Micah 7
Israel's Misery
1 What misery is mine! I am like one who gathers summer fruit at the gleaning of the vineyard; there is no cluster of grapes to eat, none of the early figs that I crave. 2 The godly have been swept from the land; not one upright man remains. All men lie in wait to shed blood; each hunts his brother with a net.
3 Both hands are skilled in doing evil; the ruler demands gifts, the judge accepts bribes, the powerful dictate what they desire— they all conspire together.
4 The best of them is like a brier, the most upright worse than a thorn hedge. The day of your watchmen has come, the day God visits you. Now is the time of their confusion.
5 Do not trust a neighbor; put no confidence in a friend. Even with her who lies in your embrace be careful of your words.
6 For a son dishonors his father, a daughter rises up against her mother, a daughter-in-law against her mother-in-law— a man's enemies are the members of his own household.
7 But as for me, I watch in hope for the LORD, I wait for God my Savior; my God will hear me.
Israel Will Rise 8 Do not gloat over me, my enemy! Though I have fallen, I will rise. Though I sit in darkness, the LORD will be my light. 9 Because I have sinned against him, I will bear the LORD's wrath, until he pleads my case and establishes my right. He will bring me out into the light; I will see his righteousness.
10 Then my enemy will see it and will be covered with shame, she who said to me, "Where is the LORD your God?" My eyes will see her downfall; even now she will be trampled underfoot like mire in the streets.
11 The day for building your walls will come, the day for extending your boundaries.
12 In that day people will come to you from Assyria and the cities of Egypt, even from Egypt to the Euphrates and from sea to sea and from mountain to mountain.
13 The earth will become desolate because of its inhabitants, as the result of their deeds.
Prayer and Praise 14 Shepherd your people with your staff, the flock of your inheritance, which lives by itself in a forest, in fertile pasturelands. [a] Let them feed in Bashan and Gilead as in days long ago. 15 "As in the days when you came out of Egypt, I will show them my wonders."
16 Nations will see and be ashamed, deprived of all their power. They will lay their hands on their mouths and their ears will become deaf.
17 They will lick dust like a snake, like creatures that crawl on the ground. They will come trembling out of their dens; they will turn in fear to the LORD our God and will be afraid of you.
18 Who is a God like you, who pardons sin and forgives the transgression of the remnant of his inheritance? You do not stay angry forever but delight to show mercy.
19 You will again have compassion on us; you will tread our sins underfoot and hurl all our iniquities into the depths of the sea.
20 You will be true to Jacob, and show mercy to Abraham, as you pledged on oath to our fathers in days long ago.
Our Daily bread reading and devotional
Colossians 3:15-17
15Let the peace of Christ rule in your hearts, since as members of one body you were called to peace. And be thankful. 16Let the word of Christ dwell in you richly as you teach and admonish one another with all wisdom, and as you sing psalms, hymns and spiritual songs with gratitude in your hearts to God. 17And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him.
January 13, 2008
Scriptural SongsREAD: Colossians 3:15-17
Let the word of Christ dwell in you richly . . . in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord. —Colossians 3:16 About this cover John W. Peterson, the beloved songwriter, was a master at using Scripture in his songs. When I was a teenager in the church choir, we performed his cantata “Jesus Is Coming” and sang these words taken from 2 Timothy 3, verse 1: “In the last days perilous times shall come. Men shall be lovers of themselves.” Then he wrote of the grim signs that we would recognize in the last days (vv.2-7). The steady rhythm of his music helps me remember that list even today.
While some of us have trouble memorizing verses from God’s Word, something in our brain helps us to remember words in songs. If we analyze some of our favorite Christian songs and choruses, we find that they have been derived from Scripture. Thus, we can use the memory boost of music to hide away God-breathed words in our hearts (2 Tim. 3:16). Songs such as “Open the Eyes of My Heart” (Isa. 6:9-10; Eph. 1:18) or favorites like “Thy Word Have I Hid in My Heart” (Ps. 119:11,105) are taken from the Bible. With these words hidden in our memory, a song of praise comes quickly to our lips.
No matter what kind of voice you have, when you sing the words of Scripture back to God, it is sweet music to His ears. —Cindy Hess Kasper
You are the chosen of the LordTo sing His highest praise,And through the melody of songTo show His wondrous ways. —Anon.
Hymns are the incense of a worshiping soul praising God!
My Utmost for His Highest, by Oswald Chambers
January 13, 2008
Have You Ever Been Alone with God? (2)LISTEN: READ:
When He was alone . . . the twelve asked Him about the parable —Mark 4:10 About this cover His Solitude with Us. When God gets us alone through suffering, heartbreak, temptation, disappointment, sickness, or by thwarted desires, a broken friendship, or a new friendship— when He gets us absolutely alone, and we are totally speechless, unable to ask even one question, then He begins to teach us. Notice Jesus Christ’s training of the Twelve. It was the disciples, not the crowd outside, who were confused. His disciples constantly asked Him questions, and He constantly explained things to them, but they didn’t understand until after they received the Holy Spirit (see John 14:26).
As you journey with God, the only thing He intends to be clear is the way He deals with your soul. The sorrows and difficulties in the lives of others will be absolutely confusing to you. We think we understand another person’s struggle until God reveals the same shortcomings in our lives. There are vast areas of stubbornness and ignorance the Holy Spirit has to reveal in each of us, but it can only be done when Jesus gets us alone. Are we alone with Him now? Or are we more concerned with our own ideas, friendships, and cares for our bodies? Jesus cannot teach us anything until we quiet all our intellectual questions and get alone with Him.
TGIF Devotional:
Finding the Will of GodBy Os HillmanPowered By Marketplace Leaders
I desire to do Your will, O my God; Your law is within my heart. - Psalm 40:8
How would you describe the process by which you find and do God's will in your life? For some, finding God's will is like playing bumper cars. We keep going in one direction until we bump into an obstacle, turn, and go in another direction. It is a constant process of elimination, failure, or success. Is this the way God would have us find His will? No. There is much more relationship between hearing God's voice and living within the mystery of His omnipotence in our lives. Perhaps this process is more like water in a streambed. The water is constantly flowing to a final destination. As it presses against the streambed, it gently points the water toward its final destination. There are no abrupt head-on collisions, simply slight modifications of direction. Occasionally, we come to a sharp turn in the contours of our life. For those times, God allows us to stretch our normal response to change. A popular Bible study says that we cannot go with God and stay where we are. Finding and doing God's will always require change. What changes are necessary in your life to join God in what He is already doing?
There is a direct connection between finding and doing God's will and having God's law in our heart. A friend once complained that he did not know what God wanted of him in his life. My immediate response was, "How much time do you spend with God in Bible study, prayer, and meditation on Scripture?" "Only a few minutes a day," he replied. How can we expect to hear and discern God's voice if we don't spend focused time with Him? If you have a spouse, how did you get to know him or her before you were married? You spent time together. You got to know everything about each other. Our walk with God is no different. It isn't enough to have a desire to follow God; we must put our energy into getting to know Him. His will for us flows out of our relationship, it is not an end in itself. Commit yourself to seeking Him more in your life by spending more time with Him. "Call to Me and I will answer you and tell you great and unsearchable things you do not know" (Jer. 33:3).
From my daily reading of the bible, Our Daily Bread Devotionals, My Utmost for His Highest and Ron Hutchcraft "A Word with You" and occasionally others.
Confirming One’s Calling and Election
2 Peter 1:5-7 5 For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6 and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7 and to godliness, mutual affection; and to mutual affection, love. 8 For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.
Sunday, January 13, 2008
Saturday, January 12, 2008
Micah 6 and devotionals
Micah 6
The LORD's Case Against Israel
1 Listen to what the LORD says: "Stand up, plead your case before the mountains; let the hills hear what you have to say. 2 Hear, O mountains, the LORD's accusation; listen, you everlasting foundations of the earth. For the LORD has a case against his people; he is lodging a charge against Israel.
3 "My people, what have I done to you? How have I burdened you? Answer me.
4 I brought you up out of Egypt and redeemed you from the land of slavery. I sent Moses to lead you, also Aaron and Miriam.
5 My people, remember what Balak king of Moab counseled and what Balaam son of Beor answered. Remember your journey from Shittim to Gilgal, that you may know the righteous acts of the LORD."
6 With what shall I come before the LORD and bow down before the exalted God? Shall I come before him with burnt offerings, with calves a year old?
7 Will the LORD be pleased with thousands of rams, with ten thousand rivers of oil? Shall I offer my firstborn for my transgression, the fruit of my body for the sin of my soul?
8 He has showed you, O man, what is good. And what does the LORD require of you? To act justly and to love mercy and to walk humbly with your God.
Israel's Guilt and Punishment 9 Listen! The LORD is calling to the city— and to fear your name is wisdom— "Heed the rod and the One who appointed it. [a] 10 Am I still to forget, O wicked house, your ill-gotten treasures and the short ephah, [b] which is accursed?
11 Shall I acquit a man with dishonest scales, with a bag of false weights?
12 Her rich men are violent; her people are liars and their tongues speak deceitfully.
13 Therefore, I have begun to destroy you, to ruin you because of your sins.
14 You will eat but not be satisfied; your stomach will still be empty. [c] You will store up but save nothing, because what you save I will give to the sword.
15 You will plant but not harvest; you will press olives but not use the oil on yourselves, you will crush grapes but not drink the wine.
16 You have observed the statutes of Omri and all the practices of Ahab's house, and you have followed their traditions. Therefore I will give you over to ruin and your people to derision; you will bear the scorn of the nations. [d] "
Our Daily Bread reading and devotions
John 11:28-37 (New International Version)New International Version (NIV)Copyright © 1973, 1978, 1984 by International Bible Society
28And after she had said this, she went back and called her sister Mary aside. "The Teacher is here," she said, "and is asking for you." 29When Mary heard this, she got up quickly and went to him. 30Now Jesus had not yet entered the village, but was still at the place where Martha had met him. 31When the Jews who had been with Mary in the house, comforting her, noticed how quickly she got up and went out, they followed her, supposing she was going to the tomb to mourn there.
32When Mary reached the place where Jesus was and saw him, she fell at his feet and said, "Lord, if you had been here, my brother would not have died."
33When Jesus saw her weeping, and the Jews who had come along with her also weeping, he was deeply moved in spirit and troubled. 34"Where have you laid him?" he asked. "Come and see, Lord," they replied.
35Jesus wept.
36Then the Jews said, "See how he loved him!"
37But some of them said, "Could not he who opened the eyes of the blind man have kept this man from dying?"
January 12, 2008
God’s TearsREAD: John 11:28-37
Jesus wept. —John 11:35 About this cover In C. S. Lewis’ story The Magician’s Nephew, Digory recalled his terminally ill mother and how his hopes were all dying away. With a lump in his throat and tears in his eyes, he blurted out to Aslan, the great lion who represents Christ, “Please, please—won’t you—can’t you give me something that will cure Mother?”
Then, in his despair, Digory looked up at Aslan’s face. “Great shining tears stood in the Lion’s eyes. They were such big, bright tears compared with Digory’s own that for a moment he felt as if the Lion must really be sorrier about his Mother than he was himself. ‘My son, my son,’ said Aslan. ‘I know. Grief is great. Only you and I in this land know that yet. Let us be good to one another.’”
I think of Jesus’ tears at Lazarus’ grave (John 11:35). I believe He wept for Lazarus as well as for Mary and Martha and their grief. Later, Jesus wept over Jerusalem (Luke 19:41-44). And He knows and shares our grief today. But as He promised, we will see Him again in the place He’s preparing for us (John 14:3). In heaven, our grief will end. “God will wipe away every tear from [our] eyes; there shall be no more death, nor sorrow, nor crying” (Rev. 21:4).
Until then, know that God weeps with you. —David H. Roper
He knows our burdens and our crosses,Those things that hurt, our trials and losses,He cares for every soul that cries,God wipes the tears from weeping eyes. —Brandt
If you doubt that Jesus cares, remember His tears.
