Max Lucado Daily: TUNE UP YOUR PRAYER LIFE
I’m a recovering prayer wimp. For years my prayers seemed to zig, then zag, then zig again. Maybe you can relate. Perhaps your prayer life could use a tune up, a reboot?
If that sounds overwhelming, I’m inviting you to a simpler plan. Four minutes, plus four weeks, equals forever change! Every day for four weeks, pray for four minutes, focusing on these core elements of prayer: “Father, You are good. I need help. They need help. Thank you.” It’s that simple. Really! Talking with God doesn’t have to be complicated or complex. The power isn’t in the words we pray—but in the One who hears them!
Here’s my challenge for you: Every day for 4 weeks, pray 4 minutes. Then, get ready to connect with God as never before.
Read more Before Amen
Exodus 6
God said to Moses, “Now you’ll see what I’ll do to Pharaoh: With a strong hand he’ll send them out free; with a strong hand he’ll drive them out of his land.”
2-6 God continued speaking to Moses, reassuring him, “I am God. I appeared to Abraham, Isaac, and Jacob as The Strong God, but by my name God (I-Am-Present) I was not known to them. I also established my covenant with them to give them the land of Canaan, the country in which they lived as sojourners. But now I’ve heard the groanings of the Israelites whom the Egyptians continue to enslave and I’ve remembered my covenant. Therefore tell the Israelites:
6-8 “I am God. I will bring you out from under the cruel hard labor of Egypt. I will rescue you from slavery. I will redeem you, intervening with great acts of judgment. I’ll take you as my own people and I’ll be God to you. You’ll know that I am God, your God who brings you out from under the cruel hard labor of Egypt. I’ll bring you into the land that I promised to give Abraham, Isaac, and Jacob and give it to you as your own country. I AM God.”
9 But when Moses delivered this message to the Israelites, they didn’t even hear him—they were that beaten down in spirit by the harsh slave conditions.
10-11 Then God said to Moses, “Go and speak to Pharaoh king of Egypt so that he will release the Israelites from his land.”
12 Moses answered God, “Look—the Israelites won’t even listen to me. How do you expect Pharaoh to? And besides, I stutter.”
13 But God again laid out the facts to Moses and Aaron regarding the Israelites and Pharaoh king of Egypt, and he again commanded them to lead the Israelites out of the land of Egypt.
The Family Tree of Moses and Aaron
14 These are the heads of the tribes:
The sons of Reuben, Israel’s firstborn: Hanoch, Pallu, Hezron, and Carmi—these are the families of Reuben.
15 The sons of Simeon: Jemuel, Jamin, Ohad, Jakin, Zohar, and Saul, the son of a Canaanite woman—these are the families of Simeon.
16 These are the names of the sons of Levi in the order of their birth: Gershon, Kohath, and Merari. Levi lived 137 years.
17 The sons of Gershon by family: Libni and Shimei.
18 The sons of Kohath: Amram, Izhar, Hebron, and Uzziel. Kohath lived to be 133.
19 The sons of Merari: Mahli and Mushi.
These are the sons of Levi in the order of their birth.
20 Amram married his aunt Jochebed and she had Aaron and Moses. Amram lived to be 137.
21 The sons of Izhar: Korah, Nepheg, and Zicri.
22 The sons of Uzziel: Mishael, Elzaphan, and Sithri.
23 Aaron married Elisheba, the daughter of Amminadab and sister of Nahshon, and she had Nadab and Abihu, Eleazar and Ithamar.
24 The sons of Korah: Assir, Elkanah, and Abiasaph. These are the families of the Korahites.
25 Aaron’s son Eleazar married one of the daughters of Putiel and she had Phinehas.
These are the heads of the Levite families, family by family.
26-27 This is the Aaron and Moses whom God ordered: “Bring the Israelites out of the land of Egypt clan by clan.” These are the men, Moses and Aaron, who told Pharaoh king of Egypt to release the Israelites from Egypt.
“I’ll Make You as a God to Pharaoh”
28 And that’s how things stood when God next spoke to Moses in Egypt.
29 God addressed Moses, saying, “I am God. Tell Pharaoh king of Egypt everything I say to you.”
30 And Moses answered, “Look at me. I stutter. Why would Pharaoh listen to me?”
Our Daily Bread reading and devotion
Thursday, February 01, 2018
Read: Matthew 21:12–16
Jesus at the Temple
12 Jesus entered the temple courts and drove out all who were buying and selling there. He overturned the tables of the money changers and the benches of those selling doves. 13 “It is written,” he said to them, “‘My house will be called a house of prayer,’[a] but you are making it ‘a den of robbers.’[b]”
14 The blind and the lame came to him at the temple, and he healed them. 15 But when the chief priests and the teachers of the law saw the wonderful things he did and the children shouting in the temple courts, “Hosanna to the Son of David,” they were indignant.
16 “Do you hear what these children are saying?” they asked him.
“Yes,” replied Jesus, “have you never read,
“‘From the lips of children and infants
you, Lord, have called forth your praise’[c]?”
Footnotes:
Matthew 21:13 Isaiah 56:7
Matthew 21:13 Jer. 7:11
Matthew 21:16 Psalm 8:2 (see Septuagint)
INSIGHT
Establishing Jesus as the Son of David is critical to Matthew’s gospel account. He begins his gospel by saying, “This is the genealogy of Jesus the Messiah the son of David, the son of Abraham.” This description traces Jesus’s lineage through Joseph back to David and beyond. Additionally, in Matthew’s gospel Jesus is called the Son of David by two blind men (9:27), a Canaanite woman (15:22), and two more blind men (20:30–31). Since the theme of Matthew’s gospel is that Jesus is the King of the Jews and Matthew’s primary audience was the Jewish people, it was important for Jesus to be identified as the Son of David and heir to David’s throne. Jesus’s royal identity makes it all the more tragic that the response of the mob at His cross mocked Him as King of the Jews (27:29, 42) instead of placing their trust in Him.
What is your response to Jesus?
For further study, see the Discovery Series booklet Is Jesus God? The Answer Matters at discoveryseries.org/q0205.
National Treasure
By Mart DeHaan
Hosanna to the Son of David! Blessed is he who comes in the name of the Lord! Matthew 21:9
When an advertiser altered a photo of Michelangelo’s famous marble sculpture of the biblical hero David, Italy’s government and gallery officials objected. Picturing David with a military rifle slung over his shoulder (instead of his slingshot) would be a violation—“like taking a hammer to it or worse,” a cultural official said.
In first-century Jerusalem, David was remembered as the shepherd-songwriter and soldier-king of Israel’s fondest memories and greatest hopes. Prophets foretold that David’s descendant would finally defeat the enemies of Israel. So, centuries later, when crowds welcomed Jesus as the Son of David (Matthew 21:6–9), they were expecting Him to lead the revolt that would overthrow their Roman occupiers. Instead Jesus knocked over the tables of temple money-changers to restore His Father’s house as a house of prayer for all nations. Israel’s leaders were furious. This wasn’t the kind of Messiah and Son of David they were looking for. So without realizing what they were doing, they called for Roman executioners to take a hammer to the hands and feet of the true glory of Israel.
Jesus shows that God is always better than our expectations.
Instead of stopping them, Jesus let Himself be lifted up on a cross of shame—defaced and disgraced. Only by resurrection would it be known that the true Son of David had defeated His enemies with love and enlisted the children of all nations to spread the word.
Father in heaven, it’s hard to admit. But it’s true. We get so confused. We try to protect the images we love more than the love You consider priceless.
Jesus shows that God is always better than our expectations.
My Utmost for His Highest, by Oswald Chambers
Thursday, February 01, 2018
The Call of God
Christ did not send me to baptize, but to preach the gospel… —1 Corinthians 1:17
Paul states here that the call of God is to preach the gospel. But remember what Paul means by “the gospel,” namely, the reality of redemption in our Lord Jesus Christ. We are inclined to make sanctification the goal of our preaching. Paul refers to personal experiences only by way of illustration, never as the end of the matter. We are not commissioned to preach salvation or sanctification— we are commissioned to lift up Jesus Christ (see John 12:32). It is an injustice to say that Jesus Christ labored in redemption to make me a saint. Jesus Christ labored in redemption to redeem the whole world and to place it perfectly whole and restored before the throne of God. The fact that we can experience redemption illustrates the power of its reality, but that experience is a byproduct and not the goal of redemption. If God were human, how sick and tired He would be of the constant requests we make for our salvation and for our sanctification. We burden His energies from morning till night asking for things for ourselves or for something from which we want to be delivered! When we finally touch the underlying foundation of the reality of the gospel of God, we will never bother Him anymore with little personal complaints.
The one passion of Paul’s life was to proclaim the gospel of God. He welcomed heartbreak, disillusionment, and tribulation for only one reason— these things kept him unmovable in his devotion to the gospel of God.
WISDOM FROM OSWALD CHAMBERS
The vital relationship which the Christian has to the Bible is not that he worships the letter, but that the Holy Spirit makes the words of the Bible spirit and life to him. The Psychology of Redemption, 1066 L
A Word with You, by Ron Hutchcraft
Thursday, February 01, 2018
A Gerbil On A Wheel - #8104
Our family of five voted - and the vote was four to one. I lost. The issue was whether or not we would get a pet. See, I grew up in an apartment and the only pet we ever had were like...well, we had some cockroaches. But I went along with the vote. We started down Pet Avenue by getting a gerbil and I took a liking to him. There's something a little strange, though, about those furry little guys. If you could interview a gerbil, let's say, only I would even think of that, and ask what he was anticipating for today, he'd say, "Well, the same as yesterday and same as the day before." "Well, what's that?" "The wheel." And so Mr. Gerbil climbs on his wheel and starts running. Come back later, he's still running on the wheel. I don't think he realizes what's going on. Well, there's a whole lot of activity, but he's not going anywhere.
I'm Ron Hutchcraft and I want to have A Word With You today about "A Gerbil On A Wheel."
My friend Mark has a successful business, he has a great family, and he's very involved in a good church. But the other day, we had a heart-to-heart conversation and he summed up, I guess what you'd call a restlessness in his heart. He said, "Ron, I'm sick and tired of the status quo." I don't think he's alone.
I know more and more people who are tired of their 'gerbil wheel' of status quo living. It's not that the wheel is bad - it just isn't satisfying. It feels too much like a life that is full of activity, oh yeah, the wheel's spinning. But in terms of doing something really eternal, it doesn't seem to be going anywhere. This feeling of restlessness about the wheel you're spinning on might be leading you to the same conclusion my friend has reached. Even though there's nothing really wrong in my life, I really want more from it than more of just the same.
Okay, the reason for the restlessness may be traceable to the reality that God shows us in Ecclesiastes 3:11. He says, "He has set eternity in their hearts." You've got this 'hankering', as they say down South, for something that will give your life some eternal significance. You want more than a 'gerbil wheel' of doing your job, making some money, maintaining your Christian activities, and meeting your responsibilities. It's all good stuff, but again it's not enough to satisfy a heart that's restless for something more eternal.
The first step off the "gerbil wheel" of status quo living may be in our word for today from the Word of God in Matthew 6:32-33. Speaking of the pursuit of earth-stuff, Jesus says, "The pagans run after such things, and your Heavenly Father knows that you need them. But seek first His kingdom and His righteousness, and all these things will be given you as well."
As followers of the Lord Jesus Christ, we're not created to just spend our life building and maintaining an earth-kingdom. We are eternal beings created to make an eternal difference. The restlessness of our heart is ultimately to make a greater difference with the rest of our lives than we have ever made before. Don't you want that?
If the status quo isn't enough for you anymore, would you ask God for a mission that will affect people's eternity, for a life that's committed to building His Kingdom not yours; carrying out His agenda. Nothing matters more to Jesus than the mission for which He came to earth. In His words, "to seek and save that which was lost" (Luke 19:10).
My friend Mark, who told me of his discontentment with the status quo, said he wants the rest of his life to really be about sharing Christ, getting out the life-saving Gospel of Jesus, and taking people to heaven with him. He told me he wants his business profits to be about that, his relationships with the people in his world, his influence, the use of more and more of his time. See, that kind of passion to make the maximum possible difference with everything you've got, with the rest of the time you've got is the beginning of the great adventure that your heart has been hungry for.
More of the same running on the same old gerbil wheel will never be enough for a heart that's made for the eternal. Be all about Jesus' Kingdom, and your life will count more than you could have ever dreamed.
Thursday, February 1, 2018
Wednesday, January 31, 2018
Exodus 5, Bible Reading and Daily Devotionals
Max Lucado Daily: LOVE THAT CASTS OUT FEAR
Have you ever gone to the grocery on an empty stomach? You’re a sitting duck when you do. You buy everything you don’t need. Doesn’t matter if it’s good for you—you just want to fill your tummy!
When you’re lonely, you do the same in life–pulling stuff off the shelf, not because you need it, but because you’re hungry for love. Why do we do it? Because we fear facing life alone. For fear of not fitting in, we take the drugs. For fear of standing out, we wear the clothes. For fear of appearing small, we go into debt and buy the house. For fear of sleeping alone, we sleep with anyone. For fear of not being loved, we search for love in all the wrong places.
But all that changes when we discover God’s perfect love. 1 John 4:18 says, “Perfect love casts out fear.” You are not alone!
Read more Traveling Light
Exodus 5
Moses and Aaron and Pharaoh
After that Moses and Aaron approached Pharaoh. They said, “God, the God of Israel, says, ‘Free my people so that they can hold a festival for me in the wilderness.’”
2 Pharaoh said, “And who is God that I should listen to him and send Israel off? I know nothing of this so-called ‘God’ and I’m certainly not going to send Israel off.”
3 They said, “The God of the Hebrews has met with us. Let us take a three-day journey into the wilderness so we can worship our God lest he strike us with either disease or death.”
4-5 But the king of Egypt said, “Why on earth, Moses and Aaron, would you suggest the people be given a holiday? Back to work!” Pharaoh went on, “Look, I’ve got all these people bumming around, and now you want to reward them with time off?”
6-9 Pharaoh took immediate action. He sent down orders to the slave-drivers and their underlings: “Don’t provide straw for the people for making bricks as you have been doing. Make them get their own straw. And make them produce the same number of bricks—no reduction in their daily quotas! They’re getting lazy. They’re going around saying, ‘Give us time off so we can worship our God.’ Crack down on them. That’ll cure them of their whining, their god-fantasies.”
10-12 The slave-drivers and their underlings went out to the people with their new instructions. “Pharaoh’s orders: No more straw provided. Get your own straw wherever you can find it. And not one brick less in your daily work quota!” The people scattered all over Egypt scrabbling for straw.
13 The slave-drivers were merciless, saying, “Complete your daily quota of bricks—the same number as when you were given straw.”
14 The Israelite foremen whom the slave-drivers had appointed were beaten and badgered. “Why didn’t you finish your quota of bricks yesterday or the day before—and now again today?”
15-16 The Israelite foremen came to Pharaoh and cried out for relief: “Why are you treating your servants like this? Nobody gives us any straw and they tell us, ‘Make bricks!’ Look at us—we’re being beaten. And it’s not our fault.”
17-18 But Pharaoh said, “Lazy! That’s what you are! Lazy! That’s why you whine, ‘Let us go so we can worship God.’ Well then, go—go back to work. Nobody’s going to give you straw, and at the end of the day you better bring in your full quota of bricks.”
19 The Israelite foremen saw that they were in a bad way, having to go back and tell their workers, “Not one brick short in your daily quota.”
20-21 As they left Pharaoh, they found Moses and Aaron waiting to meet them. The foremen said to them, “May God see what you’ve done and judge you—you’ve made us stink before Pharaoh and his servants! You’ve put a weapon in his hand that’s going to kill us!”
22-23 Moses went back to God and said, “My Master, why are you treating this people so badly? And why did you ever send me? From the moment I came to Pharaoh to speak in your name, things have only gotten worse for this people. And rescue? Does this look like rescue to you?”
6 God said to Moses, “Now you’ll see what I’ll do to Pharaoh: With a strong hand he’ll send them out free; with a strong hand he’ll drive them out of his land.”
2-6 God continued speaking to Moses, reassuring him, “I am God. I appeared to Abraham, Isaac, and Jacob as The Strong God, but by my name God (I-Am-Present) I was not known to them. I also established my covenant with them to give them the land of Canaan, the country in which they lived as sojourners. But now I’ve heard the groanings of the Israelites whom the Egyptians continue to enslave and I’ve remembered my covenant. Therefore tell the Israelites:
6-8 “I am God. I will bring you out from under the cruel hard labor of Egypt. I will rescue you from slavery. I will redeem you, intervening with great acts of judgment. I’ll take you as my own people and I’ll be God to you. You’ll know that I am God, your God who brings you out from under the cruel hard labor of Egypt. I’ll bring you into the land that I promised to give Abraham, Isaac, and Jacob and give it to you as your own country. I AM God.”
9 But when Moses delivered this message to the Israelites, they didn’t even hear him—they were that beaten down in spirit by the harsh slave conditions.
10-11 Then God said to Moses, “Go and speak to Pharaoh king of Egypt so that he will release the Israelites from his land.”
12 Moses answered God, “Look—the Israelites won’t even listen to me. How do you expect Pharaoh to? And besides, I stutter.”
13 But God again laid out the facts to Moses and Aaron regarding the Israelites and Pharaoh king of Egypt, and he again commanded them to lead the Israelites out of the land of Egypt.
The Family Tree of Moses and Aaron
14 These are the heads of the tribes:
The sons of Reuben, Israel’s firstborn: Hanoch, Pallu, Hezron, and Carmi—these are the families of Reuben.
15 The sons of Simeon: Jemuel, Jamin, Ohad, Jakin, Zohar, and Saul, the son of a Canaanite woman—these are the families of Simeon.
16 These are the names of the sons of Levi in the order of their birth: Gershon, Kohath, and Merari. Levi lived 137 years.
17 The sons of Gershon by family: Libni and Shimei.
18 The sons of Kohath: Amram, Izhar, Hebron, and Uzziel. Kohath lived to be 133.
19 The sons of Merari: Mahli and Mushi.
These are the sons of Levi in the order of their birth.
20 Amram married his aunt Jochebed and she had Aaron and Moses. Amram lived to be 137.
21 The sons of Izhar: Korah, Nepheg, and Zicri.
22 The sons of Uzziel: Mishael, Elzaphan, and Sithri.
23 Aaron married Elisheba, the daughter of Amminadab and sister of Nahshon, and she had Nadab and Abihu, Eleazar and Ithamar.
24 The sons of Korah: Assir, Elkanah, and Abiasaph. These are the families of the Korahites.
25 Aaron’s son Eleazar married one of the daughters of Putiel and she had Phinehas.
These are the heads of the Levite families, family by family.
26-27 This is the Aaron and Moses whom God ordered: “Bring the Israelites out of the land of Egypt clan by clan.” These are the men, Moses and Aaron, who told Pharaoh king of Egypt to release the Israelites from Egypt.
“I’ll Make You as a God to Pharaoh”
28 And that’s how things stood when God next spoke to Moses in Egypt.
29 God addressed Moses, saying, “I am God. Tell Pharaoh king of Egypt everything I say to you.”
30 And Moses answered, “Look at me. I stutter. Why would Pharaoh listen to me?”
The Message (MSG)
Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson
Our Daily Bread reading and devotion
Wednesday, January 31, 2018
Read: Isaiah 1:16–20
Wash and make yourselves clean.
Take your evil deeds out of my sight;
stop doing wrong.
17 Learn to do right; seek justice.
Defend the oppressed.[a]
Take up the cause of the fatherless;
plead the case of the widow.
18 “Come now, let us settle the matter,”
says the Lord.
“Though your sins are like scarlet,
they shall be as white as snow;
though they are red as crimson,
they shall be like wool.
19 If you are willing and obedient,
you will eat the good things of the land;
20 but if you resist and rebel,
you will be devoured by the sword.”
For the mouth of the Lord has spoken.
Footnotes:
Isaiah 1:17 Or justice. / Correct the oppressor
INSIGHT
Sometimes we believe that once we’ve gone down a certain path in our lives, there’s no turning back. And, obviously, if it’s too late to go back, we think we might as well keep going that way. It’s easy to think this way about sin. We may believe we’ll always suffer for our sin, that nothing can heal us from its effects. If we believe this, we may sink even deeper into patterns of destructive behavior, thinking it’s too late to come back to a life of joy and peace with God.
