Leviticus 24 , Bible Reading and Daily Devotionals

Max Lucado Daily: No Room in the Inn

Some of the saddest words on earth are “We don’t have room for you.” Jesus knew the sound of those words. He was still in Mary’s womb when the innkeeper said,“We don’t have room for you.” And when He hung on the cross, wasn’t the message one of utter rejection? “We don’t have room for you in this world.”

Today Jesus is given the same treatment. He goes from heart to heart, asking if He might enter. Every so often, He’s welcomed. Someone throws open the door of his or her heart and invites Him to stay. And to that person Jesus gives this great promise, “In my Father’s house are many rooms” (Jn. 14:2). We make room for Him in our hearts, and Jesus makes room for us in His house!

From In the Manger

Leviticus 24

Light and Bread

God spoke to Moses: “Order the People of Israel to bring you virgin olive oil for light so that the lamps may be kept burning continually. Aaron is in charge of keeping these lamps burning in front of the curtain that screens The Testimony in the Tent of Meeting from evening to morning continually before God. This is a perpetual decree down through the generations. Aaron is responsible for keeping the lamps burning continually on the Lampstand of pure gold before God.

5-9 “Take fine flour and bake twelve loaves of bread, using about four quarts of flour to a loaf. Arrange them in two rows of six each on the Table of pure gold before God. Along each row spread pure incense, marking the bread as a memorial; it is a gift to God. Regularly, every Sabbath, this bread is to be set before God, a perpetual covenantal response from Israel. The bread then goes to Aaron and his sons, who are to eat it in a Holy Place. It is their most holy share from the gifts to God. This is a perpetual decree.”

* * *

10-12 One day the son of an Israelite mother and an Egyptian father went out among the Israelites. A fight broke out in the camp between him and an Israelite. The son of the Israelite woman blasphemed the Name of God and cursed. They brought him to Moses. His mother’s name was Shelomith, daughter of Dibri of the tribe of Dan. They put him in custody waiting for God’s will to be revealed to them.

13-16 Then God spoke to Moses: “Take the blasphemer outside the camp. Have all those who heard him place their hands on his head; then have the entire congregation stone him. Then tell the Israelites, Anyone who curses God will be held accountable; anyone who blasphemes the Name of God must be put to death. The entire congregation must stone him. It makes no difference whether he is a foreigner or a native, if he blasphemes the Name, he will be put to death.

17-22 “Anyone who hits and kills a fellow human must be put to death. Anyone who kills someone’s animal must make it good—a life for a life. Anyone who injures his neighbor will get back the same as he gave: fracture for fracture, eye for eye, tooth for tooth. What he did to hurt that person will be done to him. Anyone who hits and kills an animal must make it good, but whoever hits and kills a fellow human will be put to death. And no double standards: the same rule goes for foreigners and natives. I am God, your God.”

23 Moses then spoke to the People of Israel. They brought the blasphemer outside the camp and stoned him. The People of Israel followed the orders God had given Moses.

Our Daily Bread reading and devotion    
Sunday, December 19, 2021

Today's Scripture
Genesis 30:1–2 22–24
(NIV)

When Rachel saw that she was not bearing Jacob any children,x she became jealous of her sister.y So she said to Jacob, “Give me children, or I’ll die!”

2 Jacob became angry with her and said, “Am I in the place of God,z who has kept you from having children?”

Then God remembered Rachel;g he listened to herh and enabled her to conceive.i 23 She became pregnant and gave birth to a sonj and said, “God has taken away my disgrace.”k 24 She named him Joseph,h l and said, “May the Lord add to me another son


Insight

Jacob had twelve sons from whom came twelve tribes that formed the nation of Israel—these are the simple facts. But Genesis 29 and 30 describe the complicated backstory of Israel’s genesis. Included is how scheming and striving, competition and rivalry—and prayer—factored into the making of this nation. Leah, the wife that Jacob didn’t choose (29:25), became the fruitful wife who bore him six sons (30:20)—half of the tribes! His beloved wife Rachel, though initially barren, was the mother of two of Jacob’s sons (vv. 22–23; 35:17–18). Two female servants, Bilhah (30:3–8) and Zilpah (vv. 9–13), bore him two sons each. We’re told that God heard Leah’s (v. 17) and Rachel’s (v. 22) prayers regarding childbearing. The dynamics of a very complex household included hearts crying out to God in prayer and God remembering them. By: Arthur Jackson

Remembered in Prayer

Then God remembered Rachel; he listened to her.
Genesis 30:22

In the large African church, the pastor fell to his knees, praying to God. “Remember us!” As the pastor pleaded, the crowd responded, crying, “Remember us, Lord!” Watching this moment on YouTube, I was surprised that I shed tears too. The prayer was recorded months earlier. Yet it recalled childhood times when I heard our family’s pastor make the same plea to God. “Remember us, Lord!”

Hearing that prayer as a child, I’d wrongly assumed that God sometimes forgets about us. But God is all-knowing (Psalm 147:5; 1 John 3:20), He always sees us (Psalm 33:13–15), and He loves us beyond measure (Ephesians 3:17–19).

Even more, as we see in the Hebrew word zakar, meaning “remember,” when God “remembers” us, He acts for us. Zakar also means to act on a person’s behalf. Thus, when God “remembered” Noah and “all the wild animals and the livestock that were with him in the ark,” He then “sent a wind over the earth, and the waters receded” (Genesis 8:1). When God “remembered” barren Rachel, He “listened to her and enabled her to conceive. She became pregnant and gave birth to a son” (30:22–23).

What a great plea of trust to ask God in prayer to remember us! He’ll decide how He answers. We can pray knowing, however, that our humble request asks God to move. By:  Patricia Raybon

Reflect & Pray

In what area of your life do you need God to remember you? How willing are you to pray with such intent and purpose?

Dear heavenly Father, grow my understanding of Your remembrance of me. Then, where I need You to act, please remember me.


My Utmost for His Highest, by Oswald Chambers
Sunday, December 19, 2021
The Focus Of Our Message

I did not come to bring peace but a sword. —Matthew 10:34

Never be sympathetic with a person whose situation causes you to conclude that God is dealing harshly with him. God can be more tender than we can conceive, and every once in a while He gives us the opportunity to deal firmly with someone so that He may be viewed as the tender One. If a person cannot go to God, it is because he has something secret which he does not intend to give up— he may admit his sin, but would no more give up that thing than he could fly under his own power. It is impossible to deal sympathetically with people like that. We must reach down deep in their lives to the root of the problem, which will cause hostility and resentment toward the message. People want the blessing of God, but they can’t stand something that pierces right through to the heart of the matter.

If you are sensitive to God’s way, your message as His servant will be merciless and insistent, cutting to the very root. Otherwise, there will be no healing. We must drive the message home so forcefully that a person cannot possibly hide, but must apply its truth. Deal with people where they are, until they begin to realize their true need. Then hold high the standard of Jesus for their lives. Their response may be, “We can never be that.” Then drive it home with, “Jesus Christ says you must.” “But how can we be?” “You can’t, unless you have a new Spirit” (see Luke 11:13).

There must be a sense of need created before your message is of any use. Thousands of people in this world profess to be happy without God. But if we could be truly happy and moral without Jesus, then why did He come? He came because that kind of happiness and peace is only superficial. Jesus Christ came to “bring…a sword” through every kind of peace that is not based on a personal relationship with Himself.

Wisdom From Oswald Chambers

Is He going to help Himself to your life, or are you taken up with your conception of what you are going to do? God is responsible for our lives, and the one great keynote is reckless reliance upon Him. Approved Unto God, 10 R

Bible in a Year: Jonah 1-4; Revelation 10

Leviticus 23, Bible Reading and Daily Devotionals

Max Lucado Daily: A Sacred Delight

Scripture says, “For you know the grace of our Lord Jesus Christ that though He was rich, yet for your sakes He became poor, that you through His poverty might become rich.” (2 Cor. 8:9)

No man had more reason to be miserable than Jesus—yet no one was more joyful. He was ridiculed. Those who didn’t ridicule Him, wanted favors. He was accused of a crime he had never committed. Witnesses were hired to lie. They crucified him. He left as He came—penniless.

He should have been miserable and bitter. But He wasn’t. He was joyful! He possessed a joy that possessed Him. I call it a sacred delight. Sacred because it’s not of the earth, delight because it is just that: the joy of God. And it is within reach—in the person of Jesus. He offers it to you, my friend…a sacred delight!

From In the Manger

Leviticus 23

The Feasts

 God spoke to Moses: “Tell the People of Israel, These are my appointed feasts, the appointed feasts of God which you are to decree as sacred assemblies.

3 “Work six days. The seventh day is a Sabbath, a day of total and complete rest, a sacred assembly. Don’t do any work. Wherever you live, it is a Sabbath to God.

4 “These are the appointed feasts of God, the sacred assemblies which you are to announce at the times set for them:

5 “God’s Passover, beginning at sundown on the fourteenth day of the first month.

6-8 “God’s Feast of Unraised Bread, on the fifteenth day of this same month. You are to eat unraised bread for seven days. Hold a sacred assembly on the first day; don’t do any regular work. Offer Fire-Gifts to God for seven days. On the seventh day hold a sacred assembly; don’t do any regular work.”

9-14 God spoke to Moses: “Tell the People of Israel, When you arrive at the land that I am giving you and reap its harvest, bring to the priest a sheaf of the first grain that you harvest. He will wave the sheaf before God for acceptance on your behalf; on the morning after Sabbath, the priest will wave it. On the same day that you wave the sheaf, offer a year-old male lamb without defect for a Whole-Burnt-Offering to God and with it the Grain-Offering of four quarts of fine flour mixed with oil—a Fire-Gift to God, a pleasing fragrance—and also a Drink-Offering of a quart of wine. Don’t eat any bread or roasted or fresh grain until you have presented this offering to your God. This is a perpetual decree for all your generations to come, wherever you live.

15-21 “Count seven full weeks from the morning after the Sabbath when you brought the sheaf as a Wave-Offering, fifty days until the morning of the seventh Sabbath. Then present a new Grain-Offering to God. Bring from wherever you are living two loaves of bread made from four quarts of fine flour and baked with yeast as a Wave-Offering of the first ripe grain to God. In addition to the bread, offer seven yearling male lambs without defect, plus one bull and two rams. They will be a Whole-Burnt-Offering to God together with their Grain-Offerings and Drink-Offerings—offered as Fire-Gifts, a pleasing fragrance to God. Offer one male goat for an Absolution-Offering and two yearling lambs for a Peace-Offering. The priest will wave the two lambs before God as a Wave-Offering, together with the bread of the first ripe grain. They are sacred offerings to God for the priest. Proclaim the day as a sacred assembly. Don’t do any ordinary work. It is a perpetual decree wherever you live down through your generations.