My Utmost for His Highest, by Oswald Chambers
January 12, 2008
Have You Ever Been Alone with God? (1)LISTEN: READ:
When they were alone, He explained all things to His disciples —Mark 4:34 About this cover Our Solitude with Him. Jesus doesn’t take us aside and explain things to us all the time; He explains things to us as we are able to understand them. The lives of others are examples for us, but God requires us to examine our own souls. It is slow work— so slow that it takes God all of time and eternity to make a man or woman conform to His purpose. We can only be used by God after we allow Him to show us the deep, hidden areas of our own character. It is astounding how ignorant we are about ourselves! We don’t even recognize the envy, laziness, or pride within us when we see it. But Jesus will reveal to us everything we have held within ourselves before His grace began to work. How many of us have learned to look inwardly with courage?
We have to get rid of the idea that we understand ourselves. That is always the last bit of pride to go. The only One who understands us is God. The greatest curse in our spiritual life is pride. If we have ever had a glimpse of what we are like in the sight of God, we will never say, "Oh, I’m so unworthy." We will understand that this goes without saying. But as long as there is any doubt that we are unworthy, God will continue to close us in until He gets us alone. Whenever there is any element of pride or conceit remaining, Jesus can’t teach us anything. He will allow us to experience heartbreak or the disappointment we feel when our intellectual pride is wounded. He will reveal numerous misplaced affections or desires— things over which we never thought He would have to get us alone. Many things are shown to us, often without effect. But when God gets us alone over them, they will be clear.
TGIF Devotional
Wrestling With GodBy Os HillmanPowered By Marketplace Leaders
The sun rose above him as he passed Peniel, and he was limping because of his hip. - Genesis 32:31
Jacob was a man who was a controller. He connived and manipulated his way to get what he wanted. It was a generational stronghold passed down through his mother, who encouraged her son to play a trick on his father, Isaac, by pretending to be Esau. This trick led Isaac to give the family blessing to Jacob, which meant Jacob would eventually inherit the land God had promised to Abraham's seed. Jacob also learned control from his uncle Laban who caused Jacob to work for 14 years to take Rachel as his lifelong mate. One must ask which was more ugly in God's sight, the self-centered nature and worldliness of Esau, or the control and manipulation of Jacob?
Control is a problem for men and women. Many women use sex to control their husbands. Many men use power and force to control their wives. Control is at the core of that which is opposite the cross-self-rule. What delivers us from this fleshly nature of control? A crisis. Jacob's crisis came when he was faced with the prospect of meeting a brother who said he would kill him the next time he saw him. Esau had built his own clan and was about to meet Jacob and his clan in the middle of the desert. Jacob was fearful, so he retreated. There he met a messenger from God who wrestled with him. Jacob clung to God and refused to let go of this angel. It is the place where Jacob was given a painful but necessary spiritual heart transplant. From that point on, Jacob would walk with a limp, because God had to dislocate his hip in order to overcome Jacob's strong will.
For workplace believers, God often has to "dislocate our hip" through failure and disappointment. Sometimes it is the only way He can get our attention. Our nature to control and manipulate is so strong that it takes a catastrophic event to wake us up. Yet God did not reject Jacob for these character traits. In fact, God blessed him greatly because He saw something in Jacob that pleased Him. He saw a humble and contrite heart beneath the cold and manipulative exterior of Jacob's life, and it was that trait that God needed to develop. He did this by bringing about the crisis in Jacob's life that led to total consecration. This event was marked by Jacob getting a new name, Israel. For the first time, Jacob had a nature change, not just a habit change. What will God have to do in our lives to gain our complete consecration to His will and purposes?
"Beware of the Christian leader who does not walk with a limp."
The LORD's Case Against Israel
1 Listen to what the LORD says: "Stand up, plead your case before the mountains; let the hills hear what you have to say. 2 Hear, O mountains, the LORD's accusation; listen, you everlasting foundations of the earth. For the LORD has a case against his people; he is lodging a charge against Israel.
3 "My people, what have I done to you? How have I burdened you? Answer me.
4 I brought you up out of Egypt and redeemed you from the land of slavery. I sent Moses to lead you, also Aaron and Miriam.
5 My people, remember what Balak king of Moab counseled and what Balaam son of Beor answered. Remember your journey from Shittim to Gilgal, that you may know the righteous acts of the LORD."
6 With what shall I come before the LORD and bow down before the exalted God? Shall I come before him with burnt offerings, with calves a year old?
7 Will the LORD be pleased with thousands of rams, with ten thousand rivers of oil? Shall I offer my firstborn for my transgression, the fruit of my body for the sin of my soul?
8 He has showed you, O man, what is good. And what does the LORD require of you? To act justly and to love mercy and to walk humbly with your God.
Israel's Guilt and Punishment 9 Listen! The LORD is calling to the city— and to fear your name is wisdom— "Heed the rod and the One who appointed it. [a] 10 Am I still to forget, O wicked house, your ill-gotten treasures and the short ephah, [b] which is accursed?
11 Shall I acquit a man with dishonest scales, with a bag of false weights?
12 Her rich men are violent; her people are liars and their tongues speak deceitfully.
13 Therefore, I have begun to destroy you, to ruin you because of your sins.
14 You will eat but not be satisfied; your stomach will still be empty. [c] You will store up but save nothing, because what you save I will give to the sword.
15 You will plant but not harvest; you will press olives but not use the oil on yourselves, you will crush grapes but not drink the wine.
16 You have observed the statutes of Omri and all the practices of Ahab's house, and you have followed their traditions. Therefore I will give you over to ruin and your people to derision; you will bear the scorn of the nations. [d] "
Our Daily Bread reading and devotions
John 11:28-37 (New International Version)New International Version (NIV)Copyright © 1973, 1978, 1984 by International Bible Society
28And after she had said this, she went back and called her sister Mary aside. "The Teacher is here," she said, "and is asking for you." 29When Mary heard this, she got up quickly and went to him. 30Now Jesus had not yet entered the village, but was still at the place where Martha had met him. 31When the Jews who had been with Mary in the house, comforting her, noticed how quickly she got up and went out, they followed her, supposing she was going to the tomb to mourn there.
32When Mary reached the place where Jesus was and saw him, she fell at his feet and said, "Lord, if you had been here, my brother would not have died."
33When Jesus saw her weeping, and the Jews who had come along with her also weeping, he was deeply moved in spirit and troubled. 34"Where have you laid him?" he asked. "Come and see, Lord," they replied.
35Jesus wept.
36Then the Jews said, "See how he loved him!"
37But some of them said, "Could not he who opened the eyes of the blind man have kept this man from dying?"
January 12, 2008
God’s TearsREAD: John 11:28-37
Jesus wept. —John 11:35 About this cover In C. S. Lewis’ story The Magician’s Nephew, Digory recalled his terminally ill mother and how his hopes were all dying away. With a lump in his throat and tears in his eyes, he blurted out to Aslan, the great lion who represents Christ, “Please, please—won’t you—can’t you give me something that will cure Mother?”
Then, in his despair, Digory looked up at Aslan’s face. “Great shining tears stood in the Lion’s eyes. They were such big, bright tears compared with Digory’s own that for a moment he felt as if the Lion must really be sorrier about his Mother than he was himself. ‘My son, my son,’ said Aslan. ‘I know. Grief is great. Only you and I in this land know that yet. Let us be good to one another.’”
I think of Jesus’ tears at Lazarus’ grave (John 11:35). I believe He wept for Lazarus as well as for Mary and Martha and their grief. Later, Jesus wept over Jerusalem (Luke 19:41-44). And He knows and shares our grief today. But as He promised, we will see Him again in the place He’s preparing for us (John 14:3). In heaven, our grief will end. “God will wipe away every tear from [our] eyes; there shall be no more death, nor sorrow, nor crying” (Rev. 21:4).
Until then, know that God weeps with you. —David H. Roper
He knows our burdens and our crosses,Those things that hurt, our trials and losses,He cares for every soul that cries,God wipes the tears from weeping eyes. —Brandt
If you doubt that Jesus cares, remember His tears.
My Utmost for His Highest, by Oswald Chambers
January 12, 2008
Have You Ever Been Alone with God? (1)LISTEN: READ:
When they were alone, He explained all things to His disciples —Mark 4:34 About this cover Our Solitude with Him. Jesus doesn’t take us aside and explain things to us all the time; He explains things to us as we are able to understand them. The lives of others are examples for us, but God requires us to examine our own souls. It is slow work— so slow that it takes God all of time and eternity to make a man or woman conform to His purpose. We can only be used by God after we allow Him to show us the deep, hidden areas of our own character. It is astounding how ignorant we are about ourselves! We don’t even recognize the envy, laziness, or pride within us when we see it. But Jesus will reveal to us everything we have held within ourselves before His grace began to work. How many of us have learned to look inwardly with courage?
We have to get rid of the idea that we understand ourselves. That is always the last bit of pride to go. The only One who understands us is God. The greatest curse in our spiritual life is pride. If we have ever had a glimpse of what we are like in the sight of God, we will never say, "Oh, I’m so unworthy." We will understand that this goes without saying. But as long as there is any doubt that we are unworthy, God will continue to close us in until He gets us alone. Whenever there is any element of pride or conceit remaining, Jesus can’t teach us anything. He will allow us to experience heartbreak or the disappointment we feel when our intellectual pride is wounded. He will reveal numerous misplaced affections or desires— things over which we never thought He would have to get us alone. Many things are shown to us, often without effect. But when God gets us alone over them, they will be clear.
TGIF Devotional
Wrestling With GodBy Os HillmanPowered By Marketplace Leaders
The sun rose above him as he passed Peniel, and he was limping because of his hip. - Genesis 32:31
Jacob was a man who was a controller. He connived and manipulated his way to get what he wanted. It was a generational stronghold passed down through his mother, who encouraged her son to play a trick on his father, Isaac, by pretending to be Esau. This trick led Isaac to give the family blessing to Jacob, which meant Jacob would eventually inherit the land God had promised to Abraham's seed. Jacob also learned control from his uncle Laban who caused Jacob to work for 14 years to take Rachel as his lifelong mate. One must ask which was more ugly in God's sight, the self-centered nature and worldliness of Esau, or the control and manipulation of Jacob?
Control is a problem for men and women. Many women use sex to control their husbands. Many men use power and force to control their wives. Control is at the core of that which is opposite the cross-self-rule. What delivers us from this fleshly nature of control? A crisis. Jacob's crisis came when he was faced with the prospect of meeting a brother who said he would kill him the next time he saw him. Esau had built his own clan and was about to meet Jacob and his clan in the middle of the desert. Jacob was fearful, so he retreated. There he met a messenger from God who wrestled with him. Jacob clung to God and refused to let go of this angel. It is the place where Jacob was given a painful but necessary spiritual heart transplant. From that point on, Jacob would walk with a limp, because God had to dislocate his hip in order to overcome Jacob's strong will.
For workplace believers, God often has to "dislocate our hip" through failure and disappointment. Sometimes it is the only way He can get our attention. Our nature to control and manipulate is so strong that it takes a catastrophic event to wake us up. Yet God did not reject Jacob for these character traits. In fact, God blessed him greatly because He saw something in Jacob that pleased Him. He saw a humble and contrite heart beneath the cold and manipulative exterior of Jacob's life, and it was that trait that God needed to develop. He did this by bringing about the crisis in Jacob's life that led to total consecration. This event was marked by Jacob getting a new name, Israel. For the first time, Jacob had a nature change, not just a habit change. What will God have to do in our lives to gain our complete consecration to His will and purposes?
"Beware of the Christian leader who does not walk with a limp."
