Max Lucado Daily: Recovering Prayer Wimp
Yes, I'm a prayer wimp-but a recovering prayer wimp. Not where I long to be, but not where I was. Before amen-comes the power of a simple prayer. This simple, easy to remember, pocket-size prayer has become a cherished friend.
"Father, You are good. I need help. Heal me and forgive me.
They need help. Thank you. In Jesus' name, amen."
Jesus' disciples faced angry waves and a watery grave. You face angry clients, a turbulent economy, raging seas of stress and sorrow. As you begin your morning, "Father, you are good." As you commute to work or walk the hallways at school, "I need help." As you wait in the grocery line, "They need help." Keep this prayer in your pocket as you pass through the day. Prayer is simply a heartfelt conversation between God and His child.
From Before Amen
Luke 14:1-24
One time when Jesus went for a Sabbath meal with one of the top leaders of the Pharisees, all the guests had their eyes on him, watching his every move. Right before him there was a man hugely swollen in his joints. So Jesus asked the religion scholars and Pharisees present, “Is it permitted to heal on the Sabbath? Yes or no?”
4-6 They were silent. So he took the man, healed him, and sent him on his way. Then he said, “Is there anyone here who, if a child or animal fell down a well, wouldn’t rush to pull him out immediately, not asking whether or not it was the Sabbath?” They were stumped. There was nothing they could say to that.
Invite the Misfits
7-9 He went on to tell a story to the guests around the table. Noticing how each had tried to elbow into the place of honor, he said, “When someone invites you to dinner, don’t take the place of honor. Somebody more important than you might have been invited by the host. Then he’ll come and call out in front of everybody, ‘You’re in the wrong place. The place of honor belongs to this man.’ Red-faced, you’ll have to make your way to the very last table, the only place left.
10-11 “When you’re invited to dinner, go and sit at the last place. Then when the host comes he may very well say, ‘Friend, come up to the front.’ That will give the dinner guests something to talk about! What I’m saying is, If you walk around with your nose in the air, you’re going to end up flat on your face. But if you’re content to be simply yourself, you will become more than yourself.”
12-14 Then he turned to the host. “The next time you put on a dinner, don’t just invite your friends and family and rich neighbors, the kind of people who will return the favor. Invite some people who never get invited out, the misfits from the wrong side of the tracks. You’ll be—and experience—a blessing. They won’t be able to return the favor, but the favor will be returned—oh, how it will be returned!—at the resurrection of God’s people.”
The Story of the Dinner Party
15 That triggered a response from one of the guests: “How fortunate the one who gets to eat dinner in God’s kingdom!”
16-17 Jesus followed up. “Yes. For there was once a man who threw a great dinner party and invited many. When it was time for dinner, he sent out his servant to the invited guests, saying, ‘Come on in; the food’s on the table.’
18 “Then they all began to beg off, one after another making excuses. The first said, ‘I bought a piece of property and need to look it over. Send my regrets.’
19 “Another said, ‘I just bought five teams of oxen, and I really need to check them out. Send my regrets.’
20 “And yet another said, ‘I just got married and need to get home to my wife.’
21 “The servant went back and told the master what had happened. He was outraged and told the servant, ‘Quickly, get out into the city streets and alleys. Collect all who look like they need a square meal, all the misfits and homeless and wretched you can lay your hands on, and bring them here.’
22 “The servant reported back, ‘Master, I did what you commanded—and there’s still room.’
23-24 “The master said, ‘Then go to the country roads. Whoever you find, drag them in. I want my house full! Let me tell you, not one of those originally invited is going to get so much as a bite at my dinner party.’”
Our Daily Bread reading and devotion
Saturday, October 13, 2018
Read: 1 Peter 1:18–25
knowing that you were ransomed from the futile ways inherited from your forefathers, not with perishable things such as silver or gold, 19 but with the precious blood of Christ, like that of a lamb without blemish or spot. 20 He was foreknown before the foundation of the world but was made manifest in the last times for the sake of you 21 who through him are believers in God, who raised him from the dead and gave him glory, so that your faith and hope are in God.
22 Having purified your souls by your obedience to the truth for a sincere brotherly love, love one another earnestly from a pure heart, 23 since you have been born again, not of perishable seed but of imperishable, through the living and abiding word of God; 24 for
“All flesh is like grass
and all its glory like the flower of grass.
The grass withers,
and the flower falls,
25 but the word of the Lord remains forever.”
And this word is the good news that was preached to you.
INSIGHT
Our natural instinct is to lash out against injustice. But Jesus’s example (which is what Peter called it in 1 Peter 2:21) calls us to higher ground. Notice verse 23: “When they hurled their insults at him, he did not retaliate; when he suffered, he made no threats. Instead, he entrusted himself to him who judges justly.” Rather than returning what, arguably, His tormenters deserved, Jesus refused. In a sense, He chose to look up to the Father rather than down to those who caused His pain. Perhaps that was behind His prayer, “Father, forgive them, for they do not know what they are doing” (Luke 23:34). In entrusting Himself to the Father, Jesus felt no need for retaliation.
For more on the cross, read The Mockery and Majesty of the Cross at discoveryseries.org/hp081. - Bill Crowder
He Carried Our Burden
By Marvin Williams
“He himself bore our sins” in his body on the cross, so that we might die to sins and live for righteousness; “by his wounds you have been healed.” 1 Peter 2:24
It’s not unusual for utility bills to be surprisingly high. But Kieran Healy of North Carolina received a water bill that would make your heart stop. The notification said that he owed 100 million dollars! Confident he hadn’t used that much water the previous month, Healy jokingly asked if he could pay the bill in installments.
Owing a 100-million-dollar debt would be an overwhelming burden, but that pales in comparison to the real—and immeasurable—burden sin causes us to carry. Attempting to carry the burden and consequences of our own sins ultimately leaves us feeling tired and riddled with guilt and shame. The truth is we are incapable of carrying this load.
And we were never meant to. As Peter reminded believers, only Jesus, the sinless Son of God, could carry the heavy burden of our sin and its weighty consequences (1 Peter 2:24). In His death on the cross, Jesus took all our wrongdoing on Himself and offered us His forgiveness. Because He carried our burden, we don’t have to suffer the punishment we deserve.
Instead of living in fear or guilt, the “empty way of life handed down to” us (1:18), we can enjoy a new life of love and freedom (vv. 22–23).
Lord, sometimes our guilt and shame can feel so heavy. Help us to release our past and its pain to You and experience Your peace, knowing You have carried it all and have set us free.
Jesus carried the burden of our sin so He could give us the blessing of life.
My Utmost for His Highest, by Oswald Chambers
Saturday, October 13, 2018
Individual Discouragement and Personal Growth
…when Moses was grown…he went out to his brethren and looked at their burdens. —Exodus 2:11
Moses saw the oppression of his people and felt certain that he was the one to deliver them, and in the righteous indignation of his own spirit he started to right their wrongs. After he launched his first strike for God and for what was right, God allowed Moses to be driven into empty discouragement, sending him into the desert to feed sheep for forty years. At the end of that time, God appeared to Moses and said to him, “ ‘…bring My people…out of Egypt.’ But Moses said to God, ‘Who am I that I should go…?’ ” (Exodus 3:10-11). In the beginning Moses had realized that he was the one to deliver the people, but he had to be trained and disciplined by God first. He was right in his individual perspective, but he was not the person for the work until he had learned true fellowship and oneness with God.
We may have the vision of God and a very clear understanding of what God wants, and yet when we start to do it, there comes to us something equivalent to Moses’ forty years in the wilderness. It’s as if God had ignored the entire thing, and when we are thoroughly discouraged, God comes back and revives His call to us. And then we begin to tremble and say, “Who am I that I should go…?” We must learn that God’s great stride is summed up in these words— “I AM WHO I AM…has sent me to you” (Exodus 3:14). We must also learn that our individual effort for God shows nothing but disrespect for Him— our individuality is to be rendered radiant through a personal relationship with God, so that He may be “well pleased” (Matthew 3:17). We are focused on the right individual perspective of things; we have the vision and can say, “I know this is what God wants me to do.” But we have not yet learned to get into God’s stride. If you are going through a time of discouragement, there is a time of great personal growth ahead.
WISDOM FROM OSWALD CHAMBERS
Both nations and individuals have tried Christianity and abandoned it, because it has been found too difficult; but no man has ever gone through the crisis of deliberately making Jesus Lord and found Him to be a failure. The Love of God—The Making of a Christian, 680 R
Saturday, October 13, 2018
Friday, October 12, 2018
Judges 10, Bible Reading and Daily Devotionals
Max Lucado Daily: WE NEED A GOOD SHEPHERD
Sheep aren’t smart. They tend to wander into running creeks for water, then their wool grows heavy and they drown. They have no sense of direction. They need a shepherd to lead them to calm water. So do we! We, like sheep, tend to be swept away by waters we should have avoided. We have no defense against the evil lion who prowls about seeking whom he might devour.
Isaiah 53:6 reminds us, “We all have wandered away like sheep; each of us has gone his own way.” We need a shepherd to care for us and to guide us. And Jesus is that Good Shepherd. The Shepherd who lays down his life for the sheep. The Shepherd who protects, provides, and possesses his sheep. The Psalmist says: The Lord is my shepherd! (Psalm 23). The imagery is carried over to the New Testament as Jesus is called the good shepherd of the sheep. (John 10:14-15).
Read more A Gentle Thunder
Judges 10
Tola
1-2 Tola son of Puah, the son of Dodo, was next after Abimelech. He rose to the occasion to save Israel. He was a man of Issachar. He lived in Shamir in the hill country of Ephraim. He judged Israel for twenty-three years and then died and was buried at Shamir.
Jair
3-5 After him, Jair the Gileadite stepped into leadership. He judged Israel for twenty-two years. He had thirty sons who rode on thirty donkeys and had thirty towns in Gilead. The towns are still called Jair’s Villages. Jair died and was buried in Kamon.
6-8 And then the People of Israel went back to doing evil in God’s sight. They worshiped the Baal gods and Ashtoreth goddesses: gods of Aram, Sidon, and Moab; gods of the Ammonites and the Philistines. They just walked off and left God, quit worshiping him. And God exploded in hot anger at Israel and sold them off to the Philistines and Ammonites, who, beginning that year, bullied and battered the People of Israel mercilessly. For eighteen years they had them under their thumb, all the People of Israel who lived east of the Jordan in the Amorite country of Gilead.
9 Then the Ammonites crossed the Jordan to go to war also against Judah, Benjamin, and Ephraim. Israel was in a bad way!
10 The People of Israel cried out to God for help: “We’ve sinned against you! We left our God and worshiped the Baal gods!”
11-14 God answered the People of Israel: “When the Egyptians, Amorites, Ammonites, Philistines, Sidonians—even Amalek and Midian!—oppressed you and you cried out to me for help, I saved you from them. And now you’ve gone off and betrayed me, worshiping other gods. I’m not saving you anymore. Go ahead! Cry out for help to the gods you’ve chosen—let them get you out of the mess you’re in!”
15 The People of Israel said to God: “We’ve sinned. Do to us whatever you think best, but please, get us out of this!”
16 Then they cleaned house of the foreign gods and worshiped only God. And God took Israel’s troubles to heart.
Jephthah
17-18 The Ammonites prepared for war, setting camp in Gilead. The People of Israel set their rival camp in Mizpah. The leaders in Gilead said, “Who will stand up for us against the Ammonites? We’ll make him head over everyone in Gilead!”
Our Daily Bread reading and devotion
Friday, October 12, 2018
Read: Isaiah 40:9–11
The Greatness of God
9 Go on up to a high mountain,
O Zion, herald of good news;[a]
lift up your voice with strength,
O Jerusalem, herald of good news;[b]
lift it up, fear not;
say to the cities of Judah,
“Behold your God!”
10 Behold, the Lord God comes with might,
and his arm rules for him;
behold, his reward is with him,
and his recompense before him.
11 He will tend his flock like a shepherd;
he will gather the lambs in his arms;
he will carry them in his bosom,
and gently lead those that are with young.
Footnotes:
Isaiah 40:9 Or O herald of good news to Zion
Isaiah 40:9 Or O herald of good news to Jerusalem
INSIGHT
We also see the shepherd imagery in the New Testament when Jesus is described as our Good Shepherd. “I am the good shepherd. The good shepherd lays down his life for the sheep” (John 10:11) and “I am the good shepherd; I know my sheep and my sheep know me—just as the Father knows me and I know the Father—and I lay down my life for the sheep” (vv. 14–15). Just as a shepherd watched over, provided for, and protected his sheep against danger and death and even pursued them when lost (Psalm 23:1–3; Luke 15:4), Jesus laid down His life for our sins and then rose again so that we would have the opportunity to live forever with Him (John 3:16). By doing so, He freed all who receive Him as Savior from the clutches of our enemy, Satan, and from eternal misery. And in this life, our Shepherd leads and guides us along the way. We need not fear, for He is with us (Psalm 23:4). He loves us and knows us (John 10:14–15).
In what area of your life do you need the comfort of the Good Shepherd? - Alyson Kieda
Safe in His Arms
By Arthur Jackson
He tends his flock like a shepherd: He gathers the lambs in his arms and carries them close to his heart. Isaiah 40:11
The weather outside was threatening, and the alert on my cell phone warned about the possibility of flash floods. An unusual number of cars were parked in my neighborhood as parents and others gathered to pick up children at the school bus drop-off point. By the time the bus arrived, it had started to rain. That’s when I observed a woman exit her car and retrieve an umbrella from the trunk. She walked towards a little girl and made sure the child was shielded from the rain until they returned to the vehicle. What a beautiful “real time” picture of parental, protective care that reminded me of the care of our heavenly Father.
The prophet Isaiah forecast punishment for disobedience followed by brighter days for God’s people (Isaiah 40:1–8). The heavenly dispatch from the mountain (v. 9) assured the Israelites of God’s mighty presence and tender care. The good news, then and now, is that because of God’s power and ruling authority, anxious hearts need not fear (vv. 9–10). Included in the announcement was news about the Lord’s protection, the kind of protection shepherds provide (v. 11): vulnerable young sheep would find safety in the Shepherd’s arms; nursing ewes would be led gently.
In a world where circumstances aren’t always easy, such images of safety and care compel us to look confidently to the Lord. Those who trust wholeheartedly in the Lord find security and renewed strength in Him (v. 31).
Father, in a world where we are sometimes threatened, we are comforted because of Your gracious care for us—in and through the Lord Jesus Christ.
The good news is that God cares for us!
My Utmost for His Highest, by Oswald Chambers
Friday, October 12, 2018
Getting into God’s Stride
Enoch walked with God… —Genesis 5:24
The true test of a person’s spiritual life and character is not what he does in the extraordinary moments of life, but what he does during the ordinary times when there is nothing tremendous or exciting happening. A person’s worth is revealed in his attitude toward the ordinary things of life when he is not under the spotlight (see John 1:35-37 and John 3:30). It is painful work to get in step with God and to keep pace with Him— it means getting your second wind spiritually. In learning to walk with God, there is always the difficulty of getting into His stride, but once we have done so, the only characteristic that exhibits itself is the very life of God Himself. The individual person is merged into a personal oneness with God, and God’s stride and His power alone are exhibited.
It is difficult to get into stride with God, because as soon as we start walking with Him we find that His pace has surpassed us before we have even taken three steps. He has different ways of doing things, and we have to be trained and disciplined in His ways. It was said of Jesus— “He will not fail nor be discouraged…” (Isaiah 42:4) because He never worked from His own individual standpoint, but always worked from the standpoint of His Father. And we must learn to do the same. Spiritual truth is learned through the atmosphere that surrounds us, not through intellectual reasoning. It is God’s Spirit that changes the atmosphere of our way of looking at things, and then things begin to be possible which before were impossible. Getting into God’s stride means nothing less than oneness with Him. It takes a long time to get there, but keep at it. Don’t give up because the pain is intense right now— get on with it, and before long you will find that you have a new vision and a new purpose.
WISDOM FROM OSWALD CHAMBERS
Jesus Christ is always unyielding to my claim to my right to myself. The one essential element in all our Lord’s teaching about discipleship is abandon, no calculation, no trace of self-interest. Disciples Indeed, 395 L
A Word with You, by Ron Hutchcraft
Friday, October 12, 2018
The High Price of Hurrying - #8285
Our Native American outreach team traveled across Alaska one summer to villages that were a long way from the nearest road. So, we spent a lot of time on small missionary airplanes. Missionary pilots, man, they are some of the best pilots in the world - my heroes. They have to be. I mean, every travel morning, they're on the phone, carefully checking the weather conditions. And if the weather wasn't safe, we didn't fly until it was no matter how urgent our schedule. And that's a good thing. Our pilot explained to me a condition that has cost many a pilot his life – it's referred to as get-thereitis. You know, it's cutting corners, rushing into your flight because you're obsessed with getting there. Then he told me a pilot's saying that I had to think about for a minute. He said, "Many a pilot has been buried on a sunny day." Translation: if only he had waited just a little longer.
I'm Ron Hutchcraft, and I want to have A Word With You today about "The High Price of Hurrying."
It isn't just pilots that are afflicted with get-thereitis. A lot of us struggle with delays and waiting. God's time is almost always later than ours, right? But we go ahead, rev up the engines, start the propellers, and go flying off into dangerous skies because we just couldn't wait... "Gotta get there!"
Which means it's time for us to hear from God in our word for today from the Word of God. It's in Psalm 37:5. God says, "Commit your way to the Lord; trust in him and he will do this. Be still before the Lord and wait patiently for him. Wait for the Lord and keep his way." When you commit your way to the Lord, when you're really trusting in Him, you are also submitting yourself to His timing – which almost always means waiting patiently.
Scripture shows us over and over again that the greatest enemy of God's will and God's best is often impatience. Abraham and Sarah had been promised a son in their old age, but they thought God was taking too long. So, Abraham sleeps with Sarah's servant and she becomes a surrogate mother. The son God promised comes 13 years later. But Abraham and Sarah's impatience starts a conflict, not only in their own family, but one that continues 4,000 years later today between the Arab sons of Ishmael and the Jewish sons of Isaac.
Moses thought he should do something to deliver his people from Egypt. He couldn't wait for God to do it, though, in His way, and he ends up killing an Egyptian and being a fugitive in the desert for 40 years. Rebekah - she knew that God had said her younger son, Jacob, would receive his father Isaac's blessing rather than her firstborn son, Esau. But it looked like Isaac was dying and it wasn't going to happen. So, in her get-thereitis, Rebekah hatches a plot for Jacob to trick Isaac into giving the blessing to him. What happened? It resulted in the family being split apart by bitterness for years and in her not seeing her beloved Jacob for 14 years. P.S.: Isaac didn't die for another 20 years!
In each case, the goal was something God wanted, but it wasn't His time. When we rush it, we ruin it. When we go early, we crash. It pays to wait for the right time. Just ask any pilot. Ecclesiastes 3:11 says, "God makes everything beautiful in his time." Just as it is in flying, if you wait until the time is right, it will be a beautiful flight. If you don't wait and if you just take off, the result will be disaster.
