Genesis 11, Bible Reading and Daily Devotionals

Max Lucado Daily: THE DOOR TO JOY - May 6, 2021

Jesus said, “It is more blessed to give than to receive” (Acts 20:35). The words of Jesus are spot-on. When you give, it has a boomerang effect. Happiness happens when we give it away. That’s such great news.

You can’t control your genetics, the weather, the traffic, or the occupant of the White House. But you can always increase the number of smiles on our planet. You—yes, you—can help people to sleep better, laugh more, hum instead of grumble, walk instead of stumble. You can lighten the load and brighten the day of other human beings.

And don’t be surprised when you begin to sense a newfound joy yourself. This is the unexpected door to joy. And standing at the entryway to welcome you is Jesus of Nazareth. It’s how happiness happens.

Genesis 11

“God Turned Their Language into ‘Babble’”
11 1-2 At one time, the whole Earth spoke the same language. It so happened that as they moved out of the east, they came upon a plain in the land of Shinar and settled down.

3 They said to one another, “Come, let’s make bricks and fire them well.” They used brick for stone and tar for mortar.

4 Then they said, “Come, let’s build ourselves a city and a tower that reaches Heaven. Let’s make ourselves famous so we won’t be scattered here and there across the Earth.”

5 God came down to look over the city and the tower those people had built.

6-9 God took one look and said, “One people, one language; why, this is only a first step. No telling what they’ll come up with next—they’ll stop at nothing! Come, we’ll go down and garble their speech so they won’t understand each other.” Then God scattered them from there all over the world. And they had to quit building the city. That’s how it came to be called Babel, because there God turned their language into “babble.” From there God scattered them all over the world.

* * *

10-11 This is the story of Shem. When Shem was 100 years old, he had Arphaxad. It was two years after the flood. After he had Arphaxad, he lived 500 more years and had other sons and daughters.

12-13 When Arphaxad was thirty-five years old, he had Shelah. After Arphaxad had Shelah, he lived 403 more years and had other sons and daughters.

14-15 When Shelah was thirty years old, he had Eber. After Shelah had Eber, he lived 403 more years and had other sons and daughters.

16-17 When Eber was thirty-four years old, he had Peleg. After Eber had Peleg, he lived 430 more years and had other sons and daughters.

18-19 When Peleg was thirty years old, he had Reu. After he had Reu, he lived 209 more years and had other sons and daughters.

20-21 When Reu was thirty-two years old, he had Serug. After Reu had Serug, he lived 207 more years and had other sons and daughters.

22-23 When Serug was thirty years old, he had Nahor. After Serug had Nahor, he lived 200 more years and had other sons and daughters.

24-25 When Nahor was twenty-nine years old, he had Terah. After Nahor had Terah, he lived 119 more years and had other sons and daughters.

26 When Terah was seventy years old, he had Abram, Nahor, and Haran.

The Family Tree of Terah
27-28 This is the story of Terah. Terah had Abram, Nahor, and Haran.

Haran had Lot. Haran died before his father, Terah, in the country of his family, Ur of the Chaldees.

29 Abram and Nahor each got married. Abram’s wife was Sarai; Nahor’s wife was Milcah, the daughter of his brother Haran. Haran had two daughters, Milcah and Iscah.

30 Sarai was barren; she had no children.

31 Terah took his son Abram, his grandson Lot (Haran’s son), and Sarai his daughter-in-law (his son Abram’s wife) and set out with them from Ur of the Chaldees for the land of Canaan. But when they got as far as Haran, they settled down there.

32 Terah lived 205 years. He died in Haran.

Our Daily Bread reading and devotion    
Thursday, May 06, 2021

Read: Psalm 88:1–13

A song. A psalm of the Sons of Korah. For the director of music. According to mahalath leannoth.[b] A maskil[c] of Heman the Ezrahite.
1 Lord, you are the God who saves me;
    day and night I cry out to you.
2 May my prayer come before you;
    turn your ear to my cry.

3 I am overwhelmed with troubles
    and my life draws near to death.
4 I am counted among those who go down to the pit;
    I am like one without strength.
5 I am set apart with the dead,
    like the slain who lie in the grave,
whom you remember no more,
    who are cut off from your care.

6 You have put me in the lowest pit,
    in the darkest depths.
7 Your wrath lies heavily on me;
    you have overwhelmed me with all your waves.[d]
8 You have taken from me my closest friends
    and have made me repulsive to them.
I am confined and cannot escape;
9     my eyes are dim with grief.

I call to you, Lord, every day;
    I spread out my hands to you.
10 Do you show your wonders to the dead?
    Do their spirits rise up and praise you?
11 Is your love declared in the grave,
    your faithfulness in Destruction[e]?
12 Are your wonders known in the place of darkness,
    or your righteous deeds in the land of oblivion?

13 But I cry to you for help, Lord;
    in the morning my prayer comes before you.

Footnotes
Psalm 88:1 In Hebrew texts 88:1-18 is numbered 88:2-19.
Psalm 88:1 Title: Possibly a tune, “The Suffering of Affliction”
Psalm 88:1 Title: Probably a literary or musical term
Psalm 88:7 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 10.
Psalm 88:11 Hebrew Abaddon

INSIGHT
The book of Psalms is the hymnbook of ancient Israel. The amazing collection of 150 psalms includes songs of lament where the writers—who are faced with difficult, painful, and confusing circumstances—pour out their hearts lyrically to God. Some believe that nearly one-third of the psalms are laments (personal or national). Songs of lament include these features, as seen in Psalm 88: a description of the dilemma (vv. 3–9); the asking of questions (vv. 10–12; see Psalm 13:1–2); calling or crying out to God in the midst of unpleasant circumstances (vv. 1–2, 9, 13); and, more often than not, hope in and praise to God.

By Arthur Jackson
Heavy but Hopeful

Lord, you are the God who saves me. Psalm 88:1

In a Peanuts comic strip, the very enterprising character Lucy advertised “psychiatric help” for five cents. Linus found his way to her office and acknowledged his “deep feelings of depression.” When he asked her what he could do about his condition, Lucy’s quick reply was, “Snap out of it! Five cents, please.”

While such lighthearted entertainment brings a momentary smile, the sadness and gloom that can grip us when real life happens is not that easily dismissed. Feelings of hopelessness and despair are real, and sometimes professional attention is needed.

Lucy’s advice wasn’t helpful in addressing real anguish. However, the writer of Psalm 88 does offer something instructive and hopeful. A truckload of trouble had arrived at his doorstep. And so, with raw honesty, he poured out his heart to God. “I am overwhelmed with troubles and my life draws near to death” (v. 3). “You have put me in the lowest pit, in the darkest depths” (v. 6). “Darkness is my closest friend” (v. 18). We hear, feel, and perhaps identify with the psalmist’s pain. Yet, that’s not all. His lament is laced with hope. “Lord, you are the God who saves me; day and night I cry out to you. May my prayer come before you; turn your ear to my cry” (vv. 1–2; see vv. 9, 13). Heavy things do come and practical steps such as counsel and medical care may be needed. But never abandon hope in God.

When have you turned to God in the midst of your despair? What’s keeping you from crying out to Him now?

Father, help me to see Your open, welcome arms regardless of my situation.

My Utmost for His Highest, by Oswald Chambers
Thursday, May 06, 2021
Liberty and the Standards of Jesus

Stand fast therefore in the liberty by which Christ has made us free… —Galatians 5:1

A spiritually-minded person will never come to you with the demand— “Believe this and that”; a spiritually-minded person will demand that you align your life with the standards of Jesus. We are not asked to believe the Bible, but to believe the One whom the Bible reveals (see John 5:39-40). We are called to present liberty for the conscience of others, not to bring them liberty for their thoughts and opinions. And if we ourselves are free with the liberty of Christ, others will be brought into that same liberty— the liberty that comes from realizing the absolute control and authority of Jesus Christ.

Always measure your life solely by the standards of Jesus. Submit yourself to His yoke, and His alone; and always be careful never to place a yoke on others that is not of Jesus Christ. It takes God a long time to get us to stop thinking that unless everyone sees things exactly as we do, they must be wrong. That is never God’s view. There is only one true liberty— the liberty of Jesus at work in our conscience enabling us to do what is right.

Don’t get impatient with others. Remember how God dealt with you— with patience and with gentleness. But never water down the truth of God. Let it have its way and never apologize for it. Jesus said, “Go…and make disciples…” (Matthew 28:19), not, “Make converts to your own thoughts and opinions.”

WISDOM FROM OSWALD CHAMBERS

Wherever the providence of God may dump us down, in a slum, in a shop, in the desert, we have to labour along the line of His direction. Never allow this thought—“I am of no use where I am,” because you certainly can be of no use where you are not! Wherever He has engineered your circumstances, pray. So Send I You, 1325 L

Bible in a Year: 1 Kings 21-22; Luke 23:26-56

A Word with You, by Ron Hutchcraft
Thursday, May 06, 2021

In the Path of the Storm - #8954

Well, I went to get an additional weather alert radio for our home. They were out. I probably shouldn't have been surprised. Not in light of the tornadoes we've been having, what they've done to lives and property across eleven states. And we weren't far from one of those ourselves.

I think it's heart-wrenching to watch every spring. With all the shock and loss, everybody was saying, "It could have been so much worse." USA Today had an article, and it talked about "killer tornadoes aftermath" and the article declared, "Amid tragedy, 'thank God.'"

One man in Indiana lost his house and his horses, but he was thanking God his family was okay, and they were quoting him. His comment was that "he had enough warning of the storms' approach to leave for safer ground." And so he said, "Thank God."

You know, that seemed to be the common denominator of every survival story I've seen. They had a warning. They heeded the warning; responding to the warning and taking shelter where it's safe. That's literally the difference between life and death for now and forever.

I'm Ron Hutchcraft and I want to have A Word With You today about "In the Path of the Storm."

Years ago, I heard God's warning about the storm that's coming, and His invitation to go to the one place where I could be safe, and it changed everything.

In our word for today from the Word of God, Jesus issues a sobering eternity warning in John 8:24. He said, "If you do not believe that I am the one I claim to be, you will indeed die in your sins." See, to die unforgiven is to stand in the path of the storm, because sin, which is the aborting of the Creator's plan for me, rejecting Him being God so I could be god of my life, well, that carries with it intrinsic judgment.

