Genesis 31 , Bible Reading and Daily Devotionals

Max Lucado Daily: Time to Stand Up! - August 20, 2021

Life feels stuck when life makes no progress. When you battle the same discouragement you faced a decade ago or struggle with the same fears you faced a year ago. When you wake up to the same hang-ups and habits. When heartache becomes a permanent mailing address.

Jesus sees you, my friend, and he has a new version of you waiting to happen. He says to you what he said to the man at the pool of Bethesda: “Stand up, pick up your mat, and walk!” (John 5:8 NLT).

Stand up. Do something. Write a letter. Apply for the job. Reach out to a counselor. Stand up. Pick up. Pick up your mat. Make a clean break with the past. And walk. Set your sights on a new destination, and begin the hike. Getting unstuck means getting excited about getting out.

Genesis 31

 Jacob learned that Laban’s sons were talking behind his back: “Jacob has used our father’s wealth to make himself rich at our father’s expense.” At the same time, Jacob noticed that Laban had changed toward him. He wasn’t treating him the same.

3 That’s when God said to Jacob, “Go back home where you were born. I’ll go with you.”

4-9 So Jacob sent word for Rachel and Leah to meet him out in the field where his flocks were. He said, “I notice that your father has changed toward me; he doesn’t treat me the same as before. But the God of my father hasn’t changed; he’s still with me. You know how hard I’ve worked for your father. Still, your father has cheated me over and over, changing my wages time and again. But God never let him really hurt me. If he said, ‘Your wages will consist of speckled animals’ the whole flock would start having speckled lambs and kids. And if he said, ‘From now on your wages will be streaked animals’ the whole flock would have streaked ones. Over and over God used your father’s livestock to reward me.

10-11 “Once, while the flocks were mating, I had a dream and saw the billy goats, all of them streaked, speckled, and mottled, mounting their mates. In the dream an angel of God called out to me, ‘Jacob!’

“I said, ‘Yes?’

12-13 “He said, ‘Watch closely. Notice that all the goats in the flock that are mating are streaked, speckled, and mottled. I know what Laban’s been doing to you. I’m the God of Bethel where you consecrated a pillar and made a vow to me. Now be on your way, get out of this place, go home to your birthplace.’”

14-16 Rachel and Leah said, “Has he treated us any better? Aren’t we treated worse than outsiders? All he wanted was the money he got from selling us, and he’s spent all that. Any wealth that God has seen fit to return to us from our father is justly ours and our children’s. Go ahead. Do what God told you.”

17-18 Jacob did it. He put his children and his wives on camels and gathered all his livestock and everything he had gotten, everything acquired in Paddan Aram, to go back home to his father Isaac in the land of Canaan.

19-21 Laban was off shearing sheep. Rachel stole her father’s household gods. And Jacob had concealed his plans so well that Laban the Aramean had no idea what was going on—he was totally in the dark. Jacob got away with everything he had and was soon across the Euphrates headed for the hill country of Gilead.

22-24 Three days later, Laban got the news: “Jacob’s run off.” Laban rounded up his relatives and chased after him. Seven days later they caught up with him in the hill country of Gilead. That night God came to Laban the Aramean in a dream and said, “Be careful what you do to Jacob, whether good or bad.”

25 When Laban reached him, Jacob’s tents were pitched in the Gilead mountains; Laban pitched his tents there, too.

26-30 “What do you mean,” said Laban, “by keeping me in the dark and sneaking off, hauling my daughters off like prisoners of war? Why did you run off like a thief in the night? Why didn’t you tell me? Why, I would have sent you off with a great celebration—music, timbrels, flutes! But you wouldn’t permit me so much as a kiss for my daughters and grandchildren. It was a stupid thing for you to do. If I had a mind to, I could destroy you right now, but the God of your father spoke to me last night, ‘Be careful what you do to Jacob, whether good or bad.’ I understand. You left because you were homesick. But why did you steal my household gods?”

31-32 Jacob answered Laban, “I was afraid. I thought you would take your daughters away from me by brute force. But as far as your gods are concerned, if you find that anybody here has them, that person dies. With all of us watching, look around. If you find anything here that belongs to you, take it.” Jacob didn’t know that Rachel had stolen the gods.

33-35 Laban went through Jacob’s tent, Leah’s tent, and the tents of the two maids but didn’t find them. He went from Leah’s tent to Rachel’s. But Rachel had taken the household gods, put them inside a camel cushion, and was sitting on them. When Laban had gone through the tent, searching high and low without finding a thing, Rachel said to her father, “Don’t think I’m being disrespectful, my master, that I can’t stand before you, but I’m having my period.” So even though he turned the place upside down in his search, he didn’t find the household gods.

36-37 Now it was Jacob’s turn to get angry. He lit into Laban: “So what’s my crime, what wrong have I done you that you badger me like this? You’ve ransacked the place. Have you turned up a single thing that’s yours? Let’s see it—display the evidence. Our two families can be the jury and decide between us.

38-42 “In the twenty years I’ve worked for you, ewes and she-goats never miscarried. I never feasted on the rams from your flock. I never brought you a torn carcass killed by wild animals but that I paid for it out of my own pocket—actually, you made me pay whether it was my fault or not. I was out in all kinds of weather, from torrid heat to freezing cold, putting in many a sleepless night. For twenty years I’ve done this: I slaved away fourteen years for your two daughters and another six years for your flock and you changed my wages ten times. If the God of my father, the God of Abraham and the Fear of Isaac, had not stuck with me, you would have sent me off penniless. But God saw the fix I was in and how hard I had worked and last night rendered his verdict.”

43-44 Laban defended himself: “The daughters are my daughters, the children are my children, the flock is my flock—everything you see is mine. But what can I do about my daughters or for the children they’ve had? So let’s settle things between us, make a covenant—God will be the witness between us.”

45 Jacob took a stone and set it upright as a pillar.

46-47 Jacob called his family around, “Get stones!” They gathered stones and heaped them up and then ate there beside the pile of stones. Laban named it in Aramaic, Yegar-sahadutha (Witness Monument); Jacob echoed the naming in Hebrew, Galeed (Witness Monument).

48-50 Laban said, “This monument of stones will be a witness, beginning now, between you and me.” (That’s why it is called Galeed—Witness Monument.) It is also called Mizpah (Watchtower) because Laban said, “God keep watch between you and me when we are out of each other’s sight. If you mistreat my daughters or take other wives when there’s no one around to see you, God will see you and stand witness between us.”

51-53 Laban continued to Jacob, “This monument of stones and this stone pillar that I have set up is a witness, a witness that I won’t cross this line to hurt you and you won’t cross this line to hurt me. The God of Abraham and the God of Nahor (the God of their ancestor) will keep things straight between us.”

53-55 Jacob promised, swearing by the Fear, the God of his father Isaac. Then Jacob offered a sacrifice on the mountain and worshiped, calling in all his family members to the meal. They ate and slept that night on the mountain. Laban got up early the next morning, kissed his grandchildren and his daughters, blessed them, and then set off for home.

Our Daily Bread reading and devotion    
Friday, August 20, 2021

Today's Scripture
Psalm 121
(NIV)

I lift up my eyes to the mountains—

where does my help come from?

2 My help comes from the Lord,

the Maker of heavenb and earth.c

3 He will not let your foot slip—

he who watches over you will not slumber;

4 indeed, he who watchesd over Israel

will neither slumber nor sleep.

5 The Lord watches overe you—

the Lord is your shade at your right hand;

6 the sunf will not harm you by day,

nor the moon by night.

7 The Lord will keep you from all harmg—

he will watch over your life;

8 the Lord will watch over your coming and going

both now and forevermore.h

Insight

Three times a year, all male Israelites were to come to the temple in Jerusalem to observe the three annual national feasts (Deuteronomy 16:16): Passover (Unleavened Bread), Pentecost (Weeks), and Tabernacles. As the pilgrims walked the mountain paths to Jerusalem, they sang from an anthology of fifteen songs known as the “Pilgrim Psalms,” characteristically titled “A song of ascents” in the superscription.

Psalm 121, known as “The Traveler’s Psalm,” is a prayer for journeying mercies, addressing safety and security concerns as we journey through life. This psalm is dominated by the Hebrew verb šamar, rendered watches/watch (vv. 3, 4, 5, 7, 8) or keep (v. 7), meaning “to preserve, to guard, to watch carefully over.” Even as the psalmist speaks of unknown dangers, he confidently affirms that God—our Helper (vv. 1–3) and Keeper (vv. 4–8)—will continually watch over us. By: K. T. Sim

Peace in the Chaos

[Our] help comes from the Lord, the Maker of heaven and earth.
Psalm 121:2

Something that sounded like firecrackers roused Joanne from sleep. Glass shattered. Wishing she didn’t live alone, she got up to see what was going on. The dark streets were empty and the house seemed to be okay—then she saw the broken mirror.

Investigators found a bullet only a half-inch from the gas line. If it had struck the line, she probably wouldn’t have made it out alive. Later they discovered it was a stray bullet from nearby apartments, but Joanne was afraid to be at home. She prayed for peace, and once the glass was cleaned up, her heart calmed.

Psalm 121 is a reminder for us to look to God in times of trouble. Here, we see that we can have peace and calm because our “help comes from the Lord, the Maker of heaven and earth” (v. 2). The God who created the universe helps and watches over us (v. 3)—even while we sleep—but He Himself never sleeps (v. 4). He watches over us day and night (v. 6), “both now and forevermore” (v. 8).

No matter what kind of situations we find ourselves in, God sees. And He’s waiting for us to turn to Him. When we do, our circumstances may not always change, but He’s promised His peace in the midst of it all. By:  Julie Schwab

Reflect & Pray

When have you experienced God’s peace in a troubling situation? How have you seen Him help others?

Loving God, thank You for Your peace. Please continue to calm my heart in the areas of my life that feel chaotic

My Utmost for His Highest, by Oswald Chambers
Friday, August 20, 2021

Christ-Awareness

…and I will give you rest. —Matthew 11:28

Whenever anything begins to disintegrate your life with Jesus Christ, turn to Him at once, asking Him to re-establish your rest. Never allow anything to remain in your life that is causing the unrest. Think of every detail of your life that is causing the disintegration as something to fight against, not as something you should allow to remain. Ask the Lord to put awareness of Himself in you, and your self-awareness will disappear. Then He will be your all in all. Beware of allowing your self-awareness to continue, because slowly but surely it will awaken self-pity, and self-pity is satanic. Don’t allow yourself to say, “Well, they have just misunderstood me, and this is something over which they should be apologizing to me; I’m sure I must have this cleared up with them already.” Learn to leave others alone regarding this. Simply ask the Lord to give you Christ-awareness, and He will steady you until your completeness in Him is absolute.

