Confirming One’s Calling and Election

2 Peter 1:5-7 5 For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6 and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7 and to godliness, mutual affection; and to mutual affection, love. 8 For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.

Sunday, November 26, 2023

Isaiah 17, Bible Reading and Daily Devotionals

Max Lucado Daily: Thank God—For Everything

A person never runs out of reasons to say “thanks.” Just the word lifts the spirit!  To say, “thanks” is to celebrate a gift. Something. Anything. In Scripture the idea of giving thanks is not a suggestion or a recommendation. It’s a command. It carries the same weight as “love your neighbor” and “give to the poor.” More than a hundred times, either by imperative or example, the Bible commands us to be thankful.

If quantity implies gravity, God takes thanksgiving seriously. Ingratitude is the original sin. Adam and Eve had a million reasons to give thanks. They lived in a perfect world. Then Satan slithered into the garden and, just like that, Eden wasn’t enough. Oh, the hissing we hear. “Don’t you want more?”

So thank God. Moment by moment. Day by day. Thank him…for everything!

From Before Amen

Isaiah 17

Damascus: A Pile of Dust and Rubble

1–3  17 A Message concerning Damascus:

“Watch this: Damascus undone as a city,

a pile of dust and rubble!

Her towns emptied of people.

The sheep and goats will move in

And take over the towns

as if they owned them—which they will!

Not a sign of a fort is left in Ephraim,

not a trace of government left in Damascus.

What’s left of Aram?

The same as what’s left of Israel—not much.”

Decree of God-of-the-Angel-Armies.

The Day Is Coming

4–6  “The Day is coming when Jacob’s robust splendor goes pale

and his well-fed body turns skinny.

The country will be left empty, picked clean

as a field harvested by field hands.

She’ll be like a few stalks of barley left standing

in the lush Valley of Rephaim after harvest,

Or like the couple of ripe olives overlooked

in the top of the olive tree,

Or the four or five apples

that the pickers couldn’t reach in the orchard.”

Decree of the God of Israel.

7–8  Yes, the Day is coming when people will notice The One Who Made Them, take a long hard look at The Holy of Israel. They’ll lose interest in all the stuff they’ve made—altars and monuments and rituals, their homemade, hand-made religion—however impressive it is.

9  And yes, the Day is coming when their fortress cities will be abandoned—the very same cities that the Hivites and Amorites abandoned when Israel invaded! And the country will be empty, desolate.

You Have Forgotten God

10–11  And why? Because you have forgotten God-Your-Salvation,

not remembered your Rock-of-Refuge.

And so, even though you are very religious,

planting all sorts of bushes and herbs and trees

to honor and influence your fertility gods,

And even though you make them grow so well,

bursting with buds and sprouts and blossoms,

Nothing will come of them. Instead of a harvest

you’ll get nothing but grief and pain, pain, pain.

12–13  Oh my! Thunder! A thundering herd of people!

Thunder like the crashing of ocean waves!

Nations roaring, roaring,

like the roar of a massive waterfall,

Roaring like a deafening Niagara!

But God will silence them with a word,

And then he’ll blow them away like dead leaves off a tree,

like down from a thistle.

14  At bedtime, terror fills the air.

By morning it’s gone—not a sign of it anywhere!

This is what happens to those who would ruin us,

this is the fate of those out to get us.

Our Daily Bread reading and devotion
Sunday, November 26, 2023
Today's Scripture
1 Chronicles 29:14–20

  “But me—who am I, and who are these my people, that we should presume to be giving something to you? Everything comes from you; all we’re doing is giving back what we’ve been given from your generous hand. As far as you’re concerned, we’re homeless, shiftless wanderers like our ancestors, our lives mere shadows, hardly anything to us. God, our God, all these materials—these piles of stuff for building a house of worship for you, honoring your Holy Name—it all came from you! It was all yours in the first place! I know, dear God, that you care nothing for the surface—you want us, our true selves—and so I have given from the heart, honestly and happily. And now see all these people doing the same, giving freely, willingly—what a joy! O God, God of our fathers Abraham, Isaac, and Israel, keep this generous spirit alive forever in these people always, keep their hearts set firmly in you. And give my son Solomon an uncluttered and focused heart so that he can obey what you command, live by your directions and counsel, and carry through with building The Temple for which I have provided.”

20  David then addressed the congregation: “Bless God, your God!” And they did it, blessed God, the God of their ancestors, and worshiped reverently in the presence of God and the king.

Read more 

Insight
In 1 Chronicles 28:1, David addressed an assembly he called together for the purpose of building the temple. All the important officials of Israel were there: national and tribal leaders, military commanders and heroes, palace officials, and those in charge of the royal property. Having been denied by God the opportunity to build the temple himself, David had resolved to set his son Solomon up for success (22:7–19). In so doing, he led by example by giving generously out of his own wealth (29:2–5). But he understood a critical truth: he and the people were only able to give from what God had already given to them. Every gift had come from God in the first place (v. 16). By: Tim Gustafson

Who Am I?
But who am I, and who are my people, that we should be able to give as generously as this? 1 Chronicles 29:14

As a member of the leadership team for a local ministry, part of my job was to invite others to join us as group discussion leaders. My invitations described the time commitment required and outlined the ways leaders would need to engage with their small group participants, both in meetings and during regular phone calls. I was often reluctant to impose on other people, being aware of the sacrifice they’d be making to become a leader. And yet sometimes their reply would completely overwhelm me: “I’d be honored.” Instead of citing legitimate reasons to decline, they described their gratitude to God for all He’d done in their lives as their reason for being eager to give back.

When the time came to give resources toward building a temple for God, David had a similar response: “Who am I, and who are my people, that we should be able to give as generously as this?” (1 Chronicles 29:14). David’s generosity was driven by gratitude for God’s involvement in his life and that of the people of Israel. His response speaks of his humility and his acknowledgment of His goodness toward “foreigners and strangers” (v. 15).

Our giving to God’s work—whether in time, talent, or treasure—reflects our gratitude to the One who gave to us to begin with. All that we have comes from His hand (v. 14); in response, we can give gratefully to Him. By:  Kirsten Holmberg


Reflect & Pray
How has God been involved in your life? How can you give in response?

Dear Father, please help me to respond to Your love and care with a generous heart.

My Utmost for His Highest, by Oswald Chambers
Sunday, November 26, 2023

The Focal Point of Spiritual Power

…except in the cross of our Lord Jesus Christ… —Galatians 6:14

If you want to know the power of God (that is, the resurrection life of Jesus) in your human flesh, you must dwell on the tragedy of God. Break away from your personal concern over your own spiritual condition, and with a completely open spirit consider the tragedy of God. Instantly the power of God will be in you. “Look to Me…” (Isaiah 45:22). Pay attention to the external Source and the internal power will be there. We lose power because we don’t focus on the right thing. The effect of the Cross is salvation, sanctification, healing, etc., but we are not to preach any of these. We are to preach “Jesus Christ and Him crucified” (1 Corinthians 2:2). The proclaiming of Jesus will do its own work. Concentrate on God’s focal point in your preaching, and even if your listeners seem to pay it no attention, they will never be the same again. If I share my own words, they are of no more importance than your words are to me. But if we share the truth of God with one another, we will encounter it again and again. We have to focus on the great point of spiritual power— the Cross. If we stay in contact with that center of power, its energy is released in our lives. In holiness movements and spiritual experience meetings, the focus tends to be put not on the Cross of Christ but on the effects of the Cross.

The feebleness of the church is being criticized today, and the criticism is justified. One reason for the feebleness is that there has not been this focus on the true center of spiritual power. We have not dwelt enough on the tragedy of Calvary or on the meaning of redemption.


WISDOM FROM OSWALD CHAMBERS

God does not further our spiritual life in spite of our circumstances, but in and by our circumstances.  Not Knowing Whither, 900 L

Bible in a Year: Ezekiel 27-29; 1 Peter 3

Saturday, November 25, 2023

Ephesians 3, Bible Reading and Daily Devotionals

 
Max Lucado Daily: Take the Challenge

Here is my challenge to you today! Join me, every day for 4 weeks, to pray 4 minutes. Then get ready to connect with God like never before!

When God gives, Luke 6:38 says, He gives a gift that is “pressed down, shaken together to make room for more, running over, and poured into your lap.” As we redouble our commitment to pray, God redoubles his promise to bless. Nothing pleases Jesus as much as being audaciously trusted.

And you are never more like Jesus than when you pray for others. Pray for this hurting world. Present their case to the giver of bread. And bring your grocery basket. God will give you plenty of blessings to take back to them!

Take the challenge? Sign on at Beforeamen.com. Join me every day for 4 weeks, to pray 4 minutes—it’ll change your life forever!

From Before Amen

Ephesians 3

The Secret Plan of God

1–3  3 This is why I, Paul, am in jail for Christ, having taken up the cause of you outsiders, so-called. I take it that you’re familiar with the part I was given in God’s plan for including everybody. I got the inside story on this from God himself, as I just wrote you in brief.

4–6  As you read over what I have written to you, you’ll be able to see for yourselves into the mystery of Christ. None of our ancestors understood this. Only in our time has it been made clear by God’s Spirit through his holy apostles and prophets of this new order. The mystery is that people who have never heard of God and those who have heard of him all their lives (what I’ve been calling outsiders and insiders) stand on the same ground before God. They get the same offer, same help, same promises in Christ Jesus. The Message is accessible and welcoming to everyone, across the board.

7–8  This is my life work: helping people understand and respond to this Message. It came as a sheer gift to me, a real surprise, God handling all the details. When it came to presenting the Message to people who had no background in God’s way, I was the least qualified of any of the available Christians. God saw to it that I was equipped, but you can be sure that it had nothing to do with my natural abilities.