22 “When you reap the harvest of your land, don’t reap the corners of your field or gather the gleanings. Leave them for the poor and the foreigners. I am God, your God.”

23-25 God said to Moses: “Tell the People of Israel, On the first day of the seventh month, set aside a day of rest, a sacred assembly—mark it with loud blasts on the ram’s horn. Don’t do any ordinary work. Offer a Fire-Gift to God.”

26-32 God said to Moses: “The tenth day of the seventh month is the Day of Atonement. Hold a sacred assembly, fast, and offer a Fire-Gift to God. Don’t work on that day because it is a day of atonement to make atonement for you before your God. Anyone who doesn’t fast on that day must be cut off from his people. I will destroy from among his people anyone who works on that day. Don’t do any work that day—none. This is a perpetual decree for all the generations to come, wherever you happen to be living. It is a Sabbath of complete and total rest, a fast day. Observe your Sabbath from the evening of the ninth day of the month until the following evening.”

33-36 God said to Moses: “Tell the People of Israel, God’s Feast of Booths begins on the fifteenth day of the seventh month. It lasts seven days. The first day is a sacred assembly; don’t do any ordinary work. Offer Fire-Gifts to God for seven days. On the eighth day hold a sacred assembly and offer a gift to God. It is a solemn convocation. Don’t do any ordinary work.

37-38 “These are the appointed feasts of God which you will decree as sacred assemblies for presenting Fire-Gifts to God: the Whole-Burnt-Offerings, Grain-Offerings, sacrifices, and Drink-Offerings assigned to each day. These are in addition to offerings for God’s Sabbaths and also in addition to other gifts connected with whatever you have vowed and all the Freewill-Offerings you give to God.

39-43 “So, summing up: On the fifteenth day of the seventh month, after you have brought your crops in from your fields, celebrate the Feast of God for seven days. The first day is a complete rest and the eighth day is a complete rest. On the first day, pick the best fruit from the best trees; take fronds of palm trees and branches of leafy trees and from willows by the brook and celebrate in the presence of your God for seven days—yes, for seven full days celebrate it as a festival to God. Every year from now on, celebrate it in the seventh month. Live in booths for seven days—every son and daughter of Israel is to move into booths so that your descendants will know that I made the People of Israel live in booths when I brought them out of the land of Egypt. I am God, your God.”

44 Moses posted the calendar for the annual appointed feasts of God which Israel was to celebrate.

Our Daily Bread reading and devotion   
Saturday, December 18, 2021

Today's Scripture
2 Timothy 4:1–8
(NIV)

In the presence of God and of Christ Jesus, who will judge the living and the dead,r and in view of his appearings and his kingdom, I give you this charge:t 2 Preachu the word;v be prepared in season and out of season; correct, rebukew and encouragex—with great patience and careful instruction. 3 For the time will come when people will not put up with sound doctrine.y Instead, to suit their own desires, they will gather around them a great number of teachers to say what their itching ears want to hear.z 4 They will turn their ears away from the truth and turn aside to myths.a 5 But you, keep your head in all situations, endure hardship,b do the work of an evangelist,c discharge all the duties of your ministry.

6 For I am already being poured out like a drink offering,d and the time for my departure is near.e 7 I have fought the good fight,f I have finished the race,g I have kept the faith. 8 Now there is in store for meh the crown of righteousness,i which the Lord, the righteous Judge, will award to me on that dayj—and not only to me, but also to all who have longed for his appearing.

Insight

In 2 Timothy 3, Paul warned Timothy about people who “[have] a form of godliness” but completely oppose God’s truth (v. 5). At the conclusion of chapter 3, he pointed to the crucial value of Timothy’s faith in Christ and then wrote: “All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the servant of God may be thoroughly equipped for every good work” (vv. 16–17). This was essential for Timothy to understand in his role as a servant of God. Timothy was to “correct, rebuke and encourage—with great patience and careful instruction” (4:2), countering the false teachers who say what “itching ears want to hear” (v. 3). In other words, Timothy was never to seek the approval of others by telling them what they wanted to hear. He must share only God’s truth—the truth the Scriptures clearly teach. By: Tim Gustafson

Well Done!

I have fought the good fight, I have finished the race, I have kept the faith.
2 Timothy 4:7

The school where my son Brian coaches football lost the state title game in a hard-fought battle. Their opponent was undefeated over the past two years. I sent Brian a text to commiserate with him and received a terse reply: “Kids battled!”

No coach shamed the players after the game. No one shouted at them for their mishaps or bad decisions along the way. No, the coaches showered the young players with praise for what could be praised.

Along the same vein, it’s good to know that believers in Jesus will not hear harsh words of condemnation from Him. When Christ comes and we stand before Him, He won’t shame us. He’ll see what we’ve done as we’ve followed Him (2 Corinthians 5:10; Ephesians 6:8). I think He’ll say something like, “You battled! Well done!” The apostle Paul testified that he had “fought the good fight” and looked forward to being welcomed by God (2 Timothy 4:7–8).

Life is a relentless struggle with a fierce, unyielding foe devoted to our destruction. He will resist every effort we make to be like Jesus and to love others. There’ll be a few good wins and some heartbreaking losses—God knows—but there will be no eternal condemnation for those in Jesus (Romans 8:1). If we stand before Him in the merits of God’s Son, each one will “receive [his] praise” from God (1 Corinthians 4:5). By:  David H. Roper

Reflect & Pray

Does the thought of standing before God fill you with dread or delight? What would make the difference?

Thank You, God, for the promise that because I have Jesus as my Savior, I’ll never be condemned.

My Utmost for His Highest, by Oswald Chambers
Saturday, December 18, 2021

Test of Faithfulness

We know that all things work together for good to those who love God… —Romans 8:28

It is only a faithful person who truly believes that God sovereignly controls his circumstances. We take our circumstances for granted, saying God is in control, but not really believing it. We act as if the things that happen were completely controlled by people. To be faithful in every circumstance means that we have only one loyalty, or object of our faith— the Lord Jesus Christ. God may cause our circumstances to suddenly fall apart, which may bring the realization of our unfaithfulness to Him for not recognizing that He had ordained the situation. We never saw what He was trying to accomplish, and that exact event will never be repeated in our life. This is where the test of our faithfulness comes. If we will just learn to worship God even during the difficult circumstances, He will change them for the better very quickly if He so chooses.

Being faithful to Jesus Christ is the most difficult thing we try to do today. We will be faithful to our work, to serving others, or to anything else; just don’t ask us to be faithful to Jesus Christ. Many Christians become very impatient when we talk about faithfulness to Jesus. Our Lord is dethroned more deliberately by Christian workers than by the world. We treat God as if He were a machine designed only to bless us, and we think of Jesus as just another one of the workers.

The goal of faithfulness is not that we will do work for God, but that He will be free to do His work through us. God calls us to His service and places tremendous responsibilities on us. He expects no complaining on our part and offers no explanation on His part. God wants to use us as He used His own Son.

Wisdom From Oswald Chambers

Jesus Christ is always unyielding to my claim to my right to myself. The one essential element in all our Lord’s teaching about discipleship is abandon, no calculation, no trace of self-interest.
Disciples Indeed

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Bible in a Year: Obadiah; Revelation 9
 

Mark 10:1-31 , Bible Reading and Daily Devotionals

Max Lucado Daily: Immanuel - December 17, 2021

Imagine with me this conversation between God and Satan:

“Immanuel? God with us?” Satan spoke in a tone of disbelief. “The plan is bizarre. You don’t know what it is like on Earth! It’s evil.” “It’s mine,” proclaimed the King. “And I will reclaim what is mine. I will become flesh.” Satan stood speechless.

And God spoke, “I love my children. Love does not take away the beloved’s freedom, but love does take away fear. And Immanuel will leave behind a tribe of fearless children. They will not fear you; they will not fear your hell. I will take away all sin. I will take away death. And without sin and death you will have no power.”

Around and around in a circle, Satan paced, finally stopping to ask, “Why would you do this?” The Father’s voice was deep and soft. “Because I love them.”

Mark 10:1-31

Divorce

From there he went to the area of Judea across the Jordan. A crowd of people, as was so often the case, went along, and he, as he so often did, taught them. Pharisees came up, intending to give him a hard time. They asked, “Is it legal for a man to divorce his wife?”

3 Jesus said, “What did Moses command?”

4 They answered, “Moses gave permission to fill out a certificate of dismissal and divorce her.”

5-9 Jesus said, “Moses wrote this command only as a concession to your hardhearted ways. In the original creation, God made male and female to be together. Because of this, a man leaves father and mother, and in marriage he becomes one flesh with a woman—no longer two individuals, but forming a new unity. Because God created this organic union of the two sexes, no one should desecrate his art by cutting them apart.”

10-12 When they were back home, the disciples brought it up again. Jesus gave it to them straight: “A man who divorces his wife so he can marry someone else commits adultery against her. And a woman who divorces her husband so she can marry someone else commits adultery.”

* * *

13-16 The people brought children to Jesus, hoping he might touch them. The disciples shooed them off. But Jesus was irate and let them know it: “Don’t push these children away. Don’t ever get between them and me. These children are at the very center of life in the kingdom. Mark this: Unless you accept God’s kingdom in the simplicity of a child, you’ll never get in.” Then, gathering the children up in his arms, he laid his hands of blessing on them.
To Enter God’s Kingdom

17 As he went out into the street, a man came running up, greeted him with great reverence, and asked, “Good Teacher, what must I do to get eternal life?”

18-19 Jesus said, “Why are you calling me good? No one is good, only God. You know the commandments: Don’t murder, don’t commit adultery, don’t steal, don’t lie, don’t cheat, honor your father and mother.”

20 He said, “Teacher, I have—from my youth—kept them all!”

21 Jesus looked him hard in the eye—and loved him! He said, “There’s one thing left: Go sell whatever you own and give it to the poor. All your wealth will then be heavenly wealth. And come follow me.”

22 The man’s face clouded over. This was the last thing he expected to hear, and he walked off with a heavy heart. He was holding on tight to a lot of things, and not about to let go.

23-25 Looking at his disciples, Jesus said, “Do you have any idea how difficult it is for people who ‘have it all’ to enter God’s kingdom?” The disciples couldn’t believe what they were hearing, but Jesus kept on: “You can’t imagine how difficult. I’d say it’s easier for a camel to go through a needle’s eye than for the rich to get into God’s kingdom.”

26 That got their attention. “Then who has any chance at all?” they asked.

27 Jesus was blunt: “No chance at all if you think you can pull it off by yourself. Every chance in the world if you let God do it.”