A complete life is the life of a child. When I am fully conscious of my awareness of Christ, there is something wrong. It is the sick person who really knows what health is. A child of God is not aware of the will of God because he is the will of God. When we have deviated even slightly from the will of God, we begin to ask, “Lord, what is your will?” A child of God never prays to be made aware of the fact that God answers prayer, because he is so restfully certain that God always answers prayer.

If we try to overcome our self-awareness through any of our own commonsense methods, we will only serve to strengthen our self-awareness tremendously. Jesus says, “Come to Me…and I will give you rest,” that is, Christ-awareness will take the place of self-awareness. Wherever Jesus comes He establishes rest— the rest of the completion of activity in our lives that is never aware of itself.

Wisdom From Oswald Chambers

Our danger is to water down God’s word to suit ourselves. God never fits His word to suit me; He fits me to suit His word. Not Knowing Whither, 901 R

Bible in a Year: Psalms 105-106; 1 Corinthians 3

A Word with You, by Ron Hutchcraft
Friday, August 20, 2021

The King Thing - #9030

I'm not sure who "Simon" was, but I know a lot of kids - including me - have had to play his little game. You know, "Simon says." Just in case you were lucky enough to escape Simon, it goes like this. One person, often a grownup or another student, stands up in front and gives you commands. "Simon says stand up. Simon says sit down. Simon says hop on one foot. Simon says wave at all the girls in the class." The trick is that in the middle of all these commands, the leader slips in one command without a "Simon says." If you obey that command, you're out. You're only supposed to do what Simon says.

I'm Ron Hutchcraft and I want to have A Word With You today about "The King Thing."

So that's the game: do something just because someone else says it. We're all grown up now, but some of us are still playing that game. Some of us have a tendency to let someone else do our thinking for us, and we just unthinkingly, uncritically go along with what they say. Especially if it's a Christian leader we really like and respect. Anything he or she says must be right. Not always.

We tend to have what I call this "king thing." It goes back at least as far as God's ancient people in our word for today from the Word of God. In 1 Samuel 8, beginning in verse 6, the Jews say, "Give us a king to lead us." Up to that point, they had been governed by God's direct leading through His appointed judge, Samuel. Samuel didn't like this king idea, but "the Lord told him: 'Listen to all that the people are saying to you; it is not you they have rejected, but they have rejected Me as their king. Warn them solemnly and let them know what the king who will reign over them will do.'"

So, Samuel told them about how a king would take some of their money to build his kingdom, how he would take their children to run his kingdom and fight his battles. But the Bible says, "The people refused to listen to Samuel. 'No!' they said. 'We want a king over us...to lead us and go out before us and fight our battles.'" They got their king, along with the burdens of having one.

As God's people, we still have this king thing today. We want a human to follow, to fight our battles, to do our thinking. So we tend to elevate a human leader higher than any human should be elevated. Our "king" may be a powerful Christian speaker, a Christian radio personality, a charismatic Christian leader, a compelling Christian writer, or even a great church. Now the Bible clearly teaches that we should honor and respect those who teach us God's truth, who are in positions of spiritual leadership.

But no one's right about everything. No one's right all the time. Every teacher, every leader has their flaws; they have imbalances in what they teach. That's why, in the Book of Acts, the Bereans were described as being "of more noble character...for they received the message (this is from the Apostle Paul) with great eagerness and examined the Scriptures every day to see if what Paul said was true." They even checked out what Paul said. God has given us teachers to teach His truth to us, but that doesn't mean we just put away our Bible and stop thinking for ourselves. That's how cults and theological detours get started.

See, your primary source of truth must always be the Word of God, which you personally, one-on-one with God, examine every day to see what is true; trusting His Holy Spirit to lead you into truth. Jesus promised He would do that. The "Simon says" approach of doing it or believing it just because someone up in front says it, that's for children. Spiritual maturity recognizes that only one King is worthy of our total reverence and trust, and that's the King of Kings.

Matthew 19, Bible Reading and Daily Devotionals

 
Max Lucado Daily: Do You Want to Be Well? - August 19, 2021

On one particular day Jesus was drawn to the pool of Bethesda. His eyes landed upon a man who “had been sick for thirty-eight years…[Jesus] asked him, ‘Would you like to get well?’ ‘I can’t, sir,’ the sick man said, ‘for I have no one to put me into the pool when the water bubbles up. Someone else always gets there ahead of me'” (John 5:5-7 NLT).

What an odd question to ask a sick person: Would you like to get well? To us Jesus asks, “Would you like to get well?” Or do you like being sick? Getting well means getting up, getting a job, and getting to work. Do you really want to be healed? That’s the question Jesus asked then. That’s the question Jesus asks all of us still.

Matthew 19

When Jesus had completed these teachings, he left Galilee and crossed the region of Judea on the other side of the Jordan. Great crowds followed him there, and he healed them.

3 One day the Pharisees were badgering him: “Is it legal for a man to divorce his wife for any reason?”

4-6 He answered, “Haven’t you read in your Bible that the Creator originally made man and woman for each other, male and female? And because of this, a man leaves father and mother and is firmly bonded to his wife, becoming one flesh—no longer two bodies but one. Because God created this organic union of the two sexes, no one should desecrate his art by cutting them apart.”

7 They shot back in rebuttal, “If that’s so, why did Moses give instructions for divorce papers and divorce procedures?”

8-9 Jesus said, “Moses provided for divorce as a concession to your hard heartedness, but it is not part of God’s original plan. I’m holding you to the original plan, and holding you liable for adultery if you divorce your faithful wife and then marry someone else. I make an exception in cases where the spouse has committed adultery.”

10 Jesus’ disciples objected, “If those are the terms of marriage, we haven’t got a chance. Why get married?”

11-12 But Jesus said, “Not everyone is mature enough to live a married life. It requires a certain aptitude and grace. Marriage isn’t for everyone. Some, from birth seemingly, never give marriage a thought. Others never get asked—or accepted. And some decide not to get married for kingdom reasons. But if you’re capable of growing into the largeness of marriage, do it.”
To Enter God’s Kingdom

13-15 One day children were brought to Jesus in the hope that he would lay hands on them and pray over them. The disciples shooed them off. But Jesus intervened: “Let the children alone, don’t prevent them from coming to me. God’s kingdom is made up of people like these.” After laying hands on them, he left.

16 Another day, a man stopped Jesus and asked, “Teacher, what good thing must I do to get eternal life?”

17 Jesus said, “Why do you question me about what’s good? God is the One who is good. If you want to enter the life of God, just do what he tells you.”

18-19 The man asked, “What in particular?”

Jesus said, “Don’t murder, don’t commit adultery, don’t steal, don’t lie, honor your father and mother, and love your neighbor as you do yourself.”

20 The young man said, “I’ve done all that. What’s left?”

21 “If you want to give it all you’ve got,” Jesus replied, “go sell your possessions; give everything to the poor. All your wealth will then be in heaven. Then come follow me.”

22 That was the last thing the young man expected to hear. And so, crestfallen, he walked away. He was holding on tight to a lot of things, and he couldn’t bear to let go.

23-24 As he watched him go, Jesus told his disciples, “Do you have any idea how difficult it is for the rich to enter God’s kingdom? Let me tell you, it’s easier to gallop a camel through a needle’s eye than for the rich to enter God’s kingdom.”

25 The disciples were staggered. “Then who has any chance at all?”

26 Jesus looked hard at them and said, “No chance at all if you think you can pull it off yourself. Every chance in the world if you trust God to do it.”

27 Then Peter chimed in, “We left everything and followed you. What do we get out of it?”

28-30 Jesus replied, “Yes, you have followed me. In the re-creation of the world, when the Son of Man will rule gloriously, you who have followed me will also rule, starting with the twelve tribes of Israel. And not only you, but anyone who sacrifices home, family, fields—whatever—because of me will get it all back a hundred times over, not to mention the considerable bonus of eternal life. This is the Great Reversal: many of the first ending up last, and the last first.”

Our Daily Bread reading and devotion    
Thursday, August 19, 2021

Today's Scripture
Luke 22:14–23
(NIV)

When the hour came, Jesus and his apostlesy reclined at the table.z 15 And he said to them, “I have eagerly desired to eat this Passover with you before I suffer.a 16 For I tell you, I will not eat it again until it finds fulfillment in the kingdom of God.”b

17 After taking the cup, he gave thanks and said, “Take this and divide it among you. 18 For I tell you I will not drink again from the fruit of the vine until the kingdom of God comes.”

19 And he took bread, gave thanks and broke it,c and gave it to them, saying, “This is my body given for you; do this in remembrance of me.”

20 In the same way, after the supper he took the cup, saying, “This cup is the new covenantd in my blood, which is poured out for you.a 21 But the hand of him who is going to betray me is with mine on the table.e 22 The Son of Manf will go as it has been decreed.g But woe to that man who betrays him!” 23 They began to question among themselves which of them it might be who would do this.

Insight

The Passover meal commemorates the Israelites’ exodus from Egypt. A lamb is eaten with bitter herbs symbolizing the bitterness of slavery in Egypt, while unleavened bread symbolizes their hasty departure. Jesus, however, shockingly altered the Passover meal ceremony, indicating that this particular meal was a covenant-making one in which God’s covenant with humanity would be renewed through Jesus’ sacrificial death. In this way the Passover would find “fulfillment in the kingdom of God” (Luke 22:16).

The transformation of the Passover meal’s significance occurs through Jesus’ decision to become the Passover lamb in order to deliver the world from sin, evil, and death. The fulfillment of the Passover is the messianic banquet (14:15–24) celebrating God’s deliverance of all creation. At Jesus’ second coming, this banquet will celebrate the complete fulfillment of this deliverance, though Christ’s victory is already won and celebrated now. By: Monica La Rose

Remember and Celebrate

[Jesus] took bread, gave thanks and broke it, and gave it to them, saying, “This is my body given for you; do this in remembrance of me.”
Luke 22:19

On December 6, 1907, explosions rocked a small community in the US state of West Virginia, producing one of the worst disasters in the history of the coal-mining industry. Some 360 miners were killed, and it’s been estimated that this horrific tragedy left behind about 250 widows and 1,000 children without fathers. Historians maintain that the memorial service became the seedbed from which the celebration of Father’s Day in the US would eventually grow. Out of great loss came remembrance and—eventually—celebration.

