Genesis 43, Bible Reading and Daily Devotionals

Max Lucado Daily: FORGIVE YOUR ENEMIES - May 19, 2025

Seems too easy. Doesn’t mom need to experience what she gave? A few years wondering if she’ll see her daughter again, some pain-filled nights, a bit of justice. Isn’t some vengeance in order? Of course it is. God cares about justice more than we do. In Romans 12, Paul says, “Never pay back evil for evil. Leave that to God, for he has said that he will repay those who deserve it” (Romans 12:17, 19 TLB).

We fear the evildoer will slip into the night, unknown and unpunished. Not to worry. God will repay, not he might repay. God will execute justice on behalf of truth and fairness. Fix your enemies? That’s God’s job. Forgive your enemies? Ahh, that’s where you and I come in. We forgive.

You'll Get Through This: Hope and Help for Turbulent Times

Genesis 43

The famine got worse. When they had eaten all the food they had brought back from Egypt, their father said, “Go back and get some more food.”

3–5  But Judah said, “The man warned us most emphatically, ‘You won’t so much as see my face if you don’t have your brother with you.’ If you’re ready to release our brother to go with us, we’ll go down and get you food. But if you’re not ready, we aren’t going. What would be the use? The man told us, ‘You won’t so much as see my face if you don’t have your brother with you.’ ”

6  Israel said, “Why are you making my life so difficult! Why did you ever tell the man you had another brother?”

7  They said, “The man pressed us hard, asking pointed questions about our family: ‘Is your father alive? Do you have another brother?’ So we answered his questions. How did we know that he’d say, ‘Bring your brother here’?”

8–10  Judah pushed his father Israel. “Let the boy go; I’ll take charge of him. Let us go and be on our way—if we don’t get going, we’re all going to starve to death—we and you and our children, too! I’ll take full responsibility for his safety; it’s my life on the line for his. If I don’t bring him back safe and sound, I’m the guilty one; I’ll take all the blame. If we had gone ahead in the first place instead of procrastinating like this, we could have been there and back twice over.”

11–14  Their father Israel gave in. “If it has to be, it has to be. But do this: stuff your packs with the finest products from the land you can find and take them to the man as gifts—some balm and honey, some spices and perfumes, some pistachios and almonds. And take plenty of money—pay back double what was returned to your sacks; that might have been a mistake. Take your brother and get going. Go back to the man. And may The Strong God give you grace in that man’s eyes so that he’ll send back your other brother along with Ben-jamin. For me, nothing’s left; I’ve lost everything.”

15–16  The men took the gifts, double the money, and Ben-jamin. They lost no time in getting to Egypt and meeting Joseph. When Joseph saw that they had Ben-jamin with them, he told his house steward, “Take these men into the house and make them at home. Butcher an animal and prepare a meal; these men are going to eat with me at noon.”

17–18  The steward did what Joseph had said and took them inside. But they became anxious when they were brought into Joseph’s home, thinking, “It’s the money; he thinks we ran off with the money on our first trip down here. And now he’s got us where he wants us—he’s going to turn us into slaves and confiscate our donkeys.”

19–22  So they went up to Joseph’s house steward and talked to him in the doorway. They said, “Listen, master. We came down here one other time to buy food. On our way home, the first night out we opened our bags and found our money at the mouth of the bag—the exact amount we’d paid. We’ve brought it all back and have plenty more to buy more food with. We have no idea who put the money in our bags.”

23  The steward said, “Everything’s in order. Don’t worry. Your God and the God of your father must have given you a bonus. I was paid in full.” And with that, he presented Simeon to them.

24–25  He then took them inside Joseph’s house and made them comfortable—gave them water to wash their feet and saw to the feeding of their donkeys. The brothers spread out their gifts as they waited for Joseph to show up at noon—they had been told that they were to have dinner with him.

26  When Joseph got home, they presented him with the gifts they had brought and bowed respectfully before him.

27  Joseph welcomed them and said, “And your old father whom you mentioned to me, how is he? Is he still alive?”

28  They said, “Yes—your servant our father is quite well, very much alive.” And they again bowed respectfully before him.

29  Then Joseph picked out his brother Ben-jamin, his own mother’s son. He asked, “And is this your youngest brother that you told me about?” Then he said, “God be gracious to you, my son.”

30–31  Deeply moved on seeing his brother and about to burst into tears, Joseph hurried out into another room and had a good cry. Then he washed his face, got a grip on himself, and said, “Let’s eat.”

32–34  Joseph was served at his private table, the brothers off by themselves and the Egyptians off by themselves (Egyptians won’t eat at the same table with Hebrews; it’s repulsive to them). The brothers were seated facing Joseph, arranged in order of their age, from the oldest to the youngest. They looked at one another wide-eyed, wondering what would happen next. When the brothers’ plates were served from Joseph’s table, Ben-jamin’s plate came piled high, far more so than his brothers. And so the brothers feasted with Joseph, drinking freely.

Our Daily Bread reading and devotion

Monday, May 19, 2025

by Patricia Raybon

TODAY'S SCRIPTURE

Ecclesiastes 4:9-12

 It’s better to have a partner than go it alone.

Share the work, share the wealth.

And if one falls down, the other helps,

But if there’s no one to help, tough!

11  Two in a bed warm each other.

Alone, you shiver all night.

12  By yourself you’re unprotected.

With a friend you can face the worst.

Can you round up a third?

A three-stranded rope isn’t easily snapped.

Today's Insights

Ecclesiastes portrays the sobering realism about life on earth “under the sun” (Ecclesiastes 1:3; 4:1)—that is, life experienced within the limits of our humanity. “The Teacher” (1:1) exposes the futility of “chasing after the wind” (4:4, 6, 16)—the vapor of what we often assume will bring fulfillment—work, wealth, power, prestige, pleasure, learning, and more. He’s resigned to our powerlessness in the face of oppression, poverty, illness, and death. In today’s passage, the Teacher contrasts the harsh reality of those who are utterly alone in this “meaningless” existence with those who have a helpful companion on life’s journey (4:9-12). On this side of eternity, a true friend can make all the difference. From end to end, the Bible instructs us to care for our neighbor as ourselves, even if that neighbor is someone we don’t know or one we might view as unworthy of our help (Deuteronomy 22:1-3; Luke 10:25-37).

Visit ODBU.org/OT022 to further study in Ecclesiastes.

Better Together

One can help the other up. Ecclesiastes 4:10

Meggie’s ten years of drug use kept her in and out of jail. Without a life change, she’d soon return. Then she met Hans, a former addict who almost lost his hand when a vein ruptured due to his substance abuse. “That was the first time I cried out to God,” Hans said. God’s answer prepared him to be a peer specialist for an organization that coordinates recovery for jailed addicts.

Called Stone Soup, the program is helping an American jail provide formerly imprisoned people with support to reenter their communities. Through the plan, Meggie moved into a sober-living house and has stayed sober. Hans now helps her and others with job placement, educational options, treatment, and family resources—a coordinated approach.

The Bible describes the strength of wise partnering: “Two are better than one, because they have a good return for their labor: If either of them falls down, one can help the other up” (Ecclesiastes 4:9-10). However, “pity anyone who falls and has no one to help them up” (v. 10).

Like the “Stone Soup” folktale, where a hungry traveler invites townspeople to each share one ingredient to make a delicious soup for all, the Bible confirms we’re stronger and better together (v. 12). God’s plan is for us to live in community, helping others and receiving help in return. That’s no fairy tale; it’s truth for life.

Reflect & Pray

How can pooling our resources help us serve people better? What can you give to make a “stone soup” for your community?

Please bless me, dear God, to join others to help well.

Learn how to be a better neighbor by listening to Me and My Neighbor from Discover the Word.

My Utmost for His Highest, by Oswald Chambers

Monday, May 19, 2025

Out of the Wreck I Rise

Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword?— Romans 8:35

God doesn’t promise to make us immune to trouble; God promises to be with us in trouble. It doesn’t matter what kind of trouble; even the most extreme hardship can never separate us from God.

“In all these things we are more than conquerors” (Romans 8:37). The “things” Paul is talking about in this verse aren’t imaginary; they are desperately real. And yet, Paul says, in the middle of all our hardships, we are super-victors—not because of our intelligence or our courage, but because nothing can affect our relationship to God in Jesus Christ. Whether we like it or not, we are where we are, exactly in the condition we’re in. I am sorry for Christians who have nothing difficult in their circumstances.

“Shall trouble . . . ?” Trouble is never a noble thing, but neither is it all-powerful. No trouble, says Paul, “will be able to separate us from the love of God” (v. 39). Let trouble be what it is. Let it be exhausting and irritating. But never let it separate you from the reality that God loves you.

“Shall . . . hardship . . . ?” Can God’s love hold when everything around us seems to be saying that his love is a lie, and that there is no such thing as justice?

“Shall . . . famine . . . ?” Can we not only believe in God’s love but be more than conquerors even when we are being starved? Either Jesus Christ is a deceiver and Paul is deluded, or something extraordinary happens to the soul who holds on to God’s love when the facts are against God’s character.

“More than conquerors . . .” Logic is silenced in the face of Paul’s claim. Only one thing can account for what he says: the love of God in Christ Jesus. “Out of the wreck I rise,” every time.

1 Chronicles 7-9; John 6:22-44

WISDOM FROM OSWALD

Much of the misery in our Christian life comes not because the devil tackles us, but because we have never understood the simple laws of our make-up. We have to treat the body as the servant of Jesus Christ: when the body says “Sit,” and He says “Go,” go! When the body says “Eat,” and He says “Fast,” fast! When the body says “Yawn,” and He says “Pray,” pray!