28 Peter tried another angle: “We left everything and followed you.”

29-31 Jesus said, “Mark my words, no one who sacrifices house, brothers, sisters, mother, father, children, land—whatever—because of me and the Message will lose out. They’ll get it all back, but multiplied many times in homes, brothers, sisters, mothers, children, and land—but also in troubles. And then the bonus of eternal life! This is once again the Great Reversal: Many who are first will end up last, and the last first.”

Our Daily Bread reading and devotion   
Friday, December 17, 2021
Today's Scripture
Psalm 31:12–24
(NIV)

I am forgotten as though I were dead;x

I have become like broken pottery.

13 For I hear many whispering,y

“Terror on every side!”z

They conspire against mea

and plot to take my life.b

14 But I trustc in you, Lord;

I say, “You are my God.”

15 My timesd are in your hands;

deliver me from the hands of my enemies,

from those who pursue me.

16 Let your face shinee on your servant;

save me in your unfailing love.f

17 Let me not be put to shame,g Lord,

for I have cried out to you;

but let the wicked be put to shame

and be silenth in the realm of the dead.

18 Let their lying lipsi be silenced,

for with pride and contempt

they speak arrogantlyj against the righteous.

19 How abundant are the good thingsk

that you have stored up for those who fear you,

that you bestow in the sight of all,l

on those who take refugem in you.

20 In the sheltern of your presence you hideo them

from all human intrigues;p

you keep them safe in your dwelling

from accusing tongues.

21 Praise be to the Lord,q

for he showed me the wonders of his lover

when I was in a city under siege.s

22 In my alarmt I said,

“I am cut offu from your sight!”

Yet you heard my cryv for mercy

when I called to you for help.

23 Love the Lord, all his faithful people!w

The Lord preserves those who are true to him,x

but the proud he pays backy in full.

24 Be strong and take heart,z

all you who hope in the Lord.

Insight

In Psalm 31, David describes himself as broken pottery (v. 12)—an apt picture of humanity, for we’re frail vessels easily broken. We see this portrayal of humans as pottery and God as the Potter throughout Scripture (Psalm 2:9; Romans 9:21; Revelation 2:27). In Jeremiah 18:1–10, we read of the Potter’s ability to create, preserve, tear down, and reshape people and nations (see also Isaiah 41:25; 45:9). Yet as Isaiah declares, “You, Lord, are our Father. We are the clay, you are the potter; we are all the work of your hand” (64:8). God as our Creator longs to preserve and restore His people (Psalm 31:23–24). By: Alyson Kieda

Beautifully Broken

I am forgotten as though I were dead; I have become like broken pottery.
Psalm 31:12

Our bus finally arrived at our much-anticipated destination—an archaeological dig in Israel where we would actually do some excavation work of our own. The site’s director explained that anything we might unearth had been untouched for thousands of years. Digging up broken shards of pottery, we felt as though we were touching history. After an extended time, we were led to a workstation where those broken pieces—from huge vases shattered long, long ago—were being put back together.    

The picture was crystal clear. Those artisans reconstructing centuries-old broken pottery were a beautiful representation of the God who loves to fix broken things. In Psalm 31:12, David wrote, “I am forgotten as though I were dead; I have become like broken pottery.” Though no occasion is given for the writing of this psalm, David’s life difficulties often found voice in his laments—just like this one. The song describes him as being broken down by danger, enemies, and despair.

So, where did he turn for help? In verse 16, David cries out to God, “Let your face shine on your servant; save me in your unfailing love.”

The God who was the object of David’s trust is the same One who still fixes broken things today. All He asks is that we call out to Him and trust in His unfailing love. By:  Bill Crowder

Reflect & Pray

What areas of brokenness have you experienced? How has God helped you through those difficult times?

God of my help, I thank You for all the times I’ve fallen and been broken—times when You’ve put me back together.

For further study, read Understanding the Bible: The Wisdom Books.

My Utmost for His Highest, by Oswald Chambers
Friday, December 17, 2021
Redemption— Creating the Need it Satisfies

The natural man does not receive the things of the Spirit of God, for they are foolishness to him… —1 Corinthians 2:14

The gospel of God creates the sense of need for the gospel. Is the gospel hidden to those who are servants already? No, Paul said, “But even if our gospel is veiled, it is veiled to those who are perishing, whose minds the god of this age has blinded, who do not believe…” (2 Corinthians 4:3-4). The majority of people think of themselves as being completely moral, and have no sense of need for the gospel. It is God who creates this sense of need in a human being, but that person remains totally unaware of his need until God makes Himself evident. Jesus said, “Ask, and it will be given to you…” (Matthew 7:7). But God cannot give until a man asks. It is not that He wants to withhold something from us, but that is the plan He has established for the way of redemption. Through our asking, God puts His process in motion, creating something in us that was nonexistent until we asked. The inner reality of redemption is that it creates all the time. And as redemption creates the life of God in us, it also creates the things which belong to that life. The only thing that can possibly satisfy the need is what created the need. This is the meaning of redemption— it creates and it satisfies.

Jesus said, “And I, if I am lifted up from the earth, will draw all peoples to Myself” (John 12:32). When we preach our own experiences, people may be interested, but it awakens no real sense of need. But once Jesus Christ is “lifted up,” the Spirit of God creates an awareness of the need for Him. The creative power of the redemption of God works in the souls of men only through the preaching of the gospel. It is never the sharing of personal experiences that saves people, but the truth of redemption. “The words that I speak to you are spirit, and they are life” (John 6:63).

Wisdom From Oswald Chambers

God does not further our spiritual life in spite of our circumstances, but in and by our circumstances.  Not Knowing Whither, 900 L

Bible in a Year: Amos 7-9; Revelation 8

A Word with You, by Ron Hutchcraft
Friday, December 17, 2021

The Closer They Get, The Better You Look - #9115

It takes a real romantic klutz to ruin himself with four girls at one time. (It was me.) Oh, I did a pretty good job of that when I was in high school. See, it was Christmastime, and I decided I wanted to write kind of a romantic masterpiece on the back of the Christmas card to a girl named Wendy. The problem was that I actually was interested in three other girls too.

And after I finished writing that masterpiece, I said, "You know, this is so good, I think I'll put it on a card that's for all of the other girls too." Well, only I did change the name on them. It was okay as long as they didn't get together and compare notes. And they're all over the city. That ain't going to happen. Right?

Well, who could have guessed that those girls would decide to get together for a slumber party the day after Christmas, and bring their Christmas cards and compare them! Hello, Roasted Romeo!

I'm Ron Hutchcraft and I want to have A Word With You today about "The Closer They Get, The Better You Look."

Now, our word for today from the Word of God comes from 1 Samuel 12. In my Bible heading it says Samuel's Farewell Speech. This great leader for God is now about to turn over the leadership of Israel as their last judge to their first king, King Saul. And he says this very daring statement in his farewell speech, standing in front of these people who have known him for years. He says, "Here I stand. Testify against me in the presence of the Lord and His anointed. Whose ox have I taken? Whose donkey have I taken? Whom have I cheated? Whom have I oppressed? From whose hand have I accepted a bribe to make me shut my eyes? If I have done any of these things, I will make it right."

Well, they replied, "'You have not cheated or oppressed us. You have not taken anything from anyone's hand.' And Samuel said to them, 'The Lord is witness against you, and also His anointed is witness to this day, that you have not found anything in my hand.' And they said, 'He is witness.'" This is an incredible exchange, and the issue here was integrity. Samuel says, "Now, you've watched my life. You've watched my ministry. I want you now to testify against me and tell me any inconsistencies that you have seen." Wow!

Samuel didn't get up and say he had integrity. He lived in such a way that he could ask those who knew him to actually testify against him, and they couldn't. If all the people around him compared notes, they couldn't find any inconsistencies or deceit or question marks. No, I didn't fare so well that day those girls compared notes. You know, that day after Christmas? But we should live in such a way that we have no fear of being found out, no fear of discovery, no fear of investigation or scrutiny.

There's such tremendous freedom in living by three words: Nothing to hide. What does your family think of your integrity - the people who know you best? Do you talk one set of values and live another at home? Those you work with, those you serve with at church, those who see you make decisions or handle money or treat people? Do they see a consistency between the public you and the private you? What if you said to them, "Go ahead; testify against me." Would they say, "We have found nothing"? Wow!

Live your life in such a way that you have no fear of scrutiny, discovery, people comparing stories. If you tell the truth and do all the things as Jesus would do them, the light will only show your authenticity like it did Samuel's. It can be said of those who live without secrets and without deception, "The closer people get, the better you look."

Leviticus 21 , Bible Reading and Daily Devotionals

Max Lucado Daily: We Know He Came - December 16, 2021

Spiritual beings populate the stories of Scripture. Angels singing. Demons infecting. Heavenly hosts fighting. Ignore the armies of God and you ignore the heart of Scripture. Ever since the snake tempted Eve in Eden, we’ve known there is more to this world than meets the eye.

We know less than we desire about these beings. Their strategies and plans we can only imagine. If Satan could preempt Christ in the cradle, there’d be no Christ on the cross. Don’t you think he tried?

The conflict was, no doubt, far grander and more dramatic than anything we can fictionalize. But while we can only imagine if such a war occurred, we can be sure of this: we know who won. Because we know he came.

Leviticus 21

Holy Priests

God spoke to Moses: “Speak to the priests, the sons of Aaron. Tell them, A priest must not ritually contaminate himself by touching the dead, except for close relatives: mother, father, son, daughter, brother, or an unmarried sister who is dependent on him since she has no husband; for these he may make himself ritually unclean, but he must not contaminate himself with the dead who are only related to him by marriage and thus profane himself.

5-6 “Priests must not shave their heads or trim their beards or gash their bodies. They must be holy to their God and must not profane the name of their God. Because their job is to present the gifts of God, the food of their God, they are to be holy.

7-8 “Because a priest is holy to his God he must not marry a woman who has been a harlot or a cult prostitute or a divorced woman. Make sure he is holy because he serves the food of your God. Treat him as holy because I, God, who make you holy, am holy.

9 “If a priest’s daughter defiles herself in prostitution, she disgraces her father. She must be burned at the stake.

10-12 “The high priest, the one among his brothers who has received the anointing oil poured on his head and been ordained to wear the priestly vestments, must not let his hair go wild and tangled nor wear ragged and torn clothes. He must not enter a room where there is a dead body. He must not ritually contaminate himself, even for his father or mother; and he must neither abandon nor desecrate the Sanctuary of his God because of the dedication of the anointing oil which is upon him. I am God.

