based on principles which imply that the passing moment is permanent. The only permanent thing is God, and if I put anything else as permanent, I become atheistic. I must build only on God (John 14:6). The Highest Good—Thy Great Redemption, 565 L
A Word with You, by Ron Hutchcraft
Friday, April 21, 2017
Trashing The Treasure - #7900
One football team owner called it "the single most impressive symbol of being a champion in all of sports." Yep, he was talking about the National Football League's Super Bowl ring. The rings on Super Bowl champions are worth many thousands of dollars each one! Can you imagine losing something that valuable, that irreplaceable? Former Oakland Raiders champion, Gene Upshaw, can remember that. Yeah, he can imagine it. To keep his Super Bowl ring safe at home, he put it inside a bank that looked like a Pepsi can. Problem: he forgot to tell his housekeepers. You know where this is going? Yep, they mistook the bank for an empty pop can and tossed it out, ring and all.
I'm Ron Hutchcraft, and I want to have A Word With You today about "Trashing The Treasure."
That was a costly mistake – trashing treasure because of the container it was in. Well, that's a mistake many people are making. Except the treasure is themselves. And maybe we needed to talk about this today because maybe you're throwing away a treasure called you.
Now you may not feel very valuable right now. Maybe you're not feeling very good about how you look, or what you weigh, or how plain you feel you are, or the fact that you're still single. You're not sure how much you're really worth. But you're making the same mistake those housekeepers made when they threw away that ring – judging the worth of what's inside by the container you come in.
It could be that you feel pretty worthless because you've been passed over, put down, rejected, maybe abandoned, or maybe abused. And the tragedy is that you may have been throwing yourself away because you don't know how valuable you are. There are a lot of ways to throw yourself away. You can throw yourself away sexually, socially by the people you hang out with, chemically, alcoholically, just by giving up or withdrawing, maybe even thinking suicide.
But you have worth that you'll never see just by looking in a mirror or basing it on how other hurting people are treating you. If you want to get an evaluation of your worth, you've got to go to the One who created you. He's the one who knows your value. In our word for today from the Word of God in the Bible, in 2 Corinthians 6:16, your Creator says, "We are the temple of the living God. As God has said...'I will be their God, and they will be My people...I will be a Father to you, and you will be My sons and daughters,' says the Lord Almighty."
Did you hear what the God of the universe says about those who belong to Him? They're His temple that He lives in, His people that He walks with, sons and daughters of the King! If you don't feel like you are priceless treasure, maybe it's because you are without the One who gave you your value; the Creator who made you as His one-of-a-kind creation. You're missing the love you were made for. And that's because, well, we've chosen over and over again to turn our back on God and do things our way.
But the Bible says God values you so much that He thought you were worth having His Son die for! It's Good Friday. Good Friday was for you. Picture Jesus hanging on that cross. That was to pay for your sin so you could belong to Him. You'll never know how much you're really worth until you are in His waiting arms.
Jesus won't make you give yourself to Him. It's your choice to finally end those self-directed, wasted years and to stand at His cross and say, "Jesus, the 'me' years are over. You love me. You died for me. I'm yours."
Why don't you make this the day, the day that we remember His dying for us. This...the day that the Savior becomes your Savior by your invitation. "Jesus, I'm yours." This would be a great time for you to visit our website ANewStory.com. Your new story can begin there, because it lays out in simple terms how to be sure you belong to Jesus Christ.
Maybe you've believed that you really don't matter much, and maybe you've thrown yourself away long enough. You mattered enough to Jesus that He poured out His life for you. It's time you belong to the One who loves you most.
Perhaps you can relate to the deflated little fellow I saw in an airport terminal. Everything about the dad’s expression said, “Hurry up! We have to run if we’re going to make the connection.” Can the little fellow keep up? Mom could. The big brothers could. But the little guy? He tried to match his parents’ pace, but he just couldn’t. Can you relate? Sometimes the challenge is just too much. It’s not that you don’t try. You just run out of fight.
The story of Joshua in the Bible dares us to believe our best days are ahead of us. A life in which the Bible says we are anxious for nothing, we are praying always; a life in which Paul says, we are giving thanks to God the Father through Him. (Philippians 4:6). We may stumble but we don’t collapse. God has a promised land for us to take!
From Glory Days
Ezekiel 7
Fate Has Caught Up with You
1-4 God’s Word came to me, saying, “You, son of man—God, the Master, has this Message for the land of Israel:
“‘Endtime.
The end of business as usual for everyone.
It’s all over. The end is upon you.
I’ve launched my anger against you.
I’ve issued my verdict on the way you live.
I’ll make you pay for your disgusting obscenities.
I won’t look the other way,
I won’t feel sorry for you.
I’ll make you pay for the way you’ve lived:
Your disgusting obscenities will boomerang on you,
and you’ll realize that I am God.’
