Genesis 25 , Bible Reading and Daily Devotionals

Max Lucado Daily: In the Middle of the Storm - August 11, 2021

When Peter and a few other disciples found themselves in the middle of the Sea of Galilee one stormy night, they knew they were in trouble. “But the boat was now in the middle of the sea, tossed by the waves, for the wind was contrary” (Matthew 14:24). The disciples fought the storm for nine cold, skin-drenching hours, and about 4:00 a.m. they spotted someone coming on the water.

They didn’t expect Jesus to come to them this way. Neither do we. We expect him to come in the form of peaceful hymns or Easter Sundays or quiet retreats. We never expect to see him in a bear market, pink slip, or war. We never expect to see him in a storm. But it is in storms that he does his finest work, for it is in storms that he has our keenest attention.

Genesis 25

Abraham married a second time; his new wife was named Keturah. She gave birth to Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah.

3 Jokshan had Sheba and Dedan.

Dedan’s descendants were the Asshurim, the Letushim, and the Leummim.

4 Midian had Ephah, Epher, Hanoch, Abida, and Eldaah—all from the line of Keturah.

5-6 But Abraham gave everything he possessed to Isaac. While he was still living, he gave gifts to the sons he had by his concubines, but then sent them away to the country of the east, putting a good distance between them and his son Isaac.

7-11 Abraham lived 175 years. Then he took his final breath. He died happy at a ripe old age, full of years, and was buried with his family. His sons Isaac and Ishmael buried him in the cave of Machpelah in the field of Ephron son of Zohar the Hittite, next to Mamre. It was the field that Abraham had bought from the Hittites. Abraham was buried next to his wife Sarah. After Abraham’s death, God blessed his son Isaac. Isaac lived at Beer Lahai Roi.
The Family Tree of Ishmael

12 This is the family tree of Ishmael son of Abraham, the son that Hagar the Egyptian, Sarah’s maid, bore to Abraham.

13-16 These are the names of Ishmael’s sons in the order of their births: Nebaioth, Ishmael’s firstborn, Kedar, Adbeel, Mibsam, Mishma, Dumah, Massa, Hadad, Tema, Jetur, Naphish, and Kedemah—all the sons of Ishmael. Their settlements and encampments were named after them. Twelve princes with their twelve tribes.

17-18 Ishmael lived 137 years. When he breathed his last and died he was buried with his family. His children settled down all the way from Havilah near Egypt eastward to Shur in the direction of Assyria. The Ishmaelites didn’t get along with any of their kin.
Jacob and Esau

19-20 This is the family tree of Isaac son of Abraham: Abraham had Isaac. Isaac was forty years old when he married Rebekah daughter of Bethuel the Aramean of Paddan Aram. She was the sister of Laban the Aramean.

21-23 Isaac prayed hard to God for his wife because she was barren. God answered his prayer and Rebekah became pregnant. But the children tumbled and kicked inside her so much that she said, “If this is the way it’s going to be, why go on living?” She went to God to find out what was going on. God told her,

Two nations are in your womb,
    two peoples butting heads while still in your body.
One people will overpower the other,
    and the older will serve the younger.

24-26 When her time to give birth came, sure enough, there were twins in her womb. The first came out reddish, as if snugly wrapped in a hairy blanket; they named him Esau (Hairy). His brother followed, his fist clutched tight to Esau’s heel; they named him Jacob (Heel). Isaac was sixty years old when they were born.

27-28 The boys grew up. Esau became an expert hunter, an outdoorsman. Jacob was a quiet man preferring life indoors among the tents. Isaac loved Esau because he loved his game, but Rebekah loved Jacob.

29-30 One day Jacob was cooking a stew. Esau came in from the field, starved. Esau said to Jacob, “Give me some of that red stew—I’m starved!” That’s how he came to be called Edom (Red).

31 Jacob said, “Make me a trade: my stew for your rights as the firstborn.”

32 Esau said, “I’m starving! What good is a birthright if I’m dead?”

33-34 Jacob said, “First, swear to me.” And he did it. On oath Esau traded away his rights as the firstborn. Jacob gave him bread and the stew of lentils. He ate and drank, got up and left. That’s how Esau shrugged off his rights as the firstborn.

Our Daily Bread reading and devotion          
Aug 11, 2021

Today's Scripture Matthew 7:13–14

    “Don’t look for shortcuts to God. The market is flooded with surefire, easygoing formulas for a successful life that can be practiced in your spare time. Don’t fall for that stuff, even though crowds of people do. The way to life—to God!—is vigorous and requires total attention.

Insight

Today’s passage (Matthew 7:13–14) begins the last section of the Sermon on the Mount. Over the centuries, these words of Jesus have become foundational, but when we slow down and absorb the imagery Jesus paints, we begin to feel their true weight. The words Jesus uses to describe the gates and roads (wide and broad/small and narrow) bring with them comfort and challenge. The first pair gives the hearer a sense of comfort and ease. There’s no challenge to crossing through a broad gate, and a wide path leaves plenty of room for exploration and wandering. Those who walk the wide path don’t need to focus or be deliberate. The small gate and narrow path, on the other hand, express intentionality. Choosing this door and path requires a choice and a focus on one’s actions.

Accessible to All
Small is the gate and narrow the road that leads to life, and only a few find it.
Matthew 7:14

From a manmade bridge on the small Bahamian island of Eleuthera, visitors can admire the stark contrast between the roiling dark blue waters of the Atlantic and the calm turquoise waters of the Caribbean Sea. Over time, storms washed away the original strip of land once marked by a natural stone arch. The glass window bridge that now serves as a tourist attraction on Eleuthera is known as “the narrowest place on earth.”

The Bible describes the road that leads to eternal life as narrow “and only a few find it” (Matthew 7:14). The gate is considered small because God the Son is the only bridge that can reconcile fallen man and God the Father through the power of the Holy Spirit (vv. 13–14; see John 10:7–9; 16:13). However, Scripture also says that believers from every people, nation, and societal rank can enter heaven and will bow before the King of Kings and worship together around His throne (Revelation 5:9). This phenomenal image of contrast and unity includes all of God’s beautifully diverse people.

Though we’re separated from God by our sin, every person God created is invited to enter eternity in heaven by walking this narrow path of reconciliation through a personal relationship with Christ. His sacrifice on the cross, resurrection from the tomb, and ascension to heaven is the good news, accessible to all and worth sharing today and every day.

By:  Xochitl Dixon

Reflect & Pray

How did you respond after hearing the good news? How can you be more intentional about sharing it with others?

God the Father, please empower me through Your Holy Spirit so I can show others the accessible path that leads to Your approachable Son, Jesus.

My Utmost for His Highest, by Oswald Chambers
Aug 11, 2021
This Experience Must Come

Elijah went up by a whirlwind into heaven. And Elisha…saw him no more. —2 Kings 2:11-12

It is not wrong for you to depend on your “Elijah” for as long as God gives him to you. But remember that the time will come when he must leave and will no longer be your guide and your leader, because God does not intend for him to stay. Even the thought of that causes you to say, “I cannot continue without my ‘Elijah.’ ” Yet God says you must continue.

Alone at Your “Jordan” (2 Kings 2:14). The Jordan River represents the type of separation where you have no fellowship with anyone else, and where no one else can take your responsibility from you. You now have to put to the test what you learned when you were with your “Elijah.” You have been to the Jordan over and over again with Elijah, but now you are facing it alone. There is no use in saying that you cannot go— the experience is here, and you must go. If you truly want to know whether or not God is the God your faith believes Him to be, then go through your “Jordan” alone.

Alone at Your “Jericho” (2 Kings 2:15). Jericho represents the place where you have seen your “Elijah” do great things. Yet when you come alone to your “Jericho,” you have a strong reluctance to take the initiative and trust in God, wanting, instead, for someone else to take it for you. But if you remain true to what you learned while with your “Elijah,” you will receive a sign, as Elisha did, that God is with you.

Alone at Your “Bethel” (2 Kings 2:23). At your “Bethel” you will find yourself at your wits’ end but at the beginning of God’s wisdom. When you come to your wits’ end and feel inclined to panic— don’t! Stand true to God and He will bring out His truth in a way that will make your life an expression of worship. Put into practice what you learned while with your “Elijah”— use his mantle and pray (see 2 Kings 2:13-14). Make a determination to trust in God, and do not even look for Elijah anymore.

Wisdom From Oswald Chambers

We never enter into the Kingdom of God by having our head questions answered, but only by commitment. The Highest Good—Thy Great Redemption, 565 R

Bible in a Year: Psalms 81-83; Romans 11:19-36



A Word with You, by Ron Hutchcraft
Aug 11, 2021

A Grandfather's Three Big Ideas for the Road You're On #9023

Well I love that my grandchildren love to hear my stories and sometimes my ideas. There's something about being a grandfather or grandmother. Because you've got a little distance. You're not the one making all the rules all the time and enforcing them at home. And I even see sometimes and I know of some young people who are choosing roads that are kind of scary. I know they are probably going to lead to a sad outcome. And I think to myself...as a grandfather, what would I tell them if I had the chance? What would I write them as I would say to one of my own grandchildren. And that brought me to a place where I kind of wrote down what I would call "Three Big Ideas From a Grandfather's Heart."

I'm Ron Hutchcraft and I want to have A Word With You today about "A Grandfather's Three Big Ideas for the Road You're On."

The first one is this: You're choosing a road, not just something to do.

One time I was driving from northern Arizona, straight south to Phoenix to see my little grandson in the hospital. When I got to Flagstaff, I picked a ramp. Two hours later, I should have been in Phoenix; I wasn't seeing Phoenix, I was seeing signs for California! Little did I know when I got on that ramp I was choosing a road that would take me where I did not want to go.

Life has a lot of "ramps" like that: deciding to hook up with someone, picking friends to hang out with, partying like you want because, 'Hey, I'm young, I want to have some fun! What's wrong with that? Trying stuff that helps you feel good or forget feeling bad.'

What we don't realize until it's too late, like "why am I in California?" is that we're choosing a road we'll be on for a long time, not just something to do right now. And if it's the wrong road, we're going to end up where we never meant to go; maybe in a courtroom, maybe in a destructive relationship, or just looking in a mirror and saying, "What happened me?" I don't want that to happen to you.

Jesus actually said these words, and it would be our word for today from the Word of God. It's in Matthew 7:13-14. "Enter through the narrow gate, for wide is the gate and broad is the road." Hey, that's a good one; an easy one to be on. Well he said, "that leads to destruction." Oh!, "and many enter through it. But small is the gate and narrow the road that leads to life and only a few find it." It's the destination that matters isn't it?

Here's Big Idea #2 - The calculator's always running. Temptation says, "Hey, forget the consequences." Reality says, "The bill is gonna come, man." Or, as the Bible says in Galatians 6:7, "Whatever you sow, you will reap." The harvest may not come immediately, but it's gonna come. We may not see it. We may not feel it. But that calculator is always running, and it's adding up the bill that's going to come for our choices.

Big Idea #3 - You're made for more. You can begin to get the idea that you're the "sun" and everyone else is the "planets" who revolve around you. That's not how we were created to live. Maybe you've discovered already that a world that's only as big as you are is a world that's too small to live in. "Me" living leaves you lonely, empty and hurting. "Laughing on the outside, crying on the inside."

