1 Kings 18, Bible Reading and Daily Devotionals

Max Lucado Daily: HIS MAJESTY’S ARRIVAL - March 2, 2023

A more lowly place of birth could not exist. Mary looks at the face of the baby. Her son, her Lord, His Majesty. And somehow she knows she is holding God. She remembers the words of the angel: “His kingdom will never end” (Luke 1:33 NIV).

Majesty in the midst of the mundane. Holiness in the filth of sheep manure and sweat. Divinity entering the world on the floor of a stable, through the womb of a teenager, and in the presence of a carpenter.

Meanwhile the city hums. People would scoff at anyone who told them the Messiah lay in the arms of a teenager on the outskirts of their village. They were all too busy to consider the possibility. Those who missed His Majesty’s arrival that night missed it because they simply weren’t looking. Life has not changed in the last two thousand years, has it?

1 Kings 18

 A long time passed. Then God’s word came to Elijah. The drought was now in its third year. The message: “Go and present yourself to Ahab; I’m about to make it rain on the country.” Elijah set out to present himself to Ahab. The drought in Samaria at the time was most severe.

3-4 Ahab called for Obadiah, who was in charge of the palace. Obadiah feared God—he was very devout. Earlier, when Jezebel had tried to kill off all the prophets of God, Obadiah had hidden away a hundred of them in two caves, fifty in a cave, and then supplied them with food and water.

5-6 Ahab ordered Obadiah, “Go through the country; locate every spring and every stream. Let’s see if we can find enough grass to keep our horses and mules from dying.” So they divided the country between them for the search—Ahab went one way, Obadiah the other.

7 Obadiah went his way and suddenly there he was—Elijah! Obadiah fell on his knees, bowing in reverence, and exclaimed, “Is it really you—my master Elijah?”

8 “Yes,” said Elijah, “the real me. Now go and tell your boss, ‘I’ve seen Elijah.’”

9-14 Obadiah said, “But what have I done to deserve this? Ahab will kill me. As surely as your God lives, there isn’t a country or kingdom where my master hasn’t sent out search parties looking for you. And if they said, ‘We can’t find him; we’ve looked high and low,’ he would make that country or kingdom swear that you were not to be found. And now you’re telling me, ‘Go and tell your master Elijah’s found!’ The minute I leave you the Spirit of God will whisk you away to who knows where. Then when I report to Ahab, you’ll have disappeared and Ahab will kill me. And I’ve served God devoutly since I was a boy! Hasn’t anyone told you what I did when Jezebel was out to kill the prophets of God, how I risked my life by hiding a hundred of them, fifty to a cave, and made sure they got food and water? And now you’re telling me to draw attention to myself by announcing to my master, ‘Elijah’s been found.’ Why, he’ll kill me for sure.”

15 Elijah said, “As surely as God-of-the-Angel-Armies lives, and before whom I take my stand, I’ll meet with your master face-to-face this very day.”

16 So Obadiah went straight to Ahab and told him. And Ahab went out to meet Elijah.

17-19 The moment Ahab saw Elijah he said, “So it’s you, old troublemaker!”

“It’s not I who has caused trouble in Israel,” said Elijah, “but you and your government—you’ve dumped God’s ways and commands and run off after the local gods, the Baals. Here’s what I want you to do: Assemble everyone in Israel at Mount Carmel. And make sure that the special pets of Jezebel, the four hundred and fifty prophets of the local gods, the Baals, and the four hundred prophets of the whore goddess Asherah, are there.”

20 So Ahab summoned everyone in Israel, particularly the prophets, to Mount Carmel.

21 Elijah challenged the people: “How long are you going to sit on the fence? If God is the real God, follow him; if it’s Baal, follow him. Make up your minds!”

Nobody said a word; nobody made a move.

22-24 Then Elijah said, “I’m the only prophet of God left in Israel; and there are 450 prophets of Baal. Let the Baal prophets bring up two oxen; let them pick one, butcher it, and lay it out on an altar on firewood—but don’t ignite it. I’ll take the other ox, cut it up, and lay it on the wood. But neither will I light the fire. Then you pray to your gods and I’ll pray to God. The god who answers with fire will prove to be, in fact, God.”

All the people agreed: “A good plan—do it!”

25 Elijah told the Baal prophets, “Choose your ox and prepare it. You go first, you’re the majority. Then pray to your god, but don’t light the fire.”

26 So they took the ox he had given them, prepared it for the altar, then prayed to Baal. They prayed all morning long, “O Baal, answer us!” But nothing happened—not so much as a whisper of breeze. Desperate, they jumped and stomped on the altar they had made.

27-28 By noon, Elijah had started making fun of them, taunting, “Call a little louder—he is a god, after all. Maybe he’s off meditating somewhere or other, or maybe he’s gotten involved in a project, or maybe he’s on vacation. You don’t suppose he’s overslept, do you, and needs to be waked up?” They prayed louder and louder, cutting themselves with swords and knives—a ritual common to them—until they were covered with blood.

29 This went on until well past noon. They used every religious trick and strategy they knew to make something happen on the altar, but nothing happened—not so much as a whisper, not a flicker of response.

30-35 Then Elijah told the people, “Enough of that—it’s my turn. Gather around.” And they gathered. He then put the altar back together for by now it was in ruins. Elijah took twelve stones, one for each of the tribes of Jacob, the same Jacob to whom God had said, “From now on your name is Israel.” He built the stones into the altar in honor of God. Then Elijah dug a fairly wide trench around the altar. He laid firewood on the altar, cut up the ox, put it on the wood, and said, “Fill four buckets with water and drench both the ox and the firewood.” Then he said, “Do it again,” and they did it. Then he said, “Do it a third time,” and they did it a third time. The altar was drenched and the trench was filled with water.

36-37 When it was time for the sacrifice to be offered, Elijah the prophet came up and prayed, “O God, God of Abraham, Isaac, and Israel, make it known right now that you are God in Israel, that I am your servant, and that I’m doing what I’m doing under your orders. Answer me, God; O answer me and reveal to this people that you are God, the true God, and that you are giving these people another chance at repentance.”

38 Immediately the fire of God fell and burned up the offering, the wood, the stones, the dirt, and even the water in the trench.

39 All the people saw it happen and fell on their faces in awed worship, exclaiming, “God is the true God! God is the true God!”

40 Elijah told them, “Grab the Baal prophets! Don’t let one get away!”

They grabbed them. Elijah had them taken down to the Brook Kishon and they massacred the lot.

41 Elijah said to Ahab, “Up on your feet! Eat and drink—celebrate! Rain is on the way; I hear it coming.”

42-43 Ahab did it: got up and ate and drank. Meanwhile, Elijah climbed to the top of Carmel, bowed deeply in prayer, his face between his knees. Then he said to his young servant, “On your feet now! Look toward the sea.”

He went, looked, and reported back, “I don’t see a thing.”

“Keep looking,” said Elijah, “seven times if necessary.”

44 And sure enough, the seventh time he said, “Oh yes, a cloud! But very small, no bigger than someone’s hand, rising out of the sea.”

“Quickly then, on your way. Tell Ahab, ‘Saddle up and get down from the mountain before the rain stops you.’”

45-46 Things happened fast. The sky grew black with wind-driven clouds, and then a huge cloudburst of rain, with Ahab hightailing it in his chariot for Jezreel. And God strengthened Elijah mightily. Pulling up his robe and tying it around his waist, Elijah ran in front of Ahab’s chariot until they reached Jezreel.

Our Daily Bread reading and devotion

Thursday, March 02, 2023

Today's Scripture

Psalm 1

How well God must like you—

    you don’t walk in the ruts of those blind-as-bats,

    you don’t stand with the good-for-nothings,

    you don’t take your seat among the know-it-alls.

2-3 Instead you thrill to God’s Word,

    you chew on Scripture day and night.

You’re a tree replanted in Eden,

    bearing fresh fruit every month,

Never dropping a leaf,

    always in blossom.

4-5 You’re not at all like the wicked,

    who are mere windblown dust—

Without defense in court,

    unfit company for innocent people.

6 God charts the road you take.

The road they take leads to nowhere.

Insight

Psalm 1 introduces the reader to the whole book of Psalms. It sets up the theme of God’s instruction (“law” or “torah,” v. 2), and it anticipates the twofold path before those who read or hear the Psalms: choose faithfulness to God and find life or choose wickedness and find judgment.

The two themes of righteousness and wickedness will unfold throughout the book. Some psalms explore the trustworthiness of God (Psalm 25), while others wrestle with how hard it is to trust Him when the wicked seem to win (Psalm 73). And the longest song of all, Psalm 119, explores the life-changing power of the words of God.

When we read the Psalms, we join believers in God throughout the ages in ascribing to Him glory, expressing our trust and doubts, and clinging to His promise that He’ll save His people. By: Jed Ostoich

A Refreshing Oasis

Blessed is the one . . . who meditates on his law day and night. Psalm 1:1–2

When Andrew and his family went on safari in Kenya, they had the pleasure of watching a variety of animals frequenting a small lake that appeared in the scrabbly landscape. Giraffes, wildebeests, hippopotamuses, and waterfowl all traveled to this life-giving source of water. As Andrew observed their comings and goings, he thought how the “Bible is like a divine watering hole”—not only is it a source of guidance and wisdom but it’s a refreshing oasis where people from all walks of life can quench their thirst.

Andrew’s observation echoed the psalmist who called people “blessed” when they delight in and meditate on God’s law, a term used in the Old Testament to describe His instruction and commandments. Those who meditate on the Scriptures are “like a tree planted by streams of water, which yields its fruit in season” (Psalm 1:3). Just as a tree’s roots reach down into the soil to find the source of refreshment, people who truly believe in and love God will root themselves deeply in Scripture and find the strength they need.

Submitting ourselves to His wisdom will keep our foundations embedded in Him; we won’t be “like chaff that the wind blows away” (v. 4). When we ponder what God has given to us in the Bible, we gain nourishment that can lead to our bearing fruit that lasts. By:  Amy Boucher Pye

Reflect & Pray

How does the Bible provide a foundation for the way you live? What can help you meditate on Scripture throughout the day?

Loving God, You’ve given me the gift of Your words in the Bible. Help me to treasure them with gratitude and wonder.

My Utmost for His Highest, by Oswald Chambers

Thursday, March 02, 2023

Have You Felt the Pain Inflicted by the Lord?

