Leviticus 10, Bible Reading and Daily Devotionals

Max Lucado Daily: You Matter to God

What matters to you—matters to God! You probably think that’s true when it comes to the big stuff like death, disease, sin, and disaster. But what about the smaller things?  What about grouchy bosses or flat tires?  What about broken dishes, late flights, toothaches, or a crashed hard drive? Do these matter to God?

Let me tell you who you are! In fact, let me proclaim who you are. The Bible says you are an “heir of God and a co-heir with Christ” (Romans 8:17). You have “a crown that will last forever” (1 Cor. 9:25). You were “chosen before the creation of the world” (Eph. 1:4).

But more than anything else is the simple fact—you are God’s child. 1 John 3:1 says “we are called children of God.  And we really are His children.” I love that:  we really are His children!

If something is important to you—it’s important to God!

From Lucado Inspirational Reader

Leviticus 10

Nadab and Abihu

That same day Nadab and Abihu, Aaron’s sons, took their censers, put hot coals and incense in them, and offered “strange” fire to God—something God had not commanded. Fire blazed out from God and consumed them—they died in God’s presence.

3 Moses said to Aaron, “This is what God meant when he said,

To the one who comes near me,
    I will show myself holy;
Before all the people,
    I will show my glory.”

Aaron was silent.

4-5 Moses called for Mishael and Elzaphan, sons of Uzziel, Aaron’s uncle. He said, “Come. Carry your dead cousins outside the camp, away from the Sanctuary.” They came and carried them off, outside the camp, just as Moses had directed.

6-7 Moses then said to Aaron and his remaining sons, Eleazar and Ithamar, “No mourning rituals for you—unkempt hair, torn clothes—or you’ll also die and God will be angry with the whole congregation. Your relatives—all the People of Israel, in fact—will do the mourning over those God has destroyed by fire. And don’t leave the entrance to the Tent of Meeting lest you die, because God’s anointing oil is on you.”

They did just as Moses said.

* * *

8-11 God instructed Aaron: “When you enter the Tent of Meeting, don’t drink wine or strong drink, neither you nor your sons, lest you die. This is a fixed rule down through the generations. Distinguish between the holy and the common, between the ritually clean and unclean. Teach the People of Israel all the decrees that God has spoken to them through Moses.”

12-15 Moses spoke to Aaron and his surviving sons, Eleazar and Ithamar, “Take the leftovers of the Grain-Offering from the Fire-Gifts for God and eat beside the Altar that which has been prepared without yeast, for it is most holy. Eat it in the Holy Place because it is your portion and the portion of your sons from the Fire-Gifts for God. This is what God commanded me. Also, you and your sons and daughters are to eat the breast of the Wave-Offering and the thigh of the Contribution-Offering in a clean place. They are provided as your portion and the portion of your children from the Peace-Offerings presented by the People of Israel. Bring the thigh of the Contribution-Offering and the breast of the Wave-Offering and the fat pieces of the Fire-Gifts and lift them up as a Wave-Offering. This will be the regular share for you and your children as ordered by God.”

16-18 When Moses looked into the matter of the goat of the Absolution-Offering, he found that it had been burned up. He became angry with Eleazar and Ithamar, Aaron’s remaining sons, and asked, “Why didn’t you eat the Absolution-Offering in the Holy Place since it is most holy? The offering was given to you for taking away the guilt of the community by making atonement for them before God. Since its blood was not taken into the Holy Place, you should have eaten the goat in the Sanctuary as I commanded.”

19 Aaron replied to Moses, “Look. They sacrificed their Absolution-Offering and Whole-Burnt-Offering before God today, and you see what has happened to me—I’ve lost two sons. Do you think God would have been pleased if I had gone ahead and eaten the Absolution-Offering today?”

20 When Moses heard this response, he accepted it.

Our Daily Bread reading and devotion    
Sunday, November 28, 2021

Today's Scripture
Job 5:17–27
(NIV)

 “Blessed is the one whom God corrects;p

so do not despise the disciplineq of the Almighty.a r

18 For he wounds, but he also binds up;s

he injures, but his hands also heal.t

19 From six calamities he will rescueu you;

in seven no harm will touch you.v

20 In faminew he will deliver you from death,

and in battle from the stroke of the sword.x

21 You will be protected from the lash of the tongue,y

and need not fearz when destruction comes.a

22 You will laughb at destruction and famine,c

and need not fear the wild animals.d

23 For you will have a covenante with the stonesf of the field,

and the wild animals will be at peace with you.g

24 You will know that your tent is secure;h

you will take stock of your property and find nothing missing.i

25 You will know that your children will be many,j

and your descendants like the grass of the earth.k

26 You will come to the grave in full vigor,l

like sheaves gathered in season.m

27 “We have examined this, and it is true.

So hear itn and apply it to yourself.”

Insight

The book of Job is typically classified as Wisdom Literature, along with Proverbs, Ecclesiastes, Song of Songs, and portions of Psalms. Proverbs and many Wisdom psalms emphasize that since God’s wisdom is woven into the creation of the universe, living with wisdom—in tune to God’s ways—is more likely to result in human flourishing. However, both Job and Ecclesiastes nuance that picture, emphasizing that injustice and suffering can occur through no fault of their victims.

Throughout the book of Job, Job’s friends echo sentiments found in the Wisdom Literature of Proverbs and Psalms (for example, compare Job 5:19–21 to Psalm 91:5–16). Job’s friends refuse to face the clear exceptions to these principles and in so doing show a staggering lack of compassion for Job. In the end, God chastises them for not speaking “the truth about me, as my servant Job has” (42:7). By: Monica La Rose

Insult to Injury

Man is born to trouble as surely as sparks fly upward.
Job 5:7

During the Golden Age of radio, Fred Allen (1894–1956) used comedic pessimism to bring smiles to a generation living in the shadows of economic depression and a world at war. His sense of humor was born out of personal pain. Having lost his mother before he was three, he was later estranged from his father who struggled with addictions. He once rescued a young boy from the traffic of a busy New York City street with a memorable, “What’s the matter with you, kid? Don’t you want to grow up and have troubles?”

The life of Job unfolds in such troubled realism. When his early expressions of faith eventually gave way to despair, his friends multiplied his pain by adding insult to injury. With good sounding arguments they insisted that if he could admit his wrongs (Job 4:7–8) and learn from God’s correction, he would find strength to laugh in the face of his problems (5:22).

Job’s “comforters” meant well while being so wrong (1:6–12). Never could they have imagined that they would one day be invoked as examples of “With friends like that, who needs enemies?” Never could they have imagined the relief of Job praying for them, or why they would need prayer at all (42:7–9). Never could they have imagined how they foreshadowed the accusers of the One who suffered so much misunderstanding to become the source of our greatest joys. By:  Mart DeHaan

Reflect & Pray

How have others misjudged you, and how did you feel? When have you been critical of others whose pain you didn’t understand?

Father, like Job’s friends, I’m inclined to assume that the troubles of others are somehow deserved. Please help me live this day in the Spirit of Your Son rather than in the words and thoughts of the accuser.

My Utmost for His Highest, by Oswald Chambers
Sunday, November 28, 2021
The Riches of the Destitute

…being justified freely by His grace… —Romans 3:24

The gospel of the grace of God awakens an intense longing in human souls and an equally intense resentment, because the truth that it reveals is not palatable or easy to swallow. There is a certain pride in people that causes them to give and give, but to come and accept a gift is another thing. I will give my life to martyrdom; I will dedicate my life to service— I will do anything. But do not humiliate me to the level of the most hell-deserving sinner and tell me that all I have to do is accept the gift of salvation through Jesus Christ.

We have to realize that we cannot earn or win anything from God through our own efforts. We must either receive it as a gift or do without it. The greatest spiritual blessing we receive is when we come to the knowledge that we are destitute. Until we get there, our Lord is powerless. He can do nothing for us as long as we think we are sufficient in and of ourselves. We must enter into His kingdom through the door of destitution. As long as we are “rich,” particularly in the area of pride or independence, God can do nothing for us. It is only when we get hungry spiritually that we receive the Holy Spirit. The gift of the essential nature of God is placed and made effective in us by the Holy Spirit. He imparts to us the quickening life of Jesus, making us truly alive. He takes that which was “beyond” us and places it “within” us. And immediately, once “the beyond” has come “within,” it rises up to “the above,” and we are lifted into the kingdom where Jesus lives and reigns (see John 3:5).

Wisdom From Oswald Chambers

If there is only one strand of faith amongst all the corruption within us, God will take hold of that one strand.  Not Knowing Whither, 888 L

Bible in a Year: Ezekiel 33-34; 1 Peter 5

Leviticus 9, Bible Reading and Daily Devotionals

Max Lucado Daily: Come to Me

How does a person get relief from shame, embarrassment, anger?
In Matthew 11:28, Jesus said, "Come to Me, all of you who are tired and have heavy loads, and I will give you rest.  Accept my teachings and learn from Me, because I am gentle and humble in spirit, and you will find rest for your lives. . ."
I can see you shaking your head.  I've tried that.  I've read the Bible.  I've sat on the pew-but I've never received relief. Could it be you went to religion and you didn't go to God? Could it be you went to a church, but never saw Christ?
"Come to Me" the verse reads. Jesus is the solution for weariness of the soul. Go to Him. Admit you have soul secrets you've never dealt with. He already knows what they are.
Go to Him! He's just waiting for you to ask Him to help!
 From When God Whispers Your Name

Leviticus 9

The Priests Go to Work

 On the eighth day, Moses called in Aaron and his sons and the leaders of Israel. He spoke to Aaron: “Take a bull-calf for your Absolution-Offering and a ram for your Whole-Burnt-Offering, both without defect, and offer them to God.

3-4 “Then tell the People of Israel, Take a male goat for an Absolution-Offering and a calf and a lamb, both yearlings without defect, for a Whole-Burnt-Offering and a bull and a ram for a Peace-Offering, to be sacrificed before God with a Grain-Offering mixed with oil, because God will appear to you today.”

5-6 They brought the things that Moses had ordered to the Tent of Meeting. The whole congregation came near and stood before God. Moses said, “This is what God commanded you to do so that the Shining Glory of God will appear to you.”

7 Moses instructed Aaron, “Approach the Altar and sacrifice your Absolution-Offering and your Whole-Burnt-Offering. Make atonement for yourself and for the people. Sacrifice the offering that is for the people and make atonement for them, just as God commanded.”

8-11 Aaron approached the Altar and slaughtered the calf as an Absolution-Offering for himself. Aaron’s sons brought the blood to him. He dipped his finger in the blood and smeared some of it on the horns of the Altar. He poured out the rest of the blood at the base of the Altar. He burned the fat, the kidneys, and the lobe of the liver from the Absolution-Offering on the Altar, just as God had commanded Moses. He burned the meat and the skin outside the camp.