The greatest tragedy in human history occurred when human beings crucified their Creator. Yet, that dark moment also produced both remembrance and celebration. The night before He would go to the cross, Jesus took the elements of Israel’s Passover and created His own memorial celebration. Luke’s record describes the scene this way: “And he took bread, gave thanks and broke it, and gave it to them, saying, ‘This is my body given for you; do this in remembrance of me’ ” (Luke 22:19).

Still today, whenever we take communion, we honor His great, unflinching love for us—remembering the cost of our rescue and celebrating the gift of life His sacrifice produced. As Charles Wesley said in his great hymn, “Amazing love! How can it be that Thou, my God, shouldst die for me?”

By:  Bill Crowder

Reflect & Pray

How often do you find yourself just going through the motions when taking communion? What are some ways to keep your focus on the cross?

Father, when I come to the memorial table, help me to remember why my forgiveness was so costly, and help me to celebrate Your great, awesome love.

My Utmost for His Highest, by Oswald Chambers
Thursday, August 19, 2021
Self-Awareness
Come to Me… —Matthew 11:28

God intends for us to live a well-rounded life in Christ Jesus, but there are times when that life is attacked from the outside. Then we tend to fall back into self-examination, a habit that we thought was gone. Self-awareness is the first thing that will upset the completeness of our life in God, and self-awareness continually produces a sense of struggling and turmoil in our lives. Self-awareness is not sin, and it can be produced by nervous emotions or by suddenly being dropped into a totally new set of circumstances. Yet it is never God’s will that we should be anything less than absolutely complete in Him. Anything that disturbs our rest in Him must be rectified at once, and it is not rectified by being ignored but only by coming to Jesus Christ. If we will come to Him, asking Him to produce Christ-awareness in us, He will always do it, until we fully learn to abide in Him.

Never allow anything that divides or destroys the oneness of your life with Christ to remain in your life without facing it. Beware of allowing the influence of your friends or your circumstances to divide your life. This only serves to sap your strength and slow your spiritual growth. Beware of anything that can split your oneness with Him, causing you to see yourself as separate from Him. Nothing is as important as staying right spiritually. And the only solution is a very simple one— “Come to Me….” The intellectual, moral, and spiritual depth of our reality as a person is tested and measured by these words. Yet in every detail of our lives where we are found not to be real, we would rather dispute the findings than come to Jesus.

Wisdom From Oswald Chambers

“When the Son of man cometh, shall He find faith on the earth?” We all have faith in good principles, in good management, in good common sense, but who amongst us has faith in Jesus Christ? Physical courage is grand, moral courage is grander, but the man who trusts Jesus Christ in the face of the terrific problems of life is worth a whole crowd of heroes.  The Highest Good, 544 R

Bible in a Year: Psalms 103-104; 1 Corinthians 2

A Word with You, by Ron Hutchcraft
Thursday, August 19, 2021

Holding On Tight - #9029

Sometimes something happens in the news that just leaves images you just can't forget. For me, one of those is that massive earthquake and tsunami in Japan. That was one of those. Those images of that inescapable wall of water consuming everything in its path! I mean, those are moments that are more than impressive. They're moving! Sometimes even the usually dispassionate reporters get caught up in a story like that.

I heard this one reporter telling, with some real emotion, about a scene she had witnessed in a survivors' shelter. It was a dad holding his three-year-old daughter. When the tsunami hit, he grabbed her in his arms. Those raging waters nearly pulled her out of his arms. He had to hold onto her, literally for dear life, and he saved her. And now, even though they had been safe in the shelter for two days, he was still clinging tightly to his little girl. He refused to let her go.

I'm Ron Hutchcraft and I want to have A Word With You today about "Holding On Tight."

That man loves that girl. He fought for her. He saved her, and he will not let her go.

Now, I'm a father, but I actually see myself in that little child with a Heavenly Father who has saved me from what would otherwise have carried me into an unthinkable eternity. In the words of the Bible, "He has rescued us from the dominion of darkness" (Colossians 1:13). Here's how the Bible describes the unshakeable relationship God wants to have with all those who belong to Him; that He wants to have with you. It says, "The Lord your God is living among you. He is a mighty Savior. He will take delight in you with gladness. With His love, he will calm all your fears. He will rejoice over you with joyful songs" (Zephaniah 3:17 - NLB).

See, God offers you a security that transcends even life's most devastating losses. There's the disturbing question to ask about everything and everyone that we depend on, "Is it something or someone I can lose?" If it is, then you can never have any real security, or any lasting peace. You never know when you'll lose what you've been hanging onto. But when you belong to Jesus, you're forever safe because He's hanging onto you! And He will not let you go.

In John 10:28, our word for today from the Word of God, Jesus says, "I give them eternal life and they shall never perish...No one can snatch them out of My Father's hand." See, God fought for your life. He gave everything to save you. From what? From the spiritual death penalty that we all deserve for taking the life that God gave us and doing our life our way instead of His way in thousands of choices we make over a lifetime. We have, in essence, said we believe in God but then we take over the running of our life, and that's called sin. And the Bible says, "The soul who sins will die" (Ezekiel 18:4). The tsunami of God's judgment was headed for me. Until the very God I have defied stepped in to save me by sending His one and only Son to die on a cross to pay the price for my sin. He did that for you too.

From the moment you tell Jesus you're giving yourself to Him as your Rescuer from your sin, God becomes your Father and you become His child. And He will never let go of you. He gave His Son to rescue you. He's not about to lose you now. The question is, are you sure there's been a time when you told Jesus, "You're my only hope. I'm Yours." If you're not sure; you want to be, make this the day you turn to Him. Talk to Him. You say, "Jesus, I'm Yours. You died for me. You walked out of Your grave so You could walk into my life, and I'm giving myself to You."

Then this is a good time for you to go to our website. It's kind of a crossroads website. Many people there have come away knowing they belong to Jesus. I want you to go there today. It's ANewStory.com. That's the website.

God has promised He'll hold on tight to the one He has saved. And I'll tell you, in the cascading waters of these uncertain times we're living in, it's really good to know that He's holding onto you.

Genesis 30 , Bible Reading and Daily Devotionals

 
Max Lucado Daily:  Being Stuck - August 18, 2021

The man near the pool of Bethesda didn’t use the word stuck, but he could have. For thirty-eight years near the edge of a pool, it was just him, his mat, and his paralyzed body. They must have made a miserable sight. Crowds of people—blind, lame, despondent, dejected, one after the other—awaiting their chance to be placed in the pool where healing waters bubbled up.

All the gospels’ stories of help and healing invite us to embrace this wonderful promise: “Wherever Jesus went he healed people of every sort of illness. And what pity he felt for the crowds that came, because their problems were so great and they didn’t know what to do or where to go for help” (Matthew 9:35–36 TLB). Jesus had a heart for the hurting in his day. He still does today.

Genesis 30

When Rachel realized that she wasn’t having any children for Jacob, she became jealous of her sister. She told Jacob, “Give me sons or I’ll die!”

2 Jacob got angry with Rachel and said, “Am I God? Am I the one who refused you babies?”

3-5 Rachel said, “Here’s my maid Bilhah. Sleep with her. Let her substitute for me so I can have a child through her and build a family.” So she gave him her maid Bilhah for a wife and Jacob slept with her. Bilhah became pregnant and gave Jacob a son.

6-8 Rachel said, “God took my side and vindicated me. He listened to me and gave me a son.” She named him Dan (Vindication). Rachel’s maid Bilhah became pregnant again and gave Jacob a second son. Rachel said, “I’ve been in an all-out fight with my sister—and I’ve won.” So she named him Naphtali (Fight).

9-13 When Leah saw that she wasn’t having any more children, she gave her maid Zilpah to Jacob for a wife. Zilpah had a son for Jacob. Leah said, “How fortunate!” and she named him Gad (Lucky). When Leah’s maid Zilpah had a second son for Jacob, Leah said, “A happy day! The women will congratulate me in my happiness.” So she named him Asher (Happy).

14 One day during the wheat harvest Reuben found some mandrakes in the field and brought them home to his mother Leah. Rachel asked Leah, “Could I please have some of your son’s mandrakes?”

15 Leah said, “Wasn’t it enough that you got my husband away from me? And now you also want my son’s mandrakes?”

Rachel said, “All right. I’ll let him sleep with you tonight in exchange for your son’s mandrakes.”

16-21 When Jacob came home that evening from the fields, Leah was there to meet him: “Sleep with me tonight; I’ve bartered my son’s mandrakes for a night with you.” So he slept with her that night. God listened to Leah; she became pregnant and gave Jacob a fifth son. She said, “God rewarded me for giving my maid to my husband.” She named him Issachar (Bartered). Leah became pregnant yet again and gave Jacob a sixth son, saying, “God has given me a great gift. This time my husband will honor me with gifts—I’ve given him six sons!” She named him Zebulun (Honor). Last of all she had a daughter and named her Dinah.

22-24 And then God remembered Rachel. God listened to her and opened her womb. She became pregnant and had a son. She said, “God has taken away my humiliation.” She named him Joseph (Add), praying, “May God add yet another son to me.”

* * *

25-26 After Rachel had had Joseph, Jacob spoke to Laban, “Let me go back home. Give me my wives and children for whom I’ve served you. You know how hard I’ve worked for you.”

27-28 Laban said, “If you please, I have learned through divine inquiry that God has blessed me because of you.” He went on, “So name your wages. I’ll pay you.”

29-30 Jacob replied, “You know well what my work has meant to you and how your livestock has flourished under my care. The little you had when I arrived has increased greatly; everything I did resulted in blessings for you. Isn’t it about time that I do something for my own family?”

31-33 “So, what should I pay you?”

Jacob said, “You don’t have to pay me a thing. But how about this? I will go back to pasture and care for your flocks. Go through your entire flock today and take out every speckled or spotted sheep, every dark-colored lamb, every spotted or speckled goat. They will be my wages. That way you can check on my honesty when you assess my wages. If you find any goat that’s not speckled or spotted or a sheep that’s not black, you will know that I stole it.”

34 “Fair enough,” said Laban. “It’s a deal.”

