Deuteronomy 5, and devotions

 

Max Lucado Daily: Anything But a King

In Bethlehem, the human being who best understood who God was and what He was doing, was a teenage girl in a smelly stable. As Mary looked into the face of the baby, her son, her Lord, His majesty—she couldn’t take her eyes off Him. Somehow Mary knew she was holding God. So this is He. And she remembered the words of the angel when he said, “His kingdom will never end!”

He looked like anything but a King. His cry, though strong and healthy, was still the helpless and piercing cry of a baby. Majesty in the midst of the mundane. Holiness in the filth of sheep manure and sweat. Divinity entering the world on the floor of a stable, through the womb of a teenager and in the presence of a carpenter. God came near! Luke 1:33 says, “His kingdom will never end!” May you be a part of it.

From In the Manger

Deuteronomy 5

Ten Commandments for the Covenant Community

Moses called all the people of Israel together and said, “Listen carefully, Israel. Hear the decrees and regulations I am giving you today, so you may learn them and obey them!

2 “The Lord our God made a covenant with us at Mount Sinai.[a] 3 The Lord did not make this covenant with our ancestors, but with all of us who are alive today. 4 At the mountain the Lord spoke to you face to face from the heart of the fire. 5 I stood as an intermediary between you and the Lord, for you were afraid of the fire and did not want to approach the mountain. He spoke to me, and I passed his words on to you. This is what he said:

6 “I am the Lord your God, who rescued you from the land of Egypt, the place of your slavery.

7 “You must not have any other god but me.

8 “You must not make for yourself an idol of any kind, or an image of anything in the heavens or on the earth or in the sea. 9 You must not bow down to them or worship them, for I, the Lord your God, am a jealous God who will not tolerate your affection for any other gods. I lay the sins of the parents upon their children; the entire family is affected—even children in the third and fourth generations of those who reject me. 10 But I lavish unfailing love for a thousand generations on those[b] who love me and obey my commands.

11 “You must not misuse the name of the Lord your God. The Lord will not let you go unpunished if you misuse his name.

12 “Observe the Sabbath day by keeping it holy, as the Lord your God has commanded you. 13 You have six days each week for your ordinary work, 14 but the seventh day is a Sabbath day of rest dedicated to the Lord your God. On that day no one in your household may do any work. This includes you, your sons and daughters, your male and female servants, your oxen and donkeys and other livestock, and any foreigners living among you. All your male and female servants must rest as you do. 15 Remember that you were once slaves in Egypt, but the Lord your God brought you out with his strong hand and powerful arm. That is why the Lord your God has commanded you to rest on the Sabbath day.

16 “Honor your father and mother, as the Lord your God commanded you. Then you will live a long, full life in the land the Lord your God is giving you.

17 “You must not murder.

18 “You must not commit adultery.

19 “You must not steal.

20 “You must not testify falsely against your neighbor.

21 “You must not covet your neighbor’s wife. You must not covet your neighbor’s house or land, male or female servant, ox or donkey, or anything else that belongs to your neighbor.

22 “The Lord spoke these words to all of you assembled there at the foot of the mountain. He spoke with a loud voice from the heart of the fire, surrounded by clouds and deep darkness. This was all he said at that time, and he wrote his words on two stone tablets and gave them to me.

23 “But when you heard the voice from the heart of the darkness, while the mountain was blazing with fire, all your tribal leaders and elders came to me. 24 They said, ‘Look, the Lord our God has shown us his glory and greatness, and we have heard his voice from the heart of the fire. Today we have seen that God can speak to us humans, and yet we live! 25 But now, why should we risk death again? If the Lord our God speaks to us again, we will certainly die and be consumed by this awesome fire. 26 Can any living thing hear the voice of the living God from the heart of the fire as we did and yet survive? 27 Go yourself and listen to what the Lord our God says. Then come and tell us everything he tells you, and we will listen and obey.’

28 “The Lord heard the request you made to me. And he said, ‘I have heard what the people said to you, and they are right. 29 Oh, that they would always have hearts like this, that they might fear me and obey all my commands! If they did, they and their descendants would prosper forever. 30 Go and tell them, “Return to your tents.” 31 But you stand here with me so I can give you all my commands, decrees, and regulations. You must teach them to the people so they can obey them in the land I am giving them as their possession.’”

32 So Moses told the people, “You must be careful to obey all the commands of the Lord your God, following his instructions in every detail. 33 Stay on the path that the Lord your God has commanded you to follow. Then you will live long and prosperous lives in the land you are about to enter and occupy.

Our Daily Bread reading and devotion

Monday, December 22, 2014

Read: Philippians 2:5-11

You must have the same attitude that Christ Jesus had.

6 Though he was God,[a]

    he did not think of equality with God

    as something to cling to.

7 Instead, he gave up his divine privileges[b];

    he took the humble position of a slave[c]

    and was born as a human being.