Sheep aren’t smart. They tend to wander into running creeks for water, then their wool grows heavy and they drown. They have no sense of direction. They need a shepherd to lead them to calm water. So do we! We, like sheep, tend to be swept away by waters we should have avoided. We have no defense against the evil lion who prowls about seeking whom he might devour.
Isaiah 53:6 reminds us, “We all have wandered away like sheep; each of us has gone his own way.” We need a shepherd to care for us and to guide us. And Jesus is that Good Shepherd. The Shepherd who lays down his life for the sheep. The Shepherd who protects, provides, and possesses his sheep. The Psalmist says: The Lord is my shepherd! (Psalm 23). The imagery is carried over to the New Testament as Jesus is called the good shepherd of the sheep. (John 10:14-15).
Read more A Gentle Thunder
Judges 10
Tola
1-2 Tola son of Puah, the son of Dodo, was next after Abimelech. He rose to the occasion to save Israel. He was a man of Issachar. He lived in Shamir in the hill country of Ephraim. He judged Israel for twenty-three years and then died and was buried at Shamir.
Jair
3-5 After him, Jair the Gileadite stepped into leadership. He judged Israel for twenty-two years. He had thirty sons who rode on thirty donkeys and had thirty towns in Gilead. The towns are still called Jair’s Villages. Jair died and was buried in Kamon.
6-8 And then the People of Israel went back to doing evil in God’s sight. They worshiped the Baal gods and Ashtoreth goddesses: gods of Aram, Sidon, and Moab; gods of the Ammonites and the Philistines. They just walked off and left God, quit worshiping him. And God exploded in hot anger at Israel and sold them off to the Philistines and Ammonites, who, beginning that year, bullied and battered the People of Israel mercilessly. For eighteen years they had them under their thumb, all the People of Israel who lived east of the Jordan in the Amorite country of Gilead.
9 Then the Ammonites crossed the Jordan to go to war also against Judah, Benjamin, and Ephraim. Israel was in a bad way!
10 The People of Israel cried out to God for help: “We’ve sinned against you! We left our God and worshiped the Baal gods!”
11-14 God answered the People of Israel: “When the Egyptians, Amorites, Ammonites, Philistines, Sidonians—even Amalek and Midian!—oppressed you and you cried out to me for help, I saved you from them. And now you’ve gone off and betrayed me, worshiping other gods. I’m not saving you anymore. Go ahead! Cry out for help to the gods you’ve chosen—let them get you out of the mess you’re in!”
15 The People of Israel said to God: “We’ve sinned. Do to us whatever you think best, but please, get us out of this!”
16 Then they cleaned house of the foreign gods and worshiped only God. And God took Israel’s troubles to heart.
Jephthah
17-18 The Ammonites prepared for war, setting camp in Gilead. The People of Israel set their rival camp in Mizpah. The leaders in Gilead said, “Who will stand up for us against the Ammonites? We’ll make him head over everyone in Gilead!”
Our Daily Bread reading and devotion
Friday, October 12, 2018
Read: Isaiah 40:9–11
The Greatness of God
9 Go on up to a high mountain,
O Zion, herald of good news;[a]
lift up your voice with strength,
O Jerusalem, herald of good news;[b]
lift it up, fear not;
say to the cities of Judah,
“Behold your God!”
10 Behold, the Lord God comes with might,
and his arm rules for him;
behold, his reward is with him,
and his recompense before him.
11 He will tend his flock like a shepherd;
he will gather the lambs in his arms;
he will carry them in his bosom,
and gently lead those that are with young.
Footnotes:
Isaiah 40:9 Or O herald of good news to Zion
Isaiah 40:9 Or O herald of good news to Jerusalem
INSIGHT
We also see the shepherd imagery in the New Testament when Jesus is described as our Good Shepherd. “I am the good shepherd. The good shepherd lays down his life for the sheep” (John 10:11) and “I am the good shepherd; I know my sheep and my sheep know me—just as the Father knows me and I know the Father—and I lay down my life for the sheep” (vv. 14–15). Just as a shepherd watched over, provided for, and protected his sheep against danger and death and even pursued them when lost (Psalm 23:1–3; Luke 15:4), Jesus laid down His life for our sins and then rose again so that we would have the opportunity to live forever with Him (John 3:16). By doing so, He freed all who receive Him as Savior from the clutches of our enemy, Satan, and from eternal misery. And in this life, our Shepherd leads and guides us along the way. We need not fear, for He is with us (Psalm 23:4). He loves us and knows us (John 10:14–15).
In what area of your life do you need the comfort of the Good Shepherd? - Alyson Kieda
Safe in His Arms
By Arthur Jackson
He tends his flock like a shepherd: He gathers the lambs in his arms and carries them close to his heart. Isaiah 40:11
The weather outside was threatening, and the alert on my cell phone warned about the possibility of flash floods. An unusual number of cars were parked in my neighborhood as parents and others gathered to pick up children at the school bus drop-off point. By the time the bus arrived, it had started to rain. That’s when I observed a woman exit her car and retrieve an umbrella from the trunk. She walked towards a little girl and made sure the child was shielded from the rain until they returned to the vehicle. What a beautiful “real time” picture of parental, protective care that reminded me of the care of our heavenly Father.
The prophet Isaiah forecast punishment for disobedience followed by brighter days for God’s people (Isaiah 40:1–8). The heavenly dispatch from the mountain (v. 9) assured the Israelites of God’s mighty presence and tender care. The good news, then and now, is that because of God’s power and ruling authority, anxious hearts need not fear (vv. 9–10). Included in the announcement was news about the Lord’s protection, the kind of protection shepherds provide (v. 11): vulnerable young sheep would find safety in the Shepherd’s arms; nursing ewes would be led gently.
In a world where circumstances aren’t always easy, such images of safety and care compel us to look confidently to the Lord. Those who trust wholeheartedly in the Lord find security and renewed strength in Him (v. 31).
Father, in a world where we are sometimes threatened, we are comforted because of Your gracious care for us—in and through the Lord Jesus Christ.
The good news is that God cares for us!
My Utmost for His Highest, by Oswald Chambers
Friday, October 12, 2018
Getting into God’s Stride
Enoch walked with God… —Genesis 5:24
The true test of a person’s spiritual life and character is not what he does in the extraordinary moments of life, but what he does during the ordinary times when there is nothing tremendous or exciting happening. A person’s worth is revealed in his attitude toward the ordinary things of life when he is not under the spotlight (see John 1:35-37 and John 3:30). It is painful work to get in step with God and to keep pace with Him— it means getting your second wind spiritually. In learning to walk with God, there is always the difficulty of getting into His stride, but once we have done so, the only characteristic that exhibits itself is the very life of God Himself. The individual person is merged into a personal oneness with God, and God’s stride and His power alone are exhibited.
It is difficult to get into stride with God, because as soon as we start walking with Him we find that His pace has surpassed us before we have even taken three steps. He has different ways of doing things, and we have to be trained and disciplined in His ways. It was said of Jesus— “He will not fail nor be discouraged…” (Isaiah 42:4) because He never worked from His own individual standpoint, but always worked from the standpoint of His Father. And we must learn to do the same. Spiritual truth is learned through the atmosphere that surrounds us, not through intellectual reasoning. It is God’s Spirit that changes the atmosphere of our way of looking at things, and then things begin to be possible which before were impossible. Getting into God’s stride means nothing less than oneness with Him. It takes a long time to get there, but keep at it. Don’t give up because the pain is intense right now— get on with it, and before long you will find that you have a new vision and a new purpose.
WISDOM FROM OSWALD CHAMBERS
Jesus Christ is always unyielding to my claim to my right to myself. The one essential element in all our Lord’s teaching about discipleship is abandon, no calculation, no trace of self-interest. Disciples Indeed, 395 L
A Word with You, by Ron Hutchcraft
Friday, October 12, 2018
The High Price of Hurrying - #8285
Our Native American outreach team traveled across Alaska one summer to villages that were a long way from the nearest road. So, we spent a lot of time on small missionary airplanes. Missionary pilots, man, they are some of the best pilots in the world - my heroes. They have to be. I mean, every travel morning, they're on the phone, carefully checking the weather conditions. And if the weather wasn't safe, we didn't fly until it was no matter how urgent our schedule. And that's a good thing. Our pilot explained to me a condition that has cost many a pilot his life – it's referred to as get-thereitis. You know, it's cutting corners, rushing into your flight because you're obsessed with getting there. Then he told me a pilot's saying that I had to think about for a minute. He said, "Many a pilot has been buried on a sunny day." Translation: if only he had waited just a little longer.
I'm Ron Hutchcraft, and I want to have A Word With You today about "The High Price of Hurrying."
It isn't just pilots that are afflicted with get-thereitis. A lot of us struggle with delays and waiting. God's time is almost always later than ours, right? But we go ahead, rev up the engines, start the propellers, and go flying off into dangerous skies because we just couldn't wait... "Gotta get there!"
Which means it's time for us to hear from God in our word for today from the Word of God. It's in Psalm 37:5. God says, "Commit your way to the Lord; trust in him and he will do this. Be still before the Lord and wait patiently for him. Wait for the Lord and keep his way." When you commit your way to the Lord, when you're really trusting in Him, you are also submitting yourself to His timing – which almost always means waiting patiently.
Scripture shows us over and over again that the greatest enemy of God's will and God's best is often impatience. Abraham and Sarah had been promised a son in their old age, but they thought God was taking too long. So, Abraham sleeps with Sarah's servant and she becomes a surrogate mother. The son God promised comes 13 years later. But Abraham and Sarah's impatience starts a conflict, not only in their own family, but one that continues 4,000 years later today between the Arab sons of Ishmael and the Jewish sons of Isaac.
Moses thought he should do something to deliver his people from Egypt. He couldn't wait for God to do it, though, in His way, and he ends up killing an Egyptian and being a fugitive in the desert for 40 years. Rebekah - she knew that God had said her younger son, Jacob, would receive his father Isaac's blessing rather than her firstborn son, Esau. But it looked like Isaac was dying and it wasn't going to happen. So, in her get-thereitis, Rebekah hatches a plot for Jacob to trick Isaac into giving the blessing to him. What happened? It resulted in the family being split apart by bitterness for years and in her not seeing her beloved Jacob for 14 years. P.S.: Isaac didn't die for another 20 years!
In each case, the goal was something God wanted, but it wasn't His time. When we rush it, we ruin it. When we go early, we crash. It pays to wait for the right time. Just ask any pilot. Ecclesiastes 3:11 says, "God makes everything beautiful in his time." Just as it is in flying, if you wait until the time is right, it will be a beautiful flight. If you don't wait and if you just take off, the result will be disaster.
Thursday, October 11, 2018
Judges 9, Bible Reading and Daily Devotionals
Max Lucado Daily: WHAT IS THE ROLE OF THE HOLY SPIRIT?
If I were to ask you to describe your heavenly Father, you’d give me a response. If I were to ask you to tell me what Jesus did for you, you’d likely give a cogent answer. But if I were to ask about the role of the Holy Spirit in your life. . .? Eyes would duck. Throats would be cleared.
John 14:17 says, “The world cannot accept him, because it does not see him or know him. But you know him, because he lives with you and he will be in you.”
What does the Spirit do? Scripture says He comforts the saved. He convicts the lost. He conveys the truth. Have you ever been convicted? Ever sensed a stab of sorrow for your actions? Ever understood a new truth? Then you’ve been touched by the Holy Spirit. What do you know? He’s been working in your life already.
Read more A Gentle Thunder
Judges 9
Abimelech son of Jerub-Baal went to Shechem to his uncles and all his mother’s relatives and said to them, “Ask all the leading men of Shechem, ‘What do you think is best, that seventy men rule you—all those sons of Jerub-Baal—or that one man rule? You’ll remember that I am your own flesh and blood.’”
3 His mother’s relatives reported the proposal to the leaders of Shechem. They were inclined to take Abimelech. “Because,” they said, “he is, after all, one of us.”
4-5 They gave him seventy silver pieces from the shrine of Baal-of-the-Covenant. With the money he hired some reckless riffraff soldiers and they followed along after him. He went to his father’s house in Ophrah and killed his half brothers, the sons of Jerub-Baal—seventy men! And on one stone! The youngest, Jotham son of Jerub-Baal, managed to hide, the only survivor.
6 Then all the leaders of Shechem and Beth Millo gathered at the Oak by the Standing Stone at Shechem and crowned Abimelech king.
7-9 When this was all told to Jotham, he climbed to the top of Mount Gerizim, raised his voice, and shouted:
Listen to me, leaders of Shechem.
And let God listen to you!
The trees set out one day
to anoint a king for themselves.
They said to Olive Tree,
“Rule over us.”
But Olive Tree told them,
“Am I no longer good for making oil
That gives glory to gods and men,
and to be demoted to waving over trees?”
10-11 The trees then said to Fig Tree,
“You come and rule over us.”
But Fig Tree said to them,
“Am I no longer good for making sweets,
My mouthwatering sweet fruits,
and to be demoted to waving over trees?”
12-13 The trees then said to Vine,
“You come and rule over us.”
But Vine said to them,
“Am I no longer good for making wine,
Wine that cheers gods and men,
and to be demoted to waving over trees?”
14-15 All the trees then said to Tumbleweed,
“You come and reign over us.”
But Tumbleweed said to the trees:
“If you’re serious about making me your king,
Come and find shelter in my shade.
But if not, let fire shoot from Tumbleweed
and burn down the cedars of Lebanon!”
16-20 “Now listen: Do you think you did a right and honorable thing when you made Abimelech king? Do you think you treated Jerub-Baal and his family well, did for him what he deserved? My father fought for you, risked his own life, and rescued you from Midian’s tyranny, and you have, just now, betrayed him. You massacred his sons—seventy men on a single stone! You made Abimelech, the son by his maidservant, king over Shechem’s leaders because he’s your relative. If you think that this is an honest day’s work, this way you have treated Jerub-Baal today, then enjoy Abimelech and let him enjoy you. But if not, let fire break from Abimelech and burn up the leaders of Shechem and Beth Millo. And let fire break from the leaders of Shechem and Beth Millo and burn up Abimelech.”
21 And Jotham fled. He ran for his life. He went to Beer and settled down there, because he was afraid of his brother Abimelech.
22-24 Abimelech ruled over Israel for three years. Then God brought bad blood between Abimelech and Shechem’s leaders, who now worked treacherously behind his back. Violence boomeranged: The murderous violence that killed the seventy brothers, the sons of Jerub-Baal, was now loose among Abimelech and Shechem’s leaders, who had supported the violence.
25 To undermine Abimelech, Shechem’s leaders put men in ambush on the mountain passes who robbed travelers on those roads. And Abimelech was told.
26-27 At that time Gaal son of Ebed arrived with his relatives and moved into Shechem. The leaders of Shechem trusted him. One day they went out into the fields, gathered grapes in the vineyards, and trod them in the winepress. Then they held a celebration in their god’s temple, a feast, eating and drinking. And then they started putting down Abimelech.
28-29 Gaal son of Ebed said, “Who is this Abimelech? And who are we Shechemites to take orders from him? Isn’t he the son of Jerub-Baal, and isn’t this his henchman Zebul? We belong to the race of Hamor and bear the noble name of Shechem. Why should we be toadies of Abimelech? If I were in charge of this people, the first thing I’d do is get rid of Abimelech! I’d say, ‘Show me your stuff, Abimelech—let’s see who’s boss here!’”
30-33 Zebul, governor of the city, heard what Gaal son of Ebed was saying and got angry. Secretly he sent messengers to Abimelech with the message, “Gaal son of Ebed and his relatives have come to Shechem and are stirring up trouble against you. Here’s what you do: Tonight bring your troops and wait in ambush in the field. In the morning, as soon as the sun breaks, get moving and charge the city. Gaal and his troops will come out to you, and you’ll know what to do next.”
34-36 Abimelech and his troops, four companies of them, went up that night and waited in ambush approaching Shechem. Gaal son of Ebed had gotten up and was standing in the city gate. Abimelech and his troops left their cover. When Gaal saw them he said to Zebul, “Look at that, people coming down from the tops of the mountains!”
Zebul said, “That’s nothing but mountain shadows; they just look like men.” Gaal kept chattering away.
37 Then he said again, “Look at the troops coming down off Tabbur-erez (the Navel of the World)—and one company coming straight from the Oracle Oak.”
38 Zebul said, “Where is that big mouth of yours now? You who said, ‘And who is Abimelech that we should take orders from him?’ Well, there he is with the troops you ridiculed. Here’s your chance. Fight away!”
39-40 Gaal went out, backed by the leaders of Shechem, and did battle with Abimelech. Abimelech chased him, and Gaal turned tail and ran. Many fell wounded, right up to the city gate.
41 Abimelech set up his field headquarters at Arumah while Zebul kept Gaal and his relatives out of Shechem.
42-45 The next day the people went out to the fields. This was reported to Abimelech. He took his troops, divided them into three companies, and placed them in ambush in the fields. When he saw that the people were well out in the open, he sprang up and attacked them. Abimelech and the company with him charged ahead and took control of the entrance to the city gate; the other two companies chased down those who were in the open fields and killed them. Abimelech fought at the city all that day. He captured the city and massacred everyone in it. He leveled the city to the ground, then sowed it with salt.
46-49 When the leaders connected with Shechem’s Tower heard this, they went into the fortified God-of-the-Covenant temple. This was reported to Abimelech that the Shechem’s Tower bunch were gathered together. He and his troops climbed Mount Zalmon (Dark Mountain). Abimelech took his ax and chopped a bundle of firewood, picked it up, and put it on his shoulder. He said to his troops, “Do what you’ve seen me do, and quickly.” So each of his men cut his own bundle. They followed Abimelech, piled their bundles against the Tower fortifications, and set the whole structure on fire. Everyone in Shechem’s Tower died, about a thousand men and women.
50-54 Abimelech went on to Thebez. He camped at Thebez and captured it. The Tower-of-Strength stood in the middle of the city; all the men and women of the city along with the city’s leaders had fled there and locked themselves in. They were up on the tower roof. Abimelech got as far as the tower and assaulted it. He came up to the tower door to set it on fire. Just then some woman dropped an upper millstone on his head and crushed his skull. He called urgently to his young armor bearer and said, “Draw your sword and kill me so they can’t say of me, ‘A woman killed him.’” His armor bearer drove in his sword, and Abimelech died.
55 When the Israelites saw that Abimelech was dead, they went home.
56-57 God avenged the evil Abimelech had done to his father, murdering his seventy brothers. And God brought down on the heads of the men of Shechem all the evil that they had done, the curse of Jotham son of Jerub-Baal.