5-9 “I, God, the Master, say:
‘Disaster after disaster! Look, it comes!
Endtime—
the end comes.
The end is ripe. Watch out, it’s coming!
This is your fate, you who live in this land.
Time’s up.
It’s zero hour.
No dragging of feet now,
no bargaining for more time.
Soon now I’ll pour my wrath on you,
pay out my anger against you,
Render my verdict on the way you’ve lived,
make you pay for your disgusting obscenities.
I won’t look the other way,
I won’t feel sorry for you.
I’ll make you pay for the way you’ve lived.
Your disgusting obscenities will boomerang on you.
Then you’ll realize
that it is I, God, who have hit you.
10-13 “‘Judgment Day!
Fate has caught up with you.
The scepter outsized and pretentious,
pride bursting all bounds,
Violence strutting,
brandishing the evil scepter.
But there’s nothing to them,
and nothing will be left of them.
Time’s up.
Countdown: five, four, three, two . . .
Buyer, don’t crow; seller, don’t worry:
Judgment wrath has turned the world topsy-turvy.
The bottom has dropped out of buying and selling.
It will never be the same again.
But don’t fantasize an upturn in the market.
The country is bankrupt because of its sins,
and it’s not going to get any better.
14-16 “‘The trumpet signals the call to battle:
“Present arms!”
But no one marches into battle.
My wrath has them paralyzed!
On the open roads you’re killed,
or else you go home and die of hunger and disease.
Either get murdered out in the country
or die of sickness or hunger in town.
Survivors run for the hills.
They moan like doves in the valleys,
Each one moaning
for his own sins.
17-18 “‘Every hand hangs limp,
every knee turns to rubber.
They dress in rough burlap—
sorry scarecrows,
Shifty and shamefaced,
with their heads shaved bald.
19-27 “‘They throw their money into the gutters.
Their hard-earned cash stinks like garbage.
They find that it won’t buy a thing
they either want or need on Judgment Day.
They tripped on money
and fell into sin.
Proud and pretentious with their jewels,
they deck out their vile and vulgar no-gods in finery.
I’ll make those god-obscenities a stench in their nostrils.
I’ll give away their religious junk—
strangers will pick it up for free,
the godless spit on it and make jokes.
I’ll turn my face so I won’t have to look
as my treasured place and people are violated,
As violent strangers walk in
and desecrate place and people—
A bloody massacre,
as crime and violence fill the city.
I’ll bring in the dregs of humanity
to move into their houses.
I’ll put a stop to the boasting and strutting
of the high-and-mighty,
And see to it that there’ll be nothing holy
left in their holy places.
Catastrophe descends. They look for peace,
but there’s no peace to be found—
Disaster on the heels of disaster,
one rumor after another.
They clamor for the prophet to tell them what’s up,
but nobody knows anything.
Priests don’t have a clue;
the elders don’t know what to say.
The king holds his head in despair;
the prince is devastated.
The common people are paralyzed.
Gripped by fear, they can’t move.
I’ll deal with them where they are,
judge them on their terms.
They’ll know that I am God.’”
Our Daily Bread reading and devotion
Friday, April 21, 2017
Read: Luke 3:7–14
7-9 When crowds of people came out for baptism because it was the popular thing to do, John exploded: “Brood of snakes! What do you think you’re doing slithering down here to the river? Do you think a little water on your snakeskins is going to deflect God’s judgment? It’s your life that must change, not your skin. And don’t think you can pull rank by claiming Abraham as ‘father.’ Being a child of Abraham is neither here nor there—children of Abraham are a dime a dozen. God can make children from stones if he wants. What counts is your life. Is it green and blossoming? Because if it’s deadwood, it goes on the fire.”
10 The crowd asked him, “Then what are we supposed to do?”
11 “If you have two coats, give one away,” he said. “Do the same with your food.”
12 Tax men also came to be baptized and said, “Teacher, what should we do?”
13 He told them, “No more extortion—collect only what is required by law.”
14 Soldiers asked him, “And what should we do?”
He told them, “No shakedowns, no blackmail—and be content with your rations.”
INSIGHT:
God reveals His compassion for the poor throughout the Scriptures. In Psalm 72:13, we read, “He will take pity on the weak and the needy and save the needy from death.” The people were to join with God in bringing His compassion to the poor. In the New Testament, Jesus repeatedly expresses the Father’s concern for the poor by portraying them as accepted by the Father (Mark 12:42; Luke 16:20) and stating that His messianic mission, in part, was confirmed by His ministry to the poor (Matt. 11:4–5). Paul picks up the baton of this challenge by commending the churches of Macedonia and Achaia for their financial support of the poor in Jerusalem (Rom. 15:26), while James warns that the poor must not be disregarded because of their socioeconomic status (James 2:2–6).
