Exodus 32, Bible Reading and Daily Devotionals

Max Lucado Daily: God’s Heart - November 1, 2021

“Relief and deliverance will arise for the Jews” (Esther 4:14). Mordecai said those words. Though a holocaust had been declared, Mordecai changed from desperate wailing to issuing this bold statement. What happened? Well it dawned on Mordecai that the God of Abraham, Isaac, and Jacob was alive and well and undefeated in battle. God had not forgotten his role as a covenant keeper. God’s heart was still attached to his people—a remnant living in exile in Persia. The Jews had no king, no temple, no priesthood, no sacrifices. No matter. God is to problems what a hurricane is to a mosquito – no match. Mordecai got this. Do you?

Yes, the journey ahead includes deep waters. But the scripture promises, “When you pass through the waters, I will be with you…” (Isaiah 43:2).

Exodus 32

“Make Gods for Us”

When the people realized that Moses was taking forever in coming down off the mountain, they rallied around Aaron and said, “Do something. Make gods for us who will lead us. That Moses, the man who got us out of Egypt—who knows what’s happened to him?”

2-4 So Aaron told them, “Take off the gold rings from the ears of your wives and sons and daughters and bring them to me.” They all did it; they removed the gold rings from their ears and brought them to Aaron. He took the gold from their hands and cast it in the form of a calf, shaping it with an engraving tool.

The people responded with enthusiasm: “These are your gods, O Israel, who brought you up from Egypt!”

5 Aaron, taking in the situation, built an altar before the calf.

Aaron then announced, “Tomorrow is a feast day to God!”

6 Early the next morning, the people got up and offered Whole-Burnt-Offerings and brought Peace-Offerings. The people sat down to eat and drink and then began to party. It turned into a wild party!

7-8 God spoke to Moses, “Go! Get down there! Your people whom you brought up from the land of Egypt have fallen to pieces. In no time at all they’ve turned away from the way I commanded them: They made a molten calf and worshiped it. They’ve sacrificed to it and said, ‘These are the gods, O Israel, that brought you up from the land of Egypt!’”

9-10 God said to Moses, “I look at this people—oh! what a stubborn, hard-headed people! Let me alone now, give my anger free reign to burst into flames and incinerate them. But I’ll make a great nation out of you.”

11-13 Moses tried to calm his God down. He said, “Why, God, would you lose your temper with your people? Why, you brought them out of Egypt in a tremendous demonstration of power and strength. Why let the Egyptians say, ‘He had it in for them—he brought them out so he could kill them in the mountains, wipe them right off the face of the Earth.’ Stop your anger. Think twice about bringing evil against your people! Think of Abraham, Isaac, and Israel, your servants to whom you gave your word, telling them ‘I will give you many children, as many as the stars in the sky, and I’ll give this land to your children as their land forever.’”

14 And God did think twice. He decided not to do the evil he had threatened against his people.

15-16 Moses turned around and came down from the mountain, carrying the two tablets of The Testimony. The tablets were written on both sides, front and back. God made the tablets and God wrote the tablets—engraved them.

17 When Joshua heard the sound of the people shouting noisily, he said to Moses, “That’s the sound of war in the camp!”

18 But Moses said,

Those aren’t songs of victory,
And those aren’t songs of defeat,
I hear songs of people throwing a party.

19-20 And that’s what it was. When Moses came near to the camp and saw the calf and the people dancing, his anger flared. He threw down the tablets and smashed them to pieces at the foot of the mountain. He took the calf that they had made, melted it down with fire, pulverized it to powder, then scattered it on the water and made the Israelites drink it.

21 Moses said to Aaron, “What on Earth did these people ever do to you that you involved them in this huge sin?”

22-23 Aaron said, “Master, don’t be angry. You know this people and how set on evil they are. They said to me, ‘Make us gods who will lead us. This Moses, the man who brought us out of Egypt, we don’t know what’s happened to him.’

24 “So I said, ‘Who has gold?’ And they took off their jewelry and gave it to me. I threw it in the fire and out came this calf.”

25-26 Moses saw that the people were simply running wild—Aaron had let them run wild, disgracing themselves before their enemies. He took up a position at the entrance to the camp and said, “Whoever is on God’s side, join me!” All the Levites stepped up.

27 He then told them, “God’s orders, the God of Israel: ‘Strap on your swords and go to work. Crisscross the camp from one end to the other: Kill brother, friend, neighbor.’”

28 The Levites carried out Moses’ orders. Three thousand of the people were killed that day.

29 Moses said, “You confirmed your ordination today—and at great cost, even killing your sons and brothers! And God has blessed you.”

30 The next day Moses addressed the people: “You have sinned an enormous sin! But I am going to go up to God; maybe I’ll be able to clear you of your sin.”

31-32 Moses went back to God and said, “This is terrible. This people has sinned—it’s an enormous sin! They made gods of gold for themselves. And now, if you will only forgive their sin. .?.?.?But if not, erase me out of the book you’ve written.”

33-34 God said to Moses, “I’ll only erase from my book those who sin against me. For right now, you go and lead the people to where I told you. Look, my Angel is going ahead of you. On the day, though, when I settle accounts, their sins will certainly be part of the settlement.”

35 God sent a plague on the people because of the calf they and Aaron had made.

* * *

Our Daily Bread reading and devotion    
Monday, November 01, 2021
Today's Scripture & Insight:
Psalm 47
(NIV)
For the director of music. Of the Sons of Korah. A psalm.

1 Clap your hands,y all you nations;

shout to God with cries of joy.z

2 For the Lord Most Higha is awesome,b

the great Kingc over all the earth.

3 He subduedd nations under us,

peoples under our feet.

4 He chose our inheritancee for us,

the pride of Jacob,f whom he loved.b

5 God has ascendedg amid shouts of joy,h

the Lord amid the sounding of trumpets.i

6 Sing praisesj to God, sing praises;

sing praises to our King, sing praises.

7 For God is the King of all the earth;k

sing to him a psalml of praise.

8 God reignsm over the nations;

God is seated on his holy throne.n

9 The nobles of the nations assemble

as the people of the God of Abraham,

for the kingsc of the earth belong to God;o

he is greatly exalted.

Insight

Out of the 150 psalms recorded in the Bible, eleven are attributed to the “sons of Korah.” So, who were they? It appears they descended from Korah (which means “little bald head”), a Levite who joined three others (Dathan, Abiram, and On) in leading a rebellion against Moses’ leadership in Numbers 16:1–40. The consequences of that revolt saw Korah and his followers literally swallowed up by the earth (vv. 31–32). The Lexham Bible Dictionary suggests that “the manner of Korah’s demise likely influenced their (the sons of Korah) approach to composing psalms, which include many references to Sheol [the abode of the dead].” In addition to composing psalms, 1 Chronicles 9:19 says that the sons of Korah were also responsible for protecting the entrance to the tabernacle—Israel’s first “house” of worship and the center of their national life until the temple was constructed. By: Bill Crowder

Ring the Bell

Shout to God with cries of joy.
Psalm 47:1

After an astounding thirty rounds of radiation treatments, Darla was finally pronounced cancer-free. As part of hospital tradition, she was eager to ring the “cancer-free bell” that marked the end of her treatment and celebrated her clean bill of health. Darla was so enthusiastic and vigorous in her celebratory ringing that the rope actually detached from the bell! Peals of joyous laughter ensued.

Darla’s story brings a smile to my face and gives me a sense of what the psalmist might have envisioned when he invited the Israelites to celebrate God’s work in their lives. The writer encouraged them to “clap [their] hands,” “shout to God,” and “sing praises” because God had routed their enemies and chosen the Israelites as His beloved people (Psalm 47:1, 6).

God doesn’t always grant us victory over our struggles in this life, whether health-related or financial or relational. He’s worthy of our worship and praise in even those circumstances because we can trust that He’s still “seated on his holy throne” (v. 8). When He does bring us to a place of healing—at least in a way we recognize in this earthly life—it’s cause for great celebration. We may not have a physical bell to ring, but we can joyfully celebrate His goodness to us with the same kind of exuberance Darla showed. By:  Kirsten Holmberg

Reflect & Pray

How do you show your gratitude to God? What good work has He done in your life recently that merits celebration?

Thank You, God, for Your many gifts to me. I shout my praises to You and clap my hands in celebration of Your work in my life.

My Utmost for His Highest, by Oswald Chambers
Monday, November 01, 2021
  
“You Are Not Your Own”

Do you not know that…you are not your own? —1 Corinthians 6:19

There is no such thing as a private life, or a place to hide in this world, for a man or woman who is intimately aware of and shares in the sufferings of Jesus Christ. God divides the private life of His saints and makes it a highway for the world on one hand and for Himself on the other. No human being can stand that unless he is identified with Jesus Christ. We are not sanctified for ourselves. We are called into intimacy with the gospel, and things happen that appear to have nothing to do with us. But God is getting us into fellowship with Himself. Let Him have His way. If you refuse, you will be of no value to God in His redemptive work in the world, but will be a hindrance and a stumbling block.

The first thing God does is get us grounded on strong reality and truth. He does this until our cares for ourselves individually have been brought into submission to His way for the purpose of His redemption. Why shouldn’t we experience heartbreak? Through those doorways God is opening up ways of fellowship with His Son. Most of us collapse at the first grip of pain. We sit down at the door of God’s purpose and enter a slow death through self-pity. And all the so-called Christian sympathy of others helps us to our deathbed. But God will not. He comes with the grip of the pierced hand of His Son, as if to say, “Enter into fellowship with Me; arise and shine.” If God can accomplish His purposes in this world through a broken heart, then why not thank Him for breaking yours?

Wisdom From Oswald Chambers

When you are joyful, be joyful; when you are sad, be sad. If God has given you a sweet cup, don’t make it bitter; and if He has given you a bitter cup, don’t try and make it sweet; take things as they come.  Shade of His Hand, 1226 L

Bible in a Year: Jeremiah 24-26; Titus 2

A Word with You, by Ron Hutchcraft
Monday, November 01, 2021

Dirty Dead, Clean Dead, Dead Dead - #9081

Sometimes truth is stranger than fiction, and honestly, this is a true story. Friends of ours have a big dog. And their neighbor threatened them about that dog. She had this white fluffy rabbit and a rabbit hutch in her backyard. And she said, "I'll tell you, if that dog ever hurts that rabbit of mine, I'll sue you for everything you're worth."

Well, the friends of the friends had to leave a young man in charge of their house for one week, and the first couple of nights he came home from work and everything was fine. The third night he came home from work, and he saw the dog in the backyard playing with a dead animal. Yeah. He went over and he found uh-huh, the bloody, dirty, muddy remains of that rabbit.

He panicked. He ran into the house, he put it in the kitchen sink, he started to scrub it up, hoping somehow he could cover up what he felt the dog had done. So, he literally washed off all the mud, all the blood, he blew it dry so it would be all fluffy again. Can you imagine a blow dryer on a dead rabbit? Come on.

Well, he sneaked out in the middle of the night, put it back in the rabbit hutch and went back to the house. The next morning he heard a scream next door; he heard the woman screaming. He ran over there. He said, "What happened?" She's jumping up and down; she said, "Look! He's back! He's back! My rabbit died two days ago, and I buried him and he's back! It's a miracle!" No ma'am, this is not a miracle. Actually, there are lots of people trying to make that kind of miracle in their own lives, and it won't work.