He said to him the third time, "…do you love Me?" —John 21:17

Have you ever felt the pain, inflicted by the Lord, at the very center of your being, deep down in the most sensitive area of your life? The devil never inflicts pain there, and neither can sin nor human emotions. Nothing can cut through to that part of our being but the Word of God. “Peter was grieved because He said to him the third time, ‘Do you love Me?’ ” Yet he was awakened to the fact that at the center of his personal life he was devoted to Jesus. And then he began to see what Jesus’ patient questioning meant. There was not the slightest bit of doubt left in Peter’s mind; he could never be deceived again. And there was no need for an impassioned response; no need for immediate action or an emotional display. It was a revelation to him to realize how much he did love the Lord, and with amazement he simply said, “Lord, You know all things….” Peter began to see how very much he did love Jesus, and there was no need to say, “Look at this or that as proof of my love.” Peter was beginning to discover within himself just how much he really did love the Lord. He discovered that his eyes were so fixed on Jesus Christ that he saw no one else in heaven above or on the earth below. But he did not know it until the probing, hurting questions of the Lord were asked. The Lord’s questions always reveal the true me to myself.

Oh, the wonder of the patient directness and skill of Jesus Christ with Peter! Our Lord never asks questions until the perfect time. Rarely, but probably once in each of our lives, He will back us into a corner where He will hurt us with His piercing questions. Then we will realize that we do love Him far more deeply than our words can ever say.

WISDOM FROM OSWALD CHAMBERS

The great point of Abraham’s faith in God was that he was prepared to do anything for God.  Not Knowing Whither, 903 R

Bible in a Year: Numbers 26-27; Mark 8:1-21

A Word with You, by Ron Hutchcraft

Thursday, March 02, 2023

NEVER ALONE - #9429

It really bothers me when I go into the next room for something and I can't remember why I went in there. You ever had that experience? So, as long as I keep having birthdays - and I hope I do - this memory thing is going to be getting worse and worse I guess. At least that's what they say. Now, my wife's grandfather? He lived to be 93 years old, and frankly there wasn't much that he remembered near the end. She called him one day and she told him who it was, and he didn't say much. And then she said, "Granddad, this is your granddaughter." And then she said, "I love you." Well, it seemed like he was almost embarrassed. He said, "I...I don't know you." He's thinking, "Who is this strange woman calling this old man and telling him she loves him?" That was pretty tough for my wife, because she was very close to her grandfather. Well, she bounced back, though, and she gave her granddad one more reminder. Then we found out the one memory that the years had not erased.

I'm Ron Hutchcraft and I want to have A Word With You today about "Never Alone."

My wife told her Granddad the day that he couldn't remember who she was, "Well, Granddad, let me just say one last thing to you, 'Jesus loves you.'" All of a sudden Granddad's whole tone of voice changed, and with conviction he said, "Now Him I know!" Well this One who had walked with Granddad through most of his 93 years was still real to him when he couldn't remember anybody else.

King David would have understood that. Our word for today from the Word of God comes from that familiar passage, the 23rd Psalm beginning at verse 1. "The Lord is my Shepherd I shall not be in want. He makes me lie down in green pastures. He leads me beside quiet waters. He restores my soul. He guides me in paths of righteousness for His name's sake. And even though I walk through the valley of the shadow of death I will fear no evil, for You are with me. Your rod and Your staff, they comfort me." The Lord, basically David is saying here, is Davod's one 'always' person.

Our daughter got very sick when she was a little girl. We were in this little mountain town an hour from the hospital. She had to go to that hospital, but my wife and I were both so sick we couldn't take her. So a friend took her to this strange hospital. They admitted this little girl. She's got no Mommy or Daddy with her. It was pretty sad.

When I was finally able to get there she said, "Daddy, I was really lonely and scared in this hospital room. But I put my Bible on the stand next to the bed and I knew even when your Mommy and Daddy can't be with you, Jesus is with you." That's right. Or when your husband or wife can't be with you, or your family, your spiritual leaders. When you can't even remember the people you love, Jesus is with you.

I have to ask you, are you sure you belong to this Jesus; the One who said, "I will never leave you or forsake you"? He's the only one who can make that promise and keep it forever. And you've lived long enough to know that other people can disappoint you. They'll leave you, they turn on you, they move away, they die on you. We need an "always" person, and there's only one. You say, "Well, how can I be sure I belong to Him?" Well, listen to John 1:12 in the Bible. "To as many as believed in Him, to those who received Him, He gave the right to become the children of God."

You do it by invitation. You don't know Jesus automatically just because you're religious or you went through the right rituals or you know a lot about Him or you hang out in Christian places. You've got to believe in Him. And that's total trust like a drowning person grabbing a lifeguard, and you're trusting Him to remove that sin-wall between you and God; the death penalty you and I deserve for running our own lives. Coming to that cross where He died and beginning a God relationship. Telling Jesus, "I'm pinning all my hopes on You."

If you're not sure you've done that, and you want to be sure you belong to Jesus - that "always" person - would you go to our website? It's ANewStory.com. You'll find out there how to be sure you belong to Him.

1 Kings 17, Bible Reading and Daily Devotionals

Max Lucado Daily: TO WITNESS THE SAVIOR - March 1, 2023

Bethlehem. Star-filled skies, bone-weary travelers, shepherds, and a new baby. Bethlehem reminds us of the most remarkable event in human history: the moment the Savior came to earth clothed in humility and humanity.

Today, centuries beyond that main event, a small chapel marks the probable birthplace of Jesus. Behind a high altar in the church lies a cavern lit by silver lamps. Enter the main edifice and admire the ancient church. Enter the quiet cave where a star embedded in the floor notes the birth of the king of heaven. There is one stipulation, however – you must bend down. The doorway is so low that you cannot enter standing up.

The same is true of Christ. You can see the world standing tall, but to witness the Savior, you gotta get on your knees.

1 Kings 17

And then this happened: Elijah the Tishbite, from among the settlers of Gilead, confronted Ahab: “As surely as God lives, the God of Israel before whom I stand in obedient service, the next years are going to see a total drought—not a drop of dew or rain unless I say otherwise.”

2-4 God then told Elijah, “Get out of here, and fast. Head east and hide out at the Kerith Ravine on the other side of the Jordan River. You can drink fresh water from the brook; I’ve ordered the ravens to feed you.”

5-6 Elijah obeyed God’s orders. He went and camped in the Kerith canyon on the other side of the Jordan. And sure enough, ravens brought him his meals, both breakfast and supper, and he drank from the brook.

7-9 Eventually the brook dried up because of the drought. Then God spoke to him: “Get up and go to Zarephath in Sidon and live there. I’ve instructed a woman who lives there, a widow, to feed you.”

10-11 So he got up and went to Zarephath. As he came to the entrance of the village he met a woman, a widow, gathering firewood. He asked her, “Please, would you bring me a little water in a jug? I need a drink.” As she went to get it, he called out, “And while you’re at it, would you bring me something to eat?”

12 She said, “I swear, as surely as your God lives, I don’t have so much as a biscuit. I have a handful of flour in a jar and a little oil in a bottle; you found me scratching together just enough firewood to make a last meal for my son and me. After we eat it, we’ll die.”

13-14 Elijah said to her, “Don’t worry about a thing. Go ahead and do what you’ve said. But first make a small biscuit for me and bring it back here. Then go ahead and make a meal from what’s left for you and your son. This is the word of the God of Israel: ‘The jar of flour will not run out and the bottle of oil will not become empty before God sends rain on the land and ends this drought.’”

15-16 And she went right off and did it, did just as Elijah asked. And it turned out as he said—daily food for her and her family. The jar of meal didn’t run out and the bottle of oil didn’t become empty: God’s promise fulfilled to the letter, exactly as Elijah had delivered it!

17 Later on the woman’s son became sick. The sickness took a turn for the worse—and then he stopped breathing.

18 The woman said to Elijah, “Why did you ever show up here in the first place—a holy man barging in, exposing my sins, and killing my son?”

19-20 Elijah said, “Hand me your son.”

He then took him from her bosom, carried him up to the loft where he was staying, and laid him on his bed. Then he prayed, “O God, my God, why have you brought this terrible thing on this widow who has opened her home to me? Why have you killed her son?”

21-23 Three times he stretched himself out full-length on the boy, praying with all his might, “God, my God, put breath back into this boy’s body!” God listened to Elijah’s prayer and put breath back into his body—he was alive! Elijah picked the boy up, carried him downstairs from the loft, and gave him to his mother. “Here’s your son,” said Elijah, “alive!”

24 The woman said to Elijah, “I see it all now—you are a holy man. When you speak, God speaks—a true word!”

Our Daily Bread reading and devotion

Wednesday, March 01, 2023

Today's Scripture

Matthew 11:28–30

“Are you tired? Worn out? Burned out on religion? Come to me. Get away with me and you’ll recover your life. I’ll show you how to take a real rest. Walk with me and work with me—watch how I do it. Learn the unforced rhythms of grace. I won’t lay anything heavy or ill-fitting on you. Keep company with me and you’ll learn to live freely and lightly.”

Insight

Jesus’ words in Matthew 11:28–29 are among the most comforting in the Gospels. The thought of finding deep, soul-rest in Him is certainly appealing in our turbulent times. The context for these words, however, might be surprising. The chapter opens (vv. 1–6) with John the Baptist seeking confirmation that he’d rightly identified Jesus as the Messiah. Jesus affirms John’s previous confidence before telling the audience of the unique greatness John had displayed (vv. 7–19). Christ would then go on to declare a judgment (vv. 20–24) upon cities where His work hadn’t been received before then turning to the Father in prayer (vv. 25–26). This leads into Jesus’ offer of rest—perhaps the very kind of rest that John needed as he followed events from prison. Christ’s recognition of our personal fragility—even in one as profound as John—seems to be behind His powerful offer of true rest. By: Bill Crowder

Finding Rest in Jesus

Come to me, all you who are weary and burdened, and I will give you rest. Matthew 11:28

The restless soul is never satisfied with wealth and success. A deceased country music icon could testify to this truth. He had nearly forty of his albums appear on Billboard's country music top-ten charts and just as many number one singles. But he also had multiple marriages and spent time in prison. Even with all his achievements, he once lamented: “There’s a restlessness in my soul that I’ve never conquered, not with motion, marriages or meaning. . . . It’s still there to a degree. And it will be till the day I die.” Sadly, he could have found rest in his soul before his life ended.

Jesus invites all those, like this musician, who have become weary from toiling in sin and its consequences to come to Him personally: “Come to me,” He says. When we receive salvation in Jesus, He will take the burdens from us and “give [us] rest” (Matthew 11:28). The only requirements are to believe in Him and then to learn from Him how to live the abundant life He provides (John 10:10). Taking on the yoke of Jesus’ discipleship results in our finding “rest for [our] souls” (Matthew 11:29).

When we come to Jesus, He doesn’t abbreviate our accountability to God. He gives peace to our restless souls by providing us a new and less burdensome way to live in Him. He gives us true rest.

