2 Chronicles 20 , Bible Reading and Daily Devotionals

Max Lucado Daily: Conversation With God

Mark 1:35 says, "Jesus went out and departed to a solitary place; and there He prayed."

This dialogue must have been common among His friends:

"Has anyone seen Jesus?"

"Oh, you know. He's up to the same thing."

"Praying again?"

"Yep. He's been gone since sunrise."

Jesus would even disappear for an entire night of prayer. Prayer for most of us, isn't a matter of a month-long retreat or even an hour of meditation. It's a conversation with God while driving to work or waiting for an appointment.

God will teach you to pray. We speak, He listens. He speaks, we listen.  This is prayer in its purest form. God changes His people through such moments.

Sign on at BeforeAmen.com-take the Prayer Strengths Assessment-then get ready to connect with God like never before!

2 Chronicles 20

Some time later the Moabites and Ammonites, accompanied by Meunites, joined forces to make war on Jehoshaphat. Jehoshaphat received this intelligence report: “A huge force is on its way from beyond the Dead Sea to fight you. There’s no time to waste—they’re already at Hazazon Tamar, the oasis of En Gedi.”

3–4  Shaken, Jehoshaphat prayed. He went to God for help and ordered a nationwide fast. The country of Judah united in seeking God’s help—they came from all the cities of Judah to pray to God.

5–9  Then Jehoshaphat took a position before the assembled people of Judah and Jerusalem at The Temple of God in front of the new courtyard and said, “O God, God of our ancestors, are you not God in heaven above and ruler of all kingdoms below? You hold all power and might in your fist—no one stands a chance against you! And didn’t you make the natives of this land leave as you brought your people Israel in, turning it over permanently to your people Israel, the descendants of Abraham your friend? They have lived here and built a holy house of worship to honor you, saying, ‘When the worst happens—whether war or flood or disease or famine—and we take our place before this Temple (we know you are personally present in this place!) and pray out our pain and trouble, we know that you will listen and give victory.’

10–12  “And now it’s happened: men from Ammon, Moab, and Mount Seir have shown up. You didn’t let Israel touch them when we got here at first—we detoured around them and didn’t lay a hand on them. And now they’ve come to kick us out of the country you gave us. O dear God, won’t you take care of them? We’re helpless before this vandal horde ready to attack us. We don’t know what to do; we’re looking to you.”

13  Everyone in Judah was there—little children, wives, sons—all present and attentive to God.

14–17  Then Jahaziel was moved by the Spirit of God to speak from the midst of the congregation. (Jahaziel was the son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah the Levite of the Asaph clan.) He said, “Attention everyone—all of you from out of town, all you from Jerusalem, and you King Jehoshaphat—God’s word: Don’t be afraid; don’t pay any mind to this vandal horde. This is God’s war, not yours. Tomorrow you’ll go after them; see, they’re already on their way up the slopes of Ziz; you’ll meet them at the end of the ravine near the wilderness of Jeruel. You won’t have to lift a hand in this battle; just stand firm, Judah and Jerusalem, and watch God’s saving work for you take shape. Don’t be afraid, don’t waver. March out boldly tomorrow—God is with you.”

18–19  Then Jehoshaphat knelt down, bowing with his face to the ground. All Judah and Jerusalem did the same, worshiping God. The Levites (both Kohathites and Korahites) stood to their feet to praise God, the God of Israel; they praised at the top of their lungs!

20  They were up early in the morning, ready to march into the wilderness of Tekoa. As they were leaving, Jehoshaphat stood up and said, “Listen Judah and Jerusalem! Listen to what I have to say! Believe firmly in God, your God, and your lives will be firm! Believe in your prophets and you’ll come out on top!”

21  After talking it over with the people, Jehoshaphat appointed a choir for God; dressed in holy robes, they were to march ahead of the troops, singing,

Give thanks to God,

His love never quits.

22–23  As soon as they started shouting and praising, God set ambushes against the men of Ammon, Moab, and Mount Seir as they were attacking Judah, and they all ended up dead. The Ammonites and Moabites mistakenly attacked those from Mount Seir and massacred them. Then, further confused, they went at each other, and all ended up killed.

24  As Judah came up over the rise, looking into the wilderness for the horde of barbarians, they looked on a killing field of dead bodies—not a living soul among them.

25–26  When Jehoshaphat and his people came to carry off the plunder they found more loot than they could carry off—equipment, clothing, valuables. It took three days to cart it away! On the fourth day they came together at the Valley of Blessing (Beracah) and blessed God (that’s how it got the name, Valley of Blessing).

27–28  Jehoshaphat then led all the men of Judah and Jerusalem back to Jerusalem—an exuberant parade. God had given them joyful relief from their enemies! They entered Jerusalem and came to The Temple of God with all the instruments of the band playing.

29–30  When the surrounding kingdoms got word that God had fought Israel’s enemies, the fear of God descended on them. Jehoshaphat heard no more from them; as long as Jehoshaphat reigned, peace reigned.

31–33  That about sums up Jehoshaphat’s reign over Judah. He was thirty-five years old when he became king and ruled as king in Jerusalem for twenty-five years. His mother was Azubah daughter of Shilhi. He continued the kind of life characteristic of his father Asa—no detours, no dead-ends—pleasing God with his life. But he failed to get rid of the neighborhood sex-and-religion shrines—people continued to pray and worship at these idolatrous god shops.

34  The rest of Jehoshaphat’s life, from start to finish, is written in the memoirs of Jehu son of Hanani, which are included in the Royal Annals of Israel’s Kings.

35–37  Late in life Jehoshaphat formed a trading syndicate with Ahaziah king of Israel—which was very wrong of him to do. He went in as partner with him to build ocean-going ships at Ezion Geber to trade with Tarshish. Eliezer son of Dodavahu of Mareshah preached against Jehoshaphat’s venture: “Because you joined forces with Ahaziah, God has shipwrecked your work.” The ships were smashed and nothing ever came of the trade partnership.

Our Daily Bread reading and devotion

Saturday, October 07, 2023

Today's Scripture

Deuteronomy 30:15–20

  Look at what I’ve done for you today: I’ve placed in front of you

Life and Good

Death and Evil.

16  And I command you today: Love God, your God. Walk in his ways. Keep his commandments, regulations, and rules so that you will live, really live, live exuberantly, blessed by God, your God, in the land you are about to enter and possess.

17–18  But I warn you: If you have a change of heart, refuse to listen obediently, and willfully go off to serve and worship other gods, you will most certainly die. You won’t last long in the land that you are crossing the Jordan to enter and possess.

19–20  I call Heaven and Earth to witness against you today: I place before you Life and Death, Blessing and Curse. Choose life so that you and your children will live. And love God, your God, listening obediently to him, firmly embracing him. Oh yes, he is life itself, a long life settled on the soil that God, your God, promised to give your ancestors, Abraham, Isaac, and Jacob.

Insight

In Deuteronomy 30:15, Moses used a figure of speech called metonymy where the effect stands for the cause. When he claimed to be setting before the people “life and prosperity, death and destruction,” he was presenting the effects of the Israelites’ decisions to help them see the significance of their choices. Obviously, no one would choose death and destruction. But their actions would lead either to life and prosperity or to death and destruction. In chapter 28, he lists the blessings for obedience (vv. 1–14) and the curses for disobedience (vv. 15–68). By: J.R. Hudberg

A Choice

I have set before you life and death, blessings and curses. Now choose life. Deuteronomy 30:19

A few weeks after the death of a dear friend, I spoke with her mom. I was hesitant to ask how she was doing because I thought it was an inappropriate question; she was grieving. But I pushed aside my reluctance and simply asked how she was holding up. Her reply: “Listen, I choose joy.”

Her words ministered to me that day as I struggled to push beyond some unpleasant circumstances in my own life. And her words also reminded me of Moses’ edict to the Israelites at the end of Deuteronomy. Just before Moses’ death and the Israelites’ entrance into the promised land, God wanted them to know that they had a choice. Moses said, “I have set before you life and death . . . . Now choose life” (Deuteronomy 30:19). They could follow God’s laws and live well, or they could turn away from Him and live with the consequences of “death and destruction” (v. 15).

We must choose how to live too. We can choose joy by believing and trusting in God’s promises for our lives. Or we can choose to focus on the negative and difficult parts of our journeys, allowing them to rob us of joy. It will take practice and relying on the Holy Spirit for help, but we can choose joy—knowing that “in all things God works for the good of those who love him” (Romans 8:28). By:  Katara Patton

Reflect & Pray

How can you choose joy in spite of your circumstances today? How is choosing joy similar to choosing life as God described to the Israelites?

Dear God, Giver of Joy, please help me to choose to follow You and believe and trust You this day.

My Utmost for His Highest, by Oswald Chambers

Saturday, October 07, 2023

The Nature of Reconciliation

He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him. —2 Corinthians 5:21

Sin is a fundamental relationship— it is not wrong doing, but wrong being— it is deliberate and determined independence from God. The Christian faith bases everything on the extreme, self-confident nature of sin. Other faiths deal with sins— the Bible alone deals with sin. The first thing Jesus Christ confronted in people was the heredity of sin, and it is because we have ignored this in our presentation of the gospel that the message of the gospel has lost its sting and its explosive power.

The revealed truth of the Bible is not that Jesus Christ took on Himself our fleshly sins, but that He took on Himself the heredity of sin that no man can even touch. God made His own Son “to be sin” that He might make the sinner into a saint. It is revealed throughout the Bible that our Lord took on Himself the sin of the world through identification with us, not through sympathy for us. He deliberately took on His own shoulders, and endured in His own body, the complete, cumulative sin of the human race. “He made Him who knew no sin to be sin for us…” and by so doing He placed salvation for the entire human race solely on the basis of redemption. Jesus Christ reconciled the human race, putting it back to where God designed it to be. And now anyone can experience that reconciliation, being brought into oneness with God, on the basis of what our Lord has done on the cross.