If our God and His Son are this concerned for the poor, how can we represent that love by caring for those in need?
The Gift of Giving
Each of you should give what you have decided in your heart to give, not reluctantly or under compulsion. 2 Corinthians 9:7
A pastor breathed life into the phrase “He’d give you the shirt off his back” when he gave this unsettling challenge to his church: “What would happen if we took the coats off our backs and gave them to the needy?” Then he took his own coat and laid it at the front of the church. Dozens of others followed his example. This was during the winter, so the trip home was less comfortable that day. But for dozens of people in need, the season warmed up just a bit.
When John the Baptist roamed the Judean wilderness, he had a stern warning for the crowd that came to hear him. “You brood of vipers!” he said. “Produce fruit in keeping with repentance” (Luke 3:7–8). Startled, they asked him, “What should we do then?” He responded with this advice: “Anyone who has two shirts should share with the one who has none, and anyone who has food should do the same” (vv. 10–11). True repentance produces a generous heart.
Lord, show us what we have that we might use to bless someone else today.
Because “God loves a person who gives cheerfully” (nlt), giving should never be guilt-based or pressured (2 Cor. 9:7). But when we give freely and generously, we find that it truly is more blessed to give than to receive.
Lord, thank You for the many ways You bless us. Forgive us for so often taking Your goodness for granted. Show us what we have that we might use to bless someone else today.
Whoever refreshes others will be refreshed. Proverbs 11:25
My Utmost for His Highest, by Oswald Chambers
Friday, April 21, 2017
Don’t Hurt the Lord
Have I been with you so long, and yet you have not known Me, Philip? —John 14:9
Our Lord must be repeatedly astounded at us— astounded at how “un-simple” we are. It is our own opinions that make us dense and slow to understand, but when we are simple we are never dense; we have discernment all the time. Philip expected the future revelation of a tremendous mystery, but not in Jesus, the Person he thought he already knew. The mystery of God is not in what is going to be— it is now, though we look for it to be revealed in the future in some overwhelming, momentous event. We have no reluctance to obey Jesus, but it is highly probable that we are hurting Him by what we ask— “Lord, show us the Father…” (John 14:8). His response immediately comes back to us as He says, “Can’t you see Him? He is always right here or He is nowhere to be found.” We look for God to exhibit Himself to His children, but God only exhibits Himself in His children. And while others see the evidence, the child of God does not. We want to be fully aware of what God is doing in us, but we cannot have complete awareness and expect to remain reasonable or balanced in our expectations of Him. If all we are asking God to give us is experiences, and the awareness of those experiences is blocking our way, we hurt the Lord. The very questions we ask hurt Jesus, because they are not the questions of a child.
“Let not your heart be troubled…” (14:1, 27). Am I then hurting Jesus by allowing my heart to be troubled? If I believe in Jesus and His attributes, am I living up to my belief? Am I allowing anything to disturb my heart, or am I allowing any questions to come in which are unsound or unbalanced? I have to get to the point of the absolute and unquestionable relationship that takes everything exactly as it comes from Him. God never guides us at some time in the future, but always here and now. Realize that the Lord is here now, and the freedom you receive is immediate.
WISDOM FROM OSWALD CHAMBERS
Civilization is based on principles which imply that the passing moment is permanent. The only permanent thing is God, and if I put anything else as permanent, I become atheistic. I must build only on God (John 14:6). The Highest Good—Thy Great Redemption, 565 L
A Word with You, by Ron Hutchcraft
Friday, April 21, 2017
Trashing The Treasure - #7900
One football team owner called it "the single most impressive symbol of being a champion in all of sports." Yep, he was talking about the National Football League's Super Bowl ring. The rings on Super Bowl champions are worth many thousands of dollars each one! Can you imagine losing something that valuable, that irreplaceable? Former Oakland Raiders champion, Gene Upshaw, can remember that. Yeah, he can imagine it. To keep his Super Bowl ring safe at home, he put it inside a bank that looked like a Pepsi can. Problem: he forgot to tell his housekeepers. You know where this is going? Yep, they mistook the bank for an empty pop can and tossed it out, ring and all.
I'm Ron Hutchcraft, and I want to have A Word With You today about "Trashing The Treasure."
That was a costly mistake – trashing treasure because of the container it was in. Well, that's a mistake many people are making. Except the treasure is themselves. And maybe we needed to talk about this today because maybe you're throwing away a treasure called you.
Now you may not feel very valuable right now. Maybe you're not feeling very good about how you look, or what you weigh, or how plain you feel you are, or the fact that you're still single. You're not sure how much you're really worth. But you're making the same mistake those housekeepers made when they threw away that ring – judging the worth of what's inside by the container you come in.