I'm Ron Hutchcraft and I want to have A Word With You today about "Dirty Dead, Clean Dead, Dead Dead."

Our word for today from the Word of God - Ephesians 2. I'll be reading in verse 1. "As for you, you were dead in your transgressions and sins. Because of His great love for us, God, who is rich in mercy, made us alive with Christ even when we were dead in transgressions - it is by grace you have been saved. For it is by grace you are saved through faith, and this is not from yourselves, it is the gift of God. Not by works so that no one can boast."

Now, it's interesting that this passage says that the condition that we're in before we open our lives to Christ is we're dead. That means we don't need a bath; we need a resurrection like that rabbit. So, what does dead mean? Well, dead here spiritually means that you're separated from God by your sins. The "me first" way that I've lived my whole life; it's called sin. So instead of God being first, I've been first. The result is that the God you were made by and the God you were made for, well, you shut Him out and you're dead inside.

That house sitter had something dead to deal with. He did all he could. He washed it, fluffed it, put it in a nice setting, but it was still dead. See, dirty dead, clean dead, it's all dead dead. Oh, we laugh at his efforts, but it's possible you've been depending on the same approach to get to God to deal with your sin, to get to heaven when you die. Oh, you were a religious person; you've cleaned up the outside: maybe been baptized, or christened, confirmed, you joined a church, you read the Bible, you pray, you help people. It's all good, but it only cleans the outside.

Ephesians 2:8-9 says it's not about anything you can do to get to God. It's trusting in what Christ has done when He died on the cross for you. If there was some way, something you could do to get to God, He would never have allowed His Son to go through the agony and brutality of that cross. It took that to forgive you and to bring you back to life.

Oh, you could make a dirty person clean, but only God can make a dead person live. We try every way to make it on our own spiritually, but we can't. That's why Christ gave His life. If you die without Christ, you'll be separated from God forever. But He's in your reach right now. You feel that knocking on the inside? Let Him in. Tell Him, "Jesus, you're my only hope of being forgiven. your death on the cross. I am yours beginning today."

We'd love to help you begin this relationship with Him. It's what our website's all about. We can connect if you'll get to ANewStory.com.

Jesus won't just make a dead person clean; He'll make a dead person alive who can then live forever.

Exodus 31 , Bible Reading and Daily Devotionals

Max Lucado Daily: Some Assembly Required

Do you want to see a father's face go ashen? Position yourself nearby as he discovers three words on the box of a just-bought toy: "Some assembly required!" What follows are hours of squeezing A into B, bolting D into F, sliding R over Z, and hoping no one notices if steps four, five, and six were skipped altogether. I'm convinced the devil indwells the details of toy assembly. Somewhere in perdition is a warehouse of stolen toy parts.
"Some assembly required." Not the most welcome sentence but an honest one.  Life is a gift, albeit unassembled. The pieces don't fit. When they don't, take your problem to Jesus. He says, "Bring your problems to Me!" In prayer, state them simply. Present them faithfully, and trust Him reverently!
Before Amen

Exodus 31

Bezalel and Oholiab

God spoke to Moses: “See what I’ve done; I’ve personally chosen Bezalel son of Uri, son of Hur of the tribe of Judah. I’ve filled him with the Spirit of God, giving him skill and know-how and expertise in every kind of craft to create designs and work in gold, silver, and bronze; to cut and set gemstones; to carve wood—he’s an all-around craftsman.

6-11 “Not only that, but I’ve given him Oholiab, son of Ahisamach of the tribe of Dan, to work with him. And to all who have an aptitude for crafts I’ve given the skills to make all the things I’ve commanded you: the Tent of Meeting, the Chest of The Testimony and its Atonement-Cover, all the implements for the Tent, the Table and its implements, the pure Lampstand and all its implements, the Altar of Incense, the Altar of Whole-Burnt-Offering and all its implements, the Washbasin and its base, the official vestments, the holy vestments for Aaron the priest and his sons in their priestly duties, the anointing oil, and the aromatic incense for the Holy Place—they’ll make everything just the way I’ve commanded you.”
Sabbath

12-17 God spoke to Moses: “Tell the Israelites, ‘Above all, keep my Sabbaths, the sign between me and you, generation after generation, to keep the knowledge alive that I am the God who makes you holy. Keep the Sabbath; it’s holy to you. Whoever profanes it will most certainly be put to death. Whoever works on it will be excommunicated from the people. There are six days for work but the seventh day is Sabbath, pure rest, holy to God. Anyone who works on the Sabbath will most certainly be put to death. The Israelites will keep the Sabbath, observe Sabbath-keeping down through the generations, as a standing covenant. It’s a fixed sign between me and the Israelites. Yes, because in six days God made the Heavens and the Earth and on the seventh day he stopped and took a long, deep breath.’”

18 When he finished speaking with him on Mount Sinai, he gave Moses two tablets of Testimony, slabs of stone, written with the finger of God.

Our Daily Bread reading and devotion   
Sunday, October 31, 2021
Today's Scripture
Psalm 104:10–23
(NIV)

He makes springss pour water into the ravines;

it flows between the mountains.

11 They give watert to all the beasts of the field;

the wild donkeysu quench their thirst.

12 The birds of the skyv nest by the waters;

they sing among the branches.w

13 He waters the mountainsx from his upper chambers;y

the land is satisfied by the fruit of his work.z

14 He makes grass growa for the cattle,

and plants for people to cultivate—

bringing forth foodb from the earth:

15 winec that gladdens human hearts,

oild to make their faces shine,

and bread that sustainse their hearts.

16 The trees of the Lordf are well watered,

the cedars of Lebanong that he planted.

17 There the birdsh make their nests;

the stork has its home in the junipers.

18 The high mountains belong to the wild goats;i

the crags are a refuge for the hyrax.j

19 He made the moon to mark the seasons,k

and the sunl knows when to go down.

20 You bring darkness,m it becomes night,n

and all the beasts of the foresto prowl.

21 The lions roar for their preyp

and seek their food from God.q

22 The sun rises, and they steal away;

they return and lie down in their dens.r

23 Then people go out to their work,s

to their labor until evening.

Insight

Many psalms celebrate the greatness of God as the Creator and Sustainer of the physical world. These are known as “nature psalms” (for example, Psalms 8, 19, 29, 33, 65, 95, 104, 135, 148). Psalm 104 celebrates and glorifies God as the Creator and Sustainer of all creation. Verses 10–23 describe how He creates, cares for, sustains, and renews His creation. The psalmist also exalts God as the source of life—who holds the power of life and death of every creature on earth—and highlights His providence and provision for His creatures (vv. 24–30). In the Sermon on the Mount, Jesus too speaks of God as our Sustainer. He asks us to consider how the Father feeds the birds of the air and clothes the grass of the field (Matthew 6:26, 30). By: K. T. Sim

Redeeming the Season

He made the moon to mark the seasons.
Psalm 104:19

Leisa wanted a way to redeem the season. So many of the autumn decorations she saw seemed to celebrate death, sometimes in gruesome and macabre ways.

Determined to counter the darkness in some small way, Leisa began to write things she was grateful for with a permanent marker on a large pumpkin. “Sunshine” was the first item. Soon visitors were adding to her list. Some entries were whimsical: “doodling,” for instance. Others were practical: “a warm house”; “a working car.” Still others were poignant, like the name of a departed loved one. A chain of gratitude began to wind its way around the pumpkin.

Psalm 104 offers a litany of praise to God for things we easily overlook. “[God] makes springs pour water into the ravines,” sang the poet (v. 10). “He makes grass grow for the cattle, and plants for people to cultivate” (v. 14). Even the night is seen as good and fitting. “You bring darkness, it becomes night, and all the beasts of the forest prowl” (v. 20). But then, “The sun rises . . . . People go out to their work, to their labor until evening” (vv. 22–23). For all these things, the psalmist concluded, “I will sing praise to my God as long as I live” (v. 33).

In a world that doesn’t know how to deal with death, even the smallest offering of praise to our Creator can become a shining contrast of hope. By:  Tim Gustafson

Reflect & Pray

How do you and your friends deal with the idea of death? What are some ways you might make the world curious about the hope you have in Jesus?

Thank You, Father, for the multiple good things You’ve placed on this earth. Make my life a grateful offering of praise to You.

My Utmost for His Highest, by Oswald Chambers
Sunday, October 31, 2021
The Trial of Faith

If you have faith as small as a mustard seed…nothing will be impossible for you. —Matthew 17:20

We have the idea that God rewards us for our faith, and it may be so in the initial stages. But we do not earn anything through faith— faith brings us into the right relationship with God and gives Him His opportunity to work. Yet God frequently has to knock the bottom out of your experience as His saint to get you in direct contact with Himself. God wants you to understand that it is a life of faith, not a life of emotional enjoyment of His blessings. The beginning of your life of faith was very narrow and intense, centered around a small amount of experience that had as much emotion as faith in it, and it was full of light and sweetness. Then God withdrew His conscious blessings to teach you to “walk by faith” (2 Corinthians 5:7). And you are worth much more to Him now than you were in your days of conscious delight with your thrilling testimony.

Faith by its very nature must be tested and tried. And the real trial of faith is not that we find it difficult to trust God, but that God’s character must be proven as trustworthy in our own minds. Faith being worked out into reality must experience times of unbroken isolation. Never confuse the trial of faith with the ordinary discipline of life, because a great deal of what we call the trial of faith is the inevitable result of being alive. Faith, as the Bible teaches it, is faith in God coming against everything that contradicts Him— a faith that says, “I will remain true to God’s character whatever He may do.” The highest and the greatest expression of faith in the whole Bible is— “Though He slay me, yet will I trust Him” (Job 13:15).

Wisdom From Oswald Chambers

If a man cannot prove his religion in the valley, it is not worth anything.  Shade of His Hand, 1200 L

Bible in a Year: Jeremiah 22-23; Titus 1

Mark 2, Bible Reading and Daily Devotionals

Max Lucado Daily: Don’t Waste Your Failures

My wife and I spent some years as missionaries in Brazil. Our first two years felt fruitless and futile. More often than not I went home frustrated. So we asked God for another plan. We prayed and reread the Epistles, especially focused on Galatians. It occurred to me I was preaching a limited grace. When I compared our gospel message with Paul’s, I saw a difference. His was high-octane good news. Mine was soured legalism. We focused on the gospel, proclaiming forgiveness of sins and resurrection from the dead. We baptized forty people in twelve months! God wasn’t finished with us. We just needed to put the past in the past and God’s plan in place.

Don’t waste your failures by failing to learn from them. Rise up! God hasn’t forgotten you. Keep your head up. You never know what good awaits you.

From Glory Days

Mark 2

A Paraplegic

After a few days, Jesus returned to Capernaum, and word got around that he was back home. A crowd gathered, jamming the entrance so no one could get in or out. He was teaching the Word. They brought a paraplegic to him, carried by four men. When they weren’t able to get in because of the crowd, they removed part of the roof and lowered the paraplegic on his stretcher. Impressed by their bold belief, Jesus said to the paraplegic, “Son, I forgive your sins.”

6-7 Some religion scholars sitting there started whispering among themselves, “He can’t talk that way! That’s blasphemy! God and only God can forgive sins.”

