Max Lucado Daily: The Anger of God
Do not confuse the wrath of God with the wrath of man. The two have little in common. We get ticked off because we've been overlooked, neglected, or cheated. It's the anger of man. God does not get angry because He doesn't get his way. He gets angry because disobedience always results in self-destruction.
What kind of father sits by and watches his child hurt himself? What kind of God would do the same? Do we think he giggles at adultery? Or snickers at murder? Does he shake his head and say, "Humans will be humans?" God is rightfully angry. Our sins are an affront to his holiness. Habakkuk 1:13 says, his eyes are "too good to look at evil; he cannot stand to see those who do wrong." God is angry at the evil that ruins his children. He cannot be indifferent that his creation is destroyed and his holy will trodden underfoot.
From In the Grip of Grace
Deuteronomy 34
The Death of Moses
Moses climbed from the Plains of Moab to Mount Nebo, the peak of Pisgah facing Jericho. God showed him all the land from Gilead to Dan, all Naphtali, Ephraim, and Manasseh; all Judah reaching to the Mediterranean Sea; the Negev and the plains which encircle Jericho, City of Palms, as far south as Zoar.
4 Then and there God said to him, “This is the land I promised to your ancestors, to Abraham, Isaac, and Jacob with the words ‘I will give it to your descendants.’ I’ve let you see it with your own eyes. There it is. But you’re not going to go in.”
5-6 Moses died there in the land of Moab, Moses the servant of God, just as God said. God buried him in the valley in the land of Moab opposite Beth Peor. No one knows his burial site to this very day.
7-8 Moses was 120 years old when he died. His eyesight was sharp; he still walked with a spring in his step. The People of Israel wept for Moses in the Plains of Moab thirty days. Then the days of weeping and mourning for Moses came to an end.
9 Joshua son of Nun was filled with the spirit of wisdom because Moses had laid his hands on him. The People of Israel listened obediently to him and did the same as when God had commanded Moses.
10-12 No prophet has risen since in Israel like Moses, whom God knew face-to-face. Never since has there been anything like the signs and miracle-wonders that God sent him to do in Egypt, to Pharaoh, to all his servants, and to all his land—nothing to compare with that all-powerful hand of his and all the great and terrible things Moses did as every eye in Israel watched.
Our Daily Bread reading and devotion
Sunday, September 02, 2018
Read: Habakkuk 3:16–19
I hear, and my body trembles;
my lips quiver at the sound;
rottenness enters into my bones;
my legs tremble beneath me.
Yet I will quietly wait for the day of trouble
to come upon people who invade us.
Habakkuk Rejoices in the Lord
17 Though the fig tree should not blossom,
nor fruit be on the vines,
the produce of the olive fail
and the fields yield no food,
the flock be cut off from the fold
and there be no herd in the stalls,
18 yet I will rejoice in the Lord;
I will take joy in the God of my salvation.
19 God, the Lord, is my strength;
he makes my feet like the deer's;
he makes me tread on my high places.
To the choirmaster: with stringed[a] instruments.
Footnotes:
Habakkuk 3:19 Hebrew my stringed
INSIGHT
Because the culture we live in differs from that of the biblical writers, our understanding of the significance of the pictures they paint can be limited. Today’s passage expresses deep and foundational hope in the midst of great suffering.
Verse 17 lists six things that constituted their major sources of food and clothing—figs, grapes, olives, fields, sheep, and cattle. In essence, Habakkuk is painting a picture of being starving and naked. He is suggesting that even at death’s door—without food or clothing (vv. 18–19)—we can still experience deep joy and trust in the Lord.
Have you experienced a time when all your resources were depleted? How did God teach you to trust in Him? -J.R. Hudberg
Strength for Your Journey
By Lisa Samra
The Sovereign Lord is my strength; he makes my feet like the feet of a deer, he enables me to tread on the heights. Habakkuk 3:19
Hinds Feet on High Places, a classic allegory of the Christian life, is based on Habakkuk 3:19. The story follows the character Much-Afraid as she goes on a journey with the Shepherd. But Much-Afraid is scared so she asks the Shepherd to carry her.
The Shepherd kindly replies, “I could carry you all the way up to the High Places myself, instead of leaving you to climb there. But if I did, you would never be able to develop hinds’ feet, and become my companion and go where I go.”
Much-Afraid echoes the questions of the Old Testament prophet Habakkuk (and if I’m honest, my questions too): “Why must I experience suffering?” “Why is my journey difficult?”
Habakkuk lived in Judah in the late seventh century bc before the Israelites were taken into exile. The prophet found himself in a society that overlooked social injustice and was immobilized by the fear of imminent invasion by the Babylonians (Habakkuk 1:2–11). He asked the Lord to intervene and remove suffering (1:13). God replied that He would act justly but in His timing (2:3).
In faith, Habakkuk chose to trust the Lord. Even if the suffering did not end, the prophet believed that God would continue to be his strength.
We too can take comfort that the Lord is our strength to help us endure suffering and will also use the most challenging of life’s journeys to deepen our fellowship with Christ.
God, sometimes my suffering seems too much to bear. Help me to trust You and continue to walk with You on this journey.
We can trust the Lord to be our strength in tough times.
My Utmost for His Highest, by Oswald Chambers
Sunday, September 02, 2018
A Life of Pure and Holy Sacrifice
He who believes in Me…out of his heart will flow… —John 7:38
Jesus did not say, “He who believes in Me will realize all the blessings of the fullness of God,” but, in essence, “He who believes in Me will have everything he receives escape out of him.” Our Lord’s teaching was always anti-self-realization. His purpose is not the development of a person— His purpose is to make a person exactly like Himself, and the Son of God is characterized by self-expenditure. If we believe in Jesus, it is not what we gain but what He pours through us that really counts. God’s purpose is not simply to make us beautiful, plump grapes, but to make us grapes so that He may squeeze the sweetness out of us. Our spiritual life cannot be measured by success as the world measures it, but only by what God pours through us— and we cannot measure that at all.
When Mary of Bethany “broke the flask…of very costly oil…and poured it on [Jesus’] head,” it was an act for which no one else saw any special occasion; in fact, “…there were some who…said, ‘Why was this fragrant oil wasted?’ ” (Mark 14:3-4). But Jesus commended Mary for her extravagant act of devotion, and said, “…wherever this gospel is preached…what this woman has done will also be told as a memorial to her” (Mark 14:9). Our Lord is filled with overflowing joy whenever He sees any of us doing what Mary did— not being bound by a particular set of rules, but being totally surrendered to Him. God poured out the life of His Son “that the world through Him might be saved” (John 3:17). Are we prepared to pour out our lives for Him?
“He who believes in Me…out of his heart will flow rivers of living water”— and hundreds of other lives will be continually refreshed. Now is the time for us to break “the flask” of our lives, to stop seeking our own satisfaction, and to pour out our lives before Him. Our Lord is asking who of us will do it for Him?
WISDOM FROM OSWALD CHAMBERS
Is He going to help Himself to your life, or are you taken up with your conception of what you are going to do? God is responsible for our lives, and the one great keynote is reckless reliance upon Him. Approved Unto God, 10 R
Sunday, September 2, 2018
Saturday, September 1, 2018
Deuteronomy 33, Bible Reading and Daily Devotionals
Max Lucado Daily: Soaring and Sitting
Perhaps you’ve seen the sight! Tethered to a high-speed boat, the parasail lifts the rope-clinging customer six hundred feet into the air. High above, the passenger hangs on and enjoys the view, letting the boat do the work. What choice does he or she have? To reach such heights, help is needed. To maintain such heights, power is mandated. No person can self-elevate to such a level.
Watching as one of my daughters flew high above on the parasail, I thought, “Isn’t this a picture of grace? Look at her, soaring and sitting.” Those two words seldom appear in the same sentence. Especially religious sentences. We tend to think soaring and working; soaring and striving, soaring and struggling. But soaring and sitting? It happens. It happens when you let the boat do the work. It happens when you let God do the same.
From In the Grip of Grace
Deuteronomy 33
The Blessing
Moses, man of God, blessed the People of Israel with this blessing before his death. He said,
God came down from Sinai,
he dawned from Seir upon them;
He radiated light from Mount Paran,
coming with ten thousand holy angels
And tongues of fire
streaming from his right hand.
Oh, how you love the people,
all his holy ones are palmed in your left hand.
They sit at your feet,
honoring your teaching,
The Revelation commanded by Moses,
as the assembly of Jacob’s inheritance.
Thus God became king in Jeshurun
as the leaders and tribes of Israel gathered.
6 Reuben:
“Let Reuben live and not die,
but just barely, in diminishing numbers.”
7 Judah:
“Listen, God, to the Voice of Judah,
bring him to his people;
Strengthen his grip,
be his helper against his foes.”
8-11 Levi:
“Let your Thummim and Urim
belong to your loyal saint;
The one you tested at Massah,
whom you fought with at the Waters of Meribah,
Who said of his father and mother,
‘I no longer recognize them.’
He turned his back on his brothers
and neglected his children,
Because he was guarding your sayings
and watching over your Covenant.
Let him teach your rules to Jacob
and your Revelation to Israel,
Let him keep the incense rising to your nostrils
and the Whole-Burnt-Offerings on your Altar.
God bless his commitment,
stamp your seal of approval on what he does;
Disable the loins of those who defy him,
make sure we’ve heard the last from those who hate him.”
12 Benjamin:
“God’s beloved;
God’s permanent residence.
Encircled by God all day long,
within whom God is at home.”
13-17 Joseph:
“Blessed by God be his land:
The best fresh dew from high heaven,
and fountains springing from the depths;
The best radiance streaming from the sun
and the best the moon has to offer;
Beauty pouring off the tops of the mountains
and the best from the everlasting hills;
The best of Earth’s exuberant gifts,
the smile of the Burning-Bush Dweller.
All this on the head of Joseph,
on the brow of the consecrated one among his brothers.
In splendor he’s like a firstborn bull,
his horns the horns of a wild ox;
He’ll gore the nations with those horns,
push them all to the ends of the Earth.
Ephraim by the ten thousands will do this,
Manasseh by the thousands will do this.”
18-19 Zebulun and Issachar:
“Celebrate, Zebulun, as you go out,
and Issachar, as you stay home.
They’ll invite people to the Mountain
and offer sacrifices of right worship,
For they will have hauled riches in from the sea
and gleaned treasures from the beaches.”
20-21 Gad:
“Blessed is he who makes Gad large.
Gad roams like a lion,
tears off an arm, rips open a skull.
He took one look and grabbed the best place for himself,
the portion just made for someone in charge.
He took his place at the head,
carried out God’s right ways
and his rules for life in Israel.”
22 Dan:
“Dan is a lion’s cub
leaping out of Bashan.”
23 Naphtali:
“Naphtali brims with blessings,
spills over with God’s blessings
As he takes possession
of the sea and southland.”
24-25 Asher:
“Asher, best blessed of the sons!
May he be the favorite of his brothers,
his feet massaged in oil.
Safe behind iron-clad doors and gates,
your strength like iron as long as you live.”
26-28 There is none like God, Jeshurun,
riding to your rescue through the skies,
his dignity haloed by clouds.
The ancient God is home
on a foundation of everlasting arms.
He drove out the enemy before you
and commanded, “Destroy!”
Israel lived securely,
the fountain of Jacob undisturbed
In grain and wine country
and, oh yes, his heavens drip dew.
29 Lucky Israel! Who has it as good as you?
A people saved by God!
The Shield who defends you,
the Sword who brings triumph.
Your enemies will come crawling on their bellies
and you’ll march on their backs.
Our Daily Bread reading and devotion
Saturday, September 01, 2018
Read: Matthew 18:1–10
Who Is the Greatest?
At that time the disciples came to Jesus, saying, “Who is the greatest in the kingdom of heaven?” 2 And calling to him a child, he put him in the midst of them 3 and said, “Truly, I say to you, unless you turn and become like children, you will never enter the kingdom of heaven. 4 Whoever humbles himself like this child is the greatest in the kingdom of heaven.
5 “Whoever receives one such child in my name receives me, 6 but whoever causes one of these little ones who believe in me to sin,[a] it would be better for him to have a great millstone fastened around his neck and to be drowned in the depth of the sea.
Temptations to Sin
7 “Woe to the world for temptations to sin![b] For it is necessary that temptations come, but woe to the one by whom the temptation comes! 8 And if your hand or your foot causes you to sin, cut it off and throw it away. It is better for you to enter life crippled or lame than with two hands or two feet to be thrown into the eternal fire. 9 And if your eye causes you to sin, tear it out and throw it away. It is better for you to enter life with one eye than with two eyes to be thrown into the hell[c] of fire.
The Parable of the Lost Sheep
10 “See that you do not despise one of these little ones. For I tell you that in heaven their angels always see the face of my Father who is in heaven.[d]
Footnotes:
Matthew 18:6 Greek causes… to stumble; also verses 8, 9
Matthew 18:7 Greek stumbling blocks
Matthew 18:9 Greek Gehenna
Matthew 18:10 Some manuscripts add verse 11: For the Son of Man came to save the lost
INSIGHT
Jesus not only taught about caring for children, but He practiced it. He restored Jairus’s daughter to life (Mark 5:35–43), delivered a demon-possessed girl (Matthew 15:21–28), and rescued a demoniac boy (Mark 9:14–29). In all these cases, our Lord also showed great compassion for the parents who deeply cared for the welfare of their children. - Bill Crowder
Officer Miglio’s Heart
By Tim Gustafson
See that you do not despise one of these little ones. For I tell you that their angels in heaven always see the face of my Father in heaven. Matthew 18:10
Back at the police station, Officer Miglio slumped wearily against a wall. A domestic violence call had just consumed half his shift. Its aftermath left a boyfriend in custody, a young daughter in the emergency room, and a shaken mother wondering how it had come to this. This call would wear on the young officer for a long time.
“Nothing you could do, Vic,” said his sergeant sympathetically. But the words rang hollow. Some police officers seem able to leave their work at work. Not Vic Miglio. Not the tough cases like this one.
Officer Miglio’s heart reflects the compassion of Jesus. Christ’s disciples had just come to Him with a question: “Who, then, is the greatest in the kingdom of heaven?” (Matthew 18:1). Calling a small child to Him, He told His disciples, “Unless you change and become like little children, you will never enter the kingdom of heaven” (v. 3). Then He gave a stern warning to anyone who would harm a child (v. 6). In fact, children are so special to Him that Jesus told us, “Their angels in heaven always see the face of my Father in heaven” (v. 10).
How comforting, then, that Jesus’s love for children is connected to His love for us all! That’s why He invites us, through childlike faith, to become His sons and daughters.
Remind us always, Lord, to love children as You love them, even as we come to You with the trusting faith of a small child.
Our earthly families may fail us, but our heavenly Father never will.
My Utmost for His Highest, by Oswald Chambers
Saturday, September 01, 2018
Destined To Be Holy
…it is written, "Be holy, for I am holy." —1 Peter 1:16
We must continually remind ourselves of the purpose of life. We are not destined to happiness, nor to health, but to holiness. Today we have far too many desires and interests, and our lives are being consumed and wasted by them. Many of them may be right, noble, and good, and may later be fulfilled, but in the meantime God must cause their importance to us to decrease. The only thing that truly matters is whether a person will accept the God who will make him holy. At all costs, a person must have the right relationship with God.
Do I believe I need to be holy? Do I believe that God can come into me and make me holy? If through your preaching you convince me that I am unholy, I then resent your preaching. The preaching of the gospel awakens an intense resentment because it is designed to reveal my unholiness, but it also awakens an intense yearning and desire within me. God has only one intended destiny for mankind— holiness. His only goal is to produce saints. God is not some eternal blessing-machine for people to use, and He did not come to save us out of pity— He came to save us because He created us to be holy. Atonement through the Cross of Christ means that God can put me back into perfect oneness with Himself through the death of Jesus Christ, without a trace of anything coming between us any longer.