In Isaiah 1:16–20, it’s as if God, through the prophet Isaiah, tells His people Israel, “You can go back.” The Israelites were suffering terribly because of their sin (vv. 4–5), but Isaiah pleaded with them to repent, promising them that if they turned from their sin and lived justly (vv. 16–17), God would cleanse and restore them, no matter how impossibly deep the stain of their transgression (v. 18). God makes truly new beginnings possible, not just once, but every day. His forgiving love is “new every morning” (Lamentations 3:22–23).
How does God’s promise of new beginnings give you hope today? - Monica Brands
White as Snow
By Keila Ochoa
Though yours sins are like scarlet, they shall be as white as snow. Isaiah 1:18
Last December, my family and I went to the mountains. We had lived in a tropical climate all our lives, so it was the first time we could see snow in all its magnificence. As we contemplated the white mantle covering the fields, my husband quoted Isaiah, “Though your sins are like scarlet, they shall be as white as snow” (Isaiah 1:18).
After asking about the meaning of scarlet, our three-year-old daughter asked, “Is the color red bad?” She knows sins are things God dislikes, but this verse is not talking about colors. The prophet was describing the bright red dye obtained from the eggs of a small insect. Clothes would be double-dyed in this bright red so the color became fixed. Neither rain nor washing would remove it. Sin is like that. No human effort can take it away. It’s rooted in the heart.
Though yours sins are like scarlet, they shall be as white as snow. Isaiah 1:18
Only God can cleanse a heart from sin. And as we looked at the mountains, we admired the pure whiteness that scrubbing and bleaching a piece of cloth dyed in scarlet red can’t achieve. When we follow Peter’s teaching, “Repent, then, and turn to God, so that your sins may be wiped out” (Acts 3:19), God forgives us and gives us a new life. Only through Jesus’s sacrifice can we receive what no one else can give—a pure heart. What a wonderful gift!
Father, thank You for forgiving our sins and wiping them clean.
When God forgives, He purifies us too.
My Utmost for His Highest, by Oswald Chambers
Wednesday, January 31, 2018
Do You See Your Calling?
…separated to the gospel of God… —Romans 1:1
Our calling is not primarily to be holy men and women, but to be proclaimers of the gospel of God. The one all-important thing is that the gospel of God should be recognized as the abiding reality. Reality is not human goodness, or holiness, or heaven, or hell— it is redemption. The need to perceive this is the most vital need of the Christian worker today. As workers, we have to get used to the revelation that redemption is the only reality. Personal holiness is an effect of redemption, not the cause of it. If we place our faith in human goodness we will go under when testing comes.
Paul did not say that he separated himself, but “when it pleased God, who separated me…” (Galatians 1:15). Paul was not overly interested in his own character. And as long as our eyes are focused on our own personal holiness, we will never even get close to the full reality of redemption. Christian workers fail because they place their desire for their own holiness above their desire to know God. “Don’t ask me to be confronted with the strong reality of redemption on behalf of the filth of human life surrounding me today; what I want is anything God can do for me to make me more desirable in my own eyes.” To talk that way is a sign that the reality of the gospel of God has not begun to touch me. There is no reckless abandon to God in that. God cannot deliver me while my interest is merely in my own character. Paul was not conscious of himself. He was recklessly abandoned, totally surrendered, and separated by God for one purpose— to proclaim the gospel of God (see Romans 9:3).
WISDOM FROM OSWALD CHAMBERS
The life of Abraham is an illustration of two things: of unreserved surrender to God, and of God’s complete possession of a child of His for His own highest end.
Not Knowing Whither
A Word with You, by Ron Hutchcraft
Wednesday, January 31, 2018
Carrying It Alone - #8103
OK, I couldn't put it off any longer—we had to move the piano. And in spite of my Arnold Schwarzenegger-build (this is radio; you'll never know), I decided it wouldn't be a good idea to move that monster alone. In fact, I remember my dad needed surgery after he helped move a piano once! So the time we moved the piano was determined by one thing: what time could some guys be there to help? As we eased that piano slowly down the front steps, I was so thankful for those other guys. I had my hands full just carrying my corner. This was something that was obviously never meant to be carried alone.
I'm Ron Hutchcraft and I want to have A Word With You today about "Carrying It Alone."
That could be a mistake you're making right now—maybe you've been making it for a long time. You have some things in your life that are pretty heavy, and they're really weighing you down, maybe even crushing you sometimes. But the problem isn't just how much that monster weighs. It may be that you're insisting on carrying it alone. You won't do what I did when I had something that was too heavy for me alone. I called for help.
Well, our word for today from the Word of God reminds us that going it alone is unnecessary, it's unwise, it's unprofitable. Ecclesiastes 4 beginning in verse 9, "Two are better than one, because they have a good return for their work. If one falls down, his friend can help him up. Pity the man who falls and has no one to help him up! ... though one may be overpowered, two can defend themselves."
You get the picture. God says, work with someone else on it. Walk with someone else. Fight the battle with someone else. Notice, Jesus even sent the early disciples out two-by-two. The involvement of some people who shared my load made the difference in whether or not I could carry what I had to carry on that piano day. That same equation could make all the difference for you.
Could it be that you've been overwhelmed by your pain, by your issues, by your burden because you've insisted on trying to deal with it yourself? When you fall, you stay down because you've not let anyone in that can pick you up. When you try to carry something heavy alone, you end up injured, or you end up with more pain. You can even be paralyzed.
Maybe it's your pride that's kept you from sharing the burden you're carrying. Or the fear of what someone might think. Or a victim mentality that sort of perversely thrives on feeling like a martyr. Maybe it's hard for you to trust because of past betrayals. But whatever the risks of asking someone to help you with this, the risks are far greater of being crushed by it alone.
Let someone in, won't you? Let your wife or your husband into this aching part of you; or your mom or dad. Or open it up to the help of a spiritual leader or a spiritually mature friend. Maybe you need to talk with a pastor or counselor who can bring some objectivity and experience to sorting it out. They have probably walked this road with others before you.
Now you may be the one a hurting person calls on for some help. And if they do reach out and they ask you to help carry the load, realize what a trust they are giving you. Don't ever betray their confidence, don't condemn, and don't take it lightly. Listen a lot before you talk. Pray with them about it. Look for practical ways that you and others can help.
Maybe you're carrying the load of many years right now, or of a recent blow. It may be something you've wanted to be a secret, but that secret is like a cancer eating you up inside. You've got to let someone in. You've carried this alone long enough. With the loving help of someone lifting the other end, you can finally make progress on what has been unmovable until now.
Have you ever gone to the grocery on an empty stomach? You’re a sitting duck when you do. You buy everything you don’t need. Doesn’t matter if it’s good for you—you just want to fill your tummy!
When you’re lonely, you do the same in life–pulling stuff off the shelf, not because you need it, but because you’re hungry for love. Why do we do it? Because we fear facing life alone. For fear of not fitting in, we take the drugs. For fear of standing out, we wear the clothes. For fear of appearing small, we go into debt and buy the house. For fear of sleeping alone, we sleep with anyone. For fear of not being loved, we search for love in all the wrong places.
But all that changes when we discover God’s perfect love. 1 John 4:18 says, “Perfect love casts out fear.” You are not alone!
Read more Traveling Light
Exodus 5
Moses and Aaron and Pharaoh
After that Moses and Aaron approached Pharaoh. They said, “God, the God of Israel, says, ‘Free my people so that they can hold a festival for me in the wilderness.’”
2 Pharaoh said, “And who is God that I should listen to him and send Israel off? I know nothing of this so-called ‘God’ and I’m certainly not going to send Israel off.”
3 They said, “The God of the Hebrews has met with us. Let us take a three-day journey into the wilderness so we can worship our God lest he strike us with either disease or death.”
4-5 But the king of Egypt said, “Why on earth, Moses and Aaron, would you suggest the people be given a holiday? Back to work!” Pharaoh went on, “Look, I’ve got all these people bumming around, and now you want to reward them with time off?”
6-9 Pharaoh took immediate action. He sent down orders to the slave-drivers and their underlings: “Don’t provide straw for the people for making bricks as you have been doing. Make them get their own straw. And make them produce the same number of bricks—no reduction in their daily quotas! They’re getting lazy. They’re going around saying, ‘Give us time off so we can worship our God.’ Crack down on them. That’ll cure them of their whining, their god-fantasies.”
10-12 The slave-drivers and their underlings went out to the people with their new instructions. “Pharaoh’s orders: No more straw provided. Get your own straw wherever you can find it. And not one brick less in your daily work quota!” The people scattered all over Egypt scrabbling for straw.
13 The slave-drivers were merciless, saying, “Complete your daily quota of bricks—the same number as when you were given straw.”
14 The Israelite foremen whom the slave-drivers had appointed were beaten and badgered. “Why didn’t you finish your quota of bricks yesterday or the day before—and now again today?”
15-16 The Israelite foremen came to Pharaoh and cried out for relief: “Why are you treating your servants like this? Nobody gives us any straw and they tell us, ‘Make bricks!’ Look at us—we’re being beaten. And it’s not our fault.”
17-18 But Pharaoh said, “Lazy! That’s what you are! Lazy! That’s why you whine, ‘Let us go so we can worship God.’ Well then, go—go back to work. Nobody’s going to give you straw, and at the end of the day you better bring in your full quota of bricks.”
19 The Israelite foremen saw that they were in a bad way, having to go back and tell their workers, “Not one brick short in your daily quota.”
20-21 As they left Pharaoh, they found Moses and Aaron waiting to meet them. The foremen said to them, “May God see what you’ve done and judge you—you’ve made us stink before Pharaoh and his servants! You’ve put a weapon in his hand that’s going to kill us!”
22-23 Moses went back to God and said, “My Master, why are you treating this people so badly? And why did you ever send me? From the moment I came to Pharaoh to speak in your name, things have only gotten worse for this people. And rescue? Does this look like rescue to you?”
6 God said to Moses, “Now you’ll see what I’ll do to Pharaoh: With a strong hand he’ll send them out free; with a strong hand he’ll drive them out of his land.”
2-6 God continued speaking to Moses, reassuring him, “I am God. I appeared to Abraham, Isaac, and Jacob as The Strong God, but by my name God (I-Am-Present) I was not known to them. I also established my covenant with them to give them the land of Canaan, the country in which they lived as sojourners. But now I’ve heard the groanings of the Israelites whom the Egyptians continue to enslave and I’ve remembered my covenant. Therefore tell the Israelites:
6-8 “I am God. I will bring you out from under the cruel hard labor of Egypt. I will rescue you from slavery. I will redeem you, intervening with great acts of judgment. I’ll take you as my own people and I’ll be God to you. You’ll know that I am God, your God who brings you out from under the cruel hard labor of Egypt. I’ll bring you into the land that I promised to give Abraham, Isaac, and Jacob and give it to you as your own country. I AM God.”
9 But when Moses delivered this message to the Israelites, they didn’t even hear him—they were that beaten down in spirit by the harsh slave conditions.
10-11 Then God said to Moses, “Go and speak to Pharaoh king of Egypt so that he will release the Israelites from his land.”
12 Moses answered God, “Look—the Israelites won’t even listen to me. How do you expect Pharaoh to? And besides, I stutter.”
13 But God again laid out the facts to Moses and Aaron regarding the Israelites and Pharaoh king of Egypt, and he again commanded them to lead the Israelites out of the land of Egypt.
The Family Tree of Moses and Aaron
14 These are the heads of the tribes:
The sons of Reuben, Israel’s firstborn: Hanoch, Pallu, Hezron, and Carmi—these are the families of Reuben.
15 The sons of Simeon: Jemuel, Jamin, Ohad, Jakin, Zohar, and Saul, the son of a Canaanite woman—these are the families of Simeon.
16 These are the names of the sons of Levi in the order of their birth: Gershon, Kohath, and Merari. Levi lived 137 years.
17 The sons of Gershon by family: Libni and Shimei.
18 The sons of Kohath: Amram, Izhar, Hebron, and Uzziel. Kohath lived to be 133.
19 The sons of Merari: Mahli and Mushi.
These are the sons of Levi in the order of their birth.
20 Amram married his aunt Jochebed and she had Aaron and Moses. Amram lived to be 137.
21 The sons of Izhar: Korah, Nepheg, and Zicri.
22 The sons of Uzziel: Mishael, Elzaphan, and Sithri.
23 Aaron married Elisheba, the daughter of Amminadab and sister of Nahshon, and she had Nadab and Abihu, Eleazar and Ithamar.
24 The sons of Korah: Assir, Elkanah, and Abiasaph. These are the families of the Korahites.
25 Aaron’s son Eleazar married one of the daughters of Putiel and she had Phinehas.
These are the heads of the Levite families, family by family.
26-27 This is the Aaron and Moses whom God ordered: “Bring the Israelites out of the land of Egypt clan by clan.” These are the men, Moses and Aaron, who told Pharaoh king of Egypt to release the Israelites from Egypt.
“I’ll Make You as a God to Pharaoh”
28 And that’s how things stood when God next spoke to Moses in Egypt.
29 God addressed Moses, saying, “I am God. Tell Pharaoh king of Egypt everything I say to you.”
30 And Moses answered, “Look at me. I stutter. Why would Pharaoh listen to me?”
The Message (MSG)
Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson
Our Daily Bread reading and devotion
Wednesday, January 31, 2018
Read: Isaiah 1:16–20
Wash and make yourselves clean.
Take your evil deeds out of my sight;
stop doing wrong.
17 Learn to do right; seek justice.
Defend the oppressed.[a]
Take up the cause of the fatherless;
plead the case of the widow.
18 “Come now, let us settle the matter,”
says the Lord.
“Though your sins are like scarlet,
they shall be as white as snow;
though they are red as crimson,
they shall be like wool.
19 If you are willing and obedient,
you will eat the good things of the land;
20 but if you resist and rebel,
you will be devoured by the sword.”
For the mouth of the Lord has spoken.
Footnotes:
Isaiah 1:17 Or justice. / Correct the oppressor
INSIGHT
Sometimes we believe that once we’ve gone down a certain path in our lives, there’s no turning back. And, obviously, if it’s too late to go back, we think we might as well keep going that way. It’s easy to think this way about sin. We may believe we’ll always suffer for our sin, that nothing can heal us from its effects. If we believe this, we may sink even deeper into patterns of destructive behavior, thinking it’s too late to come back to a life of joy and peace with God.
In Isaiah 1:16–20, it’s as if God, through the prophet Isaiah, tells His people Israel, “You can go back.” The Israelites were suffering terribly because of their sin (vv. 4–5), but Isaiah pleaded with them to repent, promising them that if they turned from their sin and lived justly (vv. 16–17), God would cleanse and restore them, no matter how impossibly deep the stain of their transgression (v. 18). God makes truly new beginnings possible, not just once, but every day. His forgiving love is “new every morning” (Lamentations 3:22–23).
How does God’s promise of new beginnings give you hope today? - Monica Brands
White as Snow
By Keila Ochoa
Though yours sins are like scarlet, they shall be as white as snow. Isaiah 1:18
Last December, my family and I went to the mountains. We had lived in a tropical climate all our lives, so it was the first time we could see snow in all its magnificence. As we contemplated the white mantle covering the fields, my husband quoted Isaiah, “Though your sins are like scarlet, they shall be as white as snow” (Isaiah 1:18).
After asking about the meaning of scarlet, our three-year-old daughter asked, “Is the color red bad?” She knows sins are things God dislikes, but this verse is not talking about colors. The prophet was describing the bright red dye obtained from the eggs of a small insect. Clothes would be double-dyed in this bright red so the color became fixed. Neither rain nor washing would remove it. Sin is like that. No human effort can take it away. It’s rooted in the heart.
Though yours sins are like scarlet, they shall be as white as snow. Isaiah 1:18
Only God can cleanse a heart from sin. And as we looked at the mountains, we admired the pure whiteness that scrubbing and bleaching a piece of cloth dyed in scarlet red can’t achieve. When we follow Peter’s teaching, “Repent, then, and turn to God, so that your sins may be wiped out” (Acts 3:19), God forgives us and gives us a new life. Only through Jesus’s sacrifice can we receive what no one else can give—a pure heart. What a wonderful gift!
Father, thank You for forgiving our sins and wiping them clean.
When God forgives, He purifies us too.
My Utmost for His Highest, by Oswald Chambers
Wednesday, January 31, 2018
Do You See Your Calling?
…separated to the gospel of God… —Romans 1:1
Our calling is not primarily to be holy men and women, but to be proclaimers of the gospel of God. The one all-important thing is that the gospel of God should be recognized as the abiding reality. Reality is not human goodness, or holiness, or heaven, or hell— it is redemption. The need to perceive this is the most vital need of the Christian worker today. As workers, we have to get used to the revelation that redemption is the only reality. Personal holiness is an effect of redemption, not the cause of it. If we place our faith in human goodness we will go under when testing comes.
Paul did not say that he separated himself, but “when it pleased God, who separated me…” (Galatians 1:15). Paul was not overly interested in his own character. And as long as our eyes are focused on our own personal holiness, we will never even get close to the full reality of redemption. Christian workers fail because they place their desire for their own holiness above their desire to know God. “Don’t ask me to be confronted with the strong reality of redemption on behalf of the filth of human life surrounding me today; what I want is anything God can do for me to make me more desirable in my own eyes.” To talk that way is a sign that the reality of the gospel of God has not begun to touch me. There is no reckless abandon to God in that. God cannot deliver me while my interest is merely in my own character. Paul was not conscious of himself. He was recklessly abandoned, totally surrendered, and separated by God for one purpose— to proclaim the gospel of God (see Romans 9:3).
WISDOM FROM OSWALD CHAMBERS
The life of Abraham is an illustration of two things: of unreserved surrender to God, and of God’s complete possession of a child of His for His own highest end.
Not Knowing Whither
A Word with You, by Ron Hutchcraft
Wednesday, January 31, 2018
Carrying It Alone - #8103
OK, I couldn't put it off any longer—we had to move the piano. And in spite of my Arnold Schwarzenegger-build (this is radio; you'll never know), I decided it wouldn't be a good idea to move that monster alone. In fact, I remember my dad needed surgery after he helped move a piano once! So the time we moved the piano was determined by one thing: what time could some guys be there to help? As we eased that piano slowly down the front steps, I was so thankful for those other guys. I had my hands full just carrying my corner. This was something that was obviously never meant to be carried alone.
I'm Ron Hutchcraft and I want to have A Word With You today about "Carrying It Alone."
That could be a mistake you're making right now—maybe you've been making it for a long time. You have some things in your life that are pretty heavy, and they're really weighing you down, maybe even crushing you sometimes. But the problem isn't just how much that monster weighs. It may be that you're insisting on carrying it alone. You won't do what I did when I had something that was too heavy for me alone. I called for help.
Well, our word for today from the Word of God reminds us that going it alone is unnecessary, it's unwise, it's unprofitable. Ecclesiastes 4 beginning in verse 9, "Two are better than one, because they have a good return for their work. If one falls down, his friend can help him up. Pity the man who falls and has no one to help him up! ... though one may be overpowered, two can defend themselves."
You get the picture. God says, work with someone else on it. Walk with someone else. Fight the battle with someone else. Notice, Jesus even sent the early disciples out two-by-two. The involvement of some people who shared my load made the difference in whether or not I could carry what I had to carry on that piano day. That same equation could make all the difference for you.
Could it be that you've been overwhelmed by your pain, by your issues, by your burden because you've insisted on trying to deal with it yourself? When you fall, you stay down because you've not let anyone in that can pick you up. When you try to carry something heavy alone, you end up injured, or you end up with more pain. You can even be paralyzed.
Maybe it's your pride that's kept you from sharing the burden you're carrying. Or the fear of what someone might think. Or a victim mentality that sort of perversely thrives on feeling like a martyr. Maybe it's hard for you to trust because of past betrayals. But whatever the risks of asking someone to help you with this, the risks are far greater of being crushed by it alone.
Let someone in, won't you? Let your wife or your husband into this aching part of you; or your mom or dad. Or open it up to the help of a spiritual leader or a spiritually mature friend. Maybe you need to talk with a pastor or counselor who can bring some objectivity and experience to sorting it out. They have probably walked this road with others before you.
Now you may be the one a hurting person calls on for some help. And if they do reach out and they ask you to help carry the load, realize what a trust they are giving you. Don't ever betray their confidence, don't condemn, and don't take it lightly. Listen a lot before you talk. Pray with them about it. Look for practical ways that you and others can help.
Maybe you're carrying the load of many years right now, or of a recent blow. It may be something you've wanted to be a secret, but that secret is like a cancer eating you up inside. You've got to let someone in. You've carried this alone long enough. With the loving help of someone lifting the other end, you can finally make progress on what has been unmovable until now.