When he appeared in human form,[d]

8     he humbled himself in obedience to God

    and died a criminal’s death on a cross.

9 Therefore, God elevated him to the place of highest honor

    and gave him the name above all other names,

10 that at the name of Jesus every knee should bow,

    in heaven and on earth and under the earth,

11 and every tongue declare that Jesus Christ is Lord,

    to the glory of God the Father.

Footnotes:

2:6 Or Being in the form of God.

2:7a Greek he emptied himself.

2:7b Or the form of a slave.

2:7c Some English translations put this phrase in verse 8.

Insight

Philippians 2:5-11 is perhaps the greatest declaration of Christ’s deity and humanity in the Bible. In His incarnation, Jesus did not replace His deity with humanity, but added humanity to His deity; He did not cease to be God, but surrendered the independent use of His divine powers and the right to manifest His own glory as God. Before He went to the cross, Jesus prayed that the Father would restore to Him the glory He had with the Father “before the world was” (John 17:5). Jesus’ prayer was answered when the Father “highly exalted Him and [gave] Him the name which is above every name, that at the name of Jesus every knee should bow . . . to the glory of God the Father” (Phil. 2:9-11).

Remember The Wrapping

By Joe Stowell

[Jesus] made Himself of no reputation . . . coming in the likeness of men. —Philippians 2:7

At our house some Christmas events are the same each year. Among them is my wife Martie’s appeal to the kids and grandkids as they attack their gifts: “Save the paper, we can use it next year!” Martie loves to give nice gifts, but she also appreciates the wrapping. Presentation is part of the beauty of the gift.

It makes me think of the wrapping Christ chose when He came as a redemptive gift to rescue us from our sinful selves. Jesus could have wrapped Himself in a mind-boggling show of power, lighting up the sky with His presence in a celestial show of glory. Instead, in a beautiful reversal of Genesis 1:26, He chose to wrap Himself “in the likeness of men” (Phil. 2:7).

So why is this wrapping so important? Because, being like us, He is no stranger to our struggles. He experienced deep loneliness and the betrayal of a dear friend. He was publicly shamed, misunderstood, and falsely accused. In short, He feels our pain. As a result, the writer of Hebrews tells us that we can “come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need” (Heb. 4:16).

When you think of the gift of Jesus this Christmas, remember to keep the “wrapping” in mind!

Lord, thank You for wrapping Yourself in our

likeness! Remind us that You understand our

struggles and that we can confidently take advantage

of the mercy and grace You offer to make us victorious.

Don’t disregard the wrapping of the best Christmas gift of all.

My Utmost for His Highest, by Oswald Chambers

Monday, December 22, 2014

The Drawing of the Father

No one can come to Me unless the Father who sent Me draws him… —John 6:44

When God begins to draw me to Himself, the problem of my will comes in immediately. Will I react positively to the truth that God has revealed? Will I come to Him? To discuss or deliberate over spiritual matters when God calls is inappropriate and disrespectful to Him. When God speaks, never discuss it with anyone as if to decide what your response may be (see Galatians 1:15-16). Belief is not the result of an intellectual act, but the result of an act of my will whereby I deliberately commit myself. But will I commit, placing myself completely and absolutely on God, and be willing to act solely on what He says? If I will, I will find that I am grounded on reality as certain as God’s throne.

In preaching the gospel, always focus on the matter of the will. Belief must come from the will to believe. There must be a surrender of the will, not a surrender to a persuasive or powerful argument. I must deliberately step out, placing my faith in God and in His truth. And I must place no confidence in my own works, but only in God. Trusting in my own mental understanding becomes a hindrance to complete trust in God. I must be willing to ignore and leave my feelings behind. I must will to believe. But this can never be accomplished without my forceful, determined effort to separate myself from my old ways of looking at things. I must surrender myself completely to God.

Everyone has been created with the ability to reach out beyond his own grasp. But it is God who draws me, and my relationship to Him in the first place is an inner, personal one, not an intellectual one. I come into the relationship through the miracle of God and through my own will to believe. Then I begin to get an intelligent appreciation and understanding of the wonder of the transformation in my life.

A Word with You, by Ron Hutchcraft

Monday, December 22, 2014

The Loneliest Christmas - #7291

When my son was in college I think his favorite Christmas song was "I'll be Home for Christmas." That might be every college student's favorite song. He started counting the days, the hours, and the minutes until it was time to go home. But none of our kids have ever experienced anything like what my wife calls her loneliest Christmas.

I'm Ron Hutchcraft and I want to have A Word With You today about "The Loneliest Christmas."