By:  Marvin Williams

Reflect & Pray

In what ways do you feel weary and burdened right now? What’s it like to experience the promised “rest” Jesus offers?

Jesus, let my restless soul find peace and rest in You alone.

For further study, read The Compassion of Jesus.

My Utmost for His Highest, by Oswald Chambers

Wednesday, March 01, 2023

The Piercing Question

Do you love Me? —John 21:17

Peter’s response to this piercing question is considerably different from the bold defiance he exhibited only a few days before when he declared, “Even if I have to die with You, I will not deny You!” (Matthew 26:35; also see Matthew 26:33-34). Our natural individuality, or our natural self, boldly speaks out and declares its feelings. But the true love within our inner spiritual self can be discovered only by experiencing the hurt of this question of Jesus Christ. Peter loved Jesus in the way any natural man loves a good person. Yet that is nothing but emotional love. It may reach deeply into our natural self, but it never penetrates to the spirit of a person. True love never simply declares itself. Jesus said, “Whoever confesses Me before men [that is, confesses his love by everything he does, not merely by his words], him the Son of Man also will confess before the angels of God” (Luke 12:8).

Unless we are experiencing the hurt of facing every deception about ourselves, we have hindered the work of the Word of God in our lives. The Word of God inflicts hurt on us more than sin ever could, because sin dulls our senses. But this question of the Lord intensifies our sensitivities to the point that this hurt produced by Jesus is the most exquisite pain conceivable. It hurts not only on the natural level, but also on the deeper spiritual level. “For the Word of God is living and powerful…, piercing even to the division of soul and spirit…”— to the point that no deception can remain (Hebrews 4:12). When the Lord asks us this question, it is impossible to think and respond properly, because when the Lord speaks directly to us, the pain is too intense. It causes such a tremendous hurt that any part of our life which may be out of line with His will can feel the pain. There is never any mistaking the pain of the Lord’s Word by His children, but the moment that pain is felt is the very moment at which God reveals His truth to us.

WISDOM FROM OSWALD CHAMBERS

We begin our Christian life by believing what we are told to believe, then we have to go on to so assimilate our beliefs that they work out in a way that redounds to the glory of God. The danger is in multiplying the acceptation of beliefs we do not make our own. Conformed to His Image, 381 L

Bible in a Year: Numbers 23-25; Mark 7:14-37

A Word with You, by Ron Hutchcraft

Wednesday, March 01, 2023

FAITH LAUNCHING - #9428

The Blob! Yeah, that's what they call this huge inflated pillow-like thing they have at this camp we use in our ministry. The Blob's in the water at the camp beach, just sitting there, daring someone to jump off the platform above and onto its bouncy launch pad. Shall we say, it's kind of a leap of faith. Yeah. See, one person jumps onto the Blob and then they clumsily scoot out to the end that extends into the lake. Then a second person makes the jump. And when they hit the Blob, you know, the force of their landing will literally launch the person on the end into the air and ultimately into the lake with a nice loud splash. For the launch to work, there can't be more than thirty pounds difference in the weights of the two Blobbers. Well, since our son is a pretty big hunk of a guy, he went most of the week without getting Blob-launched...until the campers convinced Frank, our other generous-sized leader, to try it with our son. Every person in the camp was at the beach at two o'clock to see this one, and we went out to support him. Our son made the jump and crawled to the end of the Blob. Then his counterweight friend made the jump. The camp erupted into cheers and gales of laughter as the force of Frank's landing sent our son into the air like a Cape Canaveral rocket! It was awesome!

I'm Ron Hutchcraft and I want to have A Word With You today about "Faith Launching."

You see, Frank took a leap of faith and it launched someone else. You know, that shouldn't be unusual with brothers and sisters in Christ. If you belong to Jesus, there are people around you who could use some faith right now for what they're facing, but they may need the "jumper cable" of your faith to inspire them to trust God in a big way.

In our word for today from the Word of God, Romans 1:11-12, Paul told the believers at Rome, "I long to see you that I may impart to you some spiritual gift to make you strong - that is, that you and I may be mutually encouraged by each other's faith." There it is right there - contagious faith, stirring up greater faith in the person that you infect.

There's a great example of that in the Book of Joshua as the Jews are standing at the edge of flooded Jordan River, facing the giants, facing the walled cities of Canaan on the other side. God launched General Joshua's faith when He says, "Be strong and courageous because you will lead these people to inherit the land" (Joshua 1:6). Then Joshua launches the faith of his officers by telling them to get the people ready because they are going to cross the Jordan and take possession of the land God is giving them. Before long, the people are telling Joshua, "be strong and courageous!" (Joshua 1:18). Mutually encouraging each other to believe God for something only God could do.

I wonder what your effect is on the people in your personal world. I mean, do you inspire them to trust God for big things, or do you tend to spread anxiety, or apathy, or pessimism, or negativity? Or do you leave behind your trail of faith! Use critical moments to show your family how to totally trust God rather than worry. Pray boldly with people who share a need with you. Verbalize what you're trusting God for as a declaration of your faith. Challenge people you serve with to get out of the box of doing what's always been done, taking no risks, and seeing no miracles.

Faith isn't just taught - it's caught. And you should be modeling and encouraging bold trust in an all-powerful God. This isn't about your great faith. It's about your great God; a God who deserves nothing less than faith for "great and mighty things we don't know" (Jeremiah 33:3). As John Newton said, "Thou art coming to a King, great petitions with thee bring; for His grace and power are such, none can ever ask too much."

When people are around you and your faith, they should be launched higher than they've ever gone before!

1 Kings 16 , Bible Reading and Daily Devotionals

Max Lucado Daily: STAND UPON HIS PROMISES - February 28, 2023

We come to Christ in an hour of deep need. We realize that all the good works in the world are puny when laid before the Perfect One, so we beg for help. We hear his voice, and we step out in fear, hoping that our little faith will be enough. And with precious, wobbly steps, we draw close to him. We stand upon his promises.

It doesn’t make sense that we’re able to do this. We don’t claim to be worthy of such an incredible gift. When people ask how in the world we can keep our balance during such stormy times, we don’t boast. We point to the One who makes it possible. “Nothing in my hand I bring; Simply to Thy cross I cling,” we sing. “Twas grace that taught my heart to fear, and grace my fears relieved,” we declare. And we never look back. May that be the anthem of your life.

1 Kings 16

 The word of God came to Jehu son of Hanani with this message for Baasha: “I took you from nothing—a complete nobody—and set you up as the leader of my people Israel, but you plodded along in the rut of Jeroboam, making my people Israel sin and making me seethe over their sin. And now the consequences—I will burn Baasha and his regime to cinders, the identical fate of Jeroboam son of Nebat. Baasha’s people who die in the city will be eaten by scavenger dogs; carrion crows will eat the ones who die in the country.”

5-6 The rest of Baasha’s life, the record of his regime, is written in The Chronicles of the Kings of Israel. Baasha died and was buried with his ancestors in Tirzah. His son Elah was king after him.

7 That’s the way it was with Baasha: Through the prophet Jehu son of Hanani, God’s word came to him and his regime because of his life of open evil before God and his making God so angry—a chip off the block of Jeroboam, even though God had destroyed him.

Elah of Israel

8-10 In the twenty-sixth year of Asa king of Judah, Elah son of Baasha began his rule. He was king in Tirzah only two years. One day when he was at the house of Arza the palace manager, drinking himself drunk, Zimri, captain of half his chariot-force, conspired against him. Zimri slipped in, knocked Elah to the ground, and killed him. This happened in the twenty-seventh year of Asa king of Judah. Zimri then became the king.

11-13 Zimri had no sooner become king than he killed everyone connected with Baasha, got rid of them all like so many stray dogs—relatives and friends alike. Zimri totally wiped out the family of Baasha, just as God’s word delivered by the prophet Jehu had said—wages for the sins of Baasha and his son Elah; not only for their sins but for dragging Israel into their sins and making the God of Israel angry with their stupid idols.

14 The rest of Elah’s life, what he said and did, is written in The Chronicles of the Kings of Israel.

Zimri of Israel

15-19 Zimri was king in Tirzah for all of seven days during the twenty-seventh year of the reign of Asa king of Judah. The Israelite army was on maneuvers near the Philistine town of Gibbethon at the time. When they got the report, “Zimri has conspired against the king and killed him,” right there in the camp they made Omri, commander of the army, king. Omri and the army immediately left Gibbethon and attacked Tirzah. When Zimri saw that he was surrounded and as good as dead, he entered the palace citadel, set the place on fire, and died. It was a fit end for his sins, for living a flagrantly evil life before God, walking in the footsteps of Jeroboam, sinning and then dragging Israel into his sins.

20 As for the rest of Zimri’s life, along with his infamous conspiracy, it’s all written in The Chronicles of the Kings of Israel.

Omri of Israel

21-22 After that the people of Israel were split right down the middle: Half favored Tibni son of Ginath as king, and half wanted Omri. Eventually the Omri side proved stronger than the Tibni side. Tibni ended up dead and Omri king.

23-24 Omri took over as king of Israel in the thirty-first year of the reign of Asa king of Judah. He ruled for twelve years, the first six in Tirzah. He then bought the hill Samaria from Shemer for 150 pounds of silver. He developed the hill and named the city that he built Samaria, after its original owner Shemer.

25-26 But as far as God was concerned, Omri lived an evil life—set new records in evil. He walked in the footsteps of Jeroboam son of Nebat, who not only sinned but dragged Israel into his sins, making God angry—such an empty-headed, empty-hearted life!

27-28 The rest of Omri’s life, the mark he made on his times, is written in The Chronicles of the Kings of Israel. Omri died and was buried in Samaria. His son Ahab was the next king after him.

Ahab of Israel

29-33 Ahab son of Omri became king of Israel in the thirty-eighth year of Asa king of Judah. Ahab son of Omri was king over Israel for twenty-two years. He ruled from Samaria. Ahab son of Omri did even more open evil before God than anyone yet—a new champion in evil! It wasn’t enough for him to copy the sins of Jeroboam son of Nebat; no, he went all out, first by marrying Jezebel daughter of Ethbaal king of the Sidonians, and then by serving and worshiping the god Baal. He built a temple for Baal in Samaria, and then furnished it with an altar for Baal. Worse, he went on and built a shrine to the sacred whore Asherah. He made the God of Israel angrier than all the previous kings of Israel put together.

34 It was under Ahab’s rule that Hiel of Bethel refortified Jericho, but at a terrible cost: He ritually sacrificed his firstborn son Abiram at the laying of the foundation, and his youngest son Segub at the setting up of the gates. This is exactly what Joshua son of Nun said would happen.

