Sunday, June 23, 2019
1 Kings 8, Bible Reading and Daily Devotionals
Max Lucado Daily: God’s Doing What’s Best for Us
God is at work in each of us whether we know it or not, whether we want it or not. Lamentations 3:33 says, “He takes no pleasure in making life hard, in throwing roadblocks in the way.” He doesn’t delight in our sufferings, but He delights in our development. It’s what Paul pointed out in Philippians 1:6, “God began doing a good work in you, and I am sure He will continue it until it is finished when Jesus Christ comes again.”
Don’t see your struggle as an interruption to life but as preparation for life. No one said the road would be easy or painless. But God will use this mess for something good. This trouble you are in isn’t punishment; it’s training, the normal experience of children. God is doing what’s best for us, training us to live God’s holy best!
From You’ll Get Through This
1 Kings 8
Bringing all this to a climax, King Solomon called in the leaders of Israel, all the heads of the tribes and the family patriarchs, to bring up the Chest of the Covenant of God from Zion, the City of David. And they came, all Israel before King Solomon in the month of Ethanim, the seventh month, for the great autumn festival.
3-5 With all Israel’s leaders present, the priests took up the Chest of God and carried up the Chest and the Tent of Meeting and all the holy vessels that went with the Tent. King Solomon and the entire congregation of Israel were there at the Chest worshiping and sacrificing huge numbers of sheep and cattle—so many that no one could keep track.
6-9 Then the priests brought the Chest of the Covenant of God to its place in the Inner Sanctuary, the Holy of Holies, under the wings of the cherubim. The outspread wings of the cherubim stretched over the Chest and its poles. The poles were so long that their ends could be seen from the entrance to the Inner Sanctuary, but were not noticeable farther out. They’re still there today. There was nothing in the Chest but the two stone tablets that Moses had placed in it at Horeb where God made a covenant with Israel after bringing them up from Egypt.
10-11 When the priests left the Holy Place, a cloud filled The Temple of God. The priests couldn’t carry out their priestly duties because of the cloud—the glory of God filled The Temple of God!
12-13 Then Solomon spoke:
God has told us that he lives in the dark
where no one can see him;
I’ve built this splendid Temple, O God,
to mark your invisible presence forever.
14 The king then turned to face the congregation and blessed them:
15-16 “Blessed be God, the God of Israel, who spoke personally to my father David. Now he has kept the promise he made when he said, ‘From the day I brought my people Israel from Egypt, I haven’t set apart one city among the tribes of Israel to build a Temple to fix my Name there. But I did choose David to rule my people Israel.’
17-19 “My father David had it in his heart to build a Temple honoring the Name of God, the God of Israel. But God told him ‘It was good that you wanted to build a Temple in my honor—most commendable! But you are not the one to do it—your son will build it to honor my Name.’
20-21 “God has done what he said he would do: I have succeeded David my father and ruled over Israel just as God promised; and now I’ve built a Temple to honor God, the God of Israel, and I’ve secured a place for the Chest that holds the covenant of God, the covenant that he made with our ancestors when he brought them up from the land of Egypt.”
22-25 Before the entire congregation of Israel, Solomon took a position before the Altar, spread his hands out before heaven, and prayed,
O God, God of Israel, there is no God like you in the skies above or on the earth below who unswervingly keeps covenant with his servants and relentlessly loves them as they sincerely live in obedience to your way. You kept your word to David my father, your personal word. You did exactly what you promised—every detail. The proof is before us today!
Keep it up, God, O God of Israel! Continue to keep the promises you made to David my father when you said, “You’ll always have a descendant to represent my rule on Israel’s throne, on the condition that your sons are as careful to live obediently in my presence as you have.”
26 O God of Israel, let this all happen;
confirm and establish it!
27-32 Can it be that God will actually move into our neighborhood? Why, the cosmos itself isn’t large enough to give you breathing room, let alone this Temple I’ve built. Even so, I’m bold to ask: Pay attention to these my prayers, both intercessory and personal, O God, my God. Listen to my prayers, energetic and devout, that I’m setting before you right now. Keep your eyes open to this Temple night and day, this place of which you said, “My Name will be honored there,” and listen to the prayers that I pray at this place.
Listen from your home in heaven and when you hear, forgive.
When someone hurts a neighbor and promises to make things right, and then comes and repeats the promise before your Altar in this Temple, listen from heaven and act accordingly: Judge your servants, making the offender pay for his offense and setting the offended free of any charges.
33-34 When your people Israel are beaten by an enemy because they’ve sinned against you, but then turn to you and acknowledge your rule in prayers desperate and devout in this Temple,
Listen from your home in heaven, forgive the sin of your people Israel, return them to the land you gave their ancestors.
35-36 When the skies shrivel up and there is no rain because your people have sinned against you, but then they pray at this place, acknowledging your rule and quitting their sins because you have scourged them,
Listen from your home in heaven, forgive the sins of your servants, your people Israel.
Then start over with them: Train them to live right and well; send rain on the land you gave your people as an inheritance.
37-40 When disasters strike, famine or catastrophe, crop failure or disease, locust or beetle, or when an enemy attacks their defenses—calamity of any sort—any prayer that’s prayed from anyone at all among your people Israel, hearts penetrated by the disaster, hands and arms thrown out to this Temple for help,
Listen from your home in heaven.
Forgive and go to work on us. Give what each deserves, for you know each life from the inside (you’re the only one with such “inside knowledge”!) so that they’ll live before you in lifelong reverent and believing obedience on this land you gave our ancestors.
41-43 And don’t forget the foreigner who is not a member of your people Israel but has come from a far country because of your reputation. People are going to be attracted here by your great reputation, your wonder-working power, who come to pray at this Temple.
Listen from your home in heaven.
Honor the prayers of the foreigner so that people all over the world will know who you are and what you’re like and will live in reverent obedience before you, just as your own people Israel do; so they’ll know that you personally make this Temple that I’ve built what it is.
44-51 When your people go to war against their enemies at the time and place you send them and they pray to God toward the city you chose and this Temple I’ve built to honor your Name,
Listen from heaven to what they pray and ask for,
and do what’s right for them.
When they sin against you—and they certainly will; there’s no one without sin!—and in anger you turn them over to the enemy and they are taken captive to the enemy’s land, whether far or near, but repent in the country of their captivity and pray with changed hearts in their exile, “We’ve sinned; we’ve done wrong; we’ve been most wicked,” and turn back to you heart and soul in the land of the enemy who conquered them, and pray to you toward their homeland, the land you gave their ancestors, toward the city you chose, and this Temple I have built to the honor of your Name,
Listen from your home in heaven to their prayers desperate and devout and do what is best for them.
Forgive your people who have sinned against you; forgive their gross rebellions and move their captors to treat them with compassion. They are, after all, your people and your precious inheritance whom you rescued from the heart of that iron-smelting furnace, Egypt!
52-53 O be alert and attentive to the needy prayers of me, your servant, and your dear people Israel; listen every time they cry out to you! You handpicked them from all the peoples on earth to be your very own people, as you announced through your servant Moses when you, O God, in your masterful rule, delivered our ancestors from Egypt.
54-55 Having finished praying to God—all these bold and passionate prayers—Solomon stood up before God’s Altar where he had been kneeling all this time, his arms stretched upward to heaven. Standing, he blessed the whole congregation of Israel, blessing them at the top of his lungs:
56-58 “Blessed be God, who has given peace to his people Israel just as he said he’d do. Not one of all those good and wonderful words that he spoke through Moses has misfired. May God, our very own God, continue to be with us just as he was with our ancestors—may he never give up and walk out on us. May he keep us centered and devoted to him, following the life path he has cleared, watching the signposts, walking at the pace and rhythms he laid down for our ancestors.
59-61 “And let these words that I’ve prayed in the presence of God be always right there before him, day and night, so that he’ll do what is right for me, to guarantee justice for his people Israel day after day after day. Then all the people on earth will know God is the true God; there is no other God. And you, your lives must be totally obedient to God, our personal God, following the life path he has cleared, alert and attentive to everything he has made plain this day.”
62-63 The king and all Israel with him then worshiped, offering sacrifices to God. Solomon offered Peace-Offerings, sacrificing to God 22,000 cattle and 120,000 sheep. This is how the king and all Israel dedicated The Temple of God.
64 That same day, the king set apart the central area of the Courtyard in front of God’s Temple for sacred use and there sacrificed the Whole-Burnt-Offerings, Grain-Offerings, and fat from the Peace-Offerings—the bronze Altar was too small to handle all these offerings.
65-66 This is how Solomon kept the great autumn feast, and all Israel with him, people there all the way from the far northeast (the Entrance to Hamath) to the far southwest (the Brook of Egypt)—a huge congregation. They started out celebrating for seven days—and then did it another seven days! Two solid weeks of celebration! Then he dismissed them. They blessed the king and went home, exuberant with heartfelt gratitude for all the good God had done for his servant David and for his people Israel.
Our Daily Bread reading and devotion
Sunday, June 23, 2019
Today's Scripture & Insight:
Zephaniah 3:14-20
So sing, Daughter Zion!
Raise the rafters, Israel!
Daughter Jerusalem,
be happy! celebrate!
God has reversed his judgments against you
and sent your enemies off chasing their tails.
From now on, God is Israel’s king,
in charge at the center.
There’s nothing to fear from evil
ever again!
16-17 Jerusalem will be told:
“Don’t be afraid.
Dear Zion,
don’t despair.
Your God is present among you,
a strong Warrior there to save you.
Happy to have you back, he’ll calm you with his love
and delight you with his songs.
18-20 “The accumulated sorrows of your exile
will dissipate.
I, your God, will get rid of them for you.
You’ve carried those burdens long enough.
At the same time, I’ll get rid of all those
who’ve made your life miserable.
I’ll heal the maimed;
I’ll bring home the homeless.
In the very countries where they were hated
they will be venerated.
On Judgment Day
I’ll bring you back home—a great family gathering!
You’ll be famous and honored
all over the world.
You’ll see it with your own eyes—
all those painful partings turned into reunions!”
God’s Promise.
Insight
Although Zephaniah concludes his message with powerful hope, most of this brief book warns of severe judgment. Why? Despite God’s efforts to correct His people, Jerusalem was “still eager to act corruptly in all they did” (Zephaniah 3:7). Yet God promises them a peace-filled unity. “I will purify the lips of the peoples, that all of them may call on the name of the Lord and serve him shoulder to shoulder,” God said through the prophet (v. 9). The emphasis on “lips” is intriguing; God singles out the specific sins of lying and boasting—sins that involve speech. His corrective measures will be effective. “I will leave within [Israel] the meek and humble,” He says. “They will do no wrong; they will tell no lies” (vv. 12–13). It’s God’s judgment that sets the stage for Zephaniah’s encouraging conclusion.
The Lord Rejoices
[God] will rejoice over you with singing. Zephaniah 3:17
My grandmother recently sent me a folder full of old photographs, and as I thumbed through them, one caught my eye. In it, I’m two years old, and I’m sitting on one end of a hearth in front of a fireplace. On the other end, my dad has his arm around my mom’s shoulders. Both are gazing at me with expressions of love and delight.
I pinned this photo to my dresser, where I see it every morning. It’s a wonderful reminder of their love for me. The truth is, though, that even the love of good parents is imperfect. I saved this photo because it reminds me that although human love may fail sometimes, God’s love never fails—and according to Scripture, God looks at me the way my parents are looking at me in this picture.
The prophet Zephaniah described this love in a way that astounds me. He describes God as rejoicing over His people with singing. God’s people had not earned this love. They had failed to obey Him or to treat each other with compassion. But Zephaniah promised that in the end, God’s love would prevail over their failures. God would take away their punishment (Zephaniah 3:15), and He would rejoice over them (v. 17). He would gather His people into His arms, bring them home, and restore them (v. 20).
That’s a love worth reflecting on every morning. By Amy Peterson
Reflect & Pray
How does it make you feel that God rejoices over you with singing? How have you experienced His love?
God, thank You for Your forgiveness and faithful love for us.
My Utmost for His Highest, by Oswald Chambers
Sunday, June 23, 2019
“Acquainted With Grief”
He is…a Man of sorrows and acquainted with grief. —Isaiah 53:3
We are not “acquainted with grief” in the same way our Lord was acquainted with it. We endure it and live through it, but we do not become intimate with it. At the beginning of our lives we do not bring ourselves to the point of dealing with the reality of sin. We look at life through the eyes of reason and say that if a person will control his instincts, and educate himself, he can produce a life that will slowly evolve into the life of God. But as we continue on through life, we find the presence of something which we have not yet taken into account, namely, sin— and it upsets all of our thinking and our plans. Sin has made the foundation of our thinking unpredictable, uncontrollable, and irrational.
We have to recognize that sin is a fact of life, not just a shortcoming. Sin is blatant mutiny against God, and either sin or God must die in my life. The New Testament brings us right down to this one issue— if sin rules in me, God’s life in me will be killed; if God rules in me, sin in me will be killed. There is nothing more fundamental than that. The culmination of sin was the crucifixion of Jesus Christ, and what was true in the history of God on earth will also be true in your history and in mine— that is, sin will kill the life of God in us. We must mentally bring ourselves to terms with this fact of sin. It is the only explanation why Jesus Christ came to earth, and it is the explanation of the grief and sorrow of life.
WISDOM FROM OSWALD CHAMBERS
Crises reveal character. When we are put to the test the hidden resources of our character are revealed exactly. Disciples Indeed, 393 R
Friday, June 21, 2019
Acts 7:44-60, Bible Reading and Daily Devotionals
Max Lucado Daily: Today's Pop Quiz
Each day has a pop quiz. And some seasons are final exams. Brutal, sudden pitfalls of stress, sickness, or sadness. What is the purpose of the test? James 1:3-4 says, "For when your faith is tested, your endurance has a chance to grow. So let it grow, for when your endurance is fully developed, you will be strong in character and ready for anything."
God hasn't forgotten you. Just the opposite. He has chosen to train you. The Hebrew verb for test comes from a word that means "to take a keen look at; to choose." Dismiss the notion that God does not see your struggle. On the contrary, God is fully engaged. He is the Teacher; we are the students. Trust His training. You'll get through this. He can make something good out of your mess!
From You'll Get Through This
Acts 7:44-60
“And all this time our ancestors had a tent shrine for true worship, made to the exact specifications God provided Moses. They had it with them as they followed Joshua, when God cleared the land of pagans, and still had it right down to the time of David. David asked God for a permanent place for worship. But Solomon built it.
48-50 “Yet that doesn’t mean that Most High God lives in a building made by carpenters and masons. The prophet Isaiah put it well when he wrote,
“Heaven is my throne room;
I rest my feet on earth.
So what kind of house
will you build me?” says God.
“Where I can get away and relax?
It’s already built, and I built it.”
51-53 “And you continue, so bullheaded! Calluses on your hearts, flaps on your ears! Deliberately ignoring the Holy Spirit, you’re just like your ancestors. Was there ever a prophet who didn’t get the same treatment? Your ancestors killed anyone who dared talk about the coming of the Just One. And you’ve kept up the family tradition—traitors and murderers, all of you. You had God’s Law handed to you by angels—gift-wrapped!—and you squandered it!”
54-56 At that point they went wild, a rioting mob of catcalls and whistles and invective. But Stephen, full of the Holy Spirit, hardly noticed—he only had eyes for God, whom he saw in all his glory with Jesus standing at his side. He said, “Oh! I see heaven wide open and the Son of Man standing at God’s side!”
57-58 Yelling and hissing, the mob drowned him out. Now in full stampede, they dragged him out of town and pelted him with rocks. The ringleaders took off their coats and asked a young man named Saul to watch them.
59-60 As the rocks rained down, Stephen prayed, “Master Jesus, take my life.” Then he knelt down, praying loud enough for everyone to hear, “Master, don’t blame them for this sin”—his last words. Then he died.
Our Daily Bread reading and devotion
Saturday, June 22, 2019
Today's Scripture & Insight:
Genesis 3:1-10
The serpent was clever, more clever than any wild animal God had made. He spoke to the Woman: “Do I understand that God told you not to eat from any tree in the garden?”
2-3 The Woman said to the serpent, “Not at all. We can eat from the trees in the garden. It’s only about the tree in the middle of the garden that God said, ‘Don’t eat from it; don’t even touch it or you’ll die.’”
4-5 The serpent told the Woman, “You won’t die. God knows that the moment you eat from that tree, you’ll see what’s really going on. You’ll be just like God, knowing everything, ranging all the way from good to evil.”
6 When the Woman saw that the tree looked like good eating and realized what she would get out of it—she’d know everything!—she took and ate the fruit and then gave some to her husband, and he ate.
7 Immediately the two of them did “see what’s really going on”—saw themselves naked! They sewed fig leaves together as makeshift clothes for themselves.
8 When they heard the sound of God strolling in the garden in the evening breeze, the Man and his Wife hid in the trees of the garden, hid from God.
9 God called to the Man: “Where are you?”
10 He said, “I heard you in the garden and I was afraid because I was naked. And I hid.”
Insight
In today’s reading, we see how Satan misquoted God’s words. Adam and Eve were restricted from only one tree—“the tree of the knowledge of good and evil” (Genesis 2:16–17)—not every tree (3:1). “You will not certainly die” (v. 4) was a deliberate lie (2:17). Eve also added to God’s instruction and said, “You must not touch it” (3:3). Paul says Eve was deceived by Satan’s cunning ways (2 Corinthians 11:3). We’re to be alert (1 Peter 5:8) so that “Satan might not outwit us” (2 Corinthians 2:11).
Hide-and-Seek
But the Lord God called to the man, “Where are you?” Genesis 3:9
“He’s going to find me,” I thought. I felt my little heart pound faster as I heard my five-year-old cousin’s footsteps around the corner. He was coming closer. Five steps away. Three. Two. “Found you!”
Hide-and-seek. Most have fond memories of playing the game as children. Yet sometimes in life the fear of being found isn’t fun but is rooted in a deep instinct to flee. People may dislike what they see.
As children of a fallen world, we’re prone to play what a friend of mine labels, “a mixed-up game of hide-and-seek” between God and us. It’s more like a game of pretending to hide—because either way, He sees all the way through to our messy thoughts and wrong choices. We know it, though we like to pretend He can’t really see.
Yet God continues to seek. “Come out,” He calls to us. “I want to see you, even your most shameful parts”—an echo of the same voice that called to the first human who hid out of fear: “Where are you?” (Genesis 3:9). Such a warm invitation voiced in the form of a piercing question. “Come out of hiding, dear child, and come back into relationship with Me.”
It may seem far too risky, preposterous even. But there, within the safe confines of our Father’s care, any of us, no matter what we’ve done or failed to do, can be fully known and loved. By Jeff Olson
Reflect & Pray
How is it comforting to know that God sees you and yet still longs for you to come to Him? How is that knowledge freeing?
The One who fully knows us unconditionally loves us.
My Utmost for His Highest, by Oswald Chambers
Saturday, June 22, 2019
The Unchanging Law of Judgment
With what judgment you judge, you will be judged; and with the measure you use, it will be measured back to you. —Matthew 7:2
This statement is not some haphazard theory, but it is an eternal law of God. Whatever judgment you give will be the very way you are judged. There is a difference between retaliation and retribution. Jesus said that the basis of life is retribution— “with the measure you use, it will be measured back to you.” If you have been shrewd in finding out the shortcomings of others, remember that will be exactly how you will be measured. The way you pay is the way life will pay you back. This eternal law works from God’s throne down to us (see Psalm 18:25-26).
Romans 2:1 applies it in even a more definite way by saying that the one who criticizes another is guilty of the very same thing. God looks not only at the act itself, but also at the possibility of committing it, which He sees by looking at our hearts. To begin with, we do not believe the statements of the Bible. For instance, do we really believe the statement that says we criticize in others the very things we are guilty of ourselves? The reason we see hypocrisy, deceit, and a lack of genuineness in others is that they are all in our own hearts. The greatest characteristic of a saint is humility, as evidenced by being able to say honestly and humbly, “Yes, all those, as well as other evils, would have been exhibited in me if it were not for the grace of God. Therefore, I have no right to judge.”
Jesus said, “Judge not, that you be not judged” (Matthew 7:1). He went on to say, in effect, “If you do judge, you will be judged in exactly the same way.” Who of us would dare to stand before God and say, “My God, judge me as I have judged others”? We have judged others as sinners— if God should judge us in the same way, we would be condemned to hell. Yet God judges us on the basis of the miraculous atonement by the Cross of Christ.
