1 Samuel 31, daily devotions, Bible reading and occasionally more

 Max Lucado :Grace That Sustains

Grace That Sustains - April 30, 2026

Paul wrote, “There was given me a thorn in my flesh, from Satan, to torment me.  Three times I pleaded with the Lord to take it away from me.  But he said, “My grace is sufficient for you, for my power is made perfect in weakness” (2 Corinthians 12:9 NIV).

The cancer in the body. The sorrow in the heart. The child in the rehab center. The craving for whiskey in the middle of the day. The tears in the middle of the night. The thorn in the flesh. “Take it away,” you’ve pleaded.  Not once, twice, or even three times.  You’ve out-prayed the Apostle Paul and you’re about to hit the wall.  But what you hear Jesus say is this, “My grace is sufficient for you.”

Sustaining grace. The grace that meets us at our point of need and equips us with courage, wisdom, and strength. Sustaining grace!  It doesn’t promise the absence of struggle. But it does promise the presence of God.

1 Samuel 31

Saul and Jonathan, Dead on the Mountain

31 1-2 The Philistines made war on Israel. The men of Israel were in full retreat from the Philistines, falling left and right, wounded on Mount Gilboa. The Philistines caught up with Saul and his sons. They killed Jonathan, Abinadab, and Malki-Shua, Saul’s sons.

3-4 The battle was hot and heavy around Saul. The archers got his range and wounded him badly. Saul said to his weapon bearer, “Draw your sword and put me out of my misery, lest these pagan pigs come and make a game out of killing me.”

4-6 But his weapon bearer wouldn’t do it. He was terrified. So Saul took the sword himself and fell on it. When the weapon bearer saw that Saul was dead, he too fell on his sword and died with him. So Saul, his three sons, and his weapon bearer—the men closest to him—died together that day.

7 When the Israelites in the valley opposite and those on the other side of the Jordan saw that their army was in full retreat and that Saul and his sons were dead, they left their cities and ran for their lives. The Philistines moved in and occupied the sites.

8-10 The next day, when the Philistines came to rob the dead, they found Saul and his three sons dead on Mount Gilboa. They cut off Saul’s head and stripped off his armor. Then they spread the good news all through Philistine country in the shrines of their idols and among the people. They displayed his armor in the shrine of the Ashtoreth. They nailed his corpse to the wall at Beth Shan.

11-13 The people of Jabesh Gilead heard what the Philistines had done to Saul. Their valiant men sprang into action. They traveled all night, took the corpses of Saul and his three sons from the wall at Beth Shan, and carried them back to Jabesh and burned off the flesh. They then buried the bones under the tamarisk tree in Jabesh and fasted in mourning for seven days.

Our daily bread reading And devotion

By Karen Huang

TODAY'S SCRIPTURE

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Love is not premeditated. Love is spontaneous, bursting up in extraordinary ways. Consider Paul’s description of love: “Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs” (1 Corinthians 13:4–5). There is nothing calculating about the kind of love Paul describes. It is free and easy, arriving without conscious effort on our part. When the Spirit of the Lord is having his way with us, we pour out his love spontaneously, living up to God’s standard without even realizing it.

Like everything that has to do with the life of God in us, the true nature of a loving action can only be seen in hindsight. Looking back on some loving action we took, we are amazed at how we felt in the moment: unselfish and uncalculating. That is the evidence real love was there.

Trying to prove to God how much we love him is a sure sign that we do not love him. The evidence that our love for him is true is that it comes naturally, bubbling up without our bidding at the command of the Holy Spirit. That is why we can’t see our own reasons for doing certain loving things: it is the Spirit in our hearts who does them. We can’t say, “Now I am going to always be patient.” The springs of love are in God, not in us. To look for the love of God in our hearts is absurd if we have not been born again by the Spirit: God’s love is there only when he is. “God’s love has been poured out into our hearts through the Holy Spirit, who has been given to us” (Romans 5:5).

In what area of life do we need to “give careful thought to [our] ways”? Let’s ask God to show us and help us follow His correction.

A Word With You A

Ron Hutchcraft 

Someone Else Has Walked There First - #10254

Ron Hutchcraft 

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Series: A Word With You | Topics:Spiritual Growth Tags: Faith, Fear, Trust, John, Your Hard Times

Scripture:  John 10:4 

There's something invigorating about being the first one out and around in the morning; you sort of feel like the conqueror of your environment. Like when you're the first one out exercising in those first hours of the new day. I had that feeling one morning as I went out for my fitness walk.

I really like to walk when I'm away from home, too. And I was in a setting where right behind me there was this really scenic 18-hole golf course. I'm not a golfer, but I am a walker. There was a beautiful path around there, so I struck out on my early morning walk, and the mist was there, and the dew was all over the golf course. And I said, "You know what? I am the first one to conquer this golf course today. There'll be a lot of people out here later, but I have beaten all the golfers." I felt like the world was all mine, or so I thought. Then I got to one hole and I saw a carpet of dew covering the green, and footprints all across the green. Someone had walked there before me.

I'm Ron Hutchcraft and I want to have A Word With You today about "Someone Else Has Walked There First."

Our word for today from the Word of God is from John 10:4. Jesus beautifully, intimately describes His relationship with us here as being like that of a shepherd with His sheep: Him shepherd, me sheep. John 10:4 says this, "When he has brought out all his own, he goes on ahead of them and the sheep follow Him."