12-14 Then he slaughtered the Whole-Burnt-Offering. Aaron’s sons handed him the blood and he threw it against each side of the Altar. They handed him the pieces and the head and he burned these on the Altar. He washed the entrails and the legs and burned them on top of the Whole-Burnt-Offering on the Altar.

15-21 Next Aaron presented the offerings of the people. He took the male goat, the Absolution-Offering for the people, slaughtered it, and offered it as an Absolution-Offering just as he did with the first offering. He presented the Whole-Burnt-Offering following the same procedures. He presented the Grain-Offering by taking a handful of it and burning it on the Altar along with the morning Whole-Burnt-Offering. He slaughtered the bull and the ram, the people’s Peace-Offerings. Aaron’s sons handed him the blood and he threw it against each side of the Altar. The fat pieces from the bull and the ram—the fat tail and the fat that covers the kidney and the lobe of the liver—they laid on the breasts and Aaron burned it on the Altar. Aaron waved the breasts and the right thigh before God as a Wave-Offering, just as God commanded.

22-24 Aaron lifted his hands over the people and blessed them. Having completed the rituals of the Absolution-Offering, the Whole-Burnt-Offering, and the Peace-Offering, he came down from the Altar. Moses and Aaron entered the Tent of Meeting. When they came out they blessed the people and the Glory of God appeared to all the people. Fire blazed out from God and consumed the Whole-Burnt-Offering and the fat pieces on the Altar. When all the people saw it happen they cheered loudly and then fell down, bowing in reverence.

Our Daily Bread reading and devotion   
Saturday, November 27, 2021

Today's Scripture
Acts 4:8–13
(NIV)

 Then Peter, filled with the Holy Spirit,f said to them: “Rulers and elders of the people!g 9 If we are being called to account today for an act of kindness shown to a man who was lameh and are being asked how he was healed, 10 then know this, you and all the people of Israel: It is by the name of Jesus Christ of Nazareth,i whom you crucified but whom God raised from the dead,j that this man stands before you healed. 11 Jesus is

“ ‘the stone you builders rejected,

which has become the cornerstone.’a k

12 Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved.”l

13 When they saw the courage of Peter and Johnm and realized that they were unschooled, ordinary men,n they were astonished and they took note that these men had been with Jesus.

Insight

The word translated “unschooled” in Acts 4:13 is unique in the New Testament and is used only in this verse. In the original language, the word means “without letters, illiterate, without learning.” Peter and John were perceived by the religious leaders as being “unversed in the learning of the Jewish schools” (Greek dictionary). They were also referred to as “ordinary men,” a reference to a private person, one without the kind of knowledge or education that would be useful in the public square. In the minds of the religious elite, the apostles were “regular Joes.” But what they did possess—the empowerment of the Holy Spirit (v. 8)—more than compensated for their lack of formal religious training or sophistication. The Spirit continues to fill and embolden believers in Jesus today to proclaim His death and resurrection—even to those who reject Him (v. 11).

By: Arthur Jackson

Bold Faith

Salvation is found in no one else.
Acts 4:12

After Prem Pradhan’s (1924–1998) plane was shot down during World War II, he was wounded while parachuting to safety. As a result, he walked with a limp for the rest of his life. He once noted, “I have a lame leg. Isn’t it strange of God that He called [me] to preach the gospel in the Himalaya Mountains?” And preach in Nepal he did—but not without opposition that included imprisonment in “dungeons of death” where prisoners faced extreme conditions. In a span of fifteen years, Prem spent ten years in fourteen different prisons. His bold witness, however, bore the fruit of changed lives for Christ that included guards and prisoners who took the message of Jesus to their own people.

The apostle Peter faced opposition due to his faith in Jesus and for being used by God to heal a “man who was lame” (Acts 4:9). But he used the opportunity to boldly speak for Christ (vv. 8–13).

Today, like Peter, we too may face opposition (v. 3), yet we have family members, co-workers, fellow students, and others we know who desperately need to hear about the One in whom “salvation is found” (v. 12), who died as payment for our sins and was raised from the dead as proof of His power to forgive (v. 10). May they hear as we prayerfully and boldly proclaim this good news of salvation found in Jesus.
By:  Arthur Jackson

Reflect & Pray

How will you boldly share Jesus today? What keeps you from telling others about Him? How can you be better prepared to do so?

Father, thank You for what You’ve done for me. Help me, in Jesus’ name, to boldly share my faith with others

My Utmost for His Highest, by Oswald Chambers
Saturday, November 27, 2021
The Consecration of Spiritual Power

…by whom the world has been crucified to me, and I to the world. —Galatians 6:14

If I dwell on the Cross of Christ, I do not simply become inwardly devout and solely interested in my own holiness— I become strongly focused on Jesus Christ’s interests. Our Lord was not a recluse nor a fanatical holy man practicing self-denial. He did not physically cut Himself off from society, but He was inwardly disconnected all the time. He was not aloof, but He lived in another world. In fact, He was so much in the common everyday world that the religious people of His day accused Him of being a glutton and a drunkard. Yet our Lord never allowed anything to interfere with His consecration of spiritual power.

It is not genuine consecration to think that we can refuse to be used of God now in order to store up our spiritual power for later use. That is a hopeless mistake. The Spirit of God has set a great many people free from their sin, yet they are experiencing no fullness in their lives— no true sense of freedom. The kind of religious life we see around the world today is entirely different from the vigorous holiness of the life of Jesus Christ. “I do not pray that You should take them out of the world, but that You should keep them from the evil one” (John 17:15). We are to be in the world but not of it— to be separated internally, not externally (see John 17:16).

We must never allow anything to interfere with the consecration of our spiritual power. Consecration (being dedicated to God’s service) is our part; sanctification (being set apart from sin and being made holy) is God’s part. We must make a deliberate determination to be interested only in what God is interested. The way to make that determination, when faced with a perplexing problem, is to ask yourself, “Is this the kind of thing in which Jesus Christ is interested, or is it something in which the spirit that is diametrically opposed to Jesus is interested?”

Wisdom From Oswald Chambers

We have no right to judge where we should be put, or to have preconceived notions as to what God is fitting us for. God engineers everything; wherever He puts us, our one great aim is to pour out a whole-hearted devotion to Him in that particular work. “Whatsoever thy hand findeth to do, do it with thy might.” My Utmost for His Highest, April 23, 773 L

Bible in a Year: Ezekiel 30-32; 1 Peter 4

Leviticus 8, Bible Reading and Daily Devotionals

Max Lucado Daily: The Greatest Reversal - November 26, 2021

The greatest reversal occurred in a cemetery outside of Jerusalem. Jesus the Christ was Jesus the corpse. No pulse, no breath, no hope. And his followers? They were hiding in the bare cupboards and corners of Jerusalem, for fear of a cross that bore their names. Their world was broken. Their hearts were broken.

And just when all joy was lost, his heart began to beat! Eyelids popped open. Pierced hands lifted. Jesus stood and placed his heel squarely on the head of Satan. And when he did, “the tables were turned.”

No matter how you write it, the Easter morning announcement is just the same. “[Christ] isn’t here! He is risen from the dead, just as he said would happen. Come, and see the place where his body was lying” (Matthew 28:6). The God of the great turnarounds performed his greatest work.

Leviticus 8

The Ordination of Priests

 God spoke to Moses: He said, “Take Aaron and with him his sons, the garments, the anointing oil, the bull for the Absolution-Offering, the two rams, and the basket of unraised bread. Gather the entire congregation at the entrance of the Tent of Meeting.” Moses did just as God commanded him and the congregation gathered at the entrance of the Tent of Meeting.

5 Moses addressed the congregation: “This is what God has commanded to be done.”

6-9 Moses brought Aaron and his sons forward and washed them with water. He put the tunic on Aaron and tied it around him with a sash. Then he put the robe on him and placed the Ephod on him. He fastened the Ephod with a woven belt, making it snug. He put the Breastpiece on him and put the Urim and Thummim in the pouch of the Breastpiece. He placed the turban on his head with the gold plate fixed to the front of it, the holy crown, just as God had commanded Moses.

10-12 Then Moses took the anointing oil and anointed The Dwelling and everything that was in it, consecrating them. He sprinkled some of the oil on the Altar seven times, anointing the Altar and all its utensils, the Washbasin and its stand, consecrating them. He poured some of the anointing oil on Aaron’s head, anointing him and thus consecrating him.

13 Moses brought Aaron’s sons forward and put tunics on them, belted them with sashes, and put caps on them, just as God had commanded Moses.

14-17 Moses brought out the bull for the Absolution-Offering. Aaron and his sons placed their hands on its head. Moses slaughtered the bull and purified the Altar by smearing the blood on each of the horns of the Altar with his finger. He poured out the rest of the blood at the base of the Altar. He consecrated it so atonement could be made on it. Moses took all the fat on the entrails and the lobe of liver and the two kidneys with their fat and burned it all on the Altar. The bull with its hide and meat and guts he burned outside the camp, just as God had commanded Moses.

18-21 Moses presented the ram for the Whole-Burnt-Offering. Aaron and his sons laid their hands on the head of the ram. Moses slaughtered it and splashed the blood against all sides of the Altar. He cut the ram up into pieces and then burned the head, the pieces, and the fat. He washed the entrails and the legs with water and then burned the whole ram on the Altar. It was a Whole-Burnt-Offering, a pleasing fragrance—a gift to God, just as God had commanded Moses.

22-29 Moses then presented the second ram, the ram for the Ordination-Offering. Aaron and his sons laid their hands on the ram’s head. Moses slaughtered it and smeared some of its blood on the lobe of Aaron’s right ear, on the thumb of his right hand, and on the big toe of his right foot. Then Aaron’s sons were brought forward and Moses smeared some of the blood on the lobes of their right ears, on the thumbs of their right hands, and on the big toes of their right feet. Moses threw the remaining blood against each side of the Altar. He took the fat, the fat tail, all the fat that was on the entrails, the lobe of the liver, the two kidneys with their fat, and the right thigh. From the basket of unraised bread that was in the presence of God he took one loaf of the unraised bread made with oil and one wafer. He placed these on the fat portions and the right thigh. He put all this in the hands of Aaron and his sons who waved them before God as a Wave-Offering. Then Moses took it all back from their hands and burned them on the Altar on top of the Whole-Burnt-Offering. These were the Ordination-Offerings, a pleasing fragrance to God, a gift to God. Then Moses took the breast and raised it up as a Wave-Offering before God; it was Moses’ portion from the Ordination-Offering ram, just as God had commanded Moses.

30 Moses took some of the anointing oil and some of the blood from the Altar and sprinkled Aaron and his garments, and his sons and their garments, consecrating Aaron and his garments and his sons and their garments.

31-35 Moses spoke to Aaron and his sons: “Boil the meat at the entrance of the Tent of Meeting and eat it there with the bread from the basket of ordination, just as I commanded, saying, ‘Aaron and his sons are to eat it.’ Burn up the leftovers from the meat and bread. Don’t leave through the entrance of the Tent of Meeting for the seven days that will complete your ordination. Your ordination will last seven days. God commanded what has been done this day in order to make atonement for you. Stay at the entrance of the Tent of Meeting day and night for seven days. Be sure to do what God requires, lest you die. This is what I have been commanded.”