WISDOM FROM OSWALD CHAMBERS
Beware of bartering the Word of God for a more suitable conception of your own. Disciples Indeed, 386 R
Each day has a pop quiz. And some seasons are final exams. Brutal, sudden pitfalls of stress, sickness, or sadness. What is the purpose of the test? James 1:3-4 says, "For when your faith is tested, your endurance has a chance to grow. So let it grow, for when your endurance is fully developed, you will be strong in character and ready for anything."
God hasn't forgotten you. Just the opposite. He has chosen to train you. The Hebrew verb for test comes from a word that means "to take a keen look at; to choose." Dismiss the notion that God does not see your struggle. On the contrary, God is fully engaged. He is the Teacher; we are the students. Trust His training. You'll get through this. He can make something good out of your mess!
From You'll Get Through This
Acts 7:44-60
“And all this time our ancestors had a tent shrine for true worship, made to the exact specifications God provided Moses. They had it with them as they followed Joshua, when God cleared the land of pagans, and still had it right down to the time of David. David asked God for a permanent place for worship. But Solomon built it.
48-50 “Yet that doesn’t mean that Most High God lives in a building made by carpenters and masons. The prophet Isaiah put it well when he wrote,
“Heaven is my throne room;
I rest my feet on earth.
So what kind of house
will you build me?” says God.
“Where I can get away and relax?
It’s already built, and I built it.”
51-53 “And you continue, so bullheaded! Calluses on your hearts, flaps on your ears! Deliberately ignoring the Holy Spirit, you’re just like your ancestors. Was there ever a prophet who didn’t get the same treatment? Your ancestors killed anyone who dared talk about the coming of the Just One. And you’ve kept up the family tradition—traitors and murderers, all of you. You had God’s Law handed to you by angels—gift-wrapped!—and you squandered it!”
54-56 At that point they went wild, a rioting mob of catcalls and whistles and invective. But Stephen, full of the Holy Spirit, hardly noticed—he only had eyes for God, whom he saw in all his glory with Jesus standing at his side. He said, “Oh! I see heaven wide open and the Son of Man standing at God’s side!”
57-58 Yelling and hissing, the mob drowned him out. Now in full stampede, they dragged him out of town and pelted him with rocks. The ringleaders took off their coats and asked a young man named Saul to watch them.
59-60 As the rocks rained down, Stephen prayed, “Master Jesus, take my life.” Then he knelt down, praying loud enough for everyone to hear, “Master, don’t blame them for this sin”—his last words. Then he died.
Our Daily Bread reading and devotion
Saturday, June 22, 2019
Today's Scripture & Insight:
Genesis 3:1-10
The serpent was clever, more clever than any wild animal God had made. He spoke to the Woman: “Do I understand that God told you not to eat from any tree in the garden?”
2-3 The Woman said to the serpent, “Not at all. We can eat from the trees in the garden. It’s only about the tree in the middle of the garden that God said, ‘Don’t eat from it; don’t even touch it or you’ll die.’”
4-5 The serpent told the Woman, “You won’t die. God knows that the moment you eat from that tree, you’ll see what’s really going on. You’ll be just like God, knowing everything, ranging all the way from good to evil.”
6 When the Woman saw that the tree looked like good eating and realized what she would get out of it—she’d know everything!—she took and ate the fruit and then gave some to her husband, and he ate.
7 Immediately the two of them did “see what’s really going on”—saw themselves naked! They sewed fig leaves together as makeshift clothes for themselves.
8 When they heard the sound of God strolling in the garden in the evening breeze, the Man and his Wife hid in the trees of the garden, hid from God.
9 God called to the Man: “Where are you?”
10 He said, “I heard you in the garden and I was afraid because I was naked. And I hid.”
Insight
In today’s reading, we see how Satan misquoted God’s words. Adam and Eve were restricted from only one tree—“the tree of the knowledge of good and evil” (Genesis 2:16–17)—not every tree (3:1). “You will not certainly die” (v. 4) was a deliberate lie (2:17). Eve also added to God’s instruction and said, “You must not touch it” (3:3). Paul says Eve was deceived by Satan’s cunning ways (2 Corinthians 11:3). We’re to be alert (1 Peter 5:8) so that “Satan might not outwit us” (2 Corinthians 2:11).
Hide-and-Seek
But the Lord God called to the man, “Where are you?” Genesis 3:9
“He’s going to find me,” I thought. I felt my little heart pound faster as I heard my five-year-old cousin’s footsteps around the corner. He was coming closer. Five steps away. Three. Two. “Found you!”
Hide-and-seek. Most have fond memories of playing the game as children. Yet sometimes in life the fear of being found isn’t fun but is rooted in a deep instinct to flee. People may dislike what they see.
As children of a fallen world, we’re prone to play what a friend of mine labels, “a mixed-up game of hide-and-seek” between God and us. It’s more like a game of pretending to hide—because either way, He sees all the way through to our messy thoughts and wrong choices. We know it, though we like to pretend He can’t really see.
Yet God continues to seek. “Come out,” He calls to us. “I want to see you, even your most shameful parts”—an echo of the same voice that called to the first human who hid out of fear: “Where are you?” (Genesis 3:9). Such a warm invitation voiced in the form of a piercing question. “Come out of hiding, dear child, and come back into relationship with Me.”
It may seem far too risky, preposterous even. But there, within the safe confines of our Father’s care, any of us, no matter what we’ve done or failed to do, can be fully known and loved. By Jeff Olson
Reflect & Pray
How is it comforting to know that God sees you and yet still longs for you to come to Him? How is that knowledge freeing?
The One who fully knows us unconditionally loves us.
My Utmost for His Highest, by Oswald Chambers
Saturday, June 22, 2019
The Unchanging Law of Judgment
With what judgment you judge, you will be judged; and with the measure you use, it will be measured back to you. —Matthew 7:2
This statement is not some haphazard theory, but it is an eternal law of God. Whatever judgment you give will be the very way you are judged. There is a difference between retaliation and retribution. Jesus said that the basis of life is retribution— “with the measure you use, it will be measured back to you.” If you have been shrewd in finding out the shortcomings of others, remember that will be exactly how you will be measured. The way you pay is the way life will pay you back. This eternal law works from God’s throne down to us (see Psalm 18:25-26).
Romans 2:1 applies it in even a more definite way by saying that the one who criticizes another is guilty of the very same thing. God looks not only at the act itself, but also at the possibility of committing it, which He sees by looking at our hearts. To begin with, we do not believe the statements of the Bible. For instance, do we really believe the statement that says we criticize in others the very things we are guilty of ourselves? The reason we see hypocrisy, deceit, and a lack of genuineness in others is that they are all in our own hearts. The greatest characteristic of a saint is humility, as evidenced by being able to say honestly and humbly, “Yes, all those, as well as other evils, would have been exhibited in me if it were not for the grace of God. Therefore, I have no right to judge.”
Jesus said, “Judge not, that you be not judged” (Matthew 7:1). He went on to say, in effect, “If you do judge, you will be judged in exactly the same way.” Who of us would dare to stand before God and say, “My God, judge me as I have judged others”? We have judged others as sinners— if God should judge us in the same way, we would be condemned to hell. Yet God judges us on the basis of the miraculous atonement by the Cross of Christ.
WISDOM FROM OSWALD CHAMBERS
Beware of bartering the Word of God for a more suitable conception of your own. Disciples Indeed, 386 R
1 Kings 7, Bible Reading and Daily Devotionals
Max Lucado Daily: GOD IS YOUR GUARDIAN
According to Psalm 91:14, “The LORD says, ‘I will rescue those who love me. I will protect those who trust in my name.’” God is your guardian, separating you from evil. So, why do bad things happen to us?
You and God may have different definitions for the word bad. God not only read your story…he wrote it. His perspective is different and his purpose is clear. He uses struggles to toughen our spiritual skin. James urges us to “consider it a sheer gift, friends, when tests and challenges come at you from all sides…Let it do its work so you become mature and well-developed, not deficient in any way” (James 1:2,4).
Trust God’s sovereignty. He is directing your steps and delighting in every detail of your life. Don’t you feel better knowing he is in control?
Read more Come Thirsty
1 Kings 7
It took Solomon another thirteen years to finish building his own palace complex. He built the Palace of the Forest of Lebanon a hundred and fifty feet long, seventy-five feet wide, and forty-five feet high. There were four rows of cedar columns supporting forty-five cedar beams, fifteen in each row, and then roofed with cedar. Windows in groupings of three were set high in the walls on either side. All the doors were rectangular and arranged symmetrically.
6 He built a colonnaded courtyard seventy-five feet long and forty-five wide. It had a roofed porch at the front with ample eaves.
7 He built a court room, the Hall of Justice, where he would decide judicial matters, and paneled it with cedar.
8 He built his personal residence behind the Hall on a similar plan. Solomon also built another one just like it for Pharaoh’s daughter, whom he had married.
9-12 No expense was spared—everything here, inside and out, from foundation to roof was constructed using high-quality stone, accurately cut and shaped and polished. The foundation stones were huge, ranging in size from twelve to fifteen feet, and of the very best quality. The finest stone was used above the foundation, shaped to size and trimmed with cedar. The courtyard was enclosed with a wall made of three layers of stone and topped with cedar timbers, just like the one in the porch of The Temple of God.
13-14 King Solomon sent to Tyre and asked Hiram (not the king; another Hiram) to come. Hiram’s mother was a widow from the tribe of Naphtali. His father was a Tyrian and a master worker in bronze. Hiram was a real artist—he could do anything with bronze. He came to King Solomon and did all the bronze work.
15-22 First he cast two pillars in bronze, each twenty-seven feet tall and eighteen feet in circumference. He then cast two capitals in bronze to set on the pillars; each capital was seven and a half feet high and flared at the top in the shape of a lily. Each capital was dressed with an elaborate filigree of seven braided chains and a double row of two hundred pomegranates, setting the pillars off magnificently. He set the pillars up in the entrance porch to The Temple; the pillar to the south he named Security (Jachin) and the pillar to the north Stability (Boaz). The capitals were in the shape of lilies.
22-24 When the pillars were finished, Hiram’s next project was to make the Sea—an immense round basin of cast metal fifteen feet in diameter, seven and a half feet tall, and forty-five feet in circumference. Just under the rim there were two bands of decorative gourds, ten gourds to each foot and a half. The gourds were cast in one piece with the Sea.
25-26 The Sea was set on twelve bulls, three facing north, three facing west, three facing south, and three facing east; the bulls faced outward supporting the Sea on their hindquarters. The Sea was three inches thick and flared at the rim like a cup, or like a lily. It held about 11,500 gallons.
27-33 Hiram also made ten washstands of bronze. Each was six feet square and four and a half feet tall. They were made like this: Panels were fastened to the uprights. Lions, bulls, and cherubim were represented on the panels and uprights. Beveled wreath-work bordered the lions and bulls above and below. Each stand was mounted on four bronze wheels with bronze axles. The uprights were cast with decorative relief work. Each stand held a basin on a circular engraved support a foot and a half deep set on a pedestal two and a quarter feet square. The washstand itself was square. The axles were attached under the stand and the wheels fixed to them. The wheels were twenty-seven inches in diameter; they were designed like chariot wheels. Everything—axles, rims, spokes, and hubs—was of cast metal.
34-37 There was a handle at the four corners of each washstand, the handles cast in one piece with the stand. At the top of the washstand there was a ring about nine inches deep. The uprights and handles were cast with the stand. Everything and every available surface was engraved with cherubim, lions, and palm trees, bordered by arabesques. The washstands were identical, all cast in the same mold.
38-40 He also made ten bronze washbasins, each six feet in diameter with a capacity of 230 gallons, one basin for each of the ten washstands. He arranged five stands on the south side of The Temple and five on the north. The Sea was placed at the southeast corner of The Temple. Hiram then fashioned the various utensils: buckets and shovels and bowls.
40-45 Hiram completed all the work he set out to do for King Solomon on The Temple of God:
two pillars;
two capitals on top of the pillars;
two decorative filigrees for the capitals;
four hundred pomegranates for the two filigrees
(a double row of pomegranates for each filigree);
ten washstands each with its washbasin;
one Sea;
twelve bulls under the Sea;
miscellaneous buckets, shovels, and bowls.
45-47 All these artifacts that Hiram made for King Solomon for The Temple of God were of burnished bronze. He cast them in clay in a foundry on the Jordan plain between Succoth and Zarethan. These artifacts were never weighed—there were far too many! Nobody has any idea how much bronze was used.
48-50 Solomon was also responsible for all the furniture and accessories in The Temple of God:
the gold Altar;
the gold Table that held the Bread of the Presence;
the pure gold candelabras, five to the right and five to the
left in front of the Inner Sanctuary;
the gold flowers, lamps, and tongs;
the pure gold dishes, wick trimmers, sprinkling bowls, ladles, and
censers;
the gold sockets for the doors of the Inner Sanctuary, the Holy of
Holies, used also for the doors of the Main Sanctuary.
51 That completed all the work King Solomon did on The Temple of God. He then brought in the items consecrated by his father David, the silver and the gold and the artifacts. He placed them all in the treasury of God’s Temple.
Our Daily Bread reading and devotion
Friday, June 21, 2019
Today's Scripture & Insight:
Romans 6:11-14
Could it be any clearer? Our old way of life was nailed to the cross with Christ, a decisive end to that sin-miserable life—no longer at sin’s every beck and call! What we believe is this: If we get included in Christ’s sin-conquering death, we also get included in his life-saving resurrection. We know that when Jesus was raised from the dead it was a signal of the end of death-as-the-end. Never again will death have the last word. When Jesus died, he took sin down with him, but alive he brings God down to us. From now on, think of it this way: Sin speaks a dead language that means nothing to you; God speaks your mother tongue, and you hang on every word. You are dead to sin and alive to God. That’s what Jesus did.
12-14 That means you must not give sin a vote in the way you conduct your lives. Don’t give it the time of day. Don’t even run little errands that are connected with that old way of life. Throw yourselves wholeheartedly and full-time—remember, you’ve been raised from the dead!—into God’s way of doing things. Sin can’t tell you how to live. After all, you’re not living under that old tyranny any longer. You’re living in the freedom of God.
Insight
In Romans 6, Paul proclaims that as believers in Jesus our old self has been crucified with Christ, and we’re now “dead to sin” and “alive to God in Christ Jesus” (vv. 6–7, 11). If that’s so, then why do we still sin? We’re still subject to sin and are to be on our guard against it, but sin is no longer our master (v. 14). Through our identification with Jesus, believers are given a new desire to live for God and to abandon old ways of life. Although this requires intentionality on our part, the Holy Spirit living inside us guides and transforms us into Christ’s likeness (John 16:13; 2 Corinthians 3:18).
Ending Envy
Each one should test their own actions. Galatians 6:4
The famous French artist Edgar Degas is remembered worldwide for his paintings of ballerinas. Less known is the envy he expressed of his friend and artistic rival Édouard Manet, another master painter. Said Degas of Manet, “Everything he does he always hits off straightaway, while I take endless pains and never get it right.”
It’s a curious emotion, envy—listed by the apostle Paul among the worst traits, as bad as “every kind of wickedness, sin, greed, hate, envy, murder, quarreling, deception, malicious behavior, and gossip” (Romans 1:29 nlt). It results from foolish thinking, Paul writes—the result of worshiping idols instead of worshiping God (v. 28).
Author Christina Fox says that when envy develops among believers, it’s “because our hearts have turned from our one true love.” In our envy, she said, “we are chasing after the inferior pleasures of this world instead of looking to Jesus. In effect, we’ve forgotten whose we are.”
Yet there’s a remedy. Turn back to God. “Offer every part of yourself to him,” Paul wrote (Romans 6:13)—your work and life especially. In another of his letters Paul penned, “Each one should test their own actions. Then they can take pride in themselves alone, without comparing themselves to someone else” (Galatians 6:4).
Thank God for His blessings—not just things, but for the freedom of His grace. Seeing our own God-given gifts, we find contentment again. By Patricia Raybon
Reflect & Pray
What talents, spiritual gifts, and blessings has God given you that you’ve forgotten to appreciate? Reflecting on them, how does your heart feel as you return to God?
My Utmost for His Highest, by Oswald Chambers
Friday, June 21, 2019
The Ministry of the Inner Life
You are…a royal priesthood… —1 Peter 2:9
By what right have we become “a royal priesthood”? It is by the right of the atonement by the Cross of Christ that this has been accomplished. Are we prepared to purposely disregard ourselves and to launch out into the priestly work of prayer? The continual inner-searching we do in an effort to see if we are what we ought to be generates a self-centered, sickly type of Christianity, not the vigorous and simple life of a child of God. Until we get into this right and proper relationship with God, it is simply a case of our “hanging on by the skin of our teeth,” although we say, “What a wonderful victory I have!” Yet there is nothing at all in that which indicates the miracle of redemption. Launch out in reckless, unrestrained belief that the redemption is complete. Then don’t worry anymore about yourself, but begin to do as Jesus Christ has said, in essence, “Pray for the friend who comes to you at midnight, pray for the saints of God, and pray for all men.” Pray with the realization that you are perfect only in Christ Jesus, not on the basis of this argument: “Oh, Lord, I have done my best; please hear me now.”
How long is it going to take God to free us from the unhealthy habit of thinking only about ourselves? We must get to the point of being sick to death of ourselves, until there is no longer any surprise at anything God might tell us about ourselves. We cannot reach and understand the depths of our own meagerness. There is only one place where we are right with God, and that is in Christ Jesus. Once we are there, we have to pour out our lives for all we are worth in this ministry of the inner life.
WISDOM FROM OSWALD CHAMBERS
Jesus Christ is always unyielding to my claim to my right to myself. The one essential element in all our Lord’s teaching about discipleship is abandon, no calculation, no trace of self-interest. Disciples Indeed, 395 L
A Word with You, by Ron Hutchcraft
Friday, June 21, 2019
Time to Leave - #8465
It was a wonderful/awful day in my life - the day my mother took my hand and walked me the two blocks over to Park Manor School in Chicago. It was the day I went to school for the first time. Kindergarten, here I come! It was exciting, but it was hard, too. We didn't do any pre-school stuff back then - my family didn't even go to Sunday School. So here was little Ronnie leaving the safety of his apartment, leaving his mother, leaving everything that was safe and familiar for a place I had never been. It sounds a little silly, knowing what I know now. Still, the fears and the feelings were very real then. But if I hadn't left home and stepped into the unknown called school, I would have missed so much!
I'm Ron Hutchcraft and I want to have A Word With You today about "Time to Leave."
Starting school is no longer an issue for most of us. But leaving what's safe to step into the unknown is very much an issue for many of us. And some of us are refusing to take the step that will ultimately enlarge our life, like starting school enlarged mine.
Abraham is held up in the Bible as a model of faith that we should all emulate. And it's interesting to note the very first word God ever spoke to Abraham, at least that we know (and he was called Abram actually at that time). Abraham's response, as well, is worth noting. In our word for today from the Word of God, Genesis 12:1, it says, "The Lord said to Abram, (ready? Here's His first word) 'Leave your country, your people and your father's household and go to the land I will show you." In other words, "Leave everything that's your security, everything you know, for a place you don't know but I do." Abram's response? "So Abram left, as the Lord had told him."
That willingness to leave at the Lord's command opened up a whole new world for Abraham and for his family in what would become the Jews' "Promised Land." But first he had to "leave." Most of the major advances in our lives begin by taking the risk of leaving. Moses had to leave his "comfy" life as a shepherd in Midian to become the deliverer of God's people. Peter had to leave the security of his business to become a world-impacting leader for Jesus Christ.
And God's expanding of your life may depend on you taking a great faith-step in the near future. Leaving what is familiar and safe and secure - what seems economically feasible. God's great adventure often begins with a command to leave - to leave what is geographically familiar, relationally familiar, and methodologically familiar. And God usually doesn't show you the whole picture of what He's leading you into, just that next step. It's take a step, see a step, take a step, see a step. He asked Abraham to leave for a future that was described simply as "the land I will show you." God wants you to trust the Planner, not the plan.
Maybe your Lord has sent this message today into your life to give you one more encouragement to obey His leading to let go of something safe and follow Him into something so much bigger and so much better, but largely unknown. Do what He's telling you to do. If you don't, I guess you'll be like a child who refuses to leave the safety of Mommy to go into the unknown of the first day of school. You will miss the step that will enlarge your whole life and take you into God's great adventure.