Biblical Ethics, 107 R

A Word with You, by Ron Hutchcraft

Monday, May 19, 2025

DEVILISH DISTRACTION - #10006

I guess it was just the way the light reflected off the building, but it set the stage for one of the more unusual boxing matches I've ever seen. It was night, and there was one large floodlight that illuminated the front of the chapel in this conference center where we were. There were two teenage guys standing out in front of the chapel. One stood in just the right place to cast a giant shadow of himself on that building. It looked like some monster up there on the building. The shadow must have been at least like five times the size of the guy, and of course you know what the other guy was doing. He was boxing with a giant shadow. It didn't look like he was in his weight class, that's for sure. Well, needless to say, you can never win if you're just boxing with a shadow.

I'm Ron Hutchcraft and I want to have A Word With You today about, "Devilish Distraction."

Now, our word for today from the Word of God. We're in Ephesians 6. I'll begin reading at verse 11: "Put on the full armor of God so that you can take your stand against the devil's schemes. For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world, and against the spiritual forces of evil in the heavenly realms."

I think here that the Devil's schemes refers to what's defined in the next verse when it says, "Our struggle is not against flesh and blood." The Devil's major scheme is to get you to think that you're fighting something earthly - something human. He wants you to forget that he's the only one you're battling. It may very well be that the battle that you're in right now is really a spiritual battle. It may also be that you've forgotten that. The Devil's been like those fellows shadow boxing at that conference center. He's been projecting shadows on the wall so you wouldn't throw your punches at him; you'd throw your punches at the symptom rather than the cause.

But James 4:7 says, "Resist the Devil and he will flee from you." He doesn't want you to directly resist him, so he's got you fighting shadows. The shadow might be a person you're fighting with that you think is the problem. Or it could be another believer or a group of believers you don't agree with. The enemy loves to have us waste our ammunition on each other so we won't get together to fight him. Hello! He's the real enemy.

Or maybe that shadow on the wall is a financial problem or a major discouragement you're facing right now, or just some very dark feelings. Whatever it is, the Devil wants to get you fighting a human enemy with human weapons. He can beat you then. Today, why don't you commit yourself to fight this as a supernatural battle, using supernatural weapons? Do some specific, bold combat praying. Cover all those involved with the spiritual protection of the blood of Jesus Christ. The death warrant of the Devil is signed in that blood. And the Bible says, "They overcame him with the word of their testimony and the blood of the Lamb."

You fight him with what Jesus did on the cross and what Jesus has done in your life. Consciously go to Ephesians 6 and go over this armor. And consciously put on each piece of spiritual armor each new morning. Don't fall for Satan's old trick of trying to get you to throw punches at a shadow.

"Resist the Devil" in Jesus' name and you can knock him right out of the ring.

Matthew 22:1-22, Bible Reading and Daily Devotionals

Max Lucado Daily: Making the Impossible Possible

“If you have faith, it will happen.” Matthew 21:21

God always rejoices when we dare to dream. In fact, we are much like God when we dream . . . He wrote the book on making the impossible possible . . .

Eighty-year-old shepherds don’t usually play chicken with Pharaohs . . . but don’t tell that to Moses.

Teenage shepherds don’t normally have showdowns with giants . . . but don’t tell that to David . . . And for sure don’t tell that to God

Matthew 22:1-22

The Story of the Wedding Banquet

1–3  22 Jesus responded by telling still more stories. “God’s kingdom,” he said, “is like a king who threw a wedding banquet for his son. He sent out servants to call in all the invited guests. And they wouldn’t come!

4  “He sent out another round of servants, instructing them to tell the guests, ‘Look, everything is on the table, the prime rib is ready for carving. Come to the feast!’

5–7  “They only shrugged their shoulders and went off, one to weed his garden, another to work in his shop. The rest, with nothing better to do, beat up on the messengers and then killed them. The king was outraged and sent his soldiers to destroy those thugs and level their city.

8–10  “Then he told his servants, ‘We have a wedding banquet all prepared but no guests. The ones I invited weren’t up to it. Go out into the busiest intersections in town and invite anyone you find to the banquet.’ The servants went out on the streets and rounded up everyone they laid eyes on, good and bad, regardless. And so the banquet was on—every place filled.

11–13  “When the king entered and looked over the scene, he spotted a man who wasn’t properly dressed. He said to him, ‘Friend, how dare you come in here looking like that!’ The man was speechless. Then the king told his servants, ‘Get him out of here—fast. Tie him up and ship him to hell. And make sure he doesn’t get back in.’

14  “That’s what I mean when I say, ‘Many get invited; only a few make it.’ ”

Paying Taxes

15–17  That’s when the Pharisees plotted a way to trap him into saying something damaging. They sent their disciples, with a few of Herod’s followers mixed in, to ask, “Teacher, we know you have integrity, teach the way of God accurately, are indifferent to popular opinion, and don’t pander to your students. So tell us honestly: Is it right to pay taxes to Caesar or not?”

18–19  Jesus knew they were up to no good. He said, “Why are you playing these games with me? Why are you trying to trap me? Do you have a coin? Let me see it.” They handed him a silver piece.

20  “This engraving—who does it look like? And whose name is on it?”

21  They said, “Caesar.”

“Then give Caesar what is his, and give God what is his.”

22  The Pharisees were speechless. They went off shaking their heads.

Our Daily Bread reading and devotion

Sunday, May 18, 2025

by Matt Lucas

TODAY'S SCRIPTURE

Genesis 1:1-13

First this: God created the Heavens and Earth—all you see, all you don’t see. Earth was a soup of nothingness, a bottomless emptiness, an inky blackness. God’s Spirit brooded like a bird above the watery abyss.

3–5  God spoke: “Light!”

And light appeared.

God saw that light was good

and separated light from dark.

God named the light Day,

he named the dark Night.

It was evening, it was morning—

Day One.

6–8  God spoke: “Sky! In the middle of the waters;

separate water from water!”

God made sky.

He separated the water under sky

from the water above sky.

And there it was:

he named sky the Heavens;

It was evening, it was morning—

Day Two.

9–10  God spoke: “Separate!

Water-beneath-Heaven, gather into one place;

Land, appear!”

And there it was.

God named the land Earth.

He named the pooled water Ocean.

God saw that it was good.

11–13  God spoke: “Earth, green up! Grow all varieties

of seed-bearing plants,

Every sort of fruit-bearing tree.”

And there it was.

Earth produced green seed-bearing plants,

all varieties,

And fruit-bearing trees of all sorts.

God saw that it was good.

It was evening, it was morning—

Day Three.

Today's Insights

Genesis 1 describes the activity of God the Father (v. 1) and the Holy Spirit (v. 2) in the creation event. The New Testament makes it clear, however, that the second person of the Godhead—Jesus Christ—was also actively involved in creation. John 1:3 tells us, “Through him all things were made; without him nothing was made that has been made.” Colossians 1:16 adds, “In him all things were created: things in heaven and on earth, visible and invisible . . . ; all things have been created through him and for him.” And Jesus even now sustains the universe He created (v. 17) as a demonstration of His grace!

God’s Gracious Abundance

God said, “Let the land produce vegetation: seed-bearing plants and trees on the land that bear fruit with seed in it.” Genesis 1:11

At the age of fifty-one, Ynes Mexia (1870-1938) decided to study botany, enrolling as a college freshman. Over her thirteen-year career, she traveled across Central and South America, discovering five hundred new species of plants. She’s not alone in her quest. Scientists discover nearly two thousand new plants each year.

In Genesis 1, God took a formless, empty, and dark earth (v. 2) and created a place full of abundance. On the third day, God separated the waters to create dry land and began making it hospitable for humans by having “the land produce vegetation: seed-bearing plants and trees on the land that bear fruit” (v. 11). These were seed-bearing plants and fruit trees from which we could eat. God didn’t create just one type of fruit tree but an abundance.

God isn’t only the Creator (v. 1); He’s also creative. He enjoys making different types of plants and animals and stars. If God cared only about giving us food, He could have made just one kind of seed-bearing plant. But God is extravagant and never does things in half measures.

God’s abundance isn’t limited to His creation. He’s also generous with His grace. As Paul said, “The grace of our Lord was poured out on me abundantly, along with the faith and love that are in Christ Jesus” (1 Timothy 1:14). As with God’s creation, His grace is more than we need and offered with us in mind.

Reflect & Pray

How is creation a demonstration of God’s good and abundant grace? What stories of His grace can you share?

Father, thank You for creating a beautiful world.

Learn more about God's creation by reading Where We Begin.

My Utmost for His Highest, by Oswald Chambers

Sunday, May 18, 2025

Unconsciously Useful

Look at the birds of the air. . . . See how the flowers of the field grow.— Matthew 6:26, 28

Consider the flowers of the field, how they grow. Think of the sea, the air, the sun, the stars, and the moon. All these simply are—yet what a powerful sense of God they convey! Now think of yourself. God has designed you to convey his influence. Are you letting him? So often we get in God’s way by making a self-conscious effort to be useful and consistent.

Jesus taught that there is only one way to develop spiritually, and that is by concentrating on God. “Whoever believes in me, . . . rivers of living water will flow from within them” (John 7:38). Jesus is saying that growth in spiritual life doesn’t depend on how much attention we pay to our own progress; spiritual growth depends on how much attention we pay to our Father in heaven. Our heavenly Father knows everything about our individual circumstances. If we keep our concentration on him, we will grow as the flowers of the field grow, without self-consciousness getting in the way.

The people who influence us most aren’t those who corner us and preach at us. It’s those who live like the flowers in the field and the stars in the sky—perfectly, simply, and naturally. Theirs are the lives that shape us. If you want to be useful to God, get rightly related to Jesus Christ, and he will make you unconsciously useful every minute you live.

1 Chronicles 4-6; John 6:1-21

WISDOM FROM OSWALD

If there is only one strand of faith amongst all the corruption within us, God will take hold of that one strand. 

