Max Lucado Daily: YOUR WORK IS IMPORTANT TO GOD
God views your work worthy of its own engraved commandment. “You shall work six days, but on the seventh day you shall rest” (Exodus 34:21 NASB).
Whether you work at home or in the marketplace, your work matters to God. And your work matters to society. Cities need plumbers. Bones break. We need people to repair the first and set the last. Someone has to raise kids, raise cane, and manage the kids who raise cane.
So, whether you log on or lace up for the day, you imitate God. Jesus said, “My Father never stops working, and so I keep working, too” (John 5:17 NCV). Your career consumes half of your lifetime. Shouldn’t it broadcast God? Don’t those forty to sixty hours a week belong to him as well?
Read more Cure for the Common Life
2 Kings 6
One day the guild of prophets came to Elisha and said, “You can see that this place where we’re living under your leadership is getting cramped—we have no elbow room. Give us permission to go down to the Jordan where each of us will get a log. We’ll build a roomier place.”
Elisha said, “Go ahead.”
3 One of them then said, “Please! Come along with us!”
He said, “Certainly.”
4-5 He went with them. They came to the Jordan and started chopping down trees. As one of them was felling a timber, his axhead flew off and sank in the river.
“Oh no, master!” he cried out. “And it was borrowed!”
6 The Holy Man said, “Where did it sink?”
The man showed him the place.
He cut off a branch and tossed it at the spot. The axhead floated up.
7 “Grab it,” he said. The man reached out and took it.
8 One time when the king of Aram was at war with Israel, after consulting with his officers, he said, “At such and such a place I want an ambush set.”
9 The Holy Man sent a message to the king of Israel: “Watch out when you’re passing this place, because Aram has set an ambush there.”
10 So the king of Israel sent word concerning the place of which the Holy Man had warned him.
This kind of thing happened all the time.
11 The king of Aram was furious over all this. He called his officers together and said, “Tell me, who is leaking information to the king of Israel? Who is the spy in our ranks?”
12 But one of his men said, “No, my master, dear king. It’s not any of us. It’s Elisha the prophet in Israel. He tells the king of Israel everything you say, even what you whisper in your bedroom.”
13 The king said, “Go and find out where he is. I’ll send someone and capture him.”
The report came back, “He’s in Dothan.”
14 Then he dispatched horses and chariots, an impressive fighting force. They came by night and surrounded the city.
15 Early in the morning a servant of the Holy Man got up and went out. Surprise! Horses and chariots surrounding the city! The young man exclaimed, “Oh, master! What shall we do?”
16 He said, “Don’t worry about it—there are more on our side than on their side.”
17 Then Elisha prayed, “O God, open his eyes and let him see.”
The eyes of the young man were opened and he saw. A wonder! The whole mountainside full of horses and chariots of fire surrounding Elisha!
18 When the Arameans attacked, Elisha prayed to God, “Strike these people blind!” And God struck them blind, just as Elisha said.
19 Then Elisha called out to them, “Not that way! Not this city! Follow me and I’ll lead you to the man you’re looking for.” And he led them into Samaria.
20 As they entered the city, Elisha prayed, “O God, open their eyes so they can see where they are.” God opened their eyes. They looked around—they were trapped in Samaria!
21 When the king of Israel saw them, he said to Elisha, “Father, shall I massacre the lot?”
22 “Not on your life!” said Elisha. “You didn’t lift a hand to capture them, and now you’re going to kill them? No sir, make a feast for them and send them back to their master.”
23 So he prepared a huge feast for them. After they ate and drank their fill he dismissed them. Then they returned home to their master. The raiding bands of Aram didn’t bother Israel anymore.
24-25 At a later time, this: Ben-Hadad king of Aram pulled together his troops and launched a siege on Samaria. This brought on a terrible famine, so bad that food prices soared astronomically. Eighty shekels for a donkey’s head! Five shekels for a bowl of field greens!
26 One day the king of Israel was walking along the city wall. A woman cried out, “Help! Your majesty!”
27 He answered, “If God won’t help you, where on earth can I go for help? To the granary? To the dairy?”
28-29 The king continued, “Tell me your story.”
She said, “This woman came to me and said, ‘Give up your son and we’ll have him for today’s supper; tomorrow we’ll eat my son.’ So we cooked my son and ate him. The next day I told her, ‘Your turn—bring your son so we can have him for supper.’ But she had hidden her son away.”
30-31 When the king heard the woman’s story he ripped apart his robe. Since he was walking on the city wall, everyone saw that next to his skin he was wearing coarse burlap. And he called out, “God do his worst to me—and more—if Elisha son of Shaphat still has a head on his shoulders at this day’s end.”
32 Elisha was sitting at home, the elders sitting with him. The king had already dispatched an executioner, but before the man arrived Elisha spoke to the elders: “Do you know that this murderer has just now sent a man to take off my head? Look, when the executioner arrives, shut the door and lock it. Don’t I even now hear the footsteps of his master behind him?”
33 While he was giving his instructions, the king showed up, accusing, “This trouble is directly from God! And what’s next? I’m fed up with God!”
Our Daily Bread reading and devotion
Tuesday, August 06, 2019
Today's Scripture & Insight:
Hosea 3:1–5
And the Lord said to me, “Go again, love a woman who is loved by another man and is an adulteress, even as the Lord loves the children of Israel, though they turn to other gods and love cakes of raisins.” 2 So I bought her for fifteen shekels of silver and a homer and a lethech[a] of barley. 3 And I said to her, “You must dwell as mine for many days. You shall not play the whore, or belong to another man; so will I also be to you.” 4 For the children of Israel shall dwell many days without king or prince, without sacrifice or pillar, without ephod or household gods. 5 Afterward the children of Israel shall return and seek the Lord their God, and David their king, and they shall come in fear to the Lord and to his goodness in the latter days.
Insight
Hosea 14:1 captures the theme of the book of Hosea, “Return, Israel, to the Lord your God.” This verse includes a key word of the book—return. Again and again in Hosea we see God, who is faithful and true to His covenant, calling unfaithful Israel to return to Him. The Hebrew word translated “return” (šûb, pronounced shoob) is a common Old Testament term. The verb form appears more than 1,050 times (the twelfth most frequently used verb in the Old Testament), and eighteen times in Hosea. The most theologically rich usages of it concern Israel’s turning to the Lord in repentance, as we see in Hosea 3:5: “Afterward the Israelites will return and seek the Lord their God and David their king.”
Will You Come Back?
Love [your wife] as the Lord loves the Israelites, though they turn to other gods. Hosea 3:1
Ron and Nancy’s marriage was deteriorating rapidly. She had an affair, but after some time she admitted her sin to God. She knew what He wanted her to do, but it was difficult. She shared the truth with Ron. Instead of asking for a divorce, Ron chose to give Nancy a chance to win his trust back by showing that she’d changed. In a miraculous way God restored their marriage.
Ron’s actions are a picture of God’s love and forgiveness shown toward sinners like you and me. The prophet Hosea understood this well. He was commanded by God to marry an unfaithful woman as a way to show Israel their status of unfaithfulness before Him (Hosea 1). If that wasn’t heartbreaking enough, when Hosea’s wife left him, God told him to ask her to come back. He said, “Show your love to your wife again, though she is loved by another man and is an adulteress” (3:1). After all their disobedience, God longed for a close relationship with His people. Just as Hosea loved his unfaithful wife, pursued her, and sacrificed for her, so God loved His people. His righteous anger and jealousy were motivated by His great love.
This same God longs for us today to be near Him. As we come to Him in faith, we can trust that in Him we will find complete fulfillment. By Estera Pirosca Escobar
Reflect & Pray
How will you respond to God’s love today? Is there someone you can share His great love with?
God in heaven, how great and amazing is Your love, even for a sinner like me! For all the wrong I’ve done, I don’t deserve Your love. Thank You for forgiving me, for buying me back, for restoring our relationship.
My Utmost for His Highest, by Oswald Chambers
Tuesday, August 06, 2019
The Cross in Prayer
In that day you will ask in My name… —John 16:26
We too often think of the Cross of Christ as something we have to get through, yet we get through for the purpose of getting into it. The Cross represents only one thing for us— complete, entire, absolute identification with the Lord Jesus Christ— and there is nothing in which this identification is more real to us than in prayer.
“Your Father knows the things you have need of before you ask Him” (Matthew 6:8). Then why should we ask? The point of prayer is not to get answers from God, but to have perfect and complete oneness with Him. If we pray only because we want answers, we will become irritated and angry with God. We receive an answer every time we pray, but it does not always come in the way we expect, and our spiritual irritation shows our refusal to identify ourselves truly with our Lord in prayer. We are not here to prove that God answers prayer, but to be living trophies of God’s grace.
“…I do not say to you that I shall pray the Father for you; for the Father Himself loves you…” (John 16:26-27). Have you reached such a level of intimacy with God that the only thing that can account for your prayer life is that it has become one with the prayer life of Jesus Christ? Has our Lord exchanged your life with His vital life? If so, then “in that day” you will be so closely identified with Jesus that there will be no distinction.
When prayer seems to be unanswered, beware of trying to place the blame on someone else. That is always a trap of Satan. When you seem to have no answer, there is always a reason— God uses these times to give you deep personal instruction, and it is not for anyone else but you.
WISDOM FROM OSWALD CHAMBERS
The root of faith is the knowledge of a Person, and one of the biggest snares is the idea that God is sure to lead us to success. My Utmost for His Highest, March 19, 761 L
A Word with You, by Ron Hutchcraft
Tuesday, August 06, 2019
Missing Him - #8497
When Lee Stroebel writes a book, he brings to it all the skills and the disciplines that he learned as a journalist. Lee was a respected reporter and, by the way, an atheist. Today, he's a powerful representative of Jesus Christ and a leader in reaching people for Him. While preparing for a book he wrote, Lee interviewed a wide variety of noted people to get their perspective on Christ. One was a man who was a gifted evangelist in the 1940s, a man whose ministry actually paralleled Billy Graham's; in fact a man who was known by millions and actually expected to have a ministry like Billy Graham has had. But after he attended a liberal seminary to get more education, he shocked the Christian world by abandoning his faith. His media career in Canada gave him a lot of notoriety, and he often used that platform to express his unbelief.
Lee went to interview this now elderly man. When he was asked about things such as his belief in the Old Testament, he was very clear in expressing why he didn't believe. Finally, Lee asked him, "What do you think about Jesus?" He could never have expected the response he got. Suddenly, the old man, as Lee said, "teared up." And struggling to answer through those tears, he simply replied, "I miss Him."
I'm Ron Hutchcraft and I want to have A Word With You today about "Missing Him."
For just a moment, would you set aside all the creeds, the institutions, the theological systems, the rituals, the meetings - most of which are important spiritual resources. But for a moment, set aside all the Christianity. And when you strip away all that, you're down to the central meaning of it all. It's all about Jesus. It's all about either being close to Him or missing Him.
The twelve men Jesus picked as His inner circle missed a lot that Jesus was trying to teach them, but they didn't miss the central issue. That's obvious in our word for today from the Word of God. In John 6, we're at a turning point in the ministry of Jesus. Vast multitudes are following Him, no matter where He goes. Then He confronts them with the fact that this is going to be about more than miracles and meetings; it's going to involve the shedding of blood, the laying down of His life, and a price tag for those who follow Him.
John 6:66 says, "From this time many of His disciples turned back and no longer followed Him. 'You do not want to leave, too, do you?' Jesus asked the twelve. Simon Peter answered Him, 'Lord, to whom shall we go? You have the words of eternal life. We believe and know that you are the Holy One of God.'" See, they knew it was all about Jesus and He was the only One with anything that would last, that was worth living and dying for.
That's what Jesus was saying when He repeatedly said to people, "Follow Me." He didn't say "Follow My religion" or "Follow My followers" or "Follow My rules." He said, "Follow Me." It's all about Jesus. And if you know someone who's away from Him right now, here's how to pray for them, "Lord Jesus, help them realize how much they miss You." And as God gives you opportunity, remind them of how it was when they were close to Him.
Maybe you're the one who's away from Him. Satan would love to keep your focus on the Christians who hurt you, or the hypocrites who turned you off, or the sin that's taken you away. But it's not Christians you've left or church or some religious rules, it's Jesus you've left! Remember how it felt when you were close to Him? Don't you miss Him?
You don't have to miss Him one more day. Like the father of the Prodigal Son, He's waiting for you to come home to Him. There's nothing you've done that He didn't take care of on that cross. And His love is unconditional. And maybe you have missed, up until this point, even having one day with Christ in your life. Oh, if you only knew the difference He could make, you'd run to Him.
He loved you enough to die on a cross for you; for your sin. He's powerful enough to walk out of His grave under His own power. He's ready to walk into your life today. I pray that this very day, if you've never begun a relationship with Him, you will say, "Jesus, I am Yours."
I think we could help you with that. Just go to our website today. It's ANewStory.com. If you could literally hear His voice where you are right now, here's what you'd hear Him saying: "I miss you. Come home."
Tuesday, August 6, 2019
Monday, August 5, 2019
2 Kings 5, Bible Reading and Daily Devotionals
Max Lucado Daily: MAKING A BIG DEAL “TO DO” OF GOD
God endows us with gifts so we can make him known. Period! God endues the Olympian with speed, the salesman with savvy, the surgeon with skill. Why? The big answer is to make a big to-do out of God. To brandish him. Herald him.
God has given gifts to each of us from his great variety of spiritual gifts. Manage them well. . .then God will be given glory” (1 Peter 4:10-11 NLT). Make it your life’s encore to the end of time that “he’ll get all the credit as the One mighty in everything (1 Peter 4:11 MSG).
And when you magnify your Maker with your strengths, your days will grow suddenly sweet. And to really sweeten your world, use your uniqueness to make a big deal about God—every day of your life!
Read more Cure for the Common Life
2 Kings 5
Naaman was general of the army under the king of Aram. He was important to his master, who held him in the highest esteem because it was by him that God had given victory to Aram: a truly great man, but afflicted with a grievous skin disease. It so happened that Aram, on one of its raiding expeditions against Israel, captured a young girl who became a maid to Naaman’s wife. One day she said to her mistress, “Oh, if only my master could meet the prophet of Samaria, he would be healed of his skin disease.”
4 Naaman went straight to his master and reported what the girl from Israel had said.
5 “Well then, go,” said the king of Aram. “And I’ll send a letter of introduction to the king of Israel.”
So he went off, taking with him about 750 pounds of silver, 150 pounds of gold, and ten sets of clothes.
6 Naaman delivered the letter to the king of Israel. The letter read, “When you get this letter, you’ll know that I’ve personally sent my servant Naaman to you; heal him of his skin disease.”
7 When the king of Israel read the letter, he was terribly upset, ripping his robe to pieces. He said, “Am I a god with the power to bring death or life that I get orders to heal this man from his disease? What’s going on here? That king’s trying to pick a fight, that’s what!”
8 Elisha the man of God heard what had happened, that the king of Israel was so distressed that he’d ripped his robe to shreds. He sent word to the king, “Why are you so upset, ripping your robe like this? Send him to me so he’ll learn that there’s a prophet in Israel.”
9 So Naaman with his horses and chariots arrived in style and stopped at Elisha’s door.
10 Elisha sent out a servant to meet him with this message: “Go to the River Jordan and immerse yourself seven times. Your skin will be healed and you’ll be as good as new.”
11-12 Naaman lost his temper. He turned on his heel saying, “I thought he’d personally come out and meet me, call on the name of God, wave his hand over the diseased spot, and get rid of the disease. The Damascus rivers, Abana and Pharpar, are cleaner by far than any of the rivers in Israel. Why not bathe in them? I’d at least get clean.” He stomped off, mad as a hornet.