36 Aaron and his sons did everything that God had commanded by Moses.

Our Daily Bread reading and devotion   
Friday, November 26, 2021

Today's Scripture
Judges 6:11–16
(NIV)

 The angel of the Lordt came and sat down under the oak in Ophrahu that belonged to Joashv the Abiezrite,w where his son Gideonx was threshingy wheat in a winepressz to keep it from the Midianites. 12 When the angel of the Lord appeared to Gideon, he said, “The Lord is with you,a mighty warrior.b”

13 “Pardon me, my lord,” Gideon replied, “but if the Lord is with us, why has all this happened to us? Where are all his wondersc that our ancestors toldd us about when they said, ‘Did not the Lord bring us up out of Egypt?’ But now the Lord has abandonede us and given us into the hand of Midian.”

14 The Lord turned to him and said, “Go in the strength you havef and saveg Israel out of Midian’s hand. Am I not sending you?”

15 “Pardon me, my lord,” Gideon replied, “but how can I save Israel? My clanh is the weakest in Manasseh, and I am the least in my family.i”

16 The Lord answered, “I will be with youj, and you will strike down all the Midianites, leaving none alive.”

Insight

Judges 6 follows a pattern seen often in the book—Israel’s evil resulting in oppression, followed by Israel crying out to God, and God responding with deliverance. Judges 6 also differs from previous versions of this “pattern” in ways that indicate that both the evil and suffering in Israel is intensifying. In Judges 4, after the Israelites cry out for God’s help, Deborah immediately takes action. In chapter 6, however, after a much more extensive account of the Midianites’ oppression (vv. 2–6), God responds to the Israelites’ cry for deliverance by first chastising them (vv. 7–10).

Gideon emerges as a reluctant judge, his story echoing Moses’ commission. Both lacked confidence in their ability to act as God’s agents, but He commands and sends them anyway (Exodus 3:10; Judges 6:14). Both are granted signs of God’s presence and a promise that God is with them (Exodus 3:12; 4:1–9; Judges 6:16–23). By: Monica La Rose

Mighty Warrior

The Lord is with you, mighty warrior.
Judges 6:12

Diet Eman was an ordinary, shy young woman in the Netherlands—in love, working, and enjoying time with family and friends—when the Germans invaded in 1940. As Diet (pronounced Deet) later wrote, “When there is danger on your doorstep, you want to act almost like an ostrich burying its head in the sand.” Yet Diet felt God calling her to resist the German oppressors, which included risking her life to find hiding places for Jews and other pursued people. This unassuming young woman became a warrior for God.

We find many stories in the Bible similar to Diet’s, stories of God using seemingly unlikely characters to serve Him. For instance, when the angel of the Lord approached Gideon, he proclaimed, “The Lord is with you, mighty warrior” (Judges 6:12). Yet Gideon seemed anything but mighty. He’d been secretly threshing wheat away from the prying eyes of the Midianites, who oppressively controlled Israel at the time (vv. 1–6, 11). He was from the weakest clan of Israel (Manasseh) and the “least” in his family (v. 15). He didn’t feel up to God’s calling and even requested several signs. Yet God used him to defeat the cruel Midianites (see ch. 7).

God saw Gideon as “mighty.” And just as God was with and equipped Gideon, so He’s with us, His “dearly loved children” (Ephesians 5:1)—supplying all we need to live for and serve Him in little and big ways. By:  Alyson Kieda

Reflect & Pray

Who are some other Bible characters God used despite their weakness to accomplish much for Him? How has God moved you outside your comfort zone to serve Him?

God, I’m so thankful You don’t see me as I see myself. Help me to see myself as Your dearly loved child capable of doing big and small things in service to You.

My Utmost for His Highest, by Oswald Chambers
Friday, November 26, 2021
The Focal Point of Spiritual Power

…except in the cross of our Lord Jesus Christ… —Galatians 6:14

If you want to know the power of God (that is, the resurrection life of Jesus) in your human flesh, you must dwell on the tragedy of God. Break away from your personal concern over your own spiritual condition, and with a completely open spirit consider the tragedy of God. Instantly the power of God will be in you. “Look to Me…” (Isaiah 45:22). Pay attention to the external Source and the internal power will be there. We lose power because we don’t focus on the right thing. The effect of the Cross is salvation, sanctification, healing, etc., but we are not to preach any of these. We are to preach “Jesus Christ and Him crucified” (1 Corinthians 2:2). The proclaiming of Jesus will do its own work. Concentrate on God’s focal point in your preaching, and even if your listeners seem to pay it no attention, they will never be the same again. If I share my own words, they are of no more importance than your words are to me. But if we share the truth of God with one another, we will encounter it again and again. We have to focus on the great point of spiritual power— the Cross. If we stay in contact with that center of power, its energy is released in our lives. In holiness movements and spiritual experience meetings, the focus tends to be put not on the Cross of Christ but on the effects of the Cross.

The feebleness of the church is being criticized today, and the criticism is justified. One reason for the feebleness is that there has not been this focus on the true center of spiritual power. We have not dwelt enough on the tragedy of Calvary or on the meaning of redemption.

Wisdom From Oswald Chambers

If there is only one strand of faith amongst all the corruption within us, God will take hold of that one strand.  Not Knowing Whither, 888 L

Bible in a Year: Ezekiel 27-29; 1 Peter 3

A Word with You, by Ron Hutchcraft
Friday, November 26, 2021 Blindness that Makes You Crash - #9100

When you've driven as much as I have over the years, you know when it's time to stop. I've been driving along at night, and suddenly I'm enveloped in this thick fog; usually in the mountains. Semis are pulled over to the side of the road, and they're professional drivers. They know well enough not to go on. It's definitely time to stop before I hit something. Same thing when I suddenly find myself in one of those driving rainstorms, or I've been in a snow storm. You know, "whiteout" they call it. Those times when you literally can't see a car length in front of you. It's like you're temporarily blind, and you'd better not keep pushing ahead.

I'm Ron Hutchcraft and I want to have A Word With You today about "Blindness that Makes You Crash."

Fog can make you like temporarily blind. So can rain or snow. And so can your hormones. Yeah, it's happened even to King David, who God called "a man after God's own heart." David's hormonal blindness, which led to so many devastating crashes, is described in one of the saddest chapters in the Bible. In 2 Samuel 11, beginning with verse 2, our word for today from the Word of God, the Bible says, "One evening David got up from his bed and walked around on the roof of the palace. From the roof he saw a woman bathing. The woman was very beautiful, and David sent someone to find out about her." Right about here you feel like screaming at the Bible, "David, don't do it, man!"

But he did do it. "The man said, 'Isn't this Bathsheba...the wife of Uriah the Hittite?'" Uriah, by the way, was one of David's most trusted, most loyal soldiers. The Bible goes on: "Then David sent messengers to get her. She came to him, and he slept with her." Here's David - God's man, God's king, but his sexual desires started pumping, and he followed them all the way to disaster. From these few moments of sexual pleasure will come a baby who dies, David's murder of his loyal associate to cover up his sin, rape and incest and even an attempt to overthrow him among his own children, and an agony of soul that David could never have imagined that night.

That's what's so dangerous about lust, sexual fantasies, about pornography, about flirting with sexual sin - your hormones blind you, just like they did David. You let your lust keep pulling you toward a crash, and it makes you blind to so many things you can't afford to forget: the consequences, what you stand to lose, who you're going to hurt, the agony of a broken relationship with God. But you don't care much about all that; you just care about satisfying your sexual desires, following your passions, meeting your needs.

But God has sent you this way today to send you a wakeup call. Please, consider where your passions and your desires are taking you. Count the cost. Think about all you have to lose if you keep driving down this road. Think about the price that you will pay in your soul - maybe the price you're already paying. Think about the hurt this will cause. And don't make the deadly mistake that millions of people have made, underestimating the power of sin and overestimating your power to control it.

Sexual desire is blinding. It can blind you like a thick fog. Please, don't keep going this way. Pull over now and stop before you crash!

Mark 6:1-29 , Bible Reading and Daily Devotionals

Max Lucado Daily: Peripety - November 25, 2021

If you need a synonym for plot twist, try peripety. It’s a literary device that describes a redirected story line. It’s that moment in the book that causes you to stay up past your bedtime because you can’t believe what just happened. The Red Sea was uncrossable one minute and a pathway the next. Goliath defied Israel for forty days, but then David loaded a peripety in his sling and let it fly.

In God’s hands no script is predictable, no story line is inevitable, no outcome is certain. He is ever a turn of the page from a turn-on-a-dime turnaround. Look in the Bethlehem barn. Who saw this coming? Or better asked, who saw him coming? He held the universe in one moment and squeezed Mary’s pinkie the next. He is the God of grand reversals.

Mark 6:1-29

Just a Carpenter

6 1-2 He left there and returned to his hometown. His disciples came along. On the Sabbath, he gave a lecture in the meeting place. He stole the show, impressing everyone. “We had no idea he was this good!” they said. “How did he get so wise all of a sudden, get such ability?”

3 But in the next breath they were cutting him down: “He’s just a carpenter—Mary’s boy. We’ve known him since he was a kid. We know his brothers, James, Justus, Jude, and Simon, and his sisters. Who does he think he is?” They tripped over what little they knew about him and fell, sprawling. And they never got any further.

4-6 Jesus told them, “A prophet has little honor in his hometown, among his relatives, on the streets he played in as a child.” Jesus wasn’t able to do much of anything there—he laid hands on a few sick people and healed them, that’s all. He couldn’t get over their stubbornness. He left and made a circuit of the other villages, teaching.
The Twelve

7-8 Jesus called the Twelve to him, and sent them out in pairs. He gave them authority and power to deal with the evil opposition. He sent them off with these instructions:

8-9 “Don’t think you need a lot of extra equipment for this. You are the equipment. No special appeals for funds. Keep it simple.

10 “And no luxury inns. Get a modest place and be content there until you leave.

11 “If you’re not welcomed, not listened to, quietly withdraw. Don’t make a scene. Shrug your shoulders and be on your way.”

12-13 Then they were on the road. They preached with joyful urgency that life can be radically different; right and left they sent the demons packing; they brought wellness to the sick, anointing their bodies, healing their spirits.
The Death of John

14 King Herod heard of all this, for by this time the name of Jesus was on everyone’s lips. He said, “This has to be John the Baptizer come back from the dead—that’s why he’s able to work miracles!”

15 Others said, “No, it’s Elijah.”

Others said, “He’s a prophet, just like one of the old-time prophets.”

16 But Herod wouldn’t budge: “It’s John, sure enough. I cut off his head, and now he’s back, alive.”

17-20 Herod was the one who had ordered the arrest of John, put him in chains, and sent him to prison at the nagging of Herodias, his brother Philip’s wife. For John had provoked Herod by naming his relationship with Herodias “adultery.” Herodias, smoldering with hate, wanted to kill him, but didn’t dare because Herod was in awe of John. Convinced that he was a holy man, he gave him special treatment. Whenever he listened to him he was miserable with guilt—and yet he couldn’t stay away. Something in John kept pulling him back.