A sinless God can't allow me and my sin in His presence. So, as the Bible says, "Your sins have separated you from your God" (Isaiah 59:2). Living without Him is hard. Dying without Him is hell. With God's warning also comes God's way to escape the storm. See, the same God I've turned my back on - whose judgment for my sin comes closer every day - acted with this radical, incalculable love to provide a safe place for my soul and yours. Again, the Bible, "God showed His great love for us by sending Christ to die for us" (Romans 5:8). That's God's Son dying an excruciating death on a cross for us, in our place, absorbing the storm of God's judgment on my sin so I would never have to. To this day, that love that held nothing back overwhelms me beyond words.

I remember hearing how Native Americans saved their villages from raging prairie fires years ago. They actually set a fire to stop a fire. They burned the ground around the village to deprive the fire of the fuel it needed. And they said, "The fire cannot come where the fire has already been."

Well, that's what happened at Jesus' cross. The fire of God's judgment on our sin fell on God's Son instead. So, as the Bible says, "whoever believes in Him is not condemned" (John 3:18). When I embrace Jesus and His sacrifice as the payment for my sin, the forgiveness He purchased on the cross becomes mine, and every sin is erased from God's book forever.

When a storm warning is issued, you can stand totally exposed to the killer storm. Or you can go where you're safe from the storm. That's the choice God gives us about the Son He sent to save us. "Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life" (John 3:36).

The warning's been sounded. We're all in the path of the storm, but there is one safe place. The cross where Jesus died for you. And then that empty tomb where He walked out of His grave so He could walk into your life today and erase your sin.

I want you to go to our website. Because there is all the information you'll need to get this settled. It's ANewStory.com. Because God's question when we enter eternity is going to be this: "What did you do with My Son?" Because of what His Son did for you.

Genesis 10 , Bible Reading and Daily Devotionals

Max Lucado Daily: SEEKING JOY? - May 5, 2021

Doing good does good for the doer. Research bears this out. When volunteers were put in a functional MRI scanner and told they would be giving some of their money to charity, the areas of their brains associated with pleasure—like food and sex— lit up like Christmas trees. Giving to help others triggers dopamine. Perhaps that could be a new fund-raising slogan?

In another study a team of social psychologists distilled happiness factors into eight common denominators. Two of the first three involve helping others. Happy, contented people “devote a great amount of time to their family and friends, nurturing and enjoying those relationships.” And “they are often the first to offer a helping hand to co-workers and passers-by.” Seeking joy? Do good for someone else. This is how happiness happens.

Genesis 10

The Family Tree of Noah’s Sons
10 This is the family tree of the sons of Noah: Shem, Ham, and Japheth. After the flood, they themselves had sons.

2 The sons of Japheth: Gomer, Magog, Madai, Javan, Tubal, Meshech, Tiras.

3 The sons of Gomer: Ashkenaz, Riphath, Togarmah.

4-5 The sons of Javan: Elishah, Tarshish, Kittim, Rodanim. The seafaring peoples developed from these, each in its own place by family, each with its own language.

6 The sons of Ham: Cush, Egypt, Put, Canaan.

7 The sons of Cush: Seba, Havilah, Sabtah, Raamah, Sabteca.

The sons of Raamah: Sheba, Dedan.

8-12 Cush also had Nimrod. He was the first great warrior on Earth. He was a great hunter before God. There was a saying, “Like Nimrod, a great hunter before God.” His kingdom got its start with Babel; then Erech, Akkad, and Calneh in the country of Shinar. From there he went up to Asshur and built Nineveh, Rehoboth Ir, Calah, and Resen between Nineveh and the great city Calah.

13-14 Egypt was ancestor to the Ludim, the Anamim, the Lehabim, the Naphtuhim, the Pathrusim, the Casluhim (the origin of the Philistines), and the Kaphtorim.

15-19 Canaan had Sidon his firstborn, Heth, the Jebusites, the Amorites, the Girgashites, the Hivites, the Arkites, the Sinites, the Arvadites, the Zemarites, and the Hamathites. Later the Canaanites spread out, going from Sidon toward Gerar, as far south as Gaza, and then east all the way over to Sodom, Gomorrah, Admah, Zeboiim, and on to Lasha.

20 These are the descendants of Ham by family, language, country, and nation.

21 Shem, the older brother of Japheth, also had sons. Shem was ancestor to all the children of Eber.

22 The sons of Shem: Elam, Asshur, Arphaxad, Lud, and Aram.

23 The sons of Aram: Uz, Hul, Gether, Meshech.

24-25 Arphaxad had Shelah and Shelah had Eber. Eber had two sons, Peleg (so named because in his days the human race divided) and Joktan.

26-30 Joktan had Almodad, Sheleph, Hazarmaveth, Jerah, Hadoram, Uzal, Diklah, Obal, Abimael, Sheba, Ophir, Havilah, and Jobab—all sons of Joktan. Their land goes from Mesha toward Sephar as far as the mountain ranges in the east.

31 These are the descendants of Shem by family, language, country, and nation.

32 This is the family tree of the sons of Noah as they developed into nations. From them nations developed all across the Earth after the flood.

Our Daily Bread reading and devotion    
Wednesday, May 05, 2021

Read: Philippians 3:7–11

But whatever were gains to me I now consider loss for the sake of Christ. 8 What is more, I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them garbage, that I may gain Christ 9 and be found in him, not having a righteousness of my own that comes from the law, but that which is through faith in[a] Christ—the righteousness that comes from God on the basis of faith. 10 I want to know Christ—yes, to know the power of his resurrection and participation in his sufferings, becoming like him in his death, 11 and so, somehow, attaining to the resurrection from the dead.

Footnotes
Philippians 3:9 Or through the faithfulness of

NSIGHT
In Paul’s letter to believers in Christ in Philippi, he uses his own story to show the difference between two ways of thinking about spiritual righteousness—rightness in one’s own eyes and rightness in the eyes of God. Paul had advanced in a religious culture of proud ritual compliance. Only after meeting the resurrected Christ on the road to Damascus did he learn about rightness of the heart. Only in the blessedness of brokenness did he see his need for mercy. Religious self-righteousness had fueled the violence he inflicted on believers in Jesus whom he believed posed a danger to the faith and peace of Israel. Only after hearing Christ say, “Saul, Saul, why do you persecute me?” (Acts 9:4) did he discover a rightness of heart that led him to suffer for others as Jesus had suffered for him.

By Dave Branon
It’s Who You Know

I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord. Philippians 3:8

In early 2019, Charlie VanderMeer died at the age of eighty-four. For many decades, he was known to thousands and thousands of people as Uncle Charlie, the host of the national radio broadcast Children’s Bible Hour. The day before Uncle Charlie slipped into eternity, he told a good friend, “It’s not what you know, it’s who you know. Of course, I’m talking about Jesus Christ.”

Even as he faced the end of his life, Uncle Charlie couldn’t help but talk about Jesus and the necessity for people to receive Him as their Savior.

The apostle Paul considered knowing Jesus his most important task: “I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them garbage, that I may gain Christ and be found in him” (Philippians 3:8–9). And how do we know Jesus? “If you declare with your mouth, ‘Jesus is Lord,’ and believe in your heart that God raised him from the dead, you will be saved” (Romans 10:9).

We may know facts about Jesus, we may know all about the church, and we may even be familiar with the Bible. But the only way to know Jesus as Savior is to accept His free gift of salvation. He’s the Who we need to know.

In your relationship with Jesus, how have you experienced that it’s Who you know, not what? What has Christ’s forgiveness meant to you?

Father God, I pray for all who’ve yet to come to know Jesus by believing in Him and accepting His sacrifice on their behalf. And if I’m one who hasn’t received Jesus as my Savior, may I confess with my mouth “Jesus is Lord” today.

To learn more about who Jesus is, visit ChristianUniversity.org/NT109-03.

My Utmost for His Highest, by Oswald Chambers
Wednesday, May 05, 2021
Judgment and the Love of God

The time has come for judgment to begin at the house of God… —1 Peter 4:17

The Christian servant must never forget that salvation is God’s idea, not man’s; therefore, it has an unfathomable depth. Salvation is the great thought of God, not an experience. Experience is simply the door through which salvation comes into the conscious level of our life so that we are aware of what has taken place on a much deeper level. Never preach the experience— preach the great thought of God behind the experience. When we preach, we are not simply proclaiming how people can be saved from hell and be made moral and pure; we are conveying good news about God.

In the teachings of Jesus Christ the element of judgment is always brought out— it is the sign of the love of God. Never sympathize with someone who finds it difficult to get to God; God is not to blame. It is not for us to figure out the reason for the difficulty, but only to present the truth of God so that the Spirit of God will reveal what is wrong. The greatest test of the quality of our preaching is whether or not it brings everyone to judgment. When the truth is preached, the Spirit of God brings each person face to face with God Himself.

If Jesus ever commanded us to do something that He was unable to equip us to accomplish, He would be a liar. And if we make our own inability a stumbling block or an excuse not to be obedient, it means that we are telling God that there is something which He has not yet taken into account. Every element of our own self-reliance must be put to death by the power of God. The moment we recognize our complete weakness and our dependence upon Him will be the very moment that the Spirit of God will exhibit His power.

WISDOM FROM OSWALD CHAMBERS

We never enter into the Kingdom of God by having our head questions answered, but only by commitment.
The Highest Good—Thy Great Redemption

Bible in a Year: 1 Kings 19-20; Luke 23:1-25


A Word with You, by Ron Hutchcraft
Wednesday, May 05, 2021

Your Surprising Platform - #8953

Do you want me to speak from the floor or up on a platform? See, sometimes I'm asked to make that choice before I speak somewhere. Now, I would rather be on the floor, given that choice, because I just like to be closer to the people I'm speaking to. The problem is, if I do that, I will disappear. I know on the radio you think I'm like six foot six. Well, in person I can only seem to muster, you know, about five feet six inches or something like that. But if I'm standing down on the floor kind of on everybody else's level, then you might as well be listening to a recording, because you can't see the expression on my face. So I need to be above the crowd at least a little in order to best communicate my message. See, I need a platform. So do you.

I'm Ron Hutchcraft and I want to have A Word With You today about "Your Surprising Platform."

Our word for today from the Word of God comes from Philippians 1. I'm going to begin reading at verse 12. Paul is in one of the most confining and probably most discouraging situations of his life. But listen to what he says as he writes from prison, "Now I want you to know, brothers, that what has happened to me has really served to advance the gospel. As a result, it has become clear throughout the whole palace guard and to everyone else that I am in chains for Christ. Because of my chains, most of the brothers in the Lord have been encouraged to speak the word of God more courageously and fearlessly."

