Max Lucado Daily: PRAYERS MATTER TO GOD
God delights in hearing your prayers! We can’t even get the plumber to call us back, so why would God listen to our prayers? Your prayers matter to God because you matter to God. You aren’t just anybody, you are his child.
When God saved you, he enlisted you. He gave not only forgiveness for your past but also authority in the present and a role in the future. This life is on-the-job training for eternity. “If we endure, we will also reign with him” (2 Timothy 2:12).
When you, as God’s child, seek to honor the family business, God hears your requests. Will God do what you ask? Perhaps. Or perhaps he will do more than you imagined. He knows what is best. Stand firmly on this promise– “When a believing person prays, great things happen” (James 5:16). And because God’s promises are unbreakable our hope is unshakable!
2 Corinthians 7
With promises like this to pull us on, dear friends, let’s make a clean break with everything that defiles or distracts us, both within and without. Let’s make our entire lives fit and holy temples for the worship of God.
2-4 Trust us. We’ve never hurt a soul, never exploited or taken advantage of anyone. Don’t think I’m finding fault with you. I told you earlier that I’m with you all the way, no matter what. I have, in fact, the greatest confidence in you. If only you knew how proud I am of you! I am overwhelmed with joy despite all our troubles.
5-7 When we arrived in Macedonia province, we couldn’t settle down. The fights in the church and the fears in our hearts kept us on pins and needles. We couldn’t relax because we didn’t know how it would turn out. Then the God who lifts up the downcast lifted our heads and our hearts with the arrival of Titus. We were glad just to see him, but the true reassurance came in what he told us about you: how much you cared, how much you grieved, how concerned you were for me. I went from worry to tranquility in no time!
8-9 I know I distressed you greatly with my letter. Although I felt awful at the time, I don’t feel at all bad now that I see how it turned out. The letter upset you, but only for a while. Now I’m glad—not that you were upset, but that you were jarred into turning things around. You let the distress bring you to God, not drive you from him. The result was all gain, no loss.
10 Distress that drives us to God does that. It turns us around. It gets us back in the way of salvation. We never regret that kind of pain. But those who let distress drive them away from God are full of regrets, end up on a deathbed of regrets.
11-13 And now, isn’t it wonderful all the ways in which this distress has goaded you closer to God? You’re more alive, more concerned, more sensitive, more reverent, more human, more passionate, more responsible. Looked at from any angle, you’ve come out of this with purity of heart. And that is what I was hoping for in the first place when I wrote the letter. My primary concern was not for the one who did the wrong or even the one wronged, but for you—that you would realize and act upon the deep, deep ties between us before God. That’s what happened—and we felt just great.
13-16 And then, when we saw how Titus felt—his exuberance over your response—our joy doubled. It was wonderful to see how revived and refreshed he was by everything you did. If I went out on a limb in telling Titus how great I thought you were, you didn’t cut off that limb. As it turned out, I hadn’t exaggerated one bit. Titus saw for himself that everything I had said about you was true. He can’t quit talking about it, going over again and again the story of your prompt obedience, and the dignity and sensitivity of your hospitality. He was quite overwhelmed by it all! And I couldn’t be more pleased—I’m so confident and proud of you.
Our Daily Bread reading and devotion
Tuesday, February 25, 2020
Today's Scripture & Insight:
1 Timothy 6:6–11
But godliness with contentmenty is great gain.z 7 For we brought nothing into the world, and we can take nothing out of it.a 8 But if we have food and clothing, we will be content with that.b 9 Those who want to get richc fall into temptation and a trapd and into many foolish and harmful desires that plunge people into ruin and destruction. 10 For the love of moneye is a root of all kinds of evil. Some people, eager for money, have wandered from the faithf and pierced themselves with many griefs.g
Final Charge to Timothy
11 But you, man of God,h flee from all this, and pursue righteousness, godliness,i faith, love,j endurance and gentleness.
Insight
Paul’s words to Timothy about money reflect his words in Acts 20:35 where he quotes Jesus as saying, “It is more blessed to give than to receive.” Yet nowhere in the New Testament do we hear Jesus saying those exact words. So where did Paul get them? One possibility is that he was quoting an oral tradition passed down from eyewitnesses. Another is that Paul was just saying in his own words what he learned from the life and words of Jesus.
Paul had been educated in a system that tended to produce leaders who loved money at the expense of the poor (Luke 16:14; 20:46–47). It took a dramatic conversion of his soul to be able to hear and believe what Jesus said by both word and example—that the net worth of our lives isn’t determined by how much we possess (12:15). By: Mart DeHaan
Rich Toward God
Godliness with contentment is great gain. 1 Timothy 6:6
Growing up during the Great Depression, my parents knew deep hardship as children. As a result, they were hard-working and grateful money stewards. But they were never greedy. They gave time, talent, and treasury to their church, charity groups, and the needy. Indeed, they handled their money wisely and gave cheerfully.
As believers in Jesus, my parents took to heart the apostle Paul’s warning: “Those who want to get rich fall into temptation and a trap and into many foolish and harmful desires that plunge people into ruin and destruction” (1 Timothy 6:9).
Paul gave this advice to Timothy, the young pastor of the city of Ephesus, a wealthy city where riches tempted all.
“The love of money is a root of all kinds of evil,” Paul warned. “Some people, eager for money, have wandered from the faith and pierced themselves with many griefs” (v. 10).
What, then, is the antidote to greed? Being “rich toward God,” said Jesus (see Luke 12:13–21). By pursuing, appreciating, and loving our heavenly Father above all, He remains our chief delight. As the psalmist wrote, “Satisfy us in the morning with your unfailing love, that we may sing for joy and be glad all our days” (Psalm 90:14).
Rejoicing in Him daily relieves us of coveting, leaving us contented. May Jesus redeem our heart’s desires, making us rich toward God! By: Patricia Raybon
Reflect & Pray
How have you mishandled money, or made it more than it ought to be? How might you give your financial concerns to God this day?
Satisfy us in the morning, God, with Your unfailing love—replacing our greed with holy hunger for You.
My Utmost for His Highest, by Oswald Chambers
Tuesday, February 25, 2020
The Destitution of Service
…though the more abundantly I love you, the less I am loved. —2 Corinthians 12:15
Natural human love expects something in return. But Paul is saying, “It doesn’t really matter to me whether you love me or not. I am willing to be completely destitute anyway; willing to be poverty-stricken, not just for your sakes, but also that I may be able to get you to God.” “For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sakes He became poor…” (2 Corinthians 8:9). And Paul’s idea of service was the same as our Lord’s. He did not care how high the cost was to himself— he would gladly pay it. It was a joyful thing to Paul.
The institutional church’s idea of a servant of God is not at all like Jesus Christ’s idea. His idea is that we serve Him by being the servants of others. Jesus Christ actually “out-socialized” the socialists. He said that in His kingdom the greatest one would be the servant of all (see Matthew 23:11). The real test of a saint is not one’s willingness to preach the gospel, but one’s willingness to do something like washing the disciples’ feet— that is, being willing to do those things that seem unimportant in human estimation but count as everything to God. It was Paul’s delight to spend his life for God’s interests in other people, and he did not care what it cost. But before we will serve, we stop to ponder our personal and financial concerns— “What if God wants me to go over there? And what about my salary? What is the climate like there? Who will take care of me? A person must consider all these things.” All that is an indication that we have reservations about serving God. But the apostle Paul had no conditions or reservations. Paul focused his life on Jesus Christ’s idea of a New Testament saint; that is, not one who merely proclaims the gospel, but one who becomes broken bread and poured-out wine in the hands of Jesus Christ for the sake of others.
WISDOM FROM OSWALD CHAMBERS
Defenders of the faith are inclined to be bitter until they learn to walk in the light of the Lord. When you have learned to walk in the light of the Lord, bitterness and contention are impossible.
Biblical Psychology
A Word with You, by Ron Hutchcraft
Tuesday, February 25, 2020
When There's Nothing Left to Hold - #8642
It was a stark picture of what's happening on Indian reservations across this country. It was the funeral of another Native American young person. There are so many of them, and I've been to too many of them. Their number one cause of death is accidental death. It's often attributable to alcohol or drugs, honestly, followed by suicide, and then homicide. Seventy-five percent of Native young people die a violent death, and James was one of those. Our On Eagles' Wings team of Native young people had brought the hope that they have found in Jesus Christ to his reservation. Later, James and his brother actually traveled with our team to other reservations in the early years of our ministry there. But one deadly night, James became one of those awful statistics. We were honored to be invited by his family to the wake, the funeral and the burial in a small tribal cemetery. The men there stepped up to the open grave and they threw a handful of dirt on James' casket. Then most of the folks there left, except for his family and a few close friends. We stayed. There was a large, homemade wooden cross at the head of the grave. I'll never forget the scene of James' brother, visibly just shattered by shock and grief, hugging and just resting all his weight on that cross, like hanging onto it for dear life.
I'm Ron Hutchcraft and I want to have A Word With You today about "When There's Nothing Left to Hold."
For a grieving brother, for so many of us in moments when we've lost what we never thought we could live without, there's one thing to hold onto that has supported broken people for 2,000 years. It is that cross where God's Son died a shameful public death, bearing the grief and the payment for every sinful thing ever done on this planet.
Several years ago, I toured the Catacombs beneath the Appian Way in Rome - the underground caverns where thousands of early Christians are buried in the sandstone walls; people who died rather than renounce this Savior who had died for them. In those sandstone walls, those brave first followers of Jesus inscribed some of the earliest Christian symbols including what we now know as the anchor cross. It's a cross that has a loop at the bottom - You've probably seen it - thus making it resemble an anchor. How appropriate for those back then who didn't know if they would live another day, and who had buried so many that they loved. That cross was their anchor, as it was for a grieving young Native American by his brother's reservation grave, 20 centuries later.
It's an anchor because of the victory that was won that dark day on Skull Hill. In Hebrews 2:9 and verse 18, our word for today from the Word of God, we learn that Jesus "suffered death, so that by the grace of God He might taste death for everyone." Translation: Jesus took your hell so you could go to His heaven. He did this, the Bible says, "so that by His death He might destroy him who holds the power of death - that is, the devil - and free those who all their lives were held in slavery by their fear of death." Later, this same book says, "We have this hope as an anchor for the soul, firm and secure."
The question is, do you have this anchor for your soul? Yes, you have that anchor if you've grabbed the One who died on that cross as your only hope of having your sins forgiven. But if you've never done that, you're missing the one love you'll never lose; the One who can guarantee that you will see again whoever belongs to Him; the only One who can heal your broken heart. There has to b
e that "for me" moment when you look at that cross and say with all your heart, "Jesus, what You did there was for me. And I'm turning from the sin You died for and I'm placing my total trust in You."
Look, our website is there to literally help you cross that line today. Go to it today - ANewStory.com.
It's a fact of life. We will ultimately lose whatever, or whoever, we've been hanging onto except for the love of Jesus Christ, poured out on that cross. It's not just a cross. It's the only anchor that will be there when there's nothing left to hold onto.
Tuesday, February 25, 2020
Monday, February 24, 2020
2 Chronicles 20, Bible Reading and Daily Devotionals
Max Lucado Daily: WHEN YOU FACE A WALL OF FEAR
Perhaps standing before you is a wall of fear. Brick upon brick of anxiety and dread. Haunting you are the kings of confusion. Thanks to them, you’ve struggled with your identity and destiny. You’ve bought the lie that life has no absolutes or purpose. As a child of God, it comes down to a simple decision to believe and receive your position as an heir of God and coheir with Christ.
“In this world we are like Jesus” (1 John 4:17). Our inheritance is every bit as abundant as that of Jesus himself. What he receives, we receive. What message are you carving on that wall of fear? What words are you writing? Choose hope, not despair. Choose life, not death. Choose God’s promises. You’re a new person so live like one! Because God’s promises are unbreakable our hope is unshakable!
2 Chronicles 20
Some time later the Moabites and Ammonites, accompanied by Meunites, joined forces to make war on Jehoshaphat. Jehoshaphat received this intelligence report: “A huge force is on its way from beyond the Dead Sea to fight you. There’s no time to waste—they’re already at Hazazon Tamar, the oasis of En Gedi.”
3-4 Shaken, Jehoshaphat prayed. He went to God for help and ordered a nationwide fast. The country of Judah united in seeking God’s help—they came from all the cities of Judah to pray to God.
5-9 Then Jehoshaphat took a position before the assembled people of Judah and Jerusalem at The Temple of God in front of the new courtyard and said, “O God, God of our ancestors, are you not God in heaven above and ruler of all kingdoms below? You hold all power and might in your fist—no one stands a chance against you! And didn’t you make the natives of this land leave as you brought your people Israel in, turning it over permanently to your people Israel, the descendants of Abraham your friend? They have lived here and built a holy house of worship to honor you, saying, ‘When the worst happens—whether war or flood or disease or famine—and we take our place before this Temple (we know you are personally present in this place!) and pray out our pain and trouble, we know that you will listen and give victory.’
10-12 “And now it’s happened: men from Ammon, Moab, and Mount Seir have shown up. You didn’t let Israel touch them when we got here at first—we detoured around them and didn’t lay a hand on them. And now they’ve come to kick us out of the country you gave us. O dear God, won’t you take care of them? We’re helpless before this vandal horde ready to attack us. We don’t know what to do; we’re looking to you.”
13 Everyone in Judah was there—little children, wives, sons—all present and attentive to God.
14-17 Then Jahaziel was moved by the Spirit of God to speak from the midst of the congregation. (Jahaziel was the son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah the Levite of the Asaph clan.) He said, “Attention everyone—all of you from out of town, all you from Jerusalem, and you King Jehoshaphat—God’s word: Don’t be afraid; don’t pay any mind to this vandal horde. This is God’s war, not yours. Tomorrow you’ll go after them; see, they’re already on their way up the slopes of Ziz; you’ll meet them at the end of the ravine near the wilderness of Jeruel. You won’t have to lift a hand in this battle; just stand firm, Judah and Jerusalem, and watch God’s saving work for you take shape. Don’t be afraid, don’t waver. March out boldly tomorrow—God is with you.”
18-19 Then Jehoshaphat knelt down, bowing with his face to the ground. All Judah and Jerusalem did the same, worshiping God. The Levites (both Kohathites and Korahites) stood to their feet to praise God, the God of Israel; they praised at the top of their lungs!
20 They were up early in the morning, ready to march into the wilderness of Tekoa. As they were leaving, Jehoshaphat stood up and said, “Listen Judah and Jerusalem! Listen to what I have to say! Believe firmly in God, your God, and your lives will be firm! Believe in your prophets and you’ll come out on top!”
21 After talking it over with the people, Jehoshaphat appointed a choir for God; dressed in holy robes, they were to march ahead of the troops, singing,
Give thanks to God,
His love never quits.
22-23 As soon as they started shouting and praising, God set ambushes against the men of Ammon, Moab, and Mount Seir as they were attacking Judah, and they all ended up dead. The Ammonites and Moabites mistakenly attacked those from Mount Seir and massacred them. Then, further confused, they went at each other, and all ended up killed.
24 As Judah came up over the rise, looking into the wilderness for the horde of barbarians, they looked on a killing field of dead bodies—not a living soul among them.
25-26 When Jehoshaphat and his people came to carry off the plunder they found more loot than they could carry off—equipment, clothing, valuables. It took three days to cart it away! On the fourth day they came together at the Valley of Blessing (Beracah) and blessed God (that’s how it got the name, Valley of Blessing).
27-28 Jehoshaphat then led all the men of Judah and Jerusalem back to Jerusalem—an exuberant parade. God had given them joyful relief from their enemies! They entered Jerusalem and came to The Temple of God with all the instruments of the band playing.
29-30 When the surrounding kingdoms got word that God had fought Israel’s enemies, the fear of God descended on them. Jehoshaphat heard no more from them; as long as Jehoshaphat reigned, peace reigned.
31-33 That about sums up Jehoshaphat’s reign over Judah. He was thirty-five years old when he became king and ruled as king in Jerusalem for twenty-five years. His mother was Azubah daughter of Shilhi. He continued the kind of life characteristic of his father Asa—no detours, no dead-ends—pleasing God with his life. But he failed to get rid of the neighborhood sex-and-religion shrines—people continued to pray and worship at these idolatrous god shops.
34 The rest of Jehoshaphat’s life, from start to finish, is written in the memoirs of Jehu son of Hanani, which are included in the Royal Annals of Israel’s Kings.
35-37 Late in life Jehoshaphat formed a trading syndicate with Ahaziah king of Israel—which was very wrong of him to do. He went in as partner with him to build ocean-going ships at Ezion Geber to trade with Tarshish. Eliezer son of Dodavahu of Mareshah preached against Jehoshaphat’s venture: “Because you joined forces with Ahaziah, God has shipwrecked your work.” The ships were smashed and nothing ever came of the trade partnership.
Our Daily Bread reading and devotion
Monday, February 24, 2020
Today's Scripture & Insight:
Mark 5:1–20
Jesus Restores a Demon-Possessed Man
They went across the lake to the region of the Gerasenes.a 2 When Jesus got out of the boat,p a man with an impure spiritq came from the tombs to meet him. 3 This man lived in the tombs, and no one could bind him anymore, not even with a chain. 4 For he had often been chained hand and foot, but he tore the chains apart and broke the irons on his feet. No one was strong enough to subdue him. 5 Night and day among the tombs and in the hills he would cry out and cut himself with stones.
6 When he saw Jesus from a distance, he ran and fell on his knees in front of him. 7 He shouted at the top of his voice, “What do you want with me,r Jesus, Son of the Most High God?s In God’s name don’t torture me!” 8 For Jesus had said to him, “Come out of this man, you impure spirit!”
9 Then Jesus asked him, “What is your name?”
“My name is Legion,”t he replied, “for we are many.” 10 And he begged Jesus again and again not to send them out of the area.
11 A large herd of pigs was feeding on the nearby hillside. 12 The demons begged Jesus, “Send us among the pigs; allow us to go into them.” 13 He gave them permission, and the impure spirits came out and went into the pigs. The herd, about two thousand in number, rushed down the steep bank into the lake and were drowned.
14 Those tending the pigs ran off and reported this in the town and countryside, and the people went out to see what had happened. 15 When they came to Jesus, they saw the man who had been possessed by the legionu of demons,v sitting there, dressed and in his right mind; and they were afraid. 16 Those who had seen it told the people what had happened to the demon-possessed man—and told about the pigs as well. 17 Then the people began to plead with Jesus to leave their region.
18 As Jesus was getting into the boat, the man who had been demon-possessed begged to go with him. 19 Jesus did not let him, but said, “Go home to your own people and tell themw how much the Lord has done for you, and how he has had mercy on you.” 20 So the man went away and began to tell in the Decapolisb x how much Jesus had done for him. And all the people were amazed.
Insight
Demons believe in God, but their belief isn’t saving faith (James 2:19). They know Jesus is the “Son of the Most High God” who has authority over them (Mark 5:7; also 1:24) and that He’ll send them to the abyss (Matthew 25:41; Luke 8:31). Jews believe the abyss or “the place of the dead” (Romans 10:7 nlt) is the underworld prison of evil spirits or fallen angels, a place of torture and torment (Matthew 8:29; 2 Peter 2:4; Jude 1:6).
Liberated by Jesus
[He] began to tell . . . how much Jesus had done for him. Mark 5:20
“I lived with my mother so long that she moved out!” Those were the words of KC, whose life before sobriety and surrender to Jesus was not pretty. He candidly admits supporting his drug habit by stealing—even from loved ones. That life is behind him now and he rehearses this by noting the years, months, and days he’s been clean. When KC and I regularly sit down to study God’s Word together, l’m looking at a changed man.
Mark 5:15 speaks of a former demon-possessed individual who had also been changed. Prior to his healing, helpless, hopeless, homeless, and desperate are words that fit the man (vv. 3–5). But all of that changed after Jesus liberated him (v. 13). But, as with KC, his life before Jesus was far from normal. His internal turmoil that he expressed externally is not unlike what people experience today. Some hurting people dwell in abandoned buildings, vehicles, or other places; some live in their own homes but are emotionally alone. Invisible chains shackle hearts and minds to the point that they distance themselves from others.