13 But his servants caught up with him and said, “Father, if the prophet had asked you to do something hard and heroic, wouldn’t you have done it? So why not this simple ‘wash and be clean’?”
14 So he did it. He went down and immersed himself in the Jordan seven times, following the orders of the Holy Man. His skin was healed; it was like the skin of a little baby. He was as good as new.
15 He then went back to the Holy Man, he and his entourage, stood before him, and said, “I now know beyond a shadow of a doubt that there is no God anywhere on earth other than the God of Israel. In gratitude let me give you a gift.”
16 “As God lives,” Elisha replied, “the God whom I serve, I’ll take nothing from you.” Naaman tried his best to get him to take something, but he wouldn’t do it.
17-18 “If you won’t take anything,” said Naaman, “let me ask you for something: Give me a load of dirt, as much as a team of donkeys can carry, because I’m never again going to worship any god other than God. But there’s one thing for which I need God’s pardon: When my master, leaning on my arm, enters the shrine of Rimmon and worships there, and I’m with him there, worshiping Rimmon, may you see to it that God forgive me for this.”
19-21 Elisha said, “Everything will be all right. Go in peace.”
But he hadn’t gone far when Gehazi, servant to Elisha the Holy Man, said to himself, “My master has let this Aramean Naaman slip through his fingers without so much as a thank-you. By the living God, I’m going after him to get something or other from him!” And Gehazi took off after Naaman.
Naaman saw him running after him and jumped down from his chariot to greet him, “Is something wrong?”
22 “Nothing’s wrong, but something’s come up. My master sent me to tell you: ‘Two young men just showed up from the hill country of Ephraim, brothers from the guild of the prophets. Supply their needs with a gift of 75 pounds of silver and a couple of sets of clothes.’”
23 Naaman said, “Of course, how about a 150 pounds?” Naaman insisted. He tied up the money in two sacks and gave him the two sets of clothes; he even gave him two servants to carry the gifts back with him.
24 When they got to the fort on the hill, Gehazi took the gifts from the servants, stored them inside, then sent the servants back.
25 He returned and stood before his master. Elisha said, “So what have you been up to, Gehazi?”
“Nothing much,” he said.
26-27 Elisha said, “Didn’t you know I was with you in spirit when that man stepped down from his chariot to greet you? Tell me, is this a time to look after yourself, lining your pockets with gifts? Naaman’s skin disease will now infect you and your family, with no relief in sight.”
Gehazi walked away, his skin flaky and white like snow.
Our Daily Bread reading and devotion
Monday, August 05, 2019
Today's Scripture & Insight:
Matthew 14:13–21
Now when Jesus heard this, he withdrew from there in a boat to a desolate place by himself. But when the crowds heard it, they followed him on foot from the towns. 14 When he went ashore he saw a great crowd, and he had compassion on them and healed their sick. 15 Now when it was evening, the disciples came to him and said, “This is a desolate place, and the day is now over; send the crowds away to go into the villages and buy food for themselves.” 16 But Jesus said, “They need not go away; you give them something to eat.” 17 They said to him, “We have only five loaves here and two fish.” 18 And he said, “Bring them here to me.” 19 Then he ordered the crowds to sit down on the grass, and taking the five loaves and the two fish, he looked up to heaven and said a blessing. Then he broke the loaves and gave them to the disciples, and the disciples gave them to the crowds. 20 And they all ate and were satisfied. And they took up twelve baskets full of the broken pieces left over. 21 And those who ate were about five thousand men, besides women and children.
Insight
Christ’s feeding of a multitude with the loaves and fishes is a miracle in which the Creator works beyond His creation. It’s the only miracle of Jesus (aside from His resurrection) that’s recorded in all four gospels (Matthew 14:13–21; Mark 6:33–44; Luke 9:12–17; John 6:1–14). While each gospel writer includes distinct details, John’s account focuses on two disciples—Andrew and Philip—that rarely appear in Matthew, Mark, and Luke (apart from the listing of disciples’ names). In John’s version, Jesus actually tests Philip by asking him how to provide food for the multitude (v. 5). Andrew is singled out as the one who offers a solution—albeit a radically insufficient one—by bringing to Jesus a boy with his lunch (vv. 8–9). What all four gospels are presenting, however, is that the small amount available was more than enough when placed in Christ’s hands.
Loaves and Fishes
Jesus replied, “They do not need to go away. You give them something to eat.” Matthew 14:16
A young boy came home from church and announced with great excitement that the lesson had been about a boy who “loafed and fished all day.” He, of course, was thinking of the little boy who offered his loaves and fish to Jesus.
Jesus had been teaching the crowds all day, and the disciples suggested He send them into the village to buy bread. Jesus replied, “You give them something to eat” (Matthew 14:16). The disciples were perplexed for there were more than 5,000 to be fed!
You may know the rest of the story: a boy gave his lunch—five small loaves of bread and two fish—and with it Jesus fed the crowd (vv. 13–21). One school of thought contends that the boy’s generosity simply moved others in the crowd to share their lunches, but Matthew clearly intends us to understand that this was a miracle, and the story appears in all four gospels.
What can we learn? Family, neighbors, friends, colleagues, and others stand around us in varying degrees of need. Should we send them away to those who are more capable than we are? Certainly, some people’s needs exceed our ability to help them, but not always. Whatever you have—a hug, a kind word, a listening ear, a brief prayer, some wisdom you’ve gathered—give it to Jesus and see what He can do. By David H. Roper
Reflect & Pray
What’s one need of another person that you may be able to meet? What can you give to Jesus to be used to bless others?
Jesus, give us eyes to see the ways we can care for others. Lead us and use us.
My Utmost for His Highest, by Oswald Chambers
Monday, August 05, 2019
The Bewildering Call of God
"…and all things that are written by the prophets concerning the Son of Man will be accomplished."…But they understood none of these things… —Luke 18:31, 34
God called Jesus Christ to what seemed absolute disaster. And Jesus Christ called His disciples to see Him put to death, leading every one of them to the place where their hearts were broken. His life was an absolute failure from every standpoint except God’s. But what seemed to be failure from man’s standpoint was a triumph from God’s standpoint, because God’s purpose is never the same as man’s purpose.
This bewildering call of God comes into our lives as well. The call of God can never be understood absolutely or explained externally; it is a call that can only be perceived and understood internally by our true inner-nature. The call of God is like the call of the sea— no one hears it except the person who has the nature of the sea in him. What God calls us to cannot be definitely stated, because His call is simply to be His friend to accomplish His own purposes. Our real test is in truly believing that God knows what He desires. The things that happen do not happen by chance— they happen entirely by the decree of God. God is sovereignly working out His own purposes.
If we are in fellowship and oneness with God and recognize that He is taking us into His purposes, then we will no longer strive to find out what His purposes are. As we grow in the Christian life, it becomes simpler to us, because we are less inclined to say, “I wonder why God allowed this or that?” And we begin to see that the compelling purpose of God lies behind everything in life, and that God is divinely shaping us into oneness with that purpose. A Christian is someone who trusts in the knowledge and the wisdom of God, not in his own abilities. If we have a purpose of our own, it destroys the simplicity and the calm, relaxed pace which should be characteristic of the children of God.
WISDOM FROM OSWALD CHAMBERS
No one could have had a more sensitive love in human relationship than Jesus; and yet He says there are times when love to father and mother must be hatred in comparison to our love for Him. So Send I You, 1301 L
A Word with You, by Ron Hutchcraft
Monday, August 05, 2019
Facing Your Fears - #8496
Paula really took some risks. She's a Native American young woman who was in a training program at our office. She was deathly afraid of heights and my wife and I took her out for lunch at a place called the Cliff House Inn. Guess where it is? It hangs out on the side of a mountain. When we went out on the porch to admire the view, Paula asked to go out there with us. We had to hold her hand, but she bravely ventured out and actually spent a few minutes looking out from that very high perch that's suspended over a deep valley. The next day she went with a girlfriend to a theme park, and she purposely went with her on roller coasters that she was afraid of. You know something? It turned out, Paula was not quite as afraid of heights as she used to be.
I'm Ron Hutchcraft and I want to have A Word With You today about "Facing Your Fears."
Our friend Paula was working on conquered her fears by facing her fears; including some that are much, much bigger. With the help of some caring counselors, she dared to confront some of the issues of a very painful past - issues that she considered too painful and too scary to confront before. And you know what? Some healing began.
Maybe it's time for you to do the same thing - to stop avoiding that thing you've been afraid to face…stop running from it. Like Paula going out on that high deck, there's no way to conquer your fears other than to face them. And it's possible to do that if you'll claim as a promise the words of David in our word for today from the Word of God. They're in Psalm 34:4. It's been an anchor verse in my life.
As you hear what David says, remember that he's writing this while he's hiding in a cave, King Saul's army is pursuing him; they want to kill him on sight if they find him. Talk about fear! Here's the verse that my wife and I have claimed so many times, "I sought the Lord, and He answered me; He delivered me from all my fears." Wow! He wants to do that for you.
Where's the issue you've been afraid to deal with? Like Paula, maybe it's some very painful things in your past, or maybe it's a loss you haven't allowed yourself to grieve, or some area where you've just refused to obey God's direction because of your fear of the unknown. Maybe there's a ticking time bomb in your marriage, or in some of your children, or in your church. It could be you've got a fear of abandonment. But if there is any issue like these that you have been too afraid to face, you know that ignoring it doesn't make it go away. It never has.
In fact, an un-confronted fear just keeps on paralyzing you every time a reminder of it comes up. This is a time for courage, for facing the monster that you've been running from for so long. You begin by believing God, that He can "deliver you from all your fears." Then, by faith, get a buddy (maybe a counselor) to walk out on that deck with you. You'll have to confide in someone. Maybe there's a letter you should write, a call you need to make, a conversation you need to have, a forgiveness you need to grant.
And as you walk courageously into your personal "fear zone," you don't walk alone. God's promise is this in Isaiah 43, "Fear not, for I have redeemed you...you are mine. When you pass through the waters, I will be with you; and when you pass through the rivers, they will not sweep over you. When you walk through the fire, you will not be burned...for I am the Lord your God."
With that kind of assurance, with that kind of a God, you can face your fears and you can begin to finally conquer what has conquered you for way too long.
God endows us with gifts so we can make him known. Period! God endues the Olympian with speed, the salesman with savvy, the surgeon with skill. Why? The big answer is to make a big to-do out of God. To brandish him. Herald him.
God has given gifts to each of us from his great variety of spiritual gifts. Manage them well. . .then God will be given glory” (1 Peter 4:10-11 NLT). Make it your life’s encore to the end of time that “he’ll get all the credit as the One mighty in everything (1 Peter 4:11 MSG).
And when you magnify your Maker with your strengths, your days will grow suddenly sweet. And to really sweeten your world, use your uniqueness to make a big deal about God—every day of your life!
Read more Cure for the Common Life
2 Kings 5
Naaman was general of the army under the king of Aram. He was important to his master, who held him in the highest esteem because it was by him that God had given victory to Aram: a truly great man, but afflicted with a grievous skin disease. It so happened that Aram, on one of its raiding expeditions against Israel, captured a young girl who became a maid to Naaman’s wife. One day she said to her mistress, “Oh, if only my master could meet the prophet of Samaria, he would be healed of his skin disease.”
4 Naaman went straight to his master and reported what the girl from Israel had said.
5 “Well then, go,” said the king of Aram. “And I’ll send a letter of introduction to the king of Israel.”
So he went off, taking with him about 750 pounds of silver, 150 pounds of gold, and ten sets of clothes.
6 Naaman delivered the letter to the king of Israel. The letter read, “When you get this letter, you’ll know that I’ve personally sent my servant Naaman to you; heal him of his skin disease.”
7 When the king of Israel read the letter, he was terribly upset, ripping his robe to pieces. He said, “Am I a god with the power to bring death or life that I get orders to heal this man from his disease? What’s going on here? That king’s trying to pick a fight, that’s what!”
8 Elisha the man of God heard what had happened, that the king of Israel was so distressed that he’d ripped his robe to shreds. He sent word to the king, “Why are you so upset, ripping your robe like this? Send him to me so he’ll learn that there’s a prophet in Israel.”
9 So Naaman with his horses and chariots arrived in style and stopped at Elisha’s door.
10 Elisha sent out a servant to meet him with this message: “Go to the River Jordan and immerse yourself seven times. Your skin will be healed and you’ll be as good as new.”
11-12 Naaman lost his temper. He turned on his heel saying, “I thought he’d personally come out and meet me, call on the name of God, wave his hand over the diseased spot, and get rid of the disease. The Damascus rivers, Abana and Pharpar, are cleaner by far than any of the rivers in Israel. Why not bathe in them? I’d at least get clean.” He stomped off, mad as a hornet.
13 But his servants caught up with him and said, “Father, if the prophet had asked you to do something hard and heroic, wouldn’t you have done it? So why not this simple ‘wash and be clean’?”
14 So he did it. He went down and immersed himself in the Jordan seven times, following the orders of the Holy Man. His skin was healed; it was like the skin of a little baby. He was as good as new.
15 He then went back to the Holy Man, he and his entourage, stood before him, and said, “I now know beyond a shadow of a doubt that there is no God anywhere on earth other than the God of Israel. In gratitude let me give you a gift.”
16 “As God lives,” Elisha replied, “the God whom I serve, I’ll take nothing from you.” Naaman tried his best to get him to take something, but he wouldn’t do it.
17-18 “If you won’t take anything,” said Naaman, “let me ask you for something: Give me a load of dirt, as much as a team of donkeys can carry, because I’m never again going to worship any god other than God. But there’s one thing for which I need God’s pardon: When my master, leaning on my arm, enters the shrine of Rimmon and worships there, and I’m with him there, worshiping Rimmon, may you see to it that God forgive me for this.”
19-21 Elisha said, “Everything will be all right. Go in peace.”
But he hadn’t gone far when Gehazi, servant to Elisha the Holy Man, said to himself, “My master has let this Aramean Naaman slip through his fingers without so much as a thank-you. By the living God, I’m going after him to get something or other from him!” And Gehazi took off after Naaman.
Naaman saw him running after him and jumped down from his chariot to greet him, “Is something wrong?”
22 “Nothing’s wrong, but something’s come up. My master sent me to tell you: ‘Two young men just showed up from the hill country of Ephraim, brothers from the guild of the prophets. Supply their needs with a gift of 75 pounds of silver and a couple of sets of clothes.’”
23 Naaman said, “Of course, how about a 150 pounds?” Naaman insisted. He tied up the money in two sacks and gave him the two sets of clothes; he even gave him two servants to carry the gifts back with him.
24 When they got to the fort on the hill, Gehazi took the gifts from the servants, stored them inside, then sent the servants back.
25 He returned and stood before his master. Elisha said, “So what have you been up to, Gehazi?”
“Nothing much,” he said.
26-27 Elisha said, “Didn’t you know I was with you in spirit when that man stepped down from his chariot to greet you? Tell me, is this a time to look after yourself, lining your pockets with gifts? Naaman’s skin disease will now infect you and your family, with no relief in sight.”
Gehazi walked away, his skin flaky and white like snow.