Paul is telling us here that the gospel that he wanted to carry to Rome is now penetrating Caesar's household through the Praetorian Guard, because those guards have been chained to him in prison and they've heard the gospel. And it says that many other people have gone out to preach the gospel because Paul is out of commission. His mission is being accomplished because of his imprisonment. In other words he's saying that the worst thing that ever happened to me, this imprisonment, has given me the best platform for my message.

Maybe there's someone's life that you've been wanting to get into with the gospel so they could be in heaven with you someday. You have no platform from which they would listen to you. And then comes maybe one of the worst things that can ever happen to you in your lifetime; one of those really bad things in life. For example, I think about the worst thing that ever happened to one young man I know, at least up to that point in his life. He blew out his knee playing high school football. At least up to that point that certainly was the worst thing. His greatest dream; the most important thing in his life was to play football. Boom! His knee changed everything.

He'd been praying for a fellow player and for his family; a young man who had been really hooked on drug addiction. The young man told me that he had a chance to share Christ for 35 minutes with this addicted player's mom. I said, "How in the world did that happen, she's listening to a teenage guy share Christ for 35 minutes?" He said, "Well, she wanted to know how I could handle this disappointment." I thought, "Man, what an opening!" And he told her it was because of Christ. He said the worst thing that ever happened to him became the best platform he ever had to deliver that message.

That could be you, too. Any time's a good time to share what Christ can do. Our life isn't always filled with good times. That's the difference Christ makes when you lose someone you love, when you're betrayed, when you're a victim of injustice, or when your whole world caves in. Sometimes it is those ugly, painful events that give you the right, that give you the credentials to speak about your Lord.

Joni Erickson Tada - she said the worst thing that ever happened in her life was the day she dove into a bay and as a teenage girl was paralyzed from that day on. And yet, that has given her a worldwide platform to share her Christ. And people listen because of that wheelchair.

What you think is disaster today might be making you a place from which you can share Jesus with someone, and they'll listen because of what you've been through. That could be your surprising platform to change someone else's eternal address.

Matthew 3, Bible Reading and Daily Devotionals

Max Lucado Daily: CHANGE DOORS - May 4, 2021

As one Harvard professor said, “We think money will bring lots of happiness for a long time; actually it brings a little happiness for a short time.” We’ve all seen happy peasants and miserable millionaires, right? There is another option. It requires no credit card, monthly mortgage, or stroke of fortune. It demands no airline tickets or hotel reservations. Age and ethnicity and gender are not factors. You don’t have to change jobs, change cities, change looks, or change neighborhoods.

But you might need to change doors. The motto on the front door says “Happiness happens when you get.” The sign on the lesser-used back door counters “Happiness happens when you give.” Doing good does good for the doer. This is how happiness happens.

Matthew 3

Thunder in the Desert!

While Jesus was living in the Galilean hills, John, called “the Baptizer,” was preaching in the desert country of Judea. His message was simple and austere, like his desert surroundings: “Change your life. God’s kingdom is here.”

3 John and his message were authorized by Isaiah’s prophecy:

Thunder in the desert!
Prepare for God’s arrival!
Make the road smooth and straight!

4-6 John dressed in a camel-hair habit tied at the waist by a leather strap. He lived on a diet of locusts and wild field honey. People poured out of Jerusalem, Judea, and the Jordanian countryside to hear and see him in action. There at the Jordan River those who came to confess their sins were baptized into a changed life.

7-10 When John realized that a lot of Pharisees and Sadducees were showing up for a baptismal experience because it was becoming the popular thing to do, he exploded: “Brood of snakes! What do you think you’re doing slithering down here to the river? Do you think a little water on your snakeskins is going to make any difference? It’s your life that must change, not your skin! And don’t think you can pull rank by claiming Abraham as father. Being a descendant of Abraham is neither here nor there. Descendants of Abraham are a dime a dozen. What counts is your life. Is it green and flourishing? Because if it’s deadwood, it goes on the fire.

11-12 “I’m baptizing you here in the river, turning your old life in for a kingdom life. The real action comes next: The main character in this drama—compared to him I’m a mere stagehand—will ignite the kingdom life within you, a fire within you, the Holy Spirit within you, changing you from the inside out. He’s going to clean house—make a clean sweep of your lives. He’ll place everything true in its proper place before God; everything false he’ll put out with the trash to be burned.”

* * *

13-14 Jesus then appeared, arriving at the Jordan River from Galilee. He wanted John to baptize him. John objected, “I’m the one who needs to be baptized, not you!”

15 But Jesus insisted. “Do it. God’s work, putting things right all these centuries, is coming together right now in this baptism.” So John did it.

16-17 The moment Jesus came up out of the baptismal waters, the skies opened up and he saw God’s Spirit—it looked like a dove—descending and landing on him. And along with the Spirit, a voice: “This is my Son, chosen and marked by my love, delight of my life.”

Our Daily Bread reading and devotion    
Tuesday, May 04, 2021

Read: Daniel 3:13–18, 25–27

Furious with rage, Nebuchadnezzar summoned Shadrach, Meshach and Abednego. So these men were brought before the king, 14 and Nebuchadnezzar said to them, “Is it true, Shadrach, Meshach and Abednego, that you do not serve my gods or worship the image of gold I have set up? 15 Now when you hear the sound of the horn, flute, zither, lyre, harp, pipe and all kinds of music, if you are ready to fall down and worship the image I made, very good. But if you do not worship it, you will be thrown immediately into a blazing furnace. Then what god will be able to rescue you from my hand?”

16 Shadrach, Meshach and Abednego replied to him, “King Nebuchadnezzar, we do not need to defend ourselves before you in this matter. 17 If we are thrown into the blazing furnace, the God we serve is able to deliver us from it, and he will deliver us[a] from Your Majesty’s hand. 18 But even if he does not, we want you to know, Your Majesty, that we will not serve your gods or worship the image of gold you have set up.”

Footnotes
Daniel 3:17 Or If the God we serve is able to deliver us, then he will deliver us from the blazing furnace and

He said, “Look! I see four men walking around in the fire, unbound and unharmed, and the fourth looks like a son of the gods.”

26 Nebuchadnezzar then approached the opening of the blazing furnace and shouted, “Shadrach, Meshach and Abednego, servants of the Most High God, come out! Come here!”

So Shadrach, Meshach and Abednego came out of the fire, 27 and the satraps, prefects, governors and royal advisers crowded around them. They saw that the fire had not harmed their bodies, nor was a hair of their heads singed; their robes were not scorched, and there was no smell of fire on them.

INSIGHT
Whether the image Nebuchadnezzar set up (Daniel 3:14) was of the king himself or a representative of a deity, anyone who dared to disobey his order would be punished. His pride was clear from his arrogant claim: “If you do not worship [the image], you will be thrown immediately into a blazing furnace. Then what god will be able to rescue you from my hand?” (v. 15). However, he didn’t take into consideration that the God of gods would fight on behalf of His people (see also 2 Kings 18:32–33).

By Alyson Kieda
Fueled by Fire

If we are thrown into the blazing furnace, the God we serve is able to deliver us . . . . But even if he does not . . . we will not serve your gods. Daniel 3:17–18

When two firefighters, weary and sooty, stopped at a restaurant for breakfast, the waitress recognized the men from the news and realized they’d spent the night battling a warehouse fire. To show her appreciation, she wrote a note on their bill, “Your breakfast is on me today. Thank you . . . for serving others and for running into the places everyone else runs away from. . . . Fueled by fire and driven by courage, what an example you are.”

In the Old Testament, we see an example of courage in the actions of three young men: Shadrach, Meshach, and Abednego (Daniel 3). Instead of obeying the mandate to bow down to a statue of the Babylonian king, these young men courageously showed their love for God through their refusal. Their penalty was to be thrown into a blazing furnace. Yet the men didn’t back down: “If we are thrown into the blazing furnace, the God we serve is able to deliver us from it, and he will deliver us from Your Majesty’s hand. But even if he does not . . . we will not serve your gods or worship the image of gold” (vv. 17–18).

God did rescue them and even walked with them in the fire (vv. 25–27). In our fiery trials and troubles today, we too have the assurance that God is with us. He is able.

When have you felt God’s presence during a difficult trial? What gives you confidence to press on when challenges come?

Almighty God, thank You for being with me in the fire and for comforting me with Your presence.

INSIGH

My Utmost for His Highest, by Oswald Chambers
Tuesday, May 04, 2021

Vicarious Intercession

…having boldness to enter the Holiest by the blood of Jesus… —Hebrews 10:19

Beware of thinking that intercession means bringing our own personal sympathies and concerns into the presence of God, and then demanding that He do whatever we ask. Our ability to approach God is due entirely to the vicarious, or substitutionary, identification of our Lord with sin. We have “boldness to enter the Holiest by the blood of Jesus.”

Spiritual stubbornness is the most effective hindrance to intercession, because it is based on a sympathetic “understanding” of things we see in ourselves and others that we think needs no atonement. We have the idea that there are certain good and virtuous things in each of us that do not need to be based on the atonement by the Cross of Christ. Just the sluggishness and lack of interest produced by this kind of thinking makes us unable to intercede. We do not identify ourselves with God’s interests and concerns for others, and we get irritated with Him. Yet we are always ready with our own ideas, and our intercession becomes only the glorification of our own natural sympathies. We have to realize that the identification of Jesus with sin means a radical change of all of our sympathies and interests. Vicarious intercession means that we deliberately substitute God’s interests in others for our natural sympathy with them.

Am I stubborn or substituted? Am I spoiled or complete in my relationship to God? Am I irritable or spiritual? Am I determined to have my own way or determined to be identified with Him?

WISDOM FROM OSWALD CHAMBERS

“When the Son of man cometh, shall He find faith on the earth?” We all have faith in good principles, in good management, in good common sense, but who amongst us has faith in Jesus Christ? Physical courage is grand, moral courage is grander, but the man who trusts Jesus Christ in the face of the terrific problems of life is worth a whole crowd of heroes.  The Highest Good, 544 R

Bible in a Year: 1 Kings 16-18; Luke 22:47-71

A Word with You, by Ron Hutchcraft
Tuesday, May 04, 2021

Every Scar Has a Story - #8952

I've got to tell you, I was really moved by Lincoln's story. He actually is a respected African-American pastor that I've had the privilege to get to know. One day he told me a little of his personal history, and it's like the histories of so many African-Americans. His father was a sharecropper, his grandfather was a slave.