No, you're made for more. You've been blessed with a lot. Whatever road you're on, other people follow you there. If it's a road to a "make a difference" life, you're going to lead other people there. If it's a road that goes over a cliff, they're going down with you.

If you want a hint of the "more" you were made for, listen to this. The Bible says, "All things were created by Him and for Him." It says that of Jesus. You were made to revolve around Him, not to have everybody revolve around you. And He died for you, and He rose from the grave to prove that He can conquer everything in your life.

It's time to aim your life in the direction it was created for. You want His love? You want His power? You want His forgiveness for the mistakes you've made? Tell Him, "Jesus, I'm Yours." Get to our website, we've got information, there, for how you can really have a new start. The website is ANewStory.com.

The poet said, "Two roads diverged in a yellow wood, and I took the road less traveled. And that has made all the difference." I pray you'll choose that road. You know why? Because I like happy endings.

Matthew 17 , Bible Reading and Daily Devotionals

Max Lucado Daily: Let God Intervene - August 10, 2021

When we are in the midst of the problem, it’s difficult to see a way out. When we have limited resources, it’s difficult to imagine being able to work with what we have. But God already knows how he will solve your problem, my friend. And God has infinite resources. You are the human; he is the divine being. Let Him help you. Let him intervene.

The next time you feel overwhelmed, remind yourself of the one who is standing next to you. What bewilders you does not bewilder him. When you present your needs to him, he never, ever turns to the angels and says, “Well, it finally happened. I’ve been handed a code I cannot crack. The demand is too great, even for me.”

You may feel outnumbered, but he does not. Give him what you have, offer thanks, and watch him go to work.

Matthew 17

Sunlight Poured from His Face

 Six days later, three of them saw that glory. Jesus took Peter and the brothers, James and John, and led them up a high mountain. His appearance changed from the inside out, right before their eyes. Sunlight poured from his face. His clothes were filled with light. Then they realized that Moses and Elijah were also there in deep conversation with him.

4 Peter broke in, “Master, this is a great moment! What would you think if I built three memorials here on the mountain—one for you, one for Moses, one for Elijah?”

5 While he was going on like this, babbling, a light-radiant cloud enveloped them, and sounding from deep in the cloud a voice: “This is my Son, marked by my love, focus of my delight. Listen to him.”

6-8 When the disciples heard it, they fell flat on their faces, scared to death. But Jesus came over and touched them. “Don’t be afraid.” When they opened their eyes and looked around all they saw was Jesus, only Jesus.

9 Coming down the mountain, Jesus swore them to secrecy. “Don’t breathe a word of what you’ve seen. After the Son of Man is raised from the dead, you are free to talk.”

10 The disciples, meanwhile, were asking questions. “Why do the religion scholars say that Elijah has to come first?”

11-13 Jesus answered, “Elijah does come and get everything ready. I’m telling you, Elijah has already come but they didn’t know him when they saw him. They treated him like dirt, the same way they are about to treat the Son of Man.” That’s when the disciples realized that all along he had been talking about John the Baptizer.
With a Mere Kernel of Faith

14-16 At the bottom of the mountain, they were met by a crowd of waiting people. As they approached, a man came out of the crowd and fell to his knees begging, “Master, have mercy on my son. He goes out of his mind and suffers terribly, falling into seizures. Frequently he is pitched into the fire, other times into the river. I brought him to your disciples, but they could do nothing for him.”

17-18 Jesus said, “What a generation! No sense of God! No focus to your lives! How many times do I have to go over these things? How much longer do I have to put up with this? Bring the boy here.” He ordered the afflicting demon out—and it was out, gone. From that moment on the boy was well.

19 When the disciples had Jesus off to themselves, they asked, “Why couldn’t we throw it out?”

20 “Because you’re not yet taking God seriously,” said Jesus. “The simple truth is that if you had a mere kernel of faith, a poppy seed, say, you would tell this mountain, ‘Move!’ and it would move. There is nothing you wouldn’t be able to tackle.”

22-23 As they were regrouping in Galilee, Jesus told them, “The Son of Man is about to be betrayed to some people who want nothing to do with God. They will murder him—and three days later he will be raised alive.” The disciples felt scared to death.

* * *

24 When they arrived at Capernaum, the tax men came to Peter and asked, “Does your teacher pay taxes?”

25 Peter said, “Of course.”

But as soon as they were in the house, Jesus confronted him. “Simon, what do you think? When a king levies taxes, who pays—his children or his subjects?”

26-27 He answered, “His subjects.”

Jesus said, “Then the children get off free, right? But so we don’t upset them needlessly, go down to the lake, cast a hook, and pull in the first fish that bites. Open its mouth and you’ll find a coin. Take it and give it to the tax men. It will be enough for both of us.”

Our Daily Bread reading and devotion          
Aug 10, 2021

Today's Scripture & Insight:

Proverbs 3:11–12

But don’t, dear friend, resent God’s discipline;

don’t sulk under his loving correction.

It’s the child he loves that God corrects;

a father’s delight is behind all this.

Insight

The book of Proverbs is a collection of wise sayings, advice, instructions, and warnings. It’s structured as a life manual from a father to his son—an encouragement to live wisely and in a way that obeys and honors God. Solomon, who “spoke three thousand proverbs” (1 Kings 4:32), is the main author (see Proverbs 1:1–6; 10:1; 25:1). Other authors include unnamed Jewish wise men (22:17–24:34), Agur (ch. 30), and Lemuel (ch. 31). In chapter 3, Solomon admonishes us not to neglect the wisdom of God but to obey it (v. 1). A wise person is faithful (v. 3), trusts and depends on God (vv. 5–6), isn’t proud and avoids evil (v. 7), puts God first in everything (v. 9), and learns from His discipline (v. 11).

By: K. T. Sim

Love That Disciplines
Do not despise the Lord’s discipline.
Proverbs 3:11

When I took a family studies class in college, we were asked to write a “family history”—a record of the key events that make up one’s childhood. This included the patterns that characterized typical family life and the methods of discipline we experienced. We all had at least one instance of a parent misapplying discipline and leaving an emotional or physical scar. Understandably, traumatic experiences like these may affect the way we interpret our heavenly Father’s discipline.

In Proverbs 3:11–12, the wise teacher invites readers to accept God’s discipline. The word discipline could be translated “correction.” As a good and loving Father, God speaks through His Spirit and the Scriptures to correct self-destructive behavior. God’s discipline is relational—rooted in His love and His desire for what’s best for us. Sometimes it looks like consequences. Sometimes God prompts someone to point out our blind spots. Often, it’s uncomfortable, but God’s discipline is a gift.

But we don’t always see it that way. The wise man cautioned, “Do not despise the Lord’s discipline” (v. 11). Sometimes we fear God’s discipline. At other times we misinterpret bad things in our lives as God’s discipline. This is far from the heart of a loving Father who disciplines because He delights in us and corrects because He loves us.

Instead of fearing God’s discipline, may we learn to accept it. When we hear God’s voice of correction in our hearts or experience conviction when reading Scripture, may we thank God that He delights in us enough to lead us to what’s best.

By:  Daniel Ryan Day

Reflect & Pray

How do you recognize God’s discipline? How do you sense the love of God in the midst of it?

God, help me to recognize Your discipline so that I can discover the freedom You offer.

My Utmost for His Highest, by Oswald Chambers
Aug 10, 2021
The Holy Suffering of the Saint

Let those who suffer according to the will of God commit their souls to Him in doing good… —1 Peter 4:19

Choosing to suffer means that there must be something wrong with you, but choosing God’s will— even if it means you will suffer— is something very different. No normal, healthy saint ever chooses suffering; he simply chooses God’s will, just as Jesus did, whether it means suffering or not. And no saint should ever dare to interfere with the lesson of suffering being taught in another saint’s life.

The saint who satisfies the heart of Jesus will make other saints strong and mature for God. But the people used to strengthen us are never those who sympathize with us; in fact, we are hindered by those who give us their sympathy, because sympathy only serves to weaken us. No one better understands a saint than the saint who is as close and as intimate with Jesus as possible. If we accept the sympathy of another saint, our spontaneous feeling is, “God is dealing too harshly with me and making my life too difficult.” That is why Jesus said that self-pity was of the devil (see Matthew 16:21-23). We must be merciful to God’s reputation. It is easy for us to tarnish God’s character because He never argues back; He never tries to defend or vindicate Himself. Beware of thinking that Jesus needed sympathy during His life on earth. He refused the sympathy of people because in His great wisdom He knew that no one on earth understood His purpose (see Matthew 16:23). He accepted only the sympathy of His Father and the angels (see Luke 15:10).

Look at God’s incredible waste of His saints, according to the world’s judgment. God seems to plant His saints in the most useless places. And then we say, “God intends for me to be here because I am so useful to Him.” Yet Jesus never measured His life by how or where He was of the greatest use. God places His saints where they will bring the most glory to Him, and we are totally incapable of judging where that may be.

Wisdom From Oswald Chambers

Both nations and individuals have tried Christianity and abandoned it, because it has been found too difficult; but no man has ever gone through the crisis of deliberately making Jesus Lord and found Him to be a failure. The Love of God—The Making of a Christian, 680 R

Bible in a Year: Psalms 79-80; Romans 11:1-18

A Word with You, by Ron Hutchcraft
Aug 10, 2021

Getting All the Cancer - #9022

It's got to be one of the most dreaded words in the English language - "Cancer." I mean, it's the word we all hope we will never hear from a doctor. It's a word too many friends of mine have heard over the years. Thankfully, there are more forms of treatment and successful cancer surgeries than there have ever been before. But once the surgeon has operated to remove the cancer, there's that question that everyone wants the answer to, "Did they get it all?"

I'm Ron Hutchcraft and I want to have A Word With You today about "Getting All the Cancer."

A little cancer that's missed in the human body can actually end up destroying a lot. That's why it's the surgeon's goal to do his best to remove all the cancer. That's every bit as important when it's spiritual cancer. It's important to do your best to get rid of all of it.

That's what God seems to be saying to His ancient people in our word for today from the Word of God in Numbers 33:55. God has commanded the Jews to drive out all of the pagan tribes in the Promised Land - the land that God had promised to His people centuries before. Knowing that they would be tempted to obey that command only partially, God said, "If you do not drive out the inhabitants of the land, those you allow to remain will become barbs in your eyes and thorns in your sides. They will give you trouble in the land where you will live."

Guess what. That's exactly what happened. The Israelites removed some of the cancer of idolatrous and immoral cultures, but not all of it. And those they didn't remove kept coming back to attack them for generations to come. Worse than that, the ancient Jews began to be attracted to some of the culture they were supposed to get rid of: their women, their music, their customs, their gods. The compromises that came from not getting all the cancer ended up bringing down the judgment of God on them, and it ultimately even cost them their land.