Never tolerate, because of sympathy for yourself or for others, any practice that is not in keeping with a holy God. Holiness means absolute purity of your walk before God, the words coming from your mouth, and every thought in your mind— placing every detail of your life under the scrutiny of God Himself. Holiness is not simply what God gives me, but what God has given me that is being exhibited in my life.
WISDOM FROM OSWALD CHAMBERS
If there is only one strand of faith amongst all the corruption within us, God will take hold of that one strand. Not Knowing Whither, 888 L
Friday, August 31, 2018
Deuteronomy 32 , Bible Reading and Daily Devotionals
Max Lucado Daily: JESUS IS PRAYING FOR YOU
Have you ever have anyone stand up for you? The answer is yes. Jesus stands at this very moment, offering intercession on your behalf! Jesus says to you what he said to Peter. Knowing the apostle was about to be severely tested by Satan, Jesus assured him, “But I have prayed for you, that your faith should not fail” (Luke 22:32).
Jesus promises to pray and stand up for you. When we forget to pray, he remembers to pray. When we are full of doubt, he is full of faith. Where we are unworthy to be heard, he is ever worthy to be heard. We’d prefer to have every question answered, but Jesus has instead chosen to tell us this much: “I will pray you through the storm.” Are the prayers of Jesus answered? Of course they are! And because God’s promises are unbreakable our hope is unshakable!
Read more Unshakable Hope
Deuteronomy 32
The Song
32 1-5 Listen, Heavens, I have something to tell you.
Attention, Earth, I’ve got a mouth full of words.
My teaching, let it fall like a gentle rain,
my words arrive like morning dew,
Like a sprinkling rain on new grass,
like spring showers on the garden.
For it’s God’s Name I’m preaching—
respond to the greatness of our God!
The Rock: His works are perfect,
and the way he works is fair and just;
A God you can depend upon, no exceptions,
a straight-arrow God.
His messed-up, mixed-up children, his non-children,
throw mud at him but none of it sticks.
6-7 Don’t you realize it is God you are treating like this?
This is crazy; don’t you have any sense of reverence?
Isn’t this your father who created you,
who made you and gave you a place on Earth?
Read up on what happened before you were born;
dig into the past, understand your roots.
Ask your parents what it was like before you were born;
ask the old-ones, they’ll tell you a thing or two.
8-9 When the High God gave the nations their stake,
gave them their place on Earth,
He put each of the peoples within boundaries
under the care of divine guardians.
But God himself took charge of his people,
took Jacob on as his personal concern.
10-14 He found him out in the wilderness,
in an empty, windswept wasteland.
He threw his arms around him, lavished attention on him,
guarding him as the apple of his eye.
He was like an eagle hovering over its nest,
overshadowing its young,
Then spreading its wings, lifting them into the air,
teaching them to fly.
God alone led him;
there was not a foreign god in sight.
God lifted him onto the hilltops,
so he could feast on the crops in the fields.
He fed him honey from the rock,
oil from granite crags,
Curds of cattle and the milk of sheep,
the choice cuts of lambs and goats,
Fine Bashan rams, high-quality wheat,
and the blood of grapes: you drank good wine!
15-18 Jeshurun put on weight and bucked;
you got fat, became obese, a tub of lard.
He abandoned the God who made him,
he mocked the Rock of his salvation.
They made him jealous with their foreign newfangled gods,
and with obscenities they vexed him no end.
They sacrificed to no-god demons,
gods they knew nothing about,
The latest in gods, fresh from the market,
gods your ancestors would never call “gods.”
You walked out on the Rock who gave you your life,
forgot the birth-God who brought you into the world.
19-25 God saw it and turned on his heel,
angered and hurt by his sons and daughters.
He said, “From now on I’m looking the other way.
Wait and see what happens to them.
Oh, they’re a turned-around, upside-down generation!
Who knows what they’ll do from one moment to the next?
They’ve goaded me with their no-gods,
infuriated me with their hot-air gods;
I’m going to goad them with a no-people,
with a hollow nation incense them.
My anger started a fire,
a wildfire burning deep down in Sheol,
Then shooting up and devouring the Earth and its crops,
setting all the mountains, from bottom to top, on fire.
I’ll pile catastrophes on them,
I’ll shoot my arrows at them:
Starvation, blistering heat, killing disease;
I’ll send snarling wild animals to attack from the forest
and venomous creatures to strike from the dust.
Killing in the streets,
terror in the houses,
Young men and virgins alike struck down,
and yes, breast-feeding babies and gray-haired old men.”
26-27 I could have said, “I’ll hack them to pieces,
wipe out all trace of them from the Earth,”
Except that I feared the enemy would grab the chance
to take credit for all of it,
Crowing, “Look what we did!
God had nothing to do with this.”
28-33 They are a nation of ninnies,
they don’t know enough to come in out of the rain.
If they had any sense at all, they’d know this;
they would see what’s coming down the road.
How could one soldier chase a thousand enemies off,
or two men run off two thousand,
Unless their Rock had sold them,
unless God had given them away?
For their rock is nothing compared to our Rock;
even our enemies say that.
They’re a vine that comes right out of Sodom,
who they are is rooted in Gomorrah;
Their grapes are poison grapes,
their grape-clusters bitter.
Their wine is rattlesnake venom,
mixed with lethal cobra poison.
34-35 Don’t you realize that I have my shelves
well stocked, locked behind iron doors?
I’m in charge of vengeance and payback,
just waiting for them to slip up;
And the day of their doom is just around the corner,
sudden and swift and sure.
36-38 Yes, God will judge his people,
but oh how compassionately he’ll do it.
When he sees their weakened plight
and there is no one left, slave or free,
He’ll say, “So where are their gods,
the rock in which they sought refuge,
The gods who feasted on the fat of their sacrifices
and drank the wine of their drink-offerings?
Let them show their stuff and help you,
let them give you a hand!
39-42 “Do you see it now? Do you see that I’m the one?
Do you see that there’s no other god beside me?
I bring death and I give life, I wound and I heal—
there is no getting away from or around me!
I raise my hand in solemn oath;
I say, ‘I’m always around. By that very life I promise:
When I sharpen my lightning sword
and execute judgment,
I take vengeance on my enemies
and pay back those who hate me.
I’ll make my arrows drunk with blood,
my sword will gorge itself on flesh,
Feasting on slain and captive alike,
the proud and vain enemy corpses.’”
43 Celebrate, nations, join the praise of his people.
He avenges the deaths of his servants,
Pays back his enemies with vengeance,
and cleanses his land for his people.
44-47 Moses came and recited all the words of this song in the hearing of the people, he and Joshua son of Nun. When Moses had finished saying all these words to all Israel, he said, “Take to heart all these words to which I give witness today and urgently command your children to put them into practice, every single word of this Revelation. Yes. This is no small matter for you; it’s your life. In keeping this word you’ll have a good and long life in this land that you’re crossing the Jordan to possess.”
48-50 That same day God spoke to Moses: “Climb the Abarim Mountains to Mount Nebo in the land of Moab, overlooking Jericho, and view the land of Canaan that I’m giving the People of Israel to have and hold. Die on the mountain that you climb and join your people in the ground, just as your brother Aaron died on Mount Hor and joined his people.
51-52 “This is because you broke faith with me in the company of the People of Israel at the Waters of Meribah Kadesh in the Wilderness of Zin—you didn’t honor my Holy Presence in the company of the People of Israel. You’ll look at the land spread out before you but you won’t enter it, this land that I am giving to the People of Israel.”
Our Daily Bread reading and devotion
Friday, August 31, 2018
Read: Acts 2:14–21
Peter's Sermon at Pentecost
14 But Peter, standing with the eleven, lifted up his voice and addressed them: “Men of Judea and all who dwell in Jerusalem, let this be known to you, and give ear to my words. 15 For these people are not drunk, as you suppose, since it is only the third hour of the day.[a] 16 But this is what was uttered through the prophet Joel:
17 “‘And in the last days it shall be, God declares,
that I will pour out my Spirit on all flesh,
and your sons and your daughters shall prophesy,
and your young men shall see visions,
and your old men shall dream dreams;
18 even on my male servants and female servants
in those days I will pour out my Spirit, and they shall prophesy.
19 And I will show wonders in the heavens above
and signs on the earth below,
blood, and fire, and vapor of smoke;
20 the sun shall be turned to darkness
and the moon to blood,
before the day of the Lord comes, the great and magnificent day.
21 And it shall come to pass that everyone who calls upon the name of the Lord shall be saved.’
Footnotes:
Acts 2:15 That is, 9 a.m.
INSIGHT
Luke records the coming of the Holy Spirit in wonderfully descriptive language. For the disciples, the entire three years of walking with Jesus would have been astounding, but the last two months prior to the day of Pentecost would have been especially intense: the trial, the crucifixion, hiding in fear, the resurrection, the ascension. And it all led to the coming of the Holy Spirit and the proclamation of the gospel. Luke doesn’t record the reactions of the disciples, but imagine being in their sandals. As you are together with your closest friends, you hear the sound of wind—inside the house! What appears to be fire descends on you. Even with everything you have seen, the temptation to flinch would have been great. God’s presence was both terrifying and empowering. But it’s this fire that sparks the first gospel message, the message of salvation in Jesus. - J.R. Hudberg
Call for Help
By Marvin Williams
Everyone who calls on the name of the Lord will be saved. Acts 2:21
After five deaths and fifty-one injuries in elevator accidents in 2016, New York City launched an ad campaign to educate people on how to stay calm and be safe. The worst cases were people who tried to save themselves when something went wrong. The best plan of action, authorities say, is simply, “Ring, relax, and wait.” New York building authorities made a commitment to respond promptly to protect people from injury and extract them from their predicament.
In the book of Acts, Peter preached a sermon that addressed the error of trying to save ourselves. Luke, who wrote the book, records some remarkable events in which believers in Christ were speaking in languages they did not know (Acts 2:1–12). Peter got up to explain to his Jewish brothers and sisters that what they were witnessing was the fulfillment of an ancient prophecy (Joel 2:28–32)—the outpouring of the Spirit and a day of salvation. The blessing of the Holy Spirit was now visibly seen in those who called on Jesus for rescue from sin and its effects. Then Peter told them how this salvation is available for anyone (v. 21). Our access to God comes not through keeping the Law but through trusting Jesus as Lord and Messiah.
If we are trapped in sin, we cannot save ourselves. Our only hope for being rescued is acknowledging and trusting Jesus as Lord and Messiah.
Have you called on Jesus to rescue you from your sin?
Rescue comes to those who call on Jesus for help.
My Utmost for His Highest, by Oswald Chambers
Friday, August 31, 2018
“My Joy…Your Joy”
These things I have spoken to you, that My joy may remain in you, and that your joy may be full. —John 15:11
What was the joy that Jesus had? Joy should not be confused with happiness. In fact, it is an insult to Jesus Christ to use the word happiness in connection with Him. The joy of Jesus was His absolute self-surrender and self-sacrifice to His Father— the joy of doing that which the Father sent Him to do— “…who for the joy that was set before Him endured the cross…” (Hebrews 12:2). “I delight to do Your will, O my God…” (Psalm 40:8). Jesus prayed that our joy might continue fulfilling itself until it becomes the same joy as His. Have I allowed Jesus Christ to introduce His joy to me?
Living a full and overflowing life does not rest in bodily health, in circumstances, nor even in seeing God’s work succeed, but in the perfect understanding of God, and in the same fellowship and oneness with Him that Jesus Himself enjoyed. But the first thing that will hinder this joy is the subtle irritability caused by giving too much thought to our circumstances. Jesus said, “…the cares of this world,…choke the word, and it becomes unfruitful” (Mark 4:19). And before we even realize what has happened, we are caught up in our cares. All that God has done for us is merely the threshold— He wants us to come to the place where we will be His witnesses and proclaim who Jesus is.
Have the right relationship with God, finding your joy there, and out of you “will flow rivers of living water” (John 7:38). Be a fountain through which Jesus can pour His “living water.” Stop being hypocritical and proud, aware only of yourself, and live “your life…hidden with Christ in God” (Colossians 3:3). A person who has the right relationship with God lives a life as natural as breathing wherever he goes. The lives that have been the greatest blessing to you are the lives of those people who themselves were unaware of having been a blessing.
WISDOM FROM OSWALD CHAMBERS
If a man cannot prove his religion in the valley, it is not worth anything. Shade of His Hand, 1200 L
A Word with You, by Ron Hutchcraft
Friday, August 31, 2018
Marking Generations - #8255
As each of our kids has fallen in love, I have had what sounded like maybe strange advice for them. I've said, "Make sure you make a good 200-year choice." Now, needless to say, that's been greeted with an expression that says, "You doin' okay, Dad?" It turns out none of our kids expects to ever celebrate their 200th wedding anniversary. But that's not what I'm talking about anyway. I'm talking about the impact the choice of a mate will have for a long, long time – along with a lot of other family choices.
I'm Ron Hutchcraft and I want to have A Word With You today about "Marking Generations."
When you're deciding who you're going to marry, you're actually deciding who's going to shape your children, and who will in turn, shape their children with what they got from you and your spouse, and who will, in turn – well, you get the idea. It is that downstream effect of our family choices that God spells out graphically in Exodus 20:5-6, our word for today from the Word of God.
Right in the middle of the Ten Commandments, God says, "I am the Lord your God,...punishing the children for the sin of the fathers to the third and fourth generation of those who hate Me, but showing love to a thousand generations of those who love Me and keep My commandments."
The consequences of a family's unrighteous choices will be marking apparently at least four generations. The blessings of a family's righteous choices will be marking countless generations. If we could do a little like "Back to the Future" time travel to see those who came before us, I think we'd understand strengths and weaknesses, blessings and struggles that are alive and well in our own family today, years later. But that's all history. The issue for you and me is what kind of heritage are we starting in motion through our choices today? Those marks – for better or worse – will be there long after we're gone.
This generation-marking phenomenon is dramatically illustrated in a study of the descendants of two American families. Family One – which, for obvious reasons shall remain nameless – is traced back to a criminal ancestor. Out of 1200 of his descendants, 400 wrecked themselves physically through drugs, drinking, or sexual diseases; 310 were beggars; 130 convicted criminals; 60 of them were thieves; 7 were murderers; and 20 learned a trade – in prison.
A similar study was done on the family of Jonathan Edwards, the great preacher and the early president of Princeton. From him came 100 college professors, 100 ministers, 100 lawyers and judges, 60 doctors, 24 authors and editors, and 14 college presidents. Legacy - the powerful result of one generation's family choices. Listen, that makes the choice of who you date and who you marry so critical; way too important for just your hormones or your attractions or your loneliness to decide. In the words of Genesis 24:44, "Let it be the one the Lord has chosen."
But this legacy effect is something we have to remember in many of the choices we make. That weakness, that sin that keeps flaring up and hurting the people you love – if you and Jesus don't get it under control, it's going to be hurting generations that follow you. If you settle for a lukewarm faith, that pale substitute for a real relationship with Jesus, that's going to be what you pass on. If your priorities – how you spend your time, your money, your energy – if they're on stuff that doesn't last, doesn't really matter, then those dead-end streets may be where future generations waste their life, too.
You probably have no idea of the long-range impact of your life – the 200-year-and- beyond effect of the choices you're making now. Claim for yourself the promise of God that says, "This is My covenant with them, My Spirit who is on you. And My words that I have put in your mouth will not depart from your mouth, or from the mouths of your children, or from the mouths of their descendants from this time on and forever." (Isaiah 59:21)
Have you ever have anyone stand up for you? The answer is yes. Jesus stands at this very moment, offering intercession on your behalf! Jesus says to you what he said to Peter. Knowing the apostle was about to be severely tested by Satan, Jesus assured him, “But I have prayed for you, that your faith should not fail” (Luke 22:32).