In Jesus, we have the One who can be trusted with our pain and the shame of the past and present. And, as with Legion and KC, He waits with open arms of mercy for all who run to Him today (v. 19). By: Arthur Jackson
Reflect & Pray
How has Jesus changed you? Who do you know that needs to hear about it?
God, I’m so grateful that, through Jesus, things that controlled me in the past can indeed remain in the past.
My Utmost for His Highest, by Oswald Chambers
Monday, February 24, 2020
The Delight of Sacrifice
I will very gladly spend and be spent for your souls… —2 Corinthians 12:15
Once “the love of God has been poured out in our hearts by the Holy Spirit,” we deliberately begin to identify ourselves with Jesus Christ’s interests and purposes in others’ lives (Romans 5:5). And Jesus has an interest in every individual person. We have no right in Christian service to be guided by our own interests and desires. In fact, this is one of the greatest tests of our relationship with Jesus Christ. The delight of sacrifice is that I lay down my life for my Friend, Jesus (see John 15:13). I don’t throw my life away, but I willingly and deliberately lay it down for Him and His interests in other people. And I do this for no cause or purpose of my own. Paul spent his life for only one purpose— that he might win people to Jesus Christ. Paul always attracted people to his Lord, but never to himself. He said, “I have become all things to all men, that I might by all means save some” (1 Corinthians 9:22).
When someone thinks that to develop a holy life he must always be alone with God, he is no longer of any use to others. This is like putting himself on a pedestal and isolating himself from the rest of society. Paul was a holy person, but wherever he went Jesus Christ was always allowed to help Himself to his life. Many of us are interested only in our own goals, and Jesus cannot help Himself to our lives. But if we are totally surrendered to Him, we have no goals of our own to serve. Paul said that he knew how to be a “doormat” without resenting it, because the motivation of his life was devotion to Jesus. We tend to be devoted, not to Jesus Christ, but to the things which allow us more spiritual freedom than total surrender to Him would allow. Freedom was not Paul’s motive at all. In fact, he stated, “I could wish that I myself were accursed from Christ for my brethren…” (Romans 9:3). Had Paul lost his ability to reason? Not at all! For someone who is in love, this is not an overstatement. And Paul was in love with Jesus Christ.
WISDOM FROM OSWALD CHAMBERS
To those who have had no agony Jesus says, “I have nothing for you; stand on your own feet, square your own shoulders. I have come for the man who knows he has a bigger handful than he can cope with, who knows there are forces he cannot touch; I will do everything for him if he will let Me. Only let a man grant he needs it, and I will do it for him.”
The Shadow of an Agony
A Word with You, by Ron Hutchcraft
Monday, February 24, 2020
Defiant Defense - #8641
Both our boys played high school football if I signed the permission slip. My wife was not willing to sign on for what football might do to the bodies of her sons. And the more that's happening in the news these days, the wiser she looks. Well, part of the standard preparation for the next week's game was to study films of their upcoming opponent. You wanted to see how they operated because, well, you wanted to know how to defend against them. Most teams have a coach who is called the "defensive coordinator." It's a good idea to have a coordinated defense, or else your opponent is going to run right through you or right over you, which doesn't go over well with a mom who didn't even want to sign the permission slip!
I'm Ron Hutchcraft and I want to have A Word With You today about "Defiant Defense."
The Bible makes it clear that, if you belong to Jesus Christ, His opponent is your opponent. Of course, that's the destroyer, Satan, who wanted you in hell with him forever. He lost you forever the day you put your trust in Jesus. But he didn't quit playing against you. No, now he wants to use you to try to shame the Savior who died for you. He wants to keep you enslaved to the old you and keep you from ever really making any difference for Christ.
Thankfully, we have the great Defensive Coordinator in heaven who has laid out for us the strategy for thwarting the devil's attacks on us. In its simplest form, it's there in James 4:7, our word for today from the Word of God. "Submit yourselves, then, to God. Resist the devil, and he will flee from you. Come near to God and He will come near to you."
Sadly, our opponent is used to us surrendering to his temptations as he pushes all those buttons that have always helped him have his way with you. We don't resist the devil, we respond to the devil. But what if we actually do say, "Hey, I'm not going there." He runs. It doesn't say "resist the devil and he will fight you." It says he will "flee from you."
You've seen the points where the devil's scored on your life when you haven't defended against him. You know what works. You know all the important ground you've lost. If you're ready to resist him, then you need to know how. Here's how to effectively defend against the opponent who wants to take everything from you. First, you have to recognize it's him. You say, "Devil, I know who's behind this temptation, and I'm just not going there this time." Ephesians 6:12 says "our struggle is not against flesh and blood," but against the spiritual forces of hell itself.
The second step in resisting the devil is to announce the changes that you're committed to make, or as Ephesians 6:11 says, "Take your stand against the devil's schemes." You have to tell the people you've sinned with that things are going to be different from now on. You're on the line now to take your stand. Then, you have to stop the devil at the door. Or, "do not give the devil a foothold," as Ephesians 4:27 says. Say "no" to that very first compromise, no matter how small.
Then, you also need to starve the darkness. Ephesians 5:11, "Have nothing to do with the fruitless deeds of darkness." Avoid the music, the shows, the websites, the people, the places, the influences that just feed that dark side that you're trying to defeat.
Ultimately, resisting the devil means that you turn your weakness over to the winner. Each day, you consciously and completely tell Jesus, "I can't beat this, but you can. And I'm surrendering it again to you for this new day." Because, as the Bible says, "The Son of God appeared...to destroy the works of the evil one" (1 John 3:8). Including his works that have always destroyed you. Resisting in the Holy Spirit's power - that's your defense. Jesus is your offense.
You've been complying with the devil long enough, haven't you? Isn't it time you started defying the one who hates you? You don't have to be his little puppet anymore!
Perhaps standing before you is a wall of fear. Brick upon brick of anxiety and dread. Haunting you are the kings of confusion. Thanks to them, you’ve struggled with your identity and destiny. You’ve bought the lie that life has no absolutes or purpose. As a child of God, it comes down to a simple decision to believe and receive your position as an heir of God and coheir with Christ.
“In this world we are like Jesus” (1 John 4:17). Our inheritance is every bit as abundant as that of Jesus himself. What he receives, we receive. What message are you carving on that wall of fear? What words are you writing? Choose hope, not despair. Choose life, not death. Choose God’s promises. You’re a new person so live like one! Because God’s promises are unbreakable our hope is unshakable!
2 Chronicles 20
Some time later the Moabites and Ammonites, accompanied by Meunites, joined forces to make war on Jehoshaphat. Jehoshaphat received this intelligence report: “A huge force is on its way from beyond the Dead Sea to fight you. There’s no time to waste—they’re already at Hazazon Tamar, the oasis of En Gedi.”
3-4 Shaken, Jehoshaphat prayed. He went to God for help and ordered a nationwide fast. The country of Judah united in seeking God’s help—they came from all the cities of Judah to pray to God.
5-9 Then Jehoshaphat took a position before the assembled people of Judah and Jerusalem at The Temple of God in front of the new courtyard and said, “O God, God of our ancestors, are you not God in heaven above and ruler of all kingdoms below? You hold all power and might in your fist—no one stands a chance against you! And didn’t you make the natives of this land leave as you brought your people Israel in, turning it over permanently to your people Israel, the descendants of Abraham your friend? They have lived here and built a holy house of worship to honor you, saying, ‘When the worst happens—whether war or flood or disease or famine—and we take our place before this Temple (we know you are personally present in this place!) and pray out our pain and trouble, we know that you will listen and give victory.’
10-12 “And now it’s happened: men from Ammon, Moab, and Mount Seir have shown up. You didn’t let Israel touch them when we got here at first—we detoured around them and didn’t lay a hand on them. And now they’ve come to kick us out of the country you gave us. O dear God, won’t you take care of them? We’re helpless before this vandal horde ready to attack us. We don’t know what to do; we’re looking to you.”
13 Everyone in Judah was there—little children, wives, sons—all present and attentive to God.
14-17 Then Jahaziel was moved by the Spirit of God to speak from the midst of the congregation. (Jahaziel was the son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah the Levite of the Asaph clan.) He said, “Attention everyone—all of you from out of town, all you from Jerusalem, and you King Jehoshaphat—God’s word: Don’t be afraid; don’t pay any mind to this vandal horde. This is God’s war, not yours. Tomorrow you’ll go after them; see, they’re already on their way up the slopes of Ziz; you’ll meet them at the end of the ravine near the wilderness of Jeruel. You won’t have to lift a hand in this battle; just stand firm, Judah and Jerusalem, and watch God’s saving work for you take shape. Don’t be afraid, don’t waver. March out boldly tomorrow—God is with you.”
18-19 Then Jehoshaphat knelt down, bowing with his face to the ground. All Judah and Jerusalem did the same, worshiping God. The Levites (both Kohathites and Korahites) stood to their feet to praise God, the God of Israel; they praised at the top of their lungs!
20 They were up early in the morning, ready to march into the wilderness of Tekoa. As they were leaving, Jehoshaphat stood up and said, “Listen Judah and Jerusalem! Listen to what I have to say! Believe firmly in God, your God, and your lives will be firm! Believe in your prophets and you’ll come out on top!”
21 After talking it over with the people, Jehoshaphat appointed a choir for God; dressed in holy robes, they were to march ahead of the troops, singing,
Give thanks to God,
His love never quits.
22-23 As soon as they started shouting and praising, God set ambushes against the men of Ammon, Moab, and Mount Seir as they were attacking Judah, and they all ended up dead. The Ammonites and Moabites mistakenly attacked those from Mount Seir and massacred them. Then, further confused, they went at each other, and all ended up killed.
24 As Judah came up over the rise, looking into the wilderness for the horde of barbarians, they looked on a killing field of dead bodies—not a living soul among them.
25-26 When Jehoshaphat and his people came to carry off the plunder they found more loot than they could carry off—equipment, clothing, valuables. It took three days to cart it away! On the fourth day they came together at the Valley of Blessing (Beracah) and blessed God (that’s how it got the name, Valley of Blessing).
27-28 Jehoshaphat then led all the men of Judah and Jerusalem back to Jerusalem—an exuberant parade. God had given them joyful relief from their enemies! They entered Jerusalem and came to The Temple of God with all the instruments of the band playing.
29-30 When the surrounding kingdoms got word that God had fought Israel’s enemies, the fear of God descended on them. Jehoshaphat heard no more from them; as long as Jehoshaphat reigned, peace reigned.
31-33 That about sums up Jehoshaphat’s reign over Judah. He was thirty-five years old when he became king and ruled as king in Jerusalem for twenty-five years. His mother was Azubah daughter of Shilhi. He continued the kind of life characteristic of his father Asa—no detours, no dead-ends—pleasing God with his life. But he failed to get rid of the neighborhood sex-and-religion shrines—people continued to pray and worship at these idolatrous god shops.
34 The rest of Jehoshaphat’s life, from start to finish, is written in the memoirs of Jehu son of Hanani, which are included in the Royal Annals of Israel’s Kings.
35-37 Late in life Jehoshaphat formed a trading syndicate with Ahaziah king of Israel—which was very wrong of him to do. He went in as partner with him to build ocean-going ships at Ezion Geber to trade with Tarshish. Eliezer son of Dodavahu of Mareshah preached against Jehoshaphat’s venture: “Because you joined forces with Ahaziah, God has shipwrecked your work.” The ships were smashed and nothing ever came of the trade partnership.
Our Daily Bread reading and devotion
Monday, February 24, 2020
Today's Scripture & Insight:
Mark 5:1–20
Jesus Restores a Demon-Possessed Man
They went across the lake to the region of the Gerasenes.a 2 When Jesus got out of the boat,p a man with an impure spiritq came from the tombs to meet him. 3 This man lived in the tombs, and no one could bind him anymore, not even with a chain. 4 For he had often been chained hand and foot, but he tore the chains apart and broke the irons on his feet. No one was strong enough to subdue him. 5 Night and day among the tombs and in the hills he would cry out and cut himself with stones.
6 When he saw Jesus from a distance, he ran and fell on his knees in front of him. 7 He shouted at the top of his voice, “What do you want with me,r Jesus, Son of the Most High God?s In God’s name don’t torture me!” 8 For Jesus had said to him, “Come out of this man, you impure spirit!”
9 Then Jesus asked him, “What is your name?”
“My name is Legion,”t he replied, “for we are many.” 10 And he begged Jesus again and again not to send them out of the area.
11 A large herd of pigs was feeding on the nearby hillside. 12 The demons begged Jesus, “Send us among the pigs; allow us to go into them.” 13 He gave them permission, and the impure spirits came out and went into the pigs. The herd, about two thousand in number, rushed down the steep bank into the lake and were drowned.
14 Those tending the pigs ran off and reported this in the town and countryside, and the people went out to see what had happened. 15 When they came to Jesus, they saw the man who had been possessed by the legionu of demons,v sitting there, dressed and in his right mind; and they were afraid. 16 Those who had seen it told the people what had happened to the demon-possessed man—and told about the pigs as well. 17 Then the people began to plead with Jesus to leave their region.
18 As Jesus was getting into the boat, the man who had been demon-possessed begged to go with him. 19 Jesus did not let him, but said, “Go home to your own people and tell themw how much the Lord has done for you, and how he has had mercy on you.” 20 So the man went away and began to tell in the Decapolisb x how much Jesus had done for him. And all the people were amazed.
Insight
Demons believe in God, but their belief isn’t saving faith (James 2:19). They know Jesus is the “Son of the Most High God” who has authority over them (Mark 5:7; also 1:24) and that He’ll send them to the abyss (Matthew 25:41; Luke 8:31). Jews believe the abyss or “the place of the dead” (Romans 10:7 nlt) is the underworld prison of evil spirits or fallen angels, a place of torture and torment (Matthew 8:29; 2 Peter 2:4; Jude 1:6).
Liberated by Jesus
[He] began to tell . . . how much Jesus had done for him. Mark 5:20
“I lived with my mother so long that she moved out!” Those were the words of KC, whose life before sobriety and surrender to Jesus was not pretty. He candidly admits supporting his drug habit by stealing—even from loved ones. That life is behind him now and he rehearses this by noting the years, months, and days he’s been clean. When KC and I regularly sit down to study God’s Word together, l’m looking at a changed man.
Mark 5:15 speaks of a former demon-possessed individual who had also been changed. Prior to his healing, helpless, hopeless, homeless, and desperate are words that fit the man (vv. 3–5). But all of that changed after Jesus liberated him (v. 13). But, as with KC, his life before Jesus was far from normal. His internal turmoil that he expressed externally is not unlike what people experience today. Some hurting people dwell in abandoned buildings, vehicles, or other places; some live in their own homes but are emotionally alone. Invisible chains shackle hearts and minds to the point that they distance themselves from others.
In Jesus, we have the One who can be trusted with our pain and the shame of the past and present. And, as with Legion and KC, He waits with open arms of mercy for all who run to Him today (v. 19). By: Arthur Jackson
Reflect & Pray
How has Jesus changed you? Who do you know that needs to hear about it?
God, I’m so grateful that, through Jesus, things that controlled me in the past can indeed remain in the past.
My Utmost for His Highest, by Oswald Chambers
Monday, February 24, 2020
The Delight of Sacrifice
I will very gladly spend and be spent for your souls… —2 Corinthians 12:15
Once “the love of God has been poured out in our hearts by the Holy Spirit,” we deliberately begin to identify ourselves with Jesus Christ’s interests and purposes in others’ lives (Romans 5:5). And Jesus has an interest in every individual person. We have no right in Christian service to be guided by our own interests and desires. In fact, this is one of the greatest tests of our relationship with Jesus Christ. The delight of sacrifice is that I lay down my life for my Friend, Jesus (see John 15:13). I don’t throw my life away, but I willingly and deliberately lay it down for Him and His interests in other people. And I do this for no cause or purpose of my own. Paul spent his life for only one purpose— that he might win people to Jesus Christ. Paul always attracted people to his Lord, but never to himself. He said, “I have become all things to all men, that I might by all means save some” (1 Corinthians 9:22).
When someone thinks that to develop a holy life he must always be alone with God, he is no longer of any use to others. This is like putting himself on a pedestal and isolating himself from the rest of society. Paul was a holy person, but wherever he went Jesus Christ was always allowed to help Himself to his life. Many of us are interested only in our own goals, and Jesus cannot help Himself to our lives. But if we are totally surrendered to Him, we have no goals of our own to serve. Paul said that he knew how to be a “doormat” without resenting it, because the motivation of his life was devotion to Jesus. We tend to be devoted, not to Jesus Christ, but to the things which allow us more spiritual freedom than total surrender to Him would allow. Freedom was not Paul’s motive at all. In fact, he stated, “I could wish that I myself were accursed from Christ for my brethren…” (Romans 9:3). Had Paul lost his ability to reason? Not at all! For someone who is in love, this is not an overstatement. And Paul was in love with Jesus Christ.
WISDOM FROM OSWALD CHAMBERS
To those who have had no agony Jesus says, “I have nothing for you; stand on your own feet, square your own shoulders. I have come for the man who knows he has a bigger handful than he can cope with, who knows there are forces he cannot touch; I will do everything for him if he will let Me. Only let a man grant he needs it, and I will do it for him.”
The Shadow of an Agony
A Word with You, by Ron Hutchcraft
Monday, February 24, 2020
Defiant Defense - #8641
Both our boys played high school football if I signed the permission slip. My wife was not willing to sign on for what football might do to the bodies of her sons. And the more that's happening in the news these days, the wiser she looks. Well, part of the standard preparation for the next week's game was to study films of their upcoming opponent. You wanted to see how they operated because, well, you wanted to know how to defend against them. Most teams have a coach who is called the "defensive coordinator." It's a good idea to have a coordinated defense, or else your opponent is going to run right through you or right over you, which doesn't go over well with a mom who didn't even want to sign the permission slip!
I'm Ron Hutchcraft and I want to have A Word With You today about "Defiant Defense."
The Bible makes it clear that, if you belong to Jesus Christ, His opponent is your opponent. Of course, that's the destroyer, Satan, who wanted you in hell with him forever. He lost you forever the day you put your trust in Jesus. But he didn't quit playing against you. No, now he wants to use you to try to shame the Savior who died for you. He wants to keep you enslaved to the old you and keep you from ever really making any difference for Christ.
Thankfully, we have the great Defensive Coordinator in heaven who has laid out for us the strategy for thwarting the devil's attacks on us. In its simplest form, it's there in James 4:7, our word for today from the Word of God. "Submit yourselves, then, to God. Resist the devil, and he will flee from you. Come near to God and He will come near to you."
Sadly, our opponent is used to us surrendering to his temptations as he pushes all those buttons that have always helped him have his way with you. We don't resist the devil, we respond to the devil. But what if we actually do say, "Hey, I'm not going there." He runs. It doesn't say "resist the devil and he will fight you." It says he will "flee from you."
You've seen the points where the devil's scored on your life when you haven't defended against him. You know what works. You know all the important ground you've lost. If you're ready to resist him, then you need to know how. Here's how to effectively defend against the opponent who wants to take everything from you. First, you have to recognize it's him. You say, "Devil, I know who's behind this temptation, and I'm just not going there this time." Ephesians 6:12 says "our struggle is not against flesh and blood," but against the spiritual forces of hell itself.
The second step in resisting the devil is to announce the changes that you're committed to make, or as Ephesians 6:11 says, "Take your stand against the devil's schemes." You have to tell the people you've sinned with that things are going to be different from now on. You're on the line now to take your stand. Then, you have to stop the devil at the door. Or, "do not give the devil a foothold," as Ephesians 4:27 says. Say "no" to that very first compromise, no matter how small.
Then, you also need to starve the darkness. Ephesians 5:11, "Have nothing to do with the fruitless deeds of darkness." Avoid the music, the shows, the websites, the people, the places, the influences that just feed that dark side that you're trying to defeat.