Our Daily Bread reading and devotion
Thursday, October 11, 2018
Read: 1 John 1:1–4; John 21:24–25
The Word of Life
1 That which was from the beginning, which we have heard, which we have seen with our eyes, which we looked upon and have touched with our hands, concerning the word of life— 2 the life was made manifest, and we have seen it, and testify to it and proclaim to you the eternal life, which was with the Father and was made manifest to us— 3 that which we have seen and heard we proclaim also to you, so that you too may have fellowship with us; and indeed our fellowship is with the Father and with his Son Jesus Christ. 4 And we are writing these things so that our[a] joy may be complete.
Footnotes:
1 John 1:4 Some manuscripts your
John 21:24-25 English Standard Version (ESV)
24 This is the disciple who is bearing witness about these things, and who has written these things, and we know that his testimony is true.
25 Now there are also many other things that Jesus did. Were every one of them to be written, I suppose that the world itself could not contain the books that would be written.
INSIGHT
Although the Scriptures don’t contain every story about Jesus (in fact John twice admits that he has only recorded a portion of Jesus’s life and ministry—see John 20:30 and 21:25), we have the significant parts. Through the inspiration of the Holy Spirit, we have the whole story of Jesus that is necessary for our salvation.
But what about those things that aren’t written down in John’s gospel? There have been attempts to fill the holes. Should John’s admission that “Jesus performed many other miraculous signs” (20:30) make us insecure? Should we try to “fill in the blanks”? Not at all. When John first tells us that what he recorded is only a part of Jesus’s story, he gives us full confidence that what we have is enough: “These are written that you might believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name” (20:31).
How can you thank God today that His story is even bigger than we know?
For more on who Jesus is, see Life of Christ at christianuniversity.org/NT111. - J.R. Hudberg
Stories of Jesus
By Lisa Samra
Jesus did many other things as well. John 21:25
As a girl I loved to visit my small local library. One day, looking at the bookshelves holding the young adult section, I reasoned I could probably read every book. In my enthusiasm I forgot one important fact—new books were regularly added to the shelves. Although I gave it a valiant effort, there were simply too many books.
New books continue to fill more and more bookshelves. The apostle John likely would be amazed with the availability of books today since his five New Testament books, the gospel of John; 1, 2, and 3 John; and Revelation, were handwritten on parchment scrolls.
John wrote those books because he felt compelled by the Holy Spirit to give Christians an eyewitness account of Jesus’s life and ministry (1 John 1:1–4). But John’s writings contained only a small fraction of all that Jesus did and taught during His ministry. In fact, John said if everything Jesus did were written down “the whole world could not contain the books that would be written” (John 21:25 nlt).
John’s claim remains true today. Despite all the books that have been written about Jesus, the libraries of the world still cannot contain every story of His love and grace. We can also celebrate that we have our own personal stories to share and rejoice that we will be proclaiming them forever! (Psalm 89:1).
To write the love of God above would drain the ocean dry. Nor could the scroll contain the whole, though stretched from sky to sky. F.M. Lehman
Let your life tell the story of Christ’s love and grace.
My Utmost for His Highest, by Oswald Chambers
Thursday, October 11, 2018
God’s Silence— Then What?
When He heard that he was sick, He stayed two more days in the place where He was. —John 11:6
Has God trusted you with His silence— a silence that has great meaning? God’s silences are actually His answers. Just think of those days of absolute silence in the home at Bethany! Is there anything comparable to those days in your life? Can God trust you like that, or are you still asking Him for a visible answer? God will give you the very blessings you ask if you refuse to go any further without them, but His silence is the sign that He is bringing you into an even more wonderful understanding of Himself. Are you mourning before God because you have not had an audible response? When you cannot hear God, you will find that He has trusted you in the most intimate way possible— with absolute silence, not a silence of despair, but one of pleasure, because He saw that you could withstand an even bigger revelation. If God has given you a silence, then praise Him— He is bringing you into the mainstream of His purposes. The actual evidence of the answer in time is simply a matter of God’s sovereignty. Time is nothing to God. For a while you may have said, “I asked God to give me bread, but He gave me a stone instead” (see Matthew 7:9). He did not give you a stone, and today you find that He gave you the “bread of life” (John 6:35).
A wonderful thing about God’s silence is that His stillness is contagious— it gets into you, causing you to become perfectly confident so that you can honestly say, “I know that God has heard me.” His silence is the very proof that He has. As long as you have the idea that God will always bless you in answer to prayer, He will do it, but He will never give you the grace of His silence. If Jesus Christ is bringing you into the understanding that prayer is for the glorifying of His Father, then He will give you the first sign of His intimacy— silence.
WISDOM FROM OSWALD CHAMBERS
The fiery furnaces are there by God’s direct permission. It is misleading to imagine that we are developed in spite of our circumstances; we are developed because of them. It is mastery in circumstances that is needed, not mastery over them. The Love of God—The Message of Invincible Consolation, 674 R
A Word with You, by Ron Hutchcraft
Thursday, October 11, 2018
Choosing the Fire - #8284
Smoking is bad for humans and for mountains. When a mountain is smoking, it usually means it's about to blow its top, as in volcano erupting. One of the most dramatic American eruptions in our lifetime, of course, was the one on Mount Saint Helen's in Washington State. It devastated and really recreated the landscape for many square miles. It literally blew a major portion of the mountain away. Not that you could exactly call it a surprise. For two or three months in advance, the mountain kept sending out smoke and eventually a big lava dome began to form at the top. Everybody knew it was going to blow, including a colorful old lodge owner with the colorful name, Harry Truman. But when everyone evacuated the area, Harry refused. He stayed right there on Mount Saint Helen's, no matter how many times he was warned about what would happen. When the smoke finally cleared from that volcano's massive eruption, there was no trace that would ever suggest that lodge or that man had ever been there. The tragedy of something like that is really obvious; someone died who didn't have to die.
I'm Ron Hutchcraft, and I want to have A Word With You today about "Choosing the Fire."
Someone might say, "The volcano killed that man." Well, it wasn't really the volcano that killed him, it was his choice to ignore the danger and stay where he was. It is that very danger that God is warning you and me against in our word for today from the Word of God. It's in Hebrews 2:3 where he says, "How shall we escape if we ignore such a great salvation?" God says, "I am providing a way for you to have life for all eternity instead of death-heaven instead of hell. If you ignore it, you will not escape. You are choosing the fire."
The word God uses here, salvation, suggests something that is life-or-death. Like when the rescuers went into Ground Zero, after the tragedy of September 11th, the issue was salvation, it was saving them from death; it was life-or-death. They were, in a sense, saviors and they were the victim's hope of coming out alive.
For us, the word Savior has a capital "S" and only one person qualifies. That would be Jesus. He knew you and I are under a death penalty for running our own lives instead of God running them. And He knew that the only way you could escape the fire of that penalty was for Him to go to that cross and absorb all the hell of all our sin. The one and only Son of God loving you so much He would be brutally crucified and totally cut off from God the Father, so you could live. That is a "great salvation" like the verse says. He's your only hope of coming out alive. God says if you ignore that just as that old man ignored the warning about the volcano, you will not escape. You are choosing the fire. Because of what Jesus did, you don't have to die.
God says that so pointedly in John 3:16, "God so loved the world (you could put your name in there) that He gave His one and only Son, that whoever believes in Him will not perish but have eternal life." Jesus is your way out of the fire. He's your Savior reaching to you in the wreckage. But you have to grab Him with total trust. Notice that God said what would cost people eternal life was neglecting Jesus; not just rejecting Jesus. Hell is filled with people who were going to trust Jesus, who believed it all in their head, who needed just a little more time, who meant to get to Jesus someday, but they passed up one too many opportunities. They waited too long.
That's why the Bible says, "Now is the day of salvation." You are gambling your eternity if you wait one more day, my friend. That's too much to lose. Would you tell Jesus right now you want Him to be your Savior from your sin while there's still time?
To help you get there, go to our website today. It's ANewStory.com. It's all about beginning this relationship and being sure you have.
You've heard God's warnings. You know the way to escape the destruction. Well, don't just sit there and in affect choose the fire, because Jesus took the fire for you.
If I were to ask you to describe your heavenly Father, you’d give me a response. If I were to ask you to tell me what Jesus did for you, you’d likely give a cogent answer. But if I were to ask about the role of the Holy Spirit in your life. . .? Eyes would duck. Throats would be cleared.
John 14:17 says, “The world cannot accept him, because it does not see him or know him. But you know him, because he lives with you and he will be in you.”
What does the Spirit do? Scripture says He comforts the saved. He convicts the lost. He conveys the truth. Have you ever been convicted? Ever sensed a stab of sorrow for your actions? Ever understood a new truth? Then you’ve been touched by the Holy Spirit. What do you know? He’s been working in your life already.
Read more A Gentle Thunder
Judges 9
Abimelech son of Jerub-Baal went to Shechem to his uncles and all his mother’s relatives and said to them, “Ask all the leading men of Shechem, ‘What do you think is best, that seventy men rule you—all those sons of Jerub-Baal—or that one man rule? You’ll remember that I am your own flesh and blood.’”
3 His mother’s relatives reported the proposal to the leaders of Shechem. They were inclined to take Abimelech. “Because,” they said, “he is, after all, one of us.”
4-5 They gave him seventy silver pieces from the shrine of Baal-of-the-Covenant. With the money he hired some reckless riffraff soldiers and they followed along after him. He went to his father’s house in Ophrah and killed his half brothers, the sons of Jerub-Baal—seventy men! And on one stone! The youngest, Jotham son of Jerub-Baal, managed to hide, the only survivor.
6 Then all the leaders of Shechem and Beth Millo gathered at the Oak by the Standing Stone at Shechem and crowned Abimelech king.
7-9 When this was all told to Jotham, he climbed to the top of Mount Gerizim, raised his voice, and shouted:
Listen to me, leaders of Shechem.
And let God listen to you!
The trees set out one day
to anoint a king for themselves.
They said to Olive Tree,
“Rule over us.”
But Olive Tree told them,
“Am I no longer good for making oil
That gives glory to gods and men,
and to be demoted to waving over trees?”
10-11 The trees then said to Fig Tree,
“You come and rule over us.”
But Fig Tree said to them,
“Am I no longer good for making sweets,
My mouthwatering sweet fruits,
and to be demoted to waving over trees?”
12-13 The trees then said to Vine,
“You come and rule over us.”
But Vine said to them,
“Am I no longer good for making wine,
Wine that cheers gods and men,
and to be demoted to waving over trees?”
14-15 All the trees then said to Tumbleweed,
“You come and reign over us.”
But Tumbleweed said to the trees:
“If you’re serious about making me your king,
Come and find shelter in my shade.
But if not, let fire shoot from Tumbleweed
and burn down the cedars of Lebanon!”
16-20 “Now listen: Do you think you did a right and honorable thing when you made Abimelech king? Do you think you treated Jerub-Baal and his family well, did for him what he deserved? My father fought for you, risked his own life, and rescued you from Midian’s tyranny, and you have, just now, betrayed him. You massacred his sons—seventy men on a single stone! You made Abimelech, the son by his maidservant, king over Shechem’s leaders because he’s your relative. If you think that this is an honest day’s work, this way you have treated Jerub-Baal today, then enjoy Abimelech and let him enjoy you. But if not, let fire break from Abimelech and burn up the leaders of Shechem and Beth Millo. And let fire break from the leaders of Shechem and Beth Millo and burn up Abimelech.”
21 And Jotham fled. He ran for his life. He went to Beer and settled down there, because he was afraid of his brother Abimelech.
22-24 Abimelech ruled over Israel for three years. Then God brought bad blood between Abimelech and Shechem’s leaders, who now worked treacherously behind his back. Violence boomeranged: The murderous violence that killed the seventy brothers, the sons of Jerub-Baal, was now loose among Abimelech and Shechem’s leaders, who had supported the violence.
25 To undermine Abimelech, Shechem’s leaders put men in ambush on the mountain passes who robbed travelers on those roads. And Abimelech was told.
26-27 At that time Gaal son of Ebed arrived with his relatives and moved into Shechem. The leaders of Shechem trusted him. One day they went out into the fields, gathered grapes in the vineyards, and trod them in the winepress. Then they held a celebration in their god’s temple, a feast, eating and drinking. And then they started putting down Abimelech.
28-29 Gaal son of Ebed said, “Who is this Abimelech? And who are we Shechemites to take orders from him? Isn’t he the son of Jerub-Baal, and isn’t this his henchman Zebul? We belong to the race of Hamor and bear the noble name of Shechem. Why should we be toadies of Abimelech? If I were in charge of this people, the first thing I’d do is get rid of Abimelech! I’d say, ‘Show me your stuff, Abimelech—let’s see who’s boss here!’”
30-33 Zebul, governor of the city, heard what Gaal son of Ebed was saying and got angry. Secretly he sent messengers to Abimelech with the message, “Gaal son of Ebed and his relatives have come to Shechem and are stirring up trouble against you. Here’s what you do: Tonight bring your troops and wait in ambush in the field. In the morning, as soon as the sun breaks, get moving and charge the city. Gaal and his troops will come out to you, and you’ll know what to do next.”
34-36 Abimelech and his troops, four companies of them, went up that night and waited in ambush approaching Shechem. Gaal son of Ebed had gotten up and was standing in the city gate. Abimelech and his troops left their cover. When Gaal saw them he said to Zebul, “Look at that, people coming down from the tops of the mountains!”
Zebul said, “That’s nothing but mountain shadows; they just look like men.” Gaal kept chattering away.
37 Then he said again, “Look at the troops coming down off Tabbur-erez (the Navel of the World)—and one company coming straight from the Oracle Oak.”
38 Zebul said, “Where is that big mouth of yours now? You who said, ‘And who is Abimelech that we should take orders from him?’ Well, there he is with the troops you ridiculed. Here’s your chance. Fight away!”
39-40 Gaal went out, backed by the leaders of Shechem, and did battle with Abimelech. Abimelech chased him, and Gaal turned tail and ran. Many fell wounded, right up to the city gate.
41 Abimelech set up his field headquarters at Arumah while Zebul kept Gaal and his relatives out of Shechem.
42-45 The next day the people went out to the fields. This was reported to Abimelech. He took his troops, divided them into three companies, and placed them in ambush in the fields. When he saw that the people were well out in the open, he sprang up and attacked them. Abimelech and the company with him charged ahead and took control of the entrance to the city gate; the other two companies chased down those who were in the open fields and killed them. Abimelech fought at the city all that day. He captured the city and massacred everyone in it. He leveled the city to the ground, then sowed it with salt.
46-49 When the leaders connected with Shechem’s Tower heard this, they went into the fortified God-of-the-Covenant temple. This was reported to Abimelech that the Shechem’s Tower bunch were gathered together. He and his troops climbed Mount Zalmon (Dark Mountain). Abimelech took his ax and chopped a bundle of firewood, picked it up, and put it on his shoulder. He said to his troops, “Do what you’ve seen me do, and quickly.” So each of his men cut his own bundle. They followed Abimelech, piled their bundles against the Tower fortifications, and set the whole structure on fire. Everyone in Shechem’s Tower died, about a thousand men and women.
50-54 Abimelech went on to Thebez. He camped at Thebez and captured it. The Tower-of-Strength stood in the middle of the city; all the men and women of the city along with the city’s leaders had fled there and locked themselves in. They were up on the tower roof. Abimelech got as far as the tower and assaulted it. He came up to the tower door to set it on fire. Just then some woman dropped an upper millstone on his head and crushed his skull. He called urgently to his young armor bearer and said, “Draw your sword and kill me so they can’t say of me, ‘A woman killed him.’” His armor bearer drove in his sword, and Abimelech died.
55 When the Israelites saw that Abimelech was dead, they went home.
56-57 God avenged the evil Abimelech had done to his father, murdering his seventy brothers. And God brought down on the heads of the men of Shechem all the evil that they had done, the curse of Jotham son of Jerub-Baal.
Our Daily Bread reading and devotion
Thursday, October 11, 2018
Read: 1 John 1:1–4; John 21:24–25
The Word of Life
1 That which was from the beginning, which we have heard, which we have seen with our eyes, which we looked upon and have touched with our hands, concerning the word of life— 2 the life was made manifest, and we have seen it, and testify to it and proclaim to you the eternal life, which was with the Father and was made manifest to us— 3 that which we have seen and heard we proclaim also to you, so that you too may have fellowship with us; and indeed our fellowship is with the Father and with his Son Jesus Christ. 4 And we are writing these things so that our[a] joy may be complete.
Footnotes:
1 John 1:4 Some manuscripts your
John 21:24-25 English Standard Version (ESV)
24 This is the disciple who is bearing witness about these things, and who has written these things, and we know that his testimony is true.
25 Now there are also many other things that Jesus did. Were every one of them to be written, I suppose that the world itself could not contain the books that would be written.
INSIGHT
Although the Scriptures don’t contain every story about Jesus (in fact John twice admits that he has only recorded a portion of Jesus’s life and ministry—see John 20:30 and 21:25), we have the significant parts. Through the inspiration of the Holy Spirit, we have the whole story of Jesus that is necessary for our salvation.
But what about those things that aren’t written down in John’s gospel? There have been attempts to fill the holes. Should John’s admission that “Jesus performed many other miraculous signs” (20:30) make us insecure? Should we try to “fill in the blanks”? Not at all. When John first tells us that what he recorded is only a part of Jesus’s story, he gives us full confidence that what we have is enough: “These are written that you might believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name” (20:31).
How can you thank God today that His story is even bigger than we know?
For more on who Jesus is, see Life of Christ at christianuniversity.org/NT111. - J.R. Hudberg
Stories of Jesus
By Lisa Samra
Jesus did many other things as well. John 21:25
As a girl I loved to visit my small local library. One day, looking at the bookshelves holding the young adult section, I reasoned I could probably read every book. In my enthusiasm I forgot one important fact—new books were regularly added to the shelves. Although I gave it a valiant effort, there were simply too many books.
New books continue to fill more and more bookshelves. The apostle John likely would be amazed with the availability of books today since his five New Testament books, the gospel of John; 1, 2, and 3 John; and Revelation, were handwritten on parchment scrolls.
John wrote those books because he felt compelled by the Holy Spirit to give Christians an eyewitness account of Jesus’s life and ministry (1 John 1:1–4). But John’s writings contained only a small fraction of all that Jesus did and taught during His ministry. In fact, John said if everything Jesus did were written down “the whole world could not contain the books that would be written” (John 21:25 nlt).
John’s claim remains true today. Despite all the books that have been written about Jesus, the libraries of the world still cannot contain every story of His love and grace. We can also celebrate that we have our own personal stories to share and rejoice that we will be proclaiming them forever! (Psalm 89:1).
To write the love of God above would drain the ocean dry. Nor could the scroll contain the whole, though stretched from sky to sky. F.M. Lehman
Let your life tell the story of Christ’s love and grace.
My Utmost for His Highest, by Oswald Chambers
Thursday, October 11, 2018
God’s Silence— Then What?