Jesus promises to pray and stand up for you. When we forget to pray, he remembers to pray. When we are full of doubt, he is full of faith. Where we are unworthy to be heard, he is ever worthy to be heard. We’d prefer to have every question answered, but Jesus has instead chosen to tell us this much: “I will pray you through the storm.” Are the prayers of Jesus answered? Of course they are! And because God’s promises are unbreakable our hope is unshakable!
Read more Unshakable Hope
Deuteronomy 32
The Song
32 1-5 Listen, Heavens, I have something to tell you.
Attention, Earth, I’ve got a mouth full of words.
My teaching, let it fall like a gentle rain,
my words arrive like morning dew,
Like a sprinkling rain on new grass,
like spring showers on the garden.
For it’s God’s Name I’m preaching—
respond to the greatness of our God!
The Rock: His works are perfect,
and the way he works is fair and just;
A God you can depend upon, no exceptions,
a straight-arrow God.
His messed-up, mixed-up children, his non-children,
throw mud at him but none of it sticks.
6-7 Don’t you realize it is God you are treating like this?
This is crazy; don’t you have any sense of reverence?
Isn’t this your father who created you,
who made you and gave you a place on Earth?
Read up on what happened before you were born;
dig into the past, understand your roots.
Ask your parents what it was like before you were born;
ask the old-ones, they’ll tell you a thing or two.
8-9 When the High God gave the nations their stake,
gave them their place on Earth,
He put each of the peoples within boundaries
under the care of divine guardians.
But God himself took charge of his people,
took Jacob on as his personal concern.
10-14 He found him out in the wilderness,
in an empty, windswept wasteland.
He threw his arms around him, lavished attention on him,
guarding him as the apple of his eye.
He was like an eagle hovering over its nest,
overshadowing its young,
Then spreading its wings, lifting them into the air,
teaching them to fly.
God alone led him;
there was not a foreign god in sight.
God lifted him onto the hilltops,
so he could feast on the crops in the fields.
He fed him honey from the rock,
oil from granite crags,
Curds of cattle and the milk of sheep,
the choice cuts of lambs and goats,
Fine Bashan rams, high-quality wheat,
and the blood of grapes: you drank good wine!
15-18 Jeshurun put on weight and bucked;
you got fat, became obese, a tub of lard.
He abandoned the God who made him,
he mocked the Rock of his salvation.
They made him jealous with their foreign newfangled gods,
and with obscenities they vexed him no end.
They sacrificed to no-god demons,
gods they knew nothing about,
The latest in gods, fresh from the market,
gods your ancestors would never call “gods.”
You walked out on the Rock who gave you your life,
forgot the birth-God who brought you into the world.
19-25 God saw it and turned on his heel,
angered and hurt by his sons and daughters.
He said, “From now on I’m looking the other way.
Wait and see what happens to them.
Oh, they’re a turned-around, upside-down generation!
Who knows what they’ll do from one moment to the next?
They’ve goaded me with their no-gods,
infuriated me with their hot-air gods;
I’m going to goad them with a no-people,
with a hollow nation incense them.
My anger started a fire,
a wildfire burning deep down in Sheol,
Then shooting up and devouring the Earth and its crops,
setting all the mountains, from bottom to top, on fire.
I’ll pile catastrophes on them,
I’ll shoot my arrows at them:
Starvation, blistering heat, killing disease;
I’ll send snarling wild animals to attack from the forest
and venomous creatures to strike from the dust.
Killing in the streets,
terror in the houses,
Young men and virgins alike struck down,
and yes, breast-feeding babies and gray-haired old men.”
26-27 I could have said, “I’ll hack them to pieces,
wipe out all trace of them from the Earth,”
Except that I feared the enemy would grab the chance
to take credit for all of it,
Crowing, “Look what we did!
God had nothing to do with this.”
28-33 They are a nation of ninnies,
they don’t know enough to come in out of the rain.
If they had any sense at all, they’d know this;
they would see what’s coming down the road.
How could one soldier chase a thousand enemies off,
or two men run off two thousand,
Unless their Rock had sold them,
unless God had given them away?
For their rock is nothing compared to our Rock;
even our enemies say that.
They’re a vine that comes right out of Sodom,
who they are is rooted in Gomorrah;
Their grapes are poison grapes,
their grape-clusters bitter.
Their wine is rattlesnake venom,
mixed with lethal cobra poison.
34-35 Don’t you realize that I have my shelves
well stocked, locked behind iron doors?
I’m in charge of vengeance and payback,
just waiting for them to slip up;
And the day of their doom is just around the corner,
sudden and swift and sure.
36-38 Yes, God will judge his people,
but oh how compassionately he’ll do it.
When he sees their weakened plight
and there is no one left, slave or free,
He’ll say, “So where are their gods,
the rock in which they sought refuge,
The gods who feasted on the fat of their sacrifices
and drank the wine of their drink-offerings?
Let them show their stuff and help you,
let them give you a hand!
39-42 “Do you see it now? Do you see that I’m the one?
Do you see that there’s no other god beside me?
I bring death and I give life, I wound and I heal—
there is no getting away from or around me!
I raise my hand in solemn oath;
I say, ‘I’m always around. By that very life I promise:
When I sharpen my lightning sword
and execute judgment,
I take vengeance on my enemies
and pay back those who hate me.
I’ll make my arrows drunk with blood,
my sword will gorge itself on flesh,
Feasting on slain and captive alike,
the proud and vain enemy corpses.’”
43 Celebrate, nations, join the praise of his people.
He avenges the deaths of his servants,
Pays back his enemies with vengeance,
and cleanses his land for his people.
44-47 Moses came and recited all the words of this song in the hearing of the people, he and Joshua son of Nun. When Moses had finished saying all these words to all Israel, he said, “Take to heart all these words to which I give witness today and urgently command your children to put them into practice, every single word of this Revelation. Yes. This is no small matter for you; it’s your life. In keeping this word you’ll have a good and long life in this land that you’re crossing the Jordan to possess.”
48-50 That same day God spoke to Moses: “Climb the Abarim Mountains to Mount Nebo in the land of Moab, overlooking Jericho, and view the land of Canaan that I’m giving the People of Israel to have and hold. Die on the mountain that you climb and join your people in the ground, just as your brother Aaron died on Mount Hor and joined his people.
51-52 “This is because you broke faith with me in the company of the People of Israel at the Waters of Meribah Kadesh in the Wilderness of Zin—you didn’t honor my Holy Presence in the company of the People of Israel. You’ll look at the land spread out before you but you won’t enter it, this land that I am giving to the People of Israel.”
Our Daily Bread reading and devotion
Friday, August 31, 2018
Read: Acts 2:14–21
Peter's Sermon at Pentecost
14 But Peter, standing with the eleven, lifted up his voice and addressed them: “Men of Judea and all who dwell in Jerusalem, let this be known to you, and give ear to my words. 15 For these people are not drunk, as you suppose, since it is only the third hour of the day.[a] 16 But this is what was uttered through the prophet Joel:
17 “‘And in the last days it shall be, God declares,
that I will pour out my Spirit on all flesh,
and your sons and your daughters shall prophesy,
and your young men shall see visions,
and your old men shall dream dreams;
18 even on my male servants and female servants
in those days I will pour out my Spirit, and they shall prophesy.
19 And I will show wonders in the heavens above
and signs on the earth below,
blood, and fire, and vapor of smoke;
20 the sun shall be turned to darkness
and the moon to blood,
before the day of the Lord comes, the great and magnificent day.
21 And it shall come to pass that everyone who calls upon the name of the Lord shall be saved.’
Footnotes:
Acts 2:15 That is, 9 a.m.
INSIGHT
Luke records the coming of the Holy Spirit in wonderfully descriptive language. For the disciples, the entire three years of walking with Jesus would have been astounding, but the last two months prior to the day of Pentecost would have been especially intense: the trial, the crucifixion, hiding in fear, the resurrection, the ascension. And it all led to the coming of the Holy Spirit and the proclamation of the gospel. Luke doesn’t record the reactions of the disciples, but imagine being in their sandals. As you are together with your closest friends, you hear the sound of wind—inside the house! What appears to be fire descends on you. Even with everything you have seen, the temptation to flinch would have been great. God’s presence was both terrifying and empowering. But it’s this fire that sparks the first gospel message, the message of salvation in Jesus. - J.R. Hudberg
Call for Help
By Marvin Williams
Everyone who calls on the name of the Lord will be saved. Acts 2:21
After five deaths and fifty-one injuries in elevator accidents in 2016, New York City launched an ad campaign to educate people on how to stay calm and be safe. The worst cases were people who tried to save themselves when something went wrong. The best plan of action, authorities say, is simply, “Ring, relax, and wait.” New York building authorities made a commitment to respond promptly to protect people from injury and extract them from their predicament.
In the book of Acts, Peter preached a sermon that addressed the error of trying to save ourselves. Luke, who wrote the book, records some remarkable events in which believers in Christ were speaking in languages they did not know (Acts 2:1–12). Peter got up to explain to his Jewish brothers and sisters that what they were witnessing was the fulfillment of an ancient prophecy (Joel 2:28–32)—the outpouring of the Spirit and a day of salvation. The blessing of the Holy Spirit was now visibly seen in those who called on Jesus for rescue from sin and its effects. Then Peter told them how this salvation is available for anyone (v. 21). Our access to God comes not through keeping the Law but through trusting Jesus as Lord and Messiah.
If we are trapped in sin, we cannot save ourselves. Our only hope for being rescued is acknowledging and trusting Jesus as Lord and Messiah.
Have you called on Jesus to rescue you from your sin?
Rescue comes to those who call on Jesus for help.
My Utmost for His Highest, by Oswald Chambers
Friday, August 31, 2018
“My Joy…Your Joy”
These things I have spoken to you, that My joy may remain in you, and that your joy may be full. —John 15:11
What was the joy that Jesus had? Joy should not be confused with happiness. In fact, it is an insult to Jesus Christ to use the word happiness in connection with Him. The joy of Jesus was His absolute self-surrender and self-sacrifice to His Father— the joy of doing that which the Father sent Him to do— “…who for the joy that was set before Him endured the cross…” (Hebrews 12:2). “I delight to do Your will, O my God…” (Psalm 40:8). Jesus prayed that our joy might continue fulfilling itself until it becomes the same joy as His. Have I allowed Jesus Christ to introduce His joy to me?
Living a full and overflowing life does not rest in bodily health, in circumstances, nor even in seeing God’s work succeed, but in the perfect understanding of God, and in the same fellowship and oneness with Him that Jesus Himself enjoyed. But the first thing that will hinder this joy is the subtle irritability caused by giving too much thought to our circumstances. Jesus said, “…the cares of this world,…choke the word, and it becomes unfruitful” (Mark 4:19). And before we even realize what has happened, we are caught up in our cares. All that God has done for us is merely the threshold— He wants us to come to the place where we will be His witnesses and proclaim who Jesus is.
Have the right relationship with God, finding your joy there, and out of you “will flow rivers of living water” (John 7:38). Be a fountain through which Jesus can pour His “living water.” Stop being hypocritical and proud, aware only of yourself, and live “your life…hidden with Christ in God” (Colossians 3:3). A person who has the right relationship with God lives a life as natural as breathing wherever he goes. The lives that have been the greatest blessing to you are the lives of those people who themselves were unaware of having been a blessing.
WISDOM FROM OSWALD CHAMBERS
If a man cannot prove his religion in the valley, it is not worth anything. Shade of His Hand, 1200 L
A Word with You, by Ron Hutchcraft
Friday, August 31, 2018
Marking Generations - #8255
As each of our kids has fallen in love, I have had what sounded like maybe strange advice for them. I've said, "Make sure you make a good 200-year choice." Now, needless to say, that's been greeted with an expression that says, "You doin' okay, Dad?" It turns out none of our kids expects to ever celebrate their 200th wedding anniversary. But that's not what I'm talking about anyway. I'm talking about the impact the choice of a mate will have for a long, long time – along with a lot of other family choices.
I'm Ron Hutchcraft and I want to have A Word With You today about "Marking Generations."
When you're deciding who you're going to marry, you're actually deciding who's going to shape your children, and who will in turn, shape their children with what they got from you and your spouse, and who will, in turn – well, you get the idea. It is that downstream effect of our family choices that God spells out graphically in Exodus 20:5-6, our word for today from the Word of God.
Right in the middle of the Ten Commandments, God says, "I am the Lord your God,...punishing the children for the sin of the fathers to the third and fourth generation of those who hate Me, but showing love to a thousand generations of those who love Me and keep My commandments."
The consequences of a family's unrighteous choices will be marking apparently at least four generations. The blessings of a family's righteous choices will be marking countless generations. If we could do a little like "Back to the Future" time travel to see those who came before us, I think we'd understand strengths and weaknesses, blessings and struggles that are alive and well in our own family today, years later. But that's all history. The issue for you and me is what kind of heritage are we starting in motion through our choices today? Those marks – for better or worse – will be there long after we're gone.
This generation-marking phenomenon is dramatically illustrated in a study of the descendants of two American families. Family One – which, for obvious reasons shall remain nameless – is traced back to a criminal ancestor. Out of 1200 of his descendants, 400 wrecked themselves physically through drugs, drinking, or sexual diseases; 310 were beggars; 130 convicted criminals; 60 of them were thieves; 7 were murderers; and 20 learned a trade – in prison.
A similar study was done on the family of Jonathan Edwards, the great preacher and the early president of Princeton. From him came 100 college professors, 100 ministers, 100 lawyers and judges, 60 doctors, 24 authors and editors, and 14 college presidents. Legacy - the powerful result of one generation's family choices. Listen, that makes the choice of who you date and who you marry so critical; way too important for just your hormones or your attractions or your loneliness to decide. In the words of Genesis 24:44, "Let it be the one the Lord has chosen."
But this legacy effect is something we have to remember in many of the choices we make. That weakness, that sin that keeps flaring up and hurting the people you love – if you and Jesus don't get it under control, it's going to be hurting generations that follow you. If you settle for a lukewarm faith, that pale substitute for a real relationship with Jesus, that's going to be what you pass on. If your priorities – how you spend your time, your money, your energy – if they're on stuff that doesn't last, doesn't really matter, then those dead-end streets may be where future generations waste their life, too.
You probably have no idea of the long-range impact of your life – the 200-year-and- beyond effect of the choices you're making now. Claim for yourself the promise of God that says, "This is My covenant with them, My Spirit who is on you. And My words that I have put in your mouth will not depart from your mouth, or from the mouths of your children, or from the mouths of their descendants from this time on and forever." (Isaiah 59:21)
Thursday, August 30, 2018
Luke 8:1-25, Bible Reading and Daily Devotionals
Max Lucado Daily: GOD UNDERSTANDS YOU
Jesus was undiluted deity. No wonder no one argued when he declared, “All authority in heaven and on earth has been given to me” (Matthew 28:18). He has authority over everything. And he has it forever! Yet in spite of this lofty position, Jesus was willing for a time to forgo the privileges of divinity and enter humanity.
Are you troubled in spirit? He was too. (John 12:27)
Are you so anxious you could die? He was too. (Matthew 26:38)
Are you overwhelmed with grief? He was too. (John 11:35)
So human he could touch people. So mighty he could heal people. So heavenly he spoke with authority. So human he could blend in unnoticed for thirty years. So mighty he could change history and be unforgotten for two thousand years. Because Jesus was human, He understands you. And because God’s promises are unbreakable our hope is unshakable!
Read more Unshakable Hope
Luke 8:1-25
He continued according to plan, traveled to town after town, village after village, preaching God’s kingdom, spreading the Message. The Twelve were with him. There were also some women in their company who had been healed of various evil afflictions and illnesses: Mary, the one called Magdalene, from whom seven demons had gone out; Joanna, wife of Chuza, Herod’s manager; and Susanna—along with many others who used their considerable means to provide for the company.
