Tuesday, June 25, 2019
Acts 8:1-25, Bible Reading and Daily Devotionals
Max Lucado Daily: RECEIVE HIS LOVE
In Romans chapter 8, Paul asks five life-changing questions:
1. “Won’t God, who gave us Christ, also give us everything else?”
God won’t leave us to fend for ourselves.
2. “If God is for us, who can ever be against us?”
God’s presence tilts the scales of security forever in our direction.
3. “Who dares accuse us whom God has chosen for his own?”
Once God accepts you, what other opinion matters?
4. “Who then will condemn us? Will Christ Jesus?”
The answer is NO! Christ sits next to God as our divine defense attorney who mutes the voices of our accusers.
5. “Can anything ever separate us from Christ’s love?”
Paul’s “Eureka!” conclusion: Nothing and no one can drive a wedge between you and God’s love!
Read more Come Thirsty
Acts 8:1-25
Saul was right there, congratulating the killers.
8 1-2 That set off a terrific persecution of the church in Jerusalem. The believers were all scattered throughout Judea and Samaria. All, that is, but the apostles. Good and brave men buried Stephen, giving him a solemn funeral—not many dry eyes that day!
3-8 And Saul just went wild, devastating the church, entering house after house after house, dragging men and women off to jail. Forced to leave home base, the followers of Jesus all became missionaries. Wherever they were scattered, they preached the Message about Jesus. Going down to a Samaritan city, Philip proclaimed the Message of the Messiah. When the people heard what he had to say and saw the miracles, the clear signs of God’s action, they hung on his every word. Many who could neither stand nor walk were healed that day. The evil spirits protested loudly as they were sent on their way. And what joy in the city!
9-11 Previous to Philip’s arrival, a certain Simon had practiced magic in the city, posing as a famous man and dazzling all the Samaritans with his wizardry. He had them all, from little children to old men, eating out of his hand. They all thought he had supernatural powers, and called him “the Great Wizard.” He had been around a long time and everyone was more or less in awe of him.
12-13 But when Philip came to town announcing the news of God’s kingdom and proclaiming the name of Jesus Christ, they forgot Simon and were baptized, becoming believers right and left! Even Simon himself believed and was baptized. From that moment he was like Philip’s shadow, so fascinated with all the God-signs and miracles that he wouldn’t leave Philip’s side.
14-17 When the apostles in Jerusalem received the report that Samaria had accepted God’s Message, they sent Peter and John down to pray for them to receive the Holy Spirit. Up to this point they had only been baptized in the name of the Master Jesus; the Holy Spirit hadn’t yet fallen on them. Then the apostles laid their hands on them and they did receive the Holy Spirit.
18-19 When Simon saw that the apostles by merely laying on hands conferred the Spirit, he pulled out his money, excited, and said, “Sell me your secret! Show me how you did that! How much do you want? Name your price!”
20-23 Peter said, “To hell with your money! And you along with it. Why, that’s unthinkable—trying to buy God’s gift! You’ll never be part of what God is doing by striking bargains and offering bribes. Change your ways—and now! Ask the Master to forgive you for trying to use God to make money. I can see this is an old habit with you; you reek with money-lust.”
24 “Oh!” said Simon, “pray for me! Pray to the Master that nothing like that will ever happen to me!”
25 And with that, the apostles were on their way, continuing to witness and spread the Message of God’s salvation, preaching in every Samaritan town they passed through on their return to Jerusalem.
Our Daily Bread reading and devotion
Tuesday, June 25, 2019
Today's Scripture & Insight:
Matthew 5:21-30
“You’re familiar with the command to the ancients, ‘Do not murder.’ I’m telling you that anyone who is so much as angry with a brother or sister is guilty of murder. Carelessly call a brother ‘idiot!’ and you just might find yourself hauled into court. Thoughtlessly yell ‘stupid!’ at a sister and you are on the brink of hellfire. The simple moral fact is that words kill.
23-24 “This is how I want you to conduct yourself in these matters. If you enter your place of worship and, about to make an offering, you suddenly remember a grudge a friend has against you, abandon your offering, leave immediately, go to this friend and make things right. Then and only then, come back and work things out with God.
25-26 “Or say you’re out on the street and an old enemy accosts you. Don’t lose a minute. Make the first move; make things right with him. After all, if you leave the first move to him, knowing his track record, you’re likely to end up in court, maybe even jail. If that happens, you won’t get out without a stiff fine.
27-28 “You know the next commandment pretty well, too: ‘Don’t go to bed with another’s spouse.’ But don’t think you’ve preserved your virtue simply by staying out of bed. Your heart can be corrupted by lust even quicker than your body. Those leering looks you think nobody notices—they also corrupt.
29-30 “Let’s not pretend this is easier than it really is. If you want to live a morally pure life, here’s what you have to do: You have to blind your right eye the moment you catch it in a lustful leer. You have to choose to live one-eyed or else be dumped on a moral trash pile. And you have to chop off your right hand the moment you notice it raised threateningly. Better a bloody stump than your entire being discarded for good in the dump.
Insight
In ancient thinking, the “heart” was considered a person’s core—the source from which flowed all thoughts, words, and actions. In Matthew 5, Jesus emphasizes that life in God’s kingdom requires radical transformation and continual reshaping of our hearts so that we cultivate a profoundly different way of life—one that’s invitational and beneficial to the world (vv. 14–16).
Vanity on Fire
Create in me a pure heart, O God.Psalm 51:10
In February 1497, a Monk named Girolamo Savonarola started a fire. Leading up to this, he and his followers spent several months collecting items that they thought might entice people to sin or neglect their religious duties—including artwork, cosmetics, instruments, and dresses. On the appointed day, thousands of vanity items were gathered at a public square in Florence, Italy, and set on fire. The event has come to be known as the Bonfire of the Vanities.
Savonarola might have found inspiration for his extreme actions in some shocking statements from the Sermon on the Mount. “If your right eye causes you to stumble, gouge it out and throw it away,” said Jesus. “And if your right hand causes you to stumble, cut it off and throw it away” (Matthew 5:29–30). But if we interpret Jesus’s words literally, we miss the point of the message. The entire sermon is a lesson on going deeper than the surface, to focus on the state of our hearts rather than blaming our behavior on external distractions and temptations.
The Bonfire of the Vanities made a great show of destroying belongings and works of art, but it is unlikely that the hearts of those involved were changed in the process. Only God can change a heart. That’s why the psalmist prayed, “Create in me a pure heart, O God” (Psalm 51:10). It’s our heart that counts. By Remi Oyedele
Reflect & Pray
What behaviors or distractions might be on your list of “vanities”? How do you try to “manage” them?
Holy God, please give me the grace to surrender my heart to You and yield my life’s vanities to the purifying fire of the Holy Spirit.
My Utmost for His Highest, by Oswald Chambers
Tuesday, June 25, 2019
Receiving Yourself in the Fires of Sorrow
…what shall I say? "Father, save Me from this hour"? But for this purpose I came to this hour. "Father, glorify Your name." —John 12:27-28
As a saint of God, my attitude toward sorrow and difficulty should not be to ask that they be prevented, but to ask that God protect me so that I may remain what He created me to be, in spite of all my fires of sorrow. Our Lord received Himself, accepting His position and realizing His purpose, in the midst of the fire of sorrow. He was saved not from the hour, but out of the hour.
We say that there ought to be no sorrow, but there is sorrow, and we have to accept and receive ourselves in its fires. If we try to evade sorrow, refusing to deal with it, we are foolish. Sorrow is one of the biggest facts in life, and there is no use in saying it should not be. Sin, sorrow, and suffering are, and it is not for us to say that God has made a mistake in allowing them.
Sorrow removes a great deal of a person’s shallowness, but it does not always make that person better. Suffering either gives me to myself or it destroys me. You cannot find or receive yourself through success, because you lose your head over pride. And you cannot receive yourself through the monotony of your daily life, because you give in to complaining. The only way to find yourself is in the fires of sorrow. Why it should be this way is immaterial. The fact is that it is true in the Scriptures and in human experience. You can always recognize who has been through the fires of sorrow and received himself, and you know that you can go to him in your moment of trouble and find that he has plenty of time for you. But if a person has not been through the fires of sorrow, he is apt to be contemptuous, having no respect or time for you, only turning you away. If you will receive yourself in the fires of sorrow, God will make you nourishment for other people.
WISDOM FROM OSWALD CHAMBERS
It is in the middle that human choices are made; the beginning and the end remain with God. The decrees of God are birth and death, and in between those limits man makes his own distress or joy. Shade of His Hand, 1223 L
A Word with You, by Ron Hutchcraft
Tuesday, June 25, 2019
How to Always Have a Good Day - #8467
Our daughter-in-law got our then-baby granddaughter off to a great start - every day. In fact, if you're in any way related to one of Snow White's seven dwarfs (Grumpy, in particular) or even negative old Eeyore in Winnie the Pooh, this baby girl could have helped you. Each morning her mother would sit our little darling in her lap and say, "Honey, 'This is the day the Lord has made; we will rejoice and be glad in it.'" After which she raised the baby's hands above her head and shook them as Mama said, "Ya-a-a-ay!" It was so cute. But what about that day when this little girl was throwing up about every fifteen minutes? That actually happened once when they were visiting us. It was so sad to watch it. I mean she had this troubled look on this little face, followed by a fountain of gross stuff erupting from her little mouth. Mom said, "Honey, even this day is the day the Lord has made. We will rejoice and be glad in it." And before Mom could grab baby's hands, this time she raised one hand all by herself as Mommy said, "Ya-a-a-ay!"
I'm Ron Hutchcraft and I want to have A Word With You today about "How to Always Have a Good Day."
You've probably guessed by now what our word for today from the Word of God might be. It's Psalm 118:24. Say it with me if you know it. "This is the day the Lord has made; let us rejoice and be glad in it." Great verse, and the best possible perspective to make every day a good day. Because every day is a God-day - a day designed by God for you before you were born. David said, "O Lord...all the days ordained for me were written in Your book before one of them came to be" (Psalm 139:16).
So does that mean every day is going to be a day you love and enjoy? Silly question. God knows that the recipe for our days needs to include a balance of ingredients, some sweet, some sour. Some of the greatest times I have ever had with God, most of the strength and most of the character God has developed in me has come from the hardest times in my life. A hunk of coal becomes a diamond because of heat and pressure. A lump of clay becomes valuable pottery through being poked and prodded and cooked. Muscles develop by having to lift something heavier than they've ever lifted before. No, a "day the Lord has made" doesn't mean it won't have pain and loss and pressure in it sometimes.
But the rejoicing in your day comes from knowing that this day is part of The Plan - the Grand Plan of a Heavenly Father who knows exactly what I need and knows exactly when I need it. During seasons when the income for our ministry has left us very vulnerable, you just hope each day that this day's giving may make a big difference. But you know what, it just turns out to be another day where the total is fairly meager.
On days like that, our bookkeeper, who has to deal with all of the bills, has often said to me after reporting some disappointing number, "Another day to trust Him." Exactly. You can rejoice every day because it's another day to trust Him. It's another day to serve Him. Wherever God puts you today, that's a divine assignment - putting you in a position to show that you have a God who loves you and sustains you no matter what.
And every day is another day to praise Him. Maybe your lens has just been trained on the problems and the burdens. You need to get your wide-angle lens on and look at the blessings that are all over your life. David said, "Lord, You have assigned me my portion and my cup; You have made my lot secure. The boundary lines have fallen for me in pleasant places; surely I have a delightful inheritance" (Psalm 16:5-6). On any given day, if you're looking for God-sightings, there's always something to praise Him for and there's always something to trust Him for.
So in the waking moments of your day, remind yourself out loud that day, "This is the day the Lord has made" - not your finances, not the weather, not your feelings, not your kids, and not your circumstances. The Lord!
Monday, June 24, 2019
1 Kings 9, Bible Reading and Daily Devotionals
Max Lucado Daily: GOING DEEP
In Ephesians 3:17, Paul says, “May your roots go down deep into the soil of God’s marvelous love.” The supreme surprise of God’s love is that it has nothing to do with you. “God is love” the scripture says. God loves you because he is he. You don’t influence God’s love. Your actions don’t alter his devotion. Success signals God’s love no more than struggles indicate the lack of it.
When you feel unloved, take a trip to the cross and look at Jesus, cross-nailed and thorn-crowned. Choose God’s love. For the sake of your heart. The prayer is powerful and simple: “Lord, I receive your love. Nothing can separate me from your love.” Take a breath and descend so deeply into his love that you see nothing else.
Read more Come Thirsty
1 Kings 9
After Solomon had completed building The Temple of God and his own palace, all the projects he had set his heart on doing, God appeared to Solomon again, just as he had appeared to him at Gibeon.
3-5 And God said to him, “I’ve listened to and received all your prayers, your ever-so-passionate prayers. I’ve sanctified this Temple that you have built: My Name is stamped on it forever; my eyes are on it and my heart in it always. As for you, if you live in my presence as your father David lived, pure in heart and action, living the life I’ve set out for you, attentively obedient to my guidance and judgments, then I’ll back your kingly rule over Israel, make it a sure thing on a solid foundation. The same guarantee I gave David your father I’m giving you: ‘You can count on always having a descendant on Israel’s throne.’
6-9 “But if you or your sons betray me, ignoring my guidance and judgments, taking up with alien gods by serving and worshiping them, then the guarantee is off: I’ll wipe Israel right off the map and repudiate this Temple I’ve just sanctified to honor my Name. And Israel will become nothing but a bad joke among the peoples of the world. And this Temple, splendid as it now is, will become an object of contempt; visitors will shake their heads, saying, ‘Whatever happened here? What’s the story behind these ruins?’ Then they’ll be told, ‘The people who used to live here betrayed their God, the very God who rescued their ancestors from Egypt; they took up with alien gods, worshiping and serving them. That’s what’s behind this God-visited devastation.’”
10-12 At the end of twenty years, having built the two buildings, The Temple of God and his personal palace, Solomon rewarded Hiram king of Tyre with a gift of twenty villages in the district of Galilee. Hiram had provided him with all the cedar and cypress and gold that he had wanted. But when Hiram left Tyre to look over the villages that Solomon had given him, he didn’t like what he saw.
13-14 He said, “What kind of reward is this, my friend? Twenty backwoods hick towns!” People still refer to them that way. This is all Hiram got from Solomon in exchange for four and a half tons of gold!
15 This is the work record of the labor force that King Solomon raised to build The Temple of God, his palace, the defense complex (the Millo), the Jerusalem wall, and the fortified cities of Hazor, Megiddo, and Gezer.
16-17 Pharaoh king of Egypt had come up and captured Gezer, torched it, and killed all the Canaanites who lived there. He gave it as a wedding present to his daughter, Solomon’s wife. So Solomon rebuilt Gezer.
17-19 He also built Lower Beth Horon, Baalath, and Tamar in the desert, back-country storehouse villages, and villages for chariots and horses. Solomon built widely and extravagantly in Jerusalem, in Lebanon, and wherever he fancied.
20-23 The remnants from the original inhabitants of the land (Amorites, Hittites, Perizzites, Hivites, and Jebusites—all non-Israelites), survivors of the holy wars, were rounded up by Solomon for his gangs of slave labor, a policy still in effect. But true Israelites were not treated this way; they were used in his army and administration—government leaders and commanders of his chariots and charioteers. They were also the project managers responsible for Solomon’s building operations—550 of them in charge of the workforce.
24 It was after Pharaoh’s daughter ceremonially ascended from the City of David and took up residence in the house built especially for her that Solomon built the defense complex (the Millo).
25 Three times a year Solomon worshiped at the Altar of God, sacrificing Whole-Burnt-Offerings and Peace-Offerings, and burning incense in the presence of God. Everything that had to do with The Temple he did generously and well; he didn’t skimp.
26-28 And ships! King Solomon also built ships at Ezion Geber, located near Elath in Edom on the Red Sea. Hiram sent seaworthy sailors to assist Solomon’s men with the fleet. They embarked for Ophir, brought back sixteen tons of gold, and presented it to King Solomon.
Our Daily Bread reading and devotion
Monday, June 24, 2019
Today's Scripture & Insight:
Galatians 5:22-26
But what happens when we live God’s way? He brings gifts into our lives, much the same way that fruit appears in an orchard—things like affection for others, exuberance about life, serenity. We develop a willingness to stick with things, a sense of compassion in the heart, and a conviction that a basic holiness permeates things and people. We find ourselves involved in loyal commitments, not needing to force our way in life, able to marshal and direct our energies wisely.
23-24 Legalism is helpless in bringing this about; it only gets in the way. Among those who belong to Christ, everything connected with getting our own way and mindlessly responding to what everyone else calls necessities is killed off for good—crucified.
25-26 Since this is the kind of life we have chosen, the life of the Spirit, let us make sure that we do not just hold it as an idea in our heads or a sentiment in our hearts, but work out its implications in every detail of our lives. That means we will not compare ourselves with each other as if one of us were better and another worse. We have far more interesting things to do with our lives. Each of us is an original.
Insight
When we’re reading the Scriptures, it’s important to identify whether the author is imparting information about what God has already done or is giving direction for what we are to do. In Galatians 5:22–23, the apostle Paul lists the fruit of the Spirit, which is the result of the Spirit’s work in our lives, not our work. However, in verses 25–26 he tells us to “keep in step with the Spirit.” The Greek word for “keep in step” or “walk” (nkjv) means “to march in military rank; to conform to virtue and piety; to walk orderly.” Pictured here is spiritual growth that comes from teamwork. The fruit that grows is the responsibility of the Spirit, but it’s our job to see where the Spirit is working in our lives and to “keep in step” with Him. We’re participants in our spiritual growth, but not solely responsible for it.