Our Daily Bread reading and devotion
Monday, August 05, 2019
Today's Scripture & Insight:
Matthew 14:13–21
Now when Jesus heard this, he withdrew from there in a boat to a desolate place by himself. But when the crowds heard it, they followed him on foot from the towns. 14 When he went ashore he saw a great crowd, and he had compassion on them and healed their sick. 15 Now when it was evening, the disciples came to him and said, “This is a desolate place, and the day is now over; send the crowds away to go into the villages and buy food for themselves.” 16 But Jesus said, “They need not go away; you give them something to eat.” 17 They said to him, “We have only five loaves here and two fish.” 18 And he said, “Bring them here to me.” 19 Then he ordered the crowds to sit down on the grass, and taking the five loaves and the two fish, he looked up to heaven and said a blessing. Then he broke the loaves and gave them to the disciples, and the disciples gave them to the crowds. 20 And they all ate and were satisfied. And they took up twelve baskets full of the broken pieces left over. 21 And those who ate were about five thousand men, besides women and children.
Insight
Christ’s feeding of a multitude with the loaves and fishes is a miracle in which the Creator works beyond His creation. It’s the only miracle of Jesus (aside from His resurrection) that’s recorded in all four gospels (Matthew 14:13–21; Mark 6:33–44; Luke 9:12–17; John 6:1–14). While each gospel writer includes distinct details, John’s account focuses on two disciples—Andrew and Philip—that rarely appear in Matthew, Mark, and Luke (apart from the listing of disciples’ names). In John’s version, Jesus actually tests Philip by asking him how to provide food for the multitude (v. 5). Andrew is singled out as the one who offers a solution—albeit a radically insufficient one—by bringing to Jesus a boy with his lunch (vv. 8–9). What all four gospels are presenting, however, is that the small amount available was more than enough when placed in Christ’s hands.
Loaves and Fishes
Jesus replied, “They do not need to go away. You give them something to eat.” Matthew 14:16
A young boy came home from church and announced with great excitement that the lesson had been about a boy who “loafed and fished all day.” He, of course, was thinking of the little boy who offered his loaves and fish to Jesus.
Jesus had been teaching the crowds all day, and the disciples suggested He send them into the village to buy bread. Jesus replied, “You give them something to eat” (Matthew 14:16). The disciples were perplexed for there were more than 5,000 to be fed!
You may know the rest of the story: a boy gave his lunch—five small loaves of bread and two fish—and with it Jesus fed the crowd (vv. 13–21). One school of thought contends that the boy’s generosity simply moved others in the crowd to share their lunches, but Matthew clearly intends us to understand that this was a miracle, and the story appears in all four gospels.
What can we learn? Family, neighbors, friends, colleagues, and others stand around us in varying degrees of need. Should we send them away to those who are more capable than we are? Certainly, some people’s needs exceed our ability to help them, but not always. Whatever you have—a hug, a kind word, a listening ear, a brief prayer, some wisdom you’ve gathered—give it to Jesus and see what He can do. By David H. Roper
Reflect & Pray
What’s one need of another person that you may be able to meet? What can you give to Jesus to be used to bless others?
Jesus, give us eyes to see the ways we can care for others. Lead us and use us.
My Utmost for His Highest, by Oswald Chambers
Monday, August 05, 2019
The Bewildering Call of God
"…and all things that are written by the prophets concerning the Son of Man will be accomplished."…But they understood none of these things… —Luke 18:31, 34
God called Jesus Christ to what seemed absolute disaster. And Jesus Christ called His disciples to see Him put to death, leading every one of them to the place where their hearts were broken. His life was an absolute failure from every standpoint except God’s. But what seemed to be failure from man’s standpoint was a triumph from God’s standpoint, because God’s purpose is never the same as man’s purpose.
This bewildering call of God comes into our lives as well. The call of God can never be understood absolutely or explained externally; it is a call that can only be perceived and understood internally by our true inner-nature. The call of God is like the call of the sea— no one hears it except the person who has the nature of the sea in him. What God calls us to cannot be definitely stated, because His call is simply to be His friend to accomplish His own purposes. Our real test is in truly believing that God knows what He desires. The things that happen do not happen by chance— they happen entirely by the decree of God. God is sovereignly working out His own purposes.
If we are in fellowship and oneness with God and recognize that He is taking us into His purposes, then we will no longer strive to find out what His purposes are. As we grow in the Christian life, it becomes simpler to us, because we are less inclined to say, “I wonder why God allowed this or that?” And we begin to see that the compelling purpose of God lies behind everything in life, and that God is divinely shaping us into oneness with that purpose. A Christian is someone who trusts in the knowledge and the wisdom of God, not in his own abilities. If we have a purpose of our own, it destroys the simplicity and the calm, relaxed pace which should be characteristic of the children of God.
WISDOM FROM OSWALD CHAMBERS
No one could have had a more sensitive love in human relationship than Jesus; and yet He says there are times when love to father and mother must be hatred in comparison to our love for Him. So Send I You, 1301 L
A Word with You, by Ron Hutchcraft
Monday, August 05, 2019
Facing Your Fears - #8496
Paula really took some risks. She's a Native American young woman who was in a training program at our office. She was deathly afraid of heights and my wife and I took her out for lunch at a place called the Cliff House Inn. Guess where it is? It hangs out on the side of a mountain. When we went out on the porch to admire the view, Paula asked to go out there with us. We had to hold her hand, but she bravely ventured out and actually spent a few minutes looking out from that very high perch that's suspended over a deep valley. The next day she went with a girlfriend to a theme park, and she purposely went with her on roller coasters that she was afraid of. You know something? It turned out, Paula was not quite as afraid of heights as she used to be.
I'm Ron Hutchcraft and I want to have A Word With You today about "Facing Your Fears."
Our friend Paula was working on conquered her fears by facing her fears; including some that are much, much bigger. With the help of some caring counselors, she dared to confront some of the issues of a very painful past - issues that she considered too painful and too scary to confront before. And you know what? Some healing began.
Maybe it's time for you to do the same thing - to stop avoiding that thing you've been afraid to face…stop running from it. Like Paula going out on that high deck, there's no way to conquer your fears other than to face them. And it's possible to do that if you'll claim as a promise the words of David in our word for today from the Word of God. They're in Psalm 34:4. It's been an anchor verse in my life.
As you hear what David says, remember that he's writing this while he's hiding in a cave, King Saul's army is pursuing him; they want to kill him on sight if they find him. Talk about fear! Here's the verse that my wife and I have claimed so many times, "I sought the Lord, and He answered me; He delivered me from all my fears." Wow! He wants to do that for you.
Where's the issue you've been afraid to deal with? Like Paula, maybe it's some very painful things in your past, or maybe it's a loss you haven't allowed yourself to grieve, or some area where you've just refused to obey God's direction because of your fear of the unknown. Maybe there's a ticking time bomb in your marriage, or in some of your children, or in your church. It could be you've got a fear of abandonment. But if there is any issue like these that you have been too afraid to face, you know that ignoring it doesn't make it go away. It never has.
In fact, an un-confronted fear just keeps on paralyzing you every time a reminder of it comes up. This is a time for courage, for facing the monster that you've been running from for so long. You begin by believing God, that He can "deliver you from all your fears." Then, by faith, get a buddy (maybe a counselor) to walk out on that deck with you. You'll have to confide in someone. Maybe there's a letter you should write, a call you need to make, a conversation you need to have, a forgiveness you need to grant.
And as you walk courageously into your personal "fear zone," you don't walk alone. God's promise is this in Isaiah 43, "Fear not, for I have redeemed you...you are mine. When you pass through the waters, I will be with you; and when you pass through the rivers, they will not sweep over you. When you walk through the fire, you will not be burned...for I am the Lord your God."
With that kind of assurance, with that kind of a God, you can face your fears and you can begin to finally conquer what has conquered you for way too long.
Sunday, August 4, 2019
2 Kings 4, Bible Reading and Daily Devotionals
Max Lucado Daily: A Glimpse of God's Love
People can exhaust you. And there are times when all we can do is not enough. When a spouse leaves, we cannot force him or her to stay. When a spouse abuses, we shouldn't stay. I don't for a minute minimize the challenges you face. You are tired. Angry. Disappointed. This isn't the marriage you expected or the life you wanted.
But looming in your past is a promise you made. May I urge you to do all you can to keep it? To give it one more try? Why should you? So you can understand the depth of God's love. When you love the unloving, you get a glimpse of what God does for you. When you keep the porch light on for the prodigal child, when you love the weak and the sick, you do what God does every single moment!
From Facing Your Giants
2 Kings 4
One day the wife of a man from the guild of prophets called out to Elisha, “Your servant my husband is dead. You well know what a good man he was, devoted to God. And now the man to whom he was in debt is on his way to collect by taking my two children as slaves.”
2 Elisha said, “I wonder how I can be of help. Tell me, what do you have in your house?”
“Nothing,” she said. “Well, I do have a little oil.”
3-4 “Here’s what you do,” said Elisha. “Go up and down the street and borrow jugs and bowls from all your neighbors. And not just a few—all you can get. Then come home and lock the door behind you, you and your sons. Pour oil into each container; when each is full, set it aside.”
5-6 She did what he said. She locked the door behind her and her sons; as they brought the containers to her, she filled them. When all the jugs and bowls were full, she said to one of her sons, “Another jug, please.”
He said, “That’s it. There are no more jugs.”
Then the oil stopped.
7 She went and told the story to the man of God. He said, “Go sell the oil and make good on your debts. Live, both you and your sons, on what’s left.”
8 One day Elisha passed through Shunem. A leading lady of the town talked him into stopping for a meal. And then it became his custom: Whenever he passed through, he stopped by for a meal.
9-10 “I’m certain,” said the woman to her husband, “that this man who stops by with us all the time is a holy man of God. Why don’t we add on a small room upstairs and furnish it with a bed and desk, chair and lamp, so that when he comes by he can stay with us?”
11 And so it happened that the next time Elisha came by he went to the room and lay down for a nap.
12 Then he said to his servant Gehazi, “Tell the Shunammite woman I want to see her.” He called her and she came to him.
13 Through Gehazi Elisha said, “You’ve gone far beyond the call of duty in taking care of us; what can we do for you? Do you have a request we can bring to the king or to the commander of the army?”
She replied, “Nothing. I’m secure and satisfied in my family.”
14 Elisha conferred with Gehazi: “There’s got to be something we can do for her. But what?”
Gehazi said, “Well, she has no son, and her husband is an old man.”
15 “Call her in,” said Elisha. He called her and she stood at the open door.
16 Elisha said to her, “This time next year you’re going to be nursing an infant son.”
“O my master, O Holy Man,” she said, “don’t play games with me, teasing me with such fantasies!”
17 The woman conceived. A year later, just as Elisha had said, she had a son.
18-19 The child grew up. One day he went to his father, who was working with the harvest hands, complaining, “My head, my head!”
His father ordered a servant, “Carry him to his mother.”
20 The servant took him in his arms and carried him to his mother. He lay on her lap until noon and died.
21 She took him up and laid him on the bed of the man of God, shut him in alone, and left.
22 She then called her husband, “Get me a servant and a donkey so I can go to the Holy Man; I’ll be back as soon as I can.”
23 “But why today? This isn’t a holy day—it’s neither New Moon nor Sabbath.”
She said, “Don’t ask questions; I need to go right now. Trust me.”
24-25 She went ahead and saddled the donkey, ordering her servant, “Take the lead—and go as fast as you can; I’ll tell you if you’re going too fast.” And so off she went. She came to the Holy Man at Mount Carmel.
25-26 The Holy Man, spotting her while she was still a long way off, said to his servant Gehazi, “Look out there; why, it’s the Shunammite woman! Quickly now. Ask her, ‘Is something wrong? Are you all right? Your husband? Your child?’”
She said, “Everything’s fine.”
27 But when she reached the Holy Man at the mountain, she threw herself at his feet and held tightly to him.
Gehazi came up to pull her away, but the Holy Man said, “Leave her alone—can’t you see that she’s in distress? But God hasn’t let me in on why; I’m completely in the dark.”
28 Then she spoke up: “Did I ask for a son, master? Didn’t I tell you, ‘Don’t tease me with false hopes’?”
29 He ordered Gehazi, “Don’t lose a minute—grab my staff and run as fast as you can. If you meet anyone, don’t even take time to greet him, and if anyone greets you, don’t even answer. Lay my staff across the boy’s face.”
30 The boy’s mother said, “As sure as God lives and you live, you’re not leaving me behind.” And so Gehazi let her take the lead, and followed behind.
31 But Gehazi arrived first and laid the staff across the boy’s face. But there was no sound—no sign of life. Gehazi went back to meet Elisha and said, “The boy hasn’t stirred.”
32-35 Elisha entered the house and found the boy stretched out on the bed dead. He went into the room and locked the door—just the two of them in the room—and prayed to God. He then got into bed with the boy and covered him with his body, mouth on mouth, eyes on eyes, hands on hands. As he was stretched out over him like that, the boy’s body became warm. Elisha got up and paced back and forth in the room. Then he went back and stretched himself upon the boy again. The boy started sneezing—seven times he sneezed!—and opened his eyes.
36 He called Gehazi and said, “Get the Shunammite woman in here!” He called her and she came in.
Elisha said, “Embrace your son!”
37 She fell at Elisha’s feet, face to the ground in reverent awe. Then she embraced her son and went out with him.
38 Elisha went back down to Gilgal. There was a famine there. While he was consulting with the guild of prophets, he told his servant, “Put a large pot on the fire and cook up some stew for the prophets.”
39-40 One of the men went out into the field to get some herbs; he came across a wild vine and picked gourds from it, filling his gunnysack. He brought them back, sliced them up, and put them in the stew, even though no one knew what kind of plant it was. The stew was then served up for the men to eat. They started to eat, and then exclaimed, “Death in the pot, O man of God! Death in the pot!” Nobody could eat it.
Elisha ordered, “Get me some meal.” Then he sprinkled it into the stew pot.
41 “Now serve it up to the men,” he said. They ate it, and it was just fine—nothing wrong with that stew!
42 One day a man arrived from Baal Shalishah. He brought the man of God twenty loaves of fresh-baked bread from the early harvest, along with a few apples from the orchard.
Elisha said, “Pass it around to the people to eat.”
43 His servant said, “For a hundred men? There’s not nearly enough!”
Elisha said, “Just go ahead and do it. God says there’s plenty.”
44 And sure enough, there was. He passed around what he had—they not only ate, but had leftovers.
Our Daily Bread reading and devotion
Sunday, August 04, 2019
Today's Scripture:
Psalm 66:1, 8–20 (NIV)
Shout for joy to God, all the earth;
Bless our God, O peoples;
let the sound of his praise be heard,
9 who has kept our soul among the living
and has not let our feet slip.
10 For you, O God, have tested us;
you have tried us as silver is tried.
11 You brought us into the net;
you laid a crushing burden on our backs;
12 you let men ride over our heads;
we went through fire and through water;
yet you have brought us out to a place of abundance.
13 I will come into your house with burnt offerings;
I will perform my vows to you,
14 that which my lips uttered
and my mouth promised when I was in trouble.
15 I will offer to you burnt offerings of fattened animals,
with the smoke of the sacrifice of rams;
I will make an offering of bulls and goats. Selah
16 Come and hear, all you who fear God,
and I will tell what he has done for my soul.
17 I cried to him with my mouth,
and high praise was on[a] my tongue.[b]
18 If I had cherished iniquity in my heart,
the Lord would not have listened.
19 But truly God has listened;
he has attended to the voice of my prayer.
20 Blessed be God,
because he has not rejected my prayer
or removed his steadfast love from me!