The Story of the Seeds
4-8 As they went from town to town, a lot of people joined in and traveled along. He addressed them, using this story: “A farmer went out to sow his seed. Some of it fell on the road; it was tramped down and the birds ate it. Other seed fell in the gravel; it sprouted, but withered because it didn’t have good roots. Other seed fell in the weeds; the weeds grew with it and strangled it. Other seed fell in rich earth and produced a bumper crop.
“Are you listening to this? Really listening?”
9 His disciples asked, “Why did you tell this story?”
10 He said, “You’ve been given insight into God’s kingdom—you know how it works. There are others who need stories. But even with stories some of them aren’t going to get it:
Their eyes are open but don’t see a thing,
Their ears are open but don’t hear a thing.
11-12 “This story is about some of those people. The seed is the Word of God. The seeds on the road are those who hear the Word, but no sooner do they hear it than the Devil snatches it from them so they won’t believe and be saved.
13 “The seeds in the gravel are those who hear with enthusiasm, but the enthusiasm doesn’t go very deep. It’s only another fad, and the moment there’s trouble it’s gone.
14 “And the seed that fell in the weeds—well, these are the ones who hear, but then the seed is crowded out and nothing comes of it as they go about their lives worrying about tomorrow, making money, and having fun.
15 “But the seed in the good earth—these are the good-hearts who seize the Word and hold on no matter what, sticking with it until there’s a harvest.
Misers of What You Hear
16-18 “No one lights a lamp and then covers it with a washtub or shoves it under the bed. No, you set it up on a lamp stand so those who enter the room can see their way. We’re not keeping secrets; we’re telling them. We’re not hiding things; we’re bringing everything out into the open. So be careful that you don’t become misers of what you hear. Generosity begets generosity. Stinginess impoverishes.”
19-20 His mother and brothers showed up but couldn’t get through to him because of the crowd. He was given the message, “Your mother and brothers are standing outside wanting to see you.”
21 He replied, “My mother and brothers are the ones who hear and do God’s Word. Obedience is thicker than blood.”
22-24 One day he and his disciples got in a boat. “Let’s cross the lake,” he said. And off they went. It was smooth sailing, and he fell asleep. A terrific storm came up suddenly on the lake. Water poured in, and they were about to capsize. They woke Jesus: “Master, Master, we’re going to drown!”
Getting to his feet, he told the wind, “Silence!” and the waves, “Quiet down!” They did it. The lake became smooth as glass.
25 Then he said to his disciples, “Why can’t you trust me?”
They were in absolute awe, staggered and stammering, “Who is this, anyway? He calls out to the winds and sea, and they do what he tells them!”
Our Daily Bread reading and devotion
Thursday, August 30, 2018
Read: Luke 6:46–49
Build Your House on the Rock
46 “Why do you call me ‘Lord, Lord,’ and not do what I tell you? 47 Everyone who comes to me and hears my words and does them, I will show you what he is like: 48 he is like a man building a house, who dug deep and laid the foundation on the rock. And when a flood arose, the stream broke against that house and could not shake it, because it had been well built.[a] 49 But the one who hears and does not do them is like a man who built a house on the ground without a foundation. When the stream broke against it, immediately it fell, and the ruin of that house was great.”
Footnotes:
Luke 6:48 Some manuscripts founded upon the rock
INSIGHT
In the parable about the wise and foolish builders, Jesus isn’t teaching that we can be saved by our good works. Rather, because we are saved, we will do good works—we will obey God’s Word. The apostle Paul, using the same metaphor of a solid foundation, makes it clear that “no one can lay any foundation other than the one already laid, which is Jesus Christ” (1 Corinthians 3:11). Anyone who builds on that foundation may use a variety of materials—gold, silver, jewels, wood, hay, or straw. But on the judgment day, fire will reveal what kind of work each builder has done.
We are saved by grace through faith in Jesus Christ alone. But, as theologian John Calvin reminded us, “We are saved by faith alone, but the faith that saves is never alone” (see Ephesians 2:10; Titus 2:14; 3:8, 14).
How have you, through the power of the Holy Spirit, been building on the solid foundation we have in Jesus? - K. T. Sim
The House on the Rock
By Amy Boucher Pye
When a flood came, the torrent struck that house but could not shake it, because it was well built. Luke 6:48
After living in their house for several years, my friends realized that their living room was sinking—cracks appeared on the walls and a window would no longer open. They learned that this room had been added without a foundation. Rectifying the shoddy workmanship would mean months of work as builders laid a new foundation.
They had the work done, and when I visited them afterwards, I couldn’t see much difference (although the cracks were gone and now the window opened). But I understood that a solid foundation matters.
This is true in our lives as well.
Jesus shared a parable about wise and foolish builders to illustrate the folly of not listening to Him (Luke 6:46–49). Those who hear and obey His words are like the person who builds a house on a firm foundation, unlike those who hear but ignore His words. Jesus assured His listeners that when the storms come, their house would stand. Their faith would not be shaken.
We can find peace knowing that as we listen to and obey Jesus, He forms a strong foundation for our lives. We can strengthen our love for Him through reading the Bible, praying, and learning from other Christians. Then when we face the torrents of rain lashing against us—whether betrayal, pain, or disappointment—we can trust that our foundation is solid. Our Savior will provide the support we need.
Lord God, I want to build my house on a rock. Help me to know that my solid foundation rests in You, with Your Word giving me wisdom and strength.
Hearing and obeying Jesus gives our lives a strong foundation.
My Utmost for His Highest, by Oswald Chambers
Thursday, August 30, 2018
Usefulness or Relationship?
Do not rejoice in this, that the spirits are subject to you, but rather rejoice because your names are written in heaven. —Luke 10:20
Jesus Christ is saying here, “Don’t rejoice in your successful service for Me, but rejoice because of your right relationship with Me.” The trap you may fall into in Christian work is to rejoice in successful service— rejoicing in the fact that God has used you. Yet you will never be able to measure fully what God will do through you if you do not have a right-standing relationship with Jesus Christ. If you keep your relationship right with Him, then regardless of your circumstances or whoever you encounter each day, He will continue to pour “rivers of living water” through you (John 7:38). And it is actually by His mercy that He does not let you know it. Once you have the right relationship with God through salvation and sanctification, remember that whatever your circumstances may be, you have been placed in them by God. And God uses the reaction of your life to your circumstances to fulfill His purpose, as long as you continue to “walk in the light as He is in the light” (1 John 1:7).
Our tendency today is to put the emphasis on service. Beware of the people who make their request for help on the basis of someone’s usefulness. If you make usefulness the test, then Jesus Christ was the greatest failure who ever lived. For the saint, direction and guidance come from God Himself, not some measure of that saint’s usefulness. It is the work that God does through us that counts, not what we do for Him. All that our Lord gives His attention to in a person’s life is that person’s relationship with God— something of great value to His Father. Jesus is “bringing many sons to glory…” (Hebrews 2:10).
WISDOM FROM OSWALD CHAMBERS
Jesus Christ can afford to be misunderstood; we cannot. Our weakness lies in always wanting to vindicate ourselves.
The Place of Help
A Word with You, by Ron Hutchcraft
Thursday, August 30, 2018
Parent Power - #8254
You never know what your kid's memories are going to be. You know? Our son was like 20 years old, he was in college, and they asked him to write about a childhood memory. You know that's when they are in these family classes and you get to pay for them analyzing you and their family relationships. Great! Well he picked the day that he and I played wiffle ball together for the first time. He couldn't have been more than 4 or 5 years old. You know wiffle ball, it's that little plastic ball. It's got enough holes in it to keep it from going far, and he had this little plastic yellow bat, and I was pitching to him from a few feet away in the backyard. The first time he ever tried to hit a ball, and strike 1 - he chopped it instead of hitting right and he missed it. I threw it again real gently - strike 2. So I stopped and I went over and I reviewed with him, you know, keep your eye on the ball - don't chop - swing evenly. And then I said one more thing that I hadn't said the first two times. I said, "I really believe you can do it." The next time, BAM! He hit that thing way over Daddy's head.
I'm Ron Hutchcraft, and I want to have A Word With You today about "Parent Power."
Our word for today from the Word of God comes from 1 Thessalonians Chapter 2, beginning at verse 7, " We were gentle among you, like a mother caring for her young children." Verses 11 and 12 he says, "You know that we dealt with each of you as a father deals with his own children, encouraging, comforting, and urging you to live lives worthy of God, who calls you into his kingdom and glory." Now Paul's talking here about spiritual parenting, but it's really very good for those of us who are involved in the whole gamut of parenting our physical children. It talks about a mom's gentle acceptance; you know the gentle love of a mother, like caring for her little children. Now a father, let's say, he tends to have I call it expectation love. Dads want you to get the job done, to do well.
You know it's kind of like tough love, and you got one who's a little more the lover and one a little more the tougher. It's good to put the two together. Now Paul's fathering had great results. Most dads would start, of course, with urging. They like that word - "As a father, I urge you to live as you should." But it also says dads are to encourage and to comfort. That's called alongside to help is the word there in the Bible, a comfort word.
My experience with my son in the yard tells us a lot about how our kids are wired. You don't just push them, nag them and point out when they're wrong, "Hey, man, you missed it." But you tell them that you believe in them. That's what worked. Kids need to know that.
See, as a dad or a mom, we need to see the good points in our kids. Praise them often for those good points. Express what we see, in terms of their potential, what they could be. Not just their strong abilities but like their strong qualities like gentleness, sensitivity, leadership, their sense of humor, their caring, their compassion. We tend to see what needs work instead of what they're really good at. They have a lot of people telling them what's wrong with them. You've got to be the one who holds up a mirror and says, "Look what God made when He made you, man."
God fathers like that. He called Abram, Abraham, Father of Many Nations, before he was father of anything. He called Gideon, Mighty Soldier, before he was ever much of a soldier. He called Simon, The Rock, long before he was. Jesus sees what you could be, not what you are. We need to do that with our kids. Maybe they're swinging and missing, but we got to tell them we believe they can hit. When we see weaknesses and failures, we got to say, "Man, I know you could do better than this. You're too good for this, I know who you are."
A parent has awesome power to build or to tear down, and my son taught me what Paul told us and what God has modeled, that there is incredible parent power in encouraging and comforting and telling your child, "I believe in you."
Jesus was undiluted deity. No wonder no one argued when he declared, “All authority in heaven and on earth has been given to me” (Matthew 28:18). He has authority over everything. And he has it forever! Yet in spite of this lofty position, Jesus was willing for a time to forgo the privileges of divinity and enter humanity.
Are you troubled in spirit? He was too. (John 12:27)
Are you so anxious you could die? He was too. (Matthew 26:38)
Are you overwhelmed with grief? He was too. (John 11:35)
So human he could touch people. So mighty he could heal people. So heavenly he spoke with authority. So human he could blend in unnoticed for thirty years. So mighty he could change history and be unforgotten for two thousand years. Because Jesus was human, He understands you. And because God’s promises are unbreakable our hope is unshakable!
Read more Unshakable Hope
Luke 8:1-25
He continued according to plan, traveled to town after town, village after village, preaching God’s kingdom, spreading the Message. The Twelve were with him. There were also some women in their company who had been healed of various evil afflictions and illnesses: Mary, the one called Magdalene, from whom seven demons had gone out; Joanna, wife of Chuza, Herod’s manager; and Susanna—along with many others who used their considerable means to provide for the company.
The Story of the Seeds
4-8 As they went from town to town, a lot of people joined in and traveled along. He addressed them, using this story: “A farmer went out to sow his seed. Some of it fell on the road; it was tramped down and the birds ate it. Other seed fell in the gravel; it sprouted, but withered because it didn’t have good roots. Other seed fell in the weeds; the weeds grew with it and strangled it. Other seed fell in rich earth and produced a bumper crop.
“Are you listening to this? Really listening?”
9 His disciples asked, “Why did you tell this story?”
10 He said, “You’ve been given insight into God’s kingdom—you know how it works. There are others who need stories. But even with stories some of them aren’t going to get it:
Their eyes are open but don’t see a thing,
Their ears are open but don’t hear a thing.
11-12 “This story is about some of those people. The seed is the Word of God. The seeds on the road are those who hear the Word, but no sooner do they hear it than the Devil snatches it from them so they won’t believe and be saved.
13 “The seeds in the gravel are those who hear with enthusiasm, but the enthusiasm doesn’t go very deep. It’s only another fad, and the moment there’s trouble it’s gone.
14 “And the seed that fell in the weeds—well, these are the ones who hear, but then the seed is crowded out and nothing comes of it as they go about their lives worrying about tomorrow, making money, and having fun.
15 “But the seed in the good earth—these are the good-hearts who seize the Word and hold on no matter what, sticking with it until there’s a harvest.
Misers of What You Hear
16-18 “No one lights a lamp and then covers it with a washtub or shoves it under the bed. No, you set it up on a lamp stand so those who enter the room can see their way. We’re not keeping secrets; we’re telling them. We’re not hiding things; we’re bringing everything out into the open. So be careful that you don’t become misers of what you hear. Generosity begets generosity. Stinginess impoverishes.”
19-20 His mother and brothers showed up but couldn’t get through to him because of the crowd. He was given the message, “Your mother and brothers are standing outside wanting to see you.”
21 He replied, “My mother and brothers are the ones who hear and do God’s Word. Obedience is thicker than blood.”
22-24 One day he and his disciples got in a boat. “Let’s cross the lake,” he said. And off they went. It was smooth sailing, and he fell asleep. A terrific storm came up suddenly on the lake. Water poured in, and they were about to capsize. They woke Jesus: “Master, Master, we’re going to drown!”
Getting to his feet, he told the wind, “Silence!” and the waves, “Quiet down!” They did it. The lake became smooth as glass.
25 Then he said to his disciples, “Why can’t you trust me?”
They were in absolute awe, staggered and stammering, “Who is this, anyway? He calls out to the winds and sea, and they do what he tells them!”
Our Daily Bread reading and devotion
Thursday, August 30, 2018
Read: Luke 6:46–49
Build Your House on the Rock
46 “Why do you call me ‘Lord, Lord,’ and not do what I tell you? 47 Everyone who comes to me and hears my words and does them, I will show you what he is like: 48 he is like a man building a house, who dug deep and laid the foundation on the rock. And when a flood arose, the stream broke against that house and could not shake it, because it had been well built.[a] 49 But the one who hears and does not do them is like a man who built a house on the ground without a foundation. When the stream broke against it, immediately it fell, and the ruin of that house was great.”
Footnotes:
Luke 6:48 Some manuscripts founded upon the rock
INSIGHT
In the parable about the wise and foolish builders, Jesus isn’t teaching that we can be saved by our good works. Rather, because we are saved, we will do good works—we will obey God’s Word. The apostle Paul, using the same metaphor of a solid foundation, makes it clear that “no one can lay any foundation other than the one already laid, which is Jesus Christ” (1 Corinthians 3:11). Anyone who builds on that foundation may use a variety of materials—gold, silver, jewels, wood, hay, or straw. But on the judgment day, fire will reveal what kind of work each builder has done.
We are saved by grace through faith in Jesus Christ alone. But, as theologian John Calvin reminded us, “We are saved by faith alone, but the faith that saves is never alone” (see Ephesians 2:10; Titus 2:14; 3:8, 14).
How have you, through the power of the Holy Spirit, been building on the solid foundation we have in Jesus? - K. T. Sim
The House on the Rock
By Amy Boucher Pye
When a flood came, the torrent struck that house but could not shake it, because it was well built. Luke 6:48
After living in their house for several years, my friends realized that their living room was sinking—cracks appeared on the walls and a window would no longer open. They learned that this room had been added without a foundation. Rectifying the shoddy workmanship would mean months of work as builders laid a new foundation.