13-15 “He is to marry a young virgin, not a widow, not a divorcee, not a cult prostitute—he is only to marry a virgin from his own people. He must not defile his descendants among his people because I am God who makes him holy.”

16-23 God spoke to Moses: “Tell Aaron, None of your descendants, in any generation to come, who has a defect of any kind may present as an offering the food of his God. That means anyone who is blind or lame, disfigured or deformed, crippled in foot or hand, hunchbacked or dwarfed, who has anything wrong with his eyes, who has running sores or damaged testicles. No descendant of Aaron the priest who has any defect is to offer gifts to God; he has a defect and so must not offer the food of his God. He may eat the food of his God, both the most holy and the holy, but because of his defect he must not go near the curtain or approach the Altar. It would desecrate my Sanctuary. I am God who makes them holy.”

24 Moses delivered this message to Aaron, his sons, and to all the People of Israel.

* * *

Our Daily Bread reading and devotion   
Thursday, December 16, 2021

Today's Scripture
Galatians 3:26–4:7
(NIV)

So in Christ Jesus you are all children of Godm through faith, 27 for all of you who were baptized into Christn have clothed yourselves with Christ.o 28 There is neither Jew nor Gentile, neither slave nor free,p nor is there male and female,q for you are all one in Christ Jesus.r 29 If you belong to Christ,s then you are Abraham’s seed,t and heirsu according to the promise.v

4 What I am saying is that as long as an heir is underage, he is no different from a slave, although he owns the whole estate. 2 The heir is subject to guardians and trustees until the time set by his father. 3 So also, when we were underage, we were in slaveryw under the elemental spiritual forcesa of the world.x 4 But when the set time had fully come,y God sent his Son,z born of a woman,a born under the law,b 5 to redeemc those under the law, that we might receive adoptiond to sonship.b e 6 Because you are his sons, God sent the Spirit of his Sonf into our hearts,g the Spirit who calls out, “Abba,c Father.”h 7 So you are no longer a slave, but God’s child; and since you are his child, God has made you also an heir.

Insight

Paul isn’t abolishing all ethnic, economic, or gender distinctions in the church (Galatians 3:28). Rather, in speaking of our salvation, Paul says God treats everyone on the same basis: All have sinned—“we are all prisoners of sin” (3:22 nlt; see Romans 3:23). Everyone needs to repent (Acts 2:38; 3:19). We’re all saved in the same way—by grace through faith (Ephesians 2:8–9). “In Christ Jesus [we] are all children of God through faith” (Galatians 3:26). In Jesus, God embraces us equally (1 Corinthians 12:13; Colossians 3:11). While we enter God’s family by being “born again” (John 3:3; 1 Peter 1:3, 23), Paul uses the concept of adoption to describe our standing in the family so we can immediately claim our status and enjoy our full privileges as His children—“God has made you also an heir” (Galatians 4:7). We’re “heirs of God and co-heirs with Christ” (Romans 8:17). By: K. T. Sim

What Are You?

In Christ Jesus you are all children of God through faith.
Galatians 3:26

When I walked into the ice cream shop with my five-year-old biracial son, the man behind the counter glanced at me and stared at my child. “What are you?”

His question and harsh tone triggered the all-too-familiar anger and heartache I’d experienced growing up as a Mexican-American who didn’t fit stereotypes. Pulling Xavier closer, I turned toward my Black husband as he entered the store. With eyes narrowed, the store clerk completed our order in silence.

I prayed silently for the man as my son listed the flavors of ice cream he wanted to try. Repenting of my bitterness, I asked God to give me a spirit of forgiveness. With my light-but-not-white complexion, I’d been the target of similar glares accompanying that same question over the years. I’d struggled with insecurities and feelings of worthlessness until I began learning how to embrace my identity as God’s beloved daughter.

The apostle Paul declares that believers in Jesus are “all children of God through faith,” equally valued and beautifully diverse. We’re intimately connected and intentionally designed to work together (Galatians 3:26–29). When God sent His Son to redeem us, we became family through His blood shed on the cross for the forgiveness of our sins (4:4–7). As God’s image-bearers, our worth cannot be determined by the opinions, expectations, or biases of others.

What are we? We’re children of God. By:  Xochitl Dixon

Reflect & Pray

When have you doubted your value as a person due to the opinions, expectations, or biases of others? How does knowing all God’s children are His image-bearers help you love those who are different from you?

Father God, please help me to see myself and others through Your eyes. Help me love with Your heart as I come into contact with people who are different from me

My Utmost for His Highest, by Oswald Chambers
Thursday, December 16, 2021
Wrestling Before God

Take up the whole armor of God…praying always… —Ephesians 6:13,18

You must learn to wrestle against the things that hinder your communication with God, and wrestle in prayer for other people; but to wrestle with God in prayer is unscriptural. If you ever do wrestle with God, you will be crippled for the rest of your life. If you grab hold of God and wrestle with Him, as Jacob did, simply because He is working in a way that doesn’t meet with your approval, you force Him to put you out of joint (see Genesis 32:24-25). Don’t become a cripple by wrestling with the ways of God, but be someone who wrestles before God with the things of this world, because “we are more than conquerors through Him…” (Romans 8:37). Wrestling before God makes an impact in His kingdom. If you ask me to pray for you, and I am not complete in Christ, my prayer accomplishes nothing. But if I am complete in Christ, my prayer brings victory all the time. Prayer is effective only when there is completeness— “take up the whole armor of God….”

Always make a distinction between God’s perfect will and His permissive will, which He uses to accomplish His divine purpose for our lives. God’s perfect will is unchangeable. It is with His permissive will, or the various things that He allows into our lives, that we must wrestle before Him. It is our reaction to these things allowed by His permissive will that enables us to come to the point of seeing His perfect will for us. “We know that all things work together for good to those who love God…” (Romans 8:28)— to those who remain true to God’s perfect will— His calling in Christ Jesus. God’s permissive will is the testing He uses to reveal His true sons and daughters. We should not be spineless and automatically say, “Yes, it is the Lord’s will.” We don’t have to fight or wrestle with God, but we must wrestle before God with things. Beware of lazily giving up. Instead, put up a glorious fight and you will find yourself empowered with His strength.

Wisdom From Oswald Chambers

God does not further our spiritual life in spite of our circumstances, but in and by our circumstances.  Not Knowing Whither, 900 L

Bible in a Year: Amos 4-6; Revelation 7

A Word with You, by Ron Hutchcraft
Thursday, December 16, 2021

Today's Storm, Tomorrow's Strengths - #9114

Besides all the other upheaval of 2020, it was like a record year for hurricanes. They went through the entire English alphabet of names, then they started on the Greek alphabet! It's reminiscent of those two massive hurricanes that hit within days of each other. Remember? Harvey swamped Texas. Irma devastated Florida.

First, they talked about rescue - saving lives. Then came the long slog they call recovery. Weeks. Months. Years. But the aftermath of Florida's previous monster hurricane, Hurricane Andrew, actually yielded some unforeseen good from the storm. Andrew's killer winds revealed fatal weaknesses in a lot of their buildings and the need for much stronger building codes. As a result, Hurricane Irma, with all her punishing gusts, couldn't do the damage Andrew had done.

I'm Ron Hutchcraft and I want to have A Word With You today about "Today's Storm, Tomorrow's Strengths"

From that tale of two hurricanes, a tale of many storm-ravaged lives emerges. From the devastation of one storm came a new strength to withstand future storms. That's what's happened in many a life that's torn up by one of life's Category 5 storms. Heartbreaking losses. A life-altering medical hit. A shipwrecked relationship. Maybe a family crisis. Or, as in my life, the loss of the one you love deeply.

For many, from the rubble of that storm came something stronger than ever before. And you know what that is? It's called hope! A defiant hope! Yes, life-storms do damage. But they also expose where there are weak spots - in my character, my relationship with God, in my family, my marriage, in our parenting. Weak spots that are there because of past wounds maybe that we've never dealt with.

Often, a major life-storm means a major life-loss of some kind: your health, your income, your future plans, your marriage, your loved one. And that loss leaves a gaping hole. I'm not sure that hole ever goes away. But after the storm, you have a choice. Let your loss, and the hole that it leaves, define your life from now on. Well, goodbye hope. Or begin to rebuild your life around that hole. And to rebuild your life ON what you've learned from that loss. Now that's a blueprint for hope.

That's the perspective in our word for today from the Word of God in Romans 5:3-5. It shows the constructive possibilities from a destructive event. "We can rejoice, too," it says, "when we run into problems and trials, for we know that they help us develop endurance. And endurance develops strength of character, and character strengthens our confident hope of salvation. And this hope will not lead to disappointment, for we know how dearly God loves us, because He has given us the Holy Spirit to fill our hearts with His love."

Great athletes have served their time in the weight room usually, pushing hard to increase their bench press. And lifting more than they've ever lifted before? Well, it hurts. There's pain. But coaches want to see you in that weight room. Because the pain of lifting more than you've ever lifted before will make you stronger than you've ever been before. More powerful, more confident, more valuable, more useful to God than you've ever been before because you've been in God's weight room.

No, you can't stop the storm, you can't stop its effects. But you can choose to not retreat but to rebuild. Working with God on the vulnerabilities that the storm revealed. Rebuilding stronger than ever before. Ready for whatever storms may come.

Or, in the Bible's words: "In all these things, we are more than conquerors through Him who loved us" (Romans 8:37).

Mark 9:30-50 , Bible Reading and Daily Devotionals

Max Lucado Daily: A Lord to Lead You - December 15, 2021

“There has been born for you a Savior, who is Christ the Lord” (Luke 2:11). The Greek word used in this verse is Kyrios. It signifies one who rightfully holds a position of authority. Jesus was born with this title. He has a lawful right to rule over every sphere, star, galaxy, and gulf. He is the Lord of legislators, liberators, light bearers, and laborers. He bears the signet of the highest office and wears the insignia of “Lord of both the dead and the living” (Romans 14:9).

Congress doesn’t run the world. Cancer doesn’t control your destiny. Death doesn’t have the last word. The faceless hand of fate isn’t directing history. The Lord Jesus is. You have a Lord to lead you.

Mark 9:30-50

 Leaving there, they went through Galilee. He didn’t want anyone to know their whereabouts, for he wanted to teach his disciples. He told them, “The Son of Man is about to be betrayed to some people who want nothing to do with God. They will murder him. Three days after his murder, he will rise, alive.” They didn’t know what he was talking about, but were afraid to ask him about it.
So You Want First Place?