It could be that you feel pretty worthless because you've been passed over, put down, rejected, maybe abandoned, or maybe abused. And the tragedy is that you may have been throwing yourself away because you don't know how valuable you are. There are a lot of ways to throw yourself away. You can throw yourself away sexually, socially by the people you hang out with, chemically, alcoholically, just by giving up or withdrawing, maybe even thinking suicide.
But you have worth that you'll never see just by looking in a mirror or basing it on how other hurting people are treating you. If you want to get an evaluation of your worth, you've got to go to the One who created you. He's the one who knows your value. In our word for today from the Word of God in the Bible, in 2 Corinthians 6:16, your Creator says, "We are the temple of the living God. As God has said...'I will be their God, and they will be My people...I will be a Father to you, and you will be My sons and daughters,' says the Lord Almighty."
Did you hear what the God of the universe says about those who belong to Him? They're His temple that He lives in, His people that He walks with, sons and daughters of the King! If you don't feel like you are priceless treasure, maybe it's because you are without the One who gave you your value; the Creator who made you as His one-of-a-kind creation. You're missing the love you were made for. And that's because, well, we've chosen over and over again to turn our back on God and do things our way.
But the Bible says God values you so much that He thought you were worth having His Son die for! It's Good Friday. Good Friday was for you. Picture Jesus hanging on that cross. That was to pay for your sin so you could belong to Him. You'll never know how much you're really worth until you are in His waiting arms.
Jesus won't make you give yourself to Him. It's your choice to finally end those self-directed, wasted years and to stand at His cross and say, "Jesus, the 'me' years are over. You love me. You died for me. I'm yours."
Why don't you make this the day, the day that we remember His dying for us. This...the day that the Savior becomes your Savior by your invitation. "Jesus, I'm yours." This would be a great time for you to visit our website ANewStory.com. Your new story can begin there, because it lays out in simple terms how to be sure you belong to Jesus Christ.
Maybe you've believed that you really don't matter much, and maybe you've thrown yourself away long enough. You mattered enough to Jesus that He poured out His life for you. It's time you belong to the One who loves you most.
Thursday, April 20, 2017
Ezekiel 6, Bible Reading and Daily Devotionals
Max Lucado Daily: GOD’S VISION IN GOD’S LAND
Joshua 21:45 says, “Not a word failed of any good thing which the Lord had spoken to the house of Israel. All came to pass.” Joshua and his men went from dry land to the Promised Land, from manna to feasts, from arid deserts to fertile fields. They inherited their inheritance: the glory days of Israel. This is God’s vision for your life. You, at full throttle. You, as victor over the Jerichos and giants.
Paul describes it as a life in which “Christ’s love has the first and last word in everything we do” (2 Corinthians 5:14). A life in which Paul says, “we do not lose heart” (2 Corinthians 4:16). A life defined by grace, refined by challenge, and aligned with a heavenly call. In God’s plan, in God’s land…God’s promises outweigh personal problems. Victory becomes a way of life! Your glory days await you!
From Glory Days
Ezekiel 6
Turn Israel into Wasteland
1-7 Then the Word of God came to me: “Son of man, now turn and face the mountains of Israel and preach against them: ‘O Mountains of Israel, listen to the Message of God, the Master. God, the Master, speaks to the mountains and hills, to the ravines and the valleys: I’m about to destroy your sacred god and goddess shrines. I’ll level your altars, bust up your sun-god pillars, and kill your people as they bow down to your no-god idols. I’ll stack the dead bodies of Israelites in front of your idols and then scatter your bones around your shrines. Every place where you’ve lived, the towns will be torn down and the pagan shrines demolished—altars busted up, idols smashed, all your custom-made sun-god pillars in ruins. Corpses everywhere you look! Then you’ll know that I am God.
8-10 “‘But I’ll let a few escape the killing as you are scattered through other lands and nations. In the foreign countries where they’re taken as prisoners of war, they’ll remember me. They’ll realize how devastated I was by their betrayals, by their voracious lust for gratifying themselves in their idolatries. They’ll be disgusted with their evil ways, disgusting to God in the way they’ve lived. They’ll know that I am God. They’ll know that my judgment against them was no empty threat.
11-14 “‘This is what God, the Master, says: Clap your hands, stamp your feet, yell out, “No, no, no!” because of all the evil obscenities rife in Israel. They’re going to be killed, dying of hunger, dying of disease—death everywhere you look, people dropping like flies, people far away dying, people nearby dying, and whoever’s left in the city starving to death. Why? Because I’m angry, furiously angry. They’ll realize that I am God when they see their people’s corpses strewn over and around all their ruined sex-and-religion shrines on the bare hills and in the lush fertility groves, in all the places where they indulged their sensual rites. I’ll bring my hand down hard on them, demolish the country wherever they live, turn it into wasteland from one end to the other, from the wilderness to Riblah. Then they’ll know that I am God!’”