They had the work done, and when I visited them afterwards, I couldn’t see much difference (although the cracks were gone and now the window opened). But I understood that a solid foundation matters.
This is true in our lives as well.
Jesus shared a parable about wise and foolish builders to illustrate the folly of not listening to Him (Luke 6:46–49). Those who hear and obey His words are like the person who builds a house on a firm foundation, unlike those who hear but ignore His words. Jesus assured His listeners that when the storms come, their house would stand. Their faith would not be shaken.
We can find peace knowing that as we listen to and obey Jesus, He forms a strong foundation for our lives. We can strengthen our love for Him through reading the Bible, praying, and learning from other Christians. Then when we face the torrents of rain lashing against us—whether betrayal, pain, or disappointment—we can trust that our foundation is solid. Our Savior will provide the support we need.
Lord God, I want to build my house on a rock. Help me to know that my solid foundation rests in You, with Your Word giving me wisdom and strength.
Hearing and obeying Jesus gives our lives a strong foundation.
My Utmost for His Highest, by Oswald Chambers
Thursday, August 30, 2018
Usefulness or Relationship?
Do not rejoice in this, that the spirits are subject to you, but rather rejoice because your names are written in heaven. —Luke 10:20
Jesus Christ is saying here, “Don’t rejoice in your successful service for Me, but rejoice because of your right relationship with Me.” The trap you may fall into in Christian work is to rejoice in successful service— rejoicing in the fact that God has used you. Yet you will never be able to measure fully what God will do through you if you do not have a right-standing relationship with Jesus Christ. If you keep your relationship right with Him, then regardless of your circumstances or whoever you encounter each day, He will continue to pour “rivers of living water” through you (John 7:38). And it is actually by His mercy that He does not let you know it. Once you have the right relationship with God through salvation and sanctification, remember that whatever your circumstances may be, you have been placed in them by God. And God uses the reaction of your life to your circumstances to fulfill His purpose, as long as you continue to “walk in the light as He is in the light” (1 John 1:7).
Our tendency today is to put the emphasis on service. Beware of the people who make their request for help on the basis of someone’s usefulness. If you make usefulness the test, then Jesus Christ was the greatest failure who ever lived. For the saint, direction and guidance come from God Himself, not some measure of that saint’s usefulness. It is the work that God does through us that counts, not what we do for Him. All that our Lord gives His attention to in a person’s life is that person’s relationship with God— something of great value to His Father. Jesus is “bringing many sons to glory…” (Hebrews 2:10).
WISDOM FROM OSWALD CHAMBERS
Jesus Christ can afford to be misunderstood; we cannot. Our weakness lies in always wanting to vindicate ourselves.
The Place of Help
A Word with You, by Ron Hutchcraft
Thursday, August 30, 2018
Parent Power - #8254
You never know what your kid's memories are going to be. You know? Our son was like 20 years old, he was in college, and they asked him to write about a childhood memory. You know that's when they are in these family classes and you get to pay for them analyzing you and their family relationships. Great! Well he picked the day that he and I played wiffle ball together for the first time. He couldn't have been more than 4 or 5 years old. You know wiffle ball, it's that little plastic ball. It's got enough holes in it to keep it from going far, and he had this little plastic yellow bat, and I was pitching to him from a few feet away in the backyard. The first time he ever tried to hit a ball, and strike 1 - he chopped it instead of hitting right and he missed it. I threw it again real gently - strike 2. So I stopped and I went over and I reviewed with him, you know, keep your eye on the ball - don't chop - swing evenly. And then I said one more thing that I hadn't said the first two times. I said, "I really believe you can do it." The next time, BAM! He hit that thing way over Daddy's head.
I'm Ron Hutchcraft, and I want to have A Word With You today about "Parent Power."
Our word for today from the Word of God comes from 1 Thessalonians Chapter 2, beginning at verse 7, " We were gentle among you, like a mother caring for her young children." Verses 11 and 12 he says, "You know that we dealt with each of you as a father deals with his own children, encouraging, comforting, and urging you to live lives worthy of God, who calls you into his kingdom and glory." Now Paul's talking here about spiritual parenting, but it's really very good for those of us who are involved in the whole gamut of parenting our physical children. It talks about a mom's gentle acceptance; you know the gentle love of a mother, like caring for her little children. Now a father, let's say, he tends to have I call it expectation love. Dads want you to get the job done, to do well.
You know it's kind of like tough love, and you got one who's a little more the lover and one a little more the tougher. It's good to put the two together. Now Paul's fathering had great results. Most dads would start, of course, with urging. They like that word - "As a father, I urge you to live as you should." But it also says dads are to encourage and to comfort. That's called alongside to help is the word there in the Bible, a comfort word.
My experience with my son in the yard tells us a lot about how our kids are wired. You don't just push them, nag them and point out when they're wrong, "Hey, man, you missed it." But you tell them that you believe in them. That's what worked. Kids need to know that.
See, as a dad or a mom, we need to see the good points in our kids. Praise them often for those good points. Express what we see, in terms of their potential, what they could be. Not just their strong abilities but like their strong qualities like gentleness, sensitivity, leadership, their sense of humor, their caring, their compassion. We tend to see what needs work instead of what they're really good at. They have a lot of people telling them what's wrong with them. You've got to be the one who holds up a mirror and says, "Look what God made when He made you, man."
God fathers like that. He called Abram, Abraham, Father of Many Nations, before he was father of anything. He called Gideon, Mighty Soldier, before he was ever much of a soldier. He called Simon, The Rock, long before he was. Jesus sees what you could be, not what you are. We need to do that with our kids. Maybe they're swinging and missing, but we got to tell them we believe they can hit. When we see weaknesses and failures, we got to say, "Man, I know you could do better than this. You're too good for this, I know who you are."
A parent has awesome power to build or to tear down, and my son taught me what Paul told us and what God has modeled, that there is incredible parent power in encouraging and comforting and telling your child, "I believe in you."
Wednesday, August 29, 2018
Deuteronomy 31, Bible Reading and Daily Devotionals
Max Lucado Daily: MERCY AND GRACE
You and I have stumbled in life. We’ve done our best, only to trip and fall. The distance between where we are and where we want to be is impassable. Where do we turn? I suggest we look to one of God’s sweetest promises:
“For our high priest [Jesus] is able to understand our weaknesses. He was tempted in every way that we are, but he did not sin. Let us, then, feel very sure that we can come before God’s throne where there is grace. There we can receive mercy and grace to help us when we need it” (Hebrews 4:15-16).
When we stumble we aren’t abandoned. The stunning idea is simply this: God, for a time, became one of us. God became flesh in the form of Jesus Christ. Neither his humanity nor deity were compromised. Because God’s promises are unbreakable our hope is unshakable!
Read more Unshakable Hope
Deuteronomy 31
The Charge
Moses went on and addressed these words to all Israel. He said, “I’m 120 years old today. I can’t get about as I used to. And God told me, ‘You’re not going to cross this Jordan River.’
3-5 “God, your God, will cross the river ahead of you and destroy the nations in your path so that you may dispossess them. (And Joshua will cross the river before you, as God said he would.) God will give the nations the same treatment he gave the kings of the Amorites, Sihon and Og, and their land; he’ll destroy them. God will hand the nations over to you, and you’ll treat them exactly as I have commanded you.
6 “Be strong. Take courage. Don’t be intimidated. Don’t give them a second thought because God, your God, is striding ahead of you. He’s right there with you. He won’t let you down; he won’t leave you.”
7-8 Then Moses summoned Joshua. He said to him with all Israel watching, “Be strong. Take courage. You will enter the land with this people, this land that God promised their ancestors that he’d give them. You will make them the proud possessors of it. God is striding ahead of you. He’s right there with you. He won’t let you down; he won’t leave you. Don’t be intimidated. Don’t worry.”
9-13 Moses wrote out this Revelation and gave it to the priests, the sons of Levi, who carried the Chest of the Covenant of God, and to all the leaders of Israel. And he gave these orders: “At the end of every seven years, the Year-All-Debts-Are-Canceled, during the pilgrim Festival of Booths when everyone in Israel comes to appear in the Presence of God, your God, at the place he designates, read out this Revelation to all Israel, with everyone listening. Gather the people together—men, women, children, and the foreigners living among you—so they can listen well, so they may learn to live in holy awe before God, your God, and diligently keep everything in this Revelation. And do this so that their children, who don’t yet know all this, will also listen and learn to live in holy awe before God, your God, for as long as you live on the land that you are crossing over the Jordan to possess.”
14-15 God spoke to Moses: “You are about to die. So call Joshua. Meet me in the Tent of Meeting so that I can commission him.”
So Moses and Joshua went and stationed themselves in the Tent of Meeting. God appeared in the Tent in a Pillar of Cloud. The Cloud was near the entrance of the Tent of Meeting.
16-18 God spoke to Moses: “You’re about to die and be buried with your ancestors. You’ll no sooner be in the grave than this people will be up and whoring after the foreign gods of this country that they are entering. They will abandon me and violate my Covenant that I’ve made with them. I’ll get angry, oh so angry! I’ll walk off and leave them on their own, won’t so much as look back at them. Then many calamities and disasters will devastate them because they are defenseless. They’ll say, ‘Isn’t it because our God wasn’t here that all this evil has come upon us?’ But I’ll stay out of their lives, keep looking the other way because of all their evil: they took up with other gods!
19-21 “But for right now, copy down this song and teach the People of Israel to sing it by heart. They’ll have it then as my witness against them. When I bring them into the land that I promised to their ancestors, a land flowing with milk and honey, and they eat and become full and get fat and then begin fooling around with other gods and worshiping them, and then things start falling apart, many terrible things happening, this song will be there with them as a witness to who they are and what went wrong. Their children won’t forget this song; they’ll be singing it. Don’t think I don’t know what they are already scheming to do, and they’re not even in the land yet, this land I promised them.”
22 So Moses wrote down this song that very day and taught it to the People of Israel.
23 Then God commanded Joshua son of Nun saying, “Be strong. Take courage. You will lead the People of Israel into the land I promised to give them. And I’ll be right there with you.”
24-26 After Moses had finished writing down the words of this Revelation in a book, right down to the last word, he ordered the Levites who were responsible for carrying the Chest of the Covenant of God, saying, “Take this Book of Revelation and place it alongside the Chest of the Covenant of God, your God. Keep it there as a witness.
27-29 “I know what rebels you are, how stubborn and willful you can be. Even today, while I’m still alive and present with you, you’re rebellious against God. How much worse when I’ve died! So gather the leaders of the tribes and the officials here. I have something I need to say directly to them with Heaven and Earth as witnesses. I know that after I die you’re going to make a mess of things, abandoning the way I commanded, inviting all kinds of evil consequences in the days ahead. You’re determined to do evil in defiance of God—I know you are—deliberately provoking his anger by what you do.”
30 So with everyone in Israel gathered and listening, Moses taught them the words of this song, from start to finish.
Our Daily Bread reading and devotion
Wednesday, August 29, 2018
Read: Malachi 1:1–5
The oracle of the word of the Lord to Israel by Malachi.[a]
The Lord's Love for Israel
2 “I have loved you,” says the Lord. But you say, “How have you loved us?” “Is not Esau Jacob's brother?” declares the Lord. “Yet I have loved Jacob 3 but Esau I have hated. I have laid waste his hill country and left his heritage to jackals of the desert.” 4 If Edom says, “We are shattered but we will rebuild the ruins,” the Lord of hosts says, “They may build, but I will tear down, and they will be called ‘the wicked country,’ and ‘the people with whom the Lord is angry forever.’” 5 Your own eyes shall see this, and you shall say, “Great is the Lord beyond the border of Israel!”
Footnotes:
Malachi 1:1 Malachi means my messenger
INSIGHT
Malachi, though a short book, is a very important one. Malachi ministered as the last prophet sent to the remnant that had returned to Jerusalem from the Babylonian captivity. The prophet’s central theme is the coming of the Messiah. The prophet preaches about God’s righteous judgment as well as His love. It’s only in the overwhelming sacrifice of the Messiah, His victory over death, and coming back to earth to make all things right, that the love of God can be fully understood.
The unmerited offer of redeeming grace made known through Jesus Christ is the central theme of the Bible. Certainly our Lord’s life and ministry are a marvelous picture of God’s declaration “I have loved you” (1:2).
Why not take a few minutes to prayerfully reflect on Christ coming to redeem you and the future hope of His coming again. - Dennis Fisher
You Love Me?
By Kirsten Holmberg
How have you loved us? Malachi 1:2
As a teenager, I went through the typical season of rebellion against my mother’s authority. My father died before I entered adolescence, so my mom had to navigate these turbulent parenting waters without his help.
I recall thinking that Mom didn’t want me to ever have any fun—and maybe didn’t even love me—because she frequently said no. I see now that she said no to activities that weren’t good for me precisely because she loves me.
The Israelites questioned how much God loved them because of their time in captivity in Babylon. But that captivity was God’s correction for their continued rebellion against Him. So now, God sent the prophet Malachi to them. His opening words from the Lord were, “I have loved you” (Malachi 1:2). Israel replied skeptically, inquiring as to how God has loved them, as if to say, “Really?” But God, through Malachi, reminded them of the way He had demonstrated that love: He had chosen them over the Edomites.
We all go through difficult seasons in life. We may be tempted to question God’s love for us during those times. Let’s recall the many ways He’s shown us His unfailing love. When we stop to consider His goodness, we find that He is indeed a loving Father.
Lord, You have shown tender care for me over the course of my life. You’ve been present with me in difficult seasons. Help me to always remember Your love.
Our heavenly Father corrects us and comforts us.
My Utmost for His Highest, by Oswald Chambers
Wednesday, August 29, 2018
The Unsurpassed Intimacy of Tested Faith
Jesus said to her, "Did I not say to you that if you would believe you would see the glory of God?" —John 11:40
Every time you venture out in your life of faith, you will find something in your circumstances that, from a commonsense standpoint, will flatly contradict your faith. But common sense is not faith, and faith is not common sense. In fact, they are as different as the natural life and the spiritual. Can you trust Jesus Christ where your common sense cannot trust Him? Can you venture out with courage on the words of Jesus Christ, while the realities of your commonsense life continue to shout, “It’s all a lie”? When you are on the mountaintop, it’s easy to say, “Oh yes, I believe God can do it,” but you have to come down from the mountain to the demon-possessed valley and face the realities that scoff at your Mount-of-Transfiguration belief (see Luke 9:28-42). Every time my theology becomes clear to my own mind, I encounter something that contradicts it. As soon as I say, “I believe ‘God shall supply all [my] need,’ ” the testing of my faith begins (Philippians 4:19). When my strength runs dry and my vision is blinded, will I endure this trial of my faith victoriously or will I turn back in defeat?
Faith must be tested, because it can only become your intimate possession through conflict. What is challenging your faith right now? The test will either prove your faith right, or it will kill it. Jesus said, “Blessed is he who is not offended because of Me” Matthew 11:6). The ultimate thing is confidence in Jesus. “We have become partakers of Christ if we hold the beginning of our confidence steadfast to the end…” (Hebrews 3:14). Believe steadfastly on Him and everything that challenges you will strengthen your faith. There is continual testing in the life of faith up to the point of our physical death, which is the last great test. Faith is absolute trust in God— trust that could never imagine that He would forsake us (see Hebrews 13:5-6).