My wife was a college student in Chicago, and things were really hard for her family back home that year. Dad was a farmer, and the drought was really wiping him out financially. There was no money for her to go home that Christmas. You can imagine how she felt as her friends one by one said goodbye and headed out for their family Christmas at home. Eventually my wife was one of only about a dozen students left on the whole campus and none of them were people she really knew. Those were two very long weeks for a young woman who was used to mom and dad and grandma and grandpa, and sister and friends; all celebrating Christmas together. Actually, she still tears up when she thinks about it. It really hurts when it's Christmas and you're not home!

In a sense, many people have never really been home for Christmas-spiritually home that is. Oh we all have a homing instinct; this deep-down sense that there's something missing in our soul and we won't be home until we find it. The search for that missing piece of us takes us from relationship to relationship, from experience to experience, conquest after conquest, and that search inevitably leaves us still wondering where home is – for our heart.

Our word for today from the Word of God is from Colossians 1:16, one of my favorite verses in the Bible; six words that say it all. Speaking of Jesus Christ, it says: "All things were..." And here are the six words, "...created by Him and for Him." You and I were created by Jesus. We were created for Jesus. And we're going to have a hole in our heart until we have Jesus.

There was an article in Newsweek that said our lifestyle had "yielded only deeper hungers and lonelier nights." Wow! Well, God's Book reveals to us a startling fact that no person on earth can ever satisfy our sense of loneliness. It's cosmic loneliness. We're away from God, and He's the only One who has the lasting love that we were made for. We're like my wife that lonely Christmas at college. Our heart is aching for home! Can you feel it? And God didn't leave us; we left Him.

In the words of the Bible, "All of us have wandered away like sheep. Each of us has turned to his own way." That's maybe why the middle letter of sin is "I". We've basically said to God, "Hey, You run the universe. I'll run me, thank you." And that rebellion has cost us the one relationship that we can't live without and we dare not die without.

Then comes Christmas. There's nothing we can do to erase the sin that keeps us from God, to be able to one day be with Him forever in heaven. So God sent His own Son into the world to pay the death penalty that sin requires. And God explains His motive this way, "God loved the world so much that He gave His one and only Son that whoever believes in Him will not perish but have everlasting life." You see, to believe in Him is to tell God you're pinning all your hopes on Jesus to forgive your sin and to give you eternal life. Because only the One who died for your sin can forgive it. And only the One who walked out of His grave can give you eternal life.

A little boy was lost on a street corner in New York, and this policeman said, "Can you tell me your address or your phone number?" And the boy couldn't remember. Finally the little boy said, "But, Sir, there's a big church next to my house, and there's a big cross on the top. And if you can get me to the cross, I can find my way home." So can you.

If you can get yourself this Christmas to the cross where Jesus died for you, you can finally be home in that relationship with the One you were made by and made for. I would love to help you make that discovery and secure your relationship with Jesus and a place in heaven this very day. Would you go to our website? That's what it's all there for – ANewStory.com. Let your new story begin this Christmas season.

Give yourself to Jesus, and you'll be home where your heart has wanted to be for so long-home for Christmas; home forever.

Nehemiah 3, Bible Reading and Daily Devotionals

Max Lucado Daily: ON YOUR KNEES - December 20, 2024

A small cathedral outside Bethlehem marks the supposed birthplace of Jesus. Behind a high altar in the church is a cave, a little cavern lit by silver lamps. You can enter the main edifice and admire the ancient church. You can also enter the quiet cave, where a star embedded in the floor recognizes the birth of the King. There’s one stipulation, however. You have to stoop. The door is so low you can’t enter standing up.

The same is true of the Christ. You know, you can see the world standing tall, but to witness the Savior, you have to get on your knees. So at the birth of Jesus, while the theologians were sleeping and the elite were dreaming and the successful were snoring, the meek were kneeling. They were kneeling before the One only the meek will see. They were kneeling in front of Jesus!

In the Manger

Nehemiah 3

The high priest Eliashib and his fellow priests were up and at it: They went to work on the Sheep Gate; they repaired it and hung its doors, continuing on as far as the Tower of the Hundred and the Tower of Hananel. The men of Jericho worked alongside them; and next to them, Zaccur son of Imri.

3–5  The Fish Gate was built by the Hassenaah brothers; they repaired it, hung its doors, and installed its bolts and bars. Meremoth son of Uriah, the son of Hakkoz, worked; next to him Meshullam son of Berekiah, the son of Meshezabel; next to him Zadok son of Baana; and next to him the Tekoites (except for their nobles, who wouldn’t work with their master and refused to get their hands dirty with such work).

6–8  The Jeshanah Gate was rebuilt by Joiada son of Paseah and Meshullam son of Besodeiah; they repaired it, hung its doors, and installed its bolts and bars. Melatiah the Gibeonite, Jadon the Meronothite, and the men of Gibeon and Mizpah, which was under the rule of the governor from across the Euphrates, worked alongside them. Uzziel son of Harhaiah of the goldsmiths’ guild worked next to him, and next to him Hananiah, one of the perfumers. They rebuilt the wall of Jerusalem as far as the Broad Wall.