35-36 But that very day Laban removed all the mottled and spotted billy goats and all the speckled and spotted nanny goats, every animal that had even a touch of white on it plus all the black sheep and placed them under the care of his sons. Then he put a three-day journey between himself and Jacob. Meanwhile Jacob went on tending what was left of Laban’s flock.

37-42 But Jacob got fresh branches from poplar, almond, and plane trees and peeled the bark, leaving white stripes on them. He stuck the peeled branches in front of the watering troughs where the flocks came to drink. When the flocks were in heat, they came to drink and mated in front of the streaked branches. Then they gave birth to young that were streaked or spotted or speckled. Jacob placed the ewes before the dark-colored animals of Laban. That way he got distinctive flocks for himself which he didn’t mix with Laban’s flocks. And when the sturdier animals were mating, Jacob placed branches at the troughs in view of the animals so that they mated in front of the branches. But he wouldn’t set up the branches before the feebler animals. That way the feeble animals went to Laban and the sturdy ones to Jacob.

43 The man got richer and richer, acquiring huge flocks, lots and lots of servants, not to mention camels and donkeys.

Our Daily Bread reading and devotion    
Wednesday, August 18, 2021

Today's Scripture
Psalm 139:1–6 23–24
(NIV)

You have searched me,f Lord,

and you knowg me.

2 You know when I sit and when I rise;h

you perceive my thoughtsi from afar.

3 You discern my going outj and my lying down;

you are familiar with all my ways.k

4 Before a word is on my tongue

you, Lord, know it completely.l

5 You hem me inm behind and before,

and you lay your hand upon me.

6 Such knowledge is too wonderful for me,n

too loftyo for me to attain.


Search me, God, and know my heart;
    test me and know my anxious thoughts.
24
See if there is any offensive way in me,
    and lead me in the way everlasting.

Psalm 139:1–6 — 1890 Darby Bible (DARBY)

1 Jehovah, thou hast searched me, and known me. 2 Thou knowest my down-sitting and mine uprising, thou understandest my thought afar off; 3 Thou searchest out my path and my lying down, and art acquainted with all my ways; 4 For there is not yet a word on my tongue, but lo, O Jehovah, thou knowest it altogether. 5 Thou hast beset me behind and before, and laid thy hand upon me. 6 O knowledge too wonderful for me! it is high, I cannot attain unto it.
Psalm 139:1–6 — GOD’S WORD Translation (GW)

Insight

Psalm 139 echoes three different types of psalms: praise, lament, and wisdom. However, one key theme throughout is indicated by verses at the beginning and end of the psalm: God searches us, and He knows us (vv. 1, 23). The word used for “search” is a term that could be used in a legal case when someone is cross-examined; in other words, it involves God’s diligent probing. The word used for “know” means to know someone intimately and personally. It’s a word that’s sometimes used to refer to sexual relations. Used here, it shows that God knows the depths of our very being, which is pointed out by the psalmist who notes that God knit us together (v. 13). When the psalmist invites God to search his heart and “anxious thoughts” (v. 23), however, he’s vulnerably asking Him to know him on an even deeper level. By: Julie Schwab

God Knows Your Story

Search me, God, and know my heart; test me and know my anxious thoughts.
Psalm 139:23

As I drove home after lunch with my best friend, I thanked God out loud for her. She knows me and loves me in spite of things I don’t love about myself. She’s one of a small circle of people who accept me as I am—my quirks, habits, and screw-ups. Still, there are parts of my story I resist sharing even with her and others that I love—times where I’ve clearly not been the hero, times I’ve been judgmental or unkind or unloving.

But God does know my whole story. He’s the One I can freely talk to even if I’m reluctant to talk with others.

The familiar words of Psalm 139 describe the intimacy we enjoy with our Sovereign King. He knows us completely! (v. 1). He’s “familiar with all [our] ways” (v. 3). He invites us to come to Him with our confusion, our anxious thoughts, and our struggles with temptation. When we’re willing to yield completely to Him, He reaches out to restore and rewrite the parts of our story that make us sad because we’ve wandered from Him.

God knows us better than anyone else ever can, and still . . . He loves us! When we daily surrender ourselves to Him and seek to know Him more fully, He can change our story for His glory. He’s the Author who’s continuing to write it.

By:  Cindy Hess Kasper
Reflect & Pray

What assurance do you have that God will always love you unconditionally? How can you make yielding to Him a daily practice?

Precious Father, thank You for loving me as Your child despite the times I’ve disappointed You. Help me to yield all of myself to You in full assurance that You’re faithfully walking beside me.

My Utmost for His Highest, by Oswald Chambers
Wednesday, August 18, 2021

Have You Ever Been Speechless with Sorrow?

When he heard this, he became very sorrowful, for he was very rich. —Luke 18:23

The rich young ruler went away from Jesus speechless with sorrow, having nothing to say in response to Jesus’ words. He had no doubt about what Jesus had said or what it meant, and it produced in him a sorrow with no words with which to respond. Have you ever been there? Has God’s Word ever come to you, pointing out an area of your life, requiring you to yield it to Him? Maybe He has pointed out certain personal qualities, desires, and interests, or possibly relationships of your heart and mind. If so, then you have often been speechless with sorrow. The Lord will not go after you, and He will not plead with you. But every time He meets you at the place where He has pointed, He will simply repeat His words, saying, “If you really mean what you say, these are the conditions.”

“Sell all that you have…” (Luke 18:22). In other words, rid yourself before God of everything that might be considered a possession until you are a mere conscious human being standing before Him, and then give God that. That is where the battle is truly fought— in the realm of your will before God. Are you more devoted to your idea of what Jesus wants than to Jesus Himself? If so, you are likely to hear one of His harsh and unyielding statements that will produce sorrow in you. What Jesus says is difficult— it is only easy when it is heard by those who have His nature in them. Beware of allowing anything to soften the hard words of Jesus Christ.

I can be so rich in my own poverty, or in the awareness of the fact that I am nobody, that I will never be a disciple of Jesus. Or I can be so rich in the awareness that I am somebody that I will never be a disciple. Am I willing to be destitute and poor even in my sense of awareness of my destitution and poverty? If not, that is why I become discouraged. Discouragement is disillusioned self-love, and self-love may be love for my devotion to Jesus— not love for Jesus Himself.

Wisdom From Oswald Chambers

When a man’s heart is right with God the mysterious utterances of the Bible are spirit and life to him. Spiritual truth is discernible only to a pure heart, not to a keen intellect. It is not a question of profundity of intellect, but of purity of heart. Bringing Sons Unto Glory, 231 L

Bible in a Year: Psalms 100-102; 1 Corinthians 1


A Word with You, by Ron Hutchcraft
Wednesday, August 18, 2021
The Single Difference That Makes a Hero - #9028

Tyler's story really touched me and showed me what makes someone a hero. In this case - an eight-year-old hero. Since he didn't have school on Martin Luther King Day, Tyler went to stay at his grandpa's trailer for the night. He wasn't the only one. Nine people slept that night in that little trailer.

Tyler woke up with a fire next to him. The blanket covering his four-year-old cousin was in flames. Tyler worked fast to get his loved ones out of that trailer. He and six of his relatives made it outside, but his grandfather and uncle didn't. And his disabled grandpa needed a wheelchair to get around. With Tyler's sister trying unsuccessfully to grab his hand, the little guy ran back into the house now engulfed in flames. He was not going to let his loved ones die in those flames.

I'm Ron Hutchcraft and I want to have A Word With You today about "The Single Difference That Makes a Hero."

Tyler's body was found next to his grandfather's and his uncle's in the next room. The boy's mom said through her tears (I saw this on the news), "It looked like he had his arms around his grandpa, trying to find a way to carry him."

The superintendent of the district where Tyler was a 4th-grader summed it up pretty well. "According to emergency personnel, Tyler was the person who discovered the fire and tried to wake eight other people in the residence at the time. In bravely and selflessly giving his own life, he was able to save the lives of six others and he is truly a hero."

At sporting events it's very common in our country. We hear the word "hero" bandied around a lot. But little Tyler truly shows us what the word really means - self-abandonment. From Tyler's trailer fire to the collapsing Twin Towers of September 11 and virtually every rescue we've ever heard of, that's the difference that makes a person a life-saving hero - caring so much about not letting people die that you forget about yourself. It's not about me; it's about the people in danger.

Not just people in a burning building but people we know. Who are today one day closer to an unthinkable eternity because they're one heartbeat away from having to pay the eternal death penalty for their sin. Which Jesus already paid! The Bible says, "The Lord Jesus gave Himself for our sins to rescue us" (Galatians 1:4). Hanging on a cross, He paid for our sin so we can trade the hell we deserve for the heaven we could never deserve.

But somebody has to tell them they're in need of rescue, and that's God's only Son. And that God's only Son loves them enough to die for them, that Jesus is reaching out His hand for them, that they only have to grab Him as their only hope.

In our word for today from the Word of God in Jude 23, God summons us this way: "snatch others from the fire and save them."

But sometimes we're with doomed people we know for years and we never tell them about our Jesus. They stay lost because we don't tell them the way home. And they'll be lost forever if we remain silent. It's because we're afraid; afraid they won't like us anymore, afraid of what they'll think, afraid we'll mess it up, afraid they might laugh at us or reject us. Did you notice all the fears that keep us from going in for the rescue have one thing in common? They're all about "me"; what might happen to me if I try to rescue them.

And that's where the hero difference can be the difference between heaven and hell for someone we care about. Self-abandonment; caring so much about not letting them die that you forget about yourself. Because you're more concerned about what will happen to them than what it might cost you.

I've stood by the casket of someone I never told. It's one of the most awful feelings in the world. I can't have that back. But there are people around me who still have a chance. They just need to know what Jesus did for them.

Our orders from God are so clear. "Rescue those being led away to death" (Proverbs 24:11). The consequences of holding back are awful: "He will die for his sin, and (God says) I will hold you accountable for his blood" (Ezekiel 3:18).

But there's still time now, if I'll just forget about myself like my Savior did.

Genesis 29, Bible Reading and Daily Devotionals

Max Lucado Daily: God’s Résumé - August 17, 2021

After a few moments of flailing in the water, Peter turned back to Jesus Christ and cried, “‘Lord, save me!’ And immediately Jesus reached out his hand and caught him. ‘You of little faith,’ he said, ‘why did you doubt?’ And when they climbed into the boat, the wind died down” (Matthew 14:30-32 NIV).

Now Jesus could have stilled this storm hours earlier, but he did not. He wanted to teach the followers a lesson: storms are not an option, but fear is.