When He heard that he was sick, He stayed two more days in the place where He was. —John 11:6
Has God trusted you with His silence— a silence that has great meaning? God’s silences are actually His answers. Just think of those days of absolute silence in the home at Bethany! Is there anything comparable to those days in your life? Can God trust you like that, or are you still asking Him for a visible answer? God will give you the very blessings you ask if you refuse to go any further without them, but His silence is the sign that He is bringing you into an even more wonderful understanding of Himself. Are you mourning before God because you have not had an audible response? When you cannot hear God, you will find that He has trusted you in the most intimate way possible— with absolute silence, not a silence of despair, but one of pleasure, because He saw that you could withstand an even bigger revelation. If God has given you a silence, then praise Him— He is bringing you into the mainstream of His purposes. The actual evidence of the answer in time is simply a matter of God’s sovereignty. Time is nothing to God. For a while you may have said, “I asked God to give me bread, but He gave me a stone instead” (see Matthew 7:9). He did not give you a stone, and today you find that He gave you the “bread of life” (John 6:35).
A wonderful thing about God’s silence is that His stillness is contagious— it gets into you, causing you to become perfectly confident so that you can honestly say, “I know that God has heard me.” His silence is the very proof that He has. As long as you have the idea that God will always bless you in answer to prayer, He will do it, but He will never give you the grace of His silence. If Jesus Christ is bringing you into the understanding that prayer is for the glorifying of His Father, then He will give you the first sign of His intimacy— silence.
WISDOM FROM OSWALD CHAMBERS
The fiery furnaces are there by God’s direct permission. It is misleading to imagine that we are developed in spite of our circumstances; we are developed because of them. It is mastery in circumstances that is needed, not mastery over them. The Love of God—The Message of Invincible Consolation, 674 R
A Word with You, by Ron Hutchcraft
Thursday, October 11, 2018
Choosing the Fire - #8284
Smoking is bad for humans and for mountains. When a mountain is smoking, it usually means it's about to blow its top, as in volcano erupting. One of the most dramatic American eruptions in our lifetime, of course, was the one on Mount Saint Helen's in Washington State. It devastated and really recreated the landscape for many square miles. It literally blew a major portion of the mountain away. Not that you could exactly call it a surprise. For two or three months in advance, the mountain kept sending out smoke and eventually a big lava dome began to form at the top. Everybody knew it was going to blow, including a colorful old lodge owner with the colorful name, Harry Truman. But when everyone evacuated the area, Harry refused. He stayed right there on Mount Saint Helen's, no matter how many times he was warned about what would happen. When the smoke finally cleared from that volcano's massive eruption, there was no trace that would ever suggest that lodge or that man had ever been there. The tragedy of something like that is really obvious; someone died who didn't have to die.
I'm Ron Hutchcraft, and I want to have A Word With You today about "Choosing the Fire."
Someone might say, "The volcano killed that man." Well, it wasn't really the volcano that killed him, it was his choice to ignore the danger and stay where he was. It is that very danger that God is warning you and me against in our word for today from the Word of God. It's in Hebrews 2:3 where he says, "How shall we escape if we ignore such a great salvation?" God says, "I am providing a way for you to have life for all eternity instead of death-heaven instead of hell. If you ignore it, you will not escape. You are choosing the fire."
The word God uses here, salvation, suggests something that is life-or-death. Like when the rescuers went into Ground Zero, after the tragedy of September 11th, the issue was salvation, it was saving them from death; it was life-or-death. They were, in a sense, saviors and they were the victim's hope of coming out alive.
For us, the word Savior has a capital "S" and only one person qualifies. That would be Jesus. He knew you and I are under a death penalty for running our own lives instead of God running them. And He knew that the only way you could escape the fire of that penalty was for Him to go to that cross and absorb all the hell of all our sin. The one and only Son of God loving you so much He would be brutally crucified and totally cut off from God the Father, so you could live. That is a "great salvation" like the verse says. He's your only hope of coming out alive. God says if you ignore that just as that old man ignored the warning about the volcano, you will not escape. You are choosing the fire. Because of what Jesus did, you don't have to die.
God says that so pointedly in John 3:16, "God so loved the world (you could put your name in there) that He gave His one and only Son, that whoever believes in Him will not perish but have eternal life." Jesus is your way out of the fire. He's your Savior reaching to you in the wreckage. But you have to grab Him with total trust. Notice that God said what would cost people eternal life was neglecting Jesus; not just rejecting Jesus. Hell is filled with people who were going to trust Jesus, who believed it all in their head, who needed just a little more time, who meant to get to Jesus someday, but they passed up one too many opportunities. They waited too long.
That's why the Bible says, "Now is the day of salvation." You are gambling your eternity if you wait one more day, my friend. That's too much to lose. Would you tell Jesus right now you want Him to be your Savior from your sin while there's still time?
To help you get there, go to our website today. It's ANewStory.com. It's all about beginning this relationship and being sure you have.
You've heard God's warnings. You know the way to escape the destruction. Well, don't just sit there and in affect choose the fire, because Jesus took the fire for you.
Wednesday, October 10, 2018
Luke 13:23-35, Bible Reading and Daily Devotionals
Max Lucado Daily: WHY DID JESUS RAISE ONLY A FEW?
I’ve often thought it curious how few people Jesus raised from the dead. He healed hundreds, fed thousands, but as far as we know He only raised three: the daughter of Jairus, the boy near Nain, and Lazarus. Why so few?
Could it be because He knew He’d be doing them no favors?
Could it be because He couldn’t get any volunteers?
Could it be that once someone is there, the last place they want to return to is here?
Isaiah said: “The good men perish; the godly die before their time and no one seems to care or wonder why. No one seems to realize that God is taking them away from the evil days ahead. For the godly who die will rest in peace.” Isaiah 57:1-2
What a thought. Could death be God’s grace? God’s protection from the future? Trust in God, Jesus urges, and trust in Me!
From A Gentle Thunder
Luke 13:23-35 The Message (MSG)
23-25 A bystander said, “Master, will only a few be saved?”
He said, “Whether few or many is none of your business. Put your mind on your life with God. The way to life—to God!—is vigorous and requires your total attention. A lot of you are going to assume that you’ll sit down to God’s salvation banquet just because you’ve been hanging around the neighborhood all your lives. Well, one day you’re going to be banging on the door, wanting to get in, but you’ll find the door locked and the Master saying, ‘Sorry, you’re not on my guest list.’
26-27 “You’ll protest, ‘But we’ve known you all our lives!’ only to be interrupted with his abrupt, ‘Your kind of knowing can hardly be called knowing. You don’t know the first thing about me.’
28-30 “That’s when you’ll find yourselves out in the cold, strangers to grace. You’ll watch Abraham, Isaac, Jacob, and all the prophets march into God’s kingdom. You’ll watch outsiders stream in from east, west, north, and south and sit down at the table of God’s kingdom. And all the time you’ll be outside looking in—and wondering what happened. This is the Great Reversal: the last in line put at the head of the line, and the so-called first ending up last.”
31 Just then some Pharisees came up and said, “Run for your life! Herod’s on the hunt. He’s out to kill you!”
32-35 Jesus said, “Tell that fox that I’ve no time for him right now. Today and tomorrow I’m busy clearing out the demons and healing the sick; the third day I’m wrapping things up. Besides, it’s not proper for a prophet to come to a bad end outside Jerusalem.
Jerusalem, Jerusalem, killer of prophets,
abuser of the messengers of God!
How often I’ve longed to gather your children,
gather your children like a hen,
Her brood safe under her wings—
but you refused and turned away!
And now it’s too late: You won’t see me again
until the day you say,
‘Blessed is he
who comes in
the name of God.’”
Our Daily Bread reading and devotion
Wednesday, October 10, 2018
Read: Mark 14:16–26
And the disciples set out and went to the city and found it just as he had told them, and they prepared the Passover.
17 And when it was evening, he came with the twelve. 18 And as they were reclining at table and eating, Jesus said, “Truly, I say to you, one of you will betray me, one who is eating with me.” 19 They began to be sorrowful and to say to him one after another, “Is it I?” 20 He said to them, “It is one of the twelve, one who is dipping bread into the dish with me. 21 For the Son of Man goes as it is written of him, but woe to that man by whom the Son of Man is betrayed! It would have been better for that man if he had not been born.”
Institution of the Lord's Supper
22 And as they were eating, he took bread, and after blessing it broke it and gave it to them, and said, “Take; this is my body.” 23 And he took a cup, and when he had given thanks he gave it to them, and they all drank of it. 24 And he said to them, “This is my blood of the[a] covenant, which is poured out for many. 25 Truly, I say to you, I will not drink again of the fruit of the vine until that day when I drink it new in the kingdom of God.”
Jesus Foretells Peter's Denial
26 And when they had sung a hymn, they went out to the Mount of Olives.
Footnotes:
Mark 14:24 Some manuscripts insert new
INSIGHT
It has been said that our songs are essentially our sung prayers. After having been severely beaten and unjustly arrested, Paul and Silas “were praying and singing hymns to God” in prison! (Acts 16:25). In Paul’s letter to the Ephesian church he exhorts them to “[sing] psalms and hymns and spiritual songs among yourselves, and [make] music to the Lord in your hearts” (Ephesians 5:19 nlt).
Are you going through a difficult time? Ask God to encourage you as you sing your favorite hymn or song. - K. T. Sim
Singing to the Firing Squad
By Amy Peterson
I trusted in the Lord when I said, “I am greatly afflicted.” Psalm 116:10
Two men convicted of drug trafficking had been on death row for a decade. While in prison, they learned of God’s love for them in Jesus, and their lives were transformed. When it came time for them to face the firing squad, they faced their executioners reciting the Lord’s Prayer and singing “Amazing Grace.” Because of their faith in God, through the power of the Spirit they were able to face death with incredible courage.
They followed the example of faith set by their Savior, Jesus. When Jesus knew that His death was imminent, He spent part of the evening singing with friends. It’s remarkable that He could sing under such circumstances, but what’s even more remarkable is what He sang. On that night, Jesus and His friends had a Passover meal, which always ends with a series of Psalms known as the Hallel, Psalms 113–118. Facing death, that night Jesus sang about the “cords of death” entangling Him (Psalm 116:3). Yet He praised God’s faithful love (117:2) and thanked Him for salvation (118:14). Surely these Psalms comforted Jesus on the night before His crucifixion.
Jesus’s trust in God was so great that even as He approached His own death—a death He had done nothing to deserve!—He chose to sing of God’s love. Because of Jesus, we too can have confidence that whatever we face, God is with us.
God, strengthen our faith in You so that when we face trials, or even approach death, we can sing with confidence about Your love.
How sweet is the sound of God’s amazing grace!
My Utmost for His Highest, by Oswald Chambers
Wednesday, October 10, 2018
How Will I Know?
Jesus answered and said, "I thank You, Father…that You have hidden these things from the wise and prudent and have revealed them to babes." —Matthew 11:25
We do not grow into a spiritual relationship step by step— we either have a relationship or we do not. God does not continue to cleanse us more and more from sin— “But if we walk in the light,” we are cleansed “from all sin” (1 John 1:7). It is a matter of obedience, and once we obey, the relationship is instantly perfected. But if we turn away from obedience for even one second, darkness and death are immediately at work again.
All of God’s revealed truths are sealed until they are opened to us through obedience. You will never open them through philosophy or thinking. But once you obey, a flash of light comes immediately. Let God’s truth work into you by immersing yourself in it, not by worrying into it. The only way you can get to know the truth of God is to stop trying to find out and by being born again. If you obey God in the first thing He shows you, then He instantly opens up the next truth to you. You could read volumes on the work of the Holy Spirit, when five minutes of total, uncompromising obedience would make things as clear as sunlight. Don’t say, “I suppose I will understand these things someday!” You can understand them now. And it is not study that brings understanding to you, but obedience. Even the smallest bit of obedience opens heaven, and the deepest truths of God immediately become yours. Yet God will never reveal more truth about Himself to you, until you have obeyed what you know already. Beware of becoming one of the “wise and prudent.” “If anyone wills to do His will, he shall know…” (John 7:17).
WISDOM FROM OSWALD CHAMBERS
Am I getting nobler, better, more helpful, more humble, as I get older? Am I exhibiting the life that men take knowledge of as having been with Jesus, or am I getting more self-assertive, more deliberately determined to have my own way? It is a great thing to tell yourself the truth. The Place of Help, 1005 R
A Word with You, by Ron Hutchcraft
Wednesday, October 10, 2018
Positioned to Save a Life - #8283
Somehow the driver lost control on a small California bridge. In an instant, the car with a family of four in it catapulted through the railing and into the water. Immediately, that car, of course, began to disappear beneath the water. There was this frantic moment that followed, and the two parents emerged from the car, and they were able to swim to the top. Mom had actually been able to free one of her children and help her get out, but their little boy was trapped in the car at the bottom. Meanwhile, a few passersby had gathered on the bridge above, and one man, who heard the mother's screams for help for her son, dove from that bridge and into the water. A nurse was actually one of those who happened to be on the bridge that day. Realizing that the boy was going to need immediate CPR if he was rescued, she shook off her fear and she also plunged into the water. After a short time, the man surfaced-carrying that boy with him. The nurse immediately began working on him, right there in the water. His life was saved that day by two people who certainly had not planned to rescue anyone that day.
I'm Ron Hutchcraft and I want to have A Word With You today about "Positioned to Save a Life."
It was really moving to see the mother of that rescued little boy tearfully trying to put her gratitude into words. Someone had cared enough to take the risks to save a life just because they happened to be in the right place at the right time to make the difference.
If you belong to Jesus Christ, I hope you see yourself in that picture. Like that man on the bridge, you're in a position to do something about a person who's dying-spiritually dying, that is. The Bible describes people without Christ as "those being led away to death" (Proverbs 24:11). And it adds a command, "Rescue those who are being led away to death." Who should rescue them? Whoever is in a position to reach them. The Bible uses another example to describe those we know who don't know our Savior. It says they are "in the fire." And, again, it gives a command. "Snatch others from the fire and save them" (Jude 23). Don't just let them die without a chance. Do something to rescue them.
As you think about the people at work today, at school, in your neighborhood, maybe in your family or the place you shop or you recreate–among those people must be those who have probably never been to the cross of Jesus to have their sins forgiven. The only One who can forgive their sins is the One who died to pay for them. And if they die with their sins unforgiven, they have no chance of getting into God's heaven. You know that. You know Christ. You know them–which means you're responsible.
Living a Christ-honoring life before them is important, but it's not enough. You have to tell them about Jesus' death for their sins. They're not going to guess that because you're a nice person. See, the reason you haven't told them so far, I know, it's probably your fear.
Jesus said in Mark 10:45, which is our word for today from the Word of God, "Even the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many." Our fears, let's face it, they're all about "me"-what might happen to me if I tell them about Jesus; how I might mess it up. But Jesus abandoned Himself to save us. Rescuers always do that. They have a greater fear than what might happen to them. It's what might happen to the dying person if they don't try to rescue them.
Years ago, God spoke to Moses about His enslaved people and He said, "I have come down to rescue them...I am sending you" (Exodus 3:8, 10). He's saying that to you about the lost people within your reach. It's no accident you are where you are, who you are, doing what you do, being interested in what you're interested in. God's used all that to put you in a position to help save some lives and help some people be in heaven with you. It's the most important thing you have to do; the most important difference you can possibly make with the rest of your life.
I’ve often thought it curious how few people Jesus raised from the dead. He healed hundreds, fed thousands, but as far as we know He only raised three: the daughter of Jairus, the boy near Nain, and Lazarus. Why so few?
Could it be because He knew He’d be doing them no favors?
Could it be because He couldn’t get any volunteers?
Could it be that once someone is there, the last place they want to return to is here?
Isaiah said: “The good men perish; the godly die before their time and no one seems to care or wonder why. No one seems to realize that God is taking them away from the evil days ahead. For the godly who die will rest in peace.” Isaiah 57:1-2
What a thought. Could death be God’s grace? God’s protection from the future? Trust in God, Jesus urges, and trust in Me!
From A Gentle Thunder
Luke 13:23-35 The Message (MSG)
23-25 A bystander said, “Master, will only a few be saved?”
He said, “Whether few or many is none of your business. Put your mind on your life with God. The way to life—to God!—is vigorous and requires your total attention. A lot of you are going to assume that you’ll sit down to God’s salvation banquet just because you’ve been hanging around the neighborhood all your lives. Well, one day you’re going to be banging on the door, wanting to get in, but you’ll find the door locked and the Master saying, ‘Sorry, you’re not on my guest list.’
26-27 “You’ll protest, ‘But we’ve known you all our lives!’ only to be interrupted with his abrupt, ‘Your kind of knowing can hardly be called knowing. You don’t know the first thing about me.’
28-30 “That’s when you’ll find yourselves out in the cold, strangers to grace. You’ll watch Abraham, Isaac, Jacob, and all the prophets march into God’s kingdom. You’ll watch outsiders stream in from east, west, north, and south and sit down at the table of God’s kingdom. And all the time you’ll be outside looking in—and wondering what happened. This is the Great Reversal: the last in line put at the head of the line, and the so-called first ending up last.”
31 Just then some Pharisees came up and said, “Run for your life! Herod’s on the hunt. He’s out to kill you!”
32-35 Jesus said, “Tell that fox that I’ve no time for him right now. Today and tomorrow I’m busy clearing out the demons and healing the sick; the third day I’m wrapping things up. Besides, it’s not proper for a prophet to come to a bad end outside Jerusalem.
Jerusalem, Jerusalem, killer of prophets,
abuser of the messengers of God!
How often I’ve longed to gather your children,
gather your children like a hen,
Her brood safe under her wings—
but you refused and turned away!
And now it’s too late: You won’t see me again
until the day you say,
‘Blessed is he
who comes in
the name of God.’”
Our Daily Bread reading and devotion
Wednesday, October 10, 2018
Read: Mark 14:16–26
And the disciples set out and went to the city and found it just as he had told them, and they prepared the Passover.
17 And when it was evening, he came with the twelve. 18 And as they were reclining at table and eating, Jesus said, “Truly, I say to you, one of you will betray me, one who is eating with me.” 19 They began to be sorrowful and to say to him one after another, “Is it I?” 20 He said to them, “It is one of the twelve, one who is dipping bread into the dish with me. 21 For the Son of Man goes as it is written of him, but woe to that man by whom the Son of Man is betrayed! It would have been better for that man if he had not been born.”
Institution of the Lord's Supper
22 And as they were eating, he took bread, and after blessing it broke it and gave it to them, and said, “Take; this is my body.” 23 And he took a cup, and when he had given thanks he gave it to them, and they all drank of it. 24 And he said to them, “This is my blood of the[a] covenant, which is poured out for many. 25 Truly, I say to you, I will not drink again of the fruit of the vine until that day when I drink it new in the kingdom of God.”
