Max Lucado Daily: GOD INVITES OUR APPROACH
Jesus invites us to approach God the way a child approaches his or her daddy! And how do children approach their daddies? When a five-year-old spots his father in the parking lot, how does he react?
Yippee! was screamed by a redheaded boy wearing a Batman backpack as he ran to his dad.
Pop!” Over here! Push me!—yelled another little boy wearing a Boston Red Sox cap who scooted straight to the swings on the playground.
You know what I didn’t hear? Father, it is most gracious of thee to drive thy car to my place of education . Please know of my deep gratitude for your benevolence. For thou art splendid in thy attentive care and diligent in thy dedication.”
I heard kids who were happy to see their dads and eager to speak to them! God invites us to approach Him in the same manner. What a relief!
Read more Before Amen
Exodus 20
1-2 God spoke all these words:
I am God, your God,
who brought you out of the land of Egypt,
out of a life of slavery.
3 No other gods, only me.
4-6 No carved gods of any size, shape, or form of anything whatever, whether of things that fly or walk or swim. Don’t bow down to them and don’t serve them because I am God, your God, and I’m a most jealous God, punishing the children for any sins their parents pass on to them to the third, and yes, even to the fourth generation of those who hate me. But I’m unswervingly loyal to the thousands who love me and keep my commandments.
7 No using the name of God, your God, in curses or silly banter; God won’t put up with the irreverent use of his name.
8-11 Observe the Sabbath day, to keep it holy. Work six days and do everything you need to do. But the seventh day is a Sabbath to God, your God. Don’t do any work—not you, nor your son, nor your daughter, nor your servant, nor your maid, nor your animals, not even the foreign guest visiting in your town. For in six days God made Heaven, Earth, and sea, and everything in them; he rested on the seventh day. Therefore God blessed the Sabbath day; he set it apart as a holy day.
12 Honor your father and mother so that you’ll live a long time in the land that God, your God, is giving you.
13 No murder.
14 No adultery.
15 No stealing.
16 No lies about your neighbor.
17 No lusting after your neighbor’s house—or wife or servant or maid or ox or donkey. Don’t set your heart on anything that is your neighbor’s.
18-19 All the people, experiencing the thunder and lightning, the trumpet blast and the smoking mountain, were afraid—they pulled back and stood at a distance. They said to Moses, “You speak to us and we’ll listen, but don’t have God speak to us or we’ll die.”
20 Moses spoke to the people: “Don’t be afraid. God has come to test you and instill a deep and reverent awe within you so that you won’t sin.”
21 The people kept their distance while Moses approached the thick cloud where God was.
22-26 God said to Moses, “Give this Message to the People of Israel: ‘You’ve experienced firsthand how I spoke with you from Heaven. Don’t make gods of silver and gods of gold and then set them alongside me. Make me an earthen Altar. Sacrifice your Whole-Burnt-Offerings, your Peace-Offerings, your sheep, and your cattle on it. Every place where I cause my name to be honored in your worship, I’ll be there myself and bless you. If you use stones to make my Altar, don’t use dressed stones. If you use a chisel on the stones you’ll profane the Altar. Don’t use steps to climb to my Altar because that will expose your nakedness.’”
Our Daily Bread reading and devotion
Wednesday, February 21, 2018
Read: Ephesians 3:14–19
A Prayer for the Ephesians
14 For this reason I kneel before the Father, 15 from whom every family[a] in heaven and on earth derives its name. 16 I pray that out of his glorious riches he may strengthen you with power through his Spirit in your inner being, 17 so that Christ may dwell in your hearts through faith. And I pray that you, being rooted and established in love, 18 may have power, together with all the Lord’s holy people, to grasp how wide and long and high and deep is the love of Christ, 19 and to know this love that surpasses knowledge—that you may be filled to the measure of all the fullness of God.
Footnotes:
Ephesians 3:15 The Greek for family (patria) is derived from the Greek for father (pater).
INSIGHT
Today’s passage describes the overflowing riches of God’s grace, which is accessed through the Holy Spirit. God’s love is infinite and therefore beyond our understanding, but the Spirit enables our comprehension. Life-transformation is in view when we are told to be “be filled to the measure of all the fullness of God” (Ephesians 3:19); spending time with God transforms how we live. Experiential knowledge of the God of grace should flow over into what we say, think, feel, and do. Life is filled with ever-changing circumstances that may cause joy, sadness, satisfaction, or stress. But no matter what we experience, God is always near.
What are you struggling with now? How does the immeasurable love of Christ and God’s never-ending presence encourage you? -Dennis Fisher
Of Spiders and God’s Presence
By Adam Holz
I pray that out of his glorious riches he may strengthen you with power through his Spirit in your inner being. Ephesians 3:16
Spiders. I don’t know any kid who likes them. At least not in their rooms . . . at bedtime. But as she was getting ready for bed, my daughter spied one dangerously close to her bed. “Daaaad!!!!! Spiiiderrr!!!!!” she hollered. Despite my determination, I couldn’t find the eight-legged interloper. “He’s not going to hurt you,” I reassured her. She wasn’t convinced. It wasn’t until I told her I’d stay next to her top bunk and stand guard that she agreed to get in bed.
As my daughter settled in, I held her hand. I told her, “I love you so much. I’m right here. But you know what? God loves you even more than Daddy and Mommy. And He’s very close. You can always pray to Him when you’re scared.” That seemed to comfort her, and peaceful sleep came quickly.
Lord, thank You for always being close by.
Scripture repeatedly reassures us God is always near (Psalm 145:18; Romans 8:38–39; James 4:7–8), but sometimes we struggle to believe it. Perhaps that’s why Paul prayed for the believers in Ephesus to have strength and power to grasp that truth (Ephesians 3:16). He knew that when we’re frightened, we can lose track of God’s proximity. But just as I lovingly held my daughter as she went to sleep that night, so our loving heavenly Father is always as close to us as a prayer.
Lord, thank You for always being close by. Please give us strength and power in our hearts to remember You are near, You love us deeply, and we can always call out to You.
God is always near in spite of our fears.
My Utmost for His Highest, by Oswald Chambers
Wednesday, February 21, 2018
Do You Really Love Him?
She has done a good work for Me. —Mark 14:6
If what we call love doesn’t take us beyond ourselves, it is not really love. If we have the idea that love is characterized as cautious, wise, sensible, shrewd, and never taken to extremes, we have missed the true meaning. This may describe affection and it may bring us a warm feeling, but it is not a true and accurate description of love.
Have you ever been driven to do something for God not because you felt that it was useful or your duty to do so, or that there was anything in it for you, but simply because you love Him? Have you ever realized that you can give things to God that are of value to Him? Or are you just sitting around daydreaming about the greatness of His redemption, while neglecting all the things you could be doing for Him? I’m not referring to works which could be regarded as divine and miraculous, but ordinary, simple human things— things which would be evidence to God that you are totally surrendered to Him. Have you ever created what Mary of Bethany created in the heart of the Lord Jesus? “She has done a good work for Me.”
There are times when it seems as if God watches to see if we will give Him even small gifts of surrender, just to show how genuine our love is for Him. To be surrendered to God is of more value than our personal holiness. Concern over our personal holiness causes us to focus our eyes on ourselves, and we become overly concerned about the way we walk and talk and look, out of fear of offending God. “…but perfect love casts out fear…” once we are surrendered to God (1 John 4:18). We should quit asking ourselves, “Am I of any use?” and accept the truth that we really are not of much use to Him. The issue is never of being of use, but of being of value to God Himself. Once we are totally surrendered to God, He will work through us all the time.
WISDOM FROM OSWALD CHAMBERS
There is no condition of life in which we cannot abide in Jesus. We have to learn to abide in Him wherever we are placed. Our Brilliant Heritage
A Word with You, by Ron Hutchcraft
Wednesday, February 21, 2018
Focusing On the Rescue - #8118
I was in downtown Oklahoma City, and I had the privilege to visit the scene of the Oklahoma City bombing back in April of 1995. I don't think any of us who were alive at that time will ever forget the images of the day that that Federal Office Building was destroyed by a terrorist bomb. The images of that devastated building and of the frantic rescue efforts there, a baby in a fireman's arms. It was a day of heart-wrenching tragedy and it was a day of incredible heroism. Literally, an entire city dropped everything to respond in whatever way they could to this life-or-death situation. The job was clear that day: rescue the dying whatever it takes.
I'm Ron Hutchcraft and I want to have A Word With You today about "Focusing On the Rescue."
When Jesus came, the job was clear: rescue the dying whatever it takes. Our word for today from the Word of God is in Luke 19:10, "The Son of Man came to seek and to save what was lost." God's Son came here to aggressively pursue and rescue lost people like those rescuers going into the wreckage of that building. The "save" word here isn't just a theological concept-it's a rescue word as in what those rescuers did in Oklahoma City or at Ground Zero. If they didn't get to the people trapped in that building and save them, they would die.
Then Jesus says to us in John 20:21, "As the Father has sent Me, I'm sending you." Our job is clear-to rescue the dying people around us whatever it takes. Paul makes our responsibility very clear when he says in 2 Corinthians 5:20, "We are Christ's ambassadors, as though God were making His appeal through us. We implore you..." Notice the passion here, the urgency "We implore you on Christ's behalf. Be reconciled to God."
See, that's why you are where you are-in your school, in that neighborhood, that organization you're in, your workplace. Jesus put you there to be His personal representative to that group of people. It's a divine assignment. So, how are you doing? He's put you there to, well as they say in kindergarten, "show and tell" them about Jesus. You need to show them what Jesus is like by your attitude and your actions and your treatment of them. But you can't just show-you have to tell.
Look, they're never going to guess that Jesus died on the cross to pay for their sins just because you're a nice person. You have to tell them. And it really is a life-or-death assignment. See, sin carries an eternal death penalty which can only be canceled one way-by a person putting their total trust in the One who paid that penalty for them - in Jesus. Jesus took their hell so they don't have to, but chances are they don't know that. It's up to you to lovingly deliver that life-saving message. Your job is clear, rescue the dying whatever it takes. It's easy to forget that most important mission of all.
But they didn't forget that mission that day in Oklahoma City, or that awful day in Ground Zero in New York City, because they knew the lives of dying people were at stake. They dropped everything. And I think that's what we've forgotten-that the people in hell will look just like the people we work with, we go to school with, we live near. They don't look like they're spiritually dying, but the sentence for sin is very clear.
You have to ask Jesus to give you His broken heart for those people; His eyes to see what He sees when He looks at the people around you. Would you dare to pray this prayer? "Go ahead, God, and break my heart for the lost people in my personal world."
Churches forget what our life-or-death mission is and all of us rescuers tend to forget it. We do what's easy-just talk to the people who are already safe. But when you realize that people's lives, people's eternities are in the balance, you put everything else on hold to save them.
The job is clear, rescue the dying whatever it takes.
Wednesday, February 21, 2018
Tuesday, February 20, 2018
Exodus 19 , Bible Reading and Daily Devotionals
Max Lucado Daily: PRAYERS DON’T GET GRADED
Jesus downplayed the importance of words in prayers. We tend to do the opposite. The more words the better! We emphasize the appropriate prayer language, the latest prayer trend, the holiest prayer terminology. Against all this emphasis on syllables and rituals, Jesus says in Matthew 6:7, “Don’t ramble like heathens who talk a lot.” There’s no panel of angelic judges with numbered cards.
Wow, Lucado, that prayer was a ten. God will certainly hear you! or
Oh, Lucado, you scored a two this morning. Go home and practice!
Prayers aren’t graded according to style. If prayer depends on how I pray, I’m sunk. But if the power of prayer depends on the One who hears the prayer, then I have hope.
Read more
Exodus 19
Mount Sinai
1-2 Three months after leaving Egypt the Israelites entered the Wilderness of Sinai. They followed the route from Rephidim, arrived at the Wilderness of Sinai, and set up camp. Israel camped there facing the mountain.
3-6 As Moses went up to meet God, God called down to him from the mountain: “Speak to the House of Jacob, tell the People of Israel: ‘You have seen what I did to Egypt and how I carried you on eagles’ wings and brought you to me. If you will listen obediently to what I say and keep my covenant, out of all peoples you’ll be my special treasure. The whole Earth is mine to choose from, but you’re special: a kingdom of priests, a holy nation.’
“This is what I want you to tell the People of Israel.”
7 Moses came back and called the elders of Israel together and set before them all these words which God had commanded him.
8 The people were unanimous in their response: “Everything God says, we will do.” Moses took the people’s answer back to God.
9 God said to Moses, “Get ready. I’m about to come to you in a thick cloud so that the people can listen in and trust you completely when I speak with you.” Again Moses reported the people’s answer to God.
10-13 God said to Moses, “Go to the people. For the next two days get these people ready to meet the Holy God. Have them scrub their clothes so that on the third day they’ll be fully prepared, because on the third day God will come down on Mount Sinai and make his presence known to all the people. Post boundaries for the people all around, telling them, ‘Warning! Don’t climb the mountain. Don’t even touch its edge. Whoever touches the mountain dies—a certain death. And no one is to touch that person, he’s to be stoned. That’s right—stoned. Or shot with arrows, shot to death. Animal or man, whichever—put to death.’
“A long blast from the horn will signal that it’s safe to climb the mountain.”
14-15 Moses went down the mountain to the people and prepared them for the holy meeting. They gave their clothes a good scrubbing. Then he addressed the people: “Be ready in three days. Don’t sleep with a woman.”
16 On the third day at daybreak, there were loud claps of thunder, flashes of lightning, a thick cloud covering the mountain, and an ear-piercing trumpet blast. Everyone in the camp shuddered in fear.
17 Moses led the people out of the camp to meet God. They stood at attention at the base of the mountain.
18-20 Mount Sinai was all smoke because God had come down on it as fire. Smoke poured from it like smoke from a furnace. The whole mountain shuddered in huge spasms. The trumpet blasts grew louder and louder. Moses spoke and God answered in thunder. God descended to the peak of Mount Sinai. God called Moses up to the peak and Moses climbed up.
21-22 God said to Moses, “Go down. Warn the people not to break through the barricades to get a look at God lest many of them die. And the priests also, warn them to prepare themselves for the holy meeting, lest God break out against them.”
23 Moses said to God, “But the people can’t climb Mount Sinai. You’ve already warned us well telling us: ‘Post boundaries around the mountain. Respect the holy mountain.’”
24 God told him, “Go down and then bring Aaron back up with you. But make sure that the priests and the people don’t break through and come up to God, lest he break out against them.”
25 So Moses went down to the people. He said to them:
Our Daily Bread reading and devotion
Tuesday, February 20, 2018
Read: Matthew 4:23–5:12
Jesus Heals the Sick
23 Jesus went throughout Galilee, teaching in their synagogues, proclaiming the good news of the kingdom, and healing every disease and sickness among the people. 24 News about him spread all over Syria, and people brought to him all who were ill with various diseases, those suffering severe pain, the demon-possessed, those having seizures, and the paralyzed; and he healed them. 25 Large crowds from Galilee, the Decapolis,[a] Jerusalem, Judea and the region across the Jordan followed him.
Introduction to the Sermon on the Mount
5 Now when Jesus saw the crowds, he went up on a mountainside and sat down. His disciples came to him, 2 and he began to teach them.
The Beatitudes
He said:
3 “Blessed are the poor in spirit,
for theirs is the kingdom of heaven.
4 Blessed are those who mourn,
for they will be comforted.
5 Blessed are the meek,
for they will inherit the earth.
6 Blessed are those who hunger and thirst for righteousness,
for they will be filled.
7 Blessed are the merciful,
for they will be shown mercy.
8 Blessed are the pure in heart,
for they will see God.
9 Blessed are the peacemakers,
for they will be called children of God.
10 Blessed are those who are persecuted because of righteousness,
for theirs is the kingdom of heaven.
11 “Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. 12 Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you.
Footnotes:
Matthew 4:25 That is, the Ten Cities
INSIGHT
The end of Matthew 4 implies that people were following Him in the hope of being healed of anything that ailed them. Yet in response to the crowd’s desire to be physically healed, Jesus responds with words that can heal the soul. The Great Physician looks deep into our hearts and heals not just our bodies but our souls as well.-J.R. Hudberg
The Great Physician
By Mart DeHaan
Remain in me, as I also remain in you. John 15:4
When Dr. Rishi Manchanda asks his patients, “Where do you live?” he’s looking for more than an address. He has seen a pattern. Those who come to him for help often live in conditions of environmental stress. Molds, pests, and toxins are making them sick. So Dr. Manchanda has become an advocate of what he calls Upstream Doctors. These are health care workers who, while providing urgent medical care, are working with patients and communities to get to the source of better health.
As Jesus healed those who came to Him (Matthew 4:23–24), He lifted their eyes beyond the need for urgent physical and material care. With His Sermon on the Mount He offered more than a medical miracle (5:1–12). Seven times Jesus described attitudes of mind and heart that reflect a well-being that begins with a new vision and promise of spiritual well-being (vv. 3–9). Two more times he called blessed those who experience relentless persecution and find their hope and home in Him (vv. 10–12).
Remain in me, as I also remain in you. John 15:4
Jesus’s words leave me wondering. Where am I living? How aware am I of my need for a well-being that is greater than my urgent need for physical and material relief? As I long for a miracle, do I embrace as enviable the poor, broken, hungry, merciful, peacemaking heart that Jesus calls blessed?
Father in heaven, it’s so hard to see beyond our pain. Please let us sense Your mercy in this moment. Lift our eyes beyond ourselves. Let us find a new vision and source of health in the care of Christ, who heals.
When God is our home, our hope is in Him.
My Utmost for His Highest, by Oswald Chambers
Tuesday, February 20, 2018
Taking the Initiative Against Daydreaming
Arise, let us go from here. —John 14:31
Daydreaming about something in order to do it properly is right, but daydreaming about it when we should be doing it is wrong. In this passage, after having said these wonderful things to His disciples, we might have expected our Lord to tell them to go away and meditate over them all. But Jesus never allowed idle daydreaming. When our purpose is to seek God and to discover His will for us, daydreaming is right and acceptable. But when our inclination is to spend time daydreaming over what we have already been told to do, it is unacceptable and God’s blessing is never on it. God will take the initiative against this kind of daydreaming by prodding us to action. His instructions to us will be along the lines of this: “Don’t sit or stand there, just go!”