33 They came to Capernaum. When he was safe at home, he asked them, “What were you discussing on the road?”

34 The silence was deafening—they had been arguing with one another over who among them was greatest.

35 He sat down and summoned the Twelve. “So you want first place? Then take the last place. Be the servant of all.”

36-37 He put a child in the middle of the room. Then, cradling the little one in his arms, he said, “Whoever embraces one of these children as I do embraces me, and far more than me—God who sent me.”

* * *

38 John spoke up, “Teacher, we saw a man using your name to expel demons and we stopped him because he wasn’t in our group.”

39-41 Jesus wasn’t pleased. “Don’t stop him. No one can use my name to do something good and powerful, and in the next breath slam me. If he’s not an enemy, he’s an ally. Why, anyone by just giving you a cup of water in my name is on our side. Count on it that God will notice.

42 “On the other hand, if you give one of these simple, childlike believers a hard time, bullying or taking advantage of their simple trust, you’ll soon wish you hadn’t. You’d be better off dropped in the middle of the lake with a millstone around your neck.

43-48 “If your hand or your foot gets in God’s way, chop it off and throw it away. You’re better off maimed or lame and alive than the proud owner of two hands and two feet, godless in a furnace of eternal fire. And if your eye distracts you from God, pull it out and throw it away. You’re better off one-eyed and alive than exercising your twenty-twenty vision from inside the fire of hell.

49-50 “Everyone’s going through a refining fire sooner or later, but you’ll be well-preserved, protected from the eternal flames. Be preservatives yourselves. Preserve the peace.”

Our Daily Bread reading and devotion   
Wednesday, December 15, 2021
Today's Scripture
1 Corinthians 12:12–21
(NIV)

Unity and Diversity in the Body

12 Just as a body, though one, has many parts, but all its many parts form one body,t so it is with Christ.u 13 For we were all baptizedv byc one Spiritw so as to form one body—whether Jews or Gentiles, slave or freex—and we were all given the one Spirit to drink.y 14 Even so the body is not made up of one part but of many.z

15 Now if the foot should say, “Because I am not a hand, I do not belong to the body,” it would not for that reason stop being part of the body. 16 And if the ear should say, “Because I am not an eye, I do not belong to the body,” it would not for that reason stop being part of the body. 17 If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be? 18 But in fact God has placeda the parts in the body, every one of them, just as he wanted them to be.b 19 If they were all one part, where would the body be? 20 As it is, there are many parts, but one body.c

21 The eye cannot say to the hand, “I don’t need you!” And the head cannot say to the feet, “I don’t need you!”

Insight

In Paul’s first New Testament letter to the Corinthians, he describes two ways his readers have been overlooking the body of Christ. First, they were ignoring the significance of sharing bread and wine in remembrance of His shed blood and broken body (1 Corinthians 11:29). In the process, they were also failing to live for the good of one another. Paul went on to explain that the Holy Spirit had gifted them to work together, just as members of our human bodies help and depend on each other (12:12–27). Paul sees his readers as members of the body of Christ brought together to share the heart of love he describes in chapter 13. By: Mart DeHaan

I Am His Hands

The eye cannot say to the hand, “I don’t need you!”
1 Corinthians 12:21

Jia Haixia lost his sight in the year 2000. His friend Jia Wenqi lost his arms as a child. But they’ve found a way around their disabilities. “I am his hands and he is my eyes,” Haixia says. Together, they’re transforming their village in China.

Since 2002 the friends have been on a mission to regenerate a wasteland near their home. Each day Haixia climbs on Wenqi’s back to cross a river to the site. Wenqi then “hands” Haixia a shovel with his foot, before Haixia places a pail on a pole between Wenqi’s cheek and shoulder. And as one digs and the other waters, the two plant trees—more than 10,000 so far. “Working together, we don’t feel disabled at all,” Haixia says. “We’re a team.”

The apostle Paul likens the church to a body, each part needing the other to function. If the church were all eyes, there’d be no hearing; if all ears, there’d be no sense of smell (1 Corinthians 12:14–17). “The eye cannot say to the hand, ‘I don’t need you!’ ” Paul says (v. 21). Each of us plays a role in the church based on our spiritual gifts (vv. 7–11, 18). Like Jia Haixia and Jia Wenqi, when we combine our strengths, we can bring change to the world.

Two men combining their abilities to regenerate a wasteland. What a picture of the church in action! By:  Sheridan Voysey

Reflect & Pray

Based on your spiritual gifts, what part do you play in the body of Christ? How are you joining with others to fulfill His mission?

Holy Spirit, thank You for giving me spiritual gifts and arranging me in a body where I’m needed.

My Utmost for His Highest, by Oswald Chambers
Wednesday, December 15, 2021
“Approved to God”

Be diligent to present yourself approved to God, a worker who does not need to be ashamed, rightly dividing the word of truth. —2 Timothy 2:15

If you cannot express yourself well on each of your beliefs, work and study until you can. If you don’t, other people may miss out on the blessings that come from knowing the truth. Strive to re-express a truth of God to yourself clearly and understandably, and God will use that same explanation when you share it with someone else. But you must be willing to go through God’s winepress where the grapes are crushed. You must struggle, experiment, and rehearse your words to express God’s truth clearly. Then the time will come when that very expression will become God’s wine of strength to someone else. But if you are not diligent and say, “I’m not going to study and struggle to express this truth in my own words; I’ll just borrow my words from someone else,” then the words will be of no value to you or to others. Try to state to yourself what you believe to be the absolute truth of God, and you will be allowing God the opportunity to pass it on through you to someone else.

Always make it a practice to stir your own mind thoroughly to think through what you have easily believed. Your position is not really yours until you make it yours through suffering and study. The author or speaker from whom you learn the most is not the one who teaches you something you didn’t know before, but the one who helps you take a truth with which you have quietly struggled, give it expression, and speak it clearly and boldly.

Wisdom From Oswald Chambers

The emphasis to-day is placed on the furtherance of an organization; the note is, “We must keep this thing going.” If we are in God’s order the thing will go; if we are not in His order, it won’t.  Conformed to His Image, 357 R

Bible in a Year: Amos 1-3; Revelation 6

A Word with You, by Ron Hutchcraft
Wednesday, December 15, 2021
Beyond the Backyard - #9113

Pierre lived in a pretty small world most of the time. But that's okay, he was our parrot. We had him in this cage in the kitchen so he would be around people a lot. By day his cage was uncovered. By night it was covered, just like the bird people said to do. Since I was usually the first one up in the morning, I was the one who lifted the blanket that covered him at night.

For a while, I just opened the side that allowed him to see what was going on in the kitchen, and then it dawned on me that I was leaving the back side of his cage covered. That was the side that faced outside the house, and it gave Pierre a view of the neighborhood beyond our kitchen. So once I lifted that side of the cover, there was no way he was going to be stuck just looking in the kitchen. No, he immediately turned around! He looked out the window at that strange world out there.

I'm Ron Hutchcraft and I want to have A Word With You today about "Beyond the Backyard."

Our word for today from the Word of God comes from Matthew 24:14. It's a peek at the exciting plans of God before Jesus Christ returns. It says this: "And this gospel of the kingdom will be preached in the whole world as a testimony to all nations and then the end will come." God's people are going to be involved in the great gospel explosion; the miracle spread of the good news about Jesus to millions and probably billions who have never heard, and it very well could be happening in our day or beginning to.

The problem is Jesus said that many of His potential warriors would be asleep in the middle of it. In verse 12, just before this, He says, "Because of the increase of wickedness, the love" - and He's talking about His followers - "the love of most will grow cold." Oh, great! They're going to be all tied up in their small world - their cage; missing the big world that God wants to show them at the most decisive time in human history.

Think about the times you and I have been chosen to live in. Lost people have never been more ready for Jesus. Oh, they may not know much about Him; they may be living pretty lost lives. But the things that have made them lost have made them ready: the uncertainty, the stress, the relationship failures. They've made people realize that they need something outside themselves, but they don't know what it is. And then God's people, I don't think they've ever been more restless. There's this feeling, maybe you know what it is. I have it. That there's got to be something more, more powerful, more significant in our lives, that we could make a greater difference than we've made until now .

And then the reaching of the world has never been more possible, and the return of Christ has never been closer. Man, it's time to make a difference! What a time! It could be that like our parrot, we've been looking inward most of the time: my needs, my family, my job, my church, my little world. A lot of churches are mired in their own backyard with petty issues, committee meetings, building campaigns.

We're at an incredible moment of opportunity, but the missionary force from the United States has dropped dramatically in just a short period of time. Hundreds of missionaries are stranded in the United States because it's taking them years to raise their support. Partly because we're spending our money on ourselves instead of on this world that Jesus died for.

Right now I believe Jesus is lifting the cover off the cage of those of us who have been mired in our own little world. He's saying, "Hey, would you look outside this little window? There's a world of billions of people I died for; most of whom have no one to tell them." And did you know that every day 150,000 people go into eternity ready or not? Probably not. And today they will, and tomorrow they will, and the day after that they will. Jesus said, "The fields are ready for harvest; look at the fields."

Isn't it time you begin to invest the best of your energy, the best of your money, your gifts, your influence in the cause for which your Savior sacrificed everything? These are days we need to be working together.

There's a whole world out there. Don't keep staring at the little world just around you. Remember what the Bible says, "God so loved the world." He wants you to love it too.

Leviticus 20 , Bible Reading and Daily Devotionals

Max Lucado Daily: The Quiet Father of Jesus - December 14, 2021

Joseph. The quiet father of Jesus. Rather than make a name for himself, he made a home for Christ. And because he did, a great reward came his way. “He called his name Jesus” (Matthew 1:25).

Queue up the millions who have spoken the name of Jesus, and look at the person selected to stand at the front of the line: Joseph. Of all the saints, sinners, prodigals, and preachers who have spoken the name, Joseph—a blue-collar, small-town construction worker—said it first. He cradled the wrinkle-faced prince of heaven, and with an audience of angels and pigs, whispered, “Jesus…you’ll be called Jesus.”

Seems right, don’t you think? Joseph gave up his name, so Jesus let Joseph say his. God hunts for Josephs through whom he can deliver Christ into the world.

Leviticus 20

God spoke to Moses: “Tell the Israelites, Each and every Israelite and foreigner in Israel who gives his child to the god Molech must be put to death. The community must kill him by stoning. I will resolutely reject that man and cut him off from his people. By giving his child to the god Molech he has polluted my Sanctuary and desecrated my holy name. If the people of the land look the other way as if nothing had happened when that man gives his child to the god Molech and fail to kill him, I will resolutely reject that man and his family, and him and all who join him in prostituting themselves in the rituals of the god Molech I will cut off from their people.

6 “I will resolutely reject persons who dabble in the occult or traffic with mediums, prostituting themselves in their practices. I will cut them off from their people.