9–10  The next section was worked on by Rephaiah son of Hur, mayor of a half-district of Jerusalem. Next to him Jedaiah son of Harumaph rebuilt the front of his house; Hattush son of Hashabneiah worked next to him.

11–12  Malkijah son of Harim and Hasshub son of Pahath-Moab rebuilt another section that included the Tower of Furnaces. Working next to him was Shallum son of Hallohesh, mayor of the other half-district of Jerusalem, along with his daughters.

13  The Valley Gate was rebuilt by Hanun and villagers of Zanoah; they repaired it, hung its doors, and installed its bolts and bars. They went on to repair 1,500 feet of the wall, as far as the Dung Gate.

14  The Dung Gate itself was rebuilt by Malkijah son of Recab, the mayor of the district of Beth Hakkerem; he repaired it, hung its doors, and installed its bolts and bars.

15  The Fountain Gate was rebuilt by Shallun son of Col-Hozeh, mayor of the Mizpah district; he repaired it, roofed it, hung its doors, and installed its bolts and bars. He also rebuilt the wall of the Pool of Siloam at the King’s Garden as far as the steps that go down from the City of David.

16  After him came Nehemiah son of Azbuk, mayor of half the district of Beth Zur. He worked from just in front of the Tomb of David as far as the Pool and the House of Heroes.

17–18  Levites under Rehum son of Bani were next in line. Alongside them, Hashabiah, mayor of half the district of Keilah, represented his district in the rebuilding. Next to him their brothers continued the rebuilding under Binnui son of Henadad, mayor of the other half-district of Keilah.

19–23  The section from in front of the Ascent to the Armory as far as the Angle was rebuilt by Ezer son of Jeshua, the mayor of Mizpah. From the Angle to the door of the house of Eliashib the high priest was done by Baruch son of Zabbai. Meremoth son of Uriah, the son of Hakkoz, took it from the door of Eliashib’s house to the end of Eliashib’s house. Priests from the neighborhood went on from there. Ben-jamin and Hasshub worked on the wall in front of their house, and Azariah son of Maaseiah, the son of Ananiah, did the work alongside his house.

24–27  The section from the house of Azariah to the Angle at the Corner was rebuilt by Binnui son of Henadad. Palal son of Uzai worked opposite the Angle and the tower that projects from the Upper Palace of the king near the Court of the Guard. Next to him Pedaiah son of Parosh and The Temple support staff who lived on the hill of Ophel worked up to the point opposite the Water Gate eastward and the projecting tower. The men of Tekoa did the section from the great projecting tower as far as the wall of Ophel.

28–30  Above the Horse Gate the priests worked, each priest repairing the wall in front of his own house. After them Zadok son of Immer rebuilt in front of his house and after him Shemaiah son of Shecaniah, the keeper of the East Gate; then Hananiah son of Shelemiah and Hanun, the sixth son of Zalaph; then Meshullam son of Berekiah rebuilt the wall in front of his storage shed.

31–32  Malkijah the goldsmith repaired the wall as far as the house of The Temple support staff and merchants, up to the Inspection Gate, and the Upper Room at the Corner. The goldsmiths and the merchants made the repairs between the Upper Room at the Corner and the Sheep Gate.

Our Daily Bread reading and devotion

Friday, December 20, 2024

by Xochitl Dixon

TODAY'S SCRIPTURE

Isaiah 40:1-8

“Comfort, oh comfort my people,”

says your God.

“Speak softly and tenderly to Jerusalem,

but also make it very clear

That she has served her sentence,

that her sin is taken care of—forgiven!

She’s been punished enough and more than enough,

and now it’s over and done with.”

3–5  Thunder in the desert!

“Prepare for God’s arrival!

Make the road straight and smooth,

a highway fit for our God.

Fill in the valleys,

level off the hills,

Smooth out the ruts,

clear out the rocks.

Then God’s bright glory will shine

and everyone will see it.

Yes. Just as God has said.”

6–8  A voice says, “Shout!”

I said, “What shall I shout?”

“These people are nothing but grass,

their love fragile as wildflowers.

The grass withers, the wildflowers fade,

if God so much as puffs on them.

Aren’t these people just so much grass?

True, the grass withers and the wildflowers fade,

but our God’s Word stands firm and forever.”

Today's Insights

We tend to make the phrase “the Word of God” (see Isaiah 40:8) into a synonym for Scripture itself. And it’s true that the Bible is an integral and vital way in which God reveals Himself to us. Ultimately, however, the greater revealer of God is a living and enduring person: Jesus. Isaiah 40:1-11 has a strong messianic message as it describes this eternal Word in whom we trust. This is who Isaiah is pointing to—the Word made flesh as revealed in John 1 (see especially vv. 1, 14). The words of God given to us in the pages of the Bible point to the Word of God (Jesus) spoken of in John 1.