I discovered this verse many years ago, just before we moved from all of the "knowns" that we had in Chicago, to all of the unknowns of northern New Jersey and New York City. We moved there to begin a youth ministry. We had no supporters, we had no place to live, we had no office, we had no staff. We knew nothing. We just claimed this verse, "when He brings out His sheep, He will always go ahead of them." We got there and we found out that God had picked out an apartment, He picked out friends, He had picked out a church, He had picked out an office for us, He picked out supporters; people who could open doors that we needed opened, and that's what God does for all His kids.

Everywhere Jesus will lead you to walk, He promises to walk there first; He goes ahead of you. That's how a shepherd operates. Wherever he's going to take his sheep, he goes ahead of them to see if there's enough pasture for them to be fed, if there are any wolves there that he needs to take care of, and where the cliffs are that they might walk over. He makes sure that He checks it out before they get there. He prepares it for them. That's just the kind of Shepherd He is.

Think of the fear that takes out of the future; the uncertainty. Like the old song says, "I know not what the future holds, but I know Who holds the future." Right now maybe you're looking ahead at the next few weeks, maybe months and you're anxious about it. Honestly, there's a whole lot of question marks; there's a lot of unknown out there.

Well, there is one known in the midst of your unknowns. Guess what? That one known covers all the unknowns. Jesus will always be your "go ahead" Shepherd. He always does that with His sheep. He has promised that He would, and He always keeps His promises.

In fact, today He knows your situation, and I think He brought us together and brought this verse to my heart for you, as a personal assurance from Him to you that He is already stepping ahead of you. There's nothing to fear on a path that Jesus has walked before you. It's the blessed security that only a follower of Jesus Christ can know.

So, wherever He takes you, yours won't be the first set of footprints you'll find there. Your Shepherd got there first.

1 Samuel 30, Bible Reading and Daily Devotionals

Max Lucado Daily: CONFESSION OFFERS FREEDOM - April 29, 2026

Confession! It’s a word that conjures up many images—some not so positive!  Confession isn’t telling God what he doesn’t know.  That’s impossible. It’s not pointing fingers at others without pointing any at me. That may feel good, but it doesn’t promote healing.

Confession is a radical reliance on grace—a trust in God’s goodness. The truth is, confessors find a freedom that deniers don’t! Scripture says “If we say we have no sin, we are fooling ourselves, and the truth is not in us.  But if we confess our sins, he will forgive our sins, because we can trust God to do what is right.  He will cleanse us from all the wrongs we have done” (1 John 1:8-9 NCV).

Tell God what you did.  Again, it’s not that he doesn’t already know, but the two of you need to agree! Then let the pure water of grace flow over your mistakes!

Grace: More Than We Deserve, Greater Than We Imagine

1 Samuel 30

David’s Strength Was in His God

1–3  30 Three days later, David and his men arrived back in Ziklag. Amalekites had raided the Negev and Ziklag. They tore Ziklag to pieces and then burned it down. They captured all the women, young and old. They didn’t kill anyone, but drove them like a herd of cattle. By the time David and his men entered the village, it had been burned to the ground, and their wives, sons, and daughters all taken prisoner.

4–6  David and his men burst out in loud wails—wept and wept until they were exhausted with weeping. David’s two wives, Ahinoam of Jezreel and Abigail widow of Nabal of Carmel, had been taken prisoner along with the rest. And suddenly David was in even worse trouble. There was talk among the men, bitter over the loss of their families, of stoning him.

6–7  David strengthened himself with trust in his God. He ordered Abiathar the priest, son of Ahimelech, “Bring me the Ephod so I can consult God.” Abiathar brought it to David.

8  Then David prayed to God, “Shall I go after these raiders? Can I catch them?”

The answer came, “Go after them! Yes, you’ll catch them! Yes, you’ll make the rescue!”

9–10  David went, he and the six hundred men with him. They arrived at the Brook Besor, where some of them dropped out. David and four hundred men kept up the pursuit, but two hundred of them were too fatigued to cross the Brook Besor, and stayed there.

11–12  Some who went on came across an Egyptian in a field and took him to David. They gave him bread and he ate. And he drank some water. They gave him a piece of fig cake and a couple of raisin muffins. Life began to revive in him. He hadn’t eaten or drunk a thing for three days and nights!

13–14  David said to him, “Who do you belong to? Where are you from?”

“I’m an Egyptian slave of an Amalekite,” he said. “My master walked off and left me when I got sick—that was three days ago. We had raided the Negev of the Kerethites, of Judah, and of Caleb. Ziklag we burned.”

15  David asked him, “Can you take us to the raiders?”

“Promise me by God,” he said, “that you won’t kill me or turn me over to my old master, and I’ll take you straight to the raiders.”

16  He led David to them. They were scattered all over the place, eating and drinking, gorging themselves on all the loot they had plundered from Philistia and Judah.

17–20  David pounced. He fought them from before sunrise until evening of the next day. None got away except for four hundred of the younger men who escaped by riding off on camels. David rescued everything the Amalekites had taken. And he rescued his two wives! Nothing and no one was missing—young or old, son or daughter, plunder or whatever. David recovered the whole lot. He herded the sheep and cattle before them, and they all shouted, “David’s plunder!”