A man cannot redeem himself— redemption is the work of God, and is absolutely finished and complete. And its application to individual people is a matter of their own individual action or response to it. A distinction must always be made between the revealed truth of redemption and the actual conscious experience of salvation in a person’s life.

WISDOM FROM OSWALD CHAMBERS

Jesus Christ reveals, not an embarrassed God, not a confused God, not a God who stands apart from the problems, but One who stands in the thick of the whole thing with man.  Disciples Indeed, 388 L

Bible in a Year: Isaiah 28-29; Philippians 3

2 Chronicles 19, Bible Reading and Daily Devotionals

Max Lucado Daily: A WRESTLING MATCH - October 6, 2023

The most dramatic night of Jacob’s life took place on the River Jabbok. He feared the encounter he was about to have with his brother Esau. At some point during the night, someone grabbed Jacob around the neck and threw him to the ground. On and on through the night, they wrestled. Who was this stranger? Jacob would later say, “I have seen God face to face, yet my life has been spared” (Genesis 32:30 NLT).

God let Jacob fight until it appeared that Jacob was in control. And then, with one touch, God dislocated his hip. Jacob fell to the ground, broken and humbled. The hip is the largest weight-bearing joint, and it engages some of the strongest muscles. Yet it was putty at the touch of the Stranger. The message of the dislocation? “You aren’t as strong as you think. Rely on me.” Is that a message for you?

2 Chronicles 19

 But Jehoshaphat king of Judah got home safe and sound. Jehu, son of Hanani the seer, confronted King Jehoshaphat: “You have no business helping evil, cozying up to God-haters. Because you did this, God is good and angry with you. But you’re not all bad—you made a clean sweep of the polluting sex-and-religion shrines; and you were single-minded in seeking God.”

4  Jehoshaphat kept his residence in Jerusalem but made a regular round of visits among the people, from Beer-sheba in the south to Mount Ephraim in the north, urging them to return to God, the God of their ancestors.

5–7  And he was diligent in appointing judges in the land—each of the fortress cities had its judge. He charged the judges: “This is serious work; do it carefully. You are not merely judging between men and women; these are God’s judgments that you are passing on. Live in the fear of God—be most careful, for God hates dishonesty, partiality, and bribery.”

8–10  In Jerusalem Jehoshaphat also appointed Levites, priests, and family heads to decide on matters that had to do with worship and mediating local differences. He charged them: “Do your work in the fear of God; be dependable and honest in your duties. When a case comes before you involving any of your fellow citizens, whether it seems large (like murder) or small (like matters of interpretation of the law), you are responsible for warning them that they are dealing with God. Make that explicit, otherwise both you and they are going to be dealing with God’s wrath. Do your work well or you’ll end up being as guilty as they are.

11  “Amariah the chief priest is in charge of all cases regarding the worship of God; Zebadiah son of Ishmael, the leader of the tribe of Judah, is in charge of all civil cases; the Levites will keep order in the courts. Be bold and diligent. And God be with you as you do your best.”

Our Daily Bread reading and devotion

Friday, October 06, 2023

Today's Scripture

1 Timothy 4:6–16

You’ve been raised on the Message of the faith and have followed sound teaching. Now pass on this counsel to the followers of Jesus there, and you’ll be a good servant of Jesus. Stay clear of silly stories that get dressed up as religion. Exercise daily in God—no spiritual flabbiness, please! Workouts in the gymnasium are useful, but a disciplined life in God is far more so, making you fit both today and forever. You can count on this. Take it to heart. This is why we’ve thrown ourselves into this venture so totally. We’re banking on the living God, Savior of all men and women, especially believers.

11–14  Get the word out. Teach all these things. And don’t let anyone put you down because you’re young. Teach believers with your life: by word, by demeanor, by love, by faith, by integrity. Stay at your post reading Scripture, giving counsel, teaching. And that special gift of ministry you were given when the leaders of the church laid hands on you and prayed—keep that dusted off and in use.

15–16  Cultivate these things. Immerse yourself in them. The people will all see you mature right before their eyes! Keep a firm grasp on both your character and your teaching. Don’t be diverted. Just keep at it. Both you and those who hear you will experience salvation.

Insight

Paul’s letters to Timothy include quite a few challenges to stop false teaching in its tracks (1 Timothy 4:1–7; 6:2–5; 2 Timothy 2:14–19). In his first letter, Paul gives Timothy the tools he wants the young pastor to use in dealing with falsehoods: “Devote yourself to the public reading of Scripture, to preaching and to teaching” (1 Timothy 4:13).

By keeping the Scriptures front and center in the churches that Timothy served, he offered an antidote to the “godless myths and old wives’ tales” (v. 7) that seemed to always plague the churches. Timothy’s best defense against incorrect doctrine was Scripture itself (2 Timothy 3:16). By: Jed Ostoich

What Could Be Better?

That is why we labor and strive, because we have put our hope in the living God. 1 Timothy 4:10

Eric heard about Jesus’ love for him while in his early twenties. He started attending church where he met someone who helped him grow to know Christ better. It wasn’t long before Eric’s mentor assigned him to teach a small group of boys at church. Through the years, God drew Eric’s heart to help at-risk youth in his city, to visit the elderly, and to show hospitality to his neighbors—all for God’s honor. Now in his late fifties, Eric explains how grateful he is that he was taught early to serve: “My heart overflows to share the hope I’ve found in Jesus. What could be better than to serve Him?”

Timothy was a child when his mother and grandmother influenced him in his faith (2 Timothy 1:5). And he was likely a young adult when he met the apostle Paul, who saw potential in Timothy’s service for God and invited him on a ministry journey (Acts 16:1–3). Paul became his mentor in ministry and life. He encouraged him to study, to be courageous as he faced false teaching, and to use his talents in service to God (1 Timothy 4:6–16).

Why did Paul want Timothy to be faithful in serving God? He wrote, “Because we have put our hope in the living God, who is the Savior of all people” (v. 10). Jesus is our hope and the Savior of the world. What could be better than to serve Him? By:  Anne Cetas

Reflect & Pray

What have you learned about Christ that you want someone else to know? Who could use your help and whose help might you need?

Dear God, please give me a heart to bring Your hope to those around me.

My Utmost for His Highest, by Oswald Chambers

Friday, October 06, 2023

The Nature of Regeneration

When it pleased God…to reveal His Son in me… —Galatians 1:15-16

If Jesus Christ is going to regenerate me, what is the problem He faces? It is simply this— I have a heredity in which I had no say or decision; I am not holy, nor am I likely to be; and if all Jesus Christ can do is tell me that I must be holy, His teaching only causes me to despair. But if Jesus Christ is truly a regenerator, someone who can put His own heredity of holiness into me, then I can begin to see what He means when He says that I have to be holy. Redemption means that Jesus Christ can put into anyone the hereditary nature that was in Himself, and all the standards He gives us are based on that nature— His teaching is meant to be applied to the life which He puts within us. The proper action on my part is simply to agree with God’s verdict on sin as judged on the Cross of Christ.

The New Testament teaching about regeneration is that when a person is hit by his own sense of need, God will put the Holy Spirit into his spirit, and his personal spirit will be energized by the Spirit of the Son of God— “…until Christ is formed in you” (Galatians 4:19). The moral miracle of redemption is that God can put a new nature into me through which I can live a totally new life. When I finally reach the edge of my need and know my own limitations, then Jesus says, “Blessed are you…” (Matthew 5:11). But I must get to that point. God cannot put into me, the responsible moral person that I am, the nature that was in Jesus Christ unless I am aware of my need for it.

Just as the nature of sin entered into the human race through one man, the Holy Spirit entered into the human race through another Man (see Romans 5:12-19). And redemption means that I can be delivered from the heredity of sin, and that through Jesus Christ I can receive a pure and spotless heredity, namely, the Holy Spirit.

WISDOM FROM OSWALD CHAMBERS

We must keep ourselves in touch, not with theories, but with people, and never get out of touch with human beings, if we are going to use the word of God skilfully amongst them.  Workmen of God, 1341 L

Bible in a Year: Isaiah 26-27; Philippians 2

A Word with You, by Ron Hutchcraft

Friday, October 06, 2023

God's Truth - Your Deep Dive - #9585

Our family had a chance to visit Colonial Williamsburg, that great restored 18th-century village there in Virginia. And as we were looking at one of the more important homes there in Colonial Williamsburg, we noticed a lot of activity in the yard next to the house. I went over and I asked some people what was going on, and they said, "It's a dig." Sure enough, there were some archeologists and college students excavating in that yard to find the remains of the old slave quarters and to discover some treasures there in the dirt that would give them some idea of the lifestyle of those slaves back in the 18th century.

Now, I don't know what your image of an archeologist is, but they weren't throwing around big shovelfuls of dirt. Let me tell you that. They weren't even using a shovel. No, they were dealing with spoonfuls of dirt, in carefully marked off little sectors of the yard. And they meticulously scraped one tiny layer of dirt at a time, put it in a little sifter, sifted it out, and then they carefully numbered and logged anything they found. You know, I think they have a lot to teach us about how to investigate something valuable.

I'm Ron Hutchcraft and I want to have A Word With You today about "God's Truth - Your Deep Dive."