According to Psalm 91:14, “The LORD says, ‘I will rescue those who love me. I will protect those who trust in my name.’” God is your guardian, separating you from evil. So, why do bad things happen to us?
You and God may have different definitions for the word bad. God not only read your story…he wrote it. His perspective is different and his purpose is clear. He uses struggles to toughen our spiritual skin. James urges us to “consider it a sheer gift, friends, when tests and challenges come at you from all sides…Let it do its work so you become mature and well-developed, not deficient in any way” (James 1:2,4).
Trust God’s sovereignty. He is directing your steps and delighting in every detail of your life. Don’t you feel better knowing he is in control?
Read more Come Thirsty
1 Kings 7
It took Solomon another thirteen years to finish building his own palace complex. He built the Palace of the Forest of Lebanon a hundred and fifty feet long, seventy-five feet wide, and forty-five feet high. There were four rows of cedar columns supporting forty-five cedar beams, fifteen in each row, and then roofed with cedar. Windows in groupings of three were set high in the walls on either side. All the doors were rectangular and arranged symmetrically.
6 He built a colonnaded courtyard seventy-five feet long and forty-five wide. It had a roofed porch at the front with ample eaves.
7 He built a court room, the Hall of Justice, where he would decide judicial matters, and paneled it with cedar.
8 He built his personal residence behind the Hall on a similar plan. Solomon also built another one just like it for Pharaoh’s daughter, whom he had married.
9-12 No expense was spared—everything here, inside and out, from foundation to roof was constructed using high-quality stone, accurately cut and shaped and polished. The foundation stones were huge, ranging in size from twelve to fifteen feet, and of the very best quality. The finest stone was used above the foundation, shaped to size and trimmed with cedar. The courtyard was enclosed with a wall made of three layers of stone and topped with cedar timbers, just like the one in the porch of The Temple of God.
13-14 King Solomon sent to Tyre and asked Hiram (not the king; another Hiram) to come. Hiram’s mother was a widow from the tribe of Naphtali. His father was a Tyrian and a master worker in bronze. Hiram was a real artist—he could do anything with bronze. He came to King Solomon and did all the bronze work.
15-22 First he cast two pillars in bronze, each twenty-seven feet tall and eighteen feet in circumference. He then cast two capitals in bronze to set on the pillars; each capital was seven and a half feet high and flared at the top in the shape of a lily. Each capital was dressed with an elaborate filigree of seven braided chains and a double row of two hundred pomegranates, setting the pillars off magnificently. He set the pillars up in the entrance porch to The Temple; the pillar to the south he named Security (Jachin) and the pillar to the north Stability (Boaz). The capitals were in the shape of lilies.
22-24 When the pillars were finished, Hiram’s next project was to make the Sea—an immense round basin of cast metal fifteen feet in diameter, seven and a half feet tall, and forty-five feet in circumference. Just under the rim there were two bands of decorative gourds, ten gourds to each foot and a half. The gourds were cast in one piece with the Sea.
25-26 The Sea was set on twelve bulls, three facing north, three facing west, three facing south, and three facing east; the bulls faced outward supporting the Sea on their hindquarters. The Sea was three inches thick and flared at the rim like a cup, or like a lily. It held about 11,500 gallons.
27-33 Hiram also made ten washstands of bronze. Each was six feet square and four and a half feet tall. They were made like this: Panels were fastened to the uprights. Lions, bulls, and cherubim were represented on the panels and uprights. Beveled wreath-work bordered the lions and bulls above and below. Each stand was mounted on four bronze wheels with bronze axles. The uprights were cast with decorative relief work. Each stand held a basin on a circular engraved support a foot and a half deep set on a pedestal two and a quarter feet square. The washstand itself was square. The axles were attached under the stand and the wheels fixed to them. The wheels were twenty-seven inches in diameter; they were designed like chariot wheels. Everything—axles, rims, spokes, and hubs—was of cast metal.
34-37 There was a handle at the four corners of each washstand, the handles cast in one piece with the stand. At the top of the washstand there was a ring about nine inches deep. The uprights and handles were cast with the stand. Everything and every available surface was engraved with cherubim, lions, and palm trees, bordered by arabesques. The washstands were identical, all cast in the same mold.
38-40 He also made ten bronze washbasins, each six feet in diameter with a capacity of 230 gallons, one basin for each of the ten washstands. He arranged five stands on the south side of The Temple and five on the north. The Sea was placed at the southeast corner of The Temple. Hiram then fashioned the various utensils: buckets and shovels and bowls.
40-45 Hiram completed all the work he set out to do for King Solomon on The Temple of God:
two pillars;
two capitals on top of the pillars;
two decorative filigrees for the capitals;
four hundred pomegranates for the two filigrees
(a double row of pomegranates for each filigree);
ten washstands each with its washbasin;
one Sea;
twelve bulls under the Sea;
miscellaneous buckets, shovels, and bowls.
45-47 All these artifacts that Hiram made for King Solomon for The Temple of God were of burnished bronze. He cast them in clay in a foundry on the Jordan plain between Succoth and Zarethan. These artifacts were never weighed—there were far too many! Nobody has any idea how much bronze was used.
48-50 Solomon was also responsible for all the furniture and accessories in The Temple of God:
the gold Altar;
the gold Table that held the Bread of the Presence;
the pure gold candelabras, five to the right and five to the
left in front of the Inner Sanctuary;
the gold flowers, lamps, and tongs;
the pure gold dishes, wick trimmers, sprinkling bowls, ladles, and
censers;
the gold sockets for the doors of the Inner Sanctuary, the Holy of
Holies, used also for the doors of the Main Sanctuary.
51 That completed all the work King Solomon did on The Temple of God. He then brought in the items consecrated by his father David, the silver and the gold and the artifacts. He placed them all in the treasury of God’s Temple.
Our Daily Bread reading and devotion
Friday, June 21, 2019
Today's Scripture & Insight:
Romans 6:11-14
Could it be any clearer? Our old way of life was nailed to the cross with Christ, a decisive end to that sin-miserable life—no longer at sin’s every beck and call! What we believe is this: If we get included in Christ’s sin-conquering death, we also get included in his life-saving resurrection. We know that when Jesus was raised from the dead it was a signal of the end of death-as-the-end. Never again will death have the last word. When Jesus died, he took sin down with him, but alive he brings God down to us. From now on, think of it this way: Sin speaks a dead language that means nothing to you; God speaks your mother tongue, and you hang on every word. You are dead to sin and alive to God. That’s what Jesus did.
12-14 That means you must not give sin a vote in the way you conduct your lives. Don’t give it the time of day. Don’t even run little errands that are connected with that old way of life. Throw yourselves wholeheartedly and full-time—remember, you’ve been raised from the dead!—into God’s way of doing things. Sin can’t tell you how to live. After all, you’re not living under that old tyranny any longer. You’re living in the freedom of God.
Insight
In Romans 6, Paul proclaims that as believers in Jesus our old self has been crucified with Christ, and we’re now “dead to sin” and “alive to God in Christ Jesus” (vv. 6–7, 11). If that’s so, then why do we still sin? We’re still subject to sin and are to be on our guard against it, but sin is no longer our master (v. 14). Through our identification with Jesus, believers are given a new desire to live for God and to abandon old ways of life. Although this requires intentionality on our part, the Holy Spirit living inside us guides and transforms us into Christ’s likeness (John 16:13; 2 Corinthians 3:18).
Ending Envy
Each one should test their own actions. Galatians 6:4
The famous French artist Edgar Degas is remembered worldwide for his paintings of ballerinas. Less known is the envy he expressed of his friend and artistic rival Édouard Manet, another master painter. Said Degas of Manet, “Everything he does he always hits off straightaway, while I take endless pains and never get it right.”
It’s a curious emotion, envy—listed by the apostle Paul among the worst traits, as bad as “every kind of wickedness, sin, greed, hate, envy, murder, quarreling, deception, malicious behavior, and gossip” (Romans 1:29 nlt). It results from foolish thinking, Paul writes—the result of worshiping idols instead of worshiping God (v. 28).
Author Christina Fox says that when envy develops among believers, it’s “because our hearts have turned from our one true love.” In our envy, she said, “we are chasing after the inferior pleasures of this world instead of looking to Jesus. In effect, we’ve forgotten whose we are.”
Yet there’s a remedy. Turn back to God. “Offer every part of yourself to him,” Paul wrote (Romans 6:13)—your work and life especially. In another of his letters Paul penned, “Each one should test their own actions. Then they can take pride in themselves alone, without comparing themselves to someone else” (Galatians 6:4).
Thank God for His blessings—not just things, but for the freedom of His grace. Seeing our own God-given gifts, we find contentment again. By Patricia Raybon
Reflect & Pray
What talents, spiritual gifts, and blessings has God given you that you’ve forgotten to appreciate? Reflecting on them, how does your heart feel as you return to God?
My Utmost for His Highest, by Oswald Chambers
Friday, June 21, 2019
The Ministry of the Inner Life
You are…a royal priesthood… —1 Peter 2:9
By what right have we become “a royal priesthood”? It is by the right of the atonement by the Cross of Christ that this has been accomplished. Are we prepared to purposely disregard ourselves and to launch out into the priestly work of prayer? The continual inner-searching we do in an effort to see if we are what we ought to be generates a self-centered, sickly type of Christianity, not the vigorous and simple life of a child of God. Until we get into this right and proper relationship with God, it is simply a case of our “hanging on by the skin of our teeth,” although we say, “What a wonderful victory I have!” Yet there is nothing at all in that which indicates the miracle of redemption. Launch out in reckless, unrestrained belief that the redemption is complete. Then don’t worry anymore about yourself, but begin to do as Jesus Christ has said, in essence, “Pray for the friend who comes to you at midnight, pray for the saints of God, and pray for all men.” Pray with the realization that you are perfect only in Christ Jesus, not on the basis of this argument: “Oh, Lord, I have done my best; please hear me now.”
How long is it going to take God to free us from the unhealthy habit of thinking only about ourselves? We must get to the point of being sick to death of ourselves, until there is no longer any surprise at anything God might tell us about ourselves. We cannot reach and understand the depths of our own meagerness. There is only one place where we are right with God, and that is in Christ Jesus. Once we are there, we have to pour out our lives for all we are worth in this ministry of the inner life.
WISDOM FROM OSWALD CHAMBERS
Jesus Christ is always unyielding to my claim to my right to myself. The one essential element in all our Lord’s teaching about discipleship is abandon, no calculation, no trace of self-interest. Disciples Indeed, 395 L
A Word with You, by Ron Hutchcraft
Friday, June 21, 2019
Time to Leave - #8465
It was a wonderful/awful day in my life - the day my mother took my hand and walked me the two blocks over to Park Manor School in Chicago. It was the day I went to school for the first time. Kindergarten, here I come! It was exciting, but it was hard, too. We didn't do any pre-school stuff back then - my family didn't even go to Sunday School. So here was little Ronnie leaving the safety of his apartment, leaving his mother, leaving everything that was safe and familiar for a place I had never been. It sounds a little silly, knowing what I know now. Still, the fears and the feelings were very real then. But if I hadn't left home and stepped into the unknown called school, I would have missed so much!
I'm Ron Hutchcraft and I want to have A Word With You today about "Time to Leave."
Starting school is no longer an issue for most of us. But leaving what's safe to step into the unknown is very much an issue for many of us. And some of us are refusing to take the step that will ultimately enlarge our life, like starting school enlarged mine.
Abraham is held up in the Bible as a model of faith that we should all emulate. And it's interesting to note the very first word God ever spoke to Abraham, at least that we know (and he was called Abram actually at that time). Abraham's response, as well, is worth noting. In our word for today from the Word of God, Genesis 12:1, it says, "The Lord said to Abram, (ready? Here's His first word) 'Leave your country, your people and your father's household and go to the land I will show you." In other words, "Leave everything that's your security, everything you know, for a place you don't know but I do." Abram's response? "So Abram left, as the Lord had told him."
That willingness to leave at the Lord's command opened up a whole new world for Abraham and for his family in what would become the Jews' "Promised Land." But first he had to "leave." Most of the major advances in our lives begin by taking the risk of leaving. Moses had to leave his "comfy" life as a shepherd in Midian to become the deliverer of God's people. Peter had to leave the security of his business to become a world-impacting leader for Jesus Christ.
And God's expanding of your life may depend on you taking a great faith-step in the near future. Leaving what is familiar and safe and secure - what seems economically feasible. God's great adventure often begins with a command to leave - to leave what is geographically familiar, relationally familiar, and methodologically familiar. And God usually doesn't show you the whole picture of what He's leading you into, just that next step. It's take a step, see a step, take a step, see a step. He asked Abraham to leave for a future that was described simply as "the land I will show you." God wants you to trust the Planner, not the plan.
Maybe your Lord has sent this message today into your life to give you one more encouragement to obey His leading to let go of something safe and follow Him into something so much bigger and so much better, but largely unknown. Do what He's telling you to do. If you don't, I guess you'll be like a child who refuses to leave the safety of Mommy to go into the unknown of the first day of school. You will miss the step that will enlarge your whole life and take you into God's great adventure.
Thursday, June 20, 2019
1 Kings 6, Bible Reading and Daily Devotionals
Max Lucado Daily: ANGELS WATCHING OVER YOU
Two adjectives capture the biblical image of angels: many and mighty. They are mentioned in over three hundred scriptural references. Revelations 5:11 describes angels around the heavenly throne, “and the number of them was ten thousand times ten thousand, and thousands of thousands.”
God’s angels are marked with incredible strength. It took only one angel to slay the firstborn of Egypt.
Only one sound matters to angels and that is God’s voice. Only one sight enthralls angels and that is God’s face. And as a result, they worship him. They also protect us. “All the angels are spirits who serve God and are sent to help those who will receive salvation” (Hebrews 1:14). The promise of angelic protection is limited to those who trust God. And when you cross the goal line, they’ll be the first to applaud!
Read more Come Thirsty
1 Kings 6
Four hundred and eighty years after the Israelites came out of Egypt, in the fourth year of Solomon’s rule over Israel, in the month of Ziv, the second month, Solomon started building The Temple of God. The Temple that King Solomon built to God was ninety feet long, thirty feet wide, and forty-five feet high. There was a porch across the thirty-foot width of The Temple that extended out fifteen feet. Within The Temple he made narrow, deep-silled windows. Against the outside walls he built a supporting structure in which there were smaller rooms: The lower floor was seven and a half feet wide, the middle floor nine feet, and the third floor ten and a half feet. He had projecting ledges built into the outside Temple walls to support the buttressing beams.
7 The stone blocks for the building of The Temple were all dressed at the quarry so that the building site itself was reverently quiet—no noise from hammers and chisels and other iron tools.
8-10 The entrance to the ground floor was at the south end of The Temple; stairs led to the second floor and then to the third. Solomon built and completed The Temple, finishing it off with roof beams and planks of cedar. The supporting structure along the outside walls was attached to The Temple with cedar beams and the rooms in it were seven and a half feet tall.
11-13 The word of God came to Solomon saying, “About this Temple you are building—what’s important is that you live the way I’ve set out for you and do what I tell you, following my instructions carefully and obediently. Then I’ll complete in you the promise I made to David your father. I’ll personally take up my residence among the Israelites—I won’t desert my people Israel.”
14-18 Solomon built and completed The Temple. He paneled the interior walls from floor to ceiling with cedar planks; for flooring he used cypress. The thirty feet at the rear of The Temple he made into an Inner Sanctuary, cedar planks from floor to ceiling—the Holy of Holies. The Main Sanctuary area in front was sixty feet long. The entire interior of The Temple was cedar, with carvings of fruits and flowers. All cedar—none of the stone was exposed.
19-22 The Inner Sanctuary within The Temple was for housing the Chest of the Covenant of God. This Inner Sanctuary was a cube, thirty feet each way, all plated with gold. The Altar of cedar was also gold-plated. Everywhere you looked there was pure gold: gold chains strung in front of the gold-plated Inner Sanctuary—gold everywhere—walls, ceiling, floor, and Altar. Dazzling!
23-28 Then he made two cherubim, gigantic angel-like figures, from olivewood. Each was fifteen feet tall. The outstretched wings of the cherubim (they were identical in size and shape) measured another fifteen feet. He placed the two cherubim, their wings spread, in the Inner Sanctuary. The combined wingspread stretched the width of the room, the wing of one cherub touched one wall, the wing of the other the other wall, and the wings touched in the middle. The cherubim were gold-plated.
29-30 He then carved engravings of cherubim, palm trees, and flower blossoms on all the walls of both the Inner and the Main Sanctuary. And all the floors of both inner and outer rooms were gold-plated.
31-32 He constructed doors of olivewood for the entrance to the Inner Sanctuary; the lintel and doorposts were five-sided. The doors were also carved with cherubim, palm trees, and flowers, and then covered with gold leaf.
33-35 Similarly, he built the entrance to the Main Sanctuary using olivewood for the doorposts but these doorposts were four-sided. The doors were of cypress, split into two panels, each panel swinging separately. These also were carved with cherubim, palm trees, and flowers, and plated with finely hammered gold leaf.
36 He built the inner court with three courses of dressed stones topped with a course of planed cedar timbers.
37-38 The foundation for God’s Temple was laid in the fourth year in the month of Ziv. It was completed in the eleventh year in the month of Bul (the eighth month) down to the last detail, just as planned. It took Solomon seven years to build it.
Our Daily Bread reading and devotion
Thursday, June 20, 2019
Today's Scripture & Insight:
Psalm 46:1-11
A Song of the Sons of Korah
God is a safe place to hide,
ready to help when we need him.
We stand fearless at the cliff-edge of doom,
courageous in seastorm and earthquake,
Before the rush and roar of oceans,
the tremors that shift mountains.
Jacob-wrestling God fights for us,
God-of-Angel-Armies protects us.
4-6 River fountains splash joy, cooling God’s city,
this sacred haunt of the Most High.
God lives here, the streets are safe,
God at your service from crack of dawn.
Godless nations rant and rave, kings and kingdoms threaten,
but Earth does anything he says.
7 Jacob-wrestling God fights for us,
God-of-Angel-Armies protects us.
8-10 Attention, all! See the marvels of God!
He plants flowers and trees all over the earth,
Bans war from pole to pole,
breaks all the weapons across his knee.
“Step out of the traffic! Take a long,
loving look at me, your High God,
above politics, above everything.”
11 Jacob-wrestling God fights for us,
God-of-Angel-Armies protects us.
Insight
In Psalm 46, the psalmist writes of the security and stability that God provides in troubled times. Natural disasters (vv. 2–3) and armed conflicts (vv. 6–7) will always be present in this world. Earthquakes, hurricanes, typhoons, and military conflicts have all caused untold devastation and destruction. But no matter how dire the situation, those who make God their “refuge and strength” (v. 1) “will not fear” (v. 2). The basis for this confidence is declared in verse 7 and repeated in verse 11: “The Lord Almighty is with us; the God of Jacob is our fortress.” Based on this psalm, reformer Martin Luther wrote one of his best-known hymns: “A Mighty Fortress Is Our God.” Like the psalmist living in an uncertain and insecure world, we are invited to “be still, and know that [He is] God” (v. 10). In confident trust, we echo Luther’s words, “A mighty fortress is our God, a bulwark never failing.”
Present in the Storm
The Lord Almighty is with us; the God of Jacob is our fortress. Psalm 46:7
Fire swept through the home of a family of six from our church. Although the father and son survived, the father was still hospitalized while his wife, mother, and two small children were laid to rest. Unfortunately, heartbreaking events like this continue to happen again and again. When they’re replayed, so is the age-old question: Why do bad things happen to good people? And it doesn’t surprise us that this old question doesn’t have new answers.
Yet the truth that the psalmist puts forth in Psalm 46 has also been replayed and rehearsed and embraced repeatedly. “God is our refuge and strength, an ever-present help in trouble” (v. 1). The conditions described in verses 2–3 are catastrophic—earth and mountains moving and sea waters raging. We shudder when we imagine being in the midst of the stormy conditions poetically pictured here. But sometimes we do find ourselves there—in the swirling throes of a terminal illness, tossed about by a devastating financial crisis, stung and stunned by the deaths of loved ones.