What God calls for in His children today - men and women who have been purchased by the blood of the Son of God - is a radical, well let's call it a "sin-ectomy." Zero tolerance for actions and attitudes that cost His Son His life. The sins we hang onto, the sins we only partially deal with are going to be "barbs" and "thorns" that will give us trouble for the rest of our lives. Incomplete repentance is like partial cancer surgery, leaving behind just enough to kill you later.

Could it be that there is a corner in your life that is, if you're honest, a stubborn holdout to the Lordship of Jesus Christ? Maybe it's that bitterness, that problem with telling the truth. It could be an out-of-control tongue, or your self-centeredness, maybe your self-reliance, or just that negative or critical spirit.

It may be a sin that has plagued you for years. You've tolerated it, you've excused it, you've blamed others for it, you've justified it, even repented of it...a little. But you've never burned all your bridges to that sin, you've never set up your life as if you'll never do it again, you've never made yourself accountable to someone. You've never let Jesus break your heart over what you've been doing to Him when you do that. You've left just enough of that sin, that cancer, to make you sick and suck the life out of you.

The cancer of our sin demands radical surgery; the kind that says, "Lord, I want to get it all this time! I'm holding nothing back. Do what You died to do, and set me free from this!" Here's what the bible says that could be applied to that sin that has infected your life for so long, "Sin shall not be your master" (Romans 6:14).

Genesis 24, Bible Reading and Daily Devotionals

Max Lucado Daily: TRUST GOD TO MULTIPLY - August 9, 2021

If you see your troubles as opportunities to trust God and his ability to multiply what you give him, then even the smallest incidents take on significance. Turn and look at the One standing next to you. Count first on Christ – he can help you do the impossible. You simply need to give him what you have, and watch him work.

“Jesus took the loaves” (John 6:11). When Jesus fed the five thousand hungry people he didn’t have to use the loaves. He made manna fall for the Israelites; he could have done it again. Instead, he chose to use the single basket of the small boy.

What’s in your basket? God can take a small thing and do a big thing. If God can turn a basket into a buffet, don’t you think he can do something with your five loaves and two fishes of faith?

Genesis 24
Isaac and Rebekah

Abraham was now an old man. God had blessed Abraham in every way.

2-4 Abraham spoke to the senior servant in his household, the one in charge of everything he had, “Put your hand under my thigh and swear by God—God of Heaven, God of Earth—that you will not get a wife for my son from among the young women of the Canaanites here, but will go to the land of my birth and get a wife for my son Isaac.”

5 The servant answered, “But what if the woman refuses to leave home and come with me? Do I then take your son back to your home country?”

6-8 Abraham said, “Oh no. Never. By no means are you to take my son back there. God, the God of Heaven, took me from the home of my father and from the country of my birth and spoke to me in solemn promise, ‘I’m giving this land to your descendants.’ This God will send his angel ahead of you to get a wife for my son. And if the woman won’t come, you are free from this oath you’ve sworn to me. But under no circumstances are you to take my son back there.”

9 So the servant put his hand under the thigh of his master Abraham and gave his solemn oath.

10-14 The servant took ten of his master’s camels and, loaded with gifts from his master, traveled to Aram Naharaim and the city of Nahor. Outside the city, he made the camels kneel at a well. It was evening, the time when the women came to draw water. He prayed, “O God, God of my master Abraham, make things go smoothly this day; treat my master Abraham well! As I stand here by the spring while the young women of the town come out to get water, let the girl to whom I say, ‘Lower your jug and give me a drink,’ and who answers, ‘Drink, and let me also water your camels’—let her be the woman you have picked out for your servant Isaac. Then I’ll know that you’re working graciously behind the scenes for my master.”

15-17 It so happened that the words were barely out of his mouth when Rebekah, the daughter of Bethuel whose mother was Milcah the wife of Nahor, Abraham’s brother, came out with a water jug on her shoulder. The girl was stunningly beautiful, a pure virgin. She went down to the spring, filled her jug, and came back up. The servant ran to meet her and said, “Please, can I have a sip of water from your jug?”

18-21 She said, “Certainly, drink!” And she held the jug so that he could drink. When he had satisfied his thirst she said, “I’ll get water for your camels, too, until they’ve drunk their fill.” She promptly emptied her jug into the trough and ran back to the well to fill it, and she kept at it until she had watered all the camels.

The man watched, silent. Was this God’s answer? Had God made his trip a success or not?

22-23 When the camels had finished drinking, the man brought out gifts, a gold nose ring weighing a little over a quarter of an ounce and two arm bracelets weighing about four ounces, and gave them to her. He asked her, “Tell me about your family? Whose daughter are you? Is there room in your father’s house for us to stay the night?”

24-25 She said, “I’m the daughter of Bethuel the son of Milcah and Nahor. And there’s plenty of room in our house for you to stay—and lots of straw and feed besides.”

26-27 At this the man bowed in worship before God and prayed, “Blessed be God, God of my master Abraham: How generous and true you’ve been to my master; you’ve held nothing back. You led me right to the door of my master’s brother!”

28 And the girl was off and running, telling everyone in her mother’s house what had happened.

29-31 Rebekah had a brother named Laban. Laban ran outside to the man at the spring. He had seen the nose ring and the bracelets on his sister and had heard her say, “The man said this and this and this to me.” So he went to the man and there he was, still standing with his camels at the spring. Laban welcomed him: “Come on in, blessed of God! Why are you standing out here? I’ve got the house ready for you; and there’s also a place for your camels.”

32-33 So the man went into the house. The camels were unloaded and given straw and feed. Water was brought to bathe the feet of the man and the men with him. Then Laban brought out food. But the man said, “I won’t eat until I tell my story.”

Laban said, “Go ahead; tell us.”

34-41 The servant said, “I’m the servant of Abraham. God has blessed my master—he’s a great man; God has given him sheep and cattle, silver and gold, servants and maidservants, camels and donkeys. And then to top it off, Sarah, my master’s wife, gave him a son in her old age and he has passed everything on to his son. My master made me promise, ‘Don’t get a wife for my son from the daughters of the Canaanites in whose land I live. No, go to my father’s home, back to my family, and get a wife for my son there.’ I said to my master, ‘But what if the woman won’t come with me?’ He said, ‘God before whom I’ve walked faithfully will send his angel with you and he’ll make things work out so that you’ll bring back a wife for my son from my family, from the house of my father. Then you’ll be free from the oath. If you go to my family and they won’t give her to you, you will also be free from the oath.’

42-44 “Well, when I came this very day to the spring, I prayed, ‘God, God of my master Abraham, make things turn out well in this task I’ve been given. I’m standing at this well. When a young woman comes here to draw water and I say to her, Please, give me a sip of water from your jug, and she says, Not only will I give you a drink, I’ll also water your camels—let that woman be the wife God has picked out for my master’s son.’

45-48 “I had barely finished offering this prayer, when Rebekah arrived, her jug on her shoulder. She went to the spring and drew water and I said, ‘Please, can I have a drink?’ She didn’t hesitate. She held out her jug and said, ‘Drink; and when you’re finished I’ll also water your camels.’ I drank, and she watered the camels. I asked her, ‘Whose daughter are you?’ She said, ‘The daughter of Bethuel whose parents were Nahor and Milcah.’ I gave her a ring for her nose, bracelets for her arms, and bowed in worship to God. I praised God, the God of my master Abraham who had led me straight to the door of my master’s family to get a wife for his son.

49 “Now, tell me what you are going to do. If you plan to respond with a generous yes, tell me. But if not, tell me plainly so I can figure out what to do next.”

50-51 Laban and Bethuel answered, “This is undeniably from God. We have no say in the matter, either yes or no. Rebekah is yours: Take her and go; let her be the wife of your master’s son, as God has made plain.”

52-54 When Abraham’s servant heard their decision, he bowed in worship before God. Then he brought out gifts of silver and gold and clothing and gave them to Rebekah. He also gave expensive gifts to her brother and mother. He and his men had supper and spent the night. But first thing in the morning they were up. He said, “Send me back to my master.”

55 Her brother and mother said, “Let the girl stay a while, say another ten days, and then go.”

56 He said, “Oh, don’t make me wait! God has worked everything out so well—send me off to my master.”

57 They said, “We’ll call the girl; we’ll ask her.”

They called Rebekah and asked her, “Do you want to go with this man?”

58 She said, “I’m ready to go.”

59-60 So they sent them off, their sister Rebekah with her nurse, and Abraham’s servant with his men. And they blessed Rebekah saying,

    You’re our sister—live bountifully!
    And your children, triumphantly!

61 Rebekah and her young maids mounted the camels and followed the man. The servant took Rebekah and set off for home.

62-65 Isaac was living in the Negev. He had just come back from a visit to Beer Lahai Roi. In the evening he went out into the field; while meditating he looked up and saw camels coming. When Rebekah looked up and saw Isaac, she got down from her camel and asked the servant, “Who is that man out in the field coming toward us?”

“That is my master.”

She took her veil and covered herself.

66-67 After the servant told Isaac the whole story of the trip, Isaac took Rebekah into the tent of his mother Sarah. He married Rebekah and she became his wife and he loved her. So Isaac found comfort after his mother’s death.

Our Daily Bread reading and devotion          
Monday, August 09, 2021
Read: 1 John 3:1, 11–18

What marvelous love the Father has extended to us! Just look at it—we’re called children of God! That’s who we really are. But that’s also why the world doesn’t recognize us or take us seriously, because it has no idea who he is or what he’s up to.

INSIGHT

John’s words in this epistle express the awareness of an aging family member who wanted dear brothers, sisters, children, and grandchildren to share his fullness of joy and love of Christ (1 John 1:4; 2:5). As a younger man, he’d seen with his own eyes the “Word of life” (1:1–3). For three years he’d walked, watched, and talked with the Teacher who urged His disciples to live in Him—as a branch in a vineyard draws life and bears the fruit of its vine (2:6; John 15:5). So now, while acknowledging that no one can claim the perfection that John had seen in Christ (1 John 1:8–10), he longed for family members to live life to its fullest rather than wandering back into the confusion of living a life of death and darkness without love.
By Monica La Rose
Fearless Love

We know that we have passed from death to life, because we love each other. Anyone who does not love remains in death. 1 John 3:14

There are some images so powerful they can never be forgotten. That was my experience when I viewed a famous photograph of the late Princess Diana of Wales. At first glance, the captured scene looks mundane: smiling warmly, the princess is shaking the hand of an unidentified man. But it’s the photograph’s story that makes it remarkable.

On April 19, 1987, when Princess Diana visited London Middlesex Hospital, the United Kingdom was engulfed in a wave of panic as it confronted the AIDS epidemic. Not knowing how the disease—which often killed with terrifying speed—was spread, the public at times treated AIDS victims like social pariahs.

So it was a stunning moment when Diana, with ungloved hands and a genuine smile, calmly shook an AIDS patient’s hand that day. That image of respect and kindness would move the world to treat victims of the disease with similar mercy and compassion.

The picture reminds me of something I often forget: freely and generously offering the love of Jesus to others is worth it. John reminded early believers in Christ that to let love wither or hide in the face of our fear is really to live “in death” (1 John 3:14). And to love freely and unafraid, filled and empowered with the Spirit’s self-giving love, is to experience resurrection life in all its fullness (vv. 14, 16).