Insight
The psalmist writes pointedly about God’s direct role in the bad things that happened to His people (Psalm 66:10–12). This is in no way an accusation against God; rather, it’s an acknowledgment of His love. God had orchestrated those things in order to gain their attention. Without that intervention, they would have continued in their destructive behavior. But before the psalmist makes this point, he invites “all the earth” (v. 1) and “all peoples” (v. 8) to sing God’s praises. In other words, this songwriter is calling on the whole world to join him in praising the One worthy of all praise. God’s plan all along had been for His people to point all peoples to Him.
Ask the Man Who Owns One
Let me tell you what [God] has done for me. Psalm 66:16
In the early 1900s, the Packard Motor Car Company generated a slogan to entice buyers. “Ask the man who owns one” became a powerful tagline, one that contributed to the company’s reputation as manufacturing the dominant luxury vehicle in that era. What Packard seemed to understand is that personal testimony is compelling to the hearer: a friend’s satisfaction with a product is a powerful endorsement.
Sharing with others our personal experiences of God’s goodness to us also makes an impact. God invites us to declare our gratitude and joy not only to Him but also to those around us (Psalm 66:1). The psalmist eagerly shared in his song the forgiveness God granted him when he turned from his sins (vv. 18–20).
God has done amazing works in the course of history, such as parting the waters of the Red Sea (v. 6). He also does amazing work in each of our personal lives: giving us hope in the midst of suffering, giving us the Holy Spirit to understand His Word, and providing for our daily needs. When we share with others our personal experiences of God’s work in our lives, we’re giving something of much greater value than an endorsement of a particular purchase—we’re acknowledging God’s goodness and encouraging one another along the journey of life. By Kirsten Holmberg
Reflect & Pray
Who can you tell about God’s work in your life? What story can you share?
God, help me declare the many wonderful ways You’ve worked in my life!
My Utmost for His Highest, by Oswald Chambers
Sunday, August 04, 2019
The Brave Friendship of God
He took the twelve aside… —Luke 18:31
Oh, the bravery of God in trusting us! Do you say, “But He has been unwise to choose me, because there is nothing good in me and I have no value”? That is exactly why He chose you. As long as you think that you are of value to Him He cannot choose you, because you have purposes of your own to serve. But if you will allow Him to take you to the end of your own self-sufficiency, then He can choose you to go with Him “to Jerusalem” (Luke 18:31). And that will mean the fulfillment of purposes which He does not discuss with you.
We tend to say that because a person has natural ability, he will make a good Christian. It is not a matter of our equipment, but a matter of our poverty; not of what we bring with us, but of what God puts into us; not a matter of natural virtues, of strength of character, of knowledge, or of experience— all of that is of no avail in this concern. The only thing of value is being taken into the compelling purpose of God and being made His friends (see 1 Corinthians 1:26-31). God’s friendship is with people who know their poverty. He can accomplish nothing with the person who thinks that he is of use to God. As Christians we are not here for our own purpose at all— we are here for the purpose of God, and the two are not the same. We do not know what God’s compelling purpose is, but whatever happens, we must maintain our relationship with Him. We must never allow anything to damage our relationship with God, but if something does damage it, we must take the time to make it right again. The most important aspect of Christianity is not the work we do, but the relationship we maintain and the surrounding influence and qualities produced by that relationship. That is all God asks us to give our attention to, and it is the one thing that is continually under attack.
WISDOM FROM OSWALD CHAMBERS
The remarkable thing about fearing God is that when you fear God you fear nothing else, whereas if you do not fear God you fear everything else. “Blessed is every one that feareth the Lord”;… The Highest Good—The Pilgrim’s Song Book, 537 L
People can exhaust you. And there are times when all we can do is not enough. When a spouse leaves, we cannot force him or her to stay. When a spouse abuses, we shouldn't stay. I don't for a minute minimize the challenges you face. You are tired. Angry. Disappointed. This isn't the marriage you expected or the life you wanted.
But looming in your past is a promise you made. May I urge you to do all you can to keep it? To give it one more try? Why should you? So you can understand the depth of God's love. When you love the unloving, you get a glimpse of what God does for you. When you keep the porch light on for the prodigal child, when you love the weak and the sick, you do what God does every single moment!
From Facing Your Giants
2 Kings 4
One day the wife of a man from the guild of prophets called out to Elisha, “Your servant my husband is dead. You well know what a good man he was, devoted to God. And now the man to whom he was in debt is on his way to collect by taking my two children as slaves.”
2 Elisha said, “I wonder how I can be of help. Tell me, what do you have in your house?”
“Nothing,” she said. “Well, I do have a little oil.”
3-4 “Here’s what you do,” said Elisha. “Go up and down the street and borrow jugs and bowls from all your neighbors. And not just a few—all you can get. Then come home and lock the door behind you, you and your sons. Pour oil into each container; when each is full, set it aside.”
5-6 She did what he said. She locked the door behind her and her sons; as they brought the containers to her, she filled them. When all the jugs and bowls were full, she said to one of her sons, “Another jug, please.”
He said, “That’s it. There are no more jugs.”
Then the oil stopped.
7 She went and told the story to the man of God. He said, “Go sell the oil and make good on your debts. Live, both you and your sons, on what’s left.”
8 One day Elisha passed through Shunem. A leading lady of the town talked him into stopping for a meal. And then it became his custom: Whenever he passed through, he stopped by for a meal.
9-10 “I’m certain,” said the woman to her husband, “that this man who stops by with us all the time is a holy man of God. Why don’t we add on a small room upstairs and furnish it with a bed and desk, chair and lamp, so that when he comes by he can stay with us?”
11 And so it happened that the next time Elisha came by he went to the room and lay down for a nap.
12 Then he said to his servant Gehazi, “Tell the Shunammite woman I want to see her.” He called her and she came to him.
13 Through Gehazi Elisha said, “You’ve gone far beyond the call of duty in taking care of us; what can we do for you? Do you have a request we can bring to the king or to the commander of the army?”
She replied, “Nothing. I’m secure and satisfied in my family.”
14 Elisha conferred with Gehazi: “There’s got to be something we can do for her. But what?”
Gehazi said, “Well, she has no son, and her husband is an old man.”
15 “Call her in,” said Elisha. He called her and she stood at the open door.
16 Elisha said to her, “This time next year you’re going to be nursing an infant son.”
“O my master, O Holy Man,” she said, “don’t play games with me, teasing me with such fantasies!”
17 The woman conceived. A year later, just as Elisha had said, she had a son.
18-19 The child grew up. One day he went to his father, who was working with the harvest hands, complaining, “My head, my head!”
His father ordered a servant, “Carry him to his mother.”
20 The servant took him in his arms and carried him to his mother. He lay on her lap until noon and died.
21 She took him up and laid him on the bed of the man of God, shut him in alone, and left.
22 She then called her husband, “Get me a servant and a donkey so I can go to the Holy Man; I’ll be back as soon as I can.”
23 “But why today? This isn’t a holy day—it’s neither New Moon nor Sabbath.”
She said, “Don’t ask questions; I need to go right now. Trust me.”
24-25 She went ahead and saddled the donkey, ordering her servant, “Take the lead—and go as fast as you can; I’ll tell you if you’re going too fast.” And so off she went. She came to the Holy Man at Mount Carmel.
25-26 The Holy Man, spotting her while she was still a long way off, said to his servant Gehazi, “Look out there; why, it’s the Shunammite woman! Quickly now. Ask her, ‘Is something wrong? Are you all right? Your husband? Your child?’”
She said, “Everything’s fine.”
27 But when she reached the Holy Man at the mountain, she threw herself at his feet and held tightly to him.
Gehazi came up to pull her away, but the Holy Man said, “Leave her alone—can’t you see that she’s in distress? But God hasn’t let me in on why; I’m completely in the dark.”
28 Then she spoke up: “Did I ask for a son, master? Didn’t I tell you, ‘Don’t tease me with false hopes’?”
29 He ordered Gehazi, “Don’t lose a minute—grab my staff and run as fast as you can. If you meet anyone, don’t even take time to greet him, and if anyone greets you, don’t even answer. Lay my staff across the boy’s face.”
30 The boy’s mother said, “As sure as God lives and you live, you’re not leaving me behind.” And so Gehazi let her take the lead, and followed behind.
31 But Gehazi arrived first and laid the staff across the boy’s face. But there was no sound—no sign of life. Gehazi went back to meet Elisha and said, “The boy hasn’t stirred.”
32-35 Elisha entered the house and found the boy stretched out on the bed dead. He went into the room and locked the door—just the two of them in the room—and prayed to God. He then got into bed with the boy and covered him with his body, mouth on mouth, eyes on eyes, hands on hands. As he was stretched out over him like that, the boy’s body became warm. Elisha got up and paced back and forth in the room. Then he went back and stretched himself upon the boy again. The boy started sneezing—seven times he sneezed!—and opened his eyes.
36 He called Gehazi and said, “Get the Shunammite woman in here!” He called her and she came in.
Elisha said, “Embrace your son!”
37 She fell at Elisha’s feet, face to the ground in reverent awe. Then she embraced her son and went out with him.
38 Elisha went back down to Gilgal. There was a famine there. While he was consulting with the guild of prophets, he told his servant, “Put a large pot on the fire and cook up some stew for the prophets.”
39-40 One of the men went out into the field to get some herbs; he came across a wild vine and picked gourds from it, filling his gunnysack. He brought them back, sliced them up, and put them in the stew, even though no one knew what kind of plant it was. The stew was then served up for the men to eat. They started to eat, and then exclaimed, “Death in the pot, O man of God! Death in the pot!” Nobody could eat it.
Elisha ordered, “Get me some meal.” Then he sprinkled it into the stew pot.
41 “Now serve it up to the men,” he said. They ate it, and it was just fine—nothing wrong with that stew!
42 One day a man arrived from Baal Shalishah. He brought the man of God twenty loaves of fresh-baked bread from the early harvest, along with a few apples from the orchard.
Elisha said, “Pass it around to the people to eat.”
43 His servant said, “For a hundred men? There’s not nearly enough!”
Elisha said, “Just go ahead and do it. God says there’s plenty.”
44 And sure enough, there was. He passed around what he had—they not only ate, but had leftovers.
Our Daily Bread reading and devotion
Sunday, August 04, 2019
Today's Scripture:
Psalm 66:1, 8–20 (NIV)
Shout for joy to God, all the earth;
Bless our God, O peoples;
let the sound of his praise be heard,
9 who has kept our soul among the living
and has not let our feet slip.
10 For you, O God, have tested us;
you have tried us as silver is tried.
11 You brought us into the net;
you laid a crushing burden on our backs;
12 you let men ride over our heads;
we went through fire and through water;
yet you have brought us out to a place of abundance.
13 I will come into your house with burnt offerings;
I will perform my vows to you,
14 that which my lips uttered
and my mouth promised when I was in trouble.
15 I will offer to you burnt offerings of fattened animals,
with the smoke of the sacrifice of rams;
I will make an offering of bulls and goats. Selah
16 Come and hear, all you who fear God,
and I will tell what he has done for my soul.
17 I cried to him with my mouth,
and high praise was on[a] my tongue.[b]
18 If I had cherished iniquity in my heart,
the Lord would not have listened.
19 But truly God has listened;
he has attended to the voice of my prayer.
20 Blessed be God,
because he has not rejected my prayer
or removed his steadfast love from me!
Insight
The psalmist writes pointedly about God’s direct role in the bad things that happened to His people (Psalm 66:10–12). This is in no way an accusation against God; rather, it’s an acknowledgment of His love. God had orchestrated those things in order to gain their attention. Without that intervention, they would have continued in their destructive behavior. But before the psalmist makes this point, he invites “all the earth” (v. 1) and “all peoples” (v. 8) to sing God’s praises. In other words, this songwriter is calling on the whole world to join him in praising the One worthy of all praise. God’s plan all along had been for His people to point all peoples to Him.
Ask the Man Who Owns One
Let me tell you what [God] has done for me. Psalm 66:16
In the early 1900s, the Packard Motor Car Company generated a slogan to entice buyers. “Ask the man who owns one” became a powerful tagline, one that contributed to the company’s reputation as manufacturing the dominant luxury vehicle in that era. What Packard seemed to understand is that personal testimony is compelling to the hearer: a friend’s satisfaction with a product is a powerful endorsement.
Sharing with others our personal experiences of God’s goodness to us also makes an impact. God invites us to declare our gratitude and joy not only to Him but also to those around us (Psalm 66:1). The psalmist eagerly shared in his song the forgiveness God granted him when he turned from his sins (vv. 18–20).
God has done amazing works in the course of history, such as parting the waters of the Red Sea (v. 6). He also does amazing work in each of our personal lives: giving us hope in the midst of suffering, giving us the Holy Spirit to understand His Word, and providing for our daily needs. When we share with others our personal experiences of God’s work in our lives, we’re giving something of much greater value than an endorsement of a particular purchase—we’re acknowledging God’s goodness and encouraging one another along the journey of life. By Kirsten Holmberg
Reflect & Pray
Who can you tell about God’s work in your life? What story can you share?
God, help me declare the many wonderful ways You’ve worked in my life!
My Utmost for His Highest, by Oswald Chambers
Sunday, August 04, 2019
The Brave Friendship of God
He took the twelve aside… —Luke 18:31
Oh, the bravery of God in trusting us! Do you say, “But He has been unwise to choose me, because there is nothing good in me and I have no value”? That is exactly why He chose you. As long as you think that you are of value to Him He cannot choose you, because you have purposes of your own to serve. But if you will allow Him to take you to the end of your own self-sufficiency, then He can choose you to go with Him “to Jerusalem” (Luke 18:31). And that will mean the fulfillment of purposes which He does not discuss with you.
We tend to say that because a person has natural ability, he will make a good Christian. It is not a matter of our equipment, but a matter of our poverty; not of what we bring with us, but of what God puts into us; not a matter of natural virtues, of strength of character, of knowledge, or of experience— all of that is of no avail in this concern. The only thing of value is being taken into the compelling purpose of God and being made His friends (see 1 Corinthians 1:26-31). God’s friendship is with people who know their poverty. He can accomplish nothing with the person who thinks that he is of use to God. As Christians we are not here for our own purpose at all— we are here for the purpose of God, and the two are not the same. We do not know what God’s compelling purpose is, but whatever happens, we must maintain our relationship with Him. We must never allow anything to damage our relationship with God, but if something does damage it, we must take the time to make it right again. The most important aspect of Christianity is not the work we do, but the relationship we maintain and the surrounding influence and qualities produced by that relationship. That is all God asks us to give our attention to, and it is the one thing that is continually under attack.
WISDOM FROM OSWALD CHAMBERS
The remarkable thing about fearing God is that when you fear God you fear nothing else, whereas if you do not fear God you fear everything else. “Blessed is every one that feareth the Lord”;… The Highest Good—The Pilgrim’s Song Book, 537 L
Saturday, August 3, 2019
James 1, Bible Reading and Daily Devotionals
Max Lucado Daily: Your Nevertheless
Two types of thoughts continually vie for your attention. One says, God will help you. The other lies, God has left you. Here is the great news: you select the voice you hear! Why give ear to pea-brains when you can, with the same ear, listen to the voice of God?
I had a friend who battled the stronghold of alcohol. He tried a fresh tactic. He gave me and a few others permission to slug him if we ever saw him drinking. He was determined to hear the right voices. He succeeded; and I never slugged him.
Try something drastic. Turn a deaf ear to the old voices. Open a wide eye to the new choices. God loves to give them. He gave one to Peter. Remember "Speak-now-and-think-later Pete?" God turned impetuous Peter into the apostle Peter. And you? He'll do something similar. He will help you.
From Facing Your Giants
James 1
I, James, am a slave of God and the Master Jesus, writing to the twelve tribes scattered to Kingdom Come: Hello!