7-8 “Set yourselves apart for a holy life. Live a holy life, because I am God, your God. Do what I tell you; live the way I tell you. I am the God who makes you holy.

9 “Any and every person who curses his father or mother must be put to death. By cursing his father or mother he is responsible for his own death.

10 “If a man commits adultery with another man’s wife—the wife, say, of his neighbor—both the man and the woman, the adulterer and adulteress, must be put to death.

11 “If a man has sex with his father’s wife, he has violated his father. Both the man and woman must be put to death; they are responsible for their own deaths.

12 “If a man has sex with his daughter-in-law, both of them must be put to death. What they have done is perverse. And they are responsible for their own deaths.

13 “If a man has sex with a man as one does with a woman, both of them have done what is abhorrent. They must be put to death; they are responsible for their own deaths.

14 “If a man marries both a woman and her mother, that’s wicked. All three of them must be burned at the stake, purging the wickedness from the community.

15 “If a man has sex with an animal, he must be put to death and you must kill the animal.

16 “If a woman has sex with an animal, you must kill both the woman and the animal. They must be put to death. And they are responsible for their deaths.

17 “If a man marries his sister, the daughter of either his father or mother, and they have sex, that’s a disgrace. They must be publicly cut off from their people. He has violated his sister and will be held responsible.

18 “If a man sleeps with a woman during her period and has sex with her, he has uncovered her flow and she has uncovered her flow of blood—both of them must be cut off from their people.

19 “Don’t have sex with your aunt on either your mother’s or father’s side. That violates a close relative. Both of you are held responsible.

20 “If a man has sex with his aunt, he has dishonored his uncle. They will be held responsible and die childless.

21 “If a man marries his brother’s wife, it’s a defilement. He has shamed his brother. They will be childless.

22-23 “Do what I tell you, all my decrees and laws; live by them so that the land where I’m bringing you won’t vomit you out. You simply must not live like the nations I’m driving out before you. They did all these things and I hated every minute of it.

24-26 “I’ve told you, remember, that you will possess their land that I’m giving to you as an inheritance, a land flowing with milk and honey. I am God, your God, who has distinguished you from the nations. So live like it: Distinguish between ritually clean and unclean animals and birds. Don’t pollute yourselves with any animal or bird or crawling thing which I have marked out as unclean for you. Live holy lives before me because I, God, am holy. I have distinguished you from the nations to be my very own.

27 “A man or woman who is a medium or sorcerer among you must be put to death. You must kill them by stoning. They’re responsible for their own deaths.”

Our Daily Bread reading and devotion   
Tuesday, December 14, 2021
Today's Scripture
Nehemiah 2:1–6
(NIV)

Artaxerxes Sends Nehemiah to Jerusalem

2 In the month of Nisan in the twentieth year of King Artaxerxes,v when wine was brought for him, I took the wine and gave it to the king. I had not been sad in his presence before, 2 so the king asked me, “Why does your face look so sad when you are not ill? This can be nothing but sadness of heart.”

I was very much afraid, 3 but I said to the king, “May the king live forever!w Why should my face not look sad when the cityx where my ancestors are buried lies in ruins, and its gates have been destroyed by fire?y”

4 The king said to me, “What is it you want?”

Then I prayed to the God of heaven, 5 and I answered the king, “If it pleases the king and if your servant has found favor in his sight, let him send me to the city in Judah where my ancestors are buried so that I can rebuild it.”

6 Then the kingz, with the queen sitting beside him, asked me, “How long will your journey take, and when will you get back?” It pleased the king to send me; so I set a time.

Insight

As the cupbearer to the king, Nehemiah held an important position in the court of Artaxerxes. Royal cupbearers “were charged with tasting the king’s wine (to prevent poisoning) and guarding the royal chambers” and were “among the most trusted of officials [who] enjoyed extensive influence with their masters” (Mark Throntveit, Ezra–Nehemiah). It wasn’t unusual for exiled Israelites to hold important positions. Daniel ruled over Babylon (Daniel 2:48–49); and Shadrach, Meshach, and Abednego were in charge of the affairs of Babylon (3:12).

In Nehemiah 2:1–8, Artaxerxes asked Nehemiah three questions. Before Nehemiah replied to the first two questions, he described his emotions. In verse 2, he said, “I was very much afraid.” In verse 4, he “prayed to the God of heaven.” Then in verse 6, he’s bold enough to simply give an answer. This presents the progression of his frame of mind.

What Should I Say?

I prayed to the God of heaven, and I answered the king.
Nehemiah 2:4–5

When I stopped to browse through a box of books marked “C. S. Lewis” at a used bookshop, the store owner appeared. As we chatted about the available titles, I wondered if he might be interested in the faith that inspired much of Lewis’ writing. I prayed silently for guidance. Information from a biography came to mind, and we began to discuss how C. S. Lewis’ character pointed to God. In the end, I was thankful that a quick prayer had reoriented our conversation to spiritual matters.   

Nehemiah paused to pray before a pivotal moment in a conversation with King Artaxerxes in Persia. The king had asked how he could help Nehemiah, who was distraught over Jerusalem’s destruction. Nehemiah was the king’s servant and therefore in no position to ask for favors, but he needed one—a big one. He wanted to restore Jerusalem. So, he “prayed to the God of heaven” before asking to leave his job so he could reestablish the city (Nehemiah 2:4–5). The king consented and even agreed to help Nehemiah make travel arrangements and procure timber for the project.

The Bible encourages us to pray “on all occasions with all kinds of prayers and requests” (Ephesians 6:18). This includes moments when we need courage, self-control, or sensitivity. Praying before we speak helps us give God control of our attitude and our words.

How might He want to direct your words today? Ask Him and find out!  By:  Jennifer Benson Schuldt

Reflect & Pray

What patterns of speech do you need God’s help to change? What types of situations in your life could benefit most from prayer?

Dear God, I surrender my words to You. Use them for Your glory. Help them to inspire and encourage others.

To learn more about the act of prayer.

My Utmost for His Highest, by Oswald Chambers
Tuesday, December 14, 2021
The Great Life

Peace I leave with you, My peace I give to you; not as the world gives do I give to you. Let not your heart be troubled… —John 14:27

Whenever we experience something difficult in our personal life, we are tempted to blame God. But we are the ones in the wrong, not God. Blaming God is evidence that we are refusing to let go of some disobedience somewhere in our lives. But as soon as we let go, everything becomes as clear as daylight to us. As long as we try to serve two masters, ourselves and God, there will be difficulties combined with doubt and confusion. Our attitude must be one of complete reliance on God. Once we get to that point, there is nothing easier than living the life of a saint. We encounter difficulties when we try to usurp the authority of the Holy Spirit for our own purposes.

God’s mark of approval, whenever you obey Him, is peace. He sends an immeasurable, deep peace; not a natural peace, “as the world gives,” but the peace of Jesus. Whenever peace does not come, wait until it does, or seek to find out why it is not coming. If you are acting on your own impulse, or out of a sense of the heroic, to be seen by others, the peace of Jesus will not exhibit itself. This shows no unity with God or confidence in Him. The spirit of simplicity, clarity, and unity is born through the Holy Spirit, not through your decisions. God counters our self-willed decisions with an appeal for simplicity and unity.

My questions arise whenever I cease to obey. When I do obey God, problems come, not between me and God, but as a means to keep my mind examining with amazement the revealed truth of God. But any problem that comes between God and myself is the result of disobedience. Any problem that comes while I obey God (and there will be many), increases my overjoyed delight, because I know that my Father knows and cares, and I can watch and anticipate how He will unravel my problems.

Wisdom From Oswald Chambers

The great word of Jesus to His disciples is Abandon. When God has brought us into the relationship of disciples, we have to venture on His word; trust entirely to Him and watch that when He brings us to the venture, we take it.
Studies in the Sermon on the Mount

Bible in a Year: Joel 1-3; Revelation 5

A Word with You, by Ron Hutchcraft
Tuesday, December 14, 2021

Sunsets in the Puddles - #9112

Some of the worst stories of human brutality in history, of course, came out of Hitler's concentration camps in World War II. But out of those camps also came some incredible examples of human triumph and heroism. Victor Frankl, a Jewish psychiatrist who survived the Holocaust in the infamous Auschwitz death camp, told some of those stories in his book. He testified that some of those in Auschwitz were surviving better after a year than some of them did after only a few days. He said that those who didn't sink were those who drew their outlook from what he described as a second dimension experience.

All the prisoners in the camp shared the same first dimension experience - the terrible horrors they were subjected to every day. But the second dimension that some drew upon had, according to Victor Frankl, four elements - seeing meaning, seeing beauty, maintaining humor, and thinking future. One example that stands out in my mind was the man who ran into the barracks one day, gathered all his fellow prisoners together to go outside and see something special. He was actually celebrating the beauty of a blazing sunset reflected in the puddles from last night's rain.

I'm Ron Hutchcraft and I want to have A Word With You today about "Sunsets in the Puddles."

Few, if any of us, have endured something so inhuman, so unjust, so brutal as those who suffered through the Holocaust, of course. But they can teach us something: that while you often cannot choose your circumstances, you can choose your attitude in the midst of those circumstances. Your environment, however harsh and hurting, does not have to be decisive in the kind of person you are and the kind of response you choose.

When Paul wrote our word for today from the Word of God, his circumstances were miserable. He was in prison on trumped up charges, his surroundings were horrendous, his dreams were on hold, and people outside were actually taking advantage of his circumstances to diminish him and advance themselves. He's got so many reasons to be complaining, questioning, spewing, attacking, or giving up. Doesn't happen, because he's drawing on his in-vironment, not his environment - on Christ's resources inside him where not even Caesar can interfere with it.

In Philippians 4, beginning with verse 4, Paul says from his prison cell, "Rejoice in the Lord always. I will say it again: Rejoice!" Then he reveals his secret of winning amid life's worst, "Whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely (like a sunset in a puddle maybe), whatever is admirable, think about such things." Then, after testifying that he has "learned to be content whatever the circumstances," he gives the ultimate secret of being on top, no matter what season you're in, "I can do everything through Him who gives me strength."

So how you handle what you don't like is the difference between peace and frustration, between contentment and anger, and between joy and discouragement. It's all about what you dwell on, not what you're going through. If you dwell on what's beautiful, if you dwell on what God is doing, or how you can lift up other people, you could be unsinkable no matter how many icebergs there are.

For as one man said, "To those who look for providences, there will always be a providences to see." Choose joy!