21  Then David came to the two hundred who had been too tired to continue with him and had dropped out at the Brook Besor. They came out to welcome David and his band. As he came near he called out, “Success!”

22  But all the mean-spirited men who had marched with David, the rabble element, objected: “They didn’t help in the rescue, they don’t get any of the plunder we recovered. Each man can have his wife and children, but that’s it. Take them and go!”

23–25  “Families don’t do this sort of thing! Oh no, my brothers!” said David as he broke up the argument. “You can’t act this way with what God gave us! God kept us safe. He handed over the raiders who attacked us. Who would ever listen to this kind of talk? The share of the one who stays with the gear is the share of the one who fights—equal shares. Share and share alike!” From that day on, David made that the rule in Israel—and it still is.

26–31  On returning to Ziklag, David sent portions of the plunder to the elders of Judah, his neighbors, with a note saying, “A gift from the plunder of God’s enemies!” He sent them to the elders in Bethel, Ramoth Negev, Jattir, Aroer, Siphmoth, Eshtemoa, Racal, Jerahmeelite cities, Kenite cities, Hormah, Bor Ashan, Athach, and Hebron, along with a number of other places David and his men went to from time to time.

Our Daily Bread reading and devotion

Wednesday, April 29, 2026

by Sheridan Voysey

TODAY'S SCRIPTURE

Job 19:5-12

Why do you insist on putting me down,

using my troubles as a stick to beat me?

Tell it to God—he’s the one behind all this,

he’s the one who dragged me into this mess.

7–12  “Look at me—I shout ‘Murder!’ and I’m ignored;

I call for help and no one bothers to stop.

God threw a barricade across my path—I’m stymied;

he turned out all the lights—I’m stuck in the dark.

He destroyed my reputation,

robbed me of all self-respect.

He tore me apart piece by piece—I’m ruined!

Then he yanked out hope by the roots.

He’s angry with me—oh, how he’s angry!

He treats me like his worst enemy.

He has launched a major campaign against me,

using every weapon he can think of,

coming at me from all sides at once.

Today's Insights

In Job 19:5-12, Job speaks with striking candor, not only hurling accusations at his friends but also at God. He says that God has “walled up” (v. 8 esv) his path, a translation of the Hebrew word that conveys building a barrier or enclosing something so it can’t escape. Job also claims God has “set darkness upon [his] paths” (v. 8 esv), suggesting not mere inconvenience but the removal of light itself, a symbol of life and order. He describes himself as a besieged city: God’s “troops” advance together, building “a siege ramp” against him (v. 12), implying a military approach.

Job refuses to sanitize his language. He dares to depict God as his attacker, one who “tears [him] down” and “uproots [his] hope like a tree” (v. 10). This isn’t blasphemy but rather the brutal honesty of a sufferer. His speech can remind us today that we can bring both our praise and our honest anger to God in prayer.

Prayer in Disguise

God has wronged me and drawn his net around me. Job 19:6

After the horrors of Auschwitz, Elie Wiesel lost his faith. “Where were you, God of kindness?” he asked, recalling the evil he and others suffered. “In my childhood I did not expect much from human beings. But I expected everything from you.”

And yet, Wiesel realized later that his faith had never really left him. “It is because I believed in God that I was angry at God,” he told a journalist, “and still am.” You don’t get angry at someone you don’t believe exists.

We might feel uncomfortable expressing anger at God, but biblical characters did. “You deceived me, Lord,” the prophet Jeremiah cried (20:7). “Will you forget me forever?” David wrote (Psalm 13:1). “God has wronged me,” Job said (19:6). Unaware of Satan’s role in his misfortune, Job accused God of being cruel (10:3) and even subpoenaed Him to court (31:35)! While Job later discovered that his understanding was limited (42:3), it’s important to note God never rebukes his feelings.

Despite his questions, Elie Wiesel prayed, “Let us make up. It is unbearable to be divorced from you so long.” We too might be angry at God for not limiting the suffering in our world, but our expressing it to Him can become prayer in disguise—keeping us close to the God who wants us to bring not just our praise but our anger to Him too.

Reflect & Pray

When have you felt angry at God? How can Job’s story help us express and keep a clear perspective?

Dear God, I'm angry at the suffering in this world, but choose to trust You.

For further study, read Job and the God Who Would Not Be Chained at odbm.org.

My Utmost for His Highest, by Oswald Chambers

Wednesday, April 29, 2026

The Graciousness of Uncertainty

What we will be has not yet been made known. — 1 John 3:2

Naturally, we are inclined to be so mathematical and calculating that we look upon uncertainty as a bad thing. We imagine that we have to reach some goal, but this isn’t the nature of the spiritual life.

The nature of the spiritual life is that we are certain in our uncertainty. Certainty is the mark of the commonsense life; gracious uncertainty is the mark of the spiritual life. To be certain of God means that we are uncertain of the rest, never knowing what a day may bring. This is generally said with a sigh of sadness; it should be said with a burst of breathless expectation: we’re uncertain of the next step, but we’re certain of God.

The instant we abandon ourselves to God, he begins to fill our life with constant surprises. But when we become advocates of a creed, something within us dies. If we are clinging to a creed or a belief, we aren’t believing God himself; we are merely believing our beliefs about him.