Tuesday, January 30, 2018
Exodus 4, Bible Reading and Daily Devotionals
Max Lucado Daily: TRUST LIKE JESUS DID
How did Jesus endure the terror of the crucifixion? He went first to the Father with His fears. He modeled the words of Psalm 56:3, “When I am afraid, I put my trust in you.” Do the same with your fears. Enter them—just don’t enter them alone. And while there, be honest. Pounding the ground is permitted and tears are allowed. “Take this cup,” Jesus prayed in the Garden of Gethsemene.
Give God your fears. Give God the number of the flight. Share the details of the job transfer. He has plenty of time. He also has plenty of compassion. He won’t tell you to buck up or get tough. He knows how you feel. That’s why we punctuate our prayers as Jesus did with “Father, if you are willing. . .” Was God willing? Yes and no. He didn’t take away the cross from Christ, but He took away the fear. Who is to say He won’t do the same for you?
Read more Traveling Light
Exodus 4
Moses objected, “They won’t trust me. They won’t listen to a word I say. They’re going to say, ‘God? Appear to him? Hardly!’”
2 So God said, “What’s that in your hand?”
“A staff.”
3 “Throw it on the ground.” He threw it. It became a snake; Moses jumped back—fast!
4-5 God said to Moses, “Reach out and grab it by the tail.” He reached out and grabbed it—and he was holding his staff again. “That’s so they will trust that God appeared to you, the God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob.”
6 God then said, “Put your hand inside your shirt.” He slipped his hand under his shirt, then took it out. His hand had turned leprous, like snow.
7 He said, “Put your hand back under your shirt.” He did it, then took it back out—as healthy as before.
8-9 “So if they don’t trust you and aren’t convinced by the first sign, the second sign should do it. But if it doesn’t, if even after these two signs they don’t trust you and listen to your message, take some water out of the Nile and pour it out on the dry land; the Nile water that you pour out will turn to blood when it hits the ground.”
10 Moses raised another objection to God: “Master, please, I don’t talk well. I’ve never been good with words, neither before nor after you spoke to me. I stutter and stammer.”
11-12 God said, “And who do you think made the human mouth? And who makes some mute, some deaf, some sighted, some blind? Isn’t it I, God? So, get going. I’ll be right there with you—with your mouth! I’ll be right there to teach you what to say.”
13 He said, “Oh, Master, please! Send somebody else!”
14-17 God got angry with Moses: “Don’t you have a brother, Aaron the Levite? He’s good with words, I know he is. He speaks very well. In fact, at this very moment he’s on his way to meet you. When he sees you he’s going to be glad. You’ll speak to him and tell him what to say. I’ll be right there with you as you speak and with him as he speaks, teaching you step by step. He will speak to the people for you. He’ll act as your mouth, but you’ll decide what comes out of it. Now take this staff in your hand; you’ll use it to do the signs.”
18 Moses went back to Jethro his father-in-law and said, “I need to return to my relatives who are in Egypt. I want to see if they’re still alive.”
Jethro said, “Go. And peace be with you.”
19 God said to Moses in Midian: “Go. Return to Egypt. All the men who wanted to kill you are dead.”
20 So Moses took his wife and sons and put them on a donkey for the return trip to Egypt. He had a firm grip on the staff of God.
21-23 God said to Moses, “When you get back to Egypt, be prepared: All the wonders that I will do through you, you’ll do before Pharaoh. But I will make him stubborn so that he will refuse to let the people go. Then you are to tell Pharaoh, ‘God’s Message: Israel is my son, my firstborn! I told you, “Free my son so that he can serve me.” But you refused to free him. So now I’m going to kill your son, your firstborn.’”
24-26 On the journey back, as they camped for the night, God met Moses and would have killed him but Zipporah took a flint knife and cut off her son’s foreskin, and touched Moses’ member with it. She said, “Oh! You’re a bridegroom of blood to me!” Then God let him go. She used the phrase “bridegroom of blood” because of the circumcision.
27-28 God spoke to Aaron, “Go and meet Moses in the wilderness.” He went and met him at the mountain of God and kissed him. Moses told Aaron the message that God had sent him to speak and the wonders he had commanded him to do.
29-31 So Moses and Aaron proceeded to round up all the leaders of Israel. Aaron told them everything that God had told Moses and demonstrated the wonders before the people. And the people trusted and listened believingly that God was concerned with what was going on with the Israelites and knew all about their affliction. They bowed low and they worshiped.
Our Daily Bread reading and devotion
Tuesday, January 30, 2018
Read: Psalm 46
For the director of music. Of the Sons of Korah. According to alamoth.[b] A song.
1 God is our refuge and strength,
an ever-present help in trouble.
2 Therefore we will not fear, though the earth give way
and the mountains fall into the heart of the sea,
3 though its waters roar and foam
and the mountains quake with their surging.[c]
4 There is a river whose streams make glad the city of God,
the holy place where the Most High dwells.
5 God is within her, she will not fall;
God will help her at break of day.
6 Nations are in uproar, kingdoms fall;
he lifts his voice, the earth melts.
7 The Lord Almighty is with us;
the God of Jacob is our fortress.
8 Come and see what the Lord has done,
the desolations he has brought on the earth.
9 He makes wars cease
to the ends of the earth.
He breaks the bow and shatters the spear;
he burns the shields[d] with fire.
10 He says, “Be still, and know that I am God;
I will be exalted among the nations,
I will be exalted in the earth.”
11 The Lord Almighty is with us;
the God of Jacob is our fortress.
Footnotes:
Psalm 46:1 In Hebrew texts 46:1-11 is numbered 46:2-12.
Psalm 46:1 Title: Probably a musical term
Psalm 46:3 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verses 7 and 11.
Psalm 46:9 Or chariots
INSIGHT
Being a member of the kingdom of God brings a sense of personal security. In Psalm 46, God’s sovereignty is eloquently compared to a mighty fortress against which the waters of chaos and death can do no harm (vv. 1–3). This brings a response of worship in a troubled world (vv. 4–9). What relief it is to follow the admonition “Be still, and know that I am God,” for God “will be exalted among the nations, [He] will be exalted in the earth” (v. 11). God’s power and presence give an inner stability to the believer that nothing else can. Our righteous God of grace is ready and available wherever and whenever we need help.
How does this passage bring a sense of calm to your situation?
For further study read Navigating the Storms of Life at discoveryseries.org/hp061. - Dennis Fisher
Able and Available
By Xochitl Dixon
God is our refuge and strength, an ever-present help in trouble. Psalm 46:1
My husband was at work when I received news about my mom’s cancer diagnosis. I left him a message and reached out to friends and family. None were available. Covering my face with trembling hands, I sobbed. “Help me, Lord.” A resulting assurance that God was with me comforted me through those moments when I felt utterly alone.
I thanked the Lord when my husband came home and support from friends and family trickled in. Still, the calming awareness of God’s presence I sensed in those first few hours of lonely grieving affirmed that God is readily and faithfully available wherever and whenever I need help.
God is always able and available to help us.
In Psalm 46, the psalmist proclaims God is our sanctuary, strength, and steadfast supporter (v. 1). When it feels as if we’re surrounded by chaos or everything we thought was stable crashes down around us, we don’t have to fear (vv. 2–3). God doesn’t falter (vv. 4–7). His power is evident and effective (vv. 8–9). Our eternal Sustainer gives us confidence in His unchanging character (v. 10). The Lord, our secure stronghold, remains with us forever (v. 11).
God created His followers to prayerfully support and encourage one another. But He also affirms He is always able and available. When we call on God, we can trust Him to keep His promises to provide for us. He will comfort us through His people as well as through His personal presence.
Lord, thank You for assuring us You’re always accessible because You’re always with us.
God is always able and available to help us.
My Utmost for His Highest, by Oswald Chambers
Tuesday, January 30, 2018
The Dilemma of Obedience
Samuel was afraid to tell Eli the vision. —1 Samuel 3:15
God never speaks to us in dramatic ways, but in ways that are easy to misunderstand. Then we say, “I wonder if that is God’s voice?” Isaiah said that the Lord spoke to him “with a strong hand,” that is, by the pressure of his circumstances (Isaiah 8:11). Without the sovereign hand of God Himself, nothing touches our lives. Do we discern His hand at work, or do we see things as mere occurrences?
Get into the habit of saying, “Speak, Lord,” and life will become a romance (1 Samuel 3:9). Every time circumstances press in on you, say, “Speak, Lord,” and make time to listen. Chastening is more than a means of discipline— it is meant to bring me to the point of saying, “Speak, Lord.” Think back to a time when God spoke to you. Do you remember what He said? Was it Luke 11:13, or was it 1 Thessalonians 5:23? As we listen, our ears become more sensitive, and like Jesus, we will hear God all the time.
Should I tell my “Eli” what God has shown to me? This is where the dilemma of obedience hits us. We disobey God by becoming amateur providences and thinking, “I must shield ‘Eli,’ ” who represents the best people we know. God did not tell Samuel to tell Eli— he had to decide that for himself. God’s message to you may hurt your “Eli,” but trying to prevent suffering in another’s life will prove to be an obstruction between your soul and God. It is at your own risk that you prevent someone’s right hand being cut off or right eye being plucked out (see Matthew 5:29-30).
Never ask another person’s advice about anything God makes you decide before Him. If you ask advice, you will almost always side with Satan. “…I did not immediately confer with flesh and blood…” (Galatians 1:16).
WISDOM FROM OSWALD CHAMBERS
It is impossible to read too much, but always keep before you why you read. Remember that “the need to receive, recognize, and rely on the Holy Spirit” is before all else. Approved Unto God, 11 L
A Word with You, by Ron Hutchcraft
Tuesday, January 30, 2018
The Unbaptized Hand - #8102
Somewhere back in the deep storage of your brain file, you probably remember him from World History class: the emperor Charlemagne. Actually, Charlemagne was the most powerful European ruler of the Middle Ages, leading a people he called the Franks to rule most of Europe. Under his rule, many people got baptized into the Church. It was pretty much expected of his soldiers, for example. In fact, they would go down to the river en masse and take the plunge. But one source reports that there was one thing that was a bit unusual about the baptism of those soldiers. When they would go under the water, they would hold one hand out of the water with their sword in that hand. They didn't want that hand baptized. That was the one they wanted to be free to use to kill whoever they needed to kill.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Unbaptized Hand."
You know, a lot of people still enter the Christian life with, well shall we say, one hand held out of the water. "Lord, here I am except for my ___________," yeah, you fill in the blank with what matters most to you.
This "withholding approach" to Christian commitment has a long history. It goes back at least as far as our incident in our word for today from the Word of God, beginning in Acts 5:1. "A man named Ananias, together with his wife Sapphira, also sold a piece of property." This was at a time when many of the believers were selling their property and giving the proceeds to the work of the Lord. Ananias didn't want to be left out of this spiritual momentum.
It says, "With his wife's full knowledge, he kept back part of the money for himself, but brought the rest and put it at the apostle's feet." This kind of faith has been replicated many times over the years - talking and acting like you're totally committed, but actually withholding what you want for yourself. Not a good idea.
God's Word continues, "Then Peter said, 'Ananias, how is it that Satan has so filled your heart that you have lied to the Holy Spirit and have kept for yourself some of the money you received from the land?... You have not lied to men, but to God.' When he heard this, he fell down and died. Great fear seized all who heard what had happened." Later, Ananias' wife, Sapphira, met the same fate. And every believer was sobered by how seriously God takes it when you act committed but withhold for yourself. Every believer should still be sobered by it.
Figuratively, when Ananias and Sapphira waded into the Jesus-stream, they held one hand above the water. In that hand was a portion of their property money, which they were holding onto for themselves, and God did not put up with it.
Thank God we don't see the "Ananias instant judgment" take place very often today - but we do see the Ananias sin of withholding and pretending. And while we may not drop dead on the spot, God will judge that hand above the water and what we're clutching in it. Maybe your unbaptized hand is holding your checkbook; you're not going to give as God wants you to give. Or there's an important relationship in that hand, or your career, maybe your job, your house, your children, your business practices. Or maybe you've kept your eyes unbaptized so you can watch and look at what you want to. Or your ears, so you can listen to what you want to listen to. Or even your mouth, so you can talk as you want to talk.
God sees that hand above the water and what - or who - it is clutching so tightly. And He calls it an idol, something you love more than Jesus--another God. This incomplete surrender, this withholding of what you love, is costing you the indescribable joy and freedom and power of one who has surrendered it all, even the last holdout, to Jesus. Such awesome power from God flows into your life when you finally bring that unbaptized part of you under the waters of total surrender.
How did Jesus endure the terror of the crucifixion? He went first to the Father with His fears. He modeled the words of Psalm 56:3, “When I am afraid, I put my trust in you.” Do the same with your fears. Enter them—just don’t enter them alone. And while there, be honest. Pounding the ground is permitted and tears are allowed. “Take this cup,” Jesus prayed in the Garden of Gethsemene.
Give God your fears. Give God the number of the flight. Share the details of the job transfer. He has plenty of time. He also has plenty of compassion. He won’t tell you to buck up or get tough. He knows how you feel. That’s why we punctuate our prayers as Jesus did with “Father, if you are willing. . .” Was God willing? Yes and no. He didn’t take away the cross from Christ, but He took away the fear. Who is to say He won’t do the same for you?
Read more Traveling Light
Exodus 4
Moses objected, “They won’t trust me. They won’t listen to a word I say. They’re going to say, ‘God? Appear to him? Hardly!’”
2 So God said, “What’s that in your hand?”
“A staff.”
3 “Throw it on the ground.” He threw it. It became a snake; Moses jumped back—fast!
4-5 God said to Moses, “Reach out and grab it by the tail.” He reached out and grabbed it—and he was holding his staff again. “That’s so they will trust that God appeared to you, the God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob.”
6 God then said, “Put your hand inside your shirt.” He slipped his hand under his shirt, then took it out. His hand had turned leprous, like snow.
7 He said, “Put your hand back under your shirt.” He did it, then took it back out—as healthy as before.
8-9 “So if they don’t trust you and aren’t convinced by the first sign, the second sign should do it. But if it doesn’t, if even after these two signs they don’t trust you and listen to your message, take some water out of the Nile and pour it out on the dry land; the Nile water that you pour out will turn to blood when it hits the ground.”
10 Moses raised another objection to God: “Master, please, I don’t talk well. I’ve never been good with words, neither before nor after you spoke to me. I stutter and stammer.”
11-12 God said, “And who do you think made the human mouth? And who makes some mute, some deaf, some sighted, some blind? Isn’t it I, God? So, get going. I’ll be right there with you—with your mouth! I’ll be right there to teach you what to say.”
13 He said, “Oh, Master, please! Send somebody else!”
14-17 God got angry with Moses: “Don’t you have a brother, Aaron the Levite? He’s good with words, I know he is. He speaks very well. In fact, at this very moment he’s on his way to meet you. When he sees you he’s going to be glad. You’ll speak to him and tell him what to say. I’ll be right there with you as you speak and with him as he speaks, teaching you step by step. He will speak to the people for you. He’ll act as your mouth, but you’ll decide what comes out of it. Now take this staff in your hand; you’ll use it to do the signs.”
18 Moses went back to Jethro his father-in-law and said, “I need to return to my relatives who are in Egypt. I want to see if they’re still alive.”
Jethro said, “Go. And peace be with you.”
19 God said to Moses in Midian: “Go. Return to Egypt. All the men who wanted to kill you are dead.”
20 So Moses took his wife and sons and put them on a donkey for the return trip to Egypt. He had a firm grip on the staff of God.
21-23 God said to Moses, “When you get back to Egypt, be prepared: All the wonders that I will do through you, you’ll do before Pharaoh. But I will make him stubborn so that he will refuse to let the people go. Then you are to tell Pharaoh, ‘God’s Message: Israel is my son, my firstborn! I told you, “Free my son so that he can serve me.” But you refused to free him. So now I’m going to kill your son, your firstborn.’”
24-26 On the journey back, as they camped for the night, God met Moses and would have killed him but Zipporah took a flint knife and cut off her son’s foreskin, and touched Moses’ member with it. She said, “Oh! You’re a bridegroom of blood to me!” Then God let him go. She used the phrase “bridegroom of blood” because of the circumcision.
27-28 God spoke to Aaron, “Go and meet Moses in the wilderness.” He went and met him at the mountain of God and kissed him. Moses told Aaron the message that God had sent him to speak and the wonders he had commanded him to do.
29-31 So Moses and Aaron proceeded to round up all the leaders of Israel. Aaron told them everything that God had told Moses and demonstrated the wonders before the people. And the people trusted and listened believingly that God was concerned with what was going on with the Israelites and knew all about their affliction. They bowed low and they worshiped.
Our Daily Bread reading and devotion
Tuesday, January 30, 2018
Read: Psalm 46
For the director of music. Of the Sons of Korah. According to alamoth.[b] A song.
1 God is our refuge and strength,
an ever-present help in trouble.
2 Therefore we will not fear, though the earth give way
and the mountains fall into the heart of the sea,
3 though its waters roar and foam
and the mountains quake with their surging.[c]
4 There is a river whose streams make glad the city of God,
the holy place where the Most High dwells.
5 God is within her, she will not fall;
God will help her at break of day.
6 Nations are in uproar, kingdoms fall;
he lifts his voice, the earth melts.
7 The Lord Almighty is with us;
the God of Jacob is our fortress.
8 Come and see what the Lord has done,
the desolations he has brought on the earth.
9 He makes wars cease
to the ends of the earth.
He breaks the bow and shatters the spear;
he burns the shields[d] with fire.
10 He says, “Be still, and know that I am God;
I will be exalted among the nations,
I will be exalted in the earth.”
11 The Lord Almighty is with us;
the God of Jacob is our fortress.
Footnotes:
Psalm 46:1 In Hebrew texts 46:1-11 is numbered 46:2-12.
Psalm 46:1 Title: Probably a musical term
Psalm 46:3 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verses 7 and 11.
Psalm 46:9 Or chariots
INSIGHT
Being a member of the kingdom of God brings a sense of personal security. In Psalm 46, God’s sovereignty is eloquently compared to a mighty fortress against which the waters of chaos and death can do no harm (vv. 1–3). This brings a response of worship in a troubled world (vv. 4–9). What relief it is to follow the admonition “Be still, and know that I am God,” for God “will be exalted among the nations, [He] will be exalted in the earth” (v. 11). God’s power and presence give an inner stability to the believer that nothing else can. Our righteous God of grace is ready and available wherever and whenever we need help.
How does this passage bring a sense of calm to your situation?
For further study read Navigating the Storms of Life at discoveryseries.org/hp061. - Dennis Fisher
Able and Available
By Xochitl Dixon
God is our refuge and strength, an ever-present help in trouble. Psalm 46:1
My husband was at work when I received news about my mom’s cancer diagnosis. I left him a message and reached out to friends and family. None were available. Covering my face with trembling hands, I sobbed. “Help me, Lord.” A resulting assurance that God was with me comforted me through those moments when I felt utterly alone.
I thanked the Lord when my husband came home and support from friends and family trickled in. Still, the calming awareness of God’s presence I sensed in those first few hours of lonely grieving affirmed that God is readily and faithfully available wherever and whenever I need help.
God is always able and available to help us.
In Psalm 46, the psalmist proclaims God is our sanctuary, strength, and steadfast supporter (v. 1). When it feels as if we’re surrounded by chaos or everything we thought was stable crashes down around us, we don’t have to fear (vv. 2–3). God doesn’t falter (vv. 4–7). His power is evident and effective (vv. 8–9). Our eternal Sustainer gives us confidence in His unchanging character (v. 10). The Lord, our secure stronghold, remains with us forever (v. 11).
God created His followers to prayerfully support and encourage one another. But He also affirms He is always able and available. When we call on God, we can trust Him to keep His promises to provide for us. He will comfort us through His people as well as through His personal presence.
Lord, thank You for assuring us You’re always accessible because You’re always with us.
God is always able and available to help us.
My Utmost for His Highest, by Oswald Chambers
Tuesday, January 30, 2018
The Dilemma of Obedience
Samuel was afraid to tell Eli the vision. —1 Samuel 3:15
God never speaks to us in dramatic ways, but in ways that are easy to misunderstand. Then we say, “I wonder if that is God’s voice?” Isaiah said that the Lord spoke to him “with a strong hand,” that is, by the pressure of his circumstances (Isaiah 8:11). Without the sovereign hand of God Himself, nothing touches our lives. Do we discern His hand at work, or do we see things as mere occurrences?