Playing with Joy
The fruit of the Spirit is . . . joy. Galatians 5:22
One of our sons, Brian, is a high school basketball coach. One year, as his team was dribbling its way through the Washington State Basketball Tournament, well-meaning folks around town asked, “Are you going to win it all this year?” Both players and coaches felt the pressure, so Brian adopted a motto: “Play with joy!”
I thought of the apostle Paul’s last words to the elders of Ephesus: “That I may finish my race with joy” (Acts 20:24 nkjv). His aim was to complete the tasks Jesus had given him. I have made these words my motto and my prayer: “May I run and finish my race with joy.” Or as Brian says, “May I play with joy!” And by the way, Brian’s team did win the state championship that year.
We all have good reasons to get grouchy: discouraging news, everyday stresses, health problems. Nevertheless, God can give us a joy that transcends these conditions if we ask Him. We can have what Jesus called, “my joy” (John 15:11).
Joy is a fruit of the Spirit of Jesus (Galatians 5:22). So we must remember each morning to ask Him to help us: “May I play with joy!” Author Richard Foster said, “To pray is to change. This is a great grace. How good of God to provide a path whereby our lives can be taken over by . . . joy.” By David H. Roper
Reflect & Pray
What causes you to be discouraged? Where do you find your joy?
I turn my eyes to You, God. I’m grateful I can count on Your faithfulness to me. Please bring me into Your joy.
My Utmost for His Highest, by Oswald Chambers
Monday, June 24, 2019
Reconciling Yourself to the Fact of Sin
This is your hour, and the power of darkness. —Luke 22:53
Not being reconciled to the fact of sin— not recognizing it and refusing to deal with it— produces all the disasters in life. You may talk about the lofty virtues of human nature, but there is something in human nature that will mockingly laugh in the face of every principle you have. If you refuse to agree with the fact that there is wickedness and selfishness, something downright hateful and wrong, in human beings, when it attacks your life, instead of reconciling yourself to it, you will compromise with it and say that it is of no use to battle against it. Have you taken this “hour, and the power of darkness” into account, or do you have a view of yourself which includes no recognition of sin whatsoever? In your human relationships and friendships, have you reconciled yourself to the fact of sin? If not, just around the next corner you will find yourself trapped and you will compromise with it. But if you will reconcile yourself to the fact of sin, you will realize the danger immediately and say, “Yes, I see what this sin would mean.” The recognition of sin does not destroy the basis of friendship— it simply establishes a mutual respect for the fact that the basis of sinful life is disastrous. Always beware of any assessment of life which does not recognize the fact that there is sin.
Jesus Christ never trusted human nature, yet He was never cynical nor suspicious, because He had absolute trust in what He could do for human nature. The pure man or woman is the one who is shielded from harm, not the innocent person. The so-called innocent man or woman is never safe. Men and women have no business trying to be innocent; God demands that they be pure and virtuous. Innocence is the characteristic of a child. Any person is deserving of blame if he is unwilling to reconcile himself to the fact of sin.
WISDOM FROM OSWALD CHAMBERS
The great word of Jesus to His disciples is Abandon. When God has brought us into the relationship of disciples, we have to venture on His word; trust entirely to Him and watch that when He brings us to the venture, we take it. Studies in the Sermon on the Mount, 1459 R
A Word with You, by Ron Hutchcraft
Monday, June 24, 2019
Deeply Personal - #8466
It's a special thrill for a follower of Jesus Christ, like me, to be able to walk where Jesus walked. That's why, for many of us, a visit to the Holy Land is a special memory or a special dream. Years ago, one of America's premier preachers at the time - his name was Dr. Robert G. Lee - paid his first visit to Israel. Every place was special, but when his tour group reached Golgotha, the place where many believe Jesus was crucified, he couldn't contain himself. He suddenly started running ahead of the group to get there. The guide had to run to catch up with him, and he asked him breathlessly, "Sir, have you been here before?" Dr. Lee paused and then he answered, "Yes, I have been here before. Almost 2,000 years ago."
I'm Ron Hutchcraft and I want to have A Word With You today about "Deeply Personal."
Dr. Lee wasn't talking about some time-travel experience. He was talking about his deep feeling that when Jesus was dying on that cross, he was totally identifying with what Jesus was doing there. It was his sin Jesus was paying the price for there. The great painter, Rembrandt, must have had that same sense when he painted his rendition of Christ's crucifixion. When his friends pointed out that a man in the crowd there looked like Rembrandt, he replied, "Well, that is me."
Once a person comes to understand what Jesus was really doing on that cross, His death becomes a deeply personal event and a totally transforming event. It's what the great Apostle Paul was describing in Galatians 2:20, our word for today from the Word of God. He says, "The life I live...I live by faith in the Son of God, who loved me and gave Himself for me."
There are a lot of people who wear a cross or who know all about the cross who have never been to the cross. In other words, they have never, in their heart, made their way to Jesus' cross and said, "For me. What He did there is to pay for every sin I've ever committed, for every wrong thing I've ever done." It's at that point that you realize Jesus is your only hope of being clean, your only hope of being forgiven, your only hope of ever having a relationship with God, your only hope of going to heaven someday. And you surrender yourself to this Son of God who gave His life for you.
I wonder if there's ever been a time like that for you - when you move beyond Jesus' brutal death as being just a historical event, or just a religious event, commemorated by some religious observance - when Jesus' sacrifice on that cross becomes for you a deeply personal "for me" event. Our churches are filled with people who know about the cross, who appreciate what Jesus did there, but who have missed the only thing that will change your eternal address from hell to heaven - that personal transaction at the cross where you make the Savior your Savior. "For me, Jesus...this is for me"
If there's never been a time when you actually gave yourself completely to Jesus as your only hope, don't wait another day to get that settled. Your soul is at stake. Your eternity is at stake. Right where you are, tell Jesus that you are putting you and you are putting your total trust in Him to forgive every sin, and to change your life, and to take you to His heaven someday. If you want to begin that relationship with Him you might just tell Him in words like these: "Jesus, I'm yours because you died for me, and you're alive today. I'm yours because you loved me enough to die for my sin." Maybe your journey has led you to this very day as the day when you begin your relationship with Jesus Christ. You will celebrate that for all eternity! And you can move from having Him in your head to finally having Him in your heart.
I want to help you with that, that's why we're at our website, to tell you exactly how to be sure you've begun your relationship with Him. It's ANewStory.com. Please go there today.
This could become the day you will remember for all eternity as your Jesus day.
In Ephesians 3:17, Paul says, “May your roots go down deep into the soil of God’s marvelous love.” The supreme surprise of God’s love is that it has nothing to do with you. “God is love” the scripture says. God loves you because he is he. You don’t influence God’s love. Your actions don’t alter his devotion. Success signals God’s love no more than struggles indicate the lack of it.
When you feel unloved, take a trip to the cross and look at Jesus, cross-nailed and thorn-crowned. Choose God’s love. For the sake of your heart. The prayer is powerful and simple: “Lord, I receive your love. Nothing can separate me from your love.” Take a breath and descend so deeply into his love that you see nothing else.
Read more Come Thirsty
1 Kings 9
After Solomon had completed building The Temple of God and his own palace, all the projects he had set his heart on doing, God appeared to Solomon again, just as he had appeared to him at Gibeon.
3-5 And God said to him, “I’ve listened to and received all your prayers, your ever-so-passionate prayers. I’ve sanctified this Temple that you have built: My Name is stamped on it forever; my eyes are on it and my heart in it always. As for you, if you live in my presence as your father David lived, pure in heart and action, living the life I’ve set out for you, attentively obedient to my guidance and judgments, then I’ll back your kingly rule over Israel, make it a sure thing on a solid foundation. The same guarantee I gave David your father I’m giving you: ‘You can count on always having a descendant on Israel’s throne.’
6-9 “But if you or your sons betray me, ignoring my guidance and judgments, taking up with alien gods by serving and worshiping them, then the guarantee is off: I’ll wipe Israel right off the map and repudiate this Temple I’ve just sanctified to honor my Name. And Israel will become nothing but a bad joke among the peoples of the world. And this Temple, splendid as it now is, will become an object of contempt; visitors will shake their heads, saying, ‘Whatever happened here? What’s the story behind these ruins?’ Then they’ll be told, ‘The people who used to live here betrayed their God, the very God who rescued their ancestors from Egypt; they took up with alien gods, worshiping and serving them. That’s what’s behind this God-visited devastation.’”
10-12 At the end of twenty years, having built the two buildings, The Temple of God and his personal palace, Solomon rewarded Hiram king of Tyre with a gift of twenty villages in the district of Galilee. Hiram had provided him with all the cedar and cypress and gold that he had wanted. But when Hiram left Tyre to look over the villages that Solomon had given him, he didn’t like what he saw.
13-14 He said, “What kind of reward is this, my friend? Twenty backwoods hick towns!” People still refer to them that way. This is all Hiram got from Solomon in exchange for four and a half tons of gold!
15 This is the work record of the labor force that King Solomon raised to build The Temple of God, his palace, the defense complex (the Millo), the Jerusalem wall, and the fortified cities of Hazor, Megiddo, and Gezer.
16-17 Pharaoh king of Egypt had come up and captured Gezer, torched it, and killed all the Canaanites who lived there. He gave it as a wedding present to his daughter, Solomon’s wife. So Solomon rebuilt Gezer.
17-19 He also built Lower Beth Horon, Baalath, and Tamar in the desert, back-country storehouse villages, and villages for chariots and horses. Solomon built widely and extravagantly in Jerusalem, in Lebanon, and wherever he fancied.
20-23 The remnants from the original inhabitants of the land (Amorites, Hittites, Perizzites, Hivites, and Jebusites—all non-Israelites), survivors of the holy wars, were rounded up by Solomon for his gangs of slave labor, a policy still in effect. But true Israelites were not treated this way; they were used in his army and administration—government leaders and commanders of his chariots and charioteers. They were also the project managers responsible for Solomon’s building operations—550 of them in charge of the workforce.
24 It was after Pharaoh’s daughter ceremonially ascended from the City of David and took up residence in the house built especially for her that Solomon built the defense complex (the Millo).
25 Three times a year Solomon worshiped at the Altar of God, sacrificing Whole-Burnt-Offerings and Peace-Offerings, and burning incense in the presence of God. Everything that had to do with The Temple he did generously and well; he didn’t skimp.
26-28 And ships! King Solomon also built ships at Ezion Geber, located near Elath in Edom on the Red Sea. Hiram sent seaworthy sailors to assist Solomon’s men with the fleet. They embarked for Ophir, brought back sixteen tons of gold, and presented it to King Solomon.
Our Daily Bread reading and devotion
Monday, June 24, 2019
Today's Scripture & Insight:
Galatians 5:22-26
But what happens when we live God’s way? He brings gifts into our lives, much the same way that fruit appears in an orchard—things like affection for others, exuberance about life, serenity. We develop a willingness to stick with things, a sense of compassion in the heart, and a conviction that a basic holiness permeates things and people. We find ourselves involved in loyal commitments, not needing to force our way in life, able to marshal and direct our energies wisely.
23-24 Legalism is helpless in bringing this about; it only gets in the way. Among those who belong to Christ, everything connected with getting our own way and mindlessly responding to what everyone else calls necessities is killed off for good—crucified.
25-26 Since this is the kind of life we have chosen, the life of the Spirit, let us make sure that we do not just hold it as an idea in our heads or a sentiment in our hearts, but work out its implications in every detail of our lives. That means we will not compare ourselves with each other as if one of us were better and another worse. We have far more interesting things to do with our lives. Each of us is an original.
Insight
When we’re reading the Scriptures, it’s important to identify whether the author is imparting information about what God has already done or is giving direction for what we are to do. In Galatians 5:22–23, the apostle Paul lists the fruit of the Spirit, which is the result of the Spirit’s work in our lives, not our work. However, in verses 25–26 he tells us to “keep in step with the Spirit.” The Greek word for “keep in step” or “walk” (nkjv) means “to march in military rank; to conform to virtue and piety; to walk orderly.” Pictured here is spiritual growth that comes from teamwork. The fruit that grows is the responsibility of the Spirit, but it’s our job to see where the Spirit is working in our lives and to “keep in step” with Him. We’re participants in our spiritual growth, but not solely responsible for it.
Playing with Joy
The fruit of the Spirit is . . . joy. Galatians 5:22
One of our sons, Brian, is a high school basketball coach. One year, as his team was dribbling its way through the Washington State Basketball Tournament, well-meaning folks around town asked, “Are you going to win it all this year?” Both players and coaches felt the pressure, so Brian adopted a motto: “Play with joy!”
I thought of the apostle Paul’s last words to the elders of Ephesus: “That I may finish my race with joy” (Acts 20:24 nkjv). His aim was to complete the tasks Jesus had given him. I have made these words my motto and my prayer: “May I run and finish my race with joy.” Or as Brian says, “May I play with joy!” And by the way, Brian’s team did win the state championship that year.
We all have good reasons to get grouchy: discouraging news, everyday stresses, health problems. Nevertheless, God can give us a joy that transcends these conditions if we ask Him. We can have what Jesus called, “my joy” (John 15:11).
Joy is a fruit of the Spirit of Jesus (Galatians 5:22). So we must remember each morning to ask Him to help us: “May I play with joy!” Author Richard Foster said, “To pray is to change. This is a great grace. How good of God to provide a path whereby our lives can be taken over by . . . joy.” By David H. Roper
Reflect & Pray
What causes you to be discouraged? Where do you find your joy?
I turn my eyes to You, God. I’m grateful I can count on Your faithfulness to me. Please bring me into Your joy.
My Utmost for His Highest, by Oswald Chambers
Monday, June 24, 2019
Reconciling Yourself to the Fact of Sin
This is your hour, and the power of darkness. —Luke 22:53
Not being reconciled to the fact of sin— not recognizing it and refusing to deal with it— produces all the disasters in life. You may talk about the lofty virtues of human nature, but there is something in human nature that will mockingly laugh in the face of every principle you have. If you refuse to agree with the fact that there is wickedness and selfishness, something downright hateful and wrong, in human beings, when it attacks your life, instead of reconciling yourself to it, you will compromise with it and say that it is of no use to battle against it. Have you taken this “hour, and the power of darkness” into account, or do you have a view of yourself which includes no recognition of sin whatsoever? In your human relationships and friendships, have you reconciled yourself to the fact of sin? If not, just around the next corner you will find yourself trapped and you will compromise with it. But if you will reconcile yourself to the fact of sin, you will realize the danger immediately and say, “Yes, I see what this sin would mean.” The recognition of sin does not destroy the basis of friendship— it simply establishes a mutual respect for the fact that the basis of sinful life is disastrous. Always beware of any assessment of life which does not recognize the fact that there is sin.
Jesus Christ never trusted human nature, yet He was never cynical nor suspicious, because He had absolute trust in what He could do for human nature. The pure man or woman is the one who is shielded from harm, not the innocent person. The so-called innocent man or woman is never safe. Men and women have no business trying to be innocent; God demands that they be pure and virtuous. Innocence is the characteristic of a child. Any person is deserving of blame if he is unwilling to reconcile himself to the fact of sin.
WISDOM FROM OSWALD CHAMBERS
The great word of Jesus to His disciples is Abandon. When God has brought us into the relationship of disciples, we have to venture on His word; trust entirely to Him and watch that when He brings us to the venture, we take it. Studies in the Sermon on the Mount, 1459 R
A Word with You, by Ron Hutchcraft
Monday, June 24, 2019
Deeply Personal - #8466
It's a special thrill for a follower of Jesus Christ, like me, to be able to walk where Jesus walked. That's why, for many of us, a visit to the Holy Land is a special memory or a special dream. Years ago, one of America's premier preachers at the time - his name was Dr. Robert G. Lee - paid his first visit to Israel. Every place was special, but when his tour group reached Golgotha, the place where many believe Jesus was crucified, he couldn't contain himself. He suddenly started running ahead of the group to get there. The guide had to run to catch up with him, and he asked him breathlessly, "Sir, have you been here before?" Dr. Lee paused and then he answered, "Yes, I have been here before. Almost 2,000 years ago."
I'm Ron Hutchcraft and I want to have A Word With You today about "Deeply Personal."
Dr. Lee wasn't talking about some time-travel experience. He was talking about his deep feeling that when Jesus was dying on that cross, he was totally identifying with what Jesus was doing there. It was his sin Jesus was paying the price for there. The great painter, Rembrandt, must have had that same sense when he painted his rendition of Christ's crucifixion. When his friends pointed out that a man in the crowd there looked like Rembrandt, he replied, "Well, that is me."
Once a person comes to understand what Jesus was really doing on that cross, His death becomes a deeply personal event and a totally transforming event. It's what the great Apostle Paul was describing in Galatians 2:20, our word for today from the Word of God. He says, "The life I live...I live by faith in the Son of God, who loved me and gave Himself for me."
There are a lot of people who wear a cross or who know all about the cross who have never been to the cross. In other words, they have never, in their heart, made their way to Jesus' cross and said, "For me. What He did there is to pay for every sin I've ever committed, for every wrong thing I've ever done." It's at that point that you realize Jesus is your only hope of being clean, your only hope of being forgiven, your only hope of ever having a relationship with God, your only hope of going to heaven someday. And you surrender yourself to this Son of God who gave His life for you.