When are you most prone to let fear stifle your love for others? How can you grow in experiencing and sharing the Spirit’s boundless love within those fearful places?

God of love, You are love, and to live in love is to live in You. I long to live with that kind of fearless, joyous love. Fill me with Your Spirit, and carry me ever deeper into Your love, until fear dissolves and Your love flows freely through me.

My Utmost for His Highest, by Oswald Chambers
Monday, August 09, 2021
Prayer in the Father’s Hearing

Jesus lifted up His eyes and said, "Father, I thank You that You have heard Me." —John 11:41

When the Son of God prays, He is mindful and consciously aware of only His Father. God always hears the prayers of His Son, and if the Son of God has been formed in me (see Galatians 4:19) the Father will always hear my prayers. But I must see to it that the Son of God is exhibited in my human flesh. “…your body is the temple of the Holy Spirit…” (1 Corinthians 6:19), that is, your body is the Bethlehem of God’s Son. Is the Son of God being given His opportunity to work in me? Is the direct simplicity of His life being worked out in me exactly as it was worked out in His life while here on earth? When I come into contact with the everyday occurrences of life as an ordinary human being, is the prayer of God’s eternal Son to His Father being prayed in me? Jesus says, “In that day you will ask in My name…” (John 16:26). What day does He mean? He is referring to the day when the Holy Spirit has come to me and made me one with my Lord.

Is the Lord Jesus Christ being abundantly satisfied by your life, or are you exhibiting a walk of spiritual pride before Him? Never let your common sense become so prominent and forceful that it pushes the Son of God to one side. Common sense is a gift that God gave to our human nature— but common sense is not the gift of His Son. Supernatural sense is the gift of His Son, and we should never put our common sense on the throne. The Son always recognizes and identifies with the Father, but common sense has never yet done so and never will. Our ordinary abilities will never worship God unless they are transformed by the indwelling Son of God. We must make sure that our human flesh is kept in perfect submission to Him, allowing Him to work through it moment by moment. Are we living at such a level of human dependence upon Jesus Christ that His life is being exhibited moment by moment in us?

Wisdom From Oswald Chambers

Jesus Christ can afford to be misunderstood; we cannot. Our weakness lies in always wanting to vindicate ourselves.  The Place of Help, 1051 L

Bible in a Year: Psalms 77-78; Romans 10

A Word with You, by Ron Hutchcraft
Monday, August 09, 2021

The Way Home - #9021

When I was in the jungles of Ecuador, I was more than happy to have a guide who knew his way. Even though the jungle was pretty jungle-y, at least we had a little path to follow. That wasn't the case for a pioneer missionary I heard about. He had a long journey through some very thick jungle ahead of him. When he came to the village on the edge of that jungle, he was happy to find a man who was willing to guide him for the rest of the trip.

He'd been following this guy now for a couple of hours. The guide was literally hacking his way through that dense growth with his machete, and the missionary asked him, "Can't we find a path somewhere?" The guide gave him a pretty simple answer, "Sir, I am the path."

I'm Ron Hutchcraft and I want to have A Word With You today about "The Way Home."

Two thousand years ago, one of Jesus' main guys asked a spiritual question that has haunted the human race for centuries: "How can we know the way?" Now, that's an important question. How can we know the way to God in the midst of so many competing religions and spiritualities? How can we get the issue of our eternity settled? Look, maybe we've got 70 years on this earth, maybe more and we've got forever in eternity, so how can we know the way to heaven?

Well, Jesus didn't answer with a set of rules to follow, or a religion to join. His answer was simple and straightforward. It's our word for today from the Word of God, John 14:6, "I am the way and the truth and the life. No one comes to the Father except through Me." Now notice, He didn't say He'd come to show the way to God. He came to be the way. Jesus absolutely up-ends one of the most widespread misconceptions on this planet, that getting to God is about a religion. It's not about a religion; it's all about a Person. It's all about Jesus! It's not all about Christianity; it's all about Christ!

Now how could Jesus say He is the way? In short, because only Jesus did the dying for all our sin. In the Bible's words, "While we were yet sinners, Christ died for us" (Romans 5:8). Because, as the Bible says, "the wages of sin is death" (Romans 6:23). Sin can only be paid for by someone dying, and someone did. But only one someone - Jesus. Again, the Bible: "Christ died for sins once for all, the righteous (that's Jesus) for the unrighteous (that's you and me) to bring you to God" (1 Peter 3:18).

He literally took our hell so we could have His heaven. Then, three days after He died, Jesus walked out of His grave and blew away death!

Only the Man who paid for your sins can forgive your sins. And only those whose sins have been forgiven - erased from God's book - can enter the perfect home of a perfect God.

So this never has been and never will be about which religion is the right one. It's about the Rescuer, Jesus. Years ago, remember those Chilean miners were trapped deep underground, there was no way they could dig their way out. That's us, in a deep hole because of hijacking our life from the One who gave us our life. It took a massive effort to drill a hole and launch the rescue of those miners. No one complained that there was only one way out of that mine. They were celebrating that there was one way! Yes, there is only one way to God, through Jesus His Son. But, thank God, there's a way!

So your eternity all comes down to what you do with Jesus; whether or not you've made the Savior your Savior. You could get that done this very day. It happens when you talk to Jesus and say, "I admit that I have run my own life. I deserve the penalty for that. But I believe You paid it, because you love me, when you died on that cross. I believe You're alive, and I'm pinning all my hopes on You today."

Our website was set up just to help you at a moment like this. Know that you have crossed over, the Bible says, "from death to life." That website is ANewStory.com. I pray you'll go there today.

No religion, no right living is going to get you to heaven. If they could, Jesus wouldn't have died on that cross. He's your hope, and His hand is reaching your direction. Grab Him.

Genesis 23, Bible Reading and Daily Devotionals

Max Lucado Daily: Jesus Taps at Your Door

Jesus says in Revelation 3:20, "Here I am. I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with him, and he with me."
The world rams at your door but Jesus taps at your door. The voices scream for your allegiance but Jesus softly and tenderly requests it. Which voice do you hear? There is never a time that Jesus is not speaking. There's never a room so dark that the ever-present, ever-pursuing, relentlessly tender Father is not there, tapping gently on the doors of our hearts-waiting to be invited in.
Few hear His voice. Fewer still open the door. But never interpret your numbness as His absence. He says, "Surely I am with you always, to the very end of the age" (Matthew 28:20).  "Never will I leave you; never will I forsake you" (Hebrews 13:5). Never.
From In the Eye of the Storm

Genesis 23

Sarah lived 127 years. Sarah died in Kiriath Arba, present-day Hebron, in the land of Canaan. Abraham mourned for Sarah and wept.

3-4 Then Abraham got up from mourning his dead wife and spoke to the Hittites: “I know I’m only an outsider here among you, but sell me a burial plot so that I can bury my dead decently.”

5-6 The Hittites responded, “Why, you’re no mere outsider here with us, you’re a prince of God! Bury your dead wife in the best of our burial sites. None of us will refuse you a place for burial.”

7-9 Then Abraham got up, bowed respectfully to the people of the land, the Hittites, and said, “If you’re serious about helping me give my wife a proper burial, intercede for me with Ephron son of Zohar. Ask him to sell me the cave of Machpelah that he owns, the one at the end of his land. Ask him to sell it to me at its full price for a burial plot, with you as witnesses.”

10-11 Ephron was part of the local Hittite community. Then Ephron the Hittite spoke up, answering Abraham with all the Hittites who were part of the town council listening: “Oh no, my master! I couldn’t do that. The field is yours—a gift. I’ll give it and the cave to you. With my people as witnesses, I give it to you. Bury your deceased wife.”

12-13 Abraham bowed respectfully before the assembled council and answered Ephron: “Please allow me—I want to pay the price of the land; take my money so that I can go ahead and bury my wife.”

14-15 Then Ephron answered Abraham, “If you insist, master. What’s four hundred silver shekels between us? Now go ahead and bury your wife.”

16 Abraham accepted Ephron’s offer and paid out the sum that Ephron had named before the town council of Hittites—four hundred silver shekels at the current exchange rate.

17-20 That’s how Ephron’s field next to Mamre—the field, its cave, and all the trees within its borders—became Abraham’s property. The town council of Hittites witnessed the transaction. Abraham then proceeded to bury his wife Sarah in the cave in the field of Machpelah that is next to Mamre, present-day Hebron, in the land of Canaan. The field and its cave went from the Hittites into Abraham’s possession as a burial plot.

Our Daily Bread reading and devotion    
Sunday, August 08, 2021

Read: Amos 5:10–24

There are those who hate the one who upholds justice in court
    and detest the one who tells the truth.

11 You levy a straw tax on the poor
    and impose a tax on their grain.
Therefore, though you have built stone mansions,
    you will not live in them;
though you have planted lush vineyards,
    you will not drink their wine.
12 For I know how many are your offenses
    and how great your sins.

There are those who oppress the innocent and take bribes
    and deprive the poor of justice in the courts.
13 Therefore the prudent keep quiet in such times,
    for the times are evil.

14 Seek good, not evil,
    that you may live.
Then the Lord God Almighty will be with you,
    just as you say he is.
15 Hate evil, love good;
    maintain justice in the courts.
Perhaps the Lord God Almighty will have mercy
    on the remnant of Joseph.

16 Therefore this is what the Lord, the Lord God Almighty, says:

“There will be wailing in all the streets
    and cries of anguish in every public square.
The farmers will be summoned to weep
    and the mourners to wail.
17 There will be wailing in all the vineyards,
    for I will pass through your midst,”
says the Lord.

The Day of the Lord
18 Woe to you who long
    for the day of the Lord!
Why do you long for the day of the Lord?
    That day will be darkness, not light.
19 It will be as though a man fled from a lion
    only to meet a bear,
as though he entered his house
    and rested his hand on the wall
    only to have a snake bite him.
20 Will not the day of the Lord be darkness, not light—
    pitch-dark, without a ray of brightness?

21 “I hate, I despise your religious festivals;
    your assemblies are a stench to me.
22 Even though you bring me burnt offerings and grain offerings,
    I will not accept them.
Though you bring choice fellowship offerings,
    I will have no regard for them.
23 Away with the noise of your songs!
    I will not listen to the music of your harps.
24 But let justice roll on like a river,
    righteousness like a never-failing stream!

INSIGHT
While Jeremiah prophesied the fall of the Southern Kingdom of Judah, Amos was called to declare the judgment of the Northern Kingdom of Israel. We know little of his life aside from glimpses of information embedded in his book of prophecy, but we do know that he was from the village of Tekoa (Amos 1:1), a few miles south of Jerusalem. This means that Amos was a prophet from the Southern Kingdom who was sent to minister to the Northern Kingdom. His prophecy contains lament about and response to the destruction of the kingdom of Israel by the Assyrians.

By Winn Collier
Good Trouble

Let justice roll on like a river, righteousness like a never-failing stream! Amos 5:24

When John Lewis, an American congressman and civil rights leader, died in 2020, people from many political persuasions mourned. In 1965, Lewis marched with Martin Luther King Jr. to secure voting rights for Black citizens. During the march, Lewis suffered a cracked skull, causing scars he carried the rest of his life. “When you see something that is not right, not just, not fair,” Lewis said, “you have a moral obligation to say something. To do something.” He also said, “Never, ever, be afraid to make some noise and get in good, necessary trouble.”