21-22 But a portentous day arrived when Herod threw a birthday party, inviting all the brass and bluebloods in Galilee. Herodias’s daughter entered the banquet hall and danced for the guests. She charmed Herod and the guests.

22-23 The king said to the girl, “Ask me anything. I’ll give you anything you want.” Carried away, he kept on, “I swear, I’ll split my kingdom with you if you say so!”

24 She went back to her mother and said, “What should I ask for?”

“Ask for the head of John the Baptizer.”

25 Excited, she ran back to the king and said, “I want the head of John the Baptizer served up on a platter. And I want it now!”

26-29 That sobered the king up fast. But unwilling to lose face with his guests, he caved in and let her have her wish. The king sent the executioner off to the prison with orders to bring back John’s head. He went, cut off John’s head, brought it back on a platter, and presented it to the girl, who gave it to her mother. When John’s disciples heard about this, they came and got the body and gave it a decent burial.

Our Daily Bread reading and devotion    
Thursday, November 25, 2021

Today's Scripture
Colossians 4:2–6
(NIV)

Further Instructions

 Devote yourselves to prayer,p being watchful and thankful. 3 And pray for us, too, that God may open a doorq for our message, so that we may proclaim the mysteryr of Christ, for which I am in chains.s 4 Pray that I may proclaim it clearly, as I should. 5 Be wiset in the way you act toward outsiders;u make the most of every opportunity.v 6 Let your conversation be always full of grace,w seasoned with salt,x so that you may know how to answer everyone.

Insight

In Colossians 4:2–6, Paul draws our attention to his commitment to the Great Commission. Before we tell others about Jesus, Paul instructs us to spend time talking with God about those who don’t yet believe in Him. The Greek word translated “devote” (v. 2) means “to give attention to; to spend much time together.” Effective evangelism begins with praying for opportunities to share our faith in Jesus, asking for courage to talk about Him and for clarity of our message (vv. 3–4). We’re to “make the most of every opportunity” when it comes to sharing the good news (v. 5). Paul advocates living a life that draws others to Christ (v. 6). Jesus spoke of letting our “light shine before others, that they may see [our] good deeds” (Matthew 5:15–16). Peter tells us to “be prepared to give an answer to everyone who asks . . . the reason for the hope that [we] have” (1 Peter 3:15). By: K. T. Sim

A Thankful Heart

Devote yourselves to prayer, being watchful and thankful.
Colossians 4:2

Seneca, the great philosopher of ancient Rome (4 bc–ad 65), was once accused by the empress Messalina of adultery. After the Senate sentenced Seneca to death, the emperor Claudius instead exiled him to Corsica, perhaps because he suspected the charge was false. This reprieve may have shaped Seneca’s view of thankfulness when he wrote: “homicides, tyrants, thieves, adulterers, robbers, sacrilegious men, and traitors there always will be, but worse than all these is the crime of ingratitude.”

A contemporary of Seneca’s, the apostle Paul, may have agreed. In Romans 1:21, he wrote that one of the triggers for the downward collapse of humankind was that they refused to give thanks to God. Writing to the church at Colossae, three times Paul challenged his fellow believers in Christ to gratitude. He said we should be “overflowing with thankfulness” (Colossians 2:7). As we let God’s peace “rule in [our] hearts,” we’re to respond with thankfulness (3:15). In fact, gratitude ought to characterize our prayers (4:2).

God’s great kindnesses to us remind us of one of life’s great realities. He not only deserves our love and worship, He also deserves our thankful hearts. Everything that’s good in life comes from Him (James 1:17).

With all we’ve been given in Christ, gratitude should be as natural as breathing. May we respond to God’s gracious gifts by expressing our gratitude to Him. By:  Bill Crowder

Reflect & Pray

What are some of the biggest, most enduring blessings you’ve received in life? What everyday blessings have you experienced that are often easy to forget?

Loving Father, forgive me for the times I’ve taken You and Your blessings for granted. Create in me a thankful heart, so I’ll honor and praise You for all You’ve done and are doing.

My Utmost for His Highest, by Oswald Chambers
Thursday, November 25, 2021

The Secret of Spiritual Consistency

God forbid that I should boast except in the cross of our Lord Jesus Christ… —Galatians 6:14

When a person is newly born again, he seems inconsistent due to his unrelated emotions and the state of the external things or circumstances in his life. The apostle Paul had a strong and steady underlying consistency in his life. Consequently, he could let his external life change without internal distress because he was rooted and grounded in God. Most of us are not consistent spiritually because we are more concerned about being consistent externally. In the external expression of things, Paul lived in the basement, while his critics lived on the upper level. And these two levels do not begin to touch each other. But Paul’s consistency was down deep in the fundamentals. The great basis of his consistency was the agony of God in the redemption of the world, namely, the Cross of Christ.

State your beliefs to yourself again. Get back to the foundation of the Cross of Christ, doing away with any belief not based on it. In secular history the Cross is an infinitesimally small thing, but from the biblical perspective it is of more importance than all the empires of the world. If we get away from dwelling on the tragedy of God on the Cross in our preaching, our preaching produces nothing. It will not transmit the energy of God to man; it may be interesting, but it will have no power. However, when we preach the Cross, the energy of God is released. “…it pleased God through the foolishness of the message preached to save those who believe.…we preach Christ crucified…” (1 Corinthians 1:21, 23).

Bible in a Year: Ezekiel 24-26; 1 Peter 2

A Word with You, by Ron Hutchcraft
Thursday, November 25, 2021

Pardoning Turkeys - #9099

Well, the President of the United States - let's see, he's got wars to manage, a wild economy to handle. You know what? Every Thanksgiving he steps up to one of the most decisive responsibilities of his office. He pardons a turkey; well, actually, two turkeys. This is really serious business. Actually they even have a backup turkey (this is the truth) just in case Turkey #1 isn't able to serve as, well, what one writer called the ungobbled gobbler.

Of course, these lucky birds have names. One year "Biscuit" and "Gravy"; yeah, they escaped the ax. And then there was "Marshmallow" and "Yam" another year. (I'm not making these up.) And then there was "May" and "Flower," and then another year, "Apple" and "Cider." Come on.

Well, after this Summit meeting with the President, the turkeys are sent to Disneyland, and they didn't even win the Super Bowl. Turkey #1 gets to ride with The Mouse as the Honorary Grand Marshal of Disneyland's Thanksgiving Day Parade. I'm thinkin' - only in America.

I'm Ron Hutchcraft and I want to have A Word With You today about "Pardoning Turkeys."

Now, I've been thinking about that word "pardon" because, well actually, it's become a deeply personal word for me. "May" and "Flower" got pardoned by the highest authority in the land. My pardon comes from the highest authority in the universe. And as for it being a turkey who got pardoned, well, I'm not going there.

What I can tell you is there's no way I deserved the pardon I received. Not this stubborn rebel who's pushed God to the margins of my life so many times...who's time and again said, in essence, "God, You run the universe, and I will run me, thank you." Now, I've never killed anybody, never committed a major crime against society. But I'm guilty of infinite counts of doing the selfish thing, the angry thing, the proud thing.

Now, our word today from the Word of God, Romans 3:23 says that I am a sinner, and everybody listening is. "All have sinned (the Bible says) and fall short of the glory of God." Not only is the verdict in, so is the penalty. "The wages of sin (the Bible says) is death" (Romans 6:23). That's "death" as in forever separation from God. I stand on the spiritual equivalent of Death Row, but for the pardon. Which the dictionary says is to "exempt the guilty party from punishment."

The Bible says, "Who is a God like You, who pardons sin and forgives the transgressions?" He is the God who is willing to "hurl all your iniquities into the depths of the sea" (Micah 7:18-19). Buried. Erased from my record - my eternal death penalty. Well, it wasn't cancelled. It was paid by someone else - by the very Son of God Himself. "Christ died for our sins," the Bible says, "the righteous (that's Him) for the unrighteous (that's you and me), to bring you to God" (1 Peter 3:18). An unspeakable sacrifice for me, for all of us condemned sinners.

But, you know, there's something strange about a pardon. You have to take it. And who wouldn't? Well, George Wilson didn't. Condemned to hang for a crime that he committed, he was pardoned at the last minute by the then President Andrew Johnson. But as unbelievable as it sounds, he wouldn't take the pardon. As the government tried to force the pardon on Wilson, the case went all the way to the Supreme Court. The Attorney General said, "The Court cannot give the prisoner the benefit of the pardon unless he claims the benefit of it." And the Chief Justice concluded, "A pardon is an act of grace...from the power entrusted with the execution of the laws...Delivery is not complete without acceptance." Wow!

Do you know, you have to accept the pardon Jesus died to give you. You can ignore it. You can choose to keep running your own life. You can try to depend on your religion or your goodness. But then, like George Wilson, you'll pay a death penalty you don't have to pay. Jesus already paid it.

I pray that this day you would reach out and accept the blood-bought pardon of Jesus Christ. We've set up our website to help you know exactly how to begin that relationship with Him - ANewStory.com.

This is the day you can accept your pardon that came at an incredibly high price. What a Thanksgiving!

Leviticus 7 , Bible Reading and Daily Devotionals

Max Lucado Daily: Don’t Give In - November 24, 2021

In the story of Esther, the law to kill the Jews was irrevocable. The king could not reverse the law, so he wrote a second one to amend the first one. Esther 8:11 says “…the king granted the Jews who were in each city the right to assemble and to defend their lives.” On the very day the Jews were destined to die, they killed seventy-five thousand men in the king’s provinces. The terror was defanged, and Mordecai became the new prime minister of Persia.

Perhaps the struggles of life have pilfered the life out of your life, and you don’t know where to turn. If that is you, I urge you—with every ounce of energy I can muster, I urge you—don’t give in to despair. You just can’t give up. There is too much at stake.

Leviticus 7

 “These are the instructions for the Compensation-Offering. It is most holy. Slaughter the Compensation-Offering in the same place that the Whole-Burnt-Offering is slaughtered. Splash its blood against all sides of the Altar. Offer up all the fat: the fat tail, the fat covering the entrails, the two kidneys and the fat encasing them at the loins, and the lobe of the liver that is removed with the kidneys. The priest burns them on the Altar as a gift to God. It is a Compensation-Offering. Any male from among the priests’ families may eat it. But it must be eaten in a holy place; it is most holy.

7-10 “The Compensation-Offering is the same as the Absolution-Offering—the same rules apply to both. The offering belongs to the priest who makes atonement with it. The priest who presents a Whole-Burnt-Offering for someone gets the hide for himself. Every Grain-Offering baked in an oven or prepared in a pan or on a griddle belongs to the priest who presents it. It’s his. Every Grain-Offering, whether dry or mixed with oil, belongs equally to all the sons of Aaron.