Our Daily Bread reading and devotion

Tuesday, February 28, 2023

Today's Scripture

Numbers 22:21–31

Balaam got up in the morning, saddled his donkey, and went off with the noblemen from Moab. As he was going, though, God’s anger flared. The angel of God stood in the road to block his way. Balaam was riding his donkey, accompanied by his two servants. When the donkey saw the angel blocking the road and brandishing a sword, she veered off the road into the ditch. Balaam beat the donkey and got her back on the road.

24-25 But as they were going through a vineyard, with a fence on either side, the donkey again saw God’s angel blocking the way and veered into the fence, crushing Balaam’s foot against the fence. Balaam hit her again.

26-27 God’s angel blocked the way yet again—a very narrow passage this time; there was no getting through on the right or left. Seeing the angel, Balaam’s donkey sat down under him. Balaam lost his temper; he beat the donkey with his stick.

28 Then God gave speech to the donkey. She said to Balaam: “What have I ever done to you that you have beat me these three times?”

29 Balaam said, “Because you’ve been playing games with me! If I had a sword I would have killed you by now.”

30 The donkey said to Balaam, “Am I not your trusty donkey on whom you’ve ridden for years right up until now? Have I ever done anything like this to you before? Have I?”

He said, “No.”

31 Then God helped Balaam see what was going on: He saw God’s angel blocking the way, brandishing a sword. Balaam fell to the ground, his face in the dirt.

Insight

The book of Numbers records the mercenary exploits of Balaam and how God hijacked his plan to curse His people (see Numbers 22–24). Through another Balaam-devised strategy, however, the children of Israel were led astray (see 31:16). Three times in the New Testament, Balaam’s waywardness and the consequences thereof are used to warn and divert believers in Jesus from unrighteousness. Second Peter 2:15 speaks of “the way of Balaam . . . who loved the wages of wickedness,” Jude 11 notes “Balaam’s error,” and Revelation 2:14 warns of “the teaching of Balaam, who taught Balak to entice the Israelites to sin.” By: Arthur Jackson

A Baboon, a Donkey, and Me

Then the Lord opened the donkey’s mouth. Numbers 22:28

Jack knew how to put trains on the right track. In nine years of work, he never missed a track switch as locomotives drew near the Uitenhage, South Africa, station, indicating by their whistles the direction they were to go.

Jack was also a chacma baboon. He was cared for by railway signalman James Wide, and Jack in turn took care of James. Wide had lost both his legs in a fall between moving rail cars. He trained Jack to help him with tasks around the house and soon Jack assisted him at work also, learning how to respond to the incoming trains’ signals by pulling corresponding levers for their tracks.

The Bible tells of another animal that helped someone in a surprising way—Balaam’s donkey. Balaam was a pagan prophet serving a king who intended to harm Israel. As the prophet was riding his donkey en route to assist the king, “the Lord opened the donkey’s mouth” and it spoke to Balaam (Numbers 22:28). The donkey’s speech was part of the way God opened “Balaam’s eyes” (v. 31), warned him of imminent danger, and kept him from harming His people.

A railway baboon? A talking donkey? Why not? If God can use these amazing animals for good purposes, it’s not at all far-fetched to believe He can use you and me as well. Looking to Him and seeking His strength, we can accomplish more than we ever thought possible. By:  James Banks

Reflect & Pray

Whom have you seen God use unexpectedly? What will you do to make yourself available to Him today?

I want to serve You, God! Use my hands, my feet, my mouth, whatever You like! Help me to live for You today.

My Utmost for His Highest, by Oswald Chambers

Tuesday, February 28, 2023

“Do You Now Believe?”

"By this we believe…." Jesus answered them, "Do you now believe?" —John 16:30-31

“Now we believe….” But Jesus asks, “Do you…? Indeed the hour is coming…that you…will leave Me alone” (John 16:31-32). Many Christian workers have left Jesus Christ alone and yet tried to serve Him out of a sense of duty, or because they sense a need as a result of their own discernment. The reason for this is actually the absence of the resurrection life of Jesus. Our soul has gotten out of intimate contact with God by leaning on our own religious understanding (see Proverbs 3:5-6). This is not deliberate sin and there is no punishment attached to it. But once a person realizes how he has hindered his understanding of Jesus Christ, and caused uncertainties, sorrows, and difficulties for himself, it is with shame and remorse that he has to return.

We need to rely on the resurrection life of Jesus on a much deeper level than we do now. We should get in the habit of continually seeking His counsel on everything, instead of making our own commonsense decisions and then asking Him to bless them. He cannot bless them; it is not in His realm to do so, and those decisions are severed from reality. If we do something simply out of a sense of duty, we are trying to live up to a standard that competes with Jesus Christ. We become a prideful, arrogant person, thinking we know what to do in every situation. We have put our sense of duty on the throne of our life, instead of enthroning the resurrection life of Jesus. We are not told to “walk in the light” of our conscience or in the light of a sense of duty, but to “walk in the light as He is in the light…” (1 John 1:7). When we do something out of a sense of duty, it is easy to explain the reasons for our actions to others. But when we do something out of obedience to the Lord, there can be no other explanation— just obedience. That is why a saint can be so easily ridiculed and misunderstood.

A Word with You, by Ron Hutchcraft

Tuesday, February 28, 2023

SO CLOSE TO HEAVEN - BUT NOT IN - #9427

I once had a very exciting night at Chicago's very busy O'Hare Airport. Just as I was getting ready to leave, they informed us that the radar in the tower had suddenly gone down. Do you know what that means? That means the flight controllers have no way to do anything mechanically to get your plane in or out, so they had to shut O'Hare down to one runway and limit themselves to visual landings. Well, needless to say, many of us didn't go anywhere that night, and I was frustrated because I couldn't get out of the airport.

But then I thought about the people above me who couldn't land! As I went outside I saw all these lights; the lights of planes that were circling the airport in what seemed like endless holding patterns. Many of them actually ended up diverted to other destinations that night. You can imagine how frustrated they were. They're almost home, they're in sight of Chicago, they're not on the ground. They're almost, but they're not in - maybe like you.

I'm Ron Hutchcraft and I want to have A Word With You today about "So Close to Heaven - But Not In."

Our word for today from the Word of God comes from Mark 12 where Jesus met a man who was almost home. "One of the teachers of the law came and heard them debating. Noticing that Jesus had given them a good answer, he asked of him, 'Of all the commandments, which is the most important?' 'The most important one,' answered Jesus, is this: 'Love the Lord your God with all your heart, with all your soul and with all your mind and with all your strength.' The second is this: 'Love your neighbor as yourself.' 'Well said, Teacher,' the man replied. 'You are right in saying that God is one and there is no other but Him.'"

And then the man went on to express his understanding that to know God was much more than religion; it was a relationship. This man is right on target. But then Jesus spoke these very sobering words to a man who had all the right answers. He said, "You are not far from the Kingdom of God." Interesting words: "not far" but not in. Like those people at O'Hare Airport, in sight of the airport, in sight of home, but they haven't landed yet.

I remember there was this Air Florida flight years ago that almost cleared the bridge in Washington D.C. during take-off, and they crashed into the Potomac River with the loss of several lives. They almost made it. Almost. That night might just describe where Jesus sees you regarding knowing Him. You are not far from Him, but you're not in. And you're in danger if you think that close is good enough.

It could be that you could end up 18 inches from heaven; that's the distance from your head to your heart. You know the facts, you respect Jesus, you even love Him perhaps, and you know how to fit into the Christian world. But it's in your head; it's not in your heart. You've never really given yourself to Jesus Christ. He knows it and you know it. You know all about Him, but you don't know Him - 18 inches away. God sees you circling the airport, putting off landing.

Please, don't play with the possibility of crashing forever because you've circled but you've never landed. "Seek the Lord," the Bible says, "while He may be found." You're almost home. He's within sight, but you do have to land. You have to consciously give the rest of your life to Jesus Christ and consciously put all of your trust in the One who died for your sins, and tell Him you're doing that. He's the One who bought you with His blood, and with His life.

I would love to help you make it the rest of the way home. Just come to our website, and we'll help you land. That website is ANewStory.com. You're not far, but you're not in. Come home today.

Acts 12, Bible Reading and Daily Devotionals

Max Lucado Daily: A PAT ON THE BACK - February 27, 2023

How often do you see people more concerned about getting a job done right than they are about saving their necks? Too seldom, right? But when we do—when we see a gutsy human taking a few risks—ah, now that’s a person worthy of a pat on the back.

So here’s to the woman whose husband left her with a nest of kids to raise and bills to pay, but who somehow tells me every Sunday that God has never been closer. Here’s to the single father of two girls who learned to braid their hair. Here’s to the girl, told to abort the baby, who chose to keep the baby. Here’s to the doctor who treats more than half of his patients for free. Here’s to all of you reckless lovers of life and God. So what if you forget about pleasing the crowd – most of us aren’t even in your league.

Acts 12

Peter Under Heavy Guard

 That’s when King Herod got it into his head to go after some of the church members. He murdered James, John’s brother. When he saw how much it raised his popularity ratings with the Jews, he arrested Peter—all this during Passover Week, mind you—and had him thrown in jail, putting four squads of four soldiers each to guard him. He was planning a public lynching after Passover.

5 All the time that Peter was under heavy guard in the jailhouse, the church prayed for him most strenuously.

6 Then the time came for Herod to bring him out for the kill. That night, even though shackled to two soldiers, one on either side, Peter slept like a baby. And there were guards at the door keeping their eyes on the place. Herod was taking no chances!

7-9 Suddenly there was an angel at his side and light flooding the room. The angel shook Peter and got him up: “Hurry!” The handcuffs fell off his wrists. The angel said, “Get dressed. Put on your shoes.” Peter did it. Then, “Grab your coat and let’s get out of here.” Peter followed him, but didn’t believe it was really an angel—he thought he was dreaming.

10-11 Past the first guard and then the second, they came to the iron gate that led into the city. It swung open before them on its own, and they were out on the street, free as the breeze. At the first intersection the angel left him, going his own way. That’s when Peter realized it was no dream. “I can’t believe it—this really happened! The Master sent his angel and rescued me from Herod’s vicious little production and the spectacle the Jewish mob was looking forward to.”

12-14 Still shaking his head, amazed, he went to Mary’s house, the Mary who was John Mark’s mother. The house was packed with praying friends. When he knocked on the door to the courtyard, a young woman named Rhoda came to see who it was. But when she recognized his voice—Peter’s voice!—she was so excited and eager to tell everyone Peter was there that she forgot to open the door and left him standing in the street.

15-16 But they wouldn’t believe her, dismissing her, dismissing her report. “You’re crazy,” they said. She stuck by her story, insisting. They still wouldn’t believe her and said, “It must be his angel.” All this time poor Peter was standing out in the street, knocking away.