I wonder if there's ever been a time like that for you - when you move beyond Jesus' brutal death as being just a historical event, or just a religious event, commemorated by some religious observance - when Jesus' sacrifice on that cross becomes for you a deeply personal "for me" event. Our churches are filled with people who know about the cross, who appreciate what Jesus did there, but who have missed the only thing that will change your eternal address from hell to heaven - that personal transaction at the cross where you make the Savior your Savior. "For me, Jesus...this is for me"
If there's never been a time when you actually gave yourself completely to Jesus as your only hope, don't wait another day to get that settled. Your soul is at stake. Your eternity is at stake. Right where you are, tell Jesus that you are putting you and you are putting your total trust in Him to forgive every sin, and to change your life, and to take you to His heaven someday. If you want to begin that relationship with Him you might just tell Him in words like these: "Jesus, I'm yours because you died for me, and you're alive today. I'm yours because you loved me enough to die for my sin." Maybe your journey has led you to this very day as the day when you begin your relationship with Jesus Christ. You will celebrate that for all eternity! And you can move from having Him in your head to finally having Him in your heart.
I want to help you with that, that's why we're at our website, to tell you exactly how to be sure you've begun your relationship with Him. It's ANewStory.com. Please go there today.
This could become the day you will remember for all eternity as your Jesus day.
Sunday, June 23, 2019
1 Kings 8, Bible Reading and Daily Devotionals
Max Lucado Daily: God’s Doing What’s Best for Us
God is at work in each of us whether we know it or not, whether we want it or not. Lamentations 3:33 says, “He takes no pleasure in making life hard, in throwing roadblocks in the way.” He doesn’t delight in our sufferings, but He delights in our development. It’s what Paul pointed out in Philippians 1:6, “God began doing a good work in you, and I am sure He will continue it until it is finished when Jesus Christ comes again.”
Don’t see your struggle as an interruption to life but as preparation for life. No one said the road would be easy or painless. But God will use this mess for something good. This trouble you are in isn’t punishment; it’s training, the normal experience of children. God is doing what’s best for us, training us to live God’s holy best!
From You’ll Get Through This
1 Kings 8
Bringing all this to a climax, King Solomon called in the leaders of Israel, all the heads of the tribes and the family patriarchs, to bring up the Chest of the Covenant of God from Zion, the City of David. And they came, all Israel before King Solomon in the month of Ethanim, the seventh month, for the great autumn festival.
3-5 With all Israel’s leaders present, the priests took up the Chest of God and carried up the Chest and the Tent of Meeting and all the holy vessels that went with the Tent. King Solomon and the entire congregation of Israel were there at the Chest worshiping and sacrificing huge numbers of sheep and cattle—so many that no one could keep track.
6-9 Then the priests brought the Chest of the Covenant of God to its place in the Inner Sanctuary, the Holy of Holies, under the wings of the cherubim. The outspread wings of the cherubim stretched over the Chest and its poles. The poles were so long that their ends could be seen from the entrance to the Inner Sanctuary, but were not noticeable farther out. They’re still there today. There was nothing in the Chest but the two stone tablets that Moses had placed in it at Horeb where God made a covenant with Israel after bringing them up from Egypt.
10-11 When the priests left the Holy Place, a cloud filled The Temple of God. The priests couldn’t carry out their priestly duties because of the cloud—the glory of God filled The Temple of God!
12-13 Then Solomon spoke:
God has told us that he lives in the dark
where no one can see him;
I’ve built this splendid Temple, O God,
to mark your invisible presence forever.
14 The king then turned to face the congregation and blessed them:
15-16 “Blessed be God, the God of Israel, who spoke personally to my father David. Now he has kept the promise he made when he said, ‘From the day I brought my people Israel from Egypt, I haven’t set apart one city among the tribes of Israel to build a Temple to fix my Name there. But I did choose David to rule my people Israel.’
17-19 “My father David had it in his heart to build a Temple honoring the Name of God, the God of Israel. But God told him ‘It was good that you wanted to build a Temple in my honor—most commendable! But you are not the one to do it—your son will build it to honor my Name.’
20-21 “God has done what he said he would do: I have succeeded David my father and ruled over Israel just as God promised; and now I’ve built a Temple to honor God, the God of Israel, and I’ve secured a place for the Chest that holds the covenant of God, the covenant that he made with our ancestors when he brought them up from the land of Egypt.”
22-25 Before the entire congregation of Israel, Solomon took a position before the Altar, spread his hands out before heaven, and prayed,
O God, God of Israel, there is no God like you in the skies above or on the earth below who unswervingly keeps covenant with his servants and relentlessly loves them as they sincerely live in obedience to your way. You kept your word to David my father, your personal word. You did exactly what you promised—every detail. The proof is before us today!
Keep it up, God, O God of Israel! Continue to keep the promises you made to David my father when you said, “You’ll always have a descendant to represent my rule on Israel’s throne, on the condition that your sons are as careful to live obediently in my presence as you have.”
26 O God of Israel, let this all happen;
confirm and establish it!
27-32 Can it be that God will actually move into our neighborhood? Why, the cosmos itself isn’t large enough to give you breathing room, let alone this Temple I’ve built. Even so, I’m bold to ask: Pay attention to these my prayers, both intercessory and personal, O God, my God. Listen to my prayers, energetic and devout, that I’m setting before you right now. Keep your eyes open to this Temple night and day, this place of which you said, “My Name will be honored there,” and listen to the prayers that I pray at this place.
Listen from your home in heaven and when you hear, forgive.
When someone hurts a neighbor and promises to make things right, and then comes and repeats the promise before your Altar in this Temple, listen from heaven and act accordingly: Judge your servants, making the offender pay for his offense and setting the offended free of any charges.
33-34 When your people Israel are beaten by an enemy because they’ve sinned against you, but then turn to you and acknowledge your rule in prayers desperate and devout in this Temple,
Listen from your home in heaven, forgive the sin of your people Israel, return them to the land you gave their ancestors.
35-36 When the skies shrivel up and there is no rain because your people have sinned against you, but then they pray at this place, acknowledging your rule and quitting their sins because you have scourged them,
Listen from your home in heaven, forgive the sins of your servants, your people Israel.
Then start over with them: Train them to live right and well; send rain on the land you gave your people as an inheritance.
37-40 When disasters strike, famine or catastrophe, crop failure or disease, locust or beetle, or when an enemy attacks their defenses—calamity of any sort—any prayer that’s prayed from anyone at all among your people Israel, hearts penetrated by the disaster, hands and arms thrown out to this Temple for help,
Listen from your home in heaven.
Forgive and go to work on us. Give what each deserves, for you know each life from the inside (you’re the only one with such “inside knowledge”!) so that they’ll live before you in lifelong reverent and believing obedience on this land you gave our ancestors.
41-43 And don’t forget the foreigner who is not a member of your people Israel but has come from a far country because of your reputation. People are going to be attracted here by your great reputation, your wonder-working power, who come to pray at this Temple.
Listen from your home in heaven.
Honor the prayers of the foreigner so that people all over the world will know who you are and what you’re like and will live in reverent obedience before you, just as your own people Israel do; so they’ll know that you personally make this Temple that I’ve built what it is.
44-51 When your people go to war against their enemies at the time and place you send them and they pray to God toward the city you chose and this Temple I’ve built to honor your Name,
Listen from heaven to what they pray and ask for,
and do what’s right for them.
When they sin against you—and they certainly will; there’s no one without sin!—and in anger you turn them over to the enemy and they are taken captive to the enemy’s land, whether far or near, but repent in the country of their captivity and pray with changed hearts in their exile, “We’ve sinned; we’ve done wrong; we’ve been most wicked,” and turn back to you heart and soul in the land of the enemy who conquered them, and pray to you toward their homeland, the land you gave their ancestors, toward the city you chose, and this Temple I have built to the honor of your Name,
Listen from your home in heaven to their prayers desperate and devout and do what is best for them.
Forgive your people who have sinned against you; forgive their gross rebellions and move their captors to treat them with compassion. They are, after all, your people and your precious inheritance whom you rescued from the heart of that iron-smelting furnace, Egypt!
52-53 O be alert and attentive to the needy prayers of me, your servant, and your dear people Israel; listen every time they cry out to you! You handpicked them from all the peoples on earth to be your very own people, as you announced through your servant Moses when you, O God, in your masterful rule, delivered our ancestors from Egypt.
54-55 Having finished praying to God—all these bold and passionate prayers—Solomon stood up before God’s Altar where he had been kneeling all this time, his arms stretched upward to heaven. Standing, he blessed the whole congregation of Israel, blessing them at the top of his lungs:
56-58 “Blessed be God, who has given peace to his people Israel just as he said he’d do. Not one of all those good and wonderful words that he spoke through Moses has misfired. May God, our very own God, continue to be with us just as he was with our ancestors—may he never give up and walk out on us. May he keep us centered and devoted to him, following the life path he has cleared, watching the signposts, walking at the pace and rhythms he laid down for our ancestors.
59-61 “And let these words that I’ve prayed in the presence of God be always right there before him, day and night, so that he’ll do what is right for me, to guarantee justice for his people Israel day after day after day. Then all the people on earth will know God is the true God; there is no other God. And you, your lives must be totally obedient to God, our personal God, following the life path he has cleared, alert and attentive to everything he has made plain this day.”
62-63 The king and all Israel with him then worshiped, offering sacrifices to God. Solomon offered Peace-Offerings, sacrificing to God 22,000 cattle and 120,000 sheep. This is how the king and all Israel dedicated The Temple of God.
64 That same day, the king set apart the central area of the Courtyard in front of God’s Temple for sacred use and there sacrificed the Whole-Burnt-Offerings, Grain-Offerings, and fat from the Peace-Offerings—the bronze Altar was too small to handle all these offerings.
65-66 This is how Solomon kept the great autumn feast, and all Israel with him, people there all the way from the far northeast (the Entrance to Hamath) to the far southwest (the Brook of Egypt)—a huge congregation. They started out celebrating for seven days—and then did it another seven days! Two solid weeks of celebration! Then he dismissed them. They blessed the king and went home, exuberant with heartfelt gratitude for all the good God had done for his servant David and for his people Israel.
Our Daily Bread reading and devotion
Sunday, June 23, 2019
Today's Scripture & Insight:
Zephaniah 3:14-20
So sing, Daughter Zion!
Raise the rafters, Israel!
Daughter Jerusalem,
be happy! celebrate!
God has reversed his judgments against you
and sent your enemies off chasing their tails.
From now on, God is Israel’s king,
in charge at the center.
There’s nothing to fear from evil
ever again!
16-17 Jerusalem will be told:
“Don’t be afraid.
Dear Zion,
don’t despair.
Your God is present among you,
a strong Warrior there to save you.
Happy to have you back, he’ll calm you with his love
and delight you with his songs.
18-20 “The accumulated sorrows of your exile
will dissipate.
I, your God, will get rid of them for you.
You’ve carried those burdens long enough.
At the same time, I’ll get rid of all those
who’ve made your life miserable.
I’ll heal the maimed;
I’ll bring home the homeless.
In the very countries where they were hated
they will be venerated.
On Judgment Day
I’ll bring you back home—a great family gathering!
You’ll be famous and honored
all over the world.
You’ll see it with your own eyes—
all those painful partings turned into reunions!”
God’s Promise.
Insight
Although Zephaniah concludes his message with powerful hope, most of this brief book warns of severe judgment. Why? Despite God’s efforts to correct His people, Jerusalem was “still eager to act corruptly in all they did” (Zephaniah 3:7). Yet God promises them a peace-filled unity. “I will purify the lips of the peoples, that all of them may call on the name of the Lord and serve him shoulder to shoulder,” God said through the prophet (v. 9). The emphasis on “lips” is intriguing; God singles out the specific sins of lying and boasting—sins that involve speech. His corrective measures will be effective. “I will leave within [Israel] the meek and humble,” He says. “They will do no wrong; they will tell no lies” (vv. 12–13). It’s God’s judgment that sets the stage for Zephaniah’s encouraging conclusion.
The Lord Rejoices
[God] will rejoice over you with singing. Zephaniah 3:17
My grandmother recently sent me a folder full of old photographs, and as I thumbed through them, one caught my eye. In it, I’m two years old, and I’m sitting on one end of a hearth in front of a fireplace. On the other end, my dad has his arm around my mom’s shoulders. Both are gazing at me with expressions of love and delight.
I pinned this photo to my dresser, where I see it every morning. It’s a wonderful reminder of their love for me. The truth is, though, that even the love of good parents is imperfect. I saved this photo because it reminds me that although human love may fail sometimes, God’s love never fails—and according to Scripture, God looks at me the way my parents are looking at me in this picture.
The prophet Zephaniah described this love in a way that astounds me. He describes God as rejoicing over His people with singing. God’s people had not earned this love. They had failed to obey Him or to treat each other with compassion. But Zephaniah promised that in the end, God’s love would prevail over their failures. God would take away their punishment (Zephaniah 3:15), and He would rejoice over them (v. 17). He would gather His people into His arms, bring them home, and restore them (v. 20).
That’s a love worth reflecting on every morning. By Amy Peterson
Reflect & Pray
How does it make you feel that God rejoices over you with singing? How have you experienced His love?
God, thank You for Your forgiveness and faithful love for us.
My Utmost for His Highest, by Oswald Chambers
Sunday, June 23, 2019
“Acquainted With Grief”
He is…a Man of sorrows and acquainted with grief. —Isaiah 53:3
We are not “acquainted with grief” in the same way our Lord was acquainted with it. We endure it and live through it, but we do not become intimate with it. At the beginning of our lives we do not bring ourselves to the point of dealing with the reality of sin. We look at life through the eyes of reason and say that if a person will control his instincts, and educate himself, he can produce a life that will slowly evolve into the life of God. But as we continue on through life, we find the presence of something which we have not yet taken into account, namely, sin— and it upsets all of our thinking and our plans. Sin has made the foundation of our thinking unpredictable, uncontrollable, and irrational.
We have to recognize that sin is a fact of life, not just a shortcoming. Sin is blatant mutiny against God, and either sin or God must die in my life. The New Testament brings us right down to this one issue— if sin rules in me, God’s life in me will be killed; if God rules in me, sin in me will be killed. There is nothing more fundamental than that. The culmination of sin was the crucifixion of Jesus Christ, and what was true in the history of God on earth will also be true in your history and in mine— that is, sin will kill the life of God in us. We must mentally bring ourselves to terms with this fact of sin. It is the only explanation why Jesus Christ came to earth, and it is the explanation of the grief and sorrow of life.
WISDOM FROM OSWALD CHAMBERS
Crises reveal character. When we are put to the test the hidden resources of our character are revealed exactly. Disciples Indeed, 393 R
Friday, June 21, 2019
Acts 7:44-60, Bible Reading and Daily Devotionals
Max Lucado Daily: Today's Pop Quiz
Each day has a pop quiz. And some seasons are final exams. Brutal, sudden pitfalls of stress, sickness, or sadness. What is the purpose of the test? James 1:3-4 says, "For when your faith is tested, your endurance has a chance to grow. So let it grow, for when your endurance is fully developed, you will be strong in character and ready for anything."
God hasn't forgotten you. Just the opposite. He has chosen to train you. The Hebrew verb for test comes from a word that means "to take a keen look at; to choose." Dismiss the notion that God does not see your struggle. On the contrary, God is fully engaged. He is the Teacher; we are the students. Trust His training. You'll get through this. He can make something good out of your mess!
From You'll Get Through This
Acts 7:44-60
“And all this time our ancestors had a tent shrine for true worship, made to the exact specifications God provided Moses. They had it with them as they followed Joshua, when God cleared the land of pagans, and still had it right down to the time of David. David asked God for a permanent place for worship. But Solomon built it.
48-50 “Yet that doesn’t mean that Most High God lives in a building made by carpenters and masons. The prophet Isaiah put it well when he wrote,
“Heaven is my throne room;
I rest my feet on earth.
So what kind of house
will you build me?” says God.
“Where I can get away and relax?
It’s already built, and I built it.”
51-53 “And you continue, so bullheaded! Calluses on your hearts, flaps on your ears! Deliberately ignoring the Holy Spirit, you’re just like your ancestors. Was there ever a prophet who didn’t get the same treatment? Your ancestors killed anyone who dared talk about the coming of the Just One. And you’ve kept up the family tradition—traitors and murderers, all of you. You had God’s Law handed to you by angels—gift-wrapped!—and you squandered it!”
54-56 At that point they went wild, a rioting mob of catcalls and whistles and invective. But Stephen, full of the Holy Spirit, hardly noticed—he only had eyes for God, whom he saw in all his glory with Jesus standing at his side. He said, “Oh! I see heaven wide open and the Son of Man standing at God’s side!”
57-58 Yelling and hissing, the mob drowned him out. Now in full stampede, they dragged him out of town and pelted him with rocks. The ringleaders took off their coats and asked a young man named Saul to watch them.
59-60 As the rocks rained down, Stephen prayed, “Master Jesus, take my life.” Then he knelt down, praying loud enough for everyone to hear, “Master, don’t blame them for this sin”—his last words. Then he died.
Our Daily Bread reading and devotion
Saturday, June 22, 2019
Today's Scripture & Insight:
Genesis 3:1-10
The serpent was clever, more clever than any wild animal God had made. He spoke to the Woman: “Do I understand that God told you not to eat from any tree in the garden?”