Jesus said, “Unless you change and become like little children …” (Matthew 18:3). Spiritual life is the life of a child. A child isn’t uncertain of God, only of what God will do next. If we are sure of our beliefs, we are haughty and absolutely set in our opinions. Jesus said, “Believe also in me” (John 14:1). He didn’t say, “Believe your own ideas about me.” When we are rightly related to God, life is full of spontaneous, joyful uncertainty and expectancy.

Leave everything to God. It is gloriously uncertain how he will come, but he will come.

1 Kings 6-7; Luke 20:27-47

WISDOM FROM OSWALD

Beware of isolation; beware of the idea that you have to develop a holy life alone. It is impossible to develop a holy life alone; you will develop into an oddity and a peculiarism, into something utterly unlike what God wants you to be. The only way to develop spiritually is to go into the society of God’s own children, and you will soon find how God alters your set. God does not contradict our social instincts; He alters them. 

Biblical Psychology, 189 L

A Word with You, by Ron Hutchcraft

Wednesday, April 29, 2026

A LIFE THAT MATTERS - #10253

She was one of the most admired women in the world - Mother Teresa, that angelic woman who devoted her life to the least of the least in the slums of Calcutta, India. The world's greatest leaders wanted to meet her and to experience her love and her moral authority. And actually, she was just a diminutive woman who made such a difference in the world. Some years ago, a young man wrote a letter to Mother Teresa, asking her how he could make his life count as she had with hers. He waited six months for a reply from this very busy lady. When it came, it was just a postcard with just four words on it - four very powerful words - "Find your own Calcutta."

I'm Ron Hutchcraft and I want to have A Word With You today about "A Life That Matters."

If you do just what comes naturally, you'll live the kind of life most people do - self-focused, self-centered, self-serving. But a life that's only as big as you are is too small to live in. And you might be feeling an emotional and spiritual claustrophobia right now. Business as usual just isn't satisfying that restlessness in your heart is it? Your life is full, but not really fulfilling. Find your own Calcutta. Find some people who need you and start pouring your life out for them. The lid will come off your life.

Jesus gave us an immortal, indelible picture of the two ways to live life in His classic story of the Good Samaritan. It's in Luke 10, beginning with verse 30, our word for today from the Word of God. "A man was going down from Jerusalem to Jericho, when he fell into the hands of robbers. They stripped him of his clothes, beat him and went away, leaving him half dead. A priest happened to be going down the same road, and when he saw the man, he passed by on the other side" - as, by the way, did another religious leader who came by next.

Jesus goes on: "But a Samaritan...came where the man was; and when he saw him, he took pity on him. He went to him and bandaged his wounds... He put the man on his own donkey, took him to an inn and took care of him." Then Jesus went on to say that the Samaritan paid all the expenses of the beaten man's recovery; and that this Samaritan was the kind of neighbor He expects all of us to be.

And there in that simple story is a picture of two lifestyles - you can be all about yourself, ignoring the needs of people in your path... or stopping for people's needs, bearing the burdens of a bleeding world. I was really touched by a news report about a man whose choice might help you step up to a life that makes a far greater difference.

It actually happened right after September 11th and it said that "David Townsend's perspective changed profoundly on September 11th." It says, "From that moment forward, (Here's what he said.) I realized that we are not going to live forever. I feel an even greater sense of urgency; feel compelled to leave my mark on the world. It has changed my outlook totally and shaken me to the core." So, apparently, according to the story, Townsend left his job to work in social services with the homeless and with urban churches. Here's his quote, "September 11th reinforced in me the need to live a life that matters."

I think that's the kind of life you want isn't it? So learn to wake up each morning and ask yourself, "Who needs me today?" not "Who can meet my needs today?" There are people in your personal circle - people in your community - who desperately need someone to care, to be there for them. And remember, there is no greater difference you can make in anyone's life than to introduce them to Jesus Christ and take them to heaven with you! That's an eternal difference!

With however many years or few years you have left (who knows?), live to make the greatest possible difference with the rest of your life!

Luke 23:26-56, Bible Reading and Daily Devotionals

Max Lucado Daily: CONFESSION REVEALS OUR HEARTS - April 28, 2026

We can’t live with foreign objects buried in our bodies, or our souls. What would an X-ray of your interior reveal? Remorse over a poor choice? Shame about the marriage that didn’t work, the temptation you couldn’t resist? Guilt lies hidden beneath the surface. Festering, irritating, sometimes so deeply embedded you don’t even know the cause of your pain.

And you can be touchy, you know. Understandable, since you have a shank of shame lodged in your soul. Would you like an extraction? Here’s what you do: confess. Ask God to help you. Psalm 139:23-24 is a model prayer. “Search me, O God, and know my heart; try me, and know my anxieties; and see if there is any wicked way in me, and lead me in the way everlasting.”

Confession. You see, confessors find a freedom that deniers do not. If we confess our sins, he will forgive our sins! He will cleanse us. Not might, could, would, or should. He will.