WISDOM FROM OSWALD CHAMBERS
The place for the comforter is not that of one who preaches, but of the comrade who says nothing, but prays to God about the matter. The biggest thing you can do for those who are suffering is not to talk platitudes, not to ask questions, but to get into contact with God, and the “greater works” will be done by prayer (see John 14:12–13). Baffled to Fight Better, 56 R
A Word with You, by Ron Hutchcraft
Wednesday, August 29, 2018
The Set of Your Sail - #8253
Over the years we've lived near the ocean, and we were blessed to have a friend who was a veteran sailor. He'd been sailing the East Coast since he was a boy. And he was generous enough to allow us to go sailing with him sometimes and to watch a master at work. I tried to apply for "first mate," but he always said, "Don't call us, we'll call you." Which he never did. But I was a grateful and curious passenger. He told me some great stories of sailing adventures. He showed us how to do some of what he did, and he related times that he had seen one sailboat after another fall over as they were unprepared for a shift in the wind across the bay there. You don't have to be a seasoned seaman to understand a fundamental law of a successful voyage: It's the set of the sail, not the force of the gale, that determines the way you go.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Set of Your Sail."
That law is never more true and never more important than when it comes to making "no regrets" choices when you're under great pressure to make wrong choices. The Old Testament leader, Daniel, gives us a sterling example of setting your sail, and it's in our word for today from the Word of God.
He's only a young man when a pagan king demands that he and his Jewish friends eat certain foods that the king has prescribed for guys in his leadership-training program. And you don't mess with the king. But Daniel's faith in Jehovah God forbids him to eat those foods; especially in light of the fact that they have been used in idol worship. To do the right thing could cost him an incredible future. It might even cost him his life.
But Daniel 1:8 tells us that in spite of the probable price tag, "Daniel resolved not to defile himself with the royal food and wine." He risks everything. He stands up to massive pressure, and ultimately He's blessed by God and he's rewarded by the king with great position and privilege. Over and over in his life, even into his senior years, Daniel is faced with similar moral choices that could cost him everything. And every time, he does the right thing.
Is that you? The force of the gale on Daniel was powerful. He didn't cave in, though, because he had firmly set his sail in God's direction. And no one – not even the most powerful person in the world – could blow him off course. In order for you to be that kind of moral champion, you're going to need more than just a list of rules that your religion gave you. You'll need like deep-down inside convictions, based not so much on a list of what's wrong but on the ability to know what makes something wrong for a child of God.
So set your sail by asking these five questions about your life-choices: 1) Will this pollute or damage my body, which is God's temple? (1 Corinthians 6:19-20); 2) Will this hurt my reputation? The Bible says, "A good name is to be treasured above riches."(Proverbs 22:1); 3) Could this control me? The Bible says, "No man can serve two masters." (Matthew 6:24). Anything that's controlling your mind or your time or your affections means Jesus isn't. 4) Will this hurt people I influence? Romans 14:13 says, "Don't put any stumbling block in people's way." And finally: 5) Will this discredit Jesus? Colossians 3:17 says to, "Do everything in the name of the Lord Jesus."
That Five-Way Test for your life-choices will help you measure every decision by the things that matter to Jesus. It's not rules – it's reasons to do what's right; to do what Jesus wants. He's the only One who loved you enough to die for you!
The heavy winds of pressure to do what others want you to do will continue to blow hard your whole life. But that won't decide what you do. No, it will be the set of your sail, pre-set before God, before the choice even arises. And remember, it's the set of your sail, not the force of the gale, that will determine the way you go!
Tuesday, August 28, 2018
Deuteronomy 30, Bible Reading and Daily Devotionals
Max Lucado Daily: REPENTANCE FROM ARROGANCE
I’m wondering if you’d be willing to join me in a prayer of repentance—repentance from arrogance. What have we done that God did not first do? What do we have that God didn’t first give us? Have any of us ever built anything that God could not destroy? Have we created any monument that the Master of the stars can’t reduce to dust? God asks this question through the prophet Isaiah:
“To whom will you compare me? Or who is my equal? says the Holy One. Lift up your eyes and look to the heavens: Who created all these? He who brings out the starry host one by one and calls forth each of them by name. Because of his great power and mighty strength, not one of them is missing” (Isaiah 40:25-26).
Let’s humble ourselves before the hand of God. Because God’s promises are unbreakable our hope is unshakable!
Read more Unshakable Hope
Deuteronomy 30
1-5 Here’s what will happen. While you’re out among the nations where God has dispersed you and the blessings and curses come in just the way I have set them before you, and you and your children take them seriously and come back to God, your God, and obey him with your whole heart and soul according to everything that I command you today, God, your God, will restore everything you lost; he’ll have compassion on you; he’ll come back and pick up the pieces from all the places where you were scattered. No matter how far away you end up, God, your God, will get you out of there and bring you back to the land your ancestors once possessed. It will be yours again. He will give you a good life and make you more numerous than your ancestors.
6-7 God, your God, will cut away the thick calluses on your heart and your children’s hearts, freeing you to love God, your God, with your whole heart and soul and live, really live. God, your God, will put all these curses on your enemies who hated you and were out to get you.
8-9 And you will make a new start, listening obediently to God, keeping all his commandments that I’m commanding you today. God, your God, will outdo himself in making things go well for you: you’ll have babies, get calves, grow crops, and enjoy an all-around good life. Yes, God will start enjoying you again, making things go well for you just as he enjoyed doing it for your ancestors.
10 But only if you listen obediently to God, your God, and keep the commandments and regulations written in this Book of Revelation. Nothing halfhearted here; you must return to God, your God, totally, heart and soul, holding nothing back.
11-14 This commandment that I’m commanding you today isn’t too much for you, it’s not out of your reach. It’s not on a high mountain—you don’t have to get mountaineers to climb the peak and bring it down to your level and explain it before you can live it. And it’s not across the ocean—you don’t have to send sailors out to get it, bring it back, and then explain it before you can live it. No. The word is right here and now—as near as the tongue in your mouth, as near as the heart in your chest. Just do it!
15 Look at what I’ve done for you today: I’ve placed in front of you
Life and Good
Death and Evil.
16 And I command you today: Love God, your God. Walk in his ways. Keep his commandments, regulations, and rules so that you will live, really live, live exuberantly, blessed by God, your God, in the land you are about to enter and possess.
17-18 But I warn you: If you have a change of heart, refuse to listen obediently, and willfully go off to serve and worship other gods, you will most certainly die. You won’t last long in the land that you are crossing the Jordan to enter and possess.
19-20 I call Heaven and Earth to witness against you today: I place before you Life and Death, Blessing and Curse. Choose life so that you and your children will live. And love God, your God, listening obediently to him, firmly embracing him. Oh yes, he is life itself, a long life settled on the soil that God, your God, promised to give your ancestors, Abraham, Isaac, and Jacob.
Our Daily Bread reading and devotion
Tuesday, August 28, 2018
Read: Matthew 6:25–34
Do Not Be Anxious
25 “Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing? 26 Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? 27 And which of you by being anxious can add a single hour to his span of life?[a] 28 And why are you anxious about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin, 29 yet I tell you, even Solomon in all his glory was not arrayed like one of these. 30 But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith? 31 Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ 32 For the Gentiles seek after all these things, and your heavenly Father knows that you need them all. 33 But seek first the kingdom of God and his righteousness, and all these things will be added to you.
34 “Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble.
Footnotes:
Matthew 6:27 Or a single cubit to his stature; a cubit was about 18 inches or 45 centimeters
INSIGHT
The teaching of Jesus in Matthew 6:25–34 emphasizes the fatherly care of God for those who follow Jesus, making worry about the basic things of life unnecessary. The main idea in the word translated “worry” is “distracting or anxious care.” In Luke 10:41, Jesus said Martha was “worried and upset about many things.” Paul wrote in Philippians 4:6, “Do not be anxious about anything.” Six times the word worry appears in Matthew 6:25–34. For those who call God “Father,” worry is unreasonable (vv. 25–30), uncharacteristic (vv. 30–32), unproductive (v. 33), and unprofitable (v. 34).
What might you be doing or not doing that indicates a lack of trust in God as our faithful heavenly Father? - Arthur Jackson
Learning to Trust
By James Banks
Every good and perfect gift is from above, coming down from the Father of the heavenly lights, who does not change like shifting shadows. James 1:17
When I was a teenager I sometimes challenged my mother when she tried to encourage me to have faith. “Trust God. He will take care of you,” she would tell me. “It’s not that simple, Mom!” I would bark back. “God helps those who help themselves!”
But those words, “God helps those who help themselves” are nowhere to be found in Scripture. Instead, God’s Word teaches us to depend on Him for our daily needs. Jesus tells us, “Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they? Can any one of you by worrying add a single hour to your life?” (Matthew 6:26–27).
Everything we enjoy—even the strength to earn a living and “help ourselves”—are gifts from a heavenly Father who loves us and values us beyond our ability to fathom.
As Mom neared the end of her life, Alzheimer’s disease robbed her of her creative mind and memories, but her trust in God remained. She lived in our home for a season, where I was given a “front-row seat” to observe God’s provision for her needs in unexpected ways—ways that helped me see she had been right all along. Instead of worrying, she entrusted herself to the One who promised to take care of her. And He showed Himself faithful.
Loving Lord, please help me to trust You to take care of me today, tomorrow, and forever!
Don’t worry about tomorrow—God is already there.
My Utmost for His Highest, by Oswald Chambers
Tuesday, August 28, 2018
The Purpose of Prayer
…one of His disciples said to Him, "Lord, teach us to pray…" —Luke 11:1
Prayer is not a normal part of the life of the natural man. We hear it said that a person’s life will suffer if he doesn’t pray, but I question that. What will suffer is the life of the Son of God in him, which is nourished not by food, but by prayer. When a person is born again from above, the life of the Son of God is born in him, and he can either starve or nourish that life. Prayer is the way that the life of God in us is nourished. Our common ideas regarding prayer are not found in the New Testament. We look upon prayer simply as a means of getting things for ourselves, but the biblical purpose of prayer is that we may get to know God Himself.
“Ask, and you will receive…” (John 16:24). We complain before God, and sometimes we are apologetic or indifferent to Him, but we actually ask Him for very few things. Yet a child exhibits a magnificent boldness to ask! Our Lord said, “…unless you…become as little children…” (Matthew 18:3). Ask and God will do. Give Jesus Christ the opportunity and the room to work. The problem is that no one will ever do this until he is at his wits’ end. When a person is at his wits’ end, it no longer seems to be a cowardly thing to pray; in fact, it is the only way he can get in touch with the truth and the reality of God Himself. Be yourself before God and present Him with your problems— the very things that have brought you to your wits’ end. But as long as you think you are self-sufficient, you do not need to ask God for anything.
To say that “prayer changes things” is not as close to the truth as saying, “Prayer changes me and then I change things.” God has established things so that prayer, on the basis of redemption, changes the way a person looks at things. Prayer is not a matter of changing things externally, but one of working miracles in a person’s inner nature.
WISDOM FROM OSWALD CHAMBERS
Beware of bartering the Word of God for a more suitable conception of your own. Disciples Indeed, 386 R
A Word with You, by Ron Hutchcraft
Tuesday, August 28, 2018
Nothing Like a Rescue - #8252
Well, we're not going to forget for a long time, even as the years pass, the images of the World Trade Center attacks and those heroic rescue efforts that followed them. One moment still sticks with me. It hit me. It was this interview with a big guy who was helping the rescuers. He was sitting on a curb at Ground Zero, talking with a reporter from a cable news network. He told how he had been delivering food to the rescuers, and then he was making his way back through the rubble when he decided to reach into that rubble just on the chance someone might be there. Unbelievably he suddenly felt this warm hand grabbing his arm. Immediately, he went and got helpers who pulled a firefighter out of there alive! And then that's when he lost it in that interview, and he choked out these words, "He touched me first."
I'm Ron Hutchcraft and I want to have A Word With You today about "Nothing Like a Rescue."
That man at Ground Zero had been part of one of the most moving experiences a human being can have-being involved in the rescue of someone who otherwise would have died. It's an experience that God intends for every one of His children to have, except the rescue isn't the physical kind that might give a person 30 or 40 more years on earth. No, it's spiritual rescue that will give a person heaven!
Wherever you live, wherever you work or go to school, wherever you shop or wherever you recreate, you've been assigned as God's rescuer in your circle of influence. Listen to the incredible position God has entrusted to you. It's described in our word for today from the Word of God in 2 Corinthians 5:19-20. "God was reconciling the world to Himself in Christ, not counting men's sins against them. And He has committed to us the message of reconciliation." Translation: it's up to you whether or not the people in your personal world find out that what Jesus did on the cross was for them. Verse 20, "We are therefore Christ's ambassadors, as though God were making His appeal through us."
So you are Jesus' personal representative to the people you know. Yes, to show them Jesus by your life, what Jesus is and how real He can be in a life. But that's not enough. They can only get God's message about Jesus if you tell them about Him. And it's life-or-death information that you've got locked up inside you. You're going in for the spiritual rescue of someone whose only hope may be what you know about Jesus!
Now, how do you begin your rescue work? By praying by name, faithfully, for people who don't know Christ. Pray for God to open up natural opportunities for you to explain your relationship with Jesus. Look for an opportunity to pray with them about something that's bothering them. Invest some time in being with them, doing things with them, building bridges to them. Don't just spend all your time with people who are already going to heaven!
D. L. Moody, the great evangelist once said, "There is no greater honor than to be the instrument in God's hands to lead one person out of the kingdom of darkness and into the glorious light of heaven." And may I add, there is no greater thrill. Just ask a man who has been the first to touch someone who otherwise would have died.
When it's rescue-when it's life-or-death, you drop everything, you risk everything, you do whatever it takes to bring that person out. For some person you know, you are that rescuer. You are their chance!
I’m wondering if you’d be willing to join me in a prayer of repentance—repentance from arrogance. What have we done that God did not first do? What do we have that God didn’t first give us? Have any of us ever built anything that God could not destroy? Have we created any monument that the Master of the stars can’t reduce to dust? God asks this question through the prophet Isaiah:
“To whom will you compare me? Or who is my equal? says the Holy One. Lift up your eyes and look to the heavens: Who created all these? He who brings out the starry host one by one and calls forth each of them by name. Because of his great power and mighty strength, not one of them is missing” (Isaiah 40:25-26).
Let’s humble ourselves before the hand of God. Because God’s promises are unbreakable our hope is unshakable!
Read more Unshakable Hope
Deuteronomy 30
1-5 Here’s what will happen. While you’re out among the nations where God has dispersed you and the blessings and curses come in just the way I have set them before you, and you and your children take them seriously and come back to God, your God, and obey him with your whole heart and soul according to everything that I command you today, God, your God, will restore everything you lost; he’ll have compassion on you; he’ll come back and pick up the pieces from all the places where you were scattered. No matter how far away you end up, God, your God, will get you out of there and bring you back to the land your ancestors once possessed. It will be yours again. He will give you a good life and make you more numerous than your ancestors.
6-7 God, your God, will cut away the thick calluses on your heart and your children’s hearts, freeing you to love God, your God, with your whole heart and soul and live, really live. God, your God, will put all these curses on your enemies who hated you and were out to get you.
8-9 And you will make a new start, listening obediently to God, keeping all his commandments that I’m commanding you today. God, your God, will outdo himself in making things go well for you: you’ll have babies, get calves, grow crops, and enjoy an all-around good life. Yes, God will start enjoying you again, making things go well for you just as he enjoyed doing it for your ancestors.
10 But only if you listen obediently to God, your God, and keep the commandments and regulations written in this Book of Revelation. Nothing halfhearted here; you must return to God, your God, totally, heart and soul, holding nothing back.
11-14 This commandment that I’m commanding you today isn’t too much for you, it’s not out of your reach. It’s not on a high mountain—you don’t have to get mountaineers to climb the peak and bring it down to your level and explain it before you can live it. And it’s not across the ocean—you don’t have to send sailors out to get it, bring it back, and then explain it before you can live it. No. The word is right here and now—as near as the tongue in your mouth, as near as the heart in your chest. Just do it!
15 Look at what I’ve done for you today: I’ve placed in front of you
Life and Good
Death and Evil.