2-3 The Woman said to the serpent, “Not at all. We can eat from the trees in the garden. It’s only about the tree in the middle of the garden that God said, ‘Don’t eat from it; don’t even touch it or you’ll die.’”
4-5 The serpent told the Woman, “You won’t die. God knows that the moment you eat from that tree, you’ll see what’s really going on. You’ll be just like God, knowing everything, ranging all the way from good to evil.”
6 When the Woman saw that the tree looked like good eating and realized what she would get out of it—she’d know everything!—she took and ate the fruit and then gave some to her husband, and he ate.
7 Immediately the two of them did “see what’s really going on”—saw themselves naked! They sewed fig leaves together as makeshift clothes for themselves.
8 When they heard the sound of God strolling in the garden in the evening breeze, the Man and his Wife hid in the trees of the garden, hid from God.
9 God called to the Man: “Where are you?”
10 He said, “I heard you in the garden and I was afraid because I was naked. And I hid.”
Insight
In today’s reading, we see how Satan misquoted God’s words. Adam and Eve were restricted from only one tree—“the tree of the knowledge of good and evil” (Genesis 2:16–17)—not every tree (3:1). “You will not certainly die” (v. 4) was a deliberate lie (2:17). Eve also added to God’s instruction and said, “You must not touch it” (3:3). Paul says Eve was deceived by Satan’s cunning ways (2 Corinthians 11:3). We’re to be alert (1 Peter 5:8) so that “Satan might not outwit us” (2 Corinthians 2:11).
Hide-and-Seek
But the Lord God called to the man, “Where are you?” Genesis 3:9
“He’s going to find me,” I thought. I felt my little heart pound faster as I heard my five-year-old cousin’s footsteps around the corner. He was coming closer. Five steps away. Three. Two. “Found you!”
Hide-and-seek. Most have fond memories of playing the game as children. Yet sometimes in life the fear of being found isn’t fun but is rooted in a deep instinct to flee. People may dislike what they see.
As children of a fallen world, we’re prone to play what a friend of mine labels, “a mixed-up game of hide-and-seek” between God and us. It’s more like a game of pretending to hide—because either way, He sees all the way through to our messy thoughts and wrong choices. We know it, though we like to pretend He can’t really see.
Yet God continues to seek. “Come out,” He calls to us. “I want to see you, even your most shameful parts”—an echo of the same voice that called to the first human who hid out of fear: “Where are you?” (Genesis 3:9). Such a warm invitation voiced in the form of a piercing question. “Come out of hiding, dear child, and come back into relationship with Me.”
It may seem far too risky, preposterous even. But there, within the safe confines of our Father’s care, any of us, no matter what we’ve done or failed to do, can be fully known and loved. By Jeff Olson
Reflect & Pray
How is it comforting to know that God sees you and yet still longs for you to come to Him? How is that knowledge freeing?
The One who fully knows us unconditionally loves us.
My Utmost for His Highest, by Oswald Chambers
Saturday, June 22, 2019
The Unchanging Law of Judgment
With what judgment you judge, you will be judged; and with the measure you use, it will be measured back to you. —Matthew 7:2
This statement is not some haphazard theory, but it is an eternal law of God. Whatever judgment you give will be the very way you are judged. There is a difference between retaliation and retribution. Jesus said that the basis of life is retribution— “with the measure you use, it will be measured back to you.” If you have been shrewd in finding out the shortcomings of others, remember that will be exactly how you will be measured. The way you pay is the way life will pay you back. This eternal law works from God’s throne down to us (see Psalm 18:25-26).
Romans 2:1 applies it in even a more definite way by saying that the one who criticizes another is guilty of the very same thing. God looks not only at the act itself, but also at the possibility of committing it, which He sees by looking at our hearts. To begin with, we do not believe the statements of the Bible. For instance, do we really believe the statement that says we criticize in others the very things we are guilty of ourselves? The reason we see hypocrisy, deceit, and a lack of genuineness in others is that they are all in our own hearts. The greatest characteristic of a saint is humility, as evidenced by being able to say honestly and humbly, “Yes, all those, as well as other evils, would have been exhibited in me if it were not for the grace of God. Therefore, I have no right to judge.”
Jesus said, “Judge not, that you be not judged” (Matthew 7:1). He went on to say, in effect, “If you do judge, you will be judged in exactly the same way.” Who of us would dare to stand before God and say, “My God, judge me as I have judged others”? We have judged others as sinners— if God should judge us in the same way, we would be condemned to hell. Yet God judges us on the basis of the miraculous atonement by the Cross of Christ.
WISDOM FROM OSWALD CHAMBERS
Beware of bartering the Word of God for a more suitable conception of your own. Disciples Indeed, 386 R
Each day has a pop quiz. And some seasons are final exams. Brutal, sudden pitfalls of stress, sickness, or sadness. What is the purpose of the test? James 1:3-4 says, "For when your faith is tested, your endurance has a chance to grow. So let it grow, for when your endurance is fully developed, you will be strong in character and ready for anything."
God hasn't forgotten you. Just the opposite. He has chosen to train you. The Hebrew verb for test comes from a word that means "to take a keen look at; to choose." Dismiss the notion that God does not see your struggle. On the contrary, God is fully engaged. He is the Teacher; we are the students. Trust His training. You'll get through this. He can make something good out of your mess!
From You'll Get Through This
Acts 7:44-60
“And all this time our ancestors had a tent shrine for true worship, made to the exact specifications God provided Moses. They had it with them as they followed Joshua, when God cleared the land of pagans, and still had it right down to the time of David. David asked God for a permanent place for worship. But Solomon built it.
48-50 “Yet that doesn’t mean that Most High God lives in a building made by carpenters and masons. The prophet Isaiah put it well when he wrote,
“Heaven is my throne room;
I rest my feet on earth.
So what kind of house
will you build me?” says God.
“Where I can get away and relax?
It’s already built, and I built it.”
51-53 “And you continue, so bullheaded! Calluses on your hearts, flaps on your ears! Deliberately ignoring the Holy Spirit, you’re just like your ancestors. Was there ever a prophet who didn’t get the same treatment? Your ancestors killed anyone who dared talk about the coming of the Just One. And you’ve kept up the family tradition—traitors and murderers, all of you. You had God’s Law handed to you by angels—gift-wrapped!—and you squandered it!”
54-56 At that point they went wild, a rioting mob of catcalls and whistles and invective. But Stephen, full of the Holy Spirit, hardly noticed—he only had eyes for God, whom he saw in all his glory with Jesus standing at his side. He said, “Oh! I see heaven wide open and the Son of Man standing at God’s side!”
57-58 Yelling and hissing, the mob drowned him out. Now in full stampede, they dragged him out of town and pelted him with rocks. The ringleaders took off their coats and asked a young man named Saul to watch them.
59-60 As the rocks rained down, Stephen prayed, “Master Jesus, take my life.” Then he knelt down, praying loud enough for everyone to hear, “Master, don’t blame them for this sin”—his last words. Then he died.
Our Daily Bread reading and devotion
Saturday, June 22, 2019
Today's Scripture & Insight:
Genesis 3:1-10
The serpent was clever, more clever than any wild animal God had made. He spoke to the Woman: “Do I understand that God told you not to eat from any tree in the garden?”
2-3 The Woman said to the serpent, “Not at all. We can eat from the trees in the garden. It’s only about the tree in the middle of the garden that God said, ‘Don’t eat from it; don’t even touch it or you’ll die.’”
4-5 The serpent told the Woman, “You won’t die. God knows that the moment you eat from that tree, you’ll see what’s really going on. You’ll be just like God, knowing everything, ranging all the way from good to evil.”
6 When the Woman saw that the tree looked like good eating and realized what she would get out of it—she’d know everything!—she took and ate the fruit and then gave some to her husband, and he ate.
7 Immediately the two of them did “see what’s really going on”—saw themselves naked! They sewed fig leaves together as makeshift clothes for themselves.
8 When they heard the sound of God strolling in the garden in the evening breeze, the Man and his Wife hid in the trees of the garden, hid from God.
9 God called to the Man: “Where are you?”
10 He said, “I heard you in the garden and I was afraid because I was naked. And I hid.”
Insight
In today’s reading, we see how Satan misquoted God’s words. Adam and Eve were restricted from only one tree—“the tree of the knowledge of good and evil” (Genesis 2:16–17)—not every tree (3:1). “You will not certainly die” (v. 4) was a deliberate lie (2:17). Eve also added to God’s instruction and said, “You must not touch it” (3:3). Paul says Eve was deceived by Satan’s cunning ways (2 Corinthians 11:3). We’re to be alert (1 Peter 5:8) so that “Satan might not outwit us” (2 Corinthians 2:11).
Hide-and-Seek
But the Lord God called to the man, “Where are you?” Genesis 3:9
“He’s going to find me,” I thought. I felt my little heart pound faster as I heard my five-year-old cousin’s footsteps around the corner. He was coming closer. Five steps away. Three. Two. “Found you!”
Hide-and-seek. Most have fond memories of playing the game as children. Yet sometimes in life the fear of being found isn’t fun but is rooted in a deep instinct to flee. People may dislike what they see.
As children of a fallen world, we’re prone to play what a friend of mine labels, “a mixed-up game of hide-and-seek” between God and us. It’s more like a game of pretending to hide—because either way, He sees all the way through to our messy thoughts and wrong choices. We know it, though we like to pretend He can’t really see.
Yet God continues to seek. “Come out,” He calls to us. “I want to see you, even your most shameful parts”—an echo of the same voice that called to the first human who hid out of fear: “Where are you?” (Genesis 3:9). Such a warm invitation voiced in the form of a piercing question. “Come out of hiding, dear child, and come back into relationship with Me.”
It may seem far too risky, preposterous even. But there, within the safe confines of our Father’s care, any of us, no matter what we’ve done or failed to do, can be fully known and loved. By Jeff Olson
Reflect & Pray
How is it comforting to know that God sees you and yet still longs for you to come to Him? How is that knowledge freeing?
The One who fully knows us unconditionally loves us.
My Utmost for His Highest, by Oswald Chambers
Saturday, June 22, 2019
The Unchanging Law of Judgment
With what judgment you judge, you will be judged; and with the measure you use, it will be measured back to you. —Matthew 7:2
This statement is not some haphazard theory, but it is an eternal law of God. Whatever judgment you give will be the very way you are judged. There is a difference between retaliation and retribution. Jesus said that the basis of life is retribution— “with the measure you use, it will be measured back to you.” If you have been shrewd in finding out the shortcomings of others, remember that will be exactly how you will be measured. The way you pay is the way life will pay you back. This eternal law works from God’s throne down to us (see Psalm 18:25-26).
Romans 2:1 applies it in even a more definite way by saying that the one who criticizes another is guilty of the very same thing. God looks not only at the act itself, but also at the possibility of committing it, which He sees by looking at our hearts. To begin with, we do not believe the statements of the Bible. For instance, do we really believe the statement that says we criticize in others the very things we are guilty of ourselves? The reason we see hypocrisy, deceit, and a lack of genuineness in others is that they are all in our own hearts. The greatest characteristic of a saint is humility, as evidenced by being able to say honestly and humbly, “Yes, all those, as well as other evils, would have been exhibited in me if it were not for the grace of God. Therefore, I have no right to judge.”
Jesus said, “Judge not, that you be not judged” (Matthew 7:1). He went on to say, in effect, “If you do judge, you will be judged in exactly the same way.” Who of us would dare to stand before God and say, “My God, judge me as I have judged others”? We have judged others as sinners— if God should judge us in the same way, we would be condemned to hell. Yet God judges us on the basis of the miraculous atonement by the Cross of Christ.
WISDOM FROM OSWALD CHAMBERS
Beware of bartering the Word of God for a more suitable conception of your own. Disciples Indeed, 386 R
1 Kings 7, Bible Reading and Daily Devotionals
Max Lucado Daily: GOD IS YOUR GUARDIAN
According to Psalm 91:14, “The LORD says, ‘I will rescue those who love me. I will protect those who trust in my name.’” God is your guardian, separating you from evil. So, why do bad things happen to us?
You and God may have different definitions for the word bad. God not only read your story…he wrote it. His perspective is different and his purpose is clear. He uses struggles to toughen our spiritual skin. James urges us to “consider it a sheer gift, friends, when tests and challenges come at you from all sides…Let it do its work so you become mature and well-developed, not deficient in any way” (James 1:2,4).
Trust God’s sovereignty. He is directing your steps and delighting in every detail of your life. Don’t you feel better knowing he is in control?
Read more Come Thirsty
1 Kings 7
It took Solomon another thirteen years to finish building his own palace complex. He built the Palace of the Forest of Lebanon a hundred and fifty feet long, seventy-five feet wide, and forty-five feet high. There were four rows of cedar columns supporting forty-five cedar beams, fifteen in each row, and then roofed with cedar. Windows in groupings of three were set high in the walls on either side. All the doors were rectangular and arranged symmetrically.
6 He built a colonnaded courtyard seventy-five feet long and forty-five wide. It had a roofed porch at the front with ample eaves.
7 He built a court room, the Hall of Justice, where he would decide judicial matters, and paneled it with cedar.
8 He built his personal residence behind the Hall on a similar plan. Solomon also built another one just like it for Pharaoh’s daughter, whom he had married.
9-12 No expense was spared—everything here, inside and out, from foundation to roof was constructed using high-quality stone, accurately cut and shaped and polished. The foundation stones were huge, ranging in size from twelve to fifteen feet, and of the very best quality. The finest stone was used above the foundation, shaped to size and trimmed with cedar. The courtyard was enclosed with a wall made of three layers of stone and topped with cedar timbers, just like the one in the porch of The Temple of God.
13-14 King Solomon sent to Tyre and asked Hiram (not the king; another Hiram) to come. Hiram’s mother was a widow from the tribe of Naphtali. His father was a Tyrian and a master worker in bronze. Hiram was a real artist—he could do anything with bronze. He came to King Solomon and did all the bronze work.
15-22 First he cast two pillars in bronze, each twenty-seven feet tall and eighteen feet in circumference. He then cast two capitals in bronze to set on the pillars; each capital was seven and a half feet high and flared at the top in the shape of a lily. Each capital was dressed with an elaborate filigree of seven braided chains and a double row of two hundred pomegranates, setting the pillars off magnificently. He set the pillars up in the entrance porch to The Temple; the pillar to the south he named Security (Jachin) and the pillar to the north Stability (Boaz). The capitals were in the shape of lilies.
22-24 When the pillars were finished, Hiram’s next project was to make the Sea—an immense round basin of cast metal fifteen feet in diameter, seven and a half feet tall, and forty-five feet in circumference. Just under the rim there were two bands of decorative gourds, ten gourds to each foot and a half. The gourds were cast in one piece with the Sea.
25-26 The Sea was set on twelve bulls, three facing north, three facing west, three facing south, and three facing east; the bulls faced outward supporting the Sea on their hindquarters. The Sea was three inches thick and flared at the rim like a cup, or like a lily. It held about 11,500 gallons.
27-33 Hiram also made ten washstands of bronze. Each was six feet square and four and a half feet tall. They were made like this: Panels were fastened to the uprights. Lions, bulls, and cherubim were represented on the panels and uprights. Beveled wreath-work bordered the lions and bulls above and below. Each stand was mounted on four bronze wheels with bronze axles. The uprights were cast with decorative relief work. Each stand held a basin on a circular engraved support a foot and a half deep set on a pedestal two and a quarter feet square. The washstand itself was square. The axles were attached under the stand and the wheels fixed to them. The wheels were twenty-seven inches in diameter; they were designed like chariot wheels. Everything—axles, rims, spokes, and hubs—was of cast metal.
34-37 There was a handle at the four corners of each washstand, the handles cast in one piece with the stand. At the top of the washstand there was a ring about nine inches deep. The uprights and handles were cast with the stand. Everything and every available surface was engraved with cherubim, lions, and palm trees, bordered by arabesques. The washstands were identical, all cast in the same mold.
38-40 He also made ten bronze washbasins, each six feet in diameter with a capacity of 230 gallons, one basin for each of the ten washstands. He arranged five stands on the south side of The Temple and five on the north. The Sea was placed at the southeast corner of The Temple. Hiram then fashioned the various utensils: buckets and shovels and bowls.
40-45 Hiram completed all the work he set out to do for King Solomon on The Temple of God:
two pillars;
two capitals on top of the pillars;
two decorative filigrees for the capitals;
four hundred pomegranates for the two filigrees
(a double row of pomegranates for each filigree);
ten washstands each with its washbasin;
one Sea;
twelve bulls under the Sea;
miscellaneous buckets, shovels, and bowls.
45-47 All these artifacts that Hiram made for King Solomon for The Temple of God were of burnished bronze. He cast them in clay in a foundry on the Jordan plain between Succoth and Zarethan. These artifacts were never weighed—there were far too many! Nobody has any idea how much bronze was used.
48-50 Solomon was also responsible for all the furniture and accessories in The Temple of God:
the gold Altar;
the gold Table that held the Bread of the Presence;
the pure gold candelabras, five to the right and five to the
left in front of the Inner Sanctuary;
the gold flowers, lamps, and tongs;
the pure gold dishes, wick trimmers, sprinkling bowls, ladles, and
censers;
the gold sockets for the doors of the Inner Sanctuary, the Holy of
Holies, used also for the doors of the Main Sanctuary.