Our Daily Bread reading and devotion
Thursday, April 20, 2017
Read: Genesis 12:1–9
Abram and Sarai
God told Abram: “Leave your country, your family, and your father’s home for a land that I will show you.
2-3 I’ll make you a great nation
and bless you.
I’ll make you famous;
you’ll be a blessing.
I’ll bless those who bless you;
those who curse you I’ll curse.
All the families of the Earth
will be blessed through you.”
4-6 So Abram left just as God said, and Lot left with him. Abram was seventy-five years old when he left Haran. Abram took his wife Sarai and his nephew Lot with him, along with all the possessions and people they had gotten in Haran, and set out for the land of Canaan and arrived safe and sound.
Abram passed through the country as far as Shechem and the Oak of Moreh. At that time the Canaanites occupied the land.
7 God appeared to Abram and said, “I will give this land to your children.” Abram built an altar at the place God had appeared to him.
8 He moved on from there to the hill country east of Bethel and pitched his tent between Bethel to the west and Ai to the east. He built an altar there and prayed to God.
9 Abram kept moving, steadily making his way south, to the Negev.
INSIGHT:
Are you inclined to be a trusting person? Or does it all depend on how well you know the one who is leading you? It’s hard to know how much Abram knew about the Lord who asked him to follow Him to a new homeland. Many years later, Jesus asked a group of fisherman to follow Him (Matt. 4:19).
There’s a sense in which we’re all in the same boat when it comes to trusting the One who said, “Follow me.” Then as now, the challenge is to trust in God’s ability to lead rather than in our ability to follow.
Letting Go
By Kirsten Holmberg
The Lord had said to Abram, “Go . . . to the land I will show you.” Genesis 12:1
For our wedding anniversary, my husband borrowed a tandem bike so we could enjoy a romantic adventure together. As we began to pedal on our way, I quickly realized that as the rider on the back my vision of the road ahead was eclipsed by my husband’s broad shoulders. Also, my handlebars were fixed; they didn’t affect the steering of our bike. Only the front handlebars determined our direction; mine served merely as support for my upper body. I had the choice to either be frustrated by my lack of control or to embrace the journey and trust Mike would guide us safely on our route.
When God asked Abram to leave his homeland and family, He didn’t offer much information concerning the destination. No geographic coordinates. No description of the new land or its natural resources. Not even an indication of how long it would take to get there. God simply gave the instruction to “go” to the land He would show him. Abram’s obedience to God’s instruction, despite lacking the details most humans crave, is credited to him as faith (Heb. 11:8).
God can be trusted to guide us.
If we find ourselves grappling with uncertainty or a lack of control in our lives, let’s seek to adopt Abram’s example of following and trusting God. The Lord will steer us well.
Help me, Lord, to trust You with the uncertainty in my life.
What do you need to trust God with today? Share your prayer request at Facebook.com/ourdailybread.
God can be trusted to guide us.
My Utmost for His Highest, by Oswald Chambers
Thursday, April 20, 2017
Can a Saint Falsely Accuse God?
All the promises of God in Him are Yes, and in Him Amen… —2 Corinthians 1:20
Jesus’ parable of the talents recorded in Matthew 25:14-30 was a warning that it is possible for us to misjudge our capacities. This parable has nothing to do with natural gifts and abilities, but relates to the gift of the Holy Spirit as He was first given at Pentecost. We must never measure our spiritual capacity on the basis of our education or our intellect; our capacity in spiritual things is measured on the basis of the promises of God. If we get less than God wants us to have, we will falsely accuse Him as the servant falsely accused his master when he said, “You expect more of me than you gave me the power to do. You demand too much of me, and I cannot stand true to you here where you have placed me.” When it is a question of God’s Almighty Spirit, never say, “I can’t.” Never allow the limitation of your own natural ability to enter into the matter. If we have received the Holy Spirit, God expects the work of the Holy Spirit to be exhibited in us.
The servant justified himself, while condemning his lord on every point, as if to say, “Your demand on me is way out of proportion to what you gave to me.” Have we been falsely accusing God by daring to worry after He has said, “But seek first the kingdom of God and His righteousness, and all these things shall be added to you”? (Matthew 6:33). Worrying means exactly what this servant implied— “I know your intent is to leave me unprotected and vulnerable.” A person who is lazy in the natural realm is always critical, saying, “I haven’t had a decent chance,” and someone who is lazy in the spiritual realm is critical of God. Lazy people always strike out at others in an independent way.
Never forget that our capacity and capability in spiritual matters is measured by, and based on, the promises of God. Is God able to fulfill His promises? Our answer depends on whether or not we have received the Holy Spirit.