Our word for today from the Word of God comes from Joshua 1:8. Joshua is standing on the river bank of the Jordan River, looking at a swollen river. Beyond them are the great walls of Jericho and the Promised Land that he is to go conquer. And here is a formula for success. "Do not let this book of the law depart from your mouth. Meditate on it day and night so you may be careful to do everything written in it." Then here's a great promise: "you will be prosperous and successful." It's a blueprint for conquering a big challenge. Maybe like you've got right now. You could be looking at one. Well, this is your blueprint for success, and it's all in how you approach God's Word.

He says, "Meditate on it day and night." Now, that's an interesting word in Hebrew. It's the same word used for a cow chewing its cud. So you could almost translate this verse to say, "Here's what you do with the Bible. Chew and do." Chew it and then do it. That's how you can be successful, it says. Now, most of us approach this biblical archeology project of digging into the Bible with a shovel, not a spoon.

Now, I have nothing against reading through the Bible in a year. That's good. But you grow the most when you get a spoonful of God's truth, examine the layers, sift it carefully, and then log what you found. It isn't how much you get of the Bible, but how much of you the Bible gets. We're archeologists on a daily dig for a word with you from God.

Now, if you're serious about growing; if you want to succeed, slow down and dig into a few verses at a time. Read them over two or three times. Look for phrases or ideas that are repeated and try to connect them. Try to enter into the situation of the writer; maybe the reader that was receiving it. Where am I in this passage? Where am I in this story? Stay with it until you can connect something in those verses to something that's happening in your life right now. Then, like a good archeologist, log it. Write it down in a spiritual journal. So as it says in Joshua, you would be "careful to do it." Remember, chew it and do it.

I've got a drawer full of the spiritual journals that I've kept over the years. Man, what a treasure it is to be able to write down each day, "What did God say to me today, and what am I going to do differently because He said it?" You don't get the treasure out of an archeological site by the shovelful. You find it in those little spoonfuls. It's the same with treasure from God's life-changing Word.

Slow down, take your time, and get all the treasure you can from your daily dig into the truth of Almighty God.

2 Corinthians 6, Bible Reading and Daily Devotionals

Max Lucado Daily: JACOB PRAYS - October 5, 2023

Jacob had hoodwinked the birthright from his older brother Esau and fled to Mesopotamia. Now, two decades later, he was returning to Canaan. Would Esau be resolute on revenge? Or would he let bygones be bygones?

So God gave Jacob some assurance. He revealed the army of angels that surrounded him. Rank upon rank, they moved in the sky like iridescent waves of the aurora borealis.

Jacob, for the first time that we know of in twenty years, offered a prayer: “O God of my father Abraham and God of my father Isaac,…I am not worthy of all the deeds of steadfast love and all the faithfulness that you have shown to your servant…Please deliver me from the hand of my brother,…” (Genesis 32:9-11).

Who is this Jacob? He prays like a man who depends on God’s goodness. A good example for us all.

2 Corinthians 6

Staying at Our Post

1–10  6 Companions as we are in this work with you, we beg you, please don’t squander one bit of this marvelous life God has given us. God reminds us,

I heard your call in the nick of time;

The day you needed me, I was there to help.

Well, now is the right time to listen, the day to be helped. Don’t put it off; don’t frustrate God’s work by showing up late, throwing a question mark over everything we’re doing. Our work as God’s servants gets validated—or not—in the details. People are watching us as we stay at our post, alertly, unswervingly … in hard times, tough times, bad times; when we’re beaten up, jailed, and mobbed; working hard, working late, working without eating; with pure heart, clear head, steady hand; in gentleness, holiness, and honest love; when we’re telling the truth, and when God’s showing his power; when we’re doing our best setting things right; when we’re praised, and when we’re blamed; slandered, and honored; true to our word, though distrusted; ignored by the world, but recognized by God; terrifically alive, though rumored to be dead; beaten within an inch of our lives, but refusing to die; immersed in tears, yet always filled with deep joy; living on handouts, yet enriching many; having nothing, having it all.

11–13  Dear, dear Corinthians, I can’t tell you how much I long for you to enter this wide-open, spacious life. We didn’t fence you in. The smallness you feel comes from within you. Your lives aren’t small, but you’re living them in a small way. I’m speaking as plainly as I can and with great affection. Open up your lives. Live openly and expansively!

14–18  Don’t become partners with those who reject God. How can you make a partnership out of right and wrong? That’s not partnership; that’s war. Is light best friends with dark? Does Christ go strolling with the Devil? Do trust and mistrust hold hands? Who would think of setting up pagan idols in God’s holy Temple? But that is exactly what we are, each of us a temple in whom God lives. God himself put it this way:

“I’ll live in them, move into them;

I’ll be their God and they’ll be my people.

So leave the corruption and compromise;

leave it for good,” says God.

“Don’t link up with those who will pollute you.

I want you all for myself.

I’ll be a Father to you;

you’ll be sons and daughters to me.”

The Word of the Master, God.

Our Daily Bread reading and devotion

Thursday, October 05, 2023

Today's Scripture

Philippians 1:21–30

Alive, I’m Christ’s messenger; dead, I’m his bounty. Life versus even more life! I can’t lose.

22–26  As long as I’m alive in this body, there is good work for me to do. If I had to choose right now, I hardly know which I’d choose. Hard choice! The desire to break camp here and be with Christ is powerful. Some days I can think of nothing better. But most days, because of what you are going through, I am sure that it’s better for me to stick it out here. So I plan to be around awhile, companion to you as your growth and joy in this life of trusting God continues. You can start looking forward to a great reunion when I come visit you again. We’ll be praising Christ, enjoying each other.

27–30  Meanwhile, live in such a way that you are a credit to the Message of Christ. Let nothing in your conduct hang on whether I come or not. Your conduct must be the same whether I show up to see things for myself or hear of it from a distance. Stand united, singular in vision, contending for people’s trust in the Message, the good news, not flinching or dodging in the slightest before the opposition. Your courage and unity will show them what they’re up against: defeat for them, victory for you—and both because of God. There’s far more to this life than trusting in Christ. There’s also suffering for him. And the suffering is as much a gift as the trusting. You’re involved in the same kind of struggle you saw me go through, on which you are now getting an updated report in this letter.

Insight

In Philippians, Paul models the complete transformation that being “united with Christ” (2:1) brings. Even death can become an occasion to honor and draw closer to Jesus, to “not only to believe in him, but also to suffer for him” (1:29). The apostle’s words that “to live is Christ and to die is gain” (v. 21) aren’t a death wish but a celebration of the freedom Jesus brings from a paralyzing fear of death. In both life and death, we draw closer to Christ as we follow His example of self-giving love (2:3–8), “becoming like him in his death” (3:10). By: Monica La Rose

Ready to Go

I desire to depart and be with Christ . . . but it is more necessary . . . that I remain. Philippians 1:23–24

During the coronavirus pandemic, many suffered the loss of loved ones. On November 27, 2020, our family joined their ranks when Bee Crowder, my ninety-five-year-old mom, died—though not from Covid-19. Like so many other families, we weren’t able to gather to grieve Mom, honor her life, or encourage one another. Instead, we used other means to celebrate her loving influence—and we found great comfort from her insistence that, if God called her home, she was ready and even eager to go. That confident hope, evidenced in so much of Mom’s living, was also how she faced death.

Facing possible death, Paul wrote, “For to me, to live is Christ and to die is gain. . . . I am torn between the two: I desire to depart and be with Christ, which is better by far; but it is more necessary for you that I remain in the body” (Philippians 1:21, 23–24). Even with his legitimate desire to stay and help others, Paul was drawn to his heavenly home with Christ.

Such confidence changes how we view the moment when we step from this life to the next. Our hope can give great comfort to others in their own season of loss. Although we grieve the loss of those we love, believers in Jesus don’t grieve like those “who have no hope” (1 Thessalonians 4:13). True hope is the possession of those who know Him. By:  Bill Crowder

Reflect & Pray

How would you describe your response to the threatening realities in our world? How could intentional hope change your outlook on the struggles of life?

God of all hope, please remind me of Jesus’ death-conquering victory.

My Utmost for His Highest, by Oswald Chambers

Thursday, October 05, 2023

The Nature of Degeneration

Just as through one man sin entered the world, and death through sin, and thus death spread to all men, because all sinned… —Romans 5:12

The Bible does not say that God punished the human race for one man’s sin, but that the nature of sin, namely, my claim to my right to myself, entered into the human race through one man. But it also says that another Man took upon Himself the sin of the human race and put it away— an infinitely more profound revelation (see Hebrews 9:26). The nature of sin is not immorality and wrongdoing, but the nature of self-realization which leads us to say, “I am my own god.” This nature may exhibit itself in proper morality or in improper immorality, but it always has a common basis— my claim to my right to myself. When our Lord faced either people with all the forces of evil in them, or people who were clean-living, moral, and upright, He paid no attention to the moral degradation of one, nor any attention to the moral attainment of the other. He looked at something we do not see, namely, the nature of man (see John 2:25).

Sin is something I am born with and cannot touch— only God touches sin through redemption. It is through the Cross of Christ that God redeemed the entire human race from the possibility of damnation through the heredity of sin. God nowhere holds a person responsible for having the heredity of sin, and does not condemn anyone because of it. Condemnation comes when I realize that Jesus Christ came to deliver me from this heredity of sin, and yet I refuse to let Him do so. From that moment I begin to get the seal of damnation. “This is the condemnation [and the critical moment], that the light has come into the world, and men loved darkness rather than light…” (John 3:19).

WISDOM FROM OSWALD CHAMBERS

Defenders of the faith are inclined to be bitter until they learn to walk in the light of the Lord. When you have learned to walk in the light of the Lord, bitterness and contention are impossible.