And at the age of 11, Lincoln's grandfather had been taken from his mother and sold on the auction block, never to see his mother again. Amazingly, his grandfather seemed to carry no bitterness, no anger as he told his grandson about his childhood as a slave. But he did show his grandson his scars; the ones inflicted on him by his slave master. And my friend has never forgotten what Grandpa told him about those scars, "Every scar," he said, "has a story." I'm sure it did.

I'm Ron Hutchcraft and I want to have A Word With You today about "Every Scar Has a Story."

When God's Son left heaven and came here to earth, He was beaten, too. He had scars from his beatings, and every scar tells a story, and you and I are that story. It's about how very, very much He loves you.

God talks about it actually in our word for today from the Word of God in Isaiah 53:3. It's a description of what Jesus Christ went through for you and me. It says, "He was despised and rejected by men, a man of sorrows, and familiar with suffering...He took up our infirmities and carried our sorrows. He was pierced for our transgressions, He was crushed for our iniquities; the punishment that brought us peace was upon Him." Now, listen, remember who this is. This is the sinless Son of Almighty God, the one the Bible calls the "Prince of glory" (1 Corinthians 2:8). And He's pierced, punished, and crushed. Not for anything He did, but for all for things you and I did. Because He had come to absorb the punishment for every wrong thing we've ever done.

There's only one thing Jesus took back to heaven from earth - the scars. The nail prints in His hands and feet; the ones that are there because of how very much He loves me and you. Every scar has a story. The wounds of Jesus tell us, "Your sins require an awful death penalty, and I've paid that price so you can be forgiven. I don't want to lose you."

I guess you can see why God will never forget what you do with His Son, and why it is fatal to depend on anything other than Jesus to get right with God, to go to heaven. Maybe you've been counting on your Christian knowledge, or your Christian background, or your Christian connections, or your Christian religion, or some Christian ritual. Maybe you're hoping to make it because of how religious you are or how good you've been.

But if any of those things could have gotten you to heaven, there is no way Jesus would have gone through what He did for you on the cross. His death is your only hope of heaven, your only hope of being forgiven.

And He's been waiting for you to respond to His love for a long time, by giving yourself to the One who gave Himself completely for you. You know you could do that right where you are today. Just tell Him, "Jesus, thank You for what You went through to pay for all the wrong things that I've ever done. I'm turning the wheel of my life over to You. You're my only hope, and beginning right now, Jesus, I'm Yours."

Finally, you can belong to Jesus, not just believe things about Him. If you want to make sure that you have begun a personal relationship with Him, let me invite you to go to our website and check it out. That's why it's there. Right there simply you can see briefly how you can be sure you have that relationship with Jesus. It's ANewStory.com.

See, the scars of Jesus tell the story of how very much He loves you. There's an old hymn that says it pretty well, "I shall know Him, as redeemed by His side I shall stand. I shall know my Redeemer when I reach the other side by the print of the nails in His hands."

Genesis 8 , Bible Reading and Daily Devotionals

Max Lucado Daily: A SIMPLE PHILOSOPHY - May 3, 2021

Ninety-two-year-old Johnny Barnes stands on the edge of a roundabout in Hamilton, Bermuda, and he waves at people as they drive past. He’s not asking for money or begging for food. He’s making people happy. “I love you!” he shouts. “I’ll love you forever!” And they love him. Bermudans call him Mr. Happy Man. They route their morning commute to see him. If Johnny’s not standing in his spot, people call the radio station to check on him.

Johnny’s philosophy is simple: “We human beings gotta learn how to love one another,” he says. “One of the greatest joys that can come to an individual is when you’re doing something and helping others.” Wouldn’t you love to meet a person like him? Or better still, wouldn’t you love to be like him? This is how happiness happens.

Genesis 8

Then God turned his attention to Noah and all the wild animals and farm animals with him on the ship. God caused the wind to blow and the floodwaters began to go down. The underground springs were shut off, the windows of Heaven closed and the rain quit. Inch by inch the water lowered. After 150 days the worst was over.

4-6 On the seventeenth day of the seventh month, the ship landed on the Ararat mountain range. The water kept going down until the tenth month. On the first day of the tenth month the tops of the mountains came into view. After forty days Noah opened the window that he had built into the ship.

7-9 He sent out a raven; it flew back and forth waiting for the floodwaters to dry up. Then he sent a dove to check on the flood conditions, but it couldn’t even find a place to perch—water still covered the Earth. Noah reached out and caught it, brought it back into the ship.

10-11 He waited seven more days and sent out the dove again. It came back in the evening with a freshly picked olive leaf in its beak. Noah knew that the flood was about finished.

12 He waited another seven days and sent the dove out a third time. This time it didn’t come back.

13-14 In the six-hundred-first year of Noah’s life, on the first day of the first month, the flood had dried up. Noah opened the hatch of the ship and saw dry ground. By the twenty-seventh day of the second month, the Earth was completely dry.

15-17 God spoke to Noah: “Leave the ship, you and your wife and your sons and your sons’ wives. And take all the animals with you, the whole menagerie of birds and mammals and crawling creatures, all that swarming extravagance of life, so they can reproduce and flourish on the Earth.”

18-19 Noah disembarked with his sons and wife and his sons’ wives. Then all the animals, crawling creatures, birds—every creature on the face of the Earth—left the ship family by family.

20-21 Noah built an altar to God. He selected clean animals and birds from every species and offered them as burnt offerings on the altar. God smelled the sweet fragrance and thought to himself, “I’ll never again curse the ground because of people. I know they have this bent toward evil from an early age, but I’ll never again kill off everything living as I’ve just done.

22 For as long as Earth lasts,
    planting and harvest, cold and heat,
Summer and winter, day and night
    will never stop.”

Our Daily Bread reading and devotion    
Monday, May 03, 2021

Eye for Eye
38 “You have heard that it was said, ‘Eye for eye, and tooth for tooth.’[a] 39 But I tell you, do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other cheek also. 40 And if anyone wants to sue you and take your shirt, hand over your coat as well. 41 If anyone forces you to go one mile, go with them two miles. 42 Give to the one who asks you, and do not turn away from the one who wants to borrow from you.

Love for Enemies
43 “You have heard that it was said, ‘Love your neighbor[b] and hate your enemy.’ 44 But I tell you, love your enemies and pray for those who persecute you, 45 that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. 46 If you love those who love you, what reward will you get? Are not even the tax collectors doing that? 47 And if you greet only your own people, what are you doing more than others? Do not even pagans do that? 48 Be perfect, therefore, as your heavenly Father is perfect.

Footnotes
Matthew 5:38 Exodus 21:24; Lev. 24:20; Deut. 19:21
Matthew 5:43 Lev. 19:18

INSIGHT
The “law of retribution” (“lex talionis”), which teaches an eye for an eye and a tooth for a tooth (Exodus 21:24; Leviticus 24:20; Deuteronomy 19:21), is sometimes mistakenly understood to promote personal retaliation. But in its Old Testament legal context, the law isn’t intended to encourage personal retribution but instead to limit the human tendency to exact revenge. Rather than permit individual vigilante actions of retaliation, a court of law was to ensure that punishment should fit the crime. It gave the right for an offended person to take someone to court rather than seek revenge. Jesus doesn’t “correct” this Old Testament teaching—designed to preserve peace and justice—but calls those belonging to the kingdom of God to live by the principle of nonresistance or nonretaliation at the personal (not legal) level. This means that believers in Christ shouldn’t descend to the low standard of the perpetrator, returning evil for evil.

By Anne Cetas
Jesus’ Unpopular Ideas
Give to the one who asks you. Matthew 5:42

For fifteen years, Mike Burden held hate-filled meetings in the memorabilia shop he ran in his small town. But in 2012 when his wife began to question his involvement, his heart softened. He realized how wrong his racist views were and didn’t want to be that person any longer. The militant group retaliated by kicking his family out of the apartment they’d been renting from one of the members.

Where did he turn for help? Surprisingly, he went to a local black pastor with whom he’d clashed. The pastor and his church provided housing and groceries for Mike’s family for some time. When asked why he agreed to help, Pastor Kennedy explained, “Jesus Christ did some very unpopular things. When it’s time to help, you do what God wants you to do.” Later Mike spoke at Kennedy’s church and apologized to the black community for his part in spreading hatred.

Jesus taught some unpopular ideas in the Sermon on the Mount: “Give to the one who asks you . . . . Love your enemies and pray for those who persecute you” (Matthew 5:42, 44). That’s the upside-down way of thinking God calls us to follow. Though it looks like weakness, it’s actually acting out of God’s strength.

The One who teaches us is the One who gives the power to live out this upside-down life in whatever way He asks of us.

How are you living out Jesus’ words of giving to those who ask and loving your enemies? What would you like to change?

God, help me to love others as You love me. Show me how to do that today.

My Utmost for His Highest, by Oswald Chambers
Monday, May 03, 2021
Vital Intercession

…praying always with all prayer and supplication in the Spirit… —Ephesians 6:18

As we continue on in our intercession for others, we may find that our obedience to God in interceding is going to cost those for whom we intercede more than we ever thought. The danger in this is that we begin to intercede in sympathy with those whom God was gradually lifting up to a totally different level in direct answer to our prayers. Whenever we step back from our close identification with God’s interest and concern for others and step into having emotional sympathy with them, the vital connection with God is gone. We have then put our sympathy and concern for them in the way, and this is a deliberate rebuke to God.

It is impossible for us to have living and vital intercession unless we are perfectly and completely sure of God. And the greatest destroyer of that confident relationship to God, so necessary for intercession, is our own personal sympathy and preconceived bias. Identification with God is the key to intercession, and whenever we stop being identified with Him it is because of our sympathy with others, not because of sin. It is not likely that sin will interfere with our intercessory relationship with God, but sympathy will. It is sympathy with ourselves or with others that makes us say, “I will not allow that thing to happen.” And instantly we are out of that vital connection with God.

Vital intercession leaves you with neither the time nor the inclination to pray for your own “sad and pitiful self.” You do not have to struggle to keep thoughts of yourself out, because they are not even there to be kept out of your thinking. You are completely and entirely identified with God’s interests and concerns in other lives. God gives us discernment in the lives of others to call us to intercession for them, never so that we may find fault with them.
 