Jesus Foretells Peter's Denial
26 And when they had sung a hymn, they went out to the Mount of Olives.
Footnotes:
Mark 14:24 Some manuscripts insert new
INSIGHT
It has been said that our songs are essentially our sung prayers. After having been severely beaten and unjustly arrested, Paul and Silas “were praying and singing hymns to God” in prison! (Acts 16:25). In Paul’s letter to the Ephesian church he exhorts them to “[sing] psalms and hymns and spiritual songs among yourselves, and [make] music to the Lord in your hearts” (Ephesians 5:19 nlt).
Are you going through a difficult time? Ask God to encourage you as you sing your favorite hymn or song. - K. T. Sim
Singing to the Firing Squad
By Amy Peterson
I trusted in the Lord when I said, “I am greatly afflicted.” Psalm 116:10
Two men convicted of drug trafficking had been on death row for a decade. While in prison, they learned of God’s love for them in Jesus, and their lives were transformed. When it came time for them to face the firing squad, they faced their executioners reciting the Lord’s Prayer and singing “Amazing Grace.” Because of their faith in God, through the power of the Spirit they were able to face death with incredible courage.
They followed the example of faith set by their Savior, Jesus. When Jesus knew that His death was imminent, He spent part of the evening singing with friends. It’s remarkable that He could sing under such circumstances, but what’s even more remarkable is what He sang. On that night, Jesus and His friends had a Passover meal, which always ends with a series of Psalms known as the Hallel, Psalms 113–118. Facing death, that night Jesus sang about the “cords of death” entangling Him (Psalm 116:3). Yet He praised God’s faithful love (117:2) and thanked Him for salvation (118:14). Surely these Psalms comforted Jesus on the night before His crucifixion.
Jesus’s trust in God was so great that even as He approached His own death—a death He had done nothing to deserve!—He chose to sing of God’s love. Because of Jesus, we too can have confidence that whatever we face, God is with us.
God, strengthen our faith in You so that when we face trials, or even approach death, we can sing with confidence about Your love.
How sweet is the sound of God’s amazing grace!
My Utmost for His Highest, by Oswald Chambers
Wednesday, October 10, 2018
How Will I Know?
Jesus answered and said, "I thank You, Father…that You have hidden these things from the wise and prudent and have revealed them to babes." —Matthew 11:25
We do not grow into a spiritual relationship step by step— we either have a relationship or we do not. God does not continue to cleanse us more and more from sin— “But if we walk in the light,” we are cleansed “from all sin” (1 John 1:7). It is a matter of obedience, and once we obey, the relationship is instantly perfected. But if we turn away from obedience for even one second, darkness and death are immediately at work again.
All of God’s revealed truths are sealed until they are opened to us through obedience. You will never open them through philosophy or thinking. But once you obey, a flash of light comes immediately. Let God’s truth work into you by immersing yourself in it, not by worrying into it. The only way you can get to know the truth of God is to stop trying to find out and by being born again. If you obey God in the first thing He shows you, then He instantly opens up the next truth to you. You could read volumes on the work of the Holy Spirit, when five minutes of total, uncompromising obedience would make things as clear as sunlight. Don’t say, “I suppose I will understand these things someday!” You can understand them now. And it is not study that brings understanding to you, but obedience. Even the smallest bit of obedience opens heaven, and the deepest truths of God immediately become yours. Yet God will never reveal more truth about Himself to you, until you have obeyed what you know already. Beware of becoming one of the “wise and prudent.” “If anyone wills to do His will, he shall know…” (John 7:17).
WISDOM FROM OSWALD CHAMBERS
Am I getting nobler, better, more helpful, more humble, as I get older? Am I exhibiting the life that men take knowledge of as having been with Jesus, or am I getting more self-assertive, more deliberately determined to have my own way? It is a great thing to tell yourself the truth. The Place of Help, 1005 R
A Word with You, by Ron Hutchcraft
Wednesday, October 10, 2018
Positioned to Save a Life - #8283
Somehow the driver lost control on a small California bridge. In an instant, the car with a family of four in it catapulted through the railing and into the water. Immediately, that car, of course, began to disappear beneath the water. There was this frantic moment that followed, and the two parents emerged from the car, and they were able to swim to the top. Mom had actually been able to free one of her children and help her get out, but their little boy was trapped in the car at the bottom. Meanwhile, a few passersby had gathered on the bridge above, and one man, who heard the mother's screams for help for her son, dove from that bridge and into the water. A nurse was actually one of those who happened to be on the bridge that day. Realizing that the boy was going to need immediate CPR if he was rescued, she shook off her fear and she also plunged into the water. After a short time, the man surfaced-carrying that boy with him. The nurse immediately began working on him, right there in the water. His life was saved that day by two people who certainly had not planned to rescue anyone that day.
I'm Ron Hutchcraft and I want to have A Word With You today about "Positioned to Save a Life."
It was really moving to see the mother of that rescued little boy tearfully trying to put her gratitude into words. Someone had cared enough to take the risks to save a life just because they happened to be in the right place at the right time to make the difference.
If you belong to Jesus Christ, I hope you see yourself in that picture. Like that man on the bridge, you're in a position to do something about a person who's dying-spiritually dying, that is. The Bible describes people without Christ as "those being led away to death" (Proverbs 24:11). And it adds a command, "Rescue those who are being led away to death." Who should rescue them? Whoever is in a position to reach them. The Bible uses another example to describe those we know who don't know our Savior. It says they are "in the fire." And, again, it gives a command. "Snatch others from the fire and save them" (Jude 23). Don't just let them die without a chance. Do something to rescue them.
As you think about the people at work today, at school, in your neighborhood, maybe in your family or the place you shop or you recreate–among those people must be those who have probably never been to the cross of Jesus to have their sins forgiven. The only One who can forgive their sins is the One who died to pay for them. And if they die with their sins unforgiven, they have no chance of getting into God's heaven. You know that. You know Christ. You know them–which means you're responsible.
Living a Christ-honoring life before them is important, but it's not enough. You have to tell them about Jesus' death for their sins. They're not going to guess that because you're a nice person. See, the reason you haven't told them so far, I know, it's probably your fear.
Jesus said in Mark 10:45, which is our word for today from the Word of God, "Even the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many." Our fears, let's face it, they're all about "me"-what might happen to me if I tell them about Jesus; how I might mess it up. But Jesus abandoned Himself to save us. Rescuers always do that. They have a greater fear than what might happen to them. It's what might happen to the dying person if they don't try to rescue them.
Years ago, God spoke to Moses about His enslaved people and He said, "I have come down to rescue them...I am sending you" (Exodus 3:8, 10). He's saying that to you about the lost people within your reach. It's no accident you are where you are, who you are, doing what you do, being interested in what you're interested in. God's used all that to put you in a position to help save some lives and help some people be in heaven with you. It's the most important thing you have to do; the most important difference you can possibly make with the rest of your life.
Tuesday, October 9, 2018
Judges 8, Bible Reading and Daily Devotionals
Max Lucado Daily: STANDING ON GOD’S PROMISES
The promises of God work. They work! Search until you find covenants that address your needs. Clutch them as the precious pearls they are. And when the enemy comes with his lies of doubt and fear, produce the pearl. Satan will be quickly silenced. He has no reply for truth.
Russell Kelso Carter committed himself to believe the promises of God in the Bible. His decision to trust God in the midst of great difficulty gave birth to a hymn that’s still sung today. My favorite stanza says:
“Standing on the promises that cannot fail,
when the howling storms of doubt and fear assail,
by the living Word of God I shall prevail,
standing on the promises of God!”
Will you do the same? Build your life on the promises of God. Because God’s promises are unbreakable your hope will be unshakable!
Read more Unshakable Hope
Judges 8
Then the Ephraimites said to Gideon, “Why did you leave us out of this, not calling us when you went to fight Midian?” They were indignant and let him know it.
2-3 But Gideon replied, “What have I done compared to you? Why, even the gleanings of Ephraim are superior to the vintage of Abiezer. God gave you Midian’s commanders, Oreb and Zeeb. What have I done compared with you?”
When they heard this, they calmed down and cooled off.
4-5 Gideon and his three hundred arrived at the Jordan and crossed over. They were bone-tired but still pressing the pursuit. He asked the men of Succoth, “Please, give me some loaves of bread for my troops I have with me. They’re worn out, and I’m hot on the trail of Zebah and Zalmunna, the Midianite kings.”
6 But the leaders in Succoth said, “You’re on a wild goose chase; why should we help you on a fool’s errand?”
7 Gideon said, “If you say so. But when God gives me Zebah and Zalmunna, I’ll give you a thrashing, whip your bare flesh with desert thorns and thistles!”
8-9 He went from there to Peniel and made the same request. The men of Peniel, like the men of Succoth, also refused. Gideon told them, “When I return safe and sound, I’ll demolish this tower.”
10 Zebah and Zalmunna were in Karkor with an army of about fifteen companies, all that was left of the fighting force of the easterners—they had lost 120 companies of soldiers.
11-12 Gideon went up the caravan trail east of Nobah and Jogbehah, found and attacked the undefended camp. Zebah and Zalmunna fled, but he chased and captured the two kings of Midian. The whole camp had panicked.
13-15 Gideon son of Joash returned from the battle by way of the Heres Pass. He captured a young man from Succoth and asked some questions. The young man wrote down the names of the officials and leaders of Succoth, seventy-seven men. Then Gideon went to the men of Succoth and said, “Here are the wild geese, Zebah and Zalmunna, you said I’d never catch. You wouldn’t give so much as a scrap of bread to my worn-out men; you taunted us, saying that we were on a fool’s errand.”
16-17 Then he took the seventy-seven leaders of Succoth and thrashed them with desert thorns and thistles. And he demolished the tower of Peniel and killed the men of the city.
18 He then addressed Zebah and Zalmunna: “Tell me about the men you killed at Tabor.”
“They were men much like you,” they said, “each one like a king’s son.”
19 Gideon said, “They were my brothers, my mother’s sons. As God lives, if you had let them live, I would let you live.”
20 Then he spoke to Jether, his firstborn: “Get up and kill them.” But he couldn’t do it, couldn’t draw his sword. He was afraid—he was still just a boy.
21 Zebah and Zalmunna said, “Do it yourself—if you’re man enough!” And Gideon did it. He stepped up and killed Zebah and Zalmunna. Then he took the crescents that hung on the necks of their camels.
22 The Israelites said, “Rule over us, you and your son and your grandson. You have saved us from Midian’s tyranny.”
23 Gideon said, “I most certainly will not rule over you, nor will my son. God will reign over you.”
24 Then Gideon said, “But I do have one request. Give me, each of you, an earring that you took as plunder.” Ishmaelites wore gold earrings, and the men all had their pockets full of them.
25-26 They said, “Of course. They’re yours!”
They spread out a blanket and each man threw his plundered earrings on it. The gold earrings that Gideon had asked for weighed about forty-three pounds—and that didn’t include the crescents and pendants, the purple robes worn by the Midianite kings, and the ornaments hung around the necks of their camels.
27 Gideon made the gold into a sacred ephod and put it on display in his hometown, Ophrah. All Israel prostituted itself there. Gideon and his family, too, were seduced by it.
28 Midian’s tyranny was broken by the Israelites; nothing more was heard from them. The land was quiet for forty years in Gideon’s time.
29-31 Jerub-Baal son of Joash went home and lived in his house. Gideon had seventy sons. He fathered them all—he had a lot of wives! His concubine, the one at Shechem, also bore him a son. He named him Abimelech.
32 Gideon son of Joash died at a good old age. He was buried in the tomb of his father Joash at Ophrah of the Abiezrites.
Abimelech
33-35 Gideon was hardly cool in the tomb when the People of Israel had gotten off track and were prostituting themselves to Baal—they made Baal-of-the-Covenant their god. The People of Israel forgot all about God, their God, who had saved them from all their enemies who had hemmed them in. And they didn’t keep faith with the family of Jerub-Baal (Gideon), honoring all the good he had done for Israel.
Our Daily Bread reading and devotion
Tuesday, October 09, 2018
Read: Romans 8:22–30
For we know that the whole creation has been groaning together in the pains of childbirth until now. 23 And not only the creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies. 24 For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees? 25 But if we hope for what we do not see, we wait for it with patience.
26 Likewise the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words. 27 And he who searches hearts knows what is the mind of the Spirit, because[a] the Spirit intercedes for the saints according to the will of God. 28 And we know that for those who love God all things work together for good,[b] for those who are called according to his purpose. 29 For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. 30 And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified.
Footnotes:
Romans 8:27 Or that
Romans 8:28 Some manuscripts God works all things together for good, or God works in all things for the good
INSIGHT
Our inability to know what to ask for when we pray is part of a bigger story. According to Paul’s letter to the Romans, there’s a lot more we can’t do for ourselves. We also can’t avoid the consequences of our own choices, change our own hearts, make ourselves right with God, or even live up to our own expectations (Romans 4:5; 6:23; 7:18–21). Yet Paul doesn’t leave us helpless and hopeless. He begins and ends chapter 8 showing us how to rise on wings of wonder. Could anything lift us higher than to know that we also can’t do anything that would cause the God who is for us to stop helping and loving us? (vv. 11, 31–39). - Mart DeHaan
Much More Than Words
By Lawrence Darmani
In the same way, the Spirit helps us in our weakness. Romans 8:26
At a dedication ceremony during which a Bible translated into a local African language was presented, the area chief was presented with his own copy. In appreciation, he lifted the Bible to the skies and exclaimed, “Now we know God understands our language! We can read the Bible in our own native mother-tongue.”
No matter our language, our heavenly Father understands it. But often we feel unable to express our deepest longings to Him. The apostle Paul encourages us to pray regardless of how we feel. Paul speaks of our suffering world and our own pain: “The whole creation has been groaning as in the pains of childbirth” (Romans 8:22), and he compares that to the Holy Spirit’s work on our behalf. “The Spirit helps us in our weakness,” he writes. “We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans” (v. 26).
God’s Holy Spirit knows us intimately. He knows our longings, our heart-language, and our unspoken words, and He helps us in our communication with God. His Spirit draws us to be transformed into the image of God the Son (v. 29).
Our heavenly Father understands our language and speaks to us through His Word. When we think our prayers are weak or too short, His Holy Spirit helps us by speaking through us to the Father. He yearns for us to talk with Him in prayer.
Thank You, Lord, for understanding my language and innermost longings. When my prayers are weak and dry, bear me up through Your Spirit.
When we feel weak in our prayers, God’s Spirit helps us in ways we can’t imagine.
My Utmost for His Highest, by Oswald Chambers
Tuesday, October 09, 2018
Building on the Atonement
…present…your members as instruments of righteousness to God. —Romans 6:13
I cannot save and sanctify myself; I cannot make atonement for sin; I cannot redeem the world; I cannot right what is wrong, purify what is impure, or make holy what is unholy. That is all the sovereign work of God. Do I have faith in what Jesus Christ has done? He has made the perfect atonement for sin. Am I in the habit of constantly realizing it? The greatest need we have is not to do things, but to believe things. The redemption of Christ is not an experience, it is the great act of God which He has performed through Christ, and I have to build my faith on it. If I construct my faith on my own experience, I produce the most unscriptural kind of life— an isolated life, with my eyes focused solely on my own holiness. Beware of that human holiness that is not based on the atonement of the Lord. It has no value for anything except a life of isolation— it is useless to God and a nuisance to man. Measure every kind of experience you have by our Lord Himself. We cannot do anything pleasing to God unless we deliberately build on the foundation of the atonement by the Cross of Christ.
The atonement of Jesus must be exhibited in practical, unassuming ways in my life. Every time I obey, the absolute deity of God is on my side, so that the grace of God and my natural obedience are in perfect agreement. Obedience means that I have completely placed my trust in the atonement, and my obedience is immediately met by the delight of the supernatural grace of God.
Beware of the human holiness that denies the reality of the natural life— it is a fraud. Continually bring yourself to the trial or test of the atonement and ask, “Where is the discernment of the atonement in this, and in that?”
WISDOM FROM OSWALD CHAMBERS
The Christian Church should not be a secret society of specialists, but a public manifestation of believers in Jesus. Facing Reality, 34 R
A Word with You, by Ron Hutchcraft
Tuesday, October 09, 2018
The Scary Picture Of the Real You - #8282
It really wasn't fair. But some friends of mine in youth ministry used to carry out these dreaded Saturday morning raids on teenagers from the local high school. By the way, those raids got those kids to an event that they eventually ended up enjoying, but they didn't enjoy how it started. A few leaders would show up early on Saturday morning at the house of one of their student leaders. When a parent came to the door, they would tell them what church group they were from and asked the parents' permission to "kidnap" their son or daughter to a "come as you are" breakfast they were having with student leaders. Most of the parents actually went along with it with a bit of amusement. The invaders went to the door of that teenager's room and gave them one minute to throw something on before they came in for them. Sixty seconds later, people of the same sex went in to that room and snapped a picture of the Saturday morning self. This was back in the days with those Polaroid cameras before digital. Those pictures were of course posted at the breakfast to the horror of those kids, especially the girls. No makeup, bad hair, real skin, they didn't seem to be too excited about everyone seeing what they really were like.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Scary Picture Of the Real You."
There's the dressed up, fixed up version of ourselves that everyone sees. And then there's that not-so-beautiful picture of what we really look like. A lot of us struggle with that one. One of the writers of the Bible, actually a man named Paul sure did. But as you hear his description of the gap between the person he wants to be and the person he is, he seems to speak for all of us.
Our word for today from the Word of God comes from Romans 7:18, "For I have the desire to do what is good, but I cannot carry it out. For what I do is not the good I want to do; no, the evil I do not want to do-this I keep on doing." There's the picture of how I want to look and then this candid picture of what we really are. There's this dark side, I guess. Maybe it's anger, or selfishness, or bitterness, or prejudice. The ugly picture may be something sexual, or an addiction, a past that continues to haunt our present. You know, that dark secret. God calls it by that one ultimately ugly word-sin: rebellion against our Creator's ways, and against our Creator himself.
And these sentences from the Bible capture how powerless we are to change the picture. Here the Bible says, "What a wretched man I am! Who will rescue me from this body of death?" He's just sick of being this person he hates. One mother I know, who has been agonizing over her teenage daughter, recently confronted her with the ugly things that she knew her daughter had been doing. The daughter said, "Mother, I'm not like that!" Oh, she sure didn't want to be like that, but she was like that! We're all caught in between the person we want to be, we need to be and the person we really are.
But then comes the hope in this same statement in the Bible, "Who will rescue me from this body of death? Thanks be to God through Jesus Christ our Lord!" There is hope of changing the picture, but only one. We don't need a religion, we don't need some self-improvement program, we need a Savior. We need a rescuer who will do for us what a lifeguard does for a drowning person, deliver us from the thing we can't deliver ourselves from.
That is what the cross of Jesus Christ is all about. God's one and only Son loving you so much He absorbed all the guilt and all the hell of all your sin so you can finally go free if you grab the lifeguard with all the faith you've got.