Grace: More Than We Deserve, Greater Than We Imagine

Luke 23:26-56

Skull Hill

26–31  As they led him off, they made Simon, a man from Cyrene who happened to be coming in from the countryside, carry the cross behind Jesus. A huge crowd of people followed, along with women weeping and carrying on. At one point Jesus turned to the women and said, “Daughters of Jerusalem, don’t cry for me. Cry for yourselves and for your children. The time is coming when they’ll say, ‘Lucky the women who never conceived! Lucky the wombs that never gave birth! Lucky the breasts that never gave milk!’ Then they’ll start calling to the mountains, ‘Fall down on us!’ calling to the hills, ‘Cover us up!’ If people do these things to a live, green tree, can you imagine what they’ll do with deadwood?”

32  Two others, both criminals, were taken along with him for execution.

33  When they got to the place called Skull Hill, they crucified him, along with the criminals, one on his right, the other on his left.

34–35  Jesus prayed, “Father, forgive them; they don’t know what they’re doing.”

Dividing up his clothes, they threw dice for them. The people stood there staring at Jesus, and the ringleaders made faces, taunting, “He saved others. Let’s see him save himself! The Messiah of God—ha! The Chosen—ha!”

36–37  The soldiers also came up and poked fun at him, making a game of it. They toasted him with sour wine: “So you’re King of the Jews! Save yourself!”

38  Printed over him was a sign: this is the king of the jews.

39  One of the criminals hanging alongside cursed him: “Some Messiah you are! Save yourself! Save us!”

40–41  But the other one made him shut up: “Have you no fear of God? You’re getting the same as him. We deserve this, but not him—he did nothing to deserve this.”

42  Then he said, “Jesus, remember me when you enter your kingdom.”

43  He said, “Don’t worry, I will. Today you will join me in paradise.”

44–46  By now it was noon. The whole earth became dark, the darkness lasting three hours—a total blackout. The Temple curtain split right down the middle. Jesus called loudly, “Father, I place my life in your hands!” Then he breathed his last.

47  When the captain there saw what happened, he honored God: “This man was innocent! A good man, and innocent!”

48–49  All who had come around as spectators to watch the show, when they saw what actually happened, were overcome with grief and headed home. Those who knew Jesus well, along with the women who had followed him from Galilee, stood at a respectful distance and kept vigil.

50–54  There was a man by the name of Joseph, a member of the Jewish High Council, a man of good heart and good character. He had not gone along with the plans and actions of the council. His hometown was the Jewish village of Arimathea. He lived in alert expectation of the kingdom of God. He went to Pilate and asked for the body of Jesus. Taking him down, he wrapped him in a linen shroud and placed him in a tomb chiseled into the rock, a tomb never yet used. It was the day before Sabbath, the Sabbath just about to begin.

55–56  The women who had been companions of Jesus from Galilee followed along. They saw the tomb where Jesus’ body was placed. Then they went back to prepare burial spices and perfumes. They rested quietly on the Sabbath, as commanded.

Our Daily Bread reading and devotion

Tuesday, April 28, 2026

by Xochitl Dixon

TODAY'S SCRIPTURE

Psalm 121

A Pilgrim Song

1–2  121 I look up to the mountains;

does my strength come from mountains?

No, my strength comes from God,

who made heaven, and earth, and mountains.

3–4  He won’t let you stumble,

your Guardian God won’t fall asleep.

Not on your life! Israel’s

Guardian will never doze or sleep.

5–6  God’s your Guardian,

right at your side to protect you—

Shielding you from sunstroke,

sheltering you from moonstroke.

7–8  God guards you from every evil,

he guards your very life.

He guards you when you leave and when you return,

he guards you now, he guards you always.

Today's Insights

Psalm 121 is part of a collection of songs designed for use during the high holy days of Israel’s calendar. People from all over the land would journey to Jerusalem for the celebration of “the Festival of Unleavened Bread, the Festival of Weeks and the Festival of Tabernacles” (Deuteronomy 16:16). However, most of them made the journey on foot (as Jesus did with His family in Luke 2:41-52), and the trek could be treacherous. Most pilgrims made the journey from the lowlands around Jerusalem, so going to the city meant climbing up Mount Zion. That’s why Psalms 120-134 are called Songs of Ascents. Psalm 121, in particular, promises that the God who lives on Zion watches over all those journeying to His city, and He’ll protect them on their way. Even today, we can trust that the God who lives in the heavenly Zion watches over us no matter where we are.

Watch Jack Beck explain more on seasons in the wilderness.

In God’s Line of Sight

The Lord will watch over your coming and going both now and forevermore. Psalm 121:8

Trina received a free ticket to a sold-out event and tucked it into her Bible. Later, her son saw her frantically searching through the pantry. When she explained that she’d lost her Bible, he asked why she was looking in the food cupboard. “Because I’ve looked everywhere else, and the event starts in thirty minutes,” she said. “I don’t want to miss one moment.” Her son chuckled. “Breathe, Mom,” he said. “I think you’re suffering from FOMO, the fear of missing out.” She laughed. As her son joined the search, Trina’s husband entered. “You left this in the car,” he said, holding up the Bible.

While it’s not wrong to enjoy unexpected blessings, big breaks, or once-in-a-lifetime opportunities, a desire for enjoyment can easily turn into a fear of missing out. We can even be tempted to think God holds out on us or loses sight of us. However, the “Maker of heaven and earth” (Psalm 121:2) is our ever-watchful and never-sleeping provider and protector (vv. 3-7). So we don’t have to fret over detours, delays, or even missed opportunities. God will watch over our “coming and going both now and forevermore” (v. 8).

