Max Lucado Daily: THE WORD BECAME FLESH - December 20, 2023
If you want to see people on the edge of insanity, just watch the way families treat their babies at Christmastime. The poor child has no warning. Red furry stocking cap, goofy elfish shoes that curl at the toes. And the pictures we take! Baby snoozing under tree. Baby on Santa’s lap. Santa with wet spot on lap.
Is not the Christmas story the story of a baby? The moment that shaped all others? Mary’s eyes falling on the face of her just-born son. The first to whisper, “So this is what God looks like!” Never in mankind’s wildest imaginings did we consider that God would enter the world as an infant.
John 1:14 says, “The Word became flesh and dwelt among us.” Would you like to see God? Well then take a look at the baby Jesus.
Romans 4
Trusting God
1–3 4 So how do we fit what we know of Abraham, our first father in the faith, into this new way of looking at things? If Abraham, by what he did for God, got God to approve him, he could certainly have taken credit for it. But the story we’re given is a God-story, not an Abraham-story. What we read in Scripture is, “Abraham entered into what God was doing for him, and that was the turning point. He trusted God to set him right instead of trying to be right on his own.”
4–5 If you’re a hard worker and do a good job, you deserve your pay; we don’t call your wages a gift. But if you see that the job is too big for you, that it’s something only God can do, and you trust him to do it—you could never do it for yourself no matter how hard and long you worked—well, that trusting-him-to-do-it is what gets you set right with God, by God. Sheer gift.
6–9 David confirms this way of looking at it, saying that the one who trusts God to do the putting-everything-right without insisting on having a say in it is one fortunate man:
Fortunate those whose crimes are carted off,
whose sins are wiped clean from the slate.
Fortunate the person against
whom the Lord does not keep score.
Do you think for a minute that this blessing is only pronounced over those of us who keep our religious ways and are circumcised? Or do you think it possible that the blessing could be given to those who never even heard of our ways, who were never brought up in the disciplines of God? We all agree, don’t we, that it was by embracing what God did for him that Abraham was declared fit before God?
10–11 Now think: Was that declaration made before or after he was marked by the covenant rite of circumcision? That’s right, before he was marked. That means that he underwent circumcision as evidence and confirmation of what God had done long before to bring him into this acceptable standing with himself, an act of God he had embraced with his whole life.
12 And it means further that Abraham is father of all people who embrace what God does for them while they are still on the “outs” with God, as yet unidentified as God’s, in an “uncircumcised” condition. It is precisely these people in this condition who are called “set right by God and with God”! Abraham is also, of course, father of those who have undergone the religious rite of circumcision not just because of the ritual but because they were willing to live in the risky faith-embrace of God’s action for them, the way Abraham lived long before he was marked by circumcision.
13–15 That famous promise God gave Abraham—that he and his children would possess the earth—was not given because of something Abraham did or would do. It was based on God’s decision to put everything together for him, which Abraham then entered when he believed. If those who get what God gives them only get it by doing everything they are told to do and filling out all the right forms properly signed, that eliminates personal trust completely and turns the promise into an iron-clad contract! That’s not a holy promise; that’s a business deal. A contract drawn up by a hard-nosed lawyer and with plenty of fine print only makes sure that you will never be able to collect. But if there is no contract in the first place, simply a promise—and God’s promise at that—you can’t break it.
16 This is why the fulfillment of God’s promise depends entirely on trusting God and his way, and then simply embracing him and what he does. God’s promise arrives as pure gift. That’s the only way everyone can be sure to get in on it, those who keep the religious traditions and those who have never heard of them. For Abraham is father of us all. He is not our racial father—that’s reading the story backward. He is our faith father.
17–18 We call Abraham “father” not because he got God’s attention by living like a saint, but because God made something out of Abraham when he was a nobody. Isn’t that what we’ve always read in Scripture, God saying to Abraham, “I set you up as father of many peoples”? Abraham was first named “father” and then became a father because he dared to trust God to do what only God could do: raise the dead to life, with a word make something out of nothing. When everything was hopeless, Abraham believed anyway, deciding to live not on the basis of what he saw he couldn’t do but on what God said he would do. And so he was made father of a multitude of peoples. God himself said to him, “You’re going to have a big family, Abraham!”