Biblical Psychology

Bible in a Year: Isaiah 23-25; Philippians 1

A Word with You, by Ron Hutchcraft

Thursday, October 05, 2023

Sandcastles and Things That Last - #9584

I love high tide! It's when you can see and hear the ocean at its max power. It just takes over everything. I distinctly remember one powerful moment at the Jersey shore during a summer visit. It happened to be high tide and I walked out on a jetty; you know, these huge boulders. What an experience! Everything in front of me and behind me was just covered by this surging surf, but I was standing in the middle of those rocks and in the middle of that high tide. But something fascinating occurred to me. It was that the tide and the ocean and the storms had beat on that rock for centuries, but the rocks never moved.

I'm Ron Hutchcraft and I want to have A Word With You today about "Sandcastles and Things That Last."

Our word for today from the Word of God comes from 1 John 2. I'll begin reading at verse 15 where the apostle says, "Do not love the world or anything in the world." And then in verse 17, "The world and its desires pass away, but the man who does the will of God lives forever." That happens to be on the tombstone of the great evangelist D. L. Moody. And there's something about our heart that needs something that will be there forever. Actually, I think I know why. Because Ecclesiastes 3:11 in the Bible says, "God has placed eternity in the hearts of men." We need something that's going to always be there. And there isn't much that's going to last forever. Right?

I'm thinking of sand castles, you know? I've seen kids build sand castles at the shore, and some of them are like these huge, elaborate civilizations. But they're gone by morning, because the tide always wins. I mean, you put a lot of effort into a sand castle; it just doesn't last long. You got any sand castles you've built in your life? Maybe you've invested a lot of time and effort in it. You thought it would last: that relationship, those investments, that position. High tide took it away. Do you have a relationship that turned out to be a sand castle? You were so sure this was the one. You were so sure this was the thing that was going to satisfy your heart, and then high tide hit and took it away.

God's Word says that all earth stuff "passes away." Maybe you've been distracted by the sand castles. Maybe you've wasted a lot of energy on sand castles. See, that's a hint that we're meant to hold onto the one thing that never goes away - Jesus Christ. Hebrews 6:19 says, speaking of Jesus, "We have this hope as an anchor for the soul, firm and secure." The rocks that are never taken away by the high tide. All of this other stuff is soon going to pass away. In fact, there's an old saying I heard a lot when I was a teenager. "Only one life, will soon be past. Only what's done for Christ will last."

Maybe you've gotten so busy doing things your way, that you've neglected God's way. Maybe you've been putting a lot into your house, your recreation, your romance, your career, and those aren't bad things. But they've just kind of marginalized the one thing that really matters. They've marginalized Jesus.

You know, everything you've built, eternity could prove was a sand castle, because you've missed the one thing that lasts forever - eternal life; that one anchor for a life that never goes away. And it's talked about in Romans 8:38-39. "I am convinced that neither death nor life, not angels nor demons, nor the present nor the future, nor any powers, neither height nor depth, nor anything else in all creation will be able to separate us from the love of God that is in Christ Jesus our Lord."

What have you got that time can't take away? What have you got that will last forever? Have you got that one relationship, that one love that's unloseable? If not, I would encourage you today to say, "Jesus, I'm yours." Go to our website and find out more about how to be sure you have begun that relationship. It's ANewStory.com.

Don't settle for sand castles. Put your feet on something no tide can take away; that can stand every strong tide. Put your best efforts into what's going to be there forever.

2 Chronicles 18, Bible Reading and Daily Devotionals

Max Lucado Daily: AN INVALUABLE BLESSING - October 4, 2023

The story of Jacob includes his challenging life with his father-in-law, Laban. Laban cheated Jacob. Jacob not only survived his season with Laban; he thrived. He had developed a deeper faith. God used Laban to shape Jacob. Is God using your Laban to shape you?

You’d prefer a life with no Laban. Who wouldn’t? But life comes with Labans. Try this: Talk to God about your Laban. Ask him, “Lord, what lessons are you teaching me?” And this: Thank God for your Laban. “When troubles of any kind come your way, consider it an opportunity for great joy. For you know that when your faith is tested, your endurance has a chance to grow” (James 1:2-3 NLT).

Life’s Labans can make you want to pull your hair out—but they can also make you desperate for God. And that is an invaluable blessing.

2 Chronicles 18

But even though Jehoshaphat was very rich and much honored, he made a marriage alliance with Ahab of Israel. Some time later he paid a visit to Ahab at Samaria. Ahab celebrated his visit with a feast—a huge barbecue with all the lamb and beef you could eat. But Ahab had a hidden agenda; he wanted Jehoshaphat’s support in attacking Ramoth Gilead. Then Ahab brought it into the open: “Will you join me in attacking Ramoth Gilead?” Jehoshaphat said, “You bet. I’m with you all the way; you can count on me and my troops.”

4  Then Jehoshaphat said, “But before you do anything, ask God for guidance.”

5  The king of Israel got the prophets together—all four hundred of them—and put the question to them: “Should I attack Ramoth Gilead or should I hold back?”

“Go for it,” they said. “God will hand it over to the king.”

6  But Jehoshaphat dragged his feet, “Is there another prophet of God around here we can consult? Let’s get a second opinion.”

7  The king of Israel told Jehoshaphat, “As a matter of fact, there is another. But I hate him. He never preaches anything good to me, only doom, doom, doom—Micaiah son of Imlah.”

“The king shouldn’t talk about a prophet like that!” said Jehoshaphat.

8  So the king of Israel ordered one of his men, “Quickly, get Micaiah son of Imlah.”

9–11  Meanwhile, the king of Israel and Jehoshaphat were seated on their thrones, dressed in their royal robes, resplendent in front of the Samaria city gates. All the prophets were staging a prophecy-performance for their benefit. Zedekiah son of Kenaanah had even made a set of iron horns, and brandishing them, called out, “God’s word! With these horns you’ll gore Aram until there’s nothing left of them!” All the prophets chimed in, “Yes! Go for Ramoth Gilead! An easy victory! God’s gift to the king!”

12  The messenger who went to get Micaiah told him, “The prophets have all said Yes to the king. Make it unanimous—vote Yes!”

13  But Micaiah said, “As sure as God lives, what God says, I’ll say.”

14  With Micaiah before him, the king asked him, “So, Micaiah—do we attack Ramoth Gilead? Or do we hold back?”

“Go ahead,” he said, “an easy victory! God’s gift to the king.”

15  “Not so fast,” said the king. “How many times have I made you promise under oath to tell me the truth and nothing but the truth?”

16  “All right,” said Micaiah, “since you insist …

I saw all of Israel scattered over the hills,

sheep with no shepherd.

Then God spoke, ‘These poor people

have no one to tell them what to do.

Let them go home and do

the best they can for themselves.’ ”

17  The king of Israel turned to Jehoshaphat, “See! What did I tell you? He never has a good word for me from God, only doom.”

18–21  Micaiah kept on, “I’m not done yet; listen to God’s word:

I saw God enthroned,

and all the Angel Armies of heaven

standing at attention,

ranged on his right and his left.

And God said, “How can we seduce Ahab

into attacking Ramoth Gilead?”

Some said this,

and some said that.

Then a bold angel stepped out,

stood before God, and said,

“I’ll seduce him.”

“And how will you do it?” said God.

“Easy,” said the angel,

“I’ll get all the prophets to lie.”

“That should do it,” said God;

“On your way—seduce him!”

22  “And that’s what has happened. God filled the mouths of your puppet prophets with seductive lies. God has pronounced your doom.”

23  Just then Zedekiah son of Kenaanah came up and slapped Micaiah in the face, saying, “Since when did the Spirit of God leave me and take up with you?”

24  Micaiah said, “You’ll know soon enough; you’ll know it when you’re frantically and futilely looking for a place to hide.”

25–26  The king of Israel had heard enough: “Get Micaiah out of here! Turn him over to Amon the city magistrate and to Joash the king’s son with this message: ‘King’s orders! Lock him up in jail; keep him on bread and water until I’m back in one piece.’ ”

27  Micaiah said,

If you ever get back in one piece,

I’m no prophet of God.

He added,

When it happens, O people,

remember where you heard it!

28–29  So the king of Israel and Jehoshaphat king of Judah went ahead and attacked Ramoth Gilead. The king of Israel said to Jehoshaphat, “Wear my kingly robe; I’m going into battle disguised.” So the king of Israel entered the battle in disguise.

30  Meanwhile, the king of Aram had ordered his chariot commanders (there were thirty-two of them), “Don’t bother with anyone whether small or great; go after the king of Israel and him only.”

31–32  When the chariot commanders saw Jehoshaphat, they said, “There he is! The king of Israel!” and took after him. Jehoshaphat yelled out, and the chariot commanders realized they had the wrong man—it wasn’t the king of Israel after all. God intervened and they let him go.

33  Just then someone, without aiming, shot an arrow into the crowd and hit the king of Israel in the chink of his armor. The king told his charioteer, “Turn back! Get me out of here—I’m wounded.”

34  All day the fighting continued, hot and heavy. Propped up in his chariot, the king watched from the sidelines. He died that evening.

Our Daily Bread reading and devotion

Wednesday, October 04, 2023

Today's Scripture

1 John 5:1–5

Every person who believes that Jesus is, in fact, the Messiah, is

God-begotten. If we love the One who conceives the child, we’ll surely love the child who was conceived. The reality test on whether or not we love God’s children is this: Do we love God? Do we keep his commands? The proof that we love God comes when we keep his commandments and they are not at all troublesome.

The Power That Brings the World to Its Knees

4–5  Every God-begotten person conquers the world’s ways. The conquering power that brings the world to its knees is our faith. The person who wins out over the world’s ways is simply the one who believes Jesus is the Son of God.