During times of affliction, seasons of abundance, and in every mundane moment God plans for us in-between, we’re always in His line of sight. We won’t miss out on anything God has planned for us to experience.

Reflect & Pray

How does being in God’s line of sight impact your life? When has missing out on something led to an unexpected blessing?

Faithful God, thank You for keeping me in Your line of sight.

My Utmost for His Highest, by Oswald Chambers

Tuesday, April 28, 2026

What You Will Get

Wherever you go I will let you escape with your life. — Jeremiah 45:5

The scribe Baruch was seeking much more than his life from God; he wanted great things for himself and was full of self-pity that he hadn’t gotten them. “Woe to me!” he lamented. “The Lord has added sorrow to my pain” (Jeremiah 45:3). God told Baruch to stop seeking great things for himself, highlighting the futility of earthly blessings: “For I will bring disaster on all people” (v. 5). Yet God didn’t send Baruch away empty-handed. Instead, he said, “I will let you escape with your life.”

What more do we want than life? It is the essential thing. So many of us are caught up in the show of things—not necessarily in possessions, but in blessings. Both blessings and possessions will go one day, but there is something grander that will never go: the life that is “hidden with Christ in God” (Colossians 3:3).

Are you prepared to let God take you into union with him? Are you prepared to stop paying attention to the things you consider “great”? To abandon entirely and let go? The test of abandonment lies in refusing to say, “But what about this?” Beware of such questions. They mean that you don’t really trust God—not enough to abandon yourself to him. The moment you truly abandon yourself to God, you no longer worry about what he is going to do. Abandonment means refusing yourself the luxury of asking questions.

The reason people are tired of life is that God hasn’t given them anything; they haven’t received their life from him. The way out is abandonment. When you do abandon yourself to him, you will be the most surprised and delighted creature on earth: God has got you absolutely and has given you your life! If you’re not in this place, it is because of either disobedience or a refusal to be simple enough.

1 Kings 3-5; Luke 20:1-26

WISDOM FROM OSWALD

We are not fundamentally free; external circumstances are not in our hands, they are in God’s hands, the one thing in which we are free is in our personal relationship to God. We are not responsible for the circumstances we are in, but we are responsible for the way we allow those circumstances to affect us; we can either allow them to get on top of us, or we can allow them to transform us into what God wants us to be. 

Conformed to His Image, 354 L

A Word with You, by Ron Hutchcraft

Tuesday, April 28, 2026

GOD'S BLESSING AND BROKEN THINGS - #10252

I don't think it's that I'm incompetent when it comes to technical things. I think I was just born a hundred years too late. I probably would have fared better when they hadn't invented so many machines and appliances, and computers. I would have done fine in those simpler days. I mean sometimes it is just so embarrassing. I can't, you know, get a lamp to work, or I can't get some appliance to work, and no matter what I do it doesn't go on. The ending is too often the same. My youngest son for example would come in and say, "Dad, is it plugged in?" "No." Oh, I didn't check that! I hate that! So many times we tinker with everything and miss the one simple factor that needs to change.

I'm Ron Hutchcraft, and I want to have A Word With You today about "God's Blessing and Broken Things."

Our word for today from the Word of God offers a possible diagnosis for why some important things in your life just aren't working right now. Maybe you're like me trying to get things working at the house. You've tinkered with all the different parts of the problem. Well, have you considered the possibility that it isn't working because God is withholding His blessing? And it won't work until God gives His blessing to that part of your life. You say, "Well, why?" Well, because something He really values may be missing.

Our word for today from the Word of God, Psalm 133:1 and 3 - "How good and pleasant it is when brothers live together in unity. For there, the Lord bestows His blessing." Did you catch what the Lord is saying here? "I put my blessing where My people are together and unified." The implication might be this. Where they are not unified, I do not put My blessing.

Well, let's look at your personal frustration right now - that door that is not opening, the money that just doesn't come, maybe the child who won't respond, the results that just aren't coming no matter how hard you work. Could it be that you're not plugged in to God's blessing because there are fractured relationships, strained relationships right now?

1 Peter 3:7 tells husbands to "treat their wives properly so that their prayers will not be hindered." In other words, when that relationship with your wife isn't right, God will not answer your prayers. Maybe your children will not come around until mom and dad deal with the walls that are between them. Your church won't grow until those factions come together in a common cause. Like rescuing the dying people all around you. The money or the answer won't come until you fix that broken relationship.

See, that broken relationship, and you know which one it is, is breaking God's heart. Do everything in your power to take down the walls that might be costing you the blessing of almighty God. Keep checking until you understand what is there that's broken that God says needs fixing. Quit tinkering with the problems that really aren't the problem.

You have to go check and make sure you're plugged in at the right place. Check the power source. And the power source is a current called the blessing of God. There is nothing worth sacrificing His blessing for. And no sacrifice too great to have His blessing. He's told us where He puts that. He's told us where He gives that blessing.

It's when He sees His people hand in hand.

1 Samuel 29, Bible Reading and Daily Devotionals

 Max Lucado Daily: THE VALUE OF CONFESSION - April 27, 2026

One day it dawned on me.  I had become the very thing I hate. A hypocrite. A pretender. Two-faced. I’d written sermons about people like me. Christians who care more about their appearance than integrity.