19–25 Abraham didn’t focus on his own impotence and say, “It’s hopeless. This hundred-year-old body could never father a child.” Nor did he survey Sarah’s decades of infertility and give up. He didn’t tiptoe around God’s promise asking cautiously skeptical questions. He plunged into the promise and came up strong, ready for God, sure that God would make good on what he had said. That’s why it is said, “Abraham was declared fit before God by trusting God to set him right.” But it’s not just Abraham; it’s also us! The same thing gets said about us when we embrace and believe the One who brought Jesus to life when the conditions were equally hopeless. The sacrificed Jesus made us fit for God, set us right with God.
Our Daily Bread reading and devotion
Wednesday, December 20, 2023
Today's Scripture
Isaiah 43:18–25
“Forget about what’s happened;
don’t keep going over old history.
Be alert, be present. I’m about to do something brand-new.
It’s bursting out! Don’t you see it?
There it is! I’m making a road through the desert,
rivers in the badlands.
Wild animals will say ‘Thank you!’
—the coyotes and the buzzards—
Because I provided water in the desert,
rivers through the sun-baked earth,
Drinking water for the people I chose,
the people I made especially for myself,
a people custom-made to praise me.
22–24 “But you didn’t pay a bit of attention to me, Jacob.
You so quickly tired of me, Israel.
You wouldn’t even bring sheep for offerings in worship.
You couldn’t be bothered with sacrifices.
It wasn’t that I asked that much from you.
I didn’t expect expensive presents.
But you didn’t even do the minimum—
so stingy with me, so closefisted.
Yet you haven’t been stingy with your sins.
You’ve been plenty generous with them—and I’m fed up.
25 “But I, yes I, am the one
who takes care of your sins—that’s what I do.
I don’t keep a list of your sins.
Today's Scripture
Isaiah 43:18–25
Insight
God’s people in Israel and Judah were unfaithful. They’d stubbornly refused to repent and return to God (Isaiah 43:22-24). He’d warned them that He’d use foreign nations to punish them for their covenantal unfaithfulness (7:18-25; 10:3-6; 39:6-7). Against the backdrop of their severe chastening, He reminded them that as His chosen people, they had an unbreakable bond with Him and assured them of His unfailing love: “You are precious and honored in my sight, and . . . I love you” (43:4). God said He’d rescue, redeem, and restore them once the disciplining was complete (vv. 5-21). In His grace and mercy, He’d remove their guilt and forgive their sins (v. 25). This forgiveness wouldn’t be based on what they deserved but on who God is: “I do it because of who I am. I will not remember your sins anymore” (v. 25 nirv). By: K. T. Sim
Forgiveness and Forgetting
I am he who blots out your transgressions . . . and remembers your sins no more. Isaiah 43:25
Jill Price was born with the condition of hyperthymesia: the ability to remember in extraordinary detail everything that ever happened to her. She can replay in her mind the exact occurrence of any event she’s experienced in her lifetime.
The TV show Unforgettable was premised on a female police officer with hyperthymesia—to her a great advantage in trivia games and in solving crimes. For Jill Price, however, the condition isn’t so much fun. She can’t forget the moments of life when she was criticized, experienced loss, or did something she deeply regretted. She replays those scenes in her head over and over again.
Our God is omniscient (perhaps a kind of divine hyperthymesia): the Bible tells us that His understanding has no limit. And yet we discover in Isaiah a most reassuring thing: “I, even I, am he who blots out your transgressions . . . and remembers your sins no more” (43:25). The book of Hebrews reinforces this: “We have been made holy through . . . Jesus Christ . . . [and our] sins and lawless acts [God] will remember no more” (Hebrews 10:10, 17). By: Kenneth Petersen
Reflect & Pray
What regrets do you harbor in your memory and play over and over again? How can you give them to God and release the past?
Dear God, thank You for forgiving and forgetting my sins.
My Utmost for His Highest, by Oswald Chambers
Wednesday, December 20, 2023
The Right Kind of Help
And I, if I am lifted up…will draw all peoples to Myself. —John 12:32
Very few of us have any understanding of the reason why Jesus Christ died. If sympathy is all that human beings need, then the Cross of Christ is an absurdity and there is absolutely no need for it. What the world needs is not “a little bit of love,” but major surgery.
When you find yourself face to face with a person who is spiritually lost, remind yourself of Jesus Christ on the cross. If that person can get to God in any other way, then the Cross of Christ is unnecessary. If you think you are helping lost people with your sympathy and understanding, you are a traitor to Jesus Christ. You must have a right-standing relationship with Him yourself, and pour your life out in helping others in His way— not in a human way that ignores God. The theme of the world’s religion today is to serve in a pleasant, non-confrontational manner.