16 And I command you today: Love God, your God. Walk in his ways. Keep his commandments, regulations, and rules so that you will live, really live, live exuberantly, blessed by God, your God, in the land you are about to enter and possess.
17-18 But I warn you: If you have a change of heart, refuse to listen obediently, and willfully go off to serve and worship other gods, you will most certainly die. You won’t last long in the land that you are crossing the Jordan to enter and possess.
19-20 I call Heaven and Earth to witness against you today: I place before you Life and Death, Blessing and Curse. Choose life so that you and your children will live. And love God, your God, listening obediently to him, firmly embracing him. Oh yes, he is life itself, a long life settled on the soil that God, your God, promised to give your ancestors, Abraham, Isaac, and Jacob.
Our Daily Bread reading and devotion
Tuesday, August 28, 2018
Read: Matthew 6:25–34
Do Not Be Anxious
25 “Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing? 26 Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? 27 And which of you by being anxious can add a single hour to his span of life?[a] 28 And why are you anxious about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin, 29 yet I tell you, even Solomon in all his glory was not arrayed like one of these. 30 But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith? 31 Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ 32 For the Gentiles seek after all these things, and your heavenly Father knows that you need them all. 33 But seek first the kingdom of God and his righteousness, and all these things will be added to you.
34 “Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble.
Footnotes:
Matthew 6:27 Or a single cubit to his stature; a cubit was about 18 inches or 45 centimeters
INSIGHT
The teaching of Jesus in Matthew 6:25–34 emphasizes the fatherly care of God for those who follow Jesus, making worry about the basic things of life unnecessary. The main idea in the word translated “worry” is “distracting or anxious care.” In Luke 10:41, Jesus said Martha was “worried and upset about many things.” Paul wrote in Philippians 4:6, “Do not be anxious about anything.” Six times the word worry appears in Matthew 6:25–34. For those who call God “Father,” worry is unreasonable (vv. 25–30), uncharacteristic (vv. 30–32), unproductive (v. 33), and unprofitable (v. 34).
What might you be doing or not doing that indicates a lack of trust in God as our faithful heavenly Father? - Arthur Jackson
Learning to Trust
By James Banks
Every good and perfect gift is from above, coming down from the Father of the heavenly lights, who does not change like shifting shadows. James 1:17
When I was a teenager I sometimes challenged my mother when she tried to encourage me to have faith. “Trust God. He will take care of you,” she would tell me. “It’s not that simple, Mom!” I would bark back. “God helps those who help themselves!”
But those words, “God helps those who help themselves” are nowhere to be found in Scripture. Instead, God’s Word teaches us to depend on Him for our daily needs. Jesus tells us, “Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they? Can any one of you by worrying add a single hour to your life?” (Matthew 6:26–27).
Everything we enjoy—even the strength to earn a living and “help ourselves”—are gifts from a heavenly Father who loves us and values us beyond our ability to fathom.
As Mom neared the end of her life, Alzheimer’s disease robbed her of her creative mind and memories, but her trust in God remained. She lived in our home for a season, where I was given a “front-row seat” to observe God’s provision for her needs in unexpected ways—ways that helped me see she had been right all along. Instead of worrying, she entrusted herself to the One who promised to take care of her. And He showed Himself faithful.
Loving Lord, please help me to trust You to take care of me today, tomorrow, and forever!
Don’t worry about tomorrow—God is already there.
My Utmost for His Highest, by Oswald Chambers
Tuesday, August 28, 2018
The Purpose of Prayer
…one of His disciples said to Him, "Lord, teach us to pray…" —Luke 11:1
Prayer is not a normal part of the life of the natural man. We hear it said that a person’s life will suffer if he doesn’t pray, but I question that. What will suffer is the life of the Son of God in him, which is nourished not by food, but by prayer. When a person is born again from above, the life of the Son of God is born in him, and he can either starve or nourish that life. Prayer is the way that the life of God in us is nourished. Our common ideas regarding prayer are not found in the New Testament. We look upon prayer simply as a means of getting things for ourselves, but the biblical purpose of prayer is that we may get to know God Himself.
“Ask, and you will receive…” (John 16:24). We complain before God, and sometimes we are apologetic or indifferent to Him, but we actually ask Him for very few things. Yet a child exhibits a magnificent boldness to ask! Our Lord said, “…unless you…become as little children…” (Matthew 18:3). Ask and God will do. Give Jesus Christ the opportunity and the room to work. The problem is that no one will ever do this until he is at his wits’ end. When a person is at his wits’ end, it no longer seems to be a cowardly thing to pray; in fact, it is the only way he can get in touch with the truth and the reality of God Himself. Be yourself before God and present Him with your problems— the very things that have brought you to your wits’ end. But as long as you think you are self-sufficient, you do not need to ask God for anything.
To say that “prayer changes things” is not as close to the truth as saying, “Prayer changes me and then I change things.” God has established things so that prayer, on the basis of redemption, changes the way a person looks at things. Prayer is not a matter of changing things externally, but one of working miracles in a person’s inner nature.
WISDOM FROM OSWALD CHAMBERS
Beware of bartering the Word of God for a more suitable conception of your own. Disciples Indeed, 386 R
A Word with You, by Ron Hutchcraft
Tuesday, August 28, 2018
Nothing Like a Rescue - #8252
Well, we're not going to forget for a long time, even as the years pass, the images of the World Trade Center attacks and those heroic rescue efforts that followed them. One moment still sticks with me. It hit me. It was this interview with a big guy who was helping the rescuers. He was sitting on a curb at Ground Zero, talking with a reporter from a cable news network. He told how he had been delivering food to the rescuers, and then he was making his way back through the rubble when he decided to reach into that rubble just on the chance someone might be there. Unbelievably he suddenly felt this warm hand grabbing his arm. Immediately, he went and got helpers who pulled a firefighter out of there alive! And then that's when he lost it in that interview, and he choked out these words, "He touched me first."
I'm Ron Hutchcraft and I want to have A Word With You today about "Nothing Like a Rescue."
That man at Ground Zero had been part of one of the most moving experiences a human being can have-being involved in the rescue of someone who otherwise would have died. It's an experience that God intends for every one of His children to have, except the rescue isn't the physical kind that might give a person 30 or 40 more years on earth. No, it's spiritual rescue that will give a person heaven!
Wherever you live, wherever you work or go to school, wherever you shop or wherever you recreate, you've been assigned as God's rescuer in your circle of influence. Listen to the incredible position God has entrusted to you. It's described in our word for today from the Word of God in 2 Corinthians 5:19-20. "God was reconciling the world to Himself in Christ, not counting men's sins against them. And He has committed to us the message of reconciliation." Translation: it's up to you whether or not the people in your personal world find out that what Jesus did on the cross was for them. Verse 20, "We are therefore Christ's ambassadors, as though God were making His appeal through us."
So you are Jesus' personal representative to the people you know. Yes, to show them Jesus by your life, what Jesus is and how real He can be in a life. But that's not enough. They can only get God's message about Jesus if you tell them about Him. And it's life-or-death information that you've got locked up inside you. You're going in for the spiritual rescue of someone whose only hope may be what you know about Jesus!
Now, how do you begin your rescue work? By praying by name, faithfully, for people who don't know Christ. Pray for God to open up natural opportunities for you to explain your relationship with Jesus. Look for an opportunity to pray with them about something that's bothering them. Invest some time in being with them, doing things with them, building bridges to them. Don't just spend all your time with people who are already going to heaven!
D. L. Moody, the great evangelist once said, "There is no greater honor than to be the instrument in God's hands to lead one person out of the kingdom of darkness and into the glorious light of heaven." And may I add, there is no greater thrill. Just ask a man who has been the first to touch someone who otherwise would have died.
When it's rescue-when it's life-or-death, you drop everything, you risk everything, you do whatever it takes to bring that person out. For some person you know, you are that rescuer. You are their chance!
Monday, August 27, 2018
Deuteronomy 29 , Bible Reading and Daily Devotionals
Max Lucado Daily: GOD HATES PRIDE
“Do you see a person wise in their own eyes? There is more hope for a fool than for them” (Proverbs 26:12). God hates pride. How do we explain God’s abhorrence of the haughty heart? Simple. God resists the proud because the proud resist God. Arrogance will not admit to sin. The heart of pride never confesses, never repents, never asks for forgiveness. Pride is the hidden reef that shipwrecks the soul.
Pride comes at a high price. Don’t pay it. Choose instead to stand on the offer of grace. “God resists the proud, but gives grace to the humble” (1 Peter 5:5). Isn’t it easy to see why? Humility is happy to do what pride will not. The humble heart is quick to acknowledge the need for God, eager to confess sin, willing to kneel before heaven’s mighty hand. And because God’s promises are unbreakable, our hope is unshakable!
Read more Unshakable Hope
Deuteronomy 29
These are the terms of the Covenant that God commanded Moses to make with the People of Israel in the land of Moab, renewing the Covenant he made with them at Horeb.
Moses Blesses Israel on the Plains of Moab
2-4 Moses called all Israel together and said, You’ve seen with your own eyes everything that God did in Egypt to Pharaoh and his servants, and to the land itself—the massive trials to which you were eyewitnesses, the great signs and miracle-wonders. But God didn’t give you an understanding heart or perceptive eyes or attentive ears until right now, this very day.
5-6 I took you through the wilderness for forty years and through all that time the clothes on your backs didn’t wear out, the sandals on your feet didn’t wear out, and you lived well without bread and wine and beer, proving to you that I am in fact God, your God.
7-8 When you arrived here in this place, Sihon king of Heshbon and Og king of Bashan met us primed for war but we beat them. We took their land and gave it as an inheritance to the Reubenites, the Gadites, and the half-tribe of Manasseh.
9 Diligently keep the words of this Covenant. Do what they say so that you will live well and wisely in every detail.
10-13 You are all standing here today in the Presence of God, your God—the heads of your tribes, your leaders, your officials, all Israel: your babies, your wives, the resident foreigners in your camps who fetch your firewood and water—ready to cross over into the solemnly sworn Covenant that God, your God, is making with you today, the Covenant that this day confirms that you are his people and he is God, your God, just as he promised you and your ancestors Abraham, Isaac, and Jacob.
14-21 I’m not making this Covenant and its oath with you alone. I am making it with you who are standing here today in the Presence of God, our God, yes, but also with those who are not here today. You know the conditions in which we lived in Egypt and how we crisscrossed through nations in our travels. You got an eyeful of their obscenities, their wood and stone, silver and gold junk-gods. Don’t let down your guard lest even now, today, someone—man or woman, clan or tribe—gets sidetracked from God, our God, and gets involved with the no-gods of the nations; lest some poisonous weed sprout and spread among you, a person who hears the words of the Covenant-oath but exempts himself, thinking, “I’ll live just the way I please, thank you,” and ends up ruining life for everybody. God won’t let him off the hook. God’s anger and jealousy will erupt like a volcano against that person. The curses written in this book will bury him. God will delete his name from the records. God will separate him out from all the tribes of Israel for special punishment, according to all the curses of the Covenant written in this Book of Revelation.
22-23 The next generation, your children who come after you and the foreigner who comes from a far country, will be appalled when they see the widespread devastation, how God made the whole land sick. They’ll see a fire-blackened wasteland of brimstone and salt flats, nothing planted, nothing growing, not so much as a blade of grass anywhere—like the overthrow of Sodom and Gomorrah, Admah and Zeboiim, which God overthrew in fiery rage.
24 All the nations will ask, “Why did God do this to this country? What on earth could have made him this angry?”
25-28 Your children will answer, “Because they abandoned the Covenant of the God of their ancestors that he made with them after he got them out of Egypt; they went off and worshiped other gods, submitted to gods they’d never heard of before, gods they had no business dealing with. So God’s anger erupted against that land and all the curses written in this book came down on it. God, furiously angry, pulled them, roots and all, out of their land and dumped them in another country, as you can see.”
29 God, our God, will take care of the hidden things but the revealed things are our business. It’s up to us and our children to attend to all the terms in this Revelation.
Our Daily Bread reading and devotion
Monday, August 27, 2018
Read: Daniel 6:10–22
When Daniel knew that the document had been signed, he went to his house where he had windows in his upper chamber open toward Jerusalem. He got down on his knees three times a day and prayed and gave thanks before his God, as he had done previously. 11 Then these men came by agreement and found Daniel making petition and plea before his God. 12 Then they came near and said before the king, concerning the injunction, “O king! Did you not sign an injunction, that anyone who makes petition to any god or man within thirty days except to you, O king, shall be cast into the den of lions?” The king answered and said, “The thing stands fast, according to the law of the Medes and Persians, which cannot be revoked.” 13 Then they answered and said before the king, “Daniel, who is one of the exiles from Judah, pays no attention to you, O king, or the injunction you have signed, but makes his petition three times a day.”
14 Then the king, when he heard these words, was much distressed and set his mind to deliver Daniel. And he labored till the sun went down to rescue him. 15 Then these men came by agreement to the king and said to the king, “Know, O king, that it is a law of the Medes and Persians that no injunction or ordinance that the king establishes can be changed.”
16 Then the king commanded, and Daniel was brought and cast into the den of lions. The king declared[a] to Daniel, “May your God, whom you serve continually, deliver you!” 17 And a stone was brought and laid on the mouth of the den, and the king sealed it with his own signet and with the signet of his lords, that nothing might be changed concerning Daniel. 18 Then the king went to his palace and spent the night fasting; no diversions were brought to him, and sleep fled from him.
19 Then, at break of day, the king arose and went in haste to the den of lions. 20 As he came near to the den where Daniel was, he cried out in a tone of anguish. The king declared to Daniel, “O Daniel, servant of the living God, has your God, whom you serve continually, been able to deliver you from the lions?” 21 Then Daniel said to the king, “O king, live forever! 22 My God sent his angel and shut the lions' mouths, and they have not harmed me, because I was found blameless before him; and also before you, O king, I have done no harm.”
Footnotes:
Daniel 6:16 Aramaic answered and said; also verse 20
Serve Continually
By Keila Ochoa
Has your God, whom you serve continually, been able to rescue you? Daniel 6:20
When educational psychologist Benjamin Bloom, researching how to develop talent in young people, examined the childhoods of 120 elite performers—athletes, artists, scholars—he found that all of them had one thing in common: they had practiced intensively for long periods of time.
Bloom’s research suggests that growing in any area of our lives requires discipline. In our walk with God, too, cultivating the spiritual discipline of regularly spending time with Him is one way we can grow in our trust in Him.
Daniel is a good example of someone who prioritized a disciplined walk with God. As a young person, Daniel started making careful and wise decisions (1:8). He also was committed to praying regularly, “giving thanks to God” (6:10). His frequent seeking of God resulted in a life in which his faith was easily recognized by those around him. In fact, King Darius described Daniel as a “servant of the living God” (v. 20) and twice described him as a person who served God “continually” (vv. 16, 20).
Like Daniel, we desperately need God. How good to know that God works in us so that we long to spend time with Him! (Philippians 2:13). So let us come every day before God, trusting that our time with Him will result in a love that will overflow more and more and in a growing knowledge and understanding of our Savior (1:9–11).
Father, I thank You for the privilege of serving You. Help me to spend regular time with You in order to grow in my knowledge of You.
Time with God transforms us.
My Utmost for His Highest, by Oswald Chambers
Monday, August 27, 2018
Living Your Theology
Walk while you have the light, lest darkness overtake you… —John 12:35
Beware of not acting upon what you see in your moments on the mountaintop with God. If you do not obey the light, it will turn into darkness. “If therefore the light that is in you is darkness, how great is that darkness!” (Matthew 6:23). The moment you forsake the matter of sanctification or neglect anything else on which God has given you His light, your spiritual life begins to disintegrate within you. Continually bring the truth out into your real life, working it out into every area, or else even the light that you possess will itself prove to be a curse.