If we are quietly waiting before God after He has said to us, “Come aside by yourselves…” then that is meditation before Him to seek His will (Mark 6:31). Beware, however, of giving in to mere daydreaming once God has spoken. Allow Him to be the source of all your dreams, joys, and delights, and be careful to go and obey what He has said. If you are in love with someone, you don’t sit and daydream about that person all the time— you go and do something for him. That is what Jesus Christ expects us to do. Daydreaming after God has spoken is an indication that we do not trust Him.
WISDOM FROM OSWALD CHAMBERS
Sincerity means that the appearance and the reality are exactly the same.
Studies in the Sermon on the Mount
A Word with You, by Ron Hutchcraft
Tuesday, February 20, 2018
Sleepwalking Into Alligators - #8117
The news accounts from Florida said the man was in his 70s, and that he went for a walk the night before. Now the reason his walk made the news was because he was sleeping during this walk and because of where he ended up. Apparently, he got up out of bed, grabbed his cane, went outside, and started walking - all without ever waking up... until he walked right into a lake. Oh, not just a lake; no, a lake filled with alligators. And those alligators went right to him, welcomed him. Yeah! Thankfully, he was somehow able to beat them off with his cane and crawl to safety. But you talk about a rude awakening! Can you imagine waking up in the water, looking into alligator jaws?
I'm Ron Hutchcraft, and I want to have A Word With You today about "Sleepwalking Into Alligators."
Well, obviously, sleepwalking can be very dangerous. You can end up where you would never go if you were wide awake. You know, that's how a lot of Jesus' followers have ended up with the spiritual alligators.
And that's why God gives us this word for today from the Word of God. It's in 1 Peter 5:8-9. "Be self-controlled and alert" God says. Now that's a call to be spiritually wide awake; don't sleep walk. He goes on to say, "Your enemy the devil prowls around like a roaring lion looking for someone to devour. Resist him." When a believer ends up in deep spiritual trouble, it's not because of the lion, or the alligators. It's because the believer wandered carelessly into the jaws - or the paws - of a vicious spiritual predator. If you don't sleepwalk to where they can get you, you'll be OK.
If you had told King David that he would end up committing adultery with the wife of one of his trusted warriors, and then arranging for that man's death, he would have said, "Not me. Never!" But he stayed home from a battle that he should have been fighting, and he took some time off. And he apparently took a little spiritual time-out, too. He saw this woman bathing on the roof. Right there, if he had been, as the Bible says, "self-controlled and alert," he would have looked away. But he got spiritually lax. He got morally careless, and step-by-step he ended up where he never thought he could end up. Not unlike a certain man who sleepwalked into a lake full of alligators.
Look, if it could happen to someone like David, described as "a man after God's own heart" in the Bible, it could happen to you. It could happen to me. And the alligators of family dysfunction, rebellion, and violence were all over the rest of David's life - all because of one brief season of careless spiritual sleepwalking.
Could it be that what you're hearing right now is God's voice saying, "Wake up!" You've gotten lax. You've gotten careless - spiritually, morally, financially. You made one little compromise, and it's just leading to more and more compromises. Maybe you're walking a little closer to the edge of dishonesty or immorality, you're watching or listening to a little more garbage, or you're allowing your heart to get callused to sinful stuff. You're venturing where a life with Christ in it should never go.
It's time to wake up before you end up with the alligators - or the lion - of sin. Satan intends to use a pattern of compromises and spiritual carelessness to eat you up. But God says, "Resist him." And there's still time. There have been too many days off spiritually, haven't there? You're sleepwalking toward disaster. Open your eyes, look at the danger, and run back home to Jesus' side.
Jesus downplayed the importance of words in prayers. We tend to do the opposite. The more words the better! We emphasize the appropriate prayer language, the latest prayer trend, the holiest prayer terminology. Against all this emphasis on syllables and rituals, Jesus says in Matthew 6:7, “Don’t ramble like heathens who talk a lot.” There’s no panel of angelic judges with numbered cards.
Wow, Lucado, that prayer was a ten. God will certainly hear you! or
Oh, Lucado, you scored a two this morning. Go home and practice!
Prayers aren’t graded according to style. If prayer depends on how I pray, I’m sunk. But if the power of prayer depends on the One who hears the prayer, then I have hope.
Read more
Exodus 19
Mount Sinai
1-2 Three months after leaving Egypt the Israelites entered the Wilderness of Sinai. They followed the route from Rephidim, arrived at the Wilderness of Sinai, and set up camp. Israel camped there facing the mountain.
3-6 As Moses went up to meet God, God called down to him from the mountain: “Speak to the House of Jacob, tell the People of Israel: ‘You have seen what I did to Egypt and how I carried you on eagles’ wings and brought you to me. If you will listen obediently to what I say and keep my covenant, out of all peoples you’ll be my special treasure. The whole Earth is mine to choose from, but you’re special: a kingdom of priests, a holy nation.’
“This is what I want you to tell the People of Israel.”
7 Moses came back and called the elders of Israel together and set before them all these words which God had commanded him.
8 The people were unanimous in their response: “Everything God says, we will do.” Moses took the people’s answer back to God.
9 God said to Moses, “Get ready. I’m about to come to you in a thick cloud so that the people can listen in and trust you completely when I speak with you.” Again Moses reported the people’s answer to God.
10-13 God said to Moses, “Go to the people. For the next two days get these people ready to meet the Holy God. Have them scrub their clothes so that on the third day they’ll be fully prepared, because on the third day God will come down on Mount Sinai and make his presence known to all the people. Post boundaries for the people all around, telling them, ‘Warning! Don’t climb the mountain. Don’t even touch its edge. Whoever touches the mountain dies—a certain death. And no one is to touch that person, he’s to be stoned. That’s right—stoned. Or shot with arrows, shot to death. Animal or man, whichever—put to death.’
“A long blast from the horn will signal that it’s safe to climb the mountain.”
14-15 Moses went down the mountain to the people and prepared them for the holy meeting. They gave their clothes a good scrubbing. Then he addressed the people: “Be ready in three days. Don’t sleep with a woman.”
16 On the third day at daybreak, there were loud claps of thunder, flashes of lightning, a thick cloud covering the mountain, and an ear-piercing trumpet blast. Everyone in the camp shuddered in fear.
17 Moses led the people out of the camp to meet God. They stood at attention at the base of the mountain.
18-20 Mount Sinai was all smoke because God had come down on it as fire. Smoke poured from it like smoke from a furnace. The whole mountain shuddered in huge spasms. The trumpet blasts grew louder and louder. Moses spoke and God answered in thunder. God descended to the peak of Mount Sinai. God called Moses up to the peak and Moses climbed up.
21-22 God said to Moses, “Go down. Warn the people not to break through the barricades to get a look at God lest many of them die. And the priests also, warn them to prepare themselves for the holy meeting, lest God break out against them.”
23 Moses said to God, “But the people can’t climb Mount Sinai. You’ve already warned us well telling us: ‘Post boundaries around the mountain. Respect the holy mountain.’”
24 God told him, “Go down and then bring Aaron back up with you. But make sure that the priests and the people don’t break through and come up to God, lest he break out against them.”
25 So Moses went down to the people. He said to them:
Our Daily Bread reading and devotion
Tuesday, February 20, 2018
Read: Matthew 4:23–5:12
Jesus Heals the Sick
23 Jesus went throughout Galilee, teaching in their synagogues, proclaiming the good news of the kingdom, and healing every disease and sickness among the people. 24 News about him spread all over Syria, and people brought to him all who were ill with various diseases, those suffering severe pain, the demon-possessed, those having seizures, and the paralyzed; and he healed them. 25 Large crowds from Galilee, the Decapolis,[a] Jerusalem, Judea and the region across the Jordan followed him.
Introduction to the Sermon on the Mount
5 Now when Jesus saw the crowds, he went up on a mountainside and sat down. His disciples came to him, 2 and he began to teach them.
The Beatitudes
He said:
3 “Blessed are the poor in spirit,
for theirs is the kingdom of heaven.
4 Blessed are those who mourn,
for they will be comforted.
5 Blessed are the meek,
for they will inherit the earth.
6 Blessed are those who hunger and thirst for righteousness,
for they will be filled.
7 Blessed are the merciful,
for they will be shown mercy.
8 Blessed are the pure in heart,
for they will see God.
9 Blessed are the peacemakers,
for they will be called children of God.
10 Blessed are those who are persecuted because of righteousness,
for theirs is the kingdom of heaven.
11 “Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. 12 Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you.
Footnotes:
Matthew 4:25 That is, the Ten Cities
INSIGHT
The end of Matthew 4 implies that people were following Him in the hope of being healed of anything that ailed them. Yet in response to the crowd’s desire to be physically healed, Jesus responds with words that can heal the soul. The Great Physician looks deep into our hearts and heals not just our bodies but our souls as well.-J.R. Hudberg
The Great Physician
By Mart DeHaan
Remain in me, as I also remain in you. John 15:4
When Dr. Rishi Manchanda asks his patients, “Where do you live?” he’s looking for more than an address. He has seen a pattern. Those who come to him for help often live in conditions of environmental stress. Molds, pests, and toxins are making them sick. So Dr. Manchanda has become an advocate of what he calls Upstream Doctors. These are health care workers who, while providing urgent medical care, are working with patients and communities to get to the source of better health.
As Jesus healed those who came to Him (Matthew 4:23–24), He lifted their eyes beyond the need for urgent physical and material care. With His Sermon on the Mount He offered more than a medical miracle (5:1–12). Seven times Jesus described attitudes of mind and heart that reflect a well-being that begins with a new vision and promise of spiritual well-being (vv. 3–9). Two more times he called blessed those who experience relentless persecution and find their hope and home in Him (vv. 10–12).
Remain in me, as I also remain in you. John 15:4
Jesus’s words leave me wondering. Where am I living? How aware am I of my need for a well-being that is greater than my urgent need for physical and material relief? As I long for a miracle, do I embrace as enviable the poor, broken, hungry, merciful, peacemaking heart that Jesus calls blessed?
Father in heaven, it’s so hard to see beyond our pain. Please let us sense Your mercy in this moment. Lift our eyes beyond ourselves. Let us find a new vision and source of health in the care of Christ, who heals.
When God is our home, our hope is in Him.
My Utmost for His Highest, by Oswald Chambers
Tuesday, February 20, 2018
Taking the Initiative Against Daydreaming
Arise, let us go from here. —John 14:31
Daydreaming about something in order to do it properly is right, but daydreaming about it when we should be doing it is wrong. In this passage, after having said these wonderful things to His disciples, we might have expected our Lord to tell them to go away and meditate over them all. But Jesus never allowed idle daydreaming. When our purpose is to seek God and to discover His will for us, daydreaming is right and acceptable. But when our inclination is to spend time daydreaming over what we have already been told to do, it is unacceptable and God’s blessing is never on it. God will take the initiative against this kind of daydreaming by prodding us to action. His instructions to us will be along the lines of this: “Don’t sit or stand there, just go!”
If we are quietly waiting before God after He has said to us, “Come aside by yourselves…” then that is meditation before Him to seek His will (Mark 6:31). Beware, however, of giving in to mere daydreaming once God has spoken. Allow Him to be the source of all your dreams, joys, and delights, and be careful to go and obey what He has said. If you are in love with someone, you don’t sit and daydream about that person all the time— you go and do something for him. That is what Jesus Christ expects us to do. Daydreaming after God has spoken is an indication that we do not trust Him.
WISDOM FROM OSWALD CHAMBERS
Sincerity means that the appearance and the reality are exactly the same.
Studies in the Sermon on the Mount
A Word with You, by Ron Hutchcraft
Tuesday, February 20, 2018
Sleepwalking Into Alligators - #8117
The news accounts from Florida said the man was in his 70s, and that he went for a walk the night before. Now the reason his walk made the news was because he was sleeping during this walk and because of where he ended up. Apparently, he got up out of bed, grabbed his cane, went outside, and started walking - all without ever waking up... until he walked right into a lake. Oh, not just a lake; no, a lake filled with alligators. And those alligators went right to him, welcomed him. Yeah! Thankfully, he was somehow able to beat them off with his cane and crawl to safety. But you talk about a rude awakening! Can you imagine waking up in the water, looking into alligator jaws?
I'm Ron Hutchcraft, and I want to have A Word With You today about "Sleepwalking Into Alligators."
Well, obviously, sleepwalking can be very dangerous. You can end up where you would never go if you were wide awake. You know, that's how a lot of Jesus' followers have ended up with the spiritual alligators.
And that's why God gives us this word for today from the Word of God. It's in 1 Peter 5:8-9. "Be self-controlled and alert" God says. Now that's a call to be spiritually wide awake; don't sleep walk. He goes on to say, "Your enemy the devil prowls around like a roaring lion looking for someone to devour. Resist him." When a believer ends up in deep spiritual trouble, it's not because of the lion, or the alligators. It's because the believer wandered carelessly into the jaws - or the paws - of a vicious spiritual predator. If you don't sleepwalk to where they can get you, you'll be OK.
If you had told King David that he would end up committing adultery with the wife of one of his trusted warriors, and then arranging for that man's death, he would have said, "Not me. Never!" But he stayed home from a battle that he should have been fighting, and he took some time off. And he apparently took a little spiritual time-out, too. He saw this woman bathing on the roof. Right there, if he had been, as the Bible says, "self-controlled and alert," he would have looked away. But he got spiritually lax. He got morally careless, and step-by-step he ended up where he never thought he could end up. Not unlike a certain man who sleepwalked into a lake full of alligators.
Look, if it could happen to someone like David, described as "a man after God's own heart" in the Bible, it could happen to you. It could happen to me. And the alligators of family dysfunction, rebellion, and violence were all over the rest of David's life - all because of one brief season of careless spiritual sleepwalking.
Could it be that what you're hearing right now is God's voice saying, "Wake up!" You've gotten lax. You've gotten careless - spiritually, morally, financially. You made one little compromise, and it's just leading to more and more compromises. Maybe you're walking a little closer to the edge of dishonesty or immorality, you're watching or listening to a little more garbage, or you're allowing your heart to get callused to sinful stuff. You're venturing where a life with Christ in it should never go.
It's time to wake up before you end up with the alligators - or the lion - of sin. Satan intends to use a pattern of compromises and spiritual carelessness to eat you up. But God says, "Resist him." And there's still time. There have been too many days off spiritually, haven't there? You're sleepwalking toward disaster. Open your eyes, look at the danger, and run back home to Jesus' side.
Monday, February 19, 2018
Exodus 18, Bible Reading and Daily Devotionals
Max Lucado Daily: CHAT WITH GOD IN THE CLOSET
Religious leaders loved to make theater out of their prayers. The show nauseated Jesus. In Matthew 6:6 He said, “When you pray, go into your room, close the door and pray to your Father who cannot be seen. Your Father can see what is done in secret, and He will reward you.”
The words surely stunned Jesus’ audience. The people were simple farmers and stonemasons. They couldn’t enter the temple, but they could enter their closets. What was the point? Jesus is low on fancy but high on accessibility. You need not woo him with location or wow him with eloquence! It’s the power of a simple prayer.
Join me every day for four weeks to pray four minutes…a simple prayer. Then, get ready to connect with God like never before!
Read more Before Amen
Exodus 18
1-4 Jethro, priest of Midian and father-in-law to Moses, heard the report of all that God had done for Moses and Israel his people, the news that God had delivered Israel from Egypt. Jethro, Moses’ father-in-law, had taken in Zipporah, Moses’ wife who had been sent back home, and her two sons. The name of the one was Gershom (Sojourner) for he had said, “I’m a sojourner in a foreign land”; the name of the other was Eliezer (God’s-Help) because “The God of my father is my help and saved me from death by Pharaoh.”
5-6 Jethro, Moses’ father-in-law, brought Moses his sons and his wife there in the wilderness where he was camped at the mountain of God. He had sent a message ahead to Moses: “I, your father-in-law, am coming to you with your wife and two sons.”
7-8 Moses went out to welcome his father-in-law. He bowed to him and kissed him. Each asked the other how things had been with him. Then they went into the tent. Moses told his father-in-law the story of all that God had done to Pharaoh and Egypt in helping Israel, all the trouble they had experienced on the journey, and how God had delivered them.
9-11 Jethro was delighted in all the good that God had done for Israel in delivering them from Egyptian oppression. Jethro said, “Blessed be God who has delivered you from the power of Egypt and Pharaoh, who has delivered his people from the oppression of Egypt. Now I know that God is greater than all gods because he’s done this to all those who treated Israel arrogantly.”
12 Jethro, Moses’ father-in-law, brought a Whole-Burnt-Offering and sacrifices to God. And Aaron, along with all the elders of Israel, came and ate the meal with Moses’ father-in-law in the presence of God.
13-14 The next day Moses took his place to judge the people. People were standing before him all day long, from morning to night. When Moses’ father-in-law saw all that he was doing for the people, he said, “What’s going on here? Why are you doing all this, and all by yourself, letting everybody line up before you from morning to night?”
15-16 Moses said to his father-in-law, “Because the people come to me with questions about God. When something comes up, they come to me. I judge between a man and his neighbor and teach them God’s laws and instructions.”
17-23 Moses’ father-in-law said, “This is no way to go about it. You’ll burn out, and the people right along with you. This is way too much for you—you can’t do this alone. Now listen to me. Let me tell you how to do this so that God will be in this with you. Be there for the people before God, but let the matters of concern be presented to God. Your job is to teach them the rules and instructions, to show them how to live, what to do. And then you need to keep a sharp eye out for competent men—men who fear God, men of integrity, men who are incorruptible—and appoint them as leaders over groups organized by the thousand, by the hundred, by fifty, and by ten. They’ll be responsible for the everyday work of judging among the people. They’ll bring the hard cases to you, but in the routine cases they’ll be the judges. They will share your load and that will make it easier for you. If you handle the work this way, you’ll have the strength to carry out whatever God commands you, and the people in their settings will flourish also.”
24-27 Moses listened to the counsel of his father-in-law and did everything he said. Moses picked competent men from all Israel and set them as leaders over the people who were organized by the thousand, by the hundred, by fifty, and by ten. They took over the everyday work of judging among the people. They brought the hard cases to Moses, but in the routine cases they were the judges. Then Moses said good-bye to his father-in-law who went home to his own country.