It’s tempting to rationalize that the presence of trouble means the absence of God. But the truth of Scripture counters such notions. “The Lord Almighty is with us; the God of Jacob is our fortress” (vv. 7, 11). He is present when our circumstances are unbearable, and we find comfort in His character: He is good, loving, and trustworthy. By Arthur Jackson
Reflect & Pray
When did a challenge in life cause you to question if God was present? What helped to turn the situation around for you?
Father, help me to trust the truth of Your Word when it’s hard for me to sense Your care or presence.
My Utmost for His Highest, by Oswald Chambers
Thursday, June 20, 2019
Have You Come to “When” Yet?
The Lord restored Job’s losses when he prayed for his friends. —Job 42:10
A pitiful, sickly, and self-centered kind of prayer and a determined effort and selfish desire to be right with God are never found in the New Testament. The fact that I am trying to be right with God is actually a sign that I am rebelling against the atonement by the Cross of Christ. I pray, “Lord, I will purify my heart if You will answer my prayer— I will walk rightly before You if You will help me.” But I cannot make myself right with God; I cannot make my life perfect. I can only be right with God if I accept the atonement of the Lord Jesus Christ as an absolute gift. Am I humble enough to accept it? I have to surrender all my rights and demands, and cease from every self-effort. I must leave myself completely alone in His hands, and then I can begin to pour my life out in the priestly work of intercession. There is a great deal of prayer that comes from actual disbelief in the atonement. Jesus is not just beginning to save us— He has already saved us completely. It is an accomplished fact, and it is an insult to Him for us to ask Him to do what He has already done.
If you are not now receiving the “hundredfold” which Jesus promised (see Matthew 19:29), and not getting insight into God’s Word, then start praying for your friends— enter into the ministry of the inner life. “The Lord restored Job’s losses when he prayed for his friends.” As a saved soul, the real business of your life is intercessory prayer. Whatever circumstances God may place you in, always pray immediately that His atonement may be recognized and as fully understood in the lives of others as it has been in yours. Pray for your friends now, and pray for those with whom you come in contact now.
WISDOM FROM OSWALD CHAMBERS
God created man to be master of the life in the earth and sea and sky, and the reason he is not is because he took the law into his own hands, and became master of himself, but of nothing else. The Shadow of an Agony, 1163 L
A Word with You, by Ron Hutchcraft
Thursday, June 20, 2019
Amazing Cleanup - #8464
My sister-in-law used to be involved with insurance claims. And it was not uncommon for her to have clients who had major messes to clean up. Imagine the damage flood waters could do to a home, or a major fire, or even frozen pipes that burst in the winter. That's when they called on a major company known for their specialty - they come in and clean those grossly soaked carpets, they restore that damaged furniture and those smoke-saturated drapes. They are known for being the ones who can clean up a mess that folks could never clean themselves.
I'm Ron Hutchcraft, and I want to have A Word With You today about "Amazing Cleanup."
When you have too much to clean up, it is great to know that there's someone you can call to remove and restore what you never could. Well, for 20 centuries now, men and women have been calling on Jesus Christ for that very reason, and they have found, sometimes much to their surprise, that He is actually drawn to people who know how much they need Him.
Maybe as you look back over the last few months or even the past years, you see messes you've made that seem impossible to clean up. There are people we've hurt, things we've done we never thought we'd do, shameful memories, things that have us hooked, things we've hidden and we hope no one ever finds out about them - so many mistakes, so many sins, regrets, messes. Like a homeowner who feels helpless in the midst of a disaster-ravaged house, we're kind of standing there overwhelmed sometimes with the guilt, the shame, and the dirty, unworthy feeling inside.
We are in desperate need of someone who can clean up the messes of a lifetime, and that is what Jesus specializes in. It is, in fact, the reason He went to a cross and allowed men He had created to crucify Him. He's the Son of God. He went there to pay for every sin you and I have ever committed, from the lies, immorality, the abuse, selfishness, and even the most heinous of human sins. He didn't miss any sin when He took on Himself all the guilt, all the shame, and all the hell for every act of rebellion against God.
No matter how guilty, no matter how dirty, no matter how unforgivable you feel, Jesus stands ready to wash it all away. In Hebrews 10:10, our word for today from the Word of God, we're told, "We have been made holy (that means totally clean before God!) through the sacrifice of the body of Jesus Christ once for all." That's one death for all sins!
Jesus is actually drawn to those who know they're sinners. His enemies called Him the "friend of sinners." Jesus only resists those who are too proud, too religious to see how much they need what He did on the cross for them.
For you, this could be the day that Jesus moves into every sin-mess of your life with His total forgiving and His power to restore what no man can restore. You woke up this morning dirty inside. You can go to sleep tonight totally clean for the first time in your life. But you have to reach out to the Great Forgiver with total trust that He will be your personal Savior from your personal sin. The promise of God from the Bible is that "everyone who believes in (Jesus) receives forgiveness of sins through His name" (Acts 10:43). That could be you, that could be today.
If you've never told Jesus you're putting all your faith in Him to do what He died to do - to forgive you, to change you - you can tell Him that right now, right where you are. And if that's what you want and you're ready to begin that relationship and you're ready to experience His shower of forgiveness, then let me encourage you to check out our website sometime before the day is over. It's full of the Biblical information you need to get started with Jesus. It's ANewStory.com. That's good name for it because this could be the beginning of your new story
Yes today, this can actually be your new beginning.
Two adjectives capture the biblical image of angels: many and mighty. They are mentioned in over three hundred scriptural references. Revelations 5:11 describes angels around the heavenly throne, “and the number of them was ten thousand times ten thousand, and thousands of thousands.”
God’s angels are marked with incredible strength. It took only one angel to slay the firstborn of Egypt.
Only one sound matters to angels and that is God’s voice. Only one sight enthralls angels and that is God’s face. And as a result, they worship him. They also protect us. “All the angels are spirits who serve God and are sent to help those who will receive salvation” (Hebrews 1:14). The promise of angelic protection is limited to those who trust God. And when you cross the goal line, they’ll be the first to applaud!
Read more Come Thirsty
1 Kings 6
Four hundred and eighty years after the Israelites came out of Egypt, in the fourth year of Solomon’s rule over Israel, in the month of Ziv, the second month, Solomon started building The Temple of God. The Temple that King Solomon built to God was ninety feet long, thirty feet wide, and forty-five feet high. There was a porch across the thirty-foot width of The Temple that extended out fifteen feet. Within The Temple he made narrow, deep-silled windows. Against the outside walls he built a supporting structure in which there were smaller rooms: The lower floor was seven and a half feet wide, the middle floor nine feet, and the third floor ten and a half feet. He had projecting ledges built into the outside Temple walls to support the buttressing beams.
7 The stone blocks for the building of The Temple were all dressed at the quarry so that the building site itself was reverently quiet—no noise from hammers and chisels and other iron tools.
8-10 The entrance to the ground floor was at the south end of The Temple; stairs led to the second floor and then to the third. Solomon built and completed The Temple, finishing it off with roof beams and planks of cedar. The supporting structure along the outside walls was attached to The Temple with cedar beams and the rooms in it were seven and a half feet tall.
11-13 The word of God came to Solomon saying, “About this Temple you are building—what’s important is that you live the way I’ve set out for you and do what I tell you, following my instructions carefully and obediently. Then I’ll complete in you the promise I made to David your father. I’ll personally take up my residence among the Israelites—I won’t desert my people Israel.”
14-18 Solomon built and completed The Temple. He paneled the interior walls from floor to ceiling with cedar planks; for flooring he used cypress. The thirty feet at the rear of The Temple he made into an Inner Sanctuary, cedar planks from floor to ceiling—the Holy of Holies. The Main Sanctuary area in front was sixty feet long. The entire interior of The Temple was cedar, with carvings of fruits and flowers. All cedar—none of the stone was exposed.
19-22 The Inner Sanctuary within The Temple was for housing the Chest of the Covenant of God. This Inner Sanctuary was a cube, thirty feet each way, all plated with gold. The Altar of cedar was also gold-plated. Everywhere you looked there was pure gold: gold chains strung in front of the gold-plated Inner Sanctuary—gold everywhere—walls, ceiling, floor, and Altar. Dazzling!
23-28 Then he made two cherubim, gigantic angel-like figures, from olivewood. Each was fifteen feet tall. The outstretched wings of the cherubim (they were identical in size and shape) measured another fifteen feet. He placed the two cherubim, their wings spread, in the Inner Sanctuary. The combined wingspread stretched the width of the room, the wing of one cherub touched one wall, the wing of the other the other wall, and the wings touched in the middle. The cherubim were gold-plated.
29-30 He then carved engravings of cherubim, palm trees, and flower blossoms on all the walls of both the Inner and the Main Sanctuary. And all the floors of both inner and outer rooms were gold-plated.
31-32 He constructed doors of olivewood for the entrance to the Inner Sanctuary; the lintel and doorposts were five-sided. The doors were also carved with cherubim, palm trees, and flowers, and then covered with gold leaf.
33-35 Similarly, he built the entrance to the Main Sanctuary using olivewood for the doorposts but these doorposts were four-sided. The doors were of cypress, split into two panels, each panel swinging separately. These also were carved with cherubim, palm trees, and flowers, and plated with finely hammered gold leaf.
36 He built the inner court with three courses of dressed stones topped with a course of planed cedar timbers.
37-38 The foundation for God’s Temple was laid in the fourth year in the month of Ziv. It was completed in the eleventh year in the month of Bul (the eighth month) down to the last detail, just as planned. It took Solomon seven years to build it.
Our Daily Bread reading and devotion
Thursday, June 20, 2019
Today's Scripture & Insight:
Psalm 46:1-11
A Song of the Sons of Korah
God is a safe place to hide,
ready to help when we need him.
We stand fearless at the cliff-edge of doom,
courageous in seastorm and earthquake,
Before the rush and roar of oceans,
the tremors that shift mountains.
Jacob-wrestling God fights for us,
God-of-Angel-Armies protects us.
4-6 River fountains splash joy, cooling God’s city,
this sacred haunt of the Most High.
God lives here, the streets are safe,
God at your service from crack of dawn.
Godless nations rant and rave, kings and kingdoms threaten,
but Earth does anything he says.
7 Jacob-wrestling God fights for us,
God-of-Angel-Armies protects us.
8-10 Attention, all! See the marvels of God!
He plants flowers and trees all over the earth,
Bans war from pole to pole,
breaks all the weapons across his knee.
“Step out of the traffic! Take a long,
loving look at me, your High God,
above politics, above everything.”
11 Jacob-wrestling God fights for us,
God-of-Angel-Armies protects us.
Insight
In Psalm 46, the psalmist writes of the security and stability that God provides in troubled times. Natural disasters (vv. 2–3) and armed conflicts (vv. 6–7) will always be present in this world. Earthquakes, hurricanes, typhoons, and military conflicts have all caused untold devastation and destruction. But no matter how dire the situation, those who make God their “refuge and strength” (v. 1) “will not fear” (v. 2). The basis for this confidence is declared in verse 7 and repeated in verse 11: “The Lord Almighty is with us; the God of Jacob is our fortress.” Based on this psalm, reformer Martin Luther wrote one of his best-known hymns: “A Mighty Fortress Is Our God.” Like the psalmist living in an uncertain and insecure world, we are invited to “be still, and know that [He is] God” (v. 10). In confident trust, we echo Luther’s words, “A mighty fortress is our God, a bulwark never failing.”
Present in the Storm
The Lord Almighty is with us; the God of Jacob is our fortress. Psalm 46:7
Fire swept through the home of a family of six from our church. Although the father and son survived, the father was still hospitalized while his wife, mother, and two small children were laid to rest. Unfortunately, heartbreaking events like this continue to happen again and again. When they’re replayed, so is the age-old question: Why do bad things happen to good people? And it doesn’t surprise us that this old question doesn’t have new answers.
Yet the truth that the psalmist puts forth in Psalm 46 has also been replayed and rehearsed and embraced repeatedly. “God is our refuge and strength, an ever-present help in trouble” (v. 1). The conditions described in verses 2–3 are catastrophic—earth and mountains moving and sea waters raging. We shudder when we imagine being in the midst of the stormy conditions poetically pictured here. But sometimes we do find ourselves there—in the swirling throes of a terminal illness, tossed about by a devastating financial crisis, stung and stunned by the deaths of loved ones.
It’s tempting to rationalize that the presence of trouble means the absence of God. But the truth of Scripture counters such notions. “The Lord Almighty is with us; the God of Jacob is our fortress” (vv. 7, 11). He is present when our circumstances are unbearable, and we find comfort in His character: He is good, loving, and trustworthy. By Arthur Jackson
Reflect & Pray
When did a challenge in life cause you to question if God was present? What helped to turn the situation around for you?
Father, help me to trust the truth of Your Word when it’s hard for me to sense Your care or presence.
My Utmost for His Highest, by Oswald Chambers
Thursday, June 20, 2019
Have You Come to “When” Yet?
The Lord restored Job’s losses when he prayed for his friends. —Job 42:10
A pitiful, sickly, and self-centered kind of prayer and a determined effort and selfish desire to be right with God are never found in the New Testament. The fact that I am trying to be right with God is actually a sign that I am rebelling against the atonement by the Cross of Christ. I pray, “Lord, I will purify my heart if You will answer my prayer— I will walk rightly before You if You will help me.” But I cannot make myself right with God; I cannot make my life perfect. I can only be right with God if I accept the atonement of the Lord Jesus Christ as an absolute gift. Am I humble enough to accept it? I have to surrender all my rights and demands, and cease from every self-effort. I must leave myself completely alone in His hands, and then I can begin to pour my life out in the priestly work of intercession. There is a great deal of prayer that comes from actual disbelief in the atonement. Jesus is not just beginning to save us— He has already saved us completely. It is an accomplished fact, and it is an insult to Him for us to ask Him to do what He has already done.
If you are not now receiving the “hundredfold” which Jesus promised (see Matthew 19:29), and not getting insight into God’s Word, then start praying for your friends— enter into the ministry of the inner life. “The Lord restored Job’s losses when he prayed for his friends.” As a saved soul, the real business of your life is intercessory prayer. Whatever circumstances God may place you in, always pray immediately that His atonement may be recognized and as fully understood in the lives of others as it has been in yours. Pray for your friends now, and pray for those with whom you come in contact now.
WISDOM FROM OSWALD CHAMBERS
God created man to be master of the life in the earth and sea and sky, and the reason he is not is because he took the law into his own hands, and became master of himself, but of nothing else. The Shadow of an Agony, 1163 L
A Word with You, by Ron Hutchcraft
Thursday, June 20, 2019
Amazing Cleanup - #8464
My sister-in-law used to be involved with insurance claims. And it was not uncommon for her to have clients who had major messes to clean up. Imagine the damage flood waters could do to a home, or a major fire, or even frozen pipes that burst in the winter. That's when they called on a major company known for their specialty - they come in and clean those grossly soaked carpets, they restore that damaged furniture and those smoke-saturated drapes. They are known for being the ones who can clean up a mess that folks could never clean themselves.
I'm Ron Hutchcraft, and I want to have A Word With You today about "Amazing Cleanup."
When you have too much to clean up, it is great to know that there's someone you can call to remove and restore what you never could. Well, for 20 centuries now, men and women have been calling on Jesus Christ for that very reason, and they have found, sometimes much to their surprise, that He is actually drawn to people who know how much they need Him.
Maybe as you look back over the last few months or even the past years, you see messes you've made that seem impossible to clean up. There are people we've hurt, things we've done we never thought we'd do, shameful memories, things that have us hooked, things we've hidden and we hope no one ever finds out about them - so many mistakes, so many sins, regrets, messes. Like a homeowner who feels helpless in the midst of a disaster-ravaged house, we're kind of standing there overwhelmed sometimes with the guilt, the shame, and the dirty, unworthy feeling inside.
We are in desperate need of someone who can clean up the messes of a lifetime, and that is what Jesus specializes in. It is, in fact, the reason He went to a cross and allowed men He had created to crucify Him. He's the Son of God. He went there to pay for every sin you and I have ever committed, from the lies, immorality, the abuse, selfishness, and even the most heinous of human sins. He didn't miss any sin when He took on Himself all the guilt, all the shame, and all the hell for every act of rebellion against God.
No matter how guilty, no matter how dirty, no matter how unforgivable you feel, Jesus stands ready to wash it all away. In Hebrews 10:10, our word for today from the Word of God, we're told, "We have been made holy (that means totally clean before God!) through the sacrifice of the body of Jesus Christ once for all." That's one death for all sins!
Jesus is actually drawn to those who know they're sinners. His enemies called Him the "friend of sinners." Jesus only resists those who are too proud, too religious to see how much they need what He did on the cross for them.
For you, this could be the day that Jesus moves into every sin-mess of your life with His total forgiving and His power to restore what no man can restore. You woke up this morning dirty inside. You can go to sleep tonight totally clean for the first time in your life. But you have to reach out to the Great Forgiver with total trust that He will be your personal Savior from your personal sin. The promise of God from the Bible is that "everyone who believes in (Jesus) receives forgiveness of sins through His name" (Acts 10:43). That could be you, that could be today.
If you've never told Jesus you're putting all your faith in Him to do what He died to do - to forgive you, to change you - you can tell Him that right now, right where you are. And if that's what you want and you're ready to begin that relationship and you're ready to experience His shower of forgiveness, then let me encourage you to check out our website sometime before the day is over. It's full of the Biblical information you need to get started with Jesus. It's ANewStory.com. That's good name for it because this could be the beginning of your new story
Yes today, this can actually be your new beginning.
Wednesday, June 19, 2019
1 Kings 5, Bible Reading and Daily Devotionals
Max Lucado Daily: IN GOD WE (NEARLY) TRUST
Drink deeply from God’s Lordship. He authors all itineraries. He knows what is best. No struggle will come your way apart from His purpose, presence, and permission. What encouragement this brings. You are never the victim of nature or the prey of fate. Chance is eliminated.
You are more than a weathervane whipped about by the winds of fortune. When you pass through the waters, I will be with you, he promises. And through the rivers, they will not overflow you. When you walk through the fire, you will not be scorched; nor will the flame burn you. “For I am the Lord your God.” (Isaiah 43:2-3).
We live beneath the protective palm of the sovereign king who super intends every circumstance of our lives, and delights in doing us good. Be encouraged. God’s ways are always right.
Read more Come Thirsty
1 Kings 5
Hiram king of Tyre sent ambassadors to Solomon when he heard that he had been crowned king in David’s place. Hiram had loved David his whole life. Solomon responded, saying, “You know that David my father was not able to build a temple in honor of God because of the wars he had to fight on all sides, until God finally put them down. But now God has provided peace all around—no one against us, nothing at odds with us.
5-6 “Now here is what I want to do: Build a temple in honor of God, my God, following the promise that God gave to David my father, namely, ‘Your son whom I will provide to succeed you as king, he will build a house in my honor.’ And here is how you can help: Give orders for cedars to be cut from the Lebanon forest; my loggers will work alongside yours and I’ll pay your men whatever wage you set. We both know that there is no one like you Sidonians for cutting timber.”
7 When Hiram got Solomon’s message, he was delighted, exclaiming, “Blessed be God for giving David such a wise son to rule this flourishing people!”
8-9 Then he sent this message to Solomon: “I received your request for the cedars and cypresses. It’s as good as done—your wish is my command. My lumberjacks will haul the timbers from the Lebanon forest to the sea, assemble them into log rafts, float them to the place you set, then have them disassembled for you to haul away. All I want from you is that you feed my crew.”
10-12 In this way Hiram supplied all the cedar and cypress timber that Solomon wanted. In his turn, Solomon gave Hiram 125,000 bushels of wheat and 115,000 gallons of virgin olive oil. He did this every year. And God, for his part, gave Solomon wisdom, just as he had promised. The healthy peace between Hiram and Solomon was formalized by a treaty.
13-18 King Solomon raised a workforce of thirty thousand men from all over Israel. He sent them in shifts of ten thousand each month to the Lebanon forest; they would work a month in Lebanon and then be at home two months. Adoniram was in charge of the work crew. Solomon also had seventy thousand unskilled workers and another eighty thousand stonecutters up in the hills—plus thirty-three hundred foremen managing the project and supervising the work crews. Following the king’s orders, they quarried huge blocks of the best stone—dressed stone for the foundation of The Temple. Solomon and Hiram’s construction workers, assisted by the men of Gebal, cut and prepared the timber and stone for building The Temple.