God has hung his diplomas in the universe. Rainbows, sunsets, horizons. His résumé includes Red Sea openings. Lions’ mouths closings. Goliath topplings. Lazarus raisings. And his lesson is clear: he is the commander of every storm. Are you scared in yours? Then stare at him.

Genesis 29

 Jacob set out again on his way to the people of the east. He noticed a well out in an open field with three flocks of sheep bedded down around it. This was the common well from which the flocks were watered. The stone over the mouth of the well was huge. When all the flocks were gathered, the shepherds would roll the stone from the well and water the sheep; then they would return the stone, covering the well.

4 Jacob said, “Hello friends. Where are you from?”

They said, “We’re from Haran.”

5 Jacob asked, “Do you know Laban son of Nahor?”

“We do.”

6 “Are things well with him?” Jacob continued.

“Very well,” they said. “And here is his daughter Rachel coming with the flock.”

7 Jacob said, “There’s a lot of daylight still left; it isn’t time to round up the sheep yet, is it? So why not water the flocks and go back to grazing?”

8 “We can’t,” they said. “Not until all the shepherds get here. It takes all of us to roll the stone from the well. Not until then can we water the flocks.”

9-13 While Jacob was in conversation with them, Rachel came up with her father’s sheep. She was the shepherd. The moment Jacob spotted Rachel, daughter of Laban his mother’s brother, saw her arriving with his uncle Laban’s sheep, he went and single-handedly rolled the stone from the mouth of the well and watered the sheep of his uncle Laban. Then he kissed Rachel and broke into tears. He told Rachel that he was related to her father, that he was Rebekah’s son. She ran and told her father. When Laban heard the news—Jacob, his sister’s son!—he ran out to meet him, embraced and kissed him and brought him home. Jacob told Laban the story of everything that had happened.

14-15 Laban said, “You’re family! My flesh and blood!”

When Jacob had been with him for a month, Laban said, “Just because you’re my nephew, you shouldn’t work for me for nothing. Tell me what you want to be paid. What’s a fair wage?”

16-18 Now Laban had two daughters; Leah was the older and Rachel the younger. Leah had nice eyes, but Rachel was stunningly beautiful. And it was Rachel that Jacob loved.

So Jacob answered, “I will work for you seven years for your younger daughter Rachel.”

19 “It is far better,” said Laban, “that I give her to you than marry her to some outsider. Yes. Stay here with me.”

20 So Jacob worked seven years for Rachel. But it only seemed like a few days, he loved her so much.

21-24 Then Jacob said to Laban, “Give me my wife; I’ve completed what we agreed I’d do. I’m ready to consummate my marriage.” Laban invited everyone around and threw a big feast. At evening, though, he got his daughter Leah and brought her to the marriage bed, and Jacob slept with her. (Laban gave his maid Zilpah to his daughter Leah as her maid.)

25 Morning came: There was Leah in the marriage bed!

Jacob confronted Laban, “What have you done to me? Didn’t I work all this time for the hand of Rachel? Why did you cheat me?”

26-27 “We don’t do it that way in our country,” said Laban. “We don’t marry off the younger daughter before the older. Enjoy your week of honeymoon, and then we’ll give you the other one also. But it will cost you another seven years of work.”

28-30 Jacob agreed. When he’d completed the honeymoon week, Laban gave him his daughter Rachel to be his wife. (Laban gave his maid Bilhah to his daughter Rachel as her maid.) Jacob then slept with her. And he loved Rachel more than Leah. He worked for Laban another seven years.

31-32 When God realized that Leah was unloved, he opened her womb. But Rachel was barren. Leah became pregnant and had a son. She named him Reuben (Look-It’s-a-Boy!). “This is a sign,” she said, “that God has seen my misery; and a sign that now my husband will love me.”

33-35 She became pregnant again and had another son. “God heard,” she said, “that I was unloved and so he gave me this son also.” She named this one Simeon (God-Heard). She became pregnant yet again—another son. She said, “Now maybe my husband will connect with me—I’ve given him three sons!” That’s why she named him Levi (Connect). She became pregnant a final time and had a fourth son. She said, “This time I’ll praise God.” So she named him Judah (Praise-God). Then she stopped having children.

* * *

Our Daily Bread reading and devotion    
Tuesday, August 17, 2021

Today's Scripture Jeremiah 15:15–21
(NIV)

Lord, you understand;

remember me and care for me.

Avenge me on my persecutors.p

You are long-sufferingq—do not take me away;

think of how I suffer reproach for your sake.r

16 When your words came, I ates them;

they were my joy and my heart’s delight,t

for I bear your name,u

Lord God Almighty.

17 I never satv in the company of revelers,

never made merry with them;

I sat alone because your handw was on me

and you had filled me with indignation.

18 Why is my pain unending

and my wound grievous and incurable?x

You are to me like a deceptive brook,

like a spring that fails.y

19 Therefore this is what the Lord says:

“If you repent, I will restore you

that you may servez me;

if you utter worthy, not worthless, words,

you will be my spokesman.a

Let this people turn to you,

but you must not turn to them.

20 I will make you a wallb to this people,

a fortified wall of bronze;

they will fight against you

but will not overcomec you,

for I am with you

to rescue and save you,”d

declares the Lord.

21 “I will savee you from the hands of the wickedf

and deliverg you from the grasp of the cruel.”h

Insight

The prophet Jeremiah ministered some forty-seven years (627–580 bc) through the turbulent reigns of Judah’s last few kings (Josiah, Jehoahaz, Jehoiakim, Jehoiachin, and Zedekiah) before Jerusalem was destroyed and Judah exiled to Babylon (Jeremiah 1:1–3; 39:1–10; 2 Kings 23–25; 2 Chronicles 36:1–21). Jeremiah witnessed the destruction and devastation of Jerusalem (Jeremiah 52). Because of his young age and inexperience when he was called (1:6), along with the persistent unfaithfulness and unrepentance of Judah, his prophetic ministry proved to be extremely challenging for him. In chapter 15, Jeremiah laid bare the reproach, fears, unending pain, and incurable grief he faced (vv. 15–18). Could God be trusted? Would He deliver him from danger, scorn, and persecution? Jeremiah’s fear was answered when he remembered that God was with him, that the words of God wouldn’t fail (vv. 19–21). By: K. T. Sim

Trusting the Bible
When your words came, I ate them. Jeremiah 15:16

Billy Graham, the renowned American evangelist, once described his struggle to accept the Bible as completely true. One night as he walked alone in the moonlight at a retreat center in the San Bernardino Mountains, he dropped to his knees and placed his Bible on a tree stump, able only to “stutter” a prayer: “Oh, God! There are many things in this book I do not understand.”

By confessing his confusion, Graham said the Holy Spirit finally “freed me to say it. ‘Father, I am going to accept this as thy Word—by faith!’ ” When he stood up, he still had questions, but he said, “I knew a spiritual battle in my soul had been fought and won.”

The young prophet Jeremiah fought spiritual battles too. Yet he consistently sought answers in Scripture. “When your words came, I ate them; they were my joy and my heart’s delight” (Jeremiah 15:16). He declared, “The word of the Lord . . . is in my heart like a fire, a fire shut up in my bones” (20:8–9). Nineteenth-century evangelist Charles Spurgeon wrote, “[Jeremiah] lets us into a secret. His outer life, especially his faithful ministry, was due to his inward love of the word which he preached.”

We too can shape our life through the wisdom of Scripture despite our struggles. We can keep studying, as always, by faith.

By:  Patricia Raybon

Reflect & Pray

How has your life been shaped by Scripture? As you accept it by faith, how do you expect your life to change?

Heavenly Father, show me new things about You as I read the Bible. Teach me Your ways. Show me Your love.

My Utmost for His Highest, by Oswald Chambers
Tuesday, August 17, 2021
Are You Discouraged or Devoted?

…Jesus…said to him, "You still lack one thing. Sell all that you have…and come, follow Me." But when he heard this, he became very sorrowful, for he was very rich. —Luke 18:22-23

Have you ever heard the Master say something very difficult to you? If you haven’t, I question whether you have ever heard Him say anything at all. Jesus says a tremendous amount to us that we listen to, but do not actually hear. And once we do hear Him, His words are harsh and unyielding.

Jesus did not show the least concern that this rich young ruler should do what He told him, nor did Jesus make any attempt to keep this man with Him. He simply said to him, “Sell all that you have…and come, follow Me.” Our Lord never pleaded with him; He never tried to lure him— He simply spoke the strictest words that human ears have ever heard, and then left him alone.

Have I ever heard Jesus say something difficult and unyielding to me? Has He said something personally to me to which I have deliberately listened— not something I can explain for the sake of others, but something I have heard Him say directly to me? This man understood what Jesus said. He heard it clearly, realizing the full impact of its meaning, and it broke his heart. He did not go away as a defiant person, but as one who was sorrowful and discouraged. He had come to Jesus on fire with zeal and determination, but the words of Jesus simply froze him. Instead of producing enthusiastic devotion to Jesus, they produced heartbreaking discouragement. And Jesus did not go after him, but let him go. Our Lord knows perfectly well that once His word is truly heard, it will bear fruit sooner or later. What is so terrible is that some of us prevent His words from bearing fruit in our present life. I wonder what we will say when we finally make up our minds to be devoted to Him on that particular point? One thing is certain— He will never throw our past failures back in our faces.

Wisdom From Oswald Chambers

Faith never knows where it is being led, but it loves and knows the One Who is leading.  My Utmost for His Highest, March 19, 761 L

Bible in a Year: Psalms 97-99; Romans 16

A Word with You, by Ron Hutchcraft
Tuesday, August 17, 2021

Taking the Sting Out of Goodbye - #9027

It was my first overseas trip, and I mean trip. Ten thousand miles to Singapore, Australia, New Zealand, and there we were at Kennedy Airport. Me, my wife, our three young children facing three weeks of Daddy being gone. We'd never had that before. That's a long time when you're a little kid. Actually, it's a long time when you're the Daddy of some little kids. Well, I headed down the jet way, and I smiled and waved goodbye. Rounded the bend to the plane and then I wasn't smiling.

But Mommy was able to take some of the sting out of our goodbyes. She reminded the kids of one important fact. This separation wasn't permanent. It wasn't the end! It was only an interruption of our being together.

I'm Ron Hutchcraft and I want to have A Word With You today about "Taking the Sting Out of Goodbye."