Ultimately, resisting the devil means that you turn your weakness over to the winner. Each day, you consciously and completely tell Jesus, "I can't beat this, but you can. And I'm surrendering it again to you for this new day." Because, as the Bible says, "The Son of God appeared...to destroy the works of the evil one" (1 John 3:8). Including his works that have always destroyed you. Resisting in the Holy Spirit's power - that's your defense. Jesus is your offense.
You've been complying with the devil long enough, haven't you? Isn't it time you started defying the one who hates you? You don't have to be his little puppet anymore!
Sunday, February 23, 2020
2 Chronicles 19, Bible Reading and Daily Devotionals
Max Lucado Daily: We’ve Been Found Guilty
Romans 3:10 introduces an essential truth. “There is no one righteous, not even one. . .no one who seeks God. All have turned away, there is no one who does good, not even one.”
We must start where God starts. We won’t appreciate what grace does until we understand who we are. We are rebels. We deserve to die. Four prison walls, thickened with hurt, and hate, surround us. Incarcerated by our past, our low-road choices, and our high-minded pride. We have been found guilty.
Our executioner’s footsteps echo against stone walls. We don’t look up as he opens the door and begins to speak. We know what he’s going to say– “Time to pay for your sins.” But we hear something else. “You’re free to go. They took Jesus instead of you.” The light shines, the shackles are gone, and our crimes are pardoned.
What just happened? Grace happened!
From GRACE
2 Chronicles 19
But Jehoshaphat king of Judah got home safe and sound. Jehu, son of Hanani the seer, confronted King Jehoshaphat: “You have no business helping evil, cozying up to God-haters. Because you did this, God is good and angry with you. But you’re not all bad—you made a clean sweep of the polluting sex-and-religion shrines; and you were single-minded in seeking God.”
4 Jehoshaphat kept his residence in Jerusalem but made a regular round of visits among the people, from Beersheba in the south to Mount Ephraim in the north, urging them to return to God, the God of their ancestors.
5-7 And he was diligent in appointing judges in the land—each of the fortress cities had its judge. He charged the judges: “This is serious work; do it carefully. You are not merely judging between men and women; these are God’s judgments that you are passing on. Live in the fear of God—be most careful, for God hates dishonesty, partiality, and bribery.”
8-10 In Jerusalem Jehoshaphat also appointed Levites, priests, and family heads to decide on matters that had to do with worship and mediating local differences. He charged them: “Do your work in the fear of God; be dependable and honest in your duties. When a case comes before you involving any of your fellow citizens, whether it seems large (like murder) or small (like matters of interpretation of the law), you are responsible for warning them that they are dealing with God. Make that explicit, otherwise both you and they are going to be dealing with God’s wrath. Do your work well or you’ll end up being as guilty as they are.
11 “Amariah the chief priest is in charge of all cases regarding the worship of God; Zebadiah son of Ishmael, the leader of the tribe of Judah, is in charge of all civil cases; the Levites will keep order in the courts. Be bold and diligent. And God be with you as you do your best.”
Our Daily Bread reading and devotion
Sunday, February 23, 2020
Today's Scripture & Insight:
Isaiah 53:1–6
Who has believed our messageu
and to whom has the armv of the Lord been revealed?w
2 He grew up before him like a tender shoot,x
and like a rooty out of dry ground.
He had no beauty or majesty to attract us to him,
nothing in his appearancez that we should desire him.
3 He was despised and rejected by mankind,
a man of suffering,a and familiar with pain.b
Like one from whom people hidec their faces
he was despised,d and we held him in low esteem.
4 Surely he took up our pain
and bore our suffering,e
yet we considered him punished by God,f
stricken by him, and afflicted.g
5 But he was piercedh for our transgressions,i
he was crushedj for our iniquities;
the punishmentk that brought us peacel was on him,
and by his woundsm we are healed.n
6 We all, like sheep, have gone astray,o
each of us has turned to our own way;p
and the Lord has laid on him
the iniquityq of us all.
Insight
Beginning in chapter 42 of Isaiah, we find many references to the “Servant of the Lord.” From chapters 42–48, the “Servant” sometimes refers to Israel or to a godly remnant with indirect references to Jesus Christ. But chapters 49–53 clearly indicate the “Servant” is Jesus. For example: The Servant’s extreme humiliation through a beating that grotesquely disfigures Him will be followed by such exaltation that men will bow in awe before Him (52:13–15; Philippians 2:1–11). The Servant will be despised and rejected because His appearance will differ from Jewish Messianic expectations (53:1–3). The Servant will suffer and die a violent death for our transgressions as the Lord lays on Him the suffering we deserve (vv. 4–6).
Adapted from Knowing God through Isaiah. Read it at discoveryseries.org/sb151.
Pierced Love
But he was pierced for our transgressions, he was crushed for our iniquities. Isaiah 53:5
She’d called. She’d texted. Now Carla stood outside her brother’s gated entry, unable to rouse him to answer. Burdened with depression and fighting addiction, her brother had hidden himself away in his home. In a desperate attempt to penetrate his isolation, Carla gathered several of his favorite foods along with encouraging Scriptures and lowered the bundle over the fence.
But as the package left her grip, it snagged on one of the gate spikes, tearing an opening and sending its contents onto the gravel below. Her well-intended, love-filled offering spilled out in seeming waste. Would her brother even notice her gift? Would it accomplish the mission of hope she’d intended? She can only hope and pray as she waits for his healing.
God so loved the world that—in essence—He lowered His one and only Son over the wall of our sin, bringing gifts of love and healing into our weary and withdrawn world (John 3:16). The prophet Isaiah predicted the cost of this act of love in Isaiah 53:5. This very Son would be “pierced for our transgressions, . . . crushed for our iniquities.” His wounds would bring the hope of ultimate healing. He took on Himself “the iniquity of us all” (v. 6).
Pierced by spikes for our sin and need, God’s gift of Jesus enters our days today with fresh power and perspective. What does His gift mean to you? By: Elisa Morgan
Reflect & Pray
How have you experienced God’s pierced love? How have you seen Him transform a broken life by His amazing grace?
Dear God, thank You for Your gift of Jesus, sent over the fences in my heart to meet my need today.
My Utmost for His Highest, by Oswald Chambers
Sunday, February 23, 2020
The Determination to Serve
The Son of Man did not come to be served, but to serve… —Matthew 20:28
Jesus also said, “Yet I am among you as the One who serves” (Luke 22:27). Paul’s idea of service was the same as our Lord’s— “…ourselves your bondservants for Jesus’ sake” (2 Corinthians 4:5). We somehow have the idea that a person called to the ministry is called to be different and above other people. But according to Jesus Christ, he is called to be a “doormat” for others— called to be their spiritual leader, but never their superior. Paul said, “I know how to be abased…” (Philippians 4:12). Paul’s idea of service was to pour his life out to the last drop for others. And whether he received praise or blame made no difference. As long as there was one human being who did not know Jesus, Paul felt a debt of service to that person until he did come to know Him. But the chief motivation behind Paul’s service was not love for others but love for his Lord. If our devotion is to the cause of humanity, we will be quickly defeated and broken-hearted, since we will often be confronted with a great deal of ingratitude from other people. But if we are motivated by our love for God, no amount of ingratitude will be able to hinder us from serving one another.
Paul’s understanding of how Christ had dealt with him is the secret behind his determination to serve others. “I was formerly a blasphemer, a persecutor, and an insolent man…” (1 Timothy 1:13). In other words, no matter how badly others may have treated Paul, they could never have treated him with the same degree of spite and hatred with which he had treated Jesus Christ. Once we realize that Jesus has served us even to the depths of our meagerness, our selfishness, and our sin, nothing we encounter from others will be able to exhaust our determination to serve others for His sake.
WISDOM FROM OSWALD CHAMBERS
The main characteristic which is the proof of the indwelling Spirit is an amazing tenderness in personal dealing, and a blazing truthfulness with regard to God’s Word. Disciples Indeed, 386 R
Romans 3:10 introduces an essential truth. “There is no one righteous, not even one. . .no one who seeks God. All have turned away, there is no one who does good, not even one.”
We must start where God starts. We won’t appreciate what grace does until we understand who we are. We are rebels. We deserve to die. Four prison walls, thickened with hurt, and hate, surround us. Incarcerated by our past, our low-road choices, and our high-minded pride. We have been found guilty.
Our executioner’s footsteps echo against stone walls. We don’t look up as he opens the door and begins to speak. We know what he’s going to say– “Time to pay for your sins.” But we hear something else. “You’re free to go. They took Jesus instead of you.” The light shines, the shackles are gone, and our crimes are pardoned.
What just happened? Grace happened!
From GRACE
2 Chronicles 19
But Jehoshaphat king of Judah got home safe and sound. Jehu, son of Hanani the seer, confronted King Jehoshaphat: “You have no business helping evil, cozying up to God-haters. Because you did this, God is good and angry with you. But you’re not all bad—you made a clean sweep of the polluting sex-and-religion shrines; and you were single-minded in seeking God.”
4 Jehoshaphat kept his residence in Jerusalem but made a regular round of visits among the people, from Beersheba in the south to Mount Ephraim in the north, urging them to return to God, the God of their ancestors.
5-7 And he was diligent in appointing judges in the land—each of the fortress cities had its judge. He charged the judges: “This is serious work; do it carefully. You are not merely judging between men and women; these are God’s judgments that you are passing on. Live in the fear of God—be most careful, for God hates dishonesty, partiality, and bribery.”
8-10 In Jerusalem Jehoshaphat also appointed Levites, priests, and family heads to decide on matters that had to do with worship and mediating local differences. He charged them: “Do your work in the fear of God; be dependable and honest in your duties. When a case comes before you involving any of your fellow citizens, whether it seems large (like murder) or small (like matters of interpretation of the law), you are responsible for warning them that they are dealing with God. Make that explicit, otherwise both you and they are going to be dealing with God’s wrath. Do your work well or you’ll end up being as guilty as they are.
11 “Amariah the chief priest is in charge of all cases regarding the worship of God; Zebadiah son of Ishmael, the leader of the tribe of Judah, is in charge of all civil cases; the Levites will keep order in the courts. Be bold and diligent. And God be with you as you do your best.”
Our Daily Bread reading and devotion
Sunday, February 23, 2020
Today's Scripture & Insight:
Isaiah 53:1–6
Who has believed our messageu
and to whom has the armv of the Lord been revealed?w
2 He grew up before him like a tender shoot,x
and like a rooty out of dry ground.
He had no beauty or majesty to attract us to him,
nothing in his appearancez that we should desire him.
3 He was despised and rejected by mankind,
a man of suffering,a and familiar with pain.b
Like one from whom people hidec their faces
he was despised,d and we held him in low esteem.
4 Surely he took up our pain
and bore our suffering,e
yet we considered him punished by God,f
stricken by him, and afflicted.g
5 But he was piercedh for our transgressions,i
he was crushedj for our iniquities;
the punishmentk that brought us peacel was on him,
and by his woundsm we are healed.n
6 We all, like sheep, have gone astray,o
each of us has turned to our own way;p
and the Lord has laid on him
the iniquityq of us all.
Insight
Beginning in chapter 42 of Isaiah, we find many references to the “Servant of the Lord.” From chapters 42–48, the “Servant” sometimes refers to Israel or to a godly remnant with indirect references to Jesus Christ. But chapters 49–53 clearly indicate the “Servant” is Jesus. For example: The Servant’s extreme humiliation through a beating that grotesquely disfigures Him will be followed by such exaltation that men will bow in awe before Him (52:13–15; Philippians 2:1–11). The Servant will be despised and rejected because His appearance will differ from Jewish Messianic expectations (53:1–3). The Servant will suffer and die a violent death for our transgressions as the Lord lays on Him the suffering we deserve (vv. 4–6).
Adapted from Knowing God through Isaiah. Read it at discoveryseries.org/sb151.
Pierced Love
But he was pierced for our transgressions, he was crushed for our iniquities. Isaiah 53:5
She’d called. She’d texted. Now Carla stood outside her brother’s gated entry, unable to rouse him to answer. Burdened with depression and fighting addiction, her brother had hidden himself away in his home. In a desperate attempt to penetrate his isolation, Carla gathered several of his favorite foods along with encouraging Scriptures and lowered the bundle over the fence.
But as the package left her grip, it snagged on one of the gate spikes, tearing an opening and sending its contents onto the gravel below. Her well-intended, love-filled offering spilled out in seeming waste. Would her brother even notice her gift? Would it accomplish the mission of hope she’d intended? She can only hope and pray as she waits for his healing.
God so loved the world that—in essence—He lowered His one and only Son over the wall of our sin, bringing gifts of love and healing into our weary and withdrawn world (John 3:16). The prophet Isaiah predicted the cost of this act of love in Isaiah 53:5. This very Son would be “pierced for our transgressions, . . . crushed for our iniquities.” His wounds would bring the hope of ultimate healing. He took on Himself “the iniquity of us all” (v. 6).
Pierced by spikes for our sin and need, God’s gift of Jesus enters our days today with fresh power and perspective. What does His gift mean to you? By: Elisa Morgan
Reflect & Pray
How have you experienced God’s pierced love? How have you seen Him transform a broken life by His amazing grace?
Dear God, thank You for Your gift of Jesus, sent over the fences in my heart to meet my need today.
My Utmost for His Highest, by Oswald Chambers
Sunday, February 23, 2020
The Determination to Serve
The Son of Man did not come to be served, but to serve… —Matthew 20:28
Jesus also said, “Yet I am among you as the One who serves” (Luke 22:27). Paul’s idea of service was the same as our Lord’s— “…ourselves your bondservants for Jesus’ sake” (2 Corinthians 4:5). We somehow have the idea that a person called to the ministry is called to be different and above other people. But according to Jesus Christ, he is called to be a “doormat” for others— called to be their spiritual leader, but never their superior. Paul said, “I know how to be abased…” (Philippians 4:12). Paul’s idea of service was to pour his life out to the last drop for others. And whether he received praise or blame made no difference. As long as there was one human being who did not know Jesus, Paul felt a debt of service to that person until he did come to know Him. But the chief motivation behind Paul’s service was not love for others but love for his Lord. If our devotion is to the cause of humanity, we will be quickly defeated and broken-hearted, since we will often be confronted with a great deal of ingratitude from other people. But if we are motivated by our love for God, no amount of ingratitude will be able to hinder us from serving one another.
Paul’s understanding of how Christ had dealt with him is the secret behind his determination to serve others. “I was formerly a blasphemer, a persecutor, and an insolent man…” (1 Timothy 1:13). In other words, no matter how badly others may have treated Paul, they could never have treated him with the same degree of spite and hatred with which he had treated Jesus Christ. Once we realize that Jesus has served us even to the depths of our meagerness, our selfishness, and our sin, nothing we encounter from others will be able to exhaust our determination to serve others for His sake.
WISDOM FROM OSWALD CHAMBERS
The main characteristic which is the proof of the indwelling Spirit is an amazing tenderness in personal dealing, and a blazing truthfulness with regard to God’s Word. Disciples Indeed, 386 R
Saturday, February 22, 2020
2 Corinthians 6, Bible Reading and Daily Devotionals
Max Lucado Daily: Spend Time with Him
C. S. Lewis wrote: “The moment you wake up each morning your wishes and hopes for the day rush at you like wild animals. And the first job of each morning consists in shoving them all back; in listening to that other voice, letting that other, stronger, larger, quieter life come flowing in.”
Here’s how the psalmist began his day: “Every morning, I tell you what I need, and I wait for your answer” (Psalm 5:3).
Spend time waiting on God. And, at the end of the day, thank God for the good parts. Question him about the hard parts. Seek his mercy. Seek his strength. And as you close your eyes, take this assurance into your sleep: “He who watches over Israel will neither slumber nor sleep” (Psalm 121:4). If you fall asleep as you pray, don’t worry. What better place to doze off than in the arms of your Father.
From Just Like Jesus
2 Corinthians 6
Companions as we are in this work with you, we beg you, please don’t squander one bit of this marvelous life God has given us. God reminds us,
I heard your call in the nick of time;
The day you needed me, I was there to help.
Well, now is the right time to listen, the day to be helped. Don’t put it off; don’t frustrate God’s work by showing up late, throwing a question mark over everything we’re doing. Our work as God’s servants gets validated—or not—in the details. People are watching us as we stay at our post, alertly, unswervingly . . . in hard times, tough times, bad times; when we’re beaten up, jailed, and mobbed; working hard, working late, working without eating; with pure heart, clear head, steady hand; in gentleness, holiness, and honest love; when we’re telling the truth, and when God’s showing his power; when we’re doing our best setting things right; when we’re praised, and when we’re blamed; slandered, and honored; true to our word, though distrusted; ignored by the world, but recognized by God; terrifically alive, though rumored to be dead; beaten within an inch of our lives, but refusing to die; immersed in tears, yet always filled with deep joy; living on handouts, yet enriching many; having nothing, having it all.
11-13 Dear, dear Corinthians, I can’t tell you how much I long for you to enter this wide-open, spacious life. We didn’t fence you in. The smallness you feel comes from within you. Your lives aren’t small, but you’re living them in a small way. I’m speaking as plainly as I can and with great affection. Open up your lives. Live openly and expansively!
14-18 Don’t become partners with those who reject God. How can you make a partnership out of right and wrong? That’s not partnership; that’s war. Is light best friends with dark? Does Christ go strolling with the Devil? Do trust and mistrust hold hands? Who would think of setting up pagan idols in God’s holy Temple? But that is exactly what we are, each of us a temple in whom God lives. God himself put it this way:
“I’ll live in them, move into them;
I’ll be their God and they’ll be my people.
So leave the corruption and compromise;
leave it for good,” says God.
“Don’t link up with those who will pollute you.
I want you all for myself.
I’ll be a Father to you;
you’ll be sons and daughters to me.”
The Word of the Master, God.
Our Daily Bread reading and devotion
Saturday, February 22, 2020
Today's Scripture & Insight:
Numbers 6:22–27
The Priestly Blessing
22 The Lord said to Moses, 23 “Tell Aaron and his sons, ‘This is how you are to blessd the Israelites. Say to them:
24 “ ‘ “The Lord bless youe
and keep you;f
25 the Lord make his face shine on youg
and be gracious to you;h
26 the Lord turn his facei toward you
and give you peace.j” ’
27 “So they will put my namek on the Israelites, and I will bless them.”
Insight
The Aaronic priestly blessing of Numbers 6 is echoed in Psalm 67. It begins with a request for God’s favor: “May God be gracious to us and bless us and make his face shine on us.” Three times the word bless is used (vv. 1, 6, 7). As in Numbers 6, the word translated “bless” is the Hebrew word barak. According to the Theological Wordbook of the Old Testament, “To bless in the OT means ‘to endue with power for success, prosperity, fecundity, longevity, etc.’ ”
Why the plea of Psalm 67:1? It’s not simply for the blessing of the nation Israel, but that through them God would be known among the nations: “So that your ways may be known on earth, your salvation among all nations” (v. 2). By: Arthur Jackson
Ancient Promises
The Lord bless you and keep you. Numbers 6:24
In 1979, Dr. Gabriel Barkay and his team discovered two silver scrolls in a burial ground outside the Old City of Jerusalem. In 2004, after twenty-five years of careful research, scholars confirmed that the scrolls were the oldest biblical text in existence, having been buried in 600 bc. What I find particularly moving is what the scrolls contain—the priestly blessing that God wanted spoken over His people: “The Lord bless you and keep you; the Lord make his face shine on you” (Numbers 6:24–25).
In giving this benediction, God showed Aaron and his sons (through Moses) how to bless the people on His behalf. The leaders were to memorize the words in the form God gave so they would speak to them just as God desired. Note how these words emphasize that God is the one who blesses, for three times they say, “the Lord.” And six times He says, “you,” reflecting just how much God wants His people to receive His love and favor.