WISDOM FROM OSWALD CHAMBERS
The Bible is a relation of facts, the truth of which must be tested. Life may go on all right for a while, when suddenly a bereavement comes, or some crisis; unrequited love or a new love, a disaster, a business collapse, or a shocking sin, and we turn up our Bibles again and God’s word comes straight home, and we say, “Why, I never saw that there before.” Shade of His Hand, 1223 L
A Word with You, by Ron Hutchcraft
Thursday, April 20, 2017
Immune To The Smell - #7899
I have some friends who live near this industrial area - it's a steel mill type of industrial. You could take me there blindfolded and I'd know where I am, because the mills produce a distinctive aroma - OK, smell? Stink? Yeah. All day long you can smell this sulfur-like, rotten eggs type of odor. When you go there for the first time, you sniff and you go, "What's that?" Funniest thing - the people who live there answer, "What's what?" They've lived around that stench so long it doesn't even register anymore. It's gross, but they've gotten used to gross.
I'm Ron Hutchcraft and I want to have A Word With You today about "Immune to the Smell."
The prophet Ezekiel was called to represent God in a time when people's lives were creating a moral stench. God shows the prophet what He wants done in these words, in our word for today from the Word of God - Ezekiel 9:2-4. "And I saw six men coming from the direction of the upper gate...each with a deadly weapon in his hand. With them was a man clothed in linen who had a writing kit at his side. They came in and stood beside the bronze altar. Now the glory of the God of Israel went up from above the cherubim, where it had been, and moved to the threshold of the temple. Then the Lord called to the man clothed in linen who had the writing kit at this side and said to him, 'Go throughout the city of Jerusalem and put a mark on the foreheads of those who grieve and lament over all the detestable things that are done in it.'"
God seems to be saying, "I'm looking for some people who don't gloss over sin - people who grieve over sin." That kind of person was hard to find then, and they're hard to find now. That kind of person was special then; they're special now. That's why God says, "Mark them." They are God's heroes in any culture, including ours. People who don't get so used to living in the middle of sin that they don't notice the smell anymore.
Chances are, you come in contact with a lot of sinful garbage each day. Lying that's just considered smart business, a flippant attitude toward sexual purity, adultery, a flippant - "who cares" approach to a sacred act of love created by God for a lifetime bond. When we're around a casual attitude toward sin we tend to get used to it. It doesn't break our heart anymore. It still breaks God's heart and He's looking for people who've got His heart.
We hear people treat God's name and Jesus' name like dirt - Jesus, the name at which every knee will bow. We're spiritually seduced by attitudes that are really just dressed up idol worship, but still we've stopped being bothered by it - like living for money, living for a guy or girl, for the next party, for conquest. We live in the middle of the stench of gossip, backstabbing, disrespect, hard-heartedness, and callousness toward stuff that killed our Savior.
It's time we prayed, "God, please give me back my sense of smell." Unless we daily get with God and see what He sees, we'll be worn down and we'll be eroded until sin doesn't really look all that bad.
Imagine someone telling drunk driving jokes to a man and the man just isn't laughing. You ask him "Why?" He says, "Because a drunk driver killed my son." That's why God is not laughing at the sin that we tend to take so lightly. If you want to see what sin looks like, go to Skull Hill and see God's Son hanging on a blood-stained tree, screaming, "My God, my God, why have You forsaken Me?" We'll grieve over the sin in us and the sin around us when we remember what sin did to our Savior.
Ask God to make you what Romans 16:19 calls "wise about what is good and innocent about what is evil." Sin stinks. It's the rotting odor of eternal death, no matter how glamorously it is perfumed. Don't ever get used to the smell.
Joshua 21:45 says, “Not a word failed of any good thing which the Lord had spoken to the house of Israel. All came to pass.” Joshua and his men went from dry land to the Promised Land, from manna to feasts, from arid deserts to fertile fields. They inherited their inheritance: the glory days of Israel. This is God’s vision for your life. You, at full throttle. You, as victor over the Jerichos and giants.
Paul describes it as a life in which “Christ’s love has the first and last word in everything we do” (2 Corinthians 5:14). A life in which Paul says, “we do not lose heart” (2 Corinthians 4:16). A life defined by grace, refined by challenge, and aligned with a heavenly call. In God’s plan, in God’s land…God’s promises outweigh personal problems. Victory becomes a way of life! Your glory days await you!
From Glory Days
Ezekiel 6
Turn Israel into Wasteland
1-7 Then the Word of God came to me: “Son of man, now turn and face the mountains of Israel and preach against them: ‘O Mountains of Israel, listen to the Message of God, the Master. God, the Master, speaks to the mountains and hills, to the ravines and the valleys: I’m about to destroy your sacred god and goddess shrines. I’ll level your altars, bust up your sun-god pillars, and kill your people as they bow down to your no-god idols. I’ll stack the dead bodies of Israelites in front of your idols and then scatter your bones around your shrines. Every place where you’ve lived, the towns will be torn down and the pagan shrines demolished—altars busted up, idols smashed, all your custom-made sun-god pillars in ruins. Corpses everywhere you look! Then you’ll know that I am God.