The Truth Never Changes

The grass withers and the flowers fall, but the word of our God endures forever. Isaiah 40:8

When he was younger, my son Xavier and I read a fictional children’s story about a boy who rebelled against his teacher by referring to a pen by a made-up name. The student convinced his fellow fifth graders to use the new name he created for pens. News about the boy’s replacement word spread through the whole town. Eventually, people across the country changed the way they referred to pens, simply because others accepted one boy’s made-up reality as a universal truth.

Throughout history, flawed human beings have embraced ever-changing versions of truth or personal preferred realities to suit their desires. However, the Bible points to one truth, the one true God, and one way to salvation—the Messiah—through whom “the glory of the Lord will be revealed” (Isaiah 40:5). The prophet Isaiah affirmed that people, like all created things, are temporal, fallible, and unreliable (vv. 6-7). He said, “The grass withers and the flowers fall, but the word of our God endures forever” (v. 8).

Isaiah’s prophecy of the coming Messiah provides a dependable foundation, a safe refuge, and a secured hope. We can trust God’s Word because Jesus Himself is the Word (John 1:1). Jesus is the Truth who never changes.

Reflect & Pray

When have you been tempted to reject what the Bible says simply because others accepted another view as truth? How does knowing Jesus is the Word and the fulfillment of all God’s promises comfort you?

Dear Jesus, please help me live in a way that shows I believe the Bible is the truth that never changes.

My Utmost for His Highest, by Oswald Chambers

Friday, December 20, 2024

The Right Lines of Work

And I, when I am lifted up from the earth, will draw all people to myself. — John 12:32

Very few of us have any understanding of why Jesus Christ died. It wasn’t out of sympathy. If sympathy is all that human beings require, then Christ’s cross was a farce; there was no need for it. But the cross was necessary. What the world needs isn’t just a little bit of love, as so many preach today; it’s a surgical operation.

When you are face–to–face with a soul in spiritual difficulty, remind yourself of Jesus Christ on the cross. If the soul you’re counseling can get to God by some path other than the cross, then the cross is unnecessary. If you’re holding out your own sympathy as that other path, you’re a traitor to Jesus Christ. You have to keep your soul rightly related to God and pour out for others in the way he has designated, not in the human way of sympathy and understanding. The dominant note in spiritual guidance today is amiable religiosity; we have to avoid this, or we ignore God and his gospel.

The one thing New Testament workers have to do is exhibit Jesus Christ crucified, to lift him up all the time. Any doctrine that isn’t embedded in the cross will lead astray. When we believe in Jesus Christ and base our message on the reality of redemption, the people we talk to will inevitably be concerned by what we say. The thing that remains and deepens is the worker’s simple relationship to Jesus Christ. Our usefulness to God depends on that and that alone.

God’s workers can’t be poetic; we have to be surgical. Our calling is to uncover sin and reveal Jesus Christ as savior, not to give beautiful discourses. We have to go deep when we preach to others, as deep as God has gone with us. We have to be discerning in sensing which Scriptures will bring the truth straight home to another soul, and then apply them fearlessly.

Micah 1-3; Revelation 11

WISDOM FROM OSWALD

Always keep in contact with those books and those people that enlarge your horizon and make it possible for you to stretch yourself mentally.

The Moral Foundations of Life, 721 R

A Word with You, by Ron Hutchcraft

Friday, December 20, 2024

Amazing Grace, Amazing Christmas - #9900

There are lots of people digging into their family tree these days. In fact, we've done some of our own. A lot of digging around to find out where your roots are. You know, where my grandfather came from and my great grandfather, and which king or famous person I'm descended from. Of course I would be descended from someone famous, right?

Some people do find out that they are related to royalty, and then other people find out some embarrassment in their family tree - the old horse thief, you know, that they'd rather not talk about. For 2,000 years God has been developing and protecting a line for His Son to come through, and there are in that family tree some eyebrow raisers.

I'm Ron Hutchcraft and I want to have A Word With You today about "Amazing Grace, Amazing Christmas."

Now, our word for today from the Word of God, comes right out of the Christmas Story, is found in Matthew 1. Now, you may or may not be aware of the fact that the Christmas Story begins actually with a genealogy - a list of Jesus' family tree. God's been preparing this line for the Messiah; it's this most special family tree in the history of planet earth. He goes down a long list of names that starts here with Abraham, works its way down, and I'll just read a couple of them to you.

"Salmon was the father of Boaz, whose mother was Rahab, Boaz the father of Obed, whose mother was Ruth," etc. You probably don't want to hear a whole lot more of that. But all of a sudden you stop and your eye goes back and you say, "Rahab? What's she doing in Jesus' family tree?" Now, in most of this genealogy only the father is mentioned. It's only in rare cases where God wants to make a special point of it that He includes the mother. Why Rahab?