The most difficult person to deal with is the one who has the prideful self-satisfaction of a past experience, but is not working that experience out in his everyday life. If you say you are sanctified, show it. The experience must be so genuine that it shows in your life. Beware of any belief that makes you self-indulgent or self-gratifying; that belief came from the pit of hell itself, regardless of how beautiful it may sound.
Your theology must work itself out, exhibiting itself in your most common everyday relationships. Our Lord said, “…unless your righteousness exceeds the righteousness of the scribes and Pharisees, you will by no means enter the kingdom of heaven” (Matthew 5:20). In other words, you must be more moral than the most moral person you know. You may know all about the doctrine of sanctification, but are you working it out in the everyday issues of your life? Every detail of your life, whether physical, moral, or spiritual, is to be judged and measured by the standard of the atonement by the Cross of Christ.
WISDOM FROM OSWALD CHAMBERS
The Bible is the only Book that gives us any indication of the true nature of sin, and where it came from. The Philosophy of Sin, 1107 R
A Word with You, by Ron Hutchcraft
Monday, August 27, 2018
That One Red Spot - #8251
Power-that's what mattered most to Napoleon. He wanted power, and he got it. Under his leadership, the armies of France won some stunning victories. They extended control well beyond their borders, but that wasn't enough for Napoleon. It is said that one day he gathered all the top officers together around this large table. Laid across that table was a map of Europe with a big red spot on it. That spot was England. He pounded his fist on the table, and he raged: "If it weren't for that red spot, I could have it all!"
I'm Ron Hutchcraft and I want to have A Word With You today about "That One Red Spot."
I can almost picture it. Satan gathers his demonic lieutenants around a large table in hell, looking at a map of the world-a map with a big red spot on it. That spot marks a hill in Israel, just outside the city of Jerusalem. On that hill stands a cross, stained with the blood of Jesus. Satan knows he's gone as far as he can. With almost uncontrolled rage, he shouts, "If it weren't for that red spot, I could have them all!"
But that red spot is the Devil's graveyard, and it can be the graveyard for his hellish plans for you if you make what happened there yours. To historians, what happened there was the brutal crucifixion of an innocent man. But you need the view from God's side to understand "the rest of the story." And He gives it to us in Colossians 2, beginning with verse 13. That's our word for today from the Word of God. It says: "He forgave us all our sins." That's huge! Every lie, every selfish action, every immoral act, every immoral thought, every time we've used somebody, hurt somebody, every proud thing, every dirty thing-all those acts of rebellion against our Creator. They're an eternal indictment, and they carry an eternal death penalty.
But at that "red spot," here's what God did so you could be forgiven. The Bible says, "He took it away, nailing it to the cross." When Jesus was nailed to that cross, so was every wrong thing you have ever done. Satan thought he could have you with him in hell forever. But listen to what these verses reveal: "Having disarmed the powers and authorities, (Jesus) made a public spectacle of them, triumphing over them by the cross." See, here's the deal. Jesus didn't lose when He died. He won! He shattered sin's power. He made it possible to cancel the hell of anyone who puts their life in His hands. That day on Skull Hill, the Devil lost you if you give yourself to the only One who can save you.
Has there ever been a time you did that? It's a conscious commitment to Christ, so if you have, you know you have. If you haven't, be thankful, because God's given you an opportunity to change that today. This could be the day that you say, "Jesus, I'm yours. You died for me. You came back from death for me. Today I trust you as my only hope for now and forever."
Hell's only hope of keeping you is to make you right now ignore Jesus, or postpone Jesus, or put your hope in something other than Jesus until your last breath. Then hell can have you forever, but not if you belong to Jesus, who paid the price so you could be with Him forever.
Look, get this settled. This is the one guaranteed chance you have. Tomorrow is not guaranteed. "Jesus, I'm yours today." Tell Him that. And I'd invite you to go to our website ANewStory.com, because there you're going to find right out of the Bible, God's Word, the things you need to know to secure your relationship with Jesus.
Jesus, and what He did on that cross, really is your only hope. You tell Him that today and you will trade hell for heaven.
“Do you see a person wise in their own eyes? There is more hope for a fool than for them” (Proverbs 26:12). God hates pride. How do we explain God’s abhorrence of the haughty heart? Simple. God resists the proud because the proud resist God. Arrogance will not admit to sin. The heart of pride never confesses, never repents, never asks for forgiveness. Pride is the hidden reef that shipwrecks the soul.
Pride comes at a high price. Don’t pay it. Choose instead to stand on the offer of grace. “God resists the proud, but gives grace to the humble” (1 Peter 5:5). Isn’t it easy to see why? Humility is happy to do what pride will not. The humble heart is quick to acknowledge the need for God, eager to confess sin, willing to kneel before heaven’s mighty hand. And because God’s promises are unbreakable, our hope is unshakable!
Read more Unshakable Hope
Deuteronomy 29
These are the terms of the Covenant that God commanded Moses to make with the People of Israel in the land of Moab, renewing the Covenant he made with them at Horeb.
Moses Blesses Israel on the Plains of Moab
2-4 Moses called all Israel together and said, You’ve seen with your own eyes everything that God did in Egypt to Pharaoh and his servants, and to the land itself—the massive trials to which you were eyewitnesses, the great signs and miracle-wonders. But God didn’t give you an understanding heart or perceptive eyes or attentive ears until right now, this very day.
5-6 I took you through the wilderness for forty years and through all that time the clothes on your backs didn’t wear out, the sandals on your feet didn’t wear out, and you lived well without bread and wine and beer, proving to you that I am in fact God, your God.
7-8 When you arrived here in this place, Sihon king of Heshbon and Og king of Bashan met us primed for war but we beat them. We took their land and gave it as an inheritance to the Reubenites, the Gadites, and the half-tribe of Manasseh.
9 Diligently keep the words of this Covenant. Do what they say so that you will live well and wisely in every detail.
10-13 You are all standing here today in the Presence of God, your God—the heads of your tribes, your leaders, your officials, all Israel: your babies, your wives, the resident foreigners in your camps who fetch your firewood and water—ready to cross over into the solemnly sworn Covenant that God, your God, is making with you today, the Covenant that this day confirms that you are his people and he is God, your God, just as he promised you and your ancestors Abraham, Isaac, and Jacob.
14-21 I’m not making this Covenant and its oath with you alone. I am making it with you who are standing here today in the Presence of God, our God, yes, but also with those who are not here today. You know the conditions in which we lived in Egypt and how we crisscrossed through nations in our travels. You got an eyeful of their obscenities, their wood and stone, silver and gold junk-gods. Don’t let down your guard lest even now, today, someone—man or woman, clan or tribe—gets sidetracked from God, our God, and gets involved with the no-gods of the nations; lest some poisonous weed sprout and spread among you, a person who hears the words of the Covenant-oath but exempts himself, thinking, “I’ll live just the way I please, thank you,” and ends up ruining life for everybody. God won’t let him off the hook. God’s anger and jealousy will erupt like a volcano against that person. The curses written in this book will bury him. God will delete his name from the records. God will separate him out from all the tribes of Israel for special punishment, according to all the curses of the Covenant written in this Book of Revelation.
22-23 The next generation, your children who come after you and the foreigner who comes from a far country, will be appalled when they see the widespread devastation, how God made the whole land sick. They’ll see a fire-blackened wasteland of brimstone and salt flats, nothing planted, nothing growing, not so much as a blade of grass anywhere—like the overthrow of Sodom and Gomorrah, Admah and Zeboiim, which God overthrew in fiery rage.
24 All the nations will ask, “Why did God do this to this country? What on earth could have made him this angry?”
25-28 Your children will answer, “Because they abandoned the Covenant of the God of their ancestors that he made with them after he got them out of Egypt; they went off and worshiped other gods, submitted to gods they’d never heard of before, gods they had no business dealing with. So God’s anger erupted against that land and all the curses written in this book came down on it. God, furiously angry, pulled them, roots and all, out of their land and dumped them in another country, as you can see.”
29 God, our God, will take care of the hidden things but the revealed things are our business. It’s up to us and our children to attend to all the terms in this Revelation.
Our Daily Bread reading and devotion
Monday, August 27, 2018
Read: Daniel 6:10–22
When Daniel knew that the document had been signed, he went to his house where he had windows in his upper chamber open toward Jerusalem. He got down on his knees three times a day and prayed and gave thanks before his God, as he had done previously. 11 Then these men came by agreement and found Daniel making petition and plea before his God. 12 Then they came near and said before the king, concerning the injunction, “O king! Did you not sign an injunction, that anyone who makes petition to any god or man within thirty days except to you, O king, shall be cast into the den of lions?” The king answered and said, “The thing stands fast, according to the law of the Medes and Persians, which cannot be revoked.” 13 Then they answered and said before the king, “Daniel, who is one of the exiles from Judah, pays no attention to you, O king, or the injunction you have signed, but makes his petition three times a day.”
14 Then the king, when he heard these words, was much distressed and set his mind to deliver Daniel. And he labored till the sun went down to rescue him. 15 Then these men came by agreement to the king and said to the king, “Know, O king, that it is a law of the Medes and Persians that no injunction or ordinance that the king establishes can be changed.”
16 Then the king commanded, and Daniel was brought and cast into the den of lions. The king declared[a] to Daniel, “May your God, whom you serve continually, deliver you!” 17 And a stone was brought and laid on the mouth of the den, and the king sealed it with his own signet and with the signet of his lords, that nothing might be changed concerning Daniel. 18 Then the king went to his palace and spent the night fasting; no diversions were brought to him, and sleep fled from him.
19 Then, at break of day, the king arose and went in haste to the den of lions. 20 As he came near to the den where Daniel was, he cried out in a tone of anguish. The king declared to Daniel, “O Daniel, servant of the living God, has your God, whom you serve continually, been able to deliver you from the lions?” 21 Then Daniel said to the king, “O king, live forever! 22 My God sent his angel and shut the lions' mouths, and they have not harmed me, because I was found blameless before him; and also before you, O king, I have done no harm.”
Footnotes:
Daniel 6:16 Aramaic answered and said; also verse 20
Serve Continually
By Keila Ochoa
Has your God, whom you serve continually, been able to rescue you? Daniel 6:20
When educational psychologist Benjamin Bloom, researching how to develop talent in young people, examined the childhoods of 120 elite performers—athletes, artists, scholars—he found that all of them had one thing in common: they had practiced intensively for long periods of time.
Bloom’s research suggests that growing in any area of our lives requires discipline. In our walk with God, too, cultivating the spiritual discipline of regularly spending time with Him is one way we can grow in our trust in Him.
Daniel is a good example of someone who prioritized a disciplined walk with God. As a young person, Daniel started making careful and wise decisions (1:8). He also was committed to praying regularly, “giving thanks to God” (6:10). His frequent seeking of God resulted in a life in which his faith was easily recognized by those around him. In fact, King Darius described Daniel as a “servant of the living God” (v. 20) and twice described him as a person who served God “continually” (vv. 16, 20).
Like Daniel, we desperately need God. How good to know that God works in us so that we long to spend time with Him! (Philippians 2:13). So let us come every day before God, trusting that our time with Him will result in a love that will overflow more and more and in a growing knowledge and understanding of our Savior (1:9–11).
Father, I thank You for the privilege of serving You. Help me to spend regular time with You in order to grow in my knowledge of You.
Time with God transforms us.
My Utmost for His Highest, by Oswald Chambers
Monday, August 27, 2018
Living Your Theology
Walk while you have the light, lest darkness overtake you… —John 12:35
Beware of not acting upon what you see in your moments on the mountaintop with God. If you do not obey the light, it will turn into darkness. “If therefore the light that is in you is darkness, how great is that darkness!” (Matthew 6:23). The moment you forsake the matter of sanctification or neglect anything else on which God has given you His light, your spiritual life begins to disintegrate within you. Continually bring the truth out into your real life, working it out into every area, or else even the light that you possess will itself prove to be a curse.
The most difficult person to deal with is the one who has the prideful self-satisfaction of a past experience, but is not working that experience out in his everyday life. If you say you are sanctified, show it. The experience must be so genuine that it shows in your life. Beware of any belief that makes you self-indulgent or self-gratifying; that belief came from the pit of hell itself, regardless of how beautiful it may sound.
Your theology must work itself out, exhibiting itself in your most common everyday relationships. Our Lord said, “…unless your righteousness exceeds the righteousness of the scribes and Pharisees, you will by no means enter the kingdom of heaven” (Matthew 5:20). In other words, you must be more moral than the most moral person you know. You may know all about the doctrine of sanctification, but are you working it out in the everyday issues of your life? Every detail of your life, whether physical, moral, or spiritual, is to be judged and measured by the standard of the atonement by the Cross of Christ.
WISDOM FROM OSWALD CHAMBERS
The Bible is the only Book that gives us any indication of the true nature of sin, and where it came from. The Philosophy of Sin, 1107 R
A Word with You, by Ron Hutchcraft
Monday, August 27, 2018
That One Red Spot - #8251
Power-that's what mattered most to Napoleon. He wanted power, and he got it. Under his leadership, the armies of France won some stunning victories. They extended control well beyond their borders, but that wasn't enough for Napoleon. It is said that one day he gathered all the top officers together around this large table. Laid across that table was a map of Europe with a big red spot on it. That spot was England. He pounded his fist on the table, and he raged: "If it weren't for that red spot, I could have it all!"
I'm Ron Hutchcraft and I want to have A Word With You today about "That One Red Spot."
I can almost picture it. Satan gathers his demonic lieutenants around a large table in hell, looking at a map of the world-a map with a big red spot on it. That spot marks a hill in Israel, just outside the city of Jerusalem. On that hill stands a cross, stained with the blood of Jesus. Satan knows he's gone as far as he can. With almost uncontrolled rage, he shouts, "If it weren't for that red spot, I could have them all!"
But that red spot is the Devil's graveyard, and it can be the graveyard for his hellish plans for you if you make what happened there yours. To historians, what happened there was the brutal crucifixion of an innocent man. But you need the view from God's side to understand "the rest of the story." And He gives it to us in Colossians 2, beginning with verse 13. That's our word for today from the Word of God. It says: "He forgave us all our sins." That's huge! Every lie, every selfish action, every immoral act, every immoral thought, every time we've used somebody, hurt somebody, every proud thing, every dirty thing-all those acts of rebellion against our Creator. They're an eternal indictment, and they carry an eternal death penalty.
But at that "red spot," here's what God did so you could be forgiven. The Bible says, "He took it away, nailing it to the cross." When Jesus was nailed to that cross, so was every wrong thing you have ever done. Satan thought he could have you with him in hell forever. But listen to what these verses reveal: "Having disarmed the powers and authorities, (Jesus) made a public spectacle of them, triumphing over them by the cross." See, here's the deal. Jesus didn't lose when He died. He won! He shattered sin's power. He made it possible to cancel the hell of anyone who puts their life in His hands. That day on Skull Hill, the Devil lost you if you give yourself to the only One who can save you.
Has there ever been a time you did that? It's a conscious commitment to Christ, so if you have, you know you have. If you haven't, be thankful, because God's given you an opportunity to change that today. This could be the day that you say, "Jesus, I'm yours. You died for me. You came back from death for me. Today I trust you as my only hope for now and forever."
Hell's only hope of keeping you is to make you right now ignore Jesus, or postpone Jesus, or put your hope in something other than Jesus until your last breath. Then hell can have you forever, but not if you belong to Jesus, who paid the price so you could be with Him forever.
Look, get this settled. This is the one guaranteed chance you have. Tomorrow is not guaranteed. "Jesus, I'm yours today." Tell Him that. And I'd invite you to go to our website ANewStory.com, because there you're going to find right out of the Bible, God's Word, the things you need to know to secure your relationship with Jesus.
Jesus, and what He did on that cross, really is your only hope. You tell Him that today and you will trade hell for heaven.
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