Leviticus 19 , Bible Reading and Daily Devotionals

Max Lucado Daily: Too Busy - December 13, 2021

The noise and the bustle began earlier than usual in the village. The owner of the inn had awakened earlier than most in the town. After all, the inn was full; all the were beds taken. One’s imagination is kindled thinking about the conversation of the innkeeper and his family at the breakfast table. Did anyone mention the arrival of the young couple the night before? Did anyone comment on the pregnancy of the girl on the donkey? There was nothing that novel about them. They were, quite possibly, one of several families turned away that night.

No, it was doubtful that anyone mentioned the couple’s arrival. They were too busy. The morning’s chores had to be done. There was too much to do to imagine that the impossible had occurred. God had entered the world as a baby.

Leviticus 19

“I Am God, Your God”

God spoke to Moses: “Speak to the congregation of Israel. Tell them, Be holy because I, God, your God, am holy.

3 “Every one of you must respect his mother and father.

“Keep my Sabbaths. I am God, your God.

4 “Don’t take up with no-god idols. Don’t make gods of cast metal. I am God, your God.

5-8 “When you sacrifice a Peace-Offering to God, do it as you’ve been taught so it is acceptable. Eat it on the day you sacrifice it and the day following. Whatever is left until the third day is to be burned up. If it is eaten on the third day it is polluted meat and not acceptable. Whoever eats it will be held responsible because he has violated what is holy to God. That person will be cut off from his people.

9-10 “When you harvest your land, don’t harvest right up to the edges of your field or gather the gleanings from the harvest. Don’t strip your vineyard bare or go back and pick up the fallen grapes. Leave them for the poor and the foreigner. I am God, your God.

11 “Don’t steal.

“Don’t lie.

“Don’t deceive anyone.

12 “Don’t swear falsely using my name, violating the name of your God. I am God.

13 “Don’t exploit your friend or rob him.

“Don’t hold back the wages of a hired hand overnight.

14 “Don’t curse the deaf; don’t put a stumbling block in front of the blind; fear your God. I am God.

15 “Don’t pervert justice. Don’t show favoritism to either the poor or the great. Judge on the basis of what is right.

16 “Don’t spread gossip and rumors.

“Don’t just stand by when your neighbor’s life is in danger. I am God.

17 “Don’t secretly hate your neighbor. If you have something against him, get it out into the open; otherwise you are an accomplice in his guilt.

18 “Don’t seek revenge or carry a grudge against any of your people.

“Love your neighbor as yourself. I am God.

19 “Keep my decrees.

“Don’t mate two different kinds of animals.

“Don’t plant your fields with two kinds of seed.

“Don’t wear clothes woven of two kinds of material.

20-22 “If a man has sex with a slave girl who is engaged to another man but has not yet been ransomed or given her freedom, there must be an investigation. But they aren’t to be put to death because she wasn’t free. The man must bring a Compensation-Offering to God at the entrance to the Tent of Meeting, a ram of compensation. The priest will perform the ritual of atonement for him before God with the ram of compensation for the sin he has committed. Then he will stand forgiven of the sin he committed.

23-25 “When you enter the land and plant any kind of fruit tree, don’t eat the fruit for three years; consider it inedible. By the fourth year its fruit is holy, an offering of praise to God. Beginning in the fifth year you can eat its fruit; you’ll have richer harvests this way. I am God, your God.

26 “Don’t eat meat with blood in it.

“Don’t practice divination or sorcery.

27 “Don’t cut the hair on the sides of your head or trim your beard.

28 “Don’t gash your bodies on behalf of the dead.

“Don’t tattoo yourselves. I am God.

29 “Don’t violate your daughter by making her a whore—the whole country would soon become a brothel, filled with sordid sex.

30 “Keep my Sabbaths and revere my Sanctuary: I am God.

31 “Don’t dabble in the occult or traffic with mediums; you’ll pollute your souls. I am God, your God.

32 “Show respect to the aged; honor the presence of an elder; fear your God. I am God.

33-34 “When a foreigner lives with you in your land, don’t take advantage of him. Treat the foreigner the same as a native. Love him like one of your own. Remember that you were once foreigners in Egypt. I am God, your God.

35-36 “Don’t cheat when measuring length, weight, or quantity. Use honest scales and weights and measures. I am God, your God. I brought you out of Egypt.

37 “Keep all my decrees and all my laws. Yes, do them. I am God.”

* * *

Our Daily Bread reading and devotion   
Monday, December 13, 2021

Today's Scripture
Isaiah 30:15–19
(NIV)

This is what the Sovereigny Lord, the Holy Onez of Israel, says:

“In repentance and resta is your salvation,

in quietness and trustb is your strength,

but you would have none of it.c

16 You said, ‘No, we will fleed on horses.’e

Therefore you will flee!

You said, ‘We will ride off on swift horses.’

Therefore your pursuers will be swift!

17 A thousand will flee

at the threat of one;

at the threat of fivef

you will all fleeg away,

till you are lefth

like a flagstaff on a mountaintop,

like a banneri on a hill.”

18 Yet the Lord longsj to be gracious to you;

therefore he will rise up to show you compassion.k

For the Lord is a God of justice.l

Blessed are all who wait for him!m

19 People of Zion, who live in Jerusalem, you will weep no more.n How gracious he will be when you cry for help!o As soon as he hears, he will answerp you.

Insight

Isaiah 30 contains themes of both judgment and restoration for God’s people and judgment for the nations who oppressed them. The chapter can be broken down into three parts. Verses 1–18 note a warning and dangers for Judah who created an alliance with Egypt without consulting God (vv. 1–2). In verses 6 and 7, we see the envoys from Judah traveling through a dangerous land to take their “riches” and “treasures” to Egypt, which the Egyptians required in payment for military help. However, Isaiah warned that Egypt wouldn’t help as they claimed they would. The middle portion of the chapter, verses 19–26, provides a glimmer of hope, saying that the people of Zion in Jerusalem (v. 19) would one day be healed and blessed; their land, in particular, would be fruitful (vv. 23–25). However, the chapter ends on a solemn note, proclaiming judgment on Assyria (v. 31). By: Julie Schwab

A Worthwhile Wait

The Lord longs to be gracious to you . . . . Blessed are all who wait for him!
Isaiah 30:18

Stuck in a stressful job with long hours and an unreasonable boss, James wished he could quit. But he had a mortgage, a wife, and a young child to take care of. He was tempted to resign anyway, but his wife reminded him: “Let’s hang on and see what God will give us.”

Many months later, their prayers were answered. James found a new job that he enjoyed and gave him more time with the family. “Those months were long,” he told me, “but I’m glad I waited for God’s plan to unfold in His time.”

Waiting for God’s help in the midst of trouble is hard; it can be tempting to try to find our own solution first. The Israelites did just that: under threat from their enemies, they sought help from Egypt instead of turning to God (Isaiah 30:2). But God told them that if they would repent and put their trust in Him, they would find strength and salvation (v. 15). In fact, He added, “the Lord longs to be gracious to you” (v. 18).

Waiting for God takes faith and patience. But when we see His answer at the end of it all, we’ll realize it was worth it: “Blessed are all who wait for him!” (v. 18). And what’s even more amazing, God is waiting for us to come to Him! By:  Leslie Koh

Reflect & Pray

What prayer request has you waiting on God? How can you meditate on His faithfulness as you seek His answer?

Father, give me the patience to wait for Your answer. I know You’re a good and loving God whose timing and will are always perfect.

Learn more about waiting.

My Utmost for His Highest, by Oswald Chambers
Monday, December 13, 2021

Intercessory Prayer

…men always ought to pray and not lose heart. —Luke 18:1

You cannot truly intercede through prayer if you do not believe in the reality of redemption. Instead, you will simply be turning intercession into useless sympathy for others, which will serve only to increase the contentment they have for remaining out of touch with God. True intercession involves bringing the person, or the circumstance that seems to be crashing in on you, before God, until you are changed by His attitude toward that person or circumstance. Intercession means to “fill up…[with] what is lacking in the afflictions of Christ” (Colossians 1:24), and this is precisely why there are so few intercessors. People describe intercession by saying, “It is putting yourself in someone else’s place.” That is not true! Intercession is putting yourself in God’s place; it is having His mind and His perspective.

As an intercessor, be careful not to seek too much information from God regarding the situation you are praying about, because you may be overwhelmed. If you know too much, more than God has ordained for you to know, you can’t pray; the circumstances of the people become so overpowering that you are no longer able to get to the underlying truth.

Our work is to be in such close contact with God that we may have His mind about everything, but we shirk that responsibility by substituting doing for interceding. And yet intercession is the only thing that has no drawbacks, because it keeps our relationship completely open with God.

What we must avoid in intercession is praying for someone to be simply “patched up.” We must pray that person completely through into contact with the very life of God. Think of the number of people God has brought across our path, only to see us drop them! When we pray on the basis of redemption, God creates something He can create in no other way than through intercessory prayer.

Wisdom From Oswald Chambers

The place for the comforter is not that of one who preaches, but of the comrade who says nothing, but prays to God about the matter. The biggest thing you can do for those who are suffering is not to talk platitudes, not to ask questions, but to get into contact with God, and the “greater works” will be done by prayer (see John 14:12–13).  Baffled to Fight Better, 56 R

Bible in a Year: Hosea 12-14; Revelation 4

A Word with You, by Ron Hutchcraft
Monday, December 13, 2021

Destiny In the Drudgery - #9111

If you want to have some fun at a gathering where there are married couples, just ask a simple question. "How did you two meet?" You'll get some run-of-the-mill, maybe average type stories like, "We knew each other since we were six days old." But you may also get a few of them who start laughing out loud before they tell you why. They start rolling their eyes, they look at each other, and one or the other of them will say, "Do you really want to know?"

Occasionally, you'll get an answer that's about some random way of meeting - like in a laundromat, or an elevator, or some unexpected public place. Of course, you know, computer online. It's amazing how you can go out not looking, just doing something mundane, and in the middle of some everyday activity, "Poof!" There's what turns out to be your life partner. You know, sometimes that everyday stuff, whoa, turns out not to be so every day.

I'm Ron Hutchcraft and I want to have A Word With You today about "Destiny In the Drudgery."

Now, our word for today from the Word of God comes right out of the Christmas Story; those wonderful, familiar words about destiny in the drudgery. Luke 2:4 says, "So Joseph also went up from the town of Nazareth in Galilee to Judea, to Bethlehem the town of David, because he belonged to the house and line of David. He went there to register with Mary, who was pledged to be married to him and was expecting a child. While they were there, the time came for the baby to be born, and she gave birth to her firstborn, a son." Well, and the rest, I think we would say, is really history.