8-10 “‘But I’ll let a few escape the killing as you are scattered through other lands and nations. In the foreign countries where they’re taken as prisoners of war, they’ll remember me. They’ll realize how devastated I was by their betrayals, by their voracious lust for gratifying themselves in their idolatries. They’ll be disgusted with their evil ways, disgusting to God in the way they’ve lived. They’ll know that I am God. They’ll know that my judgment against them was no empty threat.
11-14 “‘This is what God, the Master, says: Clap your hands, stamp your feet, yell out, “No, no, no!” because of all the evil obscenities rife in Israel. They’re going to be killed, dying of hunger, dying of disease—death everywhere you look, people dropping like flies, people far away dying, people nearby dying, and whoever’s left in the city starving to death. Why? Because I’m angry, furiously angry. They’ll realize that I am God when they see their people’s corpses strewn over and around all their ruined sex-and-religion shrines on the bare hills and in the lush fertility groves, in all the places where they indulged their sensual rites. I’ll bring my hand down hard on them, demolish the country wherever they live, turn it into wasteland from one end to the other, from the wilderness to Riblah. Then they’ll know that I am God!’”
Our Daily Bread reading and devotion
Thursday, April 20, 2017
Read: Genesis 12:1–9
Abram and Sarai
God told Abram: “Leave your country, your family, and your father’s home for a land that I will show you.
2-3 I’ll make you a great nation
and bless you.
I’ll make you famous;
you’ll be a blessing.
I’ll bless those who bless you;
those who curse you I’ll curse.
All the families of the Earth
will be blessed through you.”
4-6 So Abram left just as God said, and Lot left with him. Abram was seventy-five years old when he left Haran. Abram took his wife Sarai and his nephew Lot with him, along with all the possessions and people they had gotten in Haran, and set out for the land of Canaan and arrived safe and sound.
Abram passed through the country as far as Shechem and the Oak of Moreh. At that time the Canaanites occupied the land.
7 God appeared to Abram and said, “I will give this land to your children.” Abram built an altar at the place God had appeared to him.
8 He moved on from there to the hill country east of Bethel and pitched his tent between Bethel to the west and Ai to the east. He built an altar there and prayed to God.
9 Abram kept moving, steadily making his way south, to the Negev.
INSIGHT:
Are you inclined to be a trusting person? Or does it all depend on how well you know the one who is leading you? It’s hard to know how much Abram knew about the Lord who asked him to follow Him to a new homeland. Many years later, Jesus asked a group of fisherman to follow Him (Matt. 4:19).
There’s a sense in which we’re all in the same boat when it comes to trusting the One who said, “Follow me.” Then as now, the challenge is to trust in God’s ability to lead rather than in our ability to follow.
Letting Go
By Kirsten Holmberg
The Lord had said to Abram, “Go . . . to the land I will show you.” Genesis 12:1
For our wedding anniversary, my husband borrowed a tandem bike so we could enjoy a romantic adventure together. As we began to pedal on our way, I quickly realized that as the rider on the back my vision of the road ahead was eclipsed by my husband’s broad shoulders. Also, my handlebars were fixed; they didn’t affect the steering of our bike. Only the front handlebars determined our direction; mine served merely as support for my upper body. I had the choice to either be frustrated by my lack of control or to embrace the journey and trust Mike would guide us safely on our route.
When God asked Abram to leave his homeland and family, He didn’t offer much information concerning the destination. No geographic coordinates. No description of the new land or its natural resources. Not even an indication of how long it would take to get there. God simply gave the instruction to “go” to the land He would show him. Abram’s obedience to God’s instruction, despite lacking the details most humans crave, is credited to him as faith (Heb. 11:8).
God can be trusted to guide us.
If we find ourselves grappling with uncertainty or a lack of control in our lives, let’s seek to adopt Abram’s example of following and trusting God. The Lord will steer us well.
Help me, Lord, to trust You with the uncertainty in my life.
What do you need to trust God with today? Share your prayer request at Facebook.com/ourdailybread.
God can be trusted to guide us.
My Utmost for His Highest, by Oswald Chambers
Thursday, April 20, 2017
Can a Saint Falsely Accuse God?
All the promises of God in Him are Yes, and in Him Amen… —2 Corinthians 1:20
Jesus’ parable of the talents recorded in Matthew 25:14-30 was a warning that it is possible for us to misjudge our capacities. This parable has nothing to do with natural gifts and abilities, but relates to the gift of the Holy Spirit as He was first given at Pentecost. We must never measure our spiritual capacity on the basis of our education or our intellect; our capacity in spiritual things is measured on the basis of the promises of God. If we get less than God wants us to have, we will falsely accuse Him as the servant falsely accused his master when he said, “You expect more of me than you gave me the power to do. You demand too much of me, and I cannot stand true to you here where you have placed me.” When it is a question of God’s Almighty Spirit, never say, “I can’t.” Never allow the limitation of your own natural ability to enter into the matter. If we have received the Holy Spirit, God expects the work of the Holy Spirit to be exhibited in us.