Insight

The apostle John’s letters (1, 2, and 3 John) are considered brief—particularly in comparison to Paul’s lengthy epistles and other letters, such as Romans and 1 Corinthians. However, even 3 John—the shortest of the biblical letters—would’ve been considered long by ancient standards. Scholar Randy Richards wrote: “The average letter in the first century was 87 words.” Meanwhile 3 John has 219 words in the Greek and is the shortest New Testament letter. First John—at 2,517 words—is still quite brief yet much longer than the typical first-century letter. That common brevity in ancient letters was due to several factors including the cost of hiring a secretary, the cost of papyrus and ink (which had to be handmade), and the difficulty in getting letters to their destinations. By: Bill Crowder

Finding Life

Everyone who believes that Jesus is the Christ is born of God. 1 John 5:1

It was a natural step for Brett to attend a Christian college and study the Bible. After all, he’d been around people who knew Jesus his whole life—at home, at school, at church. He was even gearing his college studies toward a career in “Christian work.”

But at age twenty-one, as he sat with the small congregation in an old country church and listened to a pastor preach from 1 John, he made a startling discovery. He realized that he was depending on knowledge and the trappings of religion and that he’d never truly received salvation in Jesus. He felt that Christ was tugging at his heart that day with a sobering message: “You don’t know Me!”

The apostle John’s message is clear: “Everyone who believes that Jesus is the Christ is born of God” (1 John 5:1). We can “overcome the world,” as John puts it (v. 4), only by belief in Jesus. Not knowledge about Him, but deep, sincere faith—demonstrated by our belief in what He did for us on the cross. That day, Brett placed his faith in Christ alone.

Today, Brett’s deep passion for Jesus and His salvation are no secret. It comes through loud and clear every time he steps behind the pulpit and preaches as a pastor—my pastor.

“God has given us eternal life, and this life is in his Son. Whoever has the Son has life” (vv. 11–12). For all who have found life in Jesus, what a comforting reminder this is! By:  Dave Branon

Reflect & Pray

What’s your story of faith? What led you to understand you needed Jesus?

Jesus, thank You for the gift of salvation and for those who pointed me to faith in You.

My Utmost for His Highest, by Oswald Chambers

Wednesday, October 04, 2023

The Vision and The Reality

…to those who are…called to be saints… —1 Corinthians 1:2

Thank God for being able to see all that you have not yet been. You have had the vision, but you are not yet to the reality of it by any means. It is when we are in the valley, where we prove whether we will be the choice ones, that most of us turn back. We are not quite prepared for the bumps and bruises that must come if we are going to be turned into the shape of the vision. We have seen what we are not, and what God wants us to be, but are we willing to be battered into the shape of the vision to be used by God? The beatings will always come in the most common, everyday ways and through common, everyday people.

There are times when we do know what God’s purpose is; whether we will let the vision be turned into actual character depends on us, not on God. If we prefer to relax on the mountaintop and live in the memory of the vision, then we will be of no real use in the ordinary things of which human life is made. We have to learn to live in reliance upon what we saw in the vision, not simply live in ecstatic delight and conscious reflection upon God. This means living the realities of our lives in the light of the vision until the truth of the vision is actually realized in us. Every bit of our training is in that direction. Learn to thank God for making His demands known.

Our little “I am” always sulks and pouts when God says do. Let your little “I am” be shriveled up in God’s wrath and indignation— “I AM WHO I AM…has sent me to you” (Exodus 3:14). He must dominate. Isn’t it piercing to realize that God not only knows where we live, but also knows the gutters into which we crawl! He will hunt us down as fast as a flash of lightning. No human being knows human beings as God does.

WISDOM FROM OSWALD CHAMBERS

Defenders of the faith are inclined to be bitter until they learn to walk in the light of the Lord. When you have learned to walk in the light of the Lord, bitterness and contention are impossible.

Biblical Psychology

Bible in a Year: Isaiah 20-22; Ephesians 6

A Word with You, by Ron Hutchcraft

Wednesday, October 04, 2023

A World That Needs You - #9583

I heard mooing from our kitchen, and it wasn't a cow in the kitchen. No, it was my wife. No, I don't mean... she wasn't mooing. No, she was doing something that caused the mooing sound. I bought my wife these charming salt and pepper shakers in honor of her farm upbringing. The pepper shaker is a pig and the salt shaker is a cow. Whenever you turn over the pepper shaker, you cause it to start this pig-snorting sound. Would you like to hear one? Nope, I will not demonstrate. The salt shaker? Well, that was a cow, and it worked in the same way. So when I hear that mooing from the kitchen, I know it's announcing that the salt is doing what salt is supposed to do-which is get out of that salt shaker!

I'm Ron Hutchcraft and I want to have A Word With You today about "A World That Needs You."

I'm sure God would love to hear the sounds of His salt getting out of the salt shaker more often. After all, the work salt is supposed to do is not inside the salt shaker, all clustered together with the other salt. It's supposed to get out and change the flavor of something!

Well, according to Jesus, "You are the salt of the earth." That's His word to His followers in our word for today from the Word of God in Matthew 5:13. He goes on to say that "You are the light of the world," and that light is supposed to be "put on its stand, and it gives light to everyone in the house." Look, you don't put all the light bulbs in one room in the house, do you? You'd have one blazing bright room and the rest of the house would be totally dark. You don't keep the salt all stored up together in the shaker. You scatter it around so it will be in contact with the things that need their flavor changed.

And Christians were never meant to be all clustered together in their spiritual salt shaker, just salting each other and soaking up more blessing and more fellowship. The salt's got to be in direct contact with the meat or the vegetables that need it. So guess what? You and I have to be in meaningful contact with the people who really, really need our Jesus. We're not supposed to be hiding out, playing defense all the time, trying to keep from being contaminated by avoiding the world that Jesus left us here to change!

If your social life, if your discretionary time is pretty much with Christians all the time, maybe you're missing your mission! We'll do that in heaven. We'll hang out together all that time. Right now we've got to be involved with some people who aren't going to heaven yet! It's time for you to take all that you've been storing up spiritually and start taking it to places and people where it's really needed.

It's time to be intentional about building relationships with that neighbor of yours, you know, with that lost co-worker, with some of your fellow students who need your Jesus. It's time to look around your community and find some human needs that you can be involved in meeting in Jesus' name; to build some bridges into those lives. They're all around us.

It's time to look around your community for a place to volunteer, maybe, so you can be in contact with some unreached people with some really deep needs. You just need a community connection of some kind, not just a church connection; something that will put the salt of your life in Jesus in contact with some of the lives that really need the flavor of Jesus; with some lives He gave His life for but they don't know it yet.

Don't you think we need to be actively involved in the life of our church? Absolutely no doubt! God wants that. You need it, but not to the exclusion of connecting with the world that God so loves. You are the spiritual salt where you live. So, get out of that salt shaker!

2 Chronicles 17, Bible Reading and Daily Devotionals

Max Lucado Daily: GOD’S TRAINING TOOL - October 3, 2023

You are part of God’s delivery system of hope. You are a courier of his covenant. Yet you have your share of foibles and flaws. So “God is at work in you, both to will and to work for his good pleasure” (Philippians 2:13 RSV). We are the bent timber; he’s the carpenter.

Rather than grumble about the people who irritate you, see them for what they are—God’s training tool. He is teaching you to trust him. At some point someone, somewhere is going to boil your blood. He or she may not be a true scoundrel, but even those closest to you will let an insult fly now and again. The temptation is to retaliate. Don’t give in. Don’t fight the scoundrel on scoundrel terms. Respond to the scoundrel with faith in God. Remember, God never gives up on you.

2 Chronicles 17

Jehoshaphat of Judah

1–6  17 Asa’s son Jehoshaphat was the next king; he started out by working on his defense system against Israel. He put troops in all the fortress cities of Judah and deployed garrisons throughout Judah and in the towns of Ephraim that his father Asa had captured. God was on Jehoshaphat’s side because he stuck to the ways of his father Asa’s early years. He didn’t fool around with the popular Baal religion—he was a seeker and follower of the God of his father and was obedient to him; he wasn’t like Israel. And God secured the kingdom under his rule, gave him a firm grip on it. And everyone in Judah showed their appreciation by bringing gifts. Jehoshaphat ended up very rich and much honored. He was single-minded in following God; and he got rid of the local sex-and-religion shrines.

7–9  In the third year of his reign he sent his officials—excellent men, every one of them—Ben-Hail, Obadiah, Zechariah, Nethanel, and Micaiah on a teaching mission to the cities of Judah. They were accompanied by Levites—Shemaiah, Nethaniah, Zebadiah, Asahel, Shemiramoth, Jehonathan, Adonijah, Tobijah, and Tob-Adonijah; the priests Elishama and Jehoram were also in the company. They made a circuit of the towns of Judah, teaching the people and using the Book of The Revelation of God as their text.

10–12  There was a strong sense of the fear of God in all the kingdoms around Judah—they didn’t dare go to war against Jehoshaphat. Some Philistines even brought gifts and a load of silver to Jehoshaphat, and the desert bedouin brought flocks—7,700 rams and 7,700 goats. So Jehoshaphat became stronger by the day, and constructed more and more forts and store-cities—an age of prosperity for Judah!

13–19  He also had excellent fighting men stationed in Jerusalem. The captains of the military units of Judah, classified according to families, were: Captain Adnah with 300,000 soldiers; his associate Captain Jehohanan with 280,000; his associate Amasiah son of Zicri, a volunteer for God, with 200,000. Officer Eliada represented Ben-jamin with 200,000 fully equipped with bow and shield; and his associate was Jehozabad with 180,000 armed and ready for battle. These were under the direct command of the king; in addition there were the troops assigned to the fortress cities spread all over Judah.