Now, if you remember your Old Testament a little bit, some years before, the Israelites were preparing to conquer the land of Canaan. God sent in a couple of spies and they went to the city of Jericho and they found one home where they were taken in to hide, and it turned out it was the home of Rahab - the prostitute. She turned out to be the prostitute who gave herself to the Jewish God for the rest of her life.

But these aren't the kind of people you talk about in your family tree; these are the ones you cover up. This is scandalous. This isn't the king! And yet God makes it a point to include her. You see, there's a hidden message here in the Christmas Story. A message that Jesus is for people who know they need forgiving and who know that God's grace has no limits. God doesn't use the word deserve when it comes to salvation. None of us deserves to be in His family tree. It's not just Rahab that's a surprise; what is Ron Hutchcraft doing in God's family? What are you doing in His family?

We're sinners who must always find grace to be "Amazing grace - how sweet the sound." The hymn says, "I stand amazed in the presence of Jesus the Nazarene, and wonder how He could love me...a sinner condemned, unclean." I hope today you still find God's grace amazing, and that you haven't been around so long that you think you belong in God's family because you deserve it. There is no one listening today who can not be forgiven by Him. Rahab was. And there is no person who doesn't still need His amazing grace today.

But maybe you've never experienced that grace for yourself. Oh, you've heard that song a lot of times - Amazing Grace. It says, "I once was lost but now I'm found, was blind but now I see." But today, this Christmas season, how appropriate. The God who will forgive all those who come to Him, holds out His hand to you and says, "Grab My hand." His Son died to pay the penalty that you deserve. And God can be a forgiver because of the death of His Son on a cross. And, because His Son walked out of His grave under His own power, what began in a manger ended on a cross, and culminated with a resurrection and becomes personal for you when you let this Jesus be the forgiver of your sins.

That's the day you're welcomed into His family. Would you tell Him today, "Jesus, I want the Savior you came to be, to be my Savior. You came into the world at Christmas. Come into my life this Christmas season."

And, go to our website and find out there how you can be sure you belong to Him - ANewStory.com. Because the story of Rahab tells us this Christmas that there is no one who He will not welcome into the family of God.

Nehemiah 2, Bible Reading and Daily Devotionals

 Max Lucado Daily: THE IMPOSSIBLE OCCURRED - December 19, 2024

The noise and the bustle began earlier than usual in the village. The owner of the inn had awakened earlier than most in the town. After all, the inn was full. All the beds were taken.

One’s imagination is kindled thinking about the conversation of the innkeeper and his family. At the breakfast table, did anyone mention the arrival of the young couple the night before? Did anyone comment on the pregnancy of the girl on the donkey? There was nothing that novel about them. They were, quite possibly, one of several families turned away that night.

No, it was doubtful that anyone mentioned the couple’s arrival. They were too busy. The morning’s chores had to be done. There was too much to do to imagine that the impossible had occurred. God had entered the world as a baby.

Christmas Stories: Heartwarming Classics of Angels, a Manger, and the Birth of Hope

Nehemiah 2

It was the month of Nisan in the twentieth year of Artaxerxes the king. At the hour for serving wine I brought it in and gave it to the king. I had never been hangdog in his presence before, so he asked me, “Why the long face? You’re not sick are you? Or are you depressed?”

2–3  That made me all the more agitated. I said, “Long live the king! And why shouldn’t I be depressed when the city, the city where all my family is buried, is in ruins and the city gates have been reduced to cinders?”

4–5  The king then asked me, “So what do you want?”

Praying under my breath to the God-of-Heaven, I said, “If it please the king, and if the king thinks well of me, send me to Judah, to the city where my family is buried, so that I can rebuild it.”

6  The king, with the queen sitting alongside him, said, “How long will your work take and when would you expect to return?”

I gave him a time, and the king gave his approval to send me.

7–8  Then I said, “If it please the king, provide me with letters to the governors across the Euphrates that authorize my travel through to Judah; and also an order to Asaph, keeper of the king’s forest, to supply me with timber for the beams of The Temple fortress, the wall of the city, and the house where I’ll be living.”

8–9  The generous hand of my God was with me in this and the king gave them to me. When I met the governors across The River (the Euphrates) I showed them the king’s letters. The king even sent along a cavalry escort.

10  When Sanballat the Horonite and Tobiah the Ammonite official heard about this, they were very upset, angry that anyone would come to look after the interests of the People of Israel.

“Come—Let’s Build the Wall of Jerusalem”

11–12  And so I arrived in Jerusalem. After I had been there three days, I got up in the middle of the night, I and a few men who were with me. I hadn’t told anyone what my God had put in my heart to do for Jerusalem. The only animal with us was the one I was riding.