16-17 Finally they opened up and saw him—and went wild! Peter put his hands up and calmed them down. He described how the Master had gotten him out of jail, then said, “Tell James and the brothers what’s happened.” He left them and went off to another place.

18-19 At daybreak the jail was in an uproar. “Where is Peter? What’s happened to Peter?” When Herod sent for him and they could neither produce him nor explain why not, he ordered their execution: “Off with their heads!” Fed up with Judea and Jews, he went for a vacation to Caesarea.

The Death of Herod

20-22 But things went from bad to worse for Herod. Now people from Tyre and Sidon put him on the warpath. But they got Blastus, King Herod’s right-hand man, to put in a good word for them and got a delegation together to iron things out. Because they were dependent on Judea for food supplies, they couldn’t afford to let this go on too long. On the day set for their meeting, Herod, robed in pomposity, took his place on the throne and regaled them with a lot of hot air. The people played their part to the hilt and shouted flatteries: “The voice of God! The voice of God!”

23 That was the last straw. God had had enough of Herod’s arrogance and sent an angel to strike him down. Herod had given God no credit for anything. Down he went. Rotten to the core, a maggoty old man if there ever was one, he died.

24 Meanwhile, the ministry of God’s Word grew by leaps and bounds.

25 Barnabas and Saul, once they had delivered the relief offering to the church in Jerusalem, went back to Antioch. This time they took John with them, the one they called Mark.

Our Daily Bread reading and devotion

Monday, February 27, 2023

Today's Scripture

Acts 9:36–42

Down the road a way in Joppa there was a disciple named Tabitha, “Gazelle” in our language. She was well-known for doing good and helping out. During the time Peter was in the area she became sick and died. Her friends prepared her body for burial and put her in a cool room.

38-40 Some of the disciples had heard that Peter was visiting in nearby Lydda and sent two men to ask if he would be so kind as to come over. Peter got right up and went with them. They took him into the room where Tabitha’s body was laid out. Her old friends, most of them widows, were in the room mourning. They showed Peter pieces of clothing the Gazelle had made while she was with them. Peter put the widows all out of the room. He knelt and prayed. Then he spoke directly to the body: “Tabitha, get up.”

40-41 She opened her eyes. When she saw Peter, she sat up. He took her hand and helped her up. Then he called in the believers and widows, and presented her to them alive.

42-43 When this became known all over Joppa, many put their trust in the Master. Peter stayed on a long time in Joppa as a guest of Simon the Tanner.

Insight

The main event we usually focus on in Acts 9 is the conversion of Saul of Tarsus. However, Peter’s time in Joppa is also highlighted (vv. 36–43). When he raised Dorcas from the dead (v. 40), he said, “Tabitha, get up.” This echoes Jesus’ Aramaic words to Jairus’ daughter in Mark 5:41, “ ‘Talitha koum!’ (which means ‘Little girl, I say to you, get up!’).” This event sets the stage for the events in Acts 10, when Peter received a heavenly vision in anticipation of messengers from the Roman centurion Cornelius (vv. 9–16). This vision would prepare the way for the door of the gospel to be opened to the gentiles. So, Peter’s brief stay in Joppa was not only eventful but reached forward throughout the history of the church as people from every tribe, tongue, and nation were invited to respond to the gospel. By: Bill Crowder

Seeing a Need

All the widows stood around [Peter], crying and showing him the robes and other clothing that Dorcas had made. Acts 9:39

In the last few days of my dad’s life, one of the nurses dropped by his room and asked me if she could give him a shave. As Rachel gently pulled the razor across his face, she explained, “Older men of his generation like to have a neat shave every day.” Rachel had seen a need and acted on her instinct to show kindness, dignity, and respect to someone. The tender care she provided reminded me of my friend Julie who still paints her elderly mother’s nails because it’s important to her mom that she “look pretty.”

Acts 9 tells us about a disciple named Dorcas (also known as Tabitha) who showed kindness by providing handmade clothing for the poor (vv. 36, 39). When she died, her room was filled with friends who tearfully mourned this kind woman who loved helping others.

But Dorcas’ story didn’t end there. When Peter was brought to where her body lay, he knelt and prayed. In God’s power, he called her by name, saying, “Tabitha, get up” (v. 40). Amazingly, Dorcas opened her eyes and rose to her feet. When her friends realized she was alive, word spread quickly through the town and “many people believed in the Lord” (v. 42).

And how did Dorcas spend the next day of her life? Probably exactly as she had before—seeing the needs of people and filling them. By:  Cindy Hess Kasper

Reflect & Pray

Whom do you know that always seems to find ways to help others? What can you do to become more aware of others’ needs?

Father, open my eyes each day to see the hurting and needy people around me. Open my heart to do what I can to show them what God’s love looks like.

My Utmost for His Highest, by Oswald Chambers

Monday, February 27, 2023

The Impoverished Ministry of Jesus

Where then do You get that living water? —John 4:11

“The well is deep” — and even a great deal deeper than the Samaritan woman knew! (John 4:11). Think of the depths of human nature and human life; think of the depth of the “wells” in you. Have you been limiting, or impoverishing, the ministry of Jesus to the point that He is unable to work in your life? Suppose that you have a deep “well” of hurt and trouble inside your heart, and Jesus comes and says to you, “Let not your heart be troubled…” (John 14:1). Would your response be to shrug your shoulders and say, “But, Lord, the well is too deep, and even You can’t draw up quietness and comfort out of it.” Actually, that is correct. Jesus doesn’t bring anything up from the wells of human nature— He brings them down from above. We limit the Holy One of Israel by remembering only what we have allowed Him to do for us in the past, and also by saying, “Of course, I cannot expect God to do this particular thing.” The thing that approaches the very limits of His power is the very thing we as disciples of Jesus ought to believe He will do. We impoverish and weaken His ministry in us the moment we forget He is almighty. The impoverishment is in us, not in Him. We will come to Jesus for Him to be our comforter or our sympathizer, but we refrain from approaching Him as our Almighty God.

The reason some of us are such poor examples of Christianity is that we have failed to recognize that Christ is almighty. We have Christian attributes and experiences, but there is no abandonment or surrender to Jesus Christ. When we get into difficult circumstances, we impoverish His ministry by saying, “Of course, He can’t do anything about this.” We struggle to reach the bottom of our own well, trying to get water for ourselves. Beware of sitting back, and saying, “It can’t be done.” You will know it can be done if you will look to Jesus. The well of your incompleteness runs deep, but make the effort to look away from yourself and to look toward Him.

WISDOM FROM OSWALD CHAMBERS

Re-state to yourself what you believe, then do away with as much of it as possible, and get back to the bedrock of the Cross of Christ.  My Utmost for His Highest, November 25, 848 R

Bible in a Year: Numbers 17-19; Mark 6:30-56

A Word with You, by Ron Hutchcraft

Monday, February 27, 2023

BANNING THE POISON THAT BRINGS YOU DOWN - #9426

The eagles came back! Yeah, we almost lost certain kinds of eagles - for good! They were on their way to becoming extinct. Remember? That's why they were legally declared an endangered species. It meant that if you hurt an eagle, you might end up in a steel nest of your own for a few years! But the good news is state after state, the eagle population is making a strong comeback. One huge reason: the banning of that widely-used pesticide called DDT. It turned out to be a poison that wasn't just killing pests; it was killing the majestic eagle.

I'm Ron Hutchcraft and I want to have A Word With You today about "Banning The Poison That Brings You Down."

Now our sons have run an exciting part of our work. It's a life-changing youth ministry that they began on a remote Indian reservation. Not long ago, one young man came to Christ from a painful and drug-ridden life, and he brought a sledgehammer to their weekly meeting called "Jump Start." Now, they were wondering at the time if he was bringing it to use it on them! But he brought it to use on a stack of his favorite music CD's; music that he said he felt he could no longer listen to and live the way that Jesus wants him to live.

He's beginning to get it! Actually, a basic principle of learning to soar spiritually - you have to ban from your life the poison that brings down the eagle. And soul DDT is all around us. It's in music, it's in movies, fantasy games, websites, TV shows. It's in things we read or look at, or stream. It's in humor, it's in conversation.

So God's charge to us in our word for today from the Word of God is as timely as ever. Philippians 4:8 - "Finally, brothers, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable - if anything is excellent or praiseworthy - think about such things. How about what you've been watching or listening to? Can you call it "pure, noble, true, right, lovely?"

That verse describes God's mental diet for any child of His who is serious about being God's man or God's woman. You are what you eat; garbage in - garbage out. Or, in the crystal-clear directive of Proverbs 4:23, "Above all else, guard your heart, for it is the wellspring of life." Everything you do and say originates with what's in your heart - it's the reservoir from which everything comes. And what's in your heart depends on what you put in your heart, what you let in your heart. And you need to post a twenty-four hour guard around your heart; a guard who refuses to let in anything that will feed your anger, or feed your lust, or feed your depression, or feed your wrong desires, or your dark side.

Ephesians 5:11 commands us to "have nothing to do with the fruitless deeds of darkness." But somehow, if it's in music we really like or a show or a movie or a website we really enjoy, we just let the poison in because we like the package it comes in. But, it's still soul poison. Maybe you struggle with why the old you keeps coming back and taking over - the "you" that you hate, that brings you down, that hurts your relationship with your Savior. Could it be that your dark side keeps winning because you keep feeding it with the influences that keep pushing the same old sinful buttons? You've got to starve what you want to die!

Romans 16:19-20. Here's a powerful plan for living in victory over Satan and the dark side that he's used against you so many times. It says: "Be wise about what is good, and innocent about what is evil." Bulk up on what's "noble, pure, right, praiseworthy." And slam the door on anything that portrays or celebrates ideas and actions that Jesus died to destroy.

You're an eagle! You're destined by God to fly. But when you let soul poison in, you're not flyin', you're dyin'.

1 Kings 15, Bible Reading and Daily Devotionals

Max Lucado Daily: The Last Supper

For some, the service of communion is a sleepy hour in which wafers are eaten, juice is taken and the soul never stirs. It wasn’t intended to be as such.

In Matthew’s account of the Last Supper, one incredible truth surfaces. Jesus is the person behind it all.  He selected the place, designated the time, and set the meal in order. And at the Supper, Jesus is not the served, but the servant. It is Jesus who put on the garb of a servant and washed the disciples’ feet. Jesus is not portrayed as the one who reclines and receives, but as the one who stands and gives.

He still does. The Lord’s Supper is a gift to you. The Lord’s Supper is a holy invitation. A sacred sacrament bidding you to leave the chores of life and enter his splendor. He meets you at the table.