Our Daily Bread reading and devotion

Tuesday, October 03, 2023

Today's Scripture

1 Corinthians 13:4–13

Love never gives up.

Love cares more for others than for self.

Love doesn’t want what it doesn’t have.

Love doesn’t strut,

Doesn’t have a swelled head,

Doesn’t force itself on others,

Isn’t always “me first,”

Doesn’t fly off the handle,

Doesn’t keep score of the sins of others,

Doesn’t revel when others grovel,

Takes pleasure in the flowering of truth,

Puts up with anything,

Trusts God always,

Always looks for the best,

Never looks back,

But keeps going to the end.

8–10  Love never dies. Inspired speech will be over some day; praying in tongues will end; understanding will reach its limit. We know only a portion of the truth, and what we say about God is always incomplete. But when the Complete arrives, our incompletes will be canceled.

11  When I was an infant at my mother’s breast, I gurgled and cooed like any infant. When I grew up, I left those infant ways for good.

12  We don’t yet see things clearly. We’re squinting in a fog, peering through a mist. But it won’t be long before the weather clears and the sun shines bright! We’ll see it all then, see it all as clearly as God sees us, knowing him directly just as he knows us!

13  But for right now, until that completeness, we have three things to do to lead us toward that consummation: Trust steadily in God, hope unswervingly, love extravagantly. And the best of the three is love.

Insight

The King James Version translates 1 Corinthians 13:12 this way: “For now we see through a glass, darkly; but then face to face.” Of note is the word darkly, which the NIV translates reflection. The word in the Greek is ainigma (only used here in the New Testament), from which we get the word enigma. It means “an obscure saying, something dark, abstract.” It’s believed that Paul may have had Numbers 12 in mind when he used this term. God affirmed Moses and his ministry with these words: “When there is a prophet among you, I, the Lord, reveal myself to them in visions, I speak to them in dreams. But this is not true of my servant Moses . . . . With him I speak face to face, clearly and not in riddles; he sees the form of the Lord” (vv. 6–8). 

Learn more about Moses’ journey with God. By: Arthur Jackson

I Can See You!

Now we see only a reflection as in a mirror; then we shall see face to face. 1 Corinthians 13:12

The optometrist helped three-year-old Andreas adjust his first pair of glasses. “Look in the mirror,” she said. Andreas glanced at his reflection, then turned to his father with a joyful and loving smile. Then Andreas’ father gently wiped the tears that slipped down his son’s cheeks and asked, “What’s wrong?” Andreas wrapped his arms around his father’s neck. “I can see you.” He pulled back, tilted his head, and gazed into his father’s eyes. “I can see you!”

As we prayerfully study the Bible, the Holy Spirit gives us eyes to see Jesus, the “image of the invisible God” (Colossians 1:15). However, even with our vision cleared by the Spirit as we grow in knowledge through Scripture, we can still only see a glimpse of God’s infinite immensity on this side of eternity. When our time on earth is done or when Jesus fulfills His promise to return, we’ll see Him clearly (1 Corinthians 13:12).

We won’t need special glasses in that joy-filled moment when we see Christ face-to-face and know Him as He knows each of us, the beloved members of the body of Christ—the church. The Holy Spirit will infuse us with the faith, hope, and love we need to stand firm, until we gaze at our loving and living Savior and say, “I can see You, Jesus. I can see You!”

By:  Xochitl Dixon

Reflect & Pray

What has the Holy Spirit revealed to you recently as you’ve read the Bible? How has your growth in the knowledge of God changed you?

Jesus, please help me see You clearer and know You intimately as I walk with You faithfully now and until the day You call me home or come again.

Grow in your spiritual walk with God.

My Utmost for His Highest, by Oswald Chambers

Tuesday, October 03, 2023

He said to them, "This kind [of unclean spirit] can come out by nothing but prayer and fasting." —Mark 9:29

“His disciples asked Him privately, ‘Why could we not cast it out?’ ” (Mark 9:28). The answer lies in a personal relationship with Jesus Christ. “This kind can come out by nothing but” concentrating on Him, and then doubling and redoubling that concentration on Him. We can remain powerless forever, as the disciples were in this situation, by trying to do God’s work without concentrating on His power, and by following instead the ideas that we draw from our own nature. We actually slander and dishonor God by our very eagerness to serve Him without knowing Him.

When you are brought face to face with a difficult situation and nothing happens externally, you can still know that freedom and release will be given because of your continued concentration on Jesus Christ. Your duty in service and ministry is to see that there is nothing between Jesus and yourself. Is there anything between you and Jesus even now? If there is, you must get through it, not by ignoring it as an irritation, or by going up and over it, but by facing it and getting through it into the presence of Jesus Christ. Then that very problem itself, and all that you have been through in connection with it, will glorify Jesus Christ in a way that you will never know until you see Him face to face.

We must be able to “mount up with wings like eagles” (Isaiah 40:31), but we must also know how to come down. The power of the saint lies in the coming down and in the living that is done in the valley. Paul said, “I can do all things through Christ who strengthens me” (Philippians 4:13) and what he was referring to were mostly humiliating things. And yet it is in our power to refuse to be humiliated and to say, “No, thank you, I much prefer to be on the mountaintop with God.” Can I face things as they actually are in the light of the reality of Jesus Christ, or do things as they really are destroy my faith in Him, and put me into a panic?

WISDOM FROM OSWALD CHAMBERS

We all have the trick of saying—If only I were not where I am!—If only I had not got the kind of people I have to live with! If our faith or our religion does not help us in the conditions we are in, we have either a further struggle to go through, or we had better abandon that faith and religion.  The Shadow of an Agony, 1178 L

Bible in a Year: Isaiah 17-19; Ephesians 5:17-33

A Word with You, by Ron Hutchcraft

Tuesday, October 03, 2023

Sin's Permanent Marker - #9582

It was time for the annual Prayer and Planning Retreat for our ministry team. And someone offered their large farmhouse to us. So we took them up on it. We drove out in the country, hauled in our suitcases, and our bags of groceries, our files, and our bags of groceries, our flip charts, our easel, and our bags of groceries.

Now, one of our team was setting up our dry erase board for us; the kind you write on with a dry erase marker. This was a brand new board; we kind of just got it for this occasion, and it was ready for our great ideas to be written on it. And so, Ryan decided once that he set it up, he'd try it out. So he grabbed a marker and drew an amusing cartoon of us. While we were having a good laugh, somebody said, "You didn't use the permanent marker did you?" There was this very long, awkward silence followed by a very long groan, and then, "I'm so sorry." Poor guy! He really thought it could be erased. I don't think the word permanent ever occurred to him.

I'm Ron Hutchcraft and I want to have A Word With You today about "Sin's Permanent Marker."

Our word for today from the Word of God comes from Psalm 51. It's right out of the very personal diary of King David after his adultery with someone else's wife, a woman named Bathsheba. He says, "Wash away all my iniquity and cleanse me from my sin." He's hurting pretty bad. "For I know my transgressions and my sin is always before me. Against You, You only have I sinned and done what is evil in Your sight." In verse 7 he says, "Cleanse me and I will be clean. Wash me and I'll be whiter than snow." Can you see how desperately he wants to be clean again?

Verse 12, "Restore to me the joy of Your salvation and grant me a willing spirit to sustain me." I don't know how good the thrill was with that woman, but the bill haunted David a long time after the thrill was gone. Sin's always like that. It promises to give you so much before you do it and then it takes so much from you after you do it.

We know David was forgiven. He says in Psalm 32, "You forgave the guilt of my sin." But the scars remained. See, sin is a permanent marker. You have no idea the marks it will leave on your relationships with others, your sense of worth, your reputation, people's trust in you.

It could be right now that you're looking at something that's out-of-bounds spiritually and it's tempting. It's looking good. It would be easy to give in to that temptation and to tell less than the truth, or to hurt that person back who hurt you. But first, get out your calculator and add up the bill. It can't be that good; not when you see how much it will cost you long after the brief benefits of that sin are gone. You say, "Ron, the marks are already there." Well, realize that the most deadly marks of all are the record of your sins in God's spiritual accounting book. And those were erased at the cross where Jesus went to the hell that you and I deserve.

Acts 3:19 says, "Repent and turn to God, and your sins will be washed away." And His forgiveness, it's total. It's eternal because of the nail prints, the permanent marks in His hands and feet; the price He paid to forgive you - His unfathomable love. Forgiveness makes us clean before God. But don't forget, if you just think you will abuse that grace the scars will remain.

Listen, we forgave our brother when he made those marks on that board. Our relationship was okay, but it didn't make the marks go away. Sin could be forgiven, but its consequences may be there until we see Jesus. And you just can't afford those marks.

But maybe you've never had that day where you've had your sins forgiven by God once and for all, and you know what it is to feel dirty inside and you're ready to feel clean. You're ready to be forgiven. That can happen this very day. Tell Jesus, "I'm Yours, based on what you died for." Go to our website and get the rest of the story there. It's called ANewStory.com.

My coworker had no idea that the result of putting those little marks on the board could not be erased-a permanent marker, just like sin. But when you do it God's way, there are no regrets and no marks that you can't erase.

2 Corinthians 5 , Bible Reading and Daily Devotionals

Max Lucado Daily: BROKEN VESSELS - October 2, 2023

You are never disqualified by your struggles. The scriptures says, “But we have this treasure in earthen vessels, that the excellence of the power may be of God and not of us” (2 Corinthians 4:7 NKJV).

Your treasure? A birthright, a spiritual heritage, a destiny. Yet these earthen vessels don’t match our treasure, do they? We have minds that wander. Bodies that age. Hearts that doubt. Eyes that lust. Convictions that crumble. We crack under pressure.