Get into the habit of saying, “Speak, Lord,” and life will become a romance (1 Samuel 3:9). Every time circumstances press in on you, say, “Speak, Lord,” and make time to listen. Chastening is more than a means of discipline— it is meant to bring me to the point of saying, “Speak, Lord.” Think back to a time when God spoke to you. Do you remember what He said? Was it Luke 11:13, or was it 1 Thessalonians 5:23? As we listen, our ears become more sensitive, and like Jesus, we will hear God all the time.
Should I tell my “Eli” what God has shown to me? This is where the dilemma of obedience hits us. We disobey God by becoming amateur providences and thinking, “I must shield ‘Eli,’ ” who represents the best people we know. God did not tell Samuel to tell Eli— he had to decide that for himself. God’s message to you may hurt your “Eli,” but trying to prevent suffering in another’s life will prove to be an obstruction between your soul and God. It is at your own risk that you prevent someone’s right hand being cut off or right eye being plucked out (see Matthew 5:29-30).
Never ask another person’s advice about anything God makes you decide before Him. If you ask advice, you will almost always side with Satan. “…I did not immediately confer with flesh and blood…” (Galatians 1:16).
WISDOM FROM OSWALD CHAMBERS
It is impossible to read too much, but always keep before you why you read. Remember that “the need to receive, recognize, and rely on the Holy Spirit” is before all else. Approved Unto God, 11 L
A Word with You, by Ron Hutchcraft
Tuesday, January 30, 2018
The Unbaptized Hand - #8102
Somewhere back in the deep storage of your brain file, you probably remember him from World History class: the emperor Charlemagne. Actually, Charlemagne was the most powerful European ruler of the Middle Ages, leading a people he called the Franks to rule most of Europe. Under his rule, many people got baptized into the Church. It was pretty much expected of his soldiers, for example. In fact, they would go down to the river en masse and take the plunge. But one source reports that there was one thing that was a bit unusual about the baptism of those soldiers. When they would go under the water, they would hold one hand out of the water with their sword in that hand. They didn't want that hand baptized. That was the one they wanted to be free to use to kill whoever they needed to kill.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Unbaptized Hand."
You know, a lot of people still enter the Christian life with, well shall we say, one hand held out of the water. "Lord, here I am except for my ___________," yeah, you fill in the blank with what matters most to you.
This "withholding approach" to Christian commitment has a long history. It goes back at least as far as our incident in our word for today from the Word of God, beginning in Acts 5:1. "A man named Ananias, together with his wife Sapphira, also sold a piece of property." This was at a time when many of the believers were selling their property and giving the proceeds to the work of the Lord. Ananias didn't want to be left out of this spiritual momentum.
It says, "With his wife's full knowledge, he kept back part of the money for himself, but brought the rest and put it at the apostle's feet." This kind of faith has been replicated many times over the years - talking and acting like you're totally committed, but actually withholding what you want for yourself. Not a good idea.
God's Word continues, "Then Peter said, 'Ananias, how is it that Satan has so filled your heart that you have lied to the Holy Spirit and have kept for yourself some of the money you received from the land?... You have not lied to men, but to God.' When he heard this, he fell down and died. Great fear seized all who heard what had happened." Later, Ananias' wife, Sapphira, met the same fate. And every believer was sobered by how seriously God takes it when you act committed but withhold for yourself. Every believer should still be sobered by it.
Figuratively, when Ananias and Sapphira waded into the Jesus-stream, they held one hand above the water. In that hand was a portion of their property money, which they were holding onto for themselves, and God did not put up with it.
Thank God we don't see the "Ananias instant judgment" take place very often today - but we do see the Ananias sin of withholding and pretending. And while we may not drop dead on the spot, God will judge that hand above the water and what we're clutching in it. Maybe your unbaptized hand is holding your checkbook; you're not going to give as God wants you to give. Or there's an important relationship in that hand, or your career, maybe your job, your house, your children, your business practices. Or maybe you've kept your eyes unbaptized so you can watch and look at what you want to. Or your ears, so you can listen to what you want to listen to. Or even your mouth, so you can talk as you want to talk.
God sees that hand above the water and what - or who - it is clutching so tightly. And He calls it an idol, something you love more than Jesus--another God. This incomplete surrender, this withholding of what you love, is costing you the indescribable joy and freedom and power of one who has surrendered it all, even the last holdout, to Jesus. Such awesome power from God flows into your life when you finally bring that unbaptized part of you under the waters of total surrender.
Monday, January 29, 2018
Exodus 3, Bible Reading and Daily Devotionals
Max Lucado Daily: CULTIVATE HUMILITY
God loves humility. Could that be the reason he offers so many tips on cultivating it? May I (…ahem) humbly articulate a few? If you want to be humble:
Assess yourself honestly
Don’t take success too seriously.
Celebrate the significance of others.
Don’t demand your own parking space.
Never announce your success before it occurs.
Speak humbly
One last thought to foster humility– Live at the foot of the cross
Paul said in Galatians 6:14, “The cross of our Lord Jesus Christ is my only reason for bragging!” Do you feel a need for affirmation? Does your self esteem need attention? You don’t need to drop names or show off. You need only to pause at the base of the cross and be reminded of this: The Maker of the stars would rather die for you than live without you. And that’s a fact. So, if you need to brag… brag about that!
From Traveling Light
Exodus 3
1-2 Moses was shepherding the flock of Jethro, his father-in-law, the priest of Midian. He led the flock to the west end of the wilderness and came to the mountain of God, Horeb. The angel of God appeared to him in flames of fire blazing out of the middle of a bush. He looked. The bush was blazing away but it didn’t burn up.
3 Moses said, “What’s going on here? I can’t believe this! Amazing! Why doesn’t the bush burn up?”
4 God saw that he had stopped to look. God called to him from out of the bush, “Moses! Moses!”
He said, “Yes? I’m right here!”
5 God said, “Don’t come any closer. Remove your sandals from your feet. You’re standing on holy ground.”
6 Then he said, “I am the God of your father: The God of Abraham, the God of Isaac, the God of Jacob.”
Moses hid his face, afraid to look at God.
7-8 God said, “I’ve taken a good, long look at the affliction of my people in Egypt. I’ve heard their cries for deliverance from their slave masters; I know all about their pain. And now I have come down to help them, pry them loose from the grip of Egypt, get them out of that country and bring them to a good land with wide-open spaces, a land lush with milk and honey, the land of the Canaanite, the Hittite, the Amorite, the Perizzite, the Hivite, and the Jebusite.
9-10 “The Israelite cry for help has come to me, and I’ve seen for myself how cruelly they’re being treated by the Egyptians. It’s time for you to go back: I’m sending you to Pharaoh to bring my people, the People of Israel, out of Egypt.”
11 Moses answered God, “But why me? What makes you think that I could ever go to Pharaoh and lead the children of Israel out of Egypt?”
12 “I’ll be with you,” God said. “And this will be the proof that I am the one who sent you: When you have brought my people out of Egypt, you will worship God right here at this very mountain.”
13 Then Moses said to God, “Suppose I go to the People of Israel and I tell them, ‘The God of your fathers sent me to you’; and they ask me, ‘What is his name?’ What do I tell them?”
14 God said to Moses, “I-AM-WHO-I-AM. Tell the People of Israel, ‘I-AM sent me to you.’”
15 God continued with Moses: “This is what you’re to say to the Israelites: ‘God, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob sent me to you.’ This has always been my name, and this is how I always will be known.
16-17 “Now be on your way. Gather the leaders of Israel. Tell them, ‘God, the God of your fathers, the God of Abraham, Isaac, and Jacob, appeared to me, saying, “I’ve looked into what’s being done to you in Egypt, and I’ve determined to get you out of the affliction of Egypt and take you to the land of the Canaanite, the Hittite, the Amorite, the Perizzite, the Hivite, and the Jebusite, a land brimming over with milk and honey.”’
18 “Believe me, they will listen to you. Then you and the leaders of Israel will go to the king of Egypt and say to him: ‘God, the God of the Hebrews, has met with us. Let us take a three-day journey into the wilderness where we will worship God—our God.’
19-22 “I know that the king of Egypt won’t let you go unless forced to, so I’ll intervene and hit Egypt where it hurts—oh, my miracles will send them reeling!—after which they’ll be glad to send you off. I’ll see to it that this people get a hearty send-off by the Egyptians—when you leave, you won’t leave empty-handed! Each woman will ask her neighbor and any guests in her house for objects of silver and gold, for jewelry and extra clothes; you’ll put them on your sons and daughters. Oh, you’ll clean the Egyptians out!”
Our Daily Bread reading and devotion
Monday, January 29, 2018
Read: Matthew 18:1–5; 19:13–14
The Greatest in the Kingdom of Heaven
18 At that time the disciples came to Jesus and asked, “Who, then, is the greatest in the kingdom of heaven?”
2 He called a little child to him, and placed the child among them. 3 And he said: “Truly I tell you, unless you change and become like little children, you will never enter the kingdom of heaven. 4 Therefore, whoever takes the lowly position of this child is the greatest in the kingdom of heaven. 5 And whoever welcomes one such child in my name welcomes me.
Matthew 19:13-14New International Version (NIV)
The Little Children and Jesus
13 Then people brought little children to Jesus for him to place his hands on them and pray for them. But the disciples rebuked them.
14 Jesus said, “Let the little children come to me, and do not hinder them, for the kingdom of heaven belongs to such as these.”
INSIGHT
Jesus likens greatness to childlikeness. Anyone coming to Him must come in childlike dependency, expectancy, receptivity, and humility (Matthew 18:2–4). While on earth, Jesus lovingly embraced His disciples as “my children” (John 13:33), and the apostle John affectionately addressed us as “dear children” (1 John 2:1, 12, 18, 28). Used negatively, however, children or “infants” denote weak or immature believers (1 Corinthians 3:1–3; Ephesians 4:13–14; Hebrews 5:13). “Don’t be childish,” Paul warned us (1 Corinthians 14:20 nlt). Christians are to be childlike, not childish (1 Corinthians 13:11).
When have you needed to trust Christ with childlike faith?
Like a Little Child
By David C. McCasland
Unless you change and become like little children, you will never enter the kingdom of heaven. Matthew 18:3
One evening many years ago, after saying a goodnight prayer with our two-year-old daughter, my wife was surprised by a question. “Mommy, where is Jesus?”
Luann replied, “Jesus is in heaven and He’s everywhere, right here with us. And He can be in your heart if you ask Him to come in.”
Our faith in Jesus is to be like that of a trusting child.
“I want Jesus to be in my heart.”
“One of these days you can ask Him.”
“I want to ask Him to be in my heart now.”
So our little girl said, “Jesus, please come into my heart and be with me.” And that started her faith journey with Him.
When Jesus’s disciples asked Him who was the greatest in the kingdom of heaven, He called a little child to come and join them (Matthew 18:1–2). “Unless you change and become like little children,” Jesus said, “you will never enter the kingdom of heaven. . . . And whoever welcomes one such child in my name welcomes me” (vv. 3–5).
Through the eyes of Jesus we can see a trusting child as our example of faith. And we are told to welcome all who open their hearts to Him. “Let the little children come to me,” Jesus said, “and do not hinder them, for the kingdom of heaven belongs to such as these” (19:14).
Lord Jesus, thank You for calling us to follow You with the confident faith of a child.
Help the children in your life come to know Jesus. Introduce them to Our Daily Bread for Kids at ourdailybreadforkids.org.
Our faith in Jesus is to be like that of a trusting child.
My Utmost for His Highest, by Oswald Chambers
Monday, January 29, 2018
How Could Someone Be So Ignorant!
Who are You, Lord? —Acts 26:15
“The Lord spoke thus to me with a strong hand…” (Isaiah 8:11). There is no escape when our Lord speaks. He always comes using His authority and taking hold of our understanding. Has the voice of God come to you directly? If it has, you cannot mistake the intimate insistence with which it has spoken to you. God speaks in the language you know best— not through your ears, but through your circumstances.
God has to destroy our determined confidence in our own convictions. We say, “I know that this is what I should do” — and suddenly the voice of God speaks in a way that overwhelms us by revealing the depths of our ignorance. We show our ignorance of Him in the very way we decide to serve Him. We serve Jesus in a spirit that is not His, and hurt Him by our defense of Him. We push His claims in the spirit of the devil; our words sound all right, but the spirit is that of an enemy. “He…rebuked them, and said, ‘You do not know what manner of spirit you are of’ ” (Luke 9:55). The spirit of our Lord in His followers is described in 1 Corinthians 13.
Have I been persecuting Jesus by an eager determination to serve Him in my own way? If I feel I have done my duty, yet have hurt Him in the process, I can be sure that this was not my duty. My way will not be to foster a meek and quiet spirit, only the spirit of self-satisfaction. We presume that whatever is unpleasant is our duty! Is that anything like the spirit of our Lord— “I delight to do Your will, O my God…” (Psalm 40:8).
WISDOM FROM OSWALD CHAMBERS
The great thing about faith in God is that it keeps a man undisturbed in the midst of disturbance. Notes on Isaiah, 1376 R
A Word with You, by Ron Hutchcraft
Monday, January 29, 2018
Only Knowing the Words - #8101
My friend, Scott, told me about a man he knows who has been a professional bus driver for years. The driver is actually from Australia, but he has driven bus tours in places across the world. And he says there is this one classic movie that his passengers seem to watch on just about every bus tour. In fact, it's been shown on his bus so many times he literally knows the script of the movie by heart! But the funny thing is this: because he's always driving, he's never seen the movie that he knows all the words for!
I'm Ron Hutchcraft, and I want to have A Word With You today about "Only Knowing the Words."
It's not enough to just know the words; especially when it comes to a personal relationship with Jesus Christ. The Bible describes people who are a little like that bus driver who knows all about the movie but has never really experienced it. These people know all the words about Jesus, but somehow they have never really seen Jesus, never really experienced Him as their personal Savior, their personal Lord. In fact, there's probably someone like that listening right now. And Jesus is reaching out to you right now to become more than words to you.
In Mark 7:6, our word for today from the Word of God, the Lord may be describing you or someone you know. "...These people honor me with their lips, but their hearts are far from me." In other words, they talk a good game, they talk a God-game, they sound like they know Him but they're far away. And only God knows it because they sound so good.
This business of belonging to Jesus, of having eternal life, is so much more than something in your vocabulary or in your head or the meetings you go to. Romans 10:10 makes it clear that "...it is with your heart that you believe and are justified..." That means made right with God. It's whether Jesus is in your heart that determines your destiny, not whether He's in your words, or your head, or your beliefs, or your schedule. It's possible to have Jesus all around you but not inside you. And if you're missing Jesus, you're going to miss heaven.
Could it be that for all your time and experience in the world of Jesus followers you've somehow never really committed yourself to the Man who died for you? In Matthew 7, Jesus describes people who will come to Him on Judgment Day saying all the right words, having all the right background, having done all the right things, and then some of the most chilling words in the Bible. He will say to them, "I never knew you." They had Christianity, but they missed Christ.
Those who are in the deadliest danger zone may not be those who haven't heard about Jesus, but those who have heard over and over again, and they've never responded. Could that be you? You're risking a hardened heart that passes a spiritual point of no return.
This is the day for you to say words to Jesus, not just all those words about Jesus. Words from your heart to His heart that say, "Jesus, beginning today I want to really belong to You. I am totally trusting You as my Savior from my sin, which You paid for when You died on that cross." He has been waiting a long time for that invitation to come in and to take over your life. Don't risk hardening your heart. Don't risk missing what could be your final opportunity.
If you want to be sure you belong to Him today; if you want to "cross over" as the Bible says from death to life and know Him in your heart, not just in your head, I think our website would be a great place for you to go next. It's ANewStory.com. And it will help you nail down your personal relationship with Jesus once and for all.
You've had the right words, you've had the right beliefs, but it's never satisfied your soul, has it? Now, this is the day you can finally know the Savior that you've known about for so long.
God loves humility. Could that be the reason he offers so many tips on cultivating it? May I (…ahem) humbly articulate a few? If you want to be humble:
Assess yourself honestly
Don’t take success too seriously.
Celebrate the significance of others.
Don’t demand your own parking space.
Never announce your success before it occurs.
Speak humbly
One last thought to foster humility– Live at the foot of the cross
Paul said in Galatians 6:14, “The cross of our Lord Jesus Christ is my only reason for bragging!” Do you feel a need for affirmation? Does your self esteem need attention? You don’t need to drop names or show off. You need only to pause at the base of the cross and be reminded of this: The Maker of the stars would rather die for you than live without you. And that’s a fact. So, if you need to brag… brag about that!
From Traveling Light
Exodus 3
1-2 Moses was shepherding the flock of Jethro, his father-in-law, the priest of Midian. He led the flock to the west end of the wilderness and came to the mountain of God, Horeb. The angel of God appeared to him in flames of fire blazing out of the middle of a bush. He looked. The bush was blazing away but it didn’t burn up.
3 Moses said, “What’s going on here? I can’t believe this! Amazing! Why doesn’t the bush burn up?”
4 God saw that he had stopped to look. God called to him from out of the bush, “Moses! Moses!”
He said, “Yes? I’m right here!”
5 God said, “Don’t come any closer. Remove your sandals from your feet. You’re standing on holy ground.”
6 Then he said, “I am the God of your father: The God of Abraham, the God of Isaac, the God of Jacob.”
Moses hid his face, afraid to look at God.
7-8 God said, “I’ve taken a good, long look at the affliction of my people in Egypt. I’ve heard their cries for deliverance from their slave masters; I know all about their pain. And now I have come down to help them, pry them loose from the grip of Egypt, get them out of that country and bring them to a good land with wide-open spaces, a land lush with milk and honey, the land of the Canaanite, the Hittite, the Amorite, the Perizzite, the Hivite, and the Jebusite.
9-10 “The Israelite cry for help has come to me, and I’ve seen for myself how cruelly they’re being treated by the Egyptians. It’s time for you to go back: I’m sending you to Pharaoh to bring my people, the People of Israel, out of Egypt.”
11 Moses answered God, “But why me? What makes you think that I could ever go to Pharaoh and lead the children of Israel out of Egypt?”
12 “I’ll be with you,” God said. “And this will be the proof that I am the one who sent you: When you have brought my people out of Egypt, you will worship God right here at this very mountain.”
13 Then Moses said to God, “Suppose I go to the People of Israel and I tell them, ‘The God of your fathers sent me to you’; and they ask me, ‘What is his name?’ What do I tell them?”
14 God said to Moses, “I-AM-WHO-I-AM. Tell the People of Israel, ‘I-AM sent me to you.’”
15 God continued with Moses: “This is what you’re to say to the Israelites: ‘God, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob sent me to you.’ This has always been my name, and this is how I always will be known.
16-17 “Now be on your way. Gather the leaders of Israel. Tell them, ‘God, the God of your fathers, the God of Abraham, Isaac, and Jacob, appeared to me, saying, “I’ve looked into what’s being done to you in Egypt, and I’ve determined to get you out of the affliction of Egypt and take you to the land of the Canaanite, the Hittite, the Amorite, the Perizzite, the Hivite, and the Jebusite, a land brimming over with milk and honey.”’
18 “Believe me, they will listen to you. Then you and the leaders of Israel will go to the king of Egypt and say to him: ‘God, the God of the Hebrews, has met with us. Let us take a three-day journey into the wilderness where we will worship God—our God.’
19-22 “I know that the king of Egypt won’t let you go unless forced to, so I’ll intervene and hit Egypt where it hurts—oh, my miracles will send them reeling!—after which they’ll be glad to send you off. I’ll see to it that this people get a hearty send-off by the Egyptians—when you leave, you won’t leave empty-handed! Each woman will ask her neighbor and any guests in her house for objects of silver and gold, for jewelry and extra clothes; you’ll put them on your sons and daughters. Oh, you’ll clean the Egyptians out!”
Our Daily Bread reading and devotion
Monday, January 29, 2018
Read: Matthew 18:1–5; 19:13–14
The Greatest in the Kingdom of Heaven
18 At that time the disciples came to Jesus and asked, “Who, then, is the greatest in the kingdom of heaven?”
2 He called a little child to him, and placed the child among them. 3 And he said: “Truly I tell you, unless you change and become like little children, you will never enter the kingdom of heaven. 4 Therefore, whoever takes the lowly position of this child is the greatest in the kingdom of heaven. 5 And whoever welcomes one such child in my name welcomes me.
Matthew 19:13-14New International Version (NIV)
The Little Children and Jesus
13 Then people brought little children to Jesus for him to place his hands on them and pray for them. But the disciples rebuked them.
14 Jesus said, “Let the little children come to me, and do not hinder them, for the kingdom of heaven belongs to such as these.”