51 That completed all the work King Solomon did on The Temple of God. He then brought in the items consecrated by his father David, the silver and the gold and the artifacts. He placed them all in the treasury of God’s Temple.
Our Daily Bread reading and devotion
Friday, June 21, 2019
Today's Scripture & Insight:
Romans 6:11-14
Could it be any clearer? Our old way of life was nailed to the cross with Christ, a decisive end to that sin-miserable life—no longer at sin’s every beck and call! What we believe is this: If we get included in Christ’s sin-conquering death, we also get included in his life-saving resurrection. We know that when Jesus was raised from the dead it was a signal of the end of death-as-the-end. Never again will death have the last word. When Jesus died, he took sin down with him, but alive he brings God down to us. From now on, think of it this way: Sin speaks a dead language that means nothing to you; God speaks your mother tongue, and you hang on every word. You are dead to sin and alive to God. That’s what Jesus did.
12-14 That means you must not give sin a vote in the way you conduct your lives. Don’t give it the time of day. Don’t even run little errands that are connected with that old way of life. Throw yourselves wholeheartedly and full-time—remember, you’ve been raised from the dead!—into God’s way of doing things. Sin can’t tell you how to live. After all, you’re not living under that old tyranny any longer. You’re living in the freedom of God.
Insight
In Romans 6, Paul proclaims that as believers in Jesus our old self has been crucified with Christ, and we’re now “dead to sin” and “alive to God in Christ Jesus” (vv. 6–7, 11). If that’s so, then why do we still sin? We’re still subject to sin and are to be on our guard against it, but sin is no longer our master (v. 14). Through our identification with Jesus, believers are given a new desire to live for God and to abandon old ways of life. Although this requires intentionality on our part, the Holy Spirit living inside us guides and transforms us into Christ’s likeness (John 16:13; 2 Corinthians 3:18).
Ending Envy
Each one should test their own actions. Galatians 6:4
The famous French artist Edgar Degas is remembered worldwide for his paintings of ballerinas. Less known is the envy he expressed of his friend and artistic rival Édouard Manet, another master painter. Said Degas of Manet, “Everything he does he always hits off straightaway, while I take endless pains and never get it right.”
It’s a curious emotion, envy—listed by the apostle Paul among the worst traits, as bad as “every kind of wickedness, sin, greed, hate, envy, murder, quarreling, deception, malicious behavior, and gossip” (Romans 1:29 nlt). It results from foolish thinking, Paul writes—the result of worshiping idols instead of worshiping God (v. 28).
Author Christina Fox says that when envy develops among believers, it’s “because our hearts have turned from our one true love.” In our envy, she said, “we are chasing after the inferior pleasures of this world instead of looking to Jesus. In effect, we’ve forgotten whose we are.”
Yet there’s a remedy. Turn back to God. “Offer every part of yourself to him,” Paul wrote (Romans 6:13)—your work and life especially. In another of his letters Paul penned, “Each one should test their own actions. Then they can take pride in themselves alone, without comparing themselves to someone else” (Galatians 6:4).
Thank God for His blessings—not just things, but for the freedom of His grace. Seeing our own God-given gifts, we find contentment again. By Patricia Raybon
Reflect & Pray
What talents, spiritual gifts, and blessings has God given you that you’ve forgotten to appreciate? Reflecting on them, how does your heart feel as you return to God?
My Utmost for His Highest, by Oswald Chambers
Friday, June 21, 2019
The Ministry of the Inner Life
You are…a royal priesthood… —1 Peter 2:9
By what right have we become “a royal priesthood”? It is by the right of the atonement by the Cross of Christ that this has been accomplished. Are we prepared to purposely disregard ourselves and to launch out into the priestly work of prayer? The continual inner-searching we do in an effort to see if we are what we ought to be generates a self-centered, sickly type of Christianity, not the vigorous and simple life of a child of God. Until we get into this right and proper relationship with God, it is simply a case of our “hanging on by the skin of our teeth,” although we say, “What a wonderful victory I have!” Yet there is nothing at all in that which indicates the miracle of redemption. Launch out in reckless, unrestrained belief that the redemption is complete. Then don’t worry anymore about yourself, but begin to do as Jesus Christ has said, in essence, “Pray for the friend who comes to you at midnight, pray for the saints of God, and pray for all men.” Pray with the realization that you are perfect only in Christ Jesus, not on the basis of this argument: “Oh, Lord, I have done my best; please hear me now.”
How long is it going to take God to free us from the unhealthy habit of thinking only about ourselves? We must get to the point of being sick to death of ourselves, until there is no longer any surprise at anything God might tell us about ourselves. We cannot reach and understand the depths of our own meagerness. There is only one place where we are right with God, and that is in Christ Jesus. Once we are there, we have to pour out our lives for all we are worth in this ministry of the inner life.
WISDOM FROM OSWALD CHAMBERS
Jesus Christ is always unyielding to my claim to my right to myself. The one essential element in all our Lord’s teaching about discipleship is abandon, no calculation, no trace of self-interest. Disciples Indeed, 395 L
A Word with You, by Ron Hutchcraft
Friday, June 21, 2019
Time to Leave - #8465
It was a wonderful/awful day in my life - the day my mother took my hand and walked me the two blocks over to Park Manor School in Chicago. It was the day I went to school for the first time. Kindergarten, here I come! It was exciting, but it was hard, too. We didn't do any pre-school stuff back then - my family didn't even go to Sunday School. So here was little Ronnie leaving the safety of his apartment, leaving his mother, leaving everything that was safe and familiar for a place I had never been. It sounds a little silly, knowing what I know now. Still, the fears and the feelings were very real then. But if I hadn't left home and stepped into the unknown called school, I would have missed so much!
I'm Ron Hutchcraft and I want to have A Word With You today about "Time to Leave."
Starting school is no longer an issue for most of us. But leaving what's safe to step into the unknown is very much an issue for many of us. And some of us are refusing to take the step that will ultimately enlarge our life, like starting school enlarged mine.
Abraham is held up in the Bible as a model of faith that we should all emulate. And it's interesting to note the very first word God ever spoke to Abraham, at least that we know (and he was called Abram actually at that time). Abraham's response, as well, is worth noting. In our word for today from the Word of God, Genesis 12:1, it says, "The Lord said to Abram, (ready? Here's His first word) 'Leave your country, your people and your father's household and go to the land I will show you." In other words, "Leave everything that's your security, everything you know, for a place you don't know but I do." Abram's response? "So Abram left, as the Lord had told him."
That willingness to leave at the Lord's command opened up a whole new world for Abraham and for his family in what would become the Jews' "Promised Land." But first he had to "leave." Most of the major advances in our lives begin by taking the risk of leaving. Moses had to leave his "comfy" life as a shepherd in Midian to become the deliverer of God's people. Peter had to leave the security of his business to become a world-impacting leader for Jesus Christ.
And God's expanding of your life may depend on you taking a great faith-step in the near future. Leaving what is familiar and safe and secure - what seems economically feasible. God's great adventure often begins with a command to leave - to leave what is geographically familiar, relationally familiar, and methodologically familiar. And God usually doesn't show you the whole picture of what He's leading you into, just that next step. It's take a step, see a step, take a step, see a step. He asked Abraham to leave for a future that was described simply as "the land I will show you." God wants you to trust the Planner, not the plan.
Maybe your Lord has sent this message today into your life to give you one more encouragement to obey His leading to let go of something safe and follow Him into something so much bigger and so much better, but largely unknown. Do what He's telling you to do. If you don't, I guess you'll be like a child who refuses to leave the safety of Mommy to go into the unknown of the first day of school. You will miss the step that will enlarge your whole life and take you into God's great adventure.
According to Psalm 91:14, “The LORD says, ‘I will rescue those who love me. I will protect those who trust in my name.’” God is your guardian, separating you from evil. So, why do bad things happen to us?
You and God may have different definitions for the word bad. God not only read your story…he wrote it. His perspective is different and his purpose is clear. He uses struggles to toughen our spiritual skin. James urges us to “consider it a sheer gift, friends, when tests and challenges come at you from all sides…Let it do its work so you become mature and well-developed, not deficient in any way” (James 1:2,4).
Trust God’s sovereignty. He is directing your steps and delighting in every detail of your life. Don’t you feel better knowing he is in control?
Read more Come Thirsty
1 Kings 7
It took Solomon another thirteen years to finish building his own palace complex. He built the Palace of the Forest of Lebanon a hundred and fifty feet long, seventy-five feet wide, and forty-five feet high. There were four rows of cedar columns supporting forty-five cedar beams, fifteen in each row, and then roofed with cedar. Windows in groupings of three were set high in the walls on either side. All the doors were rectangular and arranged symmetrically.
6 He built a colonnaded courtyard seventy-five feet long and forty-five wide. It had a roofed porch at the front with ample eaves.
7 He built a court room, the Hall of Justice, where he would decide judicial matters, and paneled it with cedar.
8 He built his personal residence behind the Hall on a similar plan. Solomon also built another one just like it for Pharaoh’s daughter, whom he had married.
9-12 No expense was spared—everything here, inside and out, from foundation to roof was constructed using high-quality stone, accurately cut and shaped and polished. The foundation stones were huge, ranging in size from twelve to fifteen feet, and of the very best quality. The finest stone was used above the foundation, shaped to size and trimmed with cedar. The courtyard was enclosed with a wall made of three layers of stone and topped with cedar timbers, just like the one in the porch of The Temple of God.
13-14 King Solomon sent to Tyre and asked Hiram (not the king; another Hiram) to come. Hiram’s mother was a widow from the tribe of Naphtali. His father was a Tyrian and a master worker in bronze. Hiram was a real artist—he could do anything with bronze. He came to King Solomon and did all the bronze work.
15-22 First he cast two pillars in bronze, each twenty-seven feet tall and eighteen feet in circumference. He then cast two capitals in bronze to set on the pillars; each capital was seven and a half feet high and flared at the top in the shape of a lily. Each capital was dressed with an elaborate filigree of seven braided chains and a double row of two hundred pomegranates, setting the pillars off magnificently. He set the pillars up in the entrance porch to The Temple; the pillar to the south he named Security (Jachin) and the pillar to the north Stability (Boaz). The capitals were in the shape of lilies.
22-24 When the pillars were finished, Hiram’s next project was to make the Sea—an immense round basin of cast metal fifteen feet in diameter, seven and a half feet tall, and forty-five feet in circumference. Just under the rim there were two bands of decorative gourds, ten gourds to each foot and a half. The gourds were cast in one piece with the Sea.
25-26 The Sea was set on twelve bulls, three facing north, three facing west, three facing south, and three facing east; the bulls faced outward supporting the Sea on their hindquarters. The Sea was three inches thick and flared at the rim like a cup, or like a lily. It held about 11,500 gallons.
27-33 Hiram also made ten washstands of bronze. Each was six feet square and four and a half feet tall. They were made like this: Panels were fastened to the uprights. Lions, bulls, and cherubim were represented on the panels and uprights. Beveled wreath-work bordered the lions and bulls above and below. Each stand was mounted on four bronze wheels with bronze axles. The uprights were cast with decorative relief work. Each stand held a basin on a circular engraved support a foot and a half deep set on a pedestal two and a quarter feet square. The washstand itself was square. The axles were attached under the stand and the wheels fixed to them. The wheels were twenty-seven inches in diameter; they were designed like chariot wheels. Everything—axles, rims, spokes, and hubs—was of cast metal.
34-37 There was a handle at the four corners of each washstand, the handles cast in one piece with the stand. At the top of the washstand there was a ring about nine inches deep. The uprights and handles were cast with the stand. Everything and every available surface was engraved with cherubim, lions, and palm trees, bordered by arabesques. The washstands were identical, all cast in the same mold.
38-40 He also made ten bronze washbasins, each six feet in diameter with a capacity of 230 gallons, one basin for each of the ten washstands. He arranged five stands on the south side of The Temple and five on the north. The Sea was placed at the southeast corner of The Temple. Hiram then fashioned the various utensils: buckets and shovels and bowls.
40-45 Hiram completed all the work he set out to do for King Solomon on The Temple of God:
two pillars;
two capitals on top of the pillars;
two decorative filigrees for the capitals;
four hundred pomegranates for the two filigrees
(a double row of pomegranates for each filigree);
ten washstands each with its washbasin;
one Sea;
twelve bulls under the Sea;
miscellaneous buckets, shovels, and bowls.
45-47 All these artifacts that Hiram made for King Solomon for The Temple of God were of burnished bronze. He cast them in clay in a foundry on the Jordan plain between Succoth and Zarethan. These artifacts were never weighed—there were far too many! Nobody has any idea how much bronze was used.
48-50 Solomon was also responsible for all the furniture and accessories in The Temple of God:
the gold Altar;
the gold Table that held the Bread of the Presence;
the pure gold candelabras, five to the right and five to the
left in front of the Inner Sanctuary;
the gold flowers, lamps, and tongs;
the pure gold dishes, wick trimmers, sprinkling bowls, ladles, and
censers;
the gold sockets for the doors of the Inner Sanctuary, the Holy of
Holies, used also for the doors of the Main Sanctuary.
51 That completed all the work King Solomon did on The Temple of God. He then brought in the items consecrated by his father David, the silver and the gold and the artifacts. He placed them all in the treasury of God’s Temple.
Our Daily Bread reading and devotion
Friday, June 21, 2019
Today's Scripture & Insight:
Romans 6:11-14
Could it be any clearer? Our old way of life was nailed to the cross with Christ, a decisive end to that sin-miserable life—no longer at sin’s every beck and call! What we believe is this: If we get included in Christ’s sin-conquering death, we also get included in his life-saving resurrection. We know that when Jesus was raised from the dead it was a signal of the end of death-as-the-end. Never again will death have the last word. When Jesus died, he took sin down with him, but alive he brings God down to us. From now on, think of it this way: Sin speaks a dead language that means nothing to you; God speaks your mother tongue, and you hang on every word. You are dead to sin and alive to God. That’s what Jesus did.
12-14 That means you must not give sin a vote in the way you conduct your lives. Don’t give it the time of day. Don’t even run little errands that are connected with that old way of life. Throw yourselves wholeheartedly and full-time—remember, you’ve been raised from the dead!—into God’s way of doing things. Sin can’t tell you how to live. After all, you’re not living under that old tyranny any longer. You’re living in the freedom of God.
Insight
In Romans 6, Paul proclaims that as believers in Jesus our old self has been crucified with Christ, and we’re now “dead to sin” and “alive to God in Christ Jesus” (vv. 6–7, 11). If that’s so, then why do we still sin? We’re still subject to sin and are to be on our guard against it, but sin is no longer our master (v. 14). Through our identification with Jesus, believers are given a new desire to live for God and to abandon old ways of life. Although this requires intentionality on our part, the Holy Spirit living inside us guides and transforms us into Christ’s likeness (John 16:13; 2 Corinthians 3:18).
Ending Envy
Each one should test their own actions. Galatians 6:4
The famous French artist Edgar Degas is remembered worldwide for his paintings of ballerinas. Less known is the envy he expressed of his friend and artistic rival Édouard Manet, another master painter. Said Degas of Manet, “Everything he does he always hits off straightaway, while I take endless pains and never get it right.”
It’s a curious emotion, envy—listed by the apostle Paul among the worst traits, as bad as “every kind of wickedness, sin, greed, hate, envy, murder, quarreling, deception, malicious behavior, and gossip” (Romans 1:29 nlt). It results from foolish thinking, Paul writes—the result of worshiping idols instead of worshiping God (v. 28).
Author Christina Fox says that when envy develops among believers, it’s “because our hearts have turned from our one true love.” In our envy, she said, “we are chasing after the inferior pleasures of this world instead of looking to Jesus. In effect, we’ve forgotten whose we are.”
Yet there’s a remedy. Turn back to God. “Offer every part of yourself to him,” Paul wrote (Romans 6:13)—your work and life especially. In another of his letters Paul penned, “Each one should test their own actions. Then they can take pride in themselves alone, without comparing themselves to someone else” (Galatians 6:4).
Thank God for His blessings—not just things, but for the freedom of His grace. Seeing our own God-given gifts, we find contentment again. By Patricia Raybon
Reflect & Pray
What talents, spiritual gifts, and blessings has God given you that you’ve forgotten to appreciate? Reflecting on them, how does your heart feel as you return to God?
My Utmost for His Highest, by Oswald Chambers
Friday, June 21, 2019
The Ministry of the Inner Life
You are…a royal priesthood… —1 Peter 2:9
By what right have we become “a royal priesthood”? It is by the right of the atonement by the Cross of Christ that this has been accomplished. Are we prepared to purposely disregard ourselves and to launch out into the priestly work of prayer? The continual inner-searching we do in an effort to see if we are what we ought to be generates a self-centered, sickly type of Christianity, not the vigorous and simple life of a child of God. Until we get into this right and proper relationship with God, it is simply a case of our “hanging on by the skin of our teeth,” although we say, “What a wonderful victory I have!” Yet there is nothing at all in that which indicates the miracle of redemption. Launch out in reckless, unrestrained belief that the redemption is complete. Then don’t worry anymore about yourself, but begin to do as Jesus Christ has said, in essence, “Pray for the friend who comes to you at midnight, pray for the saints of God, and pray for all men.” Pray with the realization that you are perfect only in Christ Jesus, not on the basis of this argument: “Oh, Lord, I have done my best; please hear me now.”