8–10  And so here I am, preaching and writing about things that are way over my head, the inexhaustible riches and generosity of Christ. My task is to bring out in the open and make plain what God, who created all this in the first place, has been doing in secret and behind the scenes all along. Through followers of Jesus like yourselves gathered in churches, this extraordinary plan of God is becoming known and talked about even among the angels!

11–13  All this is proceeding along lines planned all along by God and then executed in Christ Jesus. When we trust in him, we’re free to say whatever needs to be said, bold to go wherever we need to go. So don’t let my present trouble on your behalf get you down. Be proud!

14–19  My response is to get down on my knees before the Father, this magnificent Father who parcels out all heaven and earth. I ask him to strengthen you by his Spirit—not a brute strength but a glorious inner strength—that Christ will live in you as you open the door and invite him in. And I ask him that with both feet planted firmly on love, you’ll be able to take in with all followers of Jesus the extravagant dimensions of Christ’s love. Reach out and experience the breadth! Test its length! Plumb the depths! Rise to the heights! Live full lives, full in the fullness of God.

20–21  God can do anything, you know—far more than you could ever imagine or guess or request in your wildest dreams! He does it not by pushing us around but by working within us, his Spirit deeply and gently within us.

Glory to God in the church!

Glory to God in the Messiah, in Jesus!

Glory down all the generations!

Glory through all millennia! Oh, yes!

Our Daily Bread reading and devotion
Saturday, November 25, 2023
Today's Scripture
Hebrews 11:1–8

Faith in What We Don’t See

1–2  11 The fundamental fact of existence is that this trust in God, this faith, is the firm foundation under everything that makes life worth living. It’s our handle on what we can’t see. The act of faith is what distinguished our ancestors, set them above the crowd.

3  By faith, we see the world called into existence by God’s word, what we see created by what we don’t see.

4  By an act of faith, Abel brought a better sacrifice to God than Cain. It was what he believed, not what he brought, that made the difference. That’s what God noticed and approved as righteous. After all these centuries, that belief continues to catch our notice.

5–6  By an act of faith, Enoch skipped death completely. “They looked all over and couldn’t find him because God had taken him.” We know on the basis of reliable testimony that before he was taken “he pleased God.” It’s impossible to please God apart from faith. And why? Because anyone who wants to approach God must believe both that he exists and that he cares enough to respond to those who seek him.

7  By faith, Noah built a ship in the middle of dry land. He was warned about something he couldn’t see, and acted on what he was told. The result? His family was saved. His act of faith drew a sharp line between the evil of the unbelieving world and the rightness of the believing world. As a result, Noah became intimate with God.

8–10  By an act of faith, Abraham said yes to God’s call to travel to an unknown place that would become his home. When he left he had no idea where he was going.

Insight
The book of Hebrews was written to encourage Jewish believers in Jesus who were facing persecution (Hebrews 10:32–35) and were thus in danger of drifting away and reverting back to Judaism. The unnamed author encouraged them to live by faith and to persevere (vv. 36–39) and explained what living by faith means (11:1). The author listed examples of many people who’d lived by such faith to illustrate that this is the only way to please God: “Anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him” (v. 6). These faithful believers trusted God despite their adverse circumstances and the disappointment of not yet “[receiving] what had been promised” (v. 39). By: K. T. Sim

Seeing by Faith
Faith is confidence in what we hope for and assurance about what we do not see. Hebrews 11:1

During my morning walk, the sun hit the waters of Lake Michigan at a perfect angle to produce a stunning view. I asked my friend to stop and wait for me as I positioned my camera to take a pic. Because of the position of the sun, I couldn’t see the image on my phone’s screen before I snapped the shot. But having done this before, I sensed it would be a great picture. I told my friend, “We can’t see it now, but pictures like this always come out good.”

Walking by faith through this life is often like taking that picture. You can’t always see the details on the screen, but that doesn’t mean the stunning picture isn’t there. You don’t always see God working, but you can trust that He’s there. As the writer of Hebrews penned, “Faith is confidence in what we hope for and assurance about what we do not see” (11:1). By faith we place our confidence and assurance in God—especially when we can’t see or understand what He’s doing.

With faith, not seeing doesn’t prevent us from “taking the shot.” It just might make us pray more and seek God’s direction. We can also rely on knowing what’s happened in the past as others have walked by faith (vv. 4–12) as well as through our own stories. What God has done before, He can do again. By:  Katara Patton

Reflect & Pray
What are you trusting God to do even though you may not see it clearly right now? How has He delivered you or your family in the past?

Heavenly Father, thank You for all the ways You’ve provided for me in the past. Help me to walk by faith even if I can’t see all You’re doing.

My Utmost for His Highest, by Oswald Chambers
Saturday, November 25, 2023
The Secret of Spiritual Consistency

God forbid that I should boast except in the cross of our Lord Jesus Christ… —Galatians 6:14

When a person is newly born again, he seems inconsistent due to his unrelated emotions and the state of the external things or circumstances in his life. The apostle Paul had a strong and steady underlying consistency in his life. Consequently, he could let his external life change without internal distress because he was rooted and grounded in God. Most of us are not consistent spiritually because we are more concerned about being consistent externally. In the external expression of things, Paul lived in the basement, while his critics lived on the upper level. And these two levels do not begin to touch each other. But Paul’s consistency was down deep in the fundamentals. The great basis of his consistency was the agony of God in the redemption of the world, namely, the Cross of Christ.

State your beliefs to yourself again. Get back to the foundation of the Cross of Christ, doing away with any belief not based on it. In secular history the Cross is an infinitesimally small thing, but from the biblical perspective it is of more importance than all the empires of the world. If we get away from dwelling on the tragedy of God on the Cross in our preaching, our preaching produces nothing. It will not transmit the energy of God to man; it may be interesting, but it will have no power. However, when we preach the Cross, the energy of God is released. “…it pleased God through the foolishness of the message preached to save those who believe.…we preach Christ crucified…” (1 Corinthians 1:21, 23).

WISDOM FROM OSWALD CHAMBERS

The fiery furnaces are there by God’s direct permission. It is misleading to imagine that we are developed in spite of our circumstances; we are developed because of them. It is mastery in circumstances that is needed, not mastery over them. The Love of God—The Message of Invincible Consolation, 674 R

Bible in a Year: Ezekiel 24-26; 1 Peter 2

Friday, November 24, 2023

Isaiah 16, Bible Reading and Daily Devotionals

 Max Lucado Daily: WE ARE ALL BEGGARS - November 24, 2023

We are all beggars in need of bread. “Give us this day our daily bread,” we pray. You may prefer, “We are all hungry, in need of bread.” Such a phrase certainly has more dignity than the word beggar. Who wants to be called a beggar? After all, didn’t you create the ground in which the seed was sown? No? Well at least you made the seed, right? You didn’t? What about the sun? Did you provide the heat during the day? Or the rain – did you send the clouds? No? Then exactly what did you do?

You harvested food you didn’t make from an earth you didn’t create. Let me see if I have this straight. Had God not done his part, you would have no food. Hmmm…perhaps we best return to the word beggar. We are all beggars, in need of bread.

Isaiah 16

A New Government in the David Tradition

1–4  16 “Dispatch a gift of lambs,” says Moab,

“to the leaders in Jerusalem—

Lambs from Sela sent across the desert

to buy the goodwill of Jerusalem.

The towns and people of Moab

are at a loss,

New-hatched birds knocked from the nest,

fluttering helplessly

At the banks of the Arnon River,

unable to cross:

‘Tell us what to do,

help us out!

Protect us,

hide us!

Give the refugees from Moab

sanctuary with you.

Be a safe place for those on the run

from the killing fields.’ ”

4–5  “When this is all over,” Judah answers,

“the tyrant toppled,

The killing at an end,

all signs of these cruelties long gone,

A new government of love will be established

in the venerable David tradition.

A Ruler you can depend upon

will head this government,

A Ruler passionate for justice,

a Ruler quick to set things right.”

6–12  We’ve heard—everyone’s heard!—of Moab’s pride,

world-famous for pride—

Arrogant, self-important, insufferable,

full of hot air.

So now let Moab lament for a change,

with antiphonal mock-laments from the neighbors!

What a shame! How terrible!

No more fine fruitcakes and Kir-hareseth candies!

All those lush Heshbon fields dried up,

the rich Sibmah vineyards withered!

Foreign thugs have crushed and torn out

the famous grapevines

That once reached all the way to Jazer,

right to the edge of the desert,

Ripped out the crops in every direction

as far as the eye can see.

I’ll join the weeping. I’ll weep right along with Jazer,

weep for the Sibmah vineyards.

And yes, Heshbon and Elealeh,

I’ll mingle my tears with your tears!

The joyful shouting at harvest is gone.

Instead of song and celebration, dead silence.

No more boisterous laughter in the orchards,

no more hearty work songs in the vineyards.

Instead of the bustle and sound of good work in the fields,

silence—deathly and deadening silence.

My heartstrings throb like harp strings for Moab,

my soul in sympathy for sad Kir-heres.

When Moab trudges to the shrine to pray,

he wastes both time and energy.

Going to the sanctuary and praying for relief

is useless. Nothing ever happens.

13–14  This is God’s earlier Message on Moab. God’s updated Message is, “In three years, no longer than the term of an enlisted soldier, Moab’s impressive presence will be gone, that splendid hot-air balloon will be punctured, and instead of a vigorous population, just a few shuffling bums cadging handouts.”

Our Daily Bread reading and devotion
Friday, November 24, 2023
Today's Scripture
Psalm 18:1–6

I love you, God—

you make me strong.

God is bedrock under my feet,

the castle in which I live,

my rescuing knight.

My God—the high crag

where I run for dear life,

hiding behind the boulders,

safe in the granite hideout.

3  I sing to God, the Praise-Lofty,

and find myself safe and saved.