WISDOM FROM OSWALD CHAMBERS

We all have the trick of saying—If only I were not where I am!—If only I had not got the kind of people I have to live with! If our faith or our religion does not help us in the conditions we are in, we have either a further struggle to go through, or we had better abandon that faith and religion.  The Shadow of an Agony, 1178 L

Bible in a Year: 1 Kings 14-15; Luke 22:21-46

A Word with You, by Ron Hutchcraft
Monday, May 03, 2021
How to Carry the People You Need to Carry - #8951

When our kids were growing up, we made a lot of memories hiking up mountains and through some really great forests. And then, of course, grandsons. They started making those same kinds of memories with their daddy. In fact, they were on one of those forest hikes with Dad, and the older brother had an idea. One that he had, no doubt, gotten from watching his father and what he had done with him. Little brother's legs started to tire out, and big brother said he wanted to carry little brother on his back. Well, there actually is now a photo showing big brother with little brother on his shoulders. Is he Super Boy? No. There's a third person in the picture. It's Daddy standing behind, supporting little brother on big brother's shoulders.

I'm Ron Hutchcraft and I want to have A Word With You today about "How to Carry the People You Need to Carry."

So oldest grandson learned something that day in the woods: "I can carry my brother - with help from above." So can you. It may be that at this time in your life you've been assigned by God to carry someone who can't make it on their own. Or maybe you've got more than one person to carry - even a bunch of people.

You're living our word for today from the Word of God. It's in Galatians 6:2. Your Lord's command is: "Carry each other's burdens, and in this way you will fulfill the law of Christ." See, when you pick up the burdens of someone God leads you to help, you're living out the life of your Savior and you're making Him proud.

That doesn't mean the load doesn't get pretty heavy sometimes, honestly even overwhelming and nearly unbearable. There's only one way you can do this. The only way our grandson could have his little brother on his shoulders. You have to depend on help from above. And since carrying someone else is a divine mission, you can release the weight to a Heavenly Father who is so much stronger. In fact, in Psalm 55:22, He gives you this invitation: "Cast your cares on the Lord and He will sustain you; He will never let the righteous fall." That means casting the cares of those you're carrying on Him, too.

Long-haul carriers learn the strange secret of what I call compassionate distance; offering yourself lovingly and wholeheartedly to that hurting person you're with, but leaving them completely in God's hands then, and especially when you're not with them. You're not supposed to carry them all the time. And they'll never learn to walk on their own if you get a "messiah complex" and act as if you're their Savior. That's called codependency, not burden-bearing.

Just as God enlarges the capacity of a single kidney, you know, to do the work of two kidneys when one is removed, well God will enlarge your capacity to carry a load you never thought you could handle. If you go to Him consistently for His sustaining grace, you're going to feel that miracle.

Daily, you need to download His promise in Isaiah 46:3-4 - anchor verses of mine. "I have upheld you since you were conceived and have carried you since your birth. Even to your old age and gray hairs I am He, I am He who will sustain you. I have made you and I will carry you; I will sustain you and I will rescue you." WOW! That is a promise of heaven's support that has no loopholes, it's without interruption, it's without limit. After all is said and done, you can carry someone else because someone stronger is carrying you.

Or as a great old Gospel song says, "When we have exhausted our store of endurance, when our strength has failed ere the day is half done; when we've reached the end of our hoarded resources, our Father's full giving has only begun. His love has no limit, His grace has no measure, His power has no boundary known unto men; for out of His infinite riches in Jesus, He giveth and giveth and giveth again."

Genesis 7, Bible Reading and Daily Devotionals

Max Lucado Daily: Drop Some Stuff

God has a great race for you to run. Under His care you'll go where you have never been and serve in ways you've never dreamed. But you have to drop some stuff.
How can you share grace if you're full of guilt? How can you offer comfort if you're disheartened. How can you lift someone else's load if your arms are full with your own? For the sake of those you love-travel light. For the sake of the God you serve, travel light. For the sake of your own joy, travel light.
There are weights in life you simply cannot carry. Set them down and trust Him. I can't overstate God's promise in 1 Peter 5:7: "Unload all your worries onto Him, since He is looking after you."
What do you say we take God up on His offer? We might find ourselves traveling a little lighter.
From Traveling Light

Genesis 7

Next God said to Noah, “Now board the ship, you and all your family—out of everyone in this generation, you’re the righteous one.

2-4 “Take on board with you seven pairs of every clean animal, a male and a female; one pair of every unclean animal, a male and a female; and seven pairs of every kind of bird, a male and a female, to insure their survival on Earth. In just seven days I will pour rain on Earth for forty days and forty nights. I’ll make a clean sweep of everything that I’ve made.”

5 Noah did everything God commanded him.

6-10 Noah was 600 years old when the floodwaters covered the Earth. Noah and his wife and sons and their wives boarded the ship to escape the flood. Clean and unclean animals, birds, and all the crawling creatures came in pairs to Noah and to the ship, male and female, just as God had commanded Noah. In seven days the floodwaters came.

11-12 It was the six-hundredth year of Noah’s life, in the second month, on the seventeenth day of the month that it happened: all the underground springs erupted and all the windows of Heaven were thrown open. Rain poured for forty days and forty nights.

13-16 That’s the day Noah and his sons Shem, Ham, and Japheth, accompanied by his wife and his sons’ wives, boarded the ship. And with them every kind of wild and domestic animal, right down to all the kinds of creatures that crawl and all kinds of birds and anything that flies. They came to Noah and to the ship in pairs—everything and anything that had the breath of life in it, male and female of every creature came just as God had commanded Noah. Then God shut the door behind him.

17-23 The flood continued forty days and the waters rose and lifted the ship high over the Earth. The waters kept rising, the flood deepened on the Earth, the ship floated on the surface. The flood got worse until all the highest mountains were covered—the high-water mark reached twenty feet above the crest of the mountains. Everything died. Anything that moved—dead. Birds, farm animals, wild animals, the entire teeming exuberance of life—dead. And all people—dead. Every living, breathing creature that lived on dry land died; he wiped out the whole works—people and animals, crawling creatures and flying birds, every last one of them, gone. Only Noah and his company on the ship lived.

24 The floodwaters took over for 150 days.

Our Daily Bread reading and devotion    
Sunday, May 02, 2021
Read: Hebrews 11:1–6

Faith in Action
11 Now faith is confidence in what we hope for and assurance about what we do not see. 2 This is what the ancients were commended for.

3 By faith we understand that the universe was formed at God’s command, so that what is seen was not made out of what was visible.

4 By faith Abel brought God a better offering than Cain did. By faith he was commended as righteous, when God spoke well of his offerings. And by faith Abel still speaks, even though he is dead.

5 By faith Enoch was taken from this life, so that he did not experience death: “He could not be found, because God had taken him away.”[a] For before he was taken, he was commended as one who pleased God. 6 And without faith it is impossible to please God, because anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him.

Footnotes
Hebrews 11:5 Gen. 5:24

INSIGHT
After a call to perseverance in the faith in Hebrews 10:23–25, the author begins chapter 11 with a definition—typical of a discourse on a particular subject—defining faith as “confidence in what we hope for and assurance about what we do not see” (v. 1). Both Greek words used to define faith—confidence (Greek hypostasis, “a giving of substance to”) and assurance (Greek elenchos, “a proving of”)—emphasize faith as an active way of life in response to what we know to be true. Though much of the future that faith hopes and longs for remains unfulfilled and unseen, people of faith move forward in response to God’s leading and their experience of His faithfulness. Hebrews 11 traces through Jewish history heroes who exemplify this lifestyle of active faith, culminating with Jesus, the ultimate Hero of faith (12:2–3).

By Bill Crowder
What Can’t Be Seen
Faith is confidence in what we hope for and assurance about what we do not see. Hebrews 11:1

Historians say the Atomic Age began on July 16, 1945, when the first nuclear weapon was detonated in a remote desert of New Mexico. But Greek philosopher Democritus (c. 460–370 bc) was exploring the existence and power of the atom long before the invention of anything that could even see these tiny building blocks of the universe. Democritus comprehended more than he could see and atomic theory was the result.

The Scriptures tell us that the essence of faith is embracing what can’t be seen. Hebrews 11:1 affirms, “Now faith is confidence in what we hope for and assurance about what we do not see.” This assurance isn’t the result of wishful or positive thinking. It’s confidence in the God we can’t see but whose existence is the truest reality in the universe. His reality is displayed in His creative works (Psalm 19:1) and made visible by revealing His invisible character and ways in His Son, Jesus, who came to show the Father’s love to us (John 1:18).

This is the God in whom “we live and move and have our being,” as the apostle Paul put it (Acts 17:28). As such, “we live by faith, not by sight” (2 Corinthians 5:7). Yet we don’t walk alone. The unseen God walks with us every step of the way.

In a world where seeing is believing, in what ways do you struggle to live by faith in God? What has strengthened your faith, and in what areas do you need to rest in Him more fully?

Father, sometimes it’s a struggle to believe what I can’t see. Nevertheless, You’ve promised Your faithful love and that You’ll never leave me or forsake me. Help me to rest in that promise.

My Utmost for His Highest, by Oswald Chambers
Sunday, May 02, 2021
The Patience To Wait for the Vision

Though it tarries, wait for it… —Habakkuk 2:3

Patience is not the same as indifference; patience conveys the idea of someone who is tremendously strong and able to withstand all assaults. Having the vision of God is the source of patience because it gives us God’s true and proper inspiration. Moses endured, not because of his devotion to his principles of what was right, nor because of his sense of duty to God, but because he had a vision of God. “…he endured as seeing Him who is invisible” (Hebrews 11:27). A person who has the vision of God is not devoted to a cause or to any particular issue— he is devoted to God Himself. You always know when the vision is of God because of the inspiration that comes with it. Things come to you with greatness and add vitality to your life because everything is energized by God. He may give you a time spiritually, with no word from Himself at all, just as His Son experienced during His time of temptation in the wilderness. When God does that, simply endure, and the power to endure will be there because you see God.

“Though it tarries, wait for it….” The proof that we have the vision is that we are reaching out for more than we have already grasped. It is a bad thing to be satisfied spiritually. The psalmist said, “What shall I render to the Lord…? I will take up the cup of salvation…” (Psalm 116:12-13). We are apt to look for satisfaction within ourselves and say, “Now I’ve got it! Now I am completely sanctified. Now I can endure.” Instantly we are on the road to ruin. Our reach must exceed our grasp. Paul said, “Not that I have already attained, or am already perfected; but I press on…” (Philippians 3:12). If we have only what we have experienced, we have nothing. But if we have the inspiration of the vision of God, we have more than we can experience. Beware of the danger of spiritual relaxation.