Our Daily Bread reading and devotion
Wednesday, June 19, 2019
Today's Scripture & Insight:
Romans 8:1-2
With the arrival of Jesus, the Messiah, that fateful dilemma is resolved. Those who enter into Christ’s being-here-for-us no longer have to live under a continuous, low-lying black cloud. A new power is in operation. The Spirit of life in Christ, like a strong wind, has magnificently cleared the air, freeing you from a fated lifetime of brutal tyranny at the hands of sin and death.
Romans 8:10-17 The Message (MSG)
9-11 But if God himself has taken up residence in your life, you can hardly be thinking more of yourself than of him. Anyone, of course, who has not welcomed this invisible but clearly present God, the Spirit of Christ, won’t know what we’re talking about. But for you who welcome him, in whom he dwells—even though you still experience all the limitations of sin—you yourself experience life on God’s terms. It stands to reason, doesn’t it, that if the alive-and-present God who raised Jesus from the dead moves into your life, he’ll do the same thing in you that he did in Jesus, bringing you alive to himself? When God lives and breathes in you (and he does, as surely as he did in Jesus), you are delivered from that dead life. With his Spirit living in you, your body will be as alive as Christ’s!
12-14 So don’t you see that we don’t owe this old do-it-yourself life one red cent. There’s nothing in it for us, nothing at all. The best thing to do is give it a decent burial and get on with your new life. God’s Spirit beckons. There are things to do and places to go!
15-17 This resurrection life you received from God is not a timid, grave-tending life. It’s adventurously expectant, greeting God with a childlike “What’s next, Papa?” God’s Spirit touches our spirits and confirms who we really are. We know who he is, and we know who we are: Father and children. And we know we are going to get what’s coming to us—an unbelievable inheritance! We go through exactly what Christ goes through. If we go through the hard times with him, then we’re certainly going to go through the good times with him!
Insight
In the first-century Roman empire, Paul’s letter to the Romans was a bold and dangerous manifesto. He wrote to followers of Jesus living in the capital of the empire, confessing allegiance to Christ over Caesar (1:7). Announcing better news than the military victories of Rome, Paul explained how the resurrected Son of God had conquered death (chs. 1–5). For life that will never end, he offered access to a new identity in Christ (ch. 6); freedom from the failures of rule-based living (ch. 7), and a way of living forever in the Spirit and love of God (ch. 8).
In Our Weakness
In the same way, the Spirit helps us in our weakness. Romans 8:26
Although Anne Sheafe Miller died in 1999 at the age of 90, she nearly passed away in 1942 after developing septicemia following a miscarriage and all treatments proved to be unsuccessful. When a patient at the same hospital mentioned his connection to a scientist who’d been working on a new wonder drug, Anne’s doctor pressed the government to release a tiny amount for Anne. Within a day, her temperature was back to normal! Penicillin had saved Anne’s life.
Since the fall, all human beings have experienced a devastating spiritual condition brought about by sin (Romans 5:12). Only the death and resurrection of Jesus and the power of the Holy Spirit has made it possible for us to be healed (8:1–2). The Holy Spirit enables us to enjoy abundant life on earth and for eternity in the presence of God (vv. 3–10). “And if the Spirit of him who raised Jesus from the dead is living in you, he who raised Christ from the dead will also give life to your mortal bodies because of his Spirit who lives in you” (v. 11).
When your sinful nature threatens to drain the life out of you, look to the source of your salvation, Jesus, and be strengthened by the power of His Spirit (vv. 11–17). “The Spirit helps us in our weakness” and “intercedes for God’s people in accordance with the will of God” (vv. 26–27). By Ruth O’Reilly-Smith
Reflect & Pray
In what area do you need to experience the life of Christ and the power of the Holy Spirit? How can you be more aware of the presence and work of the Holy Spirit?
Heavenly Father, thank You for the gift of Your Son and the power of the Holy Spirit who enables me to enjoy real life in You.
My Utmost for His Highest, by Oswald Chambers
Wednesday, June 19, 2019
The Service of Passionate Devotion
…do you love Me?…Tend My sheep. —John 21:16
Jesus did not say to make converts to your way of thinking, but He said to look after His sheep, to see that they get nourished in the knowledge of Him. We consider what we do in the way of Christian work as service, yet Jesus Christ calls service to be what we are to Him, not what we do for Him. Discipleship is based solely on devotion to Jesus Christ, not on following after a particular belief or doctrine. “If anyone comes to Me and does not hate…, he cannot be My disciple” (Luke 14:26). In this verse, there is no argument and no pressure from Jesus to follow Him; He is simply saying, in effect, “If you want to be My disciple, you must be devoted solely to Me.” A person touched by the Spirit of God suddenly says, “Now I see who Jesus is!”— that is the source of devotion.
Today we have substituted doctrinal belief for personal belief, and that is why so many people are devoted to causes and so few are devoted to Jesus Christ. People do not really want to be devoted to Jesus, but only to the cause He started. Jesus Christ is deeply offensive to the educated minds of today, to those who only want Him to be their Friend, and who are unwilling to accept Him in any other way. Our Lord’s primary obedience was to the will of His Father, not to the needs of people— the saving of people was the natural outcome of His obedience to the Father. If I am devoted solely to the cause of humanity, I will soon be exhausted and come to the point where my love will waver and stumble. But if I love Jesus Christ personally and passionately, I can serve humanity, even though people may treat me like a “doormat.” The secret of a disciple’s life is devotion to Jesus Christ, and the characteristic of that life is its seeming insignificance and its meekness. Yet it is like a grain of wheat that “falls into the ground and dies”— it will spring up and change the entire landscape (John 12:24).
WISDOM FROM OSWALD CHAMBERS
Defenders of the faith are inclined to be bitter until they learn to walk in the light of the Lord. When you have learned to walk in the light of the Lord, bitterness and contention are impossible. Biblical Psychology, 199 R
A Word with You, by Ron Hutchcraft
Wednesday, June 19, 2019
Rebel With the Cause - #8463
Shades of the '60s: angry, discontented young people, occupying public places, trying to call attention to their cause. We've seen that before and we're seeing it a lot these days.
The '60s demonstrations were about a war, and they turned more violent. Then there were the 2011 crowds. They were occupying high-profile public areas like Wall Street, for example, around the world, with a different cause - they were claiming their protest was about jobs, and corporate greed, concentrated wealth, economic injustice.
And while the real goals and agenda of that group called "Occupy" demonstrators could be debatable, one thing wasn't. Again, the world was watching the power of young people fighting for a cause and today through the internet, through facebook, and through other social media you could get a crowd of young people out that could change governments, change the direction of a nation - pretty powerful stuff. There have been passionate revolutions against dictators. And a lot of brokers and traders saw it every day on their way to work during those "occupy" days.
One day the world is going to be rocked by the greatest youth revolution in the history of the planet. It has not happened yet. But it won't be about bombs and it won't be about billionaires. It will be about bringing back the King of all kings.
I'm Ron Hutchcraft and I want to have A Word With You today about "Rebel With the Cause."
The Jewish prophet Joel said it first, then Simon Peter thought it was worth repeating at Pentecost - the day the Church was born, our word for today from the Word of God. It's in Acts chapter 2, verse 17 - God says, "In the last days I will pour out My Spirit on all people. Your sons and daughters will prophesy, your young men will see visions, your old men will dream dreams."
It sounds to me like the most powerful Jesus-movement in history will happen just before He comes back. And it sounds like young people will be the point of the spear! Their fervent young passions will be poured into the greatest cause there is - saturating this planet with the Good News of Jesus Christ. They're going to help birth and help lead a bold vision that will touch, as the Bible says, "all people." Just think, a young army, backed by older people who share the dream, committed to taking back what the enemy has stolen.
That might seem far fetched if you're used to seeing church kids who are bored, apathetic, yawning, and disengaged. But it's actually unnatural for young people, because they're naturally fired up, and full of energy, and restless to change things. So maybe some, or most of this counterintuitive complacency is our fault. Maybe they're just rising to the level of our adult expectations and we haven't expected much.
Today's Christian young people are over-entertained and under-challenged. We give them bread and circuses instead of mobilizing them to make a difference. If you've known me for long, you know what I told my kids every day when they left for school. I challenged them to "GO MAD!" Go Make A Difference! That's what being salt and light is all about. What do salt and light have in common? Well, not much, except for one thing. They both change their environment!
That's what our young people are supposed to be doing! Not just going to one youth event after another where we try to keep them entertained and interested. They need a mission - something to do with all that Christian stuff they know.
There are senior citizens whose lives would be illuminated by a teenager who listens to their stories and shows them love. There are kids who struggle in school who could be given a future by a young person who would take time to tutor them. There's that rescue mission downtown...those homeless people...those children in your own church who look up to a teenager and who need one who will show them Jesus. How about a Christian drama team, or band, or choir that they could put together and move out into the community. There's a whole generation in your town who will go to hell unless someone figures out a way to attract them to Jesus. And their best hope is people just like them, except with Christ in their heart.
You've seen what happens to kids on a church missions trip. Suddenly their faith comes alive! So, a truly life-changing youth ministry isn't just going to be meetings to go to - it's going to be a year-round mission trip to meet needs all around us right where we live.
So before the wake-up call reaches our young people, we have to wake up first. To how we have failed to challenge them, to believe in them, to show them what God sees when He looks at them, as leaders who can be examples of the believer.
And who knows, we just might be recruiting warriors for that young army who will one day bring back the King.
Drink deeply from God’s Lordship. He authors all itineraries. He knows what is best. No struggle will come your way apart from His purpose, presence, and permission. What encouragement this brings. You are never the victim of nature or the prey of fate. Chance is eliminated.
You are more than a weathervane whipped about by the winds of fortune. When you pass through the waters, I will be with you, he promises. And through the rivers, they will not overflow you. When you walk through the fire, you will not be scorched; nor will the flame burn you. “For I am the Lord your God.” (Isaiah 43:2-3).
We live beneath the protective palm of the sovereign king who super intends every circumstance of our lives, and delights in doing us good. Be encouraged. God’s ways are always right.
Read more Come Thirsty
1 Kings 5
Hiram king of Tyre sent ambassadors to Solomon when he heard that he had been crowned king in David’s place. Hiram had loved David his whole life. Solomon responded, saying, “You know that David my father was not able to build a temple in honor of God because of the wars he had to fight on all sides, until God finally put them down. But now God has provided peace all around—no one against us, nothing at odds with us.
5-6 “Now here is what I want to do: Build a temple in honor of God, my God, following the promise that God gave to David my father, namely, ‘Your son whom I will provide to succeed you as king, he will build a house in my honor.’ And here is how you can help: Give orders for cedars to be cut from the Lebanon forest; my loggers will work alongside yours and I’ll pay your men whatever wage you set. We both know that there is no one like you Sidonians for cutting timber.”
7 When Hiram got Solomon’s message, he was delighted, exclaiming, “Blessed be God for giving David such a wise son to rule this flourishing people!”
8-9 Then he sent this message to Solomon: “I received your request for the cedars and cypresses. It’s as good as done—your wish is my command. My lumberjacks will haul the timbers from the Lebanon forest to the sea, assemble them into log rafts, float them to the place you set, then have them disassembled for you to haul away. All I want from you is that you feed my crew.”
10-12 In this way Hiram supplied all the cedar and cypress timber that Solomon wanted. In his turn, Solomon gave Hiram 125,000 bushels of wheat and 115,000 gallons of virgin olive oil. He did this every year. And God, for his part, gave Solomon wisdom, just as he had promised. The healthy peace between Hiram and Solomon was formalized by a treaty.
13-18 King Solomon raised a workforce of thirty thousand men from all over Israel. He sent them in shifts of ten thousand each month to the Lebanon forest; they would work a month in Lebanon and then be at home two months. Adoniram was in charge of the work crew. Solomon also had seventy thousand unskilled workers and another eighty thousand stonecutters up in the hills—plus thirty-three hundred foremen managing the project and supervising the work crews. Following the king’s orders, they quarried huge blocks of the best stone—dressed stone for the foundation of The Temple. Solomon and Hiram’s construction workers, assisted by the men of Gebal, cut and prepared the timber and stone for building The Temple.
Our Daily Bread reading and devotion
Wednesday, June 19, 2019
Today's Scripture & Insight:
Romans 8:1-2
With the arrival of Jesus, the Messiah, that fateful dilemma is resolved. Those who enter into Christ’s being-here-for-us no longer have to live under a continuous, low-lying black cloud. A new power is in operation. The Spirit of life in Christ, like a strong wind, has magnificently cleared the air, freeing you from a fated lifetime of brutal tyranny at the hands of sin and death.
Romans 8:10-17 The Message (MSG)
9-11 But if God himself has taken up residence in your life, you can hardly be thinking more of yourself than of him. Anyone, of course, who has not welcomed this invisible but clearly present God, the Spirit of Christ, won’t know what we’re talking about. But for you who welcome him, in whom he dwells—even though you still experience all the limitations of sin—you yourself experience life on God’s terms. It stands to reason, doesn’t it, that if the alive-and-present God who raised Jesus from the dead moves into your life, he’ll do the same thing in you that he did in Jesus, bringing you alive to himself? When God lives and breathes in you (and he does, as surely as he did in Jesus), you are delivered from that dead life. With his Spirit living in you, your body will be as alive as Christ’s!
12-14 So don’t you see that we don’t owe this old do-it-yourself life one red cent. There’s nothing in it for us, nothing at all. The best thing to do is give it a decent burial and get on with your new life. God’s Spirit beckons. There are things to do and places to go!
15-17 This resurrection life you received from God is not a timid, grave-tending life. It’s adventurously expectant, greeting God with a childlike “What’s next, Papa?” God’s Spirit touches our spirits and confirms who we really are. We know who he is, and we know who we are: Father and children. And we know we are going to get what’s coming to us—an unbelievable inheritance! We go through exactly what Christ goes through. If we go through the hard times with him, then we’re certainly going to go through the good times with him!
Insight
In the first-century Roman empire, Paul’s letter to the Romans was a bold and dangerous manifesto. He wrote to followers of Jesus living in the capital of the empire, confessing allegiance to Christ over Caesar (1:7). Announcing better news than the military victories of Rome, Paul explained how the resurrected Son of God had conquered death (chs. 1–5). For life that will never end, he offered access to a new identity in Christ (ch. 6); freedom from the failures of rule-based living (ch. 7), and a way of living forever in the Spirit and love of God (ch. 8).
In Our Weakness
In the same way, the Spirit helps us in our weakness. Romans 8:26
Although Anne Sheafe Miller died in 1999 at the age of 90, she nearly passed away in 1942 after developing septicemia following a miscarriage and all treatments proved to be unsuccessful. When a patient at the same hospital mentioned his connection to a scientist who’d been working on a new wonder drug, Anne’s doctor pressed the government to release a tiny amount for Anne. Within a day, her temperature was back to normal! Penicillin had saved Anne’s life.
Since the fall, all human beings have experienced a devastating spiritual condition brought about by sin (Romans 5:12). Only the death and resurrection of Jesus and the power of the Holy Spirit has made it possible for us to be healed (8:1–2). The Holy Spirit enables us to enjoy abundant life on earth and for eternity in the presence of God (vv. 3–10). “And if the Spirit of him who raised Jesus from the dead is living in you, he who raised Christ from the dead will also give life to your mortal bodies because of his Spirit who lives in you” (v. 11).
When your sinful nature threatens to drain the life out of you, look to the source of your salvation, Jesus, and be strengthened by the power of His Spirit (vv. 11–17). “The Spirit helps us in our weakness” and “intercedes for God’s people in accordance with the will of God” (vv. 26–27). By Ruth O’Reilly-Smith
Reflect & Pray
In what area do you need to experience the life of Christ and the power of the Holy Spirit? How can you be more aware of the presence and work of the Holy Spirit?
Heavenly Father, thank You for the gift of Your Son and the power of the Holy Spirit who enables me to enjoy real life in You.
My Utmost for His Highest, by Oswald Chambers
Wednesday, June 19, 2019
The Service of Passionate Devotion
…do you love Me?…Tend My sheep. —John 21:16
Jesus did not say to make converts to your way of thinking, but He said to look after His sheep, to see that they get nourished in the knowledge of Him. We consider what we do in the way of Christian work as service, yet Jesus Christ calls service to be what we are to Him, not what we do for Him. Discipleship is based solely on devotion to Jesus Christ, not on following after a particular belief or doctrine. “If anyone comes to Me and does not hate…, he cannot be My disciple” (Luke 14:26). In this verse, there is no argument and no pressure from Jesus to follow Him; He is simply saying, in effect, “If you want to be My disciple, you must be devoted solely to Me.” A person touched by the Spirit of God suddenly says, “Now I see who Jesus is!”— that is the source of devotion.
Today we have substituted doctrinal belief for personal belief, and that is why so many people are devoted to causes and so few are devoted to Jesus Christ. People do not really want to be devoted to Jesus, but only to the cause He started. Jesus Christ is deeply offensive to the educated minds of today, to those who only want Him to be their Friend, and who are unwilling to accept Him in any other way. Our Lord’s primary obedience was to the will of His Father, not to the needs of people— the saving of people was the natural outcome of His obedience to the Father. If I am devoted solely to the cause of humanity, I will soon be exhausted and come to the point where my love will waver and stumble. But if I love Jesus Christ personally and passionately, I can serve humanity, even though people may treat me like a “doormat.” The secret of a disciple’s life is devotion to Jesus Christ, and the characteristic of that life is its seeming insignificance and its meekness. Yet it is like a grain of wheat that “falls into the ground and dies”— it will spring up and change the entire landscape (John 12:24).
WISDOM FROM OSWALD CHAMBERS
Defenders of the faith are inclined to be bitter until they learn to walk in the light of the Lord. When you have learned to walk in the light of the Lord, bitterness and contention are impossible. Biblical Psychology, 199 R
A Word with You, by Ron Hutchcraft
Wednesday, June 19, 2019
Rebel With the Cause - #8463
Shades of the '60s: angry, discontented young people, occupying public places, trying to call attention to their cause. We've seen that before and we're seeing it a lot these days.
The '60s demonstrations were about a war, and they turned more violent. Then there were the 2011 crowds. They were occupying high-profile public areas like Wall Street, for example, around the world, with a different cause - they were claiming their protest was about jobs, and corporate greed, concentrated wealth, economic injustice.
And while the real goals and agenda of that group called "Occupy" demonstrators could be debatable, one thing wasn't. Again, the world was watching the power of young people fighting for a cause and today through the internet, through facebook, and through other social media you could get a crowd of young people out that could change governments, change the direction of a nation - pretty powerful stuff. There have been passionate revolutions against dictators. And a lot of brokers and traders saw it every day on their way to work during those "occupy" days.
One day the world is going to be rocked by the greatest youth revolution in the history of the planet. It has not happened yet. But it won't be about bombs and it won't be about billionaires. It will be about bringing back the King of all kings.
I'm Ron Hutchcraft and I want to have A Word With You today about "Rebel With the Cause."
The Jewish prophet Joel said it first, then Simon Peter thought it was worth repeating at Pentecost - the day the Church was born, our word for today from the Word of God. It's in Acts chapter 2, verse 17 - God says, "In the last days I will pour out My Spirit on all people. Your sons and daughters will prophesy, your young men will see visions, your old men will dream dreams."
It sounds to me like the most powerful Jesus-movement in history will happen just before He comes back. And it sounds like young people will be the point of the spear! Their fervent young passions will be poured into the greatest cause there is - saturating this planet with the Good News of Jesus Christ. They're going to help birth and help lead a bold vision that will touch, as the Bible says, "all people." Just think, a young army, backed by older people who share the dream, committed to taking back what the enemy has stolen.
That might seem far fetched if you're used to seeing church kids who are bored, apathetic, yawning, and disengaged. But it's actually unnatural for young people, because they're naturally fired up, and full of energy, and restless to change things. So maybe some, or most of this counterintuitive complacency is our fault. Maybe they're just rising to the level of our adult expectations and we haven't expected much.
Today's Christian young people are over-entertained and under-challenged. We give them bread and circuses instead of mobilizing them to make a difference. If you've known me for long, you know what I told my kids every day when they left for school. I challenged them to "GO MAD!" Go Make A Difference! That's what being salt and light is all about. What do salt and light have in common? Well, not much, except for one thing. They both change their environment!
That's what our young people are supposed to be doing! Not just going to one youth event after another where we try to keep them entertained and interested. They need a mission - something to do with all that Christian stuff they know.