13–16  Under cover of night I went past the Valley Gate toward the Dragon’s Fountain to the Dung Gate looking over the walls of Jerusalem, which had been broken through and whose gates had been burned up. I then crossed to the Fountain Gate and headed for the King’s Pool but there wasn’t enough room for the donkey I was riding to get through. So I went up the valley in the dark continuing my inspection of the wall. I came back in through the Valley Gate. The local officials had no idea where I’d gone or what I was doing—I hadn’t breathed a word to the Jews, priests, nobles, local officials, or anyone else who would be working on the job.

17–18  Then I gave them my report: “Face it: we’re in a bad way here. Jerusalem is a wreck; its gates are burned up. Come—let’s build the wall of Jerusalem and not live with this disgrace any longer.” I told them how God was supporting me and how the king was backing me up.

They said, “We’re with you. Let’s get started.” They rolled up their sleeves, ready for the good work.

19  When Sanballat the Horonite, Tobiah the Ammonite official, and Geshem the Arab heard about it, they laughed at us, mocking, “Ha! What do you think you’re doing? Do you think you can cross the king?”

20  I shot back, “The God-of-Heaven will make sure we succeed. We’re his servants and we’re going to work, rebuilding. You can keep your nose out of it. You get no say in this—Jerusalem’s none of your business!”

Our Daily Bread reading and devotion

Thursday, December 19, 2024

by Kenneth Petersen

TODAY'S SCRIPTURE

Genesis 1:1-10

First this: God created the Heavens and Earth—all you see, all you don’t see. Earth was a soup of nothingness, a bottomless emptiness, an inky blackness. God’s Spirit brooded like a bird above the watery abyss.

3–5  God spoke: “Light!”

And light appeared.

God saw that light was good

and separated light from dark.

God named the light Day,

he named the dark Night.

It was evening, it was morning—

Day One.

6–8  God spoke: “Sky! In the middle of the waters;

separate water from water!”

God made sky.

He separated the water under sky

from the water above sky.

And there it was:

he named sky the Heavens;

It was evening, it was morning—

Day Two.

9–10  God spoke: “Separate!

Water-beneath-Heaven, gather into one place;

Land, appear!”

And there it was.

God named the land Earth.

He named the pooled water Ocean.

God saw that it was good.

Today's Insights

The word genesis means “origin” or “beginnings.” The book of Genesis is about beginnings: the beginning of the world, of God’s chosen people, and of His plan to save us. It begins: “In the beginning God created the heavens and the earth” (1:1). The gospel of John has a similar opening: “In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning” (1:1-2). These verses reveal much about the world’s origin: The Word (Jesus) was with God in the beginning—and is God. Not only was Jesus with the Father and Spirit from the very beginning, He gave life and created all things (1:3; Genesis 1:2). In Genesis 1:3, God speaks light into the world; in John 1:4, we read that Jesus is “the light” (see also 8:12).

God’s View of Us

And God saw that it was good. Genesis 1:10

It was 1968, and America was mired in a war with Vietnam, racial violence was exploding in cities, and two public figures had been assassinated. A year before, fire had taken the lives of three astronauts on the launchpad, and the idea of going to the moon seemed like a pipe dream. Nonetheless, Apollo 8 managed to launch a few days before Christmas.

It became the first manned mission to orbit the moon. The flight crew, Borman, Anders, and Lovell—all men of faith—broadcast a Christmas Eve message: “In the beginning God created the heavens and the earth” (Genesis 1:1). At the time, it was the most watched TV event in the world, and millions shared the God’s-eye view of Earth in a now iconic photo. Frank Borman finished the reading: “And God saw that it was good” (v. 10).

Thank you for being a faithful reader of Our Daily Bread devotions. If you would like to help others connect with God’s Word all across the globe, please consider partnering with us this holiday season.

Sometimes it’s hard to look at ourselves, all the hardships we’re mired in, and see anything that’s good. But we might return to the story of creation and see God’s view of us: “In the image of God he created them” (v. 27). Let’s pair that with another divine-eye view: “For God so loved the world” (John 3:16). Today, remember that God created you, sees the good despite the sin, and loves the you He created.

Reflect & Pray

What hardships and sins are you mired in today? What does it mean that you're created in the image of God?

Dear God, I'm struggling these days. Please help me to see what You see in me—You’re the God’s-eye view.

My Utmost for His Highest, by Oswald Chambers

Thursday, December 19, 2024

What to Concentrate On

I did not come to bring peace, but a sword. — Matthew 10:34

Never be sympathetic with the soul whose situation makes you conclude that God is hard. God is more tender than we can imagine. Occasionally, he asks us to be the hard ones so that he can be the tender one. Sometimes toughness is what’s needed, especially when you’re dealing with souls who can’t get through to God because they have some secret thing they’re refusing to give up. They might admit it’s wrong, but secretly they think, “I no more intend to give that up than to fly.” It’s impossible to deal sympathetically with someone like this. We have to dig down to the source of their resistance, until they respond with antagonism and resentment to our message. People want God’s blessing, but they can’t stand anything that cuts straight to the quick.