2-4 Consider it a sheer gift, friends, when tests and challenges come at you from all sides. You know that under pressure, your faith-life is forced into the open and shows its true colors. So don’t try to get out of anything prematurely. Let it do its work so you become mature and well-developed, not deficient in any way.
5-8 If you don’t know what you’re doing, pray to the Father. He loves to help. You’ll get his help, and won’t be condescended to when you ask for it. Ask boldly, believingly, without a second thought. People who “worry their prayers” are like wind-whipped waves. Don’t think you’re going to get anything from the Master that way, adrift at sea, keeping all your options open.
9-11 When down-and-outers get a break, cheer! And when the arrogant rich are brought down to size, cheer! Prosperity is as short-lived as a wildflower, so don’t ever count on it. You know that as soon as the sun rises, pouring down its scorching heat, the flower withers. Its petals wilt and, before you know it, that beautiful face is a barren stem. Well, that’s a picture of the “prosperous life.” At the very moment everyone is looking on in admiration, it fades away to nothing.
12 Anyone who meets a testing challenge head-on and manages to stick it out is mighty fortunate. For such persons loyally in love with God, the reward is life and more life.
13-15 Don’t let anyone under pressure to give in to evil say, “God is trying to trip me up.” God is impervious to evil, and puts evil in no one’s way. The temptation to give in to evil comes from us and only us. We have no one to blame but the leering, seducing flare-up of our own lust. Lust gets pregnant, and has a baby: sin! Sin grows up to adulthood, and becomes a real killer.
16-18 So, my very dear friends, don’t get thrown off course. Every desirable and beneficial gift comes out of heaven. The gifts are rivers of light cascading down from the Father of Light. There is nothing deceitful in God, nothing two-faced, nothing fickle. He brought us to life using the true Word, showing us off as the crown of all his creatures.
19-21 Post this at all the intersections, dear friends: Lead with your ears, follow up with your tongue, and let anger straggle along in the rear. God’s righteousness doesn’t grow from human anger. So throw all spoiled virtue and cancerous evil in the garbage. In simple humility, let our gardener, God, landscape you with the Word, making a salvation-garden of your life.
22-24 Don’t fool yourself into thinking that you are a listener when you are anything but, letting the Word go in one ear and out the other. Act on what you hear! Those who hear and don’t act are like those who glance in the mirror, walk away, and two minutes later have no idea who they are, what they look like.
25 But whoever catches a glimpse of the revealed counsel of God—the free life!—even out of the corner of his eye, and sticks with it, is no distracted scatterbrain but a man or woman of action. That person will find delight and affirmation in the action.
26-27 Anyone who sets himself up as “religious” by talking a good game is self-deceived. This kind of religion is hot air and only hot air. Real religion, the kind that passes muster before God the Father, is this: Reach out to the homeless and loveless in their plight, and guard against corruption from the godless world.
Our Daily Bread reading and devotion
Saturday, August 03, 2019
Today's Scripture & Insight:
Luke 19:1–10
He entered Jericho and was passing through. 2 And behold, there was a man named Zacchaeus. He was a chief tax collector and was rich. 3 And he was seeking to see who Jesus was, but on account of the crowd he could not, because he was small in stature. 4 So he ran on ahead and climbed up into a sycamore tree to see him, for he was about to pass that way. 5 And when Jesus came to the place, he looked up and said to him, “Zacchaeus, hurry and come down, for I must stay at your house today.” 6 So he hurried and came down and received him joyfully. 7 And when they saw it, they all grumbled, “He has gone in to be the guest of a man who is a sinner.” 8 And Zacchaeus stood and said to the Lord, “Behold, Lord, the half of my goods I give to the poor. And if I have defrauded anyone of anything, I restore it fourfold.” 9 And Jesus said to him, “Today salvation has come to this house, since he also is a son of Abraham. 10 For the Son of Man came to seek and to save the lost.”
Insight
Zacchaeus, as a chief tax collector, was a wealthy man (Luke 19:2). In the New Testament, tax collectors were considered to be “sinners” (v. 7) and were largely disliked by society because many of them gained their wealth by cheating others. His offer to give half his possessions to the poor and repay those he’d cheated four times what he’d taken (v. 8) demonstrated his heart had truly changed. It showed what he was willing to give up for Jesus. Christ in turn honored Zacchaeus in front of the crowd by labeling him a “son of Abraham,” declaring salvation over him and his household (v. 9). Zacchaeus was lost, but he was sought out and saved by the Son of Man (v. 10). By: Julie Schwab
For Love or Money
Watch out! Be on your guard against all kinds of greed; life does not consist in an abundance of possessions. Luke 12:15
Irish poet Oscar Wilde said, “When I was young I thought that money was the most important thing in life; now that I am old I know that it is.” His comment was made tongue-in-cheek; he lived only to age forty-six, so he never truly was “old.” Wilde fully understood that life is not about money.
Money is temporary; it comes and it goes. So life must be about more than money and what it can buy. Jesus challenged the people of His generation—rich and poor alike—to a recalibrated value system. In Luke 12:15, Jesus said, “Watch out! Be on your guard against all kinds of greed; life does not consist in an abundance of possessions.” In our culture, where there’s an abiding focus on more and newer and better, there’s something to be said both for contentment and for perspective about how we view money and possessions.
Upon meeting Jesus, a rich young ruler went away sad because he had many possessions he didn’t want to give up (see Luke 18:18–25), but Zacchaeus the tax collector gave away much of what he’d spent his life acquiring (Luke 19:8). The difference is embracing the heart of Christ. In His grace, we can find a healthy perspective on the things we possess—so they don’t become the things that have us. By Bill Crowder
Reflect & Pray
What can’t you live without? Why? Is it something that lasts forever, or just for a moment?
Father, give me Your wisdom that I might keep the things of life in the right perspective—and have a value system that reflects eternity.
Listen to “God and Money” at discovertheword.org/series/god-and-money/.
My Utmost for His Highest, by Oswald Chambers
Saturday, August 03, 2019
The Compelling Purpose of God
He…said to them, "Behold, we are going up to Jerusalem…" —Luke 18:31
Jerusalem, in the life of our Lord, represents the place where He reached the culmination of His Father’s will. Jesus said, “I do not seek My own will but the will of the Father who sent Me” (John 5:30). Seeking to do “the will of the Father” was the one dominating concern throughout our Lord’s life. And whatever He encountered along the way, whether joy or sorrow, success or failure, He was never deterred from that purpose. “…He steadfastly set His face to go to Jerusalem…” (Luke 9:51).
The greatest thing for us to remember is that we go up to Jerusalem to fulfill God’s purpose, not our own. In the natural life our ambitions are our own, but in the Christian life we have no goals of our own. We talk so much today about our decisions for Christ, our determination to be Christians, and our decisions for this and that, but in the New Testament the only aspect that is brought out is the compelling purpose of God. “You did not choose Me, but I chose you…” (John 15:16).
We are not taken into a conscious agreement with God’s purpose— we are taken into God’s purpose with no awareness of it at all. We have no idea what God’s goal may be; as we continue, His purpose becomes even more and more vague. God’s aim appears to have missed the mark, because we are too nearsighted to see the target at which He is aiming. At the beginning of the Christian life, we have our own ideas as to what God’s purpose is. We say, “God means for me to go over there,” and, “God has called me to do this special work.” We do what we think is right, and yet the compelling purpose of God remains upon us. The work we do is of no account when compared with the compelling purpose of God. It is simply the scaffolding surrounding His work and His plan. “He took the twelve aside…” (Luke 18:31). God takes us aside all the time. We have not yet understood all there is to know of the compelling purpose of God.
WISDOM FROM OSWALD CHAMBERS
To live a life alone with God does not mean that we live it apart from everyone else. The connection between godly men and women and those associated with them is continually revealed in the Bible, e.g., 1 Timothy 4:10. Not Knowing Whither, 867 L
Two types of thoughts continually vie for your attention. One says, God will help you. The other lies, God has left you. Here is the great news: you select the voice you hear! Why give ear to pea-brains when you can, with the same ear, listen to the voice of God?
I had a friend who battled the stronghold of alcohol. He tried a fresh tactic. He gave me and a few others permission to slug him if we ever saw him drinking. He was determined to hear the right voices. He succeeded; and I never slugged him.
Try something drastic. Turn a deaf ear to the old voices. Open a wide eye to the new choices. God loves to give them. He gave one to Peter. Remember "Speak-now-and-think-later Pete?" God turned impetuous Peter into the apostle Peter. And you? He'll do something similar. He will help you.
From Facing Your Giants
James 1
I, James, am a slave of God and the Master Jesus, writing to the twelve tribes scattered to Kingdom Come: Hello!
2-4 Consider it a sheer gift, friends, when tests and challenges come at you from all sides. You know that under pressure, your faith-life is forced into the open and shows its true colors. So don’t try to get out of anything prematurely. Let it do its work so you become mature and well-developed, not deficient in any way.
5-8 If you don’t know what you’re doing, pray to the Father. He loves to help. You’ll get his help, and won’t be condescended to when you ask for it. Ask boldly, believingly, without a second thought. People who “worry their prayers” are like wind-whipped waves. Don’t think you’re going to get anything from the Master that way, adrift at sea, keeping all your options open.
9-11 When down-and-outers get a break, cheer! And when the arrogant rich are brought down to size, cheer! Prosperity is as short-lived as a wildflower, so don’t ever count on it. You know that as soon as the sun rises, pouring down its scorching heat, the flower withers. Its petals wilt and, before you know it, that beautiful face is a barren stem. Well, that’s a picture of the “prosperous life.” At the very moment everyone is looking on in admiration, it fades away to nothing.
12 Anyone who meets a testing challenge head-on and manages to stick it out is mighty fortunate. For such persons loyally in love with God, the reward is life and more life.
13-15 Don’t let anyone under pressure to give in to evil say, “God is trying to trip me up.” God is impervious to evil, and puts evil in no one’s way. The temptation to give in to evil comes from us and only us. We have no one to blame but the leering, seducing flare-up of our own lust. Lust gets pregnant, and has a baby: sin! Sin grows up to adulthood, and becomes a real killer.
16-18 So, my very dear friends, don’t get thrown off course. Every desirable and beneficial gift comes out of heaven. The gifts are rivers of light cascading down from the Father of Light. There is nothing deceitful in God, nothing two-faced, nothing fickle. He brought us to life using the true Word, showing us off as the crown of all his creatures.
19-21 Post this at all the intersections, dear friends: Lead with your ears, follow up with your tongue, and let anger straggle along in the rear. God’s righteousness doesn’t grow from human anger. So throw all spoiled virtue and cancerous evil in the garbage. In simple humility, let our gardener, God, landscape you with the Word, making a salvation-garden of your life.
22-24 Don’t fool yourself into thinking that you are a listener when you are anything but, letting the Word go in one ear and out the other. Act on what you hear! Those who hear and don’t act are like those who glance in the mirror, walk away, and two minutes later have no idea who they are, what they look like.
25 But whoever catches a glimpse of the revealed counsel of God—the free life!—even out of the corner of his eye, and sticks with it, is no distracted scatterbrain but a man or woman of action. That person will find delight and affirmation in the action.
26-27 Anyone who sets himself up as “religious” by talking a good game is self-deceived. This kind of religion is hot air and only hot air. Real religion, the kind that passes muster before God the Father, is this: Reach out to the homeless and loveless in their plight, and guard against corruption from the godless world.
Our Daily Bread reading and devotion
Saturday, August 03, 2019
Today's Scripture & Insight:
Luke 19:1–10
He entered Jericho and was passing through. 2 And behold, there was a man named Zacchaeus. He was a chief tax collector and was rich. 3 And he was seeking to see who Jesus was, but on account of the crowd he could not, because he was small in stature. 4 So he ran on ahead and climbed up into a sycamore tree to see him, for he was about to pass that way. 5 And when Jesus came to the place, he looked up and said to him, “Zacchaeus, hurry and come down, for I must stay at your house today.” 6 So he hurried and came down and received him joyfully. 7 And when they saw it, they all grumbled, “He has gone in to be the guest of a man who is a sinner.” 8 And Zacchaeus stood and said to the Lord, “Behold, Lord, the half of my goods I give to the poor. And if I have defrauded anyone of anything, I restore it fourfold.” 9 And Jesus said to him, “Today salvation has come to this house, since he also is a son of Abraham. 10 For the Son of Man came to seek and to save the lost.”
Insight
Zacchaeus, as a chief tax collector, was a wealthy man (Luke 19:2). In the New Testament, tax collectors were considered to be “sinners” (v. 7) and were largely disliked by society because many of them gained their wealth by cheating others. His offer to give half his possessions to the poor and repay those he’d cheated four times what he’d taken (v. 8) demonstrated his heart had truly changed. It showed what he was willing to give up for Jesus. Christ in turn honored Zacchaeus in front of the crowd by labeling him a “son of Abraham,” declaring salvation over him and his household (v. 9). Zacchaeus was lost, but he was sought out and saved by the Son of Man (v. 10). By: Julie Schwab
For Love or Money
Watch out! Be on your guard against all kinds of greed; life does not consist in an abundance of possessions. Luke 12:15
Irish poet Oscar Wilde said, “When I was young I thought that money was the most important thing in life; now that I am old I know that it is.” His comment was made tongue-in-cheek; he lived only to age forty-six, so he never truly was “old.” Wilde fully understood that life is not about money.
Money is temporary; it comes and it goes. So life must be about more than money and what it can buy. Jesus challenged the people of His generation—rich and poor alike—to a recalibrated value system. In Luke 12:15, Jesus said, “Watch out! Be on your guard against all kinds of greed; life does not consist in an abundance of possessions.” In our culture, where there’s an abiding focus on more and newer and better, there’s something to be said both for contentment and for perspective about how we view money and possessions.
Upon meeting Jesus, a rich young ruler went away sad because he had many possessions he didn’t want to give up (see Luke 18:18–25), but Zacchaeus the tax collector gave away much of what he’d spent his life acquiring (Luke 19:8). The difference is embracing the heart of Christ. In His grace, we can find a healthy perspective on the things we possess—so they don’t become the things that have us. By Bill Crowder
Reflect & Pray
What can’t you live without? Why? Is it something that lasts forever, or just for a moment?
Father, give me Your wisdom that I might keep the things of life in the right perspective—and have a value system that reflects eternity.
Listen to “God and Money” at discovertheword.org/series/god-and-money/.
My Utmost for His Highest, by Oswald Chambers
Saturday, August 03, 2019
The Compelling Purpose of God
He…said to them, "Behold, we are going up to Jerusalem…" —Luke 18:31
Jerusalem, in the life of our Lord, represents the place where He reached the culmination of His Father’s will. Jesus said, “I do not seek My own will but the will of the Father who sent Me” (John 5:30). Seeking to do “the will of the Father” was the one dominating concern throughout our Lord’s life. And whatever He encountered along the way, whether joy or sorrow, success or failure, He was never deterred from that purpose. “…He steadfastly set His face to go to Jerusalem…” (Luke 9:51).
The greatest thing for us to remember is that we go up to Jerusalem to fulfill God’s purpose, not our own. In the natural life our ambitions are our own, but in the Christian life we have no goals of our own. We talk so much today about our decisions for Christ, our determination to be Christians, and our decisions for this and that, but in the New Testament the only aspect that is brought out is the compelling purpose of God. “You did not choose Me, but I chose you…” (John 15:16).