Not long ago I stood in the cold cemetery by the grave of the man who had been my last living cousin. For all of us it was, of course, a sad goodbye, but not nearly as sad as it could have been because my cousin had placed his life and his eternity in the hands of Jesus. Now, there will be a separation, but because of Jesus, because of what He did on that first Easter, the goodbye isn't forever. But then it really hit home, standing next to the grave of the love of my life and being able to say, "See you soon, Baby. See you soon."

All of us who belong to Jesus will soon be together again. There's nothing more important in human history than what happened in a graveyard early on that morning that we call the first Easter. Because Jesus Christ walked out of His grave and death got demoted.

Listen to our word for today from the Word of God in 1 Corinthians 15:54-56. "Death has been swallowed up in victory. Where, O death, is your victory? Where, O death, is your sting? The sting of death is sin, and the power of sin is the law. But thanks be to God! He gives us the victory through our Lord Jesus Christ."

Death couldn't hold Jesus. And He has said to all who belong to Him, "Because I live, you will also live." So death can't be the end for anyone who has pinned their hopes on Jesus. He's not a dead prophet. He's a living Savior!

The Bible tells us that Jesus came to "...free those who all their lives were held in slavery by their fear of death" (Hebrews 2:15). Because of Jesus, death doesn't have to be the end. It doesn't have to be something to fear. It's only an interruption! It's the beginning of life beyond our imagination in God's heaven.

And you can't get into God's heaven with your sin. In some of the closing words of the Bible it says, "Nothing impure will ever enter it" speaking of God's heaven. But that's why Jesus died on that awful cross. He was paying for every wrong thing you've ever done. And now, He can erase every sin of your life from God's Book. You'll go to heaven, not because you were good, but because you were forgiven by the only One who can forgive your sin; the One who paid for it! Only Jesus did that.

You're not going to be asked what religion you were or how good you were. God's just going to want to know, "What did you do with My Son who died for you?" You have to reach out to Jesus. You have to grab Him like He's your only hope, and you could do that this very day. This could be your eternity-changing Jesus day. If you would say to Him, "Jesus, I have run my own life. I know that's wrong. I know it took your dying to pay for it, and I believe some of those sins You paid for were mine. Today I want to give myself to You, because you're a living Savior. Beginning today, Jesus, I'm Yours."

You're at a crossroads right now that everything depends on. I encourage you to go to our website. I can talk to you there by way of video, and you'll be able to see the road to being sure you belong to Jesus. That website is ANewStory.com.

The Bible says, "I have written these things to those of you who believe in the name of the Son of God, that you may know you have eternal life." There's no greater peace, no greater security than knowing beyond a shadow of a doubt that you're going to heaven when you die. And you can know that today!

Matthew 18:21-35, Bible Reading and Daily Devotionals

Max Lucado Daily: The Storm Walker - August 16, 2021

A wall of water eclipsed Peter’s view. A wind gust snapped the mast with a crack. Peter shifted his attention away from Jesus and toward the storm, and when he did, he sank like a brick in a pond. Give the storm more attention than the Storm Walker and get ready to do the same. Whether or not storms come, we cannot choose. But where we stare during a storm, we can.

God’s call to courage is not a call to naïveté or ignorance. We aren’t to be oblivious to the overwhelming challenges that life brings. We are to counterbalance them with long looks at God’s accomplishments. The scripture says, “We must pay closer attention to what we have heard, so that we do not drift away from it” (Hebrews 2:1 NASB). Today do whatever it takes to keep your gaze on Jesus.

Matthew 18:21-35

A Story About Forgiveness

21 At that point Peter got up the nerve to ask, “Master, how many times do I forgive a brother or sister who hurts me? Seven?”

22 Jesus replied, “Seven! Hardly. Try seventy times seven.

23-25 “The kingdom of God is like a king who decided to square accounts with his servants. As he got under way, one servant was brought before him who had run up a debt of a hundred thousand dollars. He couldn’t pay up, so the king ordered the man, along with his wife, children, and goods, to be auctioned off at the slave market.

26-27 “The poor wretch threw himself at the king’s feet and begged, ‘Give me a chance and I’ll pay it all back.’ Touched by his plea, the king let him off, erasing the debt.

28 “The servant was no sooner out of the room when he came upon one of his fellow servants who owed him ten dollars. He seized him by the throat and demanded, ‘Pay up. Now!’

29-31 “The poor wretch threw himself down and begged, ‘Give me a chance and I’ll pay it all back.’ But he wouldn’t do it. He had him arrested and put in jail until the debt was paid. When the other servants saw this going on, they were outraged and brought a detailed report to the king.

32-35 “The king summoned the man and said, ‘You evil servant! I forgave your entire debt when you begged me for mercy. Shouldn’t you be compelled to be merciful to your fellow servant who asked for mercy?’ The king was furious and put the screws to the man until he paid back his entire debt. And that’s exactly what my Father in heaven is going to do to each one of you who doesn’t forgive unconditionally anyone who asks for mercy.”

Our Daily Bread reading and devotion   
Monday, August 16, 2021

Today's Scripture
James 2:14–26
(NIV)

Faith and Deeds

14 What good is it, my brothers and sisters, if someone claims to have faith but has no deeds?n Can such faith save them? 15 Suppose a brother or a sister is without clothes and daily food.o 16 If one of you says to them, “Go in peace; keep warm and well fed,” but does nothing about their physical needs, what good is it?p 17 In the same way, faith by itself, if it is not accompanied by action, is dead.q

18 But someone will say, “You have faith; I have deeds.”

Show me your faith without deeds,r and I will show you my faiths by my deeds.t 19 You believe that there is one God.u Good! Even the demons believe thatv—and shudder.

20 You foolish person, do you want evidence that faith without deeds is uselessd?w 21 Was not our father Abraham considered righteous for what he did when he offered his son Isaac on the altar?x 22 You see that his faith and his actions were working together,y and his faith was made complete by what he did.z 23 And the scripture was fulfilled that says, “Abraham believed God, and it was credited to him as righteousness,”e a and he was called God’s friend.b 24 You see that a person is considered righteous by what they do and not by faith alone.

25 In the same way, was not even Rahab the prostitute considered righteous for what she did when she gave lodging to the spies and sent them off in a different direction?c 26 As the body without the spirit is dead, so faith without deeds is dead.d

Insight

James was the half-brother of Jesus (Mark 6:3). While Jesus’ siblings were slow in coming to faith, Paul tells us that Jesus appeared to James after the resurrection (1 Corinthians 15:7; Galatians 1:19). As a result, James and his brothers are listed among the believers in the upper room in Acts 1:14. Following the execution of James the son of Zebedee and the brother of John (Acts 12:2), Christ’s brother James would become a leader in the church (v. 17; 15:13–29). Sometimes called “James the Just,” he was martyred for his faith around ad 60. By: Bill Crowder
 

Active Faith

Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress.
James 1:27

Sam’s father had to flee for his life during a military coup. With the sudden loss of income, the family could no longer afford the crucial medicine that kept Sam’s brother alive. Seething at God, Sam thought, What have we done to deserve this?

A believer in Jesus heard about the family’s troubles. Finding he had enough money to cover the medicine, he bought a supply and took it to them. The life-saving gift from a stranger had a profound impact. “This Sunday, we will go to this man’s church,” his mother declared. Sam’s anger began to subside. And eventually, one by one, each member of the family put their faith in Jesus.

When James wrote about the necessity of a lifestyle of integrity accompanying a profession of faith in Christ, he singled out the need to care for others. “Suppose a brother or a sister is without clothes and daily food,” James wrote. “If one of you says to them, ‘Go in peace; keep warm and well fed,’ but does nothing about their physical needs, what good is it?” (2:15–16).

Our actions demonstrate the genuineness of our faith. Significantly, those actions can influence the faith-choices of others. In Sam’s case, he became a pastor and church-planter. Eventually he would call the man who helped his family “Papa Mapes.” He now knew him as his spiritual father—the one who showed them the love of Jesus.

By:  Tim Gustafson

Reflect & Pray

How have you experienced the love of Jesus extended to you? What can you do to help someone in need?

Faithful God, help me to live out my faith in You. I want the way I serve others to honor You.

My Utmost for His Highest, by Oswald Chambers
Monday, August 16, 2021

He calls his own…by name… —John 10:3

When I have sadly misunderstood Him? (see John 20:11-18). It is possible to know all about doctrine and still not know Jesus. A person’s soul is in grave danger when the knowledge of doctrine surpasses Jesus, avoiding intimate touch with Him. Why was Mary weeping? Doctrine meant no more to her than the grass under her feet. In fact, any Pharisee could have made a fool of Mary doctrinally, but one thing they could never ridicule was the fact that Jesus had cast seven demons out of her (see Luke 8:2); yet His blessings were nothing to her in comparison with knowing Jesus Himself. “…she turned around and saw Jesus standing there, and did not know that it was Jesus….Jesus said to her, ‘Mary!’ ” (John 20:14, 16). Once He called Mary by her name, she immediately knew that she had a personal history with the One who spoke. “She turned and said to Him, ‘Rabboni!’ ” (John 20:16).

When I have stubbornly doubted? (see John 20:24-29). Have I been doubting something about Jesus— maybe an experience to which others testify, but which I have not yet experienced? The other disciples said to Thomas, “We have seen the Lord” (John 20:25). But Thomas doubted, saying, “Unless I see…I will not believe” (John 20:25). Thomas needed the personal touch of Jesus. When His touches will come we never know, but when they do come they are indescribably precious. “Thomas…said to Him, ‘My Lord and my God!’ ” (John 20:28).

When I have selfishly denied Him? (see John 21:15-17). Peter denied Jesus Christ with oaths and curses (see Matthew 26:69-75), and yet after His resurrection Jesus appeared to Peter alone. Jesus restored Peter in private, and then He restored him publicly before the others. And Peter said to Him, “Lord…You know that I love You” (John 21:17).

Do I have a personal history with Jesus Christ? The one true sign of discipleship is intimate oneness with Him— a knowledge of Jesus that nothing can shake.