But our only priority must be to present Jesus Christ crucified— to lift Him up all the time (see 1 Corinthians 2:2). Every belief that is not firmly rooted in the Cross of Christ will lead people astray. If the worker himself believes in Jesus Christ and is trusting in the reality of redemption, his words will be compelling to others. What is extremely important is for the worker’s simple relationship with Jesus Christ to be strong and growing. His usefulness to God depends on that, and that alone.
The calling of a New Testament worker is to expose sin and to reveal Jesus Christ as Savior. Consequently, he cannot always be charming and friendly, but must be willing to be stern to accomplish major surgery. We are sent by God to lift up Jesus Christ, not to give wonderfully beautiful speeches. We must be willing to examine others as deeply as God has examined us. We must also be sharply intent on sensing those Scripture passages that will drive the truth home, and then not be afraid to apply them.
WISDOM FROM OSWALD CHAMBERS
If a man cannot prove his religion in the valley, it is not worth anything. Shade of His Hand, 1200 L
Bible in a Year: Micah 1-3; Revelation 11
A Word with You, by Ron Hutchcraft
Wednesday, December 20, 2023
Your Christmas Mission - #9638
Over the years, our family's had the chance to see Christmas from many different perspectives: Christmas in Manhattan, in Chicago's Loop, a mountain Christmas, a colonial Christmas.
But it's a man named Nate Saint who, better than anyone else I know, may have captured Christmas from heaven's perspective. He was one of five American missionaries, called by God to the jungles of Ecuador to introduce the Gospel to one of the "lostest" people groups on earth, the primitive Auca (Waorani) Indians.
Once they found the Aucas in the dense jungles, it was Nate who, as the seasoned pilot, managed to land them on a narrow beach by the Curaray River. Well, I've had the privilege of standing on that beach where Nate Saint, Jim Elliott, and three other men died at the hands of the people they had gone to reach. But years later the men who murdered them had become the leaders of the Waorani Church, and many, including me, were inspired by their example to give our lives to serve the Lord Jesus. There were countless people who went into God's work because of that example. On the eve of his last Christmas on earth, weeks before his death, Nate Saint wrote his perspective on Christmas, and I can't get it out of my mind. I hope you won't either.
I'm Ron Hutchcraft and I want to have A Word With You today about "Your Christmas Mission."
As you listen to these words from one of heaven's heroes, listen knowing this is the heart of God about Christmas, maybe better than any card you'll read or sermon you'll hear. Here's what Nate Saint wrote in his journal on December 18: "As we have a high old time this Christmas, may we who know Christ hear the cry of the damned as they hurtle headlong into the Christ-less night without ever having a chance. May we be moved with compassion as our Lord was. May we shed tears of repentance for these we have failed to bring out of the darkness. Beyond the smiling scenes of Bethlehem, may we see the crushing agony of Golgotha. May God give us a new vision of His will concerning the lost and our responsibility." Twenty-one days later, Nate Saint died attempting to rescue some of those very people.
You know, His words are hard to hear in the middle of all of our Christmas activity aren't they? But they're important to hear because they reflect on why there is a Christmas. It's all about a spiritual rescue mission that cost the Son of God His life. That mission was clearly spelled out to Joseph when the angel announced the coming of Jesus to him in Matthew 1:21, our word for today from the Word of God. "You are to give Him the name Jesus, because He will save His people from their sins."
The very name Jesus means "the Lord saves" - that's "save" as in rescuers saving people from the rubble at Ground Zero, a firefighter saving people from a burning building. Sin is the burning building we're in. We're trapped with no way out except for heaven's Rescuer, Jesus Christ. He came and gave His life to rescue ours, and He went through the "crushing agony of Golgotha."
But every day, we are with people who don't know that. See, following Jesus means living to join Him in His rescue mission to save them. This season, when the celebration of Christ's coming seems to be filled with days that are honestly so much about ourselves, about stuff, things that couldn't be farther from why there is a Christmas, could you call a timeout long enough to get with Jesus and pray this prayer? "Go ahead, Lord, and break my heart for the people around me who don't know you. Let me see what you see when you look at them. Help me feel some of your heart to rescue them from an unspeakable eternity." And pledge to Him to do all you can to help people you know be in heaven with you.
Tell them about why He came, why He died, and what He does when we open our life to Him.
Because Christmas is all about a rescue mission; to intervene for someone who is, in Nate Saint's words, hurtling "headlong into a Christ-less night without ever having a chance." You know what? You could be that chance.