Friday, January 11, 2008
Micah 5 and devotions
Micah 5
A Promised Ruler From Bethlehem
1 Marshal your troops, O city of troops, [a] for a siege is laid against us. They will strike Israel's ruler on the cheek with a rod. 2 "But you, Bethlehem Ephrathah, though you are small among the clans [b] of Judah, out of you will come for me one who will be ruler over Israel, whose origins [c] are from of old, from ancient times. [d] "
3 Therefore Israel will be abandoned until the time when she who is in labor gives birth and the rest of his brothers return to join the Israelites.
4 He will stand and shepherd his flock in the strength of the LORD, in the majesty of the name of the LORD his God. And they will live securely, for then his greatness will reach to the ends of the earth.
5 And he will be their peace.
Deliverance and Destruction When the Assyrian invades our land and marches through our fortresses, we will raise against him seven shepherds, even eight leaders of men. 6 They will rule [e] the land of Assyria with the sword, the land of Nimrod with drawn sword. [f] He will deliver us from the Assyrian when he invades our land and marches into our borders.
7 The remnant of Jacob will be in the midst of many peoples like dew from the LORD, like showers on the grass, which do not wait for man or linger for mankind.
8 The remnant of Jacob will be among the nations, in the midst of many peoples, like a lion among the beasts of the forest, like a young lion among flocks of sheep, which mauls and mangles as it goes, and no one can rescue.
9 Your hand will be lifted up in triumph over your enemies, and all your foes will be destroyed.
10 "In that day," declares the LORD, "I will destroy your horses from among you and demolish your chariots.
11 I will destroy the cities of your land and tear down all your strongholds.
12 I will destroy your witchcraft and you will no longer cast spells.
13 I will destroy your carved images and your sacred stones from among you; you will no longer bow down to the work of your hands.
14 I will uproot from among you your Asherah poles [g] and demolish your cities.
15 I will take vengeance in anger and wrath upon the nations that have not obeyed me."
Our Daily Bread reading and devotion:
John 13:3-15 (New International Version)New International Version (NIV)Copyright © 1973, 1978, 1984 by International Bible Society
3Jesus knew that the Father had put all things under his power, and that he had come from God and was returning to God; 4so he got up from the meal, took off his outer clothing, and wrapped a towel around his waist. 5After that, he poured water into a basin and began to wash his disciples' feet, drying them with the towel that was wrapped around him.
6He came to Simon Peter, who said to him, "Lord, are you going to wash my feet?"
7Jesus replied, "You do not realize now what I am doing, but later you will understand."
8"No," said Peter, "you shall never wash my feet." Jesus answered, "Unless I wash you, you have no part with me."
9"Then, Lord," Simon Peter replied, "not just my feet but my hands and my head as well!"
10Jesus answered, "A person who has had a bath needs only to wash his feet; his whole body is clean. And you are clean, though not every one of you." 11For he knew who was going to betray him, and that was why he said not every one was clean.
12When he had finished washing their feet, he put on his clothes and returned to his place. "Do you understand what I have done for you?" he asked them. 13"You call me 'Teacher' and 'Lord,' and rightly so, for that is what I am. 14Now that I, your Lord and Teacher, have washed your feet, you also should wash one another's feet. 15I have set you an example that you should do as I have done for you.
January 11, 2008
Scattered Fruit
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READ: John 13:3-15
Imitate me, just as I also imitate Christ. —1 Corinthians 11:1 About this cover The story is told of a Christian who was home on furlough from serving in the armed forces. He was rushing to catch his train when he ran into a fruit stand on the station platform, knocking most of the piled-up apples to the ground.
The young boy who operated the stand tried to pick up his scattered fruit but was having difficulty. The apologetic serviceman put down his luggage and started collecting the apples. He polished each one with his handkerchief and put it back on the counter. So impressed was the boy that he asked gratefully, “Soldier, are you Jesus?” With a smile the soldier replied, “No, but I’m trying to be like Him.”
Sometimes, as we hurry about our own responsibilities, we become too busy to care about other people. But we must remember that Jesus urges us to show kindness and concern for our fellow travelers. He set the example for us in John 13 by being a servant. We need to take the time to be helpful also.
Would anyone ask of us, “Are you Jesus?” And could we honestly respond, “No, I’m not Jesus, but I’m trying to be like Him”? Christlike kindness can open the door for a heart-touching testimony. —Vernon C Grounds
Be like Jesus, this my song,In the home and in the throng;Be like Jesus, all day long!I would be like Jesus. —Rowe
Nothing is more attractive than being like Jesus.
My Utmost for His Highest, by Oswald Chambers
January 11, 2008
What My Obedience to God Costs Other PeopleLISTEN: READ:
As they led Him away, they laid hold of a certain man, Simon . . . , and on him they laid the cross that he might bear it after Jesus —Luke 23:26 About this cover If we obey God, it is going to cost other people more than it costs us, and that is where the pain begins. If we are in love with our Lord, obedience does not cost us anything— it is a delight. But to those who do not love Him, our obedience does cost a great deal. If we obey God, it will mean that other people’s plans are upset. They will ridicule us as if to say, "You call this Christianity?" We could prevent the suffering, but not if we are obedient to God. We must let the cost be paid.
When our obedience begins to cost others, our human pride entrenches itself and we say, "I will never accept anything from anyone." But we must, or disobey God. We have no right to think that the type of relationships we have with others should be any different from those the Lord Himself had (see Luke 8:1-3).
A lack of progress in our spiritual life results when we try to bear all the costs ourselves. And actually, we cannot. Because we are so involved in the universal purposes of God, others are immediately affected by our obedience to Him. Will we remain faithful in our obedience to God and be willing to suffer the humiliation of refusing to be independent? Or will we do just the opposite and say, "I will not cause other people to suffer"? We can disobey God if we choose, and it will bring immediate relief to the situation, but it will grieve our Lord. If, however, we obey God, He will care for those who have suffered the consequences of our obedience. We must simply obey and leave all the consequences with Him.
Beware of the inclination to dictate to God what consequences you would allow as a condition of your obedience to Him.
A Word with You, by Ron Hutchcraft
The Unpredictable Weather, the Unmoving Lighthouse - #5480 Friday, January 11, 2008
There's just something fascinating about a lighthouse. I saw this feature on the evening news recently about a photographer who has decided he loves the seagull perspective on lighthouses. In this little customized aircraft, he flies over Maine's many picturesque lighthouses, shooting unusual aerial photos of them. They're beautiful; they're even inspiring. He's seen them and photographed them in all kinds of settings: sunshine, clouds, storms, high tide, and low tide. He summarized what he's seen this way: "The lighthouse is always there, but everything else is changing."
I'm Ron Hutchcraft and I want to have A Word With You today about "The Unpredictable Weather, the Unmoving Lighthouse."
I used to ask groups of teenagers to take four 3x5 cards and write the four most important things in their lives on those four cards. When they finished, I said, "OK, a disaster has just come into your life and you're going to lose one of the most important things in your life; except you're going to choose which one. Drop one card." After some thought, they dropped one.
I repeated that request another time, and again - this time with more resistance - they dropped one of the most important things in their life. Then, when they had only two cards, I said, "You can keep one, but only one. You're going to lose everything but the most important thing in your life. Drop one more card." That was pretty hard. But when everyone was finally down to just one card, I said, "You're holding a card that represents that most important thing in your life. There's one question I want you to answer about it, is it something you can lose?" If what, or who, matters most to us is something we can lose, we can never be secure; we can never be totally at peace.
We need, in essence, a lighthouse - something we can totally depend on when everything else is changing. Something, actually someone who is - as the photographer said about those lighthouses - "always there." If you've already lost some of the cards that mattered most to you in your life, then you know how much we need something that's unloseable, something unmoving that will stand the unpredictable weather because the weather in our world, even in our lives, is becoming more and more unpredictable.
The lighthouse that never moves is beautifully described in our word for today from the Word of God in Hebrews 13:8, "Jesus Christ is the same yesterday, today and forever." As relationships come and go, as jobs and houses and possessions come and go, as our health changes, our feelings, our family, Jesus Christ remains our personal lighthouse that never moves, never changes … if we know Him.
In the verses preceding this statement, God makes this promise, "Never will I leave you; never will I forsake you." Then it says, "Jesus Christ is the same yesterday and today and forever." From the nursery to the nursing home to the funeral home, a Savior, a friend you can totally, totally trust and you'll never, never lose Him. Jesus secured the possibility of this relationship when He died on the cross to pay that death penalty for the sinning we've done. This unloseable relationship becomes yours when you grab Jesus in total trust to remove the sin-wall between you and God forever.
As the storm clouds darken and the surf becomes more turbulent, you may be ready for this Savior-security. If you want to begin with Jesus, I would encourage you to tell Him that right now, "Jesus, I'm Yours." And then if you'd go to our website, you'd find a lot of help there in making sure you belong to Him. It's yoursforlife.net. Or you can call toll free and ask for the little booklet Yours For Life. The number is 877-741-1200.
It's the season of uncertain weather, but Jesus is that lighthouse that will be "always there" for you. You grab His hand and He will never let go. To find out how you can begin a personal relationship with Jesus Christ, please visit: yoursforlife.net or call 1-888-966-7325.
A Promised Ruler From Bethlehem
1 Marshal your troops, O city of troops, [a] for a siege is laid against us. They will strike Israel's ruler on the cheek with a rod. 2 "But you, Bethlehem Ephrathah, though you are small among the clans [b] of Judah, out of you will come for me one who will be ruler over Israel, whose origins [c] are from of old, from ancient times. [d] "
3 Therefore Israel will be abandoned until the time when she who is in labor gives birth and the rest of his brothers return to join the Israelites.
4 He will stand and shepherd his flock in the strength of the LORD, in the majesty of the name of the LORD his God. And they will live securely, for then his greatness will reach to the ends of the earth.
5 And he will be their peace.
Deliverance and Destruction When the Assyrian invades our land and marches through our fortresses, we will raise against him seven shepherds, even eight leaders of men. 6 They will rule [e] the land of Assyria with the sword, the land of Nimrod with drawn sword. [f] He will deliver us from the Assyrian when he invades our land and marches into our borders.
7 The remnant of Jacob will be in the midst of many peoples like dew from the LORD, like showers on the grass, which do not wait for man or linger for mankind.
8 The remnant of Jacob will be among the nations, in the midst of many peoples, like a lion among the beasts of the forest, like a young lion among flocks of sheep, which mauls and mangles as it goes, and no one can rescue.
9 Your hand will be lifted up in triumph over your enemies, and all your foes will be destroyed.
10 "In that day," declares the LORD, "I will destroy your horses from among you and demolish your chariots.
11 I will destroy the cities of your land and tear down all your strongholds.
12 I will destroy your witchcraft and you will no longer cast spells.
13 I will destroy your carved images and your sacred stones from among you; you will no longer bow down to the work of your hands.
14 I will uproot from among you your Asherah poles [g] and demolish your cities.
15 I will take vengeance in anger and wrath upon the nations that have not obeyed me."
Our Daily Bread reading and devotion:
John 13:3-15 (New International Version)New International Version (NIV)Copyright © 1973, 1978, 1984 by International Bible Society
3Jesus knew that the Father had put all things under his power, and that he had come from God and was returning to God; 4so he got up from the meal, took off his outer clothing, and wrapped a towel around his waist. 5After that, he poured water into a basin and began to wash his disciples' feet, drying them with the towel that was wrapped around him.
6He came to Simon Peter, who said to him, "Lord, are you going to wash my feet?"
7Jesus replied, "You do not realize now what I am doing, but later you will understand."
8"No," said Peter, "you shall never wash my feet." Jesus answered, "Unless I wash you, you have no part with me."
9"Then, Lord," Simon Peter replied, "not just my feet but my hands and my head as well!"
10Jesus answered, "A person who has had a bath needs only to wash his feet; his whole body is clean. And you are clean, though not every one of you." 11For he knew who was going to betray him, and that was why he said not every one was clean.