Now, Joseph needed to be in Bethlehem. Mary needed to be in Bethlehem, because all the prophecies of the Old Testament have said that the Son of God will come and be born in Bethlehem. Problem: Joseph and Mary are 90 miles away; they're up in Nazareth. Now, how are we going to get them to be in the destiny place for their lives? Ah-ha! Taxes! That's right! It was taxes that got Joseph to the town where Jesus was destined to be born. He had to go there and register. What a drudge!

Here he is, tromping over the hills, going there with his wife - mundane chores. And in the middle of the mundane is the birth of the Son of God. Now, that's very appropriate that it would happen that way, because God often buries a great gift in everyday stuff. Often the good things of your life that you're looking for come when you're not looking for them. God makes destiny out of drudgery...like a woman going to a well to draw water and she meets her Messiah in the middle of her daily chores. Or a fisherman cleaning his nets; he's cleaning up for the day, getting ready to go home and he leaves that day as a disciple of Jesus Christ - it's Simon Peter. Or how about a farmer's son, looking for his Dad's lost donkeys - Saul - and it's in that maneuver that he runs into Samuel and becomes the first King of Israel.

You know, I remember back some years ago, I had been looking - I think for about five years - for an experienced leader to take a vital leadership role in our organization, and God brought me together with someone perfectly gifted, perfectly prepared. You know how? He picked me up in an airport one day. That's how we met. Big deal! But his destiny and mine were in the drudgery of a trip to and from an airport. You say, "Well, so what?" Well, there's no such thing as waking up and saying, "Ho-hum, another day." Uh-uh. God is making something with this day. This is the day the Lord is making! Has made! "I will rejoice and be glad in it." He's weaving a tapestry. Oh, you just see the threads, but God's looking at the tapestry.

So, it's wise to commit yourself to a daily God hunt. Look for Him - God sightings, as He reveals himself somewhere in today's everyday stuff. So go with your eyes wide open into each new day - there's destiny in that drudgery. When Christ is your Lord, everyday stuff isn't everyday stuff.

Mark 9:1-29, Bible Reading and Daily Devotionals

Max Lucado Daily: He Doesn't Remember

I was thanking the Father for His mercy. I began listing the sins He'd forgiven. "Remember the time I. . ."  I was about to thank Him for another act of mercy.  But then I stopped.  Something was wrong. The word "remember" seemed displaced, off-key. It was like a baseball game in December… It didn't fit.  Does He remember?
Then I remembered His words in Isaiah 43:25, "I am He who blots out your transgressions, and I will not remember your sins." Wow!  That's a remarkable promise. God doesn't just forgive, he forgets.  He destroys the evidence. He clears the hard drive. He doesn't remember my mistakes.
He doesn't remember! For all the things He does do, this is the one thing He refuses to do!
From God Came Near

Mark 9:1-29

Then he drove it home by saying, “This isn’t pie in the sky by and by. Some of you who are standing here are going to see it happen, see the kingdom of God arrive in full force.”
In a Light-Radiant Cloud

2-4 Six days later, three of them did see it. Jesus took Peter, James, and John and led them up a high mountain. His appearance changed from the inside out, right before their eyes. His clothes shimmered, glistening white, whiter than any bleach could make them. Elijah, along with Moses, came into view, in deep conversation with Jesus.

5-6 Peter interrupted, “Rabbi, this is a great moment! Let’s build three memorials—one for you, one for Moses, one for Elijah.” He blurted this out without thinking, stunned as they all were by what they were seeing.

7 Just then a light-radiant cloud enveloped them, and from deep in the cloud, a voice: “This is my Son, marked by my love. Listen to him.”

8 The next minute the disciples were looking around, rubbing their eyes, seeing nothing but Jesus, only Jesus.

9-10 Coming down the mountain, Jesus swore them to secrecy. “Don’t tell a soul what you saw. After the Son of Man rises from the dead, you’re free to talk.” They puzzled over that, wondering what on earth “rising from the dead” meant.

11 Meanwhile they were asking, “Why do the religion scholars say that Elijah has to come first?”

12-13 Jesus replied, “Elijah does come first and get everything ready for the coming of the Son of Man. They treated this Elijah like dirt, much like they will treat the Son of Man, who will, according to Scripture, suffer terribly and be kicked around contemptibly.”
There Are No Ifs

14-16 When they came back down the mountain to the other disciples, they saw a huge crowd around them, and the religion scholars cross-examining them. As soon as the people in the crowd saw Jesus, admiring excitement stirred them. They ran and greeted him. He asked, “What’s going on? What’s all the commotion?”

17-18 A man out of the crowd answered, “Teacher, I brought my mute son, made speechless by a demon, to you. Whenever it seizes him, it throws him to the ground. He foams at the mouth, grinds his teeth, and goes stiff as a board. I told your disciples, hoping they could deliver him, but they couldn’t.”

19-20 Jesus said, “What a generation! No sense of God! How many times do I have to go over these things? How much longer do I have to put up with this? Bring the boy here.” They brought him. When the demon saw Jesus, it threw the boy into a seizure, causing him to writhe on the ground and foam at the mouth.

21-22 He asked the boy’s father, “How long has this been going on?”

“Ever since he was a little boy. Many times it pitches him into fire or the river to do away with him. If you can do anything, do it. Have a heart and help us!”

23 Jesus said, “If? There are no ‘ifs’ among believers. Anything can happen.”

24 No sooner were the words out of his mouth than the father cried, “Then I believe. Help me with my doubts!”

25-27 Seeing that the crowd was forming fast, Jesus gave the vile spirit its marching orders: “Dumb and deaf spirit, I command you—Out of him, and stay out!” Screaming, and with much thrashing about, it left. The boy was pale as a corpse, so people started saying, “He’s dead.” But Jesus, taking his hand, raised him. The boy stood up.

28 After arriving back home, his disciples cornered Jesus and asked, “Why couldn’t we throw the demon out?”

29 He answered, “There is no way to get rid of this kind of demon except by prayer.”

Our Daily Bread reading and devotion   
Sunday, December 12, 2021
Today's Scripture
1 Corinthians 2:1–10
(NIV)

And so it was with me, brothers and sisters. When I came to you, I did not come with eloquence or human wisdomm as I proclaimed to you the testimony about God.a 2 For I resolved to know nothing while I was with you except Jesus Christ and him crucified.n 3 I came to youo in weaknessp with great fear and trembling.q 4 My message and my preaching were not with wise and persuasive words,r but with a demonstration of the Spirit’s power,s 5 so that your faith might not rest on human wisdom, but on God’s power.t

God’s Wisdom Revealed by the Spirit

6 We do, however, speak a message of wisdom among the mature,u but not the wisdom of this agev or of the rulers of this age, who are coming to nothing.w 7 No, we declare God’s wisdom, a mysteryx that has been hiddeny and that God destined for our glory before time began. 8 None of the rulers of this agez understood it, for if they had, they would not have crucified the Lord of glory.a 9 However, as it is written:

“What no eye has seen,

what no ear has heard,

and what no human mind has conceived”b—

the things God has prepared for those who love him—b

10 these are the things God has revealedc to us by his Spirit.d

The Spirit searches all things, even the deep things of God.

Insight

Paul recalls having a singular purpose when he first met his Corinthian readers (1 Corinthians 2:2). Without natural eloquence, brilliance, or self-confidence, he taught about a king and conqueror who’d allowed His enemies to crucify Him. As foolish as it must have sounded, Paul wanted them to join him in accepting, honoring, and never forgetting a God willing to be lifted on a criminal’s cross (1:13, 17–25; 2:2, 8). He reminds the Corinthians of why nothing makes more sense than to love God and one another. Because Jesus didn’t remain in the grave (ch. 15), what may at first sound foolish, deserves never to be forgotten. By: Mart DeHaan

Heroes, Tyrants, and Jesus

I resolved to know nothing while I was with you except Jesus Christ and him crucified.
1 Corinthians 2:2

Beethoven was angry. He’d intended to name his Third Symphony “The Bonaparte.” In an age of religious and political tyranny, he saw Napoleon as a hero of the people and champion of freedom. But when the French general declared himself emperor, the celebrated composer changed his mind. Denouncing his former hero as a rascal and tyrant, he rubbed so hard to erase Bonaparte’s name that he left a hole in the original score.

Early believers in Jesus must have been disappointed when their hopes of political reform were dashed. He’d stirred hopes of life without the tyranny of Caesar’s heavy-handed taxes and military presence. Yet, decades later, Rome still ruled the world. Jesus’ messengers were left with fears and weakness. His disciples were marked by immaturity and infighting (1 Corinthians 1:11–12; 3:1–3).

But there was a difference. Paul saw beyond what remained unchanged. His letters began, ended, and overflowed with the name of Christ. Christ resurrected. Christ with a promise to return in power. Christ in judgment of everything and everyone. First and foremost, however, Paul wanted believers in Jesus to be grounded in the meaning and implications of Him crucified (2:2; 13:1–13).

The love expressed in Jesus’ sacrifice made Him a different kind of leader. As Lord and Savior of the world, His cross changes everything. The name of Jesus will forever be known and praised above every name. By:  Mart DeHaan

Reflect & Pray

How is Jesus different from other leaders? Can you identify with Paul’s recall of his own weakness and fear? How does Jesus help you with that?

Father, please help me to see Your heart in the sacrifice of Your Son.

My Utmost for His Highest, by Oswald Chambers
Sunday, December 12, 2021
Personality

…that they may be one just as We are one… —John 17:22

Personality is the unique, limitless part of our life that makes us distinct from everyone else. It is too vast for us even to comprehend. An island in the sea may be just the top of a large mountain, and our personality is like that island. We don’t know the great depths of our being, therefore we cannot measure ourselves. We start out thinking we can, but soon realize that there is really only one Being who fully understands us, and that is our Creator.

Personality is the characteristic mark of the inner, spiritual man, just as individuality is the characteristic of the outer, natural man. Our Lord can never be described in terms of individuality and independence, but only in terms of His total Person— “I and My Father are one” (John 10:30). Personality merges, and you only reach your true identity once you are merged with another person. When love or the Spirit of God come upon a person, he is transformed. He will then no longer insist on maintaining his individuality. Our Lord never referred to a person’s individuality or his isolated position, but spoke in terms of the total person— “…that they may be one just as We are one….” Once your rights to yourself are surrendered to God, your true personal nature begins responding to God immediately. Jesus Christ brings freedom to your total person, and even your individuality is transformed. The transformation is brought about by love— personal devotion to Jesus. Love is the overflowing result of one person in true fellowship with another.

Wisdom From Oswald Chambers

Beware of pronouncing any verdict on the life of faith if you are not living it. Not Knowing Whither, 900 R

Bible in a Year: Hosea 9-11; Revelation 3