Lewis learned early that doing what was right, to be faithful to the truth, required making “good” trouble. He would need to speak things that were unpopular. The prophet Amos knew this too. Seeing Israel’s sin and injustice, he couldn’t keep quiet. Amos denounced how the powerful were oppressing “the innocent and tak[ing] bribes and depriv[ing] the poor of justice in the courts,” while building “stone mansions” with “lush vineyards” (Amos 5:11–12). Rather than maintaining his own safety and comfort by staying out of the fray, Amos named the evil. The prophet made good, necessary trouble.

But this trouble aimed at something good—justice for all. “Let justice roll on like a river!” Amos exclaimed (v. 24). When we get into good trouble (the kind of righteous, nonviolent trouble justice requires), the goal is always goodness and healing.

Where do you sense the Holy Spirit might be prompting you to make some good trouble? How can you discern the godly way to do just that?

Heavenly Father, if I’m left to myself, I’ll likely play it safe, stay comfortable, keep quiet. But I know that You might ask something different. Help me discern what to do to honor You.

My Utmost for His Highest, by Oswald Chambers
Sunday, August 08, 2021

Prayer in the Father’s Honor

…that Holy One who is to be born will be called the Son of God. —Luke 1:35

If the Son of God has been born into my human flesh, then am I allowing His holy innocence, simplicity, and oneness with the Father the opportunity to exhibit itself in me? What was true of the Virgin Mary in the history of the Son of God’s birth on earth is true of every saint. God’s Son is born into me through the direct act of God; then I as His child must exercise the right of a child— the right of always being face to face with my Father through prayer. Do I find myself continually saying in amazement to the commonsense part of my life, “Why did you want me to turn here or to go over there? ‘Did you not know that I must be about My Father’s business?’ ” (Luke 2:49). Whatever our circumstances may be, that holy, innocent, and eternal Child must be in contact with His Father.

Am I simple enough to identify myself with my Lord in this way? Is He having His wonderful way with me? Is God’s will being fulfilled in that His Son has been formed in me (see Galatians 4:19), or have I carefully pushed Him to one side? Oh, the noisy outcry of today! Why does everyone seem to be crying out so loudly? People today are crying out for the Son of God to be put to death. There is no room here for God’s Son right now— no room for quiet, holy fellowship and oneness with the Father.

Is the Son of God praying in me, bringing honor to the Father, or am I dictating my demands to Him? Is He ministering in me as He did in the time of His manhood here on earth? Is God’s Son in me going through His passion, suffering so that His own purposes might be fulfilled? The more a person knows of the inner life of God’s most mature saints, the more he sees what God’s purpose really is: to “…fill up in my flesh what is lacking in the afflictions of Christ…” (Colossians 1:24). And when we think of what it takes to “fill up,” there is always something yet to be done.

WISDOM FROM OSWALD CHAMBERS

Christianity is not consistency to conscience or to convictions; Christianity is being true to Jesus Christ.  Biblical Ethics, 111 L

Bible in a Year: Psalms 74-76; Romans 9:16-33

Matthew 16, Bible Reading and Daily Devotionals

Max Lucado Daily: ALL THESE PEOPLE - August 6, 2021

Andrew said to Jesus, “There is a boy here with five loaves of barley bread and two fish. Oh, but what are these things when there are all these people?” (John 6:9).

What is your version of “all these people”? It might be something as pedestrian as “all this homework” or “all these long days.” The disciples counted the hungry people, the money in their bag, and the amount of bread and fish. They did not, however, count on Christ. And he was standing right there! The idea of soliciting his help did not dawn on them. Even so, Jesus went straight to work.

The impossible challenge of feeding “all these people” became the unforgettable miracle of all these people fed. What we cannot do, Christ does. And he will help you.

Matthew 16

Some Bad Yeast
16 1-4 Some Pharisees and Sadducees badgered him again, pressing him to prove himself to them. He told them, “You have a saying that goes, ‘Red sky at night, sailor’s delight; red sky at morning, sailors take warning.’ You find it easy enough to forecast the weather—why can’t you read the signs of the times? An evil and wanton generation is always wanting signs and wonders. The only sign you’ll get is the Jonah sign.” Then he spun around and walked away.

5-6 On their way to the other side of the lake, the disciples discovered they had forgotten to bring along bread. In the meantime, Jesus said to them, “Keep a sharp eye out for Pharisee-Sadducee yeast.”

7-12 Thinking he was scolding them for forgetting bread, they discussed in whispers what to do. Jesus knew what they were doing and said, “Why all these worried whispers about forgetting the bread? Baby believers! Haven’t you caught on yet? Don’t you remember the five loaves of bread and the five thousand people, and how many baskets of fragments you picked up? Or the seven loaves that fed four thousand, and how many baskets of leftovers you collected? Haven’t you realized yet that bread isn’t the problem? The problem is yeast, Pharisee-Sadducee yeast.” Then they got it: that he wasn’t concerned about eating, but teaching—the Pharisee-Sadducee kind of teaching.

Son of Man, Son of God
13 When Jesus arrived in the villages of Caesarea Philippi, he asked his disciples, “What are people saying about who the Son of Man is?”

14 They replied, “Some think he is John the Baptizer, some say Elijah, some Jeremiah or one of the other prophets.”

15 He pressed them, “And how about you? Who do you say I am?”

16 Simon Peter said, “You’re the Christ, the Messiah, the Son of the living God.”

17-18 Jesus came back, “God bless you, Simon, son of Jonah! You didn’t get that answer out of books or from teachers. My Father in heaven, God himself, let you in on this secret of who I really am. And now I’m going to tell you who you are, really are. You are Peter, a rock. This is the rock on which I will put together my church, a church so expansive with energy that not even the gates of hell will be able to keep it out.

19 “And that’s not all. You will have complete and free access to God’s kingdom, keys to open any and every door: no more barriers between heaven and earth, earth and heaven. A yes on earth is yes in heaven. A no on earth is no in heaven.”

20 He swore the disciples to secrecy. He made them promise they would tell no one that he was the Messiah.

You’re Not in the Driver’s Seat
21-22 Then Jesus made it clear to his disciples that it was now necessary for him to go to Jerusalem, submit to an ordeal of suffering at the hands of the religious leaders, be killed, and then on the third day be raised up alive. Peter took him in hand, protesting, “Impossible, Master! That can never be!”

23 But Jesus didn’t swerve. “Peter, get out of my way. Satan, get lost. You have no idea how God works.”

24-26 Then Jesus went to work on his disciples. “Anyone who intends to come with me has to let me lead. You’re not in the driver’s seat; I am. Don’t run from suffering; embrace it. Follow me and I’ll show you how. Self-help is no help at all. Self-sacrifice is the way, my way, to finding yourself, your true self. What kind of deal is it to get everything you want but lose yourself? What could you ever trade your soul for?

27-28 “Don’t be in such a hurry to go into business for yourself. Before you know it the Son of Man will arrive with all the splendor of his Father, accompanied by an army of angels. You’ll get everything you have coming to you, a personal gift. This isn’t pie in the sky by and by. Some of you standing here are going to see it take place, see the Son of Man in kingdom glory.”

Our Daily Bread reading and devotion   
Saturday, August 07, 2021
Read: Genesis 33:1–11

Jacob Meets Esau
33 Jacob looked up and there was Esau, coming with his four hundred men; so he divided the children among Leah, Rachel and the two female servants. 2 He put the female servants and their children in front, Leah and her children next, and Rachel and Joseph in the rear. 3 He himself went on ahead and bowed down to the ground seven times as he approached his brother.

4 But Esau ran to meet Jacob and embraced him; he threw his arms around his neck and kissed him. And they wept. 5 Then Esau looked up and saw the women and children. “Who are these with you?” he asked.

Jacob answered, “They are the children God has graciously given your servant.”

6 Then the female servants and their children approached and bowed down. 7 Next, Leah and her children came and bowed down. Last of all came Joseph and Rachel, and they too bowed down.

8 Esau asked, “What’s the meaning of all these flocks and herds I met?”

“To find favor in your eyes, my lord,” he said.

9 But Esau said, “I already have plenty, my brother. Keep what you have for yourself.”

10 “No, please!” said Jacob. “If I have found favor in your eyes, accept this gift from me. For to see your face is like seeing the face of God, now that you have received me favorably. 11 Please accept the present that was brought to you, for God has been gracious to me and I have all I need.” And because Jacob insisted, Esau accepted it.

INSIGHT
Genesis records two times when Jacob met God: first in a dream in Bethel when he was fleeing from Esau (28:10–22) and later as he was preparing to meet Esau (32:22–32). After Jacob wrestled with God, he said, “I saw God face to face” (v. 30). He uses a similar phrase after he met Esau: “To see your face is like seeing the face of God” (33:10), thereby connecting the two events. The NIV Zondervan Study Bible says that “Esau’s actions resemble God’s. Esau treats Jacob in a way that Jacob does not deserve.”

By Patricia Raybon
First Forgive

Esau ran to meet Jacob and embraced him. Genesis 33:4
We called ourselves “sisters in Christ,” but my White friend and I had begun to act like enemies. Over a café breakfast one morning, we argued unkindly over our differing racial views. Then we parted, with me vowing not to see her again. One year later, however, we were hired by the same ministry—working in the same department, unable not to reconnect. Awkwardly at first, we talked over conflicts. Then, over time, God helped us to apologize to each other and to heal and to give the ministry our best.

God also healed the bitter division between Esau and his twin brother, Jacob, and blessed both their lives. A onetime schemer, Jacob had robbed Esau of their father’s blessing. But twenty years later, God called Jacob to return to their homeland. So, Jacob sent ahead bountiful gifts to appease Esau. “But Esau ran to meet Jacob and embraced him; he threw his arms around his neck and kissed him. And they wept” (Genesis 33:4).

Their reunion stands as a classic example of God’s urging to settle anger with a brother or sister before offering our gifts—talents or treasures—to Him (Matthew 5:23–24). Instead, “first go and be reconciled to them; then come and offer your gift” (v. 24). Jacob obeyed God by reconciling with Esau, and later setting up an altar to God (Genesis 33:20). What a beautiful order: First, strive for forgiveness and reconciliation. Then, at His altar, He receives us.

Against whom do you hold a grudge or grievance? What steps can you take to reconcile?

Dear God, when I hold onto hard feelings against another believer, inspire me on the way to Your altar to first forgive.

My Utmost for His Highest, by Oswald Chambers
Saturday, August 07, 2021

Prayer in the Father’s House

…they found Him in the temple….And He said to them, "…Did you not know that I must be about My Father’s business?" —Luke 2:46, 49

Our Lord’s childhood was not immaturity waiting to grow into manhood— His childhood is an eternal fact. Am I a holy, innocent child of God as a result of my identification with my Lord and Savior? Do I look at my life as being in my Father’s house? Is the Son of God living in His Father’s house within me?