8-12 Jesus knew right away what they were thinking, and said, “Why are you so skeptical? Which is simpler: to say to the paraplegic, ‘I forgive your sins,’ or say, ‘Get up, take your stretcher, and start walking’? Well, just so it’s clear that I’m the Son of Man and authorized to do either, or both?.?.?.” (he looked now at the paraplegic), “Get up. Pick up your stretcher and go home.” And the man did it—got up, grabbed his stretcher, and walked out, with everyone there watching him. They rubbed their eyes, stunned—and then praised God, saying, “We’ve never seen anything like this!”
The Tax Collector

13-14 Then Jesus went again to walk alongside the lake. Again a crowd came to him, and he taught them. Strolling along, he saw Levi, son of Alphaeus, at his work collecting taxes. Jesus said, “Come along with me.” He came.

15-16 Later Jesus and his disciples were at home having supper with a collection of disreputable guests. Unlikely as it seems, more than a few of them had become followers. The religion scholars and Pharisees saw him keeping this kind of company and lit into his disciples: “What kind of example is this, acting cozy with the misfits?”

17 Jesus, overhearing, shot back, “Who needs a doctor: the healthy or the sick? I’m here inviting the sin-sick, not the spiritually-fit.”
Feasting or Fasting?

18 The disciples of John and the disciples of the Pharisees made a practice of fasting. Some people confronted Jesus: “Why do the followers of John and the Pharisees take on the discipline of fasting, but your followers don’t?”

19-20 Jesus said, “When you’re celebrating a wedding, you don’t skimp on the cake and wine. You feast. Later you may need to pull in your belt, but not now. As long as the bride and groom are with you, you have a good time. No one throws cold water on a friendly bonfire. This is Kingdom Come!”

21-22 He went on, “No one cuts up a fine silk scarf to patch old work clothes; you want fabrics that match. And you don’t put your wine in cracked bottles.”

23-24 One Sabbath day he was walking through a field of ripe grain. As his disciples made a path, they pulled off heads of grain. The Pharisees told on them to Jesus: “Look, your disciples are breaking Sabbath rules!”

25-28 Jesus said, “Really? Haven’t you ever read what David did when he was hungry, along with those who were with him? How he entered the sanctuary and ate fresh bread off the altar, with the Chief Priest Abiathar right there watching—holy bread that no one but priests were allowed to eat—and handed it out to his companions?” Then Jesus said, “The Sabbath was made to serve us; we weren’t made to serve the Sabbath. The Son of Man is no yes-man to the Sabbath. He’s in charge!”

Our Daily Bread reading and devotion   
Saturday, October 30, 2021
Today's Scripture
2 Timothy 1:6–14
(NIV)

Appeal for Loyalty to Paul and the Gospel

6 For this reason I remind you to fan into flame the gift of God, which is in you through the laying on of my hands.n 7 For the Spirit God gave us does not make us timid,o but gives us power,p love and self-discipline. 8 So do not be ashamedq of the testimony about our Lord or of me his prisoner.r Rather, join with me in suffering for the gospel,s by the power of God. 9 He has savedt us and calledu us to a holy life—not because of anything we have donev but because of his own purpose and grace. This grace was given us in Christ Jesus before the beginning of time, 10 but it has now been revealedw through the appearing of our Savior, Christ Jesus,x who has destroyed deathy and has brought life and immortality to light through the gospel. 11 And of this gospelz I was appointeda a herald and an apostle and a teacher.b 12 That is why I am suffering as I am. Yet this is no cause for shame,c because I know whom I have believed, and am convinced that he is able to guardd what I have entrusted to him until that day.e

13 What you heard from me,f keepg as the patternh of sound teaching,i with faith and love in Christ Jesus.j 14 Guardk the good deposit that was entrusted to you—guard it with the help of the Holy Spirit who lives in us.

Insight

Second Timothy is heavy and heartfelt. Paul knew this would be one of his last letters before his death (4:6–8). Based on the formal introduction (1:1), the letter was meant to be read to Timothy’s congregation or others, but it’s addressed specifically to Timothy, who was a spiritual son to Paul (v. 2). Paul was writing from prison, and he wanted to encourage his protégé that the gospel was worth suffering for (v. 8). But he also longed for a chance to see him again (v. 4) and requested Timothy come quickly: “Do your best to get here before winter” (4:21). By: Julie Schwab

A New Calling

He has saved us and called us to a holy life.
2 Timothy 1:9

Teenage gang leader Casey and his followers broke into homes and cars, robbed convenience stores, and fought other gangs. Eventually, Casey was arrested and sentenced. In prison, he became a “shot caller,” someone who handed out homemade knives during riots.

Sometime later, he was placed in solitary confinement. While daydreaming in his cell, Casey experienced a “movie” of sorts replaying key events of his life—and of Jesus being led to and nailed to the cross and telling him, “I’m doing this for you.” Casey fell to the floor weeping and confessed his sins. Later, he shared his experience with a chaplain, who explained more about Jesus and gave him a Bible. “That was the start of my journey of faith,” Casey said. Eventually, he was released into the mainline prison population, where he was mistreated for his faith. But he felt at peace, because “[he] had found a new calling: telling other inmates about Jesus.”

In his letter to Timothy, the apostle Paul talks about the power of Christ to change lives: God calls us from lives of wrongdoing to follow and serve Jesus (2 Timothy 1:9). When we receive Him by faith, we desire to be a living witness of Christ’s love. The Holy Spirit enables us to do so, even when suffering, in our quest to share the good news (v. 8). Like Casey, let’s live out our new calling. By:  Alyson Kieda

Reflect & Pray

When have you shared the gospel with someone, and what was the result? Did it ever lead to suffering? What happened?

Dear God, thank You for offering me a new calling through Your Son. And thank You for giving me the Spirit to live inside me to guide and empower me to serve You.

My Utmost for His Highest, by Oswald Chambers
Saturday, October 30, 2021
Faith

Without faith it is impossible to please Him… —Hebrews 11:6

Faith in active opposition to common sense is mistaken enthusiasm and narrow-mindedness, and common sense in opposition to faith demonstrates a mistaken reliance on reason as the basis for truth. The life of faith brings the two of these into the proper relationship. Common sense and faith are as different from each other as the natural life is from the spiritual, and as impulsiveness is from inspiration. Nothing that Jesus Christ ever said is common sense, but is revelation sense, and is complete, whereas common sense falls short. Yet faith must be tested and tried before it becomes real in your life. “We know that all things work together for good…” (Romans 8:28) so that no matter what happens, the transforming power of God’s providence transforms perfect faith into reality. Faith always works in a personal way, because the purpose of God is to see that perfect faith is made real in His children.

For every detail of common sense in life, there is a truth God has revealed by which we can prove in our practical experience what we believe God to be. Faith is a tremendously active principle that always puts Jesus Christ first. The life of faith says, “Lord, You have said it, it appears to be irrational, but I’m going to step out boldly, trusting in Your Word” (for example, see Matthew 6:33). Turning intellectual faith into our personal possession is always a fight, not just sometimes. God brings us into particular circumstances to educate our faith, because the nature of faith is to make the object of our faith very real to us. Until we know Jesus, God is merely a concept, and we can’t have faith in Him. But once we hear Jesus say, “He who has seen Me has seen the Father” (John 14:9) we immediately have something that is real, and our faith is limitless. Faith is the entire person in the right relationship with God through the power of the Spirit of Jesus Christ.

Wisdom From Oswald Chambers

The sympathy which is reverent with what it cannot understand is worth its weight in gold.  Baffled to Fight Better, 69 L

Bible in a Year: Jeremiah 20-21; 2 Timothy 4

Exodus 30, Bible Reading and Daily Devotionals

Max Lucado Daily: Troubles Come with Life - October 29, 2021

How do we survive the bitterly cold winds of life? When the account has no cash. When the marriage has no joy. When the crib is empty or the grave is occupied. Well Scripture offers a couple of starchy observations.

First, no one gets a free pass. Trouble knocks at the door of us all. Someone needs that reminder. Someone has been led to believe that the Christian life is a yellow-brick road. Consequently, when the inevitable bad stuff happens, the person is forced to face the tough questions about a God who didn’t keep his promises. To which God says, “Well I never made those promises.” God did promise, in John 16:33, “In this world you will have trouble.” Troubles come with life. We gain nothing by pretending they don’t.

No one gets a free pass, but we can believe this: one way or another, relief and deliverance will come.

Exodus 30

The Altar of Incense

“Make an Altar for burning incense. Construct it from acacia wood, one and one-half feet square and three feet high with its horns of one piece with it. Cover it with a veneer of pure gold, its top, sides, and horns, and make a gold molding around it with two rings of gold beneath the molding. Place the rings on the two opposing sides to serve as holders for poles by which it will be carried. Make the poles of acacia wood and cover them with a veneer of gold.

6-10 “Place the Altar in front of the curtain that hides the Chest of The Testimony, in front of the Atonement-Cover that is over The Testimony where I will meet you. Aaron will burn fragrant incense on it every morning when he polishes the lamps, and again in the evening as he prepares the lamps for lighting, so that there will always be incense burning before God, generation after generation. But don’t burn on this Altar any unholy incense or Whole-Burnt-Offering or Grain-Offering. And don’t pour out Drink-Offerings on it. Once a year Aaron is to purify the Altar horns. Using the blood of the Absolution-Offering of atonement, he is to make this atonement every year down through the generations. It is most holy to God.”
The Atonement-Tax

11-16 God spoke to Moses: “When you take a head count of the Israelites to keep track of them, all must pay an atonement-tax to God for their life at the time of being registered so that nothing bad will happen because of the registration. Everyone who gets counted is to give a half-shekel (using the standard Sanctuary shekel of a fifth of an ounce to the shekel)—a half-shekel offering to God. Everyone counted, age twenty and up, is to make the offering to God. The rich are not to pay more nor the poor less than the half-shekel offering to God, the atonement-tax for your lives. Take the atonement-tax money from the Israelites and put it to the maintenance of the Tent of Meeting. It will be a memorial fund for the Israelites in honor of God, making atonement for your lives.”
The Washbasin

17-21 God spoke to Moses: “Make a bronze Washbasin; make it with a bronze base. Place it between the Tent of Meeting and the Altar. Put water in it. Aaron and his sons will wash their hands and feet in it. When they enter the Tent of Meeting or approach the Altar to serve there or offer gift offerings to God, they are to wash so they will not die. They are to wash their hands and their feet so they will not die. This is the rule forever, for Aaron and his sons down through the generations.”
Holy Anointing Oil

22-25 God spoke to Moses: “Take the best spices: twelve and a half pounds of liquid myrrh; half that much, six and a quarter pounds, of fragrant cinnamon; six and a quarter pounds of fragrant cane; twelve and a half pounds of cassia—using the standard Sanctuary weight for all of them—and a gallon of olive oil. Make these into a holy anointing oil, a perfumer’s skillful blend.

26-29 “Use it to anoint the Tent of Meeting, the Chest of The Testimony, the Table and all its utensils, the Lampstand and its utensils, the Altar of Incense, the Altar of Whole-Burnt-Offerings and all its utensils, and the Washbasin and its base. Dedicate them so they’ll be soaked in holiness, so that anyone who so much as touches them will become holy.

30-33 “Then anoint Aaron and his sons. Consecrate them as priests to me. Tell the Israelites, ‘This will be my holy anointing oil throughout your generations.’ Don’t pour it on ordinary men. Don’t copy this mixture to use for yourselves. It’s holy; keep it holy. Whoever mixes up anything like it, or puts it on an ordinary person, will be exiled.”
Holy Incense

34-38 God spoke to Moses: “Take fragrant spices—gum resin, onycha, galbanum—and add pure frankincense. Mix the spices in equal proportions to make an aromatic incense, the art of a perfumer, salted and pure—holy. Now crush some of it into powder and place some of it before The Testimony in the Tent of Meeting where I will meet with you; it will be for you the holiest of holy places. When you make this incense, you are not to copy the mixture for your own use. It’s holy to God; keep it that way. Whoever copies it for personal use will be excommunicated.”