INSIGHT
Jesus likens greatness to childlikeness. Anyone coming to Him must come in childlike dependency, expectancy, receptivity, and humility (Matthew 18:2–4). While on earth, Jesus lovingly embraced His disciples as “my children” (John 13:33), and the apostle John affectionately addressed us as “dear children” (1 John 2:1, 12, 18, 28). Used negatively, however, children or “infants” denote weak or immature believers (1 Corinthians 3:1–3; Ephesians 4:13–14; Hebrews 5:13). “Don’t be childish,” Paul warned us (1 Corinthians 14:20 nlt). Christians are to be childlike, not childish (1 Corinthians 13:11).
When have you needed to trust Christ with childlike faith?
Like a Little Child
By David C. McCasland
Unless you change and become like little children, you will never enter the kingdom of heaven. Matthew 18:3
One evening many years ago, after saying a goodnight prayer with our two-year-old daughter, my wife was surprised by a question. “Mommy, where is Jesus?”
Luann replied, “Jesus is in heaven and He’s everywhere, right here with us. And He can be in your heart if you ask Him to come in.”
Our faith in Jesus is to be like that of a trusting child.
“I want Jesus to be in my heart.”
“One of these days you can ask Him.”
“I want to ask Him to be in my heart now.”
So our little girl said, “Jesus, please come into my heart and be with me.” And that started her faith journey with Him.
When Jesus’s disciples asked Him who was the greatest in the kingdom of heaven, He called a little child to come and join them (Matthew 18:1–2). “Unless you change and become like little children,” Jesus said, “you will never enter the kingdom of heaven. . . . And whoever welcomes one such child in my name welcomes me” (vv. 3–5).
Through the eyes of Jesus we can see a trusting child as our example of faith. And we are told to welcome all who open their hearts to Him. “Let the little children come to me,” Jesus said, “and do not hinder them, for the kingdom of heaven belongs to such as these” (19:14).
Lord Jesus, thank You for calling us to follow You with the confident faith of a child.
Help the children in your life come to know Jesus. Introduce them to Our Daily Bread for Kids at ourdailybreadforkids.org.
Our faith in Jesus is to be like that of a trusting child.
My Utmost for His Highest, by Oswald Chambers
Monday, January 29, 2018
How Could Someone Be So Ignorant!
Who are You, Lord? —Acts 26:15
“The Lord spoke thus to me with a strong hand…” (Isaiah 8:11). There is no escape when our Lord speaks. He always comes using His authority and taking hold of our understanding. Has the voice of God come to you directly? If it has, you cannot mistake the intimate insistence with which it has spoken to you. God speaks in the language you know best— not through your ears, but through your circumstances.
God has to destroy our determined confidence in our own convictions. We say, “I know that this is what I should do” — and suddenly the voice of God speaks in a way that overwhelms us by revealing the depths of our ignorance. We show our ignorance of Him in the very way we decide to serve Him. We serve Jesus in a spirit that is not His, and hurt Him by our defense of Him. We push His claims in the spirit of the devil; our words sound all right, but the spirit is that of an enemy. “He…rebuked them, and said, ‘You do not know what manner of spirit you are of’ ” (Luke 9:55). The spirit of our Lord in His followers is described in 1 Corinthians 13.
Have I been persecuting Jesus by an eager determination to serve Him in my own way? If I feel I have done my duty, yet have hurt Him in the process, I can be sure that this was not my duty. My way will not be to foster a meek and quiet spirit, only the spirit of self-satisfaction. We presume that whatever is unpleasant is our duty! Is that anything like the spirit of our Lord— “I delight to do Your will, O my God…” (Psalm 40:8).
WISDOM FROM OSWALD CHAMBERS
The great thing about faith in God is that it keeps a man undisturbed in the midst of disturbance. Notes on Isaiah, 1376 R
A Word with You, by Ron Hutchcraft
Monday, January 29, 2018
Only Knowing the Words - #8101
My friend, Scott, told me about a man he knows who has been a professional bus driver for years. The driver is actually from Australia, but he has driven bus tours in places across the world. And he says there is this one classic movie that his passengers seem to watch on just about every bus tour. In fact, it's been shown on his bus so many times he literally knows the script of the movie by heart! But the funny thing is this: because he's always driving, he's never seen the movie that he knows all the words for!
I'm Ron Hutchcraft, and I want to have A Word With You today about "Only Knowing the Words."
It's not enough to just know the words; especially when it comes to a personal relationship with Jesus Christ. The Bible describes people who are a little like that bus driver who knows all about the movie but has never really experienced it. These people know all the words about Jesus, but somehow they have never really seen Jesus, never really experienced Him as their personal Savior, their personal Lord. In fact, there's probably someone like that listening right now. And Jesus is reaching out to you right now to become more than words to you.
In Mark 7:6, our word for today from the Word of God, the Lord may be describing you or someone you know. "...These people honor me with their lips, but their hearts are far from me." In other words, they talk a good game, they talk a God-game, they sound like they know Him but they're far away. And only God knows it because they sound so good.
This business of belonging to Jesus, of having eternal life, is so much more than something in your vocabulary or in your head or the meetings you go to. Romans 10:10 makes it clear that "...it is with your heart that you believe and are justified..." That means made right with God. It's whether Jesus is in your heart that determines your destiny, not whether He's in your words, or your head, or your beliefs, or your schedule. It's possible to have Jesus all around you but not inside you. And if you're missing Jesus, you're going to miss heaven.
Could it be that for all your time and experience in the world of Jesus followers you've somehow never really committed yourself to the Man who died for you? In Matthew 7, Jesus describes people who will come to Him on Judgment Day saying all the right words, having all the right background, having done all the right things, and then some of the most chilling words in the Bible. He will say to them, "I never knew you." They had Christianity, but they missed Christ.
Those who are in the deadliest danger zone may not be those who haven't heard about Jesus, but those who have heard over and over again, and they've never responded. Could that be you? You're risking a hardened heart that passes a spiritual point of no return.
This is the day for you to say words to Jesus, not just all those words about Jesus. Words from your heart to His heart that say, "Jesus, beginning today I want to really belong to You. I am totally trusting You as my Savior from my sin, which You paid for when You died on that cross." He has been waiting a long time for that invitation to come in and to take over your life. Don't risk hardening your heart. Don't risk missing what could be your final opportunity.
If you want to be sure you belong to Him today; if you want to "cross over" as the Bible says from death to life and know Him in your heart, not just in your head, I think our website would be a great place for you to go next. It's ANewStory.com. And it will help you nail down your personal relationship with Jesus once and for all.
You've had the right words, you've had the right beliefs, but it's never satisfied your soul, has it? Now, this is the day you can finally know the Savior that you've known about for so long.
Sunday, January 28, 2018
Exodus 2 , Bible Reading and Daily Devotionals
Max Lucado Daily: One of a Kind
I have a sweater I never wear. It's too small. Some of the buttons are missing, the thread is frazzled. I should throw it away. I'll never wear it again. Logic says to clear out the space, get rid of the sweater. But love won't let me.
What's unusual about it? It wasn't produced on an assembly line. It's the creation of a devoted mother expressing her love. That sweater is unique. It's one of a kind. It can't be replaced. And although the sweater has lost all of its use, it's lost none of its value.
That must have been what the psalmist had in mind when he wrote, "You knit me together in my mother's womb" (Psalm 139:13). You were knitted together. You aren't an accident. You weren't mass-produced. You were deliberately planned, specifically gifted, and lovingly positioned on this earth by the Master Craftsman.
From The Applause of Heaven
Exodus 2
Moses
1-3 A man from the family of Levi married a Levite woman. The woman became pregnant and had a son. She saw there was something special about him and hid him. She hid him for three months. When she couldn’t hide him any longer she got a little basket-boat made of papyrus, waterproofed it with tar and pitch, and placed the child in it. Then she set it afloat in the reeds at the edge of the Nile.
4-6 The baby’s older sister found herself a vantage point a little way off and watched to see what would happen to him. Pharaoh’s daughter came down to the Nile to bathe; her maidens strolled on the bank. She saw the basket-boat floating in the reeds and sent her maid to get it. She opened it and saw the child—a baby crying! Her heart went out to him. She said, “This must be one of the Hebrew babies.”
7 Then his sister was before her: “Do you want me to go and get a nursing mother from the Hebrews so she can nurse the baby for you?”
8 Pharaoh’s daughter said, “Yes. Go.” The girl went and called the child’s mother.
9 Pharaoh’s daughter told her, “Take this baby and nurse him for me. I’ll pay you.” The woman took the child and nursed him.
10 After the child was weaned, she presented him to Pharaoh’s daughter who adopted him as her son. She named him Moses (Pulled-Out), saying, “I pulled him out of the water.”
11-12 Time passed. Moses grew up. One day he went and saw his brothers, saw all that hard labor. Then he saw an Egyptian hit a Hebrew—one of his relatives! He looked this way and then that; when he realized there was no one in sight, he killed the Egyptian and buried him in the sand.
13 The next day he went out there again. Two Hebrew men were fighting. He spoke to the man who started it: “Why are you hitting your neighbor?”
14 The man shot back: “Who do you think you are, telling us what to do? Are you going to kill me the way you killed that Egyptian?”
Then Moses panicked: “Word’s gotten out—people know about this.”
15 Pharaoh heard about it and tried to kill Moses, but Moses got away to the land of Midian. He sat down by a well.
16-17 The priest of Midian had seven daughters. They came and drew water, filling the troughs and watering their father’s sheep. When some shepherds came and chased the girls off, Moses came to their rescue and helped them water their sheep.
18 When they got home to their father, Reuel, he said, “That didn’t take long. Why are you back so soon?”
19 “An Egyptian,” they said, “rescued us from a bunch of shepherds. Why, he even drew water for us and watered the sheep.”
20 He said, “So where is he? Why did you leave him behind? Invite him so he can have something to eat with us.”
21-22 Moses agreed to settle down there with the man, who then gave his daughter Zipporah (Bird) to him for his wife. She had a son, and Moses named him Gershom (Sojourner), saying, “I’m a sojourner in a foreign country.”
23 Many years later the king of Egypt died. The Israelites groaned under their slavery and cried out. Their cries for relief from their hard labor ascended to God:
24 God listened to their groanings.
God remembered his covenant with Abraham, with Isaac, and with Jacob.
25 God saw what was going on with Israel.
God understood.
Our Daily Bread reading and devotion
Sunday, January 28, 2018
Read: Psalm 92
A psalm. A song. For the Sabbath day.
1 It is good to praise the Lord
and make music to your name, O Most High,
2 proclaiming your love in the morning
and your faithfulness at night,
3 to the music of the ten-stringed lyre
and the melody of the harp.
4 For you make me glad by your deeds, Lord;
I sing for joy at what your hands have done.
5 How great are your works, Lord,
how profound your thoughts!
6 Senseless people do not know,
fools do not understand,
7 that though the wicked spring up like grass
and all evildoers flourish,
they will be destroyed forever.
8 But you, Lord, are forever exalted.
9 For surely your enemies, Lord,
surely your enemies will perish;
all evildoers will be scattered.
10 You have exalted my horn[b] like that of a wild ox;
fine oils have been poured on me.
11 My eyes have seen the defeat of my adversaries;
my ears have heard the rout of my wicked foes.
12 The righteous will flourish like a palm tree,
they will grow like a cedar of Lebanon;
13 planted in the house of the Lord,
they will flourish in the courts of our God.
14 They will still bear fruit in old age,
they will stay fresh and green,
15 proclaiming, “The Lord is upright;
he is my Rock, and there is no wickedness in him.”
Footnotes:
Psalm 92:1 In Hebrew texts 92:1-15 is numbered 92:2-16.
Psalm 92:10 Horn here symbolizes strength.
INSIGHT
The psalmist proclaims that the righteous—the faithful—will flourish like a palm tree and grow like the cedars of Lebanon (Psalm 92:12). The palm tree was associated with value—both ornamental and economic—and palm fronds were already being used in worship (Leviticus 23:40). The cedars of Lebanon are almost always used in Scripture to illustrate strength, stability, and majesty. When this psalm was written, magnificent evergreen (cedar) forests graced the mountains of Lebanon. With low branches and expansive canopies, these trees can reach up to 100 feet. The psalmist prays for the righteous to increase like the cedar and blossom like the palm tree; this fruitfulness can then spill over into the lives of others. - Dennis Moles
Joy
By Alyson Kieda
I sing for joy at what your hands have done. Psalm 92:4
I’m fast approaching a new season—the “winter” of old age—but I’m not there yet. Even though the years are galloping by and sometimes I’d like to slow them down, I have joy that sustains me. Each day is a new day given me by the Lord. With the psalmist, I can say, “It is good to praise the Lord . . . proclaiming your love in the morning and your faithfulness at night”! (Psalm 92:1–2).
Even though my life has its struggles and the pain and difficulties of others sometimes overwhelm me, God enables me to join the psalmist in “[singing] for joy at what [His] hands have done” (v. 4). Joy for blessings given: family, friends, and satisfying work. Joy because of God’s wondrous creation and His inspired Word. Joy because Jesus loved us so much He died for our sins. And joy because He gave us the Spirit, the source of true joy (Romans 15:13). Because of the Lord, believers in Him can “flourish like a palm tree . . . [and] still bear fruit in old age” (Psalm 92:12–14).
No matter our circumstances or season of life, we can be examples of His love.
What fruit is that? No matter our circumstances or season of life, we can be examples of His love through the life we lead and the words we say. There is joy in knowing and living for the Lord and telling others about Him.
Dear Lord, thank You for the joy that is ours through the Spirit.
God is the giver of joy.
My Utmost for His Highest, by Oswald Chambers
Sunday, January 28, 2018
How Could Someone So Persecute Jesus!
Saul, Saul, why are you persecuting me? —Acts 26:14
Are you determined to have your own way in living for God? We will never be free from this trap until we are brought into the experience of the baptism of “the Holy Spirit and fire” (Matthew 3:11). Stubbornness and self-will will always stab Jesus Christ. It may hurt no one else, but it wounds His Spirit. Whenever we are obstinate and self-willed and set on our own ambitions, we are hurting Jesus. Every time we stand on our own rights and insist that this is what we intend to do, we are persecuting Him. Whenever we rely on self-respect, we systematically disturb and grieve His Spirit. And when we finally understand that it is Jesus we have been persecuting all this time, it is the most crushing revelation ever.
Is the Word of God tremendously penetrating and sharp in me as I hand it on to you, or does my life betray the things I profess to teach? I may teach sanctification and yet exhibit the spirit of Satan, the very spirit that persecutes Jesus Christ. The Spirit of Jesus is conscious of only one thing— a perfect oneness with the Father. And He tells us, “Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls” (Matthew 11:29). All I do should be based on a perfect oneness with Him, not on a self-willed determination to be godly. This will mean that others may use me, go around me, or completely ignore me, but if I will submit to it for His sake, I will prevent Jesus Christ from being persecuted.
WISDOM FROM OSWALD CHAMBERS
Seeing is never believing: we interpret what we see in the light of what we believe. Faith is confidence in God before you see God emerging; therefore the nature of faith is that it must be tried. He Shall Glorify Me, 494 R
I have a sweater I never wear. It's too small. Some of the buttons are missing, the thread is frazzled. I should throw it away. I'll never wear it again. Logic says to clear out the space, get rid of the sweater. But love won't let me.
What's unusual about it? It wasn't produced on an assembly line. It's the creation of a devoted mother expressing her love. That sweater is unique. It's one of a kind. It can't be replaced. And although the sweater has lost all of its use, it's lost none of its value.
That must have been what the psalmist had in mind when he wrote, "You knit me together in my mother's womb" (Psalm 139:13). You were knitted together. You aren't an accident. You weren't mass-produced. You were deliberately planned, specifically gifted, and lovingly positioned on this earth by the Master Craftsman.
From The Applause of Heaven
Exodus 2
Moses
1-3 A man from the family of Levi married a Levite woman. The woman became pregnant and had a son. She saw there was something special about him and hid him. She hid him for three months. When she couldn’t hide him any longer she got a little basket-boat made of papyrus, waterproofed it with tar and pitch, and placed the child in it. Then she set it afloat in the reeds at the edge of the Nile.
4-6 The baby’s older sister found herself a vantage point a little way off and watched to see what would happen to him. Pharaoh’s daughter came down to the Nile to bathe; her maidens strolled on the bank. She saw the basket-boat floating in the reeds and sent her maid to get it. She opened it and saw the child—a baby crying! Her heart went out to him. She said, “This must be one of the Hebrew babies.”
7 Then his sister was before her: “Do you want me to go and get a nursing mother from the Hebrews so she can nurse the baby for you?”
8 Pharaoh’s daughter said, “Yes. Go.” The girl went and called the child’s mother.
9 Pharaoh’s daughter told her, “Take this baby and nurse him for me. I’ll pay you.” The woman took the child and nursed him.
10 After the child was weaned, she presented him to Pharaoh’s daughter who adopted him as her son. She named him Moses (Pulled-Out), saying, “I pulled him out of the water.”
11-12 Time passed. Moses grew up. One day he went and saw his brothers, saw all that hard labor. Then he saw an Egyptian hit a Hebrew—one of his relatives! He looked this way and then that; when he realized there was no one in sight, he killed the Egyptian and buried him in the sand.
13 The next day he went out there again. Two Hebrew men were fighting. He spoke to the man who started it: “Why are you hitting your neighbor?”
14 The man shot back: “Who do you think you are, telling us what to do? Are you going to kill me the way you killed that Egyptian?”
Then Moses panicked: “Word’s gotten out—people know about this.”
15 Pharaoh heard about it and tried to kill Moses, but Moses got away to the land of Midian. He sat down by a well.
16-17 The priest of Midian had seven daughters. They came and drew water, filling the troughs and watering their father’s sheep. When some shepherds came and chased the girls off, Moses came to their rescue and helped them water their sheep.
18 When they got home to their father, Reuel, he said, “That didn’t take long. Why are you back so soon?”
19 “An Egyptian,” they said, “rescued us from a bunch of shepherds. Why, he even drew water for us and watered the sheep.”
20 He said, “So where is he? Why did you leave him behind? Invite him so he can have something to eat with us.”
21-22 Moses agreed to settle down there with the man, who then gave his daughter Zipporah (Bird) to him for his wife. She had a son, and Moses named him Gershom (Sojourner), saying, “I’m a sojourner in a foreign country.”
23 Many years later the king of Egypt died. The Israelites groaned under their slavery and cried out. Their cries for relief from their hard labor ascended to God:
24 God listened to their groanings.
God remembered his covenant with Abraham, with Isaac, and with Jacob.
25 God saw what was going on with Israel.
God understood.
Our Daily Bread reading and devotion
Sunday, January 28, 2018
Read: Psalm 92
A psalm. A song. For the Sabbath day.
1 It is good to praise the Lord
and make music to your name, O Most High,
2 proclaiming your love in the morning
and your faithfulness at night,
3 to the music of the ten-stringed lyre
and the melody of the harp.
4 For you make me glad by your deeds, Lord;
I sing for joy at what your hands have done.
5 How great are your works, Lord,
how profound your thoughts!
6 Senseless people do not know,
fools do not understand,
7 that though the wicked spring up like grass
and all evildoers flourish,
they will be destroyed forever.
8 But you, Lord, are forever exalted.
9 For surely your enemies, Lord,
surely your enemies will perish;
all evildoers will be scattered.
10 You have exalted my horn[b] like that of a wild ox;
fine oils have been poured on me.
11 My eyes have seen the defeat of my adversaries;
my ears have heard the rout of my wicked foes.
12 The righteous will flourish like a palm tree,
they will grow like a cedar of Lebanon;
13 planted in the house of the Lord,
they will flourish in the courts of our God.
14 They will still bear fruit in old age,
they will stay fresh and green,
15 proclaiming, “The Lord is upright;
he is my Rock, and there is no wickedness in him.”
Footnotes:
Psalm 92:1 In Hebrew texts 92:1-15 is numbered 92:2-16.
Psalm 92:10 Horn here symbolizes strength.
INSIGHT
The psalmist proclaims that the righteous—the faithful—will flourish like a palm tree and grow like the cedars of Lebanon (Psalm 92:12). The palm tree was associated with value—both ornamental and economic—and palm fronds were already being used in worship (Leviticus 23:40). The cedars of Lebanon are almost always used in Scripture to illustrate strength, stability, and majesty. When this psalm was written, magnificent evergreen (cedar) forests graced the mountains of Lebanon. With low branches and expansive canopies, these trees can reach up to 100 feet. The psalmist prays for the righteous to increase like the cedar and blossom like the palm tree; this fruitfulness can then spill over into the lives of others. - Dennis Moles
Joy
By Alyson Kieda
I sing for joy at what your hands have done. Psalm 92:4
I’m fast approaching a new season—the “winter” of old age—but I’m not there yet. Even though the years are galloping by and sometimes I’d like to slow them down, I have joy that sustains me. Each day is a new day given me by the Lord. With the psalmist, I can say, “It is good to praise the Lord . . . proclaiming your love in the morning and your faithfulness at night”! (Psalm 92:1–2).