Not Knowing Whither, 888 L

Genesis 42, Bible Reading and Daily Devotionals

Max Lucado Daily: Don’t Settle for Anything Less

God rewards those who seek Him. Not those who seek doctrine or religion or systems or creeds. Many settle for these lesser passions, but the reward goes to those who settle for nothing less than Jesus himself!

And what is the reward?  What awaits those who seek Jesus?  Nothing short of the heart of Jesus. Paul says in 2nd Corinthians 3:18, “And as the Spirit of the Lord works within us, we become more and more like Him.”

Can you think of a greater gift than to be like Jesus? Christ felt no guilt; God wants to banish yours. Jesus had no bad habits; God wants to remove yours. Jesus had no fear of death; God wants you to be fearless. Jesus had kindness for the diseased and mercy for the rebellious and courage for the challenges.

God wants you to have the same!

From Just Like Jesus

Genesis 42

When Jacob learned that there was food in Egypt, he said to his sons, “Why do you sit around here and look at one another? I’ve heard that there is food in Egypt. Go down there and buy some so that we can survive and not starve to death.”

3–5  Ten of Joseph’s brothers went down to Egypt to get food. Jacob didn’t send Joseph’s brother Ben-jamin with them; he was afraid that something bad might happen to him. So Israel’s sons joined everyone else that was going to Egypt to buy food, for Canaan, too, was hit hard by the famine.

6–7  Joseph was running the country; he was the one who gave out rations to all the people. When Joseph’s brothers arrived, they treated him with honor, bowing to him. Joseph recognized them immediately, but treated them as strangers and spoke roughly to them.

He said, “Where do you come from?”

“From Canaan,” they said. “We’ve come to buy food.”

8  Joseph knew who they were, but they didn’t know who he was.

9  Joseph, remembering the dreams he had dreamed of them, said, “You’re spies. You’ve come to look for our weak spots.”

10–11  “No, master,” they said. “We’ve only come to buy food. We’re all the sons of the same man; we’re honest men; we’d never think of spying.”

12  He said, “No. You’re spies. You’ve come to look for our weak spots.”

13  They said, “There were twelve of us brothers—sons of the same father in the country of Canaan. The youngest is with our father, and one is no more.”

14–16  But Joseph said, “It’s just as I said, you’re spies. This is how I’ll test you. As Pharaoh lives, you’re not going to leave this place until your younger brother comes here. Send one of you to get your brother while the rest of you stay here in jail. We’ll see if you’re telling the truth or not. As Pharaoh lives, I say you’re spies.”

17  Then he threw them into jail for three days.

18–20  On the third day, Joseph spoke to them. “Do this and you’ll live. I’m a God-fearing man. If you’re as honest as you say you are, one of your brothers will stay here in jail while the rest of you take the food back to your hungry families. But you have to bring your youngest brother back to me, confirming the truth of your speech—and not one of you will die.” They agreed.

21  Then they started talking among themselves. “Now we’re paying for what we did to our brother—we saw how terrified he was when he was begging us for mercy. We wouldn’t listen to him and now we’re the ones in trouble.”

22  Reuben broke in. “Didn’t I tell you, ‘Don’t hurt the boy’? But no, you wouldn’t listen. And now we’re paying for his murder.”

23–24  Joseph had been using an interpreter, so they didn’t know that Joseph was understanding every word. Joseph turned away from them and cried. When he was able to speak again, he took Simeon and had him tied up, making a prisoner of him while they all watched.

25  Then Joseph ordered that their sacks be filled with grain, that their money be put back in each sack, and that they be given rations for the road. That was all done for them.

26  They loaded their food supplies on their donkeys and set off.

27–28  When they stopped for the night, one of them opened his sack to get food for his donkey; there at the mouth of his bag was his money. He called out to his brothers, “My money has been returned; it’s right here in my bag!” They were puzzled—and frightened. “What’s God doing to us?”

29–32  When they got back to their father Jacob, back in the land of Canaan, they told him everything that had happened, saying, “The man who runs the country spoke to us roughly and accused us of being spies. We told him, ‘We are honest men and in no way spies. There were twelve of us brothers, sons of one father; one is gone and the youngest is with our father in Canaan.’

33–34  “But the master of the country said, ‘Leave one of your brothers with me, take food for your starving families, and go. Bring your youngest brother back to me, proving that you’re honest men and not spies. And then I’ll give your brother back to you and you’ll be free to come and go in this country.’ ”

35  As they were emptying their food sacks, each man came on his purse of money. On seeing their money, they and their father were upset.

36  Their father said to them, “You’re taking everything I’ve got! Joseph’s gone, Simeon’s gone, and now you want to take Ben-jamin. If you have your way, I’ll be left with nothing.”

37  Reuben spoke up: “I’ll put my two sons in your hands as hostages. If I don’t bring Ben-jamin back, you can kill them. Trust me with Ben-jamin; I’ll bring him back.”

38  But Jacob refused. “My son will not go down with you. His brother is dead and he is all I have left. If something bad happens to him on the road, you’ll put my gray, sorrowing head in the grave.”

Our Daily Bread reading and devotion

Saturday, May 17, 2025

by Nancy Gavilanes

TODAY'S SCRIPTURE

Proverbs 3:1-8

Don’t Assume You Know It All

1–2  3 Good friend, don’t forget all I’ve taught you;

take to heart my commands.

They’ll help you live a long, long time,

a long life lived full and well.

3–4  Don’t lose your grip on Love and Loyalty.

Tie them around your neck; carve their initials on your heart.

Earn a reputation for living well

in God’s eyes and the eyes of the people.

5–12  Trust God from the bottom of your heart;

don’t try to figure out everything on your own.

Listen for God’s voice in everything you do, everywhere you go;

he’s the one who will keep you on track.

Don’t assume that you know it all.

Run to God! Run from evil!

Your body will glow with health,

your very bones will vibrate with life!

Today's Insights

The book of Proverbs is presented as a life manual from a father to his sons (see 1:8; 3:1; 4:1; 23:15; 31:2) to teach them how to live a life that honors God. He instructs them to trust (3:5; see 22:19), obey (3:6; see 8:32-33), and fear Him (3:7; see 1:7; 14:16). Living a God-honoring life means seeking His ways and doing His will. There will be times when we won’t understand His ways (Isaiah 55:6, 8-9), but we’re to trust Him because He’s God and therefore trustworthy (Deuteronomy 7:9). Solomon, the wisest man who ever lived, warns that our human intelligence is never enough: “Don’t be impressed with your own wisdom. Instead, fear the Lord and turn away from evil” (Proverbs 3:7 nlt). We’re not to trust in our own wisdom because “those who trust in themselves are fools” (28:26).

Visit ODBU.org/OT021 for further study on wisdom in this course on Proverbs.

Following God

In all your ways submit to him, and he will make your paths straight. Proverbs 3:6

On my free day in Paris during a visit a few years ago, I had some time to roam around the famed city by myself before meeting a friend by the Eiffel Tower for dinner. All was fine until my phone’s battery died. I didn’t have a map, so I wasn’t sure where I was going, but this city girl didn’t panic. I just continued to walk along the Seine River and kept my eyes on the towering Eiffel Tower. My plan worked until I got closer to the landmark, which somehow disappeared behind the surrounding buildings.

I was astonished that such a large structure could be hidden in plain sight! I finally realized I needed help, so I asked for directions and found my friend.

Life can be so unpredictable. As we face obstacles and challenges in life, we can ask God for help and direction. Asking Him helps us not get lost along our journey or be tempted to take detours or to quit. Especially when life seems hard or confusing, we can turn to God for guidance.

In Proverbs 3:5-6, Solomon encourages his readers by telling them to “trust in the Lord with all your heart and lean not on your own understanding; in all your ways submit to him, and he will make your paths straight.”

As we seek God’s wisdom through prayer and reading the Bible, He’ll guide us. Let’s continue to trust Him and follow His lead.

Reflect & Pray

Why is it sometimes hard to follow God? How can you stay better connected to Him?

Dear God, thank You for leading and guiding me.

Are you walking in the Spirit? Learn more by reading this excerpt from Guided by the Spirit.

My Utmost for His Highest, by Oswald Chambers

Saturday, May 17, 2025

His Ascension and Our Union

While he was blessing them, he left them and was taken up into heaven.— Luke 24:51

We cannot relate to the events in our Lord’s life after the transfiguration. Until that moment, Jesus led a life we can recognize: the normal, if perfect, life of a man. From the transfiguration onward— Gethsemane, the cross, the resurrection, and the ascension—everything in our Lord’s life is unfamiliar to us. The cross is the doorway through which every member of humanity can enter into the life of God. Through the resurrection, our Lord has the right to give eternal life to all. By the ascension, our Lord enters heaven and keeps the door open for humanity.

“After six days Jesus took with him Peter, James and John . . . and led them up a high mountain by themselves. There he was transfigured before them” (Matthew 17:1–2). After the transfiguration, Jesus remained on earth. If he’d gone to heaven immediately, he would have gone alone as a glorious figure, but not as a savior. Instead, he turned his back on glory and came down from the mountain to identify himself with fallen humanity.

“He left them and was taken up into heaven” (Luke 24:51). The ascension completed the transfiguration. Our Lord returned to his original place of glory, but he didn’t return simply as the Son of God. He returned also as the Son of Man. Because he did, all of humanity now has free access to the throne of God. As Son of Man, Jesus Christ deliberately limited his divine omnipotence, omniscience, and omnipresence. Now, in his glory, they are his in absolute power. Sitting at the throne of God, Jesus Christ, as Son of Man, has all power. He is King of Kings and Lord of Lords from the day of his ascension until now.