Our Daily Bread reading and devotion   
Friday, October 29, 2021
Today's Scripture
Zephaniah 3:14–17
(NIV)

Sing, Daughter Zion;j

shout aloud,k Israel!

Be glad and rejoicel with all your heart,

Daughter Jerusalem!

15 The Lord has taken away your punishment,

he has turned back your enemy.

The Lord, the King of Israel, is with you;m

never again will you fearn any harm.o

16 On that day

they will say to Jerusalem,

“Do not fear, Zion;

do not let your hands hang limp.p

17 The Lord your God is with you,

the Mighty Warrior who saves.q

He will take great delightr in you;

in his love he will no longer rebuke you,s

but will rejoice over you with singing.”

Insight

While the book of Zephaniah (which means “the Lord hides/conceals”) ends on a note of joy and singing in view of God’s restoration (Zephaniah 3:14–20), the bulk of the book records God’s judgment on Judah and the nations. “The day of the Lord” is the primary theme (1:2–3:8). This term refers to a day when God settles accounts with those who oppose Him (a day of judgment) and rewards the remnant of faithful followers (a day of deliverance/salvation). Indeed, “the Mighty Warrior who saves [and] will take great delight in you” (3:17) is also “the Mighty Warrior [who] shouts his battle cry” (1:14). The sovereign God of all the earth has the right to call the nations into account. By: Arthur Jackson

God Sings Over You

[God] will rejoice over you with singing.
Zephaniah 3:17

Seventeen months after our first child—a boy—was born, along came a little girl. I was overjoyed at the thought of having a daughter, but I was also a bit uneasy because while I knew a few things about little boys, this was uncharted territory. We named her Sarah, and one of my privileges was rocking her to sleep so my wife could rest. I’m not sure why, but I started trying to sing her to sleep, and the song of choice was “You Are My Sunshine.” Whether holding her in my arms or standing above her in her crib, I quite literally sang over her, and loved every minute of it. She’s in her twenties now, and I still call her Sunshine.

We usually think about angels singing. But when was the last time you thought about God singing? That’s right—God singing. And furthermore, when was the last time you thought about Him singing over you? Zephaniah is clear in his message to Jerusalem: “The Lord your God” takes great delight in you, so much so that He “rejoice[s] over you with singing” (3:17). Although this message speaks directly to Jerusalem, it’s likely God sings over us—those who have received Jesus as Savior—too! What song does He sing? Well, Scripture’s not clear on that. But the song is born out of His love, so we can trust it’s true and noble and right and pure and lovely and admirable (Philippians 4:8). By:  John Blase

Reflect & Pray

What feelings are stirred when you consider God singing over you? Is that something unbelievable or something comforting? Why?

Good Father, the thought that You would sing over me in joy is such an assurance and comfort. Thank You.

My Utmost for His Highest, by Oswald Chambers
Friday, October 29, 2021
Substitution

He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him. —2 Corinthians 5:21

The modern view of the death of Jesus is that He died for our sins out of sympathy for us. Yet the New Testament view is that He took our sin on Himself not because of sympathy, but because of His identification with us. He was “made…to be sin….” Our sins are removed because of the death of Jesus, and the only explanation for His death is His obedience to His Father, not His sympathy for us. We are acceptable to God not because we have obeyed, nor because we have promised to give up things, but because of the death of Christ, and for no other reason. We say that Jesus Christ came to reveal the fatherhood and the lovingkindness of God, but the New Testament says that He came to take “away the sin of the world!” (John 1:29). And the revealing of the fatherhood of God is only to those to whom Jesus has been introduced as Savior. In speaking to the world, Jesus Christ never referred to Himself as One who revealed the Father, but He spoke instead of being a stumbling block (see John 15:22-24). John 14:9, where Jesus said, “He who has seen Me has seen the Father,” was spoken to His disciples.

That Christ died for me, and therefore I am completely free from penalty, is never taught in the New Testament. What is taught in the New Testament is that “He died for all” (2 Corinthians 5:15)— not, “He died my death”— and that through identification with His death I can be freed from sin, and have His very righteousness imparted as a gift to me. The substitution which is taught in the New Testament is twofold— “For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.” The teaching is not Christ for me unless I am determined to have Christ formed in me (see Galatians 4:19).

Wisdom From Oswald Chambers

Both nations and individuals have tried Christianity and abandoned it, because it has been found too difficult; but no man has ever gone through the crisis of deliberately making Jesus Lord and found Him to be a failure. The Love of God—The Making of a Christian, 680 R

Bible in a Year: Jeremiah 18-19; 2 Timothy 3

A Word with You, by Ron Hutchcraft
Friday, October 29, 2021

Slowly, But Surely, Submerged - #9080

There's this one restaurant in our area that offers more than food - it offers some unique live entertainment - at this one table. See, it's pretty much in the center of the restaurant where everyone can see. Several unsuspecting diners are sitting at this round table, just minding their own business, eating their meal - as the table starts to rise very, very slowly. So slowly that no one seems to even notice that their food is getting closer to their mouth and that their fork is making a shorter and shorter trip each time. The last time we were there, the diners were chattering and eating away as the table rose nearly to eye level. And then, and only then, did someone begin to realize that they were having to lower their fork to get the food to their mouth!

I'm Ron Hutchcraft and I want to have A Word With You today about "Slowly, But Surely, Submerged."

It's amazing but true - when a change is gradual, you hardly even notice. Until it's up to your eyes! Satan, who is God's enemy and your enemy; he's counting on that being true in your life. He knows you won't fall for a blatant temptation to do something obviously sinful. That's OK with him. For now, he'll settle with just a small, seemingly harmless, step in that direction. Because he knows that step will lead to another, and another - and ultimately to spiritual disaster you can't even imagine now. He'll destroy you not by explosion, but by erosion.

I love the way the Bible includes real-life stories that help us picture a concept we might otherwise miss. When it comes to the slow but sure takeover of sin and its consequences, the story of Samson just about says it all. Here is a man specially called and gifted by God with personal magnetism, supernatural strength, and spiritual leadership. This man, feared by the Jews' bitter enemies, the Philistines, ends up as their blind and helpless slave, pushing a grinding wheel in prison. Did this happen suddenly? Oh, of course not. Samson wouldn't have fallen for that. It happened one little compromise at a time. Just like the devil is planning to have it happen to you.

According to the Book of Judges, Samson's weakness was women. So, he sees a pagan Philistine woman who looks good to him and he proceeds to marry her - out of God's bounds. When the Philistines want information from Samson, they convince his wife to coax him into telling. The Bible says, "She threw herself on him, sobbing" and he "finally told her."

Well, Samson's next woman is a prostitute, and he's almost trapped by the Philistines while he's with her. Then along comes another woman working with the Philistines named Delilah. They bribe her to find out what the secret of Samson's strength is, which is his hair. Three attempts fail, but the Bible says, "With such nagging she prodded him day after day until he was tired to death" (Judges 16:16). He tells her his secret, he loses his source of strength, and the Philistines have him.

Now our word for today from the Word of God in James 1:15: "After desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death." Sin always kills, so stop it when it's small. Maybe you've been falling for Satan's slow but sure seduction. "Just a little"... "just this once"... "everybody else is"... "it's not that bad"... "you deserve it"... "you need it"... "no one will know." One little compromise - to start taking you where you think you will never end up.

You've got to stop that killer strategy with the first look, the first date, the first lie, the first flirtation, the first thoughts of divorce, the first detour from God's Word. This is going to take you where you don't want to go - unless you stop it now. Before today's compromise gives birth to tomorrow's tragedy, run from it.

Exodus 29, Bible Reading and Daily Devotionals

Max Lucado Daily: A Call to Courage - October 28, 2021

When Mordecai learned that the Persian king had issued a decree to kill the Jews, he urged Esther to reach out to the king. Esther reminded Mordecai that if she went in to the throne room uninvited, the king could have her head. Mordecai responded with the greatest one paragraph call to courage ever spoken by a human tongue.

He said “Do not think that because you are in the king’s house you alone of all the Jews will escape. For if you are silent at this time, relief and deliverance for the Jews will arise from another place, but you and your father’s family will perish. And who knows but that you have come to your royal position for such a time as this?” (Esther 4:13–14).

Mordecai knew this: relief will come. What he said to Esther, God says to you: you were made for this moment.

Exodus 29-
Consecration of Priests

“This is the ceremony for dedicating them as priests. Take a young bull and two rams, healthy and without defects. Using fine wheat flour but no yeast make bread and cakes mixed with oil and wafers spread with oil. Place them in a basket and carry them along with the bull and the two rams. Bring Aaron and his sons to the entrance of the Tent of Meeting and wash them with water.

5-9 “Then take the vestments and dress Aaron in the tunic, the robe of the Ephod, the Ephod, and the Breastpiece, belting the Ephod on him with the embroidered waistband. Set the turban on his head and place the sacred crown on the turban. Then take the anointing oil and pour it on his head, anointing him. Then bring his sons, put tunics on them and gird them with sashes, both Aaron and his sons, and set hats on them. Their priesthood is upheld by law and is permanent.

9-14 “This is how you will ordain Aaron and his sons: Bring the bull to the Tent of Meeting. Aaron and his sons will place their hands on the head of the bull. Then you will slaughter the bull in the presence of God at the entrance to the Tent of Meeting. Take some of the bull’s blood and smear it on the horns of the Altar with your finger; pour the rest of the blood on the base of the Altar. Next take all the fat that covers the innards, fat from around the liver and the two kidneys, and burn it on the Altar. But the flesh of the bull, including its hide and dung, you will burn up outside the camp. It is an Absolution-Offering.

15-18 “Then take one of the rams. Have Aaron and his sons place their hands on the head of the ram. Slaughter the ram and take its blood and throw it against the Altar, all around. Cut the ram into pieces; wash its innards and legs, then gather the pieces and its head and burn the whole ram on the Altar. It is a Whole-Burnt-Offering to God, a pleasant fragrance, an offering by fire to God.

19-21 “Then take the second ram. Have Aaron and his sons place their hands on the ram’s head. Slaughter the ram. Take some of its blood and rub it on Aaron’s right earlobe and on the right earlobes of his sons, on the thumbs of their right hands and on the big toes of their right feet. Sprinkle the rest of the blood against all sides of the Altar. Then take some of the blood that is on the Altar, mix it with some of the anointing oil, and splash it on Aaron and his clothes and on his sons and their clothes so that Aaron and his clothes and his sons and his sons’ clothes will be made holy.

22-23 “Take the fat from the ram, the fat tail, the fat that covers the innards, the long lobe of the liver, the two kidneys and the fat on them, and the right thigh: this is the ordination ram. Also take one loaf of bread, an oil cake, and a wafer from the breadbasket that is in the presence of God.

24-25 “Place all of these in the open hands of Aaron and his sons who will wave them before God, a Wave-Offering. Then take them from their hands and burn them on the Altar with the Whole-Burnt-Offering—a pleasing fragrance before God, a gift to God.

26 “Now take the breast from Aaron’s ordination ram and wave it before God, a Wave-Offering. That will be your portion.