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Wisdom From Oswald Chambers

Awe is the condition of a man’s spirit realizing Who God is and what He has done for him personally. Our Lord emphasizes the attitude of a child; no attitude can express such solemn awe and familiarity as that of a child.  Not Knowing Whither, 882 L

Bible in a Year: Psalms 94-96; Romans 15:14-33

A Word with You, by Ron Hutchcraft
Monday, August 16, 2021

Bumpy Landings - #9026

I was on one of those early-morning airplane flights that's packed with business people. And as we landed that morning, we had one of those "two for the price of one" landings. We bumped and jumped along the runway as we landed. A lot of fun! And suddenly that commanded the attention of all us passengers who are usually numb from frequent travel. I thought, "I wonder what the flight attendant's going to say? I mean, this wasn't in any way a routine landing." Well, the attendant simply got on the sound system and said, "Ladies and gentlemen, now that I have your attention, I'd like to make a few announcements..." Man, did they have our attention!

I'm Ron Hutchcraft and I want to have A Word With You today about "Bumpy Landings."

Now, maybe you've been experiencing some bumpy landings lately. Maybe God's saying, "Now that I've got your attention, I'd like to make a few announcements." Often, life's bumpy landings are God's way of getting our attention to tell us things and show us things that we otherwise would never see.

My experience has been that God has three tools that He seems to use over and over again to show His glory and to shape our lives. One example is in our word for today from the Word of God in Psalm 135:5-7. God's wakeup tool here is the weather. He says, "I know that the Lord is great...The Lord does whatever pleases Him, in the heavens and on the earth, in the seas and all their depths. He makes clouds rise from the ends of the earth; He sends lightning with the rain and brings out the wind from the storehouses."

OK, well now there's nothing random about the weather. God uses it; God designs it to accomplish His purposes, to show His greatness. We can have the most elaborate plans, but believe me, one storm can change everybody's plans. The weather is beyond our control. So, God uses it to get our attention, to change our plans sometimes, and to accomplish His plans.

Another tool God loves to use when He's trying to get our attention is our health. Again, it's something we have little control over. It's amazing how one visit to a doctor's office can change your life. But sickness and disease? They're not random either. Like the weather, they're ultimately subject to the sovereignty of Almighty God. And God accomplishes His perfect will through our health and He does some amazingly beautiful things through painful times.

One other tool God uses is our finances. Here again, our financial situation is often at the mercy of a lot of things we can't control, but God can and God does. And our financial needs become a powerful tool in God's hands to draw us a lot closer to Him, to make us evaluate our priorities, maybe to get us to put His Kingdom first.

The weather, the money, your health: three power tools that God uses to show His Lordship and His power, and yes, to get our attention, to restore or maybe even deepen our dependence on Him, and then to surgically remove the spiritual cancers in our life.

Our God reigns! That's what the Bible says. And He is using the things we can't control to get us to give Him greater control of our lives. Things aren't out of control just because you're experiencing some bumpy landings. God is actually using your bumpy landings to get your attention and then to give you some important messages from Him.

Genesis 28, Bible Reading and Daily Devotionals

Max Lucado Daily: Doubt Storms

Sometimes I wonder…how can our world get so chaotic? And I sometimes wonder why so many hearts have to hurt? Do you ever get doubt storms? Do you have turbulent days when the enemy is too big, and the answers too few? Every so often a storm will come, and I'll look up into the blackening sky and say, "God, a little light, please?"
The light came for Jesus' disciples. A figure came to them walking on the water. It wasn't what they expected. Maybe they were listening for a divine proclamation to still the storm.  One thing is for sure, they were not looking for Jesus to come walking on the water. "It's a ghost,' they said and cried out in fear." And since Jesus came in a way they didn't expect, they almost missed seeing the answer to their prayers. And unless we look and listen closely, we risk making the same mistake!
From In the Eye of the Storm

Genesis 28

So Isaac called in Jacob and blessed him. Then he ordered him, “Don’t take a Canaanite wife. Leave at once. Go to Paddan Aram to the family of your mother’s father, Bethuel. Get a wife for yourself from the daughters of your uncle Laban.

3-4 “And may The Strong God bless you and give you many, many children, a congregation of peoples; and pass on the blessing of Abraham to you and your descendants so that you will get this land in which you live, this land God gave Abraham.”

5 So Isaac sent Jacob off. He went to Paddan Aram, to Laban son of Bethuel the Aramean, the brother of Rebekah who was the mother of Jacob and Esau.

6-9 Esau learned that Isaac had blessed Jacob and sent him to Paddan Aram to get a wife there, and while blessing him commanded, “Don’t marry a Canaanite woman,” and that Jacob had obeyed his parents and gone to Paddan Aram. When Esau realized how deeply his father Isaac disliked the Canaanite women, he went to Ishmael and married Mahalath the sister of Nebaioth and daughter of Ishmael, Abraham’s son. This was in addition to the wives he already had.

* * *

10-12 Jacob left Beersheba and went to Haran. He came to a certain place and camped for the night since the sun had set. He took one of the stones there, set it under his head and lay down to sleep. And he dreamed: A stairway was set on the ground and it reached all the way to the sky; angels of God were going up and going down on it.

13-15 Then God was right before him, saying, “I am God, the God of Abraham your father and the God of Isaac. I’m giving the ground on which you are sleeping to you and to your descendants. Your descendants will be as the dust of the Earth; they’ll stretch from west to east and from north to south. All the families of the Earth will bless themselves in you and your descendants. Yes. I’ll stay with you, I’ll protect you wherever you go, and I’ll bring you back to this very ground. I’ll stick with you until I’ve done everything I promised you.”

16-17 Jacob woke up from his sleep. He said, “God is in this place—truly. And I didn’t even know it!” He was terrified. He whispered in awe, “Incredible. Wonderful. Holy. This is God’s House. This is the Gate of Heaven.”

18-19 Jacob was up first thing in the morning. He took the stone he had used for his pillow and stood it up as a memorial pillar and poured oil over it. He christened the place Bethel (God’s House). The name of the town had been Luz until then.

20-22 Jacob vowed a vow: “If God stands by me and protects me on this journey on which I’m setting out, keeps me in food and clothing, and brings me back in one piece to my father’s house, this God will be my God. This stone that I have set up as a memorial pillar will mark this as a place where God lives. And everything you give me, I’ll return a tenth to you.”

* * *

Our Daily Bread reading and devotion   
Sunday, August 15, 2021
Today's Scripture
Acts 4:32–35
(NIV)

The Believers Share Their Possessions

32 All the believers were one in heart and mind. No one claimed that any of their possessions was their own, but they shared everything they had.n 33 With great power the apostles continued to testifyo to the resurrectionp of the Lord Jesus. And God’s graceq was so powerfully at work in them all 34 that there were no needy persons among them. For from time to time those who owned land or houses sold them,r brought the money from the sales 35 and put it at the apostles’ feet,s and it was distributed to anyone who had need.t

Insight

Twice Luke mentions the willingness of believers in Jesus to sell property and share possessions (Acts 2:41–47; 4:32–35). The Holy Spirit had come to Jerusalem as the city swelled with visitors for the Jewish feast of Pentecost. Overwhelmed by the apostles’ assurance that God was willing to forgive them, those who stepped forward to believe in Christ saw one another’s needs and felt one another’s pain. It was then, after again mentioning their mutual care, that Luke describes a husband and wife who tried to leave a false impression of generosity. Ananias and Sapphira were caught lying about the details of their gift, and suddenly both died (5:1–10). The generosity Luke emphasized was the result of those whose hearts had been changed by the Spirit of Jesus. By: Mart DeHaan

Extending Grace to Others
God’s grace was so powerfully at work in them all that there were no needy persons among them.
Acts 4:33–34

Our son spent the early years of his life in a children’s home prior to our adopting him. Before leaving the cinderblock building together to go home, we asked to collect his belongings. Sadly, he had none. We exchanged the clothes he was wearing for the new items we’d brought for him and also left some clothing for the other children. Even though I was grieved by how little he had, I rejoiced that we could now help meet his physical and emotional needs.

A few years later, we saw a person asking for donations for families in need. My son was eager to donate his stuffed animals and a few coins to help them. Given his background, he might have (understandably) been more inclined to hold tightly to his belongings.

I’d like to think the reason for his generous response was the same as that of the early church: “God’s grace was so powerfully at work in them all” that nobody in their midst had need (Acts 4:33–34). The people willingly sold their own possessions to provide for one another’s needs.

When we become aware of the needs of others, whether material or intangible, may God’s grace be so powerfully at work in us that we respond as they did, willingly giving from our hearts to those in need. This makes us vessels of God’s grace as fellow believers in Jesus, “one in heart and mind” (v. 32).

By:  Kirsten Holmberg

Reflect & Pray

How’s God’s grace at work in you? What could you share with others as a manifestation of His grace?

Thank you, God, for all You’ve given to me, including Your grace. Help me to extend Your grace to others.

Learn more about grace at DiscoverySeries.org/Q0613.

My Utmost for His Highest, by Oswald Chambers
Sunday, August 15, 2021

The Evidence of the New Birth

You must be born again. —John 3:7

The answer to Nicodemus’ question, “How can a man be born when he is old?” is: Only when he is willing to die to everything in his life, including his rights, his virtues, and his religion, and becomes willing to receive into himself a new life that he has never before experienced (John 3:4). This new life exhibits itself in our conscious repentance and through our unconscious holiness.

“But as many as received Him…” (John 1:12). Is my knowledge of Jesus the result of my own internal spiritual perception, or is it only what I have learned through listening to others? Is there something in my life that unites me with the Lord Jesus as my personal Savior? My spiritual history must have as its underlying foundation a personal knowledge of Jesus Christ. To be born again means that I see Jesus.

“…unless one is born again, he cannot see the kingdom of God ” (John 3:3). Am I seeking only for the evidence of God’s kingdom, or am I actually recognizing His absolute sovereign control? The new birth gives me a new power of vision by which I begin to discern God’s control. His sovereignty was there all the time, but with God being true to His nature, I could not see it until I received His very nature myself.

“Whoever has been born of God does not sin…” (1 John 3:9). Am I seeking to stop sinning or have I actually stopped? To be born of God means that I have His supernatural power to stop sinning. The Bible never asks, “Should a Christian sin?” The Bible emphatically states that a Christian must not sin. The work of the new birth is being effective in us when we do not commit sin. It is not merely that we have the power not to sin, but that we have actually stopped sinning. Yet 1 John 3:9 does not mean that we cannot sin— it simply means that if we will obey the life of God in us, that we do not have to sin.