WISDOM FROM OSWALD CHAMBERS

The attitude of a Christian towards the providential order in which he is placed is to recognize that God is behind it for purposes of His own.  Biblical Ethics, 99 R

Bible in a Year: 1 Kings 12-13; Luke 22:1-20

Matthew 2 , Bible Reading and Daily Devotionals

 
Max Lucado Daily: Travel Light

I've never been one to travel light. I've tried. Believe me, I've tried. I'm prepared. I'm prepared for a baby dedication or costume party. Prepared to parachute behind enemy lines. And, if perchance, the Dalai Lama might be on my flight and invite me to dine in Tibet, I carry snowshoes. I need to learn to travel light!
Haven't you been known to pick up a few bags? The suitcase of guilt. A sack of discontent. An overnight bag of loneliness and a trunk of fear. A hanging bag of grief. No wonder you're so tired at the end of the day.
God's saying to you, "Set that stuff down.  You're carrying burdens you don't need to bear." "Come to Me," He invites, "all of you who're weary and carry heavy burdens, and I will give you rest."
If we let Him-God will lighten our loads!
From Traveling Light

Matthew 2

Scholars from the East
2 1-2 After Jesus was born in Bethlehem village, Judah territory—this was during Herod’s kingship—a band of scholars arrived in Jerusalem from the East. They asked around, “Where can we find and pay homage to the newborn King of the Jews? We observed a star in the eastern sky that signaled his birth. We’re on pilgrimage to worship him.”

3-4 When word of their inquiry got to Herod, he was terrified—and not Herod alone, but most of Jerusalem as well. Herod lost no time. He gathered all the high priests and religion scholars in the city together and asked, “Where is the Messiah supposed to be born?”

5-6 They told him, “Bethlehem, Judah territory. The prophet Micah wrote it plainly:

It’s you, Bethlehem, in Judah’s land,
    no longer bringing up the rear.
From you will come the leader
    who will shepherd-rule my people, my Israel.”

7-8 Herod then arranged a secret meeting with the scholars from the East. Pretending to be as devout as they were, he got them to tell him exactly when the birth-announcement star appeared. Then he told them the prophecy about Bethlehem, and said, “Go find this child. Leave no stone unturned. As soon as you find him, send word and I’ll join you at once in your worship.”

9-10 Instructed by the king, they set off. Then the star appeared again, the same star they had seen in the eastern skies. It led them on until it hovered over the place of the child. They could hardly contain themselves: They were in the right place! They had arrived at the right time!

11 They entered the house and saw the child in the arms of Mary, his mother. Overcome, they kneeled and worshiped him. Then they opened their luggage and presented gifts: gold, frankincense, myrrh.

12 In a dream, they were warned not to report back to Herod. So they worked out another route, left the territory without being seen, and returned to their own country.

* * *

13 After the scholars were gone, God’s angel showed up again in Joseph’s dream and commanded, “Get up. Take the child and his mother and flee to Egypt. Stay until further notice. Herod is on the hunt for this child, and wants to kill him.”

14-15 Joseph obeyed. He got up, took the child and his mother under cover of darkness. They were out of town and well on their way by daylight. They lived in Egypt until Herod’s death. This Egyptian exile fulfilled what Hosea had preached: “I called my son out of Egypt.”

16-18 Herod, when he realized that the scholars had tricked him, flew into a rage. He commanded the murder of every little boy two years old and under who lived in Bethlehem and its surrounding hills. (He determined that age from information he’d gotten from the scholars.) That’s when Jeremiah’s revelation was fulfilled:

A sound was heard in Ramah,
    weeping and much lament.
Rachel weeping for her children,
    Rachel refusing all solace,
Her children gone,
    dead and buried.

19-20 Later, when Herod died, God’s angel appeared in a dream to Joseph in Egypt: “Up, take the child and his mother and return to Israel. All those out to murder the child are dead.”

21-23 Joseph obeyed. He got up, took the child and his mother, and reentered Israel. When he heard, though, that Archelaus had succeeded his father, Herod, as king in Judea, he was afraid to go there. But then Joseph was directed in a dream to go to the hills of Galilee. On arrival, he settled in the village of Nazareth. This move was a fulfillment of the prophetic words, “He shall be called a Nazarene.”

Our Daily Bread reading and devotion    
Saturday, May 01, 2021

Read: Ephesians 3:14–21

A Prayer for the Ephesians
14 For this reason I kneel before the Father, 15 from whom every family[a] in heaven and on earth derives its name. 16 I pray that out of his glorious riches he may strengthen you with power through his Spirit in your inner being, 17 so that Christ may dwell in your hearts through faith. And I pray that you, being rooted and established in love, 18 may have power, together with all the Lord’s holy people, to grasp how wide and long and high and deep is the love of Christ, 19 and to know this love that surpasses knowledge—that you may be filled to the measure of all the fullness of God.

20 Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us, 21 to him be glory in the church and in Christ Jesus throughout all generations, for ever and ever! Amen.

INSIGHT
Paul’s typical pattern in his church letters was to include a section of teaching (doctrine) followed by a section of practice (application). In his Ephesian letter, chapters 1–3 form the doctrinal instruction, and chapters 4–6 apply that teaching to everyday living. Today’s reading (Ephesians 3:14–21) bridges those two sections and is one of the magnificent benediction/doxology portions of Scripture. In the benediction (a statement of blessing; vv. 14–19), the apostle prays that the Ephesian believers might comprehend the immeasurable love, greatness, faithfulness, and power of the living God. This benediction then becomes a doxology (a statement of praise; vv. 20–21) that finishes with “to him be glory in the church and in Christ Jesus throughout all generations, for ever and ever! Amen.” What an appropriate way for Paul to conclude the doctrinal section of Ephesians by reminding us how blessed we are and how great God is!

By Amy Boucher Pye

Dwelling in Our Hearts

I pray that . . . he may strengthen you with power through his Spirit in your inner being, so that Christ may dwell in your hearts through faith. Ephesians 3:16–17

Sometimes the words of children can jolt us into a deeper understanding of God’s truth. One evening when my daughter was young, I told her about one of the great mysteries of the Christian faith—that God through His Son and Spirit dwells in His children. As I tucked her into bed, I said that Jesus was with her and in her. “He’s in my tummy?” she asked. “Well, you haven’t swallowed Him,” I replied. “But He’s right there with you.”

My daughter’s literal translation of Jesus being “in her tummy” made me stop and consider how when I asked Jesus to be my Savior, He came and took residence within me.

The apostle Paul referred to this mystery when he prayed that the Holy Spirit would strengthen the believers in Ephesus so that Christ would “dwell in [their] hearts through faith” (Ephesians 3:17). With Jesus living within, they could grasp how deeply He loved them. Fueled by this love, they would mature in their faith and love others with humility and gentleness while speaking the truth in love (4:2, 25).

Jesus dwelling inside His followers means that His love never leaves those who’ve welcomed Him into their lives. His love that surpasses knowledge (3:19) roots us to Him, helping us to understand how deeply He loves us.

Words written for children can say it best: “Yes, Jesus loves me!”

How does Jesus dwelling inside you give you great comfort? How can you grow closer to God knowing that His power gives you strength?

God, You’re not far off, but are close to me. May I delight in Your love and share it with others.

My Utmost for His Highest, by Oswald Chambers
Saturday, May 01, 2021

Faith— Not Emotion

We walk by faith, not by sight. —2 Corinthians 5:7

For a while, we are fully aware of God’s concern for us. But then, when God begins to use us in His work, we begin to take on a pitiful look and talk only of our trials and difficulties. And all the while God is trying to make us do our work as hidden people who are not in the spotlight. None of us would be hidden spiritually if we could help it. Can we do our work when it seems that God has sealed up heaven? Some of us always want to be brightly illuminated saints with golden halos and with the continual glow of inspiration, and to have other saints of God dealing with us all the time. A self-assured saint is of no value to God. He is abnormal, unfit for daily life, and completely unlike God. We are here, not as immature angels, but as men and women, to do the work of this world. And we are to do it with an infinitely greater power to withstand the struggle because we have been born from above.

If we continually try to bring back those exceptional moments of inspiration, it is a sign that it is not God we want. We are becoming obsessed with the moments when God did come and speak with us, and we are insisting that He do it again. But what God wants us to do is to “walk by faith.” How many of us have set ourselves aside as if to say, “I cannot do anything else until God appears to me”? He will never do it. We will have to get up on our own, without any inspiration and without any sudden touch from God. Then comes our surprise and we find ourselves exclaiming, “Why, He was there all the time, and I never knew it!” Never live for those exceptional moments— they are surprises. God will give us His touches of inspiration only when He sees that we are not in danger of being led away by them. We must never consider our moments of inspiration as the standard way of life— our work is our standard.

WISDOM FROM OSWALD CHAMBERS

We are in danger of being stern where God is tender, and of being tender where God is stern.  The Love of God—The Message of Invincible Consolation, 673 L

Bible in a Year: 1 Kings 10-11; Luke 21:20-38

Genesis 6, Bible Reading and Daily Devotionals

Max Lucado Daily: BEST DAYS ARE AHEAD - April 30, 2021

Perhaps you can relate to the deflated little fellow I saw in an airport terminal. Everything about the dad’s expression said, “Hurry up! We have to run if we’re going to make the connection.” Can the little fellow keep up? Mom could. The big brothers could. But the little guy? He tried to match his parents’ pace, but he just couldn’t.

Can you relate? Sometimes the challenge is just too much. It’s not that you don’t try, you just run out of fight. The story of Joshua in the Bible dares us to believe our best days are ahead of us. A life in which the Bible says we are “anxious for nothing,” in which we’re “praying always.” A life in which Paul says we’re “giving thanks to God the Father through Him.” We may stumble but we don’t collapse. God has a Promised Land for us to take.

Genesis 6

Giants in the Land

 When the human race began to increase, with more and more daughters being born, the sons of God noticed that the daughters of men were beautiful. They looked them over and picked out wives for themselves.

3 Then God said, “I’m not going to breathe life into men and women endlessly. Eventually they’re going to die; from now on they can expect a life span of 120 years.”

4 This was back in the days (and also later) when there were giants in the land. The giants came from the union of the sons of God and the daughters of men. These were the mighty men of ancient lore, the famous ones.

Noah and His Sons
5-7 God saw that human evil was out of control. People thought evil, imagined evil—evil, evil, evil from morning to night. God was sorry that he had made the human race in the first place; it broke his heart. God said, “I’ll get rid of my ruined creation, make a clean sweep: people, animals, snakes and bugs, birds—the works. I’m sorry I made them.”