We are not taken into a conscious agreement with God’s purpose— we are taken into God’s purpose with no awareness of it at all. We have no idea what God’s goal may be; as we continue, His purpose becomes even more and more vague. God’s aim appears to have missed the mark, because we are too nearsighted to see the target at which He is aiming. At the beginning of the Christian life, we have our own ideas as to what God’s purpose is. We say, “God means for me to go over there,” and, “God has called me to do this special work.” We do what we think is right, and yet the compelling purpose of God remains upon us. The work we do is of no account when compared with the compelling purpose of God. It is simply the scaffolding surrounding His work and His plan. “He took the twelve aside…” (Luke 18:31). God takes us aside all the time. We have not yet understood all there is to know of the compelling purpose of God.
WISDOM FROM OSWALD CHAMBERS
To live a life alone with God does not mean that we live it apart from everyone else. The connection between godly men and women and those associated with them is continually revealed in the Bible, e.g., 1 Timothy 4:10. Not Knowing Whither, 867 L
Friday, August 2, 2019
2 Kings 3, Bible Reading and Daily Devotionals
Max Lucado Daily: YOUR UNIQUENESS SHOWS WHO GOD IS
The Bible says that each person is given something to do that shows who God is! (1 Corinthians 12:7 MSG). When God gives an assignment, he also gives the skill. Look at your life. What do you consistently do well? What do you love to do? And what do others love for you to do?
So much for the excuse, I don’t have anything to offer…or… I can’t do anything. And enough of its arrogant opposite, I have to do everything! Imitate the apostle Paul who said, “Our goal is to stay within the boundaries of God’s plan for us” (2 Corinthians 10:13 NLT).
So extract your uniqueness. “Kindle afresh the gift of God which is in you!” (2 Timothy 1:6 NASB). And do so to make a big deal out of God!
Read more Cure for the Common Life
2 Kings 3
Joram son of Ahab began his rule over Israel in Samaria in the eighteenth year of Jehoshaphat king of Judah. He was king for twelve years. In God’s sight he was a bad king. But he wasn’t as bad as his father and mother—to his credit he destroyed the obscene Baal stone that his father had made. But he hung on to the sinful practices of Jeroboam son of Nebat, the ones that had corrupted Israel for so long. He wasn’t about to give them up.
4-7 King Mesha of Moab raised sheep. He was forced to give the king of Israel 100,000 lambs and another 100,000 rams. When Ahab died, the king of Moab rebelled against the king of Israel. So King Joram set out from Samaria and prepared Israel for war. His first move was to send a message to Jehoshaphat king of Judah: “The king of Moab has rebelled against me. Would you join me and fight him?”
7-8 “I’m with you all the way,” said Jehoshaphat. “My troops are your troops, my horses are your horses. Which route shall we take?”
“Through the badlands of Edom.”
9 The king of Israel, the king of Judah, and the king of Edom started out on what proved to be a looping detour. After seven days they had run out of water for both army and animals.
10 The king of Israel said, “Bad news! God has gotten us three kings out here to dump us into the hand of Moab.”
11 But Jehoshaphat said, “Isn’t there a prophet of God anywhere around through whom we can consult God?”
One of the servants of the king of Israel said, “Elisha son of Shaphat is around somewhere—the one who was Elijah’s right-hand man.”
12 Jehoshaphat said, “Good! A man we can trust!” So the three of them—the king of Israel, Jehoshaphat, and the king of Edom—went to meet him.
13 Elisha addressed the king of Israel, “What do you and I have in common? Go consult the puppet-prophets of your father and mother.”
“Never!” said the king of Israel. “It’s God who has gotten us into this fix, dumping all three of us kings into the hand of Moab.”
14-15 Elisha said, “As God-of-the-Angel-Armies lives, and before whom I stand ready to serve, if it weren’t for the respect I have for Jehoshaphat king of Judah, I wouldn’t give you the time of day. But considering—bring me a minstrel.” (When a minstrel played, the power of God came on Elisha.)
16-19 He then said, “God’s word: Dig ditches all over this valley. Here’s what will happen—you won’t hear the wind, you won’t see the rain, but this valley is going to fill up with water and your army and your animals will drink their fill. This is easy for God to do; he will also hand over Moab to you. You will ravage the country: Knock out its fortifications, level the key villages, clear-cut the orchards, clog the springs, and litter the cultivated fields with stones.”
20 In the morning—it was at the hour of morning sacrifice—the water had arrived, water pouring in from the west, from Edom, a flash flood filling the valley with water.
21-22 By this time everyone in Moab had heard that the kings had come up to make war against them. Everyone who was able to handle a sword was called into service and took a stand at the border. They were up and ready early in the morning when the sun rose over the water. From where the Moabites stood, the water reflecting the sun looked red, like blood.
23 “Blood! Look at the blood!” they said. “The kings must have fought each other—a bloody massacre! Go for the loot, Moab!”
24-25 When Moab entered the camp of Israel, the Israelites were up on their feet killing Moabites right and left, the Moabites running for their lives, Israelites relentless in pursuit—a slaughter. They leveled the towns, littered the cultivated fields with rocks, clogged the springs, and clear-cut the orchards. Only the capital, Kir Hareseth, was left intact, and that not for long; it too was surrounded and attacked with thrown and flung rocks.
26-27 When the king of Moab realized that he was fighting a losing battle, he took seven hundred swordsmen to hack a corridor past the king of Edom, but they didn’t make it. Then he took his son, his firstborn who would succeed him as king, and sacrificed him on the city wall. That set off furious anger against Israel. Israel pulled back and returned home.
Our Daily Bread reading and devotion
Friday, August 02, 2019
Today's Scripture & Insight:
2 Corinthians 4:5–7
For what we proclaim is not ourselves, but Jesus Christ as Lord, with ourselves as your servants[a] for Jesus' sake. 6 For God, who said, “Let light shine out of darkness,” has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.
7 But we have this treasure in jars of clay, to show that the surpassing power belongs to God and not to us.
Insight
Paul’s writing style often consists of long sentences where it can be difficult to connect his initial point with his final one. In today’s passage, he writes about the blessing of God’s light shining in our hearts and states that He made that light shine (2 Corinthians 4:6). The purpose of God’s light shining is so we may see His glory in the face of Jesus. What is the light, and how does God make it shine in us? In this passage, Paul doesn’t elaborate on those specifics. In the preceding verse (v. 4), however, he says that the light is the light of the gospel. God reveals the gospel (the life, death, and resurrection of Jesus) to our hearts.
From Trash to Treasure
We have this treasure in jars of clay to show that this all-surpassing power is from God and not from us. 2 Corinthians 4:7
The trash man’s house sits atop a steep street in a poor Bogota neighborhood. Not one thing about it looks special. Yet the unassuming abode in Colombia’s capital is home to a free library of 25,000 books—discarded literature that Jose Alberto Gutierrez collected to share with poor children in his community.
Local kids crowd into the house during weekend “library hours.” Prowling through every room, each packed with books, the children recognize the humble home as more than Señor Jose’s house—it’s a priceless treasury.
The same is true for every follower of Christ. We’re made of humble clay—marred by cracks and easily broken. But we’re entrusted by God as a home for His empowering Spirit, who enables us to carry the good news of Christ into a hurting, broken world. It’s a big job for ordinary, fragile people.
“We have this treasure in jars of clay to show that this all-surpassing power is from God and not from us” (2 Corinthians 4:7), the apostle Paul told his congregation in the ancient city of Corinth. They were a cross section of people from across this region, so many might have been tempted to “go around preaching about [them]selves,” Paul said (v. 5 nlt).
Instead, Paul said, tell others about the priceless One living inside of us. It’s Him and His all-surpassing power that turns our ordinary lives into a priceless treasury.
By Patricia Raybon
Reflect & Pray
What does it mean to you that you have a treasure, the Holy Spirit, inside you? How is it comforting to know that He enables us to share the good news?
Jesus, fill up my ordinary life with the power of Your Spirit.
My Utmost for His Highest, by Oswald Chambers
Friday, August 02, 2019
The Teaching of Adversity
In the world you will have tribulation; but be of good cheer, I have overcome the world. —John 16:33
The typical view of the Christian life is that it means being delivered from all adversity. But it actually means being delivered in adversity, which is something very different. “He who dwells in the secret place of the Most High shall abide under the shadow of the Almighty. No evil shall befall you, nor shall any plague come near your dwelling…” (Psalm 91:1,10)— the place where you are at one with God.
If you are a child of God, you will certainly encounter adversities, but Jesus says you should not be surprised when they come. “In the world you will have tribulation; but be of good cheer, I have overcome the world.” He is saying, “There is nothing for you to fear.” The same people who refused to talk about their adversities before they were saved often complain and worry after being born again because they have the wrong idea of what it means to live the life of a saint.
God does not give us overcoming life— He gives us life as we overcome. The strain of life is what builds our strength. If there is no strain, there will be no strength. Are you asking God to give you life, liberty, and joy? He cannot, unless you are willing to accept the strain. And once you face the strain, you will immediately get the strength. Overcome your own timidity and take the first step. Then God will give you nourishment— “To him who overcomes I will give to eat from the tree of life…” (Revelation 2:7). If you completely give of yourself physically, you become exhausted. But when you give of yourself spiritually, you get more strength. God never gives us strength for tomorrow, or for the next hour, but only for the strain of the moment. Our temptation is to face adversities from the standpoint of our own common sense. But a saint can “be of good cheer” even when seemingly defeated by adversities, because victory is absurdly impossible to everyone, except God.
WISDOM FROM OSWALD CHAMBERS
We never enter into the Kingdom of God by having our head questions answered, but only by commitment. The Highest Good—Thy Great Redemption, 565 R
A Word with You, by Ron Hutchcraft
Friday, August 02, 2019
Built to Be Attached - #8495
We get our share of storms where we live, and we've got our share of trees. So, you can probably figure out the rest. After almost every storm, I make the rounds in the yard, and I get to pick up the souvenirs the storm left behind. I haul all those downed branches to my special brush pile place even if they've still got leaves on them. Look, even if I am a city boy, I know there's no use planting those branches in the ground and hoping they'll grow more leaves. In fact, those leaves they have are soon going to fall off. As soon as the branch gets separated from the tree, it starts dying.
I'm Ron Hutchcraft and I want to have A Word With You today about "Built to Be Attached."
Branches are built to be attached, and they start dying when they're not. Actually, believers in Jesus Christ are built to be attached to His Body which He called the church. And when they're not, they start dying.
It could be that a storm came along and you ended up disconnected from the life of the church, and you haven't really reconnected. Our word for today from the Word of God explains the importance that Jesus places on our staying connected to our spiritual family. In Hebrews 10, beginning with verse 23, He calls us to "hold unswervingly to the hope we profess." In other words, to take no detours spiritually.
Apparently, He doesn't want us to try that while being spiritual "Lone Rangers." Because He says, "Let us consider how we may spur one another on toward love and good deeds." In a church family, there's accountability to other believers, not just each of us doing what we feel is right. We see the ways that others are loving; the way others are serving Jesus and it "spurs us on," like the Bible says, to do the same thing.
So, as the passage continues, "Let us not give up meeting together, as some are in the habit of doing, but let us encourage one another - and all the more as you see the Day approaching." In other words, the closer we get to Jesus coming back, the more important it is that we stick together, partly because it's going to get harder and harder to know the right thing and do the right thing. We can help each other with that.
Obviously, God intended for following Jesus to be a team sport. But maybe you've distanced yourself from the team and you're trying to make it a solo sport. It doesn't work that way. Jesus set up His church as the place where you can worship Him with your spiritual family, where you can serve Him, where you participate in the spiritual obediences like communion and baptism, where you get to know people that you need and with people who need you.
Maybe you've been hurt by fellow believers, you're disillusioned, maybe even embittered. But you can't just stay there. You may find a different body of believers to be a part of, but not being a part of one is just not an option for a disciple who claims to be following Christ. If your eyes have been on people, or on your wounds, on the things that are wrong with a church, well then, you will tend to directly disobey our Lord and "give up the habit of meeting together."
The church isn't perfect because it's full of spiritual caterpillars who, just like you and me, are half caterpillar and on their way to becoming butterflies. But the church is what Jesus has chosen to work through on earth. He has said, "I will build My church." You can't remain a disconnected branch, no matter how bad the storm was. The church of Jesus is your spiritual home on earth. If you've been away, you know, it's time to come home.
The Bible says that each person is given something to do that shows who God is! (1 Corinthians 12:7 MSG). When God gives an assignment, he also gives the skill. Look at your life. What do you consistently do well? What do you love to do? And what do others love for you to do?
So much for the excuse, I don’t have anything to offer…or… I can’t do anything. And enough of its arrogant opposite, I have to do everything! Imitate the apostle Paul who said, “Our goal is to stay within the boundaries of God’s plan for us” (2 Corinthians 10:13 NLT).
So extract your uniqueness. “Kindle afresh the gift of God which is in you!” (2 Timothy 1:6 NASB). And do so to make a big deal out of God!
Read more Cure for the Common Life
2 Kings 3
Joram son of Ahab began his rule over Israel in Samaria in the eighteenth year of Jehoshaphat king of Judah. He was king for twelve years. In God’s sight he was a bad king. But he wasn’t as bad as his father and mother—to his credit he destroyed the obscene Baal stone that his father had made. But he hung on to the sinful practices of Jeroboam son of Nebat, the ones that had corrupted Israel for so long. He wasn’t about to give them up.
4-7 King Mesha of Moab raised sheep. He was forced to give the king of Israel 100,000 lambs and another 100,000 rams. When Ahab died, the king of Moab rebelled against the king of Israel. So King Joram set out from Samaria and prepared Israel for war. His first move was to send a message to Jehoshaphat king of Judah: “The king of Moab has rebelled against me. Would you join me and fight him?”
7-8 “I’m with you all the way,” said Jehoshaphat. “My troops are your troops, my horses are your horses. Which route shall we take?”
“Through the badlands of Edom.”
9 The king of Israel, the king of Judah, and the king of Edom started out on what proved to be a looping detour. After seven days they had run out of water for both army and animals.
10 The king of Israel said, “Bad news! God has gotten us three kings out here to dump us into the hand of Moab.”
11 But Jehoshaphat said, “Isn’t there a prophet of God anywhere around through whom we can consult God?”
One of the servants of the king of Israel said, “Elisha son of Shaphat is around somewhere—the one who was Elijah’s right-hand man.”
12 Jehoshaphat said, “Good! A man we can trust!” So the three of them—the king of Israel, Jehoshaphat, and the king of Edom—went to meet him.
13 Elisha addressed the king of Israel, “What do you and I have in common? Go consult the puppet-prophets of your father and mother.”
“Never!” said the king of Israel. “It’s God who has gotten us into this fix, dumping all three of us kings into the hand of Moab.”
14-15 Elisha said, “As God-of-the-Angel-Armies lives, and before whom I stand ready to serve, if it weren’t for the respect I have for Jehoshaphat king of Judah, I wouldn’t give you the time of day. But considering—bring me a minstrel.” (When a minstrel played, the power of God came on Elisha.)
16-19 He then said, “God’s word: Dig ditches all over this valley. Here’s what will happen—you won’t hear the wind, you won’t see the rain, but this valley is going to fill up with water and your army and your animals will drink their fill. This is easy for God to do; he will also hand over Moab to you. You will ravage the country: Knock out its fortifications, level the key villages, clear-cut the orchards, clog the springs, and litter the cultivated fields with stones.”
20 In the morning—it was at the hour of morning sacrifice—the water had arrived, water pouring in from the west, from Edom, a flash flood filling the valley with water.
21-22 By this time everyone in Moab had heard that the kings had come up to make war against them. Everyone who was able to handle a sword was called into service and took a stand at the border. They were up and ready early in the morning when the sun rose over the water. From where the Moabites stood, the water reflecting the sun looked red, like blood.