12When he had finished washing their feet, he put on his clothes and returned to his place. "Do you understand what I have done for you?" he asked them. 13"You call me 'Teacher' and 'Lord,' and rightly so, for that is what I am. 14Now that I, your Lord and Teacher, have washed your feet, you also should wash one another's feet. 15I have set you an example that you should do as I have done for you.
January 11, 2008
Scattered Fruit
ODB RADIO: Listen Now Download
READ: John 13:3-15
Imitate me, just as I also imitate Christ. —1 Corinthians 11:1 About this cover The story is told of a Christian who was home on furlough from serving in the armed forces. He was rushing to catch his train when he ran into a fruit stand on the station platform, knocking most of the piled-up apples to the ground.
The young boy who operated the stand tried to pick up his scattered fruit but was having difficulty. The apologetic serviceman put down his luggage and started collecting the apples. He polished each one with his handkerchief and put it back on the counter. So impressed was the boy that he asked gratefully, “Soldier, are you Jesus?” With a smile the soldier replied, “No, but I’m trying to be like Him.”
Sometimes, as we hurry about our own responsibilities, we become too busy to care about other people. But we must remember that Jesus urges us to show kindness and concern for our fellow travelers. He set the example for us in John 13 by being a servant. We need to take the time to be helpful also.
Would anyone ask of us, “Are you Jesus?” And could we honestly respond, “No, I’m not Jesus, but I’m trying to be like Him”? Christlike kindness can open the door for a heart-touching testimony. —Vernon C Grounds
Be like Jesus, this my song,In the home and in the throng;Be like Jesus, all day long!I would be like Jesus. —Rowe
Nothing is more attractive than being like Jesus.
My Utmost for His Highest, by Oswald Chambers
January 11, 2008
What My Obedience to God Costs Other PeopleLISTEN: READ:
As they led Him away, they laid hold of a certain man, Simon . . . , and on him they laid the cross that he might bear it after Jesus —Luke 23:26 About this cover If we obey God, it is going to cost other people more than it costs us, and that is where the pain begins. If we are in love with our Lord, obedience does not cost us anything— it is a delight. But to those who do not love Him, our obedience does cost a great deal. If we obey God, it will mean that other people’s plans are upset. They will ridicule us as if to say, "You call this Christianity?" We could prevent the suffering, but not if we are obedient to God. We must let the cost be paid.
When our obedience begins to cost others, our human pride entrenches itself and we say, "I will never accept anything from anyone." But we must, or disobey God. We have no right to think that the type of relationships we have with others should be any different from those the Lord Himself had (see Luke 8:1-3).
A lack of progress in our spiritual life results when we try to bear all the costs ourselves. And actually, we cannot. Because we are so involved in the universal purposes of God, others are immediately affected by our obedience to Him. Will we remain faithful in our obedience to God and be willing to suffer the humiliation of refusing to be independent? Or will we do just the opposite and say, "I will not cause other people to suffer"? We can disobey God if we choose, and it will bring immediate relief to the situation, but it will grieve our Lord. If, however, we obey God, He will care for those who have suffered the consequences of our obedience. We must simply obey and leave all the consequences with Him.
Beware of the inclination to dictate to God what consequences you would allow as a condition of your obedience to Him.
A Word with You, by Ron Hutchcraft
The Unpredictable Weather, the Unmoving Lighthouse - #5480 Friday, January 11, 2008
There's just something fascinating about a lighthouse. I saw this feature on the evening news recently about a photographer who has decided he loves the seagull perspective on lighthouses. In this little customized aircraft, he flies over Maine's many picturesque lighthouses, shooting unusual aerial photos of them. They're beautiful; they're even inspiring. He's seen them and photographed them in all kinds of settings: sunshine, clouds, storms, high tide, and low tide. He summarized what he's seen this way: "The lighthouse is always there, but everything else is changing."
I'm Ron Hutchcraft and I want to have A Word With You today about "The Unpredictable Weather, the Unmoving Lighthouse."
I used to ask groups of teenagers to take four 3x5 cards and write the four most important things in their lives on those four cards. When they finished, I said, "OK, a disaster has just come into your life and you're going to lose one of the most important things in your life; except you're going to choose which one. Drop one card." After some thought, they dropped one.
I repeated that request another time, and again - this time with more resistance - they dropped one of the most important things in their life. Then, when they had only two cards, I said, "You can keep one, but only one. You're going to lose everything but the most important thing in your life. Drop one more card." That was pretty hard. But when everyone was finally down to just one card, I said, "You're holding a card that represents that most important thing in your life. There's one question I want you to answer about it, is it something you can lose?" If what, or who, matters most to us is something we can lose, we can never be secure; we can never be totally at peace.
We need, in essence, a lighthouse - something we can totally depend on when everything else is changing. Something, actually someone who is - as the photographer said about those lighthouses - "always there." If you've already lost some of the cards that mattered most to you in your life, then you know how much we need something that's unloseable, something unmoving that will stand the unpredictable weather because the weather in our world, even in our lives, is becoming more and more unpredictable.
The lighthouse that never moves is beautifully described in our word for today from the Word of God in Hebrews 13:8, "Jesus Christ is the same yesterday, today and forever." As relationships come and go, as jobs and houses and possessions come and go, as our health changes, our feelings, our family, Jesus Christ remains our personal lighthouse that never moves, never changes … if we know Him.
In the verses preceding this statement, God makes this promise, "Never will I leave you; never will I forsake you." Then it says, "Jesus Christ is the same yesterday and today and forever." From the nursery to the nursing home to the funeral home, a Savior, a friend you can totally, totally trust and you'll never, never lose Him. Jesus secured the possibility of this relationship when He died on the cross to pay that death penalty for the sinning we've done. This unloseable relationship becomes yours when you grab Jesus in total trust to remove the sin-wall between you and God forever.
As the storm clouds darken and the surf becomes more turbulent, you may be ready for this Savior-security. If you want to begin with Jesus, I would encourage you to tell Him that right now, "Jesus, I'm Yours." And then if you'd go to our website, you'd find a lot of help there in making sure you belong to Him. It's yoursforlife.net. Or you can call toll free and ask for the little booklet Yours For Life. The number is 877-741-1200.
It's the season of uncertain weather, but Jesus is that lighthouse that will be "always there" for you. You grab His hand and He will never let go. To find out how you can begin a personal relationship with Jesus Christ, please visit: yoursforlife.net or call 1-888-966-7325.
Thursday, January 10, 2008
Micah 4 and other readings and devotionals
Micah 4
The Mountain of the LORD
1 In the last days the mountain of the LORD's temple will be established as chief among the mountains; it will be raised above the hills, and peoples will stream to it. 2 Many nations will come and say, "Come, let us go up to the mountain of the LORD, to the house of the God of Jacob. He will teach us his ways, so that we may walk in his paths." The law will go out from Zion, the word of the LORD from Jerusalem.
3 He will judge between many peoples and will settle disputes for strong nations far and wide. They will beat their swords into plowshares and their spears into pruning hooks. Nation will not take up sword against nation, nor will they train for war anymore.
4 Every man will sit under his own vine and under his own fig tree, and no one will make them afraid, for the LORD Almighty has spoken.
5 All the nations may walk in the name of their gods; we will walk in the name of the LORD our God for ever and ever.
The LORD's Plan 6 "In that day," declares the LORD, "I will gather the lame; I will assemble the exiles and those I have brought to grief. 7 I will make the lame a remnant, those driven away a strong nation. The LORD will rule over them in Mount Zion from that day and forever.
8 As for you, O watchtower of the flock, O stronghold [a] of the Daughter of Zion, the former dominion will be restored to you; kingship will come to the Daughter of Jerusalem."
9 Why do you now cry aloud— have you no king? Has your counselor perished, that pain seizes you like that of a woman in labor?
10 Writhe in agony, O Daughter of Zion, like a woman in labor, for now you must leave the city to camp in the open field. You will go to Babylon; there you will be rescued. There the LORD will redeem you out of the hand of your enemies.
11 But now many nations are gathered against you. They say, "Let her be defiled, let our eyes gloat over Zion!"
12 But they do not know the thoughts of the LORD; they do not understand his plan, he who gathers them like sheaves to the threshing floor.
13 "Rise and thresh, O Daughter of Zion, for I will give you horns of iron; I will give you hoofs of bronze and you will break to pieces many nations." You will devote their ill-gotten gains to the LORD, their wealth to the Lord of all the earth.
Our Daily Bread reading and devotional
Matthew 5:21-26
Murder
21"You have heard that it was said to the people long ago, 'Do not murder,[a] and anyone who murders will be subject to judgment.' 22But I tell you that anyone who is angry with his brother[b]will be subject to judgment. Again, anyone who says to his brother, 'Raca,[c]' is answerable to the Sanhedrin. But anyone who says, 'You fool!' will be in danger of the fire of hell. 23"Therefore, if you are offering your gift at the altar and there remember that your brother has something against you, 24leave your gift there in front of the altar. First go and be reconciled to your brother; then come and offer your gift.
25"Settle matters quickly with your adversary who is taking you to court. Do it while you are still with him on the way, or he may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison. 26I tell you the truth, you will not get out until you have paid the last penny.[d]
January 10, 2008
Apology Hotline
ODB RADIO: Listen Now Download
READ: Matthew 5:21-26
Leave your gift there before the altar, and go your way. First be reconciled to your brother, and then come and offer your gift. —Matthew 5:24 About this cover Jesse Jacobs has created an apology hotline that makes it possible to apologize without actually talking to the person you’ve wronged. People who are unable or unwilling to unburden their conscience in person call the hotline and leave a message on an answering machine. Each week, 30 to 50 calls are logged, as people apologize for things from adultery to embezzlement. “The hotline offers participants a chance to alleviate their guilt and, to some degree, to own up to their misdeeds,” said Jacobs.
The apology hotline may seem to offer some relief from guilt, but this is not how Jesus instructed His followers to handle conflict. In the Sermon on the Mount, Jesus told us to deal with conflict by taking the initiative and going to the offended brother to apologize for the offense (see also Matt. 18). In fact, Jesus taught that the problem of human estrangement is so serious that we should even interrupt our worship to go on a personal mission of reconciliation (Matt. 5:24). The Master encouraged His followers to be reconciled with one another eagerly, aggressively, quickly, and personally (v.25).
Are any of your relationships broken or estranged because of something you said or did? Take the initiative. Go now and do all you can to be reconciled. —Marvin Williams
God cannot prosper those who tryTo cover sin and wrong deny;But all who humbly will confess,The Savior with His love will bless. —D. De Haan
At the heart of all conflict is a selfish heart.
My Utmost for His Highest, by Oswald Chambers
January 10, 2008
The Opened SightLISTEN: READ:
I now send you, to open their eyes . . . that they may receive forgiveness of sins . . . —Acts 26:17-18 About this cover This verse is the greatest example of the true essence of the message of a disciple of Jesus Christ in all of the New Testament.
God’s first sovereign work of grace is summed up in the words, ". . . that they may receive forgiveness of sins . . . ." When a person fails in his personal Christian life, it is usually because he has never received anything. The only sign that a person is saved is that he has received something from Jesus Christ. Our job as workers for God is to open people’s eyes so that they may turn themselves from darkness to light. But that is not salvation; it is conversion-only the effort of an awakened human being. I do not think it is too broad a statement to say that the majority of so-called Christians are like this. Their eyes are open, but they have received nothing. Conversion is not regeneration. This is a neglected fact in our preaching today. When a person is born again, he knows that it is because he has received something as a gift from Almighty God and not because of his own decision. People may make vows and promises, and may be determined to follow through, but none of this is salvation. Salvation means that we are brought to the place where we are able to receive something from God on the authority of Jesus Christ, namely, forgiveness of sins.
This is followed by God’s second mighty work of grace: ". . . an inheritance among those who are sanctified . . . ." In sanctification, the one who has been born again deliberately gives up his right to himself to Jesus Christ, and identifies himself entirely with God’s ministry to others.