Maybe you've never made this awesome Savior your Savior and you're ready to be rescued. I hope you are. Would you tell Him that right now? He's alive; He came back from the dead. He's walked out of His grave. He's ready to walk into your life and change it. He's where you are now waiting for you to put all your trust in Him.
I'd love to help you cross over and make this important choice. Our website is all about helping you do that. It's ANewStory.com. I hope you won't waste any time before you get there today.
The Bible promises that, "If anyone is in Christ, he is a new creation. The old has gone; a new life has begun." That miracle for you may be one prayer away.
The promises of God work. They work! Search until you find covenants that address your needs. Clutch them as the precious pearls they are. And when the enemy comes with his lies of doubt and fear, produce the pearl. Satan will be quickly silenced. He has no reply for truth.
Russell Kelso Carter committed himself to believe the promises of God in the Bible. His decision to trust God in the midst of great difficulty gave birth to a hymn that’s still sung today. My favorite stanza says:
“Standing on the promises that cannot fail,
when the howling storms of doubt and fear assail,
by the living Word of God I shall prevail,
standing on the promises of God!”
Will you do the same? Build your life on the promises of God. Because God’s promises are unbreakable your hope will be unshakable!
Read more Unshakable Hope
Judges 8
Then the Ephraimites said to Gideon, “Why did you leave us out of this, not calling us when you went to fight Midian?” They were indignant and let him know it.
2-3 But Gideon replied, “What have I done compared to you? Why, even the gleanings of Ephraim are superior to the vintage of Abiezer. God gave you Midian’s commanders, Oreb and Zeeb. What have I done compared with you?”
When they heard this, they calmed down and cooled off.
4-5 Gideon and his three hundred arrived at the Jordan and crossed over. They were bone-tired but still pressing the pursuit. He asked the men of Succoth, “Please, give me some loaves of bread for my troops I have with me. They’re worn out, and I’m hot on the trail of Zebah and Zalmunna, the Midianite kings.”
6 But the leaders in Succoth said, “You’re on a wild goose chase; why should we help you on a fool’s errand?”
7 Gideon said, “If you say so. But when God gives me Zebah and Zalmunna, I’ll give you a thrashing, whip your bare flesh with desert thorns and thistles!”
8-9 He went from there to Peniel and made the same request. The men of Peniel, like the men of Succoth, also refused. Gideon told them, “When I return safe and sound, I’ll demolish this tower.”
10 Zebah and Zalmunna were in Karkor with an army of about fifteen companies, all that was left of the fighting force of the easterners—they had lost 120 companies of soldiers.
11-12 Gideon went up the caravan trail east of Nobah and Jogbehah, found and attacked the undefended camp. Zebah and Zalmunna fled, but he chased and captured the two kings of Midian. The whole camp had panicked.
13-15 Gideon son of Joash returned from the battle by way of the Heres Pass. He captured a young man from Succoth and asked some questions. The young man wrote down the names of the officials and leaders of Succoth, seventy-seven men. Then Gideon went to the men of Succoth and said, “Here are the wild geese, Zebah and Zalmunna, you said I’d never catch. You wouldn’t give so much as a scrap of bread to my worn-out men; you taunted us, saying that we were on a fool’s errand.”
16-17 Then he took the seventy-seven leaders of Succoth and thrashed them with desert thorns and thistles. And he demolished the tower of Peniel and killed the men of the city.
18 He then addressed Zebah and Zalmunna: “Tell me about the men you killed at Tabor.”
“They were men much like you,” they said, “each one like a king’s son.”
19 Gideon said, “They were my brothers, my mother’s sons. As God lives, if you had let them live, I would let you live.”
20 Then he spoke to Jether, his firstborn: “Get up and kill them.” But he couldn’t do it, couldn’t draw his sword. He was afraid—he was still just a boy.
21 Zebah and Zalmunna said, “Do it yourself—if you’re man enough!” And Gideon did it. He stepped up and killed Zebah and Zalmunna. Then he took the crescents that hung on the necks of their camels.
22 The Israelites said, “Rule over us, you and your son and your grandson. You have saved us from Midian’s tyranny.”
23 Gideon said, “I most certainly will not rule over you, nor will my son. God will reign over you.”
24 Then Gideon said, “But I do have one request. Give me, each of you, an earring that you took as plunder.” Ishmaelites wore gold earrings, and the men all had their pockets full of them.
25-26 They said, “Of course. They’re yours!”
They spread out a blanket and each man threw his plundered earrings on it. The gold earrings that Gideon had asked for weighed about forty-three pounds—and that didn’t include the crescents and pendants, the purple robes worn by the Midianite kings, and the ornaments hung around the necks of their camels.
27 Gideon made the gold into a sacred ephod and put it on display in his hometown, Ophrah. All Israel prostituted itself there. Gideon and his family, too, were seduced by it.
28 Midian’s tyranny was broken by the Israelites; nothing more was heard from them. The land was quiet for forty years in Gideon’s time.
29-31 Jerub-Baal son of Joash went home and lived in his house. Gideon had seventy sons. He fathered them all—he had a lot of wives! His concubine, the one at Shechem, also bore him a son. He named him Abimelech.
32 Gideon son of Joash died at a good old age. He was buried in the tomb of his father Joash at Ophrah of the Abiezrites.
Abimelech
33-35 Gideon was hardly cool in the tomb when the People of Israel had gotten off track and were prostituting themselves to Baal—they made Baal-of-the-Covenant their god. The People of Israel forgot all about God, their God, who had saved them from all their enemies who had hemmed them in. And they didn’t keep faith with the family of Jerub-Baal (Gideon), honoring all the good he had done for Israel.
Our Daily Bread reading and devotion
Tuesday, October 09, 2018
Read: Romans 8:22–30
For we know that the whole creation has been groaning together in the pains of childbirth until now. 23 And not only the creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies. 24 For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees? 25 But if we hope for what we do not see, we wait for it with patience.
26 Likewise the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words. 27 And he who searches hearts knows what is the mind of the Spirit, because[a] the Spirit intercedes for the saints according to the will of God. 28 And we know that for those who love God all things work together for good,[b] for those who are called according to his purpose. 29 For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. 30 And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified.
Footnotes:
Romans 8:27 Or that
Romans 8:28 Some manuscripts God works all things together for good, or God works in all things for the good
INSIGHT
Our inability to know what to ask for when we pray is part of a bigger story. According to Paul’s letter to the Romans, there’s a lot more we can’t do for ourselves. We also can’t avoid the consequences of our own choices, change our own hearts, make ourselves right with God, or even live up to our own expectations (Romans 4:5; 6:23; 7:18–21). Yet Paul doesn’t leave us helpless and hopeless. He begins and ends chapter 8 showing us how to rise on wings of wonder. Could anything lift us higher than to know that we also can’t do anything that would cause the God who is for us to stop helping and loving us? (vv. 11, 31–39). - Mart DeHaan
Much More Than Words
By Lawrence Darmani
In the same way, the Spirit helps us in our weakness. Romans 8:26
At a dedication ceremony during which a Bible translated into a local African language was presented, the area chief was presented with his own copy. In appreciation, he lifted the Bible to the skies and exclaimed, “Now we know God understands our language! We can read the Bible in our own native mother-tongue.”
No matter our language, our heavenly Father understands it. But often we feel unable to express our deepest longings to Him. The apostle Paul encourages us to pray regardless of how we feel. Paul speaks of our suffering world and our own pain: “The whole creation has been groaning as in the pains of childbirth” (Romans 8:22), and he compares that to the Holy Spirit’s work on our behalf. “The Spirit helps us in our weakness,” he writes. “We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans” (v. 26).
God’s Holy Spirit knows us intimately. He knows our longings, our heart-language, and our unspoken words, and He helps us in our communication with God. His Spirit draws us to be transformed into the image of God the Son (v. 29).
Our heavenly Father understands our language and speaks to us through His Word. When we think our prayers are weak or too short, His Holy Spirit helps us by speaking through us to the Father. He yearns for us to talk with Him in prayer.
Thank You, Lord, for understanding my language and innermost longings. When my prayers are weak and dry, bear me up through Your Spirit.
When we feel weak in our prayers, God’s Spirit helps us in ways we can’t imagine.
My Utmost for His Highest, by Oswald Chambers
Tuesday, October 09, 2018
Building on the Atonement
…present…your members as instruments of righteousness to God. —Romans 6:13
I cannot save and sanctify myself; I cannot make atonement for sin; I cannot redeem the world; I cannot right what is wrong, purify what is impure, or make holy what is unholy. That is all the sovereign work of God. Do I have faith in what Jesus Christ has done? He has made the perfect atonement for sin. Am I in the habit of constantly realizing it? The greatest need we have is not to do things, but to believe things. The redemption of Christ is not an experience, it is the great act of God which He has performed through Christ, and I have to build my faith on it. If I construct my faith on my own experience, I produce the most unscriptural kind of life— an isolated life, with my eyes focused solely on my own holiness. Beware of that human holiness that is not based on the atonement of the Lord. It has no value for anything except a life of isolation— it is useless to God and a nuisance to man. Measure every kind of experience you have by our Lord Himself. We cannot do anything pleasing to God unless we deliberately build on the foundation of the atonement by the Cross of Christ.
The atonement of Jesus must be exhibited in practical, unassuming ways in my life. Every time I obey, the absolute deity of God is on my side, so that the grace of God and my natural obedience are in perfect agreement. Obedience means that I have completely placed my trust in the atonement, and my obedience is immediately met by the delight of the supernatural grace of God.
Beware of the human holiness that denies the reality of the natural life— it is a fraud. Continually bring yourself to the trial or test of the atonement and ask, “Where is the discernment of the atonement in this, and in that?”
WISDOM FROM OSWALD CHAMBERS
The Christian Church should not be a secret society of specialists, but a public manifestation of believers in Jesus. Facing Reality, 34 R
A Word with You, by Ron Hutchcraft
Tuesday, October 09, 2018
The Scary Picture Of the Real You - #8282
It really wasn't fair. But some friends of mine in youth ministry used to carry out these dreaded Saturday morning raids on teenagers from the local high school. By the way, those raids got those kids to an event that they eventually ended up enjoying, but they didn't enjoy how it started. A few leaders would show up early on Saturday morning at the house of one of their student leaders. When a parent came to the door, they would tell them what church group they were from and asked the parents' permission to "kidnap" their son or daughter to a "come as you are" breakfast they were having with student leaders. Most of the parents actually went along with it with a bit of amusement. The invaders went to the door of that teenager's room and gave them one minute to throw something on before they came in for them. Sixty seconds later, people of the same sex went in to that room and snapped a picture of the Saturday morning self. This was back in the days with those Polaroid cameras before digital. Those pictures were of course posted at the breakfast to the horror of those kids, especially the girls. No makeup, bad hair, real skin, they didn't seem to be too excited about everyone seeing what they really were like.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Scary Picture Of the Real You."
There's the dressed up, fixed up version of ourselves that everyone sees. And then there's that not-so-beautiful picture of what we really look like. A lot of us struggle with that one. One of the writers of the Bible, actually a man named Paul sure did. But as you hear his description of the gap between the person he wants to be and the person he is, he seems to speak for all of us.
Our word for today from the Word of God comes from Romans 7:18, "For I have the desire to do what is good, but I cannot carry it out. For what I do is not the good I want to do; no, the evil I do not want to do-this I keep on doing." There's the picture of how I want to look and then this candid picture of what we really are. There's this dark side, I guess. Maybe it's anger, or selfishness, or bitterness, or prejudice. The ugly picture may be something sexual, or an addiction, a past that continues to haunt our present. You know, that dark secret. God calls it by that one ultimately ugly word-sin: rebellion against our Creator's ways, and against our Creator himself.
And these sentences from the Bible capture how powerless we are to change the picture. Here the Bible says, "What a wretched man I am! Who will rescue me from this body of death?" He's just sick of being this person he hates. One mother I know, who has been agonizing over her teenage daughter, recently confronted her with the ugly things that she knew her daughter had been doing. The daughter said, "Mother, I'm not like that!" Oh, she sure didn't want to be like that, but she was like that! We're all caught in between the person we want to be, we need to be and the person we really are.
But then comes the hope in this same statement in the Bible, "Who will rescue me from this body of death? Thanks be to God through Jesus Christ our Lord!" There is hope of changing the picture, but only one. We don't need a religion, we don't need some self-improvement program, we need a Savior. We need a rescuer who will do for us what a lifeguard does for a drowning person, deliver us from the thing we can't deliver ourselves from.
That is what the cross of Jesus Christ is all about. God's one and only Son loving you so much He absorbed all the guilt and all the hell of all your sin so you can finally go free if you grab the lifeguard with all the faith you've got.
Maybe you've never made this awesome Savior your Savior and you're ready to be rescued. I hope you are. Would you tell Him that right now? He's alive; He came back from the dead. He's walked out of His grave. He's ready to walk into your life and change it. He's where you are now waiting for you to put all your trust in Him.
I'd love to help you cross over and make this important choice. Our website is all about helping you do that. It's ANewStory.com. I hope you won't waste any time before you get there today.
The Bible promises that, "If anyone is in Christ, he is a new creation. The old has gone; a new life has begun." That miracle for you may be one prayer away.
Monday, October 8, 2018
Judges 7, Bible Reading and Daily Devotionals
Max Lucado Daily:
DRENCHED IN HOPE
Jesus encouraged his followers to “always pray and never lose hope” (Luke 18:1). Never lose hope? Never be fainthearted? Never feel overwhelmed? Never get sucked into the sewer of despair? Can you imagine? No day lost to anguish. No decision driven by fear. This is God’s will for you and me. He wants us to “abound in hope by the power of the Holy Spirit” (Romans 15:13).” Abound…what an extraordinary verb to use with hope.
For about half an hour recently, the sky above me became a waterfall. I had to pull my car off the road. Windshield wipers stood no chance against the downpour. Every square inch of the highway was drenched. Rain abounded. Could you use some abounding hope? God will drench your world with hope; it is His promise. And because God’s promises are unbreakable our hope is unshakable!
Read more Unshakable Hope
Judges 7
Jerub-Baal (Gideon) got up early the next morning, all his troops right there with him. They set up camp at Harod’s Spring. The camp of Midian was in the plain, north of them near the Hill of Moreh.
2-3 God said to Gideon, “You have too large an army with you. I can’t turn Midian over to them like this—they’ll take all the credit, saying, ‘I did it all myself,’ and forget about me. Make a public announcement: ‘Anyone afraid, anyone who has any qualms at all, may leave Mount Gilead now and go home.’” Twenty-two companies headed for home. Ten companies were left.
4-5 God said to Gideon: “There are still too many. Take them down to the stream and I’ll make a final cut. When I say, ‘This one goes with you,’ he’ll go. When I say, ‘This one doesn’t go,’ he won’t go.” So Gideon took the troops down to the stream.
5-6 God said to Gideon: “Everyone who laps with his tongue, the way a dog laps, set on one side. And everyone who kneels to drink, drinking with his face to the water, set to the other side.” Three hundred lapped with their tongues from their cupped hands. All the rest knelt to drink.
7 God said to Gideon: “I’ll use the three hundred men who lapped at the stream to save you and give Midian into your hands. All the rest may go home.”
8 After Gideon took all their provisions and trumpets, he sent all the Israelites home. He took up his position with the three hundred. The camp of Midian stretched out below him in the valley.
9-12 That night, God told Gideon: “Get up and go down to the camp. I’ve given it to you. If you have any doubts about going down, go down with Purah your armor bearer; when you hear what they’re saying, you’ll be bold and confident.” He and his armor bearer Purah went down near the place where sentries were posted. Midian and Amalek, all the easterners, were spread out on the plain like a swarm of locusts. And their camels! Past counting, like grains of sand on the seashore!
13 Gideon arrived just in time to hear a man tell his friend a dream. He said, “I had this dream: A loaf of barley bread tumbled into the Midianite camp. It came to the tent and hit it so hard it collapsed. The tent fell!”
14 His friend said, “This has to be the sword of Gideon son of Joash, the Israelite! God has turned Midian—the whole camp!—over to him.”
15 When Gideon heard the telling of the dream and its interpretation, he went to his knees before God in prayer. Then he went back to the Israelite camp and said, “Get up and get going! God has just given us the Midianite army!”
16-18 He divided the three hundred men into three companies. He gave each man a trumpet and an empty jar, with a torch in the jar. He said, “Watch me and do what I do. When I get to the edge of the camp, do exactly what I do. When I and those with me blow the trumpets, you also, all around the camp, blow your trumpets and shout, ‘For God and for Gideon!’”
19-22 Gideon and his hundred men got to the edge of the camp at the beginning of the middle watch, just after the sentries had been posted. They blew the trumpets, at the same time smashing the jars they carried. All three companies blew the trumpets and broke the jars. They held the torches in their left hands and the trumpets in their right hands, ready to blow, and shouted, “A sword for God and for Gideon!” They were stationed all around the camp, each man at his post. The whole Midianite camp jumped to its feet. They yelled and fled. When the three hundred blew the trumpets, God aimed each Midianite’s sword against his companion, all over the camp. They ran for their lives—to Beth Shittah, toward Zererah, to the border of Abel Meholah near Tabbath.
23 Israelites rallied from Naphtali, from Asher, and from all over Manasseh. They had Midian on the run.
24 Gideon then sent messengers through all the hill country of Ephraim, urging them, “Come down against Midian! Capture the fords of the Jordan at Beth Barah.”
25 So all the men of Ephraim rallied and captured the fords of the Jordan at Beth Barah. They also captured the two Midianite commanders Oreb (Raven) and Zeeb (Wolf). They killed Oreb at Raven Rock; Zeeb they killed at Wolf Winepress. And they pressed the pursuit of Midian. They brought the heads of Oreb and Zeeb to Gideon across the Jordan.
Our Daily Bread reading and devotion
Monday, October 08, 2018
Read: Zephaniah 3:14–20
Israel's Joy and Restoration
14 Sing aloud, O daughter of Zion;
shout, O Israel!
Rejoice and exult with all your heart,
O daughter of Jerusalem!
15 The Lord has taken away the judgments against you;
he has cleared away your enemies.
The King of Israel, the Lord, is in your midst;
you shall never again fear evil.
16 On that day it shall be said to Jerusalem:
“Fear not, O Zion;
let not your hands grow weak.
17 The Lord your God is in your midst,
a mighty one who will save;
he will rejoice over you with gladness;
he will quiet you by his love;
he will exult over you with loud singing.
18 I will gather those of you who mourn for the festival,
so that you will no longer suffer reproach.[a]
19 Behold, at that time I will deal
with all your oppressors.
And I will save the lame
and gather the outcast,
and I will change their shame into praise
and renown in all the earth.
20 At that time I will bring you in,
at the time when I gather you together;
for I will make you renowned and praised
among all the peoples of the earth,
when I restore your fortunes
before your eyes,” says the Lord.