Ponder for a moment that the oldest existing fragments of the Bible tell of God’s desire to bless. What a reminder of God’s boundless love and how He wants to be in a relationship with us. If you feel far from God today, hold tightly to the promise in these ancient words. May the Lord bless you; may the Lord keep you. By: Amy Boucher Pye
Reflect & Pray
What does it mean to you that God desires to bless you? How can you share His love with others?
Father God, I give thanks for the many blessings You give to me. Help me to notice the ways You bring me joy and peace, that I might praise You.
My Utmost for His Highest, by Oswald Chambers
Saturday, February 22, 2020
The Discipline of Spiritual Perseverance
Be still, and know that I am God… —Psalm 46:10
Perseverance is more than endurance. It is endurance combined with absolute assurance and certainty that what we are looking for is going to happen. Perseverance means more than just hanging on, which may be only exposing our fear of letting go and falling. Perseverance is our supreme effort of refusing to believe that our hero is going to be conquered. Our greatest fear is not that we will be damned, but that somehow Jesus Christ will be defeated. Also, our fear is that the very things our Lord stood for— love, justice, forgiveness, and kindness among men— will not win out in the end and will represent an unattainable goal for us. Then there is the call to spiritual perseverance. A call not to hang on and do nothing, but to work deliberately, knowing with certainty that God will never be defeated.
If our hopes seem to be experiencing disappointment right now, it simply means that they are being purified. Every hope or dream of the human mind will be fulfilled if it is noble and of God. But one of the greatest stresses in life is the stress of waiting for God. He brings fulfillment, “because you have kept My command to persevere…” (Revelation 3:10).
Continue to persevere spiritually.
WISDOM FROM OSWALD CHAMBERS
Jesus Christ can afford to be misunderstood; we cannot. Our weakness lies in always wanting to vindicate ourselves.
The Place of Help
C. S. Lewis wrote: “The moment you wake up each morning your wishes and hopes for the day rush at you like wild animals. And the first job of each morning consists in shoving them all back; in listening to that other voice, letting that other, stronger, larger, quieter life come flowing in.”
Here’s how the psalmist began his day: “Every morning, I tell you what I need, and I wait for your answer” (Psalm 5:3).
Spend time waiting on God. And, at the end of the day, thank God for the good parts. Question him about the hard parts. Seek his mercy. Seek his strength. And as you close your eyes, take this assurance into your sleep: “He who watches over Israel will neither slumber nor sleep” (Psalm 121:4). If you fall asleep as you pray, don’t worry. What better place to doze off than in the arms of your Father.
From Just Like Jesus
2 Corinthians 6
Companions as we are in this work with you, we beg you, please don’t squander one bit of this marvelous life God has given us. God reminds us,
I heard your call in the nick of time;
The day you needed me, I was there to help.
Well, now is the right time to listen, the day to be helped. Don’t put it off; don’t frustrate God’s work by showing up late, throwing a question mark over everything we’re doing. Our work as God’s servants gets validated—or not—in the details. People are watching us as we stay at our post, alertly, unswervingly . . . in hard times, tough times, bad times; when we’re beaten up, jailed, and mobbed; working hard, working late, working without eating; with pure heart, clear head, steady hand; in gentleness, holiness, and honest love; when we’re telling the truth, and when God’s showing his power; when we’re doing our best setting things right; when we’re praised, and when we’re blamed; slandered, and honored; true to our word, though distrusted; ignored by the world, but recognized by God; terrifically alive, though rumored to be dead; beaten within an inch of our lives, but refusing to die; immersed in tears, yet always filled with deep joy; living on handouts, yet enriching many; having nothing, having it all.
11-13 Dear, dear Corinthians, I can’t tell you how much I long for you to enter this wide-open, spacious life. We didn’t fence you in. The smallness you feel comes from within you. Your lives aren’t small, but you’re living them in a small way. I’m speaking as plainly as I can and with great affection. Open up your lives. Live openly and expansively!
14-18 Don’t become partners with those who reject God. How can you make a partnership out of right and wrong? That’s not partnership; that’s war. Is light best friends with dark? Does Christ go strolling with the Devil? Do trust and mistrust hold hands? Who would think of setting up pagan idols in God’s holy Temple? But that is exactly what we are, each of us a temple in whom God lives. God himself put it this way:
“I’ll live in them, move into them;
I’ll be their God and they’ll be my people.
So leave the corruption and compromise;
leave it for good,” says God.
“Don’t link up with those who will pollute you.
I want you all for myself.
I’ll be a Father to you;
you’ll be sons and daughters to me.”
The Word of the Master, God.
Our Daily Bread reading and devotion
Saturday, February 22, 2020
Today's Scripture & Insight:
Numbers 6:22–27
The Priestly Blessing
22 The Lord said to Moses, 23 “Tell Aaron and his sons, ‘This is how you are to blessd the Israelites. Say to them:
24 “ ‘ “The Lord bless youe
and keep you;f
25 the Lord make his face shine on youg
and be gracious to you;h
26 the Lord turn his facei toward you
and give you peace.j” ’
27 “So they will put my namek on the Israelites, and I will bless them.”
Insight
The Aaronic priestly blessing of Numbers 6 is echoed in Psalm 67. It begins with a request for God’s favor: “May God be gracious to us and bless us and make his face shine on us.” Three times the word bless is used (vv. 1, 6, 7). As in Numbers 6, the word translated “bless” is the Hebrew word barak. According to the Theological Wordbook of the Old Testament, “To bless in the OT means ‘to endue with power for success, prosperity, fecundity, longevity, etc.’ ”
Why the plea of Psalm 67:1? It’s not simply for the blessing of the nation Israel, but that through them God would be known among the nations: “So that your ways may be known on earth, your salvation among all nations” (v. 2). By: Arthur Jackson
Ancient Promises
The Lord bless you and keep you. Numbers 6:24
In 1979, Dr. Gabriel Barkay and his team discovered two silver scrolls in a burial ground outside the Old City of Jerusalem. In 2004, after twenty-five years of careful research, scholars confirmed that the scrolls were the oldest biblical text in existence, having been buried in 600 bc. What I find particularly moving is what the scrolls contain—the priestly blessing that God wanted spoken over His people: “The Lord bless you and keep you; the Lord make his face shine on you” (Numbers 6:24–25).
In giving this benediction, God showed Aaron and his sons (through Moses) how to bless the people on His behalf. The leaders were to memorize the words in the form God gave so they would speak to them just as God desired. Note how these words emphasize that God is the one who blesses, for three times they say, “the Lord.” And six times He says, “you,” reflecting just how much God wants His people to receive His love and favor.
Ponder for a moment that the oldest existing fragments of the Bible tell of God’s desire to bless. What a reminder of God’s boundless love and how He wants to be in a relationship with us. If you feel far from God today, hold tightly to the promise in these ancient words. May the Lord bless you; may the Lord keep you. By: Amy Boucher Pye
Reflect & Pray
What does it mean to you that God desires to bless you? How can you share His love with others?
Father God, I give thanks for the many blessings You give to me. Help me to notice the ways You bring me joy and peace, that I might praise You.
My Utmost for His Highest, by Oswald Chambers
Saturday, February 22, 2020
The Discipline of Spiritual Perseverance
Be still, and know that I am God… —Psalm 46:10
Perseverance is more than endurance. It is endurance combined with absolute assurance and certainty that what we are looking for is going to happen. Perseverance means more than just hanging on, which may be only exposing our fear of letting go and falling. Perseverance is our supreme effort of refusing to believe that our hero is going to be conquered. Our greatest fear is not that we will be damned, but that somehow Jesus Christ will be defeated. Also, our fear is that the very things our Lord stood for— love, justice, forgiveness, and kindness among men— will not win out in the end and will represent an unattainable goal for us. Then there is the call to spiritual perseverance. A call not to hang on and do nothing, but to work deliberately, knowing with certainty that God will never be defeated.
If our hopes seem to be experiencing disappointment right now, it simply means that they are being purified. Every hope or dream of the human mind will be fulfilled if it is noble and of God. But one of the greatest stresses in life is the stress of waiting for God. He brings fulfillment, “because you have kept My command to persevere…” (Revelation 3:10).
Continue to persevere spiritually.
WISDOM FROM OSWALD CHAMBERS
Jesus Christ can afford to be misunderstood; we cannot. Our weakness lies in always wanting to vindicate ourselves.
The Place of Help
Friday, February 21, 2020
2 Chronicles 18, Bible Reading and Daily Devotionals
Max Lucado Daily: DO YOU CHOOSE INHERITANCE OR CIRCUMSTANCES?
One of the most famous stories in the Bible has to do with inheritance. The Hebrews had just been delivered from Egyptian captivity. God led them and Moses to the edge of the promised land and made this offer: “Send some men to explore the land of Canaan, which I am giving to the Israelites. From each ancestral tribe send one of its leaders” (Numbers 13:1-2).
God didn’t tell the Israelites to conquer, invade, or secure the land. No, He told them he was giving it to them. Their choice was clear– promises or circumstances? The circumstances said, “No way…stay out….there are giants in the land!” God’s promise said, “The land is yours. The victory is yours…take it.”
Circumstances say, cower to your fears. Your inheritance says otherwise: You are a child of the King. And because God’s promises are unbreakable our hope is unshakable!
Unshakable Hope
2 Chronicles 18
But even though Jehoshaphat was very rich and much honored, he made a marriage alliance with Ahab of Israel. Some time later he paid a visit to Ahab at Samaria. Ahab celebrated his visit with a feast—a huge barbecue with all the lamb and beef you could eat. But Ahab had a hidden agenda; he wanted Jehoshaphat’s support in attacking Ramoth Gilead. Then Ahab brought it into the open: “Will you join me in attacking Ramoth Gilead?” Jehoshaphat said, “You bet. I’m with you all the way; you can count on me and my troops.”
4 Then Jehoshaphat said, “But before you do anything, ask God for guidance.”
5 The king of Israel got the prophets together—all four hundred of them—and put the question to them: “Should I attack Ramoth Gilead or should I hold back?”
“Go for it,” they said. “God will hand it over to the king.”
6 But Jehoshaphat dragged his feet, “Is there another prophet of God around here we can consult? Let’s get a second opinion.”
7 The king of Israel told Jehoshaphat, “As a matter of fact, there is another. But I hate him. He never preaches anything good to me, only doom, doom, doom—Micaiah son of Imlah.”
“The king shouldn’t talk about a prophet like that!” said Jehoshaphat.
8 So the king of Israel ordered one of his men, “Quickly, get Micaiah son of Imlah.”
9-11 Meanwhile, the king of Israel and Jehoshaphat were seated on their thrones, dressed in their royal robes, resplendent in front of the Samaria city gates. All the prophets were staging a prophecy-performance for their benefit. Zedekiah son of Kenaanah had even made a set of iron horns, and brandishing them, called out, “God’s word! With these horns you’ll gore Aram until there’s nothing left of them!” All the prophets chimed in, “Yes! Go for Ramoth Gilead! An easy victory! God’s gift to the king!”
12 The messenger who went to get Micaiah told him, “The prophets have all said Yes to the king. Make it unanimous—vote Yes!”
13 But Micaiah said, “As sure as God lives, what God says, I’ll say.”
14 With Micaiah before him, the king asked him, “So, Micaiah—do we attack Ramoth Gilead? Or do we hold back?”
“Go ahead,” he said, “an easy victory! God’s gift to the king.”
15 “Not so fast,” said the king. “How many times have I made you promise under oath to tell me the truth and nothing but the truth?”
16 “All right,” said Micaiah, “since you insist . . .
I saw all of Israel scattered over the hills,
sheep with no shepherd.
Then God spoke, ‘These poor people
have no one to tell them what to do.
Let them go home and do
the best they can for themselves.’”
17 The king of Israel turned to Jehoshaphat, “See! What did I tell you? He never has a good word for me from God, only doom.”
18-21 Micaiah kept on, “I’m not done yet; listen to God’s word:
I saw God enthroned,
and all the Angel Armies of heaven
standing at attention,
ranged on his right and his left.
And God said, “How can we seduce Ahab
into attacking Ramoth Gilead?”
Some said this,
and some said that.
Then a bold angel stepped out,
stood before God, and said,
“I’ll seduce him.”
“And how will you do it?” said God.
“Easy,” said the angel,
“I’ll get all the prophets to lie.”
“That should do it,” said God;
“On your way—seduce him!”
22 “And that’s what has happened. God filled the mouths of your puppet prophets with seductive lies. God has pronounced your doom.”
23 Just then Zedekiah son of Kenaanah came up and slapped Micaiah in the face, saying, “Since when did the Spirit of God leave me and take up with you?”
24 Micaiah said, “You’ll know soon enough; you’ll know it when you’re frantically and futilely looking for a place to hide.”
25-26 The king of Israel had heard enough: “Get Micaiah out of here! Turn him over to Amon the city magistrate and to Joash the king’s son with this message: ‘King’s orders! Lock him up in jail; keep him on bread and water until I’m back in one piece.’”
27 Micaiah said,
If you ever get back in one piece,
I’m no prophet of God.
He added,
When it happens, O people,
remember where you heard it!
28-29 So the king of Israel and Jehoshaphat king of Judah went ahead and attacked Ramoth Gilead. The king of Israel said to Jehoshaphat, “Wear my kingly robe; I’m going into battle disguised.” So the king of Israel entered the battle in disguise.
30 Meanwhile, the king of Aram had ordered his chariot commanders (there were thirty-two of them), “Don’t bother with anyone whether small or great; go after the king of Israel and him only.”
31-32 When the chariot commanders saw Jehoshaphat, they said, “There he is! The king of Israel!” and took after him. Jehoshaphat yelled out, and the chariot commanders realized they had the wrong man—it wasn’t the king of Israel after all. God intervened and they let him go.
33 Just then someone, without aiming, shot an arrow into the crowd and hit the king of Israel in the chink of his armor. The king told his charioteer, “Turn back! Get me out of here—I’m wounded.”
34 All day the fighting continued, hot and heavy. Propped up in his chariot, the king watched from the sidelines. He died that evening.
Our Daily Bread reading and devotion
Friday, February 21, 2020
Today's Scripture & Insight:
Ephesians 3:14–21
A Prayer for the Ephesians
14 For this reason I kneeld before the Father, 15 from whom every familya in heaven and on earth derives its name. 16 I pray that out of his glorious richese he may strengthen you with powerf through his Spirit in your inner being,g 17 so that Christ may dwell in your heartsh through faith. And I pray that you, being rootedi and established in love, 18 may have power, together with all the Lord’s holy people,j to grasp how wide and long and high and deepk is the love of Christ, 19 and to know this love that surpasses knowledgel—that you may be filledm to the measure of all the fullness of God.n
20 Now to him who is ableo to do immeasurably more than all we askp or imagine, according to his powerq that is at work within us, 21 to him be glory in the church and in Christ Jesus throughout all generations, for ever and ever! Amen.r
Insight
Because Paul led the Ephesian believers to faith (Acts 19:1–10), he considers them his spiritual children and is unwaveringly committed to pray fervently for their spiritual growth (see Philippians 1:3–6; 2 Thessalonians 1:11–12). Ephesians 3:14–21 is one of the few recorded prayers of Paul in the New Testament (see also Philippians 1:9–11; Colossians 1:9–12), and is the second of two prayers in Ephesians (also Ephesians 1:15–23). In these prayers, Paul doesn’t pray for their material well-being but focuses on their spiritual development and maturity.
In the first prayer, which emphasizes knowledge, Paul prays they’ll have “the Spirit of wisdom and revelation” so that they may “know the hope to which [God] has called [them]” (1:17–18). In his second prayer (3:14–21), he focuses on love and prays that having been “rooted and established in love” they’ll “grasp how wide and long and high and deep is the love of Christ” (vv. 17–18).
A Place of Belonging
So that Christ may dwell in your hearts through faith. Ephesians 3:17
Some years after the tragic loss of their first spouses, Robbie and Sabrina fell in love, married, and combined their two families. They built a new home and named it Havilah (a Hebrew word meaning “writhing in pain” and “to bring forth”). It signifies the making of something beautiful through pain. The couple says they didn’t build the home to forget their past but “to bring life from the ashes, to celebrate hope.” For them, “it is a place of belonging, a place to celebrate life and where we all cling to the promise of a future.”
That’s a beautiful picture of our life in Jesus. He pulls our lives from the ashes and becomes for us a place of belonging. When we receive Him, He makes His home in our hearts (Ephesians 3:17). God adopts us into His family through Jesus so that we belong to Him (1:5–6). Although we’ll go through painful times, He can use even those to bring good purposes in our lives.
Daily we have opportunity to grow in our understanding of God as we enjoy His love and celebrate what He’s given us. In Him, there’s a fullness to life that we couldn’t have without Him (3:19). And we have the promise that this relationship will last forever. Jesus is our place of belonging, our reason to celebrate life, and our hope now and forever. By: Anne Cetas
Reflect & Pray
In what ways has Jesus changed your life? What does it mean for you to belong to Jesus?
I’m grateful that I belong to You, Jesus. Thank You for a life of hope for now and forever.
My Utmost for His Highest, by Oswald Chambers
Friday, February 21, 2020
Do You Really Love Him?
She has done a good work for Me. —Mark 14:6
If what we call love doesn’t take us beyond ourselves, it is not really love. If we have the idea that love is characterized as cautious, wise, sensible, shrewd, and never taken to extremes, we have missed the true meaning. This may describe affection and it may bring us a warm feeling, but it is not a true and accurate description of love.
Have you ever been driven to do something for God not because you felt that it was useful or your duty to do so, or that there was anything in it for you, but simply because you love Him? Have you ever realized that you can give things to God that are of value to Him? Or are you just sitting around daydreaming about the greatness of His redemption, while neglecting all the things you could be doing for Him? I’m not referring to works which could be regarded as divine and miraculous, but ordinary, simple human things— things which would be evidence to God that you are totally surrendered to Him. Have you ever created what Mary of Bethany created in the heart of the Lord Jesus? “She has done a good work for Me.”
There are times when it seems as if God watches to see if we will give Him even small gifts of surrender, just to show how genuine our love is for Him. To be surrendered to God is of more value than our personal holiness. Concern over our personal holiness causes us to focus our eyes on ourselves, and we become overly concerned about the way we walk and talk and look, out of fear of offending God. “…but perfect love casts out fear…” once we are surrendered to God (1 John 4:18). We should quit asking ourselves, “Am I of any use?” and accept the truth that we really are not of much use to Him. The issue is never of being of use, but of being of value to God Himself. Once we are totally surrendered to God, He will work through us all the time.
WISDOM FROM OSWALD CHAMBERS
The great thing about faith in God is that it keeps a man undisturbed in the midst of disturbance. Notes on Isaiah, 1376 R
A Word with You, by Ron Hutchcraft
Friday, February 21, 2020
Genealogies, Graveyards, and Grandkids - #8640
There's been a run on graveyards these past years. Not because more people are dying, but because more people are connecting the dots in their family tree. There were some TV programs that show famous people pursuing the story of their family's past, and those have fueled an explosion of interest in genealogy research. Just ask the librarians who are welcoming visitors from all over to their newly-enhanced genealogy resources.
How do I know? Oh, my wife and I were in some of those libraries, courthouses and graveyards. Not because of a recent fad, but because of a longtime interest in the roots and the heritage of our family. Apparently, God has some interest in it. Just look at all those genealogy lists in the Bible! Apparently, it matters where you come from.
I've been blessed to discover faith in my family tree. Not in every branch, but at the root. Recently, I held in my hand the 240-year-old will of the first Hutchcraft in America. I've got to confess my eyes filled with tears when I read what he wrote about where he had placed his hopes for eternity. Old Thomas said, "in the pardon for my sin through the merits of my Blessed Savior Jesus Christ." It looks like great-great-great-great-great-great Granddad and I are going to be spending some time together in Heaven.
I'm Ron Hutchcraft, and I want to have A Word With You today about "Genealogies, Graveyards and Grandkids."