27-28 “Bless the Wave-Offering breast and the thigh that was held up. These are the parts of the ordination ram that are for Aaron and his sons. Aaron and his sons are always to get this offering from the Israelites; the Israelites are to make this offering regularly from their Peace-Offerings.

29-30 “Aaron’s sacred garments are to be handed down to his descendants so they can be anointed and ordained in them. The son who succeeds him as priest is to wear them for seven days and enter the Tent of Meeting to minister in the Holy Place.

31-34 “Take the ordination ram and boil the meat in the Holy Place. At the entrance to the Tent of Meeting, Aaron and his sons will eat the boiled ram and the bread that is in the basket. Atoned by these offerings, ordained and hallowed by them, they are the only ones who are to eat them. No outsiders are to eat them; they’re holy. Anything from the ordination ram or from the bread that is left over until morning you are to burn up. Don’t eat it; it’s holy.

35-37 “Do everything for the ordination of Aaron and his sons exactly as I’ve commanded you throughout the seven days. Offer a bull as an Absolution-Offering for atonement each day. Offer it on the Altar when you make atonement for it: Anoint and hallow it. Make atonement for the Altar and hallow it for seven days; the Altar will become soaked in holiness—anyone who so much as touches the Altar will become holy.

38-41 “This is what you are to offer on the Altar: two year-old lambs each and every day, one lamb in the morning and the second lamb at evening. With the sacrifice of the first lamb offer two quarts of fine flour with a quart of virgin olive oil, plus a quart of wine for a Drink-Offering. The sacrifice of the second lamb, the one at evening, is also to be accompanied by the same Grain-Offering and Drink-Offering of the morning sacrifice to give a pleasing fragrance, a gift to God.

42-46 “This is to be your regular, daily Whole-Burnt-Offering before God, generation after generation, sacrificed at the entrance of the Tent of Meeting. That’s where I’ll meet you; that’s where I’ll speak with you; that’s where I’ll meet the Israelites, at the place made holy by my Glory. I’ll make the Tent of Meeting and the Altar holy. I’ll make Aaron and his sons holy in order to serve me as priests. I’ll move in and live with the Israelites. I’ll be their God. They’ll realize that I am their God who brought them out of the land of Egypt so that I could live with them. I am God, your God.”

Our Daily Bread reading and devotion   
Thursday, October 28, 2021
Today's Scripture
1 John 5:13–15
(NIV)

Concluding Affirmations

13 I write these things to you who believe in the name of the Son of Godi so that you may know that you have eternal life.j 14 This is the confidencek we have in approaching God: that if we ask anything according to his will, he hears us.l 15 And if we know that he hears us—whatever we ask—we knowm that we have what we asked of him.

Insight

In 1 John 5:14–15, we find a conditional promise for answered prayer: God hears our prayers and gives us what we ask for when “we ask anything according to his will.” To pray according to God’s will is to “ask for anything that pleases him” (nlt) or “in accord with his own plan” (J. B. Phillips). The psalmist, painfully aware that God’s promise of answered prayer is conditioned upon a right relationship with Him, cautioned, “If I had cherished sin in my heart, the Lord would not have listened” (Psalm 66:18). The apostle James warns that God won’t give us what we pray for when we “ask with wrong motives, that [we] may spend what [we] get on [our] pleasures” (James 4:3). A right relationship with Jesus is required: “If you remain in me and my words remain in you, ask whatever you wish, and it will be done for you” (John 15:7). By: K. T. Sim

Is God Listening?

If we ask anything according to his will, he hears us.
1 John 5:14

When I served on my church’s congregational care team, one of my duties was to pray over the requests penciled on pew cards during the services. For an aunt’s health. For a couple’s finances. For a grandson’s discovery of God. Rarely did I hear the results of these prayers. Most were anonymous, and I had no way of knowing how God had responded. I confess that at times I wondered, Was He really listening? Was anything happening as a result of my prayers?

Over our lifetimes, most of us question, “Does God hear me?” I remember my own Hannah-like pleas for a child that went unanswered for years. And there were my pleas that my father find faith, yet he died without any apparent confession.

Etched across the millennia are myriad instances of God’s ear bending to listen: to Israel’s groans under slavery (Exodus 2:24); to Moses on Mount Sinai (Deuteronomy 9:19); to Joshua at Gilgal (Joshua 10:14); to Hannah’s prayers for a child (1 Samuel 1:10–17); to David crying out for deliverance from Saul (2 Samuel 22:7).

First John 5:14 crescendos, “If we ask anything according to his will, he hears us.” The word for “hears” means to pay attention and to respond on the basis of having heard.

As we go to God today, may we have the confidence of His listening ear spanning the history of His people. He hears our pleas. By:  Elisa Morgan

Reflect & Pray

Pause to consider what you’ve most recently asked of God. What motivated you to ask? How can you know that God hears you?

Father, I come asking and trusting You to hear me because You say that You do.

My Utmost for His Highest, by Oswald Chambers
Thursday, October 28, 2021

Justification by Faith

If when we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life. —Romans 5:10

I am not saved by believing— I simply realize I am saved by believing. And it is not repentance that saves me— repentance is only the sign that I realize what God has done through Christ Jesus. The danger here is putting the emphasis on the effect, instead of on the cause. Is it my obedience, consecration, and dedication that make me right with God? It is never that! I am made right with God because, prior to all of that, Christ died. When I turn to God and by belief accept what God reveals, the miraculous atonement by the Cross of Christ instantly places me into a right relationship with God. And as a result of the supernatural miracle of God’s grace I stand justified, not because I am sorry for my sin, or because I have repented, but because of what Jesus has done. The Spirit of God brings justification with a shattering, radiant light, and I know that I am saved, even though I don’t know how it was accomplished.

The salvation that comes from God is not based on human logic, but on the sacrificial death of Jesus. We can be born again solely because of the atonement of our Lord. Sinful men and women can be changed into new creations, not through their repentance or their belief, but through the wonderful work of God in Christ Jesus which preceded all of our experience (see 2 Corinthians 5:17-19). The unconquerable safety of justification and sanctification is God Himself. We do not have to accomplish these things ourselves— they have been accomplished through the atonement of the Cross of Christ. The supernatural becomes natural to us through the miracle of God, and there is the realization of what Jesus Christ has already done— “It is finished!” (John 19:30).

Wisdom From Oswald Chambers

It is in the middle that human choices are made; the beginning and the end remain with God. The decrees of God are birth and death, and in between those limits man makes his own distress or joy.  Shade of His Hand, 1223 L

Bible in a Year: Jeremiah 15-17; 2 Timothy 2

A Word with You, by Ron Hutchcraft
Thursday, October 28, 2021

Escaping the Flood, Or Not - #9079

I think I still remember one line of poetry from high school, "Water, water everywhere." Well, you know what? For lots of folks during the spring, that isn't poetry. It's their town, their neighborhood, their house. Rivers overflowing, backing up into every creek and stream. It can be a mess.

When my wife hears the word "flood," she actually feels something inside. Because the defining event for the town she grew up in was the flood that turned a quiet creek into a raging torrent - actually a deadly torrent. Those who lived it, like she did, will never forget it.

The saddest part of the story is the people who died, because well, they didn't have to. As those flash floods cascaded down from the mountains toward their town, rescuers came by a house in a boat to warn the people there and take them to safety. But they chose to ignore the warning. You know what they said? "Aw, we've been OK here for years. We're not leaving now." Their bodies were found days later, and miles away.

I'm Ron Hutchcraft and I want to have A Word With You today about "Escaping the Flood, Or Not."

You know, God grieves over people like that. Actually, I do, too. People who've been warned that there's danger, even death coming. People who have a rescuer at their door and think they can make it on their own and they die, when they could have lived...forever.

Our word today from the Word of God is in Deuteronomy 30:19. God pleads with us, "I have set before you life and death...choose life." Now, that "life" is a person - His Son. Here's the Bible again, "God has given us eternal life, and this life is in His Son" (1 John 5:11). The judgment of God for us hijacking our life from Him is racing our direction. The Bible says, "God will bring every deed into judgment, including every hidden thing" (Ecclesiastes 12:14). But there's a rescuer at the door. It's Jesus.

He says, "I stand at the door and knock. If anyone hears My voice and opens the door, I will come in" (Revelation 3:20). He can take us to safety because He did all the dying for all our sinning when He hung on that cross.

Now, maybe you've never realized that that is what Jesus did for you. Maybe you've never realized that what Jesus did was for you. Maybe you've never made your way in your heart to that cross and said those two eternity-changing words, "For me. Lord Jesus, what you were doing there was for me." Maybe you've been around this a lot and you've heard His knocking more times than you can count. You've just never opened the door. You've continued to put it off.

See, either way, whether you've never known this before or you've heard it all your life, it's important. It's eternally important that you answer the door and let Jesus save you. The Bible cries out, "Today, if you hear His voice, do not harden your heart" (Hebrews 4:7).

It could be that there's a tug in your heart today. You're hearing the voice of Jesus. You're hearing the knock of the Rescuer at your door saying, "Judgment is coming. The flood is coming, but you don't have to be taken by it. I took your punishment for you." He took all the flood of all of God's judgment on Himself at that cross. And I'd say to you as you hear this that the more times you have heard His voice and done nothing, the harder your heart becomes. And that is the edge of an abyss that no one should risk.

If you're hearing His voice today, listen to what God said. Obey His command, "Do not harden your heart." Open your heart to hear Jesus today, to the Savior who died for you. What a tragedy if you would go on and pay for all eternity for what He already paid for on the cross.

Right now you could say to Him, "Jesus, I'm Yours." And if that's where your heart is, I'd encourage you to get to our website. I've done everything I could there to explain in plain words, with God's Word out of the Bible, how you can begin your relationship with Jesus and know you have. That website is ANewStory.com.

If you've never gotten into the boat with Jesus, God's Rescuer, I beg you to do that today. The flood is coming, and you won't make it without Him.

Mark 1:23-45, Bible Reading and Daily Devotionals

 

Max Lucado Daily: Decide Now - October 26, 2021

Resistance matters. Long after acts of compliance are forgotten, acts of courage are pondered. In the story of Esther, Mordecai refused to bow before evil Haman. And his refusal to bow was the first link in a chain of courageous acts that led to the salvation of his people. Your resolve might be the decisive gesture that breaks the stronghold.

So decide now what you will do then. Don’t wait until the heat of the moment. A crisis is no time to prepare an escape plan. Being in the arms of your date in a motel room is not the time or place to make up your mind about morality. There is a reason the airline attendant points out the emergency exits before the plane leaves the ground. We do not think clearly during a free fall. The time to determine to resist temptation is before it strikes. May you take a stand for what is right.

Mark 1:23-45

Suddenly, while still in the meeting place, he was interrupted by a man who was deeply disturbed and yelling out, “What business do you have here with us, Jesus? Nazarene! I know what you’re up to! You’re the Holy One of God, and you’ve come to destroy us!”

25-26 Jesus shut him up: “Quiet! Get out of him!” The afflicting spirit threw the man into spasms, protesting loudly—and got out.

27-28 Everyone there was spellbound, buzzing with curiosity. “What’s going on here? A new teaching that does what it says? He shuts up defiling, demonic spirits and tells them to get lost!” News of this traveled fast and was soon all over Galilee.