4–5  The hangman’s noose was tight at my throat;

devil waters rushed over me.

Hell’s ropes cinched me tight;

death traps barred every exit.

6  A hostile world! I call to God,

I cry to God to help me.

From his palace he hears my call;

my cry brings me right into his presence—

a private audience!

Insight
Second Samuel 22 is nearly identical to Psalm 18, and the previous chapter (2 Samuel 21) provides some historical background for the psalm and the danger David faced. He’d gone into battle with his men when a mighty warrior challenged him (21:15–16). The text reads, “Ishbi-Benob, one of the descendants of Rapha, whose bronze spearhead weighed three hundred shekels [about 7.5 lb. or 3.4 kg] and who was armed with a new sword, said he would kill David” (v. 16). David’s warrior Abishai intervened and killed the Philistine. David’s men then insisted that he never again go into battle with them “so that the lamp of Israel will not be extinguished” (v. 17). But who were the descendants of Rapha? They were exceptionally large warriors (vv. 18–22) whose size easily intimidated their opponents given the nature of the hand-to-hand warfare of the day. By: Tim Gustafson

Worthy of All Praise
I love you, Lord, my strength. Psalm 18:1

Many consider Ferrante and Teicher to be the greatest piano duet team of all time. Their collaborative presentations were so precise that their style was described as four hands but only one mind. Hearing their music, one can begin to grasp the amount of effort required to perfect their craft.

But there’s more. They loved what they did. In fact, even after they had retired in 1989, Ferrante and Teicher would occasionally show up at a local piano store just to play an impromptu concert. They simply loved making music.

David also loved making music—but he teamed up with God to give his song a higher purpose. His psalms affirm his struggle-filled life and his desire to live in deep dependence upon God. Yet, in the midst of his personal failures and imperfections, his praise expressed a kind of spiritual “perfect pitch,” acknowledging the greatness and goodness of God even in the darkest of times. The heart behind David’s praise is simply stated in Psalm 18:1, which reads, “I love you, Lord, my strength.”

David continued, “I called to the Lord, who is worthy of praise” (v. 3) and turned to Him “in my distress” (v. 6). Regardless of our situation, may we likewise lift our hearts to praise and worship our God. He’s worthy of all praise! By:  Bill Crowder

Reflect & Pray
In what ways do you share your love for God with Him and with others? What might be standing in the way of your worship?

Heavenly Father, You’ve put a new song in my mouth. Please help my worship to express Your true goodness and greatness.



My Utmost for His Highest, by Oswald Chambers
Friday, November 24, 2023
Direction of Focus

Behold, as the eyes of servants look to the hand of their masters…, so our eyes look to the Lord our God… —Psalm 123:2

This verse is a description of total reliance on God. Just as the eyes of a servant are riveted on his master, our eyes should be directed to and focused on God. This is how knowledge of His countenance is gained and how God reveals Himself to us (see Isaiah 53:1). Our spiritual strength begins to be drained when we stop lifting our eyes to Him. Our stamina is sapped, not so much through external troubles surrounding us but through problems in our thinking. We wrongfully think, “I suppose I’ve been stretching myself a little too much, standing too tall and trying to look like God instead of being an ordinary humble person.” We have to realize that no effort can be too high.

For example, you came to a crisis in your life, took a stand for God, and even had the witness of the Spirit as a confirmation that what you did was right. But now, maybe weeks or years have gone by, and you are slowly coming to the conclusion— “Well, maybe what I did showed too much pride or was superficial. Was I taking a stand a bit too high for me?” Your “rational” friends come and say, “Don’t be silly. We knew when you first talked about this spiritual awakening that it was a passing impulse, that you couldn’t hold up under the strain. And anyway, God doesn’t expect you to endure.” You respond by saying, “Well, I suppose I was expecting too much.” That sounds humble to say, but it means that your reliance on God is gone, and you are now relying on worldly opinion. The danger comes when, no longer relying on God, you neglect to focus your eyes on Him. Only when God brings you to a sudden stop will you realize that you have been the loser. Whenever there is a spiritual drain in your life, correct it immediately. Realize that something has been coming between you and God, and change or remove it at once.

WISDOM FROM OSWALD CHAMBERS

It is not what a man does that is of final importance, but what he is in what he does. The atmosphere produced by a man, much more than his activities, has the lasting influence.  Baffled to Fight Better, 51 L

Bible in a Year: Ezekiel 22-23; 1 Peter 1

Thursday, November 23, 2023

Isaiah 15, Bible Reading and Daily Devotionals

Max Lucado Daily: ABBA FATHER - November 23, 2023

When my daughter Jenna was twelve, I took her to Jerusalem. As we were exiting the Jaffa gate, an orthodox Jewish family was in front of us—a father and his three small girls. One of the daughters fell a few steps behind and couldn’t see her father. “Abba!” she called to him. “Abba!” she called again. He spotted her and immediately extended his hand.

As they continued, I wanted to see the actions of an abba. He held her hand tightly in his. When he stopped at a busy street, she stepped off the curb and he pulled her back. When the signal changed, he carried her and led her sisters through the intersection.

Isn’t that what we all need? An abba who will hear when we call? An abba who will swing us up into his arms and carry us home? Don’t we all need an Abba Father?

Isaiah 15

Poignant Cries Reverberate Through Moab

1–4  15 A Message concerning Moab:

Village Ar of Moab is in ruins,

destroyed in a night raid.

Village Kir of Moab is in ruins,

destroyed in a night raid.

Village Dibon climbs to its chapel in the hills,

goes up to lament.

Moab weeps and wails

over Nebo and Medba.

Every head is shaved bald,

every beard shaved clean.

They pour into the streets wearing black,

go up on the roofs, take to the town square,

Everyone in tears,

everyone in grief.

Towns Heshbon and Elealeh cry long and loud.

The sound carries as far as Jahaz.

Moab sobs, shaking in grief.

The soul of Moab trembles.

5–9  Oh, how I grieve for Moab!

Refugees stream to Zoar

and then on to Eglath-shelishiyah.

Up the slopes of Luhith they weep;

on the road to Horonaim they cry their loss.

The springs of Nimrim are dried up—

grass brown, buds stunted, nothing grows.

They leave, carrying all their possessions

on their backs, everything they own,

Making their way as best they can

across Willow Creek to safety.

Poignant cries reverberate

all through Moab,

Gut-wrenching sobs as far as Eglaim,

heart-racking sobs all the way to Beer-elim.

The banks of the Dibon crest with blood,

but God has worse in store for Dibon:

A lion—a lion to finish off the fugitives,

to clean up whoever’s left in the land.

Our Daily Bread reading and devotion
Thursday, November 23, 2023

Today's Scripture
Luke 14:12–14

Then he turned to the host. “The next time you put on a dinner, don’t just invite your friends and family and rich neighbors, the kind of people who will return the favor. Invite some people who never get invited out, the misfits from the wrong side of the tracks. You’ll be—and experience—a blessing. They won’t be able to return the favor, but the favor will be returned—oh, how it will be returned!—at the resurrection of God’s people.”

Insight
Jesus’ instruction to invite the poor and the outcast to a meal (Luke 14:12–14) is something God wanted the Israelites to do. God commanded His people not to mistreat or oppress the poor, the widows, the orphans, and the foreigners living in their midst but instead to love them (Exodus 22:21; 23:9; Leviticus 19:33; Deuteronomy 10:19). Even as the Jews were blessed with material prosperity so they could enjoy the good life, they were commanded to be generous and share with others. They were to include the foreigner and the poor in their celebrations and feasts (Deuteronomy 16:9–12; 26:8–11) and to give a tithe to share God’s provisions and abundance with them (26:12). The Israelites were to treat foreigners as if they were native-born Jews and love them as they’d love themselves (Leviticus 19:34; 24:22; Deuteronomy 27:19). By: K. T. Sim

A Thanksgiving Blessing
When you give a banquet, invite the poor, the crippled, the lame, the blind, and you will be blessed. Luke 14:13–14

In 2016, Wanda Dench sent a text inviting her grandson to Thanksgiving dinner, not knowing he’d recently changed his phone number. The text instead went to a stranger, Jamal. Jamal didn’t have plans, and so, after clarifying who he was, asked if he could still come to dinner. Wanda said, “Of course you can.” Jamal joined the family dinner in what has since become a yearly tradition for him. A mistaken invitation became an annual blessing.

Wanda’s kindness in inviting a stranger to dinner reminds me of Jesus’ encouragement in Luke’s gospel. During a dinner party at a “prominent” Pharisee’s house (Luke 14:1), Jesus noticed who was invited and how the guests jostled for the best seats (v. 7). Jesus told His host that inviting people based on what they could do for him in return (v. 12) meant the blessing would be limited. Instead, Jesus told the host that extending hospitality to people without the resources to repay him would bring even greater blessing (v. 14).

For Wanda, inviting Jamal to join her family for Thanksgiving dinner resulted in the unexpected blessing of a lasting friendship that was a great encouragement to her after her husband’s death. When we reach out to others, not because of what we might receive, but because of God’s love flowing through us, we receive far greater blessing and encouragement. By:  Lisa M. Samra

Reflect & Pray
When has an unexpected invitation encouraged you? What blessings did you experience?

Heavenly Father, may my invitations reflect a heart that wants to bless others as You lead me.

For further study, read Giving It Away.



My Utmost for His Highest, by Oswald Chambers
Thursday, November 23, 2023
The Distraction of Contempt

Have mercy on us, O Lord, have mercy on us! For we are exceedingly filled with contempt. —Psalm 123:3

What we must beware of is not damage to our belief in God but damage to our Christian disposition or state of mind. “Take heed to your spirit, that you do not deal treacherously” (Malachi 2:16). Our state of mind is powerful in its effects. It can be the enemy that penetrates right into our soul and distracts our mind from God. There are certain attitudes we should never dare to indulge. If we do, we will find they have distracted us from faith in God. Until we get back into a quiet mood before Him, our faith is of no value, and our confidence in the flesh and in human ingenuity is what rules our lives.