A Word with You, by Ron Hutchcraft
The Power of Powerlessness - #5479 Thursday, January 10, 2008
I was talking with two men after a recent meeting where I spoke, and the subject was manhood and what it really means. In the course of our solving many of the world's problems, I learned that one of the men had a black belt or its equivalent in three different forms of martial arts. I hired him as my bodyguard. Well, almost. This man has the ability to take control of most any hostile situation - except for one. He told me there is only one position in which a person is totally powerless, no matter how strong or how skilled they are: lying face down on the ground. You're absolutely powerless there.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Power of Powerlessness."
When Mr. Black Belt told me about the total vulnerability of being face down on the ground, General Joshua flashed into my mind. That's Joshua as in the Book of Joshua in the Bible. In fact, there's a wonderful blueprint for winning life's unwinnable battles in the account of Joshua's most powerless moment. It's recorded in Joshua 5, beginning with verse 13, and it's our word for today from the Word of God.
Joshua is leading the Jews into the Promised Land that God has said He would give to them. But immediately, they come upon this massive, seemingly impregnable city; the walls are looming toward the sky. It's the world's oldest city, Jericho. There's no way Joshua's going to breach those walls with anything he knows how to do. You may be facing one of those "Jerichos" in your life right now, where the size of the challenge is far greater than any resources you have.
So, this one's for you. Joshua 5 says, "When Joshua was near Jericho, he looked up and he saw a man standing in front of him with a drawn sword. Joshua went up to him and asked, 'Are you for us or for our enemies?' 'Neither,' he replied, 'but as commander of the army of the Lord I have now come.' Then Joshua fell face down to the ground in reverence, and asked him, 'What message does my Lord have for His servant?'"
Here's Joshua, a man who has never lost a battle, going face down on the ground in the most powerless position a man can be in. Joshua had never surrendered to anyone. But standing before the Commander of the Army of the Lord, he falls down in total surrender. Most Bible scholars believe this "Commander" is the Son of God making one of His pre-Bethlehem appearances in the Old Testament.
Face down before Jesus. Could that be where He wants you right now? Maybe that's the only way you're ever going to conquer your Jericho; the only way you're ever going to have peace. When Joshua surrendered, God gave him the miracle plan that pulverized the walls of Jericho. The issue never was the conquest of Jericho; it was the conquest of Joshua. The issue in your life really isn't the conquest of your impossible challenge; it's the conquest of you. It sometimes takes a Jericho to level some of us Joshuas.
It could be that you've given Jesus everything: your talent, your time, your money, your service; everything but one thing, that is, control. It's still my way, my will, my agenda, my plans, my timing. There's someone or something that you're still holding tightly in your hands, afraid or unwilling to surrender control. And, consequently, your Jerichos will remain standing.
The most powerful position in the world is powerlessness. The secret of peace and the release of God's power into your situation is total surrender. At that point, He will commit all His forces to the battles in front of you. To finally surrender is to finally win.
The Mountain of the LORD
1 In the last days the mountain of the LORD's temple will be established as chief among the mountains; it will be raised above the hills, and peoples will stream to it. 2 Many nations will come and say, "Come, let us go up to the mountain of the LORD, to the house of the God of Jacob. He will teach us his ways, so that we may walk in his paths." The law will go out from Zion, the word of the LORD from Jerusalem.
3 He will judge between many peoples and will settle disputes for strong nations far and wide. They will beat their swords into plowshares and their spears into pruning hooks. Nation will not take up sword against nation, nor will they train for war anymore.
4 Every man will sit under his own vine and under his own fig tree, and no one will make them afraid, for the LORD Almighty has spoken.
5 All the nations may walk in the name of their gods; we will walk in the name of the LORD our God for ever and ever.
The LORD's Plan 6 "In that day," declares the LORD, "I will gather the lame; I will assemble the exiles and those I have brought to grief. 7 I will make the lame a remnant, those driven away a strong nation. The LORD will rule over them in Mount Zion from that day and forever.
8 As for you, O watchtower of the flock, O stronghold [a] of the Daughter of Zion, the former dominion will be restored to you; kingship will come to the Daughter of Jerusalem."
9 Why do you now cry aloud— have you no king? Has your counselor perished, that pain seizes you like that of a woman in labor?
10 Writhe in agony, O Daughter of Zion, like a woman in labor, for now you must leave the city to camp in the open field. You will go to Babylon; there you will be rescued. There the LORD will redeem you out of the hand of your enemies.
11 But now many nations are gathered against you. They say, "Let her be defiled, let our eyes gloat over Zion!"
12 But they do not know the thoughts of the LORD; they do not understand his plan, he who gathers them like sheaves to the threshing floor.
13 "Rise and thresh, O Daughter of Zion, for I will give you horns of iron; I will give you hoofs of bronze and you will break to pieces many nations." You will devote their ill-gotten gains to the LORD, their wealth to the Lord of all the earth.
Our Daily Bread reading and devotional
Matthew 5:21-26
Murder
21"You have heard that it was said to the people long ago, 'Do not murder,[a] and anyone who murders will be subject to judgment.' 22But I tell you that anyone who is angry with his brother[b]will be subject to judgment. Again, anyone who says to his brother, 'Raca,[c]' is answerable to the Sanhedrin. But anyone who says, 'You fool!' will be in danger of the fire of hell. 23"Therefore, if you are offering your gift at the altar and there remember that your brother has something against you, 24leave your gift there in front of the altar. First go and be reconciled to your brother; then come and offer your gift.
25"Settle matters quickly with your adversary who is taking you to court. Do it while you are still with him on the way, or he may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison. 26I tell you the truth, you will not get out until you have paid the last penny.[d]
January 10, 2008
Apology Hotline
ODB RADIO: Listen Now Download
READ: Matthew 5:21-26
Leave your gift there before the altar, and go your way. First be reconciled to your brother, and then come and offer your gift. —Matthew 5:24 About this cover Jesse Jacobs has created an apology hotline that makes it possible to apologize without actually talking to the person you’ve wronged. People who are unable or unwilling to unburden their conscience in person call the hotline and leave a message on an answering machine. Each week, 30 to 50 calls are logged, as people apologize for things from adultery to embezzlement. “The hotline offers participants a chance to alleviate their guilt and, to some degree, to own up to their misdeeds,” said Jacobs.
The apology hotline may seem to offer some relief from guilt, but this is not how Jesus instructed His followers to handle conflict. In the Sermon on the Mount, Jesus told us to deal with conflict by taking the initiative and going to the offended brother to apologize for the offense (see also Matt. 18). In fact, Jesus taught that the problem of human estrangement is so serious that we should even interrupt our worship to go on a personal mission of reconciliation (Matt. 5:24). The Master encouraged His followers to be reconciled with one another eagerly, aggressively, quickly, and personally (v.25).
Are any of your relationships broken or estranged because of something you said or did? Take the initiative. Go now and do all you can to be reconciled. —Marvin Williams
God cannot prosper those who tryTo cover sin and wrong deny;But all who humbly will confess,The Savior with His love will bless. —D. De Haan
At the heart of all conflict is a selfish heart.
My Utmost for His Highest, by Oswald Chambers
January 10, 2008
The Opened SightLISTEN: READ:
I now send you, to open their eyes . . . that they may receive forgiveness of sins . . . —Acts 26:17-18 About this cover This verse is the greatest example of the true essence of the message of a disciple of Jesus Christ in all of the New Testament.
God’s first sovereign work of grace is summed up in the words, ". . . that they may receive forgiveness of sins . . . ." When a person fails in his personal Christian life, it is usually because he has never received anything. The only sign that a person is saved is that he has received something from Jesus Christ. Our job as workers for God is to open people’s eyes so that they may turn themselves from darkness to light. But that is not salvation; it is conversion-only the effort of an awakened human being. I do not think it is too broad a statement to say that the majority of so-called Christians are like this. Their eyes are open, but they have received nothing. Conversion is not regeneration. This is a neglected fact in our preaching today. When a person is born again, he knows that it is because he has received something as a gift from Almighty God and not because of his own decision. People may make vows and promises, and may be determined to follow through, but none of this is salvation. Salvation means that we are brought to the place where we are able to receive something from God on the authority of Jesus Christ, namely, forgiveness of sins.
This is followed by God’s second mighty work of grace: ". . . an inheritance among those who are sanctified . . . ." In sanctification, the one who has been born again deliberately gives up his right to himself to Jesus Christ, and identifies himself entirely with God’s ministry to others.
A Word with You, by Ron Hutchcraft
The Power of Powerlessness - #5479 Thursday, January 10, 2008
I was talking with two men after a recent meeting where I spoke, and the subject was manhood and what it really means. In the course of our solving many of the world's problems, I learned that one of the men had a black belt or its equivalent in three different forms of martial arts. I hired him as my bodyguard. Well, almost. This man has the ability to take control of most any hostile situation - except for one. He told me there is only one position in which a person is totally powerless, no matter how strong or how skilled they are: lying face down on the ground. You're absolutely powerless there.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Power of Powerlessness."
When Mr. Black Belt told me about the total vulnerability of being face down on the ground, General Joshua flashed into my mind. That's Joshua as in the Book of Joshua in the Bible. In fact, there's a wonderful blueprint for winning life's unwinnable battles in the account of Joshua's most powerless moment. It's recorded in Joshua 5, beginning with verse 13, and it's our word for today from the Word of God.
Joshua is leading the Jews into the Promised Land that God has said He would give to them. But immediately, they come upon this massive, seemingly impregnable city; the walls are looming toward the sky. It's the world's oldest city, Jericho. There's no way Joshua's going to breach those walls with anything he knows how to do. You may be facing one of those "Jerichos" in your life right now, where the size of the challenge is far greater than any resources you have.
So, this one's for you. Joshua 5 says, "When Joshua was near Jericho, he looked up and he saw a man standing in front of him with a drawn sword. Joshua went up to him and asked, 'Are you for us or for our enemies?' 'Neither,' he replied, 'but as commander of the army of the Lord I have now come.' Then Joshua fell face down to the ground in reverence, and asked him, 'What message does my Lord have for His servant?'"
Here's Joshua, a man who has never lost a battle, going face down on the ground in the most powerless position a man can be in. Joshua had never surrendered to anyone. But standing before the Commander of the Army of the Lord, he falls down in total surrender. Most Bible scholars believe this "Commander" is the Son of God making one of His pre-Bethlehem appearances in the Old Testament.
Face down before Jesus. Could that be where He wants you right now? Maybe that's the only way you're ever going to conquer your Jericho; the only way you're ever going to have peace. When Joshua surrendered, God gave him the miracle plan that pulverized the walls of Jericho. The issue never was the conquest of Jericho; it was the conquest of Joshua. The issue in your life really isn't the conquest of your impossible challenge; it's the conquest of you. It sometimes takes a Jericho to level some of us Joshuas.
It could be that you've given Jesus everything: your talent, your time, your money, your service; everything but one thing, that is, control. It's still my way, my will, my agenda, my plans, my timing. There's someone or something that you're still holding tightly in your hands, afraid or unwilling to surrender control. And, consequently, your Jerichos will remain standing.
The most powerful position in the world is powerlessness. The secret of peace and the release of God's power into your situation is total surrender. At that point, He will commit all His forces to the battles in front of you. To finally surrender is to finally win.
Wednesday, January 9, 2008
Micah 3 and devotinals
Micah 3
Leaders and Prophets Rebuked
1 Then I said, "Listen, you leaders of Jacob, you rulers of the house of Israel. Should you not know justice, 2 you who hate good and love evil; who tear the skin from my people and the flesh from their bones;
3 who eat my people's flesh, strip off their skin and break their bones in pieces; who chop them up like meat for the pan, like flesh for the pot?"
4 Then they will cry out to the LORD, but he will not answer them. At that time he will hide his face from them because of the evil they have done.