Footnotes:
Zephaniah 3:18 The meaning of the Hebrew is uncertain
INSIGHT
The singing heart of God (Zephaniah 3:17) is but one of the many ways He expresses His love and care for us. Of course, we readily acknowledge that He rescues us and provides for us. We also know He made us and empowers us to live for Him in this world. But that is only the beginning. In Luke 15 we find that, like the father in the parable of the prodigal son, God rejoices over our rescue and return to Him. Additionally, He comforts us in our seasons of trial (2 Corinthians 1:3–8). Beyond that, He mourns with us in our pain—even to the point of valuing our tears (Psalm 56:8). In these and countless other ways, our God continually expresses the depth of His love and concern for His children.
How have you experienced that care in the different seasons of your own life? - Bill Crowder
Our Singing Father
By Adam Holz
The Lord your God is with you, the Mighty Warrior who saves. He will take great delight in you; in his love he will . . . rejoice over you with singing. Zephaniah 3:17
No one told me before my wife and I had children how important singing would be. My children are now six, eight, and ten. But all three had problems sleeping early on. Each night, my wife and I took turns rocking our little ones, praying they’d nod off quickly. I spent hundreds of hours rocking them, desperately crooning lullabies to (hopefully!) speed up the process. But as I sang over our children night after night, something amazing happened: It deepened my bond of love and delight for them in ways I had never dreamed.
Did you know Scripture describes our heavenly Father singing over His children too? Just as I sought to soothe my children with song, so Zephaniah concludes with a portrait of our heavenly Father singing over His people: “He will take great delight in you; in his love he will . . . rejoice over you with singing” (3:17).
Much of Zephaniah’s prophetic book warns of a coming time of judgment for those who’d rejected God. Yet that’s not where it ends. Zephaniah concludes not with judgment but with a description of God not only rescuing His people from all their suffering (vv. 19–20) but also tenderly loving and rejoicing over them with song (v. 17).
Our God is not only a “Mighty Warrior who saves” and restores (v. 17) but a loving Father who tenderly sings songs of love over us.
Father, help us to embrace Your tender love and “hear” the songs You sing.
Our heavenly Father delights in His children like a parent singing to a newborn baby.
My Utmost for His Highest, by Oswald Chambers
Monday, October 08, 2018
Coming to Jesus
Come to Me… —Matthew 11:28
Isn’t it humiliating to be told that we must come to Jesus! Think of the things about which we will not come to Jesus Christ. If you want to know how real you are, test yourself by these words— “Come to Me….” In every dimension in which you are not real, you will argue or evade the issue altogether rather than come; you will go through sorrow rather than come; and you will do anything rather than come the last lap of the race of seemingly unspeakable foolishness and say, “Just as I am, I come.” As long as you have even the least bit of spiritual disrespect, it will always reveal itself in the fact that you are expecting God to tell you to do something very big, and yet all He is telling you to do is to “Come….”
“Come to Me….” When you hear those words, you will know that something must happen in you before you can come. The Holy Spirit will show you what you have to do, and it will involve anything that will uproot whatever is preventing you from getting through to Jesus. And you will never get any further until you are willing to do that very thing. The Holy Spirit will search out that one immovable stronghold within you, but He cannot budge it unless you are willing to let Him do so.
How often have you come to God with your requests and gone away thinking, “I’ve really received what I wanted this time!” And yet you go away with nothing, while all the time God has stood with His hands outstretched not only to take you but also for you to take Him. Just think of the invincible, unconquerable, and untiring patience of Jesus, who lovingly says, “Come to Me….”
WISDOM FROM OSWALD CHAMBERS
It is not what a man does that is of final importance, but what he is in what he does. The atmosphere produced by a man, much more than his activities, has the lasting influence. Baffled to Fight Better, 51 L
A Word with You, by Ron Hutchcraft
Monday, October 08, 2018
Bumper Car Families - #8281
When our kids were growing up, it was hard to find a ride at the amusement park you could get us all to ride. We have roller coaster lovers and roller coaster no-way-ers - that's me. But there was one we all liked to do – bumper cars. You know, those little electric cars inside that fenced-in area. That's old school, man! They turned them on, and everyone starts out together, then you start speeding around that circle. Some end up spinning out, going backwards, going forward, intentionally or accidentally running into other cars – especially those you love. Each one of us would each get into our little hot rod. We'd basically start out heading the same direction, but in no time we were heading in five different directions and occasionally bumping into each other. Does that sound like any family you know?
I'm Ron Hutchcraft and I want to have A Word With You today about "Bumper Car Families."
In the busyness and the pressures of our lives today, that's what many families turn out to be isn't it – bumper car families? Oh, you may all start out the day in basically the same place, but then you take off in different directions and then you just occasionally bump into each other. In fact, a lot of families are slowly but surely flying apart, with each one in their own personal world and increasingly strangers, living under the same roof. And certainly, social media, the internet have only compounded it. We can be apart in the same house. It was not meant to be that way when the Heavenly Father gave you to each other. But keeping a family together in a bumper car world doesn't just happen. No, it takes someone who plays a mean trumpet.
Our word for today from the Word of God comes from Nehemiah 4:19-20. God has called him to lead the Jews of his time in the amazing rebuilding of the walls and gates of Jerusalem – which were virtually totaled. Each person or group had a particular section they were responsible for. But Nehemiah knew that someone had to pull them together sometimes.
Here we go, "Then I said to the nobles, the officials and the rest of the people, 'The work is extensive and spread out, and we are widely separated from each other along the wall." Sort of a bumper car situation – everybody headed off in their direction, maybe bumping into each other occasionally. He says, "Wherever you hear the sound of the trumpet, join us there. Our God will fight for us!" Nehemiah was a leader who insisted that his spread out team come together sometimes! There was nothing about their work that would naturally bring them together. It actually took them different directions. But there was one person who made sure they got together!
You know what? That's what every family needs – someone who blows the trumpet to get that group of separated people together regularly. You have to set a time and a place and make it happen. If it doesn't, people leave home with dangerous unmet needs that were supposed to be met at home; the need for closeness, for attention, for encouragement, for affection, for safety. You have to be together for those needs to be met!
DRENCHED IN HOPE
Jesus encouraged his followers to “always pray and never lose hope” (Luke 18:1). Never lose hope? Never be fainthearted? Never feel overwhelmed? Never get sucked into the sewer of despair? Can you imagine? No day lost to anguish. No decision driven by fear. This is God’s will for you and me. He wants us to “abound in hope by the power of the Holy Spirit” (Romans 15:13).” Abound…what an extraordinary verb to use with hope.
For about half an hour recently, the sky above me became a waterfall. I had to pull my car off the road. Windshield wipers stood no chance against the downpour. Every square inch of the highway was drenched. Rain abounded. Could you use some abounding hope? God will drench your world with hope; it is His promise. And because God’s promises are unbreakable our hope is unshakable!
Read more Unshakable Hope
Judges 7
Jerub-Baal (Gideon) got up early the next morning, all his troops right there with him. They set up camp at Harod’s Spring. The camp of Midian was in the plain, north of them near the Hill of Moreh.
2-3 God said to Gideon, “You have too large an army with you. I can’t turn Midian over to them like this—they’ll take all the credit, saying, ‘I did it all myself,’ and forget about me. Make a public announcement: ‘Anyone afraid, anyone who has any qualms at all, may leave Mount Gilead now and go home.’” Twenty-two companies headed for home. Ten companies were left.
4-5 God said to Gideon: “There are still too many. Take them down to the stream and I’ll make a final cut. When I say, ‘This one goes with you,’ he’ll go. When I say, ‘This one doesn’t go,’ he won’t go.” So Gideon took the troops down to the stream.
5-6 God said to Gideon: “Everyone who laps with his tongue, the way a dog laps, set on one side. And everyone who kneels to drink, drinking with his face to the water, set to the other side.” Three hundred lapped with their tongues from their cupped hands. All the rest knelt to drink.
7 God said to Gideon: “I’ll use the three hundred men who lapped at the stream to save you and give Midian into your hands. All the rest may go home.”
8 After Gideon took all their provisions and trumpets, he sent all the Israelites home. He took up his position with the three hundred. The camp of Midian stretched out below him in the valley.
9-12 That night, God told Gideon: “Get up and go down to the camp. I’ve given it to you. If you have any doubts about going down, go down with Purah your armor bearer; when you hear what they’re saying, you’ll be bold and confident.” He and his armor bearer Purah went down near the place where sentries were posted. Midian and Amalek, all the easterners, were spread out on the plain like a swarm of locusts. And their camels! Past counting, like grains of sand on the seashore!
13 Gideon arrived just in time to hear a man tell his friend a dream. He said, “I had this dream: A loaf of barley bread tumbled into the Midianite camp. It came to the tent and hit it so hard it collapsed. The tent fell!”
14 His friend said, “This has to be the sword of Gideon son of Joash, the Israelite! God has turned Midian—the whole camp!—over to him.”
15 When Gideon heard the telling of the dream and its interpretation, he went to his knees before God in prayer. Then he went back to the Israelite camp and said, “Get up and get going! God has just given us the Midianite army!”
16-18 He divided the three hundred men into three companies. He gave each man a trumpet and an empty jar, with a torch in the jar. He said, “Watch me and do what I do. When I get to the edge of the camp, do exactly what I do. When I and those with me blow the trumpets, you also, all around the camp, blow your trumpets and shout, ‘For God and for Gideon!’”
19-22 Gideon and his hundred men got to the edge of the camp at the beginning of the middle watch, just after the sentries had been posted. They blew the trumpets, at the same time smashing the jars they carried. All three companies blew the trumpets and broke the jars. They held the torches in their left hands and the trumpets in their right hands, ready to blow, and shouted, “A sword for God and for Gideon!” They were stationed all around the camp, each man at his post. The whole Midianite camp jumped to its feet. They yelled and fled. When the three hundred blew the trumpets, God aimed each Midianite’s sword against his companion, all over the camp. They ran for their lives—to Beth Shittah, toward Zererah, to the border of Abel Meholah near Tabbath.
23 Israelites rallied from Naphtali, from Asher, and from all over Manasseh. They had Midian on the run.
24 Gideon then sent messengers through all the hill country of Ephraim, urging them, “Come down against Midian! Capture the fords of the Jordan at Beth Barah.”
25 So all the men of Ephraim rallied and captured the fords of the Jordan at Beth Barah. They also captured the two Midianite commanders Oreb (Raven) and Zeeb (Wolf). They killed Oreb at Raven Rock; Zeeb they killed at Wolf Winepress. And they pressed the pursuit of Midian. They brought the heads of Oreb and Zeeb to Gideon across the Jordan.
Our Daily Bread reading and devotion
Monday, October 08, 2018
Read: Zephaniah 3:14–20
Israel's Joy and Restoration
14 Sing aloud, O daughter of Zion;
shout, O Israel!
Rejoice and exult with all your heart,
O daughter of Jerusalem!
15 The Lord has taken away the judgments against you;
he has cleared away your enemies.
The King of Israel, the Lord, is in your midst;
you shall never again fear evil.
16 On that day it shall be said to Jerusalem:
“Fear not, O Zion;
let not your hands grow weak.
17 The Lord your God is in your midst,
a mighty one who will save;
he will rejoice over you with gladness;
he will quiet you by his love;
he will exult over you with loud singing.
18 I will gather those of you who mourn for the festival,
so that you will no longer suffer reproach.[a]
19 Behold, at that time I will deal
with all your oppressors.
And I will save the lame
and gather the outcast,
and I will change their shame into praise
and renown in all the earth.
20 At that time I will bring you in,
at the time when I gather you together;
for I will make you renowned and praised
among all the peoples of the earth,
when I restore your fortunes
before your eyes,” says the Lord.
Footnotes:
Zephaniah 3:18 The meaning of the Hebrew is uncertain
INSIGHT
The singing heart of God (Zephaniah 3:17) is but one of the many ways He expresses His love and care for us. Of course, we readily acknowledge that He rescues us and provides for us. We also know He made us and empowers us to live for Him in this world. But that is only the beginning. In Luke 15 we find that, like the father in the parable of the prodigal son, God rejoices over our rescue and return to Him. Additionally, He comforts us in our seasons of trial (2 Corinthians 1:3–8). Beyond that, He mourns with us in our pain—even to the point of valuing our tears (Psalm 56:8). In these and countless other ways, our God continually expresses the depth of His love and concern for His children.
How have you experienced that care in the different seasons of your own life? - Bill Crowder
Our Singing Father
By Adam Holz
The Lord your God is with you, the Mighty Warrior who saves. He will take great delight in you; in his love he will . . . rejoice over you with singing. Zephaniah 3:17
No one told me before my wife and I had children how important singing would be. My children are now six, eight, and ten. But all three had problems sleeping early on. Each night, my wife and I took turns rocking our little ones, praying they’d nod off quickly. I spent hundreds of hours rocking them, desperately crooning lullabies to (hopefully!) speed up the process. But as I sang over our children night after night, something amazing happened: It deepened my bond of love and delight for them in ways I had never dreamed.
Did you know Scripture describes our heavenly Father singing over His children too? Just as I sought to soothe my children with song, so Zephaniah concludes with a portrait of our heavenly Father singing over His people: “He will take great delight in you; in his love he will . . . rejoice over you with singing” (3:17).
Much of Zephaniah’s prophetic book warns of a coming time of judgment for those who’d rejected God. Yet that’s not where it ends. Zephaniah concludes not with judgment but with a description of God not only rescuing His people from all their suffering (vv. 19–20) but also tenderly loving and rejoicing over them with song (v. 17).
Our God is not only a “Mighty Warrior who saves” and restores (v. 17) but a loving Father who tenderly sings songs of love over us.
Father, help us to embrace Your tender love and “hear” the songs You sing.
Our heavenly Father delights in His children like a parent singing to a newborn baby.
My Utmost for His Highest, by Oswald Chambers
Monday, October 08, 2018
Coming to Jesus
Come to Me… —Matthew 11:28
Isn’t it humiliating to be told that we must come to Jesus! Think of the things about which we will not come to Jesus Christ. If you want to know how real you are, test yourself by these words— “Come to Me….” In every dimension in which you are not real, you will argue or evade the issue altogether rather than come; you will go through sorrow rather than come; and you will do anything rather than come the last lap of the race of seemingly unspeakable foolishness and say, “Just as I am, I come.” As long as you have even the least bit of spiritual disrespect, it will always reveal itself in the fact that you are expecting God to tell you to do something very big, and yet all He is telling you to do is to “Come….”
“Come to Me….” When you hear those words, you will know that something must happen in you before you can come. The Holy Spirit will show you what you have to do, and it will involve anything that will uproot whatever is preventing you from getting through to Jesus. And you will never get any further until you are willing to do that very thing. The Holy Spirit will search out that one immovable stronghold within you, but He cannot budge it unless you are willing to let Him do so.
How often have you come to God with your requests and gone away thinking, “I’ve really received what I wanted this time!” And yet you go away with nothing, while all the time God has stood with His hands outstretched not only to take you but also for you to take Him. Just think of the invincible, unconquerable, and untiring patience of Jesus, who lovingly says, “Come to Me….”
WISDOM FROM OSWALD CHAMBERS
It is not what a man does that is of final importance, but what he is in what he does. The atmosphere produced by a man, much more than his activities, has the lasting influence. Baffled to Fight Better, 51 L
A Word with You, by Ron Hutchcraft
Monday, October 08, 2018
Bumper Car Families - #8281
When our kids were growing up, it was hard to find a ride at the amusement park you could get us all to ride. We have roller coaster lovers and roller coaster no-way-ers - that's me. But there was one we all liked to do – bumper cars. You know, those little electric cars inside that fenced-in area. That's old school, man! They turned them on, and everyone starts out together, then you start speeding around that circle. Some end up spinning out, going backwards, going forward, intentionally or accidentally running into other cars – especially those you love. Each one of us would each get into our little hot rod. We'd basically start out heading the same direction, but in no time we were heading in five different directions and occasionally bumping into each other. Does that sound like any family you know?
I'm Ron Hutchcraft and I want to have A Word With You today about "Bumper Car Families."
In the busyness and the pressures of our lives today, that's what many families turn out to be isn't it – bumper car families? Oh, you may all start out the day in basically the same place, but then you take off in different directions and then you just occasionally bump into each other. In fact, a lot of families are slowly but surely flying apart, with each one in their own personal world and increasingly strangers, living under the same roof. And certainly, social media, the internet have only compounded it. We can be apart in the same house. It was not meant to be that way when the Heavenly Father gave you to each other. But keeping a family together in a bumper car world doesn't just happen. No, it takes someone who plays a mean trumpet.
Our word for today from the Word of God comes from Nehemiah 4:19-20. God has called him to lead the Jews of his time in the amazing rebuilding of the walls and gates of Jerusalem – which were virtually totaled. Each person or group had a particular section they were responsible for. But Nehemiah knew that someone had to pull them together sometimes.
Here we go, "Then I said to the nobles, the officials and the rest of the people, 'The work is extensive and spread out, and we are widely separated from each other along the wall." Sort of a bumper car situation – everybody headed off in their direction, maybe bumping into each other occasionally. He says, "Wherever you hear the sound of the trumpet, join us there. Our God will fight for us!" Nehemiah was a leader who insisted that his spread out team come together sometimes! There was nothing about their work that would naturally bring them together. It actually took them different directions. But there was one person who made sure they got together!
You know what? That's what every family needs – someone who blows the trumpet to get that group of separated people together regularly. You have to set a time and a place and make it happen. If it doesn't, people leave home with dangerous unmet needs that were supposed to be met at home; the need for closeness, for attention, for encouragement, for affection, for safety. You have to be together for those needs to be met!
Sunday, October 7, 2018
Judges 6, Bible Reading and Daily Devotionals
Max Lucado Daily: Conversation With God
Mark 1:35 says, "Jesus went out and departed to a solitary place; and there He prayed."
This dialogue must have been common among His friends:
"Has anyone seen Jesus?"
"Oh, you know. He's up to the same thing."
"Praying again?"
"Yep. He's been gone since sunrise."
Jesus would even disappear for an entire night of prayer. Prayer for most of us, isn't a matter of a month-long retreat or even an hour of meditation. It's a conversation with God while driving to work or waiting for an appointment.
God will teach you to pray. We speak, He listens. He speaks, we listen. This is prayer in its purest form. God changes His people through such moments.
Sign on at BeforeAmen.com-take the Prayer Strengths Assessment-then get ready to connect with God like never before!
Judges 6
Gideon
Yet again the People of Israel went back to doing evil in God’s sight. God put them under the domination of Midian for seven years. Midian overpowered Israel. Because of Midian, the People of Israel made for themselves hideouts in the mountains—caves and forts. When Israel planted its crops, Midian and Amalek, the easterners, would invade them, camp in their fields, and destroy their crops all the way down to Gaza. They left nothing for them to live on, neither sheep nor ox nor donkey. Bringing their cattle and tents, they came in and took over, like an invasion of locusts. And their camels—past counting! They marched in and devastated the country. The People of Israel, reduced to grinding poverty by Midian, cried out to God for help.