Beware of “the cares of this world…” (Mark 4:19). They are the very things that produce the wrong attitudes in our soul. It is incredible what enormous power there is in simple things to distract our attention away from God. Refuse to be swamped by “the cares of this world.”

Another thing that distracts us is our passion for vindication. St. Augustine prayed, “O Lord, deliver me from this lust of always vindicating myself.” Such a need for constant vindication destroys our soul’s faith in God. Don’t say, “I must explain myself,” or, “I must get people to understand.” Our Lord never explained anything— He left the misunderstandings or misconceptions of others to correct themselves.

When we discern that other people are not growing spiritually and allow that discernment to turn to criticism, we block our fellowship with God. God never gives us discernment so that we may criticize, but that we may intercede.

WISDOM FROM OSWALD CHAMBERS

“I have chosen you” (John 15:16). Keep that note of greatness in your creed. It is not that you have got God, but that He has got you.  My Utmost for His Highest, October 25, 837 R

Bible in a Year: Ezekiel 20-21; James 5

A Word with You, by Ron Hutchcraft
Thursday, November 23, 2023

No Days to Waste - #9619

I used to work with our high school football team quite a bit, and their practices were in full swing. And I was talking with one of the soon to be freshman football players, and he said, "Ron, it seems like just yesterday we were having our first practices back in the summer." And I talked to some seniors, and then they said, "Ron, weren't we just freshmen? How did we get here so fast?"

Well, another friend's daughter was getting ready to make a decision about college, and he said, "It just seemed like yesterday that she needed my hand even to go anywhere outside the yard." You know this feeling? And then I heard a pastor not long ago who was soon to turn 60, and he said, "You know, when I was 16, 60 seemed like forever; seemed like it was so far off. It was just yesterday I was 16 and saying that." I think we all know about this, huh? Billy Graham said when he was asked what the biggest surprise of his life was, he said, "The brevity of it."

I guess it's somewhere early in our teenage years that we realize that time is limited. Time seems to, like, hit the accelerator and it never looks back, never slows down. Months and years fly by like months used to fall off the calendars in those old movies. The speed of sound and the speed of light have a companion called the speed of time. And when you realize the speed at which your life is racing by, you don't just watch it happen. You do something about it.

I'm Ron Hutchcraft and I want to have A Word With You today about "No Days to Waste."

It's been a theme with us this week. I think it's important, very much on my heart. It comes from our word for today from the Word of God, and it comments on the flyingness of time. It's in Psalm 90. It goes back to at least when the psalmist wrote and said in verse 10, "The length of our days is 70 years, 80 if we have the strength. They quickly pass and we fly away." But in verse 12 (a favorite of mine), he comes up with a flight plan for when time is flying. He says, "Teach us to number our days aright that we may gain a heart of wisdom."

Ephesians 5:16 tells us to "make the most of every opportunity, because the days are evil." It's kind of like the psalmist is saying, "That life that seemed so long is really so short." It's given to us in something called days. He said, "Our days are flying by." "Teach us to number our days."

Now, life seems to come sometimes as sort of this, you know, dull routine pace. The days just sort of slip by and then the days become weeks, and weeks become months, and we don't know where they went. There's no plan; there's no thought. They're sort of this plodding cycle. But this is a call from the Scripture to have no wasted days.

Smart living makes each 24 hours matter. Older people wake up one day in their life and wish they could have their days back. And you may still have a lot of years ahead. Hey, capture them now. Awaken each morning with an awareness that this 24 hours is a gift not to be wasted, never to be lived again. You say, "Well, I've got school, or work, or traffic, or errands." That's not the wise way to live.

There are people who need you, opportunities to see God at work in your every day. A chance to give love. A chance to receive love. And nowhere is time more precious than investing in your family. This is a building block; this day that will either bring you closer to God and His will or farther from it.

"This is the day the Lord has made." Don't just dedicate your life to Him, dedicate this 24 hours. When you fly a plane you don't just cruise wherever you feel like. You file a flight plan of where you're going. As you face time flying by, file a flight plan for that day; seize that day. Don't just let that day happen to you. Pray for it, plan for it, make it count.

Well used days may fly by just as fast, but they'll land you where you want to land.

Wednesday, November 22, 2023

Isaiah 14, Bible Reading and Daily Devotionals

Max Lucado Daily: WHAT WILL YOU BE EATING? - November 22, 2023

Jesus said the way you give to others is the way God will give to you. It’s as if God sends you to purchase your neighbor’s groceries. “Whatever you get your neighbor, get also for yourself.” I’m crazy about double-chocolate ice cream, so I buy my neighbor double-chocolate ice cream.

But suppose your neighbor’s trash blows into your yard. He’s in no rush. He says, “Oh I’ll get to it next week.” And you’re just about to have a talk when God reminds you, “Time to go to the market and buy your neighbor’s groceries.” You march right past the double-chocolate ice cream toward the okra and rice. You drive back and drop the sack in the lap of your lazy, good-for-nothing neighbor. “Have a good dinner.”

And then the next time you go to your pantry, guess what you find? So what’ll you be eating? Chocolate ice cream or okra? It’s up to you.

Isaiah 14

Now You Are Nothing

1–2  14 But not so with Jacob. God will have compassion on Jacob. Once again he’ll choose Israel. He’ll establish them in their own country. Outsiders will be attracted and throw their lot in with Jacob. The nations among whom they lived will actually escort them back home, and then Israel will pay them back by making slaves of them, men and women alike, possessing them as slaves in God’s country, capturing those who had captured them, ruling over those who had abused them.

3–4  When God has given you time to recover from the abuse and trouble and harsh servitude that you had to endure, you can amuse yourselves by taking up this satire, a taunt against the king of Babylon:

4–6  Can you believe it? The tyrant is gone!

The tyranny is over!

God has broken the rule of the wicked,

the power of the bully-rulers

That crushed many people.

A relentless rain of cruel outrage

Established a violent rule of anger

rife with torture and persecution.

7–10  And now it’s over, the whole earth quietly at rest.

Burst into song! Make the rafters ring!

Ponderosa pine trees are happy,

giant Lebanon cedars are relieved, saying,

“Since you’ve been cut down,

there’s no one around to cut us down.”

And the underworld dead are all excited,

preparing to welcome you when you come.

Getting ready to greet you are the ghostly dead,

all the famous names of earth.

All the buried kings of the nations

will stand up on their thrones

With well-prepared speeches,

royal invitations to death:

“Now you are as nothing as we are!

Make yourselves at home with us dead folks!”

11  This is where your pomp and fine music led you, Babylon,

to your underworld private chambers,

A king-size mattress of maggots for repose

and a quilt of crawling worms for warmth.

12  What a comedown this, O Babylon!

Daystar! Son of Dawn!

Flat on your face in the underworld mud,

you, famous for flattening nations!

13–14  You said to yourself,

“I’ll climb to heaven.

I’ll set my throne

over the stars of God.

I’ll run the assembly of angels

that meets on sacred Mount Zaphon.

I’ll climb to the top of the clouds.

I’ll take over as King of the Universe!”

15–17  But you didn’t make it, did you?

Instead of climbing up, you came down—

Down with the underground dead,

down to the abyss of the Pit.

People will stare and muse:

“Can this be the one

Who terrorized earth and its kingdoms,

turned earth to a moonscape,

Wasted its cities,

shut up his prisoners to a living death?”

18–20  Other kings get a decent burial,

honored with eulogies and placed in a tomb.

But you’re dumped in a ditch unburied,

like a stray dog or cat,

Covered with rotting bodies,

murdered and indigent corpses.

Your dead body desecrated, mutilated—

no state funeral for you!

You’ve left your land in ruins,

left a legacy of massacre.

The progeny of your evil life

will never be named. Oblivion!

21  Get a place ready to slaughter the sons of the wicked

and wipe out their father’s line.

Unthinkable that they should own a square foot of land

or desecrate the face of the world with their cities!

22–23  “I will confront them”—Decree of God-of-the-Angel-Armies—“and strip Babylon of name and survivors, children and grandchildren.” God’s Decree. “I’ll make it a worthless swamp and give it as a prize to the hedgehog. And then I’ll bulldoze it out of existence.” Decree of God-of-the-Angel-Armies.

Who Could Ever Cancel Such Plans?

24–27  God-of-the-Angel-Armies speaks:

“Exactly as I planned,

it will happen.

Following my blueprints,

it will take shape.

I will shatter the Assyrian who trespasses my land

and stomp him into the dirt on my mountains.

I will ban his taking and making of slaves

and lift the weight of oppression from all shoulders.”

This is the plan,

planned for the whole earth,

And this is the hand that will do it,

reaching into every nation.

God-of-the-Angel-Armies has planned it.

Who could ever cancel such plans?

His is the hand that’s reached out.

Who could brush it aside?

28–31  In the year King Ahaz died, this Message came:

Hold it, Philistines! It’s too soon to celebrate

the defeat of your cruel oppressor.

From the death throes of that snake a worse snake will come,

and from that, one even worse.

The poor won’t have to worry.

The needy will escape the terror.

But you Philistines will be plunged into famine,

and those who don’t starve, God will kill.

Wail and howl, proud city!

Fall prostrate in fear, Philistia!

On the northern horizon, smoke from burned cities,

the wake of a brutal, disciplined destroyer.

32  What does one say to

outsiders who ask questions?

Tell them, “God has established Zion.

Those in need and in trouble find refuge in her.”