Our Daily Bread reading and devotion
Monday, February 19, 2018
Read: 2 Corinthians 9:10–15
Now he who supplies seed to the sower and bread for food will also supply and increase your store of seed and will enlarge the harvest of your righteousness. 11 You will be enriched in every way so that you can be generous on every occasion, and through us your generosity will result in thanksgiving to God.
12 This service that you perform is not only supplying the needs of the Lord’s people but is also overflowing in many expressions of thanks to God. 13 Because of the service by which you have proved yourselves, others will praise God for the obedience that accompanies your confession of the gospel of Christ, and for your generosity in sharing with them and with everyone else. 14 And in their prayers for you their hearts will go out to you, because of the surpassing grace God has given you. 15 Thanks be to God for his indescribable gift!
INSIGHT
A careful reading of 2 Corinthians 9 is quite eye-opening. One of the things we see is a cycle of giving that includes the gracious giving of God, the generous giving of those who have received from God, and the giving of thanks from those who have received from God through others. The abundant giving of God is prominent (v. 8). His giving is evident in nature and other areas (v. 10). He enriches us so we can be generous (v. 11), and His gifts include grace that cannot be measured (v. 14). His ultimate gift (the gift of His Son) is “indescribable”—words are inadequate to communicate its worth (v. 15). Generous givers are next in the cycle. Having been enriched by God, the riches received are to be shared with others, especially with those in the family of God (vv. 1–5; see also Galatians 6:10). Lastly, the giving cycle continues with the giving of thanks—thanksgiving to God, the giver of every good and perfect gift. People are recipients of and conduits for God’s bounty, and God—the ultimate Giver—gets the thanks and the glory!
What are some ways you can participate in the cycle of giving? -Arthur Jackson
Not Enough?
By Lisa Samra
Do not forget to do good and to share with others. Hebrews 13:16
On the way home from church, my daughter sat in the backseat enjoying Goldfish crackers as my other children implored her to share. Trying to redirect the conversation, I asked the hoarder of snacks, “What did you do in class today?” She said they made a basket of bread and fish because a child gave Jesus five loaves and two fish that Jesus used to feed more than 5,000 people (John 6:1–13).
“That was very kind of the little boy to share. Do you think maybe God is asking you to share your fish?” I asked. “No, Momma,” she replied.
When we believe that God is good, we can learn to open our hands to others.
I tried to encourage her not to keep all the crackers to herself. She was unconvinced. “There is not enough for everyone!”
Sharing is hard. It is easier to hold onto what we see in front of us. Perhaps we do the calculation and reason there is simply not enough for everyone. And the assumption is that if I give, I will be left wanting.
Paul reminds us that all we have comes from God, who wants to enrich us “in every way so that [we] can be generous” (2 Corinthians 9:10–11). The math of heaven isn’t a calculation of scarcity but of abundance. We can share joyfully because God promises to care for us even as we are generous to others.
Father, You take good care of me. Help me to think of others today and to share Your goodness with them.
When we believe that God is good, we can learn to open our hands to others.
My Utmost for His Highest, by Oswald Chambers
Monday, February 19, 2018
Taking the Initiative Against Drudgery
Arise, shine… —Isaiah 60:1
When it comes to taking the initiative against drudgery, we have to take the first step as though there were no God. There is no point in waiting for God to help us— He will not. But once we arise, immediately we find He is there. Whenever God gives us His inspiration, suddenly taking the initiative becomes a moral issue— a matter of obedience. Then we must act to be obedient and not continue to lie down doing nothing. If we will arise and shine, drudgery will be divinely transformed.
Drudgery is one of the finest tests to determine the genuineness of our character. Drudgery is work that is far removed from anything we think of as ideal work. It is the utterly hard, menial, tiresome, and dirty work. And when we experience it, our spirituality is instantly tested and we will know whether or not we are spiritually genuine. Read John 13. In this chapter, we see the Incarnate God performing the greatest example of drudgery— washing fishermen’s feet. He then says to them, “If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet” (John 13:14). The inspiration of God is required if drudgery is to shine with the light of God upon it. In some cases the way a person does a task makes that work sanctified and holy forever. It may be a very common everyday task, but after we have seen it done, it becomes different. When the Lord does something through us, He always transforms it. Our Lord takes our human flesh and transforms it, and now every believer’s body has become “the temple of the Holy Spirit” (1 Corinthians 6:19).
WISDOM FROM OSWALD CHAMBERS
Am I getting nobler, better, more helpful, more humble, as I get older? Am I exhibiting the life that men take knowledge of as having been with Jesus, or am I getting more self-assertive, more deliberately determined to have my own way? It is a great thing to tell yourself the truth.
The Place of Help
A Word with You, by Ron Hutchcraft
Monday, February 19, 2018
When You Can't Find the Trail - #8116
One of our team members is quite the woodsman and hiker. And one foggy Saturday morning, he volunteered to lead a group of men who wanted to go hike to this distinctive rock formation called Hawksbill Crag. He had the book on the trails in that area; a book written by the man considered the expert. My friend kept consulting the book as they went along, pretty confident that they would soon end up at Hawksbill Crag. They ended up lost in a poison ivy patch, and the fog wasn't helping much. As they tried to retrace their steps, they passed a house set back in the woods and they happened to see its owner outside. My friend called to him and asked him if he would help them get "un-lost." That man went above and beyond. He actually came to where they were, helped them make sense of the map that they had, and pointed them right to the trail that got them to their goal. Of course, it turns out he was the man who wrote the book.
I'm Ron Hutchcraft and I want to have A Word With You today about "When You Can't Find the Trail."
Those men finally found the trail they needed to be on from the person who knew the trail best. There's not one of us who doesn't need that same kind of direction for our life! Most of us have lived long enough to have already tried several trails that looked good to us, that we were sure would lead us to the meaning we were looking for, and to the love we were looking for, and to the inner freedom and peace we've always wanted. But so far, no trail has led us there. We're lost. In fact, some of us have found ourselves standing in poison ivy rather than looking at the beautiful view we had hoped for.
But all the dead-end trails you've tried, all the fog, all the disappointments, all the brokenness, have been preparing you to meet the person who knows the trail better than anyone else. And He has our word for today from the Word of God. It's Jesus, of course, and we're reading His words in John 8:12. "Jesus said, 'I am the light of the world. Whoever follows Me will never walk in darkness, but will have the light of life.'" So, Jesus is offering here a relationship with Him that opens up that awesome possibility of being led by the very person who designed us in the first place, who wrote the book of our life.
So you don't have to "walk in darkness" any more. The problem is that we've all, as the Bible says, "...gone astray; each of us has turned to his own way" (Isaiah 53:6). We're lost. We're wondering which way is the right way because we've consistently chosen to go our own way instead of God's way. That's what the Bible calls sin. And we were never meant to blaze our own trail. There's a trail you were made for. But following our own trail has left behind us a trail of brokenness, guilt, restlessness, scars and tears. And ultimately our trail leads right over a cliff into an eternity without God and without hope.
But Jesus left His home in heaven to come where we are to actually give His life to pay for every wrong thing we have ever done. And today He is saying to you, "Will you follow Me from this point on? I'll forgive your sin, I'll come into your life, and I'll lead you on the trail you were created for." You'll have to resign from being your own guide; from depending on your religion to get you to heaven, and you just tell Jesus, "I'm Yours, Lord. I'm pinning all my hopes on You. You died for me. You've got me."
It may be that you're just tired of wandering, tired of feeling lost...off the right trail, and you are ready for the life you were made for. This is the day you can reach out to Jesus Christ, who will bring you into that very life that has your name on it. It begins when you say to Him, "I'm Yours."
Your new story could begin today. Our website is called ANewStory.com because it's all about helping you get that story started. I hope you go there today - ANewStory.com.
Don't walk any further down a trail that ultimately goes nowhere. You don't have to be lost one more day. With Jesus out in front from now on, you will finally be able to find what you've been looking for so very long.
Religious leaders loved to make theater out of their prayers. The show nauseated Jesus. In Matthew 6:6 He said, “When you pray, go into your room, close the door and pray to your Father who cannot be seen. Your Father can see what is done in secret, and He will reward you.”
The words surely stunned Jesus’ audience. The people were simple farmers and stonemasons. They couldn’t enter the temple, but they could enter their closets. What was the point? Jesus is low on fancy but high on accessibility. You need not woo him with location or wow him with eloquence! It’s the power of a simple prayer.
Join me every day for four weeks to pray four minutes…a simple prayer. Then, get ready to connect with God like never before!
Read more Before Amen
Exodus 18
1-4 Jethro, priest of Midian and father-in-law to Moses, heard the report of all that God had done for Moses and Israel his people, the news that God had delivered Israel from Egypt. Jethro, Moses’ father-in-law, had taken in Zipporah, Moses’ wife who had been sent back home, and her two sons. The name of the one was Gershom (Sojourner) for he had said, “I’m a sojourner in a foreign land”; the name of the other was Eliezer (God’s-Help) because “The God of my father is my help and saved me from death by Pharaoh.”
5-6 Jethro, Moses’ father-in-law, brought Moses his sons and his wife there in the wilderness where he was camped at the mountain of God. He had sent a message ahead to Moses: “I, your father-in-law, am coming to you with your wife and two sons.”
7-8 Moses went out to welcome his father-in-law. He bowed to him and kissed him. Each asked the other how things had been with him. Then they went into the tent. Moses told his father-in-law the story of all that God had done to Pharaoh and Egypt in helping Israel, all the trouble they had experienced on the journey, and how God had delivered them.
9-11 Jethro was delighted in all the good that God had done for Israel in delivering them from Egyptian oppression. Jethro said, “Blessed be God who has delivered you from the power of Egypt and Pharaoh, who has delivered his people from the oppression of Egypt. Now I know that God is greater than all gods because he’s done this to all those who treated Israel arrogantly.”
12 Jethro, Moses’ father-in-law, brought a Whole-Burnt-Offering and sacrifices to God. And Aaron, along with all the elders of Israel, came and ate the meal with Moses’ father-in-law in the presence of God.
13-14 The next day Moses took his place to judge the people. People were standing before him all day long, from morning to night. When Moses’ father-in-law saw all that he was doing for the people, he said, “What’s going on here? Why are you doing all this, and all by yourself, letting everybody line up before you from morning to night?”
15-16 Moses said to his father-in-law, “Because the people come to me with questions about God. When something comes up, they come to me. I judge between a man and his neighbor and teach them God’s laws and instructions.”
17-23 Moses’ father-in-law said, “This is no way to go about it. You’ll burn out, and the people right along with you. This is way too much for you—you can’t do this alone. Now listen to me. Let me tell you how to do this so that God will be in this with you. Be there for the people before God, but let the matters of concern be presented to God. Your job is to teach them the rules and instructions, to show them how to live, what to do. And then you need to keep a sharp eye out for competent men—men who fear God, men of integrity, men who are incorruptible—and appoint them as leaders over groups organized by the thousand, by the hundred, by fifty, and by ten. They’ll be responsible for the everyday work of judging among the people. They’ll bring the hard cases to you, but in the routine cases they’ll be the judges. They will share your load and that will make it easier for you. If you handle the work this way, you’ll have the strength to carry out whatever God commands you, and the people in their settings will flourish also.”
24-27 Moses listened to the counsel of his father-in-law and did everything he said. Moses picked competent men from all Israel and set them as leaders over the people who were organized by the thousand, by the hundred, by fifty, and by ten. They took over the everyday work of judging among the people. They brought the hard cases to Moses, but in the routine cases they were the judges. Then Moses said good-bye to his father-in-law who went home to his own country.
Our Daily Bread reading and devotion
Monday, February 19, 2018
Read: 2 Corinthians 9:10–15
Now he who supplies seed to the sower and bread for food will also supply and increase your store of seed and will enlarge the harvest of your righteousness. 11 You will be enriched in every way so that you can be generous on every occasion, and through us your generosity will result in thanksgiving to God.
12 This service that you perform is not only supplying the needs of the Lord’s people but is also overflowing in many expressions of thanks to God. 13 Because of the service by which you have proved yourselves, others will praise God for the obedience that accompanies your confession of the gospel of Christ, and for your generosity in sharing with them and with everyone else. 14 And in their prayers for you their hearts will go out to you, because of the surpassing grace God has given you. 15 Thanks be to God for his indescribable gift!
INSIGHT
A careful reading of 2 Corinthians 9 is quite eye-opening. One of the things we see is a cycle of giving that includes the gracious giving of God, the generous giving of those who have received from God, and the giving of thanks from those who have received from God through others. The abundant giving of God is prominent (v. 8). His giving is evident in nature and other areas (v. 10). He enriches us so we can be generous (v. 11), and His gifts include grace that cannot be measured (v. 14). His ultimate gift (the gift of His Son) is “indescribable”—words are inadequate to communicate its worth (v. 15). Generous givers are next in the cycle. Having been enriched by God, the riches received are to be shared with others, especially with those in the family of God (vv. 1–5; see also Galatians 6:10). Lastly, the giving cycle continues with the giving of thanks—thanksgiving to God, the giver of every good and perfect gift. People are recipients of and conduits for God’s bounty, and God—the ultimate Giver—gets the thanks and the glory!
What are some ways you can participate in the cycle of giving? -Arthur Jackson
Not Enough?
By Lisa Samra
Do not forget to do good and to share with others. Hebrews 13:16
On the way home from church, my daughter sat in the backseat enjoying Goldfish crackers as my other children implored her to share. Trying to redirect the conversation, I asked the hoarder of snacks, “What did you do in class today?” She said they made a basket of bread and fish because a child gave Jesus five loaves and two fish that Jesus used to feed more than 5,000 people (John 6:1–13).
“That was very kind of the little boy to share. Do you think maybe God is asking you to share your fish?” I asked. “No, Momma,” she replied.
When we believe that God is good, we can learn to open our hands to others.
I tried to encourage her not to keep all the crackers to herself. She was unconvinced. “There is not enough for everyone!”
Sharing is hard. It is easier to hold onto what we see in front of us. Perhaps we do the calculation and reason there is simply not enough for everyone. And the assumption is that if I give, I will be left wanting.
Paul reminds us that all we have comes from God, who wants to enrich us “in every way so that [we] can be generous” (2 Corinthians 9:10–11). The math of heaven isn’t a calculation of scarcity but of abundance. We can share joyfully because God promises to care for us even as we are generous to others.
Father, You take good care of me. Help me to think of others today and to share Your goodness with them.
When we believe that God is good, we can learn to open our hands to others.
My Utmost for His Highest, by Oswald Chambers
Monday, February 19, 2018
Taking the Initiative Against Drudgery
Arise, shine… —Isaiah 60:1
When it comes to taking the initiative against drudgery, we have to take the first step as though there were no God. There is no point in waiting for God to help us— He will not. But once we arise, immediately we find He is there. Whenever God gives us His inspiration, suddenly taking the initiative becomes a moral issue— a matter of obedience. Then we must act to be obedient and not continue to lie down doing nothing. If we will arise and shine, drudgery will be divinely transformed.
Drudgery is one of the finest tests to determine the genuineness of our character. Drudgery is work that is far removed from anything we think of as ideal work. It is the utterly hard, menial, tiresome, and dirty work. And when we experience it, our spirituality is instantly tested and we will know whether or not we are spiritually genuine. Read John 13. In this chapter, we see the Incarnate God performing the greatest example of drudgery— washing fishermen’s feet. He then says to them, “If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet” (John 13:14). The inspiration of God is required if drudgery is to shine with the light of God upon it. In some cases the way a person does a task makes that work sanctified and holy forever. It may be a very common everyday task, but after we have seen it done, it becomes different. When the Lord does something through us, He always transforms it. Our Lord takes our human flesh and transforms it, and now every believer’s body has become “the temple of the Holy Spirit” (1 Corinthians 6:19).
WISDOM FROM OSWALD CHAMBERS
Am I getting nobler, better, more helpful, more humble, as I get older? Am I exhibiting the life that men take knowledge of as having been with Jesus, or am I getting more self-assertive, more deliberately determined to have my own way? It is a great thing to tell yourself the truth.
The Place of Help
A Word with You, by Ron Hutchcraft
Monday, February 19, 2018
When You Can't Find the Trail - #8116
One of our team members is quite the woodsman and hiker. And one foggy Saturday morning, he volunteered to lead a group of men who wanted to go hike to this distinctive rock formation called Hawksbill Crag. He had the book on the trails in that area; a book written by the man considered the expert. My friend kept consulting the book as they went along, pretty confident that they would soon end up at Hawksbill Crag. They ended up lost in a poison ivy patch, and the fog wasn't helping much. As they tried to retrace their steps, they passed a house set back in the woods and they happened to see its owner outside. My friend called to him and asked him if he would help them get "un-lost." That man went above and beyond. He actually came to where they were, helped them make sense of the map that they had, and pointed them right to the trail that got them to their goal. Of course, it turns out he was the man who wrote the book.
I'm Ron Hutchcraft and I want to have A Word With You today about "When You Can't Find the Trail."
Those men finally found the trail they needed to be on from the person who knew the trail best. There's not one of us who doesn't need that same kind of direction for our life! Most of us have lived long enough to have already tried several trails that looked good to us, that we were sure would lead us to the meaning we were looking for, and to the love we were looking for, and to the inner freedom and peace we've always wanted. But so far, no trail has led us there. We're lost. In fact, some of us have found ourselves standing in poison ivy rather than looking at the beautiful view we had hoped for.
But all the dead-end trails you've tried, all the fog, all the disappointments, all the brokenness, have been preparing you to meet the person who knows the trail better than anyone else. And He has our word for today from the Word of God. It's Jesus, of course, and we're reading His words in John 8:12. "Jesus said, 'I am the light of the world. Whoever follows Me will never walk in darkness, but will have the light of life.'" So, Jesus is offering here a relationship with Him that opens up that awesome possibility of being led by the very person who designed us in the first place, who wrote the book of our life.
So you don't have to "walk in darkness" any more. The problem is that we've all, as the Bible says, "...gone astray; each of us has turned to his own way" (Isaiah 53:6). We're lost. We're wondering which way is the right way because we've consistently chosen to go our own way instead of God's way. That's what the Bible calls sin. And we were never meant to blaze our own trail. There's a trail you were made for. But following our own trail has left behind us a trail of brokenness, guilt, restlessness, scars and tears. And ultimately our trail leads right over a cliff into an eternity without God and without hope.