How long is it going to take God to free us from the unhealthy habit of thinking only about ourselves? We must get to the point of being sick to death of ourselves, until there is no longer any surprise at anything God might tell us about ourselves. We cannot reach and understand the depths of our own meagerness. There is only one place where we are right with God, and that is in Christ Jesus. Once we are there, we have to pour out our lives for all we are worth in this ministry of the inner life.
WISDOM FROM OSWALD CHAMBERS
Jesus Christ is always unyielding to my claim to my right to myself. The one essential element in all our Lord’s teaching about discipleship is abandon, no calculation, no trace of self-interest. Disciples Indeed, 395 L
A Word with You, by Ron Hutchcraft
Friday, June 21, 2019
Time to Leave - #8465
It was a wonderful/awful day in my life - the day my mother took my hand and walked me the two blocks over to Park Manor School in Chicago. It was the day I went to school for the first time. Kindergarten, here I come! It was exciting, but it was hard, too. We didn't do any pre-school stuff back then - my family didn't even go to Sunday School. So here was little Ronnie leaving the safety of his apartment, leaving his mother, leaving everything that was safe and familiar for a place I had never been. It sounds a little silly, knowing what I know now. Still, the fears and the feelings were very real then. But if I hadn't left home and stepped into the unknown called school, I would have missed so much!
I'm Ron Hutchcraft and I want to have A Word With You today about "Time to Leave."
Starting school is no longer an issue for most of us. But leaving what's safe to step into the unknown is very much an issue for many of us. And some of us are refusing to take the step that will ultimately enlarge our life, like starting school enlarged mine.
Abraham is held up in the Bible as a model of faith that we should all emulate. And it's interesting to note the very first word God ever spoke to Abraham, at least that we know (and he was called Abram actually at that time). Abraham's response, as well, is worth noting. In our word for today from the Word of God, Genesis 12:1, it says, "The Lord said to Abram, (ready? Here's His first word) 'Leave your country, your people and your father's household and go to the land I will show you." In other words, "Leave everything that's your security, everything you know, for a place you don't know but I do." Abram's response? "So Abram left, as the Lord had told him."
That willingness to leave at the Lord's command opened up a whole new world for Abraham and for his family in what would become the Jews' "Promised Land." But first he had to "leave." Most of the major advances in our lives begin by taking the risk of leaving. Moses had to leave his "comfy" life as a shepherd in Midian to become the deliverer of God's people. Peter had to leave the security of his business to become a world-impacting leader for Jesus Christ.
And God's expanding of your life may depend on you taking a great faith-step in the near future. Leaving what is familiar and safe and secure - what seems economically feasible. God's great adventure often begins with a command to leave - to leave what is geographically familiar, relationally familiar, and methodologically familiar. And God usually doesn't show you the whole picture of what He's leading you into, just that next step. It's take a step, see a step, take a step, see a step. He asked Abraham to leave for a future that was described simply as "the land I will show you." God wants you to trust the Planner, not the plan.
Maybe your Lord has sent this message today into your life to give you one more encouragement to obey His leading to let go of something safe and follow Him into something so much bigger and so much better, but largely unknown. Do what He's telling you to do. If you don't, I guess you'll be like a child who refuses to leave the safety of Mommy to go into the unknown of the first day of school. You will miss the step that will enlarge your whole life and take you into God's great adventure.
Thursday, June 20, 2019
1 Kings 6, Bible Reading and Daily Devotionals
Max Lucado Daily: ANGELS WATCHING OVER YOU
Two adjectives capture the biblical image of angels: many and mighty. They are mentioned in over three hundred scriptural references. Revelations 5:11 describes angels around the heavenly throne, “and the number of them was ten thousand times ten thousand, and thousands of thousands.”
God’s angels are marked with incredible strength. It took only one angel to slay the firstborn of Egypt.
Only one sound matters to angels and that is God’s voice. Only one sight enthralls angels and that is God’s face. And as a result, they worship him. They also protect us. “All the angels are spirits who serve God and are sent to help those who will receive salvation” (Hebrews 1:14). The promise of angelic protection is limited to those who trust God. And when you cross the goal line, they’ll be the first to applaud!
Read more Come Thirsty
1 Kings 6
Four hundred and eighty years after the Israelites came out of Egypt, in the fourth year of Solomon’s rule over Israel, in the month of Ziv, the second month, Solomon started building The Temple of God. The Temple that King Solomon built to God was ninety feet long, thirty feet wide, and forty-five feet high. There was a porch across the thirty-foot width of The Temple that extended out fifteen feet. Within The Temple he made narrow, deep-silled windows. Against the outside walls he built a supporting structure in which there were smaller rooms: The lower floor was seven and a half feet wide, the middle floor nine feet, and the third floor ten and a half feet. He had projecting ledges built into the outside Temple walls to support the buttressing beams.
7 The stone blocks for the building of The Temple were all dressed at the quarry so that the building site itself was reverently quiet—no noise from hammers and chisels and other iron tools.
8-10 The entrance to the ground floor was at the south end of The Temple; stairs led to the second floor and then to the third. Solomon built and completed The Temple, finishing it off with roof beams and planks of cedar. The supporting structure along the outside walls was attached to The Temple with cedar beams and the rooms in it were seven and a half feet tall.
11-13 The word of God came to Solomon saying, “About this Temple you are building—what’s important is that you live the way I’ve set out for you and do what I tell you, following my instructions carefully and obediently. Then I’ll complete in you the promise I made to David your father. I’ll personally take up my residence among the Israelites—I won’t desert my people Israel.”
14-18 Solomon built and completed The Temple. He paneled the interior walls from floor to ceiling with cedar planks; for flooring he used cypress. The thirty feet at the rear of The Temple he made into an Inner Sanctuary, cedar planks from floor to ceiling—the Holy of Holies. The Main Sanctuary area in front was sixty feet long. The entire interior of The Temple was cedar, with carvings of fruits and flowers. All cedar—none of the stone was exposed.
19-22 The Inner Sanctuary within The Temple was for housing the Chest of the Covenant of God. This Inner Sanctuary was a cube, thirty feet each way, all plated with gold. The Altar of cedar was also gold-plated. Everywhere you looked there was pure gold: gold chains strung in front of the gold-plated Inner Sanctuary—gold everywhere—walls, ceiling, floor, and Altar. Dazzling!
23-28 Then he made two cherubim, gigantic angel-like figures, from olivewood. Each was fifteen feet tall. The outstretched wings of the cherubim (they were identical in size and shape) measured another fifteen feet. He placed the two cherubim, their wings spread, in the Inner Sanctuary. The combined wingspread stretched the width of the room, the wing of one cherub touched one wall, the wing of the other the other wall, and the wings touched in the middle. The cherubim were gold-plated.
29-30 He then carved engravings of cherubim, palm trees, and flower blossoms on all the walls of both the Inner and the Main Sanctuary. And all the floors of both inner and outer rooms were gold-plated.
31-32 He constructed doors of olivewood for the entrance to the Inner Sanctuary; the lintel and doorposts were five-sided. The doors were also carved with cherubim, palm trees, and flowers, and then covered with gold leaf.
33-35 Similarly, he built the entrance to the Main Sanctuary using olivewood for the doorposts but these doorposts were four-sided. The doors were of cypress, split into two panels, each panel swinging separately. These also were carved with cherubim, palm trees, and flowers, and plated with finely hammered gold leaf.
36 He built the inner court with three courses of dressed stones topped with a course of planed cedar timbers.
37-38 The foundation for God’s Temple was laid in the fourth year in the month of Ziv. It was completed in the eleventh year in the month of Bul (the eighth month) down to the last detail, just as planned. It took Solomon seven years to build it.
Our Daily Bread reading and devotion
Thursday, June 20, 2019
Today's Scripture & Insight:
Psalm 46:1-11
A Song of the Sons of Korah
God is a safe place to hide,
ready to help when we need him.
We stand fearless at the cliff-edge of doom,
courageous in seastorm and earthquake,
Before the rush and roar of oceans,
the tremors that shift mountains.
Jacob-wrestling God fights for us,
God-of-Angel-Armies protects us.
4-6 River fountains splash joy, cooling God’s city,
this sacred haunt of the Most High.
God lives here, the streets are safe,
God at your service from crack of dawn.
Godless nations rant and rave, kings and kingdoms threaten,
but Earth does anything he says.
7 Jacob-wrestling God fights for us,
God-of-Angel-Armies protects us.
8-10 Attention, all! See the marvels of God!
He plants flowers and trees all over the earth,
Bans war from pole to pole,
breaks all the weapons across his knee.
“Step out of the traffic! Take a long,
loving look at me, your High God,
above politics, above everything.”
11 Jacob-wrestling God fights for us,
God-of-Angel-Armies protects us.
Insight
In Psalm 46, the psalmist writes of the security and stability that God provides in troubled times. Natural disasters (vv. 2–3) and armed conflicts (vv. 6–7) will always be present in this world. Earthquakes, hurricanes, typhoons, and military conflicts have all caused untold devastation and destruction. But no matter how dire the situation, those who make God their “refuge and strength” (v. 1) “will not fear” (v. 2). The basis for this confidence is declared in verse 7 and repeated in verse 11: “The Lord Almighty is with us; the God of Jacob is our fortress.” Based on this psalm, reformer Martin Luther wrote one of his best-known hymns: “A Mighty Fortress Is Our God.” Like the psalmist living in an uncertain and insecure world, we are invited to “be still, and know that [He is] God” (v. 10). In confident trust, we echo Luther’s words, “A mighty fortress is our God, a bulwark never failing.”
Present in the Storm
The Lord Almighty is with us; the God of Jacob is our fortress. Psalm 46:7
Fire swept through the home of a family of six from our church. Although the father and son survived, the father was still hospitalized while his wife, mother, and two small children were laid to rest. Unfortunately, heartbreaking events like this continue to happen again and again. When they’re replayed, so is the age-old question: Why do bad things happen to good people? And it doesn’t surprise us that this old question doesn’t have new answers.
Yet the truth that the psalmist puts forth in Psalm 46 has also been replayed and rehearsed and embraced repeatedly. “God is our refuge and strength, an ever-present help in trouble” (v. 1). The conditions described in verses 2–3 are catastrophic—earth and mountains moving and sea waters raging. We shudder when we imagine being in the midst of the stormy conditions poetically pictured here. But sometimes we do find ourselves there—in the swirling throes of a terminal illness, tossed about by a devastating financial crisis, stung and stunned by the deaths of loved ones.
It’s tempting to rationalize that the presence of trouble means the absence of God. But the truth of Scripture counters such notions. “The Lord Almighty is with us; the God of Jacob is our fortress” (vv. 7, 11). He is present when our circumstances are unbearable, and we find comfort in His character: He is good, loving, and trustworthy. By Arthur Jackson
Reflect & Pray
When did a challenge in life cause you to question if God was present? What helped to turn the situation around for you?
Father, help me to trust the truth of Your Word when it’s hard for me to sense Your care or presence.
My Utmost for His Highest, by Oswald Chambers
Thursday, June 20, 2019
Have You Come to “When” Yet?
The Lord restored Job’s losses when he prayed for his friends. —Job 42:10
A pitiful, sickly, and self-centered kind of prayer and a determined effort and selfish desire to be right with God are never found in the New Testament. The fact that I am trying to be right with God is actually a sign that I am rebelling against the atonement by the Cross of Christ. I pray, “Lord, I will purify my heart if You will answer my prayer— I will walk rightly before You if You will help me.” But I cannot make myself right with God; I cannot make my life perfect. I can only be right with God if I accept the atonement of the Lord Jesus Christ as an absolute gift. Am I humble enough to accept it? I have to surrender all my rights and demands, and cease from every self-effort. I must leave myself completely alone in His hands, and then I can begin to pour my life out in the priestly work of intercession. There is a great deal of prayer that comes from actual disbelief in the atonement. Jesus is not just beginning to save us— He has already saved us completely. It is an accomplished fact, and it is an insult to Him for us to ask Him to do what He has already done.
If you are not now receiving the “hundredfold” which Jesus promised (see Matthew 19:29), and not getting insight into God’s Word, then start praying for your friends— enter into the ministry of the inner life. “The Lord restored Job’s losses when he prayed for his friends.” As a saved soul, the real business of your life is intercessory prayer. Whatever circumstances God may place you in, always pray immediately that His atonement may be recognized and as fully understood in the lives of others as it has been in yours. Pray for your friends now, and pray for those with whom you come in contact now.
WISDOM FROM OSWALD CHAMBERS
God created man to be master of the life in the earth and sea and sky, and the reason he is not is because he took the law into his own hands, and became master of himself, but of nothing else. The Shadow of an Agony, 1163 L
A Word with You, by Ron Hutchcraft
Thursday, June 20, 2019
Amazing Cleanup - #8464
My sister-in-law used to be involved with insurance claims. And it was not uncommon for her to have clients who had major messes to clean up. Imagine the damage flood waters could do to a home, or a major fire, or even frozen pipes that burst in the winter. That's when they called on a major company known for their specialty - they come in and clean those grossly soaked carpets, they restore that damaged furniture and those smoke-saturated drapes. They are known for being the ones who can clean up a mess that folks could never clean themselves.
I'm Ron Hutchcraft, and I want to have A Word With You today about "Amazing Cleanup."
When you have too much to clean up, it is great to know that there's someone you can call to remove and restore what you never could. Well, for 20 centuries now, men and women have been calling on Jesus Christ for that very reason, and they have found, sometimes much to their surprise, that He is actually drawn to people who know how much they need Him.
Maybe as you look back over the last few months or even the past years, you see messes you've made that seem impossible to clean up. There are people we've hurt, things we've done we never thought we'd do, shameful memories, things that have us hooked, things we've hidden and we hope no one ever finds out about them - so many mistakes, so many sins, regrets, messes. Like a homeowner who feels helpless in the midst of a disaster-ravaged house, we're kind of standing there overwhelmed sometimes with the guilt, the shame, and the dirty, unworthy feeling inside.
We are in desperate need of someone who can clean up the messes of a lifetime, and that is what Jesus specializes in. It is, in fact, the reason He went to a cross and allowed men He had created to crucify Him. He's the Son of God. He went there to pay for every sin you and I have ever committed, from the lies, immorality, the abuse, selfishness, and even the most heinous of human sins. He didn't miss any sin when He took on Himself all the guilt, all the shame, and all the hell for every act of rebellion against God.
No matter how guilty, no matter how dirty, no matter how unforgivable you feel, Jesus stands ready to wash it all away. In Hebrews 10:10, our word for today from the Word of God, we're told, "We have been made holy (that means totally clean before God!) through the sacrifice of the body of Jesus Christ once for all." That's one death for all sins!
Jesus is actually drawn to those who know they're sinners. His enemies called Him the "friend of sinners." Jesus only resists those who are too proud, too religious to see how much they need what He did on the cross for them.
For you, this could be the day that Jesus moves into every sin-mess of your life with His total forgiving and His power to restore what no man can restore. You woke up this morning dirty inside. You can go to sleep tonight totally clean for the first time in your life. But you have to reach out to the Great Forgiver with total trust that He will be your personal Savior from your personal sin. The promise of God from the Bible is that "everyone who believes in (Jesus) receives forgiveness of sins through His name" (Acts 10:43). That could be you, that could be today.
If you've never told Jesus you're putting all your faith in Him to do what He died to do - to forgive you, to change you - you can tell Him that right now, right where you are. And if that's what you want and you're ready to begin that relationship and you're ready to experience His shower of forgiveness, then let me encourage you to check out our website sometime before the day is over. It's full of the Biblical information you need to get started with Jesus. It's ANewStory.com. That's good name for it because this could be the beginning of your new story
Yes today, this can actually be your new beginning.
Two adjectives capture the biblical image of angels: many and mighty. They are mentioned in over three hundred scriptural references. Revelations 5:11 describes angels around the heavenly throne, “and the number of them was ten thousand times ten thousand, and thousands of thousands.”
God’s angels are marked with incredible strength. It took only one angel to slay the firstborn of Egypt.
Only one sound matters to angels and that is God’s voice. Only one sight enthralls angels and that is God’s face. And as a result, they worship him. They also protect us. “All the angels are spirits who serve God and are sent to help those who will receive salvation” (Hebrews 1:14). The promise of angelic protection is limited to those who trust God. And when you cross the goal line, they’ll be the first to applaud!
Read more Come Thirsty
1 Kings 6
Four hundred and eighty years after the Israelites came out of Egypt, in the fourth year of Solomon’s rule over Israel, in the month of Ziv, the second month, Solomon started building The Temple of God. The Temple that King Solomon built to God was ninety feet long, thirty feet wide, and forty-five feet high. There was a porch across the thirty-foot width of The Temple that extended out fifteen feet. Within The Temple he made narrow, deep-silled windows. Against the outside walls he built a supporting structure in which there were smaller rooms: The lower floor was seven and a half feet wide, the middle floor nine feet, and the third floor ten and a half feet. He had projecting ledges built into the outside Temple walls to support the buttressing beams.
7 The stone blocks for the building of The Temple were all dressed at the quarry so that the building site itself was reverently quiet—no noise from hammers and chisels and other iron tools.
8-10 The entrance to the ground floor was at the south end of The Temple; stairs led to the second floor and then to the third. Solomon built and completed The Temple, finishing it off with roof beams and planks of cedar. The supporting structure along the outside walls was attached to The Temple with cedar beams and the rooms in it were seven and a half feet tall.