* * *

11-15 “These are the instructions for the Peace-Offering which is presented to God. If you bring it to offer thanksgiving, then along with the Thanksgiving-Offering present unraised loaves of bread mixed with oil, unraised wafers spread with oil, and cakes of fine flour, well-kneaded and mixed with oil. Along with the Peace-Offering of thanksgiving, present loaves of yeast bread as an offering. Bring one of each kind as an offering, a Contribution-Offering to God; it goes to the priest who throws the blood of the Peace-Offering. Eat the meat from the Peace-Offering of thanksgiving the same day it is offered. Don’t leave any of it overnight.

16-21 “If the offering is a Votive-Offering or a Freewill-Offering, it may be eaten the same day it is sacrificed and whatever is left over on the next day may also be eaten. But any meat from the sacrifice that is left to the third day must be burned up. If any of the meat from the Peace-Offering is eaten on the third day, the person who has brought it will not be accepted. It won’t benefit him a bit—it has become defiled meat. And whoever eats it must take responsibility for his iniquity. Don’t eat meat that has touched anything ritually unclean; burn it up. Any other meat can be eaten by those who are ritually clean. But if you’re not ritually clean and eat meat from the Peace-Offering for God, you will be excluded from the congregation. And if you touch anything ritually unclean, whether human or animal uncleanness or an obscene object, and go ahead and eat from a Peace-Offering for God, you’ll be excluded from the congregation.”

* * *

22-27 God spoke to Moses: “Speak to the People of Israel. Tell them, Don’t eat any fat of cattle or sheep or goats. The fat of an animal found dead or torn by wild animals can be put to some other purpose, but you may not eat it. If you eat fat from an animal from which a gift has been presented to God, you’ll be excluded from the congregation. And don’t eat blood, whether of birds or animals, no matter where you end up living. If you eat blood you’ll be excluded from the congregation.”

* * *

28-34 God spoke to Moses: “Speak to the People of Israel. Tell them, When you present a Peace-Offering to God, bring some of your Peace-Offering as a special sacrifice to God, a gift to God in your own hands. Bring the fat with the breast and then wave the breast before God as a Wave-Offering. The priest will burn the fat on the Altar; Aaron and his sons get the breast. Give the right thigh from your Peace-Offerings as a Contribution-Offering to the priest. Give a portion of the right thigh to the son of Aaron who offers the blood and fat of the Peace-Offering as his portion. From the Peace-Offerings of Israel, I’m giving the breast of the Wave-Offering and the thigh of the Contribution-Offering to Aaron the priest and his sons. This is their fixed compensation from the People of Israel.”

35-36 From the day they are presented to serve as priests to God, Aaron and his sons can expect to receive these allotments from the gifts of God. This is what God commanded the People of Israel to give the priests from the day of their anointing. This is the fixed rule down through the generations.

37-38 These are the instructions for the Whole-Burnt-Offering, the Grain-Offering, the Absolution-Offering, the Compensation-Offering, the Ordination-Offering, and the Peace-Offering which God gave Moses at Mount Sinai on the day he commanded the People of Israel to present their offerings to God in the wilderness of Sinai.

Our Daily Bread reading and devotion    
Wednesday, November 24, 2021

Today's Scripture
Psalm 62
(NIV)

For the director of music. For Jeduthun. A psalm of David.

1 Truly my soul finds restr in God;s

my salvation comes from him.

2 Truly he is my rockt and my salvation;u

he is my fortress,v I will never be shaken.w

3 How long will you assault me?

Would all of you throw me down—

this leaning wall,x this tottering fence?

4 Surely they intend to topple me

from my lofty place;

they take delight in lies.

With their mouths they bless,

but in their hearts they curse.b y

5 Yes, my soul, find rest in God;z

my hope comes from him.

6 Truly he is my rock and my salvation;

he is my fortress, I will not be shaken.

7 My salvation and my honor depend on Godc;

he is my mighty rock, my refuge.a

8 Trust in him at all times, you people;b

pour out your hearts to him,c

for God is our refuge.

9 Surely the lowbornd are but a breath,e

the highborn are but a lie.

If weighed on a balance,f they are nothing;

together they are only a breath.

10 Do not trust in extortiong

or put vain hope in stolen goods;h

though your riches increase,

do not set your heart on them.i

11 One thing God has spoken,

two things I have heard:

“Power belongs to you, God,j

12    and with you, Lord, is unfailing love”;k

and, “You reward everyone

according to what they have done.”

Insight

The phrase “my salvation” appears four times in Psalm 62 (vv. 1, 2, 6, 7). Two related words in these verses are translated “salvation.” All find their root in the Hebrew verb yaw-shah', which means “to save, to be saved, to be delivered.” David saw God as his true source of safety. In Psalm 27:1 he wrote, “The Lord is my light and my salvation—whom shall I fear?” The Old Testament compound name Joshua (“the Lord is salvation”) includes this root. Jesus, whose name is explained in Matthew 1:21, is the New Testament rendering of Joshua. By: Arthur Jackson

The Will of God

Yes, my soul, find rest in God; my hope comes from him.
Psalm 62:5

God’s will is sometimes hard to follow. He asks us to do the right things. He calls us to endure hardship without complaining; to love awkward people; to heed the voice inside us that says, You mustn’t; to take steps we’d rather not take. So, we must tell our souls all day long: “Hey soul, listen up. Be silent: Do what Jesus is asking you to do.”

“My soul waits in silence for God alone” (Psalm 62:1 nasb). “My soul, wait in silence for God alone” (62:5 nasb). The verses are similar, but different. David says something about his soul; then says something to his soul. “Waits in silence” addresses a decision, a settled state of mind. “Wait in silence” is David stirring his soul to remember that decision.

David determines to live in silence—quiet submission to God’s will. This is our calling as well, the thing for which we were created. We’ll be at peace when we’ve agreed: “Not my will, but yours be done” (Luke 22:42). This is our first and highest calling when we make Him Lord and the source of our deepest pleasure. “I desire to do your will,” the psalmist said (Psalm 40:8).

We must always ask for God’s help, of course, for our “hope comes from him” (62:5). When we ask for His help, He delivers it. God never asks us to do anything He won’t or can’t do. By:  David H. Roper


Reflect & Pray

When have you thought God’s will for you was difficult? How can you live in quiet submission?

I may not always understand Your will, Father, but I ask for help to submit to it. Teach me to trust Your good and faithful character. Please give me a submissive heart.

My Utmost for His Highest, by Oswald Chambers
Wednesday, November 24, 2021

Direction of Focus

Behold, as the eyes of servants look to the hand of their masters…, so our eyes look to the Lord our God… —Psalm 123:2

This verse is a description of total reliance on God. Just as the eyes of a servant are riveted on his master, our eyes should be directed to and focused on God. This is how knowledge of His countenance is gained and how God reveals Himself to us (see Isaiah 53:1). Our spiritual strength begins to be drained when we stop lifting our eyes to Him. Our stamina is sapped, not so much through external troubles surrounding us but through problems in our thinking. We wrongfully think, “I suppose I’ve been stretching myself a little too much, standing too tall and trying to look like God instead of being an ordinary humble person.” We have to realize that no effort can be too high.

For example, you came to a crisis in your life, took a stand for God, and even had the witness of the Spirit as a confirmation that what you did was right. But now, maybe weeks or years have gone by, and you are slowly coming to the conclusion— “Well, maybe what I did showed too much pride or was superficial. Was I taking a stand a bit too high for me?” Your “rational” friends come and say, “Don’t be silly. We knew when you first talked about this spiritual awakening that it was a passing impulse, that you couldn’t hold up under the strain. And anyway, God doesn’t expect you to endure.” You respond by saying, “Well, I suppose I was expecting too much.” That sounds humble to say, but it means that your reliance on God is gone, and you are now relying on worldly opinion. The danger comes when, no longer relying on God, you neglect to focus your eyes on Him. Only when God brings you to a sudden stop will you realize that you have been the loser. Whenever there is a spiritual drain in your life, correct it immediately. Realize that something has been coming between you and God, and change or remove it at once.

Wisdom From Oswald Chambers

We are apt to think that everything that happens to us is to be turned into useful teaching; it is to be turned into something better than teaching, viz. into character. We shall find that the spheres God brings us into are not meant to teach us something but to make us something. The Love of God—The Ministry of the Unnoticed, 664 L

Bible in a Year: Ezekiel 22-23; 1 Peter 1

A Word with You, by Ron Hutchcraft
Wednesday, November 24, 2021

    A Thanksgiving Kind of Hero - #9098

A Thanksgiving Kind of Hero - #9098

There almost was no first Thanksgiving. There were almost no Pilgrims. Those Pilgrims who landed at Plymouth Rock got hit very hard their first winter. Many of them died, and many more could have died from starvation if it hadn't been for one man - an Indian brave called Squanto. As a young man, he'd been kidnapped and carried off to England to be a servant. While Squanto was there, he learned English and he learned about Christ. Because of the kindness of some of the people he met, he eventually made it back across the Atlantic to his people; except his people weren't there anymore.

While he was gone, there'd been an epidemic that wiped out his entire village. Squanto was the only one left. This is a man who knew a lot of tragedy and a lot of hurt, but still he reached out to those early Plymouth settlers, struggling to survive. He taught them what his people knew about how to grow crops in that environment. He helped to build bridges between them and the Native Americans who surrounded them. He understood their language, he understood their faith, and he saved their lives.

I'm Ron Hutchcraft and I want to have A Word With You today about "A Thanksgiving Kind of Hero."

If you belong to Jesus Christ, Squanto is more than just an interesting character in the story of the First Thanksgiving. He's a picture of your life, your destiny assignment from God. Because Squanto was Native American, he knew how to live in the new land of the pilgrims. Because he'd been wrongfully hijacked to another country, he understood the people who were struggling to survive in his land. Everything in his life seemed to prepare him for a vital mission - to help save the lives of people who otherwise would have died.

That's you - divinely positioned by God to help some people in your personal world meet His Son, Jesus; their only hope of having any meaning in this life; their only hope of heaven when this life is over. And you're divinely prepared by God. The experiences, the interests, the personality, even the pain - they're all gifts He's given to you to connect with people who will listen to someone like you.

2 Kings 7:9, our word for today from the Word of God, another picture of the life-or-death mission that God has entrusted to all of us. It's the story of four lepers who eked out a life outside the walls of their city; they weren't allowed in the city because of their leprosy. But when an enemy army besieged their city, nearly starving them into surrender, well there was no food to keep the lepers alive. Each morning, they could hear the anguished cries of a mother in the city whose child had starved to death during the night. In desperation, they just decided to walk into the enemy camp and try to surrender. And to their amazement, they found the enemy camp deserted. God had miraculously frightened that army into retreat. So the lepers went from tent to tent, gorging themselves with food.

Finally, they woke up to the mission they had - because of what they had found. The Bible says, "They said to each other, 'We are not doing right. This is a day of good news and we are keeping it to ourselves...Let's go at once and report this...'" They did, and they saved many lives.