Wisdom From Oswald Chambers

The emphasis to-day is placed on the furtherance of an organization; the note is, “We must keep this thing going.” If we are in God’s order the thing will go; if we are not in His order, it won’t.  Conformed to His Image, 357 R

Bible in a Year: Psalms 91-93; Romans 15:1-13

Genesis 27, Bible Reading and Daily Devotionals

 
Max Lucado Daily: A Vision of the Reward

Paul said in II Corinthians 4:16-18, “We do not lose heart. . .for our light and momentary troubles are achieving for us an eternal glory that far outweighs them all.  So we fix our eyes not on what is seen, but on what is unseen.” Hear what Paul called “light and momentary”—not what I’d have called them, and I think you’ll agree. Imprisoned. Beaten. Stoned. Shipwrecked three times. In constant danger. Hungry and thirsty. Light and momentary troubles? How could Paul describe endless trials with that phrase? He tells us. He could see “an eternal glory that far out-weighs them all.”

And you–you want to go on, but some days the road seems so long. Let me encourage you with this: God never said the journey would be easy, but he did say that the arrival would be worth it!

From In the Eye of the Storm

Genesis 27

When Isaac had become an old man and was nearly blind, he called his eldest son, Esau, and said, “My son.”

“Yes, Father?”

2-4 “I’m an old man,” he said; “I might die any day now. Do me a favor: Get your quiver of arrows and your bow and go out in the country and hunt me some game. Then fix me a hearty meal, the kind that you know I like, and bring it to me to eat so that I can give you my personal blessing before I die.”

5-7 Rebekah was eavesdropping as Isaac spoke to his son Esau. As soon as Esau had gone off to the country to hunt game for his father, Rebekah spoke to her son Jacob. “I just overheard your father talking with your brother, Esau. He said, ‘Bring me some game and fix me a hearty meal so that I can eat and bless you with God’s blessing before I die.’

8-10 “Now, my son, listen to me. Do what I tell you. Go to the flock and get me two young goats. Pick the best; I’ll prepare them into a hearty meal, the kind that your father loves. Then you’ll take it to your father, he’ll eat and bless you before he dies.”

11-12 “But Mother,” Jacob said, “my brother Esau is a hairy man and I have smooth skin. What happens if my father touches me? He’ll think I’m playing games with him. I’ll bring down a curse on myself instead of a blessing.”

13 “If it comes to that,” said his mother, “I’ll take the curse on myself. Now, just do what I say. Go and get the goats.”

14 So he went and got them and brought them to his mother and she cooked a hearty meal, the kind his father loved so much.

15-17 Rebekah took the dress-up clothes of her older son Esau and put them on her younger son Jacob. She took the goatskins and covered his hands and the smooth nape of his neck. Then she placed the hearty meal she had fixed and fresh bread she’d baked into the hands of her son Jacob.

18 He went to his father and said, “My father!”

“Yes?” he said. “Which son are you?”

19 Jacob answered his father, “I’m your firstborn son Esau. I did what you told me. Come now; sit up and eat of my game so you can give me your personal blessing.”

20 Isaac said, “So soon? How did you get it so quickly?”

“Because your God cleared the way for me.”

21 Isaac said, “Come close, son; let me touch you—are you really my son Esau?”

22-23 So Jacob moved close to his father Isaac. Isaac felt him and said, “The voice is Jacob’s voice but the hands are the hands of Esau.” He didn’t recognize him because his hands were hairy, like his brother Esau’s.

23-24 But as he was about to bless him he pressed him, “You’re sure? You are my son Esau?”

“Yes. I am.”

25 Isaac said, “Bring the food so I can eat of my son’s game and give you my personal blessing.” Jacob brought it to him and he ate. He also brought him wine and he drank.

26 Then Isaac said, “Come close, son, and kiss me.”

27-29 He came close and kissed him and Isaac smelled the smell of his clothes. Finally, he blessed him,

Ahhh. The smell of my son
    is like the smell of the open country
    blessed by God.
May God give you
    of Heaven’s dew
    and Earth’s bounty of grain and wine.
May peoples serve you
    and nations honor you.
You will master your brothers,
    and your mother’s sons will honor you.
Those who curse you will be cursed,
    those who bless you will be blessed.

30-31 And then right after Isaac had blessed Jacob and Jacob had left, Esau showed up from the hunt. He also had prepared a hearty meal. He came to his father and said, “Let my father get up and eat of his son’s game, that he may give me his personal blessing.”

32 His father Isaac said, “And who are you?”

“I am your son, your firstborn, Esau.”

33 Isaac started to tremble, shaking violently. He said, “Then who hunted game and brought it to me? I finished the meal just now, before you walked in. And I blessed him—he’s blessed for good!”

34 Esau, hearing his father’s words, sobbed violently and most bitterly, and cried to his father, “My father! Can’t you also bless me?”

35 “Your brother,” he said, “came here falsely and took your blessing.”

36 Esau said, “Not for nothing was he named Jacob, the Heel. Twice now he’s tricked me: first he took my birthright and now he’s taken my blessing.”

He begged, “Haven’t you kept back any blessing for me?”

37 Isaac answered Esau, “I’ve made him your master, and all his brothers his servants, and lavished grain and wine on him. I’ve given it all away. What’s left for you, my son?”

38 “But don’t you have just one blessing for me, Father? Oh, bless me my father! Bless me!” Esau sobbed inconsolably.

39-40 Isaac said to him,

You’ll live far from Earth’s bounty,
    remote from Heaven’s dew.
You’ll live by your sword, hand-to-mouth,
    and you’ll serve your brother.
But when you can’t take it any more
    you’ll break loose and run free.

41 Esau seethed in anger against Jacob because of the blessing his father had given him; he brooded, “The time for mourning my father’s death is close. And then I’ll kill my brother Jacob.”

42-45 When these words of her older son Esau were reported to Rebekah, she called her younger son Jacob and said, “Your brother Esau is plotting vengeance against you. He’s going to kill you. Son, listen to me. Get out of here. Run for your life to Haran, to my brother Laban. Live with him for a while until your brother cools down, until his anger subsides and he forgets what you did to him. I’ll then send for you and bring you back. Why should I lose both of you the same day?”

46 Rebekah spoke to Isaac, “I’m sick to death of these Hittite women. If Jacob also marries a native Hittite woman, why live?”

Our Daily Bread reading and devotion    
Saturday, August 14, 2021

Today's Scripture Job 2:7–10
(NIV)

So Satan went out from the presence of the Lord and afflicted Job with painful sores from the soles of his feet to the crown of his head.k 8 Then Job took a piece of broken pottery and scraped himself with it as he sat among the ashes.l

9 His wife said to him, “Are you still maintaining your integrity?m Curse God and die!”n

10 He replied, “You are talking like a foolishb woman. Shall we accept good from God, and not trouble?”o

In all this, Job did not sin in what he said.p

Insight

In the book of Job, Job and his friends discuss the causes behind the good and the bad that befall us all. Part of the conclusion is that the God who’s in control is bigger than the systems we use to think about Him. In the end, God does indeed confirm to Job that He is, after a manner of speaking, responsible for the events in our lives. In Job 38:1–40:2, God shows that it’s His power and wisdom that run the cosmos, not Job’s.

Job seems to know this when he asks his wife, “Shall we accept good from God, and not trouble?” (2:10). Though the reader knows God has given Satan permission to afflict Job (vv. 3–6), Job himself sees his troubles as originating from God (v. 10). Certain events in our lives may have an immediate cause, but they all fall under His sovereignty.

When We Don’t Understand
In all this, Job did not sin in what he said. Job 2:10

“I don’t understand His plan. I turned my whole life over to Him. And this happens!” Such was the message of a son to his mother when his dream to succeed as a professional athlete was temporarily derailed. Who among us hasn’t had some kind of unexpected, disappointing experience that sends our minds into overdrive with exclamations and questions? A family member cuts off communication without explanation; health gains are reversed; a company relocates unexpectedly; a life-altering accident happens.

Job 1–2 records a series of tragedies and setbacks in Job’s life. Humanly speaking, if there was anyone who qualified for a life free from trouble, it was Job. “This man was blameless and upright; he feared God and shunned evil” (Job 1:1). But life doesn’t always work out the way we’d like it to—it didn’t for Job, and it doesn’t for us. When his wife counseled him to “curse God and die!” (2:9), Job’s words to her were wise, instructive, and fitting for us as well when things happen—big or small—that we’d rather not face. “ ‘Shall we accept good from God, and not trouble?’ In all this, Job did not sin in what he said” (v. 10).

By God’s strength, may our trust in and reverence for Him remain, even when we can’t understand how He’s at work during life’s difficult days.

By:  Arthur Jackson

Reflect & Pray

When has your faith in God been tested? What has He used during tough circumstances to help your reverence for Him to remain intact?

Father, help me to trust You and honor You when I can’t see Your hand or understand Your plan.

My Utmost for His Highest, by Oswald Chambers
Saturday, August 14, 2021
The Discipline of the Lord

My son, do not despise the chastening of the Lord, nor be discouraged when you are rebuked by Him. —Hebrews 12:5

It is very easy to grieve the Spirit of God; we do it by despising the discipline of the Lord, or by becoming discouraged when He rebukes us. If our experience of being set apart from sin and being made holy through the process of sanctification is still very shallow, we tend to mistake the reality of God for something else. And when the Spirit of God gives us a sense of warning or restraint, we are apt to say mistakenly, “Oh, that must be from the devil.”

“Do not quench the Spirit” (1 Thessalonians 5:19), and do not despise Him when He says to you, in effect, “Don’t be blind on this point anymore— you are not as far along spiritually as you thought you were. Until now I have not been able to reveal this to you, but I’m revealing it to you right now.” When the Lord disciplines you like that, let Him have His way with you. Allow Him to put you into a right-standing relationship before God.

“…nor be discouraged when you are rebuked by Him.” We begin to pout, become irritated with God, and then say, “Oh well, I can’t help it. I prayed and things didn’t turn out right anyway. So I’m simply going to give up on everything.” Just think what would happen if we acted like this in any other area of our lives!

Am I fully prepared to allow God to grip me by His power and do a work in me that is truly worthy of Himself? Sanctification is not my idea of what I want God to do for me— sanctification is God’s idea of what He wants to do for me. But He has to get me into the state of mind and spirit where I will allow Him to sanctify me completely, whatever the cost (see 1 Thessalonians 5:23-24).

Wisdom From Oswald Chambers

Both nations and individuals have tried Christianity and abandoned it, because it has been found too difficult; but no man has ever gone through the crisis of deliberately making Jesus Lord and found Him to be a failure. The Love of God—The Making of a Christian, 680 R

Bible in a Year: Psalms 89-90; Romans 14