11-13 The word of God came to Solomon saying, “About this Temple you are building—what’s important is that you live the way I’ve set out for you and do what I tell you, following my instructions carefully and obediently. Then I’ll complete in you the promise I made to David your father. I’ll personally take up my residence among the Israelites—I won’t desert my people Israel.”
14-18 Solomon built and completed The Temple. He paneled the interior walls from floor to ceiling with cedar planks; for flooring he used cypress. The thirty feet at the rear of The Temple he made into an Inner Sanctuary, cedar planks from floor to ceiling—the Holy of Holies. The Main Sanctuary area in front was sixty feet long. The entire interior of The Temple was cedar, with carvings of fruits and flowers. All cedar—none of the stone was exposed.
19-22 The Inner Sanctuary within The Temple was for housing the Chest of the Covenant of God. This Inner Sanctuary was a cube, thirty feet each way, all plated with gold. The Altar of cedar was also gold-plated. Everywhere you looked there was pure gold: gold chains strung in front of the gold-plated Inner Sanctuary—gold everywhere—walls, ceiling, floor, and Altar. Dazzling!
23-28 Then he made two cherubim, gigantic angel-like figures, from olivewood. Each was fifteen feet tall. The outstretched wings of the cherubim (they were identical in size and shape) measured another fifteen feet. He placed the two cherubim, their wings spread, in the Inner Sanctuary. The combined wingspread stretched the width of the room, the wing of one cherub touched one wall, the wing of the other the other wall, and the wings touched in the middle. The cherubim were gold-plated.
29-30 He then carved engravings of cherubim, palm trees, and flower blossoms on all the walls of both the Inner and the Main Sanctuary. And all the floors of both inner and outer rooms were gold-plated.
31-32 He constructed doors of olivewood for the entrance to the Inner Sanctuary; the lintel and doorposts were five-sided. The doors were also carved with cherubim, palm trees, and flowers, and then covered with gold leaf.
33-35 Similarly, he built the entrance to the Main Sanctuary using olivewood for the doorposts but these doorposts were four-sided. The doors were of cypress, split into two panels, each panel swinging separately. These also were carved with cherubim, palm trees, and flowers, and plated with finely hammered gold leaf.
36 He built the inner court with three courses of dressed stones topped with a course of planed cedar timbers.
37-38 The foundation for God’s Temple was laid in the fourth year in the month of Ziv. It was completed in the eleventh year in the month of Bul (the eighth month) down to the last detail, just as planned. It took Solomon seven years to build it.
Our Daily Bread reading and devotion
Thursday, June 20, 2019
Today's Scripture & Insight:
Psalm 46:1-11
A Song of the Sons of Korah
God is a safe place to hide,
ready to help when we need him.
We stand fearless at the cliff-edge of doom,
courageous in seastorm and earthquake,
Before the rush and roar of oceans,
the tremors that shift mountains.
Jacob-wrestling God fights for us,
God-of-Angel-Armies protects us.
4-6 River fountains splash joy, cooling God’s city,
this sacred haunt of the Most High.
God lives here, the streets are safe,
God at your service from crack of dawn.
Godless nations rant and rave, kings and kingdoms threaten,
but Earth does anything he says.
7 Jacob-wrestling God fights for us,
God-of-Angel-Armies protects us.
8-10 Attention, all! See the marvels of God!
He plants flowers and trees all over the earth,
Bans war from pole to pole,
breaks all the weapons across his knee.
“Step out of the traffic! Take a long,
loving look at me, your High God,
above politics, above everything.”
11 Jacob-wrestling God fights for us,
God-of-Angel-Armies protects us.
Insight
In Psalm 46, the psalmist writes of the security and stability that God provides in troubled times. Natural disasters (vv. 2–3) and armed conflicts (vv. 6–7) will always be present in this world. Earthquakes, hurricanes, typhoons, and military conflicts have all caused untold devastation and destruction. But no matter how dire the situation, those who make God their “refuge and strength” (v. 1) “will not fear” (v. 2). The basis for this confidence is declared in verse 7 and repeated in verse 11: “The Lord Almighty is with us; the God of Jacob is our fortress.” Based on this psalm, reformer Martin Luther wrote one of his best-known hymns: “A Mighty Fortress Is Our God.” Like the psalmist living in an uncertain and insecure world, we are invited to “be still, and know that [He is] God” (v. 10). In confident trust, we echo Luther’s words, “A mighty fortress is our God, a bulwark never failing.”
Present in the Storm
The Lord Almighty is with us; the God of Jacob is our fortress. Psalm 46:7
Fire swept through the home of a family of six from our church. Although the father and son survived, the father was still hospitalized while his wife, mother, and two small children were laid to rest. Unfortunately, heartbreaking events like this continue to happen again and again. When they’re replayed, so is the age-old question: Why do bad things happen to good people? And it doesn’t surprise us that this old question doesn’t have new answers.
Yet the truth that the psalmist puts forth in Psalm 46 has also been replayed and rehearsed and embraced repeatedly. “God is our refuge and strength, an ever-present help in trouble” (v. 1). The conditions described in verses 2–3 are catastrophic—earth and mountains moving and sea waters raging. We shudder when we imagine being in the midst of the stormy conditions poetically pictured here. But sometimes we do find ourselves there—in the swirling throes of a terminal illness, tossed about by a devastating financial crisis, stung and stunned by the deaths of loved ones.
It’s tempting to rationalize that the presence of trouble means the absence of God. But the truth of Scripture counters such notions. “The Lord Almighty is with us; the God of Jacob is our fortress” (vv. 7, 11). He is present when our circumstances are unbearable, and we find comfort in His character: He is good, loving, and trustworthy. By Arthur Jackson
Reflect & Pray
When did a challenge in life cause you to question if God was present? What helped to turn the situation around for you?
Father, help me to trust the truth of Your Word when it’s hard for me to sense Your care or presence.
My Utmost for His Highest, by Oswald Chambers
Thursday, June 20, 2019
Have You Come to “When” Yet?
The Lord restored Job’s losses when he prayed for his friends. —Job 42:10
A pitiful, sickly, and self-centered kind of prayer and a determined effort and selfish desire to be right with God are never found in the New Testament. The fact that I am trying to be right with God is actually a sign that I am rebelling against the atonement by the Cross of Christ. I pray, “Lord, I will purify my heart if You will answer my prayer— I will walk rightly before You if You will help me.” But I cannot make myself right with God; I cannot make my life perfect. I can only be right with God if I accept the atonement of the Lord Jesus Christ as an absolute gift. Am I humble enough to accept it? I have to surrender all my rights and demands, and cease from every self-effort. I must leave myself completely alone in His hands, and then I can begin to pour my life out in the priestly work of intercession. There is a great deal of prayer that comes from actual disbelief in the atonement. Jesus is not just beginning to save us— He has already saved us completely. It is an accomplished fact, and it is an insult to Him for us to ask Him to do what He has already done.
If you are not now receiving the “hundredfold” which Jesus promised (see Matthew 19:29), and not getting insight into God’s Word, then start praying for your friends— enter into the ministry of the inner life. “The Lord restored Job’s losses when he prayed for his friends.” As a saved soul, the real business of your life is intercessory prayer. Whatever circumstances God may place you in, always pray immediately that His atonement may be recognized and as fully understood in the lives of others as it has been in yours. Pray for your friends now, and pray for those with whom you come in contact now.
WISDOM FROM OSWALD CHAMBERS
God created man to be master of the life in the earth and sea and sky, and the reason he is not is because he took the law into his own hands, and became master of himself, but of nothing else. The Shadow of an Agony, 1163 L
A Word with You, by Ron Hutchcraft
Thursday, June 20, 2019
Amazing Cleanup - #8464
My sister-in-law used to be involved with insurance claims. And it was not uncommon for her to have clients who had major messes to clean up. Imagine the damage flood waters could do to a home, or a major fire, or even frozen pipes that burst in the winter. That's when they called on a major company known for their specialty - they come in and clean those grossly soaked carpets, they restore that damaged furniture and those smoke-saturated drapes. They are known for being the ones who can clean up a mess that folks could never clean themselves.
I'm Ron Hutchcraft, and I want to have A Word With You today about "Amazing Cleanup."
When you have too much to clean up, it is great to know that there's someone you can call to remove and restore what you never could. Well, for 20 centuries now, men and women have been calling on Jesus Christ for that very reason, and they have found, sometimes much to their surprise, that He is actually drawn to people who know how much they need Him.
Maybe as you look back over the last few months or even the past years, you see messes you've made that seem impossible to clean up. There are people we've hurt, things we've done we never thought we'd do, shameful memories, things that have us hooked, things we've hidden and we hope no one ever finds out about them - so many mistakes, so many sins, regrets, messes. Like a homeowner who feels helpless in the midst of a disaster-ravaged house, we're kind of standing there overwhelmed sometimes with the guilt, the shame, and the dirty, unworthy feeling inside.
We are in desperate need of someone who can clean up the messes of a lifetime, and that is what Jesus specializes in. It is, in fact, the reason He went to a cross and allowed men He had created to crucify Him. He's the Son of God. He went there to pay for every sin you and I have ever committed, from the lies, immorality, the abuse, selfishness, and even the most heinous of human sins. He didn't miss any sin when He took on Himself all the guilt, all the shame, and all the hell for every act of rebellion against God.
No matter how guilty, no matter how dirty, no matter how unforgivable you feel, Jesus stands ready to wash it all away. In Hebrews 10:10, our word for today from the Word of God, we're told, "We have been made holy (that means totally clean before God!) through the sacrifice of the body of Jesus Christ once for all." That's one death for all sins!
Jesus is actually drawn to those who know they're sinners. His enemies called Him the "friend of sinners." Jesus only resists those who are too proud, too religious to see how much they need what He did on the cross for them.
For you, this could be the day that Jesus moves into every sin-mess of your life with His total forgiving and His power to restore what no man can restore. You woke up this morning dirty inside. You can go to sleep tonight totally clean for the first time in your life. But you have to reach out to the Great Forgiver with total trust that He will be your personal Savior from your personal sin. The promise of God from the Bible is that "everyone who believes in (Jesus) receives forgiveness of sins through His name" (Acts 10:43). That could be you, that could be today.
If you've never told Jesus you're putting all your faith in Him to do what He died to do - to forgive you, to change you - you can tell Him that right now, right where you are. And if that's what you want and you're ready to begin that relationship and you're ready to experience His shower of forgiveness, then let me encourage you to check out our website sometime before the day is over. It's full of the Biblical information you need to get started with Jesus. It's ANewStory.com. That's good name for it because this could be the beginning of your new story
Yes today, this can actually be your new beginning.
Wednesday, June 19, 2019
1 Kings 5, Bible Reading and Daily Devotionals
Max Lucado Daily: IN GOD WE (NEARLY) TRUST
Drink deeply from God’s Lordship. He authors all itineraries. He knows what is best. No struggle will come your way apart from His purpose, presence, and permission. What encouragement this brings. You are never the victim of nature or the prey of fate. Chance is eliminated.
You are more than a weathervane whipped about by the winds of fortune. When you pass through the waters, I will be with you, he promises. And through the rivers, they will not overflow you. When you walk through the fire, you will not be scorched; nor will the flame burn you. “For I am the Lord your God.” (Isaiah 43:2-3).
We live beneath the protective palm of the sovereign king who super intends every circumstance of our lives, and delights in doing us good. Be encouraged. God’s ways are always right.
Read more Come Thirsty
1 Kings 5
Hiram king of Tyre sent ambassadors to Solomon when he heard that he had been crowned king in David’s place. Hiram had loved David his whole life. Solomon responded, saying, “You know that David my father was not able to build a temple in honor of God because of the wars he had to fight on all sides, until God finally put them down. But now God has provided peace all around—no one against us, nothing at odds with us.
5-6 “Now here is what I want to do: Build a temple in honor of God, my God, following the promise that God gave to David my father, namely, ‘Your son whom I will provide to succeed you as king, he will build a house in my honor.’ And here is how you can help: Give orders for cedars to be cut from the Lebanon forest; my loggers will work alongside yours and I’ll pay your men whatever wage you set. We both know that there is no one like you Sidonians for cutting timber.”
7 When Hiram got Solomon’s message, he was delighted, exclaiming, “Blessed be God for giving David such a wise son to rule this flourishing people!”
8-9 Then he sent this message to Solomon: “I received your request for the cedars and cypresses. It’s as good as done—your wish is my command. My lumberjacks will haul the timbers from the Lebanon forest to the sea, assemble them into log rafts, float them to the place you set, then have them disassembled for you to haul away. All I want from you is that you feed my crew.”
10-12 In this way Hiram supplied all the cedar and cypress timber that Solomon wanted. In his turn, Solomon gave Hiram 125,000 bushels of wheat and 115,000 gallons of virgin olive oil. He did this every year. And God, for his part, gave Solomon wisdom, just as he had promised. The healthy peace between Hiram and Solomon was formalized by a treaty.
13-18 King Solomon raised a workforce of thirty thousand men from all over Israel. He sent them in shifts of ten thousand each month to the Lebanon forest; they would work a month in Lebanon and then be at home two months. Adoniram was in charge of the work crew. Solomon also had seventy thousand unskilled workers and another eighty thousand stonecutters up in the hills—plus thirty-three hundred foremen managing the project and supervising the work crews. Following the king’s orders, they quarried huge blocks of the best stone—dressed stone for the foundation of The Temple. Solomon and Hiram’s construction workers, assisted by the men of Gebal, cut and prepared the timber and stone for building The Temple.
Our Daily Bread reading and devotion
Wednesday, June 19, 2019
Today's Scripture & Insight:
Romans 8:1-2
With the arrival of Jesus, the Messiah, that fateful dilemma is resolved. Those who enter into Christ’s being-here-for-us no longer have to live under a continuous, low-lying black cloud. A new power is in operation. The Spirit of life in Christ, like a strong wind, has magnificently cleared the air, freeing you from a fated lifetime of brutal tyranny at the hands of sin and death.
Romans 8:10-17 The Message (MSG)
9-11 But if God himself has taken up residence in your life, you can hardly be thinking more of yourself than of him. Anyone, of course, who has not welcomed this invisible but clearly present God, the Spirit of Christ, won’t know what we’re talking about. But for you who welcome him, in whom he dwells—even though you still experience all the limitations of sin—you yourself experience life on God’s terms. It stands to reason, doesn’t it, that if the alive-and-present God who raised Jesus from the dead moves into your life, he’ll do the same thing in you that he did in Jesus, bringing you alive to himself? When God lives and breathes in you (and he does, as surely as he did in Jesus), you are delivered from that dead life. With his Spirit living in you, your body will be as alive as Christ’s!
12-14 So don’t you see that we don’t owe this old do-it-yourself life one red cent. There’s nothing in it for us, nothing at all. The best thing to do is give it a decent burial and get on with your new life. God’s Spirit beckons. There are things to do and places to go!
15-17 This resurrection life you received from God is not a timid, grave-tending life. It’s adventurously expectant, greeting God with a childlike “What’s next, Papa?” God’s Spirit touches our spirits and confirms who we really are. We know who he is, and we know who we are: Father and children. And we know we are going to get what’s coming to us—an unbelievable inheritance! We go through exactly what Christ goes through. If we go through the hard times with him, then we’re certainly going to go through the good times with him!
Insight
In the first-century Roman empire, Paul’s letter to the Romans was a bold and dangerous manifesto. He wrote to followers of Jesus living in the capital of the empire, confessing allegiance to Christ over Caesar (1:7). Announcing better news than the military victories of Rome, Paul explained how the resurrected Son of God had conquered death (chs. 1–5). For life that will never end, he offered access to a new identity in Christ (ch. 6); freedom from the failures of rule-based living (ch. 7), and a way of living forever in the Spirit and love of God (ch. 8).
In Our Weakness
In the same way, the Spirit helps us in our weakness. Romans 8:26
Although Anne Sheafe Miller died in 1999 at the age of 90, she nearly passed away in 1942 after developing septicemia following a miscarriage and all treatments proved to be unsuccessful. When a patient at the same hospital mentioned his connection to a scientist who’d been working on a new wonder drug, Anne’s doctor pressed the government to release a tiny amount for Anne. Within a day, her temperature was back to normal! Penicillin had saved Anne’s life.
Since the fall, all human beings have experienced a devastating spiritual condition brought about by sin (Romans 5:12). Only the death and resurrection of Jesus and the power of the Holy Spirit has made it possible for us to be healed (8:1–2). The Holy Spirit enables us to enjoy abundant life on earth and for eternity in the presence of God (vv. 3–10). “And if the Spirit of him who raised Jesus from the dead is living in you, he who raised Christ from the dead will also give life to your mortal bodies because of his Spirit who lives in you” (v. 11).
When your sinful nature threatens to drain the life out of you, look to the source of your salvation, Jesus, and be strengthened by the power of His Spirit (vv. 11–17). “The Spirit helps us in our weakness” and “intercedes for God’s people in accordance with the will of God” (vv. 26–27). By Ruth O’Reilly-Smith
Reflect & Pray
In what area do you need to experience the life of Christ and the power of the Holy Spirit? How can you be more aware of the presence and work of the Holy Spirit?
Heavenly Father, thank You for the gift of Your Son and the power of the Holy Spirit who enables me to enjoy real life in You.