You have Jesus. You have the good news that lives around you depend on. Are you keeping it to yourself? Whatever you're afraid of, whatever is keeping you from telling the people you know about your Jesus, can it possibly be as bad as letting them live and die without knowing their only hope? God has divinely prepared you to be the kind of person they'll listen to. Your biography? That's your credentials, and God has divinely positioned you to help the people you know be in heaven with you. Freely you have received, freely give. Tell them your Hope Story so they can have one too.

Talk about "Thanksgiving" - just imagine a day in heaven when you meet the people that you've told about Jesus. They'll be giving thanks to Jesus forever for what He did for them on the cross, and to you for telling them about Him.

Leviticus 6 , Bible Reading and Daily Devotionals

Max Lucado Daily: The God of the Plot Twist - November 23, 2021

No condition is too dark, no situation is too difficult, no problem is so severe that God can’t intervene, overturn, and reverse the course of events. Isn’t this the promise of the story of Esther? “…On this day the enemies of the Jews had hoped to overpower them, but now the tables were turned and the Jews got the upper hand over those who hated them” (Esther 9:1).

God is the God of the plot twist.

Exactly what did happen in Esther’s case? Well God softened a hard heart. “That same day King Xerxes gave Queen Esther the estate of Haman, the enemy of the Jews. And Mordecai came into the presence of the king…” (Esther 8:1). With an impression of his ring, Xerxes could condemn an entire race. Yet a higher king was at work, and he still is.

Leviticus 6

God spoke to Moses: “When anyone sins by betraying trust with God by deceiving his neighbor regarding something entrusted to him, or by robbing or cheating or threatening him; or if he has found something lost and lies about it and swears falsely regarding any of these sins that people commonly commit—when he sins and is found guilty, he must return what he stole or extorted, restore what was entrusted to him, return the lost thing he found, or anything else about which he swore falsely. He must make full compensation, add twenty percent to it, and hand it over to the owner on the same day he brings his Compensation-Offering. He must present to God as his Compensation-Offering a ram without any defect from the flock, assessed at the value of a Compensation-Offering.

7 “Thus the priest will make atonement for him before God and he’s forgiven of any of the things that one does that bring guilt.”
Further Instructions

8-13 God spoke to Moses: “Command Aaron and his sons. Tell them, These are the instructions for the Whole-Burnt-Offering. Leave the Whole-Burnt-Offering on the Altar hearth through the night until morning, with the fire kept burning on the Altar. Then dress in your linen clothes with linen underwear next to your body. Remove the ashes remaining from the Whole-Burnt-Offering and place them beside the Altar. Then change clothes and carry the ashes outside the camp to a clean place. Meanwhile keep the fire on the Altar burning; it must not go out. Replenish the wood for the fire every morning, arrange the Whole-Burnt-Offering on it, and burn the fat of the Peace-Offering on top of it all. Keep the fire burning on the Altar continuously. It must not go out.

* * *

14-18 “These are the instructions for the Grain-Offering. Aaron’s sons are to present it to God in front of the Altar. The priest takes a handful of the fine flour of the Grain-Offering with its oil and all its incense and burns this as a memorial on the Altar, a pleasing fragrance to God. Aaron and his sons eat the rest of it. It is unraised bread and so eaten in a holy place—in the Courtyard of the Tent of Meeting. They must not bake it with yeast. I have designated it as their share of the gifts presented to me. It is very holy, like the Absolution-Offering and the Compensation-Offering. Any male descendant among Aaron’s sons may eat it. This is a fixed rule regarding God’s gifts, stretching down the generations. Anyone who touches these offerings must be holy.”

* * *

19-23 God spoke to Moses: “This is the offering which Aaron and his sons each are to present to God on the day he is anointed: two quarts of fine flour as a regular Grain-Offering, half in the morning and half in the evening. Prepare it with oil on a griddle. Bring it well-mixed and then present it crumbled in pieces as a pleasing fragrance to God. Aaron’s son who is anointed to succeed him offers it to God—this is a fixed rule. The whole thing is burned. Every Grain-Offering of a priest is burned completely; it must not be eaten.”

* * *

24-30 God spoke to Moses: “Tell Aaron and his sons, These are the instructions for the Absolution-Offering. Slaughter the Absolution-Offering in the place where the Whole-Burnt-Offering is slaughtered before God—the offering is most holy. The priest in charge eats it in a holy place, the Courtyard of the Tent of Meeting. Anyone who touches any of the meat must be holy. A garment that gets blood spattered on it must be washed in a holy place. Break the clay pot in which the meat was cooked. If it was cooked in a bronze pot, scour it and rinse it with water. Any male among the priestly families may eat it; it is most holy. But any Absolution-Offering whose blood is brought into the Tent of Meeting to make atonement in the Sanctuary must not be eaten, it has to be burned.”

* * *

Our Daily Bread reading and devotion   
Tuesday, November 23, 2021

A Final Charge to Timothy

10 You, however, know all about my teaching,y my way of life, my purpose, faith, patience, love, endurance, 11 persecutions, sufferings—what kinds of things happened to me in Antioch,z Iconiuma and Lystra,b the persecutions I endured.c Yet the Lord rescuedd me from all of them.e 12 In fact, everyone who wants to live a godly life in Christ Jesus will be persecuted,f 13 while evildoers and impostors will go from bad to worse,g deceiving and being deceived.h 14 But as for you, continue in what you have learned and have become convinced of, because you know those from whom you learned it,i 15 and how from infancyj you have known the Holy Scriptures,k which are able to make you wisel for salvation through faith in Christ Jesus. 16 All Scripture is God-breathedm and is useful for teaching,n rebuking, correcting and training in righteousness,o 17 so that the servant of Goda p may be thoroughly equipped for every good work

Insight

Timothy was Paul’s “true son in the faith” (1 Timothy 1:2). We first see him in Acts 16:1–3, where we learn his “mother [Eunice] was Jewish and a believer.” Later we read that his grandmother Lois was also a believer (2 Timothy 1:5). Timothy lived in Lystra, and the believers there and in Iconium (about twenty miles north) spoke well of him (Acts 16:2). And so when Paul visited there during his second missionary journey, he took Timothy with him. But first, Paul circumcised him because of the local Jews who knew his father was a Greek or gentile (v. 3). Paul didn’t want to hinder the spread of the gospel to the Jews. Timothy became a loved companion and vital member of Paul’s missionary team and is mentioned throughout Paul’s letters. Today’s passage (2 Timothy 3:10–17), includes some of Paul’s final words to Timothy. By: Alyson Kieda

Sharing Hope

I have hidden your word in my heart that I might not sin against you.
Psalm 119:11

As Emma shared how God helped her embrace her identity as His beloved child, she weaved Scripture into our conversation. I could barely figure out where the high school student stopped speaking her words and began quoting the words of God. When I commended her for being like a walking Bible, her brow furrowed. She hadn’t been intentionally reciting Scripture verses. Through daily reading of the Bible, the wisdom found in it had become a part of Emma’s everyday vocabulary. She rejoiced in God’s constant presence and enjoyed every opportunity He provided to share His truth with others. But Emma isn’t the first young person God has used to inspire others to prayerfully read, memorize, and apply Scripture.

When the apostle Paul encouraged Timothy to step into leadership, he demonstrated confidence in this young man (1 Timothy 4:11–16). Paul acknowledged that Timothy was rooted in Scripture from infancy (2 Timothy 3:15). Like Paul, Timothy faced doubters. Still, both men lived as if they believed all Scripture was “God-breathed.” They recognized Scripture was “useful for teaching, rebuking, correcting, and training in righteousness, so that the servant of God may be thoroughly equipped for every good work” (vv. 16–17).

When we hide God’s wisdom in our hearts, His truth and love can pour into our conversations naturally. We can be like walking Bibles sharing God’s eternal hope wherever we go. By:  Xochitl Dixon

Reflect & Pray

How do you hide Scripture in your heart and mind? How has God’s wisdom helped you share His truth with others?

Father, saturate my heart with Your wisdom so I can share You with others naturally and courageously.

My Utmost for His Highest, by Oswald Chambers
Tuesday, November 23, 2021

The Distraction of Contempt

Have mercy on us, O Lord, have mercy on us! For we are exceedingly filled with contempt. —Psalm 123:3

What we must beware of is not damage to our belief in God but damage to our Christian disposition or state of mind. “Take heed to your spirit, that you do not deal treacherously” (Malachi 2:16). Our state of mind is powerful in its effects. It can be the enemy that penetrates right into our soul and distracts our mind from God. There are certain attitudes we should never dare to indulge. If we do, we will find they have distracted us from faith in God. Until we get back into a quiet mood before Him, our faith is of no value, and our confidence in the flesh and in human ingenuity is what rules our lives.

Beware of “the cares of this world…” (Mark 4:19). They are the very things that produce the wrong attitudes in our soul. It is incredible what enormous power there is in simple things to distract our attention away from God. Refuse to be swamped by “the cares of this world.”

Another thing that distracts us is our passion for vindication. St. Augustine prayed, “O Lord, deliver me from this lust of always vindicating myself.” Such a need for constant vindication destroys our soul’s faith in God. Don’t say, “I must explain myself,” or, “I must get people to understand.” Our Lord never explained anything— He left the misunderstandings or misconceptions of others to correct themselves.

When we discern that other people are not growing spiritually and allow that discernment to turn to criticism, we block our fellowship with God. God never gives us discernment so that we may criticize, but that we may intercede.

Wisdom From Oswald Chambers

We never enter into the Kingdom of God by having our head questions answered, but only by commitment. The Highest Good—Thy Great Redemption, 565 R

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Bible in a Year: Ezekiel 20-21; James 5

A Word with You, by Ron Hutchcraft
Tuesday, November 23, 2021
Twister Love - #9097

It had been an awful spring for tornadoes - record-setting in many ways. Again and again, our news coverage then was filled with those all-too-familiar images of a city or a neighborhood leveled and the death toll rising. One of them hit pretty close to where we are. It hit in Joplin, Missouri.

The image that they kept showing over and over came from a cell phone video that was shot in a convenience store that literally as the tornado was tearing that store apart. Now, miraculously, everyone survived. But they sure didn't think they would.

As you look at this video, most of it's like pitch blackness. You see an occasional flash of something flying by. But it's the audio that's haunting. Because as the tornado rips that place apart, you hear the screams, you hear the outcries, the terror, and a lady's voice repeatedly saying, "Jesus. Jesus!" And then another voice going, "I love you."

That's the part that stuck out to me. Somewhere in the middle of that mayhem, in the middle of that brush with death, here's a man's voice calling out, "I love you." That got to me.

I'm Ron Hutchcraft and I want to have A Word With You today about "Twister Love."