5 This is what the LORD says: "As for the prophets who lead my people astray, if one feeds them, they proclaim 'peace'; if he does not, they prepare to wage war against him.
6 Therefore night will come over you, without visions, and darkness, without divination. The sun will set for the prophets, and the day will go dark for them.
7 The seers will be ashamed and the diviners disgraced. They will all cover their faces because there is no answer from God."
8 But as for me, I am filled with power, with the Spirit of the LORD, and with justice and might, to declare to Jacob his transgression, to Israel his sin.
9 Hear this, you leaders of the house of Jacob, you rulers of the house of Israel, who despise justice and distort all that is right;
10 who build Zion with bloodshed, and Jerusalem with wickedness.
11 Her leaders judge for a bribe, her priests teach for a price, and her prophets tell fortunes for money. Yet they lean upon the LORD and say, "Is not the LORD among us? No disaster will come upon us."
12 Therefore because of you, Zion will be plowed like a field, Jerusalem will become a heap of rubble, the temple hill a mound overgrown with thickets.
Our Daily Bread reading and devotional
2 Corinthians 1 1Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother, To the church of God in Corinth, together with all the saints throughout Achaia:
2Grace and peace to you from God our Father and the Lord Jesus Christ.
The God of All Comfort 3Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort, 4who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves have received from God. 5For just as the sufferings of Christ flow over into our lives, so also through Christ our comfort overflows. 6If we are distressed, it is for your comfort and salvation; if we are comforted, it is for your comfort, which produces in you patient endurance of the same sufferings we suffer. 7And our hope for you is firm, because we know that just as you share in our sufferings, so also you share in our comfort.
January 9, 2008
Wounds That Heal
ODB RADIO: Listen Now Download
READ: 2 Corinthians 1:1-7
[God] comforts us . . . that we may be able to comfort those who are in any trouble. —2 Corinthians 1:4 About this cover Years ago I went through a time of painful emotional loss. A missionary friend who had experienced a similar situation comforted me and then offered these words: “In the future, Christ can use your emotional wounds to help heal others.” Later, on a trip to visit a missionary training school, I lodged in a place where I saw a portrait of Jesus’ nail-pierced hands. Below it, on a music stand, was the sheet music “He Touched Me.”
Rarely have I experienced a string of circumstances that spoke so vividly to my situation. In His gracious providence, God used them to comfort and direct me. It became clear that healing flows from the wounded hands of Jesus and that our wounds can help others.
In hindsight, I have learned how God’s comfort in suffering can build bridges to those in pain. Paul made this point clear: “Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our tribulation, that we may be able to comfort those who are in any trouble, with the comfort with which we ourselves are comforted by God” (2 Cor. 1:3-4).
Are you bringing your emotional pain to God? His spiritual healing can help you to provide comfort to others, just as through Christ my friend comforted me. —Dennis Fisher
Oh, give Thine own sweet rest to meThat I may speak with soothing powerA word in season, as from Thee,To everyone in needful hour. —Havergal
Christ was broken for us to comfort the broken among us.
My Utmost for His Highest, by Oswald Chambers
January 9, 2008
Prayerful Inner-SearchingLISTEN: READ:
May your whole spirit, soul, and body be preserved blameless . . . —1 Thessalonians 5:23 About this cover "Your whole spirit . . . ." The great, mysterious work of the Holy Spirit is in the deep recesses of our being which we cannot reach. Read Psalm 139 . The psalmist implies— "O Lord, You are the God of the early mornings, the God of the late nights, the God of the mountain peaks, and the God of the sea. But, my God, my soul has horizons further away than those of early mornings, deeper darkness than the nights of earth, higher peaks than any mountain peaks, greater depths than any sea in nature. You who are the God of all these, be my God. I cannot reach to the heights or to the depths; there are motives I cannot discover, dreams I cannot realize. My God, search me."
Do we believe that God can fortify and protect our thought processes far beyond where we can go? ". . . the blood of Jesus Christ His Son cleanses us from all sin" (1 John 1:7 ). If this verse means cleansing only on our conscious level, may God have mercy on us. The man who has been dulled by sin will say that he is not even conscious of it. But the cleansing from sin we experience will reach to the heights and depths of our spirit if we will "walk in the light as He is in the light" (1 John 1:7). The same Spirit that fed the life of Jesus Christ will feed the life of our spirit. It is only when we are protected by God with the miraculous sacredness of the Holy Spirit that our spirit, soul, and body can be preserved in pure uprightness until the coming of Jesus-no longer condemned in God’s sight.
We should more frequently allow our minds to meditate on these great, massive truths of God.
A Word With You, by Ron Hutchcraft
Camping in the Nest - #5478 Wednesday, January 09, 2008
Birds had moved into the vent in the exhaust fan of our kitchen range while we were on vacation. They set up their little nest and made themselves at home. And, man, were they noisy neighbors! The nest was so huge it made the fan unworkable. And some lovely spiders were hanging down from the hood on the stove. Our problem was that trying to remove that nest might have killed that nest full of baby birds. Well, we couldn't see them, but we could sure hear them when they were hungry! So, we waited until Mom and Dad bird took the babies out. A couple of weeks later, after we were sure they were gone, I got a long stick and I proceeded to rake out the rest. But when we removed the nest, we discovered a little surprise; actually, a big, fat surprise. There was the fattest bird we'd ever seen, sitting in the nest. As my wife went to get gloves and a box, he got away. But it took a major earthquake to get that bird out of his nest!
I'm Ron Hutchcraft and I want to have A Word With You today about "Camping in the Nest."
You know, God has some spiritually fat "birds" that have been sitting in the nest way too long. They should be flying; instead they're just hanging around the nest. And God sometimes shakes our nest to get us out of where it's comfortable and into some lives whose eternity may depend on us.
Jesus addresses the tragedy of believers who are camped in the nest in our word for today from the Word of God. Matthew 9:36-37 tell us: "When He saw the crowds, He had compassion on them, because they were harassed and helpless, like sheep without a shepherd." Question: is that what you see when you look at the people you work with or go to school with or live near? When you ask Jesus for a heart like His, those people you see almost every day never look the same again to you. No matter how together they may appear, you see them as sheep with no clue where to go, people with the pain that sin causes and you see them as the future inhabitants of hell. Unless someone close to them intervenes with the news that Jesus has died so they don't have to.
Then Jesus reveals this deadly equation: "The harvest is plentiful, but the workers are few." Farmers tell me that, to them, the word harvest means "ready." So Jesus is saying, "The ready is plentiful." He's got all kinds of lost people ready to hear about Him. The lost people aren't His problem - it's His people. They're sitting in the nest, soaking up spiritual goodies, while people all around them are ready for Jesus but spiritually dying without Him. So Jesus says, "Ask the Lord of the harvest to send out workers into His harvest field." In the original language of the New Testament, the word for "send out" literally means "to forcibly expel"! Jesus has to shake our nest, make us restless with our comfort zone, to get us to join Him in rescuing the dying.
Words like "evangelism" and "witnessing" just don't convey the life-or-death urgency the Bible is describing when it tells us to "rescue those being led away to death" (Proverbs 24:11). When it's "rescue" - when someone will die if you don't go after them, you can no longer just stay in your comfy Christian nest. You have to do whatever you can to rescue the dying. And maybe God even wants to use these words to shake you out of your nest and to get you into the mission for which His Son died.
Leaders and Prophets Rebuked
1 Then I said, "Listen, you leaders of Jacob, you rulers of the house of Israel. Should you not know justice, 2 you who hate good and love evil; who tear the skin from my people and the flesh from their bones;
3 who eat my people's flesh, strip off their skin and break their bones in pieces; who chop them up like meat for the pan, like flesh for the pot?"
4 Then they will cry out to the LORD, but he will not answer them. At that time he will hide his face from them because of the evil they have done.
5 This is what the LORD says: "As for the prophets who lead my people astray, if one feeds them, they proclaim 'peace'; if he does not, they prepare to wage war against him.
6 Therefore night will come over you, without visions, and darkness, without divination. The sun will set for the prophets, and the day will go dark for them.
7 The seers will be ashamed and the diviners disgraced. They will all cover their faces because there is no answer from God."
8 But as for me, I am filled with power, with the Spirit of the LORD, and with justice and might, to declare to Jacob his transgression, to Israel his sin.
9 Hear this, you leaders of the house of Jacob, you rulers of the house of Israel, who despise justice and distort all that is right;
10 who build Zion with bloodshed, and Jerusalem with wickedness.
11 Her leaders judge for a bribe, her priests teach for a price, and her prophets tell fortunes for money. Yet they lean upon the LORD and say, "Is not the LORD among us? No disaster will come upon us."
12 Therefore because of you, Zion will be plowed like a field, Jerusalem will become a heap of rubble, the temple hill a mound overgrown with thickets.
Our Daily Bread reading and devotional
2 Corinthians 1 1Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother, To the church of God in Corinth, together with all the saints throughout Achaia:
2Grace and peace to you from God our Father and the Lord Jesus Christ.
The God of All Comfort 3Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort, 4who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves have received from God. 5For just as the sufferings of Christ flow over into our lives, so also through Christ our comfort overflows. 6If we are distressed, it is for your comfort and salvation; if we are comforted, it is for your comfort, which produces in you patient endurance of the same sufferings we suffer. 7And our hope for you is firm, because we know that just as you share in our sufferings, so also you share in our comfort.
January 9, 2008
Wounds That Heal
ODB RADIO: Listen Now Download
READ: 2 Corinthians 1:1-7
[God] comforts us . . . that we may be able to comfort those who are in any trouble. —2 Corinthians 1:4 About this cover Years ago I went through a time of painful emotional loss. A missionary friend who had experienced a similar situation comforted me and then offered these words: “In the future, Christ can use your emotional wounds to help heal others.” Later, on a trip to visit a missionary training school, I lodged in a place where I saw a portrait of Jesus’ nail-pierced hands. Below it, on a music stand, was the sheet music “He Touched Me.”
Rarely have I experienced a string of circumstances that spoke so vividly to my situation. In His gracious providence, God used them to comfort and direct me. It became clear that healing flows from the wounded hands of Jesus and that our wounds can help others.
In hindsight, I have learned how God’s comfort in suffering can build bridges to those in pain. Paul made this point clear: “Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our tribulation, that we may be able to comfort those who are in any trouble, with the comfort with which we ourselves are comforted by God” (2 Cor. 1:3-4).
Are you bringing your emotional pain to God? His spiritual healing can help you to provide comfort to others, just as through Christ my friend comforted me. —Dennis Fisher
Oh, give Thine own sweet rest to meThat I may speak with soothing powerA word in season, as from Thee,To everyone in needful hour. —Havergal
Christ was broken for us to comfort the broken among us.
My Utmost for His Highest, by Oswald Chambers
January 9, 2008
Prayerful Inner-SearchingLISTEN: READ:
May your whole spirit, soul, and body be preserved blameless . . . —1 Thessalonians 5:23 About this cover "Your whole spirit . . . ." The great, mysterious work of the Holy Spirit is in the deep recesses of our being which we cannot reach. Read Psalm 139 . The psalmist implies— "O Lord, You are the God of the early mornings, the God of the late nights, the God of the mountain peaks, and the God of the sea. But, my God, my soul has horizons further away than those of early mornings, deeper darkness than the nights of earth, higher peaks than any mountain peaks, greater depths than any sea in nature. You who are the God of all these, be my God. I cannot reach to the heights or to the depths; there are motives I cannot discover, dreams I cannot realize. My God, search me."