29-31 Directly on leaving the meeting place, they came to Simon and Andrew’s house, accompanied by James and John. Simon’s mother-in-law was sick in bed, burning up with fever. They told Jesus. He went to her, took her hand, and raised her up. No sooner had the fever left than she was up fixing dinner for them.

32-34 That evening, after the sun was down, they brought sick and evil-afflicted people to him, the whole city lined up at his door! He cured their sick bodies and tormented spirits. Because the demons knew his true identity, he didn’t let them say a word.
The Leper

35-37 While it was still night, way before dawn, he got up and went out to a secluded spot and prayed. Simon and those with him went looking for him. They found him and said, “Everybody’s looking for you.”

38-39 Jesus said, “Let’s go to the rest of the villages so I can preach there also. This is why I’ve come.” He went to their meeting places all through Galilee, preaching and throwing out the demons.

40 A leper came to him, begging on his knees, “If you want to, you can cleanse me.”

41-45 Deeply moved, Jesus put out his hand, touched him, and said, “I want to. Be clean.” Then and there the leprosy was gone, his skin smooth and healthy. Jesus dismissed him with strict orders: “Say nothing to anyone. Take the offering for cleansing that Moses prescribed and present yourself to the priest. This will validate your healing to the people.” But as soon as the man was out of earshot, he told everyone he met what had happened, spreading the news all over town. So Jesus kept to out-of-the-way places, no longer able to move freely in and out of the city. But people found him, and came from all over.

Our Daily Bread reading and devotion    
Wednesday, October 27, 2021

Today's Scripture
Job 42:1–9
(NIV)

Then Job replied to the Lord:

2 “I know that you can do all things;d

no purpose of yours can be thwarted.e

3 You asked, ‘Who is this that obscures my plans without knowledge?’f

Surely I spoke of things I did not understand,

things too wonderful for me to know.g

4 “You said, ‘Listen now, and I will speak;

I will question you,

and you shall answer me.’h

5 My ears had heard of youi

but now my eyes have seen you.j

6 Therefore I despise myselfk

and repentl in dust and ashes.”m

Epilogue

7 After the Lord had said these things to Jobn, he said to Eliphaz the Temanite, “I am angry with you and your two friends,o because you have not spoken the truth about me, as my servant Job has.p 8 So now take seven bulls and seven ramsq and go to my servant Jobr and sacrifice a burnt offerings for yourselves. My servant Job will pray for you, and I will accept his prayert and not deal with you according to your folly.u You have not spoken the truth about me, as my servant Job has.”v 9 So Eliphaz the Temanite, Bildad the Shuhite and Zophar the Naamathitew did what the Lord told them; and the Lord accepted Job’s prayer.

Insight

After encountering God face to face, Job finds his anger and questions fading, and even describes himself repenting “in dust and ashes” (Job 42:6). Yet God doesn’t rebuke Job for his questions and in fact suggests that in his grief and pain he was closer to the truth than his friends. In their quickness to defend what they saw as an attack on God, Job’s friends spoke arrogantly and without compassion. They preferred to blame Job for his pain than to have their ideas about God challenged—such as God always protecting the righteous from genuine tragedy. Ironically, in their hurry to defend Him, they “had not spoken the truth about [Him],” while Job had spoken honestly (v. 7). God’s approval of Job reveals that God doesn’t want us to suppress our pain, anger, and hard questions but deeply values genuine, honest relationship with Him. By: Monica La Rose

A Purpose in Suffering

I am angry with you and your two friends, because you have not spoken the truth about me, as my servant Job has.
Job 42:7

“So what you’re saying is, it may not be my fault.” The woman’s words took me by surprise. Having been a guest speaker at her church, we were now discussing what I’d shared that morning. “I have a chronic illness,” she explained, “and I have prayed, fasted, confessed my sins, and done everything else I was told to do to be healed. But I’m still sick, so I thought I was to blame.”

I felt sad at the woman’s confession. Having been given a spiritual “formula” to fix her problem, she had blamed herself when the formula hadn’t worked. Even worse, this formulaic approach to suffering was disproved generations ago.

Simply put, this old formula says that if you’re suffering, you must have sinned. When Job tragically lost his livestock, children, and health, his friends used the formula on him. “Who, being innocent, has ever perished?” Eliphaz said, suspecting Job’s guilt (Job 4:7). Bildad even told Job that his children only died because they had sinned (8:4). Ignorant of the real cause of Job’s calamities (1:6–2:10), they tormented him with simplistic reasons for his pain, later receiving God’s rebuke (42:7).

Suffering is a part of living in a fallen world. Like Job, it can happen for reasons we may never know. But God has a purpose for you that goes beyond the pain you endure. Don’t get discouraged by falling for simplistic formulas. By:  Sheridan Voysey

Reflect & Pray

How else do you see the “suffering = sin” formula being used? Why do you think it’s still so prevalent?

Great Physician, give me words to heal, not hurt, in times of pain.

My Utmost for His Highest, by Oswald Chambers
Wednesday, October 27, 2021

The Method of Missions

Go therefore and make disciples of all the nations… —Matthew 28:19

Jesus Christ did not say, “Go and save souls” (the salvation of souls is the supernatural work of God), but He said, “Go…make disciples of all the nations….” Yet you cannot make disciples unless you are a disciple yourself. When the disciples returned from their first mission, they were filled with joy because even the demons were subject to them. But Jesus said, in effect, “Don’t rejoice in successful service— the great secret of joy is that you have the right relationship with Me” (see Luke 10:17-20). The missionary’s great essential is remaining true to the call of God, and realizing that his one and only purpose is to disciple men and women to Jesus. Remember that there is a passion for souls that does not come from God, but from our desire to make converts to our point of view.

The challenge to the missionary does not come from the fact that people are difficult to bring to salvation, that backsliders are difficult to reclaim, or that there is a barrier of callous indifference. No, the challenge comes from the perspective of the missionary’s own personal relationship with Jesus Christ— “Do you believe that I am able to do this?” (Matthew 9:28). Our Lord unwaveringly asks us that question, and it confronts us in every individual situation we encounter. The one great challenge to us is— do I know my risen Lord? Do I know the power of His indwelling Spirit? Am I wise enough in God’s sight, but foolish enough according to the wisdom of the world, to trust in what Jesus Christ has said? Or am I abandoning the great supernatural position of limitless confidence in Christ Jesus, which is really God’s only call for a missionary? If I follow any other method, I depart altogether from the methods prescribed by our Lord— “All authority has been given to Me….Go therefore…” (Matthew 28:18-19).

Wisdom From Oswald Chambers

Beware of isolation; beware of the idea that you have to develop a holy life alone. It is impossible to develop a holy life alone; you will develop into an oddity and a peculiarism, into something utterly unlike what God wants you to be. The only way to develop spiritually is to go into the society of God’s own children, and you will soon find how God alters your set. God does not contradict our social instincts; He alters them.  Biblical Psychology, 189 L

Bible in a Year: Jeremiah 12-14; 2 Timothy 1

A Word with You, by Ron Hutchcraft
Wednesday, October 27, 2021

The Problem with Bible Clubs - #9078

A Bible is pretty versatile. It can be a file. Did you ever notice how much people stick in their Bible? I look at mine sometimes, and I find a number of things in there I don't want to lose. Unfortunately it does hurt the binding a little bit. Sometimes the Bible can be a record book. You see these Bibles where people put important dates, their family tree, weddings, deaths, and the autographs of people whose ministry they want to remember.

A Bible can be an antique. You can go into an antique store and drop quite a few bucks getting one of those old Bibles. And a Bible is a great gift. I've gotten several as a gift. A Bible can be your identification. I used to carry mine to school. My kids carried theirs to school; it sort of identifies you as a follower of Christ. And at some times in my life the Bible's been a textbook. Oh yeah, there are a lot of ways you can use your Bible. There's one I hope you never use.

I'm Ron Hutchcraft and I want to have A Word With You today about "The Problem with Bible Clubs."

Our word for today from the Word of God, 2 Timothy 4:2 - "Preach the Word; be prepared in season and out of season; correct, rebuke and encourage - with great patience and careful instruction." This is a call, I think, to Bible balance. First of all, Paul is saying, "Use God's Word to help people know what's right; that's correct. To warn them about what they're doing wrong; that's rebuke. And to encourage them in what they're doing right. Use this book boldly to change people's lives. That's certainly part of it.

Here's the other part: Do it gently, do it patiently, do it carefully. Don't use the Bible as a club! You can use it for a lot of things, but not as a club to win an argument, or to beat a person down, or shame them, or corner them. I know it's good to have some Bible clubs where kids meet to study the Bible around the school. I did that in high school. But don't use the Bible as a club. Too many people use the words of the Bible but they lose the spirit of the Bible while they're doing it.

Ephesians 4:15 is the perfect balance, "Speaking the truth in love." The problem is that often the truth bearers leave out the love, and the lovers leave out the truth. It's important to be sure that you measure everything you believe and behave by God's Word. There is no room for, "Well, in my opinion..." Or, "I don't feel like it..." Or, "It doesn't seem right to me." Or, "I just read this great Christian book and it says..." No, show me what the Bible says. God has spoken - the final word.

It's important to remind each other of what the Bible says about how we're living. But it's important to be gentle, non-condemning and patient like God has been with you. We want to make sure that when we're communicating the truth, we're also communicating, "I care about you. That's why I'm doing this. That's why I'm giving you what the Bible says, to correct, or to rebuke or encourage. I want God's best in your life. You're made for more. You're better than this." Not, "I'm sitting in judgment, and here are my verses."

Hebrews 4:12 says, "The Bible penetrates between soul and spirit." It's a sword that does that; it judges. We don't judge, God's Word judges. So let God's Word do the judging. Share it and then let it do the penetrating work God has promised.

Use God's Word to love people with the truth. Don't use it as a club.

Exodus 28, Bible Reading and Daily Devotionals

Max Lucado Daily: Decide Now - October 26, 2021

Resistance matters. Long after acts of compliance are forgotten, acts of courage are pondered. In the story of Esther, Mordecai refused to bow before evil Haman. And his refusal to bow was the first link in a chain of courageous acts that led to the salvation of his people. Your resolve might be the decisive gesture that breaks the stronghold.

So decide now what you will do then. Don’t wait until the heat of the moment. A crisis is no time to prepare an escape plan. Being in the arms of your date in a motel room is not the time or place to make up your mind about morality. There is a reason the airline attendant points out the emergency exits before the plane leaves the ground. We do not think clearly during a free fall. The time to determine to resist temptation is before it strikes. May you take a stand for what is right.

Exodus 28

The Vestments

 “Get your brother Aaron and his sons from among the Israelites to serve me as priests: Aaron and his sons Nadab, Abihu, Eleazar, Ithamar. Make sacred vestments for your brother Aaron to symbolize glory and beauty. Consult with the skilled craftsmen, those whom I have gifted in this work, and arrange for them to make Aaron’s vestments, to set him apart as holy, to act as priest for me. These are the articles of clothing they are to make: Breastpiece, Ephod, robe, woven tunic, turban, sash. They are making holy vestments for your brother Aaron and his sons as they work as priests for me. They will need gold; blue, purple, and scarlet material; and fine linen.
The Ephod

6-14 “Have the Ephod made from gold; blue, purple, and scarlet material; and fine twisted linen by a skilled craftsman. Give it two shoulder pieces at two of the corners so it can be fastened. The decorated band on it is to be just like it and of one piece with it: made of gold; blue, purple, and scarlet material; and of fine twisted linen. Next take two onyx stones and engrave the names of the sons of Israel on them in the order of their birth, six names on one stone and the remaining six on the other. Engrave the names of the sons of Israel on the two stones the way a jeweler engraves a seal. Then mount the stones in settings of filigreed gold. Fasten the two stones on the shoulder pieces of the Ephod—they are memorial stones for the Israelites. Aaron will wear these names on his shoulders as a memorial before God. Make the settings of gold filigree. Make two chains of pure gold and braid them like cords, then attach the corded chains to the settings.
The Breastpiece

15-20 “Now make a Breastpiece of Judgment, using skilled craftsmen, the same as with the Ephod. Use gold; blue, purple, and scarlet material; and fine twisted linen. Make it nine inches square and folded double. Mount four rows of precious gemstones on it.