The only abiding reality is God Himself, and His order comes to me moment by moment. Am I continually in touch with the reality of God, or do I pray only when things have gone wrong— when there is some disturbance in my life? I must learn to identify myself closely with my Lord in ways of holy fellowship and oneness that some of us have not yet even begun to learn. “…I must be about My Father’s business”— and I must learn to live every moment of my life in my Father’s house.

Think about your own circumstances. Are you so closely identified with the Lord’s life that you are simply a child of God, continually talking to Him and realizing that everything comes from His hands? Is the eternal Child in you living in His Father’s house? Is the grace of His ministering life being worked out through you in your home, your business, and in your circle of friends? Have you been wondering why you are going through certain circumstances? In fact, it is not that you have to go through them. It is because of your relationship with the Son of God who comes, through the providential will of His Father, into your life. You must allow Him to have His way with you, staying in perfect oneness with Him.

The life of your Lord is to become your vital, simple life, and the way He worked and lived among people while here on earth must be the way He works and lives in you.

WISDOM FROM OSWALD CHAMBERS

The great word of Jesus to His disciples is Abandon. When God has brought us into the relationship of disciples, we have to venture on His word; trust entirely to Him and watch that when He brings us to the venture, we take it.
Studies in the Sermon on the Mount

Bible in a Year: Psalms 72-73; Romans 9:1-15

A Word with You, by Ron Hutchcraft

Deep Holes, Beautiful Discoveries - #9020

Not long after we moved to this area, we had a chance to explore a beautiful cave that really has some breathtaking views. Most of the caves you tour in America were discovered some time in the 1800s. Not this one. It was just discovered in 1969. Actually it was discovered because of a giant sinkhole that opened up. Some adventurous young men decided to crawl down into that sinkhole and see where it led. The cave guide showed us the little hole in the rocks that they crawled through and then out into this huge room, decorated with spectacular rock formations. I don't suppose the big lights and sidewalks and the railings were there when they first looked in, but they must have been amazed at what they saw, and what millions have been able to discover because they did. And it was all because of a sinkhole.

I'm Ron Hutchcraft and I want to have A Word With You today about "Deep Holes, Beautiful Discoveries."

I'll bet a lot of folks weren't very happy about that big hole in the ground opening up. It was probably a pain for some people; potentially dangerous for others. But the "problem" of that sinkhole turned out to be the access route to beauty like those folks had never seen before.

That's happened to a lot of us when a big hole opened up in our life - when things collapsed. And it may be that God is wanting you to look beyond that big hole to see the undiscovered beauty that's underneath it.

In our word for today from the Word of God, He talks about folks who had some major sinkholes open up in their lives. In Isaiah 61:1: "The Lord has sent Me to bind up the brokenhearted, to proclaim freedom for the captives and release from darkness for the prisoners...to comfort all who mourn, and provide for all those who grieve in Zion." Then He goes on to show what beauty He hopes we will discover in our grief, "To bestow on them a crown of beauty for ashes, the oil of gladness instead of mourning, and a garment of praise instead of a spirit of despair." Beauty in the middle of ashes, gladness in the middle of mourning, and praise in the middle of despair.

When things collapse in our life, we are keenly aware of what we've lost. Unless we go deeper, unless we go looking, we will miss what He's wanting us to gain from this loss; the things He wants us to see that we would never see without that collapse.

It's in our hurting times that we can see in the person we married some beautiful strengths that maybe we forgot or never noticed. If you let the cave-in drive you closer to your children or your parents, you may see in them a beauty that you've missed before. If you look in the right direction, a time of loss can actually be a time of finally seeing the everyday blessings in your life that you've been taking for granted. The hole that's opened up may provide an opportunity for people to really show you how much they love you, for you to appreciate your Christian friends in a new way, for you to tell people that you've prayed about, about your Jesus. And they'll listen to you now because of what you've been through.

Most of all, when things collapse you can see the faithfulness and love and power of your Lord in ways that we can only see when we're desperate and when we're beyond what we can fix, what we can handle, what we can control. This season that you're in maybe, when things are caving in, can be a season, also, of life-changing discovery. You can't make the hole in your life go away, but you can go through it to discover beauty that you might never see any other way.

Matthew 25:31-46, Bible Reading and Daily Devotionals

Max Lucado Daily: Growth of the Christian

Imagine you're selecting your food from a cafeteria line. You pick your salad, you choose your entrée, but when you get to the vegetables, you see a pan of something that turns your stomach.
"Yuck!  What's that?" you ask, pointing.
"Oh you don't want to know," replies an embarrassed server.
"Yes, I do."
"Well if you must.  It's a pan of pre-chewed food."
"What?"
"Some people prefer to swallow what others have chewed."
Repulsive? You bet. But widespread. More so than you might imagine. Not with cafeteria food, but with God's Word. Such Christians mean well. They listen well. But they discern little. They are content to swallow whatever they are told. No wonder they stop growing!
Are you learning to learn? Growth is the goal of the Christian. Maturity is mandatory. Hebrews 6:1 says, "Let us leave the elementary teachings about Christ and go on to maturity."
From When God Whispers Your Name

Matthew 25:31-46

The Sheep and the Goats

 “When the Son of Man comes in his glory, and all the angels with him, he will sit on his glorious throne. 32 All the nations will be gathered before him, and he will separate the people one from another as a shepherd separates the sheep from the goats. 33 He will put the sheep on his right and the goats on his left.

34 “Then the King will say to those on his right, ‘Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world. 35 For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, 36 I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.’

37 “Then the righteous will answer him, ‘Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? 38 When did we see you a stranger and invite you in, or needing clothes and clothe you? 39 When did we see you sick or in prison and go to visit you?’

40 “The King will reply, ‘Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me.’

41 “Then he will say to those on his left, ‘Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels. 42 For I was hungry and you gave me nothing to eat, I was thirsty and you gave me nothing to drink, 43 I was a stranger and you did not invite me in, I needed clothes and you did not clothe me, I was sick and in prison and you did not look after me.’

44 “They also will answer, ‘Lord, when did we see you hungry or thirsty or a stranger or needing clothes or sick or in prison, and did not help you?’

45 “He will reply, ‘Truly I tell you, whatever you did not do for one of the least of these, you did not do for me.’

46 “Then they will go away to eternal punishment, but the righteous to eternal life.”

Our Daily Bread reading and devotion
Read: Isaiah 55:1-7
Invitation to the Thirsty

“Come, all you who are thirsty,
    come to the waters;
and you who have no money,
    come, buy and eat!
Come, buy wine and milk
    without money and without cost.
2 Why spend money on what is not bread,
    and your labor on what does not satisfy?
Listen, listen to me, and eat what is good,
    and you will delight in the richest of fare.
3 Give ear and come to me;
    listen, that you may live.
I will make an everlasting covenant with you,
    my faithful love promised to David.
4 See, I have made him a witness to the peoples,
    a ruler and commander of the peoples.
5 Surely you will summon nations you know not,
    and nations you do not know will come running to you,
because of the Lord your God,
    the Holy One of Israel,
    for he has endowed you with splendor.”

6 Seek the Lord while he may be found;
    call on him while he is near.
7 Let the wicked forsake their ways
    and the unrighteous their thoughts.
Let them turn to the Lord, and he will have mercy on them,
    and to our God, for he will freely pardon.

Insight
Isaiah 55 has rich words of hope for us in its first seven verses. Arguably, however, the chapter’s most familiar words are found in the next two verses: “‘For My thoughts are not your thoughts, nor are your ways My ways,’ says the Lord. ‘For as the heavens are higher than the earth, so are My ways higher than your ways, and My thoughts than your thoughts’” (vv.8-9). These verses offer hope and assurance. God is in control and sees the big picture.

Just As I Am
By Anne Cetas 

Incline your ear, and come to Me. Hear, and your soul shall live. —Isaiah 55:3
Good memories flooded my mind as I sat in a concert. The group’s leader had just introduced the song they were about to sing: “Just As I Am.” I remembered how years ago at the end of his sermons my pastor would ask people to come forward while we sang that song, indicating they would like to receive the forgiveness Christ offers for their sins.

But the leader of the musical group at the concert suggested another occasion when we might sing this song. He commented that he likes to think that when he dies and goes to meet the Lord one day, he will sing in thanks to Him:

Just as I am, without one plea
But that Thy blood was shed for me,
And that Thou bidd’st me come to Thee,
O Lamb of God, I come!

Years before writing this song, Charlotte Elliott asked a minister how she might find the Lord. He told her, “Just come to Him as you are.” She did, and later during a discouraging time of illness, she wrote this hymn about the day she came to Christ and He forgave her sin.

In His Word, the Lord encourages us to seek Him: “Seek the Lord while He may be found, call upon Him while He is near” (Isa. 55:6). He calls to our hearts: “Ho! Everyone who thirsts, come to the waters . . . . Incline your ear, and come to Me. Hear, and your soul shall live” (vv.1,3).

Because of Jesus’ death and resurrection, we can come to Him right now and will one day go into eternity to be with Him forever. Just as I am . . . I come!
Let him who thirsts come. Whoever desires, let him take the water of life freely. —Revelation 22:17

My Utmost for His Highest, by Oswald Chambers
Thursday, July 31, 2014

Becoming Entirely His

Let patience have its perfect work, that you may be perfect and complete, lacking nothing —James 1:4

Many of us appear to be all right in general, but there are still some areas in which we are careless and lazy; it is not a matter of sin, but the remnants of our carnal life that tend to make us careless. Carelessness is an insult to the Holy Spirit. We should have no carelessness about us either in the way we worship God, or even in the way we eat and drink.

Not only must our relationship to God be right, but the outward expression of that relationship must also be right. Ultimately, God will allow nothing to escape; every detail of our lives is under His scrutiny. God will bring us back in countless ways to the same point over and over again. And He never tires of bringing us back to that one point until we learn the lesson, because His purpose is to produce the finished product. It may be a problem arising from our impulsive nature, but again and again, with the most persistent patience, God has brought us back to that one particular point. Or the problem may be our idle and wandering thinking, or our independent nature and self-interest. Through this process, God is trying to impress upon us the one thing that is not entirely right in our lives.

We have been having a wonderful time in our studies over the revealed truth of God’s redemption, and our hearts are perfect toward Him. And His wonderful work in us makes us know that overall we are right with Him. “Let patience have its perfect work . . . .” The Holy Spirit speaking through James said, “Now let your patience become a finished product.” Beware of becoming careless over the small details of life and saying, “Oh, that will have to do for now.” Whatever it may be, God will point it out with persistence until we become entirely His.