1 Chronicles 1-3; John 5:25-47

WISDOM FROM OSWALD

The Bible is the only Book that gives us any indication of the true nature of sin, and where it came from.

The Philosophy of Sin, 1107 R

Genesis 41, Bible Reading and Daily Devotionals

Max Lucado Daily: IT STOPS HERE - May 16, 2025

Your family history doesn’t have to be your future. The generational garbage can stop here and now. Don’t give your kids what your ancestors gave to you. Talk to God about it, in detail. “God, every day I came home from school to find mom drunk, lying on the couch. I had to take care of baby brother, do homework on my own. It’s not right, God.” Difficult, for certain. But let God transform you into a new person by changing the way you think. Let him replace “childish thinking” with mature truth.

A dear friend of mine was called to identify the body of his father who’d been shot by his ex-wife. The blast was just another in a long line of angry, violent family moments. He made this resolution: “It stops with me.” And it has! God wants to help you—for your sake. Trust him. With his help, you will get through this.

You'll Get Through This: Hope and Help for Turbulent Times

Genesis 41

Two years passed and Pharaoh had a dream: He was standing by the Nile River. Seven cows came up out of the Nile, all shimmering with health, and grazed on the marsh grass. Then seven other cows, all skin and bones, came up out of the river after them and stood by them on the bank of the Nile. The skinny cows ate the seven healthy cows. Then Pharaoh woke up.

5–7  He went back to sleep and dreamed a second time: Seven ears of grain, full-bodied and lush, grew out of a single stalk. Then seven more ears grew up, but these were thin and dried out by the east wind. The thin ears swallowed up the full, healthy ears. Then Pharaoh woke up—another dream.

8  When morning came, he was upset. He sent for all the magicians and sages of Egypt. Pharaoh told them his dreams, but they couldn’t interpret them to him.

9–13  The head cupbearer then spoke up and said to Pharaoh, “I just now remembered something—I’m sorry, I should have told you this long ago. Once when Pharaoh got angry with his servants, he locked me and the head baker in the house of the captain of the guard. We both had dreams on the same night, each dream with its own meaning. It so happened that there was a young Hebrew slave there with us; he belonged to the captain of the guard. We told him our dreams and he interpreted them for us, each dream separately. Things turned out just as he interpreted. I was returned to my position and the head baker was impaled.”

14  Pharaoh at once sent for Joseph. They brought him on the run from the jail cell. He cut his hair, put on clean clothes, and came to Pharaoh.

15  “I dreamed a dream,” Pharaoh told Joseph. “Nobody can interpret it. But I’ve heard that just by hearing a dream you can interpret it.”

16  Joseph answered, “Not I, but God. God will set Pharaoh’s mind at ease.”

17–21  Then Pharaoh said to Joseph, “In my dream I was standing on the bank of the Nile. Seven cows, shimmering with health, came up out of the river and grazed on the marsh grass. On their heels seven more cows, all skin and bones, came up. I’ve never seen uglier cows anywhere in Egypt. Then the seven skinny, ugly cows ate up the first seven healthy cows. But you couldn’t tell by looking—after eating them up they were just as skinny and ugly as before. Then I woke up.

22–24  “In my second dream I saw seven ears of grain, full-bodied and lush, growing out of a single stalk, and right behind them, seven other ears, shriveled, thin, and dried out by the east wind. And the thin ears swallowed up the full ears. I’ve told all this to the magicians but they can’t figure it out.”

25–27  Joseph said to Pharaoh, “Pharaoh’s two dreams both mean the same thing. God is telling Pharaoh what he is going to do. The seven healthy cows are seven years and the seven healthy ears of grain are seven years—they’re the same dream. The seven sick and ugly cows that followed them up are seven years and the seven scrawny ears of grain dried out by the east wind are the same—seven years of famine.

28–32  “The meaning is what I said earlier: God is letting Pharaoh in on what he is going to do. Seven years of plenty are on their way throughout Egypt. But on their heels will come seven years of famine, leaving no trace of the Egyptian plenty. As the country is emptied by famine, there won’t be even a scrap left of the previous plenty—the famine will be total. The fact that Pharaoh dreamed the same dream twice emphasizes God’s determination to do this and do it soon.

33–36  “So, Pharaoh needs to look for a wise and experienced man and put him in charge of the country. Then Pharaoh needs to appoint managers throughout the country of Egypt to organize it during the years of plenty. Their job will be to collect all the food produced in the good years ahead and stockpile the grain under Pharaoh’s authority, storing it in the towns for food. This grain will be held back to be used later during the seven years of famine that are coming on Egypt. This way the country won’t be devastated by the famine.”

37  This seemed like a good idea to Pharaoh and his officials.

38  Then Pharaoh said to his officials, “Isn’t this the man we need? Are we going to find anyone else who has God’s spirit in him like this?”

39–40  So Pharaoh said to Joseph, “You’re the man for us. God has given you the inside story—no one is as qualified as you in experience and wisdom. From now on, you’re in charge of my affairs; all my people will report to you. Only as king will I be over you.”

41–43  So Pharaoh commissioned Joseph: “I’m putting you in charge of the entire country of Egypt.” Then Pharaoh removed his signet ring from his finger and slipped it on Joseph’s hand. He outfitted him in robes of the best linen and put a gold chain around his neck. He put the second-in-command chariot at his disposal, and as he rode people shouted “Bravo!”

Joseph was in charge of the entire country of Egypt.

44  Pharaoh told Joseph, “I am Pharaoh, but no one in Egypt will make a single move without your stamp of approval.”

45  Then Pharaoh gave Joseph an Egyptian name, Zaphenath-Paneah (God Speaks and He Lives). He also gave him an Egyptian wife, Asenath, the daughter of Potiphera, the priest of On (Heliopolis).

And Joseph took up his duties over the land of Egypt.

46  Joseph was thirty years old when he went to work for Pharaoh the king of Egypt. As soon as Joseph left Pharaoh’s presence, he began his work in Egypt.

47–49  During the next seven years of plenty the land produced bumper crops. Joseph gathered up the food of the seven good years in Egypt and stored the food in cities. In each city he stockpiled surplus from the surrounding fields. Joseph collected so much grain—it was like the sand of the ocean!—that he finally quit keeping track.

50–52  Joseph had two sons born to him before the years of famine came. Asenath, daughter of Potiphera the priest of On, was their mother. Joseph named the firstborn Manasseh (Forget), saying, “God made me forget all my hardships and my parental home.” He named his second son Ephraim (Double Prosperity), saying, “God has prospered me in the land of my sorrow.”

53–54  Then Egypt’s seven good years came to an end and the seven years of famine arrived, just as Joseph had said. All countries experienced famine; Egypt was the only country that had bread.

55  When the famine spread throughout Egypt, the people called out in distress to Pharaoh, calling for bread. He told the Egyptians, “Go to Joseph. Do what he tells you.”

56–57  As the famine got worse all over the country, Joseph opened the storehouses and sold emergency supplies to the Egyptians. The famine was very bad. Soon the whole world was coming to buy supplies from Joseph. The famine was bad all over.

Our Daily Bread reading and devotion

Friday, May 16, 2025

by Bill Crowder

TODAY'S SCRIPTURE

Mark 1:1-8

John the Baptizer

1–3  1 The good news of Jesus Christ—the Message!—begins here, following to the letter the scroll of the prophet Isaiah.

Watch closely: I’m sending my preacher ahead of you;

He’ll make the road smooth for you.

Thunder in the desert!

Prepare for God’s arrival!

Make the road smooth and straight!

4–6  John the Baptizer appeared in the wild, preaching a baptism of life-change that leads to forgiveness of sins. People thronged to him from Judea and Jerusalem and, as they confessed their sins, were baptized by him in the Jordan River into a changed life. John wore a camel-hair habit, tied at the waist with a leather belt. He ate locusts and wild field honey.

7–8  As he preached he said, “The real action comes next: The star in this drama, to whom I’m a mere stagehand, will change your life. I’m baptizing you here in the river, turning your old life in for a kingdom life. His baptism—a holy baptism by the Holy Spirit—will change you from the inside out.”

Today's Insights

Mark begins his gospel account declaring that Jesus is “the Son of God” (1:1). Then he moves to introducing the Messiah’s promised forerunner, John the Baptist (vv. 2-4). In contrast to the gospel of Matthew, which was written to a Jewish audience and is filled with messianic prophecy, Mark wrote to a gentile audience and offers fewer Old Testament references or allusions. One of the few Old Testament quotes in Mark (1:2-3) is from Malachi 3:1 and Isaiah 40:3 and establishes from the outset that Mark’s story of Christ lines up with Israel’s story and how it would find fulfillment in its promised Messiah. Mark also tells the reader up front that John the Baptist wasn’t the Messiah but was preparing the way for one “more powerful” than himself (Mark 1:7). John the Baptist’s self-awareness is fleshed out more fully in the gospel of John (see 1:20; 3:22-36). He knew his role as one pointing to the Messiah who had come—Jesus.

The Son of God

The beginning of the good news about Jesus the Messiah, the Son of God. Mark 1:1

Recently, my brother Scott acquired our dad’s military service records from World War II. As I studied the pages, there was nothing startling or shocking—nothing about who Dad was. There were mere facts. Data. It was interesting to read but ultimately dissatisfying because I didn’t come away feeling like I learned anything new about Dad.

Thankfully, in giving us a record of the life and work of Jesus, the four gospels are much more than just data. They are descriptions that reveal who Jesus was in His time on this earth as well as what He did and said. In Mark’s gospel, that record was for the purpose of proving Mark’s thesis statement: “The beginning of the good news about Jesus the Messiah, the Son of God” (1:1). Immediately, Mark tells us how John the Baptist testified about this Messiah. John said, “After me comes the one more powerful than I, the straps of whose sandals I am not worthy to stoop down and untie” (v. 7). Mark’s account makes it clear that Jesus is the Son of God. As John the disciple adds in his own account of Jesus’ life, “These are written that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name” (John 20:31).