There are senior citizens whose lives would be illuminated by a teenager who listens to their stories and shows them love. There are kids who struggle in school who could be given a future by a young person who would take time to tutor them. There's that rescue mission downtown...those homeless people...those children in your own church who look up to a teenager and who need one who will show them Jesus. How about a Christian drama team, or band, or choir that they could put together and move out into the community. There's a whole generation in your town who will go to hell unless someone figures out a way to attract them to Jesus. And their best hope is people just like them, except with Christ in their heart.
You've seen what happens to kids on a church missions trip. Suddenly their faith comes alive! So, a truly life-changing youth ministry isn't just going to be meetings to go to - it's going to be a year-round mission trip to meet needs all around us right where we live.
So before the wake-up call reaches our young people, we have to wake up first. To how we have failed to challenge them, to believe in them, to show them what God sees when He looks at them, as leaders who can be examples of the believer.
And who knows, we just might be recruiting warriors for that young army who will one day bring back the King.
Tuesday, June 18, 2019
Acts 7:22-43, Bible Reading and Daily Devotionals
Max Lucado Daily: IN GOD WE (NEARLY) TRUST
Drink deeply from God’s Lordship. He authors all itineraries. He knows what is best. No struggle will come your way apart from His purpose, presence, and permission. What encouragement this brings. You are never the victim of nature or the prey of fate. Chance is eliminated.
You are more than a weathervane whipped about by the winds of fortune. When you pass through the waters, I will be with you, he promises. And through the rivers, they will not overflow you. When you walk through the fire, you will not be scorched; nor will the flame burn you. “For I am the Lord your God.” (Isaiah 43:2-3).
We live beneath the protective palm of the sovereign king who super intends every circumstance of our lives, and delights in doing us good. Be encouraged. God’s ways are always right.
Acts 7:22-43
“In just such a time Moses was born, a most beautiful baby. He was hidden at home for three months. When he could be hidden no longer, he was put outside—and immediately rescued by Pharaoh’s daughter, who mothered him as her own son. Moses was educated in the best schools in Egypt. He was equally impressive as a thinker and an athlete.
23-26 “When he was forty years old, he wondered how everything was going with his Hebrew kin and went out to look things over. He saw an Egyptian abusing one of them and stepped in, avenging his underdog brother by knocking the Egyptian flat. He thought his brothers would be glad that he was on their side, and even see him as an instrument of God to deliver them. But they didn’t see it that way. The next day two of them were fighting and he tried to break it up, told them to shake hands and get along with each other: ‘Friends, you are brothers, why are you beating up on each other?’
27-29 “The one who had started the fight said, ‘Who put you in charge of us? Are you going to kill me like you killed that Egyptian yesterday?’ When Moses heard that, realizing that the word was out, he ran for his life and lived in exile over in Midian. During the years of exile, two sons were born to him.
30-32 “Forty years later, in the wilderness of Mount Sinai, an angel appeared to him in the guise of flames of a burning bush. Moses, not believing his eyes, went up to take a closer look. He heard God’s voice: ‘I am the God of your fathers, the God of Abraham, Isaac, and Jacob.’ Frightened nearly out of his skin, Moses shut his eyes and turned away.
33-34 “God said, ‘Kneel and pray. You are in a holy place, on holy ground. I’ve seen the agony of my people in Egypt. I’ve heard their groans. I’ve come to help them. So get yourself ready; I’m sending you back to Egypt.’
35-39 “This is the same Moses whom they earlier rejected, saying, ‘Who put you in charge of us?’ This is the Moses that God, using the angel flaming in the burning bush, sent back as ruler and redeemer. He led them out of their slavery. He did wonderful things, setting up God-signs all through Egypt, down at the Red Sea, and out in the wilderness for forty years. This is the Moses who said to his congregation, ‘God will raise up a prophet just like me from your descendants.’ This is the Moses who stood between the angel speaking at Sinai and your fathers assembled in the wilderness and took the life-giving words given to him and handed them over to us, words our fathers would have nothing to do with.
39-41 “They craved the old Egyptian ways, whining to Aaron, ‘Make us gods we can see and follow. This Moses who got us out here miles from nowhere—who knows what’s happened to him!’ That was the time when they made a calf-idol, brought sacrifices to it, and congratulated each other on the wonderful religious program they had put together.
42-43 “God wasn’t at all pleased; but he let them do it their way, worship every new god that came down the pike—and live with the consequences, consequences described by the prophet Amos:
Did you bring me offerings of animals and grains
those forty wilderness years, O Israel?
Hardly. You were too busy building shrines
to war gods, to sex goddesses,
Worshiping them with all your might.
That’s why I put you in exile in Babylon.
Our Daily Bread reading and devotion
Tuesday, June 18, 2019
Today's Scripture & Insight:
Daniel 3:26-30
Nebuchadnezzar went to the door of the roaring furnace and called in, “Shadrach, Meshach, and Abednego, servants of the High God, come out here!”
Shadrach, Meshach, and Abednego walked out of the fire.
27 All the important people, the government leaders and king’s counselors, gathered around to examine them and discovered that the fire hadn’t so much as touched the three men—not a hair singed, not a scorch mark on their clothes, not even the smell of fire on them!
28 Nebuchadnezzar said, “Blessed be the God of Shadrach, Meshach, and Abednego! He sent his angel and rescued his servants who trusted in him! They ignored the king’s orders and laid their bodies on the line rather than serve or worship any god but their own.
29 “Therefore I issue this decree: Anyone anywhere, of any race, color, or creed, who says anything against the God of Shadrach, Meshach, and Abednego will be ripped to pieces, limb from limb, and their houses torn down. There has never been a god who can pull off a rescue like this.”
30 Then the king promoted Shadrach, Meshach, and Abednego in the province of Babylon.
Insight
In Daniel 3, it’s interesting to note the contrasting proclamations about God’s power. When Shadrach, Meshach, and Abednego were about to be thrown into the fiery furnace, Nebuchadnezzar didn’t believe their God could save them and said, “What god will be able to rescue you from my hand?” (v. 15). But the three men boldly declared the power of God and their commitment to Him, responding that “the God we serve is able to deliver us” (v. 17). Then when they exited the furnace and stood before the king and his officials unharmed—without “a hair of their heads singed” (v. 27)—it was Nebuchadnezzar who made the bold declaration about the power and glory of God: “Praise be to the God of Shadrach, Meshach and Abednego, who has sent his angel and rescued his servants!” (v. 28).
Rescuing Villains
Praise be to the God of Shadrach, Meshach and Abednego, who has sent his angel and rescued his servants! Daniel 3:28
The comic book hero is as popular as ever. In 2017 alone, six superhero movies accounted for more than $4 billion (US) in box office sales. But why are people so drawn to big action flicks?
Maybe it’s because, in part, such stories resemble God’s Big Story. There’s a hero, a villain, a people in need of rescue, and plenty of riveting action.
In this story, the biggest villain is Satan, the enemy of our souls. But there are lots of “little” villains as well. In the book of Daniel, for example, one is Nebuchadnezzar, the king of much of the known world, who decided to kill anyone who didn’t worship his giant statue (Daniel 3:1–6). When three courageous Jewish officials refused (vv. 12–18), God dramatically rescued them from a blazing furnace (vv. 24–27).
But in a surprising twist, we see this villain’s heart begin to change. In response to this spectacular event, Nebuchadnezzar said, “Praise be to the God of Shadrach, Meshach and Abednego” (v. 28).
But then he threatened to kill anyone who defied God (v. 29), not yet understanding that God didn’t need his help. Nebuchadnezzar would learn more about God in chapter 4—but that’s another story.
What we see in Nebuchadnezzar isn’t just a villain, but someone on a spiritual journey. In God’s story of redemption, our hero, Jesus, reaches out to everyone needing rescue—including the villains among us. By Tim Gustafson
Reflect & Pray
Who do you know in need of God’s rescue? What can you do to help?
Jesus prayed for those who persecuted Him. We can do the same.
My Utmost for His Highest, by Oswald Chambers
Tuesday, June 18, 2019
Keep Recognizing Jesus
…Peter…walked on the water to go to Jesus. But when he saw that the wind was boisterous, he was afraid… —Matthew 14:29-30
The wind really was boisterous and the waves really were high, but Peter didn’t see them at first. He didn’t consider them at all; he simply recognized his Lord, stepped out in recognition of Him, and “walked on the water.” Then he began to take those things around him into account, and instantly, down he went. Why couldn’t our Lord have enabled him to walk at the bottom of the waves, as well as on top of them? He could have, yet neither could be done without Peter’s continuing recognition of the Lord Jesus.
We step right out with recognition of God in some things, then self-consideration enters our lives and down we go. If you are truly recognizing your Lord, you have no business being concerned about how and where He engineers your circumstances. The things surrounding you are real, but when you look at them you are immediately overwhelmed, and even unable to recognize Jesus. Then comes His rebuke, “…why did you doubt?” (Matthew 14:31). Let your actual circumstances be what they may, but keep recognizing Jesus, maintaining complete reliance upon Him.
If you debate for even one second when God has spoken, it is all over for you. Never start to say, “Well, I wonder if He really did speak to me?” Be reckless immediately— totally unrestrained and willing to risk everything— by casting your all upon Him. You do not know when His voice will come to you, but whenever the realization of God comes, even in the faintest way imaginable, be determined to recklessly abandon yourself, surrendering everything to Him. It is only through abandonment of yourself and your circumstances that you will recognize Him. You will only recognize His voice more clearly through recklessness— being willing to risk your all.
WISDOM FROM OSWALD CHAMBERS
If there is only one strand of faith amongst all the corruption within us, God will take hold of that one strand. Not Knowing Whither, 888 L
A Word with You, by Ron Hutchcraft
Tuesday, June 18, 2019
Play-Doh or Rock? - #8462
Our kids played with it when they were little. Our grandkids have been playing with it since they were little. I play with it every once in a while. It's that colorful clay in the round can - it's Play-Doh! You can squeeze that Play-Doh into something flat, something round, something long. You can turn it into any shape you want it to be. Which is OK for a toy - it's not OK for people.
I'm Ron Hutchcraft and I want to have A Word With You today about "Play-Doh or Rock?"
Unfortunately, there are way too many people who are just like Play-Doh - they keep changing shape emotionally. You never know if they're going to be up or down, happy or miserable, negative or positive, loving or selfish. As long as you run your life based on how you're feeling right now, you're going to be Play-Doh, constantly changing the shape you're in.
Then there are those people you can count on, people who are thermostats. I mean they set the climate instead of thermometers just reacting to the climate around them. Those are the rock people. Rocks are always the same shape, no matter how tightly they're squeezed. And you are one or the other - you're Play-Doh or rock, depending on what you base your responses on - the facts or your feelings.
In Luke 6, beginning in verse 47, this is our word for today from the Word of God, Jesus described the person who "hears My words and puts them into practice" as being "like a man building a house" who "laid the foundation on rock." Jesus said the storm could not shake that house. Then He described a man who "hears My words and does not put them into practice" as "like a man who built a house on the ground without a foundation. The moment the torrent struck that house, it collapsed and its destruction was complete."
Those who run their life on their emotions are vulnerable to major mistakes. They are even collapsible. But those who know what God says, who base their responses on what God says no matter how they're feeling, they are strong, stable, and they're storm proof. It's your choice. You can go by your feelings or you can go by the facts.
Maybe you've been going way too much on your feelings lately, and Satan loves that. He can twist and distort your feelings but he can't change the Word of God. You can choose to have your feelings overrule what God says or what God says overrule your feelings. Maybe even your spiritual life is run by your feelings without being anchored much in what God says in His Word. Maybe you're not even sure whether you belong to Jesus Christ, because you're going on your ever-changing feelings instead of the promises of God Himself like 1 John 5:13 - "I write these things to you who believe in the name of the Son of God so that you may know you have eternal life." That's know you have, not feel like you have. If you're married, you know you are because you made a conscious commitment to your spouse. If you don't know you got married, then you didn't.
If you've committed yourself to Jesus Christ as your only hope of having your sins forgiven and of going to heaven, then you belong to Him. If there's never been a time you did that, you don't belong to Him, but you could today. This could be your Jesus day, the day that changes everything including your eternal destination. Right where you are, why don't you talk to Him like this, "Jesus, I resign from running my own life. It took your life to pay for my sins, and then you came out of your grave, and I'm asking you to come into my life. Beginning today, Jesus, I am yours." If you prayed a prayer like that then you can be welcomed today into God's family forever.
That's exactly why our website exists. It's to help you, at this crossroads moment, know exactly how to be sure you belong to Jesus Christ from this day on. That website is ANewStory.com and I think you'll be glad you went there.
It's just so good to know that you belong to Jesus. It's so good to know you're going to heaven when you die. Not because you feel it. Because you know you belong to Him. You know you're going to heaven and here's why: because God says so!
Drink deeply from God’s Lordship. He authors all itineraries. He knows what is best. No struggle will come your way apart from His purpose, presence, and permission. What encouragement this brings. You are never the victim of nature or the prey of fate. Chance is eliminated.
You are more than a weathervane whipped about by the winds of fortune. When you pass through the waters, I will be with you, he promises. And through the rivers, they will not overflow you. When you walk through the fire, you will not be scorched; nor will the flame burn you. “For I am the Lord your God.” (Isaiah 43:2-3).
We live beneath the protective palm of the sovereign king who super intends every circumstance of our lives, and delights in doing us good. Be encouraged. God’s ways are always right.
Acts 7:22-43
“In just such a time Moses was born, a most beautiful baby. He was hidden at home for three months. When he could be hidden no longer, he was put outside—and immediately rescued by Pharaoh’s daughter, who mothered him as her own son. Moses was educated in the best schools in Egypt. He was equally impressive as a thinker and an athlete.
23-26 “When he was forty years old, he wondered how everything was going with his Hebrew kin and went out to look things over. He saw an Egyptian abusing one of them and stepped in, avenging his underdog brother by knocking the Egyptian flat. He thought his brothers would be glad that he was on their side, and even see him as an instrument of God to deliver them. But they didn’t see it that way. The next day two of them were fighting and he tried to break it up, told them to shake hands and get along with each other: ‘Friends, you are brothers, why are you beating up on each other?’
27-29 “The one who had started the fight said, ‘Who put you in charge of us? Are you going to kill me like you killed that Egyptian yesterday?’ When Moses heard that, realizing that the word was out, he ran for his life and lived in exile over in Midian. During the years of exile, two sons were born to him.
30-32 “Forty years later, in the wilderness of Mount Sinai, an angel appeared to him in the guise of flames of a burning bush. Moses, not believing his eyes, went up to take a closer look. He heard God’s voice: ‘I am the God of your fathers, the God of Abraham, Isaac, and Jacob.’ Frightened nearly out of his skin, Moses shut his eyes and turned away.
33-34 “God said, ‘Kneel and pray. You are in a holy place, on holy ground. I’ve seen the agony of my people in Egypt. I’ve heard their groans. I’ve come to help them. So get yourself ready; I’m sending you back to Egypt.’
35-39 “This is the same Moses whom they earlier rejected, saying, ‘Who put you in charge of us?’ This is the Moses that God, using the angel flaming in the burning bush, sent back as ruler and redeemer. He led them out of their slavery. He did wonderful things, setting up God-signs all through Egypt, down at the Red Sea, and out in the wilderness for forty years. This is the Moses who said to his congregation, ‘God will raise up a prophet just like me from your descendants.’ This is the Moses who stood between the angel speaking at Sinai and your fathers assembled in the wilderness and took the life-giving words given to him and handed them over to us, words our fathers would have nothing to do with.
39-41 “They craved the old Egyptian ways, whining to Aaron, ‘Make us gods we can see and follow. This Moses who got us out here miles from nowhere—who knows what’s happened to him!’ That was the time when they made a calf-idol, brought sacrifices to it, and congratulated each other on the wonderful religious program they had put together.
42-43 “God wasn’t at all pleased; but he let them do it their way, worship every new god that came down the pike—and live with the consequences, consequences described by the prophet Amos:
Did you bring me offerings of animals and grains
those forty wilderness years, O Israel?
Hardly. You were too busy building shrines
to war gods, to sex goddesses,
Worshiping them with all your might.
That’s why I put you in exile in Babylon.
Our Daily Bread reading and devotion
Tuesday, June 18, 2019
Today's Scripture & Insight:
Daniel 3:26-30
Nebuchadnezzar went to the door of the roaring furnace and called in, “Shadrach, Meshach, and Abednego, servants of the High God, come out here!”
Shadrach, Meshach, and Abednego walked out of the fire.
27 All the important people, the government leaders and king’s counselors, gathered around to examine them and discovered that the fire hadn’t so much as touched the three men—not a hair singed, not a scorch mark on their clothes, not even the smell of fire on them!
28 Nebuchadnezzar said, “Blessed be the God of Shadrach, Meshach, and Abednego! He sent his angel and rescued his servants who trusted in him! They ignored the king’s orders and laid their bodies on the line rather than serve or worship any god but their own.
29 “Therefore I issue this decree: Anyone anywhere, of any race, color, or creed, who says anything against the God of Shadrach, Meshach, and Abednego will be ripped to pieces, limb from limb, and their houses torn down. There has never been a god who can pull off a rescue like this.”
30 Then the king promoted Shadrach, Meshach, and Abednego in the province of Babylon.
Insight
In Daniel 3, it’s interesting to note the contrasting proclamations about God’s power. When Shadrach, Meshach, and Abednego were about to be thrown into the fiery furnace, Nebuchadnezzar didn’t believe their God could save them and said, “What god will be able to rescue you from my hand?” (v. 15). But the three men boldly declared the power of God and their commitment to Him, responding that “the God we serve is able to deliver us” (v. 17). Then when they exited the furnace and stood before the king and his officials unharmed—without “a hair of their heads singed” (v. 27)—it was Nebuchadnezzar who made the bold declaration about the power and glory of God: “Praise be to the God of Shadrach, Meshach and Abednego, who has sent his angel and rescued his servants!” (v. 28).
Rescuing Villains
Praise be to the God of Shadrach, Meshach and Abednego, who has sent his angel and rescued his servants! Daniel 3:28
The comic book hero is as popular as ever. In 2017 alone, six superhero movies accounted for more than $4 billion (US) in box office sales. But why are people so drawn to big action flicks?
Maybe it’s because, in part, such stories resemble God’s Big Story. There’s a hero, a villain, a people in need of rescue, and plenty of riveting action.
In this story, the biggest villain is Satan, the enemy of our souls. But there are lots of “little” villains as well. In the book of Daniel, for example, one is Nebuchadnezzar, the king of much of the known world, who decided to kill anyone who didn’t worship his giant statue (Daniel 3:1–6). When three courageous Jewish officials refused (vv. 12–18), God dramatically rescued them from a blazing furnace (vv. 24–27).
But in a surprising twist, we see this villain’s heart begin to change. In response to this spectacular event, Nebuchadnezzar said, “Praise be to the God of Shadrach, Meshach and Abednego” (v. 28).
But then he threatened to kill anyone who defied God (v. 29), not yet understanding that God didn’t need his help. Nebuchadnezzar would learn more about God in chapter 4—but that’s another story.
What we see in Nebuchadnezzar isn’t just a villain, but someone on a spiritual journey. In God’s story of redemption, our hero, Jesus, reaches out to everyone needing rescue—including the villains among us. By Tim Gustafson
Reflect & Pray
Who do you know in need of God’s rescue? What can you do to help?
Jesus prayed for those who persecuted Him. We can do the same.
My Utmost for His Highest, by Oswald Chambers
Tuesday, June 18, 2019
Keep Recognizing Jesus
…Peter…walked on the water to go to Jesus. But when he saw that the wind was boisterous, he was afraid… —Matthew 14:29-30
The wind really was boisterous and the waves really were high, but Peter didn’t see them at first. He didn’t consider them at all; he simply recognized his Lord, stepped out in recognition of Him, and “walked on the water.” Then he began to take those things around him into account, and instantly, down he went. Why couldn’t our Lord have enabled him to walk at the bottom of the waves, as well as on top of them? He could have, yet neither could be done without Peter’s continuing recognition of the Lord Jesus.
We step right out with recognition of God in some things, then self-consideration enters our lives and down we go. If you are truly recognizing your Lord, you have no business being concerned about how and where He engineers your circumstances. The things surrounding you are real, but when you look at them you are immediately overwhelmed, and even unable to recognize Jesus. Then comes His rebuke, “…why did you doubt?” (Matthew 14:31). Let your actual circumstances be what they may, but keep recognizing Jesus, maintaining complete reliance upon Him.