    First row: carnelian, topaz, emerald.
    Second row: ruby, sapphire, crystal.
    Third row: jacinth, agate, amethyst.
    Fourth row: beryl, onyx, jasper.

20-21 “Set them in gold filigree. The twelve stones correspond to the names of the Israelites, with twelve names engraved, one on each, as on a seal for the twelve tribes.

22-28 “Then make braided chains of pure gold for the Breastpiece, like cords. Make two rings of gold for the Breastpiece and fasten them to the two ends. Fasten the two golden cords to the rings at the ends of the Breastpiece. Then fasten the other ends of the two cords to the two settings of filigree, attaching them to the shoulder pieces of the Ephod in front. Then make two rings of gold and fasten them to the two ends of the Breastpiece on its inside edge facing the Ephod. Then make two more rings of gold and fasten them in the front of the Ephod to the lower part of the two shoulder pieces, near the seam above the decorated band. Fasten the Breastpiece in place by running a cord of blue through its rings to the rings of the Ephod so that it rests secure on the decorated band of the Ephod and won’t come loose.

29-30 “Aaron will regularly carry the names of the sons of Israel on the Breastpiece of Judgment over his heart as he enters the Sanctuary into the presence of God for remembrance. Place the Urim and Thummim in the Breastpiece of Judgment. They will be over Aaron’s heart when he enters the presence of God. In this way Aaron will regularly carry the Breastpiece of Judgment into the presence of God.
The Robe

31-35 “Make the robe for the Ephod entirely of blue, with an opening for the head at the center and a hem on the edge so that it won’t tear. For the edge of the skirts make pomegranates of blue, purple, and scarlet material all around and alternate them with bells of gold—gold bell and pomegranate, gold bell and pomegranate—all around the hem of the robe. Aaron has to wear it when he does his priestly work. The bells will be heard when he enters the Holy Place and comes into the presence of God, and again when he comes out so that he won’t die.
The Turban, Tunic, Underwear

36-38 “Make a plate of pure gold. Engrave on it as on a seal: ‘Holy to God.’ Tie it with a blue cord to the front of the turban. It is to rest there on Aaron’s forehead. He’ll take on any guilt involved in the sacred offerings that the Israelites dedicate, no matter what they bring. It will always be on Aaron’s forehead so that the offerings will be acceptable before God.

39-41 “Weave the tunic of fine linen. Make the turban of fine linen. The sash will be the work of an embroiderer. Make tunics, sashes, and hats for Aaron’s sons to express glory and beauty. Dress your brother Aaron and his sons in them. Anoint, ordain, and dedicate them to serve me as priests.

42-43 “Make linen underwear to cover their nakedness from waist to thigh. Aaron and his sons must wear it whenever they enter the Tent of Meeting or approach the Altar to minister in the Holy Place so that they won’t incur guilt and die. This is a permanent rule for Aaron and all his priest-descendants.”

Our Daily Bread reading and devotion    
Tuesday, October 26, 2021
Today's Scripture
Romans 1:1–6
(NIV)

Paul, a servant of Christ Jesus, called to be an apostlea and set apartb for the gospel of Godc—2 the gospel he promised beforehandd through his prophetse in the Holy Scripturesf 3 regarding his Son, who as to his earthly lifea g was a descendant of David,h 4 and who through the Spirit of holiness was appointed the Son of God in powerb i by his resurrection from the dead:j Jesus Christ our Lord.k 5 Through him we received gracel and apostleship to call all the Gentilesm to the obedience that comes fromc faithn for his name’s sake. 6 And you also are among those Gentiles who are called to belong to Jesus Christ.

Insight

Paul wrote to the Roman church during his three-month stay in Corinth at the end of his third missionary journey (Acts 20:2–3). Telling them of his proposed visit and soliciting support for his future work in Spain (Romans 1:10–13, 15; 15:23–24, 28–29), he explained the theological foundation of the gospel (chs. 1–8). In chapters 1–3, Paul set out to show that all human beings are sinners, concluding that “all have sinned and fall short” of God’s standards (3:23). We aren’t saved by obeying the law but by God’s action of justifying us through faith in Jesus (1:16–17; 3:22–26). We’re justified (declared righteous and made right with God) by grace alone (sola gratia), through faith alone (sola fide), and in Christ alone (solus Christus). By: K. T. Sim

Set Apart

Paul was . . . set apart for the gospel of God.
Romans 1:1

The three-wheeled taxis of Sri Lanka, known as “tuk tuks,” are a convenient and delightful mode of transport for many. Lorraine, a resident of the capital of Colombo, also realized that they’re a mission field. Hopping onto a tuk tuk one day, she found the friendly driver more than happy to engage in conversation about religion. The next time, she told herself, she would talk to the driver about the good news.

The book of Romans starts with Paul declaring himself as “set apart for the gospel of God” (Romans 1:1). The Greek word for “gospel” is evangelion, which means “good news.” Paul was essentially saying that his main purpose was to tell God’s good news.

What is this good news? Romans 1:3 says that the gospel of God is “regarding his Son.” The good news is Jesus! It’s God who wants to tell the world that Jesus came to save us from sin and death, and He’s chosen us to be His mode of communication. What a humbling fact!

Sharing the good news is a privilege all believers in Jesus have been given. We’ve “received grace” to call others to this faith (vv. 5–6). God has set us apart to carry the exciting news of the gospel to those around us, whether on tuk tuks or wherever we are. May we, like Lorraine, look for opportunities in our daily life to tell others the good news that is Jesus.By:  Asiri Fernando

Reflect & Pray

What barriers do you experience in sharing your faith? What talents or interests can you use to present the good news?

Jesus, thank You for making me Your mouthpiece for Your good news. May Your Spirit give me the courage and love to share about You today.

My Utmost for His Highest, by Oswald Chambers
Tuesday, October 26, 2021

What is a Missionary?

Jesus said to them again, "…As the Father has sent Me, I also send you." —John 20:21

A missionary is someone sent by Jesus Christ just as He was sent by God. The great controlling factor is not the needs of people, but the command of Jesus. The source of our inspiration in our service for God is behind us, not ahead of us. The tendency today is to put the inspiration out in front— to sweep everything together in front of us and make it conform to our definition of success. But in the New Testament the inspiration is put behind us, and is the Lord Jesus Himself. The goal is to be true to Him— to carry out His plans.

Personal attachment to the Lord Jesus and to His perspective is the one thing that must not be overlooked. In missionary work the great danger is that God’s call will be replaced by the needs of the people, to the point that human sympathy for those needs will absolutely overwhelm the meaning of being sent by Jesus. The needs are so enormous, and the conditions so difficult, that every power of the mind falters and fails. We tend to forget that the one great reason underneath all missionary work is not primarily the elevation of the people, their education, nor their needs, but is first and foremost the command of Jesus Christ— “Go therefore and make disciples of all the nations…” (Matthew 28:19).

When looking back on the lives of men and women of God, the tendency is to say, “What wonderfully keen and intelligent wisdom they had, and how perfectly they understood all that God wanted!” But the keen and intelligent mind behind them was the mind of God, not human wisdom at all. We give credit to human wisdom when we should give credit to the divine guidance of God being exhibited through childlike people who were “foolish” enough to trust God’s wisdom and His supernatural equipment.

Wisdom From Oswald Chambers

The fiery furnaces are there by God’s direct permission. It is misleading to imagine that we are developed in spite of our circumstances; we are developed because of them. It is mastery in circumstances that is needed, not mastery over them. The Love of God—The Message of Invincible Consolation, 674 R

Bible in a Year: Jeremiah 9-11; 1 Timothy 6

A Word with You, by Ron Hutchcraft
Tuesday, October 26, 2021

How a Girl Becomes a Princess - #9077

You know, there's something about a princess. I know our granddaughters growing up, boy they sure thought so. They got princess everything, the dolls, the sheets, the tiaras. We probably got most of them for them. You get the picture. But, you know, our granddaughters weren't that unusual. So many little girls, from lots of generations, have grown up with dreams of being a princess. And look! What's at the center of Disney World's Fantasyland when you go there? Well, of course, Cinderella's Castle.

You know, in past years, much of the world was enthralled when a "commoner" became a royal princess. In that sea of people that were in London for that royal wedding, the camera spotted one lady with a sign that simply said, "It should have been me." I smiled and then I thought, "How many girls, even the ones who are all grown up, wish the princess thing was more than a fantasy?"

I'm Ron Hutchcraft and I want to have A Word With You today about "How a Girl Becomes A Princess."

You know, sadly, so many women have been treated like anything but a princess. They've been betrayed, used, abused, excluded, diminished. In a word, undervalued. Maybe you know some of those feelings. Princess dreams go down in flames when the men around you are less than men. Or when those air-brushed images of beauty in our world make you feel like anything but special. And yet, there are many women who may never wear a crown, but who have discovered how a woman becomes a true princess.

When the Royal Wedding was about to take place, I was on a live radio call-in show, talking about it. One lady called in to express her fascination with what was then the wedding of Prince William and Kate (of course now, more properly, Katherine). What was different, though, was the reason for her fascination. She said, "I love this because I know I'm a princess because of Jesus."

Woah! She's right! Our word for today from the word of God, 2 Corinthians 6:18, the Bible says, "I will be a Father to you, and you will be My sons and daughters, says the Lord Almighty." Now look! If you're a daughter of the "Lord Almighty," you are a princess, because what makes a girl a princess is her relationship with the King.

And the King of all kings has made it clear how a person becomes part of His Royal Family. Speaking of Jesus, the Bible says, "To all who received Him, to those who believe in His name, He gave the right to become children of God" (John 1:12). I find that amazing, because God is sinless, God's holy. We're sinners. We're all guilty of dishonoring Him and disobeying Him in so many ways. We've disqualified ourselves from being His child.

But Jesus changed all that. God loved us so much that He didn't want to lose us. The Bible says, "This is how God showed His love among us: He sent His one and only Son into the world...as an atoning sacrifice for our sins" (1 John 4:10). And the Bible goes on to say, "and they crucified the Lord of glory" (1 Corinthians 2:8). God's Son, the Lord of glory, died for me and for you. There's no greater love story on this planet.

And God says when we open up our life to Jesus as our only hope, we get born into His family. This birthday could be today for you; the day you are born into God's family. There ought to be a time you can know for sure that you've begun a personal relationship with Jesus Christ. That you have personally appropriated what He died on the cross to give you; when He walked out of His grave to prove that He can give it to you.

Right now He's ready to walk into your life at your invitation and begin the greatest love relationship of your life and of all eternity. You just tell Him, "Jesus, I'm Yours. I'm done running my life. I believe You died for me. I believe You're alive and I want You to come into my life and be the center of it beginning today."