The evidence of Jesus’ life is abundant. These questions remain: What does He mean to you? How has He changed your life?

Reflect & Pray

What do you think of the evidence of Jesus’ life, death, and resurrection? How might you tell someone about your response to it?

Father, thank You for the clear record of Your Son’s life.

Learn more here: ODB.org/personal-relationship-with-god.

My Utmost for His Highest, by Oswald Chambers

Friday, May 16, 2025

The Habit of Wealth

He has given us his very great and precious promises, so that through them you may participate in the divine nature.— 2 Peter 1:4

Through God’s promises, we participate in the divine nature. But if we want to express the divine nature in our human nature, we must form habits—and the very first habit we must form is the habit of recognizing God’s provision.

Do you often find yourself saying, “I can’t afford it”? One of the worst lies is tucked up in this statement. It’s considered bad taste to talk about money—how much you have or don’t have—and the same is true of spiritual riches. We talk as though our heavenly Father has cut us off without a cent. We think it’s a sign of modesty to say, “It was a real struggle, but I got by.” Meanwhile, all of God Almighty is ours through the Lord Jesus Christ.

If we obey God, he will tax the last grain of sand and the remotest star to bless us. What does it matter if our external circumstances are difficult? Why shouldn’t they be? If we indulge in the luxury of misery and give way to self-pity, we banish God’s riches from our lives. No sin is worse than self-pity, because it erases God and puts self-interest on the throne. It opens our mouths to spit out streams of complaint, and our lives become constantly craving spiritual sponges, with nothing lovely or generous about them.

When God is beginning to be satisfied with us, he will impoverish every source of phony wealth in our lives, until we learn that true wealth lies only in him. If we aren’t consciously aware of the fact that his majesty and grace and power are being manifested in us, God holds us responsible.

“God is able to bless you abundantly, so that in all things at all times, having all that you need, you will abound in every good work” (2 Corinthians 9:8). Learn to lavish the blessings of God on others, and his blessings will come through you all the time.

2 Kings 24-25; John 5:1-24

WISDOM FROM OSWALD

No one could have had a more sensitive love in human relationship than Jesus; and yet He says there are times when love to father and mother must be hatred in comparison to our love for Him.  

So Send I You, 1301 L

A Word with You, by Ron Hutchcraft

Friday, May 16, 2025

UNAPPRECIATED BUT BEAUTIFUL - #10005

I kept telling my wife that I expected Tarzan or George of the Jungle to come swinging through our house at any moment. She had set up a corner of the house as her own personal little jungle to accommodate the new guests in our house - our orchids. She found some sources for orchids that were pretty reasonable, and she really enjoyed collecting them. They were very stately and lovely flowers.

I guess I learned then that they come in beautiful shades of lavender, purple, red, and yellow. My favorite gardener did the best she could to create the kind of conditions those delicate flowers are used to. They need warmth in the day, and they need cooler temps at night, light, pure water, and humidity. Orchids are tropical plants and they're often found in out-of-the-way places; which poses a fascinating scenario: millions of these spectacular flowers over many centuries, displaying this exotic beauty, growing where no one may have ever seen them.

I'm Ron Hutchcraft and I want to have A Word With You today about "Unappreciated But Beautiful."

Those orchids tell us something about what the Creator of all of us is like. He's extravagant in creating beauty deep in remote jungles, deep beneath the sea, where much of that beauty is never seen. That happens with people, too. In fact, there's probably someone listening right now who is a uniquely beautiful person - even though few, if any, have ever appreciated your beauty. An orchid doesn't need an admirer to be beautiful. Beauty unappreciated is beauty still the same.

God really did do something beautiful when He created you. First, because you're created in God's own image. The Bible tells us that "God created man in his own image...male and female He created them" (Genesis 1:27). The Bible goes on to say that God knit you together in your mother's womb. That's in Psalm 139 that you are "fearfully and wonderfully made" (Psalm 139:13-14). You may not have been treated like you're a divine masterpiece (maybe you haven't even believed it yourself) but that doesn't change the fact that you are, because God only does masterpieces.

Unfortunately, we've all made the mistake of trying to find our worth in other things: a relationship, a marriage, our children, our friends, our success. But there's never enough love. There's never enough approval. Here's why. Colossians 1:16, our word for today from the Word of God, reveals that "all things were created by Him and for Him." The "Him" is Jesus Christ. And you were created by Him and for Him. The Bible also makes it clear that we haven't lived for Him. It says, "We all, like sheep, have gone astray. Each of us has turned to his own way" (Isaiah 53:6). Our beauty, our worth are rooted in the One who made us. And we're away from Him because of a lifetime of self-serving and sinful choices.

I'm so thankful that God loved us too much to leave it that way. He launched a very costly rescue mission. He sent His only Son, Jesus, to actually lay down His life in exchange for ours. To put it simply, you did the sinning, but Jesus did the dying for it so you could cross that awful canyon - the sin canyon between you and God - and experience the love you were made for and the One who gave you your worth. Suddenly, with Him in your heart, you know who you are: someone worth so much to God that He made you in His image and He paid for you with His blood.

You've been looking for a long time for a love and worth that only Jesus Christ can give you. And today you can actually begin your personal relationship with Him and finally be complete. What it's going to take, though, is your act of faith, telling Jesus, "I'm pinning all my hopes on You and what You did when You died for me on the cross. I want to belong to You, Jesus, from this day on."

If that's what you want, please go to our website. Go to ANewStory.com.

When you find Jesus, you really find yourself, too. Because you discover how very loved you are.

Matthew 21:23-46, Bible Reading and Daily Devotionals

Max Lucado Daily: THE SPACE OF GRACE - May 15, 2025

Revenge builds a lonely house. Space enough for one person. The lives of its tenants are reduced to one goal: make someone miserable. They do—themselves!

Keep a sharp eye out for the weeds of bitter discontent. God’s healing includes a move out of the house of spite, toward the spacious ways of grace. Away from hardness, toward forgiveness. “Can he really?” you wonder. “Can he clean up this mess? This history of sexual abuse? This raw anger at the father who left my mother? Can God heal this ancient hurt in my heart?”

Begin the process of forgiveness. Turn your attention away from what they did to you to what Jesus did for you. And stay the course. You’ll spend less time in the spite house and more in the grace house. And as one who’s walked the hallways of both, believe me, you’re going to love the space of grace.

You'll Get Through This: Hope and Help for Turbulent Times

Matthew 21:23-46

True Authority

23  Then he was back in the Temple, teaching. The high priests and leaders of the people came up and demanded, “Show us your credentials. Who authorized you to teach here?”

24–25  Jesus responded, “First let me ask you a question. You answer my question and I’ll answer yours. About the baptism of John—who authorized it: heaven or humans?”

25–27  They were on the spot and knew it. They pulled back into a huddle and whispered, “If we say ‘heaven,’ he’ll ask us why we didn’t believe him; if we say ‘humans,’ we’re up against it with the people because they all hold John up as a prophet.” They decided to concede that round to Jesus. “We don’t know,” they answered.

Jesus said, “Then neither will I answer your question.

The Story of Two Sons

28  “Tell me what you think of this story: A man had two sons. He went up to the first and said, ‘Son, go out for the day and work in the vineyard.’

29  “The son answered, ‘I don’t want to.’ Later on he thought better of it and went.

30  “The father gave the same command to the second son. He answered, ‘Sure, glad to.’ But he never went.

31–32  “Which of the two sons did what the father asked?”

They said, “The first.”

Jesus said, “Yes, and I tell you that crooks and whores are going to precede you into God’s kingdom. John came to you showing you the right road. You turned up your noses at him, but the crooks and whores believed him. Even when you saw their changed lives, you didn’t care enough to change and believe him.

The Story of the Greedy Farmhands

33–34  “Here’s another story. Listen closely. There was once a man, a wealthy farmer, who planted a vineyard. He fenced it, dug a winepress, put up a watchtower, then turned it over to the farmhands and went off on a trip. When it was time to harvest the grapes, he sent his servants back to collect his profits.

35–37  “The farmhands grabbed the first servant and beat him up. The next one they murdered. They threw stones at the third but he got away. The owner tried again, sending more servants. They got the same treatment. The owner was at the end of his rope. He decided to send his son. ‘Surely,’ he thought, ‘they will respect my son.’

38–39  “But when the farmhands saw the son arrive, they rubbed their hands in greed. ‘This is the heir! Let’s kill him and have it all for ourselves.’ They grabbed him, threw him out, and killed him.

40  “Now, when the owner of the vineyard arrives home from his trip, what do you think he will do to the farmhands?”

41  “He’ll kill them—a rotten bunch, and good riddance,” they answered. “Then he’ll assign the vineyard to farmhands who will hand over the profits when it’s time.”

42–44  Jesus said, “Right—and you can read it for yourselves in your Bibles:

The stone the masons threw out

is now the cornerstone.

This is God’s work;

we rub our eyes, we can hardly believe it!

“This is the way it is with you. God’s kingdom will be taken back from you and handed over to a people who will live out a kingdom life. Whoever stumbles on this Stone gets shattered; whoever the Stone falls on gets smashed.”

45–46  When the religious leaders heard this story, they knew it was aimed at them. They wanted to arrest Jesus and put him in jail, but, intimidated by public opinion, they held back. Most people held him to be a prophet of God.