If God has had his way with you, the message you’ll deliver as his servant will be one of merciless insistence on a single point that gets right at the root of the problem. Otherwise, there will be no healing. You have to drive home the message until the person has no choice but to apply it individually. Try to get at people where they are, until they realize what they lack. Then erect the standard of Jesus Christ for their lives. If they reply, “We can never live like that!” tell them, “Jesus Christ says you must.” They will wonder how it’s possible. The only way is with a new Spirit, which Jesus promised to all who ask. Guide them to Luke 11:13: “How much more will your Father in heaven give the Holy Spirit to those who ask him!”

There must be a sense of need in your listener before your message will be of use. Millions of people are happy without God. If people were happy and moral before Jesus came, why did he come? Because that kind of happiness and peace is on a wrong level. Jesus Christ came to send a sword through every kind of peace that isn’t based on a personal relationship with him.

Jonah 1-4; Revelation 10

WISDOM FROM OSWALD

Always keep in contact with those books and those people that enlarge your horizon and make it possible for you to stretch yourself mentally.

The Moral Foundations of Life, 721 R

A Word with You, by Ron Hutchcraft

Thursday, December 19, 2024

Your Journey Leads to Bethlehem - #9899

There's just no better time to have a baby boy than Christmastime. My parents did, we did. Not my wife and me! That would really be a Christmas miracle! No, it was our son and daughter-in-law.

And our family was able to say, with the ancient prophecy of Jesus' coming, "to us a child is born; to us a son is given" (Isaiah 9:6). And what a baby boy he was, charging into the world at ten pounds, ten ounces!

I'm Ron Hutchcraft and I want to have A Word With You today about "Your Journey Leads to Bethlehem."

The parents decided to hold off on announcing Christmas-boy's name until he was born, so we didn't know. And they gave him a strong Bible name for a first name. But it was his middle name that melted me into a puddle. It's my brother's name - the one who died suddenly when I was only four years old; the baby who brought Jesus to our family.

I was a baby boy born at Christmastime, too, but into a family who knew little or nothing about Jesus. I never heard about Him. In our little second-floor apartment on the south side of Chicago, there was, as in the Christmas story, "no room" for Jesus. There was room for gambling and arguing and drinking, but we were spiritually nowhere.

Then came the night my only sibling, my baby brother, was rushed to the hospital, and he never came home. My dad's heart broke. And in his grief, he decided he should take his four-year-old son to church. Oh, he didn't go in; he just stayed in the car and read his Sunday paper and smoked his cigarette. One Sunday I came bounding out of that church, and I said, "Daddy, today I accepted Jesus into my heart." I don't think he had any idea what I was talking about, but the following Christmas Eve he got it. That night my father went to church there and he came out with Jesus in his heart, too. My mom soon followed. And Jesus became the center of our life in that little apartment, and I got a brand new mommy and daddy all because of a baby who died.

As I understand the Bible, my little brother's in heaven. But his mom and dad and brother were headed for a different destination. He was the only one in our family who was ready to die. My whole family believed then, and believes now, that my baby brother was sent by God to lead us to Jesus. And over the years, it has been my privilege to be there as many thousands of folks have found the same Jesus that changed my family and changed our eternities forever.

Because of that baby, because of the mission he accomplished, all my children belong to Jesus. And so do all their children who have now welcomed Jesus into their heart as I did. One of my children was right then, the father of a brand new, hours-old baby boy. The baby I looked at across the hospital room. The baby who bears the name of the baby God used to give me Jesus.

I can't answer all those hard questions about why God allows suffering and pain in the world. But I can tell you how God used the seemingly "senseless" death of a baby to help me, my family and ultimately countless others be in heaven someday.

We experienced the truth of that wonderful word from God's Word, our word for today from John 1:12. "He came unto His own. His own did not receive Him, but to as many as received Him, to them He gave the power to become the children of God, even to those who believe in His name." Born into His family because of the baby who was born in Bethlehem, and in our case, the baby who was born that led us to Him.

I wonder if you've ever had that birthday? I mean that spiritual birthday. I wonder if you've ever come to know Jesus? He's brought you down a journey; brought you down a road that has brought you to listen to the radio and come to this point this day because this is the day He is ready to come into your heart. If you hear Him knocking, open the door.

Go to our website. I would love to be a part of helping you begin your relationship with Him. That's what it's there for, it's ANewStory.com.

You know, Christmas really is all about a Baby who came to die so we could live. And I will never stop thanking Him that He saw that lost little family in a second floor apartment on the south side of Chicago and sent a missionary - my brother - who never spoke a word to give us Jesus.