The servant justified himself, while condemning his lord on every point, as if to say, “Your demand on me is way out of proportion to what you gave to me.” Have we been falsely accusing God by daring to worry after He has said, “But seek first the kingdom of God and His righteousness, and all these things shall be added to you”? (Matthew 6:33). Worrying means exactly what this servant implied— “I know your intent is to leave me unprotected and vulnerable.” A person who is lazy in the natural realm is always critical, saying, “I haven’t had a decent chance,” and someone who is lazy in the spiritual realm is critical of God. Lazy people always strike out at others in an independent way.
Never forget that our capacity and capability in spiritual matters is measured by, and based on, the promises of God. Is God able to fulfill His promises? Our answer depends on whether or not we have received the Holy Spirit.
WISDOM FROM OSWALD CHAMBERS
The Bible is a relation of facts, the truth of which must be tested. Life may go on all right for a while, when suddenly a bereavement comes, or some crisis; unrequited love or a new love, a disaster, a business collapse, or a shocking sin, and we turn up our Bibles again and God’s word comes straight home, and we say, “Why, I never saw that there before.” Shade of His Hand, 1223 L
A Word with You, by Ron Hutchcraft
Thursday, April 20, 2017
Immune To The Smell - #7899
I have some friends who live near this industrial area - it's a steel mill type of industrial. You could take me there blindfolded and I'd know where I am, because the mills produce a distinctive aroma - OK, smell? Stink? Yeah. All day long you can smell this sulfur-like, rotten eggs type of odor. When you go there for the first time, you sniff and you go, "What's that?" Funniest thing - the people who live there answer, "What's what?" They've lived around that stench so long it doesn't even register anymore. It's gross, but they've gotten used to gross.
I'm Ron Hutchcraft and I want to have A Word With You today about "Immune to the Smell."
The prophet Ezekiel was called to represent God in a time when people's lives were creating a moral stench. God shows the prophet what He wants done in these words, in our word for today from the Word of God - Ezekiel 9:2-4. "And I saw six men coming from the direction of the upper gate...each with a deadly weapon in his hand. With them was a man clothed in linen who had a writing kit at his side. They came in and stood beside the bronze altar. Now the glory of the God of Israel went up from above the cherubim, where it had been, and moved to the threshold of the temple. Then the Lord called to the man clothed in linen who had the writing kit at this side and said to him, 'Go throughout the city of Jerusalem and put a mark on the foreheads of those who grieve and lament over all the detestable things that are done in it.'"
God seems to be saying, "I'm looking for some people who don't gloss over sin - people who grieve over sin." That kind of person was hard to find then, and they're hard to find now. That kind of person was special then; they're special now. That's why God says, "Mark them." They are God's heroes in any culture, including ours. People who don't get so used to living in the middle of sin that they don't notice the smell anymore.
Chances are, you come in contact with a lot of sinful garbage each day. Lying that's just considered smart business, a flippant attitude toward sexual purity, adultery, a flippant - "who cares" approach to a sacred act of love created by God for a lifetime bond. When we're around a casual attitude toward sin we tend to get used to it. It doesn't break our heart anymore. It still breaks God's heart and He's looking for people who've got His heart.
We hear people treat God's name and Jesus' name like dirt - Jesus, the name at which every knee will bow. We're spiritually seduced by attitudes that are really just dressed up idol worship, but still we've stopped being bothered by it - like living for money, living for a guy or girl, for the next party, for conquest. We live in the middle of the stench of gossip, backstabbing, disrespect, hard-heartedness, and callousness toward stuff that killed our Savior.
It's time we prayed, "God, please give me back my sense of smell." Unless we daily get with God and see what He sees, we'll be worn down and we'll be eroded until sin doesn't really look all that bad.
Imagine someone telling drunk driving jokes to a man and the man just isn't laughing. You ask him "Why?" He says, "Because a drunk driver killed my son." That's why God is not laughing at the sin that we tend to take so lightly. If you want to see what sin looks like, go to Skull Hill and see God's Son hanging on a blood-stained tree, screaming, "My God, my God, why have You forsaken Me?" We'll grieve over the sin in us and the sin around us when we remember what sin did to our Savior.
Ask God to make you what Romans 16:19 calls "wise about what is good and innocent about what is evil." Sin stinks. It's the rotting odor of eternal death, no matter how glamorously it is perfumed. Don't ever get used to the smell.
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