Lights have gone on in my soul as I've stood back from the daily drama of my life and I've looked at the bigger panorama that's represented by my family tree. And I've seen that God is working on something so much bigger than the limited landscape I can see from where I stand. And some things that have loomed too large suddenly look smaller against that huge divine tapestry.
I see the exciting prospect of how a seed of faith planted in one generation can blossom for generations I'll never see - or imagine. Apparently, that seed in our family may have gone dormant at some points, but has always germinated again. As it did on the day my daddy found Jesus. When I did. When my children did. When my grandchildren did - or will.
These centuries of God-sightings were what the psalmist envisioned when he said: "Let this be written for a future generation, that a people not yet created may praise the Lord" (Psalm 102:18). I was that "people not yet created" when my six-great grandfather wrote about his blessed Savior. I'm thinking, "What more could I be doing to actively sow Jesus in the hearts of my children and my grandchildren?" And even if it's hard to find love for Jesus in your family history, isn't it amazing to think that you can plant His seed in your generation - and help change your family forever, for generations?
Learning about those who've gone before me has made me start asking, "Could it be that I am living the answers to the prayers of those who came before me?" And could it be that my grandchildren, who I love more than I can say, are - and will be - living the answers to my prayers if I rise to the challenge to faithfully intercede for them in the Throne Room of the God who is faithful to all generations?
I've also found myself adoring my God as the One who has been "our dwelling place throughout all generations" (Psalm 90:1). He is the glue, the continuity, the Sovereign Lord who is, in these seemingly "random" events of my life, putting together something beyond my imagination. Infusing my everyday with ete
rnity.
One day I was about to spend some time climbing the family tree, my Bible study time led me to this amazing affirmation. It's our word for today from the Word of God in Isaiah 41:4, "Who has done this and carried through, calling forth the generations from the beginning? I, the Lord - with the first of them and with the last - I am He." Wow!
"O, Lord, help me to play my position in a way that will bless You and those generations yet to come. And may those who come behind me find me faithful."
One of the most famous stories in the Bible has to do with inheritance. The Hebrews had just been delivered from Egyptian captivity. God led them and Moses to the edge of the promised land and made this offer: “Send some men to explore the land of Canaan, which I am giving to the Israelites. From each ancestral tribe send one of its leaders” (Numbers 13:1-2).
God didn’t tell the Israelites to conquer, invade, or secure the land. No, He told them he was giving it to them. Their choice was clear– promises or circumstances? The circumstances said, “No way…stay out….there are giants in the land!” God’s promise said, “The land is yours. The victory is yours…take it.”
Circumstances say, cower to your fears. Your inheritance says otherwise: You are a child of the King. And because God’s promises are unbreakable our hope is unshakable!
Unshakable Hope
2 Chronicles 18
But even though Jehoshaphat was very rich and much honored, he made a marriage alliance with Ahab of Israel. Some time later he paid a visit to Ahab at Samaria. Ahab celebrated his visit with a feast—a huge barbecue with all the lamb and beef you could eat. But Ahab had a hidden agenda; he wanted Jehoshaphat’s support in attacking Ramoth Gilead. Then Ahab brought it into the open: “Will you join me in attacking Ramoth Gilead?” Jehoshaphat said, “You bet. I’m with you all the way; you can count on me and my troops.”
4 Then Jehoshaphat said, “But before you do anything, ask God for guidance.”
5 The king of Israel got the prophets together—all four hundred of them—and put the question to them: “Should I attack Ramoth Gilead or should I hold back?”
“Go for it,” they said. “God will hand it over to the king.”
6 But Jehoshaphat dragged his feet, “Is there another prophet of God around here we can consult? Let’s get a second opinion.”
7 The king of Israel told Jehoshaphat, “As a matter of fact, there is another. But I hate him. He never preaches anything good to me, only doom, doom, doom—Micaiah son of Imlah.”
“The king shouldn’t talk about a prophet like that!” said Jehoshaphat.
8 So the king of Israel ordered one of his men, “Quickly, get Micaiah son of Imlah.”
9-11 Meanwhile, the king of Israel and Jehoshaphat were seated on their thrones, dressed in their royal robes, resplendent in front of the Samaria city gates. All the prophets were staging a prophecy-performance for their benefit. Zedekiah son of Kenaanah had even made a set of iron horns, and brandishing them, called out, “God’s word! With these horns you’ll gore Aram until there’s nothing left of them!” All the prophets chimed in, “Yes! Go for Ramoth Gilead! An easy victory! God’s gift to the king!”
12 The messenger who went to get Micaiah told him, “The prophets have all said Yes to the king. Make it unanimous—vote Yes!”
13 But Micaiah said, “As sure as God lives, what God says, I’ll say.”
14 With Micaiah before him, the king asked him, “So, Micaiah—do we attack Ramoth Gilead? Or do we hold back?”
“Go ahead,” he said, “an easy victory! God’s gift to the king.”
15 “Not so fast,” said the king. “How many times have I made you promise under oath to tell me the truth and nothing but the truth?”
16 “All right,” said Micaiah, “since you insist . . .
I saw all of Israel scattered over the hills,
sheep with no shepherd.
Then God spoke, ‘These poor people
have no one to tell them what to do.
Let them go home and do
the best they can for themselves.’”
17 The king of Israel turned to Jehoshaphat, “See! What did I tell you? He never has a good word for me from God, only doom.”
18-21 Micaiah kept on, “I’m not done yet; listen to God’s word:
I saw God enthroned,
and all the Angel Armies of heaven
standing at attention,
ranged on his right and his left.
And God said, “How can we seduce Ahab
into attacking Ramoth Gilead?”
Some said this,
and some said that.
Then a bold angel stepped out,
stood before God, and said,
“I’ll seduce him.”
“And how will you do it?” said God.
“Easy,” said the angel,
“I’ll get all the prophets to lie.”
“That should do it,” said God;
“On your way—seduce him!”
22 “And that’s what has happened. God filled the mouths of your puppet prophets with seductive lies. God has pronounced your doom.”
23 Just then Zedekiah son of Kenaanah came up and slapped Micaiah in the face, saying, “Since when did the Spirit of God leave me and take up with you?”
24 Micaiah said, “You’ll know soon enough; you’ll know it when you’re frantically and futilely looking for a place to hide.”
25-26 The king of Israel had heard enough: “Get Micaiah out of here! Turn him over to Amon the city magistrate and to Joash the king’s son with this message: ‘King’s orders! Lock him up in jail; keep him on bread and water until I’m back in one piece.’”
27 Micaiah said,
If you ever get back in one piece,
I’m no prophet of God.
He added,
When it happens, O people,
remember where you heard it!
28-29 So the king of Israel and Jehoshaphat king of Judah went ahead and attacked Ramoth Gilead. The king of Israel said to Jehoshaphat, “Wear my kingly robe; I’m going into battle disguised.” So the king of Israel entered the battle in disguise.
30 Meanwhile, the king of Aram had ordered his chariot commanders (there were thirty-two of them), “Don’t bother with anyone whether small or great; go after the king of Israel and him only.”
31-32 When the chariot commanders saw Jehoshaphat, they said, “There he is! The king of Israel!” and took after him. Jehoshaphat yelled out, and the chariot commanders realized they had the wrong man—it wasn’t the king of Israel after all. God intervened and they let him go.
33 Just then someone, without aiming, shot an arrow into the crowd and hit the king of Israel in the chink of his armor. The king told his charioteer, “Turn back! Get me out of here—I’m wounded.”
34 All day the fighting continued, hot and heavy. Propped up in his chariot, the king watched from the sidelines. He died that evening.
Our Daily Bread reading and devotion
Friday, February 21, 2020
Today's Scripture & Insight:
Ephesians 3:14–21
A Prayer for the Ephesians
14 For this reason I kneeld before the Father, 15 from whom every familya in heaven and on earth derives its name. 16 I pray that out of his glorious richese he may strengthen you with powerf through his Spirit in your inner being,g 17 so that Christ may dwell in your heartsh through faith. And I pray that you, being rootedi and established in love, 18 may have power, together with all the Lord’s holy people,j to grasp how wide and long and high and deepk is the love of Christ, 19 and to know this love that surpasses knowledgel—that you may be filledm to the measure of all the fullness of God.n
20 Now to him who is ableo to do immeasurably more than all we askp or imagine, according to his powerq that is at work within us, 21 to him be glory in the church and in Christ Jesus throughout all generations, for ever and ever! Amen.r
Insight
Because Paul led the Ephesian believers to faith (Acts 19:1–10), he considers them his spiritual children and is unwaveringly committed to pray fervently for their spiritual growth (see Philippians 1:3–6; 2 Thessalonians 1:11–12). Ephesians 3:14–21 is one of the few recorded prayers of Paul in the New Testament (see also Philippians 1:9–11; Colossians 1:9–12), and is the second of two prayers in Ephesians (also Ephesians 1:15–23). In these prayers, Paul doesn’t pray for their material well-being but focuses on their spiritual development and maturity.
In the first prayer, which emphasizes knowledge, Paul prays they’ll have “the Spirit of wisdom and revelation” so that they may “know the hope to which [God] has called [them]” (1:17–18). In his second prayer (3:14–21), he focuses on love and prays that having been “rooted and established in love” they’ll “grasp how wide and long and high and deep is the love of Christ” (vv. 17–18).
A Place of Belonging
So that Christ may dwell in your hearts through faith. Ephesians 3:17
Some years after the tragic loss of their first spouses, Robbie and Sabrina fell in love, married, and combined their two families. They built a new home and named it Havilah (a Hebrew word meaning “writhing in pain” and “to bring forth”). It signifies the making of something beautiful through pain. The couple says they didn’t build the home to forget their past but “to bring life from the ashes, to celebrate hope.” For them, “it is a place of belonging, a place to celebrate life and where we all cling to the promise of a future.”
That’s a beautiful picture of our life in Jesus. He pulls our lives from the ashes and becomes for us a place of belonging. When we receive Him, He makes His home in our hearts (Ephesians 3:17). God adopts us into His family through Jesus so that we belong to Him (1:5–6). Although we’ll go through painful times, He can use even those to bring good purposes in our lives.
Daily we have opportunity to grow in our understanding of God as we enjoy His love and celebrate what He’s given us. In Him, there’s a fullness to life that we couldn’t have without Him (3:19). And we have the promise that this relationship will last forever. Jesus is our place of belonging, our reason to celebrate life, and our hope now and forever. By: Anne Cetas
Reflect & Pray
In what ways has Jesus changed your life? What does it mean for you to belong to Jesus?
I’m grateful that I belong to You, Jesus. Thank You for a life of hope for now and forever.
My Utmost for His Highest, by Oswald Chambers
Friday, February 21, 2020
Do You Really Love Him?
She has done a good work for Me. —Mark 14:6
If what we call love doesn’t take us beyond ourselves, it is not really love. If we have the idea that love is characterized as cautious, wise, sensible, shrewd, and never taken to extremes, we have missed the true meaning. This may describe affection and it may bring us a warm feeling, but it is not a true and accurate description of love.
Have you ever been driven to do something for God not because you felt that it was useful or your duty to do so, or that there was anything in it for you, but simply because you love Him? Have you ever realized that you can give things to God that are of value to Him? Or are you just sitting around daydreaming about the greatness of His redemption, while neglecting all the things you could be doing for Him? I’m not referring to works which could be regarded as divine and miraculous, but ordinary, simple human things— things which would be evidence to God that you are totally surrendered to Him. Have you ever created what Mary of Bethany created in the heart of the Lord Jesus? “She has done a good work for Me.”
There are times when it seems as if God watches to see if we will give Him even small gifts of surrender, just to show how genuine our love is for Him. To be surrendered to God is of more value than our personal holiness. Concern over our personal holiness causes us to focus our eyes on ourselves, and we become overly concerned about the way we walk and talk and look, out of fear of offending God. “…but perfect love casts out fear…” once we are surrendered to God (1 John 4:18). We should quit asking ourselves, “Am I of any use?” and accept the truth that we really are not of much use to Him. The issue is never of being of use, but of being of value to God Himself. Once we are totally surrendered to God, He will work through us all the time.
WISDOM FROM OSWALD CHAMBERS
The great thing about faith in God is that it keeps a man undisturbed in the midst of disturbance. Notes on Isaiah, 1376 R
A Word with You, by Ron Hutchcraft
Friday, February 21, 2020
Genealogies, Graveyards, and Grandkids - #8640
There's been a run on graveyards these past years. Not because more people are dying, but because more people are connecting the dots in their family tree. There were some TV programs that show famous people pursuing the story of their family's past, and those have fueled an explosion of interest in genealogy research. Just ask the librarians who are welcoming visitors from all over to their newly-enhanced genealogy resources.
How do I know? Oh, my wife and I were in some of those libraries, courthouses and graveyards. Not because of a recent fad, but because of a longtime interest in the roots and the heritage of our family. Apparently, God has some interest in it. Just look at all those genealogy lists in the Bible! Apparently, it matters where you come from.
I've been blessed to discover faith in my family tree. Not in every branch, but at the root. Recently, I held in my hand the 240-year-old will of the first Hutchcraft in America. I've got to confess my eyes filled with tears when I read what he wrote about where he had placed his hopes for eternity. Old Thomas said, "in the pardon for my sin through the merits of my Blessed Savior Jesus Christ." It looks like great-great-great-great-great-great Granddad and I are going to be spending some time together in Heaven.
I'm Ron Hutchcraft, and I want to have A Word With You today about "Genealogies, Graveyards and Grandkids."
Lights have gone on in my soul as I've stood back from the daily drama of my life and I've looked at the bigger panorama that's represented by my family tree. And I've seen that God is working on something so much bigger than the limited landscape I can see from where I stand. And some things that have loomed too large suddenly look smaller against that huge divine tapestry.
I see the exciting prospect of how a seed of faith planted in one generation can blossom for generations I'll never see - or imagine. Apparently, that seed in our family may have gone dormant at some points, but has always germinated again. As it did on the day my daddy found Jesus. When I did. When my children did. When my grandchildren did - or will.
These centuries of God-sightings were what the psalmist envisioned when he said: "Let this be written for a future generation, that a people not yet created may praise the Lord" (Psalm 102:18). I was that "people not yet created" when my six-great grandfather wrote about his blessed Savior. I'm thinking, "What more could I be doing to actively sow Jesus in the hearts of my children and my grandchildren?" And even if it's hard to find love for Jesus in your family history, isn't it amazing to think that you can plant His seed in your generation - and help change your family forever, for generations?
Learning about those who've gone before me has made me start asking, "Could it be that I am living the answers to the prayers of those who came before me?" And could it be that my grandchildren, who I love more than I can say, are - and will be - living the answers to my prayers if I rise to the challenge to faithfully intercede for them in the Throne Room of the God who is faithful to all generations?
I've also found myself adoring my God as the One who has been "our dwelling place throughout all generations" (Psalm 90:1). He is the glue, the continuity, the Sovereign Lord who is, in these seemingly "random" events of my life, putting together something beyond my imagination. Infusing my everyday with ete
rnity.
One day I was about to spend some time climbing the family tree, my Bible study time led me to this amazing affirmation. It's our word for today from the Word of God in Isaiah 41:4, "Who has done this and carried through, calling forth the generations from the beginning? I, the Lord - with the first of them and with the last - I am He." Wow!
"O, Lord, help me to play my position in a way that will bless You and those generations yet to come. And may those who come behind me find me faithful."
Thursday, February 20, 2020
2 Chronicles 17, Bible Reading and Daily Devotionals
Max Lucado Daily: LIVE ADVENTUROUSLY EXPECTANT
As a child of God, this resurrection life you received from God is not a timid, grave-tending life. It’s adventurously expectant, greeting God with a childlike, ‘What’s next, Papa?’ God’s Spirit touches our spirits and confirms who we really are. We know who he is, and we know who we are: Father and children. And we know we are going to get an unbelievable inheritance!” (Romans 8:15-17 MSG).
God says, “Hey, Lucado. You are an heir to the joy of Christ. Why not ask Jesus to help you?” “And you, Mr. Without-a-Clue, aren’t you an heir to God’s storehouse of wisdom? “Mrs. Worrywart, why do you let fears steal your sleep? Are you not a beneficiary of God’s trust fund?”
Approach God’s throne not as an interloper but as a child of the living and loving God. Because His promises are unbreakable, our hope is unshakable!
2 Chronicles 17
Asa’s son Jehoshaphat was the next king; he started out by working on his defense system against Israel. He put troops in all the fortress cities of Judah and deployed garrisons throughout Judah and in the towns of Ephraim that his father Asa had captured. God was on Jehoshaphat’s side because he stuck to the ways of his father Asa’s early years. He didn’t fool around with the popular Baal religion—he was a seeker and follower of the God of his father and was obedient to him; he wasn’t like Israel. And God secured the kingdom under his rule, gave him a firm grip on it. And everyone in Judah showed their appreciation by bringing gifts. Jehoshaphat ended up very rich and much honored. He was single-minded in following God; and he got rid of the local sex-and-religion shrines.
7-9 In the third year of his reign he sent his officials—excellent men, every one of them—Ben-Hail, Obadiah, Zechariah, Nethanel, and Micaiah on a teaching mission to the cities of Judah. They were accompanied by Levites—Shemaiah, Nethaniah, Zebadiah, Asahel, Shemiramoth, Jehonathan, Adonijah, Tobijah, and Tob-Adonijah; the priests Elishama and Jehoram were also in the company. They made a circuit of the towns of Judah, teaching the people and using the Book of The Revelation of God as their text.
10-12 There was a strong sense of the fear of God in all the kingdoms around Judah—they didn’t dare go to war against Jehoshaphat. Some Philistines even brought gifts and a load of silver to Jehoshaphat, and the desert bedouin brought flocks—7,700 rams and 7,700 goats. So Jehoshaphat became stronger by the day, and constructed more and more forts and store-cities—an age of prosperity for Judah!
13-19 He also had excellent fighting men stationed in Jerusalem. The captains of the military units of Judah, classified according to families, were: Captain Adnah with 300,000 soldiers; his associate Captain Jehohanan with 280,000; his associate Amasiah son of Zicri, a volunteer for God, with 200,000. Officer Eliada represented Benjamin with 200,000 fully equipped with bow and shield; and his associate was Jehozabad with 180,000 armed and ready for battle. These were under the direct command of the king; in addition there were the troops assigned to the fortress cities spread all over Judah.
Our Daily Bread reading and devotion
Thursday, February 20, 2020
Today's Scripture & Insight:
Genesis 41:46–52
Joseph was thirty years olds when he entered the servicet of Pharaoh king of Egypt. And Joseph went out from Pharaoh’s presence and traveled throughout Egypt. 47 During the seven years of abundanceu the land produced plentifully. 48 Joseph collected all the food produced in those seven years of abundance in Egypt and stored it in the cities.v In each city he put the food grown in the fields surrounding it. 49 Joseph stored up huge quantities of grain, like the sand of the sea;w it was so much that he stopped keeping records because it was beyond measure.
50 Before the years of famine came, two sons were born to Joseph by Asenath daughter of Potiphera, priest of On.x 51 Joseph named his firstborny Manassehe z and said, “It is because God has made me forget all my trouble and all my father’s household.” 52 The second son he named Ephraimf a and said, “It is because God has made me fruitfulb in the land of my suffering.”
Insight
Joseph was sold into slavery by his brothers at age seventeen (Genesis 37:2, 27–28) and was later imprisoned after being wrongly accused of trying to sleep with his master’s wife (39:1–20). Thirteen years passed from when he first became a slave to when he entered Pharaoh’s service (41:46). God was with Joseph when he was a slave (39:2–6) and while he was in prison (vv. 20–23), and He later used him to prepare the land for famine. This allowed him to save his family, God’s people, from starvation and bring them to Egypt (see chs. 41–47). If Joseph hadn’t been sold into slavery, he wouldn't have been in a position to get his family to Egypt to survive the famine. If they’d died, then Jesus, a descendant of Abraham, Isaac, and Jacob, would not have come from that line. Ultimately, God used Joseph’s life to set His plan of redemption into motion. By: Julie Schwab
The Hardest Places
Joseph stored up huge quantities of grain, like the sand of the sea. Genesis 41:49
Geoff is a youth pastor today in the same city where he once abused heroin. God transformed both his heart and his circumstances in a breathtaking way. “I want to keep kids from making the same mistakes and suffering the pain I went through,” Geoff said. “And Jesus will help them.” Over time, God set him free from the slavery of addiction and has given him a vital ministry in spite of his past.