Who wants to use a broken vessel? God does. Broken soil gives crops. Broken alabaster jars give fragrance. The broken body of Christ on the cross is the light of the world. Which is precisely the point: God does great things through the greatly broken. It’s not the strength of the vessel that matters, it’s the strength of the One who can use it.

2 Corinthians 5

For instance, we know that when these bodies of ours are taken down like tents and folded away, they will be replaced by resurrection bodies in heaven—God-made, not hand-made—and we’ll never have to relocate our “tents” again. Sometimes we can hardly wait to move—and so we cry out in frustration. Compared to what’s coming, living conditions around here seem like a stopover in an unfurnished shack, and we’re tired of it! We’ve been given a glimpse of the real thing, our true home, our resurrection bodies! The Spirit of God whets our appetite by giving us a taste of what’s ahead. He puts a little of heaven in our hearts so that we’ll never settle for less.

6–8  That’s why we live with such good cheer. You won’t see us drooping our heads or dragging our feet! Cramped conditions here don’t get us down. They only remind us of the spacious living conditions ahead. It’s what we trust in but don’t yet see that keeps us going. Do you suppose a few ruts in the road or rocks in the path are going to stop us? When the time comes, we’ll be plenty ready to exchange exile for homecoming.

9–10  But neither exile nor homecoming is the main thing. Cheerfully pleasing God is the main thing, and that’s what we aim to do, regardless of our conditions. Sooner or later we’ll all have to face God, regardless of our conditions. We will appear before Christ and take what’s coming to us as a result of our actions, either good or bad.

11–14  That keeps us vigilant, you can be sure. It’s no light thing to know that we’ll all one day stand in that place of Judgment. That’s why we work urgently with everyone we meet to get them ready to face God. God alone knows how well we do this, but I hope you realize how much and deeply we care. We’re not saying this to make ourselves look good to you. We just thought it would make you feel good, proud even, that we’re on your side and not just nice to your face as so many people are. If I acted crazy, I did it for God; if I acted overly serious, I did it for you. Christ’s love has moved me to such extremes. His love has the first and last word in everything we do.

A New Life

14–15  Our firm decision is to work from this focused center: One man died for everyone. That puts everyone in the same boat. He included everyone in his death so that everyone could also be included in his life, a resurrection life, a far better life than people ever lived on their own.

16–20  Because of this decision we don’t evaluate people by what they have or how they look. We looked at the Messiah that way once and got it all wrong, as you know. We certainly don’t look at him that way anymore. Now we look inside, and what we see is that anyone united with the Messiah gets a fresh start, is created new. The old life is gone; a new life burgeons! Look at it! All this comes from the God who settled the relationship between us and him, and then called us to settle our relationships with each other. God put the world square with himself through the Messiah, giving the world a fresh start by offering forgiveness of sins. God has given us the task of telling everyone what he is doing. We’re Christ’s representatives. God uses us to persuade men and women to drop their differences and enter into God’s work of making things right between them. We’re speaking for Christ himself now: Become friends with God; he’s already a friend with you.

21  How? you ask. In Christ. God put the wrong on him who never did anything wrong, so we could be put right with God.

Our Daily Bread reading and devotion

Monday, October 02, 2023

Today's Scripture

Ephesians 2:1–10

He Tore Down the Wall

1–6  2 It wasn’t so long ago that you were mired in that old stagnant life of sin. You let the world, which doesn’t know the first thing about living, tell you how to live. You filled your lungs with polluted unbelief, and then exhaled disobedience. We all did it, all of us doing what we felt like doing, when we felt like doing it, all of us in the same boat. It’s a wonder God didn’t lose his temper and do away with the whole lot of us. Instead, immense in mercy and with an incredible love, he embraced us. He took our sin-dead lives and made us alive in Christ. He did all this on his own, with no help from us! Then he picked us up and set us down in highest heaven in company with Jesus, our Messiah.

7–10  Now God has us where he wants us, with all the time in this world and the next to shower grace and kindness upon us in Christ Jesus. Saving is all his idea, and all his work. All we do is trust him enough to let him do it. It’s God’s gift from start to finish! We don’t play the major role. If we did, we’d probably go around bragging that we’d done the whole thing! No, we neither make nor save ourselves. God does both the making and saving. He creates each of us by Christ Jesus to join him in the work he does, the good work he has gotten ready for us to do, work we had better be doing.

Insight

Ephesians 2:1–10 contains three significant shifts. First, Paul speaks of a shift from death to life: “Because of his great love for us, God, who is rich in mercy, made us alive with Christ even when we were dead in transgressions” (vv. 4–5). The second shift is connected to the first. When we were brought from death to life, our actions changed. We shifted from following “the ways of this world” (v. 2), being “disobedient” (v. 2), and “gratifying the cravings of our flesh” (v. 3) to “good works, which God prepared in advance for us to do” (v. 10). Finally, Paul switches between the second person you and the first person us. This unites all who call on the name of Jesus into one family. By: J.R. Hudberg

The Masterpiece Within

We are God’s handiwork, created in Christ Jesus to do good works. Ephesians 2:10

Writing in The Atlantic, author Arthur C. Brooks tells of his visit to the National Palace Museum in Taiwan, which contains one of the largest collections of Chinese art in the world. The museum guide asked, “What do you think of when I ask you to imagine a work of art yet to be started?” Brooks said, “An empty canvas, I guess.” The guide replied, “There’s another way to view it: The art already exists, and the job of artists is simply to reveal it.”

In Ephesians 2:10, the word handiwork, sometimes translated as “workmanship” or “masterpiece,” is from the Greek word poiema, from which we derive our word poetry. God has created us as works of art, living poems. However, our art has become obscured: “As for you, you were dead in your transgressions and sins” (v. 1). To paraphrase the words of the museum guide, “The art [of us] is already there, and it’s the job of the Divine Artist to reveal it.” Indeed, God is restoring us, His masterpieces: “God, who is rich in mercy, made us alive” (vv. 4–5).

As we go through challenges and difficulties, we might take comfort in knowing that the Divine Artist is at work: “It is God who works in you to will and to act in order to fulfill his good purpose” (Philippians 2:13). Know that God is working in you to reveal His masterpiece. By:  Kenneth Petersen

Reflect & Pray

What are some of the ways that you, as God’s artwork, have become dimmed? How do you feel He’s working in your life these days?

Creator God, thank You for making me one of Your masterpieces.

My Utmost for His Highest, by Oswald Chambers

Monday, October 02, 2023

The Place of Humiliation

If You can do anything, have compassion on us and help us. —Mark 9:22

After every time of exaltation, we are brought down with a sudden rush into things as they really are, where it is neither beautiful, poetic, nor thrilling. The height of the mountaintop is measured by the dismal drudgery of the valley, but it is in the valley that we have to live for the glory of God. We see His glory on the mountain, but we never live for His glory there. It is in the place of humiliation that we find our true worth to God— that is where our faithfulness is revealed. Most of us can do things if we are always at some heroic level of intensity, simply because of the natural selfishness of our own hearts. But God wants us to be at the drab everyday level, where we live in the valley according to our personal relationship with Him. Peter thought it would be a wonderful thing for them to remain on the mountain, but Jesus Christ took the disciples down from the mountain and into the valley, where the true meaning of the vision was explained (see Mark 9:5-6, Mark 9:14-23).

“If you can do anything….” It takes the valley of humiliation to remove the skepticism from us. Look back at your own experience and you will find that until you learned who Jesus really was, you were a skillful skeptic about His power. When you were on the mountaintop you could believe anything, but what about when you were faced with the facts of the valley? You may be able to give a testimony regarding your sanctification, but what about the thing that is a humiliation to you right now? The last time you were on the mountain with God, you saw that all the power in heaven and on earth belonged to Jesus— will you be skeptical now, simply because you are in the valley of humiliation?

WISDOM FROM OSWALD CHAMBERS

There is no allowance whatever in the New Testament for the man who says he is saved by grace but who does not produce the graceful goods. Jesus Christ by His Redemption can make our actual life in keeping with our religious profession.

Studies in the Sermon on the Mount

Bible in a Year: Isaiah 14-16; Ephesians 5:1-16

A Word with You, by Ron Hutchcraft

Monday, October 02, 2023

My Bible, My Bottom Line - #9581

You know, you and I are living in a, well, a pretty adjustable world. I mean, we have adjustable rate mortgages, and I have an adjustable wrench that changes sizes for different jobs. Good thing we have adjustable clothes, because it seems like we have adjustable bodies don't we? We have one size that fits all even . And, of course, negotiations that go on between nations, oh yeah, constantly adjusting their views, and their policies, and their public statements. And then politicians...you get it. As the situation changes, we all seem willing to change almost everything with it-sometimes including the truth.

I'm Ron Hutchcraft and I want to have A Word With You today about "My Bible, My Bottom Line."

Now, our word for today from the Word of God. We're in Luke 5:5. And we find out that Simon Peter, for all of his weaknesses, had one thing that gave him the heart of a disciple. There was one bottom line in his life that simply was not negotiable. And that must have been what Jesus loved about him. Maybe you remember the incident where he had just been out all night fishing, and he came in and Jesus said, "Now, I'd like you to go out again." Okay, it was already the heat of the day, and Simon Peter could think of all kinds of reasons to do something else. It's going to be inconvenient, we're going to get the nets dirty again. You don't catch fish in the day if you don't catch them at night. I'm going to look foolish to the other fishermen. "Hello! Nobody goes out in the middle of the day, Simon." It's not going to work. No, and he'd already tried and he failed.