But Jesus left His home in heaven to come where we are to actually give His life to pay for every wrong thing we have ever done. And today He is saying to you, "Will you follow Me from this point on? I'll forgive your sin, I'll come into your life, and I'll lead you on the trail you were created for." You'll have to resign from being your own guide; from depending on your religion to get you to heaven, and you just tell Jesus, "I'm Yours, Lord. I'm pinning all my hopes on You. You died for me. You've got me."
It may be that you're just tired of wandering, tired of feeling lost...off the right trail, and you are ready for the life you were made for. This is the day you can reach out to Jesus Christ, who will bring you into that very life that has your name on it. It begins when you say to Him, "I'm Yours."
Your new story could begin today. Our website is called ANewStory.com because it's all about helping you get that story started. I hope you go there today - ANewStory.com.
Don't walk any further down a trail that ultimately goes nowhere. You don't have to be lost one more day. With Jesus out in front from now on, you will finally be able to find what you've been looking for so very long.
Sunday, February 18, 2018
Exodus 17, Bible Reading and Daily Devotionals
Max Lucado Daily: How Quickly We Forget
Take this quiz. Name the ten wealthiest men in the world. Name the last ten Heisman trophy winners. Name eight people who've won the Nobel prize. How about the last ten Academy Award winners for best picture? Or the last decade's worth of World Series winners? How'd you do? I didn't do well either. Surprising how quickly we forget, isn't it? And what I've mentioned are no second-rate achievements. These are the best in their fields.
Here's another quiz. See how you do on this one. Think of three people you enjoy spending time with. Name ten people who've taught you something worthwhile. Name five friends who've helped you in a difficult time. List a few teachers who aided your journey through high school. Easier? It was for me, too.
The lesson? The people who make a difference are not the ones with the most credentials, but the ones with the most concern.
And the Angels Were Silent
Exodus 17
1-2 Directed by God, the whole company of Israel moved on by stages from the Wilderness of Sin. They set camp at Rephidim. And there wasn’t a drop of water for the people to drink. The people took Moses to task: “Give us water to drink.” But Moses said, “Why pester me? Why are you testing God?”
3 But the people were thirsty for water there. They complained to Moses, “Why did you take us from Egypt and drag us out here with our children and animals to die of thirst?”
4 Moses cried out in prayer to God, “What can I do with these people? Any minute now they’ll kill me!”
5-6 God said to Moses, “Go on out ahead of the people, taking with you some of the elders of Israel. Take the staff you used to strike the Nile. And go. I’m going to be present before you there on the rock at Horeb. You are to strike the rock. Water will gush out of it and the people will drink.”
6-7 Moses did what he said, with the elders of Israel right there watching. He named the place Massah (Testing-Place) and Meribah (Quarreling) because of the quarreling of the Israelites and because of their testing of God when they said, “Is God here with us, or not?”
8-9 Amalek came and fought Israel at Rephidim. Moses ordered Joshua: “Select some men for us and go out and fight Amalek. Tomorrow I will take my stand on top of the hill holding God’s staff.”
10-13 Joshua did what Moses ordered in order to fight Amalek. And Moses, Aaron, and Hur went to the top of the hill. It turned out that whenever Moses raised his hands, Israel was winning, but whenever he lowered his hands, Amalek was winning. But Moses’ hands got tired. So they got a stone and set it under him. He sat on it and Aaron and Hur held up his hands, one on each side. So his hands remained steady until the sun went down. Joshua defeated Amalek and its army in battle.
14 God said to Moses, “Write this up as a reminder to Joshua, to keep it before him, because I will most certainly wipe the very memory of Amalek off the face of the Earth.”
15-16 Moses built an altar and named it “God My Banner.” He said,
Salute God’s rule!
God at war with Amalek
Always and forever!
Our Daily Bread reading and devotion
Sunday, February 18, 2018
Read: 1 Peter 3:13–18
Who is going to harm you if you are eager to do good? 14 But even if you should suffer for what is right, you are blessed. “Do not fear their threats[a]; do not be frightened.”[b] 15 But in your hearts revere Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect, 16 keeping a clear conscience, so that those who speak maliciously against your good behavior in Christ may be ashamed of their slander. 17 For it is better, if it is God’s will, to suffer for doing good than for doing evil. 18 For Christ also suffered once for sins, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive in the Spirit.
Footnotes:
1 Peter 3:14 Or fear what they fear
1 Peter 3:14 Isaiah 8:12
INSIGHT
Writing to believers who were being persecuted because of their faith, Peter encouraged them not to be afraid but to remain faithful and to “revere Christ as Lord” (1 Peter 3:14–15). Peter was speaking from his own painful experiences. After Jesus was arrested, onlookers accused Peter of being Christ’s disciple, but out of fear he denied knowing Christ (Luke 22:54–62).
The coming of the Holy Spirit on the day of Pentecost, however, changed and empowered Peter to be a fearless witness (Acts 2:14). When Peter was imprisoned for preaching in the temple courts (4:3), he was “filled with the Holy Spirit” and boldly preached Christ to them (vv. 8–12). Seeing the courage of Peter, his persecutors concluded he “had been with Jesus” (v. 13). Refusing to be intimidated by threats of punishment (v. 18), the believers resolved to honor Christ and were empowered to speak the Word boldly (v. 31).
Jesus promised the Holy Spirit would empower us to be His witnesses (1:8) and help us to speak for Him.
How has the Holy Spirit emboldened and empowered you to witness for Jesus? - K. T. Sim
Courage to Be Faithful
By Keila Ochoa
Do not be frightened. 1 Peter 3:14
Fear is Hadassah’s constant companion. Hadassah, a young Jewish girl living in the first century, is a fictional character in Francine Rivers’ book A Voice in the Wind. After Hadassah becomes a slave in a Roman household, she fears persecution for her faith in Christ. She knows that Christians are despised, and many are sent to their execution or thrown to the lions in the arena. Will she have the courage to stand for the truth when she is tested?
When her worst fear becomes reality, her mistress and other Roman officials who hate Christianity confront her. She has two choices: recant her faith in Christ or be taken to the arena. Then, as she proclaims Jesus as the Christ, her fear falls away and she becomes bold even in the face of death.
When we make the decision to honor Christ, He will help us overcome our fears.
The Bible reminds us that sometimes we will suffer for doing what is right—whether for sharing the gospel or for living godly lives that are against today’s values. We are told not to be frightened (1 Peter 3:14), but to “revere Christ as Lord” in our hearts (v. 15). Hadassah’s main battle took place in her heart. When she finally made up her mind to choose Jesus, she found the courage to be faithful.
When we make the decision to honor Christ, He will help us to be bold and to overcome our fears in the midst of opposition.
Father, give me boldness to stand firm in difficult times.
Let us be bold as we witness for God.
My Utmost for His Highest, by Oswald Chambers
Sunday, February 18, 2018
Taking the Initiative Against Despair
Rise, let us be going. —Matthew 26:46
In the Garden of Gethsemane, the disciples went to sleep when they should have stayed awake, and once they realized what they had done it produced despair. The sense of having done something irreversible tends to make us despair. We say, “Well, it’s all over and ruined now; what’s the point in trying anymore.” If we think this kind of despair is an exception, we are mistaken. It is a very ordinary human experience. Whenever we realize we have not taken advantage of a magnificent opportunity, we are apt to sink into despair. But Jesus comes and lovingly says to us, in essence, “Sleep on now. That opportunity is lost forever and you can’t change that. But get up, and let’s go on to the next thing.” In other words, let the past sleep, but let it sleep in the sweet embrace of Christ, and let us go on into the invincible future with Him.
There will be experiences like this in each of our lives. We will have times of despair caused by real events in our lives, and we will be unable to lift ourselves out of them. The disciples, in this instance, had done a downright unthinkable thing— they had gone to sleep instead of watching with Jesus. But our Lord came to them taking the spiritual initiative against their despair and said, in effect, “Get up, and do the next thing.” If we are inspired by God, what is the next thing? It is to trust Him absolutely and to pray on the basis of His redemption.
Never let the sense of past failure defeat your next step.
WISDOM FROM OSWALD CHAMBERS
The remarkable thing about fearing God is that when you fear God you fear nothing else, whereas if you do not fear God you fear everything else. “Blessed is every one that feareth the Lord”;… The Highest Good—The Pilgrim’s Song Book, 537 L
Take this quiz. Name the ten wealthiest men in the world. Name the last ten Heisman trophy winners. Name eight people who've won the Nobel prize. How about the last ten Academy Award winners for best picture? Or the last decade's worth of World Series winners? How'd you do? I didn't do well either. Surprising how quickly we forget, isn't it? And what I've mentioned are no second-rate achievements. These are the best in their fields.
Here's another quiz. See how you do on this one. Think of three people you enjoy spending time with. Name ten people who've taught you something worthwhile. Name five friends who've helped you in a difficult time. List a few teachers who aided your journey through high school. Easier? It was for me, too.
The lesson? The people who make a difference are not the ones with the most credentials, but the ones with the most concern.
And the Angels Were Silent
Exodus 17
1-2 Directed by God, the whole company of Israel moved on by stages from the Wilderness of Sin. They set camp at Rephidim. And there wasn’t a drop of water for the people to drink. The people took Moses to task: “Give us water to drink.” But Moses said, “Why pester me? Why are you testing God?”
3 But the people were thirsty for water there. They complained to Moses, “Why did you take us from Egypt and drag us out here with our children and animals to die of thirst?”
4 Moses cried out in prayer to God, “What can I do with these people? Any minute now they’ll kill me!”
5-6 God said to Moses, “Go on out ahead of the people, taking with you some of the elders of Israel. Take the staff you used to strike the Nile. And go. I’m going to be present before you there on the rock at Horeb. You are to strike the rock. Water will gush out of it and the people will drink.”
6-7 Moses did what he said, with the elders of Israel right there watching. He named the place Massah (Testing-Place) and Meribah (Quarreling) because of the quarreling of the Israelites and because of their testing of God when they said, “Is God here with us, or not?”
8-9 Amalek came and fought Israel at Rephidim. Moses ordered Joshua: “Select some men for us and go out and fight Amalek. Tomorrow I will take my stand on top of the hill holding God’s staff.”
10-13 Joshua did what Moses ordered in order to fight Amalek. And Moses, Aaron, and Hur went to the top of the hill. It turned out that whenever Moses raised his hands, Israel was winning, but whenever he lowered his hands, Amalek was winning. But Moses’ hands got tired. So they got a stone and set it under him. He sat on it and Aaron and Hur held up his hands, one on each side. So his hands remained steady until the sun went down. Joshua defeated Amalek and its army in battle.
14 God said to Moses, “Write this up as a reminder to Joshua, to keep it before him, because I will most certainly wipe the very memory of Amalek off the face of the Earth.”
15-16 Moses built an altar and named it “God My Banner.” He said,
Salute God’s rule!
God at war with Amalek
Always and forever!
Our Daily Bread reading and devotion
Sunday, February 18, 2018
Read: 1 Peter 3:13–18
Who is going to harm you if you are eager to do good? 14 But even if you should suffer for what is right, you are blessed. “Do not fear their threats[a]; do not be frightened.”[b] 15 But in your hearts revere Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect, 16 keeping a clear conscience, so that those who speak maliciously against your good behavior in Christ may be ashamed of their slander. 17 For it is better, if it is God’s will, to suffer for doing good than for doing evil. 18 For Christ also suffered once for sins, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive in the Spirit.
Footnotes:
1 Peter 3:14 Or fear what they fear
1 Peter 3:14 Isaiah 8:12
INSIGHT
Writing to believers who were being persecuted because of their faith, Peter encouraged them not to be afraid but to remain faithful and to “revere Christ as Lord” (1 Peter 3:14–15). Peter was speaking from his own painful experiences. After Jesus was arrested, onlookers accused Peter of being Christ’s disciple, but out of fear he denied knowing Christ (Luke 22:54–62).
The coming of the Holy Spirit on the day of Pentecost, however, changed and empowered Peter to be a fearless witness (Acts 2:14). When Peter was imprisoned for preaching in the temple courts (4:3), he was “filled with the Holy Spirit” and boldly preached Christ to them (vv. 8–12). Seeing the courage of Peter, his persecutors concluded he “had been with Jesus” (v. 13). Refusing to be intimidated by threats of punishment (v. 18), the believers resolved to honor Christ and were empowered to speak the Word boldly (v. 31).
Jesus promised the Holy Spirit would empower us to be His witnesses (1:8) and help us to speak for Him.
How has the Holy Spirit emboldened and empowered you to witness for Jesus? - K. T. Sim
Courage to Be Faithful
By Keila Ochoa
Do not be frightened. 1 Peter 3:14
Fear is Hadassah’s constant companion. Hadassah, a young Jewish girl living in the first century, is a fictional character in Francine Rivers’ book A Voice in the Wind. After Hadassah becomes a slave in a Roman household, she fears persecution for her faith in Christ. She knows that Christians are despised, and many are sent to their execution or thrown to the lions in the arena. Will she have the courage to stand for the truth when she is tested?
When her worst fear becomes reality, her mistress and other Roman officials who hate Christianity confront her. She has two choices: recant her faith in Christ or be taken to the arena. Then, as she proclaims Jesus as the Christ, her fear falls away and she becomes bold even in the face of death.
When we make the decision to honor Christ, He will help us overcome our fears.
The Bible reminds us that sometimes we will suffer for doing what is right—whether for sharing the gospel or for living godly lives that are against today’s values. We are told not to be frightened (1 Peter 3:14), but to “revere Christ as Lord” in our hearts (v. 15). Hadassah’s main battle took place in her heart. When she finally made up her mind to choose Jesus, she found the courage to be faithful.
When we make the decision to honor Christ, He will help us to be bold and to overcome our fears in the midst of opposition.
Father, give me boldness to stand firm in difficult times.
Let us be bold as we witness for God.
My Utmost for His Highest, by Oswald Chambers
Sunday, February 18, 2018
Taking the Initiative Against Despair
Rise, let us be going. —Matthew 26:46
In the Garden of Gethsemane, the disciples went to sleep when they should have stayed awake, and once they realized what they had done it produced despair. The sense of having done something irreversible tends to make us despair. We say, “Well, it’s all over and ruined now; what’s the point in trying anymore.” If we think this kind of despair is an exception, we are mistaken. It is a very ordinary human experience. Whenever we realize we have not taken advantage of a magnificent opportunity, we are apt to sink into despair. But Jesus comes and lovingly says to us, in essence, “Sleep on now. That opportunity is lost forever and you can’t change that. But get up, and let’s go on to the next thing.” In other words, let the past sleep, but let it sleep in the sweet embrace of Christ, and let us go on into the invincible future with Him.
There will be experiences like this in each of our lives. We will have times of despair caused by real events in our lives, and we will be unable to lift ourselves out of them. The disciples, in this instance, had done a downright unthinkable thing— they had gone to sleep instead of watching with Jesus. But our Lord came to them taking the spiritual initiative against their despair and said, in effect, “Get up, and do the next thing.” If we are inspired by God, what is the next thing? It is to trust Him absolutely and to pray on the basis of His redemption.
Never let the sense of past failure defeat your next step.
WISDOM FROM OSWALD CHAMBERS
The remarkable thing about fearing God is that when you fear God you fear nothing else, whereas if you do not fear God you fear everything else. “Blessed is every one that feareth the Lord”;… The Highest Good—The Pilgrim’s Song Book, 537 L
Saturday, February 17, 2018
Exodus 16, Bible Reading and Daily Devotionals
Max Lucado Daily: You are Invited
Jesus gives the invitation in Revelation 3:20, “Here I am! I stand at the door and knock.”
To know God is to receive his invitation. Not just to hear it, not just to study it, not just to acknowledge it, but to receive it. It’s possible to learn much about God’s invitation and never respond to it personally. His invitation is clear and non-negotiable. He gives all and we give him all. Simple and absolute.
Isn’t it incredible that God leaves this choice up to us? Think about it. We can’t choose the weather. We can’t control the economy. We can’t even choose how people respond to us. But we can choose where we spend eternity. The big choice, God leaves to us. The critical decision is ours. What are you doing with his personal request that you live with him forever?
And the Angels Were Silent
Exodus 16
1-3 On the fifteenth day of the second month after they had left Egypt, the whole company of Israel moved on from Elim to the Wilderness of Sin which is between Elim and Sinai. The whole company of Israel complained against Moses and Aaron there in the wilderness. The Israelites said, “Why didn’t God let us die in comfort in Egypt where we had lamb stew and all the bread we could eat? You’ve brought us out into this wilderness to starve us to death, the whole company of Israel!”
4-5 God said to Moses, “I’m going to rain bread down from the skies for you. The people will go out and gather each day’s ration. I’m going to test them to see if they’ll live according to my Teaching or not. On the sixth day, when they prepare what they have gathered, it will turn out to be twice as much as their daily ration.”
6-7 Moses and Aaron told the People of Israel, “This evening you will know that it is God who brought you out of Egypt; and in the morning you will see the Glory of God. Yes, he’s listened to your complaints against him. You haven’t been complaining against us, you know, but against God.”
8 Moses said, “Since it will be God who gives you meat for your meal in the evening and your fill of bread in the morning, it’s God who will have listened to your complaints against him. Who are we in all this? You haven’t been complaining to us—you’ve been complaining to God!”
9 Moses instructed Aaron: “Tell the whole company of Israel: ‘Come near to God. He’s heard your complaints.’”
10 When Aaron gave out the instructions to the whole company of Israel, they turned to face the wilderness. And there it was: the Glory of God visible in the Cloud.
11-12 God spoke to Moses, “I’ve listened to the complaints of the Israelites. Now tell them: ‘At dusk you will eat meat and at dawn you’ll eat your fill of bread; and you’ll realize that I am God, your God.’”
13-15 That evening quail flew in and covered the camp and in the morning there was a layer of dew all over the camp. When the layer of dew had lifted, there on the wilderness ground was a fine flaky something, fine as frost on the ground. The Israelites took one look and said to one another, man-hu (What is it?). They had no idea what it was.
15-16 So Moses told them, “It’s the bread God has given you to eat. And these are God’s instructions: ‘Gather enough for each person, about two quarts per person; gather enough for everyone in your tent.’”