Do we believe that God can fortify and protect our thought processes far beyond where we can go? ". . . the blood of Jesus Christ His Son cleanses us from all sin" (1 John 1:7 ). If this verse means cleansing only on our conscious level, may God have mercy on us. The man who has been dulled by sin will say that he is not even conscious of it. But the cleansing from sin we experience will reach to the heights and depths of our spirit if we will "walk in the light as He is in the light" (1 John 1:7). The same Spirit that fed the life of Jesus Christ will feed the life of our spirit. It is only when we are protected by God with the miraculous sacredness of the Holy Spirit that our spirit, soul, and body can be preserved in pure uprightness until the coming of Jesus-no longer condemned in God’s sight.
We should more frequently allow our minds to meditate on these great, massive truths of God.
A Word With You, by Ron Hutchcraft
Camping in the Nest - #5478 Wednesday, January 09, 2008
Birds had moved into the vent in the exhaust fan of our kitchen range while we were on vacation. They set up their little nest and made themselves at home. And, man, were they noisy neighbors! The nest was so huge it made the fan unworkable. And some lovely spiders were hanging down from the hood on the stove. Our problem was that trying to remove that nest might have killed that nest full of baby birds. Well, we couldn't see them, but we could sure hear them when they were hungry! So, we waited until Mom and Dad bird took the babies out. A couple of weeks later, after we were sure they were gone, I got a long stick and I proceeded to rake out the rest. But when we removed the nest, we discovered a little surprise; actually, a big, fat surprise. There was the fattest bird we'd ever seen, sitting in the nest. As my wife went to get gloves and a box, he got away. But it took a major earthquake to get that bird out of his nest!
I'm Ron Hutchcraft and I want to have A Word With You today about "Camping in the Nest."
You know, God has some spiritually fat "birds" that have been sitting in the nest way too long. They should be flying; instead they're just hanging around the nest. And God sometimes shakes our nest to get us out of where it's comfortable and into some lives whose eternity may depend on us.
Jesus addresses the tragedy of believers who are camped in the nest in our word for today from the Word of God. Matthew 9:36-37 tell us: "When He saw the crowds, He had compassion on them, because they were harassed and helpless, like sheep without a shepherd." Question: is that what you see when you look at the people you work with or go to school with or live near? When you ask Jesus for a heart like His, those people you see almost every day never look the same again to you. No matter how together they may appear, you see them as sheep with no clue where to go, people with the pain that sin causes and you see them as the future inhabitants of hell. Unless someone close to them intervenes with the news that Jesus has died so they don't have to.
Then Jesus reveals this deadly equation: "The harvest is plentiful, but the workers are few." Farmers tell me that, to them, the word harvest means "ready." So Jesus is saying, "The ready is plentiful." He's got all kinds of lost people ready to hear about Him. The lost people aren't His problem - it's His people. They're sitting in the nest, soaking up spiritual goodies, while people all around them are ready for Jesus but spiritually dying without Him. So Jesus says, "Ask the Lord of the harvest to send out workers into His harvest field." In the original language of the New Testament, the word for "send out" literally means "to forcibly expel"! Jesus has to shake our nest, make us restless with our comfort zone, to get us to join Him in rescuing the dying.
Words like "evangelism" and "witnessing" just don't convey the life-or-death urgency the Bible is describing when it tells us to "rescue those being led away to death" (Proverbs 24:11). When it's "rescue" - when someone will die if you don't go after them, you can no longer just stay in your comfy Christian nest. You have to do whatever you can to rescue the dying. And maybe God even wants to use these words to shake you out of your nest and to get you into the mission for which His Son died.
Monday, January 7, 2008
Micah 2 and Devotionals
Micah 2
Man's Plans and God's
1 Woe to those who plan iniquity, to those who plot evil on their beds! At morning's light they carry it out because it is in their power to do it. 2 They covet fields and seize them, and houses, and take them. They defraud a man of his home, a fellowman of his inheritance.
3 Therefore, the LORD says: "I am planning disaster against this people, from which you cannot save yourselves. You will no longer walk proudly, for it will be a time of calamity.
4 In that day men will ridicule you; they will taunt you with this mournful song: 'We are utterly ruined; my people's possession is divided up. He takes it from me! He assigns our fields to traitors.' "
5 Therefore you will have no one in the assembly of the LORD to divide the land by lot.
False Prophets 6 "Do not prophesy," their prophets say. "Do not prophesy about these things; disgrace will not overtake us." 7 Should it be said, O house of Jacob: "Is the Spirit of the LORD angry? Does he do such things?" "Do not my words do good to him whose ways are upright?
8 Lately my people have risen up like an enemy. You strip off the rich robe from those who pass by without a care, like men returning from battle.
9 You drive the women of my people from their pleasant homes. You take away my blessing from their children forever.
10 Get up, go away! For this is not your resting place, because it is defiled, it is ruined, beyond all remedy.
11 If a liar and deceiver comes and says, 'I will prophesy for you plenty of wine and beer,' he would be just the prophet for this people!
Deliverance Promised 12 "I will surely gather all of you, O Jacob; I will surely bring together the remnant of Israel. I will bring them together like sheep in a pen, like a flock in its pasture; the place will throng with people. 13 One who breaks open the way will go up before them; they will break through the gate and go out. Their king will pass through before them, the LORD at their head."
Our Daily Bread reading and devotion
1 Samuel
30David Destroys the Amalekites 1 David and his men reached Ziklag on the third day. Now the Amalekites had raided the Negev and Ziklag. They had attacked Ziklag and burned it, 2 and had taken captive the women and all who were in it, both young and old. They killed none of them, but carried them off as they went on their way. 3 When David and his men came to Ziklag, they found it destroyed by fire and their wives and sons and daughters taken captive. 4 So David and his men wept aloud until they had no strength left to weep. 5 David's two wives had been captured—Ahinoam of Jezreel and Abigail, the widow of Nabal of Carmel. 6 David was greatly distressed because the men were talking of stoning him; each one was bitter in spirit because of his sons and daughters. But David found strength in the LORD his God.
January 8, 2008
When Life Goes Bad
ODB RADIO: Listen Now Download
READ: 1 Samuel 30:1-6
David strengthened himself in the Lord his God. —1 Samuel 30:6 About this cover Everything looked bleak to David and his men when they arrived at Ziklag (1 Sam. 30:1-6). The Amalekites had attacked the city and taken their wives and children captive. The men were so discouraged that they wept until they had no more energy. And David, their leader, was “greatly distressed” because the people were contemplating stoning him (v.6).
In the end, David’s army rescued their families and defeated the Amalekites. But the story takes a great turn even before that when “David strengthened himself in the Lord his God” (v.6). Other translations use the words encouraged or refreshed.
The text doesn’t say exactly how David did this. But it makes me wonder, In what ways can we strengthen, encourage, or refresh ourselves in the Lord when we’re feeling discouraged?
First, we can remember what God has done. We can list the ways He has cared for us in the past, and how He has provided for us or answered a prayer request.
Second, we can remember what God has promised. “Be strong and of good courage; . . . for the Lord your God is with you wherever you go” (Josh. 1:9).
Like David, let’s learn to strengthen ourselves in the Lord, and then let’s leave the rest with Him. —Anne Cetas
“I will strengthen,” so take courage,Child of God, so weak and frail.God has said so, and it must be,For His promise cannot fail! —Anon.
Our greatest strength is often shown in our ability to stand still and trust God.
My Utmost for His Highest, by Oswald Chambers
January 8, 2008
Is My Sacrifice Living?LISTEN: READ:
Abraham built an altar . . . ; and he bound Isaac his son and laid him on the altar . . . —Genesis 22:9 About this cover This event is a picture of the mistake we make in thinking that the ultimate God wants of us is the sacrifice of death. What God wants is the sacrifice through death which enables us to do what Jesus did, that is, sacrifice our lives. Not— "Lord, I am ready to go with You . . . to death" (Luke 22:33 ). But— "I am willing to be identified with Your death so that I may sacrifice my life to God."
We seem to think that God wants us to give up things! God purified Abraham from this error, and the same process is at work in our lives. God never tells us to give up things just for the sake of giving them up, but He tells us to give them up for the sake of the only thing worth having, namely, life with Himself. It is a matter of loosening the bands that hold back our lives. Those bands are loosened immediately by identification with the death of Jesus. Then we enter into a relationship with God whereby we may sacrifice our lives to Him.
It is of no value to God to give Him your life for death. He wants you to be a "living sacrifice"— to let Him have all your strengths that have been saved and sanctified through Jesus (Romans 12:1). This is what is acceptable to God.
A Word with You, by Ron Hutchcraft
Soul Amnesia - #5477 Tuesday, January 08, 2008
My wife and I were on a flight headed for a speaking commitment and I was in the window seat working on my messages. She was in the aisle seat with headphones on, listening to one of the airline entertainment channels. And, man, was she laughing! Which made it a little hard to focus on my work. Finally, I asked her what she was listening to; what she was laughing at. It was actually Bill Cosby talking about life at 50, including this hilarious description of an all too familiar experience - getting up to get something from another room, forgetting what you went in there for, going back and sitting down, and then remembering what it was, and so on. You forget and you wander. My wife was laughing because she says that's us. Well, I don't know if it's because my brain is fuller than ever or because my memory is going, but there's a lot I don't remember these days. You may say, "Well, yeah, that's a problem for you old people." Actually, memory loss is a problem for all ages.
I'm Ron Hutchcraft and I want to have A Word With You today about "Soul Amnesia."
Not remembering has a history of getting God's people into spiritual trouble. Listen to our word for today from Psalm 78:40. Speaking of God's ancient people, it says, "How often they rebelled against Him in the desert and grieved Him in the wasteland! Again and again they put God to the test; they vexed the Holy One of Israel." Now, listen to this. "They did not remember His power."
Spiritual forgetfulness - spiritual amnesia, just like God's ancient people, we tend to forget all God has done in the past, and as a result of our memory problem, we keep wandering into rebellion, mistakes, and detours from the perfect will of God. It starts when we forget God's past deliverances and we strike off on our own to fix things or decide things ourselves.
Good decisions are rooted in remembering God's history in past situations like the one we're in now. Remember those mountains that once loomed so large in front of you; the things that looked insurmountable, impossible? They're gone. Yesterday's mountains are now monuments to the love and power of God. But now there's this mountain, the one that looms in front of us. It's so overwhelming - this illness, this family crisis, this financial need, this deep wound. It's so overwhelming that it's causing you to forget how much God has done in the past; how much in control He is.
And that's when you start to panic, to hot-wire your own solution, to turn from God. But the history of your life is a series of cliffs you came to the edge of, but never went over, because of the intervention of your Lord, of times when waiting for His answer was worth it and when rushing into yours wasn't, of times that looked like the end, but then God wrote one more chapter that changed everything.
He's parted the waters over and over again, but maybe today's Red Sea has made you forget that. When the Jews stood at the entrance to the Promised Land and saw the giants, they forgot what God had done at the Red Sea. They retreated. They wandered in the wilderness for 40 years. It's expensive to forget what God can do.
So settle back and start flipping through that scrapbook of God's adventures in your life. You'll see that He has always, always come through, and He will this time - in His time. So don't go wandering off somewhere because you've got spiritual amnesia. Many a major spiritual mistake is because of spiritual memory loss. So as you face this mountain, don't forget the miracles!
Man's Plans and God's
1 Woe to those who plan iniquity, to those who plot evil on their beds! At morning's light they carry it out because it is in their power to do it. 2 They covet fields and seize them, and houses, and take them. They defraud a man of his home, a fellowman of his inheritance.
3 Therefore, the LORD says: "I am planning disaster against this people, from which you cannot save yourselves. You will no longer walk proudly, for it will be a time of calamity.
4 In that day men will ridicule you; they will taunt you with this mournful song: 'We are utterly ruined; my people's possession is divided up. He takes it from me! He assigns our fields to traitors.' "
5 Therefore you will have no one in the assembly of the LORD to divide the land by lot.
False Prophets 6 "Do not prophesy," their prophets say. "Do not prophesy about these things; disgrace will not overtake us." 7 Should it be said, O house of Jacob: "Is the Spirit of the LORD angry? Does he do such things?" "Do not my words do good to him whose ways are upright?