God has ways of bringing unexpected good out of situations where hope seems lost. Joseph was sold into slavery in Egypt and falsely accused and sent to prison, where he was forgotten for years. But God restored him and placed him in a position of authority directly under Pharaoh, where he was able to save many lives—including the lives of his brothers who’d abandoned him. There in Egypt Joseph married and had children. He named the second Ephraim (drawn from the Hebrew term for “twice fruitful”), and gave this reason: “It is because God has made me fruitful in the land of my suffering” (Genesis 41:52).
Geoff’s and Joseph’s stories, while separated by three to four thousand years, point to the same unchanging truth: even the hardest places in our lives can become fertile ground for God to help and bless many. Our Savior’s love and power never change, and He’s always faithful to those who trust in Him. By: James Banks
Reflect & Pray
When have you seen God bring something good out of difficulty in your life? How can you use your past problems to encourage others today?
All-powerful Father, I praise You that nothing is too hard for You! Thank You for Your perfect faithfulness, today and forever.
My Utmost for His Highest, by Oswald Chambers
Thursday, February 20, 2020
Taking the Initiative Against Daydreaming
Arise, let us go from here. —John 14:31
Daydreaming about something in order to do it properly is right, but daydreaming about it when we should be doing it is wrong. In this passage, after having said these wonderful things to His disciples, we might have expected our Lord to tell them to go away and meditate over them all. But Jesus never allowed idle daydreaming. When our purpose is to seek God and to discover His will for us, daydreaming is right and acceptable. But when our inclination is to spend time daydreaming over what we have already been told to do, it is unacceptable and God’s blessing is never on it. God will take the initiative against this kind of daydreaming by prodding us to action. His instructions to us will be along the lines of this: “Don’t sit or stand there, just go!”
If we are quietly waiting before God after He has said to us, “Come aside by yourselves…” then that is meditation before Him to seek His will (Mark 6:31). Beware, however, of giving in to mere daydreaming once God has spoken. Allow Him to be the source of all your dreams, joys, and delights, and be careful to go and obey what He has said. If you are in love with someone, you don’t sit and daydream about that person all the time— you go and do something for him. That is what Jesus Christ expects us to do. Daydreaming after God has spoken is an indication that we do not trust Him.
WISDOM FROM OSWALD CHAMBERS
The great word of Jesus to His disciples is Abandon. When God has brought us into the relationship of disciples, we have to venture on His word; trust entirely to Him and watch that when He brings us to the venture, we take it. Studies in the Sermon on the Mount, 1459 R
A Word with You, by Ron Hutchcraft
Thursday, February 20, 2020
The Fatal Flipside - #8639
Nutmeg was a beautiful young horse with this white blaze on her nose and what looked like white boots on her feet. Her owners learned that her grandmother had actually been a prize-winning jumper. Apparently, Nutmeg had her grandmother's blood; she just kept jumping every fence her owners ever used to try to restrain her. One day, trying to get out of another fence, she broke her leg. The veterinarian told the owners it was the worst break he had ever seen in a horse, and there was no way to save her. She was a horse with such great potential and a very sad ending.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Fatal Flipside."
That horse's great strength was her instinct and ability to jump, but it also ended up killing her. Her strength, uncontrolled, untamed, became her fatal weakness. Not unlike a lot of us. So often, our greatest weakness is the flipside of our greatest strength. Right? And untamed, uncontrolled, it will eventually bring us, and others, great injury and great pain.
Think about Samson, for example. He was Israel's conqueror, conquering every Philistine in sight. But he ended up conquering every woman he was attracted to, as well, until one named Delilah conquered him and brought him to destruction. It's really important that we look with brutal honesty at the downside of our strengths and confront the weaknesses that go with them before they do any more damage.
Hebrews 12:1-2, our word for today from the Word of God, and it says, "Let us throw off everything that hinders and the sin that so easily entangles, and let us run with perseverance the race marked out for us. Let us fix our eyes on Jesus..." Identify, this says, what trips you up and what slows you down, and "throw it off." And don't be surprised if it's the other side of a strength you have.
You may be a strong, goal-oriented person with a lot of drive who, on the other hand, may drive right over people or cut corners with what's right to get to your goal. Maybe God has given you the ability to communicate well - you're a good talker, but sometimes those people can use that ability to deceive or to manipulate. Then there's the person who's very determined and hard to derail, but who may, on the other side, be stubborn and even disobedient when God's way differs from their way.
You may be known to those around you as a gentle, loving, encouraging person, and boy that's good. But because you don't want to hurt anyone and you like being liked, you won't confront people, you won't confront situations that need confronting, thus, setting the stage for some terrible explosions. Then there's the person who prides himself on always being honest about how they feel, not realizing or not caring how much their "honesty" is hurting people...crushing people. You can be a logical person. You're so logical you box out God's miracles, a disciplined person who is also rigid and inflexible, or a spontaneous person who is also lazy and undisciplined.
Thank God for the strengths that He has given you. But turn to God to help you see, and repent of, and conquer the fatal side of your strengths. Often, those weaknesses are the last ones for us to see and repent of. They're strongholds to the Lordship of Christ in our life.
This Biblical prayer, prayed often and with an open heart, can save you so much
grief: "Search me, O God, and know my heart; try me and know my anxious thoughts; and see if there be any hurtful way in me, and lead me in the everlasting way" (Psalm 139:23-24, NASB).
As a child of God, this resurrection life you received from God is not a timid, grave-tending life. It’s adventurously expectant, greeting God with a childlike, ‘What’s next, Papa?’ God’s Spirit touches our spirits and confirms who we really are. We know who he is, and we know who we are: Father and children. And we know we are going to get an unbelievable inheritance!” (Romans 8:15-17 MSG).
God says, “Hey, Lucado. You are an heir to the joy of Christ. Why not ask Jesus to help you?” “And you, Mr. Without-a-Clue, aren’t you an heir to God’s storehouse of wisdom? “Mrs. Worrywart, why do you let fears steal your sleep? Are you not a beneficiary of God’s trust fund?”
Approach God’s throne not as an interloper but as a child of the living and loving God. Because His promises are unbreakable, our hope is unshakable!
2 Chronicles 17
Asa’s son Jehoshaphat was the next king; he started out by working on his defense system against Israel. He put troops in all the fortress cities of Judah and deployed garrisons throughout Judah and in the towns of Ephraim that his father Asa had captured. God was on Jehoshaphat’s side because he stuck to the ways of his father Asa’s early years. He didn’t fool around with the popular Baal religion—he was a seeker and follower of the God of his father and was obedient to him; he wasn’t like Israel. And God secured the kingdom under his rule, gave him a firm grip on it. And everyone in Judah showed their appreciation by bringing gifts. Jehoshaphat ended up very rich and much honored. He was single-minded in following God; and he got rid of the local sex-and-religion shrines.
7-9 In the third year of his reign he sent his officials—excellent men, every one of them—Ben-Hail, Obadiah, Zechariah, Nethanel, and Micaiah on a teaching mission to the cities of Judah. They were accompanied by Levites—Shemaiah, Nethaniah, Zebadiah, Asahel, Shemiramoth, Jehonathan, Adonijah, Tobijah, and Tob-Adonijah; the priests Elishama and Jehoram were also in the company. They made a circuit of the towns of Judah, teaching the people and using the Book of The Revelation of God as their text.
10-12 There was a strong sense of the fear of God in all the kingdoms around Judah—they didn’t dare go to war against Jehoshaphat. Some Philistines even brought gifts and a load of silver to Jehoshaphat, and the desert bedouin brought flocks—7,700 rams and 7,700 goats. So Jehoshaphat became stronger by the day, and constructed more and more forts and store-cities—an age of prosperity for Judah!
13-19 He also had excellent fighting men stationed in Jerusalem. The captains of the military units of Judah, classified according to families, were: Captain Adnah with 300,000 soldiers; his associate Captain Jehohanan with 280,000; his associate Amasiah son of Zicri, a volunteer for God, with 200,000. Officer Eliada represented Benjamin with 200,000 fully equipped with bow and shield; and his associate was Jehozabad with 180,000 armed and ready for battle. These were under the direct command of the king; in addition there were the troops assigned to the fortress cities spread all over Judah.
Our Daily Bread reading and devotion
Thursday, February 20, 2020
Today's Scripture & Insight:
Genesis 41:46–52
Joseph was thirty years olds when he entered the servicet of Pharaoh king of Egypt. And Joseph went out from Pharaoh’s presence and traveled throughout Egypt. 47 During the seven years of abundanceu the land produced plentifully. 48 Joseph collected all the food produced in those seven years of abundance in Egypt and stored it in the cities.v In each city he put the food grown in the fields surrounding it. 49 Joseph stored up huge quantities of grain, like the sand of the sea;w it was so much that he stopped keeping records because it was beyond measure.
50 Before the years of famine came, two sons were born to Joseph by Asenath daughter of Potiphera, priest of On.x 51 Joseph named his firstborny Manassehe z and said, “It is because God has made me forget all my trouble and all my father’s household.” 52 The second son he named Ephraimf a and said, “It is because God has made me fruitfulb in the land of my suffering.”
Insight
Joseph was sold into slavery by his brothers at age seventeen (Genesis 37:2, 27–28) and was later imprisoned after being wrongly accused of trying to sleep with his master’s wife (39:1–20). Thirteen years passed from when he first became a slave to when he entered Pharaoh’s service (41:46). God was with Joseph when he was a slave (39:2–6) and while he was in prison (vv. 20–23), and He later used him to prepare the land for famine. This allowed him to save his family, God’s people, from starvation and bring them to Egypt (see chs. 41–47). If Joseph hadn’t been sold into slavery, he wouldn't have been in a position to get his family to Egypt to survive the famine. If they’d died, then Jesus, a descendant of Abraham, Isaac, and Jacob, would not have come from that line. Ultimately, God used Joseph’s life to set His plan of redemption into motion. By: Julie Schwab
The Hardest Places
Joseph stored up huge quantities of grain, like the sand of the sea. Genesis 41:49
Geoff is a youth pastor today in the same city where he once abused heroin. God transformed both his heart and his circumstances in a breathtaking way. “I want to keep kids from making the same mistakes and suffering the pain I went through,” Geoff said. “And Jesus will help them.” Over time, God set him free from the slavery of addiction and has given him a vital ministry in spite of his past.
God has ways of bringing unexpected good out of situations where hope seems lost. Joseph was sold into slavery in Egypt and falsely accused and sent to prison, where he was forgotten for years. But God restored him and placed him in a position of authority directly under Pharaoh, where he was able to save many lives—including the lives of his brothers who’d abandoned him. There in Egypt Joseph married and had children. He named the second Ephraim (drawn from the Hebrew term for “twice fruitful”), and gave this reason: “It is because God has made me fruitful in the land of my suffering” (Genesis 41:52).
Geoff’s and Joseph’s stories, while separated by three to four thousand years, point to the same unchanging truth: even the hardest places in our lives can become fertile ground for God to help and bless many. Our Savior’s love and power never change, and He’s always faithful to those who trust in Him. By: James Banks
Reflect & Pray
When have you seen God bring something good out of difficulty in your life? How can you use your past problems to encourage others today?
All-powerful Father, I praise You that nothing is too hard for You! Thank You for Your perfect faithfulness, today and forever.
My Utmost for His Highest, by Oswald Chambers
Thursday, February 20, 2020
Taking the Initiative Against Daydreaming
Arise, let us go from here. —John 14:31
Daydreaming about something in order to do it properly is right, but daydreaming about it when we should be doing it is wrong. In this passage, after having said these wonderful things to His disciples, we might have expected our Lord to tell them to go away and meditate over them all. But Jesus never allowed idle daydreaming. When our purpose is to seek God and to discover His will for us, daydreaming is right and acceptable. But when our inclination is to spend time daydreaming over what we have already been told to do, it is unacceptable and God’s blessing is never on it. God will take the initiative against this kind of daydreaming by prodding us to action. His instructions to us will be along the lines of this: “Don’t sit or stand there, just go!”
If we are quietly waiting before God after He has said to us, “Come aside by yourselves…” then that is meditation before Him to seek His will (Mark 6:31). Beware, however, of giving in to mere daydreaming once God has spoken. Allow Him to be the source of all your dreams, joys, and delights, and be careful to go and obey what He has said. If you are in love with someone, you don’t sit and daydream about that person all the time— you go and do something for him. That is what Jesus Christ expects us to do. Daydreaming after God has spoken is an indication that we do not trust Him.
WISDOM FROM OSWALD CHAMBERS
The great word of Jesus to His disciples is Abandon. When God has brought us into the relationship of disciples, we have to venture on His word; trust entirely to Him and watch that when He brings us to the venture, we take it. Studies in the Sermon on the Mount, 1459 R
A Word with You, by Ron Hutchcraft
Thursday, February 20, 2020
The Fatal Flipside - #8639
Nutmeg was a beautiful young horse with this white blaze on her nose and what looked like white boots on her feet. Her owners learned that her grandmother had actually been a prize-winning jumper. Apparently, Nutmeg had her grandmother's blood; she just kept jumping every fence her owners ever used to try to restrain her. One day, trying to get out of another fence, she broke her leg. The veterinarian told the owners it was the worst break he had ever seen in a horse, and there was no way to save her. She was a horse with such great potential and a very sad ending.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Fatal Flipside."
That horse's great strength was her instinct and ability to jump, but it also ended up killing her. Her strength, uncontrolled, untamed, became her fatal weakness. Not unlike a lot of us. So often, our greatest weakness is the flipside of our greatest strength. Right? And untamed, uncontrolled, it will eventually bring us, and others, great injury and great pain.
Think about Samson, for example. He was Israel's conqueror, conquering every Philistine in sight. But he ended up conquering every woman he was attracted to, as well, until one named Delilah conquered him and brought him to destruction. It's really important that we look with brutal honesty at the downside of our strengths and confront the weaknesses that go with them before they do any more damage.
Hebrews 12:1-2, our word for today from the Word of God, and it says, "Let us throw off everything that hinders and the sin that so easily entangles, and let us run with perseverance the race marked out for us. Let us fix our eyes on Jesus..." Identify, this says, what trips you up and what slows you down, and "throw it off." And don't be surprised if it's the other side of a strength you have.
You may be a strong, goal-oriented person with a lot of drive who, on the other hand, may drive right over people or cut corners with what's right to get to your goal. Maybe God has given you the ability to communicate well - you're a good talker, but sometimes those people can use that ability to deceive or to manipulate. Then there's the person who's very determined and hard to derail, but who may, on the other side, be stubborn and even disobedient when God's way differs from their way.
You may be known to those around you as a gentle, loving, encouraging person, and boy that's good. But because you don't want to hurt anyone and you like being liked, you won't confront people, you won't confront situations that need confronting, thus, setting the stage for some terrible explosions. Then there's the person who prides himself on always being honest about how they feel, not realizing or not caring how much their "honesty" is hurting people...crushing people. You can be a logical person. You're so logical you box out God's miracles, a disciplined person who is also rigid and inflexible, or a spontaneous person who is also lazy and undisciplined.
Thank God for the strengths that He has given you. But turn to God to help you see, and repent of, and conquer the fatal side of your strengths. Often, those weaknesses are the last ones for us to see and repent of. They're strongholds to the Lordship of Christ in our life.
This Biblical prayer, prayed often and with an open heart, can save you so much
grief: "Search me, O God, and know my heart; try me and know my anxious thoughts; and see if there be any hurtful way in me, and lead me in the everlasting way" (Psalm 139:23-24, NASB).
Wednesday, February 19, 2020
2 Corinthians 5 , Bible Reading and Daily Devotionals
Max Lucado Daily: HEIRS OF GOD AND CO-HEIRS WITH CHRIST
After spending the better part of an hour reciting the woes of my life to my wife, Denalyn interrupted me with a question. “Is God in this anywhere?” I hate it when she does that. What had happened to me? I was focusing on my resources. I wasn’t consulting God. I’d limited my world to my strength, my wisdom, and my power. No wonder I was in a tailspin! For such moments God gives this promise: “We are heirs—heirs of God and co-heirs with Christ” (Romans 8:17).
The cronies of dismay, gloom and rejection have no answer for the promise of inheritance. Tell them, the gauge may be bouncing on empty, but I will not run out of fuel. I’m a child of the living and loving God, and he will help me!” And because God’s promises are unbreakable our hope is unshakable!
2 Corinthians 5
For instance, we know that when these bodies of ours are taken down like tents and folded away, they will be replaced by resurrection bodies in heaven—God-made, not handmade—and we’ll never have to relocate our “tents” again. Sometimes we can hardly wait to move—and so we cry out in frustration. Compared to what’s coming, living conditions around here seem like a stopover in an unfurnished shack, and we’re tired of it! We’ve been given a glimpse of the real thing, our true home, our resurrection bodies! The Spirit of God whets our appetite by giving us a taste of what’s ahead. He puts a little of heaven in our hearts so that we’ll never settle for less.
6-8 That’s why we live with such good cheer. You won’t see us drooping our heads or dragging our feet! Cramped conditions here don’t get us down. They only remind us of the spacious living conditions ahead. It’s what we trust in but don’t yet see that keeps us going. Do you suppose a few ruts in the road or rocks in the path are going to stop us? When the time comes, we’ll be plenty ready to exchange exile for homecoming.
9-10 But neither exile nor homecoming is the main thing. Cheerfully pleasing God is the main thing, and that’s what we aim to do, regardless of our conditions. Sooner or later we’ll all have to face God, regardless of our conditions. We will appear before Christ and take what’s coming to us as a result of our actions, either good or bad.
11-14 That keeps us vigilant, you can be sure. It’s no light thing to know that we’ll all one day stand in that place of Judgment. That’s why we work urgently with everyone we meet to get them ready to face God. God alone knows how well we do this, but I hope you realize how much and deeply we care. We’re not saying this to make ourselves look good to you. We just thought it would make you feel good, proud even, that we’re on your side and not just nice to your face as so many people are. If I acted crazy, I did it for God; if I acted overly serious, I did it for you. Christ’s love has moved me to such extremes. His love has the first and last word in everything we do.
14-15 Our firm decision is to work from this focused center: One man died for everyone. That puts everyone in the same boat. He included everyone in his death so that everyone could also be included in his life, a resurrection life, a far better life than people ever lived on their own.
16-20 Because of this decision we don’t evaluate people by what they have or how they look. We looked at the Messiah that way once and got it all wrong, as you know. We certainly don’t look at him that way anymore. Now we look inside, and what we see is that anyone united with the Messiah gets a fresh start, is created new. The old life is gone; a new life burgeons! Look at it! All this comes from the God who settled the relationship between us and him, and then called us to settle our relationships with each other. God put the world square with himself through the Messiah, giving the world a fresh start by offering forgiveness of sins. God has given us the task of telling everyone what he is doing. We’re Christ’s representatives. God uses us to persuade men and women to drop their differences and enter into God’s work of making things right between them. We’re speaking for Christ himself now: Become friends with God; he’s already a friend with you.
21 How? you ask. In Christ. God put the wrong on him who never did anything wrong, so we could be put right with God.
Our Daily Bread reading and devotion
Wednesday, February 19, 2020
Today's Scripture & Insight:
2 Kings 6:8–17
Elisha Traps Blinded Arameans
8 Now the king of Aram was at war with Israel. After conferring with his officers, he said, “I will set up my camp in such and such a place.”
9 The man of God sent word to the kingn of Israel: “Beware of passing that place, because the Arameans are going down there.” 10 So the king of Israel checked on the place indicated by the man of God. Time and again Elisha warnedo the king, so that he was on his guard in such places.