A lot of reasons; a lot of things that told him not to do what Jesus said. But listen to what he says, "Master, we've worked hard all night. We haven't caught anything" - which sounds like that's going to be the reason he won't do what Jesus said. But listen to the next sentence: "but because You say so, I will let down the nets." That's the heart of a disciple. "If you say so, Jesus, I'll do it." That's the bottom line no matter what anyone else says. Now, today there's kind of a dangerous drift from that kind of spirit-filled, scripture-anchored stability. "Thus saith the Lord." Well, that's often compromised by "thus saith society" or "thus saith the Gallup Survey" or the culture, or it's compromised by the latest best seller or what somebody said on a talk show or a website.

Sometimes I think we have a tendency to follow sociology more than theology. For example, you could take the issue of divorce. In the Christian world, divorce became accepted pretty quickly. Now, society says it's okay, but has God changed His mind? He uses strong language in Malachi 3, and He doesn't say he hates divorced people, He doesn't. But He does say, "I hate divorce." He hates to see a marriage break up. See, the problem is we tend to have an adjustable truth. There are a lot of examples of that if it's out-of-step with what's culturally cool or personally convenient.

God's truth has always been out-of-step with the culture. Like Peter, we must go to the Bible alone for our view, not to what makes sense to us or to say, "Well, now this is affecting someone I know, or maybe I could change my view." I always say, "When the verse gets a face, the verse is going out the window." See, the Bible clearly tells us what fulfilling womanhood is, no matter what sociology says. It tells us what manhood is; it tells us that marriage is forever. It talks about sex that is meant to be between one man and one woman within a lifetime, permanent commitment. Anything else is outside of God's boundaries. It certainly shows us that politics are not the focus of a Christian's energies. No, it's the Kingdom of God that we're supposed to seek first.

It's time that we returned, I think, with humility to an open Bible and say, "God, how do You feel about this? Whatever You say, that's it! I'll do it." Now, we have to always speak with love and with humility, but always with His authority too. We, who love the Bible, are the only ones with the whole story; we've got God's truth. And those things? They're just not adjustable. They are not negotiable.

2 Chronicles 16 , Bible Reading and Daily Devotionals

Max Lucado Daily: Before Amen Challenge

I'm a recovering prayer wimp. For years my prayers seemed to zig, then zag, then zig again. Maybe you can relate. Perhaps your prayer life could use a tune up, a reboot?

If that sounds overwhelming, I'm inviting you to a simpler plan. Four minutes, plus four weeks, equals forever change! Every day for four weeks, pray for four minutes, focusing on these core elements of prayer: "Father, You are good. I need help. They need help. Thank you."

It's that simple. Really!  Talking with God doesn't have to be complicated or complex. The power isn't in the words we pray-but in the One who hears them!

Sign on at BeforeAmen.com. Every day for 4 weeks, pray four minutes-then get ready to connect with God like never before!

2 Chronicles 16

Final Years of Asa’s Reign

In the thirty-sixth year of Asa’s reign, King Baasha of Israel invaded Judah and fortified Ramah in order to prevent anyone from entering or leaving King Asa’s territory in Judah.

2 Asa responded by removing the silver and gold from the treasuries of the Temple of the Lord and the royal palace. He sent it to King Ben-hadad of Aram, who was ruling in Damascus, along with this message:

3 “Let there be a treaty* between you and me like the one between your father and my father. See, I am sending you silver and gold. Break your treaty with King Baasha of Israel so that he will leave me alone.”

4 Ben-hadad agreed to King Asa’s request and sent the commanders of his army to attack the towns of Israel. They conquered the towns of Ijon, Dan, Abel-beth-maacah,* and all the store cities in Naphtali. 5 As soon as Baasha of Israel heard what was happening, he abandoned his project of fortifying Ramah and stopped all work on it. 6 Then King Asa called out all the men of Judah to carry away the building stones and timbers that Baasha had been using to fortify Ramah. Asa used these materials to fortify the towns of Geba and Mizpah.

7 At that time Hanani the seer came to King Asa and told him, “Because you have put your trust in the king of Aram instead of in the Lord your God, you missed your chance to destroy the army of the king of Aram. 8 Don’t you remember what happened to the Ethiopians* and Libyans and their vast army, with all of their chariots and charioteers?* At that time you relied on the Lord, and he handed them over to you. 9 The eyes of the Lord search the whole earth in order to strengthen those whose hearts are fully committed to him. What a fool you have been! From now on you will be at war.”

10 Asa became so angry with Hanani for saying this that he threw him into prison and put him in stocks. At that time Asa also began to oppress some of his people.

Summary of Asa’s Reign

11 The rest of the events of Asa’s reign, from beginning to end, are recorded in The Book of the Kings of Judah and Israel. 12 In the thirty-ninth year of his reign, Asa developed a serious foot disease. Yet even with the severity of his disease, he did not seek the Lord’s help but turned only to his physicians. 13 So he died in the forty-first year of his reign. 14 He was buried in the tomb he had carved out for himself in the City of David. He was laid on a bed perfumed with sweet spices and fragrant ointments, and the people built a huge funeral fire in his honor.

Our Daily Bread reading and devotion

Sunday, October 01, 2023

Today's Scripture

Genesis 1:14–23

  God spoke: “Lights! Come out!

Shine in Heaven’s sky!

Separate Day from Night.

Mark seasons and days and years,

Lights in Heaven’s sky to give light to Earth.”

And there it was.

16–19  God made two big lights, the larger

to take charge of Day,

The smaller to be in charge of Night;

and he made the stars.

God placed them in the heavenly sky

to light up Earth

And oversee Day and Night,

to separate light and dark.

God saw that it was good.

It was evening, it was morning—

Day Four.

20–23  God spoke: “Swarm, Ocean, with fish and all sea life!

Birds, fly through the sky over Earth!”

God created the huge whales,

all the swarm of life in the waters,

And every kind and species of flying birds.

God saw that it was good.

God blessed them: “Prosper! Reproduce! Fill Ocean!

Birds, reproduce on Earth!”

It was evening, it was morning—

Day Five.

Insight

Genesis 1 describes the activity of God the Father (v. 1) and the Holy Spirit (v. 2) in the creation event. The New Testament makes it clear, however, that the second person of the Godhead—Jesus Christ—was also actively involved in bringing the universe into existence. John 1:3 tells us, “Through him all things were made; without him nothing was made that has been made.” Colossians 1:16 adds, “For in him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things have been created through him and for him.” And Jesus even now sustains the universe He created (v. 17)! By: Bill Crowder

Elegant Design

God said . . . “Let birds fly above the earth across the vault of the sky.” Genesis 1:20

An international research team has created a flapping-wing drone that mimics the movements of a particular bird—the swift. Swifts can fly up to ninety miles per hour and are able to hover, plunge, turn quickly, and stop suddenly. The ornithopter drone, however, is still inferior to the bird. One researcher said birds “have multiple sets of muscles which enable them to fly incredibly fast, fold their wings, twist, open feather slots and save energy.” He admitted that his team’s efforts were still only able to replicate about “10 percent of biological flight.”

God has given the creatures in our world all kinds of amazing abilities. Observing them and reflecting on their know-how can be a source of wisdom for us. The ants teach us about gathering resources, rock badgers show us the value of dependable shelter, and locusts teach us there’s strength in numbers (Proverbs 30:25–27).

The Bible tells us that “[God] founded the world by his wisdom” (Jeremiah 10:12), and at the end of each step in the creation process, He confirmed that what He’d done was “good” (Genesis 1:4, 10, 12, 18, 21, 25, 31). The same God who created birds to “fly above the earth across the vault of the sky” (v. 20), has given us the ability to combine His wisdom with our own reasoning. Today, consider how you might learn from His elegant designs in the natural world. By:  Jennifer Benson Schuldt

Reflect & Pray

What part of God’s creation do you admire the most? How does it speak to you about His wisdom?

Dear Father, open my eyes to Your wisdom as I consider Your creation.

For further study, read Get Outside: Knowing God Through His Creation.

My Utmost for His Highest, by Oswald Chambers

Sunday, October 01, 2023

The Place of Exaltation

…Jesus took…them up on a high mountain apart by themselves… —Mark 9:2

We have all experienced times of exaltation on the mountain, when we have seen things from God’s perspective and have wanted to stay there. But God will never allow us to stay there. The true test of our spiritual life is in exhibiting the power to descend from the mountain. If we only have the power to go up, something is wrong. It is a wonderful thing to be on the mountain with God, but a person only gets there so that he may later go down and lift up the demon-possessed people in the valley (see Mark 9:14-18). We are not made for the mountains, for sunrises, or for the other beautiful attractions in life— those are simply intended to be moments of inspiration. We are made for the valley and the ordinary things of life, and that is where we have to prove our stamina and strength. Yet our spiritual selfishness always wants repeated moments on the mountain. We feel that we could talk and live like perfect angels, if we could only stay on the mountaintop. Those times of exaltation are exceptional and they have their meaning in our life with God, but we must beware to prevent our spiritual selfishness from wanting to make them the only time.

We are inclined to think that everything that happens is to be turned into useful teaching. In actual fact, it is to be turned into something even better than teaching, namely, character. The mountaintop is not meant to teach us anything, it is meant to make us something. There is a terrible trap in always asking, “What’s the use of this experience?” We can never measure spiritual matters in that way. The moments on the mountaintop are rare moments, and they are meant for something in God’s purpose.

WISDOM FROM OSWALD CHAMBERS

The vital relationship which the Christian has to the Bible is not that he worships the letter, but that the Holy Spirit makes the words of the Bible spirit and life to him.  The Psychology of Redemption, 1066 L

Bible in a Year: Isaiah 11-13; Ephesians 4