Our Daily Bread reading and devotion
Wednesday, November 22, 2023
Today's Scripture
Philippians 2:12–16

Rejoicing Together

12–13  What I’m getting at, friends, is that you should simply keep on doing what you’ve done from the beginning. When I was living among you, you lived in responsive obedience. Now that I’m separated from you, keep it up. Better yet, redouble your efforts. Be energetic in your life of salvation, reverent and sensitive before God. That energy is God’s energy, an energy deep within you, God himself willing and working at what will give him the most pleasure.

14–16  Do everything readily and cheerfully—no bickering, no second-guessing allowed! Go out into the world uncorrupted, a breath of fresh air in this squalid and polluted society. Provide people with a glimpse of good living and of the living God. Carry the light-giving Message into the night so I’ll have good cause to be proud of you on the day that Christ returns. You’ll be living proof that I didn’t go to all this work for nothing.

Insight
As believers in Jesus, we’re to “shine among [nonbelievers] like stars in the sky” (Philippians 2:15) as we obey the Great Commission: “Go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you” (Matthew 28:19–20). Christ said, “While I am in the world, I am the light of the world” (John 9:5). He brought light into the world, yet many people still loved the darkness (evil) (3:19). Knowing He’d be with His followers on earth for only a short time, He called them (and all of us) to spread the good news of the gospel—to be “the light of the world” (Matthew 5:14). As “people of the light” (Luke 16:8), we have the Holy Spirit to help us “not run or labor in vain” (Philippians 2:16). By: Alyson Kieda

Shining Stars
You will shine among them like stars in the sky as you hold firmly to the word of life. Philippians 2:15–16

The first thing I noticed about the city was its gambling outlets. Next, its cannabis shops, “adult” stores, and giant billboards for opportunistic lawyers making money off others’ mishaps. While I had visited many shady cities before, this one seemed to reach a new low.

My mood brightened, however, when I spoke to a taxi driver the next morning. “I ask God every day to send me the people He wants me to help,” he said. “Gambling addicts, prostitutes, people from broken homes tell me their problems in tears. I stop the car. I listen. I pray for them. This is my ministry.”

After describing Jesus’ descent into our fallen world (Philippians 2:5–8), the apostle Paul gives believers in Christ a calling. As we pursue God’s will (v. 13) and hold to the “word of life”—the gospel (v. 16)—we’ll be “children of God without fault in a warped and crooked generation” who “shine . . . like stars in the sky” (v. 15). Like that taxi driver, we’re to bring Jesus’ light into the darkness.

A believer in Christ has only to live faithfully in order to change the world, historian Christopher Dawson said, because in that very act of living “there is contained all the mystery of divine life.” Let’s ask God’s Spirit to empower us to live faithfully as Jesus’ people, shining His light in the world’s darkest places. By:  Sheridan Voysey

Reflect & Pray
How can you focus on Christ today, rather than the world’s evil? How can you shine His light today in your neighborhood?

Dear Jesus, thank You for being the Light of the World who brings me out of darkness.

My Utmost for His Highest, by Oswald Chambers
Wednesday, November 22, 2023
Shallow and Profound

Whether you eat or drink, or whatever you do, do all to the glory of God. —1 Corinthians 10:31

Beware of allowing yourself to think that the shallow aspects of life are not ordained by God; they are ordained by Him equally as much as the profound. We sometimes refuse to be shallow, not out of our deep devotion to God but because we wish to impress other people with the fact that we are not shallow. This is a sure sign of spiritual pride. We must be careful, for this is how contempt for others is produced in our lives. And it causes us to be a walking rebuke to other people because they are more shallow than we are. Beware of posing as a profound person— God became a baby.

To be shallow is not a sign of being sinful, nor is shallowness an indication that there is no depth to your life at all— the ocean has a shore. Even the shallow things of life, such as eating and drinking, walking and talking, are ordained by God. These are all things our Lord did. He did them as the Son of God, and He said, “A disciple is not above his teacher…” (Matthew 10:24).

We are safeguarded by the shallow things of life. We have to live the surface, commonsense life in a commonsense way. Then when God gives us the deeper things, they are obviously separated from the shallow concerns. Never show the depth of your life to anyone but God. We are so nauseatingly serious, so desperately interested in our own character and reputation, we refuse to behave like Christians in the shallow concerns of life.

Make a determination to take no one seriously except God. You may find that the first person you must be the most critical with, as being the greatest fraud you have ever known, is yourself.

WISDOM FROM OSWALD CHAMBERS

We have no right to judge where we should be put, or to have preconceived notions as to what God is fitting us for. God engineers everything; wherever He puts us, our one great aim is to pour out a whole-hearted devotion to Him in that particular work. “Whatsoever thy hand findeth to do, do it with thy might.” My Utmost for His Highest, April 23, 773 L

Bible in a Year: Ezekiel 18-19; James 4

A Word with You, by Ron Hutchcraft
Wednesday, November 22, 2023
Thanksgiving Goodbyes - #9618

Millions of Americans are on the move right now. It's part of the annual Thanksgiving migration. They'll get to experience turkey on the table today and turkeys in those traffic jams!

My friend Bev said that she's baked ten pumpkin pies. Yeah! Tons of folks will watch Macy's big balloons - and then later feel like one of those balloons after pigging out. And tomorrow, stores will be stormed with people that camped out in parking lots just so they could get that coveted Black Friday bargain.

I'm thinking about the people who aren't here this Thanksgiving. Some friends who have slipped into eternity recently. Their passing reminded me of my own mortality - and, in some cases, how quickly it can all be over.

I'm Ron Hutchcraft and I want to have A Word With You today about "Thanksgiving Goodbyes."

Doing Thanksgiving against that backdrop has made one word loom very big - cherish. My big dictionary says "cherish" means to "hold dear; treat with tenderness and affection; to keep or guard carefully; to make much of."

So this Thanksgiving weekend, remembering how fragile life is and how close eternity is, I want to cherish my dear ones. I always love them, but I'm thinking more about what it means to "hold them dear," to "treat them with tenderness and affection," to "make much of them."

There was one Thanksgiving that was like all the others, where my wife and I stood and prayed together over our family. By the next Thanksgiving it was just me. I have so many blessings and so many kindnesses to thank my family for, so many strong points that I need to affirm in them. And some things to apologize for. To cherish someone is to say, as God says, to "live a life of love, just as Christ loved us and gave Himself up for us" (Ephesians 5:2). Cherishing - giving me up for them.

And I'm cherishing my days a little more, too, this mortality-shaped Thanksgiving. Like the Bible says to do in our Word for today from the Word of God, Psalm 90:10-12. "Our days...quickly pass, and we fly away...Teach us to number our days, that we may gain a heart of wisdom."

Weeks, months, and even years, just seem to fly off the calendar. Right? I'm pretty sure there are only about, like, a hundred days now between Christmases. There are just zero days to waste. Each new day is a treasure from God to be invested, not just spent. I need to sit with Him before I hear any other voices and find out His desires for this day, "the day the Lord has made" the Bible says.(Psalm 118:24)

One other "cherish" for me this Thanksgiving - my destination. Heaven seems a little closer with each friend or loved one, and especially the love of my life. They are there. It's the place Jesus said He was going Home to prepare for those who belong to Him. All the earth-stuff that we cling to so tightly? It's just so trivial. Because the Bible says "our citizenship is in heaven" (Philippians 3:20) and we're really (it says) "aliens and strangers in the world" (1 Peter 2:11). This isn't home. It's Hotel Earth.

When I've been away, I love to come home. After all is said and done, home isn't so much a place; it's those people I love who wait for you there. Knowing each day I'm one day closer to eternity, I cherish the eternal destination Jesus made possible. It cost Him His life! He made it possible by His awful death but His awesome resurrection. It's really not so much because it's such an amazing place. But because the One who loves me - Jesus - is waiting for me there.

What great peace it is to know beyond any shadow of a doubt you're going to heaven when you die. You can if you know Jesus. And if you're not sure you do, would you tell Him this Thanksgiving, "I'm yours!"

Go to our website. I think it will help you know how to belong to Him. It's ANewStory.com. Home for this Thanksgiving? It's a relationship you were made for and the love you were made to experience. His name is Jesus. This Thanksgiving, come on home.

Tuesday, November 21, 2023

Ephesians 2, Bible Reading and Daily Devotionals

Max Lucado Daily: TRUST YOUR WOUNDS TO JESUS - November 21, 2023

Resentment is a prison. When you put someone in your jail cell of hatred, you’re stuck guarding the door. If you’re out to settle a score, you’re never going to rest. How can you? For one thing, your enemy may never pay up. And as much as you think you deserve an apology, your debtor may not agree. The racist may never repent; the chauvinist may never change. As justified as you are in your quest for vengeance, you may never get a penny’s worth of justice. And if you do, will it be enough?

You see, resentment is a prison. Jesus doesn’t question the reality of your wounds, he just doubts whether resentment is going to heal them. What are you going to do? Are you going to spend your life guarding the jail cell, or are you going to trust your wounds to Jesus?

Ephesians 2

He Tore Down the Wall

1–6  2 It wasn’t so long ago that you were mired in that old stagnant life of sin. You let the world, which doesn’t know the first thing about living, tell you how to live. You filled your lungs with polluted unbelief, and then exhaled disobedience. We all did it, all of us doing what we felt like doing, when we felt like doing it, all of us in the same boat. It’s a wonder God didn’t lose his temper and do away with the whole lot of us. Instead, immense in mercy and with an incredible love, he embraced us. He took our sin-dead lives and made us alive in Christ. He did all this on his own, with no help from us! Then he picked us up and set us down in highest heaven in company with Jesus, our Messiah.