Our Daily Bread reading and devotion

Thursday, May 15, 2025

by Monica La Rose

TODAY'S SCRIPTURE

2 Corinthians 12:1-10

Strength from Weakness

1–5  12 You’ve forced me to talk this way, and I do it against my better judgment. But now that we’re at it, I may as well bring up the matter of visions and revelations that God gave me. For instance, I know a man who, fourteen years ago, was seized by Christ and swept in ecstasy to the heights of heaven. I really don’t know if this took place in the body or out of it; only God knows. I also know that this man was hijacked into paradise—again, whether in or out of the body, I don’t know; God knows. There he heard the unspeakable spoken, but was forbidden to tell what he heard. This is the man I want to talk about. But about myself, I’m not saying another word apart from the humiliations.

6  If I had a mind to brag a little, I could probably do it without looking ridiculous, and I’d still be speaking plain truth all the way. But I’ll spare you. I don’t want anyone imagining me as anything other than the fool you’d encounter if you saw me on the street or heard me talk.

7–10  Because of the extravagance of those revelations, and so I wouldn’t get a big head, I was given the gift of a handicap to keep me in constant touch with my limitations. Satan’s angel did his best to get me down; what he in fact did was push me to my knees. No danger then of walking around high and mighty! At first I didn’t think of it as a gift, and begged God to remove it. Three times I did that, and then he told me,

My grace is enough; it’s all you need.

My strength comes into its own in your weakness.

Once I heard that, I was glad to let it happen. I quit focusing on the handicap and began appreciating the gift. It was a case of Christ’s strength moving in on my weakness. Now I take limitations in stride, and with good cheer, these limitations that cut me down to size—abuse, accidents, opposition, bad breaks. I just let Christ take over! And so the weaker I get, the stronger I become.

Today's Insights

Paul doesn’t explicitly name what “thorn” (2 Corinthians 12:7) plagued him, but we know it caused distress, even though it didn’t prevent him from preaching and traveling. New Testament scholar Ben Witherington III has argued that an eye disease is a plausible candidate for what afflicted him. In Galatians 4:13-15, Paul describes the onset of an illness that the Galatians responded to with such kindness that, if they could, they “would have torn out [their] eyes and given them to [him]” (v. 15). Whatever his condition was, he experienced “Christ’s power” through his weakness (2 Corinthians 12:9). By God’s grace, we can do the same.

Such Glorious Knowledge

I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me. 2 Corinthians 12:9

Medieval theologian Thomas Aquinas endured much to dedicate himself to a life of seeking God. His family imprisoned him for a year in an attempt to discourage him from joining the Dominican Order, a monastic group dedicated to a life of simplicity, study, and preaching. After a lifetime of studying Scripture and creation, and writing nearly one hundred volumes, Aquinas had such an intense experience of God that he wrote, “I can no longer write, for God has given me such glorious knowledge that all contained in my works are as straw.” He died only three months later.

The apostle Paul also described an experience from God so overwhelming that it was impossible to put into words, when he was “caught up to paradise and heard inexpressible things, things that no one is permitted to tell” (2 Corinthians 12:4). “Because of these surpassingly great revelations,” Paul was given an unidentified “thorn in [his] flesh” (v. 7) to keep him humble and reliant on God. He was told, “My grace is sufficient for you, for my power is made perfect in weakness” (v. 9).

The more we understand about God, the more we understand how impossible it is for us to capture who He is in words. Yet in our weakness and in our loss for what to say, Christ’s grace and beauty shines clearly through.

Reflect & Pray

What experiences from God do you find impossible to put into words? How have these experiences changed you?

Thank You, God, for Your beauty and the way it changes me. Please help me humbly rest in You.

My Utmost for His Highest, by Oswald Chambers

Thursday, May 15, 2025

The Habit of Rising to the Occasion

. . . that you may know the hope to which he has called you.— Ephesians 1:18

Do you remember why you have been saved? So that the Son of God will be manifested in your life. Now you must harness all your powers to realize your election as a child of God; rise to the occasion, every time.

You can’t do anything for your salvation, but you must do something to manifest it in the world. You must work out what God has worked in. Are you working it out with your mind, your tongue, your body? Or are you still the same miserable, cranky person, set on having your own way? If you are, it’s a lie to say that God has saved and sanctified you.

“With my God I can scale a wall” (Psalm 18:29). God is the Master Engineer. He allows difficulties in order to see if you can overcome them. Because you are his child, he will never shield you from his requirements. Peter says, “Do not be surprised at the fiery ordeal that has come on you to test you” (1 Peter 4:12). Rise to the occasion. Do the difficult thing. As long as a trial gives God the opportunity to manifest himself in your body, in whatever way he wants, it doesn’t matter how much it hurts. The aim of the disciple’s life is to let the Son be manifested so that the Father can do whatever he wants with us. We are not here to dictate to God. We are here to submit to his will, so that he may work through us, using us to feed and nourish others.

God never has museums. We have to keep ourselves ready, so that the Son of God can be manifested in us here and now. May God find the whine in us no longer. May he find us instead full of spiritual pluck and daring, eager to face anything he brings.

2 Kings 22-23; John 4:31-54

WISDOM FROM OSWALD

The great point of Abraham’s faith in God was that he was prepared to do anything for God.

Not Knowing Whither

A Word with You, by Ron Hutchcraft

Thursday, May 15, 2025

HOW THE CUTS THAT HURT HELP SO MUCH - #10004

There was this plant in my office that had seen some good days and some bad days. It had really seen some pretty bad days for a while, and it looked like it was about to be a memory and there was going to be a little empty spot in the corner of my office. But one of our staff very lovingly took a knife to that plant. That doesn't sound very nice, but the plant was on its last legs and so she went and pruned out some of the dead or dying branches.

I've got good news! If you're a plant lover, and I hope you're not one of those who talks to plants. Do you? I've never really understood that, but I understand there are people who do. Anyway, here was this plant that almost didn't make it and now it was coming back to life, looking good! I call it the Lazarus plant - it sort of returned from the dead, except it didn't smell quite as bad as he did. The plant was back, and you know, it was that knife that did it. Oh, it looked like the knife was destroying the plant, but it was making it more alive.

I'm Ron Hutchcraft and I want to have A Word With You today about "How The Cuts That Hurt Help So Much."

Now, our word for today from the Word of God is from John 15:1-2. "Jesus said, 'I am the true vine, and my Father is the gardener. He cuts off every branch'" - whoa! Sounds like my office and that plant - "'He cuts off every branch in me that bears no fruit, while every branch that does bear fruit He prunes so that it will be even more fruitful.'" Notice here that God throws away dead branches. But do you also notice what He does with the branches that He likes, the ones that are bearing fruit? He starts cutting on them. God prunes what He believes in.

Now, if He believes in you, He might be showing it right now by cutting you back. Yes, it is love. Yes, it will focus all of the resources on a few branches. I think that's what happened to my plant. Instead of the life going out to many branches, by pruning some, the life and resource was focused so the plant could flourish. And right now God loves you enough to bring out your very best, so He's removing some branches so you can be more alive than ever.

But if you're a plant and you're being pruned, you would probably say, "He's killing me!" And he might be saying to you, "No, no, I'm helping you! I'm giving you life. Oh, I know it feels like you're dying, but you're growing." Maybe you can feel the hand of God cutting on you and trimming you, challenging you, stretching you. You say, "God, what's wrong?" Maybe nothing's wrong. Maybe He's just pruning what He believes in so you can be more fruitful than ever.

He may be asking you to deal with an overload that's developed in your life. You've taken on too much, or maybe you've got an attitude that needs work, or there's some personal stronghold that's dragging you down. Hebrews 12:1 says, "As we run our race we should lay aside every weight that we carry." Maybe He's trying to get you to lose some spiritual weight. But don't fear the pruning of God. Oh, it may feel as if you're losing. It might even feel like you're dying, but this is divine surgery that will soon lead to new life.

He's cutting you back so you'll be more alive than ever. You are experiencing the knife that gives life.

Genesis 40, Bible Reading and Daily Devotionals

Max Lucado Daily: PART OF GOD’S FAMILY - May 14, 2025

Were your growing up years your hard years? Family pain is the deepest pain because it was inflicted so early. It involves people who should have been trustworthy. You were too young to process the mistreatment. You didn’t know how to defend yourself. Besides, the perpetrators of your pain were so large. Your dad, mom, uncle, big brother—they towered over you, usually in size, always in rank. When they judged you falsely, you believed them.

As a result, you’ve been operating on faulty data. “You’re stupid, slow, dumb like your daddy, fat like your momma.” Decades later, these voices of defeat still echo in our subconscious. But they don’t have to. Romans 12:2 says, “Let God transform you into a new person by changing the way you think.” You are God’s child. His creation. You’ll get through this! You’re part of his family.

You'll Get Through This: Hope and Help for Turbulent Times

Genesis 40

As time went on, it happened that the cupbearer and the baker of the king of Egypt crossed their master, the king of Egypt. Pharaoh was furious with his two officials, the head cupbearer and the head baker, and put them in custody under the captain of the guard; it was the same jail where Joseph was held. The captain of the guard assigned Joseph to see to their needs.

4–7  After they had been in custody for a while, the king’s cupbearer and baker, while being held in the jail, both had a dream on the same night, each dream having its own meaning. When Joseph arrived in the morning, he noticed that they were feeling low. So he asked them, the two officials of Pharaoh who had been thrown into jail with him, “What’s wrong? Why the long faces?”

8  They said, “We dreamed dreams and there’s no one to interpret them.”

Joseph said, “Don’t interpretations come from God? Tell me the dreams.”

9–11  First the head cupbearer told his dream to Joseph: “In my dream there was a vine in front of me with three branches on it: It budded, blossomed, and the clusters ripened into grapes. I was holding Pharaoh’s cup; I took the grapes, squeezed them into Pharaoh’s cup, and gave the cup to Pharaoh.”