My Utmost for His Highest, by Oswald Chambers
Wednesday, June 19, 2019
The Service of Passionate Devotion
…do you love Me?…Tend My sheep. —John 21:16
Jesus did not say to make converts to your way of thinking, but He said to look after His sheep, to see that they get nourished in the knowledge of Him. We consider what we do in the way of Christian work as service, yet Jesus Christ calls service to be what we are to Him, not what we do for Him. Discipleship is based solely on devotion to Jesus Christ, not on following after a particular belief or doctrine. “If anyone comes to Me and does not hate…, he cannot be My disciple” (Luke 14:26). In this verse, there is no argument and no pressure from Jesus to follow Him; He is simply saying, in effect, “If you want to be My disciple, you must be devoted solely to Me.” A person touched by the Spirit of God suddenly says, “Now I see who Jesus is!”— that is the source of devotion.
Today we have substituted doctrinal belief for personal belief, and that is why so many people are devoted to causes and so few are devoted to Jesus Christ. People do not really want to be devoted to Jesus, but only to the cause He started. Jesus Christ is deeply offensive to the educated minds of today, to those who only want Him to be their Friend, and who are unwilling to accept Him in any other way. Our Lord’s primary obedience was to the will of His Father, not to the needs of people— the saving of people was the natural outcome of His obedience to the Father. If I am devoted solely to the cause of humanity, I will soon be exhausted and come to the point where my love will waver and stumble. But if I love Jesus Christ personally and passionately, I can serve humanity, even though people may treat me like a “doormat.” The secret of a disciple’s life is devotion to Jesus Christ, and the characteristic of that life is its seeming insignificance and its meekness. Yet it is like a grain of wheat that “falls into the ground and dies”— it will spring up and change the entire landscape (John 12:24).
WISDOM FROM OSWALD CHAMBERS
Defenders of the faith are inclined to be bitter until they learn to walk in the light of the Lord. When you have learned to walk in the light of the Lord, bitterness and contention are impossible. Biblical Psychology, 199 R
A Word with You, by Ron Hutchcraft
Wednesday, June 19, 2019
Rebel With the Cause - #8463
Shades of the '60s: angry, discontented young people, occupying public places, trying to call attention to their cause. We've seen that before and we're seeing it a lot these days.
The '60s demonstrations were about a war, and they turned more violent. Then there were the 2011 crowds. They were occupying high-profile public areas like Wall Street, for example, around the world, with a different cause - they were claiming their protest was about jobs, and corporate greed, concentrated wealth, economic injustice.
And while the real goals and agenda of that group called "Occupy" demonstrators could be debatable, one thing wasn't. Again, the world was watching the power of young people fighting for a cause and today through the internet, through facebook, and through other social media you could get a crowd of young people out that could change governments, change the direction of a nation - pretty powerful stuff. There have been passionate revolutions against dictators. And a lot of brokers and traders saw it every day on their way to work during those "occupy" days.
One day the world is going to be rocked by the greatest youth revolution in the history of the planet. It has not happened yet. But it won't be about bombs and it won't be about billionaires. It will be about bringing back the King of all kings.
I'm Ron Hutchcraft and I want to have A Word With You today about "Rebel With the Cause."
The Jewish prophet Joel said it first, then Simon Peter thought it was worth repeating at Pentecost - the day the Church was born, our word for today from the Word of God. It's in Acts chapter 2, verse 17 - God says, "In the last days I will pour out My Spirit on all people. Your sons and daughters will prophesy, your young men will see visions, your old men will dream dreams."
It sounds to me like the most powerful Jesus-movement in history will happen just before He comes back. And it sounds like young people will be the point of the spear! Their fervent young passions will be poured into the greatest cause there is - saturating this planet with the Good News of Jesus Christ. They're going to help birth and help lead a bold vision that will touch, as the Bible says, "all people." Just think, a young army, backed by older people who share the dream, committed to taking back what the enemy has stolen.
That might seem far fetched if you're used to seeing church kids who are bored, apathetic, yawning, and disengaged. But it's actually unnatural for young people, because they're naturally fired up, and full of energy, and restless to change things. So maybe some, or most of this counterintuitive complacency is our fault. Maybe they're just rising to the level of our adult expectations and we haven't expected much.
Today's Christian young people are over-entertained and under-challenged. We give them bread and circuses instead of mobilizing them to make a difference. If you've known me for long, you know what I told my kids every day when they left for school. I challenged them to "GO MAD!" Go Make A Difference! That's what being salt and light is all about. What do salt and light have in common? Well, not much, except for one thing. They both change their environment!
That's what our young people are supposed to be doing! Not just going to one youth event after another where we try to keep them entertained and interested. They need a mission - something to do with all that Christian stuff they know.
There are senior citizens whose lives would be illuminated by a teenager who listens to their stories and shows them love. There are kids who struggle in school who could be given a future by a young person who would take time to tutor them. There's that rescue mission downtown...those homeless people...those children in your own church who look up to a teenager and who need one who will show them Jesus. How about a Christian drama team, or band, or choir that they could put together and move out into the community. There's a whole generation in your town who will go to hell unless someone figures out a way to attract them to Jesus. And their best hope is people just like them, except with Christ in their heart.
You've seen what happens to kids on a church missions trip. Suddenly their faith comes alive! So, a truly life-changing youth ministry isn't just going to be meetings to go to - it's going to be a year-round mission trip to meet needs all around us right where we live.
So before the wake-up call reaches our young people, we have to wake up first. To how we have failed to challenge them, to believe in them, to show them what God sees when He looks at them, as leaders who can be examples of the believer.
And who knows, we just might be recruiting warriors for that young army who will one day bring back the King.
Drink deeply from God’s Lordship. He authors all itineraries. He knows what is best. No struggle will come your way apart from His purpose, presence, and permission. What encouragement this brings. You are never the victim of nature or the prey of fate. Chance is eliminated.
You are more than a weathervane whipped about by the winds of fortune. When you pass through the waters, I will be with you, he promises. And through the rivers, they will not overflow you. When you walk through the fire, you will not be scorched; nor will the flame burn you. “For I am the Lord your God.” (Isaiah 43:2-3).
We live beneath the protective palm of the sovereign king who super intends every circumstance of our lives, and delights in doing us good. Be encouraged. God’s ways are always right.
Read more Come Thirsty
1 Kings 5
Hiram king of Tyre sent ambassadors to Solomon when he heard that he had been crowned king in David’s place. Hiram had loved David his whole life. Solomon responded, saying, “You know that David my father was not able to build a temple in honor of God because of the wars he had to fight on all sides, until God finally put them down. But now God has provided peace all around—no one against us, nothing at odds with us.
5-6 “Now here is what I want to do: Build a temple in honor of God, my God, following the promise that God gave to David my father, namely, ‘Your son whom I will provide to succeed you as king, he will build a house in my honor.’ And here is how you can help: Give orders for cedars to be cut from the Lebanon forest; my loggers will work alongside yours and I’ll pay your men whatever wage you set. We both know that there is no one like you Sidonians for cutting timber.”
7 When Hiram got Solomon’s message, he was delighted, exclaiming, “Blessed be God for giving David such a wise son to rule this flourishing people!”
8-9 Then he sent this message to Solomon: “I received your request for the cedars and cypresses. It’s as good as done—your wish is my command. My lumberjacks will haul the timbers from the Lebanon forest to the sea, assemble them into log rafts, float them to the place you set, then have them disassembled for you to haul away. All I want from you is that you feed my crew.”
10-12 In this way Hiram supplied all the cedar and cypress timber that Solomon wanted. In his turn, Solomon gave Hiram 125,000 bushels of wheat and 115,000 gallons of virgin olive oil. He did this every year. And God, for his part, gave Solomon wisdom, just as he had promised. The healthy peace between Hiram and Solomon was formalized by a treaty.
13-18 King Solomon raised a workforce of thirty thousand men from all over Israel. He sent them in shifts of ten thousand each month to the Lebanon forest; they would work a month in Lebanon and then be at home two months. Adoniram was in charge of the work crew. Solomon also had seventy thousand unskilled workers and another eighty thousand stonecutters up in the hills—plus thirty-three hundred foremen managing the project and supervising the work crews. Following the king’s orders, they quarried huge blocks of the best stone—dressed stone for the foundation of The Temple. Solomon and Hiram’s construction workers, assisted by the men of Gebal, cut and prepared the timber and stone for building The Temple.
Our Daily Bread reading and devotion
Wednesday, June 19, 2019
Today's Scripture & Insight:
Romans 8:1-2
With the arrival of Jesus, the Messiah, that fateful dilemma is resolved. Those who enter into Christ’s being-here-for-us no longer have to live under a continuous, low-lying black cloud. A new power is in operation. The Spirit of life in Christ, like a strong wind, has magnificently cleared the air, freeing you from a fated lifetime of brutal tyranny at the hands of sin and death.
Romans 8:10-17 The Message (MSG)
9-11 But if God himself has taken up residence in your life, you can hardly be thinking more of yourself than of him. Anyone, of course, who has not welcomed this invisible but clearly present God, the Spirit of Christ, won’t know what we’re talking about. But for you who welcome him, in whom he dwells—even though you still experience all the limitations of sin—you yourself experience life on God’s terms. It stands to reason, doesn’t it, that if the alive-and-present God who raised Jesus from the dead moves into your life, he’ll do the same thing in you that he did in Jesus, bringing you alive to himself? When God lives and breathes in you (and he does, as surely as he did in Jesus), you are delivered from that dead life. With his Spirit living in you, your body will be as alive as Christ’s!
12-14 So don’t you see that we don’t owe this old do-it-yourself life one red cent. There’s nothing in it for us, nothing at all. The best thing to do is give it a decent burial and get on with your new life. God’s Spirit beckons. There are things to do and places to go!
15-17 This resurrection life you received from God is not a timid, grave-tending life. It’s adventurously expectant, greeting God with a childlike “What’s next, Papa?” God’s Spirit touches our spirits and confirms who we really are. We know who he is, and we know who we are: Father and children. And we know we are going to get what’s coming to us—an unbelievable inheritance! We go through exactly what Christ goes through. If we go through the hard times with him, then we’re certainly going to go through the good times with him!
Insight
In the first-century Roman empire, Paul’s letter to the Romans was a bold and dangerous manifesto. He wrote to followers of Jesus living in the capital of the empire, confessing allegiance to Christ over Caesar (1:7). Announcing better news than the military victories of Rome, Paul explained how the resurrected Son of God had conquered death (chs. 1–5). For life that will never end, he offered access to a new identity in Christ (ch. 6); freedom from the failures of rule-based living (ch. 7), and a way of living forever in the Spirit and love of God (ch. 8).
In Our Weakness
In the same way, the Spirit helps us in our weakness. Romans 8:26
Although Anne Sheafe Miller died in 1999 at the age of 90, she nearly passed away in 1942 after developing septicemia following a miscarriage and all treatments proved to be unsuccessful. When a patient at the same hospital mentioned his connection to a scientist who’d been working on a new wonder drug, Anne’s doctor pressed the government to release a tiny amount for Anne. Within a day, her temperature was back to normal! Penicillin had saved Anne’s life.
Since the fall, all human beings have experienced a devastating spiritual condition brought about by sin (Romans 5:12). Only the death and resurrection of Jesus and the power of the Holy Spirit has made it possible for us to be healed (8:1–2). The Holy Spirit enables us to enjoy abundant life on earth and for eternity in the presence of God (vv. 3–10). “And if the Spirit of him who raised Jesus from the dead is living in you, he who raised Christ from the dead will also give life to your mortal bodies because of his Spirit who lives in you” (v. 11).
When your sinful nature threatens to drain the life out of you, look to the source of your salvation, Jesus, and be strengthened by the power of His Spirit (vv. 11–17). “The Spirit helps us in our weakness” and “intercedes for God’s people in accordance with the will of God” (vv. 26–27). By Ruth O’Reilly-Smith
Reflect & Pray
In what area do you need to experience the life of Christ and the power of the Holy Spirit? How can you be more aware of the presence and work of the Holy Spirit?
Heavenly Father, thank You for the gift of Your Son and the power of the Holy Spirit who enables me to enjoy real life in You.
My Utmost for His Highest, by Oswald Chambers
Wednesday, June 19, 2019
The Service of Passionate Devotion
…do you love Me?…Tend My sheep. —John 21:16
Jesus did not say to make converts to your way of thinking, but He said to look after His sheep, to see that they get nourished in the knowledge of Him. We consider what we do in the way of Christian work as service, yet Jesus Christ calls service to be what we are to Him, not what we do for Him. Discipleship is based solely on devotion to Jesus Christ, not on following after a particular belief or doctrine. “If anyone comes to Me and does not hate…, he cannot be My disciple” (Luke 14:26). In this verse, there is no argument and no pressure from Jesus to follow Him; He is simply saying, in effect, “If you want to be My disciple, you must be devoted solely to Me.” A person touched by the Spirit of God suddenly says, “Now I see who Jesus is!”— that is the source of devotion.
Today we have substituted doctrinal belief for personal belief, and that is why so many people are devoted to causes and so few are devoted to Jesus Christ. People do not really want to be devoted to Jesus, but only to the cause He started. Jesus Christ is deeply offensive to the educated minds of today, to those who only want Him to be their Friend, and who are unwilling to accept Him in any other way. Our Lord’s primary obedience was to the will of His Father, not to the needs of people— the saving of people was the natural outcome of His obedience to the Father. If I am devoted solely to the cause of humanity, I will soon be exhausted and come to the point where my love will waver and stumble. But if I love Jesus Christ personally and passionately, I can serve humanity, even though people may treat me like a “doormat.” The secret of a disciple’s life is devotion to Jesus Christ, and the characteristic of that life is its seeming insignificance and its meekness. Yet it is like a grain of wheat that “falls into the ground and dies”— it will spring up and change the entire landscape (John 12:24).
WISDOM FROM OSWALD CHAMBERS
Defenders of the faith are inclined to be bitter until they learn to walk in the light of the Lord. When you have learned to walk in the light of the Lord, bitterness and contention are impossible. Biblical Psychology, 199 R
A Word with You, by Ron Hutchcraft
Wednesday, June 19, 2019
Rebel With the Cause - #8463
Shades of the '60s: angry, discontented young people, occupying public places, trying to call attention to their cause. We've seen that before and we're seeing it a lot these days.
The '60s demonstrations were about a war, and they turned more violent. Then there were the 2011 crowds. They were occupying high-profile public areas like Wall Street, for example, around the world, with a different cause - they were claiming their protest was about jobs, and corporate greed, concentrated wealth, economic injustice.
And while the real goals and agenda of that group called "Occupy" demonstrators could be debatable, one thing wasn't. Again, the world was watching the power of young people fighting for a cause and today through the internet, through facebook, and through other social media you could get a crowd of young people out that could change governments, change the direction of a nation - pretty powerful stuff. There have been passionate revolutions against dictators. And a lot of brokers and traders saw it every day on their way to work during those "occupy" days.
One day the world is going to be rocked by the greatest youth revolution in the history of the planet. It has not happened yet. But it won't be about bombs and it won't be about billionaires. It will be about bringing back the King of all kings.
I'm Ron Hutchcraft and I want to have A Word With You today about "Rebel With the Cause."
The Jewish prophet Joel said it first, then Simon Peter thought it was worth repeating at Pentecost - the day the Church was born, our word for today from the Word of God. It's in Acts chapter 2, verse 17 - God says, "In the last days I will pour out My Spirit on all people. Your sons and daughters will prophesy, your young men will see visions, your old men will dream dreams."
It sounds to me like the most powerful Jesus-movement in history will happen just before He comes back. And it sounds like young people will be the point of the spear! Their fervent young passions will be poured into the greatest cause there is - saturating this planet with the Good News of Jesus Christ. They're going to help birth and help lead a bold vision that will touch, as the Bible says, "all people." Just think, a young army, backed by older people who share the dream, committed to taking back what the enemy has stolen.
That might seem far fetched if you're used to seeing church kids who are bored, apathetic, yawning, and disengaged. But it's actually unnatural for young people, because they're naturally fired up, and full of energy, and restless to change things. So maybe some, or most of this counterintuitive complacency is our fault. Maybe they're just rising to the level of our adult expectations and we haven't expected much.
Today's Christian young people are over-entertained and under-challenged. We give them bread and circuses instead of mobilizing them to make a difference. If you've known me for long, you know what I told my kids every day when they left for school. I challenged them to "GO MAD!" Go Make A Difference! That's what being salt and light is all about. What do salt and light have in common? Well, not much, except for one thing. They both change their environment!
That's what our young people are supposed to be doing! Not just going to one youth event after another where we try to keep them entertained and interested. They need a mission - something to do with all that Christian stuff they know.
There are senior citizens whose lives would be illuminated by a teenager who listens to their stories and shows them love. There are kids who struggle in school who could be given a future by a young person who would take time to tutor them. There's that rescue mission downtown...those homeless people...those children in your own church who look up to a teenager and who need one who will show them Jesus. How about a Christian drama team, or band, or choir that they could put together and move out into the community. There's a whole generation in your town who will go to hell unless someone figures out a way to attract them to Jesus. And their best hope is people just like them, except with Christ in their heart.
You've seen what happens to kids on a church missions trip. Suddenly their faith comes alive! So, a truly life-changing youth ministry isn't just going to be meetings to go to - it's going to be a year-round mission trip to meet needs all around us right where we live.
So before the wake-up call reaches our young people, we have to wake up first. To how we have failed to challenge them, to believe in them, to show them what God sees when He looks at them, as leaders who can be examples of the believer.
And who knows, we just might be recruiting warriors for that young army who will one day bring back the King.
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