7–10  Now God has us where he wants us, with all the time in this world and the next to shower grace and kindness upon us in Christ Jesus. Saving is all his idea, and all his work. All we do is trust him enough to let him do it. It’s God’s gift from start to finish! We don’t play the major role. If we did, we’d probably go around bragging that we’d done the whole thing! No, we neither make nor save ourselves. God does both the making and saving. He creates each of us by Christ Jesus to join him in the work he does, the good work he has gotten ready for us to do, work we had better be doing.

11–13  But don’t take any of this for granted. It was only yesterday that you outsiders to God’s ways had no idea of any of this, didn’t know the first thing about the way God works, hadn’t the faintest idea of Christ. You knew nothing of that rich history of God’s covenants and promises in Israel, hadn’t a clue about what God was doing in the world at large. Now because of Christ—dying that death, shedding that blood—you who were once out of it altogether are in on everything.

14–15  The Messiah has made things up between us so that we’re now together on this, both non-Jewish outsiders and Jewish insiders. He tore down the wall we used to keep each other at a distance. He repealed the law code that had become so clogged with fine print and footnotes that it hindered more than it helped. Then he started over. Instead of continuing with two groups of people separated by centuries of animosity and suspicion, he created a new kind of human being, a fresh start for everybody.

16–18  Christ brought us together through his death on the cross. The Cross got us to embrace, and that was the end of the hostility. Christ came and preached peace to you outsiders and peace to us insiders. He treated us as equals, and so made us equals. Through him we both share the same Spirit and have equal access to the Father.

19–22  That’s plain enough, isn’t it? You’re no longer wandering exiles. This kingdom of faith is now your home country. You’re no longer strangers or outsiders. You belong here, with as much right to the name Christian as anyone. God is building a home. He’s using us all—irrespective of how we got here—in what he is building. He used the apostles and prophets for the foundation. Now he’s using you, fitting you in brick by brick, stone by stone, with Christ Jesus as the cornerstone that holds all the parts together. We see it taking shape day after day—a holy temple built by God, all of us built into it, a temple in which God is quite at home.

Our Daily Bread reading and devotion
Tuesday, November 21, 2023
Today's Scripture
Isaiah 43:1–7

When You’re Between a Rock and a Hard Place

1–4  43 But now, God’s Message,

the God who made you in the first place, Jacob,

the One who got you started, Israel:

“Don’t be afraid, I’ve redeemed you.

I’ve called your name. You’re mine.

When you’re in over your head, I’ll be there with you.

When you’re in rough waters, you will not go down.

When you’re between a rock and a hard place,

it won’t be a dead end—

Because I am God, your personal God,

The Holy of Israel, your Savior.

I paid a huge price for you:

all of Egypt, with rich Cush and Seba thrown in!

That’s how much you mean to me!

That’s how much I love you!

I’d sell off the whole world to get you back,

trade the creation just for you.

5–7  “So don’t be afraid: I’m with you.

I’ll round up all your scattered children,

pull them in from east and west.

I’ll send orders north and south:

‘Send them back.

Return my sons from distant lands,

my daughters from faraway places.

I want them back, every last one who bears my name,

every man, woman, and child

Whom I created for my glory,

yes, personally formed and made each one.’ ”

Insight
Twice in Isaiah 43, God’s precious people are commanded not to be afraid: “Do not fear, for I have redeemed you” (v. 1), and “Do not be afraid, for I am with you” (v. 5). The pattern of “fear not . . . for” followed by a divine action is consistently repeated in Scripture when God instructs His people not to be afraid (see Genesis 15:1; Deuteronomy 31:6; Isaiah 41:10). To restrain fear, some promise, action, or truth about God is stated. Redemptive action (an act of rescue or salvation) comes into view in Isaiah 43:1. Though a tough path lay ahead for the Israelites (v. 2), their Savior would be with them (v. 3). God’s presence restrains fear (v. 5). How reassuring to know that regardless of where life leads, we needn’t fear. The psalmist said, “Even though I walk through the darkest valley, I will fear no evil, for you are with me” (Psalm 23:4). By: Arthur Jackson

Precious to God
You are precious and honored in my sight. Isaiah 43:4

As a boy, Ming found his father harsh and distant. Even when Ming was ill and had to see the pediatrician, his father grumbled that it was troublesome. Once, he overheard a quarrel and learned his father had wanted him aborted. The feeling of being an unwanted child followed him into his adult years. When Ming became a believer in Jesus, he found it difficult to relate to God as Father, even though he knew Him as Lord of his life.

If, like Ming, we haven’t felt loved by our earthly fathers, we may face similar doubts in our relationship with God. We may wonder, Am I a burden to Him? Does He care about me? But while our earthly fathers may have been silent and distant, God our heavenly Father comes close and says, “I love you” (Isaiah 43:4).

In Isaiah 43, God speaks as our Creator and as a Father. If you wonder whether He wants you to live under His care as part of His family, hear what He said to His people: “Bring my sons from afar and my daughters from the ends of the earth” (v. 6). If you wonder what you’re worth to Him, hear His affirmation: “You are precious and honored in my sight” (v. 4).

God loves us so much that He sent Jesus to pay the penalty of sin so that we who believe in Him can be with Him forever (John 3:16). Because of what He says and what He’s done for us, we can have full confidence that He wants us and loves us. By:  Jasmine Goh

Reflect & Pray
What’s your experience of relating to God as a Father? How can you remind yourself that you’re precious to Him?

Father, I want to live each day as Your child, precious and honored in Your sight.

My Utmost for His Highest, by Oswald Chambers
Tuesday, November 21, 2023
“It is Finished!”

I have finished the work which You have given Me to do. —John 17:4

The death of Jesus Christ is the fulfillment in history of the very mind and intent of God. There is no place for seeing Jesus Christ as a martyr. His death was not something that happened to Him— something that might have been prevented. His death was the very reason He came.

Never build your case for forgiveness on the idea that God is our Father and He will forgive us because He loves us. That contradicts the revealed truth of God in Jesus Christ. It makes the Cross unnecessary, and the redemption “much ado about nothing.” God forgives sin only because of the death of Christ. God could forgive people in no other way than by the death of His Son, and Jesus is exalted as Savior because of His death. “We see Jesus…for the suffering of death crowned with glory and honor…” (Hebrews 2:9). The greatest note of triumph ever sounded in the ears of a startled universe was that sounded on the Cross of Christ— “It is finished!” (John 19:30). That is the final word in the redemption of humankind.

Anything that lessens or completely obliterates the holiness of God, through a false view of His love, contradicts the truth of God as revealed by Jesus Christ. Never allow yourself to believe that Jesus Christ stands with us, and against God, out of pity and compassion, or that He became a curse for us out of sympathy for us. Jesus Christ became a curse for us by divine decree. Our part in realizing the tremendous meaning of His curse is the conviction of sin. Conviction is given to us as a gift of shame and repentance; it is the great mercy of God. Jesus Christ hates the sin in people, and Calvary is the measure of His hatred.

WISDOM FROM OSWALD CHAMBERS

A fanatic is one who entrenches himself in invincible ignorance. Baffled to Fight Better, 59 R

Bible in a Year: Ezekiel 16-17; James 3

A Word with You, by Ron Hutchcraft
Tuesday, November 21, 2023

Misguided Worship - #9617

You can find it at a football game. You can find it in a concert. There are thousands of people drawn to a gathering, and they're talking excitedly about some star they've come to see or hear. Hands and voices are raised in praise and all eyes are on the star, or the stars. In fact, if you want to get people really agitated, use the name of their favorite musician in vain. Yeah, or say something negative about their favorite athlete. Uh-huh. I mean, people who might be relatively passive about minor issues like nuclear war, or abortion, or people starving to death are majorly aggressive about their heroes. I mean, we're excited about our favorite musician, or politician, or sports star, even our favorite spiritual celebrity...maybe too excited.

I'm Ron Hutchcraft and I want to have A Word With You today about "Misguided Worship."

Our word for today from the Word of God is found in Luke 4:5-8. I think you'll find the passage familiar; it finds Jesus in the wilderness just before He launches into His public ministry. And here is this cosmic confrontation between the Son of God and the enemy of God - the devil. And the story I want to point us to goes something like this, "The devil led Jesus to a high place and showed him in an instant all the kingdoms of the world. He said to him, 'I will give you all their authority and splendor, for it has been given to me, and I can give it to anyone I want to. So if you worship me, it will all be yours.' Jesus answered, 'It is written: Worship the Lord your God and serve Him only.'"

Well, the issue in this, and it's the second temptation of Jesus. It's the issue I want us to look at for a couple of minutes today. The issue was worship. Jesus and the devil obviously both know that we're wired for worship. We're just built that way. We're instinctively worshippers. We want to lose ourselves in someone; find out all we can about that person that we lose ourselves in; identify ourselves enthusiastically with them. Talk about what we know about that person; tell about what we feel about that person.

But it's God alone that we're built to wrap our lives around... to think about most of the time. That's why Jesus said when given another worship option, "Only worship God; only serve God."

Sometimes I think we use up a lot of our - can I call it worship-ness - on someone human. Oh, we don't call it worship. But a lot of our thinking, our loyalty, our time, our energy, our passion, our money, our enthusiasm gets taken over by our favorite music group, or by an obsession with sports that finds us talking about our favorites most of the time, or even a politician.

There was an article in a New York area newspaper that had this headline, "Sport takes its place among the religions of America." Sometimes we can actually inadvertently worship some Christian teacher or personality. We quote them more than the Bible. We've gotten unbalanced without realizing it. We've got to guard this worship thing we've got. It's easy to become such a fan of someone on earth that the King of Kings gets pushed to the side - gets our leftovers. The devil's strategy is to just get our worshiping redirected. Because he knows we're going to worship something.

So let me recommend that we begin our day getting overwhelmed by Jesus Christ; focusing all of our worship-ness, our fan mail so to speak, on Him. Evaluate...maybe are you a little too excited about some earthly star? See, you're wired for worship, but save it for the only One who deserves it.