Even though my life has its struggles and the pain and difficulties of others sometimes overwhelm me, God enables me to join the psalmist in “[singing] for joy at what [His] hands have done” (v. 4). Joy for blessings given: family, friends, and satisfying work. Joy because of God’s wondrous creation and His inspired Word. Joy because Jesus loved us so much He died for our sins. And joy because He gave us the Spirit, the source of true joy (Romans 15:13). Because of the Lord, believers in Him can “flourish like a palm tree . . . [and] still bear fruit in old age” (Psalm 92:12–14).
No matter our circumstances or season of life, we can be examples of His love.
What fruit is that? No matter our circumstances or season of life, we can be examples of His love through the life we lead and the words we say. There is joy in knowing and living for the Lord and telling others about Him.
Dear Lord, thank You for the joy that is ours through the Spirit.
God is the giver of joy.
My Utmost for His Highest, by Oswald Chambers
Sunday, January 28, 2018
How Could Someone So Persecute Jesus!
Saul, Saul, why are you persecuting me? —Acts 26:14
Are you determined to have your own way in living for God? We will never be free from this trap until we are brought into the experience of the baptism of “the Holy Spirit and fire” (Matthew 3:11). Stubbornness and self-will will always stab Jesus Christ. It may hurt no one else, but it wounds His Spirit. Whenever we are obstinate and self-willed and set on our own ambitions, we are hurting Jesus. Every time we stand on our own rights and insist that this is what we intend to do, we are persecuting Him. Whenever we rely on self-respect, we systematically disturb and grieve His Spirit. And when we finally understand that it is Jesus we have been persecuting all this time, it is the most crushing revelation ever.
Is the Word of God tremendously penetrating and sharp in me as I hand it on to you, or does my life betray the things I profess to teach? I may teach sanctification and yet exhibit the spirit of Satan, the very spirit that persecutes Jesus Christ. The Spirit of Jesus is conscious of only one thing— a perfect oneness with the Father. And He tells us, “Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls” (Matthew 11:29). All I do should be based on a perfect oneness with Him, not on a self-willed determination to be godly. This will mean that others may use me, go around me, or completely ignore me, but if I will submit to it for His sake, I will prevent Jesus Christ from being persecuted.
WISDOM FROM OSWALD CHAMBERS
Seeing is never believing: we interpret what we see in the light of what we believe. Faith is confidence in God before you see God emerging; therefore the nature of faith is that it must be tried. He Shall Glorify Me, 494 R
Saturday, January 27, 2018
Exodus 1, Bible Reading and Daily Devotionals
Max Lucado Daily: King of the Mountain
King of the Mountain! Remember playing that game as a kid? The object is to push, claw, and climb until you get to the top. Once there, you fight to hold your position. Don't even think about sitting down. Forget enjoying the view. Slack up and you'll be slapped down. And then you'll have to start all over again.
As grown-ups we still play King of the Mountain, but now the stakes are higher. The push for power has come to shove. And most of us are either pushing or being pushed.
I might point out the difference between a passion for excellence and a passion for power. The desire for excellence is a gift of God. It's characterized by respect for quality, a yearning to use God's gifts in a way that pleases him. The quest for excellence is a mark of maturity. But the quest for power- it's childish!
By the way, you don't have to play King of the Mountain.
From The Applause of Heaven
Exodus 1
1-5 These are the names of the Israelites who went to Egypt with Jacob, each bringing his family members:
Reuben, Simeon, Levi, and Judah,
Issachar, Zebulun, and Benjamin,
Dan and Naphtali, Gad and Asher.
Seventy persons in all generated by Jacob’s seed. Joseph was already in Egypt.
6-7 Then Joseph died, and all his brothers—that whole generation. But the children of Israel kept on reproducing. They were very prolific—a population explosion in their own right—and the land was filled with them.
“A New King . . . Who Didn’t Know Joseph”
8-10 A new king came to power in Egypt who didn’t know Joseph. He spoke to his people in alarm, “There are way too many of these Israelites for us to handle. We’ve got to do something: Let’s devise a plan to contain them, lest if there’s a war they should join our enemies, or just walk off and leave us.”
11-14 So they organized them into work-gangs and put them to hard labor under gang-foremen. They built the storage cities Pithom and Rameses for Pharaoh. But the harder the Egyptians worked them the more children the Israelites had—children everywhere! The Egyptians got so they couldn’t stand the Israelites and treated them worse than ever, crushing them with slave labor. They made them miserable with hard labor—making bricks and mortar and back-breaking work in the fields. They piled on the work, crushing them under the cruel workload.
15-16 The king of Egypt had a talk with the two Hebrew midwives; one was named Shiphrah and the other Puah. He said, “When you deliver the Hebrew women, look at the sex of the baby. If it’s a boy, kill him; if it’s a girl, let her live.”
17-18 But the midwives had far too much respect for God and didn’t do what the king of Egypt ordered; they let the boy babies live. The king of Egypt called in the midwives. “Why didn’t you obey my orders? You’ve let those babies live!”
19 The midwives answered Pharaoh, “The Hebrew women aren’t like the Egyptian women; they’re vigorous. Before the midwife can get there, they’ve already had the baby.”
20-21 God was pleased with the midwives. The people continued to increase in number—a very strong people. And because the midwives honored God, God gave them families of their own.
22 So Pharaoh issued a general order to all his people: “Every boy that is born, drown him in the Nile. But let the girls live.”
Our Daily Bread reading and devotion
Saturday, January 27, 2018
Read: Ecclesiastes 5:1–7
Fulfill Your Vow to God
[a]Guard your steps when you go to the house of God. Go near to listen rather than to offer the sacrifice of fools, who do not know that they do wrong.
2 Do not be quick with your mouth,
do not be hasty in your heart
to utter anything before God.
God is in heaven
and you are on earth,
so let your words be few.
3 A dream comes when there are many cares,
and many words mark the speech of a fool.
4 When you make a vow to God, do not delay to fulfill it. He has no pleasure in fools; fulfill your vow. 5 It is better not to make a vow than to make one and not fulfill it. 6 Do not let your mouth lead you into sin. And do not protest to the temple messenger, “My vow was a mistake.” Why should God be angry at what you say and destroy the work of your hands? 7 Much dreaming and many words are meaningless. Therefore fear God.
Footnotes:
Ecclesiastes 5:1 In Hebrew texts 5:1 is numbered 4:17, and 5:2-20 is numbered 5:1-19.
INSIGHT
The power and significance of our words is a repeated topic in Scripture. Following the admonitions of Proverbs and anticipating the words of Jesus and James (see Proverbs 10:13, 32; 12:16–17; 13:3; 16:1; Matthew 12:34; Luke 6:45; James 3:3–12), the writer of Ecclesiastes warns about controlling our tongues.
Why do we need to watch what we say? Because our words are a recognition of who we are in relationship to God. When the writer warns, “God is in heaven and you are on earth” (Ecclesiastes 5:2), he is saying that humility is the proper attitude toward our words because we do not know everything. Being “quick with your mouth” (v. 2) may lead us to say things that are untrue and make plans based on wrong information.
How does knowing that God—the Creator of the universe—is in heaven and we are on earth help you to humbly choose your words? - J.R. Hudberg
The Last Word
By Amy Boucher Pye
Do not be quick with your mouth, do not be hasty in your heart. Ecclesiastes 5:2
One day during a university philosophy class, a student made some inflammatory remarks about the professor’s views. To the surprise of the other students, the teacher thanked him and moved on to another comment. When he was asked later why he didn’t respond to the student, he said, “I’m practicing the discipline of not having to have the last word.”
This teacher loved and honored God, and he wanted to embody a humble spirit as he reflected this love. His words remind me of another Teacher—this one from long ago, who wrote the book of Ecclesiastes. Although not addressing how to handle an angry person, he said that when we approach the Lord we should guard our steps and “go near to listen” rather than being quick with our mouths and hasty in our hearts. By doing so we acknowledge that God is the Lord and we are those whom He has created (Ecclesiastes 5:1–2).
Lord, teach me how to pray and how to listen.
How do you approach God? If you sense that your attitude could use some adjustment, why not spend some time considering the majesty and greatness of the Lord? When we ponder His unending wisdom, power, and presence, we can feel awed by His overflowing love for us. With this posture of humility, we too need not have the last word.
Lord God, I want to honor You and I bow before You now in silence. Teach me how to pray and how to listen.
Carefully chosen words honor God.
My Utmost for His Highest, by Oswald Chambers
Saturday, January 27, 2018
Look Again and Think
Do not worry about your life… —Matthew 6:25
A warning which needs to be repeated is that “the cares of this world and the deceitfulness of riches,” and the lust for other things, will choke out the life of God in us (Matthew 13:22). We are never free from the recurring waves of this invasion. If the frontline of attack is not about clothes and food, it may be about money or the lack of money; or friends or lack of friends; or the line may be drawn over difficult circumstances. It is one steady invasion, and these things will come in like a flood, unless we allow the Spirit of God to raise up the banner against it.
“I say to you, do not worry about your life….” Our Lord says to be careful only about one thing— our relationship to Him. But our common sense shouts loudly and says, “That is absurd, I must consider how I am going to live, and I must consider what I am going to eat and drink.” Jesus says you must not. Beware of allowing yourself to think that He says this while not understanding your circumstances. Jesus Christ knows our circumstances better than we do, and He says we must not think about these things to the point where they become the primary concern of our life. Whenever there are competing concerns in your life, be sure you always put your relationship to God first.
“Sufficient for the day is its own trouble” (Matthew 6:34). How much trouble has begun to threaten you today? What kind of mean little demons have been looking into your life and saying, “What are your plans for next month— or next summer?” Jesus tells us not to worry about any of these things. Look again and think. Keep your mind on the “much more” of your heavenly Father (Matthew 6:30).
WISDOM FROM OSWALD CHAMBERS
The place for the comforter is not that of one who preaches, but of the comrade who says nothing, but prays to God about the matter. The biggest thing you can do for those who are suffering is not to talk platitudes, not to ask questions, but to get into contact with God, and the “greater works” will be done by prayer (see John 14:12–13). Baffled to Fight Better, 56 R
King of the Mountain! Remember playing that game as a kid? The object is to push, claw, and climb until you get to the top. Once there, you fight to hold your position. Don't even think about sitting down. Forget enjoying the view. Slack up and you'll be slapped down. And then you'll have to start all over again.
As grown-ups we still play King of the Mountain, but now the stakes are higher. The push for power has come to shove. And most of us are either pushing or being pushed.
I might point out the difference between a passion for excellence and a passion for power. The desire for excellence is a gift of God. It's characterized by respect for quality, a yearning to use God's gifts in a way that pleases him. The quest for excellence is a mark of maturity. But the quest for power- it's childish!
By the way, you don't have to play King of the Mountain.
From The Applause of Heaven
Exodus 1
1-5 These are the names of the Israelites who went to Egypt with Jacob, each bringing his family members:
Reuben, Simeon, Levi, and Judah,
Issachar, Zebulun, and Benjamin,
Dan and Naphtali, Gad and Asher.
Seventy persons in all generated by Jacob’s seed. Joseph was already in Egypt.
6-7 Then Joseph died, and all his brothers—that whole generation. But the children of Israel kept on reproducing. They were very prolific—a population explosion in their own right—and the land was filled with them.
“A New King . . . Who Didn’t Know Joseph”
8-10 A new king came to power in Egypt who didn’t know Joseph. He spoke to his people in alarm, “There are way too many of these Israelites for us to handle. We’ve got to do something: Let’s devise a plan to contain them, lest if there’s a war they should join our enemies, or just walk off and leave us.”
11-14 So they organized them into work-gangs and put them to hard labor under gang-foremen. They built the storage cities Pithom and Rameses for Pharaoh. But the harder the Egyptians worked them the more children the Israelites had—children everywhere! The Egyptians got so they couldn’t stand the Israelites and treated them worse than ever, crushing them with slave labor. They made them miserable with hard labor—making bricks and mortar and back-breaking work in the fields. They piled on the work, crushing them under the cruel workload.
15-16 The king of Egypt had a talk with the two Hebrew midwives; one was named Shiphrah and the other Puah. He said, “When you deliver the Hebrew women, look at the sex of the baby. If it’s a boy, kill him; if it’s a girl, let her live.”
17-18 But the midwives had far too much respect for God and didn’t do what the king of Egypt ordered; they let the boy babies live. The king of Egypt called in the midwives. “Why didn’t you obey my orders? You’ve let those babies live!”
19 The midwives answered Pharaoh, “The Hebrew women aren’t like the Egyptian women; they’re vigorous. Before the midwife can get there, they’ve already had the baby.”
20-21 God was pleased with the midwives. The people continued to increase in number—a very strong people. And because the midwives honored God, God gave them families of their own.
22 So Pharaoh issued a general order to all his people: “Every boy that is born, drown him in the Nile. But let the girls live.”
Our Daily Bread reading and devotion
Saturday, January 27, 2018
Read: Ecclesiastes 5:1–7
Fulfill Your Vow to God
[a]Guard your steps when you go to the house of God. Go near to listen rather than to offer the sacrifice of fools, who do not know that they do wrong.
2 Do not be quick with your mouth,
do not be hasty in your heart
to utter anything before God.
God is in heaven
and you are on earth,
so let your words be few.
3 A dream comes when there are many cares,
and many words mark the speech of a fool.
4 When you make a vow to God, do not delay to fulfill it. He has no pleasure in fools; fulfill your vow. 5 It is better not to make a vow than to make one and not fulfill it. 6 Do not let your mouth lead you into sin. And do not protest to the temple messenger, “My vow was a mistake.” Why should God be angry at what you say and destroy the work of your hands? 7 Much dreaming and many words are meaningless. Therefore fear God.
Footnotes:
Ecclesiastes 5:1 In Hebrew texts 5:1 is numbered 4:17, and 5:2-20 is numbered 5:1-19.
INSIGHT
The power and significance of our words is a repeated topic in Scripture. Following the admonitions of Proverbs and anticipating the words of Jesus and James (see Proverbs 10:13, 32; 12:16–17; 13:3; 16:1; Matthew 12:34; Luke 6:45; James 3:3–12), the writer of Ecclesiastes warns about controlling our tongues.
Why do we need to watch what we say? Because our words are a recognition of who we are in relationship to God. When the writer warns, “God is in heaven and you are on earth” (Ecclesiastes 5:2), he is saying that humility is the proper attitude toward our words because we do not know everything. Being “quick with your mouth” (v. 2) may lead us to say things that are untrue and make plans based on wrong information.
How does knowing that God—the Creator of the universe—is in heaven and we are on earth help you to humbly choose your words? - J.R. Hudberg
The Last Word
By Amy Boucher Pye
Do not be quick with your mouth, do not be hasty in your heart. Ecclesiastes 5:2
One day during a university philosophy class, a student made some inflammatory remarks about the professor’s views. To the surprise of the other students, the teacher thanked him and moved on to another comment. When he was asked later why he didn’t respond to the student, he said, “I’m practicing the discipline of not having to have the last word.”
This teacher loved and honored God, and he wanted to embody a humble spirit as he reflected this love. His words remind me of another Teacher—this one from long ago, who wrote the book of Ecclesiastes. Although not addressing how to handle an angry person, he said that when we approach the Lord we should guard our steps and “go near to listen” rather than being quick with our mouths and hasty in our hearts. By doing so we acknowledge that God is the Lord and we are those whom He has created (Ecclesiastes 5:1–2).
Lord, teach me how to pray and how to listen.
How do you approach God? If you sense that your attitude could use some adjustment, why not spend some time considering the majesty and greatness of the Lord? When we ponder His unending wisdom, power, and presence, we can feel awed by His overflowing love for us. With this posture of humility, we too need not have the last word.
Lord God, I want to honor You and I bow before You now in silence. Teach me how to pray and how to listen.
Carefully chosen words honor God.
My Utmost for His Highest, by Oswald Chambers
Saturday, January 27, 2018
Look Again and Think
Do not worry about your life… —Matthew 6:25
A warning which needs to be repeated is that “the cares of this world and the deceitfulness of riches,” and the lust for other things, will choke out the life of God in us (Matthew 13:22). We are never free from the recurring waves of this invasion. If the frontline of attack is not about clothes and food, it may be about money or the lack of money; or friends or lack of friends; or the line may be drawn over difficult circumstances. It is one steady invasion, and these things will come in like a flood, unless we allow the Spirit of God to raise up the banner against it.
“I say to you, do not worry about your life….” Our Lord says to be careful only about one thing— our relationship to Him. But our common sense shouts loudly and says, “That is absurd, I must consider how I am going to live, and I must consider what I am going to eat and drink.” Jesus says you must not. Beware of allowing yourself to think that He says this while not understanding your circumstances. Jesus Christ knows our circumstances better than we do, and He says we must not think about these things to the point where they become the primary concern of our life. Whenever there are competing concerns in your life, be sure you always put your relationship to God first.
“Sufficient for the day is its own trouble” (Matthew 6:34). How much trouble has begun to threaten you today? What kind of mean little demons have been looking into your life and saying, “What are your plans for next month— or next summer?” Jesus tells us not to worry about any of these things. Look again and think. Keep your mind on the “much more” of your heavenly Father (Matthew 6:30).
WISDOM FROM OSWALD CHAMBERS
The place for the comforter is not that of one who preaches, but of the comrade who says nothing, but prays to God about the matter. The biggest thing you can do for those who are suffering is not to talk platitudes, not to ask questions, but to get into contact with God, and the “greater works” will be done by prayer (see John 14:12–13). Baffled to Fight Better, 56 R
Friday, January 26, 2018
Matthew 24:1-28, Bible Reading and Daily Devotionals
Max Lucado Daily: FOR HIS NAME’S SAKE
Proverbs 16:18 reminds us as humility goes before honor, “pride goes before a fall.” Ever wonder why churches are powerful in one generation but empty the next? The Bible says, the Lord will tear down the house of the proud. God hates arrogance. He hates it because we haven’t done anything to be arrogant about. Is there a Pulitzer for ink? Can you imagine a scalpel growing smug after a successful heart transplant? Of course not. They are only tools. So are we. We may be the canvas, the paper, or the scalpel, but we are not the one who deserves the applause.
David declares who does in Psalm 23, “He makes me… He leads me… He restores my soul…for His name’s sake.” For His name’s sake! No other name. This is all done for God’s glory. He takes the credit, not because He needs it, but because He knows we cannot handle it!
Read more Traveling Light
Matthew 24:1-28
Routine History
1-2 Jesus then left the Temple. As he walked away, his disciples pointed out how very impressive the Temple architecture was. Jesus said, “You’re not impressed by all this sheer size, are you? The truth of the matter is that there’s not a stone in that building that is not going to end up in a pile of rubble.”
3 Later as he was sitting on Mount Olives, his disciples approached and asked him, “Tell us, when are these things going to happen? What will be the sign of your coming, that the time’s up?”
4-8 Jesus said, “Watch out for doomsday deceivers. Many leaders are going to show up with forged identities, claiming, ‘I am Christ, the Messiah.’ They will deceive a lot of people. When reports come in of wars and rumored wars, keep your head and don’t panic. This is routine history; this is no sign of the end. Nation will fight nation and ruler fight ruler, over and over. Famines and earthquakes will occur in various places. This is nothing compared to what is coming.
9-10 “They are going to throw you to the wolves and kill you, everyone hating you because you carry my name. And then, going from bad to worse, it will be dog-eat-dog, everyone at each other’s throat, everyone hating each other.
11-12 “In the confusion, lying preachers will come forward and deceive a lot of people. For many others, the overwhelming spread of evil will do them in—nothing left of their love but a mound of ashes.
13-14 “Staying with it—that’s what God requires. Stay with it to the end. You won’t be sorry, and you’ll be saved. All during this time, the good news—the Message of the kingdom—will be preached all over the world, a witness staked out in every country. And then the end will come.
The Monster of Desecration
15-20 “But be ready to run for it when you see the monster of desecration set up in the Temple sanctuary. The prophet Daniel described this. If you’ve read Daniel, you’ll know what I’m talking about. If you’re living in Judea at the time, run for the hills; if you’re working in the yard, don’t return to the house to get anything; if you’re out in the field, don’t go back and get your coat. Pregnant and nursing mothers will have it especially hard. Hope and pray this won’t happen during the winter or on a Sabbath.