8 But Noah was different. God liked what he saw in Noah.

9-10 This is the story of Noah: Noah was a good man, a man of integrity in his community. Noah walked with God. Noah had three sons: Shem, Ham, and Japheth.

11-12 As far as God was concerned, the Earth had become a sewer; there was violence everywhere. God took one look and saw how bad it was, everyone corrupt and corrupting—life itself corrupt to the core.

13 God said to Noah, “It’s all over. It’s the end of the human race. The violence is everywhere; I’m making a clean sweep.

14-16 “Build yourself a ship from teakwood. Make rooms in it. Coat it with pitch inside and out. Make it 450 feet long, seventy-five feet wide, and forty-five feet high. Build a roof for it and put in a window eighteen inches from the top; put in a door on the side of the ship; and make three decks, lower, middle, and upper.

17 “I’m going to bring a flood on the Earth that will destroy everything alive under Heaven. Total destruction.

18-21 “But I’m going to establish a covenant with you: You’ll board the ship, and your sons, your wife and your sons’ wives will come on board with you. You are also to take two of each living creature, a male and a female, on board the ship, to preserve their lives with you: two of every species of bird, mammal, and reptile—two of everything so as to preserve their lives along with yours. Also get all the food you’ll need and store it up for you and them.”

22 Noah did everything God commanded him to do.

Our Daily Bread reading and devotion    
Friday, April 30, 2021

Read: Hebrews 5:11–6:2

Warning Against Falling Away
11 We have much to say about this, but it is hard to make it clear to you because you no longer try to understand. 12 In fact, though by this time you ought to be teachers, you need someone to teach you the elementary truths of God’s word all over again. You need milk, not solid food! 13 Anyone who lives on milk, being still an infant, is not acquainted with the teaching about righteousness. 14 But solid food is for the mature, who by constant use have trained themselves to distinguish good from evil.

6 Therefore let us move beyond the elementary teachings about Christ and be taken forward to maturity, not laying again the foundation of repentance from acts that lead to death,[a] and of faith in God, 2 instruction about cleansing rites,[b] the laying on of hands, the resurrection of the dead, and eternal judgment.

Footnotes
Hebrews 6:1 Or from useless rituals
Hebrews 6:2 Or about baptisms

INSIGHT
It’s important for believers in Jesus to be able to explain their faith in easily understood terms, but the writer of Hebrews was in fact urging his readers to “move beyond the elementary teachings about Christ and be taken forward to maturity” (6:1). This section of the letter contains a hint of exasperation with these believers. They had stagnated. Yet there’s a strong thread of encouragement throughout Hebrews. The writer is laying out the case for Jesus as superior to everything else (chs. 1–5); now he wants to build up these believers. “We are convinced of better things in your case,” he wrote, “the things that have to do with salvation” (6:9). Later, he exhorts his readers to emulate the faithful who’d gone before them (ch. 11) and to “run with perseverance the race marked out for us, fixing our eyes on Jesus” (12:1–2).

By Sheridan Voysey
Milk Comes First

Solid food is for the mature. Hebrews 5:14

In the seventh century, what is now called the United Kingdom was many kingdoms often at war. When one king, Oswald of Northumbria, became a believer in Jesus, he called for a missionary to bring the gospel to his region. A man named Corman was sent, but things didn’t go well. Finding the English “stubborn,” “barbarous,” and uninterested in his preaching, he returned home frustrated.

“I am of the opinion,” a monk named Aidan told Corman, “that you were more severe to your unlearned hearers than you ought to have been.” Instead of giving the Northumbrians “the milk of more easy doctrine,” Corman had given them teaching they couldn’t yet grasp. Aidan went to Northumbria, adapted his preaching to the people’s understanding, and thousands became believers in Jesus.

Aidan got this sensitive approach to mission from Scripture. “I gave you milk, not solid food,” Paul told the Corinthians, “for you were not yet ready for it” (1 Corinthians 3:2). Before right living can be expected from people, Hebrews says, basic teaching about Jesus, repentance, and baptism must be grasped (Hebrews 5:13–6:2). While maturity should follow (5:14), let’s not miss the order. Milk comes before meat. People can’t obey teaching they don’t understand.

The faith of the Northumbrians ultimately spread to the rest of the country and beyond. Like Aidan, when sharing the gospel with others, we meet people where they are.

In simple terms, how would you explain the gospel? How can you avoid expecting people who aren’t believers in Jesus to think or behave as you do?

Jesus, thank You for reaching me in ways I could understand.


My Utmost for His Highest, by Oswald Chambers
Friday, April 30, 2021
Spontaneous Love

Love suffers long and is kind… —1 Corinthians 13:4

Love is not premeditated– it is spontaneous; that is, it bursts forth in extraordinary ways. There is nothing of precise certainty in Paul’s description of love. We cannot predetermine our thoughts and actions by saying, “Now I will never think any evil thoughts, and I will believe everything that Jesus would have me to believe.” No, the characteristic of love is spontaneity. We don’t deliberately set the statements of Jesus before us as our standard, but when His Spirit is having His way with us, we live according to His standard without even realizing it. And when we look back, we are amazed at how unconcerned we have been over our emotions, which is the very evidence that real spontaneous love was there. The nature of everything involved in the life of God in us is only discerned when we have been through it and it is in our past.

The fountains from which love flows are in God, not in us. It is absurd to think that the love of God is naturally in our hearts, as a result of our own nature. His love is there only because it “has been poured out in our hearts by the Holy Spirit…” (Romans 5:5).

If we try to prove to God how much we love Him, it is a sure sign that we really don’t love Him. The evidence of our love for Him is the absolute spontaneity of our love, which flows naturally from His nature within us. And when we look back, we will not be able to determine why we did certain things, but we can know that we did them according to the spontaneous nature of His love in us. The life of God exhibits itself in this spontaneous way because the fountains of His love are in the Holy Spirit.

WISDOM FROM OSWALD CHAMBERS

The great point of Abraham’s faith in God was that he was prepared to do anything for God.
Not Knowing Whither

Bible in a Year: 1 Kings 8-9; Luke 21:1-19

A Word with You, by Ron Hutchcraft
Friday, April 30, 2021

Another Eternity Moment - #8950

Jonesboro. Paducah. Columbine. The list goes on. Another school shooting after another school shooting. One was in Chardon, Ohio. And, you know, having spent so much of my life on high school campuses, my heart sinks every time. I see these all-too-familiar scenes; students running, crying, parents desperately seeking information, SWAT teams moving in, law enforcement briefings, shooter profiles, ambulances converging, and then those heartbreaking candlelight vigils.

And, you know, when those happen, once again for a very brief window in time, there's an eternity moment. After the Chardon shootings, one national reporter said, "These students are talking way beyond their years today." See, suddenly checking Facebook, and sweating the test, and talking about everyone's social "drama" seems so unimportant. Because, well, there's been a brush with eternity that changes everything. At least for a little while.

I'm Ron Hutchcraft and I want to have A Word With You today about "Another Eternity Moment."

You know, for those traumatized teenagers in a shocked and grieving town where there had been a school shooting, the eternity moment came with gunshots in the cafeteria. But we all have those moments. I mean, that narrow miss, like in traffic, or in a natural disaster when we know how close we were to no tomorrow. The sudden death of someone we didn't expect to lose, then the unwelcome, insistent reminder of our own mortality.

It's hard. It's slightly unnatural to imagine ourselves as being the name and the picture on that funeral home memorial card. But then comes that brush with eternity when we realize, "It could have been me."

It's not something to dwell on, but it's something to be ready for. After all, we go to a lot of effort to be ready for a job interview, a date, a financial future, our own retirement. None of which holds a candle to eternity; that vast forever that's just beyond our final breath.

The circumstances that bring our mortality close are often painful. They're even tragic like the wrenching events of the school shooting. But those brushes with eternity can also serve to help save our soul.

A Biblical prophet once warned us to "...prepare to meet your God" in our word today from the Word of God. That's Amos 4:12, because that's what's on the other side of our last heartbeat - our unpostponable appointment with God. The Bible says, "Man is destined to die once and after that to face judgment" (Hebrews 9:27). Bank accounts and "to do'' lists and earth stuff? In an instant, they're going to matter no more. All that will matter is whether we're right with God. In a moment, we're suddenly facing destination time; where I'm going to spend my forever.

Surveys show that most Americans think they'll go to heaven when they die. But Jesus talked about "the road that leads to life, and only a few find it" (Matthew 7:14). That's not His fault. He did everything He could to clear away the curse that disqualifies all of us from God's heaven - our sin. Our arrogant control of a life that God gave us and He was supposed to run. All those lying things, and hurting things, and selfish things, and dirty things, the God-ignoring things we've done. The verdict is clear: "Nothing impure will ever enter" God's heaven (Revelation 21:27), the Bible says.

No religion can get us in, because my sin carries an eternal death penalty, "the soul who sins will die" (Ezekiel 18:4) the Bible says. And no religion can die for me. A perfect God can't welcome me into His perfect heaven with my sin.

And a death penalty can't be paid by being a good boy. Somebody has to die, and somebody did. Jesus did. God's one and only Son. The Bible calls Him, "the Lamb of God, w

ho takes away the sin of the world" (John 1:29). Listen, when you give your heart to Jesus, every sin you've ever committed is erased from God's book forever. And what would keep you out of heaven is removed.

It's awesome to know that because of Jesus, you're ready for eternity whenever and however it comes. You're not sure you are? Get it settled today. Tell Jesus, "You died for me. I'm yours." Listen, go to our website. It will help you get all the way home. It's ANewStory.com.

The Bible describes "eternal life" as a gift that becomes yours at the point you take it for yourself. My friend, this could be your day!

Genesis 5 , Bible Reading and Daily Devotionals

Max Lucado Daily: GOD’S PLAN IN GOD’S LAND - April 29, 2021

Joshua 21:45 says, “Not a word failed of any good thing which the Lord had spoken to the house of Israel. All came to pass.” Joshua and his men went from dry land to the Promised Land. From manna to feasts. From arid deserts to fertile fields. They inherited their inheritance: the glory days of Israel.

This is God’s vision for your life. You at full throttle. You as victor over the Jerichos and giants. Paul describes it as a life in which “Christ’s love has the first and last word in everything we do.” A life in which Paul says, “We do not lose heart.” A life defined by grace, refined by challenge, and aligned with a heavenly call. In God’s plan in God’s land, God’s promises outweigh personal problems, and victory becomes a way of life. Your glory days await you!