Monday, November 20, 2023

Isaiah 13, Bible Reading and Daily Devotionals

Max Lucado Daily: SHARED GRACE - November 20, 2023

Doesn’t someone owe you an apology? A second chance? An explanation? A thank you? A childhood? A marriage? Your parents should have been more protective. Your children should have been more appreciative. Your spouse should be more sensitive. What are you going to do? Few questions are more important.

Dealing with debt is at the heart of happiness. Jesus speaks of the grace we should share. He says, “For if you forgive men when they sin against you, your heavenly Father will also forgive you” (Matthew 6:14).

It reminds me of the story of a huge grizzly bear in the center of Yellowstone Park feeding on discarded camp food. No one dared draw near, except a skunk who walked toward the food and took his place next to the grizzly. The bear didn’t object. He knew the high cost of getting even! We’d be wise to learn the same thing.

Isaiah 13
Babylon Is Doomed!

1  13 The Message on Babylon. Isaiah son of Amoz saw it:

2–3  “Run up a flag on an open hill.

Yell loud. Get their attention.

Wave them into formation.

Direct them to the nerve center of power.

I’ve taken charge of my special forces,

called up my crack troops.

They’re bursting with pride and passion

to carry out my angry judgment.”

4–5  Thunder rolls off the mountains

like a mob huge and noisy—

Thunder of kingdoms in an uproar,

nations assembling for war.

God-of-the-Angel-Armies is calling

his army into battle formation.

They come from far-off countries,

they pour in across the horizon.

It’s God on the move with the weapons of his wrath,

ready to destroy the whole country.

6–8  Wail! God’s Day of Judgment is near—

an avalanche crashing down from the Strong God!

Everyone paralyzed in the panic,

hysterical and unstrung,

Doubled up in pain

like a woman giving birth to a baby.

Horrified—everyone they see

is like a face out of a nightmare.

9–16  “Watch now. God’s Judgment Day comes.

Cruel it is, a day of wrath and anger,

A day to waste the earth

and clean out all the sinners.

The stars in the sky, the great parade of constellations,

will be nothing but black holes.

The sun will come up as a black disk,

and the moon a blank nothing.

I’ll put a full stop to the evil on earth,

terminate the dark acts of the wicked.

I’ll gag all braggarts and boasters—not a peep anymore from them—

and trip strutting tyrants, leave them flat on their faces.

Proud humanity will disappear from the earth.

I’ll make mortals rarer than hens’ teeth.

And yes, I’ll even make the sky shake,

and the earth quake to its roots

Under the wrath of God-of-the-Angel-Armies,

the Judgment Day of his raging anger.

Like a hunted white-tailed deer,

like lost sheep with no shepherd,

People will huddle with a few of their own kind,

run off to some makeshift shelter.

But tough luck to stragglers—they’ll be killed on the spot,

throats cut, bellies ripped open,

Babies smashed on the rocks

while mothers and fathers watch,

Houses looted,

wives raped.

17–22  “And now watch this:

Against Babylon, I’m inciting the Medes,

A ruthless bunch indifferent to bribes,

the kind of brutality that no one can blunt.

They massacre the young,

wantonly kick and kill even babies.

And Babylon, most glorious of all kingdoms,

the pride and joy of Chaldeans,

Will end up smoking and stinking like Sodom,

and, yes, like Gomorrah, when God had finished with them.

No one will live there anymore,

generation after generation a ghost town.

Not even Bedouins will pitch tents there.

Shepherds will give it a wide berth.

But strange and wild animals will like it just fine,

filling the vacant houses with eerie night sounds.

Skunks will make it their home,

and unspeakable night hags will haunt it.

Hyenas will curdle your blood with their laughing,

and the howling of coyotes will give you the shivers.

“Babylon is doomed.

It won’t be long now.”

Our Daily Bread reading and devotion
Monday, November 20, 2023
Today's Scripture
Proverbs 17:12–22

Better to meet a grizzly robbed of her cubs

than a fool hell-bent on folly.

13  Those who return evil for good

will meet their own evil returning.

14  The start of a quarrel is like a leak in a dam,

so stop it before it bursts.

15  Whitewashing bad people and throwing mud on good people

are equally abhorrent to God.

16  What’s this? Fools out shopping for wisdom!

They wouldn’t recognize it if they saw it!

One Who Knows Much Says Little

17  Friends love through all kinds of weather,

and families stick together in all kinds of trouble.

18  It’s stupid to try to get something for nothing,

or run up huge bills you can never pay.

19  The person who courts sin marries trouble;

build a wall, invite a burglar.

20  A bad motive can’t achieve a good end;

double-talk brings you double trouble.

21  Having a fool for a child is misery;

it’s no fun being the parent of a dolt.

22  A cheerful disposition is good for your health;

gloom and doom leave you bone-tired.

Insight
While the sayings in the book of Proverbs aren’t always arranged in an easy-to-discern order, often themes unite sections of proverbs. Chapter 17 focuses on relationships. The writer warns against the damage caused by being vindictive (vv. 9, 13) or willfully stubborn (vv. 10–12), quarreling (vv. 14, 19), unjust behavior (v. 15), and misusing money (v. 16). Conversely, loyal and protective relationships are lifted up (vv. 17–18). Verses 20–22 focus on how our hearts can shape our lives and relationships. A corrupt or foolish heart brings trouble and suffering (vv. 20–21), while a “cheerful heart is good medicine” (v. 22). So perhaps verse 22 has in mind the joy and healing that healthy relationships can bring.

For further study, enjoy this ODBU lecture on the book of Proverbs..  By: Monica La Rose

Priceless Results
A cheerful heart is good medicine. Proverbs 17:22

On every school day for three years, Colleen has been dressing up in a different costume or mask to greet her children as they exit the school bus each afternoon. It brightens the day of everyone on the bus—including the bus driver: “[She] bring[s] so much joy to the kids on my bus, it’s amazing. I love that.” Colleen’s children agree.

It all started when Colleen began fostering children. Knowing how difficult it was to be separated from parents and to attend a new school, she began greeting the kids in a costume. After three days of doing so, the kids didn’t want her to stop. So Colleen continued. It was an investment of time and money at thrift shops, but, as reporter Meredith TerHaar describes, it brought a “priceless result: happiness.”

One little verse amid a book of wise and witty advice, largely by King Solomon to his son, sums up the results of this mom’s antics: “A cheerful heart is good medicine, but a crushed spirit dries up the bones” (Proverbs 17:22). By bringing cheer to all her kids (biological, adopted, and foster), she hoped to prevent crushed spirits.

The source of true and lasting joy is God through the Holy Spirit (Luke 10:21; Galatians 5:22). The Spirit enables us to shine God’s light as we strive to bring joy to others, a joy that offers hope and strength to face trials. By:  Alyson Kieda

Reflect & Pray
When has someone done something to bring you joy? What was the result?

Dear Father, thank You for giving me joy. Help me to spread it to others.

My Utmost for His Highest, by Oswald Chambers
Monday, November 20, 2023
The Forgiveness of God

In Him we have…the forgiveness of sins… —Ephesians 1:7

Beware of the pleasant view of the fatherhood of God: God is so kind and loving that of course He will forgive us. That thought, based solely on emotion, cannot be found anywhere in the New Testament. The only basis on which God can forgive us is the tremendous tragedy of the Cross of Christ. To base our forgiveness on any other ground is unconscious blasphemy. The only ground on which God can forgive our sin and reinstate us to His favor is through the Cross of Christ. There is no other way! Forgiveness, which is so easy for us to accept, cost the agony at Calvary. We should never take the forgiveness of sin, the gift of the Holy Spirit, and our sanctification in simple faith, and then forget the enormous cost to God that made all of this ours.

Forgiveness is the divine miracle of grace. The cost to God was the Cross of Christ. To forgive sin, while remaining a holy God, this price had to be paid. Never accept a view of the fatherhood of God if it blots out the atonement. The revealed truth of God is that without the atonement He cannot forgive— He would contradict His nature if He did. The only way we can be forgiven is by being brought back to God through the atonement of the Cross. God’s forgiveness is possible only in the supernatural realm.

Compared with the miracle of the forgiveness of sin, the experience of sanctification is small. Sanctification is simply the wonderful expression or evidence of the forgiveness of sins in a human life. But the thing that awakens the deepest fountain of gratitude in a human being is that God has forgiven his sin. Paul never got away from this. Once you realize all that it cost God to forgive you, you will be held as in a vise, constrained by the love of God.

WISDOM FROM OSWALD CHAMBERS

To those who have had no agony Jesus says, “I have nothing for you; stand on your own feet, square your own shoulders. I have come for the man who knows he has a bigger handful than he can cope with, who knows there are forces he cannot touch; I will do everything for him if he will let Me. Only let a man grant he needs it, and I will do it for him.” The Shadow of an Agony, 1166 R

Bible in a Year: Ezekiel 14-15; James 2

A Word with You, by Ron Hutchcraft
Monday, November 20, 2023
The Way to Miss Jesus - #9616

You know, flying commercial airlines isn't as much fun as it used to be. A lot of people who have to fly seem to agree with that. There are overbooked flights, and there's long lines at security, and canceled flights, and crowded flights, and equipment problems, and all kinds of frustrating delays. If you don't like something about the way the airline is performing, guess who usually gets all the grief? I've seen it happen at the airport over and over again. That poor ticket agent.

See, the ticket agent usually has nothing to do with causing the problem, but you can go to almost any airport, go to some desk and find an agent being besieged by people yelling, waving their arms, and using various forms of unpleasant language. I want to say, "Hey, man, don't blame the agent! Take your complaints to someone in charge." The representative isn't the issue. You've got to deal with the person in charge.