I knew what I needed to do.  I’d written sermons about that, too. 1 John 1:8-9 says, “If we say we have no sin, we are fooling ourselves, and the truth is not in us.  But if we confess our sins, he will forgive our sins, because we can trust God to do what is right.”  I needed to confess.

What is confession? Well, confession is not complaining. If I just recite my problems and rehash my woes, I’m whining. Confession is a radical reliance upon grace. Maybe you need to do what I’ve done in the last few days. You just need to confess. God will hear your confession.  And in your confession you will find a wonder of God’s grace. You see grace creates an honest confession. And then great grace, receives it.

Grace: More Than We Deserve, Greater Than We Imagine

1 Samuel 29

 The Philistines mustered all their troops at Aphek. Meanwhile Israel had made camp at the spring at Jezreel. As the Philistine warlords marched forward by regiments and divisions, David and his men were bringing up the rear with Achish.

3  The Philistine officers said, “What business do these Hebrews have being here?”

Achish answered the officers, “Don’t you recognize David, ex-servant of King Saul of Israel? He’s been with me a long time. I’ve found nothing to be suspicious of, nothing to complain about, from the day he defected from Saul until now.”

4–5  Angry with Achish, the Philistine officers said, “Send this man back to where he came from. Let him stick to his normal duties. He’s not going into battle with us. He’d switch sides in the middle of the fight! What better chance to get back in favor with his master than by stabbing us in the back! Isn’t this the same David they celebrate at their parties, singing,

Saul kills by the thousand,

David by the ten thousand!”

6–7  So Achish had to send for David and tell him, “As God lives, you’ve been a trusty ally—excellent in all the ways you have worked with me, beyond reproach in the ways you have conducted yourself. But the warlords don’t see it that way. So it’s best that you leave peacefully, now. It’s not worth it, displeasing the Philistine warlords.”

8  “But what have I done?” said David. “Have you had a single cause for complaint from the day I joined up with you until now? Why can’t I fight against the enemies of my master the king?”

9–10  “I agree,” said Achish. “You’re a good man—as far as I’m concerned, God’s angel! But the Philistine officers were emphatic: ‘He’s not to go with us into battle.’ So get an early start, you and the men who came with you. As soon as you have light enough to travel, go.”

11  David rose early, he and his men, and by daybreak they were on their way back to Philistine country. The Philistines went on to Jezreel.

Our Daily Bread reading and devotion

Monday, April 27, 2026

by Kenneth Petersen

TODAY'S SCRIPTURE

Jeremiah 18:1-6

To Worship the Big Lie

1–2  18 God told Jeremiah, “Up on your feet! Go to the potter’s house. When you get there, I’ll tell you what I have to say.”

3–4  So I went to the potter’s house, and sure enough, the potter was there, working away at his wheel. Whenever the pot the potter was working on turned out badly, as sometimes happens when you are working with clay, the potter would simply start over and use the same clay to make another pot.

5–10  Then God’s Message came to me: “Can’t I do just as this potter does, people of Israel?” God’s Decree! “Watch this potter. In the same way that this potter works his clay, I work on you, people of Israel.

Today's Insights

Jeremiah 18:6 reminds us that God is “the potter” who shapes and uses us for His purpose. Moses is an example of someone who was used by God. In Acts 7, Stephen says of him, “When Moses was forty years old, he decided to visit his own people, the Israelites. . . . Moses thought that [they] would realize that God was using him to rescue them, but they did not” (vv. 23-25). He overestimated his readiness. His instincts were good, but his timing wasn’t. Eventually, after forty years of “relative” silence, he was ready for God’s assignment and rescued his people: “This is the same Moses they had rejected. . . . He was sent to be their ruler and deliverer by God himself . . . . He led them out of Egypt and performed wonders and signs in Egypt, at the Red Sea and for forty years in the wilderness” (vv. 35-36). Today, when we yield ourselves to God, He’ll use us for His purpose in His timing.

Learn about God’s invitation into wholeness.

Yielded and Still

The potter formed it into another pot, shaping it as seemed best to him. Jeremiah 18:4

Not much is known about Adelaide Pollard, and that’s sort of the point. She was a humble servant of God who wanted no recognition for herself. At the age of forty, she felt a strong calling to be a missionary to Africa, but that door was closed to her, leaving her greatly discouraged. Yet Adelaide was reminded of a verse: “Like clay in the hand of the potter, so are you in my hand” (Jeremiah 18:6). Later, she penned a hymn with these lyrics: “Thou art the potter, I am the clay.”

The image in Jeremiah has much to speak into our lives today: “The pot he was shaping from the clay was marred in his hands; so the potter formed it into another pot, shaping it as seemed best to him” (18:4). This is a picture of how God reshapes us into His better purpose. Whatever we think we should do and be, God may have another shape for our lives: “Like clay in the hand of the potter, so are you in my hand” (v. 6).

Eventually Adelaide did go to Africa, but it may be that God’s shape for her life had more to do with other things—perhaps writing that hymn, “Have Thine Own Way,” which has inspired millions in the years since. When we feel “on hold” in what we want to do, we might think about how God is shaping us in the meantime. We do well to let God have His own way and wait, “yielded and still,” for His greater purpose.