17-18 The People of Israel went to work and started gathering, some more, some less, but when they measured out what they had gathered, those who gathered more had no extra and those who gathered less weren’t short—each person had gathered as much as was needed.
19 Moses said to them, “Don’t leave any of it until morning.”
20 But they didn’t listen to Moses. A few of the men kept back some of it until morning. It got wormy and smelled bad. And Moses lost his temper with them.
21-22 They gathered it every morning, each person according to need. Then the sun heated up and it melted. On the sixth day they gathered twice as much bread, about four quarts per person.
Then the leaders of the company came to Moses and reported.
23-24 Moses said, “This is what God was talking about: Tomorrow is a day of rest, a holy Sabbath to God. Whatever you plan to bake, bake today; and whatever you plan to boil, boil today. Then set aside the leftovers until morning.” They set aside what was left until morning, as Moses had commanded. It didn’t smell bad and there were no worms in it.
25-26 Moses said, “Now eat it; this is the day, a Sabbath for God. You won’t find any of it on the ground today. Gather it every day for six days, but the seventh day is Sabbath; there won’t be any of it on the ground.”
27 On the seventh day, some of the people went out to gather anyway but they didn’t find anything.
28-29 God said to Moses, “How long are you going to disobey my commands and not follow my instructions? Don’t you see that God has given you the Sabbath? So on the sixth day he gives you bread for two days. So, each of you, stay home. Don’t leave home on the seventh day.”
30 So the people quit working on the seventh day.
31 The Israelites named it manna (What is it?). It looked like coriander seed, whitish. And it tasted like a cracker with honey.
32 Moses said, “This is God’s command: ‘Keep a two-quart jar of it, an omer, for future generations so they can see the bread that I fed you in the wilderness after I brought you out of Egypt.’”
33 Moses told Aaron, “Take a jar and fill it with two quarts of manna. Place it before God, keeping it safe for future generations.”
34 Aaron did what God commanded Moses. He set it aside before The Testimony to preserve it.
35 The Israelites ate the manna for forty years until they arrived at the land where they would settle down. They ate manna until they reached the border into Canaan.
36 According to ancient measurements, an omer is one-tenth of an ephah.
Our Daily Bread reading and devotion
Saturday, February 17, 2018
Read: 1 Corinthians 6:12–20
Sexual Immorality
12 “I have the right to do anything,” you say—but not everything is beneficial. “I have the right to do anything”—but I will not be mastered by anything. 13 You say, “Food for the stomach and the stomach for food, and God will destroy them both.” The body, however, is not meant for sexual immorality but for the Lord, and the Lord for the body. 14 By his power God raised the Lord from the dead, and he will raise us also. 15 Do you not know that your bodies are members of Christ himself? Shall I then take the members of Christ and unite them with a prostitute? Never! 16 Do you not know that he who unites himself with a prostitute is one with her in body? For it is said, “The two will become one flesh.”[a] 17 But whoever is united with the Lord is one with him in spirit.[b]
18 Flee from sexual immorality. All other sins a person commits are outside the body, but whoever sins sexually, sins against their own body. 19 Do you not know that your bodies are temples of the Holy Spirit, who is in you, whom you have received from God? You are not your own; 20 you were bought at a price. Therefore honor God with your bodies.
Footnotes:
1 Corinthians 6:16 Gen. 2:24
1 Corinthians 6:17 Or in the Spirit
INSIGHT
Do you ever think that religious views of sexuality are outdated or unloving? If so, it’s important to remember that when Paul writes about the sensitive subject of personal sexual behavior, he is no longer thinking like the legalist he had been. In his relationship to Christ he’s found a change of heart that longs for the kind of love he describes in his thirteenth chapter.
So when Paul urges his readers in 1 Corinthians 6 to move beyond self-centered sexual behavior, personal conflict, or taking one another to court—he’s not just trying to get them to play by the rules of faith. He’s urging them to experience for themselves a new way of living in the Spirit and love of Christ. - Mart DeHaan
Fleeing to Strength
By James Banks
You were bought at a price. Therefore honor God with your bodies. 1 Corinthians 6:20
“Parry four!”
When I began fencing in high school, my coach would shout the correct defensive position (“parry”) against the move he was making. When he extended his weapon and lunged, to repel the attack I had to listen and respond immediately.
God offers us hope, forgiveness, and a new beginning.
That active listening brings to mind the prompt obedience Scripture calls for in the area of sexual temptation. In 1 Corinthians 6:18 Paul writes to believers tempted to solicit pagan temple prostitutes, telling them to “flee from sexual immorality.” Sometimes we are to “stand firm” in challenging circumstances (Galatians 5:1; Ephesians 6:11), but here the Bible practically shouts our best defense: “Run away!”
Immediate action guards against compromise. Small compromises can lead to devastating defeats. An unrestrained thought, a glance in the wrong place on the Internet, a flirting friendship when you’re already married—each are steps that take us where we shouldn’t go and put distance between us and God.
When we flee temptation, God also provides a place to run. Through Jesus’s death on the cross for our sins, He offers us hope, forgiveness, and a new beginning—no matter where we’ve been or what we’ve done. When we run to Jesus in our weakness, He sets us free to live in His strength.
Lord Jesus, out of love You gave Yourself on the cross for us. I give myself to You in obedience to Your will.
God alone can meet our deepest needs and give us soul-deep satisfaction.
My Utmost for His Highest, by Oswald Chambers
Saturday, February 17, 2018
Taking the Initiative Against Depression
Arise and eat. —1 Kings 19:5
The angel in this passage did not give Elijah a vision, or explain the Scriptures to him, or do anything remarkable. He simply told Elijah to do a very ordinary thing, that is, to get up and eat. If we were never depressed, we would not be alive— only material things don’t suffer depression. If human beings were not capable of depression, we would have no capacity for happiness and exaltation. There are things in life that are designed to depress us; for example, things that are associated with death. Whenever you examine yourself, always take into account your capacity for depression.
When the Spirit of God comes to us, He does not give us glorious visions, but He tells us to do the most ordinary things imaginable. Depression tends to turn us away from the everyday things of God’s creation. But whenever God steps in, His inspiration is to do the most natural, simple things— things we would never have imagined God was in, but as we do them we find Him there. The inspiration that comes to us in this way is an initiative against depression. But we must take the first step and do it in the inspiration of God. If, however, we do something simply to overcome our depression, we will only deepen it. But when the Spirit of God leads us instinctively to do something, the moment we do it the depression is gone. As soon as we arise and obey, we enter a higher plane of life.
WISDOM FROM OSWALD CHAMBERS
We have no right to judge where we should be put, or to have preconceived notions as to what God is fitting us for. God engineers everything; wherever He puts us, our one great aim is to pour out a whole-hearted devotion to Him in that particular work. “Whatsoever thy hand findeth to do, do it with thy might.” My Utmost for His Highest, April 23, 773 L
Jesus gives the invitation in Revelation 3:20, “Here I am! I stand at the door and knock.”
To know God is to receive his invitation. Not just to hear it, not just to study it, not just to acknowledge it, but to receive it. It’s possible to learn much about God’s invitation and never respond to it personally. His invitation is clear and non-negotiable. He gives all and we give him all. Simple and absolute.
Isn’t it incredible that God leaves this choice up to us? Think about it. We can’t choose the weather. We can’t control the economy. We can’t even choose how people respond to us. But we can choose where we spend eternity. The big choice, God leaves to us. The critical decision is ours. What are you doing with his personal request that you live with him forever?
And the Angels Were Silent
Exodus 16
1-3 On the fifteenth day of the second month after they had left Egypt, the whole company of Israel moved on from Elim to the Wilderness of Sin which is between Elim and Sinai. The whole company of Israel complained against Moses and Aaron there in the wilderness. The Israelites said, “Why didn’t God let us die in comfort in Egypt where we had lamb stew and all the bread we could eat? You’ve brought us out into this wilderness to starve us to death, the whole company of Israel!”
4-5 God said to Moses, “I’m going to rain bread down from the skies for you. The people will go out and gather each day’s ration. I’m going to test them to see if they’ll live according to my Teaching or not. On the sixth day, when they prepare what they have gathered, it will turn out to be twice as much as their daily ration.”
6-7 Moses and Aaron told the People of Israel, “This evening you will know that it is God who brought you out of Egypt; and in the morning you will see the Glory of God. Yes, he’s listened to your complaints against him. You haven’t been complaining against us, you know, but against God.”
8 Moses said, “Since it will be God who gives you meat for your meal in the evening and your fill of bread in the morning, it’s God who will have listened to your complaints against him. Who are we in all this? You haven’t been complaining to us—you’ve been complaining to God!”
9 Moses instructed Aaron: “Tell the whole company of Israel: ‘Come near to God. He’s heard your complaints.’”
10 When Aaron gave out the instructions to the whole company of Israel, they turned to face the wilderness. And there it was: the Glory of God visible in the Cloud.
11-12 God spoke to Moses, “I’ve listened to the complaints of the Israelites. Now tell them: ‘At dusk you will eat meat and at dawn you’ll eat your fill of bread; and you’ll realize that I am God, your God.’”
13-15 That evening quail flew in and covered the camp and in the morning there was a layer of dew all over the camp. When the layer of dew had lifted, there on the wilderness ground was a fine flaky something, fine as frost on the ground. The Israelites took one look and said to one another, man-hu (What is it?). They had no idea what it was.
15-16 So Moses told them, “It’s the bread God has given you to eat. And these are God’s instructions: ‘Gather enough for each person, about two quarts per person; gather enough for everyone in your tent.’”
17-18 The People of Israel went to work and started gathering, some more, some less, but when they measured out what they had gathered, those who gathered more had no extra and those who gathered less weren’t short—each person had gathered as much as was needed.
19 Moses said to them, “Don’t leave any of it until morning.”
20 But they didn’t listen to Moses. A few of the men kept back some of it until morning. It got wormy and smelled bad. And Moses lost his temper with them.
21-22 They gathered it every morning, each person according to need. Then the sun heated up and it melted. On the sixth day they gathered twice as much bread, about four quarts per person.
Then the leaders of the company came to Moses and reported.
23-24 Moses said, “This is what God was talking about: Tomorrow is a day of rest, a holy Sabbath to God. Whatever you plan to bake, bake today; and whatever you plan to boil, boil today. Then set aside the leftovers until morning.” They set aside what was left until morning, as Moses had commanded. It didn’t smell bad and there were no worms in it.
25-26 Moses said, “Now eat it; this is the day, a Sabbath for God. You won’t find any of it on the ground today. Gather it every day for six days, but the seventh day is Sabbath; there won’t be any of it on the ground.”
27 On the seventh day, some of the people went out to gather anyway but they didn’t find anything.
28-29 God said to Moses, “How long are you going to disobey my commands and not follow my instructions? Don’t you see that God has given you the Sabbath? So on the sixth day he gives you bread for two days. So, each of you, stay home. Don’t leave home on the seventh day.”
30 So the people quit working on the seventh day.
31 The Israelites named it manna (What is it?). It looked like coriander seed, whitish. And it tasted like a cracker with honey.
32 Moses said, “This is God’s command: ‘Keep a two-quart jar of it, an omer, for future generations so they can see the bread that I fed you in the wilderness after I brought you out of Egypt.’”
33 Moses told Aaron, “Take a jar and fill it with two quarts of manna. Place it before God, keeping it safe for future generations.”
34 Aaron did what God commanded Moses. He set it aside before The Testimony to preserve it.
35 The Israelites ate the manna for forty years until they arrived at the land where they would settle down. They ate manna until they reached the border into Canaan.
36 According to ancient measurements, an omer is one-tenth of an ephah.
Our Daily Bread reading and devotion
Saturday, February 17, 2018
Read: 1 Corinthians 6:12–20
Sexual Immorality
12 “I have the right to do anything,” you say—but not everything is beneficial. “I have the right to do anything”—but I will not be mastered by anything. 13 You say, “Food for the stomach and the stomach for food, and God will destroy them both.” The body, however, is not meant for sexual immorality but for the Lord, and the Lord for the body. 14 By his power God raised the Lord from the dead, and he will raise us also. 15 Do you not know that your bodies are members of Christ himself? Shall I then take the members of Christ and unite them with a prostitute? Never! 16 Do you not know that he who unites himself with a prostitute is one with her in body? For it is said, “The two will become one flesh.”[a] 17 But whoever is united with the Lord is one with him in spirit.[b]
18 Flee from sexual immorality. All other sins a person commits are outside the body, but whoever sins sexually, sins against their own body. 19 Do you not know that your bodies are temples of the Holy Spirit, who is in you, whom you have received from God? You are not your own; 20 you were bought at a price. Therefore honor God with your bodies.
Footnotes:
1 Corinthians 6:16 Gen. 2:24
1 Corinthians 6:17 Or in the Spirit
INSIGHT
Do you ever think that religious views of sexuality are outdated or unloving? If so, it’s important to remember that when Paul writes about the sensitive subject of personal sexual behavior, he is no longer thinking like the legalist he had been. In his relationship to Christ he’s found a change of heart that longs for the kind of love he describes in his thirteenth chapter.
So when Paul urges his readers in 1 Corinthians 6 to move beyond self-centered sexual behavior, personal conflict, or taking one another to court—he’s not just trying to get them to play by the rules of faith. He’s urging them to experience for themselves a new way of living in the Spirit and love of Christ. - Mart DeHaan
Fleeing to Strength
By James Banks
You were bought at a price. Therefore honor God with your bodies. 1 Corinthians 6:20
“Parry four!”
When I began fencing in high school, my coach would shout the correct defensive position (“parry”) against the move he was making. When he extended his weapon and lunged, to repel the attack I had to listen and respond immediately.
God offers us hope, forgiveness, and a new beginning.
That active listening brings to mind the prompt obedience Scripture calls for in the area of sexual temptation. In 1 Corinthians 6:18 Paul writes to believers tempted to solicit pagan temple prostitutes, telling them to “flee from sexual immorality.” Sometimes we are to “stand firm” in challenging circumstances (Galatians 5:1; Ephesians 6:11), but here the Bible practically shouts our best defense: “Run away!”
Immediate action guards against compromise. Small compromises can lead to devastating defeats. An unrestrained thought, a glance in the wrong place on the Internet, a flirting friendship when you’re already married—each are steps that take us where we shouldn’t go and put distance between us and God.
When we flee temptation, God also provides a place to run. Through Jesus’s death on the cross for our sins, He offers us hope, forgiveness, and a new beginning—no matter where we’ve been or what we’ve done. When we run to Jesus in our weakness, He sets us free to live in His strength.
Lord Jesus, out of love You gave Yourself on the cross for us. I give myself to You in obedience to Your will.
God alone can meet our deepest needs and give us soul-deep satisfaction.
My Utmost for His Highest, by Oswald Chambers
Saturday, February 17, 2018
Taking the Initiative Against Depression
Arise and eat. —1 Kings 19:5
The angel in this passage did not give Elijah a vision, or explain the Scriptures to him, or do anything remarkable. He simply told Elijah to do a very ordinary thing, that is, to get up and eat. If we were never depressed, we would not be alive— only material things don’t suffer depression. If human beings were not capable of depression, we would have no capacity for happiness and exaltation. There are things in life that are designed to depress us; for example, things that are associated with death. Whenever you examine yourself, always take into account your capacity for depression.
When the Spirit of God comes to us, He does not give us glorious visions, but He tells us to do the most ordinary things imaginable. Depression tends to turn us away from the everyday things of God’s creation. But whenever God steps in, His inspiration is to do the most natural, simple things— things we would never have imagined God was in, but as we do them we find Him there. The inspiration that comes to us in this way is an initiative against depression. But we must take the first step and do it in the inspiration of God. If, however, we do something simply to overcome our depression, we will only deepen it. But when the Spirit of God leads us instinctively to do something, the moment we do it the depression is gone. As soon as we arise and obey, we enter a higher plane of life.
WISDOM FROM OSWALD CHAMBERS
We have no right to judge where we should be put, or to have preconceived notions as to what God is fitting us for. God engineers everything; wherever He puts us, our one great aim is to pour out a whole-hearted devotion to Him in that particular work. “Whatsoever thy hand findeth to do, do it with thy might.” My Utmost for His Highest, April 23, 773 L
Friday, February 16, 2018
Matthew 27:1-26 , Bible Reading and Daily Devotionals
Max Lucado Daily: WHISPERED REMINDER
In Matthew 6, Jesus prayed: Our Father in heaven, hallowed be Your name.
Your kingdom come. Your will be done on earth as it is in heaven.
A prayer that begins. . . May I not view you as a distant father, but as one who has come to earth and understands the challenges and temptations of my life. Be near me today, whisper reminders that you’re close. My friends need you today as they make difficult decisions in their workplace and in their families. Show them you are closer than even their earthly fathers. Thank you for hearing me and listening to my pleas. It’s in Jesus’ name I pray this, amen.
Here’s my challenge for you! Every day for four weeks, pray four minutes; and get ready to connect with God like never before!
Read more Before Amen
Matthew 27:1-26
Thirty Silver Coins
1-2 In the first light of dawn, all the high priests and religious leaders met and put the finishing touches on their plot to kill Jesus. Then they tied him up and paraded him to Pilate, the governor.
3-4 Judas, the one who betrayed him, realized that Jesus was doomed. Overcome with remorse, he gave back the thirty silver coins to the high priests, saying, “I’ve sinned. I’ve betrayed an innocent man.”
They said, “What do we care? That’s your problem!”
5 Judas threw the silver coins into the Temple and left. Then he went out and hung himself.
6-10 The high priests picked up the silver pieces, but then didn’t know what to do with them. “It wouldn’t be right to give this—a payment for murder!—as an offering in the Temple.” They decided to get rid of it by buying the “Potter’s Field” and use it as a burial place for the homeless. That’s how the field got called “Murder Meadow,” a name that has stuck to this day. Then Jeremiah’s words became history:
They took the thirty silver pieces,
The price of the one priced by some sons of Israel,
And they purchased the potter’s field.
And so they unwittingly followed the divine instructions to the letter.
Pilate
11 Jesus was placed before the governor, who questioned him: “Are you the ‘King of the Jews’?”
Jesus said, “If you say so.”
12-14 But when the accusations rained down hot and heavy from the high priests and religious leaders, he said nothing. Pilate asked him, “Do you hear that long list of accusations? Aren’t you going to say something?” Jesus kept silence—not a word from his mouth. The governor was impressed, really impressed.