It's a reminder that today is the only day that we're sure we have to say those words. Our word for today from the Word of God, Proverbs 27:1, and it warns us, "Do not boast about tomorrow, for you do not know what a day may bring forth." Boy, is that the truth! How many times have we found that we thought we knew what was going to happen in a day, and something life-changing, game-changing hit us? You just can't count on tomorrow. There's that call from the scene of an accident, an embolism, a knock at the door, a sudden storm. The call I got that said my wife was gone. Well, I know about this. Now, this isn't morbid, it's motivating to remember that every person we love is just one heartbeat away from eternity. That's not to live in fear, it's so we can live without regrets.

The Bible says, "Teach us to number our days aright that we may gain a heart of wisdom" (Psalm 90:12). Smart people make every day count. If you appreciate someone, say it now. If you love someone, tell them now. If things are broken, fix them now. If there have been harsh words, apologize now. If there's anger in your heart, get rid of it now.

Write that letter. Make that call. Go see that person. Give that gift. Say that thank you. Grab that time together. Show them you love them NOW.

In those desperate, tornado-surrounded voices, there was a reminder, too, that we need to call out to Jesus while there's still time, because God has promised that "whoever calls on the name of the Lord will be saved" (Romans 10:13). And that means saved from the penalty; the eternal penalty for hijacking our lives from Him. Jesus was doing something incredible in that most awesome act of love in all of human history when He bled and died, and allowed Himself - offered Himself - to be butchered on a cross; to be the One to be separated from God so you and I don't have to be. So we can be ready to live, and ready to die, and guaranteed of an eternity in heaven. And the Bible says this about the rescue that Jesus makes possible, "Now is the day of salvation" (2 Corinthians 6:2).

This is all we know we've got. And if you've known about Jesus, but you've never given yourself to Jesus, you're not sure there's been a time when you've said, "Jesus, I'm grabbing you like you're my only hope" like a drowning person would grab a rescuer, do it now. Get it done! You don't know if you'll have another chance. Here's the Bible, "Seek the Lord while He may be found" (Isaiah 55:6). Let this be the day you know you are ready for eternity.

Go to our website. You'll find exactly how to begin your personal relationship with Christ. It's ANewStory.com. Go there today.

I remember one man said after a deadly tornado in Oklahoma. He said, "It made us remember that we all have an expiration date, and we don't know when it is." Uh-huh. And now is all we know that we've got for sure.

Mark 5:21-43 , Bible Reading and Daily Devotionals

Max Lucado Daily: Join Hands with God’s - November 22, 2021

Justice happens to the degree that we align ourselves with God’s hand of fairness. When you teach a disabled child to walk or read, when you care for the elderly, when you rally to support the oppressed, you accomplish something that will continue into the world to come. It’s a wonderful thing to restore art or dilapidated houses, but it is a holy thing to restore human dignity. When we join hands with God’s, justice finds oxygen, and oppression hides in the corner.

To be clear, the day is coming when God will forever balance the scales of justice. The glory of the new kingdom will be hallmarked by prosperity and justice. Until then, let’s partner with him in the pursuit of what is right. When you stand up for the downtrodden, justice has a chance, and Satan has a fit.

Mark 5:21-43

A Risk of Faith

21-24 After Jesus crossed over by boat, a large crowd met him at the seaside. One of the meeting-place leaders named Jairus came. When he saw Jesus, he fell to his knees, beside himself as he begged, “My dear daughter is at death’s door. Come and lay hands on her so she will get well and live.” Jesus went with him, the whole crowd tagging along, pushing and jostling him.

25-29 A woman who had suffered a condition of hemorrhaging for twelve years—a long succession of physicians had treated her, and treated her badly, taking all her money and leaving her worse off than before—had heard about Jesus. She slipped in from behind and touched his robe. She was thinking to herself, “If I can put a finger on his robe, I can get well.” The moment she did it, the flow of blood dried up. She could feel the change and knew her plague was over and done with.

30 At the same moment, Jesus felt energy discharging from him. He turned around to the crowd and asked, “Who touched my robe?”

31 His disciples said, “What are you talking about? With this crowd pushing and jostling you, you’re asking, ‘Who touched me?’ Dozens have touched you!”

32-33 But he went on asking, looking around to see who had done it. The woman, knowing what had happened, knowing she was the one, stepped up in fear and trembling, knelt before him, and gave him the whole story.

34 Jesus said to her, “Daughter, you took a risk of faith, and now you’re healed and whole. Live well, live blessed! Be healed of your plague.”

* * *

35 While he was still talking, some people came from the leader’s house and told him, “Your daughter is dead. Why bother the Teacher any more?”

36 Jesus overheard what they were talking about and said to the leader, “Don’t listen to them; just trust me.”

37-40 He permitted no one to go in with him except Peter, James, and John. They entered the leader’s house and pushed their way through the gossips looking for a story and neighbors bringing in casseroles. Jesus was abrupt: “Why all this busybody grief and gossip? This child isn’t dead; she’s sleeping.” Provoked to sarcasm, they told him he didn’t know what he was talking about.

40-43 But when he had sent them all out, he took the child’s father and mother, along with his companions, and entered the child’s room. He clasped the girl’s hand and said, “Talitha koum,” which means, “Little girl, get up.” At that, she was up and walking around! This girl was twelve years of age. They, of course, were all beside themselves with joy. He gave them strict orders that no one was to know what had taken place in that room. Then he said, “Give her something to eat.”

Our Daily Bread reading and devotion   
Monday, November 22, 2021

Today's Scripture
John 4:19–26
(NIV)

“Sir,” the woman said, “I can see that you are a prophet.m 20 Our ancestors worshiped on this mountain,n but you Jews claim that the place where we must worship is in Jerusalem.”o

21 “Woman,” Jesus replied, “believe me, a time is comingp when you will worship the Father neither on this mountain nor in Jerusalem.q 22 You Samaritans worship what you do not know;r we worship what we do know, for salvation is from the Jews.s 23 Yet a time is coming and has now comet when the true worshipers will worship the Father in the Spiritu and in truth, for they are the kind of worshipers the Father seeks. 24 God is spirit,v and his worshipers must worship in the Spirit and in truth.”

25 The woman said, “I know that Messiah” (called Christ)w “is coming. When he comes, he will explain everything to us.”

26 Then Jesus declared, “I, the one speaking to you—I am he.”

Insight

The events in John 4:19–26 take place in the context of Jesus asking a Samaritan woman to draw water for Him from a well (v. 7). This is significant because “Jews [didn’t] associate with Samaritans” (v. 9), and the handling of a container that had been held by a Samaritan would make Jesus ceremonially unclean. However, this doesn’t deter Him, and instead He tells the woman about her life and many husbands (vv. 16–18). That’s why she calls Him a prophet in verse 19. After Jesus explains that the location of our worship isn’t significant, the woman mentions the Messiah (v. 25). Jesus’ response in verse 26 that He’s the Messiah is a reference to God as the “I am” in the Old Testament (Exodus 3:14). In the Greek translation, the word he at the end of John 4:26 is absent and literally reads: “I am—the one who speaks to you.” By: Julie Schwab

True Worshipers

True worshipers will worship the Father in the Spirit and in truth.
John 4:23

She finally had the chance to visit the church. Inside, in the deepest part of the basement, she reached the small cave or grotto. Candles filled the narrow space and hanging lamps illuminated a corner of the floor. There it was—a fourteen-pointed silver star, covering a raised bit of the marble floor. She was in Bethlehem’s Grotto of the Nativity—the place marking the spot where according to tradition Christ was born. Yet the writer, Annie Dillard, felt less than impressed, realizing God was much bigger than that spot.

Still, such places have always held great significance in our faith stories. Another such place is mentioned in the conversation between Jesus and the woman at the well—the mountain where her “ancestors worshiped” (John 4:20), referring to Mount Gerizim (see Deuteronomy 11:29). It was sacred to the Samaritans, who contrasted it to the Jewish insistence that Jerusalem was where true worship occurred (v. 20). However, Jesus declared the time had arrived when worship was no longer specific to a place, but a Person: “the true worshipers will worship the Father in the Spirit and in truth” (v. 23). The woman declared her faith in the Messiah, but she didn’t realize she was talking to Him. “Then Jesus declared, ‘I, the one speaking to you—I am he’ ” (v. 26).

God isn’t limited to any mountain or physical space. He’s present with us everywhere. The true pilgrimage we make each day is to approach His throne as we boldly say, “Our Father,” and He is there. By:  John Blase

Reflect & Pray

What difference does it make to you knowing that God is spirit, always and ever present? What will you praise Him for in this moment?

Father, thank You for Your constant presence no matter where I am.

My Utmost for His Highest, by Oswald Chambers
Monday, November 22, 2021
Shallow and Profound

Whether you eat or drink, or whatever you do, do all to the glory of God. —1 Corinthians 10:31

Beware of allowing yourself to think that the shallow aspects of life are not ordained by God; they are ordained by Him equally as much as the profound. We sometimes refuse to be shallow, not out of our deep devotion to God but because we wish to impress other people with the fact that we are not shallow. This is a sure sign of spiritual pride. We must be careful, for this is how contempt for others is produced in our lives. And it causes us to be a walking rebuke to other people because they are more shallow than we are. Beware of posing as a profound person— God became a baby.

To be shallow is not a sign of being sinful, nor is shallowness an indication that there is no depth to your life at all— the ocean has a shore. Even the shallow things of life, such as eating and drinking, walking and talking, are ordained by God. These are all things our Lord did. He did them as the Son of God, and He said, “A disciple is not above his teacher…” (Matthew 10:24).

We are safeguarded by the shallow things of life. We have to live the surface, commonsense life in a commonsense way. Then when God gives us the deeper things, they are obviously separated from the shallow concerns. Never show the depth of your life to anyone but God. We are so nauseatingly serious, so desperately interested in our own character and reputation, we refuse to behave like Christians in the shallow concerns of life.

Make a determination to take no one seriously except God. You may find that the first person you must be the most critical with, as being the greatest fraud you have ever known, is yourself.

Wisdom From Oswald Chambers

I have no right to say I believe in God unless I order my life as under His all-seeing Eye. Disciples Indeed, 385 L

Bible in a Year: Ezekiel 18-19; James 4

A Word with You, by Ron Hutchcraft
Monday, November 22, 2021

Where the Spotlight Belongs - #9096

When you speak in public settings as much as I do, you learn there are two people in that auditorium you really want on your side. One is the man in charge of the sound. Without him, no one can hear you. The other is the man in charge of the spotlight, because without him, no one can see you.

After all, I'm not that big you know, and I disappear pretty easily in a crowd or a large event. The spotlight man is really one of the unsung heroes. I mean, you don't think about him; he's invisible for the most part, but he sure makes a difference in the program...unless he forgets where the spotlight goes. Imagine the announcer says, "And now here's our host, Guy Smiley." And as the M.C. appears on stage, the spotlight man suddenly swings that light around until it's shining right on him! You can't see the man you're supposed to be looking at because the guy with the spotlight has you looking at him!

I'm Ron Hutchcraft and I want to have A Word With You today about "Where the Spotlight Belongs."