If you debate for even one second when God has spoken, it is all over for you. Never start to say, “Well, I wonder if He really did speak to me?” Be reckless immediately— totally unrestrained and willing to risk everything— by casting your all upon Him. You do not know when His voice will come to you, but whenever the realization of God comes, even in the faintest way imaginable, be determined to recklessly abandon yourself, surrendering everything to Him. It is only through abandonment of yourself and your circumstances that you will recognize Him. You will only recognize His voice more clearly through recklessness— being willing to risk your all.
WISDOM FROM OSWALD CHAMBERS
If there is only one strand of faith amongst all the corruption within us, God will take hold of that one strand. Not Knowing Whither, 888 L
A Word with You, by Ron Hutchcraft
Tuesday, June 18, 2019
Play-Doh or Rock? - #8462
Our kids played with it when they were little. Our grandkids have been playing with it since they were little. I play with it every once in a while. It's that colorful clay in the round can - it's Play-Doh! You can squeeze that Play-Doh into something flat, something round, something long. You can turn it into any shape you want it to be. Which is OK for a toy - it's not OK for people.
I'm Ron Hutchcraft and I want to have A Word With You today about "Play-Doh or Rock?"
Unfortunately, there are way too many people who are just like Play-Doh - they keep changing shape emotionally. You never know if they're going to be up or down, happy or miserable, negative or positive, loving or selfish. As long as you run your life based on how you're feeling right now, you're going to be Play-Doh, constantly changing the shape you're in.
Then there are those people you can count on, people who are thermostats. I mean they set the climate instead of thermometers just reacting to the climate around them. Those are the rock people. Rocks are always the same shape, no matter how tightly they're squeezed. And you are one or the other - you're Play-Doh or rock, depending on what you base your responses on - the facts or your feelings.
In Luke 6, beginning in verse 47, this is our word for today from the Word of God, Jesus described the person who "hears My words and puts them into practice" as being "like a man building a house" who "laid the foundation on rock." Jesus said the storm could not shake that house. Then He described a man who "hears My words and does not put them into practice" as "like a man who built a house on the ground without a foundation. The moment the torrent struck that house, it collapsed and its destruction was complete."
Those who run their life on their emotions are vulnerable to major mistakes. They are even collapsible. But those who know what God says, who base their responses on what God says no matter how they're feeling, they are strong, stable, and they're storm proof. It's your choice. You can go by your feelings or you can go by the facts.
Maybe you've been going way too much on your feelings lately, and Satan loves that. He can twist and distort your feelings but he can't change the Word of God. You can choose to have your feelings overrule what God says or what God says overrule your feelings. Maybe even your spiritual life is run by your feelings without being anchored much in what God says in His Word. Maybe you're not even sure whether you belong to Jesus Christ, because you're going on your ever-changing feelings instead of the promises of God Himself like 1 John 5:13 - "I write these things to you who believe in the name of the Son of God so that you may know you have eternal life." That's know you have, not feel like you have. If you're married, you know you are because you made a conscious commitment to your spouse. If you don't know you got married, then you didn't.
If you've committed yourself to Jesus Christ as your only hope of having your sins forgiven and of going to heaven, then you belong to Him. If there's never been a time you did that, you don't belong to Him, but you could today. This could be your Jesus day, the day that changes everything including your eternal destination. Right where you are, why don't you talk to Him like this, "Jesus, I resign from running my own life. It took your life to pay for my sins, and then you came out of your grave, and I'm asking you to come into my life. Beginning today, Jesus, I am yours." If you prayed a prayer like that then you can be welcomed today into God's family forever.
That's exactly why our website exists. It's to help you, at this crossroads moment, know exactly how to be sure you belong to Jesus Christ from this day on. That website is ANewStory.com and I think you'll be glad you went there.
It's just so good to know that you belong to Jesus. It's so good to know you're going to heaven when you die. Not because you feel it. Because you know you belong to Him. You know you're going to heaven and here's why: because God says so!
Monday, June 17, 2019
Song of Solomon 8, Bible Reading and Daily Devotionals
Max Lucado Daily: GOD KNOWS WHAT IS BEST
Sovereignty. This important biblical word defines itself. Zero in on the middle portion of the term. See the word within the word? Sove-reign-ty. To confess the sovereignty of God is to acknowledge the reign of God, his regal authority and veto power over everything that happens. To embrace God’s sovereignty is to drink from the well of his lordship.
Scripture, from Old Testament to New, from prophets to poets to preachers, renders one unanimous chorus: God directs the affairs of humanity. As Paul wrote, “God…is the blessed controller of all things, the king over all kings and the master over all masters” (1 Timothy 6:15). Sovereignty! Do you trust the sovereignty of God?
Read more Come Thirsty
Song of Solomon 8
I wish you’d been my twin brother,
sharing with me the breasts of my mother,
Playing outside in the street,
kissing in plain view of everyone,
and no one thinking anything of it.
I’d take you by the hand and bring you home
where I was raised by my mother.
You’d drink my wine
and kiss my cheeks.
3-4 Imagine! His left hand cradling my head,
his right arm around my waist!
Oh, let me warn you, sisters in Jerusalem:
Don’t excite love, don’t stir it up,
until the time is ripe—and you’re ready.
The Chorus
5 Who is this I see coming up from the country,
arm in arm with her lover?
The Man
I found you under the apricot tree,
and woke you up to love.
Your mother went into labor under that tree,
and under that very tree she bore you.
The Woman
6-8 Hang my locket around your neck,
wear my ring on your finger.
Love is invincible facing danger and death.
Passion laughs at the terrors of hell.
The fire of love stops at nothing—
it sweeps everything before it.
Flood waters can’t drown love,
torrents of rain can’t put it out.
Love can’t be bought, love can’t be sold—
it’s not to be found in the marketplace.
My brothers used to worry about me:
8-9 “Our little sister has no breasts.
What shall we do with our little sister
when men come asking for her?
She’s a virgin and vulnerable,
and we’ll protect her.
If they think she’s a wall, we’ll top it with barbed wire.
If they think she’s a door, we’ll barricade it.”
10 Dear brothers, I’m a walled-in virgin still,
but my breasts are full—
And when my lover sees me,
he knows he’ll soon be satisfied.
The Man
11-12 King Solomon may have vast vineyards
in lush, fertile country,
Where he hires others to work the ground.
People pay anything to get in on that bounty.
But my vineyard is all mine,
and I’m keeping it to myself.
You can have your vast vineyards, Solomon,
you and your greedy guests!
13 Oh, lady of the gardens,
my friends are with me listening.
Let me hear your voice!
The Woman
14 Run to me, dear lover.
Come like a gazelle.
Leap like a wild stag
on the spice mountains.
Our Daily Bread reading and devotion
Monday, June 17, 2019
Today's Scripture & Insight:
2 Corinthians 10:1-11
And now a personal but most urgent matter; I write in the gentle but firm spirit of Christ. I hear that I’m being painted as cringing and wishy-washy when I’m with you, but harsh and demanding when at a safe distance writing letters. Please don’t force me to take a hard line when I’m present with you. Don’t think that I’ll hesitate a single minute to stand up to those who say I’m an unprincipled opportunist. Then they’ll have to eat their words.
3-6 The world is unprincipled. It’s dog-eat-dog out there! The world doesn’t fight fair. But we don’t live or fight our battles that way—never have and never will. The tools of our trade aren’t for marketing or manipulation, but they are for demolishing that entire massively corrupt culture. We use our powerful God-tools for smashing warped philosophies, tearing down barriers erected against the truth of God, fitting every loose thought and emotion and impulse into the structure of life shaped by Christ. Our tools are ready at hand for clearing the ground of every obstruction and building lives of obedience into maturity.
7-8 You stare and stare at the obvious, but you can’t see the forest for the trees. If you’re looking for a clear example of someone on Christ’s side, why do you so quickly cut me out? Believe me, I am quite sure of my standing with Christ. You may think I overstate the authority he gave me, but I’m not backing off. Every bit of my commitment is for the purpose of building you up, after all, not tearing you down.
9-11 And what’s this talk about me bullying you with my letters? “His letters are brawny and potent, but in person he’s a weakling and mumbles when he talks.” Such talk won’t survive scrutiny. What we write when away, we do when present. We’re the exact same people, absent or present, in letter or in person.
Insight
In 2 Corinthians 10:4 Paul writes, “The weapons [Christians] fight with are not the weapons of the world. . . . They have divine power to demolish strongholds” (the obstacles of sin and evil opposed to the truth of God). These spiritual weapons include truth, righteousness, faith, the Spirit, the Word of God, love, and the hope of salvation (Ephesians 6:11–17; 1 Thessalonians 5:8). We stand against evil through our relationship with the Son and the power of prayer and God’s Word.
Stick-Figure Lesson
What we are in our letters when we are absent, we will be in our actions when we are present. 2 Corinthians 10:11
A friend of mine—okay, it was my counselor—drew a stick figure on a sheet of paper. She labeled this the “private” self. Then she drew an outline around the figure, about a half-inch larger, and named it the “public” self. The difference between the two figures, between the private and public selves, represents the degree to which we have integrity.
I paused at her lesson and wondered, Am I the same person in public that I am in private? Do I have integrity?
Paul wrote letters to the church in Corinth, weaving love and discipline into his teachings to be like Jesus. As he neared the end of this letter (2 Corinthians), he addressed accusers who challenged his integrity by saying he was bold in his letters but weak in person (10:10). These critics used professional oratory to take money from their listeners. While Paul possessed academic prowess, he spoke simply and plainly. “My message and my preaching were not with wise and persuasive words,” he had written in an earlier letter, “but with a demonstration of the Spirit’s power” (1 Corinthians 2:4). His later letter revealed his integrity: “Such people should realize that what we are in our letters when we are absent, we will be in our actions when we are present” (2 Corinthians 10:11).
Paul presented himself as the same person in public that he was in private. How about us? By Elisa Morgan
Reflect & Pray
In what ways are you integrating your private and public life? How might you honor God even more fully with complete integrity?
Dear God, help me to be myself first to You in private, that I might present myself with integrity as the same person in public.
My Utmost for His Highest, by Oswald Chambers
Monday, June 17, 2019
Beware of Criticizing Others
Judge not, that you be not judged. —Matthew 7:1
Jesus’ instructions with regard to judging others is very simply put; He says, “Don’t.” The average Christian is the most piercingly critical individual known. Criticism is one of the ordinary activities of people, but in the spiritual realm nothing is accomplished by it. The effect of criticism is the dividing up of the strengths of the one being criticized. The Holy Spirit is the only one in the proper position to criticize, and He alone is able to show what is wrong without hurting and wounding. It is impossible to enter into fellowship with God when you are in a critical mood. Criticism serves to make you harsh, vindictive, and cruel, and leaves you with the soothing and flattering idea that you are somehow superior to others. Jesus says that as His disciple you should cultivate a temperament that is never critical. This will not happen quickly but must be developed over a span of time. You must constantly beware of anything that causes you to think of yourself as a superior person.
There is no escaping the penetrating search of my life by Jesus. If I see the little speck in your eye, it means that I have a plank of timber in my own (see Matthew 7:3-5). Every wrong thing that I see in you, God finds in me. Every time I judge, I condemn myself (see Romans 2:17-24). Stop having a measuring stick for other people. There is always at least one more fact, which we know nothing about, in every person’s situation. The first thing God does is to give us a thorough spiritual cleaning. After that, there is no possibility of pride remaining in us. I have never met a person I could despair of, or lose all hope for, after discerning what lies in me apart from the grace of God.
WISDOM FROM OSWALD CHAMBERS
The great point of Abraham’s faith in God was that he was prepared to do anything for God. Not Knowing Whither, 903 R
A Word with You, by Ron Hutchcraft
Monday, June 17, 2019
The Dam That's Holding Back the Flood - #8461
Lake Cumberland is a nice place to go in central Kentucky. It's not a nice place to have come to you. That's what the Army Corps of Engineers has been concerned about. The Wolf Creek Dam holds back millions of gallons of water from Nashville and other communities along the Cumberland River. Well the Army engineers had expressed some growing concerns about a possible dam break. They said a break could kill many residents and it could cause over three billion dollars in damage. A Corps spokesman said that the failure of the dam wasn't imminent at that time but that evacuation plans would be a good idea. So they decided they would lower the water level in the lake and try to fortify the dam, because they said that dam was all that stands between a lot of lives and a major disaster.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Dam That's Holding Back the Flood."
The Apostle Paul and I have something in common - a dark side that keeps wanting to control my actions. He said: "I do not understand what I do. For what I want to do, I do not do, but what I hate, I do...For what I do is not the good I want to do. The evil I do not want to do, this I keep on doing" (Romans 7:19). Then Paul asked, "Who will rescue me?" He found the answer where many of us have found the answer: "Thanks be to God through Jesus Christ our Lord!"
As Jesus is given control of more and more of our lives, that flood of darkness starts to recede. For me, there's a dam that stands between me and the flood of my darkness coming in. That dam is described in Psalm 119, beginning with verse 9. It's our word for today from the Word of God. "How can a young man (or any man, for that matter) keep his way pure? By living according to Your Word. I seek You with all my heart; do not let me stray from Your commands. I have hidden Your Word in my heart that I might not sin against You."
What's the dam that holds back the flood of the old you? God's Word, stored in your heart, answering the temptations, and keeping you pure. The writer of this psalm concludes this section of Scripture with this decisive declaration: "I will not neglect Your Word." Any more than engineers can neglect a dam that holds back the flood.
My experience has been that my daily time with the Lord in His Word, the Bible, is literally the difference between the old me showing up that day or the new me in Christ. On days when I've missed my time with Him, I don't like who shows up: sinful attitudes, sinful ways of reacting to pressure, sinful ways of treating people, sinful ways of thinking. For all of us, the selfishness, the lust, the anger, the anxiety, the negativity - it's held back by the strong wall of the Word of God.
But you can't afford a day without it. Not just running some religious words past your eyeballs, but stopping to think about how what you read applies to this day. In fact, I've found that what really helps in growing in Christ is to ask yourself two questions as you read: "What is God saying here?" and, in your own words, put it in a journal. And "What am I going to do differently today because He said it?" That's reading the Bible, not just for information, but for transformation!
If you're wondering why the old darkness has been leaking or maybe even flooding back into your life, check the dam that holds it back - the soul-cleansing Word of Almighty God. You're just going to have to make your time with Him in His book the non-negotiable of your personal schedule. Because when you neglect the strong dam provided by God's Word, you are setting yourself up for a flood that can do a whole lot of damage.
Sovereignty. This important biblical word defines itself. Zero in on the middle portion of the term. See the word within the word? Sove-reign-ty. To confess the sovereignty of God is to acknowledge the reign of God, his regal authority and veto power over everything that happens. To embrace God’s sovereignty is to drink from the well of his lordship.
Scripture, from Old Testament to New, from prophets to poets to preachers, renders one unanimous chorus: God directs the affairs of humanity. As Paul wrote, “God…is the blessed controller of all things, the king over all kings and the master over all masters” (1 Timothy 6:15). Sovereignty! Do you trust the sovereignty of God?
Read more Come Thirsty
Song of Solomon 8
I wish you’d been my twin brother,
sharing with me the breasts of my mother,
Playing outside in the street,
kissing in plain view of everyone,
and no one thinking anything of it.
I’d take you by the hand and bring you home
where I was raised by my mother.
You’d drink my wine
and kiss my cheeks.
3-4 Imagine! His left hand cradling my head,
his right arm around my waist!
Oh, let me warn you, sisters in Jerusalem:
Don’t excite love, don’t stir it up,
until the time is ripe—and you’re ready.
The Chorus
5 Who is this I see coming up from the country,
arm in arm with her lover?
The Man
I found you under the apricot tree,
and woke you up to love.
Your mother went into labor under that tree,
and under that very tree she bore you.
The Woman
6-8 Hang my locket around your neck,
wear my ring on your finger.
Love is invincible facing danger and death.
Passion laughs at the terrors of hell.
The fire of love stops at nothing—
it sweeps everything before it.
Flood waters can’t drown love,
torrents of rain can’t put it out.
Love can’t be bought, love can’t be sold—
it’s not to be found in the marketplace.
My brothers used to worry about me:
8-9 “Our little sister has no breasts.
What shall we do with our little sister
when men come asking for her?
She’s a virgin and vulnerable,
and we’ll protect her.
If they think she’s a wall, we’ll top it with barbed wire.
If they think she’s a door, we’ll barricade it.”
10 Dear brothers, I’m a walled-in virgin still,
but my breasts are full—
And when my lover sees me,
he knows he’ll soon be satisfied.
The Man
11-12 King Solomon may have vast vineyards
in lush, fertile country,
Where he hires others to work the ground.
People pay anything to get in on that bounty.
But my vineyard is all mine,
and I’m keeping it to myself.
You can have your vast vineyards, Solomon,
you and your greedy guests!
13 Oh, lady of the gardens,
my friends are with me listening.
Let me hear your voice!
The Woman
14 Run to me, dear lover.
Come like a gazelle.
Leap like a wild stag
on the spice mountains.
Our Daily Bread reading and devotion
Monday, June 17, 2019
Today's Scripture & Insight:
2 Corinthians 10:1-11
And now a personal but most urgent matter; I write in the gentle but firm spirit of Christ. I hear that I’m being painted as cringing and wishy-washy when I’m with you, but harsh and demanding when at a safe distance writing letters. Please don’t force me to take a hard line when I’m present with you. Don’t think that I’ll hesitate a single minute to stand up to those who say I’m an unprincipled opportunist. Then they’ll have to eat their words.
3-6 The world is unprincipled. It’s dog-eat-dog out there! The world doesn’t fight fair. But we don’t live or fight our battles that way—never have and never will. The tools of our trade aren’t for marketing or manipulation, but they are for demolishing that entire massively corrupt culture. We use our powerful God-tools for smashing warped philosophies, tearing down barriers erected against the truth of God, fitting every loose thought and emotion and impulse into the structure of life shaped by Christ. Our tools are ready at hand for clearing the ground of every obstruction and building lives of obedience into maturity.
7-8 You stare and stare at the obvious, but you can’t see the forest for the trees. If you’re looking for a clear example of someone on Christ’s side, why do you so quickly cut me out? Believe me, I am quite sure of my standing with Christ. You may think I overstate the authority he gave me, but I’m not backing off. Every bit of my commitment is for the purpose of building you up, after all, not tearing you down.
9-11 And what’s this talk about me bullying you with my letters? “His letters are brawny and potent, but in person he’s a weakling and mumbles when he talks.” Such talk won’t survive scrutiny. What we write when away, we do when present. We’re the exact same people, absent or present, in letter or in person.
Insight
In 2 Corinthians 10:4 Paul writes, “The weapons [Christians] fight with are not the weapons of the world. . . . They have divine power to demolish strongholds” (the obstacles of sin and evil opposed to the truth of God). These spiritual weapons include truth, righteousness, faith, the Spirit, the Word of God, love, and the hope of salvation (Ephesians 6:11–17; 1 Thessalonians 5:8). We stand against evil through our relationship with the Son and the power of prayer and God’s Word.
Stick-Figure Lesson
What we are in our letters when we are absent, we will be in our actions when we are present. 2 Corinthians 10:11
A friend of mine—okay, it was my counselor—drew a stick figure on a sheet of paper. She labeled this the “private” self. Then she drew an outline around the figure, about a half-inch larger, and named it the “public” self. The difference between the two figures, between the private and public selves, represents the degree to which we have integrity.
I paused at her lesson and wondered, Am I the same person in public that I am in private? Do I have integrity?
Paul wrote letters to the church in Corinth, weaving love and discipline into his teachings to be like Jesus. As he neared the end of this letter (2 Corinthians), he addressed accusers who challenged his integrity by saying he was bold in his letters but weak in person (10:10). These critics used professional oratory to take money from their listeners. While Paul possessed academic prowess, he spoke simply and plainly. “My message and my preaching were not with wise and persuasive words,” he had written in an earlier letter, “but with a demonstration of the Spirit’s power” (1 Corinthians 2:4). His later letter revealed his integrity: “Such people should realize that what we are in our letters when we are absent, we will be in our actions when we are present” (2 Corinthians 10:11).