12–15  Joseph said, “Here’s the meaning. The three branches are three days. Within three days, Pharaoh will get you out of here and put you back to your old work—you’ll be giving Pharaoh his cup just as you used to do when you were his cupbearer. Only remember me when things are going well with you again—tell Pharaoh about me and get me out of this place. I was kidnapped from the land of the Hebrews. And since I’ve been here, I’ve done nothing to deserve being put in this hole.”

16–17  When the head baker saw how well Joseph’s interpretation turned out, he spoke up: “My dream went like this: I saw three wicker baskets on my head; the top basket had assorted pastries from the bakery and birds were picking at them from the basket on my head.”

18–19  Joseph said, “This is the interpretation: The three baskets are three days; within three days Pharaoh will take off your head, impale you on a post, and the birds will pick your bones clean.”

20–22  And sure enough, on the third day it was Pharaoh’s birthday and he threw a feast for all his servants. He set the head cupbearer and the head baker in places of honor in the presence of all the guests. Then he restored the head cupbearer to his cupbearing post; he handed Pharaoh his cup just as before. And then he impaled the head baker on a post, following Joseph’s interpretations exactly.

23  But the head cupbearer never gave Joseph another thought; he forgot all about him.

Our Daily Bread reading and devotion

Wednesday, May 14, 2025

by Tom Felten

TODAY'S SCRIPTURE

2 Kings 19:14-20

Hezekiah took the letter from the envoy and read it. He went to The Temple of God and spread it out before God. And Hezekiah prayed—oh, how he prayed!

God, God of Israel, seated

in majesty on the cherubim-throne.

You are the one and only God,

sovereign over all kingdoms on earth,

Maker of heaven,

maker of earth.

16  Open your ears, God, and listen,

open your eyes and look.

Look at this letter Sennacherib has sent,

a brazen insult to the living God!

17  The facts are true, O God: The kings of Assyria

have laid waste countries and kingdoms.

18  Huge bonfires they made of their gods, their

no-gods hand-made from wood and stone.

19  But now O God, our God,

save us from raw Assyrian power;

Make all the kingdoms on earth know

that you are God, the one and only God.

20–21  It wasn’t long before Isaiah son of Amoz sent word to Hezekiah:

God’s word: You’ve prayed to me regarding Sennacherib king of Assyria; I’ve heard your prayer.

Today's Insights

We learn much about Hezekiah from 2 Kings 18. At age twenty-five, Hezekiah, son of Ahaz and Abijah (daughter of Zechariah), began his reign as king of Judah (the Southern Kingdom) during Hoshea’s third year as king of Israel (the Northern Kingdom) (vv. 1-2). Hezekiah reigned twenty-nine years, and during this time he “did what was right in the eyes of the Lord” (v. 3). This included removing the high places where the people offered sacrifices to pagan gods; cutting down Asherah poles used in the worship of the pagan goddess Asherah; and destroying the bronze snake made by Moses, which the people had begun to worship (v. 4; see Numbers 21:4-9). He “trusted in” and “held fast” to God and kept His commandments (2 Kings 18:5-6). He revolted against the king of Assyria and conquered the Philistines (18:7-8). And he sought God in prayer (19:14-19). God also invites us to spread out our concerns before Him in prayer.

Bring It to God

Hezekiah received the letter . . . and spread it out before the Lord. 2 Kings 19:14

Brian had been with the heart specialist for more than an hour. His friend remained in the waiting room, praying for wisdom and healing for his ailing friend. When Brian finally returned to the waiting room, he showed him the pile of papers he’d received. As he spread them out on a table, he discussed the various options being considered to treat his threatening condition. The two discussed the need to pray and ask God for wisdom for next steps. And then Brian said, “Whatever lies ahead, I’m in God’s hands.”

King Hezekiah “spread [a letter] out before the Lord” (2 Kings 19:14). The words in the letter didn’t address a threatening medical condition but the threat of a powerful enemy—Assyria—that had seized all the fortified cities of Judah and was preparing to attack Jerusalem, its capital. Hezekiah prayed, “You alone are God over all the kingdoms of the earth. . . . Now, Lord our God, deliver us” (vv. 15, 19). Soon the prophet Isaiah sent a message to Hezekiah, telling him, “The Lord . . . says: I have heard your prayer” (v. 20). And “that night” God destroyed the Assyrian army (v. 35).

Whatever you face today, spread it out before God. As you “present your requests to God” (Philippians 4:6), He hears you and is with you. You can rest in His hands as you experience His wisdom, love, and hope.

Reflect & Pray

What will it mean for you to spread out before God the concerns on your heart today? How can you choose to rest in His power and presence?

Loving God, thank You for hearing me when I bring my concerns to You.

We can depend on God as our good shepherd. Learn more by reading The Wolf and the Shepherd.

My Utmost for His Highest, by Oswald Chambers

Wednesday, May 14, 2025

The Habit of Enjoying the Disagreeable

. . . so that his life may also be revealed in our mortal body.— 2 Corinthians 4:11

We have to form habits that express what God’s grace has done inside us. It isn’t a question of being saved from hell, but of being saved in order to reveal the life of the Son of God in our own lives. We know whether or not we are revealing his life when we come up against disagreeable things. When I meet with a task or a person I find unpleasant, what do I express? Is it the essential sweetness of the Son of God or the irritability of my self apart from him?

The only thing that allows us to enjoy the disagreeable is the bright enthusiasm of the life of the Son of God. If we get into the habit of saying, “Lord, I am delighted to obey you in this matter,” the Son of God will come to the forefront, and we will glorify him by revealing his life.

There must be no argument or debate. The moment we obey, the light of the Son of God shines through us. The moment we object, we grieve the Spirit. We must keep ourselves in good shape spiritually if we want the life of the Son to reveal itself, and we can’t keep in shape if we give in to self-pity. Our circumstances are opportunities for demonstrating how wonderfully perfect and extraordinarily pure the Son of God is. The thing that ought to make our hearts beat is a new way of revealing him. This doesn’t mean choosing the disagreeable; it means embracing the disagreeable when God places it in our path. Wherever God places us, he is sufficient.

Let the word of God be active and alive inside you, so that the life of Christ will reveal itself at every turn.

2 Kings 19-21; John 4:1-30

WISDOM FROM OSWALD

When we no longer seek God for His blessings, we have time to seek Him for Himself. 

The Moral Foundations of Life, 728 L

A Word with You, by Ron Hutchcraft

Wednesday, May 14, 2025

Having a Baby, Facing Life's Battles - #10003

Someone said the best cure for the population explosion would be if men had to have every other baby. That would slow it down considerably! I'll tell you, there's something that women know about that process, though, that leads to life. A woman, particularly in her first pregnancy, is introduced to a long, sometimes very difficult life process. She knows she wants the baby; there's no question about the results, but it's the process she has some questions about sometimes: nausea, discomfort, her body's doing things it never did before. And the months sometimes feel like years. And last but not least, there are the labor pains. That day alone can seem like one of the longest in her life. But then...then the baby comes.

You know, a lot of life is like child bearing. A long, sometimes unpleasant process is often the only route to the joyful result you want.

I'm Ron Hutchcraft and I want to have A Word With You today about "Having a Baby, Facing Life's Battles."

Now, our word for today from the Word of God is found in John 16 - it's about that motherhood experience, and I'm reading from verse 21. Jesus said, "A woman giving birth to a child has pain because her time has come. But when her baby is born, she forgets the anguish because of her joy that a child is born into the world." She was waiting for the baby, the process was painful, long, and difficult, but the baby came and erased all the bad memories of the process. A painful process that leads to a glorious result.

Now, that's what might be going on with the "baby" in your life right now. I don't mean some little infant, but for you, maybe it's the goal you've been striving for, the dream you've hoped would happen and you thought would happen, the outcome you've been praying for - you've been believing God for. Maybe it's an outcome for one of your children, or a dream related to your career, something you've prayed for in your ministry, or your marriage. Maybe it's a financial recovery that you've been counting on happening and trusting God for, or a physical recovery; an answer to some fervent prayer; a cry from your heart. But it's taking so long, just like a baby.

It's causing so much pain - you didn't know it would be this tough, just like a baby. It's causing things to happen to your feelings, and to your life that you never counted on, just like a baby. The process that will get you to that result has caused you to lose sight of that result that you were hoping for. Maybe you're questioning whether or not it will ever happen. You've prayed for it, but you've got doubts now.

Well, I'm going to tell you today, "Hang in there!" Jesus was saying to His disciples, "You're going to go through some times when the process is going to be so difficult, so long, you'll despair that the result will ever happen. Hang in there, guys! Remember, the God of the outcome is also the God of the process. You're trusting Him for the result. Well, can you trust Him for the process even though it's difficult; even though it's longer than you thought? Trust the processes of God, not just the results. He's working through this process right now.

And as confusing as it may seem to you, He's trying to prepare you, to prepare others, and to do it in a way that will call everyone's attention to His love and power. When the baby comes, there'll be no question that God gets the glory for it.

That means that sometimes it even has to get worse before it gets better. Just ask any woman who has been through labor. The process is difficult but right on schedule. And when that baby comes, well it will make the process worth it all.

Genesis 39, Bible Reading and Daily Devotionals

Max Lucado Daily: A CUP OF BLESSINGS - May 13, 2025

My friend Rob cried freely telling his story about his young son’s challenging life. Daniel was born with a double cleft palate, dramatically disfiguring his face. He had surgery, but the evidence remains, so people constantly notice and occasionally make remarks. Daniel, however, is unfazed. He just tells people God made him this way so, what’s the big deal?

He was named student of the week and was asked to bring something to show his classmates for show and tell. Daniel told his mom he wanted to take the pictures that showed his face prior to the surgery. His mom was concerned. “Won’t that make you feel a bit funny?” she asked. But Daniel insisted, “Oh, no, I want everyone to see what God did for me!”