The problem of the misplaced spotlight has happened over and over again, with the spotlight that's supposed to be shining on God and God alone. Now you may not have a union card, but if you're a Jesus-follower, you're a spotlight operator. The question is, who's the spotlight on?

King David must have struggled with that sometimes. He says in our word for today from the Word of God in Psalm 115:1, "Not to us, O Lord, not to us, but to Your name be the glory." Isn't it interesting He says "not to us" twice? Almost as if he needs to hear himself say it again. "The glory is not supposed to go to us - not to us." See, God should always get all the credit, all the credit.

Jeremiah asks this probing question - one which I need to listen to and maybe you do, too. He says in Jeremiah 45:5, "Should you then seek great things for yourself?" Then this sober warning, "Seek them not." God Himself soberly warns us, "I am the Lord. That is My name. And My glory I will not give to another." But listen, it's tempting to grab a little of the glory, isn't it? After you've made a good impression or done a good job, just to think, "Hey, aren't I something?" Then God weighs in with His reality check. 1 Corinthians 4:7 - "What do you have that you did not receive?" Or as 2 Corinthians 4:7 says in the Living Bible, "Our only power and success comes from God."

Could it be you've been turning the light that's supposed to be illuminating Jesus on yourself? Pride has subtly started to creep in, you're making sure that folks hear about what you did, you're pushing, you're promoting yourself a little more, you're getting slightly addicted to the attention, to the applause. Without realizing it, you have reversed John's equation, "He must increase; I must decrease." Now it's like, "You must increase."

Throughout Scripture, throughout history, pride has been the subtle destroyer of people God wanted to use. As soon as He started to use them, they forgot it was Him, not them, that any success is a gift from God, not an achievement by us. It's all about Jesus; it's nothing about you. And even though men can't usually see the pride in your heart like they can see more outward sins, God can see it and He will not tolerate it.

All the good things God has given you, all the good things God has done for you and see. through you, you are to use all that as a spotlight to shine on the only star there really is in this show - the Lord God himself.

If you've been turning that spotlight on yourself lately, it's time to put it back where it belongs. "Not to us, O Lord, not to us, but to Your Name be the glory."

Leviticus 5 , Bible Reading and Daily Devotionals

Max Lucado Daily: God's Reward

God rewards those who seek Him! Not those who seek doctrine or religion or systems or creeds. Many settle for these lesser passions, but the reward goes to those who settle for nothing less than Jesus Himself.
And what is the reward? What awaits those who seek Jesus? Nothing short of the heart of Jesus. Paul says in 2 Corinthians 3:18 that as the Spirit of the Lord works within us, we become more and more like Him.  Can you think of a greater gift than to be like Jesus?
Christ felt no guilt; God wants to banish yours. Jesus had no bad habits; God wants to remove yours. Jesus had no fear of death; God wants you to be fearless. Jesus had kindness for the diseased and mercy for the rebellious and courage for the challenges. God wants you to have the same.  Isn't it just like Jesus!
From Lucado Inspirational Reader

Leviticus 5

 “If you sin by not stepping up and offering yourself as a witness to something you’ve heard or seen in cases of wrongdoing, you’ll be held responsible.

2 “Or if you touch anything ritually unclean, like the carcass of an unclean animal, wild or domestic, or a dead reptile, and you weren’t aware of it at the time, but you’re contaminated and you’re guilty;

3 “Or if you touch human uncleanness, any sort of ritually contaminating uncleanness, and you’re not aware of it at the time, but later you realize it and you’re guilty;

4 “Or if you impulsively swear to do something, whether good or bad—some rash oath that just pops out—and you aren’t aware of what you’ve done at the time, but later you come to realize it and you’re guilty in any of these cases;

5-6 “When you are guilty, immediately confess the sin that you’ve committed and bring as your penalty to God for the sin you have committed a female lamb or goat from the flock for an Absolution-Offering.

“In this way, the priest will make atonement for your sin.

7-10 “If you can’t afford a lamb, bring as your penalty to God for the sin you have committed two doves or two pigeons, one for the Absolution-Offering and the other for the Whole-Burnt-Offering. Bring them to the priest who will first offer the one for the Absolution-Offering: He’ll wring its neck but not sever it, splash some of the blood of the Absolution-Offering against the Altar, and squeeze the rest of it out at the base. It’s an Absolution-Offering. He’ll then take the second bird and offer it as a Whole-Burnt-Offering, following the procedures step-by-step.

“In this way, the priest will make atonement for your sin and you’re forgiven.

11-12 “If you cannot afford the two doves or pigeons, bring two quarts of fine flour for your Absolution-Offering. Don’t put oil or incense on it—it’s an Absolution-Offering. Bring it to the priest; he’ll take a handful from it as a memorial and burn it on the Altar with the gifts for God. It’s an Absolution-Offering.

13 “The priest will make atonement for you and any of these sins you’ve committed and you’re forgiven. The rest of the offering belongs to the priest, the same as with the Grain-Offering.”
Compensation-Offering

14-16 God spoke to Moses: “When a person betrays his trust and unknowingly sins by straying against any of the holy things of God, he is to bring as his penalty to God a ram without any defect from the flock, the value of the ram assessed in shekels, according to the Sanctuary shekel for a Compensation-Offering. He is to make additional compensation for the sin he has committed against any holy thing by adding twenty percent to the ram and giving it to the priest.

“Thus the priest will make atonement for him with the ram of the Compensation-Offering and he’s forgiven.

17-18 “If anyone sins by breaking any of the commandments of God which must not be broken, but without being aware of it at the time, the moment he does realize his guilt he is held responsible. He is to bring to the priest a ram without any defect, assessed at the value of the Compensation-Offering.

18-19 “Thus the priest will make atonement for him for his error that he was unaware of and he’s forgiven. It is a Compensation-Offering; he was surely guilty before God.”

Our Daily Bread reading and devotion   
Sunday, November 21, 2021

Today's Scripture
Psalm 143
(NIV)

A psalm of David.

1 Lord, hear my prayer,i

listen to my cry for mercy;j

in your faithfulnessk and righteousnessl

come to my relief.

2 Do not bring your servant into judgment,

for no one living is righteousm before you.

3 The enemy pursues me,

he crushes me to the ground;

he makes me dwell in the darknessn

like those long dead.o

4 So my spirit grows faint within me;

my heart within me is dismayed.p

5 I rememberq the days of long ago;

I meditater on all your works

and consider what your hands have done.

6 I spread out my handss to you;

I thirst for you like a parched land.a

7 Answer me quickly,t Lord;

my spirit fails.u

Do not hide your facev from me

or I will be like those who go down to the pit.

8 Let the morning bring me word of your unfailing love,w

for I have put my trust in you.

Show me the wayx I should go,

for to you I entrust my life.y

9 Rescue mez from my enemies,a Lord,

for I hide myself in you.

10 Teach meb to do your will,

for you are my God;c

may your good Spirit

leadd me on level ground.e

11 For your name’s sake,f Lord, preserve my life;g

in your righteousness,h bring me out of trouble.

12 In your unfailing love, silence my enemies;i

destroy all my foes,j

for I am your servant.

Insight

Church tradition has categorized Psalm 143 as one of the seven penitential psalms (psalms of confession) in which the writer expresses sorrow and repentance for sins. But only verse 2 fits that description neatly. The primary point of the poem is David’s desperate request for deliverance. Verses 3–4 outline the problem: he’s hiding from his enemy—quite possibly his own son Absalom. All the remaining verses address God directly, either appealing to Him for help or extolling His righteousness and recalling His previous help in times of need. The penitential aspect of the second verse provides a model for us in our own pleas to God for deliverance from danger. The greatest rescue we need is from our own sin. By: Tim Gustafson

Labrador Angel

Let the morning bring me word of your unfailing love.
Psalm 143:8

In 2019, Cap Dashwood and his sweet black lab companion, Chaela (“Chae” in memory of his lab who died; “la,” Dashwood’s abbreviation for “Labrador angel”), accomplished something remarkable: reaching a mountain summit each day for 365 consecutive days.

Dashwood has a moving story to tell. He left home at sixteen, explaining simply, “Bad family life.” But these past wounds led him to find healing elsewhere. He explains, “Sometimes when you’re disappointed by people, you turn to something else. You know?” For Dashwood, mountain climbing and the unconditional love of his black lab companion has been a big part of that “something else.”

For those of us, like myself, who deeply love our animal companions, a big piece of why we do is the sweet, utterly unconditional love they pour out—a kind of love that’s rare. But I like to think the love they effortlessly give points to a much greater and deeper reality than the failures of others—God’s unshakable, boundless love upholding the universe.

In Psalm 143, as in many of his prayers, it’s only David’s faith in that unshakable, “unfailing love” (v. 12) that tethers him to hope in a time when he feels utterly alone. But a lifetime of walking with God gives him just enough strength to trust that the morning will “bring me word of your unfailing love” (v. 8).

Just enough hope to trust again and to let God lead the way to paths unknown (v. 8). By:  Monica La Rose

Reflect & Pray

What signs of God’s unfailing, unending love do you see in the world around you? How have your experiences of the love of God through others or even animal companions given you renewed hope and courage?

Loving God, thank You for showing me how to believe in love and joy again. Help me to be a channel of that hope for others.

My Utmost for His Highest, by Oswald Chambers
Sunday, November 21, 2021
“It is Finished!”

I have finished the work which You have given Me to do. —John 17:4

The death of Jesus Christ is the fulfillment in history of the very mind and intent of God. There is no place for seeing Jesus Christ as a martyr. His death was not something that happened to Him— something that might have been prevented. His death was the very reason He came.

Never build your case for forgiveness on the idea that God is our Father and He will forgive us because He loves us. That contradicts the revealed truth of God in Jesus Christ. It makes the Cross unnecessary, and the redemption “much ado about nothing.” God forgives sin only because of the death of Christ. God could forgive people in no other way than by the death of His Son, and Jesus is exalted as Savior because of His death. “We see Jesus…for the suffering of death crowned with glory and honor…” (Hebrews 2:9). The greatest note of triumph ever sounded in the ears of a startled universe was that sounded on the Cross of Christ— “It is finished!” (John 19:30). That is the final word in the redemption of humankind.

Anything that lessens or completely obliterates the holiness of God, through a false view of His love, contradicts the truth of God as revealed by Jesus Christ. Never allow yourself to believe that Jesus Christ stands with us, and against God, out of pity and compassion, or that He became a curse for us out of sympathy for us. Jesus Christ became a curse for us by divine decree. Our part in realizing the tremendous meaning of His curse is the conviction of sin. Conviction is given to us as a gift of shame and repentance; it is the great mercy of God. Jesus Christ hates the sin in people, and Calvary is the measure of His hatred.

Wisdom From Oswald Chambers

Re-state to yourself what you believe, then do away with as much of it as possible, and get back to the bedrock of the Cross of Christ.  My Utmost for His Highest, November 25, 848 R

Bible in a Year: Ezekiel 16-17; James 3