From And the Angels Were Silent

1 Kings 15

Abijah of Judah

 In the eighteenth year of the rule of Jeroboam son of Nebat, Abijah took over the throne of Judah. He ruled in Jerusalem three years. His mother was Maacah daughter of Absalom. He continued to sin just like his father before him. He was not truehearted to God as his great-grandfather David had been. But despite that, out of respect for David, his God graciously gave him a lamp, a son to follow him and keep Jerusalem secure. For David had lived an exemplary life before God all his days, not going off on his own in willful defiance of God’s clear directions (except for that time with Uriah the Hittite). But war continued between Abijah and Jeroboam the whole time.

7-8 The rest of Abijah’s life, everything he did, is written in The Chronicles of the Kings of Judah. But the war with Jeroboam was the dominant theme. Abijah died and was buried with his ancestors in the City of David. His son Asa was king after him.

Asa of Judah

9-10 In the twentieth year of Jeroboam king of Israel, Asa began his rule over Judah. He ruled for forty-one years in Jerusalem. His grandmother’s name was Maacah.

11-15 Asa conducted himself well before God, reviving the ways of his ancestor David. He cleaned house: He got rid of the sacred prostitutes and threw out all the idols his predecessors had made. Asa spared nothing and no one; he went so far as to remove Queen Maacah from her position because she had built a shockingly obscene memorial to the whore goddess Asherah. Asa tore it down and burned it up in the Kidron Valley. Unfortunately, he didn’t get rid of the local sex-and-religion shrines. But he was well-intentioned—his heart was in the right place, in tune with God. All the gold and silver vessels and artifacts that he and his father had consecrated for holy use he installed in The Temple.

16-17 But through much of his reign there was war between Asa and Baasha king of Israel. Baasha king of Israel started it by building a fort at Ramah and closing the border between Israel and Judah so no one could enter or leave Judah.

18-19 Asa took all the silver and gold that was left in the treasuries of The Temple of God and the royal palace, gave it to his servants, and sent them to Ben-Hadad son of Tabrimmon, the son of Hezion king of Aram, who was ruling in Damascus, with this message: “Let’s make a treaty like the one between our fathers. I’m showing my good faith with this gift of silver and gold. Break your deal with Baasha king of Israel so he’ll quit fighting against me.”

20-21 Ben-Hadad went along with King Asa and sent out his troops against the towns of Israel. He attacked Ijon, Dan, Abel Beth Maacah, and the entire region of Kinnereth, including Naphtali. When Baasha got the report he quit fortifying Ramah and pulled back to Tirzah.

22 Then King Asa issued orders to everyone in Judah—no exemptions—to haul away the logs and stones Baasha had used in the fortification of Ramah and use them to fortify Geba in Benjamin and Mizpah.

23-24 A full account of Asa’s life, all the great things he did and the fortifications he constructed, is written in The Chronicles of the Kings of Judah. In his old age he developed severe gout. Then Asa died and was buried with his ancestors in the City of David. His son Jehoshaphat became king after him.

Nadab of Israel

25-26 Nadab son of Jeroboam became king over Israel in the second year of Asa’s rule in Judah. He was king of Israel two years. He was openly evil before God—he followed in the footsteps of his father who both sinned and made Israel sin.

27-28 Baasha son of Ahijah of the tribe of Issachar ganged up on him and attacked him at the Philistine town of Gibbethon while Nadab and the Israelites were doing battle there. Baasha killed Nadab in the third year of Asa king of Judah and became Israel’s next king.

29-30 As soon as he was king he killed everyone in Jeroboam’s family. There wasn’t a living soul left to the name of Jeroboam; Baasha wiped them out totally, just as God’s servant Ahijah of Shiloh had prophesied—punishment for Jeroboam’s sins and for making Israel sin, for making the God of Israel thoroughly angry.

31-32 The rest of Nadab’s life, everything else he did, is written in The Chronicles of the Kings of Israel. There was continuous war between Asa and Baasha king of Israel.

Baasha of Israel

33-34 In the third year of Asa king of Judah, Baasha son of Ahijah became king in Tirzah over all Israel. He ruled twenty-four years. He was openly evil before God, walking in the footsteps of Jeroboam, who both sinned and made Israel sin.

Our Daily Bread reading and devotion

Sunday, February 26, 2023

Today's Scripture

1 Samuel 24:1–7

“I’m No Rebel”

 When Saul came back after dealing with the Philistines, he was told, “David is now in the wilderness of En Gedi.” Saul took three companies—the best he could find in all Israel—and set out in search of David and his men in the region of Wild Goat Rocks. He came to some sheep pens along the road. There was a cave there and Saul went in to relieve himself. David and his men were huddled far back in the same cave. David’s men whispered to him, “Can you believe it? This is the day God was talking about when he said, ‘I’ll put your enemy in your hands. You can do whatever you want with him.’” Quiet as a cat, David crept up and cut off a piece of Saul’s royal robe.

5-7 Immediately, he felt guilty. He said to his men, “God forbid that I should have done this to my master, God’s anointed, that I should so much as raise a finger against him. He’s God’s anointed!” David held his men in check with these words and wouldn’t let them pounce on Saul. Saul got up, left the cave, and went on down the road.

Insight

Twice David spared King Saul’s life—first as recorded in 1 Samuel 24:1–10 and again as described in chapter 26. The setting in chapter 24 is a large cave in the wilderness of En Gedi. This cave is one among many in the region, some large enough to hold thousands. Saul and his soldiers were pursuing David with the intent of killing him when Saul stopped to relieve himself in the very cave where David and his six hundred men were hiding. In chapter 26, Saul continued to pursue David. Once again, David was close enough to take Saul’s life but showed him the mercy that the king lacked. By: Alyson Kieda

Is It a Sign?

I desire to do your will, my God; your law is within my heart. Psalm 40:8

The offer looked good, and was exactly what Peter needed. After being laid off, this sole breadwinner of a young family had prayed desperately for a job. “Surely this is God’s answer to your prayers,” his friends suggested.

Reading about the prospective employer, however, Peter felt uneasy. The company invested in suspicious businesses and had been flagged for corruption. In the end, Peter rejected the offer, though it was painful to do so. “I believe God wants me to do the right thing,” he shared with me. “I just have to trust He will provide for me.”

Peter was reminded of the account of David meeting Saul in a cave. It seemed like he was being given the perfect opportunity to kill the man hunting him down, but David resisted. “The Lord forbid that I should do such a thing . . . for he is the anointed of the Lord,” he reasoned (1 Samuel 24:6). David was careful to distinguish between his own interpretation of events and God’s command to obey His instruction and do the right thing.

Instead of always trying to look for “signs” in certain situations, let’s look to God and His truth for wisdom and guidance to discern what lies before us. He will help us do what’s right in His eyes. By:  Leslie Koh

Reflect & Pray

What could help you discern between a personal interpretation of events and what God would want you to do? Whom can you turn to for godly advice?

God, our Provider, grant me the wisdom to discern opportunities before me and the faith to follow Your way, that I might always do what pleases You.

For further study, read Making Decisions God’s Way.

My Utmost for His Highest, by Oswald Chambers

Sunday, February 26, 2023

Our Misgivings About Jesus

The woman said to Him, "Sir, You have nothing to draw [water] with, and the well is deep." —John 4:11

Have you ever said to yourself, “I am impressed with the wonderful truths of God’s Word, but He can’t really expect me to live up to that and work all those details into my life!” When it comes to confronting Jesus Christ on the basis of His qualities and abilities, our attitudes reflect religious superiority. We think His ideals are lofty and they impress us, but we believe He is not in touch with reality— that what He says cannot actually be done. Each of us thinks this about Jesus in one area of our life or another. These doubts or misgivings about Jesus begin as we consider questions that divert our focus away from God. While we talk of our dealings with Him, others ask us, “Where are you going to get enough money to live? How will you live and who will take care of you?” Or our misgivings begin within ourselves when we tell Jesus that our circumstances are just a little too difficult for Him. We say, “It’s easy to say, ‘Trust in the Lord,’ but a person has to live; and besides, Jesus has nothing with which to draw water— no means to be able to give us these things.” And beware of exhibiting religious deceit by saying, “Oh, I have no misgivings about Jesus, only misgivings about myself.” If we are honest, we will admit that we never have misgivings or doubts about ourselves, because we know exactly what we are capable or incapable of doing. But we do have misgivings about Jesus. And our pride is hurt even at the thought that He can do what we can’t.

My misgivings arise from the fact that I search within to find how He will do what He says. My doubts spring from the depths of my own inferiority. If I detect these misgivings in myself, I should bring them into the light and confess them openly— “Lord, I have had misgivings about You. I have not believed in Your abilities, but only my own. And I have not believed in Your almighty power apart from my finite understanding of it.”

WISDOM FROM OSWALD CHAMBERS

Awe is the condition of a man’s spirit realizing Who God is and what He has done for him personally. Our Lord emphasizes the attitude of a child; no attitude can express such solemn awe and familiarity as that of a child.  Not Knowing Whither, 882 L

Bible in a Year: Numbers 15-16; Mark 6:1-29

1 Kings 14,Bible Reading and Daily Devotionals

Max Lucado: Simplify Your Faith

How do you simplify your faith? How do you get rid of the clutter? How do you discover a joy worth waking up to? Simple. Get rid of the middleman. There are some who suggest the only way to God is through them. There’s the great teacher who has the final word on Bible teaching. There’s the father who must bless your acts. There’s the spiritual master who’ll tell you what God wants you to do.

Jesus’ message for complicated religion is to remove these middlemen. He’s not saying you don’t need teachers, elders, or counselors. He is saying, however, that we are all brothers and sisters with equal access to the Father. Seek God for yourself. No elaborate channels of command or levels of access.

You have a Bible? You can study. You have a heart? You can pray. You have a mind?  You can think!

From And the Angels Were Silent

1 Kings 14

At about this time Jeroboam’s son Abijah came down sick. Jeroboam said to his wife, “Do something. Disguise yourself so no one will know you are the queen and go to Shiloh. Ahijah the prophet lives there, the same Ahijah who told me I’d be king over this people. Take along ten loaves of bread, some sweet rolls, and a jug of honey. Make a visit to him and he’ll tell you what’s going on with our boy.”

4-5 Jeroboam’s wife did as she was told; she went straight to Shiloh and to Ahijah’s house. Ahijah was an old man at this time, and blind, but God had warned Ahijah, “Jeroboam’s wife is on her way to consult with you regarding her sick son; tell her this and this and this.”