15-18 It was an old custom during the Feast for the governor to pardon a single prisoner named by the crowd. At the time, they had the infamous Jesus Barabbas in prison. With the crowd before him, Pilate said, “Which prisoner do you want me to pardon: Jesus Barabbas, or Jesus the so-called Christ?” He knew it was through sheer spite that they had turned Jesus over to him.
19 While court was still in session, Pilate’s wife sent him a message: “Don’t get mixed up in judging this noble man. I’ve just been through a long and troubled night because of a dream about him.”
20 Meanwhile, the high priests and religious leaders had talked the crowd into asking for the pardon of Barabbas and the execution of Jesus.
21 The governor asked, “Which of the two do you want me to pardon?”
They said, “Barabbas!”
22 “Then what do I do with Jesus, the so-called Christ?”
They all shouted, “Nail him to a cross!”
23 He objected, “But for what crime?”
But they yelled all the louder, “Nail him to a cross!”
24 When Pilate saw that he was getting nowhere and that a riot was imminent, he took a basin of water and washed his hands in full sight of the crowd, saying, “I’m washing my hands of responsibility for this man’s death. From now on, it’s in your hands. You’re judge and jury.”
25 The crowd answered, “We’ll take the blame, we and our children after us.”
26 Then he pardoned Barabbas. But he had Jesus whipped, and then handed over for crucifixion.
Our Daily Bread reading and devotion
Friday, February 16, 2018
Read: Leviticus 19:33–34
33 “‘When a foreigner resides among you in your land, do not mistreat them. 34 The foreigner residing among you must be treated as your native-born. Love them as yourself, for you were foreigners in Egypt. I am the Lord your God.
INSIGHT
The story of Ruth (a Moabitess) offers a moving illustration of “loving the foreigner.” The pagan nation of Moab was situated just east of the Dead Sea. The Moabites were descended from Moab, the son of Lot (Genesis 19:37). During the exodus and throughout the reigns of Saul and David, the Moabites were frequently at war with Israel.
In the time of the judges, Naomi and Elimelek and their sons settled in Moab to escape a famine in Israel (Ruth 1). During their stay, Elimelek died, the sons married Moabite women (Ruth and Orpah), and then the sons also died. With no one to care for them, Naomi and Ruth left Moab and returned to Bethlehem, where Ruth was a foreigner (who may have been despised because of her heritage).
When they arrived, “the barley harvest was beginning” (v. 22). As a widow, Ruth was allowed to gather the leftover grain after the harvesters had gone through. “As it turned out,” she ended in the field of Boaz, a relative of Elimelek’s (2:3). But it was no coincidence. Boaz’s kindness resulted in Ruth and his place in the ancestry of King David (and Jesus) (Matthew 1:5–16).
What would it look like for you to extend kindness to a stranger? - Alyson Kieda
Loving All
By Leslie Koh
The foreigner residing among you must be treated as your native-born. Love them as yourself. Leviticus 19:34
I worship in a church located in a large, open field—a rare commodity on the island of Singapore (we’re just twenty-five miles long and fifteen miles wide). Some time back, people from abroad who work in my country started gathering on the church property for a picnic every Sunday.
This evoked a range of responses from fellow churchgoers. Some fretted about the mess the visitors would leave behind. But others saw this as a divine opportunity to extend hospitality to a wonderful group of strangers—without even leaving the church grounds!
May we have God’s heart to love others as ourselves.
The Israelites must have faced similar issues in their time. After they settled in their new land, they had to grapple with how to relate to other peoples. But God expressly commanded them to treat foreigners like their own kind, and to love them as themselves (Leviticus 19:34). Many of His laws made special mention of foreigners: they were not to be mistreated or oppressed, and they were to be loved and helped (Exodus 23:9; Deuteronomy 10:19). Centuries later, Jesus would command us to do the same: to love our neighbor as ourselves (Mark 12:31).
May we have God’s heart to love others as ourselves, remembering that we too are sojourners on this earth. Yet we have been loved as God’s people, treated as His own.
Father, You have made each and every one of us in Your likeness. May we love those from elsewhere and seek to reach out to them with Your love.
Embracing God’s love for us is the key to loving others.
My Utmost for His Highest, by Oswald Chambers
Friday, February 16, 2018
The Inspiration of Spiritual Initiative
Arise from the dead… —Ephesians 5:14
Not all initiative, the willingness to take the first step, is inspired by God. Someone may say to you, “Get up and get going! Take your reluctance by the throat and throw it overboard— just do what needs to be done!” That is what we mean by ordinary human initiative. But when the Spirit of God comes to us and says, in effect, “Get up and get going,” suddenly we find that the initiative is inspired.
We all have many dreams and aspirations when we are young, but sooner or later we realize we have no power to accomplish them. We cannot do the things we long to do, so our tendency is to think of our dreams and aspirations as dead. But God comes and says to us, “Arise from the dead….” When God sends His inspiration, it comes to us with such miraculous power that we are able to “arise from the dead” and do the impossible. The remarkable thing about spiritual initiative is that the life and power comes after we “get up and get going.” God does not give us overcoming life— He gives us life as we overcome. When the inspiration of God comes, and He says, “Arise from the dead…,” we have to get ourselves up; God will not lift us up. Our Lord said to the man with the withered hand, “Stretch out your hand” (Matthew 12:13). As soon as the man did so, his hand was healed. But he had to take the initiative. If we will take the initiative to overcome, we will find that we have the inspiration of God, because He immediately gives us the power of life.
WISDOM FROM OSWALD CHAMBERS
When you are joyful, be joyful; when you are sad, be sad. If God has given you a sweet cup, don’t make it bitter; and if He has given you a bitter cup, don’t try and make it sweet; take things as they come. Shade of His Hand, 1226 L
A Word with You, by Ron Hutchcraft
Friday, February 16, 2018
The Most Surprised People in Hell - #8115
When you have a commercial flight to catch at a major airport, it's important to pay attention. There are so many flights, so many gates, so many people, and there's only one plane you want to board; the one that's going to your destination. Right? Well, I guess folks must have made mistakes over the years. I mean, that's got to be the reason the boarding agent or the flight attendant gets on the plane and often says something like this: "This is a destination check. You're on Flight 88 to Atlanta. If Atlanta is not your destination today, this would be a good time for you to deplane." Yeah, I guess. In other words, this buggy ain't going where you want to end up!
I'm Ron Hutchcraft and I want to have A Word With You today about "The Most Surprised People in Hell."
It's one of the most chilling truths in the Bible: there are people who are sure their destination is going to be heaven and they're never going to get there. Unless, you might say, they get off the wrong plane and get on the right plane.
Would you listen to these sobering words from Jesus Himself in Luke 13, beginning with verse 24. It's our word for today from the Word of God. "Make every effort to enter through the narrow door, because many, I tell you, will try to enter and will not be able to. Once the owner of the house gets up and closes the door, you will stand outside knocking and pleading, 'Sir, open the door for us.' But He will answer, 'I don't know you' ... Then you will say, 'We ate and drank with You, and You taught in our streets.' But He will reply, 'I don't know you or where you come from. Away from Me...'"
Jesus then concludes by describing this heartbreaking scene: "There will be weeping there, and gnashing of teeth, when you see Abraham, Isaac and Jacob and all the prophets in the kingdom of God, but you yourselves thrust out." These are tough verses, but they're here so none of us will end up being one of the most surprised people in hell. They're here because Jesus loves us too much to let us live and die with the spiritual fantasy that we're ready for eternity when we are not.
It is dangerously easy to know all the "Jesus words" and miss Jesus; to have Him in your head, but not in your heart, to be in a religion that's all about Jesus, but miss Jesus, to have lots of Christianity but never have Christ. It's easy to mistake agreeing with Jesus for commitment to Jesus.
I have a number of friends that I agree with on many things, but I'm not married to them. You know, my marriage was to my wife, not because of my agreement with her, but because of my total commitment to her. It's the same with Jesus. The question is this: Has there been a time in your life when you have consciously given yourself completely to Jesus, when you've committed yourself to live for the One who died for your sins? If you know you've done that, you belong to Jesus. If you don't know you've done that, you probably haven't. And you probably need to like sooner rather than later.
Heaven and hell are nothing to gamble with. Please don't let your religious pride cost you heaven. Tell Jesus this very day, "Lord, I've known about you a long time, I've never really known You. But I want to beginning right now. I'm not putting my trust in my Christianity. That will never get me to heaven. No, Lord, I'm putting all my trust in You, Jesus; in what You did on the cross to erase my sins. Beginning today, Jesus, I am Yours."
Wow! This could be the for real day when you really know Him for real. Get it settled. Let's get this done while you're hearing His voice in your heart. I would encourage you to go to our website ANewStory.com. It's all about securing your relationship with Jesus Christ. That's ANewStory.com. I hope you'll go there as soon as you can.
It's time for an eternal destination check while there's still time to go the way that will get you where you want to be forever.
In Matthew 6, Jesus prayed: Our Father in heaven, hallowed be Your name.
Your kingdom come. Your will be done on earth as it is in heaven.
A prayer that begins. . . May I not view you as a distant father, but as one who has come to earth and understands the challenges and temptations of my life. Be near me today, whisper reminders that you’re close. My friends need you today as they make difficult decisions in their workplace and in their families. Show them you are closer than even their earthly fathers. Thank you for hearing me and listening to my pleas. It’s in Jesus’ name I pray this, amen.
Here’s my challenge for you! Every day for four weeks, pray four minutes; and get ready to connect with God like never before!
Read more Before Amen
Matthew 27:1-26
Thirty Silver Coins
1-2 In the first light of dawn, all the high priests and religious leaders met and put the finishing touches on their plot to kill Jesus. Then they tied him up and paraded him to Pilate, the governor.
3-4 Judas, the one who betrayed him, realized that Jesus was doomed. Overcome with remorse, he gave back the thirty silver coins to the high priests, saying, “I’ve sinned. I’ve betrayed an innocent man.”
They said, “What do we care? That’s your problem!”
5 Judas threw the silver coins into the Temple and left. Then he went out and hung himself.
6-10 The high priests picked up the silver pieces, but then didn’t know what to do with them. “It wouldn’t be right to give this—a payment for murder!—as an offering in the Temple.” They decided to get rid of it by buying the “Potter’s Field” and use it as a burial place for the homeless. That’s how the field got called “Murder Meadow,” a name that has stuck to this day. Then Jeremiah’s words became history:
They took the thirty silver pieces,
The price of the one priced by some sons of Israel,
And they purchased the potter’s field.
And so they unwittingly followed the divine instructions to the letter.
Pilate
11 Jesus was placed before the governor, who questioned him: “Are you the ‘King of the Jews’?”
Jesus said, “If you say so.”
12-14 But when the accusations rained down hot and heavy from the high priests and religious leaders, he said nothing. Pilate asked him, “Do you hear that long list of accusations? Aren’t you going to say something?” Jesus kept silence—not a word from his mouth. The governor was impressed, really impressed.
15-18 It was an old custom during the Feast for the governor to pardon a single prisoner named by the crowd. At the time, they had the infamous Jesus Barabbas in prison. With the crowd before him, Pilate said, “Which prisoner do you want me to pardon: Jesus Barabbas, or Jesus the so-called Christ?” He knew it was through sheer spite that they had turned Jesus over to him.
19 While court was still in session, Pilate’s wife sent him a message: “Don’t get mixed up in judging this noble man. I’ve just been through a long and troubled night because of a dream about him.”
20 Meanwhile, the high priests and religious leaders had talked the crowd into asking for the pardon of Barabbas and the execution of Jesus.
21 The governor asked, “Which of the two do you want me to pardon?”
They said, “Barabbas!”
22 “Then what do I do with Jesus, the so-called Christ?”
They all shouted, “Nail him to a cross!”
23 He objected, “But for what crime?”
But they yelled all the louder, “Nail him to a cross!”
24 When Pilate saw that he was getting nowhere and that a riot was imminent, he took a basin of water and washed his hands in full sight of the crowd, saying, “I’m washing my hands of responsibility for this man’s death. From now on, it’s in your hands. You’re judge and jury.”
25 The crowd answered, “We’ll take the blame, we and our children after us.”
26 Then he pardoned Barabbas. But he had Jesus whipped, and then handed over for crucifixion.
Our Daily Bread reading and devotion
Friday, February 16, 2018
Read: Leviticus 19:33–34
33 “‘When a foreigner resides among you in your land, do not mistreat them. 34 The foreigner residing among you must be treated as your native-born. Love them as yourself, for you were foreigners in Egypt. I am the Lord your God.
INSIGHT
The story of Ruth (a Moabitess) offers a moving illustration of “loving the foreigner.” The pagan nation of Moab was situated just east of the Dead Sea. The Moabites were descended from Moab, the son of Lot (Genesis 19:37). During the exodus and throughout the reigns of Saul and David, the Moabites were frequently at war with Israel.
In the time of the judges, Naomi and Elimelek and their sons settled in Moab to escape a famine in Israel (Ruth 1). During their stay, Elimelek died, the sons married Moabite women (Ruth and Orpah), and then the sons also died. With no one to care for them, Naomi and Ruth left Moab and returned to Bethlehem, where Ruth was a foreigner (who may have been despised because of her heritage).
When they arrived, “the barley harvest was beginning” (v. 22). As a widow, Ruth was allowed to gather the leftover grain after the harvesters had gone through. “As it turned out,” she ended in the field of Boaz, a relative of Elimelek’s (2:3). But it was no coincidence. Boaz’s kindness resulted in Ruth and his place in the ancestry of King David (and Jesus) (Matthew 1:5–16).
What would it look like for you to extend kindness to a stranger? - Alyson Kieda
Loving All
By Leslie Koh
The foreigner residing among you must be treated as your native-born. Love them as yourself. Leviticus 19:34
I worship in a church located in a large, open field—a rare commodity on the island of Singapore (we’re just twenty-five miles long and fifteen miles wide). Some time back, people from abroad who work in my country started gathering on the church property for a picnic every Sunday.
This evoked a range of responses from fellow churchgoers. Some fretted about the mess the visitors would leave behind. But others saw this as a divine opportunity to extend hospitality to a wonderful group of strangers—without even leaving the church grounds!
May we have God’s heart to love others as ourselves.
The Israelites must have faced similar issues in their time. After they settled in their new land, they had to grapple with how to relate to other peoples. But God expressly commanded them to treat foreigners like their own kind, and to love them as themselves (Leviticus 19:34). Many of His laws made special mention of foreigners: they were not to be mistreated or oppressed, and they were to be loved and helped (Exodus 23:9; Deuteronomy 10:19). Centuries later, Jesus would command us to do the same: to love our neighbor as ourselves (Mark 12:31).
May we have God’s heart to love others as ourselves, remembering that we too are sojourners on this earth. Yet we have been loved as God’s people, treated as His own.
Father, You have made each and every one of us in Your likeness. May we love those from elsewhere and seek to reach out to them with Your love.
Embracing God’s love for us is the key to loving others.
My Utmost for His Highest, by Oswald Chambers
Friday, February 16, 2018
The Inspiration of Spiritual Initiative
Arise from the dead… —Ephesians 5:14
Not all initiative, the willingness to take the first step, is inspired by God. Someone may say to you, “Get up and get going! Take your reluctance by the throat and throw it overboard— just do what needs to be done!” That is what we mean by ordinary human initiative. But when the Spirit of God comes to us and says, in effect, “Get up and get going,” suddenly we find that the initiative is inspired.
We all have many dreams and aspirations when we are young, but sooner or later we realize we have no power to accomplish them. We cannot do the things we long to do, so our tendency is to think of our dreams and aspirations as dead. But God comes and says to us, “Arise from the dead….” When God sends His inspiration, it comes to us with such miraculous power that we are able to “arise from the dead” and do the impossible. The remarkable thing about spiritual initiative is that the life and power comes after we “get up and get going.” God does not give us overcoming life— He gives us life as we overcome. When the inspiration of God comes, and He says, “Arise from the dead…,” we have to get ourselves up; God will not lift us up. Our Lord said to the man with the withered hand, “Stretch out your hand” (Matthew 12:13). As soon as the man did so, his hand was healed. But he had to take the initiative. If we will take the initiative to overcome, we will find that we have the inspiration of God, because He immediately gives us the power of life.
WISDOM FROM OSWALD CHAMBERS
When you are joyful, be joyful; when you are sad, be sad. If God has given you a sweet cup, don’t make it bitter; and if He has given you a bitter cup, don’t try and make it sweet; take things as they come. Shade of His Hand, 1226 L
A Word with You, by Ron Hutchcraft
Friday, February 16, 2018
The Most Surprised People in Hell - #8115
When you have a commercial flight to catch at a major airport, it's important to pay attention. There are so many flights, so many gates, so many people, and there's only one plane you want to board; the one that's going to your destination. Right? Well, I guess folks must have made mistakes over the years. I mean, that's got to be the reason the boarding agent or the flight attendant gets on the plane and often says something like this: "This is a destination check. You're on Flight 88 to Atlanta. If Atlanta is not your destination today, this would be a good time for you to deplane." Yeah, I guess. In other words, this buggy ain't going where you want to end up!
I'm Ron Hutchcraft and I want to have A Word With You today about "The Most Surprised People in Hell."
It's one of the most chilling truths in the Bible: there are people who are sure their destination is going to be heaven and they're never going to get there. Unless, you might say, they get off the wrong plane and get on the right plane.
Would you listen to these sobering words from Jesus Himself in Luke 13, beginning with verse 24. It's our word for today from the Word of God. "Make every effort to enter through the narrow door, because many, I tell you, will try to enter and will not be able to. Once the owner of the house gets up and closes the door, you will stand outside knocking and pleading, 'Sir, open the door for us.' But He will answer, 'I don't know you' ... Then you will say, 'We ate and drank with You, and You taught in our streets.' But He will reply, 'I don't know you or where you come from. Away from Me...'"
Jesus then concludes by describing this heartbreaking scene: "There will be weeping there, and gnashing of teeth, when you see Abraham, Isaac and Jacob and all the prophets in the kingdom of God, but you yourselves thrust out." These are tough verses, but they're here so none of us will end up being one of the most surprised people in hell. They're here because Jesus loves us too much to let us live and die with the spiritual fantasy that we're ready for eternity when we are not.