11 This enraged the king of Aram. He summoned his officers and demanded of them, “Tell me! Which of us is on the side of the king of Israel?”
12 “None of us, my lord the kingp,” said one of his officers, “but Elisha, the prophet who is in Israel, tells the king of Israel the very words you speak in your bedroom.”
13 “Go, find out where he is,” the king ordered, “so I can send men and capture him.” The report came back: “He is in Dothan.”q 14 Then he sentr horses and chariots and a strong force there. They went by night and surrounded the city.
15 When the servant of the man of God got up and went out early the next morning, an army with horses and chariots had surrounded the city. “Oh no, my lord! What shall we do?” the servant asked.
16 “Don’t be afraid,”s the prophet answered. “Those who are with us are moret than those who are with them.”
17 And Elisha prayed, “Open his eyes, Lord, so that he may see.” Then the Lord opened the servant’s eyes, and he looked and saw the hills full of horses and chariotsu of fire all around Elisha.
Insight
Although the two Old Testament prophets Elijah (whose name means “Yahweh is God”) and Elisha (whose name means “God is salvation”) had similar names and missions—to serve God and the people of Israel—they are two different people. Their prophetic exploits are found in 1 Kings 17 through 2 Kings 13. Elijah departed this earth dramatically—caught up in a whirlwind into heaven (2 Kings 2:11); Elisha succumbed to sickness and died (13:14). By: Arthur Jackson
The Reality of God
The Lord opened the servant’s eyes, and he [saw] chariots of fire all around Elisha. 2 Kings 6:17
In C. S. Lewis’ The Chronicles of Narnia: The Lion, the Witch and the Wardrobe, all of Narnia is thrilled when the mighty lion Aslan reappears after a long absence. Their joy turns to sorrow, however, when Aslan concedes to a demand made by the evil White Witch. Faced with Aslan’s apparent defeat, the Narnians experience his power when he emits an earsplitting roar that causes the witch to flee in terror. Although all seems to have been lost, Aslan ultimately proves to be greater than the villainous witch.
Like Aslan’s followers in Lewis’ allegory, Elisha’s servant despaired when he got up one morning to see himself and Elisha surrounded by an enemy army. “Oh no, my lord! What shall we do?” he exclaimed (2 Kings 6:15). The prophet’s response was calm: “Don’t be afraid . . . . Those who are with us are more than those who are with them” (v. 16). Elisha then prayed, “Open his eyes, Lord, so that he may see” (v. 17). So, “the Lord opened the servant’s eyes, and he looked and saw the hills full of horses and chariots of fire all around Elisha” (v. 17). Although things at first seemed bleak to the servant’s eye, God’s power ultimately proved greater than the enemy horde.
Our difficult circumstances may lead us to believe all is lost, but God desires to open our eyes and reveal that He is greater. By: Remi Oyedele
Reflect & Pray
What difficult times are you facing? How have you experienced that God is greater than any evil you face?
Thank You, God, for Your faithfulness.
My Utmost for His Highest, by Oswald Chambers
Wednesday, February 19, 2020
Taking the Initiative Against Drudgery
Arise, shine… —Isaiah 60:1
When it comes to taking the initiative against drudgery, we have to take the first step as though there were no God. There is no point in waiting for God to help us— He will not. But once we arise, immediately we find He is there. Whenever God gives us His inspiration, suddenly taking the initiative becomes a moral issue— a matter of obedience. Then we must act to be obedient and not continue to lie down doing nothing. If we will arise and shine, drudgery will be divinely transformed.
Drudgery is one of the finest tests to determine the genuineness of our character. Drudgery is work that is far removed from anything we think of as ideal work. It is the utterly hard, menial, tiresome, and dirty work. And when we experience it, our spirituality is instantly tested and we will know whether or not we are spiritually genuine. Read John 13. In this chapter, we see the Incarnate God performing the greatest example of drudgery— washing fishermen’s feet. He then says to them, “If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet” (John 13:14). The inspiration of God is required if drudgery is to shine with the light of God upon it. In some cases the way a person does a task makes that work sanctified and holy forever. It may be a very common everyday task, but after we have seen it done, it becomes different. When the Lord does something through us, He always transforms it. Our Lord takes our human flesh and transforms it, and now every believer’s body has become “the temple of the Holy Spirit” (1 Corinthians 6:19).
WISDOM FROM OSWALD CHAMBERS
Jesus Christ can afford to be misunderstood; we cannot. Our weakness lies in always wanting to vindicate ourselves. The Place of Help, 1051 L
A Word with You, by Ron Hutchcraft
Wednesday, February 19, 2020
The Verdict and the Penalty Are Already In - #8637
Americans kind of are trial junkies. I mean, there's like whole TV channels, you know, devoted to watching trials. Many of us are fascinated with high-profile trials that will sometimes headline our news. Legal proceedings seem to grind on for months, if not years, and then there are weeks of hotly contested testimony. Then suddenly it's in the hands of the jury. I've certainly checked the news to see if the verdict was in on some prominent trials. Then, after all those months, it's suddenly over. In a moment, the verdict is in. When the verdict is guilty, there is one more decision to be announced - the penalty. In some terrible cases, the penalty has been death.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Verdict and the Penalty Are Already In."
There's one verdict, and one sentence we don't have to wait for - yours and mine. The verdict and the penalty are already in. Not from a jury, but from the Judge. The Judge we all face - God Himself. Deep down inside, I think we know that on the other side of our last heartbeat, which God decides by the way, we'll face our Creator. The Bible gives us a sobering warning about that. It says, "Prepare to meet your God" (Amos 4:12). And the Bible tells you how to do that.
But first you have to understand the verdict and the sentence we all face; church folks and unchurched folks, nice folks and nasty folks, rich and poor, folks from every religion. In God's own words, "we all have sinned and fall short of the glory of God" (Romans 3:23). In other words, no one is good enough to measure up to God's holiness. No one's good enough to go to heaven. So the verdict is in - guilty; guilty of breaking the laws of God, guilty of defying God by running a life that He was supposed to run.
The penalty is in, too. God wastes no words. He leaves no loopholes when He announces in Romans 6:23, "The wages of sin is death." Spiritually speaking, every one of us deserves to be on Death Row. The death the Bible talks about is not something about your body. It's about your soul. It's about being separated from God throughout your life on earth and then horribly separated from Him forever, because He's a holy God and I'm anything but holy.
You already know what living away from Him on earth is like. You're missing the love that you were made for, you've got a soul that's always restless and never satisfied, a life that may be full but it's not fulfilling, and there's incurable emptiness deep down inside. But eternity without Him, well that's so much worse. It is, in fact, hell.
But John 3:16-18, our word for today from the Word of God, reveal the greatest news you could ever hear. You ready? "God so loved the world that He gave His one and only Son that whoever believes in Him shall not perish but have eternal life." Why? Because Jesus did all the dying for all the sinning you and I have ever done! Then the Bible says that you and I are in one of two groups: "Whoever believes in Jesus," the Bible says, "is not condemned, but whoever does not believe in Him stands condemned already because he has not believed in the name of God's one and only Son."
There it is: condemned or pardoned, guilty or forgiven, heaven or hell. You choose by whether or not you pin all your hopes on Jesus as the only One who can save you, because He's the only One who died to save you from God's death penalty.
If you've never given yourself to Him, please, would you do it today. Don't wait to accept God's pardon. Some people have waited too long. Every day you put this off, you risk going into eternity unforgiven and lost. Let this be the day you tell
Jesus, "I'm pinning all my hopes on what You did when You died for my sins and walked out of your grave under your own power."
And if you'll get to our website, you will have there right in front of you the steps to beginning this relationship with God. It's ANewStory.com. This could be the day your hell is cancelled and your heaven is guaranteed.
After spending the better part of an hour reciting the woes of my life to my wife, Denalyn interrupted me with a question. “Is God in this anywhere?” I hate it when she does that. What had happened to me? I was focusing on my resources. I wasn’t consulting God. I’d limited my world to my strength, my wisdom, and my power. No wonder I was in a tailspin! For such moments God gives this promise: “We are heirs—heirs of God and co-heirs with Christ” (Romans 8:17).
The cronies of dismay, gloom and rejection have no answer for the promise of inheritance. Tell them, the gauge may be bouncing on empty, but I will not run out of fuel. I’m a child of the living and loving God, and he will help me!” And because God’s promises are unbreakable our hope is unshakable!
2 Corinthians 5
For instance, we know that when these bodies of ours are taken down like tents and folded away, they will be replaced by resurrection bodies in heaven—God-made, not handmade—and we’ll never have to relocate our “tents” again. Sometimes we can hardly wait to move—and so we cry out in frustration. Compared to what’s coming, living conditions around here seem like a stopover in an unfurnished shack, and we’re tired of it! We’ve been given a glimpse of the real thing, our true home, our resurrection bodies! The Spirit of God whets our appetite by giving us a taste of what’s ahead. He puts a little of heaven in our hearts so that we’ll never settle for less.
6-8 That’s why we live with such good cheer. You won’t see us drooping our heads or dragging our feet! Cramped conditions here don’t get us down. They only remind us of the spacious living conditions ahead. It’s what we trust in but don’t yet see that keeps us going. Do you suppose a few ruts in the road or rocks in the path are going to stop us? When the time comes, we’ll be plenty ready to exchange exile for homecoming.
9-10 But neither exile nor homecoming is the main thing. Cheerfully pleasing God is the main thing, and that’s what we aim to do, regardless of our conditions. Sooner or later we’ll all have to face God, regardless of our conditions. We will appear before Christ and take what’s coming to us as a result of our actions, either good or bad.
11-14 That keeps us vigilant, you can be sure. It’s no light thing to know that we’ll all one day stand in that place of Judgment. That’s why we work urgently with everyone we meet to get them ready to face God. God alone knows how well we do this, but I hope you realize how much and deeply we care. We’re not saying this to make ourselves look good to you. We just thought it would make you feel good, proud even, that we’re on your side and not just nice to your face as so many people are. If I acted crazy, I did it for God; if I acted overly serious, I did it for you. Christ’s love has moved me to such extremes. His love has the first and last word in everything we do.
14-15 Our firm decision is to work from this focused center: One man died for everyone. That puts everyone in the same boat. He included everyone in his death so that everyone could also be included in his life, a resurrection life, a far better life than people ever lived on their own.
16-20 Because of this decision we don’t evaluate people by what they have or how they look. We looked at the Messiah that way once and got it all wrong, as you know. We certainly don’t look at him that way anymore. Now we look inside, and what we see is that anyone united with the Messiah gets a fresh start, is created new. The old life is gone; a new life burgeons! Look at it! All this comes from the God who settled the relationship between us and him, and then called us to settle our relationships with each other. God put the world square with himself through the Messiah, giving the world a fresh start by offering forgiveness of sins. God has given us the task of telling everyone what he is doing. We’re Christ’s representatives. God uses us to persuade men and women to drop their differences and enter into God’s work of making things right between them. We’re speaking for Christ himself now: Become friends with God; he’s already a friend with you.
21 How? you ask. In Christ. God put the wrong on him who never did anything wrong, so we could be put right with God.
Our Daily Bread reading and devotion
Wednesday, February 19, 2020
Today's Scripture & Insight:
2 Kings 6:8–17
Elisha Traps Blinded Arameans
8 Now the king of Aram was at war with Israel. After conferring with his officers, he said, “I will set up my camp in such and such a place.”
9 The man of God sent word to the kingn of Israel: “Beware of passing that place, because the Arameans are going down there.” 10 So the king of Israel checked on the place indicated by the man of God. Time and again Elisha warnedo the king, so that he was on his guard in such places.
11 This enraged the king of Aram. He summoned his officers and demanded of them, “Tell me! Which of us is on the side of the king of Israel?”
12 “None of us, my lord the kingp,” said one of his officers, “but Elisha, the prophet who is in Israel, tells the king of Israel the very words you speak in your bedroom.”
13 “Go, find out where he is,” the king ordered, “so I can send men and capture him.” The report came back: “He is in Dothan.”q 14 Then he sentr horses and chariots and a strong force there. They went by night and surrounded the city.
15 When the servant of the man of God got up and went out early the next morning, an army with horses and chariots had surrounded the city. “Oh no, my lord! What shall we do?” the servant asked.
16 “Don’t be afraid,”s the prophet answered. “Those who are with us are moret than those who are with them.”
17 And Elisha prayed, “Open his eyes, Lord, so that he may see.” Then the Lord opened the servant’s eyes, and he looked and saw the hills full of horses and chariotsu of fire all around Elisha.
Insight
Although the two Old Testament prophets Elijah (whose name means “Yahweh is God”) and Elisha (whose name means “God is salvation”) had similar names and missions—to serve God and the people of Israel—they are two different people. Their prophetic exploits are found in 1 Kings 17 through 2 Kings 13. Elijah departed this earth dramatically—caught up in a whirlwind into heaven (2 Kings 2:11); Elisha succumbed to sickness and died (13:14). By: Arthur Jackson
The Reality of God
The Lord opened the servant’s eyes, and he [saw] chariots of fire all around Elisha. 2 Kings 6:17
In C. S. Lewis’ The Chronicles of Narnia: The Lion, the Witch and the Wardrobe, all of Narnia is thrilled when the mighty lion Aslan reappears after a long absence. Their joy turns to sorrow, however, when Aslan concedes to a demand made by the evil White Witch. Faced with Aslan’s apparent defeat, the Narnians experience his power when he emits an earsplitting roar that causes the witch to flee in terror. Although all seems to have been lost, Aslan ultimately proves to be greater than the villainous witch.
Like Aslan’s followers in Lewis’ allegory, Elisha’s servant despaired when he got up one morning to see himself and Elisha surrounded by an enemy army. “Oh no, my lord! What shall we do?” he exclaimed (2 Kings 6:15). The prophet’s response was calm: “Don’t be afraid . . . . Those who are with us are more than those who are with them” (v. 16). Elisha then prayed, “Open his eyes, Lord, so that he may see” (v. 17). So, “the Lord opened the servant’s eyes, and he looked and saw the hills full of horses and chariots of fire all around Elisha” (v. 17). Although things at first seemed bleak to the servant’s eye, God’s power ultimately proved greater than the enemy horde.
Our difficult circumstances may lead us to believe all is lost, but God desires to open our eyes and reveal that He is greater. By: Remi Oyedele
Reflect & Pray
What difficult times are you facing? How have you experienced that God is greater than any evil you face?
Thank You, God, for Your faithfulness.
My Utmost for His Highest, by Oswald Chambers
Wednesday, February 19, 2020
Taking the Initiative Against Drudgery
Arise, shine… —Isaiah 60:1
When it comes to taking the initiative against drudgery, we have to take the first step as though there were no God. There is no point in waiting for God to help us— He will not. But once we arise, immediately we find He is there. Whenever God gives us His inspiration, suddenly taking the initiative becomes a moral issue— a matter of obedience. Then we must act to be obedient and not continue to lie down doing nothing. If we will arise and shine, drudgery will be divinely transformed.
Drudgery is one of the finest tests to determine the genuineness of our character. Drudgery is work that is far removed from anything we think of as ideal work. It is the utterly hard, menial, tiresome, and dirty work. And when we experience it, our spirituality is instantly tested and we will know whether or not we are spiritually genuine. Read John 13. In this chapter, we see the Incarnate God performing the greatest example of drudgery— washing fishermen’s feet. He then says to them, “If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet” (John 13:14). The inspiration of God is required if drudgery is to shine with the light of God upon it. In some cases the way a person does a task makes that work sanctified and holy forever. It may be a very common everyday task, but after we have seen it done, it becomes different. When the Lord does something through us, He always transforms it. Our Lord takes our human flesh and transforms it, and now every believer’s body has become “the temple of the Holy Spirit” (1 Corinthians 6:19).
WISDOM FROM OSWALD CHAMBERS
Jesus Christ can afford to be misunderstood; we cannot. Our weakness lies in always wanting to vindicate ourselves. The Place of Help, 1051 L
A Word with You, by Ron Hutchcraft
Wednesday, February 19, 2020
The Verdict and the Penalty Are Already In - #8637
Americans kind of are trial junkies. I mean, there's like whole TV channels, you know, devoted to watching trials. Many of us are fascinated with high-profile trials that will sometimes headline our news. Legal proceedings seem to grind on for months, if not years, and then there are weeks of hotly contested testimony. Then suddenly it's in the hands of the jury. I've certainly checked the news to see if the verdict was in on some prominent trials. Then, after all those months, it's suddenly over. In a moment, the verdict is in. When the verdict is guilty, there is one more decision to be announced - the penalty. In some terrible cases, the penalty has been death.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Verdict and the Penalty Are Already In."
There's one verdict, and one sentence we don't have to wait for - yours and mine. The verdict and the penalty are already in. Not from a jury, but from the Judge. The Judge we all face - God Himself. Deep down inside, I think we know that on the other side of our last heartbeat, which God decides by the way, we'll face our Creator. The Bible gives us a sobering warning about that. It says, "Prepare to meet your God" (Amos 4:12). And the Bible tells you how to do that.
But first you have to understand the verdict and the sentence we all face; church folks and unchurched folks, nice folks and nasty folks, rich and poor, folks from every religion. In God's own words, "we all have sinned and fall short of the glory of God" (Romans 3:23). In other words, no one is good enough to measure up to God's holiness. No one's good enough to go to heaven. So the verdict is in - guilty; guilty of breaking the laws of God, guilty of defying God by running a life that He was supposed to run.
The penalty is in, too. God wastes no words. He leaves no loopholes when He announces in Romans 6:23, "The wages of sin is death." Spiritually speaking, every one of us deserves to be on Death Row. The death the Bible talks about is not something about your body. It's about your soul. It's about being separated from God throughout your life on earth and then horribly separated from Him forever, because He's a holy God and I'm anything but holy.
You already know what living away from Him on earth is like. You're missing the love that you were made for, you've got a soul that's always restless and never satisfied, a life that may be full but it's not fulfilling, and there's incurable emptiness deep down inside. But eternity without Him, well that's so much worse. It is, in fact, hell.
But John 3:16-18, our word for today from the Word of God, reveal the greatest news you could ever hear. You ready? "God so loved the world that He gave His one and only Son that whoever believes in Him shall not perish but have eternal life." Why? Because Jesus did all the dying for all the sinning you and I have ever done! Then the Bible says that you and I are in one of two groups: "Whoever believes in Jesus," the Bible says, "is not condemned, but whoever does not believe in Him stands condemned already because he has not believed in the name of God's one and only Son."
There it is: condemned or pardoned, guilty or forgiven, heaven or hell. You choose by whether or not you pin all your hopes on Jesus as the only One who can save you, because He's the only One who died to save you from God's death penalty.
If you've never given yourself to Him, please, would you do it today. Don't wait to accept God's pardon. Some people have waited too long. Every day you put this off, you risk going into eternity unforgiven and lost. Let this be the day you tell
Jesus, "I'm pinning all my hopes on what You did when You died for my sins and walked out of your grave under your own power."
And if you'll get to our website, you will have there right in front of you the steps to beginning this relationship with God. It's ANewStory.com. This could be the day your hell is cancelled and your heaven is guaranteed.
Tuesday, February 18, 2020
2 Chronicles 16, Bible Reading and Daily Devotionals
Max Lucado Daily: YOU HAVE A SPIRITUAL INHERITANCE
Let’s talk about your inheritance! As a child of God, you have one, you know. You aren’t merely a slave, servant, or saint of God. No, you have legal right to the family business and fortune of heaven. The will has been executed. The courts have been satisfied. Your spiritual account has been funded. He “has blessed you with every spiritual blessing in the heavenly places” (Ephesians 1:3).
Need more patience? It’s yours. Need more joy? Request it. Running low on wisdom? God has plenty. You will never exhaust his resources. At no time does he wave away your prayer with I’m tired, or weary, or depleted. God is wealthy in love and hope, overflowing in wisdom.
“No one has seen, no ear has heard, and no mind has imagined what God has prepared for those who love him!” (1 Corinthians 2:9). Because God’s promises are unbreakable our hope is unshakable!