23 “Blood! Look at the blood!” they said. “The kings must have fought each other—a bloody massacre! Go for the loot, Moab!”
24-25 When Moab entered the camp of Israel, the Israelites were up on their feet killing Moabites right and left, the Moabites running for their lives, Israelites relentless in pursuit—a slaughter. They leveled the towns, littered the cultivated fields with rocks, clogged the springs, and clear-cut the orchards. Only the capital, Kir Hareseth, was left intact, and that not for long; it too was surrounded and attacked with thrown and flung rocks.
26-27 When the king of Moab realized that he was fighting a losing battle, he took seven hundred swordsmen to hack a corridor past the king of Edom, but they didn’t make it. Then he took his son, his firstborn who would succeed him as king, and sacrificed him on the city wall. That set off furious anger against Israel. Israel pulled back and returned home.
Our Daily Bread reading and devotion
Friday, August 02, 2019
Today's Scripture & Insight:
2 Corinthians 4:5–7
For what we proclaim is not ourselves, but Jesus Christ as Lord, with ourselves as your servants[a] for Jesus' sake. 6 For God, who said, “Let light shine out of darkness,” has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.
7 But we have this treasure in jars of clay, to show that the surpassing power belongs to God and not to us.
Insight
Paul’s writing style often consists of long sentences where it can be difficult to connect his initial point with his final one. In today’s passage, he writes about the blessing of God’s light shining in our hearts and states that He made that light shine (2 Corinthians 4:6). The purpose of God’s light shining is so we may see His glory in the face of Jesus. What is the light, and how does God make it shine in us? In this passage, Paul doesn’t elaborate on those specifics. In the preceding verse (v. 4), however, he says that the light is the light of the gospel. God reveals the gospel (the life, death, and resurrection of Jesus) to our hearts.
From Trash to Treasure
We have this treasure in jars of clay to show that this all-surpassing power is from God and not from us. 2 Corinthians 4:7
The trash man’s house sits atop a steep street in a poor Bogota neighborhood. Not one thing about it looks special. Yet the unassuming abode in Colombia’s capital is home to a free library of 25,000 books—discarded literature that Jose Alberto Gutierrez collected to share with poor children in his community.
Local kids crowd into the house during weekend “library hours.” Prowling through every room, each packed with books, the children recognize the humble home as more than Señor Jose’s house—it’s a priceless treasury.
The same is true for every follower of Christ. We’re made of humble clay—marred by cracks and easily broken. But we’re entrusted by God as a home for His empowering Spirit, who enables us to carry the good news of Christ into a hurting, broken world. It’s a big job for ordinary, fragile people.
“We have this treasure in jars of clay to show that this all-surpassing power is from God and not from us” (2 Corinthians 4:7), the apostle Paul told his congregation in the ancient city of Corinth. They were a cross section of people from across this region, so many might have been tempted to “go around preaching about [them]selves,” Paul said (v. 5 nlt).
Instead, Paul said, tell others about the priceless One living inside of us. It’s Him and His all-surpassing power that turns our ordinary lives into a priceless treasury.
By Patricia Raybon
Reflect & Pray
What does it mean to you that you have a treasure, the Holy Spirit, inside you? How is it comforting to know that He enables us to share the good news?
Jesus, fill up my ordinary life with the power of Your Spirit.
My Utmost for His Highest, by Oswald Chambers
Friday, August 02, 2019
The Teaching of Adversity
In the world you will have tribulation; but be of good cheer, I have overcome the world. —John 16:33
The typical view of the Christian life is that it means being delivered from all adversity. But it actually means being delivered in adversity, which is something very different. “He who dwells in the secret place of the Most High shall abide under the shadow of the Almighty. No evil shall befall you, nor shall any plague come near your dwelling…” (Psalm 91:1,10)— the place where you are at one with God.
If you are a child of God, you will certainly encounter adversities, but Jesus says you should not be surprised when they come. “In the world you will have tribulation; but be of good cheer, I have overcome the world.” He is saying, “There is nothing for you to fear.” The same people who refused to talk about their adversities before they were saved often complain and worry after being born again because they have the wrong idea of what it means to live the life of a saint.
God does not give us overcoming life— He gives us life as we overcome. The strain of life is what builds our strength. If there is no strain, there will be no strength. Are you asking God to give you life, liberty, and joy? He cannot, unless you are willing to accept the strain. And once you face the strain, you will immediately get the strength. Overcome your own timidity and take the first step. Then God will give you nourishment— “To him who overcomes I will give to eat from the tree of life…” (Revelation 2:7). If you completely give of yourself physically, you become exhausted. But when you give of yourself spiritually, you get more strength. God never gives us strength for tomorrow, or for the next hour, but only for the strain of the moment. Our temptation is to face adversities from the standpoint of our own common sense. But a saint can “be of good cheer” even when seemingly defeated by adversities, because victory is absurdly impossible to everyone, except God.
WISDOM FROM OSWALD CHAMBERS
We never enter into the Kingdom of God by having our head questions answered, but only by commitment. The Highest Good—Thy Great Redemption, 565 R
A Word with You, by Ron Hutchcraft
Friday, August 02, 2019
Built to Be Attached - #8495
We get our share of storms where we live, and we've got our share of trees. So, you can probably figure out the rest. After almost every storm, I make the rounds in the yard, and I get to pick up the souvenirs the storm left behind. I haul all those downed branches to my special brush pile place even if they've still got leaves on them. Look, even if I am a city boy, I know there's no use planting those branches in the ground and hoping they'll grow more leaves. In fact, those leaves they have are soon going to fall off. As soon as the branch gets separated from the tree, it starts dying.
I'm Ron Hutchcraft and I want to have A Word With You today about "Built to Be Attached."
Branches are built to be attached, and they start dying when they're not. Actually, believers in Jesus Christ are built to be attached to His Body which He called the church. And when they're not, they start dying.
It could be that a storm came along and you ended up disconnected from the life of the church, and you haven't really reconnected. Our word for today from the Word of God explains the importance that Jesus places on our staying connected to our spiritual family. In Hebrews 10, beginning with verse 23, He calls us to "hold unswervingly to the hope we profess." In other words, to take no detours spiritually.
Apparently, He doesn't want us to try that while being spiritual "Lone Rangers." Because He says, "Let us consider how we may spur one another on toward love and good deeds." In a church family, there's accountability to other believers, not just each of us doing what we feel is right. We see the ways that others are loving; the way others are serving Jesus and it "spurs us on," like the Bible says, to do the same thing.
So, as the passage continues, "Let us not give up meeting together, as some are in the habit of doing, but let us encourage one another - and all the more as you see the Day approaching." In other words, the closer we get to Jesus coming back, the more important it is that we stick together, partly because it's going to get harder and harder to know the right thing and do the right thing. We can help each other with that.
Obviously, God intended for following Jesus to be a team sport. But maybe you've distanced yourself from the team and you're trying to make it a solo sport. It doesn't work that way. Jesus set up His church as the place where you can worship Him with your spiritual family, where you can serve Him, where you participate in the spiritual obediences like communion and baptism, where you get to know people that you need and with people who need you.
Maybe you've been hurt by fellow believers, you're disillusioned, maybe even embittered. But you can't just stay there. You may find a different body of believers to be a part of, but not being a part of one is just not an option for a disciple who claims to be following Christ. If your eyes have been on people, or on your wounds, on the things that are wrong with a church, well then, you will tend to directly disobey our Lord and "give up the habit of meeting together."
The church isn't perfect because it's full of spiritual caterpillars who, just like you and me, are half caterpillar and on their way to becoming butterflies. But the church is what Jesus has chosen to work through on earth. He has said, "I will build My church." You can't remain a disconnected branch, no matter how bad the storm was. The church of Jesus is your spiritual home on earth. If you've been away, you know, it's time to come home.
Thursday, August 1, 2019
2 Kings 2, Bible Reading and Daily Devotionals
Max Lucado Daily: GOD MADE ONE VERSION OF YOU
Da Vinci painted one Mona Lisa. Beethoven composed one Fifth Symphony. And God made one version of you! God custom-designed you for a one-of-a-kind assignment—“to each according to each one’s unique ability” (Matthew 25:15).
“The Spirit has given each of us a special way of serving others” (1 Corinthians 12:7). Did the apostle Paul say, “The Spirit has given some of us. . .”? Or a few of us. . .?” No! “The Spirit has given each of us a special way of serving others.”
You don’t have to do everything! You’re not God’s solution to society, you are a solution in society. Don’t worry about the skills you don’t have. Don’t covet the strength others do have. Just extract your uniqueness—to God’s glory!
Read more Cure for the Common Life
2 Kings 2
Just before God took Elijah to heaven in a whirlwind, Elijah and Elisha were on a walk out of Gilgal. Elijah said to Elisha, “Stay here. God has sent me on an errand to Bethel.”
Elisha said, “Not on your life! I’m not letting you out of my sight!” So they both went to Bethel.
3 The guild of prophets at Bethel met Elisha and said, “Did you know that God is going to take your master away from you today?”
“Yes,” he said, “I know it. But keep it quiet.”
4 Then Elijah said to Elisha, “Stay here. God has sent me on an errand to Jericho.”
Elisha said, “Not on your life! I’m not letting you out of my sight!” So they both went to Jericho.
5 The guild of prophets at Jericho came to Elisha and said, “Did you know that God is going to take your master away from you today?”
“Yes,” he said, “I know it. But keep it quiet.”
6 Then Elijah said to Elisha, “Stay here. God has sent me on an errand to the Jordan.”
Elisha said, “Not on your life! I’m not letting you out of my sight!” And so the two of them went their way together.
7 Meanwhile, fifty men from the guild of prophets gathered some distance away while the two of them stood at the Jordan.
8 Elijah took his cloak, rolled it up, and hit the water with it. The river divided and the two men walked through on dry land.
9 When they reached the other side, Elijah said to Elisha, “What can I do for you before I’m taken from you? Ask anything.”
Elisha said, “Your life repeated in my life. I want to be a holy man just like you.”
10 “That’s a hard one!” said Elijah. “But if you’re watching when I’m taken from you, you’ll get what you’ve asked for. But only if you’re watching.”
11-14 And so it happened. They were walking along and talking. Suddenly a chariot and horses of fire came between them and Elijah went up in a whirlwind to heaven. Elisha saw it all and shouted, “My father, my father! You—the chariot and cavalry of Israel!” When he could no longer see anything, he grabbed his robe and ripped it to pieces. Then he picked up Elijah’s cloak that had fallen from him, returned to the shore of the Jordan, and stood there. He took Elijah’s cloak—all that was left of Elijah!—and hit the river with it, saying, “Now where is the God of Elijah? Where is he?”
When he struck the water, the river divided and Elisha walked through.
15 The guild of prophets from Jericho saw the whole thing from where they were standing. They said, “The spirit of Elijah lives in Elisha!” They welcomed and honored him.
16 They then said, “We’re at your service. We have fifty reliable men here; let’s send them out to look for your master. Maybe God’s spirit has swept him off to some mountain or dropped him into a remote ravine.”
Elisha said, “No. Don’t send them.”
17 But they pestered him until he caved in: “Go ahead then. Send them.”
So they sent the fifty men off. For three days they looked, searching high and low. Nothing.
18 Finally, they returned to Elisha in Jericho. He told them, “So there—didn’t I tell you?”
19 One day the men of the city said to Elisha, “You can see for yourself, master, how well our city is located. But the water is polluted and nothing grows.”
20 He said, “Bring me a brand-new bowl and put some salt in it.” They brought it to him.
21-22 He then went to the spring, sprinkled the salt into it, and proclaimed, “God’s word: I’ve healed this water. It will no longer kill you or poison your land.” And sure enough, the water was healed—and remains so to this day, just as Elisha said.
23 Another time, Elisha was on his way to Bethel and some little kids came out from the town and taunted him, “What’s up, old baldhead! Out of our way, skinhead!”
24 Elisha turned, took one look at them, and cursed them in the name of God. Two bears charged out of the underbrush and knocked them about, ripping them limb from limb—forty-two children in all!
25 Elisha went on to Mount Carmel, and then returned to Samaria.
Our Daily Bread reading and devotion
Thursday, August 01, 2019
Today's Scripture & Insight:
Ephesians 3:14–21
For this reason I bow my knees before the Father, 15 from whom every family[a] in heaven and on earth is named, 16 that according to the riches of his glory he may grant you to be strengthened with power through his Spirit in your inner being, 17 so that Christ may dwell in your hearts through faith—that you, being rooted and grounded in love, 18 may have strength to comprehend with all the saints what is the breadth and length and height and depth, 19 and to know the love of Christ that surpasses knowledge, that you may be filled with all the fullness of God.
20 Now to him who is able to do far more abundantly than all that we ask or think, according to the power at work within us, 21 to him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen.
Insight
Ephesians 3:14–21 is an example of a biblical doxology. The word doxology comes from two Greek words: doxa (glory) and logia (saying). A doxology is a statement or saying that ascribes glory (importance, weight, significance) to God. Paul does that here in verse 20 where we read, “To him be glory in the church and in Christ Jesus.” Notice how the word glory is found in several other New Testament doxologies. In Romans 11:33–36, God is given glory for His wisdom and the section concludes with: “To him be the glory forever!” In 1 Timothy 1:17, God is given glory for His eternal uniqueness: “Now to the King eternal, immortal, invisible, the only God, be honor and glory for ever and ever.” And in Jude 1:24–25, God’s glory is seen in His protection of His children: “To the only God our Savior be glory, majesty, power and authority.”
The Bulldog and the Sprinkler
I pray that you . . . may be filled to the measure of all the fullness of God. Ephesians 3:17, 19
Most summer mornings, a delightful drama plays out in the park behind our house. It involves a sprinkler. And a bulldog. About 6:30 or so, the sprinklers come on. Shortly thereafter, Fifi the bulldog (our family’s name for her) arrives.
Fifi’s owner lets her off her leash. The bulldog sprints with all her might to the nearest sprinkler, attacking the stream of water as it douses her face. If Fifi could eat the sprinkler, I think she would. It’s a portrait of utter exuberance, of Fifi’s seemingly infinite desire to be drenched by the liquid she can never get enough of.
There are no bulldogs in the Bible, or sprinklers. Yet, in a way, Paul’s prayer in Ephesians 3 reminds me of Fifi. There, Paul prays that the Ephesian believers might be filled with God’s love and “have power, together with all the Lord’s holy people, to grasp how wide and long and high and deep is the love of Christ.” He prayed that we might be “filled to the measure of all the fullness of God” (vv. 18–19).
Still today, we’re invited to experience a God whose infinite love exceeds anything we can comprehend, that we too might be drenched, saturated, and utterly satisfied by His goodness. We’re free to plunge with abandon, relish, and delight into a relationship with the One who alone can fill our hearts and lives with love, meaning, and purpose. By Adam Holz
Reflect & Pray
How does the experience of plunging into waves at a beach symbolize the immensity of God’s love for you? What barriers do you think potentially keep you from experiencing His love?
God, thank You for Your infinite and satisfying love. Please help us to know and experience the love You have for each one of us.
My Utmost for His Highest, by Oswald Chambers
Thursday, August 01, 2019
Learning About His Ways
When Jesus finished commanding His twelve disciples…He departed from there to teach and to preach in their cities. —Matthew 11:1
He comes where He commands us to leave. If you stayed home when God told you to go because you were so concerned about your own people there, then you actually robbed them of the teaching of Jesus Christ Himself. When you obeyed and left all the consequences to God, the Lord went into your city to teach, but as long as you were disobedient, you blocked His way. Watch where you begin to debate with Him and put what you call your duty into competition with His commands. If you say, “I know that He told me to go, but my duty is here,” it simply means that you do not believe that Jesus means what He says.