Paul presented himself as the same person in public that he was in private. How about us? By Elisa Morgan
Reflect & Pray
In what ways are you integrating your private and public life? How might you honor God even more fully with complete integrity?
Dear God, help me to be myself first to You in private, that I might present myself with integrity as the same person in public.
My Utmost for His Highest, by Oswald Chambers
Monday, June 17, 2019
Beware of Criticizing Others
Judge not, that you be not judged. —Matthew 7:1
Jesus’ instructions with regard to judging others is very simply put; He says, “Don’t.” The average Christian is the most piercingly critical individual known. Criticism is one of the ordinary activities of people, but in the spiritual realm nothing is accomplished by it. The effect of criticism is the dividing up of the strengths of the one being criticized. The Holy Spirit is the only one in the proper position to criticize, and He alone is able to show what is wrong without hurting and wounding. It is impossible to enter into fellowship with God when you are in a critical mood. Criticism serves to make you harsh, vindictive, and cruel, and leaves you with the soothing and flattering idea that you are somehow superior to others. Jesus says that as His disciple you should cultivate a temperament that is never critical. This will not happen quickly but must be developed over a span of time. You must constantly beware of anything that causes you to think of yourself as a superior person.
There is no escaping the penetrating search of my life by Jesus. If I see the little speck in your eye, it means that I have a plank of timber in my own (see Matthew 7:3-5). Every wrong thing that I see in you, God finds in me. Every time I judge, I condemn myself (see Romans 2:17-24). Stop having a measuring stick for other people. There is always at least one more fact, which we know nothing about, in every person’s situation. The first thing God does is to give us a thorough spiritual cleaning. After that, there is no possibility of pride remaining in us. I have never met a person I could despair of, or lose all hope for, after discerning what lies in me apart from the grace of God.
WISDOM FROM OSWALD CHAMBERS
The great point of Abraham’s faith in God was that he was prepared to do anything for God. Not Knowing Whither, 903 R
A Word with You, by Ron Hutchcraft
Monday, June 17, 2019
The Dam That's Holding Back the Flood - #8461
Lake Cumberland is a nice place to go in central Kentucky. It's not a nice place to have come to you. That's what the Army Corps of Engineers has been concerned about. The Wolf Creek Dam holds back millions of gallons of water from Nashville and other communities along the Cumberland River. Well the Army engineers had expressed some growing concerns about a possible dam break. They said a break could kill many residents and it could cause over three billion dollars in damage. A Corps spokesman said that the failure of the dam wasn't imminent at that time but that evacuation plans would be a good idea. So they decided they would lower the water level in the lake and try to fortify the dam, because they said that dam was all that stands between a lot of lives and a major disaster.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Dam That's Holding Back the Flood."
The Apostle Paul and I have something in common - a dark side that keeps wanting to control my actions. He said: "I do not understand what I do. For what I want to do, I do not do, but what I hate, I do...For what I do is not the good I want to do. The evil I do not want to do, this I keep on doing" (Romans 7:19). Then Paul asked, "Who will rescue me?" He found the answer where many of us have found the answer: "Thanks be to God through Jesus Christ our Lord!"
As Jesus is given control of more and more of our lives, that flood of darkness starts to recede. For me, there's a dam that stands between me and the flood of my darkness coming in. That dam is described in Psalm 119, beginning with verse 9. It's our word for today from the Word of God. "How can a young man (or any man, for that matter) keep his way pure? By living according to Your Word. I seek You with all my heart; do not let me stray from Your commands. I have hidden Your Word in my heart that I might not sin against You."
What's the dam that holds back the flood of the old you? God's Word, stored in your heart, answering the temptations, and keeping you pure. The writer of this psalm concludes this section of Scripture with this decisive declaration: "I will not neglect Your Word." Any more than engineers can neglect a dam that holds back the flood.
My experience has been that my daily time with the Lord in His Word, the Bible, is literally the difference between the old me showing up that day or the new me in Christ. On days when I've missed my time with Him, I don't like who shows up: sinful attitudes, sinful ways of reacting to pressure, sinful ways of treating people, sinful ways of thinking. For all of us, the selfishness, the lust, the anger, the anxiety, the negativity - it's held back by the strong wall of the Word of God.
But you can't afford a day without it. Not just running some religious words past your eyeballs, but stopping to think about how what you read applies to this day. In fact, I've found that what really helps in growing in Christ is to ask yourself two questions as you read: "What is God saying here?" and, in your own words, put it in a journal. And "What am I going to do differently today because He said it?" That's reading the Bible, not just for information, but for transformation!
If you're wondering why the old darkness has been leaking or maybe even flooding back into your life, check the dam that holds it back - the soul-cleansing Word of Almighty God. You're just going to have to make your time with Him in His book the non-negotiable of your personal schedule. Because when you neglect the strong dam provided by God's Word, you are setting yourself up for a flood that can do a whole lot of damage.
Sunday, June 16, 2019
Song of Solomon 7, Bible Reading and Daily Devotionals
Max Lucado Daily: Quarry the Deep Qualities of God
Don’t equate the presence of God with a good mood or a pleasant temperament. God is near whether you are happy or not. But do quarry from your Bible a list of the deep qualities of God, and press them to your heart. My list reads like this:
He is still sovereign. He still knows my name.
Angels still respond to His call.
God is still faithful. He is not caught off guard.
He uses everything for His glory and my ultimate good.
Lay hold of the unchanging character of God. Pray your pain out. Pound the table. Even Jesus offered up prayers with what Hebrews 5:7 describes as “loud cries and tears.” Your family may be gone. Your supporters may have left. But God has not budged! His promise still stands: “I am with you and will watch over you wherever you go” (Gen. 28:15).
From You’ll Get Through This
Song of Solomon 7
Shapely and graceful your sandaled feet,
and queenly your movement—
Your limbs are lithe and elegant,
the work of a master artist.
Your body is a chalice,
wine-filled.
Your skin is silken and tawny
like a field of wheat touched by the breeze.
Your breasts are like fawns,
twins of a gazelle.
Your neck is carved ivory, curved and slender.
Your eyes are wells of light, deep with mystery.
Quintessentially feminine!
Your profile turns all heads,
commanding attention.
The feelings I get when I see the high mountain ranges
—stirrings of desire, longings for the heights—
Remind me of you,
and I’m spoiled for anyone else!
Your beauty, within and without, is absolute,
dear lover, close companion.
You are tall and supple, like the palm tree,
and your full breasts are like sweet clusters of dates.
I say, “I’m going to climb that palm tree!
I’m going to caress its fruit!”
Oh yes! Your breasts
will be clusters of sweet fruit to me,
Your breath clean and cool like fresh mint,
your tongue and lips like the best wine.
The Woman
9-12 Yes, and yours are, too—my love’s kisses
flow from his lips to mine.
I am my lover’s.
I’m all he wants. I’m all the world to him!
Come, dear lover—
let’s tramp through the countryside.
Let’s sleep at some wayside inn,
then rise early and listen to bird-song.
Let’s look for wildflowers in bloom,
blackberry bushes blossoming white,
Fruit trees festooned
with cascading flowers.
And there I’ll give myself to you,
my love to your love!
13 Love-apples drench us with fragrance,
fertility surrounds, suffuses us,
Fruits fresh and preserved
that I’ve kept and saved just for you, my love.
Our Daily Bread reading and devotion
Sunday, June 16, 2019
Today's Scripture & Insight:
John 1:43-51
The next day Jesus decided to go to Galilee. When he got there, he ran across Philip and said, “Come, follow me.” (Philip’s hometown was Bethsaida, the same as Andrew and Peter.)
45-46 Philip went and found Nathanael and told him, “We’ve found the One Moses wrote of in the Law, the One preached by the prophets. It’s Jesus, Joseph’s son, the one from Nazareth!” Nathanael said, “Nazareth? You’ve got to be kidding.”
But Philip said, “Come, see for yourself.”
47 When Jesus saw him coming he said, “There’s a real Israelite, not a false bone in his body.”
48 Nathanael said, “Where did you get that idea? You don’t know me.”
Jesus answered, “One day, long before Philip called you here, I saw you under the fig tree.”
49 Nathanael exclaimed, “Rabbi! You are the Son of God, the King of Israel!”
50-51 Jesus said, “You’ve become a believer simply because I say I saw you one day sitting under the fig tree? You haven’t seen anything yet! Before this is over you’re going to see heaven open and God’s angels descending to the Son of Man and ascending again.”
Insight
The twelve apostles (disciples) are named in Matthew 10:2–4, Mark 3:16–19, and Luke 6:14–16 (known as the Synoptic Gospels because they are similar in content and order), but not in John’s gospel. Instead, John tells of how five of Jesus’s disciples (only four are named: Andrew, Peter, Philip, and Nathanael), first met Him (John 1:35–51). Because Nathanael is not listed as one of the twelve in the Synoptics, this has raised the question about his identity. Bible scholars say that Nathanael is the same person as Bartholomew. Two reasons are given. First, there’s no mention of Nathanael in the Synoptic Gospels and no mention of Bartholomew in John’s gospel. Second, since Philip and Bartholomew are always listed together, and Philip is listed with Nathanael in John 1:43–45, scholars conclude that Bartholomew and Nathanael are the same person.
The Savior Who Knows Us
“How do you know me?” Nathanael asked. John 1:48
“Dad, what time is it?” my son asked from the back seat. “It’s 5:30.” I knew exactly what he’d say next. “No, it’s 5:28!” I watched his face light up. Gotcha! his beaming smile said. I felt delight too—the kind that comes from knowing your child the way only a parent can.
Like any attentive parent, I know my children. I know how they’ll respond when I wake them up. I know what they’ll want in their lunches. I know countless interests, desires, and preferences.
But for all that, I’ll never know them perfectly, inside and out, the way our Lord knows us.
We catch a glimpse of the kind of intimate knowledge Jesus has of His people in John 1. As Nathanael, who Philip had urged to meet Jesus, moved toward Him, Jesus pronounced, “Here truly is an Israelite in whom there is no deceit” (v. 47). Startled, Nathanael responded, “How do you know me?” Somewhat mysteriously, Jesus replied that He’d seen him under the fig tree (v. 48).
We may not know why Jesus chose to share this particular detail, but it seems Nathaniel did! Overwhelmed, he responded, “Rabbi, you are the Son of God” (v. 49).
Jesus knows each of us like this: intimately, completely, and perfectly—the way we long to be known. And He accepts us completely—inviting us to be, not only His followers, but His beloved friends (John 15:15). By Adam Holz
Reflect & Pray
Jesus, Thank You for knowing me fully, inside and out, and for loving, forgiving, and accepting me just the way I am. Thank You for inviting me into the adventure of following You.
Jesus knows us the way we long to be known.
My Utmost for His Highest, by Oswald Chambers
Sunday, June 16, 2019
“Will You Lay Down Your Life?”
Greater love has no one than this, than to lay down one’s life for his friends….I have called you friends… —John 15:13, 15
Jesus does not ask me to die for Him, but to lay down my life for Him. Peter said to the Lord, “I will lay down my life for Your sake,” and he meant it (John 13:37). He had a magnificent sense of the heroic. For us to be incapable of making this same statement Peter made would be a bad thing— our sense of duty is only fully realized through our sense of heroism. Has the Lord ever asked you, “Will you lay down your life for My sake?” (John 13:38). It is much easier to die than to lay down your life day in and day out with the sense of the high calling of God. We are not made for the bright-shining moments of life, but we have to walk in the light of them in our everyday ways. There was only one bright-shining moment in the life of Jesus, and that was on the Mount of Transfiguration. It was there that He emptied Himself of His glory for the second time, and then came down into the demon-possessed valley (seeMark 9:1-29). For thirty-three years Jesus laid down His life to do the will of His Father. “By this we know love, because He laid down His life for us. And we also ought to lay down our lives for the brethren” (1 John 3:16). Yet it is contrary to our human nature to do so.
If I am a friend of Jesus, I must deliberately and carefully lay down my life for Him. It is a difficult thing to do, and thank God that it is. Salvation is easy for us, because it cost God so much. But the exhibiting of salvation in my life is difficult. God saves a person, fills him with the Holy Spirit, and then says, in effect, “Now you work it out in your life, and be faithful to Me, even though the nature of everything around you is to cause you to be unfaithful.” And Jesus says to us, “…I have called you friends….” Remain faithful to your Friend, and remember that His honor is at stake in your bodily life.
WISDOM FROM OSWALD CHAMBERS
To those who have had no agony Jesus says, “I have nothing for you; stand on your own feet, square your own shoulders. I have come for the man who knows he has a bigger handful than he can cope with, who knows there are forces he cannot touch; I will do everything for him if he will let Me. Only let a man grant he needs it, and I will do it for him.”
The Shadow of an Agony
Don’t equate the presence of God with a good mood or a pleasant temperament. God is near whether you are happy or not. But do quarry from your Bible a list of the deep qualities of God, and press them to your heart. My list reads like this:
He is still sovereign. He still knows my name.
Angels still respond to His call.
God is still faithful. He is not caught off guard.
He uses everything for His glory and my ultimate good.
Lay hold of the unchanging character of God. Pray your pain out. Pound the table. Even Jesus offered up prayers with what Hebrews 5:7 describes as “loud cries and tears.” Your family may be gone. Your supporters may have left. But God has not budged! His promise still stands: “I am with you and will watch over you wherever you go” (Gen. 28:15).
From You’ll Get Through This
Song of Solomon 7
Shapely and graceful your sandaled feet,
and queenly your movement—
Your limbs are lithe and elegant,
the work of a master artist.
Your body is a chalice,
wine-filled.
Your skin is silken and tawny
like a field of wheat touched by the breeze.
Your breasts are like fawns,
twins of a gazelle.
Your neck is carved ivory, curved and slender.
Your eyes are wells of light, deep with mystery.
Quintessentially feminine!
Your profile turns all heads,
commanding attention.
The feelings I get when I see the high mountain ranges
—stirrings of desire, longings for the heights—
Remind me of you,
and I’m spoiled for anyone else!
Your beauty, within and without, is absolute,
dear lover, close companion.
You are tall and supple, like the palm tree,
and your full breasts are like sweet clusters of dates.
I say, “I’m going to climb that palm tree!
I’m going to caress its fruit!”
Oh yes! Your breasts
will be clusters of sweet fruit to me,
Your breath clean and cool like fresh mint,
your tongue and lips like the best wine.
The Woman
9-12 Yes, and yours are, too—my love’s kisses
flow from his lips to mine.
I am my lover’s.
I’m all he wants. I’m all the world to him!
Come, dear lover—
let’s tramp through the countryside.
Let’s sleep at some wayside inn,
then rise early and listen to bird-song.
Let’s look for wildflowers in bloom,
blackberry bushes blossoming white,
Fruit trees festooned
with cascading flowers.
And there I’ll give myself to you,
my love to your love!
13 Love-apples drench us with fragrance,
fertility surrounds, suffuses us,
Fruits fresh and preserved
that I’ve kept and saved just for you, my love.
Our Daily Bread reading and devotion
Sunday, June 16, 2019
Today's Scripture & Insight:
John 1:43-51
The next day Jesus decided to go to Galilee. When he got there, he ran across Philip and said, “Come, follow me.” (Philip’s hometown was Bethsaida, the same as Andrew and Peter.)
45-46 Philip went and found Nathanael and told him, “We’ve found the One Moses wrote of in the Law, the One preached by the prophets. It’s Jesus, Joseph’s son, the one from Nazareth!” Nathanael said, “Nazareth? You’ve got to be kidding.”
But Philip said, “Come, see for yourself.”
47 When Jesus saw him coming he said, “There’s a real Israelite, not a false bone in his body.”
48 Nathanael said, “Where did you get that idea? You don’t know me.”
Jesus answered, “One day, long before Philip called you here, I saw you under the fig tree.”
49 Nathanael exclaimed, “Rabbi! You are the Son of God, the King of Israel!”
50-51 Jesus said, “You’ve become a believer simply because I say I saw you one day sitting under the fig tree? You haven’t seen anything yet! Before this is over you’re going to see heaven open and God’s angels descending to the Son of Man and ascending again.”
Insight
The twelve apostles (disciples) are named in Matthew 10:2–4, Mark 3:16–19, and Luke 6:14–16 (known as the Synoptic Gospels because they are similar in content and order), but not in John’s gospel. Instead, John tells of how five of Jesus’s disciples (only four are named: Andrew, Peter, Philip, and Nathanael), first met Him (John 1:35–51). Because Nathanael is not listed as one of the twelve in the Synoptics, this has raised the question about his identity. Bible scholars say that Nathanael is the same person as Bartholomew. Two reasons are given. First, there’s no mention of Nathanael in the Synoptic Gospels and no mention of Bartholomew in John’s gospel. Second, since Philip and Bartholomew are always listed together, and Philip is listed with Nathanael in John 1:43–45, scholars conclude that Bartholomew and Nathanael are the same person.
The Savior Who Knows Us
“How do you know me?” Nathanael asked. John 1:48
“Dad, what time is it?” my son asked from the back seat. “It’s 5:30.” I knew exactly what he’d say next. “No, it’s 5:28!” I watched his face light up. Gotcha! his beaming smile said. I felt delight too—the kind that comes from knowing your child the way only a parent can.
Like any attentive parent, I know my children. I know how they’ll respond when I wake them up. I know what they’ll want in their lunches. I know countless interests, desires, and preferences.
But for all that, I’ll never know them perfectly, inside and out, the way our Lord knows us.
We catch a glimpse of the kind of intimate knowledge Jesus has of His people in John 1. As Nathanael, who Philip had urged to meet Jesus, moved toward Him, Jesus pronounced, “Here truly is an Israelite in whom there is no deceit” (v. 47). Startled, Nathanael responded, “How do you know me?” Somewhat mysteriously, Jesus replied that He’d seen him under the fig tree (v. 48).
We may not know why Jesus chose to share this particular detail, but it seems Nathaniel did! Overwhelmed, he responded, “Rabbi, you are the Son of God” (v. 49).
Jesus knows each of us like this: intimately, completely, and perfectly—the way we long to be known. And He accepts us completely—inviting us to be, not only His followers, but His beloved friends (John 15:15). By Adam Holz
Reflect & Pray
Jesus, Thank You for knowing me fully, inside and out, and for loving, forgiving, and accepting me just the way I am. Thank You for inviting me into the adventure of following You.
Jesus knows us the way we long to be known.
My Utmost for His Highest, by Oswald Chambers
Sunday, June 16, 2019
“Will You Lay Down Your Life?”
Greater love has no one than this, than to lay down one’s life for his friends….I have called you friends… —John 15:13, 15
Jesus does not ask me to die for Him, but to lay down my life for Him. Peter said to the Lord, “I will lay down my life for Your sake,” and he meant it (John 13:37). He had a magnificent sense of the heroic. For us to be incapable of making this same statement Peter made would be a bad thing— our sense of duty is only fully realized through our sense of heroism. Has the Lord ever asked you, “Will you lay down your life for My sake?” (John 13:38). It is much easier to die than to lay down your life day in and day out with the sense of the high calling of God. We are not made for the bright-shining moments of life, but we have to walk in the light of them in our everyday ways. There was only one bright-shining moment in the life of Jesus, and that was on the Mount of Transfiguration. It was there that He emptied Himself of His glory for the second time, and then came down into the demon-possessed valley (seeMark 9:1-29). For thirty-three years Jesus laid down His life to do the will of His Father. “By this we know love, because He laid down His life for us. And we also ought to lay down our lives for the brethren” (1 John 3:16). Yet it is contrary to our human nature to do so.
If I am a friend of Jesus, I must deliberately and carefully lay down my life for Him. It is a difficult thing to do, and thank God that it is. Salvation is easy for us, because it cost God so much. But the exhibiting of salvation in my life is difficult. God saves a person, fills him with the Holy Spirit, and then says, in effect, “Now you work it out in your life, and be faithful to Me, even though the nature of everything around you is to cause you to be unfaithful.” And Jesus says to us, “…I have called you friends….” Remain faithful to your Friend, and remember that His honor is at stake in your bodily life.
WISDOM FROM OSWALD CHAMBERS
To those who have had no agony Jesus says, “I have nothing for you; stand on your own feet, square your own shoulders. I have come for the man who knows he has a bigger handful than he can cope with, who knows there are forces he cannot touch; I will do everything for him if he will let Me. Only let a man grant he needs it, and I will do it for him.”
The Shadow of an Agony
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