A Word with You, by Ron Hutchcraft
Thursday, July 31, 2014

How to Defuse a Rebel at Your House - #7189

Bart Simpson has been around now for 25 years. He still looks like a kid, but he's been around for 25 years on TV. Maybe you've managed to avoid the Simpson family. You've probably been doing more important things, and it's perfectly fine, maybe even good if you've avoided them. But just in case you've been occupied in other ways, the Simpsons are this cartoon family that soared to popularity through their primetime TV show. And their lovely son? Oh, man, as they came on, he was all over posters, shirts, and mugs. You can still find him all over the place.
Frankly, it's a little disturbing to think that our children might want to be like Bart Simpson when they grow up - defiant, devious, trouble-maker, irreverent. Otherwise he's a pretty good fellow. It might be interesting to watch a Bart Simpson; it is not much fun to have one in your house.
I'm Ron Hutchcraft and I want to have A Word With You today about "How to Defuse a Rebel at Your House."
Our word for today from the Word of God comes from Deuteronomy 6, and I'll begin reading at verse 20. It has a really powerful principle of parenting. It's addressed to people like you and me. You say, "Really? That long ago?" Yeah! They're raising children in a pagan environment and, in this case, the tempting land of Canaan. Their children are growing up easy come, easy go. They've got some stuff they didn't have to work for that's just been handed to them. They just took over all the Canaanite things, and they're trying to raise godly children in the middle of all of that. Sound familiar?
Deuteronomy 6:20, "In the future, when your son asks you, 'What is the meaning of the stipulations, decrees, and laws the Lord our God has commanded you?' Tell him, 'We were slaves of Pharaoh in Egypt, but the Lord brought us up out of Egypt with a mighty hand. Before our eyes the Lord sent miraculous signs and wonders. He brought us out from there to bring us in and give us the land that He promised. The Lord commanded us to obey all these decrees, so that we might always prosper and be kept alive. And if we are careful to obey all this law before the Lord our God, as He has commanded us, that will be our righteousness.'"
This describes a scene where the children come up and basically ask that time-honored question, "Why?" And God says, "Give your children reasons for your beliefs, and your standards, and your rules." As parents, I think we too often communicate the truth without explaining why it's true. What are the benefits of doing what's right? Why is not an unreasonable question. Children who seldom get a why can grow up to be rebels. Rules without reasons raise rebels.
For example we teach our children that sex should be saved for marriage. "Why?" "It's wrong to have sex outside of marriage." That's why. Well, that's true. But let's give them some reasons too. Sex is most exciting when it's done God's way; when it's most special. When it's not soiled and dirtied by the fact that you're being compared with someone else they had sex with. There's no using when you keep it special for marriage. You protect its specialness. See, God's rules have reasons.
So should ours as parents; even our family rules. You don't just say, "Because I'm your Father, that's why. Because I say so." You can say that. God has given fathers authority in the home. You'll get immediate compliance, but as soon as they get a little freedom, they'll break every rule and they'll break your heart. So, think through your beliefs. Think through your boundaries. Take time to explain why these rules and boundaries work, why everything that God is against is because of something beautiful that He's for. Why these things are worth sacrificing for, and explain why so many people aren't living that way and where those roads go.
Our children need to see the principles underneath our pronouncements, the penalties of not believing or not obeying, and the payoff they get for doing what's right. Start today to prevent the birth of a rebel at your house by volunteering to answer one of life's most important questions, "Why?"

Exodus 11, Bible Reading and Daily Devotionals

Max Lucado Daily: Prayer is a Habit Worth Having

Do you want to know how to deepen your prayer life? At the risk of sounding like a preacher-which I am-may I make a suggestion? Why don't you check your habits?
In Romans 12:12, Paul says, "When trials come endure them patiently; steadfastly maintain the habit of prayer." Prayer is a habit worth having. Don't prepare to pray. Just pray. Don't read about prayer. Just pray. Don't attend a lecture on prayer or engage in discussion about prayer. Just pray.
Posture, tone, and place are personal matters. Select the form that works for you. But don't think about it too much. Don't be so concerned about wrapping the gift that you never give it. Better to pray awkwardly than not at all. And if you feel you should only pray when inspired, that's okay. Just see to it that you are inspired every day.
From When God Whispers Your Name

Exodus 11
The Plague on the Firstborn

Now the Lord had said to Moses, “I will bring one more plague on Pharaoh and on Egypt. After that, he will let you go from here, and when he does, he will drive you out completely. 2 Tell the people that men and women alike are to ask their neighbors for articles of silver and gold.” 3 (The Lord made the Egyptians favorably disposed toward the people, and Moses himself was highly regarded in Egypt by Pharaoh’s officials and by the people.)

4 So Moses said, “This is what the Lord says: ‘About midnight I will go throughout Egypt. 5 Every firstborn son in Egypt will die, from the firstborn son of Pharaoh, who sits on the throne, to the firstborn son of the female slave, who is at her hand mill, and all the firstborn of the cattle as well. 6 There will be loud wailing throughout Egypt—worse than there has ever been or ever will be again. 7 But among the Israelites not a dog will bark at any person or animal.’ Then you will know that the Lord makes a distinction between Egypt and Israel. 8 All these officials of yours will come to me, bowing down before me and saying, ‘Go, you and all the people who follow you!’ After that I will leave.” Then Moses, hot with anger, left Pharaoh.

9 The Lord had said to Moses, “Pharaoh will refuse to listen to you—so that my wonders may be multiplied in Egypt.” 10 Moses and Aaron performed all these wonders before Pharaoh, but the Lord hardened Pharaoh’s heart, and he would not let the Israelites go out of his country.


Our Daily Bread reading and devotion
Read: 1 John 4:7-16

God’s Love and Ours
7 Dear friends, let us love one another, for love comes from God. Everyone who loves has been born of God and knows God. 8 Whoever does not love does not know God, because God is love. 9 This is how God showed his love among us: He sent his one and only Son into the world that we might live through him. 10 This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins. 11 Dear friends, since God so loved us, we also ought to love one another. 12 No one has ever seen God; but if we love one another, God lives in us and his love is made complete in us.

13 This is how we know that we live in him and he in us: He has given us of his Spirit. 14 And we have seen and testify that the Father has sent his Son to be the Savior of the world. 15 If anyone acknowledges that Jesus is the Son of God, God lives in them and they in God. 16 And so we know and rely on the love God has for us.

God is love. Whoever lives in love lives in God, and God in them.

Insight
In 1 John 4:9, John’s words parallel those of Paul in Romans 5:8, which reads: “But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us.” Notice that with both Paul and John the emphasis is on how God’s love has been proven through the sending of His Son to us. Paul’s perspective, however, is rooted in our unworthiness while John’s focus is on the gift of life in Christ.

Family Trademarks
By Bill Crowder

Beloved, let us love one another, for love is of God; and everyone who loves is born of God and knows God. —1 John 4:7
The Aran Islands, off the west coast of Ireland, are known for their beautiful sweaters. Patterns are woven into the fabric using sheep’s wool to craft the garments. Many of them relate to the culture and folklore of these small islands, but some are more personal. Each family on the islands has its own trademark pattern, which is so distinctive that if a fisherman were to drown it is said that he could be identified simply by examining his sweater for the family trademark.

In John’s first letter, the apostle describes things that are to be trademarks of those who are members of God’s family. In 1 John 3:1, John affirms that we are indeed part of God’s family by saying, “Behold what manner of love the Father has bestowed on us, that we should be called children of God!” He then describes the trademarks of those who are the children of God, including, “Beloved, let us love one another, for love is of God; and everyone who loves is born of God and knows God” (4:7).

Because “love is of God,” the chief way to reflect the heart of the Father is by displaying the love that characterizes Him. May we allow His love to reach out to others through us—for love is one of our family trademarks.
Father, teach me to love with the love of Christ
that others might see Your love reflected in my
care and concern for them. May Your love
drive and dominate my responses to life and to others.
Love is the family resemblance the world should see in followers of Christ.


My Utmost for His Highest, by Oswald Chambers
Wednesday, July 30, 2014

The Teaching of Disillusionment

Jesus did not commit Himself to them . . . , for He knew what was in man —John 2:24-25

Disillusionment means having no more misconceptions, false impressions, and false judgments in life; it means being free from these deceptions. However, though no longer deceived, our experience of disillusionment may actually leave us cynical and overly critical in our judgment of others. But the disillusionment that comes from God brings us to the point where we see people as they really are, yet without any cynicism or any stinging and bitter criticism. Many of the things in life that inflict the greatest injury, grief, or pain, stem from the fact that we suffer from illusions. We are not true to one another as facts, seeing each other as we really are; we are only true to our misconceived ideas of one another. According to our thinking, everything is either delightful and good, or it is evil, malicious, and cowardly.

Refusing to be disillusioned is the cause of much of the suffering of human life. And this is how that suffering happens— if we love someone, but do not love God, we demand total perfection and righteousness from that person, and when we do not get it we become cruel and vindictive; yet we are demanding of a human being something which he or she cannot possibly give. There is only one Being who can completely satisfy to the absolute depth of the hurting human heart, and that is the Lord Jesus Christ. Our Lord is so obviously uncompromising with regard to every human relationship because He knows that every relationship that is not based on faithfulness to Himself will end in disaster. Our Lord trusted no one, and never placed His faith in people, yet He was never suspicious or bitter. Our Lord’s confidence in God, and in what God’s grace could do for anyone, was so perfect that He never despaired, never giving up hope for any person. If our trust is placed in human beings, we will end up despairing of everyone.


A Word with You, by Ron Hutchcraft
Wednesday, July 30, 2014

The Dangers of Winning - #7188

As 1986 ended, a lot of commentators were looking back at the greatest moments of the year, and some of the most tragic moments too. And they all mentioned a player named Len Bias. At 22 years old, he was the number one college basketball star in the United States. He'd been drafted by the then champions Boston Celtics. He had a 1.6 million dollar deal to do commercials. Newsweek Magazine said, "They were the best days of his life."
 And so he went to celebrate in a dorm at the University of Maryland by snorting some cocaine, and then some more, and some more. Some friends warned him, "Be careful." He's reported to have said, "Hey, I can handle anything." He was dead within hours. In a sense, success killed him. And in one way or another, it's done that to a lot of people. Many an athletic team has won a lopsided, easy victory one week, only to give away their next game in an embarrassing defeat. I guess in some ways, you're never in greater danger than when you're "on a roll."
I'm Ron Hutchcraft and I want to have A Word With You today about "The Dangers of Winning."
Our word for today from the Word of God is about a man who was "on a roll"-a man who was winning "big time". He was one of the kings, and for a while one of the great kings in the Old Testament. 2 Chronicles 26:3, "Uzziah was sixteen years old when he became king, and he reigned in Jerusalem fifty-two years." It goes on to say, "As long as he sought the Lord, God gave him success."
And then the rest of the chapter tells about armies that he defeated, the buildings and the towers that he built, this great army that he built, taking his country to new levels of military might and international respect, and economic success. It says, "His fame spread far and wide for he was greatly helped..." Oh, if only the story ended there. Notice these sobering words, "...until he became powerful."
It goes on to say, "But after Uzziah became powerful, his pride led to his downfall. He was unfaithful to the Lord his God." Here he was at first young, struggling, unsure. You know he was deeply dependant on the Lord during those days. There was just a little of Uzziah and a lot of God. And then Uzziah suddenly, after those years, was on top. And now there's a lot of him and only a little of God.
See, in the hard times, you know you need the Lord. You pray desperately, you trust Him just to get through the day. But maybe now you're doing well in business, you're doing well romantically, your finances are finally there; things are coming around. Great! Enjoy it! But don't lose your childlike dependency on the Lord who brought you here, or you won't be here for long.
Has the Lord been seeing or hearing less from you since things got better? If your success makes you more self-centered and less Christ-centered, it could be the worst thing that ever happened to you. Each day acknowledge your Lord as the author of your success. We don't achieve success, we receive success. It's not an achievement. It's a gift from God. And so if you're in a good season right now, if it's a time of success, you've never needed Him more to keep your heart right.
See, God can trust success to those who get closer to Him when they're winning. God's maybe trusted you with good times now. Don't betray His trust.