Reflect & Pray

How do you feel discouraged in your life goals today? How might you let God have His way with your life?

Dear God, please help me yield myself to Your potter’s hand.

My Utmost for His Highest, by Oswald Chambers

Monday, April 27, 2026

Should you then seek great things for yourself? Do not seek them. — Jeremiah 45:5

Are you seeking great things for yourself? Not seeking to become a great man or woman, but seeking great gifts from God? God wants your relationship with him to be closer than a relationship based on receiving his gifts. He wants you to get to know him. Nothing is easier than getting into a right relationship with God, except when you’re only looking for what you can get out of it.

If, in your walk in faith, you’ve only come as far as asking God for blessings, you haven’t begun to approach full abandonment to him. You’ve become a Christian, but you’ve become one on your own terms rather than his. “I asked God for the Holy Spirit,” you say, “but he did not give me the peace I expected.” God puts his finger on the reason at once: you aren’t seeking him at all; you’re seeking things for yourself.

Jesus says, “Ask and it will be given to you” (Luke 11:9). You cannot ask if you are not asking for a right thing. Are you asking God for the great gift of the Holy Spirit? If he has not given it, it is because you are not abandoned enough: there is still something you will not do. Are you prepared to ask yourself what you want from God and why you want it? “Your Father knows what you need before you ask him” (Matthew 6:8). Then why ask? So that you may get to know him. When you draw near to God, you will stop asking for anything other than him.

God ignores present perfection for ultimate perfection. He isn’t concerned about making you blessed and happy right now. He is working out his ultimate perfection: “That they may be one as we are one” (John 17:11).

1 Kings 1-2; Luke 19:28-48

WISDOM FROM OSWALD

We are in danger of being stern where God is tender, and of being tender where God is stern. 

The Love of God—The Message of Invincible Consolation, 673 L

A Word with You, by Ron Hutchcraft

Monday, April 27, 2026

THE SHOCK AT THE END OF OUR VOYAGE - #10251

For a long time, I have been fascinated with the story of the Titanic. The sinking of that seemingly "unsinkable" ship after a collision with an iceberg is filled with so much human drama that has inspired endless movies, books, and documentaries. Finding the Titanic at the bottom of the Atlantic fueled even greater information than ever before. Some of the drama of those discoveries has been within our reach as the Titanic artifacts exhibit went across the country in some of America's leading museums. You could see many personal items recovered from the Titanic's debris field along with displays that recreated the feeling of being a passenger on that doomed ship. And now there's at least one permanent Titanic museum in the country. When I went into this one on the early tour, I was given a boarding pass with the name of a real person who'd been aboard that awful night. At the end of the exhibit, there's this big wall with the names of everyone aboard - first class, second class, third class, crew. Every person is either on the list that says "saved" or "lost." I looked hard for my name, and I discovered that I was one of the few crewmen who was "saved."

A pastor I know, who I had told about my experience there, well, he went to see the exhibit for himself. But he told me about it. He looked me in the eye and he said very soberly, "Except I was lost."

I'm Ron Hutchcraft and I want to have A Word With You today about "The Shock at the End of Our Voyage."

 

One of the most sobering truths in the Bible is this: God has two lists. Each of us is on one of those lists. Everyone we know, everyone we care about, is on one of these two lists. In 1 John 5:11-12, God plainly says, "God has given us eternal life, and this life is in His Son. He who has the Son has life; he who does not have the Son of God does not have life." There it is - the "saved" and the "lost." And it all depends on one thing - whether or not you have Jesus in your heart.

It doesn't say, "Whoever has religion has life" or "whoever lives a good life has life." No, it's all about Jesus and whether or not you've ever begun a personal relationship with Him. That life-saving relationship begins when you realize that Jesus' dying on that cross was the only thing that can pay the death penalty that you deserve for running your own life, for hijacking your life from your Creator. And that means you know now that you've got to put all your trust in Him to save you, because you can't do a thing to save yourself.

For my pastor friend, it was a shock to get to the end and find out he was "lost." That's the shock that for real so many are going to experience when they meet God. My friend didn't know until the end. But we can know right now which list we're on - depending on whether or not we've given ourselves to Jesus. If you know you've done that, you are among God's rescued.

But now it's up to you to rescue those around you who are still on the "lost" list. The "saved" and "lost" list from the Titanic can never be changed. But there's still time for people you know to be moved from God's "lost" list to His list of those who are "saved." But you've got to do something about their lostness. You'll have to step up to tell them about Jesus, to be their rescuer.

The devil - who wants as many lost as possible - is working hard to keep people on both lists preoccupied with something other than eternity. If you're lost, he's trying desperately to keep you from Jesus, even right now, until time runs out. If you're saved, he's trying to desperately keep you from reaching out to rescue the people around you until time runs out.

If you've never reached out to Jesus to rescue you, grab the hand of the Rescuer who came all the way from heaven to come and die so He could rescue you. If you want to go to sleep tonight knowing you belong to Jesus, tell Him now, "Jesus, I'm Yours. The battle's over. I'm Yours!"

Get over to our website as soon as you can today, ANewStory.com, because I think you will find there everything you need to know about how to be sure you belong to Jesus.

When you've taken your last breath, lost is forever; but not yet. This very day, you can move from death to life, and from lost to saved.