Genesis 5

The Family Tree of the Human Race
5 1-2 This is the family tree of the human race: When God created the human race, he made it godlike, with a nature akin to God. He created both male and female and blessed them, the whole human race.

3-5 When Adam was 130 years old, he had a son who was just like him, his very spirit and image, and named him Seth. After the birth of Seth, Adam lived another 800 years, having more sons and daughters. Adam lived a total of 930 years. And he died.

6-8 When Seth was 105 years old, he had Enosh. After Seth had Enosh, he lived another 807 years, having more sons and daughters. Seth lived a total of 912 years. And he died.

9-11 When Enosh was ninety years old, he had Kenan. After he had Kenan, he lived another 815 years, having more sons and daughters. Enosh lived a total of 905 years. And he died.

12-14 When Kenan was seventy years old, he had Mahalalel. After he had Mahalalel, he lived another 840 years, having more sons and daughters. Kenan lived a total of 910 years. And he died.

15-17 When Mahalalel was sixty-five years old, he had Jared. After he had Jared, he lived another 830 years, having more sons and daughters. Mahalalel lived a total of 895 years. And he died.

18-20 When Jared was 162 years old, he had Enoch. After he had Enoch, he lived another 800 years, having more sons and daughters. Jared lived a total of 962 years. And he died.

21-23 When Enoch was sixty-five years old, he had Methuselah. Enoch walked steadily with God. After he had Methuselah, he lived another 300 years, having more sons and daughters. Enoch lived a total of 365 years.

24 Enoch walked steadily with God. And then one day he was simply gone: God took him.

25-27 When Methuselah was 187 years old, he had Lamech. After he had Lamech, he lived another 782 years. Methuselah lived a total of 969 years. And he died.

28-31 When Lamech was 182 years old, he had a son. He named him Noah, saying, “This one will give us a break from the hard work of farming the ground that God cursed.” After Lamech had Noah, he lived another 595 years, having more sons and daughters. Lamech lived a total of 777 years. And he died.

32 When Noah was 500 years old, he had Shem, Ham, and Japheth.

Our Daily Bread reading and devotion    
Thursday, April 29, 2021

Read: Exodus 18:13–23

The next day Moses took his seat to serve as judge for the people, and they stood around him from morning till evening. 14 When his father-in-law saw all that Moses was doing for the people, he said, “What is this you are doing for the people? Why do you alone sit as judge, while all these people stand around you from morning till evening?”

15 Moses answered him, “Because the people come to me to seek God’s will. 16 Whenever they have a dispute, it is brought to me, and I decide between the parties and inform them of God’s decrees and instructions.”

17 Moses’ father-in-law replied, “What you are doing is not good. 18 You and these people who come to you will only wear yourselves out. The work is too heavy for you; you cannot handle it alone. 19 Listen now to me and I will give you some advice, and may God be with you. You must be the people’s representative before God and bring their disputes to him. 20 Teach them his decrees and instructions, and show them the way they are to live and how they are to behave. 21 But select capable men from all the people—men who fear God, trustworthy men who hate dishonest gain—and appoint them as officials over thousands, hundreds, fifties and tens. 22 Have them serve as judges for the people at all times, but have them bring every difficult case to you; the simple cases they can decide themselves. That will make your load lighter, because they will share it with you. 23 If you do this and God so commands, you will be able to stand the strain, and all these people will go home satisfied.”

INSIGHT
In the first half of Exodus 18, Moses’ father-in-law is called Jethro (vv. 1, 5, 9, 12). But in Exodus 2, when we first meet the man who will become Moses’ father-in law, he’s called Reuel (vv. 18, 20). Then, Numbers 10:29 refers to “Hobab son of Reuel the Midianite, Moses’ father-in-law.” Are Jethro and Reuel two different people? Scholars believe that Jethro may have been a title, or that Moses’ father-in-law went by two different names. Exodus 2:18, 20 and 3:1 use the names interchangeably. And in 2:16 and 3:1 the man is referred to as a “priest of Midian.” This is the man who advises Moses in Exodus 18.

By Xochitl Dixon
Working Together

If you do this and God so commands, you will be able to stand the strain, and all these people will go home satisfied. Exodus 18:23

Joe worked more than twelve hours a day, often without taking breaks. Starting a charitable business demanded so much time and energy that he had little left to offer his wife and children when he got home. After the toll of chronic stress landed Joe in the hospital, a friend offered to organize a team to help him. Though he dreaded giving up control, Joe knew he couldn’t keep up his current pace. He agreed to trust his friend—and God—as he delegated responsibilities to the group of people they chose together. A year later, Joe admitted that the charity and his family could never have prospered if he’d refused the help God had sent him.

God didn’t design people to thrive without the support of a loving community. In Exodus 18, Moses led the Israelites through the wilderness. He tried serving God’s people as a teacher, a counselor, and a judge all on his own. When his father-in-law visited, he offered Moses advice: “You and these people who come to you will only wear yourselves out,” said Jethro. “The work is too heavy for you; you cannot handle it alone” (Exodus 18:18). He encouraged Moses to share the workload with faithful people. Moses accepted help and the whole community benefited.

When we trust that God works in and through all His people as we work together, we can find true rest.

How can you trust God by asking for help or offering help to someone in leadership this week? How has He provided you the support of trustworthy people?

Father God, thank You for never asking me to handle life without Your help or the support of others.

My Utmost for His Highest, by Oswald Chambers
Thursday, April 29, 2021
Gracious Uncertainty

…it has not yet been revealed what we shall be… —1 John 3:2

Our natural inclination is to be so precise– trying always to forecast accurately what will happen next– that we look upon uncertainty as a bad thing. We think that we must reach some predetermined goal, but that is not the nature of the spiritual life. The nature of the spiritual life is that we are certain in our uncertainty. Consequently, we do not put down roots. Our common sense says, “Well, what if I were in that circumstance?” We cannot presume to see ourselves in any circumstance in which we have never been.

Certainty is the mark of the commonsense life– gracious uncertainty is the mark of the spiritual life. To be certain of God means that we are uncertain in all our ways, not knowing what tomorrow may bring. This is generally expressed with a sigh of sadness, but it should be an expression of breathless expectation. We are uncertain of the next step, but we are certain of God. As soon as we abandon ourselves to God and do the task He has placed closest to us, He begins to fill our lives with surprises. When we become simply a promoter or a defender of a particular belief, something within us dies. That is not believing God– it is only believing our belief about Him. Jesus said, “…unless you…become as little children…” (Matthew 18:3). The spiritual life is the life of a child. We are not uncertain of God, just uncertain of what He is going to do next. If our certainty is only in our beliefs, we develop a sense of self-righteousness, become overly critical, and are limited by the view that our beliefs are complete and settled. But when we have the right relationship with God, life is full of spontaneous, joyful uncertainty and expectancy. Jesus said, “…believe also in Me” (John 14:1), not, “Believe certain things about Me”. Leave everything to Him and it will be gloriously and graciously uncertain how He will come in– but you can be certain that He will come. Remain faithful to Him.

WISDOM FROM OSWALD CHAMBERS

Am I becoming more and more in love with God as a holy God, or with the conception of an amiable Being who says, “Oh well, sin doesn’t matter much”?  Disciples Indeed, 389 L

Bible in a Year: 1 Kings 6-7; Luke 20:27-47

A Word with You, by Ron Hutchcraft
Thursday, April 29, 2021
Fighting the Right Enemy - #8949

We've always been big Winnie-the-Pooh fans at our house. Our kids always enjoyed having that read to them, and now they read it to their kids. There's one scene from Winnie-the-Pooh I really remember.

You know, I'm really big into classical literature like this, and I remember when Winnie-the-Pooh was trying to pursue an animal he called the "Heffalump." He saw his tracks in the snow, and so he started to pursue the "Heffalump." He went around this tree, and then around this bush, and came back around again, and he said, "Oh, look at these tracks. I think this is where he is." And he went, well, several times he made a circle around that tree and that bush, continually hoping he would find the "Heffalump," and taking quite a while to realize he was actually following himself and there was no "Heffalump" to follow.

I remember a classic from the comic strip Pogo some years ago where one of the characters says, "We have found the enemy and they is us!" You know, I actually believe that the single greatest tool the devil tries to use against God's work is often following that very same line of thinking, "We have found the enemy, and they is us." Wouldn't it be something to realize that we are actually helping the enemy use his greatest weapon against God's work?

I'm Ron Hutchcraft, and I want to have A Word With You today about "Fighting the Right Enemy."

Our word for today from the Word of God is from Genesis 13. I'm going to begin at verse 7. We're taking an incident out of the life of Abram; his name before it was changed to Abraham, and his experience with his nephew, Lot. Both Abram and Lot have developed fairly large flocks and holdings, and they had a lot of herdsmen working for them. And there was this dispute about who would have what land. Of course, grazing land was a very important issue in that kind of a culture.

Here's what it says, "Quarreling arose between Abram's herdsmen and the herdsmen of Lot. Now the Canaanites and Perizzites were also living in the land at that time. So, Abram said to Lot, "Let's not have any quarreling between you and me, or between your herdsmen and mine, for we are brothers. Is not the whole land before you? Let's part company, and if you go to the left, I'll go to the right. If you go to the right, I'll go to the left."

Now, here's what it seems Abram realized here, that when you're surrounded by Canaanites, you don't waste time shooting at each other; you have no ammunition to spare. He looked around and he said, "Look, we've got people who don't like us being here. They think we're aliens. We have people who don't believe in our God, Lot. Let's you and me keep our act together, because we can't afford to waste any ammunition on each other."

You know, the devil has always operated with his favorite strategy I think - divide and conquer. He would never divide his kingdom, but he tries to divide the Lord's kingdom and weaken it. It's interesting that when they were in famine in Egypt that Abram and Lot never had any quarreling. See, when you're in hard times you usually don't. It's like banding together like the Christians in China. They actually got rid of all the denominations. They got rid of all the labels. You know, just knowing Christ brings you together. It seems like sometimes it's only in comfortable times, in easy places like America that we can afford the luxury of quarreling with each other.

I wonder, is there a brother that maybe you've been shooting at, maybe somebody at church, or another Christian, somebody in your own family? But they're a brother or sister in Christ, and you've been wasting ammunition on them. Somebody said, "Christians are the only army on earth that form their firing squads in a circle." Maybe the devil has succeeded in getting you to start criticizing and wasting ammunition on another church, another denomination, another Christian movement, an organization, or on a brother or sister in Christ.

Listen, save your ammunition for the real enemy and fight side-by-side with your brother.