We've got a website that's all about helping you get there. You can go there today. It's ANewStory.com. I hope you get there today.

You can become a son of the King, a daughter of the King, because of your personal relationship, beginning today, with the King of the universe.

Exodus 27 , Bible Reading and Daily Devotionals

Max Lucado Daily: Stand Up and Stand Out - October 25, 2021

Can we talk honestly for a moment? You are weary, wounded, and worried. Weary of the struggle, wounded from the battle, worried that this winter will never cease. You feel far from home. Someone cut the ropes to the dock and set you adrift. This world can be a cruddy place – no one disagrees with that. Tough times can also be the petri dish for bad decisions. So I urge you, don’t make matters worse by caving in.

Living as a person of faith in a faithless world requires courage and acts of resistance. Chances are high that you’ll be tempted to compromise your beliefs or to remain silent in the face of injustice and evil. Tests are coming your way, instances in which our true allegiance is revealed. Everyone else gives in. May God give you the courage to stand up and stand out.

Exodus 27

The Altar

“Make an Altar of acacia wood. Make it seven and a half feet square and four and a half feet high. Make horns at each of the four corners. The horns are to be of one piece with the Altar and covered with a veneer of bronze. Make buckets for removing the ashes, along with shovels, basins, forks, and fire pans. Make all these utensils from bronze. Make a grate of bronze mesh and attach bronze rings at each of the four corners. Put the grate under the ledge of the Altar at the halfway point of the Altar. Make acacia wood poles for the Altar and cover them with a veneer of bronze. Insert the poles through the rings on the two sides of the Altar for carrying. Use boards to make the Altar, keeping the interior hollow.
The Courtyard

9-11 “Make a Courtyard for The Dwelling. The south side is to be 150 feet long. The hangings for the Courtyard are to be woven from fine twisted linen, with their twenty posts, twenty bronze bases, and fastening hooks and bands of silver. The north side is to be exactly the same.

12-19 “For the west end of the Courtyard you will need seventy-five feet of hangings with their ten posts and bases. Across the seventy-five feet at the front, or east end, you will need twenty-two and a half feet of hangings, with their three posts and bases on one side and the same for the other side. At the door of the Courtyard make a screen thirty feet long woven from blue, purple, and scarlet stuff, with fine twisted linen, embroidered by a craftsman, and hung on its four posts and bases. All the posts around the Courtyard are to be banded with silver, with hooks of silver and bases of bronze. The Courtyard is to be 150 feet long and seventy-five feet wide. The hangings of fine twisted linen set on their bronze bases are to be seven and a half feet high. All the tools used for setting up The Holy Dwelling, including all the pegs in it and the Courtyard, are to be made of bronze.

20-21 “Now, order the Israelites to bring you pure, clear olive oil for light so that the lamps can be kept burning. In the Tent of Meeting, the area outside the curtain that veils The Testimony, Aaron and his sons will keep this light burning from evening until morning before God. This is to be a permanent practice down through the generations for Israelites.”

Our Daily Bread reading and devotion   
Monday, October 25, 2021

Today's Scripture
Genesis 22:1–3
,
6–12
(NIV)

Abraham Tested

22 Some time later God testeda Abraham. He said to him, “Abraham!”

“Here I am,”b he replied.

2 Then God said, “Take your sonc, your only son, whom you love—Isaac—and go to the region of Moriah.d Sacrifice him there as a burnt offeringe on a mountain I will show you.f”

3 Early the next morningg Abraham got up and loaded his donkey. He took with him two of his servants and his son Isaac. When he had cut enough wood for the burnt offering, he set out for the place God had told him about.

Abraham took the wood for the burnt offering and placed it on his son Isaac,i and he himself carried the fire and the knife.j As the two of them went on together, 7 Isaac spoke up and said to his father Abraham, “Father?”

“Yes, my son?” Abraham replied.

“The fire and wood are here,” Isaac said, “but where is the lambk for the burnt offering?”

8 Abraham answered, “God himself will providel the lambm for the burnt offering, my son.” And the two of them went on together.

9 When they reached the place God had told him about,n Abraham built an altaro there and arranged the woodp on it. He bound his son Isaac and laid him on the altar,q on top of the wood. 10 Then he reached out his hand and took the knifer to slay his son.s 11 But the angel of the Lordt called out to him from heaven,u “Abraham! Abraham!”v

“Here I am,”w he replied.

12 “Do not lay a hand on the boy,” he said. “Do not do anything to him. Now I know that you fear God,x because you have not withheld from me your son, your only son.

Insight

Genesis 22:1, 15–18 make it clear that God tested Abraham to examine his heart. While God may test our faith and obedience (James 1:2–4), He never tempts us to do wrong (v. 13). The writer of Hebrews commended the patriarch’s deep faith: “Abraham reasoned that if Isaac died, God was able to bring him back to life again” (Hebrews 11:19 nlt). The apostle James said that “Abraham was shown to be right with God by his actions when he offered his son Isaac on the altar. . . . His actions made his faith complete” (James 2:21–22 nlt). By: K. T. Sim

The Testing

Some time later God tested Abraham.
Genesis 22:1

The first time I took my sons to hike a Colorado Fourteener—a mountain with an elevation of a least 14,000 feet—they were nervous. Could they make it? Were they up to the challenge? My youngest stopped on the trail for extended breaks. “Dad, I can’t go any more,” he said repeatedly. But I believed this test would be good for them, and I wanted them to trust me. A mile from the peak, my son who’d insisted he could go no further caught his second wind and beat us to the summit. He was so glad he trusted me, even amid his fears.

I marvel at the trust Isaac had in his father as they climbed their mountain. Far more, I’m undone by the trust Abraham had in God as he raised his knife over his son (Genesis 22:10). Even with his confused and wrenching heart, Abraham obeyed. Mercifully, an angel stopped him. “Do not lay a hand on the boy,” God’s messenger declared (v. 12). God never intended for Isaac to die.

As we draw parallels from this unique story to our own with caution, it’s crucial to note the opening line: “God tested Abraham” (v. 1). Through his test, Abraham learned how much he trusted God. He discovered His loving heart and profound provision.

In our confusion, darkness, and testing, we learn truths about ourselves and about God. And we may even find that our testing leads to a deeper trust in Him. By:  Winn Collier

Reflect & Pray

How do you believe you’ve been tested by God? What was that experience like, and what did you take away from it?

God, I don’t know if what I’m experiencing is Your testing or not, but either way, I want to trust You. I give my future to You.

My Utmost for His Highest, by Oswald Chambers
Monday, October 25, 2021
Submitting to God’s Purpose
I have become all things to all men, that I might by all means save some. —1 Corinthians 9:22

A Christian worker has to learn how to be God’s man or woman of great worth and excellence in the midst of a multitude of meager and worthless things. Never protest by saying, “If only I were somewhere else!” All of God’s people are ordinary people who have been made extraordinary by the purpose He has given them. Unless we have the right purpose intellectually in our minds and lovingly in our hearts, we will very quickly be diverted from being useful to God. We are not workers for God by choice. Many people deliberately choose to be workers, but they have no purpose of God’s almighty grace or His mighty Word in them. Paul’s whole heart, mind, and soul were consumed with the great purpose of what Jesus Christ came to do, and he never lost sight of that one thing. We must continually confront ourselves with one central fact— “…Jesus Christ and Him crucified” (1 Corinthians 2:2).

“I chose you…” (John 15:16). Keep these words as a wonderful reminder in your theology. It is not that you have gotten God, but that He has gotten you. God is at work bending, breaking, molding, and doing exactly as He chooses. And why is He doing it? He is doing it for only one purpose— that He may be able to say, “This is My man, and this is My woman.” We have to be in God’s hand so that He can place others on the Rock, Jesus Christ, just as He has placed us.

Never choose to be a worker, but once God has placed His call upon you, woe be to you if you “turn aside…to the right or the left…” (Deuteronomy 28:14). He will do with you what He never did before His call came to you, and He will do with you what He is not doing with other people. Let Him have His way.

Wisdom From Oswald Chambers

The remarkable thing about fearing God is that when you fear God you fear nothing else, whereas if you do not fear God you fear everything else. “Blessed is every one that feareth the Lord”;…  The Highest Good—The Pilgrim’s Song Book, 537 L

Bible in a Year: Jeremiah 6-8; 1 Timothy 5

A Word with You, by Ron Hutchcraft
Monday, October 25, 2021

Never Forgetting What It Cost - #9076

It was the worst day of this dear woman's life. Her 13-year-old daughter was killed at the hands of a drunk driver. To make it worse, just two days earlier the offender had been released on bail for a hit-and-run drunk driving crash. And he already had two drunk driving convictions with a third that was plea-bargained to "reckless accident." Well, the grief in this Mom turned from grief into righteous anger. She and some friends got together at a steakhouse in California and discussed with them her plan to do something about what had killed her daughter. They formed a group called MADD - Mothers Against Drunk Drivers. And they have been a powerful force for helping to save lives since then.

I'm Ron Hutchcraft and I want to have A Word With You today about "Never Forgetting What It Cost."

Clearly, this mother has made a difference because she never forgot the death of the one she loved. I hate to say it, but too many of us tend to forget the death of the one who loved us the most, and that's why we aren't making much of a difference.

The vivid portrayal of the death and suffering of Jesus in the movie several years ago, "The Passion of the Christ," was one reminder of what we cannot afford to forget. Christianity Today magazine reported the telling comment of one woman after she saw His suffering portrayed in the movie. She said, "I'm sorry. I forgot." Jesus never meant for us to, but He knew we would.

That's one of the main reasons He did what He did at the Last Supper. Our word for today from the Word of God, Luke 22:19-20 says: "He took bread and gave thanks and broke it, and gave it to them, saying, 'This is My body given for you; do this in remembrance of Me.' In the same way, after the supper, He took the cup, saying, 'This cup is the new covenant in My blood, which is poured out for you.'" And later, the Apostle Paul said of communion, the visual reminder of Jesus' sacrifice for us: "Whenever you eat this bread and drink this cup, you proclaim the Lord's death until He comes" (1 Corinthians 11:26).

It's obvious Jesus did not want us to ever forget the total humiliation, the ripping of His flesh, the crown of thorns jammed into his forehead, the mangling of the body of the Son of God, the total abandonment. And above all, the agony of your eternal hell that He went through on the cross so you would never have to. We should not forget, but we tend to. The words "Jesus died for your sins" tend to become sterile and glib and just safely "theological." And that's when we start downhill.

When you forget the enormity of the price paid for you, you tend to become careless about your sin. You forget how horrific that sin is as displayed on that cross. And your love for Jesus starts to cool, and living His way deteriorates from being what you do because you love Him into just a spiritual performance.

Forget the cross, and you start feeling like trash again; forgetting how much Jesus thinks you're worth. Forget the cross, and you'll start settling for junk instead of holding out for the best that He died to give you. And if you forget the cross, you'll probably be ashamed of Him, ashamed to let people know you belong to Him and how they can belong to Him. But when I envision the shame He went through for me...when I remember that He was not ashamed of me, even when it meant hanging on that cross, how can I be ashamed of Him?"

Each new day, make your way in your heart up that skull-shaped hill again and picture yourself at the foot of that old rugged cross. Let His blood cover the sin that you brought with you. Let His love poured out there capture your heart again. And let His sacrifice there give you the courage to live for Him, whatever it takes, and whatever it costs.