Try Daniel’s defiant joy and see what happens. God has handed you a cup of blessings. Sweeten it with a heaping spoonful of gratitude!

You'll Get Through This: Hope and Help for Turbulent Times

Genesis 39

After Joseph had been taken to Egypt by the Ishmaelites, Potiphar an Egyptian, one of Pharaoh’s officials and the manager of his household, bought him from them.

2–6  As it turned out, God was with Joseph and things went very well with him. He ended up living in the home of his Egyptian master. His master recognized that God was with him, saw that God was working for good in everything he did. He became very fond of Joseph and made him his personal aide. He put him in charge of all his personal affairs, turning everything over to him. From that moment on, God blessed the home of the Egyptian—all because of Joseph. The blessing of God spread over everything he owned, at home and in the fields, and all Potiphar had to concern himself with was eating three meals a day.

6–7  Joseph was a strikingly handsome man. As time went on, his master’s wife became infatuated with Joseph and one day said, “Sleep with me.”

8–9  He wouldn’t do it. He said to his master’s wife, “Look, with me here, my master doesn’t give a second thought to anything that goes on here—he’s put me in charge of everything he owns. He treats me as an equal. The only thing he hasn’t turned over to me is you. You’re his wife, after all! How could I violate his trust and sin against God?”

10  She pestered him day after day after day, but he stood his ground. He refused to go to bed with her.

11–15  On one of these days he came to the house to do his work and none of the household servants happened to be there. She grabbed him by his cloak, saying, “Sleep with me!” He left his coat in her hand and ran out of the house. When she realized that he had left his coat in her hand and run outside, she called to her house servants: “Look—this Hebrew shows up and before you know it he’s trying to seduce us. He tried to make love to me but I yelled as loud as I could. With all my yelling and screaming, he left his coat beside me here and ran outside.”

16–18  She kept his coat right there until his master came home. She told him the same story. She said, “The Hebrew slave, the one you brought to us, came after me and tried to use me for his plaything. When I yelled and screamed, he left his coat with me and ran outside.”

19–23  When his master heard his wife’s story, telling him, “These are the things your slave did to me,” he was furious. Joseph’s master took him and threw him into the jail where the king’s prisoners were locked up. But there in jail God was still with Joseph: He reached out in kindness to him; he put him on good terms with the head jailer. The head jailer put Joseph in charge of all the prisoners—he ended up managing the whole operation. The head jailer gave Joseph free rein, never even checked on him, because God was with him; whatever he did God made sure it worked out for the best.

Our Daily Bread reading and devotion

Tuesday, May 13, 2025

by Katara Patton

TODAY'S SCRIPTURE

Leviticus 25:35-38

“If one of your brothers becomes indigent and cannot support himself, help him, the same as you would a foreigner or a guest so that he can continue to live in your neighborhood. Don’t gouge him with interest charges; out of reverence for your God help your brother to continue to live with you in the neighborhood. Don’t take advantage of his plight by running up big interest charges on his loans, and don’t give him food for profit. I am your God who brought you out of Egypt to give you the land of Canaan and to be your God.

oday's Insights

Every seven years, the people of Israel and all who lived with them were to stop their agricultural pursuits and live off only what the ground yielded (Leviticus 25:1-7). This was called the Sabbath Year. They let the land rest and enjoyed the fruit of that rest for a full year as they depended on God to provide for them. 

In addition, every fifty years (after the seventh sabbath year), they observed the Year of Jubilee (vv. 8-55). Not only were the people to let the land rest, but they were also to cancel all debts across the nation and return all ancestral property to the families and tribes to whom it originally belonged. The Year of Jubilee compassionately prevented families from getting stuck in cycles of poverty so that all God’s people could enjoy the blessings of the land that He alone had given them.

A Helping Hand

Help [the poor] as you would a foreigner and stranger, so they can continue to live among you. Leviticus 25:35

Today's Devotional

In the early 1900s, laws restricted Black people and immigrants in the United States from renting or buying property in Coronado, California. A Black man named Gus Thompson (who'd been born into slavery) had purchased land earlier and built a boarding home in Coronado before the discriminating laws were passed. In 1939, Gus rented to an Asian family, and eventually sold the land to them. Nearly eighty-five years later, after selling the property, some members of the Asian family are donating their proceeds from the sale to help Black college students. They’re also working to name a center at San Diego State University after Gus and his wife, Emma.

Leviticus also speaks of what it means to treat others well. God instructed His people, “Help [the poor] as you would a foreigner and stranger, so they can continue to live among you” (25:35). He instructed the people to treat each other well and fairly, especially those in need. Out of reverent “fear” (v. 36) for Him, they were to help those who’d fallen on hard times and weren’t able to take care of themselves. They were to treat them just as they would treat a “foreigner and stranger” (v. 35)—with hospitality and love.

Gus Thompson and his wife helped a family that didn’t look like them. In return, that family is blessing many other people. Let’s extend God’s compassion to those in need as He helps us reveal His love for them.

Reflect & Pray

Who needs help in your community? How can you extend care to them?

Caring Father, please open my eyes so I can see how to help others.

For further study, read Going the Extra Mile: Learning to Serve Like Jesus.

My Utmost for His Highest, by Oswald Chambers

Tuesday, May 13, 2025

The Habit of a Good Conscience

So I strive always to keep my conscience clear before God and man. — Acts 24:16

Conscience is the faculty inside us which attaches itself to the highest ideal we know. Either this ideal is God, or it’s something else. If we are in the habit of steadily facing God, our conscience will always guide us toward his perfect law and indicate what we should do.

The question is, Will I obey what my conscience shows me? It is difficult—too difficult—for human nature to keep God’s commands. But God didn’t give his commands to our human nature; he gave them to the life of Jesus inside us. When I lean on the life of Christ within, following God’s commands becomes divinely easy. I should be living in perfect sympathy with Christ. If I am, my mind will be renewed in every circumstance, and I will be able to discern at once what is the good and acceptable and perfect will of God (Romans 12:2 KJV).

“Do not grieve the Holy Spirit of God” (Ephesians 4:30). God educates us down to the scruple. Is my ear able to hear the tiniest whisper of the Spirit? The Spirit doesn’t come with a voice like thunder, but with a voice so gentle it is easy to ignore. The one thing that keeps the conscience sensitive to him is the continual habit of being open to God on the inside.

If I sense myself beginning to debate with the Spirit, I must stop immediately. There is no debate possible when conscience speaks. If I allow anything, however small, to obscure my inner communion with God, I do so at my own risk. I must drop the thing, whatever it is, and keep my inner vision clear.

2 Kings 17-18; John 3:19-38

WISDOM FROM OSWALD

There is no condition of life in which we cannot abide in Jesus. We have to learn to abide in Him wherever we are placed. 

Our Brilliant Heritage, 946 R

A Word with You, by Ron Hutchcraft

Tuesday, May 13, 2025

NEXT GENERATION FIRE - #10002

Beware of the third generation! Yeah! That's an intriguing phenomenon that often takes place in a family business. The first generation starts it with nothing but a dream. They work long hours, they sacrifice, and they keep their vision alive. Then, the second generation starts to take over the business, and well, they may improve it a little; they might expand it a little bit, but they basically tend to maintain the vision of the founding generation.

Then along comes the grandchildren, and they begin to take over. Now, they've never had to sacrifice for the cause, they didn't see their parents sacrifice much. For them, it's like just an income source, not a vehicle for a vision they want to carry out. Many management people know that if the business can survive that third generation, it may make it. But often, every time you pass the torch, the flame burns a little lower, and sometimes it burns out.

I'm Ron Hutchcraft and I want to have A Word With You today about "Next Generation Fire."

Now, our word for today from the Word of God comes from 2 Timothy 1. Realize that Paul is writing his last letter before he is martyred for the cause of Christ. He's concerned about the next generations of Christians, all that he bled for and all he's soon going to die for. More importantly, all that Jesus died for. The torch must be passed!

In 2 Timothy 1:14, he says to young Timothy - the next generation, "Guard the good deposit that was entrusted to you. Guard it with the help of the Holy Spirit who lives in us." Then in chapter 2, verse 2, he says, "Don't stop there." He even talks about a third generation: "and the things you've heard me say in the presence of many witnesses, you entrust to reliable men who will also be qualified to teach others."

Now, Paul is saying here, "Don't drop my life's work. Don't drop the torch, man!" See, something insidious is happening, I think, as our faith in Christ passes from one generation to the next. I had a woman tell me not too long ago, "Our grandparents reordered their lives." They just understood that you organized your life differently in order to have a lot of money to give to the Lord's work. You just live that way; that becomes the center of your financial planning. As you look at the studies now you find out that the parent's generation is giving less than their parent's generation to God's work, and the grandchildren's generation is holding on to what they've got more than ever.

See, that first generation of believers may have a lot of vision; they started things in Jesus' name. They gave to the Lord's work first. And then the next generation, just like in a business, sort of maintained the vision, the programs of the founders. Then comes the third generation, and they kind of yawn and sort of take it all for granted. Meet the spiritual minimums, and the flame starts to flicker and die. Don't let that happen.

What God urgently needs right now is a new generation of spiritual pioneers who will become a new first generation with a new vision - risk takers, people who pray for miracles again, people who think up daring new ways to reach the lost. He's looking for some modern heroes who will lead the church into a new era of boldness, who will resist the seduction of material comfort and security. We need a new dream! We need young leaders to lead it!

Has the torch started to flicker just a little in your hands; a torch passed by some folks who sacrificed to make a difference? Well, commit yourself to a holy, new fire so the flame that has been fueled by the lives of those who ran before us can burn more brightly than ever in your hands.