Job 42, Bible Reading and Daily Devotionals

 
Max Lucado Daily: CONTAGIOUSLY CALM - July 28, 2021

How many disasters have been averted because one person refused to buckle under the strain? It’s this kind of composure Paul is summoning when he says: “Let your gentleness be evident to all. The Lord is near. Do not be anxious about anything” (Philippians 4:5-6 NIV).

The Greek word translated here as “gentleness” describes a temperament that’s seasoned and mature. It envisions an attitude fitting to the occasion, levelheaded and tempered. This gentleness is “evident to all.” Family members take note. Your friends sense a difference. Coworkers benefit from it.

The gentle person is sober minded and clear thinking. The contagiously calm person is the one who reminds others God is in control. Pursue this gentleness. The Lord is near. You are not alone. You may feel alone, you may think you’re alone, but there is never a moment in which you face life without help.

God is near—be anxious for nothing!

Job 42

Job Worships God
I Babbled On About Things Far Beyond Me
42 1-6 Job answered God:

“I’m convinced: You can do anything and everything.
    Nothing and no one can upset your plans.
You asked, ‘Who is this muddying the water,
    ignorantly confusing the issue, second-guessing my purposes?’
I admit it. I was the one. I babbled on about things far beyond me,
    made small talk about wonders way over my head.
You told me, ‘Listen, and let me do the talking.
    Let me ask the questions. You give the answers.’
I admit I once lived by rumors of you;
    now I have it all firsthand—from my own eyes and ears!
I’m sorry—forgive me. I’ll never do that again, I promise!
    I’ll never again live on crusts of hearsay, crumbs of rumor.”

God Restores Job
I Will Accept His Prayer
7-8 After God had finished addressing Job, he turned to Eliphaz the Temanite and said, “I’ve had it with you and your two friends. I’m fed up! You haven’t been honest either with me or about me—not the way my friend Job has. So here’s what you must do. Take seven bulls and seven rams, and go to my friend Job. Sacrifice a burnt offering on your own behalf. My friend Job will pray for you, and I will accept his prayer. He will ask me not to treat you as you deserve for talking nonsense about me, and for not being honest with me, as he has.”

9 They did it. Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite did what God commanded. And God accepted Job’s prayer.

10-11 After Job had interceded for his friends, God restored his fortune—and then doubled it! All his brothers and sisters and friends came to his house and celebrated. They told him how sorry they were, and consoled him for all the trouble God had brought him. Each of them brought generous housewarming gifts.

12-15 God blessed Job’s later life even more than his earlier life. He ended up with fourteen thousand sheep, six thousand camels, one thousand teams of oxen, and one thousand donkeys. He also had seven sons and three daughters. He named the first daughter Dove, the second, Cinnamon, and the third, Darkeyes. There was not a woman in that country as beautiful as Job’s daughters. Their father treated them as equals with their brothers, providing the same inheritance.

16-17 Job lived on another 140 years, living to see his children and grandchildren—four generations of them! Then he died—an old man, a full life.

Our Daily Bread reading and devotion    
Wednesday, July 28, 2021
Read: Song of Songs 8:6–7

Place me like a seal over your heart,
    like a seal on your arm;
for love is as strong as death,
    its jealousy[a] unyielding as the grave.
It burns like blazing fire,
    like a mighty flame.[b]
7 Many waters cannot quench love;
    rivers cannot sweep it away.
If one were to give
    all the wealth of one’s house for love,
    it[c] would be utterly scorned.

Footnotes
Song of Songs 8:6 Or ardor
Song of Songs 8:6 Or fire, / like the very flame of the Lord
Song of Songs 8:7 Or he

INSIGHT
Song of Songs is traditionally attributed to Solomon (named in 1:1, 5; 3:7, 9, 11; 8:11–12). Therefore, this book is also called the Song of Solomon. Of the 1,005 songs composed by him (1 Kings 4:32), this is deemed his best. The New Living Translation begins the book by saying: “This is Solomon’s song of songs, more wonderful than any other” (Song 1:1). The traditional view is that this book is an allegory of Christ’s love for the church. But some interpreters today consider it an anthology of some twenty love poems, celebrating human love within the marital relationship (4:8–5:1). In Song 8:6–7, the bride celebrates her husband’s exclusive and immeasurable love for her. This love “burns like blazing fire, like a mighty flame” (v. 6). The New International Version footnote gives an alternative rendering: “Like the very flame of the Lord” (which is how the nasb and esv translate it), making this the only mention of God in this book.

By Julie Schwab

God’s Love Is Stronger

Love is as strong as death. Song of Songs 8:6


In 2020, Alyssa Mendoza received a surprising email from her father in the middle of the night. The message had instructions about what to do for her mother on her parents’ twenty-fifth anniversary. Why was this shocking? Alyssa’s father had passed away ten months earlier. She discovered that he’d written and scheduled the email while he was sick, knowing he might not be there. He’d also arranged and paid for flowers to be sent to his wife for upcoming years on her birthday, future anniversaries, and Valentine’s Day.

This story could stand as an example of the kind of love that’s described in detail in Song of Songs. “Love is as strong as death, its jealousy unyielding as the grave” (8:6). Comparing graves and death to love seems odd, but they’re strong because they don’t give up their captives. However, neither will true love give up the loved one. The book reaches its peak in verses 6–7, describing marital love as one so strong that “many waters cannot quench [it]” (v. 7).

Throughout the Bible, the love of a husband and wife is compared to God’s love (Isaiah 54:5; Ephesians 5:25; Revelation 21:2). Jesus is the groom and the church is His bride. God showed His love for us by sending Christ to face death so we wouldn’t have to die for our sins (John 3:16). Whether we’re married or single, we can remember that God’s love is stronger than anything we could imagine.

How do you feel knowing how much God loves you? What reminds you of His love for you?

Dear Jesus, thank You for loving me so much! Remind me of Your love each day and give me glimpses of it.

My Utmost for His Highest, by Oswald Chambers
Wednesday, July 28, 2021
God’s Purpose or Mine?

He made His disciples get into the boat and go before Him to the other side… —Mark 6:45

We tend to think that if Jesus Christ compels us to do something and we are obedient to Him, He will lead us to great success. We should never have the thought that our dreams of success are God’s purpose for us. In fact, His purpose may be exactly the opposite. We have the idea that God is leading us toward a particular end or a desired goal, but He is not. The question of whether or not we arrive at a particular goal is of little importance, and reaching it becomes merely an episode along the way. What we see as only the process of reaching a particular end, God sees as the goal itself.

What is my vision of God’s purpose for me? Whatever it may be, His purpose is for me to depend on Him and on His power now. If I can stay calm, faithful, and unconfused while in the middle of the turmoil of life, the goal of the purpose of God is being accomplished in me. God is not working toward a particular finish— His purpose is the process itself. What He desires for me is that I see “Him walking on the sea” with no shore, no success, nor goal in sight, but simply having the absolute certainty that everything is all right because I see “Him walking on the sea” (Mark 6:49). It is the process, not the outcome, that is glorifying to God.

God’s training is for now, not later. His purpose is for this very minute, not for sometime in the future. We have nothing to do with what will follow our obedience, and we are wrong to concern ourselves with it. What people call preparation, God sees as the goal itself.

God’s purpose is to enable me to see that He can walk on the storms of my life right now. If we have a further goal in mind, we are not paying enough attention to the present time. However, if we realize that moment-by-moment obedience is the goal, then each moment as it comes is precious.

WISDOM FROM OSWALD CHAMBERS

It is perilously possible to make our conceptions of God like molten lead poured into a specially designed mould, and when it is cold and hard we fling it at the heads of the religious people who don’t agree with us.
Disciples Indeed

Bible in a Year: Psalms 46-48; Acts 28

A Word with You, by Ron Hutchcraft
Wednesday, July 28, 2021

Squeezed To Obey - #9013

You might say parenting is not a precise science. You don't just mix certain ingredients and get a certain reaction. In fact, it's largely (I hate to say it) experimental. But after a while you learn more creative ways to do what is right. You can yell, you can overpower, you can threaten them until they're bigger than you are. Or you can work through the method I came to call 'The Squeeze'. It's a method that steers a child to the right choice. It's also known as "The Lousy Choice" approach.

Here's how it worked for us: You give your child two choices, the one is so bad you know they'll choose the other one. Now, maybe you should have your child cover their ears in case they're listening. We wouldn't want them to know this secret. Example: I might say to my son, "Uh, look, you can do your yard work and I'll help you if you get it done before noon today or you can do it all by yourself sometime before Friday." Okay, now obviously he's gonna want to do it when he's got some help. "Okay, you can set your own study hours or I'll set them." And usually he would end up choosing where he ought to be. It works even with a grownup child like you and me.

I'm Ron Hutchcraft and I want to have A Word With You today about "Squeezed To Obey."

Now our word for today from the Word of God, here we go, Acts 1:8 - familiar words - Jesus says to His disciples, "You will receive power when the Holy Spirit comes on you; and you will be My witnesses in Jerusalem," (that's where they were, in Jerusalem). And then He says, "and in all Judea and Samaria," (well, they had no plans to go there) "and to the ends of the earth." I'm pretty sure they didn't have any plans to go there.

Now listen to Acts 8:1 - that was Acts 1:8 - now listen to 8:1; it tells you how it happened. "On that day a great persecution broke out against the Church of Jerusalem, and all except the apostles were scattered throughout Judea and Samaria." Now, that's an interesting way God got it to happen isn't it?

The Christians in Jerusalem maybe would have never gotten out of Jerusalem unless they were pushed. They were supposed to be out beyond the borders of Jerusalem, but they had to be squeezed to go and do what they should do. It's kind of like the squeeze approach with our children. I'll give you two choices, you can stay where you are in this painful situation and God says, or "You can go where I have been trying to send you."

Now you and I are much like those first Christians; we get settled into a comfortable place - one way of doing things. We hunker down in a situation, not necessarily because it's best or even what God wants, but because it's familiar, safe, secure, it's comfy, and then God starts squeezing. You may be wondering why God has turned up the heat right now; why is the pressure growing? Maybe He wants to make a change in your life, and you won't move unless He squeezes you to do it. Oh you can stubbornly choose the pain of staying put if you want or you can obediently choose what He knows is best for you in His kingdom. Now if you're feeling the pressure right now, it isn't so much that God is mad at you - He's just got something better for you, something bigger for you, and He wants you to choose it. But you're probably going to have to be uncomfortable before you will.

Two thousand years ago the Gospel spread around the world by first breaking out of Jerusalem because some people were pushed and squeezed to do it, and right now maybe He's doing the same thing with you. If you're like my children or you're like those first century Jerusalem Christians...maybe if you're like me, you have to be squeezed to obey.