It is dangerously easy to know all the "Jesus words" and miss Jesus; to have Him in your head, but not in your heart, to be in a religion that's all about Jesus, but miss Jesus, to have lots of Christianity but never have Christ. It's easy to mistake agreeing with Jesus for commitment to Jesus.
I have a number of friends that I agree with on many things, but I'm not married to them. You know, my marriage was to my wife, not because of my agreement with her, but because of my total commitment to her. It's the same with Jesus. The question is this: Has there been a time in your life when you have consciously given yourself completely to Jesus, when you've committed yourself to live for the One who died for your sins? If you know you've done that, you belong to Jesus. If you don't know you've done that, you probably haven't. And you probably need to like sooner rather than later.
Heaven and hell are nothing to gamble with. Please don't let your religious pride cost you heaven. Tell Jesus this very day, "Lord, I've known about you a long time, I've never really known You. But I want to beginning right now. I'm not putting my trust in my Christianity. That will never get me to heaven. No, Lord, I'm putting all my trust in You, Jesus; in what You did on the cross to erase my sins. Beginning today, Jesus, I am Yours."
Wow! This could be the for real day when you really know Him for real. Get it settled. Let's get this done while you're hearing His voice in your heart. I would encourage you to go to our website ANewStory.com. It's all about securing your relationship with Jesus Christ. That's ANewStory.com. I hope you'll go there as soon as you can.
It's time for an eternal destination check while there's still time to go the way that will get you where you want to be forever.
Thursday, February 15, 2018
Matthew 26:36-75, Bible Reading and Daily Devotionals
Max Lucado Daily: PRAY HONESTLY
Prayer really is simple. Resist the urge to complicate it. Don’t take pride in well-crafted prayers. Don’t apologize for incoherent prayers. No games. No cover-ups. Just be honest—honest to God.
Climb into His lap. Tell Him everything that is on your heart or tell Him nothing at all. Just lift your heart to heaven and declare, Father…Daddy! We have stress…fear…guilt…grief, and demands on all sides; sometimes all we can summon is a plaintive, “Oh, Father!” If so, that’s enough. Your heavenly Father will wrap you in His arms!
Here’s my prayer challenge for you. Every day for 4 weeks, pray 4 minutes. I think you’ll find yourself connecting with God like never before!
Before Amen
Matthew 26:36-75
36-38 Then Jesus went with them to a garden called Gethsemane and told his disciples, “Stay here while I go over there and pray.” Taking along Peter and the two sons of Zebedee, he plunged into an agonizing sorrow. Then he said, “This sorrow is crushing my life out. Stay here and keep vigil with me.”
39 Going a little ahead, he fell on his face, praying, “My Father, if there is any way, get me out of this. But please, not what I want. You, what do you want?”
40-41 When he came back to his disciples, he found them sound asleep. He said to Peter, “Can’t you stick it out with me a single hour? Stay alert; be in prayer so you don’t wander into temptation without even knowing you’re in danger. There is a part of you that is eager, ready for anything in God. But there’s another part that’s as lazy as an old dog sleeping by the fire.”
42 He then left them a second time. Again he prayed, “My Father, if there is no other way than this, drinking this cup to the dregs, I’m ready. Do it your way.”
43-44 When he came back, he again found them sound asleep. They simply couldn’t keep their eyes open. This time he let them sleep on, and went back a third time to pray, going over the same ground one last time.
45-46 When he came back the next time, he said, “Are you going to sleep on and make a night of it? My time is up, the Son of Man is about to be handed over to the hands of sinners. Get up! Let’s get going! My betrayer is here.”
With Swords and Clubs
47-49 The words were barely out of his mouth when Judas (the one from the Twelve) showed up, and with him a gang from the high priests and religious leaders brandishing swords and clubs. The betrayer had worked out a sign with them: “The one I kiss, that’s the one—seize him.” He went straight to Jesus, greeted him, “How are you, Rabbi?” and kissed him.
50-51 Jesus said, “Friend, why this charade?”
Then they came on him—grabbed him and roughed him up. One of those with Jesus pulled his sword and, taking a swing at the Chief Priest’s servant, cut off his ear.
52-54 Jesus said, “Put your sword back where it belongs. All who use swords are destroyed by swords. Don’t you realize that I am able right now to call to my Father, and twelve companies—more, if I want them—of fighting angels would be here, battle-ready? But if I did that, how would the Scriptures come true that say this is the way it has to be?”
55-56 Then Jesus addressed the mob: “What is this—coming out after me with swords and clubs as if I were a dangerous criminal? Day after day I have been sitting in the Temple teaching, and you never so much as lifted a hand against me. You’ve done it this way to confirm and fulfill the prophetic writings.”
Then all the disciples cut and ran.
False Charges
57-58 The gang that had seized Jesus led him before Caiaphas the Chief Priest, where the religion scholars and leaders had assembled. Peter followed at a safe distance until they got to the Chief Priest’s courtyard. Then he slipped in and mingled with the servants, watching to see how things would turn out.
59-60 The high priests, conspiring with the Jewish Council, tried to cook up charges against Jesus in order to sentence him to death. But even though many stepped up, making up one false accusation after another, nothing was believable.
60-61 Finally two men came forward with this: “He said, ‘I can tear down this Temple of God and after three days rebuild it.’”
62 The Chief Priest stood up and said, “What do you have to say to the accusation?”
63 Jesus kept silent.
Then the Chief Priest said, “I command you by the authority of the living God to say if you are the Messiah, the Son of God.”
64 Jesus was curt: “You yourself said it. And that’s not all. Soon you’ll see it for yourself:
The Son of Man seated at the right hand of the Mighty One,
Arriving on the clouds of heaven.”
65-66 At that, the Chief Priest lost his temper, ripping his robes, yelling, “He blasphemed! Why do we need witnesses to accuse him? You all heard him blaspheme! Are you going to stand for such blasphemy?”
They all said, “Death! That seals his death sentence.”
67-68 Then they were spitting in his face and banging him around. They jeered as they slapped him: “Prophesy, Messiah: Who hit you that time?”
Denial in the Courtyard
69 All this time, Peter was sitting out in the courtyard. One servant girl came up to him and said, “You were with Jesus the Galilean.”
70 In front of everybody there, he denied it. “I don’t know what you’re talking about.”
71 As he moved over toward the gate, someone else said to the people there, “This man was with Jesus the Nazarene.”
72 Again he denied it, salting his denial with an oath: “I swear, I never laid eyes on the man.”
73 Shortly after that, some bystanders approached Peter. “You’ve got to be one of them. Your accent gives you away.”
74-75 Then he got really nervous and swore. “I don’t know the man!”
Just then a rooster crowed. Peter remembered what Jesus had said: “Before the rooster crows, you will deny me three times.” He went out and cried and cried and cried.
Our Daily Bread reading and devotion
Thursday, February 15, 2018
Read: 1 Kings 19:19–21
The Call of Elisha
19 So Elijah went from there and found Elisha son of Shaphat. He was plowing with twelve yoke of oxen, and he himself was driving the twelfth pair. Elijah went up to him and threw his cloak around him. 20 Elisha then left his oxen and ran after Elijah. “Let me kiss my father and mother goodbye,” he said, “and then I will come with you.”
“Go back,” Elijah replied. “What have I done to you?”
21 So Elisha left him and went back. He took his yoke of oxen and slaughtered them. He burned the plowing equipment to cook the meat and gave it to the people, and they ate. Then he set out to follow Elijah and became his servant.
INSIGHT
Elisha followed Elijah in ministry to his generation, and that pattern was not unique. In the final moments of the exodus, Moses—the leader and lawgiver of Israel—was succeeded by Joshua, who had been at his side for forty years. Centuries later, Jesus would follow John the Baptist (the second “Elijah” of Malachi 4:5 and Matthew 11:14) in proclaiming the gospel of the kingdom. These patterns of forerunners and followers are tied together by one of the most significant indicators in Scripture—names. The names of the three who followed Moses, Elijah, and John in ministry—Joshua, Elisha, and Jesus—all mean the same thing: “the Lord saves.” Throughout the years, this has been the confidence of the people of God. God saves us by His grace and then empowers us by His Spirit to follow Him and serve others where He places us.
Where has God called you to serve? -Bill Crowder
Following Where He Leads
By Alyson Kieda
Then [Elisha] set out to follow Elijah and became his servant. 1 Kings 19:21
As a child, I looked forward to our church’s Sunday evening services. They were exciting. Sunday night often meant we got to hear from missionaries and other guest speakers. Their messages inspired me because of their willingness to leave family and friends—and at times, homes, possessions, and careers—to go off to strange, unfamiliar, and sometimes dangerous places to serve God.
Like those missionaries, Elisha left many things behind to follow God (1 Kings 19:19–21). Before God called him into service through Elijah, we don’t know much about Elisha—except that he was a farmer. When the prophet Elijah met him in the field where he was plowing, he threw his cloak over Elisha’s shoulders (the symbol of his role as prophet) and called him to follow. With only a request to kiss his mother and father goodbye, Elisha immediately sacrificed his oxen, burned his plowing equipment, said good-bye to his parents—and followed Elijah.
God wants all of us to follow Him.
Though not many of us are called to leave family and friends behind to serve God as fulltime missionaries, God wants all of us to follow Him and to “live as a believer in whatever situation the Lord has assigned to [us], just as God has called [us]” (1 Corinthians 7:17). As I’ve often experienced, serving God can be thrilling and challenging no matter where we are—even if we never leave home.
Dear Lord, equip us to be Your missionaries wherever You have placed us—near or far, at home or abroad.
God will show us how to serve Him wherever we are.
My Utmost for His Highest, by Oswald Chambers
Thursday, February 15, 2018
“Am I My Brother’s Keeper?”
None of us lives to himself… —Romans 14:7
Has it ever dawned on you that you are responsible spiritually to God for other people? For instance, if I allow any turning away from God in my private life, everyone around me suffers. We “sit together in the heavenly places…” (Ephesians 2:6). “If one member suffers, all the members suffer with it…” (1 Corinthians 12:26). If you allow physical selfishness, mental carelessness, moral insensitivity, or spiritual weakness, everyone in contact with you will suffer. But you ask, “Who is sufficient to be able to live up to such a lofty standard?” “Our sufficiency is from God…” and God alone (2 Corinthians 3:5).
“You shall be witnesses to Me…” (Acts 1:8). How many of us are willing to spend every bit of our nervous, mental, moral, and spiritual energy for Jesus Christ? That is what God means when He uses the word witness. But it takes time, so be patient with yourself. Why has God left us on the earth? Is it simply to be saved and sanctified? No, it is to be at work in service to Him. Am I willing to be broken bread and poured-out wine for Him? Am I willing to be of no value to this age or this life except for one purpose and one alone— to be used to disciple men and women to the Lord Jesus Christ. My life of service to God is the way I say “thank you” to Him for His inexpressibly wonderful salvation. Remember, it is quite possible for God to set any of us aside if we refuse to be of service to Him— “…lest, when I have preached to others, I myself should become disqualified” (1 Corinthians 9:27)
WISDOM FROM OSWALD CHAMBERS
To live a life alone with God does not mean that we live it apart from everyone else. The connection between godly men and women and those associated with them is continually revealed in the Bible, e.g., 1 Timothy 4:10. Not Knowing Whither, 867 L
A Word with You, by Ron Hutchcraft
Thursday, February 15, 2018
Un-cowarding the Cowardly Lion - #8114
It seems as if the movie comes around again about once a year on TV, and we get a chance to see that charming story called "The Wizard of Oz." What a quartet! I mean, Dorothy, the little Kansas farm girl blown into the Land of Oz. She wants to see the Wizard to get help to get home. Then remember, there's a Scarecrow, he wants to see the Wizard to get some brains. And the Tin Woodsman, well, he's looking for a heart. And last but not least, there's that lovable feline, the Cowardly Lion. Now I know some people who could use some brains, I know some people who could use a little more heart; but we're surrounded by people who could use more of what that Cowardly Lion was looking for. Remember, "I need courage."
I'm Ron Hutchcraft, and I want to have A Word With You today about "Un-cowarding the Cowardly Lion."
Our word for today from the Word of God comes from Hebrews chapter 10, and I'm going to begin reading at verse 24, "Let us consider how we may spur one another on toward love and good deeds. Let us not give up meeting together, as some are in the habit of doing, but let us encourage one another, and all the more as you see the Day approaching." Okay, so we're supposed to be in the business of spurring people on to be what they need to be, to do what they need to do. In other words, people should be better off because they've been around you. That was the effect Jesus had on the people that He was around.
How will that happen? Well, it happens when we do this: "Let us encourage one another." I was thinking the other day about what encourage means. Just reverse it - courage in. It means you're putting courage in people. It's like a gasoline fill-up except it's a motivation fill-up. When you encourage someone, you literally put courage in them. You give them courage to take a risk, to trust God, maybe just to get through a very tough day.
You put courage in someone when you stop and you pray with them. I said with them, by the way, not just for them. An arm around them says, "Wait, let's stop and pray about your situation right now." I have seen people literally change before my eyes when I would just take a moment to pray with them.
You encourage a person when you give them specific praise for something they did or more importantly for something they are. Sometimes the courage injection comes from a scripture verse you share with them, or a spontaneous note or an email you write, or a text, maybe just a minute spent honestly inquiring how they're really doing. I can't tell you how many times someone's word, or note, or prayer of encouragement has literally put courage in me on a day when courage was really needed. And the encourager could never have known how much I needed it. But they were literally the channel for God to say to me, "Ron, I love you. It's going to be okay. Take courage, man."
Encouragement restores your perspective when it's been battered and beat up by the pressures of the day. The great thing about the ministry of putting courage in people is that anybody can do it. It doesn't require any great gifts. It doesn't require any musical ability, or speaking or leadership, or a seminary degree - just a heart. It takes a genuine interest and it looks for ways to give that person encouragement; to build them up.
That Cowardly Lion finally got his courage largely from being with three other friends who carried him through the tough times. People around you don't need a wizard to give them courage. But they may very well need some courage to take the next step on the road of their life. They just need somebody like you. They need the courage-giving love of a Jesus follower...maybe you.
Wednesday, February 14, 2018
Exodus 15, Bible Reading and Daily Devotionals
Max Lucado Daily: BE LIKE LITTLE CHILDREN
We prayer wimps fear mis-praying. What is the expected etiquette and dress code for prayer? What if we kneel instead of stand? Jesus answers in Matthew 18:3 when He says, “Become as little children.” Carefree…joy-filled…playful…trusting… and curious. Trust more—strut less.
God prefers this greeting, God, you are my Daddy, and I am your child! It’s hard to show off and call God Daddy at the same time. It’s impossible, in fact. Remember that prayer doesn’t depend on how you pray. The power of prayer depends on the One who hears the prayer!
Here’s my simple prayer challenge for you: Every day for 4 weeks, pray 4 minutes. And just be honest—honest to God. You will experience prayer like never before.
Before Amen
Exodus 15
1-8 Then Moses and the Israelites sang this song to God, giving voice together,
I’m singing my heart out to God—what a victory!
He pitched horse and rider into the sea.
God is my strength, God is my song,
and, yes! God is my salvation.
This is the kind of God I have
and I’m telling the world!
This is the God of my father—
I’m spreading the news far and wide!
God is a fighter,
pure God, through and through.
Pharaoh’s chariots and army
he dumped in the sea,
The elite of his officers
he drowned in the Red Sea.
Wild ocean waters poured over them;
they sank like a rock in the deep blue sea.
Your strong right hand, God, shimmers with power;
your strong right hand shatters the enemy.
In your mighty majesty
you smash your upstart enemies,
You let loose your hot anger
and burn them to a crisp.
At a blast from your nostrils
the waters piled up;
Tumbling streams dammed up,
wild oceans curdled into a swamp.
9 The enemy spoke,
“I’ll pursue, I’ll hunt them down,
I’ll divide up the plunder,
I’ll glut myself on them;
I’ll pull out my sword,
my fist will send them reeling.”
10-11 You blew with all your might
and the sea covered them.
They sank like a lead weight
in the majestic waters.
Who compares with you
among gods, O God?
Who compares with you in power,
in holy majesty,
In awesome praises,
wonder-working God?
12-13 You stretched out your right hand
and the Earth swallowed them up.
But the people you redeemed,
you led in merciful love;
You guided them under your protection
to your holy pasture.
14-18 When people heard, they were scared;
Philistines writhed and trembled;
Yes, even the head men in Edom were shaken,
and the big bosses in Moab.
Everybody in Canaan
panicked and fell faint.
Dread and terror
sent them reeling.
Before your brandished right arm
they were struck dumb like a stone,
Until your people crossed over and entered, O God,
until the people you made crossed over and entered.
You brought them and planted them
on the mountain of your heritage,
The place where you live,
the place you made,
Your sanctuary, Master,
that you established with your own hands.
Let God rule
forever, for eternity!
19 Yes, Pharaoh’s horses and chariots and riders went into the sea and God turned the waters back on them; but the Israelites walked on dry land right through the middle of the sea.
20-21 Miriam the prophetess, Aaron’s sister, took a tambourine, and all the women followed her with tambourines, dancing. Miriam led them in singing,
Sing to God—
what a victory!
He pitched horse and rider
into the sea!
Traveling Through the Wilderness
22-24 Moses led Israel from the Red Sea on to the Wilderness of Shur. They traveled for three days through the wilderness without finding any water. They got to Marah, but they couldn’t drink the water at Marah; it was bitter. That’s why they called the place Marah (Bitter). And the people complained to Moses, “So what are we supposed to drink?”
25 So Moses cried out in prayer to God. God pointed him to a stick of wood. Moses threw it into the water and the water turned sweet.
26 That’s the place where God set up rules and procedures; that’s where he started testing them.
God said, “If you listen, listen obediently to how God tells you to live in his presence, obeying his commandments and keeping all his laws, then I won’t strike you with all the diseases that I inflicted on the Egyptians; I am God your healer.”
27 They came to Elim where there were twelve springs of water and seventy palm trees. They set up camp there by the water.
Our Daily Bread reading and devotion
Wednesday, February 14, 2018
Read: John 14:1–14
Jesus Comforts His Disciples
14 “Do not let your hearts be troubled. You believe in God[a]; believe also in me. 2 My Father’s house has many rooms; if that were not so, would I have told you that I am going there to prepare a place for you? 3 And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am. 4 You know the way to the place where I am going.”