5-9 When she came in she was disguised. Ahijah heard her come through the door and said, “Welcome, wife of Jeroboam! But why the deception? I’ve got bad news for you. Go and deliver this message I received firsthand from God, the God of Israel, to Jeroboam: I raised you up from obscurity and made you the leader of my people Israel. I ripped the kingdom from the hands of David’s family and gave it to you, but you weren’t at all like my servant David who did what I told him and lived from his undivided heart, pleasing me. Instead you’ve set a new record in works of evil by making alien gods—tin gods! Pushing me aside and turning your back—you’ve made me mighty angry.

10-11 “And I’ll not put up with it: I’m bringing doom on the household of Jeroboam, killing the lot of them right down to the last male wretch in Israel, whether slave or free. They’ve become nothing but garbage and I’m getting rid of them. The ones who die in the city will be eaten by stray dogs; the ones who die out in the country will be eaten by carrion crows. God’s decree!

12-13 “And that’s it. Go on home—the minute you step foot in town, the boy will die. Everyone will come to his burial, mourning his death. He is the only one in Jeroboam’s family who will get a decent burial; he’s the only one for whom God, the God of Israel, has a good word to say.

14-16 “Then God will appoint a king over Israel who will wipe out Jeroboam’s family, wipe them right off the map—doomsday for Jeroboam! He will hit Israel hard, as a storm slaps reeds about; he’ll pull them up by the roots from this good land of their inheritance, weeding them out, and then scatter them to the four winds. And why? Because they made God so angry with Asherah sex-and-religion shrines. He’ll wash his hands of Israel because of Jeroboam’s sins, which have led Israel into a life of sin.”

17-18 Jeroboam’s wife left and went home to Tirzah. The moment she stepped through the door, the boy died. They buried him and everyone mourned his death, just as God had said through his servant the prophet Ahijah.

19-20 The rest of Jeroboam’s life, the wars he fought and the way he ruled, is written in The Chronicles of the Kings of Israel. He ruled for twenty-two years. He died and was buried with his ancestors. Nadab his son was king after him.

* * *

21-24 Rehoboam son of Solomon was king in Judah. He was forty-one years old when he took the throne and was king for seventeen years in Jerusalem, the city God selected from all the tribes of Israel for the worship of his Name. Rehoboam’s mother was Naamah, an Ammonite. Judah was openly wicked before God, making him very angry. They set new records in sin, surpassing anything their ancestors had done. They built Asherah sex-and-religion shrines and set up sacred stones all over the place—on hills, under trees, wherever you looked. Worse, they had male sacred prostitutes, polluting the country outrageously—all the stuff that God had gotten rid of when he brought Israel into the land.

25-28 In the fifth year of King Rehoboam’s rule, Shishak king of Egypt made war against Jerusalem. He plundered The Temple of God and the royal palace of their treasures, cleaned them out—even the gold shields that Solomon had made. King Rehoboam replaced them with bronze shields and outfitted the royal palace guards with them. Whenever the king went to God’s Temple, the guards carried the shields but always returned them to the guardroom.

29-31 The rest of Rehoboam’s life, what he said and did, is all written in The Chronicles of the Kings of Judah. There was war between Rehoboam and Jeroboam the whole time. Rehoboam died and was buried with his ancestors in the City of David. His mother was Naamah, an Ammonite. His son Abijah ruled after him.

Our Daily Bread reading and devotion

Saturday, February 25, 2023

Today's Scripture

Acts 5:17–21, 25–29, 41–42

To Obey God Rather than Men

Provoked mightily by all this, the Chief Priest and those on his side, mainly the sect of Sadducees, went into action, arrested the apostles and put them in the town jail. But during the night an angel of God opened the jailhouse door and led them out. He said, “Go to the Temple and take your stand. Tell the people everything there is to say about this Life.”

Promptly obedient, they entered the Temple at daybreak and went on with their teaching.

21-23 Meanwhile, the Chief Priest and his cronies convened the High Council, Israel’s senate, and sent to the jail to have the prisoners brought in. When the police got there, they couldn’t find them anywhere in the jail. They went back and reported, “We found the jail locked tight as a drum and the guards posted at the doors, but when we went inside we didn’t find a soul.”

25-26 Just then someone showed up and said, “Did you know that the men you put in jail are back in the Temple teaching the people?” The chief and his police went and got them, but they handled them gently, fearful that the people would riot and turn on them.

27-28 Bringing them back, they stood them before the High Council. The Chief Priest said, “Didn’t we give you strict orders not to teach in Jesus’ name? And here you have filled Jerusalem with your teaching and are trying your best to blame us for the death of this man.”

29-32 Peter and the apostles answered, “It’s necessary to obey God rather than men. The God of our ancestors raised up Jesus, the One you killed by hanging him on a cross. God set him on high at his side, Prince and Savior, to give Israel the gift of a changed life and sins forgiven. And we are witnesses to these things. The Holy Spirit, whom God gives to those who obey him, corroborates every detail.”

40-42 That convinced them. They called the apostles back in. After giving them a thorough whipping, they warned them not to speak in Jesus’ name and sent them off. The apostles went out of the High Council overjoyed because they had been given the honor of being dishonored on account of the Name. Every day they were in the Temple and homes, teaching and preaching Christ Jesus, not letting up for a minute.

Insight

The Sadducees (Acts 5:17) were among the first-century religious sects who were unfriendly to Jesus (see Matthew 16:1–12; 22:23–29). After His death and resurrection, His apostles also experienced resistance from them. They were a party of priestly aristocrats, whom some believed traced their priestly roots to Zadok the priest who was loyal to kings David and Solomon (see 2 Samuel 15; 1 Kings 1). They believed that the Torah (the Law) was the chief authority and held that the doctrine of resurrection couldn’t be defended from the Law. By: Arthur Jackson

Keep Talking about Jesus!

Day after day, . . .  [the apostles] never stopped teaching and proclaiming the good news that Jesus is the Messiah. Acts 5:42

In an interview, a musician who’s a believer in Christ recalls a time he was urged to “stop talking about Jesus” so much. Why? It was suggested that his band could be more famous and raise more money to feed the poor if he stopped saying his work was all about Jesus. After thinking it through, he decided, “The entire point of my music is to share my faith in Christ. . . . No way [am I] going to be silent.” He said his “burning calling [is] to share the message of Jesus.”

Under much more threatening circumstances, the apostles received a similar message. They’d been jailed and miraculously delivered by an angel, who told them to continue telling others about their new life in Christ (Acts 5:19–20). When the religious leaders learned of the apostles’ escape and that they were still proclaiming the gospel, they reprimanded them: “We gave you strict orders not to teach in [Jesus’] name” (v. 28).

Their reply: “We must obey God rather than human beings!” (v. 29). As a result, the leaders flogged the apostles and “ordered them not to speak in the name of Jesus” (v. 40). The apostles rejoiced that they were worthy of suffering for Jesus’ name, and “day after day . . . never stopped teaching and proclaiming the good news” (v. 42). May God help us to keep following their example! By:  Alyson Kieda

Reflect & Pray

If you’ve ever been told to stop talking about Jesus, what was your response? What are some ways you can tell others about Him?

Dear God, thank You for the example of the apostles and others who were bold witnesses for You. Please give me courage to follow their lead.

For further study, read Gospel Conversations.

My Utmost for His Highest, by Oswald Chambers

Saturday, February 25, 2023

The Destitution of Service

…though the more abundantly I love you, the less I am loved. —2 Corinthians 12:15

Natural human love expects something in return. But Paul is saying, “It doesn’t really matter to me whether you love me or not. I am willing to be completely destitute anyway; willing to be poverty-stricken, not just for your sakes, but also that I may be able to get you to God.” “For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sakes He became poor…” (2 Corinthians 8:9). And Paul’s idea of service was the same as our Lord’s. He did not care how high the cost was to himself— he would gladly pay it. It was a joyful thing to Paul.

The institutional church’s idea of a servant of God is not at all like Jesus Christ’s idea. His idea is that we serve Him by being the servants of others. Jesus Christ actually “out-socialized” the socialists. He said that in His kingdom the greatest one would be the servant of all (see Matthew 23:11). The real test of a saint is not one’s willingness to preach the gospel, but one’s willingness to do something like washing the disciples’ feet— that is, being willing to do those things that seem unimportant in human estimation but count as everything to God. It was Paul’s delight to spend his life for God’s interests in other people, and he did not care what it cost. But before we will serve, we stop to ponder our personal and financial concerns— “What if God wants me to go over there? And what about my salary? What is the climate like there? Who will take care of me? A person must consider all these things.” All that is an indication that we have reservations about serving God. But the apostle Paul had no conditions or reservations. Paul focused his life on Jesus Christ’s idea of a New Testament saint; that is, not one who merely proclaims the gospel, but one who becomes broken bread and poured-out wine in the hands of Jesus Christ for the sake of others.

WISDOM FROM OSWALD CHAMBERS

Jesus Christ can afford to be misunderstood; we cannot. Our weakness lies in always wanting to vindicate ourselves.  The Place of Help, 1051 L

Bible in a Year: Numbers 12-14; Mark 5:21-43

Acts 11 , Bible Reading and Daily Devotionals

Max Lucado Daily: MADE PERFECT - February 24, 2023

If people love you at 6 am, one thing is sure: they love you. No makeup, no power tie, no status jewelry, no layers of images. They see unkempt honesty. Just you. “Love,” wrote one forgiven soul, “covers over a multitude of sins.”

Sounds like God’s love. Hebrews 10:14 says, “He has made perfect forever those who are being made holy.” Note that the word is not “improving.” God doesn’t improve; he perfects. He doesn’t enhance; he completes. When it comes to our position before God, we’re perfect.

And when he sees each of us, he sees one who has been made perfect through the One who is perfect—Jesus Christ. He sees perfection. Not perfection earned by us, mind you, but perfection paid by him. Scripture says, “God made him who had no sin to be sin for us so that in him we might become the righteousness of God” (2 Corinthians 5:21).

Acts 11

God Has Broken Through

The news traveled fast and in no time the leaders and friends back in Jerusalem heard about it—heard that the non-Jewish “outsiders” were now “in.” When Peter got back to Jerusalem, some of his old associates, concerned about circumcision, called him on the carpet: “What do you think you’re doing rubbing shoulders with that crowd, eating what is prohibited and ruining our good name?”

4-6 So Peter, starting from the beginning, laid it out for them step-by-step: “Recently I was in the town of Joppa praying. I fell into a trance and saw a vision: Something like a huge blanket, lowered by ropes at its four corners, came down out of heaven and settled on the ground in front of me. Milling around on the blanket were farm animals, wild animals, reptiles, birds—you name it, it was there. Fascinated, I took it all in.