I'm Ron Hutchcraft and I want to have A Word With You today about "The Way to Miss Jesus."

Alright, our word for today from the Word of God. It comes from Matthew 16, beginning at verse 13. "Jesus asked His disciples, 'Who do people say the Son of Man is?' They replied, 'Some say John the Baptist; others say Elijah; still others say Jeremiah or one of the prophets.' 'But what about you,' He asked. 'Who do you say I am?' Then Peter replied, 'You are the Christ, the Son of the living God.'"

Now Jesus says here the issue is "Who do you say I am? See, the issue is Me" Jesus says. Well, the issue is still Jesus. The disciples kind of give the answer in the local Gallop Poll, "35% say You are John the Baptist, 22% say You are Elijah..." Well, finally Jesus closes in and says, "Who do you say I am?" That's the real issue. A lot of people are dealing with the representative of Jesus rather than dealing with the boss.

Jim is the son of some friends of ours, and they said that he has been really wandering from the Lord. He said to them the other day, "What if I had grown up in a different family? Maybe I'd be another religion. I'm not sure I believe any of this any more." And I said, "Would you tell him that Jesus would still be who He claims He is, wherever he grew up. Let him know the issue isn't his parent's beliefs. It's a Savior who's been there for 2,000 years before His parents were born, before that church existed. Jesus is the issue and He's saying, 'Who do you say I am?'"

Some other friends came to us about their son, and he had said to them, "I don't know if I believe it any more." And I said, "Well don't let him get away with that. The 'It' in Christianity is a Him - it's Jesus. Don't look at Christians, don't look at the church, don't look at Christian leaders, or your background and your friends. They're just His representatives. Jesus is the issue. He said "follow Me." The only reason not to be with Jesus is something about Jesus.

Listen, don't let people become the issue. Don't let religion become the issue. Go back 2,000 years before all of these things existed and there on the middle cross is the Son of God paying the price for every sin you ever committed. If you're rejecting Christianity or rebelling in some way, don't deal with smoke screens. It's God's Son, who gave His life for you, who blew the doors off death when He walked out of His grave, He is the issue. Not His representatives, not His agent. Go to the person in charge. The issue is Jesus.

This day, in spite of a back you may have had turned to you for many years, He's waiting for you with open arms, to welcome you into His love, which He expressed and proven when He died on a cross for you. I want you to know Jesus. Not His religion, but Jesus. If you want to finally belong to Him, I'd love to point you in that direction. I think it could help if you'd check out our website ANewStory.com and find for yourself, this Jesus who's been transforming lives for 2,000 years, who walked out of His grave so He could walk into your life today.

Sunday, November 19, 2023

Isaiah 12, Bible Reading and Daily Devotionals

 Max Lucado Daily: A Guilt-Free You

If you are in Christ, your sin is gone. It was last seen on the back of your Sin Bearer as he headed out to Death Valley. When Jesus cried on the cross, "My God, my God, why have you forsaken me?"-he entered the wilderness on your behalf. He carried your sin away.
Open yourself to the idea of a guilt-free you. This may be difficult. You have dragged around your past for so long you can't imagine yourself with it. Jesus sees a revision of your script. Give God your guilt! Pray this simple "pocket prayer."
"Father you are good. I need help. Forgive me. Place your guilt on the back of your Sin Bearer!
Before amen-comes the power of a simple prayer! My challenge to you? Every day for 4 weeks, pray 4 minutes-a simple prayer. Join me at BeforeAmen.com-it'll change your life forever!
From Before Amen

Isaiah 12

My Strength and Song

1  12 And you will say in that day,

“I thank you, God.

You were angry

but your anger wasn’t forever.

You withdrew your anger

and moved in and comforted me.

2  “Yes, indeed—God is my salvation.

I trust, I won’t be afraid.

God—yes God!—is my strength and song,

best of all, my salvation!”

3–4  Joyfully you’ll pull up buckets of water

from the wells of salvation.

And as you do it, you’ll say,

“Give thanks to God.

Call out his name.

Ask him anything!

Shout to the nations, tell them what he’s done,

spread the news of his great reputation!

5–6  “Sing praise-songs to God. He’s done it all!

Let the whole earth know what he’s done!

Raise the roof! Sing your hearts out, O Zion!

The Greatest lives among you: The Holy of Israel.”

Our Daily Bread reading and devotion
Sunday, November 19, 2023
Today's Scripture
2 Corinthians 12:2–10

For instance, I know a man who, fourteen years ago, was seized by Christ and swept in ecstasy to the heights of heaven. I really don’t know if this took place in the body or out of it; only God knows. I also know that this man was hijacked into paradise—again, whether in or out of the body, I don’t know; God knows. There he heard the unspeakable spoken, but was forbidden to tell what he heard. This is the man I want to talk about. But about myself, I’m not saying another word apart from the humiliations.

6  If I had a mind to brag a little, I could probably do it without looking ridiculous, and I’d still be speaking plain truth all the way. But I’ll spare you. I don’t want anyone imagining me as anything other than the fool you’d encounter if you saw me on the street or heard me talk.

7–10  Because of the extravagance of those revelations, and so I wouldn’t get a big head, I was given the gift of a handicap to keep me in constant touch with my limitations. Satan’s angel did his best to get me down; what he in fact did was push me to my knees. No danger then of walking around high and mighty! At first I didn’t think of it as a gift, and begged God to remove it. Three times I did that, and then he told me,

My grace is enough; it’s all you need.

My strength comes into its own in your weakness.

Once I heard that, I was glad to let it happen. I quit focusing on the handicap and began appreciating the gift. It was a case of Christ’s strength moving in on my weakness. Now I take limitations in stride, and with good cheer, these limitations that cut me down to size—abuse, accidents, opposition, bad breaks. I just let Christ take over! And so the weaker I get, the stronger I become.

Insight
Paul deliberately boasted about his many spectacular visions (2 Corinthians 12:1–7; see Acts 9:1–9; 16:6–10) to refute false teachers who said he wasn’t a genuine apostle because he didn’t have ecstatic spiritual experiences. Although such boasting was distasteful to him (2 Corinthians 12:1, 5), he believed it was necessary to deal with the misguided spirituality and pride of his opponents. He was given a “thorn in [his] flesh” (v. 7) so Christ’s power might be proclaimed (vv. 5–10). The word thorn was used for anything pointed, such as a stake, the pointed end of a fishhook, or a splinter. This implied that Paul had endured severe pain. We don’t know what the thorn was. Some think he had an eye affliction (see Galatians 4:15; 6:11) or a chronic ailment. But we know its intent: to keep him humble on account of his “surpassingly great revelations” (2 Corinthians 12:7). By: K. T. Sim

Gathering Strength in God
My grace is sufficient for you, for my power is made perfect in weakness. 2 Corinthians 12:9

Grainger McKoy is an artist who studies and sculpts birds, capturing their grace, vulnerability, and power. One of his pieces is titled Recovery. It shows the single right wing of a pintail duck, stretched high in a vertical position. Below, a plaque describes the bird’s recovery stroke as “the moment of the bird’s greatest weakness in flight, yet also the moment when it gathers strength for the journey ahead.” Grainger includes this verse: “My grace is sufficient for you, for my power is made perfect in weakness” (2 Corinthians 12:9).

The apostle Paul wrote these words to the church at Corinth. Enduring a season when he was overwhelmed with personal struggle, Paul begged God to remove what he described as “a thorn in my flesh” (v. 7). His affliction might have been a physical ailment or spiritual opposition. Like Jesus in the garden the night before His crucifixion (Luke 22:39–44), Paul repeatedly asked God to remove his suffering. The Holy Spirit responded by assuring him that He’d provide the strength needed. Paul learned, “When I am weak, then I am strong” (2 Corinthians 12:10).

Oh, the thorns we experience in this life! Like a bird gathering its strength for the journey ahead, we can gather up God’s strength for what we’re facing. In His strength, we find our own. By:  Elisa Morgan

Reflect & Pray
Where are you experiencing weakness today? How can you—in that exact weakness—gather God’s strength for your journey?

Dear Father, help me gather my strength from Yours as I face what’s ahead in my life today.


My Utmost for His Highest, by Oswald Chambers
Sunday, November 19, 2023
“When He Has Come”

When He has come, He will convict the world of sin… —John 16:8

Very few of us know anything about conviction of sin. We know the experience of being disturbed because we have done wrong things. But conviction of sin by the Holy Spirit blots out every relationship on earth and makes us aware of only one— “Against You, You only, have I sinned…” (Psalm 51:4). When a person is convicted of sin in this way, he knows with every bit of his conscience that God would not dare to forgive him. If God did forgive him, then this person would have a stronger sense of justice than God. God does forgive, but it cost the breaking of His heart with grief in the death of Christ to enable Him to do so. The great miracle of the grace of God is that He forgives sin, and it is the death of Jesus Christ alone that enables the divine nature to forgive and to remain true to itself in doing so. It is shallow nonsense to say that God forgives us because He is love. Once we have been convicted of sin, we will never say this again. The love of God means Calvary— nothing less! The love of God is spelled out on the Cross and nowhere else. The only basis for which God can forgive me is the Cross of Christ. It is there that His conscience is satisfied.

Forgiveness doesn’t merely mean that I am saved from hell and have been made ready for heaven (no one would accept forgiveness on that level). Forgiveness means that I am forgiven into a newly created relationship which identifies me with God in Christ. The miracle of redemption is that God turns me, the unholy one, into the standard of Himself, the Holy One. He does this by putting into me a new nature, the nature of Jesus Christ.

WISDOM FROM OSWALD CHAMBERS

A fanatic is one who entrenches himself in invincible ignorance. Baffled to Fight Better, 59 R

Bible in a Year: Ezekiel 11-13; James 1