7-10 One time when the People of Israel had cried out to God because of Midian, God sent them a prophet with this message: “God, the God of Israel, says,
I delivered you from Egypt,
I freed you from a life of slavery;
I rescued you from Egypt’s brutality
and then from every oppressor;
I pushed them out of your way
and gave you their land.
“And I said to you, ‘I am God, your God. Don’t for a minute be afraid of the gods of the Amorites in whose land you are living.’ But you didn’t listen to me.”
11-12 One day the angel of God came and sat down under the oak in Ophrah that belonged to Joash the Abiezrite, whose son Gideon was threshing wheat in the winepress, out of sight of the Midianites. The angel of God appeared to him and said, “God is with you, O mighty warrior!”
13 Gideon replied, “With me, my master? If God is with us, why has all this happened to us? Where are all the miracle-wonders our parents and grandparents told us about, telling us, ‘Didn’t God deliver us from Egypt?’ The fact is, God has nothing to do with us—he has turned us over to Midian.”
14 But God faced him directly: “Go in this strength that is yours. Save Israel from Midian. Haven’t I just sent you?”
15 Gideon said to him, “Me, my master? How and with what could I ever save Israel? Look at me. My clan’s the weakest in Manasseh and I’m the runt of the litter.”
16 God said to him, “I’ll be with you. Believe me, you’ll defeat Midian as one man.”
17-18 Gideon said, “If you’re serious about this, do me a favor: Give me a sign to back up what you’re telling me. Don’t leave until I come back and bring you my gift.”
He said, “I’ll wait till you get back.”
19 Gideon went and prepared a young goat and a huge amount of unraised bread (he used over half a bushel of flour!). He put the meat in a basket and the broth in a pot and took them back under the shade of the oak tree for a sacred meal.
20 The angel of God said to him, “Take the meat and unraised bread, place them on that rock, and pour the broth on them.” Gideon did it.
21-22 The angel of God stretched out the tip of the stick he was holding and touched the meat and the bread. Fire broke out of the rock and burned up the meat and bread while the angel of God slipped away out of sight. And Gideon knew it was the angel of God!
Gideon said, “Oh no! Master, God! I have seen the angel of God face-to-face!”
23 But God reassured him, “Easy now. Don’t panic. You won’t die.”
24 Then Gideon built an altar there to God and named it “God’s Peace.” It’s still called that at Ophrah of Abiezer.
25-26 That night this happened. God said to him, “Take your father’s best seven-year-old bull, the prime one. Tear down your father’s Baal altar and chop down the Asherah fertility pole beside it. Then build an altar to God, your God, on the top of this hill. Take the prime bull and present it as a Whole-Burnt-Offering, using firewood from the Asherah pole that you cut down.”
27 Gideon selected ten men from his servants and did exactly what God had told him. But because of his family and the people in the neighborhood, he was afraid to do it openly, so he did it that night.
28 Early in the morning, the people in town were shocked to find Baal’s altar torn down, the Asherah pole beside it chopped down, and the prime bull burning away on the altar that had been built.
29 They kept asking, “Who did this?”
Questions and more questions, and then the answer: “Gideon son of Joash did it.”
30 The men of the town demanded of Joash: “Bring out your son! He must die! Why, he tore down the Baal altar and chopped down the Asherah tree!”
31 But Joash stood up to the crowd pressing in on him, “Are you going to fight Baal’s battles for him? Are you going to save him? Anyone who takes Baal’s side will be dead by morning. If Baal is a god in fact, let him fight his own battles and defend his own altar.”
32 They nicknamed Gideon that day Jerub-Baal because after he had torn down the Baal altar, he had said, “Let Baal fight his own battles.”
33-35 All the Midianites and Amalekites (the easterners) got together, crossed the river, and made camp in the Valley of Jezreel. God’s Spirit came over Gideon. He blew his ram’s horn trumpet and the Abiezrites came out, ready to follow him. He dispatched messengers all through Manasseh, calling them to the battle; also to Asher, Zebulun, and Naphtali. They all came.
36-37 Gideon said to God, “If this is right, if you are using me to save Israel as you’ve said, then look: I’m placing a fleece of wool on the threshing floor. If dew is on the fleece only, but the floor is dry, then I know that you will use me to save Israel, as you said.”
38 That’s what happened. When he got up early the next morning, he wrung out the fleece—enough dew to fill a bowl with water!
39 Then Gideon said to God, “Don’t be impatient with me, but let me say one more thing. I want to try another time with the fleece. But this time let the fleece stay dry, while the dew drenches the ground.”
40 God made it happen that very night. Only the fleece was dry while the ground was wet with dew.
Our Daily Bread reading and devotion
Sunday, October 07, 2018
Read: Hebrews 13:1–3
Sacrifices Pleasing to God
13 Let brotherly love continue. 2 Do not neglect to show hospitality to strangers, for thereby some have entertained angels unawares. 3 Remember those who are in prison, as though in prison with them, and those who are mistreated, since you also are in the body.
INSIGHT
When Hebrews 13:1–3 encourages believers to treat others with love, it does so after reminding believers of their rock-solid foundation for security. If there was ever anyone we might think would make us feel threatened or ashamed, it would be our infinitely holy and powerful God. But the good news is that because of Christ’s cleansing work, believers need not tremble in fear before God’s holiness (12:18–21). Instead, we can fearlessly celebrate a life of joyful awe and worship in His kingdom and in fellowship with His people (vv. 22–24, 28).
Knowing security in God’s love, knowing He will never abandon us (13:5–6), means we can stop relating to others in fear. Instead, we can love and care for fellow believers as our brothers and sisters in Christ (vv. 1, 3). And we can extend our arms to invite everyone we can into God’s family of grace (v. 2). - Monica Brands
A Warm Welcome for All
By Dave Branon
Let us do good to all people, especially to those who belong to the family of believers. Galatians 6:10
During a recent vacation, my wife and I visited a famous athletic complex. The gates were wide open, and it appeared that we were welcome to visit. We enjoyed touring the grounds and admiring the well-manicured sports fields. As we were about to leave, someone stopped us and coldly told us we were not supposed to be there. Suddenly, we were reminded that we were outsiders—and it felt uncomfortable.
On that vacation we also visited a church. Again, the doors were open, so we walked in. What a difference! Many people greeted us warmly and made us feel right at home. We walked out of that church service knowing we were welcomed and accepted.
Sadly, it isn’t uncommon for outsiders to receive the unspoken message “you’re not supposed to be here” when they visit a church. But Scripture calls us to be hospitable to all. Jesus said we are to love our neighbors as ourselves, which surely means welcoming them into our lives and our churches (Matthew 22:39). In Hebrews, we’re reminded to “show hospitality to strangers” (13:2). Both Luke and Paul instruct us to show active love to people with social and physical needs (Luke 14:13–14; Romans 12:13). And among the body of believers, we have a special responsibility to show love (Galatians 6:10).
When we welcome all people openly and with Christlike love, we reflect our Savior’s love and compassion.
Lord, open our hearts to all people who enter our lives—showing them Christlike love and godly hospitality. Help us to make everyone we meet feel the warm welcome of Jesus’s love.
When we practice hospitality, we share God’s goodness.
My Utmost for His Highest, by Oswald Chambers
Sunday, October 07, 2018
The Nature of Reconciliation
He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him. —2 Corinthians 5:21
Sin is a fundamental relationship— it is not wrong doing, but wrong being— it is deliberate and determined independence from God. The Christian faith bases everything on the extreme, self-confident nature of sin. Other faiths deal with sins— the Bible alone deals with sin. The first thing Jesus Christ confronted in people was the heredity of sin, and it is because we have ignored this in our presentation of the gospel that the message of the gospel has lost its sting and its explosive power.
The revealed truth of the Bible is not that Jesus Christ took on Himself our fleshly sins, but that He took on Himself the heredity of sin that no man can even touch. God made His own Son “to be sin” that He might make the sinner into a saint. It is revealed throughout the Bible that our Lord took on Himself the sin of the world through identification with us, not through sympathy for us. He deliberately took on His own shoulders, and endured in His own body, the complete, cumulative sin of the human race. “He made Him who knew no sin to be sin for us…” and by so doing He placed salvation for the entire human race solely on the basis of redemption. Jesus Christ reconciled the human race, putting it back to where God designed it to be. And now anyone can experience that reconciliation, being brought into oneness with God, on the basis of what our Lord has done on the cross.
A man cannot redeem himself— redemption is the work of God, and is absolutely finished and complete. And its application to individual people is a matter of their own individual action or response to it. A distinction must always be made between the revealed truth of redemption and the actual conscious experience of salvation in a person’s life.
WISDOM FROM OSWALD CHAMBERS
To live a life alone with God does not mean that we live it apart from everyone else. The connection between godly men and women and those associated with them is continually revealed in the Bible, e.g., 1 Timothy 4:10. Not Knowing Whither, 867 L
Mark 1:35 says, "Jesus went out and departed to a solitary place; and there He prayed."
This dialogue must have been common among His friends:
"Has anyone seen Jesus?"
"Oh, you know. He's up to the same thing."
"Praying again?"
"Yep. He's been gone since sunrise."
Jesus would even disappear for an entire night of prayer. Prayer for most of us, isn't a matter of a month-long retreat or even an hour of meditation. It's a conversation with God while driving to work or waiting for an appointment.
God will teach you to pray. We speak, He listens. He speaks, we listen. This is prayer in its purest form. God changes His people through such moments.
Sign on at BeforeAmen.com-take the Prayer Strengths Assessment-then get ready to connect with God like never before!
Judges 6
Gideon
Yet again the People of Israel went back to doing evil in God’s sight. God put them under the domination of Midian for seven years. Midian overpowered Israel. Because of Midian, the People of Israel made for themselves hideouts in the mountains—caves and forts. When Israel planted its crops, Midian and Amalek, the easterners, would invade them, camp in their fields, and destroy their crops all the way down to Gaza. They left nothing for them to live on, neither sheep nor ox nor donkey. Bringing their cattle and tents, they came in and took over, like an invasion of locusts. And their camels—past counting! They marched in and devastated the country. The People of Israel, reduced to grinding poverty by Midian, cried out to God for help.
7-10 One time when the People of Israel had cried out to God because of Midian, God sent them a prophet with this message: “God, the God of Israel, says,
I delivered you from Egypt,
I freed you from a life of slavery;
I rescued you from Egypt’s brutality
and then from every oppressor;
I pushed them out of your way
and gave you their land.
“And I said to you, ‘I am God, your God. Don’t for a minute be afraid of the gods of the Amorites in whose land you are living.’ But you didn’t listen to me.”
11-12 One day the angel of God came and sat down under the oak in Ophrah that belonged to Joash the Abiezrite, whose son Gideon was threshing wheat in the winepress, out of sight of the Midianites. The angel of God appeared to him and said, “God is with you, O mighty warrior!”
13 Gideon replied, “With me, my master? If God is with us, why has all this happened to us? Where are all the miracle-wonders our parents and grandparents told us about, telling us, ‘Didn’t God deliver us from Egypt?’ The fact is, God has nothing to do with us—he has turned us over to Midian.”
14 But God faced him directly: “Go in this strength that is yours. Save Israel from Midian. Haven’t I just sent you?”
15 Gideon said to him, “Me, my master? How and with what could I ever save Israel? Look at me. My clan’s the weakest in Manasseh and I’m the runt of the litter.”
16 God said to him, “I’ll be with you. Believe me, you’ll defeat Midian as one man.”
17-18 Gideon said, “If you’re serious about this, do me a favor: Give me a sign to back up what you’re telling me. Don’t leave until I come back and bring you my gift.”
He said, “I’ll wait till you get back.”
19 Gideon went and prepared a young goat and a huge amount of unraised bread (he used over half a bushel of flour!). He put the meat in a basket and the broth in a pot and took them back under the shade of the oak tree for a sacred meal.
20 The angel of God said to him, “Take the meat and unraised bread, place them on that rock, and pour the broth on them.” Gideon did it.
21-22 The angel of God stretched out the tip of the stick he was holding and touched the meat and the bread. Fire broke out of the rock and burned up the meat and bread while the angel of God slipped away out of sight. And Gideon knew it was the angel of God!
Gideon said, “Oh no! Master, God! I have seen the angel of God face-to-face!”
23 But God reassured him, “Easy now. Don’t panic. You won’t die.”
24 Then Gideon built an altar there to God and named it “God’s Peace.” It’s still called that at Ophrah of Abiezer.
25-26 That night this happened. God said to him, “Take your father’s best seven-year-old bull, the prime one. Tear down your father’s Baal altar and chop down the Asherah fertility pole beside it. Then build an altar to God, your God, on the top of this hill. Take the prime bull and present it as a Whole-Burnt-Offering, using firewood from the Asherah pole that you cut down.”
27 Gideon selected ten men from his servants and did exactly what God had told him. But because of his family and the people in the neighborhood, he was afraid to do it openly, so he did it that night.
28 Early in the morning, the people in town were shocked to find Baal’s altar torn down, the Asherah pole beside it chopped down, and the prime bull burning away on the altar that had been built.
29 They kept asking, “Who did this?”
Questions and more questions, and then the answer: “Gideon son of Joash did it.”
30 The men of the town demanded of Joash: “Bring out your son! He must die! Why, he tore down the Baal altar and chopped down the Asherah tree!”
31 But Joash stood up to the crowd pressing in on him, “Are you going to fight Baal’s battles for him? Are you going to save him? Anyone who takes Baal’s side will be dead by morning. If Baal is a god in fact, let him fight his own battles and defend his own altar.”
32 They nicknamed Gideon that day Jerub-Baal because after he had torn down the Baal altar, he had said, “Let Baal fight his own battles.”
33-35 All the Midianites and Amalekites (the easterners) got together, crossed the river, and made camp in the Valley of Jezreel. God’s Spirit came over Gideon. He blew his ram’s horn trumpet and the Abiezrites came out, ready to follow him. He dispatched messengers all through Manasseh, calling them to the battle; also to Asher, Zebulun, and Naphtali. They all came.
36-37 Gideon said to God, “If this is right, if you are using me to save Israel as you’ve said, then look: I’m placing a fleece of wool on the threshing floor. If dew is on the fleece only, but the floor is dry, then I know that you will use me to save Israel, as you said.”
38 That’s what happened. When he got up early the next morning, he wrung out the fleece—enough dew to fill a bowl with water!
39 Then Gideon said to God, “Don’t be impatient with me, but let me say one more thing. I want to try another time with the fleece. But this time let the fleece stay dry, while the dew drenches the ground.”
40 God made it happen that very night. Only the fleece was dry while the ground was wet with dew.
Our Daily Bread reading and devotion
Sunday, October 07, 2018
Read: Hebrews 13:1–3
Sacrifices Pleasing to God
13 Let brotherly love continue. 2 Do not neglect to show hospitality to strangers, for thereby some have entertained angels unawares. 3 Remember those who are in prison, as though in prison with them, and those who are mistreated, since you also are in the body.
INSIGHT
When Hebrews 13:1–3 encourages believers to treat others with love, it does so after reminding believers of their rock-solid foundation for security. If there was ever anyone we might think would make us feel threatened or ashamed, it would be our infinitely holy and powerful God. But the good news is that because of Christ’s cleansing work, believers need not tremble in fear before God’s holiness (12:18–21). Instead, we can fearlessly celebrate a life of joyful awe and worship in His kingdom and in fellowship with His people (vv. 22–24, 28).
Knowing security in God’s love, knowing He will never abandon us (13:5–6), means we can stop relating to others in fear. Instead, we can love and care for fellow believers as our brothers and sisters in Christ (vv. 1, 3). And we can extend our arms to invite everyone we can into God’s family of grace (v. 2). - Monica Brands
A Warm Welcome for All
By Dave Branon
Let us do good to all people, especially to those who belong to the family of believers. Galatians 6:10
During a recent vacation, my wife and I visited a famous athletic complex. The gates were wide open, and it appeared that we were welcome to visit. We enjoyed touring the grounds and admiring the well-manicured sports fields. As we were about to leave, someone stopped us and coldly told us we were not supposed to be there. Suddenly, we were reminded that we were outsiders—and it felt uncomfortable.
On that vacation we also visited a church. Again, the doors were open, so we walked in. What a difference! Many people greeted us warmly and made us feel right at home. We walked out of that church service knowing we were welcomed and accepted.
Sadly, it isn’t uncommon for outsiders to receive the unspoken message “you’re not supposed to be here” when they visit a church. But Scripture calls us to be hospitable to all. Jesus said we are to love our neighbors as ourselves, which surely means welcoming them into our lives and our churches (Matthew 22:39). In Hebrews, we’re reminded to “show hospitality to strangers” (13:2). Both Luke and Paul instruct us to show active love to people with social and physical needs (Luke 14:13–14; Romans 12:13). And among the body of believers, we have a special responsibility to show love (Galatians 6:10).
When we welcome all people openly and with Christlike love, we reflect our Savior’s love and compassion.
Lord, open our hearts to all people who enter our lives—showing them Christlike love and godly hospitality. Help us to make everyone we meet feel the warm welcome of Jesus’s love.
When we practice hospitality, we share God’s goodness.
My Utmost for His Highest, by Oswald Chambers
Sunday, October 07, 2018
The Nature of Reconciliation
He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him. —2 Corinthians 5:21
Sin is a fundamental relationship— it is not wrong doing, but wrong being— it is deliberate and determined independence from God. The Christian faith bases everything on the extreme, self-confident nature of sin. Other faiths deal with sins— the Bible alone deals with sin. The first thing Jesus Christ confronted in people was the heredity of sin, and it is because we have ignored this in our presentation of the gospel that the message of the gospel has lost its sting and its explosive power.
The revealed truth of the Bible is not that Jesus Christ took on Himself our fleshly sins, but that He took on Himself the heredity of sin that no man can even touch. God made His own Son “to be sin” that He might make the sinner into a saint. It is revealed throughout the Bible that our Lord took on Himself the sin of the world through identification with us, not through sympathy for us. He deliberately took on His own shoulders, and endured in His own body, the complete, cumulative sin of the human race. “He made Him who knew no sin to be sin for us…” and by so doing He placed salvation for the entire human race solely on the basis of redemption. Jesus Christ reconciled the human race, putting it back to where God designed it to be. And now anyone can experience that reconciliation, being brought into oneness with God, on the basis of what our Lord has done on the cross.
A man cannot redeem himself— redemption is the work of God, and is absolutely finished and complete. And its application to individual people is a matter of their own individual action or response to it. A distinction must always be made between the revealed truth of redemption and the actual conscious experience of salvation in a person’s life.
WISDOM FROM OSWALD CHAMBERS
To live a life alone with God does not mean that we live it apart from everyone else. The connection between godly men and women and those associated with them is continually revealed in the Bible, e.g., 1 Timothy 4:10. Not Knowing Whither, 867 L
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