Jesus the Way to the Father
5 Thomas said to him, “Lord, we don’t know where you are going, so how can we know the way?”
6 Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through me. 7 If you really know me, you will know[b] my Father as well. From now on, you do know him and have seen him.”
8 Philip said, “Lord, show us the Father and that will be enough for us.”
9 Jesus answered: “Don’t you know me, Philip, even after I have been among you such a long time? Anyone who has seen me has seen the Father. How can you say, ‘Show us the Father’? 10 Don’t you believe that I am in the Father, and that the Father is in me? The words I say to you I do not speak on my own authority. Rather, it is the Father, living in me, who is doing his work. 11 Believe me when I say that I am in the Father and the Father is in me; or at least believe on the evidence of the works themselves. 12 Very truly I tell you, whoever believes in me will do the works I have been doing, and they will do even greater things than these, because I am going to the Father. 13 And I will do whatever you ask in my name, so that the Father may be glorified in the Son. 14 You may ask me for anything in my name, and I will do it.
Footnotes:
John 14:1 Or Believe in God
John 14:7 Some manuscripts If you really knew me, you would know
The Advance Team
By Kirsten Holmberg
My Father’s house has many rooms; . . . I am going there to prepare a place for you. John 14:2
A friend recently prepared to relocate to a city more than 1,000 miles from her current hometown. She and her husband divided the labor of moving to accommodate a short timeline. He secured new living arrangements, while she packed their belongings. I was astounded by her ability to move without previewing the area or participating in the house hunt, and asked how she could do so. She acknowledged the challenge but said she knew she could trust her husband because of his attention to her preferences and needs over their years together.
In the upper room, Jesus spoke with His disciples of His coming betrayal and death. The darkest hours of Jesus’s earthly life, and that of the disciples as well, lay ahead. He comforted them with the assurance that He would prepare a place for them in heaven, just as my friend’s husband prepared a new home for their family. When the disciples questioned Jesus, He pointed them to their mutual history and the miracles they’d witnessed Him perform. Though they would grieve Jesus’s death and absence, He reminded them He could be counted on to do as He’d said.
We can trust God to lead us through difficult times.
Even in the midst of our own dark hours, we can trust Him to lead us forward to a place of goodness. As we walk with Him, we too will learn to trust increasingly in His faithfulness.
Help me, Lord, to lean on You when my life feels uncertain and hard. You are trustworthy and good.
We can trust God to lead us through difficult times.
My Utmost for His Highest, by Oswald Chambers
Wednesday, February 14, 2018
The Discipline of Hearing
Whatever I tell you in the dark, speak in the light; and what you hear in the ear, preach on the housetops. —Matthew 10:27
Sometimes God puts us through the experience and discipline of darkness to teach us to hear and obey Him. Song birds are taught to sing in the dark, and God puts us into “the shadow of His hand” until we learn to hear Him (Isaiah 49:2). “Whatever I tell you in the dark…” — pay attention when God puts you into darkness, and keep your mouth closed while you are there. Are you in the dark right now in your circumstances, or in your life with God? If so, then remain quiet. If you open your mouth in the dark, you will speak while in the wrong mood— darkness is the time to listen. Don’t talk to other people about it; don’t read books to find out the reason for the darkness; just listen and obey. If you talk to other people, you cannot hear what God is saying. When you are in the dark, listen, and God will give you a very precious message for someone else once you are back in the light.
After every time of darkness, we should experience a mixture of delight and humiliation. If there is only delight, I question whether we have really heard God at all. We should experience delight for having heard God speak, but mostly humiliation for having taken so long to hear Him! Then we will exclaim, “How slow I have been to listen and understand what God has been telling me!” And yet God has been saying it for days and even weeks. But once you hear Him, He gives you the gift of humiliation, which brings a softness of heart— a gift that will always cause you to listen to God now.
WISDOM FROM OSWALD CHAMBERS
When we no longer seek God for His blessings, we have time to seek Him for Himself. The Moral Foundations of Life, 728 L
A Word with You, by Ron Hutchcraft
Wednesday, February 14, 2018
"I Love You" at the Finish Line - #8113
Sometimes my regular routine doesn't allow me as much exercise as I'd like. So when my wife and I would get a few days away, I would always enjoy picking up the pace a little with some biking or hiking that I didn't get to do usually, you know. Of course, I could usually feel that I hadn't been doing it enough. It's still true. The next morning I'm hurting in places I didn't even know I had places. I remember one time we were away at the shore, and I did this sunrise jog on the beach. I felt so healthy - and so beat. I was pounding back on the sand, all tired and sweaty and disgusting, thinking about walking the rest of the way. And there was my wife in the distance. And suddenly my motivation was back. I picked up my pace like an Olympian. I had almost reached her when I saw what she had written in huge letters in the sand, "I love you, Ron." Oh! What a happy ending to a long, hard run!
I'm Ron Hutchcraft and I want to have A Word With You today about "'I Love You' At The Finish Line."
Actually that's a happy ending for any man...on any day. So there's something real special about today's word for today from the Word of God, Titus 2:4-5. Paul is speaking about the older women when he says, "They can train the younger women to love their husbands and children, to be self-controlled and pure, to be busy at home, to be kind, and to be subject to their husbands, so that no one will malign the Word of God."
Now, Paul is describing here two generations of loving wives, with the veterans teaching the rookies about that kind of love. Women whose husbands know they are really loved, end up reaping what the Proverbs 31 woman did. "Her husband," it says, "has full confidence in her and lacks nothing of value. She brings him good, not harm, all the days of her life...Her children arise and call her blessed; her husband, also, and he praises her."
The first instruction from the older women to the younger women is to be about how to "love their husbands." Now that day when I was running on the beach is a picture of many days in the life of a man close to you - your husband, your father, your brother. He reaches the end of his day tired from the run. And few things mean more to a man than to know he'll find "I love you" at the finish line.
I think a man can handle just about any stress, any disappointment, if he's sure that he'll be safe and appreciated and loved when he gets home. Because all's well that ends well. There are many men who are loved by their wife, but they don't feel loved by her because she is not loving him in his language of love. And if you don't feel loved, it's the same for you as if you aren't.
So, tell him you love him - tell him often, even if it's not your style. Touch him. Do the little things that reassure him and restore him: that favorite meal, a card, a note, a compliment, a love letter. And as much as possible, try to provide some peace at the end of his race.
Now loving your man like this may be hard for you because you've run a long run today, haven't you. I would encourage you to pray the kind of prayer I've had to pray so often to be the man that my wife needed, "Lord, please give me Your strength to put him first (or in my case, her first) when I feel like being first myself." To do that is to do what Jesus would do, in fact, it's what He did over and over. By the way, it's equally important that a wife be welcomed by a man who is putting her needs first. This kind of sacrificing love is a blessed, two-way street. So, this goes both ways, sir.
When the man in your life has been pushing hard, you as a woman have a tremendous opportunity to show your love for him, to build your relationship with him, to keep him going when he feels like giving up. As a woman who goes out of her way to make him feel loved, you could well be the deciding factor in whether or not he even makes it across the finish line.
That "I love you" in the sand never means more than at the finish line after a long, hard run.
We prayer wimps fear mis-praying. What is the expected etiquette and dress code for prayer? What if we kneel instead of stand? Jesus answers in Matthew 18:3 when He says, “Become as little children.” Carefree…joy-filled…playful…trusting… and curious. Trust more—strut less.
God prefers this greeting, God, you are my Daddy, and I am your child! It’s hard to show off and call God Daddy at the same time. It’s impossible, in fact. Remember that prayer doesn’t depend on how you pray. The power of prayer depends on the One who hears the prayer!
Here’s my simple prayer challenge for you: Every day for 4 weeks, pray 4 minutes. And just be honest—honest to God. You will experience prayer like never before.
Before Amen
Exodus 15
1-8 Then Moses and the Israelites sang this song to God, giving voice together,
I’m singing my heart out to God—what a victory!
He pitched horse and rider into the sea.
God is my strength, God is my song,
and, yes! God is my salvation.
This is the kind of God I have
and I’m telling the world!
This is the God of my father—
I’m spreading the news far and wide!
God is a fighter,
pure God, through and through.
Pharaoh’s chariots and army
he dumped in the sea,
The elite of his officers
he drowned in the Red Sea.
Wild ocean waters poured over them;
they sank like a rock in the deep blue sea.
Your strong right hand, God, shimmers with power;
your strong right hand shatters the enemy.
In your mighty majesty
you smash your upstart enemies,
You let loose your hot anger
and burn them to a crisp.
At a blast from your nostrils
the waters piled up;
Tumbling streams dammed up,
wild oceans curdled into a swamp.
9 The enemy spoke,
“I’ll pursue, I’ll hunt them down,
I’ll divide up the plunder,
I’ll glut myself on them;
I’ll pull out my sword,
my fist will send them reeling.”
10-11 You blew with all your might
and the sea covered them.
They sank like a lead weight
in the majestic waters.
Who compares with you
among gods, O God?
Who compares with you in power,
in holy majesty,
In awesome praises,
wonder-working God?
12-13 You stretched out your right hand
and the Earth swallowed them up.
But the people you redeemed,
you led in merciful love;
You guided them under your protection
to your holy pasture.
14-18 When people heard, they were scared;
Philistines writhed and trembled;
Yes, even the head men in Edom were shaken,
and the big bosses in Moab.
Everybody in Canaan
panicked and fell faint.
Dread and terror
sent them reeling.
Before your brandished right arm
they were struck dumb like a stone,
Until your people crossed over and entered, O God,
until the people you made crossed over and entered.
You brought them and planted them
on the mountain of your heritage,
The place where you live,
the place you made,
Your sanctuary, Master,
that you established with your own hands.
Let God rule
forever, for eternity!
19 Yes, Pharaoh’s horses and chariots and riders went into the sea and God turned the waters back on them; but the Israelites walked on dry land right through the middle of the sea.
20-21 Miriam the prophetess, Aaron’s sister, took a tambourine, and all the women followed her with tambourines, dancing. Miriam led them in singing,
Sing to God—
what a victory!
He pitched horse and rider
into the sea!
Traveling Through the Wilderness
22-24 Moses led Israel from the Red Sea on to the Wilderness of Shur. They traveled for three days through the wilderness without finding any water. They got to Marah, but they couldn’t drink the water at Marah; it was bitter. That’s why they called the place Marah (Bitter). And the people complained to Moses, “So what are we supposed to drink?”
25 So Moses cried out in prayer to God. God pointed him to a stick of wood. Moses threw it into the water and the water turned sweet.
26 That’s the place where God set up rules and procedures; that’s where he started testing them.
God said, “If you listen, listen obediently to how God tells you to live in his presence, obeying his commandments and keeping all his laws, then I won’t strike you with all the diseases that I inflicted on the Egyptians; I am God your healer.”
27 They came to Elim where there were twelve springs of water and seventy palm trees. They set up camp there by the water.
Our Daily Bread reading and devotion
Wednesday, February 14, 2018
Read: John 14:1–14
Jesus Comforts His Disciples
14 “Do not let your hearts be troubled. You believe in God[a]; believe also in me. 2 My Father’s house has many rooms; if that were not so, would I have told you that I am going there to prepare a place for you? 3 And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am. 4 You know the way to the place where I am going.”
Jesus the Way to the Father
5 Thomas said to him, “Lord, we don’t know where you are going, so how can we know the way?”
6 Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through me. 7 If you really know me, you will know[b] my Father as well. From now on, you do know him and have seen him.”
8 Philip said, “Lord, show us the Father and that will be enough for us.”
9 Jesus answered: “Don’t you know me, Philip, even after I have been among you such a long time? Anyone who has seen me has seen the Father. How can you say, ‘Show us the Father’? 10 Don’t you believe that I am in the Father, and that the Father is in me? The words I say to you I do not speak on my own authority. Rather, it is the Father, living in me, who is doing his work. 11 Believe me when I say that I am in the Father and the Father is in me; or at least believe on the evidence of the works themselves. 12 Very truly I tell you, whoever believes in me will do the works I have been doing, and they will do even greater things than these, because I am going to the Father. 13 And I will do whatever you ask in my name, so that the Father may be glorified in the Son. 14 You may ask me for anything in my name, and I will do it.
Footnotes:
John 14:1 Or Believe in God
John 14:7 Some manuscripts If you really knew me, you would know
The Advance Team
By Kirsten Holmberg
My Father’s house has many rooms; . . . I am going there to prepare a place for you. John 14:2
A friend recently prepared to relocate to a city more than 1,000 miles from her current hometown. She and her husband divided the labor of moving to accommodate a short timeline. He secured new living arrangements, while she packed their belongings. I was astounded by her ability to move without previewing the area or participating in the house hunt, and asked how she could do so. She acknowledged the challenge but said she knew she could trust her husband because of his attention to her preferences and needs over their years together.
In the upper room, Jesus spoke with His disciples of His coming betrayal and death. The darkest hours of Jesus’s earthly life, and that of the disciples as well, lay ahead. He comforted them with the assurance that He would prepare a place for them in heaven, just as my friend’s husband prepared a new home for their family. When the disciples questioned Jesus, He pointed them to their mutual history and the miracles they’d witnessed Him perform. Though they would grieve Jesus’s death and absence, He reminded them He could be counted on to do as He’d said.
We can trust God to lead us through difficult times.
Even in the midst of our own dark hours, we can trust Him to lead us forward to a place of goodness. As we walk with Him, we too will learn to trust increasingly in His faithfulness.
Help me, Lord, to lean on You when my life feels uncertain and hard. You are trustworthy and good.
We can trust God to lead us through difficult times.
My Utmost for His Highest, by Oswald Chambers
Wednesday, February 14, 2018
The Discipline of Hearing
Whatever I tell you in the dark, speak in the light; and what you hear in the ear, preach on the housetops. —Matthew 10:27
Sometimes God puts us through the experience and discipline of darkness to teach us to hear and obey Him. Song birds are taught to sing in the dark, and God puts us into “the shadow of His hand” until we learn to hear Him (Isaiah 49:2). “Whatever I tell you in the dark…” — pay attention when God puts you into darkness, and keep your mouth closed while you are there. Are you in the dark right now in your circumstances, or in your life with God? If so, then remain quiet. If you open your mouth in the dark, you will speak while in the wrong mood— darkness is the time to listen. Don’t talk to other people about it; don’t read books to find out the reason for the darkness; just listen and obey. If you talk to other people, you cannot hear what God is saying. When you are in the dark, listen, and God will give you a very precious message for someone else once you are back in the light.
After every time of darkness, we should experience a mixture of delight and humiliation. If there is only delight, I question whether we have really heard God at all. We should experience delight for having heard God speak, but mostly humiliation for having taken so long to hear Him! Then we will exclaim, “How slow I have been to listen and understand what God has been telling me!” And yet God has been saying it for days and even weeks. But once you hear Him, He gives you the gift of humiliation, which brings a softness of heart— a gift that will always cause you to listen to God now.
WISDOM FROM OSWALD CHAMBERS
When we no longer seek God for His blessings, we have time to seek Him for Himself. The Moral Foundations of Life, 728 L
A Word with You, by Ron Hutchcraft
Wednesday, February 14, 2018
"I Love You" at the Finish Line - #8113
Sometimes my regular routine doesn't allow me as much exercise as I'd like. So when my wife and I would get a few days away, I would always enjoy picking up the pace a little with some biking or hiking that I didn't get to do usually, you know. Of course, I could usually feel that I hadn't been doing it enough. It's still true. The next morning I'm hurting in places I didn't even know I had places. I remember one time we were away at the shore, and I did this sunrise jog on the beach. I felt so healthy - and so beat. I was pounding back on the sand, all tired and sweaty and disgusting, thinking about walking the rest of the way. And there was my wife in the distance. And suddenly my motivation was back. I picked up my pace like an Olympian. I had almost reached her when I saw what she had written in huge letters in the sand, "I love you, Ron." Oh! What a happy ending to a long, hard run!
I'm Ron Hutchcraft and I want to have A Word With You today about "'I Love You' At The Finish Line."
Actually that's a happy ending for any man...on any day. So there's something real special about today's word for today from the Word of God, Titus 2:4-5. Paul is speaking about the older women when he says, "They can train the younger women to love their husbands and children, to be self-controlled and pure, to be busy at home, to be kind, and to be subject to their husbands, so that no one will malign the Word of God."
Now, Paul is describing here two generations of loving wives, with the veterans teaching the rookies about that kind of love. Women whose husbands know they are really loved, end up reaping what the Proverbs 31 woman did. "Her husband," it says, "has full confidence in her and lacks nothing of value. She brings him good, not harm, all the days of her life...Her children arise and call her blessed; her husband, also, and he praises her."
The first instruction from the older women to the younger women is to be about how to "love their husbands." Now that day when I was running on the beach is a picture of many days in the life of a man close to you - your husband, your father, your brother. He reaches the end of his day tired from the run. And few things mean more to a man than to know he'll find "I love you" at the finish line.
I think a man can handle just about any stress, any disappointment, if he's sure that he'll be safe and appreciated and loved when he gets home. Because all's well that ends well. There are many men who are loved by their wife, but they don't feel loved by her because she is not loving him in his language of love. And if you don't feel loved, it's the same for you as if you aren't.
So, tell him you love him - tell him often, even if it's not your style. Touch him. Do the little things that reassure him and restore him: that favorite meal, a card, a note, a compliment, a love letter. And as much as possible, try to provide some peace at the end of his race.
Now loving your man like this may be hard for you because you've run a long run today, haven't you. I would encourage you to pray the kind of prayer I've had to pray so often to be the man that my wife needed, "Lord, please give me Your strength to put him first (or in my case, her first) when I feel like being first myself." To do that is to do what Jesus would do, in fact, it's what He did over and over. By the way, it's equally important that a wife be welcomed by a man who is putting her needs first. This kind of sacrificing love is a blessed, two-way street. So, this goes both ways, sir.
When the man in your life has been pushing hard, you as a woman have a tremendous opportunity to show your love for him, to build your relationship with him, to keep him going when he feels like giving up. As a woman who goes out of her way to make him feel loved, you could well be the deciding factor in whether or not he even makes it across the finish line.
That "I love you" in the sand never means more than at the finish line after a long, hard run.
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