21-22 “This is going to be trouble on a scale beyond what the world has ever seen, or will see again. If these days of trouble were left to run their course, nobody would make it. But on account of God’s chosen people, the trouble will be cut short.
The Arrival of the Son of Man
23-25 “If anyone tries to flag you down, calling out, ‘Here’s the Messiah!’ or points, ‘There he is!’ don’t fall for it. Fake Messiahs and lying preachers are going to pop up everywhere. Their impressive credentials and dazzling performances will pull the wool over the eyes of even those who ought to know better. But I’ve given you fair warning.
26-28 “So if they say, ‘Run to the country and see him arrive!’ or, ‘Quick, get downtown, see him come!’ don’t give them the time of day. The Arrival of the Son of Man isn’t something you go to see. He comes like swift lightning to you! Whenever you see crowds gathering, think of carrion vultures circling, moving in, hovering over a rotting carcass. You can be quite sure that it’s not the living Son of Man pulling in those crowds.
Our Daily Bread reading and devotion
Friday, January 26, 2018
Read: Revelation 4
The Throne in Heaven
After this I looked, and there before me was a door standing open in heaven. And the voice I had first heard speaking to me like a trumpet said, “Come up here, and I will show you what must take place after this.” 2 At once I was in the Spirit, and there before me was a throne in heaven with someone sitting on it. 3 And the one who sat there had the appearance of jasper and ruby. A rainbow that shone like an emerald encircled the throne. 4 Surrounding the throne were twenty-four other thrones, and seated on them were twenty-four elders. They were dressed in white and had crowns of gold on their heads. 5 From the throne came flashes of lightning, rumblings and peals of thunder. In front of the throne, seven lamps were blazing. These are the seven spirits[a] of God. 6 Also in front of the throne there was what looked like a sea of glass, clear as crystal.
In the center, around the throne, were four living creatures, and they were covered with eyes, in front and in back. 7 The first living creature was like a lion, the second was like an ox, the third had a face like a man, the fourth was like a flying eagle. 8 Each of the four living creatures had six wings and was covered with eyes all around, even under its wings. Day and night they never stop saying:
“‘Holy, holy, holy
is the Lord God Almighty,’[b]
who was, and is, and is to come.”
9 Whenever the living creatures give glory, honor and thanks to him who sits on the throne and who lives for ever and ever, 10 the twenty-four elders fall down before him who sits on the throne and worship him who lives for ever and ever. They lay their crowns before the throne and say:
11 “You are worthy, our Lord and God,
to receive glory and honor and power,
for you created all things,
and by your will they were created
and have their being.”
Footnotes:
Revelation 4:5 That is, the sevenfold Spirit
Revelation 4:8 Isaiah 6:3
Holy, Holy, Holy
By Julie Ackerman Link
Day and night they never stop saying: “ ‘Holy, holy, holy is the Lord God Almighty,’ who was, and is, and is to come.” Revelation 4:8
“Time flies when you’re having fun.” This cliché has no basis in fact, but experience makes it seem true.
When life is pleasant, time passes all too quickly. Give me a task that I enjoy, or a person whose company I love, and time seems irrelevant.
“ ‘Holy, holy, holy is the Lord God Almighty,’ who was, and is, and is to come.” Revelation 4:8
My experience of this “reality” has given me a new understanding of the scene described in Revelation 4. In the past, when I considered the four living creatures seated around God’s throne who keep repeating the same few words, I thought, What a boring existence!
I don’t think that anymore. I think about the scenes they have witnessed with their many eyes (v. 8). I consider the view they have from their position around God’s throne (v. 6). I think of how amazed they are at God’s wise and loving involvement with wayward earthlings. Then I think, What better response could there be? What else is there to say but, “Holy, holy, holy”?
Is it boring to say the same words over and over? Not when you’re in the presence of the one you love. Not when you’re doing exactly what you were designed to do.
Like the four creatures, we were designed to glorify God. Our lives will never be boring if we’re focusing our attention on Him and fulfilling that purpose.
Holy, holy, holy, Lord God Almighty! Early in the morning our song shall rise to Thee; holy, holy, holy! Merciful and mighty! God in three Persons, blessed Trinity! Reginald Heber
The author of this article, Julie, is now worshiping her Lord in heaven.
A heart in tune with God can’t help but sing His praise.
My Utmost for His Highest, by Oswald Chambers
Friday, January 26, 2018
Look Again and Consecrate
If God so clothes the grass of the field…, will He not much more clothe you…? —Matthew 6:30
A simple statement of Jesus is always a puzzle to us because we will not be simple. How can we maintain the simplicity of Jesus so that we may understand Him? By receiving His Spirit, recognizing and relying on Him, and obeying Him as He brings us the truth of His Word, life will become amazingly simple. Jesus asks us to consider that “if God so clothes the grass of the field…” how “much more” will He clothe you, if you keep your relationship right with Him? Every time we lose ground in our fellowship with God, it is because we have disrespectfully thought that we knew better than Jesus Christ. We have allowed “the cares of this world” to enter in (Matthew 13:22), while forgetting the “much more” of our heavenly Father.
“Look at the birds of the air…” (Matthew 6:26). Their function is to obey the instincts God placed within them, and God watches over them. Jesus said that if you have the right relationship with Him and will obey His Spirit within you, then God will care for your “feathers” too.
“Consider the lilies of the field…” (Matthew 6:28). They grow where they are planted. Many of us refuse to grow where God plants us. Therefore, we don’t take root anywhere. Jesus said if we would obey the life of God within us, He would look after all other things. Did Jesus Christ lie to us? Are we experiencing the “much more” He promised? If we are not, it is because we are not obeying the life God has given us and have cluttered our minds with confusing thoughts and worries. How much time have we wasted asking God senseless questions while we should be absolutely free to concentrate on our service to Him? Consecration is the act of continually separating myself from everything except that which God has appointed me to do. It is not a one-time experience but an ongoing process. Am I continually separating myself and looking to God every day of my life?
WISDOM FROM OSWALD CHAMBERS
Re-state to yourself what you believe, then do away with as much of it as possible, and get back to the bedrock of the Cross of Christ. My Utmost for His Highest, November 25, 848 R
A Word with You, by Ron Hutchcraft
Friday, January 26, 2018
Sensing The Current - #8100
The more opportunity I have had to spend time with our Native American friends, the more fascinated I have become with eagles. See, where I lived in New Jersey, the only eagles we saw were the ones from Philadelphia that came to play the New York Giants every once in a while. But spending time on reservations, man, we've seen a lot of eagles and learned a lot about them. Of course, the big show is watching the eagle soar through the sky, right?. But sometimes you have to wait a while before he does. See, the eagle may just sit there for quite a while. He's actually waiting until he feels the wind that he needs to ride on. Eagles have this amazing instinct to sense the current and go with it. And they won't move until they sense that wind that will carry them to the clouds.
I'm Ron Hutchcraft and I want to have A Word With You today about "Sensing The Current."
Now, it's the eagle that God uses to describe how you and I can soar even when we're weary or weak. He talks about it in our word for today from the Word of God in the familiar words of Isaiah 40:31. "Those who wait on the Lord will soar on wings like eagles; they will run and not grow weary, they will walk and not be faint."
Now, why can the eagle soar so high and so effortlessly for so long? Because he waits to see where the wind is blowing and he goes with it. That's exactly how you and I are to make our decisions and our plans - waiting to see where the wind of God is blowing in this particular situation and then going with it. It's interesting that the Hebrew word used for "Spirit" in the Old Testament is also the word for "wind." And the same is true of the Greek word "pneuma" in the New Testament. We fly longer, we fly farther when we wait for...when we catch the wind of where the Spirit of God is going.
So the hard part in all of this is that dreaded word "wait." Especially for us "make it happen," action-oriented, strong-willed types. If God doesn't seem to be giving us clear guidance or things don't seem to be moving, we just take off, we furiously flap our wings, determined to get things moving somehow. We've got to do something, right? Anything! But God said you have to be like the eagle if you want to soar. If you want His way, you have to wait until you sense where the current of God is going.
That's what Paul did when the Ephesian believers asked him why he was going to Jerusalem when his life was in danger. He said, "Compelled by the Spirit, I am going" (Acts 20:20). God's current is moving toward Jerusalem and that's where I have to go. Earlier, when Paul thought he was going to Troas to launch church planting in Asia Minor, he stopped in his tracks because the Spirit-wind was changing direction, and he ended up soaring into Europe with the Gospel. For 2,000 years, the best of God's servants have been flexible, "turnable," seeking the Spirit's direction instead of pushing ahead stubbornly or impatiently on their own.
So, stop flapping your wings for a while today and sit back to sense the current of God. Where is He going in your church? Where is He going in your ministry, in your area, in your career? Where is He going in your child's life, or your spouse's life? Where's He going in today's 'to do' list? Let God invite you to join Him in what He's doing instead of you trying to get Him to join you in what you're doing. Wait for Him in prayer. Let Him open the doors. Let Him change the hearts and meet the need, provide that relationship.
Start to develop the instincts of the eagle - to sense where the Creator's current is blowing. Then you can be carried by the powerful wind of the Holy Spirit of God instead of forcing and driving and rushing all by yourself.
Proverbs 16:18 reminds us as humility goes before honor, “pride goes before a fall.” Ever wonder why churches are powerful in one generation but empty the next? The Bible says, the Lord will tear down the house of the proud. God hates arrogance. He hates it because we haven’t done anything to be arrogant about. Is there a Pulitzer for ink? Can you imagine a scalpel growing smug after a successful heart transplant? Of course not. They are only tools. So are we. We may be the canvas, the paper, or the scalpel, but we are not the one who deserves the applause.
David declares who does in Psalm 23, “He makes me… He leads me… He restores my soul…for His name’s sake.” For His name’s sake! No other name. This is all done for God’s glory. He takes the credit, not because He needs it, but because He knows we cannot handle it!
Read more Traveling Light
Matthew 24:1-28
Routine History
1-2 Jesus then left the Temple. As he walked away, his disciples pointed out how very impressive the Temple architecture was. Jesus said, “You’re not impressed by all this sheer size, are you? The truth of the matter is that there’s not a stone in that building that is not going to end up in a pile of rubble.”
3 Later as he was sitting on Mount Olives, his disciples approached and asked him, “Tell us, when are these things going to happen? What will be the sign of your coming, that the time’s up?”
4-8 Jesus said, “Watch out for doomsday deceivers. Many leaders are going to show up with forged identities, claiming, ‘I am Christ, the Messiah.’ They will deceive a lot of people. When reports come in of wars and rumored wars, keep your head and don’t panic. This is routine history; this is no sign of the end. Nation will fight nation and ruler fight ruler, over and over. Famines and earthquakes will occur in various places. This is nothing compared to what is coming.
9-10 “They are going to throw you to the wolves and kill you, everyone hating you because you carry my name. And then, going from bad to worse, it will be dog-eat-dog, everyone at each other’s throat, everyone hating each other.
11-12 “In the confusion, lying preachers will come forward and deceive a lot of people. For many others, the overwhelming spread of evil will do them in—nothing left of their love but a mound of ashes.
13-14 “Staying with it—that’s what God requires. Stay with it to the end. You won’t be sorry, and you’ll be saved. All during this time, the good news—the Message of the kingdom—will be preached all over the world, a witness staked out in every country. And then the end will come.
The Monster of Desecration
15-20 “But be ready to run for it when you see the monster of desecration set up in the Temple sanctuary. The prophet Daniel described this. If you’ve read Daniel, you’ll know what I’m talking about. If you’re living in Judea at the time, run for the hills; if you’re working in the yard, don’t return to the house to get anything; if you’re out in the field, don’t go back and get your coat. Pregnant and nursing mothers will have it especially hard. Hope and pray this won’t happen during the winter or on a Sabbath.
21-22 “This is going to be trouble on a scale beyond what the world has ever seen, or will see again. If these days of trouble were left to run their course, nobody would make it. But on account of God’s chosen people, the trouble will be cut short.
The Arrival of the Son of Man
23-25 “If anyone tries to flag you down, calling out, ‘Here’s the Messiah!’ or points, ‘There he is!’ don’t fall for it. Fake Messiahs and lying preachers are going to pop up everywhere. Their impressive credentials and dazzling performances will pull the wool over the eyes of even those who ought to know better. But I’ve given you fair warning.
26-28 “So if they say, ‘Run to the country and see him arrive!’ or, ‘Quick, get downtown, see him come!’ don’t give them the time of day. The Arrival of the Son of Man isn’t something you go to see. He comes like swift lightning to you! Whenever you see crowds gathering, think of carrion vultures circling, moving in, hovering over a rotting carcass. You can be quite sure that it’s not the living Son of Man pulling in those crowds.
Our Daily Bread reading and devotion
Friday, January 26, 2018
Read: Revelation 4
The Throne in Heaven
After this I looked, and there before me was a door standing open in heaven. And the voice I had first heard speaking to me like a trumpet said, “Come up here, and I will show you what must take place after this.” 2 At once I was in the Spirit, and there before me was a throne in heaven with someone sitting on it. 3 And the one who sat there had the appearance of jasper and ruby. A rainbow that shone like an emerald encircled the throne. 4 Surrounding the throne were twenty-four other thrones, and seated on them were twenty-four elders. They were dressed in white and had crowns of gold on their heads. 5 From the throne came flashes of lightning, rumblings and peals of thunder. In front of the throne, seven lamps were blazing. These are the seven spirits[a] of God. 6 Also in front of the throne there was what looked like a sea of glass, clear as crystal.
In the center, around the throne, were four living creatures, and they were covered with eyes, in front and in back. 7 The first living creature was like a lion, the second was like an ox, the third had a face like a man, the fourth was like a flying eagle. 8 Each of the four living creatures had six wings and was covered with eyes all around, even under its wings. Day and night they never stop saying:
“‘Holy, holy, holy
is the Lord God Almighty,’[b]
who was, and is, and is to come.”
9 Whenever the living creatures give glory, honor and thanks to him who sits on the throne and who lives for ever and ever, 10 the twenty-four elders fall down before him who sits on the throne and worship him who lives for ever and ever. They lay their crowns before the throne and say:
11 “You are worthy, our Lord and God,
to receive glory and honor and power,
for you created all things,
and by your will they were created
and have their being.”
Footnotes:
Revelation 4:5 That is, the sevenfold Spirit
Revelation 4:8 Isaiah 6:3
Holy, Holy, Holy
By Julie Ackerman Link
Day and night they never stop saying: “ ‘Holy, holy, holy is the Lord God Almighty,’ who was, and is, and is to come.” Revelation 4:8
“Time flies when you’re having fun.” This cliché has no basis in fact, but experience makes it seem true.
When life is pleasant, time passes all too quickly. Give me a task that I enjoy, or a person whose company I love, and time seems irrelevant.
“ ‘Holy, holy, holy is the Lord God Almighty,’ who was, and is, and is to come.” Revelation 4:8
My experience of this “reality” has given me a new understanding of the scene described in Revelation 4. In the past, when I considered the four living creatures seated around God’s throne who keep repeating the same few words, I thought, What a boring existence!
I don’t think that anymore. I think about the scenes they have witnessed with their many eyes (v. 8). I consider the view they have from their position around God’s throne (v. 6). I think of how amazed they are at God’s wise and loving involvement with wayward earthlings. Then I think, What better response could there be? What else is there to say but, “Holy, holy, holy”?
Is it boring to say the same words over and over? Not when you’re in the presence of the one you love. Not when you’re doing exactly what you were designed to do.
Like the four creatures, we were designed to glorify God. Our lives will never be boring if we’re focusing our attention on Him and fulfilling that purpose.
Holy, holy, holy, Lord God Almighty! Early in the morning our song shall rise to Thee; holy, holy, holy! Merciful and mighty! God in three Persons, blessed Trinity! Reginald Heber
The author of this article, Julie, is now worshiping her Lord in heaven.
A heart in tune with God can’t help but sing His praise.
My Utmost for His Highest, by Oswald Chambers
Friday, January 26, 2018
Look Again and Consecrate
If God so clothes the grass of the field…, will He not much more clothe you…? —Matthew 6:30
A simple statement of Jesus is always a puzzle to us because we will not be simple. How can we maintain the simplicity of Jesus so that we may understand Him? By receiving His Spirit, recognizing and relying on Him, and obeying Him as He brings us the truth of His Word, life will become amazingly simple. Jesus asks us to consider that “if God so clothes the grass of the field…” how “much more” will He clothe you, if you keep your relationship right with Him? Every time we lose ground in our fellowship with God, it is because we have disrespectfully thought that we knew better than Jesus Christ. We have allowed “the cares of this world” to enter in (Matthew 13:22), while forgetting the “much more” of our heavenly Father.
“Look at the birds of the air…” (Matthew 6:26). Their function is to obey the instincts God placed within them, and God watches over them. Jesus said that if you have the right relationship with Him and will obey His Spirit within you, then God will care for your “feathers” too.
“Consider the lilies of the field…” (Matthew 6:28). They grow where they are planted. Many of us refuse to grow where God plants us. Therefore, we don’t take root anywhere. Jesus said if we would obey the life of God within us, He would look after all other things. Did Jesus Christ lie to us? Are we experiencing the “much more” He promised? If we are not, it is because we are not obeying the life God has given us and have cluttered our minds with confusing thoughts and worries. How much time have we wasted asking God senseless questions while we should be absolutely free to concentrate on our service to Him? Consecration is the act of continually separating myself from everything except that which God has appointed me to do. It is not a one-time experience but an ongoing process. Am I continually separating myself and looking to God every day of my life?
WISDOM FROM OSWALD CHAMBERS
Re-state to yourself what you believe, then do away with as much of it as possible, and get back to the bedrock of the Cross of Christ. My Utmost for His Highest, November 25, 848 R
A Word with You, by Ron Hutchcraft
Friday, January 26, 2018
Sensing The Current - #8100
The more opportunity I have had to spend time with our Native American friends, the more fascinated I have become with eagles. See, where I lived in New Jersey, the only eagles we saw were the ones from Philadelphia that came to play the New York Giants every once in a while. But spending time on reservations, man, we've seen a lot of eagles and learned a lot about them. Of course, the big show is watching the eagle soar through the sky, right?. But sometimes you have to wait a while before he does. See, the eagle may just sit there for quite a while. He's actually waiting until he feels the wind that he needs to ride on. Eagles have this amazing instinct to sense the current and go with it. And they won't move until they sense that wind that will carry them to the clouds.
I'm Ron Hutchcraft and I want to have A Word With You today about "Sensing The Current."
Now, it's the eagle that God uses to describe how you and I can soar even when we're weary or weak. He talks about it in our word for today from the Word of God in the familiar words of Isaiah 40:31. "Those who wait on the Lord will soar on wings like eagles; they will run and not grow weary, they will walk and not be faint."
Now, why can the eagle soar so high and so effortlessly for so long? Because he waits to see where the wind is blowing and he goes with it. That's exactly how you and I are to make our decisions and our plans - waiting to see where the wind of God is blowing in this particular situation and then going with it. It's interesting that the Hebrew word used for "Spirit" in the Old Testament is also the word for "wind." And the same is true of the Greek word "pneuma" in the New Testament. We fly longer, we fly farther when we wait for...when we catch the wind of where the Spirit of God is going.
So the hard part in all of this is that dreaded word "wait." Especially for us "make it happen," action-oriented, strong-willed types. If God doesn't seem to be giving us clear guidance or things don't seem to be moving, we just take off, we furiously flap our wings, determined to get things moving somehow. We've got to do something, right? Anything! But God said you have to be like the eagle if you want to soar. If you want His way, you have to wait until you sense where the current of God is going.
That's what Paul did when the Ephesian believers asked him why he was going to Jerusalem when his life was in danger. He said, "Compelled by the Spirit, I am going" (Acts 20:20). God's current is moving toward Jerusalem and that's where I have to go. Earlier, when Paul thought he was going to Troas to launch church planting in Asia Minor, he stopped in his tracks because the Spirit-wind was changing direction, and he ended up soaring into Europe with the Gospel. For 2,000 years, the best of God's servants have been flexible, "turnable," seeking the Spirit's direction instead of pushing ahead stubbornly or impatiently on their own.
So, stop flapping your wings for a while today and sit back to sense the current of God. Where is He going in your church? Where is He going in your ministry, in your area, in your career? Where is He going in your child's life, or your spouse's life? Where's He going in today's 'to do' list? Let God invite you to join Him in what He's doing instead of you trying to get Him to join you in what you're doing. Wait for Him in prayer. Let Him open the doors. Let Him change the hearts and meet the need, provide that relationship.