2 Chronicles 16
But in the thirty-sixth year of Asa’s reign, Baasha king of Israel attacked. He started it by building a fort at Ramah and closing the border between Israel and Judah to keep Asa king of Judah from leaving or entering.
2-3 Asa took silver and gold from the treasuries of The Temple of God and the royal palace and sent it to Ben-Hadad, king of Aram who lived in Damascus, with this message: “Let’s make a treaty like the one between our fathers. I’m showing my good faith with this gift of silver and gold. Break your deal with Baasha king of Israel so he’ll quit fighting against me.”
4-5 Ben-Hadad went along with King Asa and sent his troops against the towns of Israel. They sacked Ijon, Dan, Abel Maim, and all the store-cities of Naphtali. When Baasha got the report, he quit fortifying Ramah.
6 Then King Asa issued orders to his people in Judah to haul away the logs and stones Baasha had used in the fortification of Ramah and used them himself to fortify Geba and Mizpah.
7-9 Just after that, Hanani the seer came to Asa king of Judah and said, “Because you went for help to the king of Aram and didn’t ask God for help, you’ve lost a victory over the army of the king of Aram. Didn’t the Ethiopians and Libyans come against you with superior forces, completely outclassing you with their chariots and cavalry? But you asked God for help and he gave you the victory. God is always on the alert, constantly on the lookout for people who are totally committed to him. You were foolish to go for human help when you could have had God’s help. Now you’re in trouble—one round of war after another.”
10 At that, Asa lost his temper. Angry, he put Hanani in the stocks. At the same time Asa started abusing some of the people.
11-14 A full account of Asa is written in The Chronicles of the Kings of Judah. In the thirty-ninth year of his reign Asa came down with a severe case of foot infection. He didn’t ask God for help, but went instead to the doctors. Then Asa died; he died in the forty-first year of his reign. They buried him in a mausoleum that he had built for himself in the City of David. They laid him in a crypt full of aromatic oils and spices. Then they had a huge bonfire in his memory.
Our Daily Bread reading and devotion
Tuesday, February 18, 2020
Today's Scripture & Insight:
Psalm 23
A psalm of David.
1 The Lord is my shepherd,t I lack nothing.u
2 He makes me lie down in green pastures,
he leads me beside quiet waters,v
3 he refreshes my soul.w
He guides mex along the right pathsy
for his name’s sake.z
4 Even though I walk
through the darkest valley,a a
I will fear no evil,b
for you are with me;c
your rod and your staff,
they comfort me.
5 You prepare a tabled before me
in the presence of my enemies.
You anoint my head with oil;e
my cupf overflows.
6 Surely your goodness and loveg will follow me
all the days of my life,
and I will dwell in the house of the Lord
forever.
Insight
David isn’t the first to use the shepherd-sheep metaphor. Hundreds of years before, Jacob referred to God as his shepherd (Genesis 48:15). Later, the prophets too used this metaphor (Isaiah 40:11; Ezekiel 34:12, 31).
Psalm 23 is undeniably the best-known psalm. We traditionally view it with the assuring and comforting picture of the Lord as the Shepherd-Pastor. But in the ancient Near East, the shepherd metaphor is also used to denote the Shepherd–King who provides for (vv. 1–3) and protects His people (vv. 4–6). Other psalms also speak of God as a shepherd leading His people (28:9; 78:52–53; 79:13; 80:1; 95:7; 100:3).
In the New Testament, Jesus is called our Good Shepherd (John 10:11), the Great Shepherd (Hebrews 13:20), and the Chief Shepherd (1 Peter 5:4).
Unimaginable
Though I walk through the darkest valley, I will fear no evil, for you are with me. Psalm 23:4
art Millard penned a megahit in 2001 when he wrote, “I Can Only Imagine.” The song pictures how amazing it will be to be in Christ’s presence. Millard’s lyrics offered comfort to our family that next year when our seventeen-year-old daughter, Melissa, died in a car accident and we imagined what it was like for her to be in God’s presence.
But imagine spoke to me in a different way in the days following Mell’s death. As fathers of Melissa’s friends approached me, full of concern and pain, they said, “I can’t imagine what you’re going through.”
Their expressions were helpful, showing that they were grappling with our loss in an empathetic way—finding it unimaginable.
David pinpointed the depth of great loss when he described walking through “the darkest valley” (Psalm 23:4). The death of a loved one certainly is that, and we sometimes have no idea how we’re going to navigate the darkness. We can’t imagine ever being able to come out on the other side.
But as God promised to be with us in our darkest valley now, He also provides great hope for the future by assuring us that beyond the valley we’ll be in His presence. For the believer, to be “away from the body” means being present with Him (2 Corinthians 5:8). That can help us navigate the unimaginable as we imagine our future reunion with Him and others. By: Dave Branon
Reflect & Pray
What’s the best thing you can say to friends who’ve suffered the loss of someone they loved? How can you prepare for those times?
Thank You, God, for being with us even in the darkest valley as we imagine the glories of heaven.
For hope, read Life After Loss at discoveryseries.org/cb131.
My Utmost for His Highest, by Oswald Chambers
Tuesday, February 18, 2020
Taking the Initiative Against Despair
Rise, let us be going. —Matthew 26:46
In the Garden of Gethsemane, the disciples went to sleep when they should have stayed awake, and once they realized what they had done it produced despair. The sense of having done something irreversible tends to make us despair. We say, “Well, it’s all over and ruined now; what’s the point in trying anymore.” If we think this kind of despair is an exception, we are mistaken. It is a very ordinary human experience. Whenever we realize we have not taken advantage of a magnificent opportunity, we are apt to sink into despair. But Jesus comes and lovingly says to us, in essence, “Sleep on now. That opportunity is lost forever and you can’t change that. But get up, and let’s go on to the next thing.” In other words, let the past sleep, but let it sleep in the sweet embrace of Christ, and let us go on into the invincible future with Him.
There will be experiences like this in each of our lives. We will have times of despair caused by real events in our lives, and we will be unable to lift ourselves out of them. The disciples, in this instance, had done a downright unthinkable thing— they had gone to sleep instead of watching with Jesus. But our Lord came to them taking the spiritual initiative against their despair and said, in effect, “Get up, and do the next thing.” If we are inspired by God, what is the next thing? It is to trust Him absolutely and to pray on the basis of His redemption.
Never let the sense of past failure defeat your next step.
WISDOM FROM OSWALD CHAMBERS
The great thing about faith in God is that it keeps a man undisturbed in the midst of disturbance. Notes on Isaiah, 1376 R
A Word with You, by Ron Hutchcraft
Tuesday, February 18, 2020
The Verdict and the Penalty Are Already In - #8637
Americans kind of are trial junkies. I mean, there's like whole TV channels, you know, devoted to watching trials. Many of us are fascinated with high-profile trials that will sometimes headline our news. Legal proceedings seem to grind on for months, if not years, and then there are weeks of hotly contested testimony. Then suddenly it's in the hands of the jury. I've certainly checked the news to see if the verdict was in on some prominent trials. Then, after all those months, it's suddenly over. In a moment, the verdict is in. When the verdict is guilty, there is one more decision to be announced - the penalty. In some terrible cases, the penalty has been death.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Verdict and the Penalty Are Already In."
There's one verdict, and one sentence we don't have to wait for - yours and mine. The verdict and the penalty are already in. Not from a jury, but from the Judge. The Judge we all face - God Himself. Deep down inside, I think we know that on the other side of our last heartbeat, which God decides by the way, we'll face our Creator. The Bible gives us a sobering warning about that. It says, "Prepare to meet your God" (Amos 4:12). And the Bible tells you how to do that.
But first you have to understand the verdict and the sentence we all face; church folks and unchurched folks, nice folks and nasty folks, rich and poor, folks from every religion. In God's own words, "we all have sinned and fall short of the glory of God" (Romans 3:23). In other words, no one is good enough to measure up to God's holiness. No one's good enough to go to heaven. So the verdict is in - guilty; guilty of breaking the laws of God, guilty of defying God by running a life that He was supposed to run.
The penalty is in, too. God wastes no words. He leaves no loopholes when He announces in Romans 6:23, "The wages of sin is death." Spiritually speaking, every one of us deserves to be on Death Row. The death the Bible talks about is not something about your body. It's about your soul. It's about being separated from God throughout your life on earth and then horribly separated from Him forever, because He's a holy God and I'm anything but holy.
You already know what living away from Him on earth is like. You're missing the love that you were made for, you've got a soul that's always restless and never satisfied, a life that may be full but it's not fulfilling, and there's incurable emptiness deep down inside. But eternity without Him, well that's so much worse. It is, in fact, hell.
But John 3:16-18, our word for today from the Word of God, reveal the greatest news you could ever hear. You ready? "God so loved the world that He gave His one and only Son that whoever believes in Him shall not perish but have eternal life." Why? Because Jesus did all the dying for all the sinning you and I have ever done! Then the Bible says that you and I are in one of two groups: "Whoever believes in Jesus," the Bible says, "is not condemned, but whoever does not believe in Him stands condemned already because he has not believed in the name of God's one and only Son."
There it is: condemned or pardoned, guilty or forgiven, heaven or hell. You choose by whether or not you pin all your hopes on Jesus as the only One who can save you, because He's the only One who died to save you from God's death penalty.
If you've never given yourself to Him, please, would you do it today. Don't wait to accept God's pardon. Some people have waited too long. Every day you put this off, you risk going into eternity unforgiven and lost. Let this be the day you tell Jesus, "I'm pinning all my hopes on what You did when You died for my sins and walked out of your grave under your own power."
And if you'll get to our website, you will have there right in front of you the steps to beginning this relationship with God. It's ANewStory.com. This could be the day your hell is cancelled and your heaven is guaranteed.
Let’s talk about your inheritance! As a child of God, you have one, you know. You aren’t merely a slave, servant, or saint of God. No, you have legal right to the family business and fortune of heaven. The will has been executed. The courts have been satisfied. Your spiritual account has been funded. He “has blessed you with every spiritual blessing in the heavenly places” (Ephesians 1:3).
Need more patience? It’s yours. Need more joy? Request it. Running low on wisdom? God has plenty. You will never exhaust his resources. At no time does he wave away your prayer with I’m tired, or weary, or depleted. God is wealthy in love and hope, overflowing in wisdom.
“No one has seen, no ear has heard, and no mind has imagined what God has prepared for those who love him!” (1 Corinthians 2:9). Because God’s promises are unbreakable our hope is unshakable!
2 Chronicles 16
But in the thirty-sixth year of Asa’s reign, Baasha king of Israel attacked. He started it by building a fort at Ramah and closing the border between Israel and Judah to keep Asa king of Judah from leaving or entering.
2-3 Asa took silver and gold from the treasuries of The Temple of God and the royal palace and sent it to Ben-Hadad, king of Aram who lived in Damascus, with this message: “Let’s make a treaty like the one between our fathers. I’m showing my good faith with this gift of silver and gold. Break your deal with Baasha king of Israel so he’ll quit fighting against me.”
4-5 Ben-Hadad went along with King Asa and sent his troops against the towns of Israel. They sacked Ijon, Dan, Abel Maim, and all the store-cities of Naphtali. When Baasha got the report, he quit fortifying Ramah.
6 Then King Asa issued orders to his people in Judah to haul away the logs and stones Baasha had used in the fortification of Ramah and used them himself to fortify Geba and Mizpah.
7-9 Just after that, Hanani the seer came to Asa king of Judah and said, “Because you went for help to the king of Aram and didn’t ask God for help, you’ve lost a victory over the army of the king of Aram. Didn’t the Ethiopians and Libyans come against you with superior forces, completely outclassing you with their chariots and cavalry? But you asked God for help and he gave you the victory. God is always on the alert, constantly on the lookout for people who are totally committed to him. You were foolish to go for human help when you could have had God’s help. Now you’re in trouble—one round of war after another.”
10 At that, Asa lost his temper. Angry, he put Hanani in the stocks. At the same time Asa started abusing some of the people.
11-14 A full account of Asa is written in The Chronicles of the Kings of Judah. In the thirty-ninth year of his reign Asa came down with a severe case of foot infection. He didn’t ask God for help, but went instead to the doctors. Then Asa died; he died in the forty-first year of his reign. They buried him in a mausoleum that he had built for himself in the City of David. They laid him in a crypt full of aromatic oils and spices. Then they had a huge bonfire in his memory.
Our Daily Bread reading and devotion
Tuesday, February 18, 2020
Today's Scripture & Insight:
Psalm 23
A psalm of David.
1 The Lord is my shepherd,t I lack nothing.u
2 He makes me lie down in green pastures,
he leads me beside quiet waters,v
3 he refreshes my soul.w
He guides mex along the right pathsy
for his name’s sake.z
4 Even though I walk
through the darkest valley,a a
I will fear no evil,b
for you are with me;c
your rod and your staff,
they comfort me.
5 You prepare a tabled before me
in the presence of my enemies.
You anoint my head with oil;e
my cupf overflows.
6 Surely your goodness and loveg will follow me
all the days of my life,
and I will dwell in the house of the Lord
forever.
Insight
David isn’t the first to use the shepherd-sheep metaphor. Hundreds of years before, Jacob referred to God as his shepherd (Genesis 48:15). Later, the prophets too used this metaphor (Isaiah 40:11; Ezekiel 34:12, 31).
Psalm 23 is undeniably the best-known psalm. We traditionally view it with the assuring and comforting picture of the Lord as the Shepherd-Pastor. But in the ancient Near East, the shepherd metaphor is also used to denote the Shepherd–King who provides for (vv. 1–3) and protects His people (vv. 4–6). Other psalms also speak of God as a shepherd leading His people (28:9; 78:52–53; 79:13; 80:1; 95:7; 100:3).
In the New Testament, Jesus is called our Good Shepherd (John 10:11), the Great Shepherd (Hebrews 13:20), and the Chief Shepherd (1 Peter 5:4).
Unimaginable
Though I walk through the darkest valley, I will fear no evil, for you are with me. Psalm 23:4
art Millard penned a megahit in 2001 when he wrote, “I Can Only Imagine.” The song pictures how amazing it will be to be in Christ’s presence. Millard’s lyrics offered comfort to our family that next year when our seventeen-year-old daughter, Melissa, died in a car accident and we imagined what it was like for her to be in God’s presence.
But imagine spoke to me in a different way in the days following Mell’s death. As fathers of Melissa’s friends approached me, full of concern and pain, they said, “I can’t imagine what you’re going through.”
Their expressions were helpful, showing that they were grappling with our loss in an empathetic way—finding it unimaginable.
David pinpointed the depth of great loss when he described walking through “the darkest valley” (Psalm 23:4). The death of a loved one certainly is that, and we sometimes have no idea how we’re going to navigate the darkness. We can’t imagine ever being able to come out on the other side.
But as God promised to be with us in our darkest valley now, He also provides great hope for the future by assuring us that beyond the valley we’ll be in His presence. For the believer, to be “away from the body” means being present with Him (2 Corinthians 5:8). That can help us navigate the unimaginable as we imagine our future reunion with Him and others. By: Dave Branon
Reflect & Pray
What’s the best thing you can say to friends who’ve suffered the loss of someone they loved? How can you prepare for those times?
Thank You, God, for being with us even in the darkest valley as we imagine the glories of heaven.
For hope, read Life After Loss at discoveryseries.org/cb131.
My Utmost for His Highest, by Oswald Chambers
Tuesday, February 18, 2020
Taking the Initiative Against Despair
Rise, let us be going. —Matthew 26:46
In the Garden of Gethsemane, the disciples went to sleep when they should have stayed awake, and once they realized what they had done it produced despair. The sense of having done something irreversible tends to make us despair. We say, “Well, it’s all over and ruined now; what’s the point in trying anymore.” If we think this kind of despair is an exception, we are mistaken. It is a very ordinary human experience. Whenever we realize we have not taken advantage of a magnificent opportunity, we are apt to sink into despair. But Jesus comes and lovingly says to us, in essence, “Sleep on now. That opportunity is lost forever and you can’t change that. But get up, and let’s go on to the next thing.” In other words, let the past sleep, but let it sleep in the sweet embrace of Christ, and let us go on into the invincible future with Him.
There will be experiences like this in each of our lives. We will have times of despair caused by real events in our lives, and we will be unable to lift ourselves out of them. The disciples, in this instance, had done a downright unthinkable thing— they had gone to sleep instead of watching with Jesus. But our Lord came to them taking the spiritual initiative against their despair and said, in effect, “Get up, and do the next thing.” If we are inspired by God, what is the next thing? It is to trust Him absolutely and to pray on the basis of His redemption.
Never let the sense of past failure defeat your next step.
WISDOM FROM OSWALD CHAMBERS
The great thing about faith in God is that it keeps a man undisturbed in the midst of disturbance. Notes on Isaiah, 1376 R
A Word with You, by Ron Hutchcraft
Tuesday, February 18, 2020
The Verdict and the Penalty Are Already In - #8637
Americans kind of are trial junkies. I mean, there's like whole TV channels, you know, devoted to watching trials. Many of us are fascinated with high-profile trials that will sometimes headline our news. Legal proceedings seem to grind on for months, if not years, and then there are weeks of hotly contested testimony. Then suddenly it's in the hands of the jury. I've certainly checked the news to see if the verdict was in on some prominent trials. Then, after all those months, it's suddenly over. In a moment, the verdict is in. When the verdict is guilty, there is one more decision to be announced - the penalty. In some terrible cases, the penalty has been death.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Verdict and the Penalty Are Already In."
There's one verdict, and one sentence we don't have to wait for - yours and mine. The verdict and the penalty are already in. Not from a jury, but from the Judge. The Judge we all face - God Himself. Deep down inside, I think we know that on the other side of our last heartbeat, which God decides by the way, we'll face our Creator. The Bible gives us a sobering warning about that. It says, "Prepare to meet your God" (Amos 4:12). And the Bible tells you how to do that.
But first you have to understand the verdict and the sentence we all face; church folks and unchurched folks, nice folks and nasty folks, rich and poor, folks from every religion. In God's own words, "we all have sinned and fall short of the glory of God" (Romans 3:23). In other words, no one is good enough to measure up to God's holiness. No one's good enough to go to heaven. So the verdict is in - guilty; guilty of breaking the laws of God, guilty of defying God by running a life that He was supposed to run.
The penalty is in, too. God wastes no words. He leaves no loopholes when He announces in Romans 6:23, "The wages of sin is death." Spiritually speaking, every one of us deserves to be on Death Row. The death the Bible talks about is not something about your body. It's about your soul. It's about being separated from God throughout your life on earth and then horribly separated from Him forever, because He's a holy God and I'm anything but holy.
You already know what living away from Him on earth is like. You're missing the love that you were made for, you've got a soul that's always restless and never satisfied, a life that may be full but it's not fulfilling, and there's incurable emptiness deep down inside. But eternity without Him, well that's so much worse. It is, in fact, hell.
But John 3:16-18, our word for today from the Word of God, reveal the greatest news you could ever hear. You ready? "God so loved the world that He gave His one and only Son that whoever believes in Him shall not perish but have eternal life." Why? Because Jesus did all the dying for all the sinning you and I have ever done! Then the Bible says that you and I are in one of two groups: "Whoever believes in Jesus," the Bible says, "is not condemned, but whoever does not believe in Him stands condemned already because he has not believed in the name of God's one and only Son."
There it is: condemned or pardoned, guilty or forgiven, heaven or hell. You choose by whether or not you pin all your hopes on Jesus as the only One who can save you, because He's the only One who died to save you from God's death penalty.
If you've never given yourself to Him, please, would you do it today. Don't wait to accept God's pardon. Some people have waited too long. Every day you put this off, you risk going into eternity unforgiven and lost. Let this be the day you tell Jesus, "I'm pinning all my hopes on what You did when You died for my sins and walked out of your grave under your own power."
And if you'll get to our website, you will have there right in front of you the steps to beginning this relationship with God. It's ANewStory.com. This could be the day your hell is cancelled and your heaven is guaranteed.
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