7-10 “Then I heard a voice: ‘Go to it, Peter—kill and eat.’ I said, ‘Oh, no, Master. I’ve never so much as tasted food that wasn’t kosher.’ The voice spoke again: ‘If God says it’s okay, it’s okay.’ This happened three times, and then the blanket was pulled back up into the sky.

11-14 “Just then three men showed up at the house where I was staying, sent from Caesarea to get me. The Spirit told me to go with them, no questions asked. So I went with them, I and six friends, to the man who had sent for me. He told us how he had seen an angel right in his own house, real as his next-door neighbor, saying, ‘Send to Joppa and get Simon, the one they call Peter. He’ll tell you something that will save your life—in fact, you and everyone you care for.’

15-17 “So I started in, talking. Before I’d spoken half a dozen sentences, the Holy Spirit fell on them just as he did on us the first time. I remembered Jesus’ words: ‘John baptized with water; you will be baptized with the Holy Spirit.’ So I ask you: If God gave the same exact gift to them as to us when we believed in the Master Jesus Christ, how could I object to God?”

18 Hearing it all laid out like that, they quieted down. And then, as it sank in, they started praising God. “It’s really happened! God has broken through to the other nations, opened them up to Life!”

19-21 Those who had been scattered by the persecution triggered by Stephen’s death traveled as far as Phoenicia, Cyprus, and Antioch, but they were still only speaking and dealing with their fellow Jews. Then some of the men from Cyprus and Cyrene who had come to Antioch started talking to Greeks, giving them the Message of the Master Jesus. God was pleased with what they were doing and put his stamp of approval on it—quite a number of the Greeks believed and turned to the Master.

22-24 When the church in Jerusalem got wind of this, they sent Barnabas to Antioch to check on things. As soon as he arrived, he saw that God was behind and in it all. He threw himself in with them, got behind them, urging them to stay with it the rest of their lives. He was a good man that way, enthusiastic and confident in the Holy Spirit’s ways. The community grew large and strong in the Master.

25-26 Then Barnabas went on to Tarsus to look for Saul. He found him and brought him back to Antioch. They were there a whole year, meeting with the church and teaching a lot of people. It was in Antioch that the disciples were for the first time called Christians.

27-30 It was about this same time that some prophets came to Antioch from Jerusalem. One of them named Agabus stood up one day and, prompted by the Spirit, warned that a severe famine was about to devastate the country. (The famine eventually came during the rule of Claudius.) So the disciples decided that each of them would send whatever they could to their fellow Christians in Judea to help out. They sent Barnabas and Saul to deliver the collection to the leaders in Jerusalem.

Our Daily Bread reading and devotion

Friday, February 24, 2023

Today's Scripture

Psalm 61

God, listen to me shout,

    bend an ear to my prayer.

When I’m far from anywhere,

    down to my last gasp,

I call out, “Guide me

    up High Rock Mountain!”

3-5 You’ve always given me breathing room,

    a place to get away from it all,

A lifetime pass to your safe-house,

    an open invitation as your guest.

You’ve always taken me seriously, God,

    made me welcome among those who know and love you.

6-8 Let the days of the king add up

    to years and years of good rule.

Set his throne in the full light of God;

    post Steady Love and Good Faith as lookouts,

And I’ll be the poet who sings your glory—

    and live what I sing every day.

Insight

The background of Psalm 61 is difficult to ascertain because the superscription only gives a brief musical instruction: “For the director of music. With stringed instruments. Of David.” What do we know? The content of the psalm itself is worshipful and—with the heavy emphasis on the singer being the king himself—clearly qualifies as a royal psalm. Additionally, some see in this song the characteristics of lament, especially in verse 2 where we read, “as my heart grows faint.” This statement seems to speak of a heart that’s overwhelmed with the circumstances of life and needs safety, hence the references to God as “refuge” and “tower” (vv. 3–4). The song may have been written during the season when David was driven from the kingdom by his son Absalom because the references to his role as king wouldn’t have applied when he was being pursued by King Saul. By: Bill Crowder

Praying in Difficult Times

From the ends of the earth I call to you . . . as my heart grows faint. Psalm 61:2

Author and theologian Russell Moore described noticing the eerie silence in the Russian orphanage where he adopted his boys. Someone later explained that the babies had stopped crying because they learned that no one would respond to their cries.

When we face difficult times, we too can feel that no one hears. And worst of all, we can feel that God Himself doesn’t listen to our cries or see our tears. But He does! And that’s why we need the language of petition and protest found especially in the book of Psalms. The psalmists petition for God’s help and also protest their situation to Him. In Psalm 61, David brings his petitions and protests before his Creator, stating, “I call to you, I call as my heart grows faint; lead me to the rock that is higher than I” (v. 2).  David cries out to God because he knows that only He is his “refuge” and “strong tower” (v. 3).

Praying the petitions and protests of the psalms is a way of affirming God’s sovereignty and appealing to His goodness and faithfulness. They’re proof of the intimate relationship we can experience with God. In difficult moments, we can all be tempted to believe the lie that He doesn’t care. But He does. He hears us and is with us. By:  Glenn Packiam

Reflect & Pray

How does it encourage you to know that God hears your desperate prayers? What petitions and protests will you share with Him today?

Dear Jesus, help me to offer You my petitions, protests, and praise.

My Utmost for His Highest, by Oswald Chambers

Friday, February 24, 2023

The Delight of Sacrifice

I will very gladly spend and be spent for your souls… —2 Corinthians 12:15

Once “the love of God has been poured out in our hearts by the Holy Spirit,” we deliberately begin to identify ourselves with Jesus Christ’s interests and purposes in others’ lives (Romans 5:5). And Jesus has an interest in every individual person. We have no right in Christian service to be guided by our own interests and desires. In fact, this is one of the greatest tests of our relationship with Jesus Christ. The delight of sacrifice is that I lay down my life for my Friend, Jesus (see John 15:13). I don’t throw my life away, but I willingly and deliberately lay it down for Him and His interests in other people. And I do this for no cause or purpose of my own. Paul spent his life for only one purpose— that he might win people to Jesus Christ. Paul always attracted people to his Lord, but never to himself. He said, “I have become all things to all men, that I might by all means save some” (1 Corinthians 9:22).

When someone thinks that to develop a holy life he must always be alone with God, he is no longer of any use to others. This is like putting himself on a pedestal and isolating himself from the rest of society. Paul was a holy person, but wherever he went Jesus Christ was always allowed to help Himself to his life. Many of us are interested only in our own goals, and Jesus cannot help Himself to our lives. But if we are totally surrendered to Him, we have no goals of our own to serve. Paul said that he knew how to be a “doormat” without resenting it, because the motivation of his life was devotion to Jesus. We tend to be devoted, not to Jesus Christ, but to the things which allow us more spiritual freedom than total surrender to Him would allow. Freedom was not Paul’s motive at all. In fact, he stated, “I could wish that I myself were accursed from Christ for my brethren…” (Romans 9:3). Had Paul lost his ability to reason? Not at all! For someone who is in love, this is not an overstatement. And Paul was in love with Jesus Christ.

WISDOM FROM OSWALD CHAMBERS

We are not to preach the doing of good things; good deeds are not to be preached, they are to be performed. So Send I You, 1330 L

Bible in a Year: Numbers 9-11; Mark 5:1-20

A Word with You, by Ron Hutchcraft

Friday, February 24, 2023

THE QUEEN - AND THE KING...OF KINGS - #9425

When my wife Karen was a girl, a lot of people said she looked like Queen Elizabeth. I know this for sure - Karen was always my queen. Karen and the Queen shared a more important resemblance - a selfless dedication to a life of service to God and others. So Queen Elizabeth was always a little special to us.

Not long ago, we all watched the incredible outpouring of respect and affection since Queen Elizabeth's passing. And she obviously had a special place in the hearts of millions. During the funeral, hundreds of thousands of people in the streets of London - in total silence. Did you see it? People waiting in a five-mile line to have one moment of paying their respects. In the center of it all, the flag-draped coffin with the jeweled crown on top.

As members of the Royal Guard carried the coffin out of Westminster Cathedral, a very different picture flashed in my mind. Of a ragtag group of weeping friends, hurriedly carrying the brutalized body of Jesus to a garden tomb. Jesus, the One of whom the Bible says, they "crucified the Lord of glory" (1 Corinthians 2:9). God's "one and only Son" the Bible says (John 3:16). The "King of kings" the book of Revelation says (Revelation 19:16).

I'm Ron Hutchcraft and I want to have A Word With You today about "The Queen - and the King...of Kings"

No cheering crowds, just His jeering crucifiers. No lines of weeping mourners - just mockers who came to watch Him die. No royal finery, just a linen robe torn to pieces as soldiers made a game of it. No jeweled crown. His was made of thorns. The Queen was buried in an ornate chapel. My Savior was hastily sealed in a borrowed tomb.

But this battered man on a criminal's cross was, according to the Archbishop of Canterbury at the Queen's service, "Who she followed." "Her service," he said, "had its foundation in following Christ." And he cited the words of the Christmas carol that says, "Where meek souls will receive Him still, the dear Christ enters in."

I was moved as he quoted her concluding words in a national speech during the Covid lockdown: "We will meet again." "We can all share the Queen's hope - which inspired her servant leadership. Serving in life, hope in death. All who follow the Queen's example of trust and faith in God can say with her - 'We will meet again.'" Because "Christ arose from the dead and offered life to all - abundant life now. Life with God in eternity."

The Queen had bowed to the King. And after all the adulation and celebration of her life, that's really all that mattered, huh? When it is our eulogy being read, that's all that will matter for you and me. Did we pin our hopes on the One who died for our sins, not by the cruelty of men, but by His loving choice? Wow!

If you've never reached out to Him who gave His life for you, to forgive your sins and give you eternal life to be with Him in heaven forever, why don't you get that done? It doesn't make sense to wait another day when eternity's at stake. Tell Him today, "Jesus, I'm yours."

Boy, I'd love to help you be sure you belong to Him. Just go to our website. That's what it's there for. That's ANewStory.com. I hope you check it out as soon as you can.

You know, in her "final journey," they called it, the Queen was surrounded by military escort. And hailed by loyal subjects. Her funeral could have been one of the most-watched events in human history.

But the event that everyone will see is yet to come. When the crucified - and resurrected - King returns, it says "every eye will see Him!" (Revelation 1:7). And He will come "with the armies of heaven, riding on a white horses." And on His robe, He will "have this name written: KING OF KINGS AND LORD OF LORDS!" (Revelation 19:14, 16).

And in our word for today from the Word of God in Philippians 2:10-11, "At the name of Jesus every knee will bow...and every tongue will acknowledge that Jesus Christ is Lord" (Philippians 2:10-11).

There will be no need to shout, "God save the King," because the King came to save us!