Start to develop the instincts of the eagle - to sense where the Creator's current is blowing. Then you can be carried by the powerful wind of the Holy Spirit of God instead of forcing and driving and rushing all by yourself.
Thursday, January 25, 2018
Matthew 23:23-39, Bible Reading and Daily Devotionals
Max Lucado Daily: LEAVE YOUR GUILT AT CALVARY
Do you carry a load of guilt? So many do. If our spiritual baggage were visible, do you know what you would see? Suitcases of guilt, bulging with binges, blowups, and compromises. The kid with the baggy jeans and the nose ring? He’d give anything to retract the words he said to his mother. But he can’t, so he tows them along. The woman in the business suit that looks like she could run for Senator? She can’t run at all, not hauling that carpet bag wherever she goes. So what do we do?
In Psalm 23:3 David said it like this, “He leads me in the paths of righteousness.” The path of righteousness is a narrow, winding trail up a steep hill. At the top is a cross. At the base of the cross are bags, countless bags full of innumerable sins. Calvary is the compost pile for guilt. Would you like to leave yours there as well?
Read more Traveling Light
Matthew 23:23-39
“You’re hopeless, you religion scholars and Pharisees! Frauds! You keep meticulous account books, tithing on every nickel and dime you get, but on the meat of God’s Law, things like fairness and compassion and commitment—the absolute basics!—you carelessly take it or leave it. Careful bookkeeping is commendable, but the basics are required. Do you have any idea how silly you look, writing a life story that’s wrong from start to finish, nitpicking over commas and semicolons?
25-26 “You’re hopeless, you religion scholars and Pharisees! Frauds! You burnish the surface of your cups and bowls so they sparkle in the sun, while the insides are maggoty with your greed and gluttony. Stupid Pharisee! Scour the insides, and then the gleaming surface will mean something.
27-28 “You’re hopeless, you religion scholars and Pharisees! Frauds! You’re like manicured grave plots, grass clipped and the flowers bright, but six feet down it’s all rotting bones and worm-eaten flesh. People look at you and think you’re saints, but beneath the skin you’re total frauds.
29-32 “You’re hopeless, you religion scholars and Pharisees! Frauds! You build granite tombs for your prophets and marble monuments for your saints. And you say that if you had lived in the days of your ancestors, no blood would have been on your hands. You protest too much! You’re cut from the same cloth as those murderers, and daily add to the death count.
33-34 “Snakes! Reptilian sneaks! Do you think you can worm your way out of this? Never have to pay the piper? It’s on account of people like you that I send prophets and wise guides and scholars generation after generation—and generation after generation you treat them like dirt, greeting them with lynch mobs, hounding them with abuse.
35-36 “You can’t squirm out of this: Every drop of righteous blood ever spilled on this earth, beginning with the blood of that good man Abel right down to the blood of Zechariah, Barachiah’s son, whom you murdered at his prayers, is on your head. All this, I’m telling you, is coming down on you, on your generation.
37-39 “Jerusalem! Jerusalem! Murderer of prophets! Killer of the ones who brought you God’s news! How often I’ve ached to embrace your children, the way a hen gathers her chicks under her wings, and you wouldn’t let me. And now you’re so desolate, nothing but a ghost town. What is there left to say? Only this: I’m out of here soon. The next time you see me you’ll say, ‘Oh, God has blessed him! He’s come, bringing God’s rule!’”
Our Daily Bread reading and devotion
Thursday, January 25, 2018
Read: Romans 5:1–11
Peace and Hope
Therefore, since we have been justified through faith, we[a] have peace with God through our Lord Jesus Christ, 2 through whom we have gained access by faith into this grace in which we now stand. And we[b] boast in the hope of the glory of God. 3 Not only so, but we[c] also glory in our sufferings, because we know that suffering produces perseverance; 4 perseverance, character; and character, hope. 5 And hope does not put us to shame, because God’s love has been poured out into our hearts through the Holy Spirit, who has been given to us.
6 You see, at just the right time, when we were still powerless, Christ died for the ungodly. 7 Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. 8 But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.
9 Since we have now been justified by his blood, how much more shall we be saved from God’s wrath through him! 10 For if, while we were God’s enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life! 11 Not only is this so, but we also boast in God through our Lord Jesus Christ, through whom we have now received reconciliation.
Footnotes:
Romans 5:1 Many manuscripts let us
Romans 5:2 Or let us
Romans 5:3 Or let us
INSIGHT
Does Paul add insult to injury when he links hope to character? Is he saying it takes being a good person to have hope (Romans 5:3–4)? No. Paul isn’t writing to exalt the virtues of moral or legal compliance. He’s telling a story about what the Spirit of Christ does for us in our sin and in our suffering (Romans 5:6–8; 8:22–27). According to Paul, hope is given to us by the Holy Spirit who personally opens our hearts to the love of God—with the assurance Christ died for us in our moral helplessness. - Mart DeHaan
True Hope
By James Banks
The Spirit himself testifies with our spirit that we are God’s children. Romans 8:16
Not long ago I visited the Empire State Building with a friend. The line looked short—just down the block and around the corner. Yet as we entered the building, we discovered the line of people stretching through the lobby, up the stairs, and into another room. Every new turn revealed more distance to go.
Attractions and theme parks carefully route their crowds to make the lines seem shorter. Yet disappointment can lurk “just around the bend.”
Abba, Father, thank You that I can always trust in Your perfect, never-ending love.
Sometimes life’s disappointments are much more severe. The job we hoped for doesn’t materialize; friends we counted on let us down; the romantic relationship we longed for fails to work out. But into these heartbreaks, God’s Word speaks a refreshing truth about our hope in Him. The apostle Paul wrote, “Suffering produces perseverance; perseverance, character; and character, hope. And hope does not put us to shame [or disappoint us], because God’s love has been poured out into our hearts through the Holy Spirit, who has been given to us” (Romans 5:3–5).
As we place our trust in Him, through His Spirit, God whispers the truth that we are unconditionally loved and will one day be with Him—regardless of the obstacles we face. In a world that may often disappoint us, how good it is to know that God gives genuine hope.
Abba, Father, thank You that I can always trust in Your perfect, never-ending love.
In Christ, the hopeless find hope.
My Utmost for His Highest, by Oswald Chambers
Thursday, January 25, 2018
Leave Room for God
When it pleased God… —Galatians 1:15
As servants of God, we must learn to make room for Him— to give God “elbow room.” We plan and figure and predict that this or that will happen, but we forget to make room for God to come in as He chooses. Would we be surprised if God came into our meeting or into our preaching in a way we had never expected Him to come? Do not look for God to come in a particular way, but do look for Him. The way to make room for Him is to expect Him to come, but not in a certain way. No matter how well we may know God, the great lesson to learn is that He may break in at any minute. We tend to overlook this element of surprise, yet God never works in any other way. Suddenly—God meets our life “…when it pleased God….”
Keep your life so constantly in touch with God that His surprising power can break through at any point. Live in a constant state of expectancy, and leave room for God to come in as He decides.
WISDOM FROM OSWALD CHAMBERS
We are not to preach the doing of good things; good deeds are not to be preached, they are to be performed. So Send I You, 1330 L
A Word with You, by Ron Hutchcraft
Thursday, January 25, 2018
One More Mission - #8099
It was Yogi Berra who gave us that unforgettable wisdom of the ages, "It ain't over 'till it's over." I'll tell you one man who believes that: John Glenn. Now, he had become an American hero in 1962 with his historic, manned, orbital flight around the earth. And, oh yes, he had gone on to become a United States Senator. That should be enough for one lifetime, right? Especially at the ripe old age of 78. But not for John Glenn! No! At an age when some people are just coasting to the finish line or riding around in an RV, John Glenn went back into space! It was just amazing to see him be part of the crew of the Shuttle Discovery, blasting into space with crewmen half his age. What a hero! At a time when a lot of people think all their important missions were behind them, John Glenn was still flying them!
I'm Ron Hutchcraft and I want to have A Word With You today about "One More Mission."
As I watched John Glenn heading for one more mission at the age of 78, I thought to myself, "We need some spiritual John Glenns; some seasoned men and women who will take on new missions for Jesus Christ until God takes them home!"
That's the kind of warrior Caleb was, as exhibited in our word for today from the Word of God. We're in Joshua 14:10-12. Caleb is now 85 years old. At the age of 40 he had been one of the 12 spies sent by Moses to scout out the Promised Land. Ten of those spies told the Jews it would be suicide to go in against those giants and those walled cities, but Caleb and Joshua stood alone, encouraging God's people to claim God's promise and take the land. As a result of the unbelief of his comrades and his nation, Caleb got to wander in the wilderness for the next 40 years until every unbelieving adult had died off.
Now, four decades later, God's people are finally taking the land. And Caleb's planning a sweet retirement, right? Wrong! He tells Joshua, "Now then, just as the Lord promised, He has kept me alive for 45 years... while Israel moved about in the desert. So here I am today, 85 years old! I am still as strong today as the day Moses sent me out; I'm just as vigorous to go out to battle as I was then. Now give me this hill country that the Lord promised me that day. You yourself heard then that the Anakites (those were giants!) were there and their cities were large and fortified, but, the Lord helping me, I will drive them out just as He said." Wow, listen to this guy!
Now here's a guy who could have said--like too many of God's veterans say, "Well, I've fought my battles. I've been hurt by people's bad decisions. It's my time to rest now." But, like an ancient John Glenn, Caleb says, "Give me that mountain! Bring on those giants! I've still got more battles to fight and win!"
Maybe you're the veteran of a lot of years or at least a lot of battles fought for the Lord. You've got the wrinkles, you've got the scars to prove it. It could be you've been going into sort of a cruise mode, thinking, "I've served enough." There's no such thing. If we live to be 200, we'll run out of time to serve the Savior who laid down His life for us to the last drop of His blood! In the words of Ecclesiastes 8:8, "There is no discharge in time of war." And since the battle for lives rages until Jesus comes, none of us gets a discharge!
My Dad believed, "It ain't over 'til it's over." Even when he was in the hospital, awaiting the last surgery - the heart surgery that would ultimately claim his life - he led his roommate to Christ! He lived as if there was always one more mission! That's how God's calling you to live!
Be a spiritual John Glenn. Be a Caleb! Go out fighting. Go out doing everything in your power to take someone to heaven with you. No matter where you are, no matter your limitations, Jesus can still touch and transform lives through you. There's no time for self-pity or criticizing or passivity. There's still too much to do for Jesus!
No matter how many battles you've fought, no matter how many scars, how many struggles - or how many birthdays - until you see Jesus, there is always one more mission!
Do you carry a load of guilt? So many do. If our spiritual baggage were visible, do you know what you would see? Suitcases of guilt, bulging with binges, blowups, and compromises. The kid with the baggy jeans and the nose ring? He’d give anything to retract the words he said to his mother. But he can’t, so he tows them along. The woman in the business suit that looks like she could run for Senator? She can’t run at all, not hauling that carpet bag wherever she goes. So what do we do?
In Psalm 23:3 David said it like this, “He leads me in the paths of righteousness.” The path of righteousness is a narrow, winding trail up a steep hill. At the top is a cross. At the base of the cross are bags, countless bags full of innumerable sins. Calvary is the compost pile for guilt. Would you like to leave yours there as well?
Read more Traveling Light
Matthew 23:23-39
“You’re hopeless, you religion scholars and Pharisees! Frauds! You keep meticulous account books, tithing on every nickel and dime you get, but on the meat of God’s Law, things like fairness and compassion and commitment—the absolute basics!—you carelessly take it or leave it. Careful bookkeeping is commendable, but the basics are required. Do you have any idea how silly you look, writing a life story that’s wrong from start to finish, nitpicking over commas and semicolons?
25-26 “You’re hopeless, you religion scholars and Pharisees! Frauds! You burnish the surface of your cups and bowls so they sparkle in the sun, while the insides are maggoty with your greed and gluttony. Stupid Pharisee! Scour the insides, and then the gleaming surface will mean something.
27-28 “You’re hopeless, you religion scholars and Pharisees! Frauds! You’re like manicured grave plots, grass clipped and the flowers bright, but six feet down it’s all rotting bones and worm-eaten flesh. People look at you and think you’re saints, but beneath the skin you’re total frauds.
29-32 “You’re hopeless, you religion scholars and Pharisees! Frauds! You build granite tombs for your prophets and marble monuments for your saints. And you say that if you had lived in the days of your ancestors, no blood would have been on your hands. You protest too much! You’re cut from the same cloth as those murderers, and daily add to the death count.
33-34 “Snakes! Reptilian sneaks! Do you think you can worm your way out of this? Never have to pay the piper? It’s on account of people like you that I send prophets and wise guides and scholars generation after generation—and generation after generation you treat them like dirt, greeting them with lynch mobs, hounding them with abuse.
35-36 “You can’t squirm out of this: Every drop of righteous blood ever spilled on this earth, beginning with the blood of that good man Abel right down to the blood of Zechariah, Barachiah’s son, whom you murdered at his prayers, is on your head. All this, I’m telling you, is coming down on you, on your generation.
37-39 “Jerusalem! Jerusalem! Murderer of prophets! Killer of the ones who brought you God’s news! How often I’ve ached to embrace your children, the way a hen gathers her chicks under her wings, and you wouldn’t let me. And now you’re so desolate, nothing but a ghost town. What is there left to say? Only this: I’m out of here soon. The next time you see me you’ll say, ‘Oh, God has blessed him! He’s come, bringing God’s rule!’”
Our Daily Bread reading and devotion
Thursday, January 25, 2018
Read: Romans 5:1–11
Peace and Hope
Therefore, since we have been justified through faith, we[a] have peace with God through our Lord Jesus Christ, 2 through whom we have gained access by faith into this grace in which we now stand. And we[b] boast in the hope of the glory of God. 3 Not only so, but we[c] also glory in our sufferings, because we know that suffering produces perseverance; 4 perseverance, character; and character, hope. 5 And hope does not put us to shame, because God’s love has been poured out into our hearts through the Holy Spirit, who has been given to us.
6 You see, at just the right time, when we were still powerless, Christ died for the ungodly. 7 Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. 8 But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.
9 Since we have now been justified by his blood, how much more shall we be saved from God’s wrath through him! 10 For if, while we were God’s enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life! 11 Not only is this so, but we also boast in God through our Lord Jesus Christ, through whom we have now received reconciliation.
Footnotes:
Romans 5:1 Many manuscripts let us
Romans 5:2 Or let us
Romans 5:3 Or let us
INSIGHT
Does Paul add insult to injury when he links hope to character? Is he saying it takes being a good person to have hope (Romans 5:3–4)? No. Paul isn’t writing to exalt the virtues of moral or legal compliance. He’s telling a story about what the Spirit of Christ does for us in our sin and in our suffering (Romans 5:6–8; 8:22–27). According to Paul, hope is given to us by the Holy Spirit who personally opens our hearts to the love of God—with the assurance Christ died for us in our moral helplessness. - Mart DeHaan
True Hope
By James Banks
The Spirit himself testifies with our spirit that we are God’s children. Romans 8:16
Not long ago I visited the Empire State Building with a friend. The line looked short—just down the block and around the corner. Yet as we entered the building, we discovered the line of people stretching through the lobby, up the stairs, and into another room. Every new turn revealed more distance to go.
Attractions and theme parks carefully route their crowds to make the lines seem shorter. Yet disappointment can lurk “just around the bend.”
Abba, Father, thank You that I can always trust in Your perfect, never-ending love.
Sometimes life’s disappointments are much more severe. The job we hoped for doesn’t materialize; friends we counted on let us down; the romantic relationship we longed for fails to work out. But into these heartbreaks, God’s Word speaks a refreshing truth about our hope in Him. The apostle Paul wrote, “Suffering produces perseverance; perseverance, character; and character, hope. And hope does not put us to shame [or disappoint us], because God’s love has been poured out into our hearts through the Holy Spirit, who has been given to us” (Romans 5:3–5).
As we place our trust in Him, through His Spirit, God whispers the truth that we are unconditionally loved and will one day be with Him—regardless of the obstacles we face. In a world that may often disappoint us, how good it is to know that God gives genuine hope.
Abba, Father, thank You that I can always trust in Your perfect, never-ending love.
In Christ, the hopeless find hope.
My Utmost for His Highest, by Oswald Chambers
Thursday, January 25, 2018
Leave Room for God
When it pleased God… —Galatians 1:15
As servants of God, we must learn to make room for Him— to give God “elbow room.” We plan and figure and predict that this or that will happen, but we forget to make room for God to come in as He chooses. Would we be surprised if God came into our meeting or into our preaching in a way we had never expected Him to come? Do not look for God to come in a particular way, but do look for Him. The way to make room for Him is to expect Him to come, but not in a certain way. No matter how well we may know God, the great lesson to learn is that He may break in at any minute. We tend to overlook this element of surprise, yet God never works in any other way. Suddenly—God meets our life “…when it pleased God….”
Keep your life so constantly in touch with God that His surprising power can break through at any point. Live in a constant state of expectancy, and leave room for God to come in as He decides.
WISDOM FROM OSWALD CHAMBERS
We are not to preach the doing of good things; good deeds are not to be preached, they are to be performed. So Send I You, 1330 L
A Word with You, by Ron Hutchcraft
Thursday, January 25, 2018
One More Mission - #8099
It was Yogi Berra who gave us that unforgettable wisdom of the ages, "It ain't over 'till it's over." I'll tell you one man who believes that: John Glenn. Now, he had become an American hero in 1962 with his historic, manned, orbital flight around the earth. And, oh yes, he had gone on to become a United States Senator. That should be enough for one lifetime, right? Especially at the ripe old age of 78. But not for John Glenn! No! At an age when some people are just coasting to the finish line or riding around in an RV, John Glenn went back into space! It was just amazing to see him be part of the crew of the Shuttle Discovery, blasting into space with crewmen half his age. What a hero! At a time when a lot of people think all their important missions were behind them, John Glenn was still flying them!
I'm Ron Hutchcraft and I want to have A Word With You today about "One More Mission."
As I watched John Glenn heading for one more mission at the age of 78, I thought to myself, "We need some spiritual John Glenns; some seasoned men and women who will take on new missions for Jesus Christ until God takes them home!"
That's the kind of warrior Caleb was, as exhibited in our word for today from the Word of God. We're in Joshua 14:10-12. Caleb is now 85 years old. At the age of 40 he had been one of the 12 spies sent by Moses to scout out the Promised Land. Ten of those spies told the Jews it would be suicide to go in against those giants and those walled cities, but Caleb and Joshua stood alone, encouraging God's people to claim God's promise and take the land. As a result of the unbelief of his comrades and his nation, Caleb got to wander in the wilderness for the next 40 years until every unbelieving adult had died off.
Now, four decades later, God's people are finally taking the land. And Caleb's planning a sweet retirement, right? Wrong! He tells Joshua, "Now then, just as the Lord promised, He has kept me alive for 45 years... while Israel moved about in the desert. So here I am today, 85 years old! I am still as strong today as the day Moses sent me out; I'm just as vigorous to go out to battle as I was then. Now give me this hill country that the Lord promised me that day. You yourself heard then that the Anakites (those were giants!) were there and their cities were large and fortified, but, the Lord helping me, I will drive them out just as He said." Wow, listen to this guy!
Now here's a guy who could have said--like too many of God's veterans say, "Well, I've fought my battles. I've been hurt by people's bad decisions. It's my time to rest now." But, like an ancient John Glenn, Caleb says, "Give me that mountain! Bring on those giants! I've still got more battles to fight and win!"
Maybe you're the veteran of a lot of years or at least a lot of battles fought for the Lord. You've got the wrinkles, you've got the scars to prove it. It could be you've been going into sort of a cruise mode, thinking, "I've served enough." There's no such thing. If we live to be 200, we'll run out of time to serve the Savior who laid down His life for us to the last drop of His blood! In the words of Ecclesiastes 8:8, "There is no discharge in time of war." And since the battle for lives rages until Jesus comes, none of us gets a discharge!
My Dad believed, "It ain't over 'til it's over." Even when he was in the hospital, awaiting the last surgery - the heart surgery that would ultimately claim his life - he led his roommate to Christ! He lived as if there was always one more mission! That's how God's calling you to live!
Be a spiritual John Glenn. Be a Caleb! Go out fighting. Go out doing everything in your power to take someone to heaven with you. No matter where you are, no matter your limitations, Jesus can still touch and transform lives through you. There's no time for self-pity or criticizing or passivity. There's still too much to do for Jesus!
No matter how many battles you've fought, no matter how many scars, how many struggles - or how many birthdays - until you see Jesus, there is always one more mission!
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