He teaches where He instructs us not to teach. “Master…let us make three tabernacles…” (Luke 9:33).
Are we playing the part of an amateur providence, trying to play God’s role in the lives of others? Are we so noisy in our instruction of other people that God cannot get near them? We must learn to keep our mouths shut and our spirits alert. God wants to instruct us regarding His Son, and He wants to turn our times of prayer into mounts of transfiguration. When we become certain that God is going to work in a particular way, He will never work in that way again.
He works where He sends us to wait. “…tarry…until…” (Luke 24:49). “Wait on the Lord” and He will work (Psalm 37:34). But don’t wait sulking spiritually and feeling sorry for yourself, just because you can’t see one inch in front of you! Are we detached enough from our own spiritual fits of emotion to “wait patiently for Him”? (Psalm 37:7). Waiting is not sitting with folded hands doing nothing, but it is learning to do what we are told.
These are some of the facets of His ways that we rarely recognize.
WISDOM FROM OSWALD CHAMBERS
We should always choose our books as God chooses our friends, just a bit beyond us, so that we have to do our level best to keep up with them. Shade of His Hand, 1216 L
A Word with You, by Ron Hutchcraft
Thursday, August 01, 2019
Self-Inflicted Scars - #8494
I arrived at our office one morning and had a little scratch on my forehead. It was pretty obvious, and most people didn't mention it. They were really nice to me. But then there are those who - like me, unfortunately - well, they hate to miss an opportunity to "bust" someone, especially me. So, of course, I heard more than once that day, "Oh, did your wife scratch you?" My poor wife took the blame. And, of course, I kiddingly went along saying, "Oh, sometimes it's the only way to keep me in line" which people thought very believable. Now here's the truth: somehow, I just managed to scratch myself in my sleep. I'm not sure what I was dreaming about. But it was all my doing.
I'm Ron Hutchcraft and I want to have A Word With You today about "Self-Inflicted Scars."
It's always convenient to blame someone else for something that was really your own fault isn't it? Sometimes, we even go so far as to blame God when the scars are really self-inflicted.
It's interesting to hear God's perspective on that in our word for today from the Word of God in Proverbs 19:3. It's a fascinating verse. Listen to it: "A man's own folly ruins his life, yet his heart rages against the Lord." That's so true and so ironic. How many times have you heard someone say, "How could God let this happen? How could God do this to me?" When, in fact, they were at least in part reaping the harvest of their own mistakes…of their own decisions.
Remember, the driver is to blame for where the car ends up. Many times we blame God for where we end up, when we've been doing the driving. In fact, this may be an issue in your life right now. Maybe things have gone wrong. They're a mess. You've got some scars, and you're allowing it to come between you and your God.
Could it be that your scars are, at least in part, self-inflicted? You neglected some things that you should have been taking care of. You allowed some things that are really important to slip; to be crowded out by some things that really aren't very important.
And maybe you're reaping some of the results of your own stubbornness, maybe your own refusal to do it God's way. God's been trying to lead you in a different direction. Maybe He's even been convicting you of a sinful attitude or action, some sinful relationship that you need to change, or a wrong way that you've been treating people. God's word to you might be Isaiah 48:18 - "If you only had paid attention to My commands, your peace would have been like a river, your righteousness like the waves of the sea."
You know, quite often our pain is the result and the harvest of our own selfishness, our own bad choices, our own messed up priorities, our lack of integrity, maybe our hasty words, the lies we told, the things we've neglected, or the people we've neglected. This isn't a time to "rage against the Lord." No, this is the time to look in the mirror and accept the responsibility for the results of your own choices. And, for goodness sake, let this pain make its point - that God's way of getting things done is so much better.
Let today be a new beginning for you so tomorrow's harvest will be better, and not bitter. Remember, the healing of the prodigal son began when, according to the Bible, "he came to himself."
Da Vinci painted one Mona Lisa. Beethoven composed one Fifth Symphony. And God made one version of you! God custom-designed you for a one-of-a-kind assignment—“to each according to each one’s unique ability” (Matthew 25:15).
“The Spirit has given each of us a special way of serving others” (1 Corinthians 12:7). Did the apostle Paul say, “The Spirit has given some of us. . .”? Or a few of us. . .?” No! “The Spirit has given each of us a special way of serving others.”
You don’t have to do everything! You’re not God’s solution to society, you are a solution in society. Don’t worry about the skills you don’t have. Don’t covet the strength others do have. Just extract your uniqueness—to God’s glory!
Read more Cure for the Common Life
2 Kings 2
Just before God took Elijah to heaven in a whirlwind, Elijah and Elisha were on a walk out of Gilgal. Elijah said to Elisha, “Stay here. God has sent me on an errand to Bethel.”
Elisha said, “Not on your life! I’m not letting you out of my sight!” So they both went to Bethel.
3 The guild of prophets at Bethel met Elisha and said, “Did you know that God is going to take your master away from you today?”
“Yes,” he said, “I know it. But keep it quiet.”
4 Then Elijah said to Elisha, “Stay here. God has sent me on an errand to Jericho.”
Elisha said, “Not on your life! I’m not letting you out of my sight!” So they both went to Jericho.
5 The guild of prophets at Jericho came to Elisha and said, “Did you know that God is going to take your master away from you today?”
“Yes,” he said, “I know it. But keep it quiet.”
6 Then Elijah said to Elisha, “Stay here. God has sent me on an errand to the Jordan.”
Elisha said, “Not on your life! I’m not letting you out of my sight!” And so the two of them went their way together.
7 Meanwhile, fifty men from the guild of prophets gathered some distance away while the two of them stood at the Jordan.
8 Elijah took his cloak, rolled it up, and hit the water with it. The river divided and the two men walked through on dry land.
9 When they reached the other side, Elijah said to Elisha, “What can I do for you before I’m taken from you? Ask anything.”
Elisha said, “Your life repeated in my life. I want to be a holy man just like you.”
10 “That’s a hard one!” said Elijah. “But if you’re watching when I’m taken from you, you’ll get what you’ve asked for. But only if you’re watching.”
11-14 And so it happened. They were walking along and talking. Suddenly a chariot and horses of fire came between them and Elijah went up in a whirlwind to heaven. Elisha saw it all and shouted, “My father, my father! You—the chariot and cavalry of Israel!” When he could no longer see anything, he grabbed his robe and ripped it to pieces. Then he picked up Elijah’s cloak that had fallen from him, returned to the shore of the Jordan, and stood there. He took Elijah’s cloak—all that was left of Elijah!—and hit the river with it, saying, “Now where is the God of Elijah? Where is he?”
When he struck the water, the river divided and Elisha walked through.
15 The guild of prophets from Jericho saw the whole thing from where they were standing. They said, “The spirit of Elijah lives in Elisha!” They welcomed and honored him.
16 They then said, “We’re at your service. We have fifty reliable men here; let’s send them out to look for your master. Maybe God’s spirit has swept him off to some mountain or dropped him into a remote ravine.”
Elisha said, “No. Don’t send them.”
17 But they pestered him until he caved in: “Go ahead then. Send them.”
So they sent the fifty men off. For three days they looked, searching high and low. Nothing.
18 Finally, they returned to Elisha in Jericho. He told them, “So there—didn’t I tell you?”
19 One day the men of the city said to Elisha, “You can see for yourself, master, how well our city is located. But the water is polluted and nothing grows.”
20 He said, “Bring me a brand-new bowl and put some salt in it.” They brought it to him.
21-22 He then went to the spring, sprinkled the salt into it, and proclaimed, “God’s word: I’ve healed this water. It will no longer kill you or poison your land.” And sure enough, the water was healed—and remains so to this day, just as Elisha said.
23 Another time, Elisha was on his way to Bethel and some little kids came out from the town and taunted him, “What’s up, old baldhead! Out of our way, skinhead!”
24 Elisha turned, took one look at them, and cursed them in the name of God. Two bears charged out of the underbrush and knocked them about, ripping them limb from limb—forty-two children in all!
25 Elisha went on to Mount Carmel, and then returned to Samaria.
Our Daily Bread reading and devotion
Thursday, August 01, 2019
Today's Scripture & Insight:
Ephesians 3:14–21
For this reason I bow my knees before the Father, 15 from whom every family[a] in heaven and on earth is named, 16 that according to the riches of his glory he may grant you to be strengthened with power through his Spirit in your inner being, 17 so that Christ may dwell in your hearts through faith—that you, being rooted and grounded in love, 18 may have strength to comprehend with all the saints what is the breadth and length and height and depth, 19 and to know the love of Christ that surpasses knowledge, that you may be filled with all the fullness of God.
20 Now to him who is able to do far more abundantly than all that we ask or think, according to the power at work within us, 21 to him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen.
Insight
Ephesians 3:14–21 is an example of a biblical doxology. The word doxology comes from two Greek words: doxa (glory) and logia (saying). A doxology is a statement or saying that ascribes glory (importance, weight, significance) to God. Paul does that here in verse 20 where we read, “To him be glory in the church and in Christ Jesus.” Notice how the word glory is found in several other New Testament doxologies. In Romans 11:33–36, God is given glory for His wisdom and the section concludes with: “To him be the glory forever!” In 1 Timothy 1:17, God is given glory for His eternal uniqueness: “Now to the King eternal, immortal, invisible, the only God, be honor and glory for ever and ever.” And in Jude 1:24–25, God’s glory is seen in His protection of His children: “To the only God our Savior be glory, majesty, power and authority.”
The Bulldog and the Sprinkler
I pray that you . . . may be filled to the measure of all the fullness of God. Ephesians 3:17, 19
Most summer mornings, a delightful drama plays out in the park behind our house. It involves a sprinkler. And a bulldog. About 6:30 or so, the sprinklers come on. Shortly thereafter, Fifi the bulldog (our family’s name for her) arrives.
Fifi’s owner lets her off her leash. The bulldog sprints with all her might to the nearest sprinkler, attacking the stream of water as it douses her face. If Fifi could eat the sprinkler, I think she would. It’s a portrait of utter exuberance, of Fifi’s seemingly infinite desire to be drenched by the liquid she can never get enough of.
There are no bulldogs in the Bible, or sprinklers. Yet, in a way, Paul’s prayer in Ephesians 3 reminds me of Fifi. There, Paul prays that the Ephesian believers might be filled with God’s love and “have power, together with all the Lord’s holy people, to grasp how wide and long and high and deep is the love of Christ.” He prayed that we might be “filled to the measure of all the fullness of God” (vv. 18–19).
Still today, we’re invited to experience a God whose infinite love exceeds anything we can comprehend, that we too might be drenched, saturated, and utterly satisfied by His goodness. We’re free to plunge with abandon, relish, and delight into a relationship with the One who alone can fill our hearts and lives with love, meaning, and purpose. By Adam Holz
Reflect & Pray
How does the experience of plunging into waves at a beach symbolize the immensity of God’s love for you? What barriers do you think potentially keep you from experiencing His love?
God, thank You for Your infinite and satisfying love. Please help us to know and experience the love You have for each one of us.
My Utmost for His Highest, by Oswald Chambers
Thursday, August 01, 2019
Learning About His Ways
When Jesus finished commanding His twelve disciples…He departed from there to teach and to preach in their cities. —Matthew 11:1
He comes where He commands us to leave. If you stayed home when God told you to go because you were so concerned about your own people there, then you actually robbed them of the teaching of Jesus Christ Himself. When you obeyed and left all the consequences to God, the Lord went into your city to teach, but as long as you were disobedient, you blocked His way. Watch where you begin to debate with Him and put what you call your duty into competition with His commands. If you say, “I know that He told me to go, but my duty is here,” it simply means that you do not believe that Jesus means what He says.
He teaches where He instructs us not to teach. “Master…let us make three tabernacles…” (Luke 9:33).
Are we playing the part of an amateur providence, trying to play God’s role in the lives of others? Are we so noisy in our instruction of other people that God cannot get near them? We must learn to keep our mouths shut and our spirits alert. God wants to instruct us regarding His Son, and He wants to turn our times of prayer into mounts of transfiguration. When we become certain that God is going to work in a particular way, He will never work in that way again.
He works where He sends us to wait. “…tarry…until…” (Luke 24:49). “Wait on the Lord” and He will work (Psalm 37:34). But don’t wait sulking spiritually and feeling sorry for yourself, just because you can’t see one inch in front of you! Are we detached enough from our own spiritual fits of emotion to “wait patiently for Him”? (Psalm 37:7). Waiting is not sitting with folded hands doing nothing, but it is learning to do what we are told.
These are some of the facets of His ways that we rarely recognize.
WISDOM FROM OSWALD CHAMBERS
We should always choose our books as God chooses our friends, just a bit beyond us, so that we have to do our level best to keep up with them. Shade of His Hand, 1216 L
A Word with You, by Ron Hutchcraft
Thursday, August 01, 2019
Self-Inflicted Scars - #8494
I arrived at our office one morning and had a little scratch on my forehead. It was pretty obvious, and most people didn't mention it. They were really nice to me. But then there are those who - like me, unfortunately - well, they hate to miss an opportunity to "bust" someone, especially me. So, of course, I heard more than once that day, "Oh, did your wife scratch you?" My poor wife took the blame. And, of course, I kiddingly went along saying, "Oh, sometimes it's the only way to keep me in line" which people thought very believable. Now here's the truth: somehow, I just managed to scratch myself in my sleep. I'm not sure what I was dreaming about. But it was all my doing.
I'm Ron Hutchcraft and I want to have A Word With You today about "Self-Inflicted Scars."
It's always convenient to blame someone else for something that was really your own fault isn't it? Sometimes, we even go so far as to blame God when the scars are really self-inflicted.
It's interesting to hear God's perspective on that in our word for today from the Word of God in Proverbs 19:3. It's a fascinating verse. Listen to it: "A man's own folly ruins his life, yet his heart rages against the Lord." That's so true and so ironic. How many times have you heard someone say, "How could God let this happen? How could God do this to me?" When, in fact, they were at least in part reaping the harvest of their own mistakes…of their own decisions.
Remember, the driver is to blame for where the car ends up. Many times we blame God for where we end up, when we've been doing the driving. In fact, this may be an issue in your life right now. Maybe things have gone wrong. They're a mess. You've got some scars, and you're allowing it to come between you and your God.
Could it be that your scars are, at least in part, self-inflicted? You neglected some things that you should have been taking care of. You allowed some things that are really important to slip; to be crowded out by some things that really aren't very important.
And maybe you're reaping some of the results of your own stubbornness, maybe your own refusal to do it God's way. God's been trying to lead you in a different direction. Maybe He's even been convicting you of a sinful attitude or action, some sinful relationship that you need to change, or a wrong way that you've been treating people. God's word to you might be Isaiah 48:18 - "If you only had paid attention to My commands, your peace would have been like a river, your righteousness like the waves of the sea."
You know, quite often our pain is the result and the harvest of our own selfishness, our own bad choices, our own messed up priorities, our lack of integrity, maybe our hasty words, the lies we told, the things we've neglected, or the people we've neglected. This isn't a time to "rage against the Lord." No, this is the time to look in the mirror and accept the responsibility for the results of your own choices. And, for goodness sake, let this pain make its point - that God's way of getting things done is so much better.
Let today be a new beginning for you so tomorrow's harvest will be better, and not bitter. Remember, the healing of the prodigal son began when, according to the Bible, "he came to himself."
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