8 Lately my people have risen up like an enemy. You strip off the rich robe from those who pass by without a care, like men returning from battle.
9 You drive the women of my people from their pleasant homes. You take away my blessing from their children forever.
10 Get up, go away! For this is not your resting place, because it is defiled, it is ruined, beyond all remedy.
11 If a liar and deceiver comes and says, 'I will prophesy for you plenty of wine and beer,' he would be just the prophet for this people!
Deliverance Promised 12 "I will surely gather all of you, O Jacob; I will surely bring together the remnant of Israel. I will bring them together like sheep in a pen, like a flock in its pasture; the place will throng with people. 13 One who breaks open the way will go up before them; they will break through the gate and go out. Their king will pass through before them, the LORD at their head."
Our Daily Bread reading and devotion
1 Samuel
30David Destroys the Amalekites 1 David and his men reached Ziklag on the third day. Now the Amalekites had raided the Negev and Ziklag. They had attacked Ziklag and burned it, 2 and had taken captive the women and all who were in it, both young and old. They killed none of them, but carried them off as they went on their way. 3 When David and his men came to Ziklag, they found it destroyed by fire and their wives and sons and daughters taken captive. 4 So David and his men wept aloud until they had no strength left to weep. 5 David's two wives had been captured—Ahinoam of Jezreel and Abigail, the widow of Nabal of Carmel. 6 David was greatly distressed because the men were talking of stoning him; each one was bitter in spirit because of his sons and daughters. But David found strength in the LORD his God.
January 8, 2008
When Life Goes Bad
ODB RADIO: Listen Now Download
READ: 1 Samuel 30:1-6
David strengthened himself in the Lord his God. —1 Samuel 30:6 About this cover Everything looked bleak to David and his men when they arrived at Ziklag (1 Sam. 30:1-6). The Amalekites had attacked the city and taken their wives and children captive. The men were so discouraged that they wept until they had no more energy. And David, their leader, was “greatly distressed” because the people were contemplating stoning him (v.6).
In the end, David’s army rescued their families and defeated the Amalekites. But the story takes a great turn even before that when “David strengthened himself in the Lord his God” (v.6). Other translations use the words encouraged or refreshed.
The text doesn’t say exactly how David did this. But it makes me wonder, In what ways can we strengthen, encourage, or refresh ourselves in the Lord when we’re feeling discouraged?
First, we can remember what God has done. We can list the ways He has cared for us in the past, and how He has provided for us or answered a prayer request.
Second, we can remember what God has promised. “Be strong and of good courage; . . . for the Lord your God is with you wherever you go” (Josh. 1:9).
Like David, let’s learn to strengthen ourselves in the Lord, and then let’s leave the rest with Him. —Anne Cetas
“I will strengthen,” so take courage,Child of God, so weak and frail.God has said so, and it must be,For His promise cannot fail! —Anon.
Our greatest strength is often shown in our ability to stand still and trust God.
My Utmost for His Highest, by Oswald Chambers
January 8, 2008
Is My Sacrifice Living?LISTEN: READ:
Abraham built an altar . . . ; and he bound Isaac his son and laid him on the altar . . . —Genesis 22:9 About this cover This event is a picture of the mistake we make in thinking that the ultimate God wants of us is the sacrifice of death. What God wants is the sacrifice through death which enables us to do what Jesus did, that is, sacrifice our lives. Not— "Lord, I am ready to go with You . . . to death" (Luke 22:33 ). But— "I am willing to be identified with Your death so that I may sacrifice my life to God."
We seem to think that God wants us to give up things! God purified Abraham from this error, and the same process is at work in our lives. God never tells us to give up things just for the sake of giving them up, but He tells us to give them up for the sake of the only thing worth having, namely, life with Himself. It is a matter of loosening the bands that hold back our lives. Those bands are loosened immediately by identification with the death of Jesus. Then we enter into a relationship with God whereby we may sacrifice our lives to Him.
It is of no value to God to give Him your life for death. He wants you to be a "living sacrifice"— to let Him have all your strengths that have been saved and sanctified through Jesus (Romans 12:1). This is what is acceptable to God.
A Word with You, by Ron Hutchcraft
Soul Amnesia - #5477 Tuesday, January 08, 2008
My wife and I were on a flight headed for a speaking commitment and I was in the window seat working on my messages. She was in the aisle seat with headphones on, listening to one of the airline entertainment channels. And, man, was she laughing! Which made it a little hard to focus on my work. Finally, I asked her what she was listening to; what she was laughing at. It was actually Bill Cosby talking about life at 50, including this hilarious description of an all too familiar experience - getting up to get something from another room, forgetting what you went in there for, going back and sitting down, and then remembering what it was, and so on. You forget and you wander. My wife was laughing because she says that's us. Well, I don't know if it's because my brain is fuller than ever or because my memory is going, but there's a lot I don't remember these days. You may say, "Well, yeah, that's a problem for you old people." Actually, memory loss is a problem for all ages.
I'm Ron Hutchcraft and I want to have A Word With You today about "Soul Amnesia."
Not remembering has a history of getting God's people into spiritual trouble. Listen to our word for today from Psalm 78:40. Speaking of God's ancient people, it says, "How often they rebelled against Him in the desert and grieved Him in the wasteland! Again and again they put God to the test; they vexed the Holy One of Israel." Now, listen to this. "They did not remember His power."
Spiritual forgetfulness - spiritual amnesia, just like God's ancient people, we tend to forget all God has done in the past, and as a result of our memory problem, we keep wandering into rebellion, mistakes, and detours from the perfect will of God. It starts when we forget God's past deliverances and we strike off on our own to fix things or decide things ourselves.
Good decisions are rooted in remembering God's history in past situations like the one we're in now. Remember those mountains that once loomed so large in front of you; the things that looked insurmountable, impossible? They're gone. Yesterday's mountains are now monuments to the love and power of God. But now there's this mountain, the one that looms in front of us. It's so overwhelming - this illness, this family crisis, this financial need, this deep wound. It's so overwhelming that it's causing you to forget how much God has done in the past; how much in control He is.
And that's when you start to panic, to hot-wire your own solution, to turn from God. But the history of your life is a series of cliffs you came to the edge of, but never went over, because of the intervention of your Lord, of times when waiting for His answer was worth it and when rushing into yours wasn't, of times that looked like the end, but then God wrote one more chapter that changed everything.
He's parted the waters over and over again, but maybe today's Red Sea has made you forget that. When the Jews stood at the entrance to the Promised Land and saw the giants, they forgot what God had done at the Red Sea. They retreated. They wandered in the wilderness for 40 years. It's expensive to forget what God can do.
So settle back and start flipping through that scrapbook of God's adventures in your life. You'll see that He has always, always come through, and He will this time - in His time. So don't go wandering off somewhere because you've got spiritual amnesia. Many a major spiritual mistake is because of spiritual memory loss. So as you face this mountain, don't forget the miracles!
Micah 1 and devotions
Micah 1
1 The word of the LORD that came to Micah of Moresheth during the reigns of Jotham, Ahaz and Hezekiah, kings of Judah—the vision he saw concerning Samaria and Jerusalem. 2 Hear, O peoples, all of you, listen, O earth and all who are in it, that the Sovereign LORD may witness against you, the Lord from his holy temple.
Judgment Against Samaria and Jerusalem 3 Look! The LORD is coming from his dwelling place; he comes down and treads the high places of the earth. 4 The mountains melt beneath him and the valleys split apart, like wax before the fire, like water rushing down a slope.
5 All this is because of Jacob's transgression, because of the sins of the house of Israel. What is Jacob's transgression? Is it not Samaria? What is Judah's high place? Is it not Jerusalem?
6 "Therefore I will make Samaria a heap of rubble, a place for planting vineyards. I will pour her stones into the valley and lay bare her foundations.
7 All her idols will be broken to pieces; all her temple gifts will be burned with fire; I will destroy all her images. Since she gathered her gifts from the wages of prostitutes, as the wages of prostitutes they will again be used."
Weeping and Mourning 8 Because of this I will weep and wail; I will go about barefoot and naked. I will howl like a jackal and moan like an owl. 9 For her wound is incurable; it has come to Judah. It [a] has reached the very gate of my people, even to Jerusalem itself.
10 Tell it not in Gath [b] ; weep not at all. [c] In Beth Ophrah [d] roll in the dust.
11 Pass on in nakedness and shame, you who live in Shaphir. [e] Those who live in Zaanan [f] will not come out. Beth Ezel is in mourning; its protection is taken from you.
12 Those who live in Maroth [g] writhe in pain, waiting for relief, because disaster has come from the LORD, even to the gate of Jerusalem.
13 You who live in Lachish, [h] harness the team to the chariot. You were the beginning of sin to the Daughter of Zion, for the transgressions of Israel were found in you.
14 Therefore you will give parting gifts to Moresheth Gath. The town of Aczib [i] will prove deceptive to the kings of Israel.
15 I will bring a conqueror against you who live in Mareshah. [j] He who is the glory of Israel will come to Adullam.
16 Shave your heads in mourning for the children in whom you delight; make yourselves as bald as the vulture, for they will go from you into exile.
Our Daily Bread reading and devotional
Philippians 1:8-11
8God can testify how I long for all of you with the affection of Christ Jesus.
9And this is my prayer: that your love may abound more and more in knowledge and depth of insight, 10so that you may be able to discern what is best and may be pure and blameless until the day of Christ, 11filled with the fruit of righteousness that comes through Jesus Christ—to the glory and praise of God.
January 7, 2008
Beware Of Open Doors
ODB RADIO: Listen Now Download
READ: Philippians 1:8-11
Folly is joy to him who is destitute of discernment, but a man of understanding walks uprightly. —Proverbs 15:21 About this cover Sometimes Christians follow an “open door” policy. When a door of opportunity opens, they assume that it’s God’s will to go through it.
Bestselling author Terri Blackstock knows this is untrue. She never openly rebelled against God, but she found herself far away from Him after walking through open doors of opportunity. “I had allowed myself to believe that God was blessing my career . . . because He had opened all the doors,” she wrote in Soul Restoration. Although she got what she wanted—a successful career writing romance novels for Harlequin and Silhouette—she lost what she needed: a close relationship with God.
When she finally admitted that her career was keeping her from God, she turned her back on success and renewed her commitment to the Lord. Since then, her writing career has been revitalized, and she has become an award-winning author of Christian fiction.
Just because the Lord doesn’t stop us from something doesn’t mean He wants us to continue. To discern which opportunities to pursue, we need to “approve the things that are excellent” and to be “filled with the fruits of righteousness . . . to the glory and praise of God” (Phil. 1:10-11). —Julie Ackerman Link
FOR FURTHER STUDYFor help with understanding God’s will for your life, read the online study How Can I Know What God Wants Me To Do? at www.discoveryseries.org/q0704
The best way to know God’s will is to say “I will” to God.
My Utmost for His Highest, by Oswald Chambers
January 7, 2008
Intimate With JesusLISTEN: READ:
Jesus said to him, ’Have I been with you so long, and yet you have not known Me, Philip?’ —John 14:9 About this cover These words were not spoken as a rebuke, nor even with surprise; Jesus was encouraging Philip to draw closer. Yet the last person we get intimate with is Jesus. Before Pentecost the disciples knew Jesus as the One who gave them power to conquer demons and to bring about a revival (see Luke 10:18-20). It was a wonderful intimacy, but there was a much closer intimacy to come: ". . . I have called you friends . . ." (John 15:15). True friendship is rare on earth. It means identifying with someone in thought, heart, and spirit. The whole experience of life is designed to enable us to enter into this closest relationship with Jesus Christ. We receive His blessings and know His Word, but do we really know Him?
Jesus said, "It is to your advantage that I go away . . ." (John 16:7). He left that relationship to lead them even closer. It is a joy to Jesus when a disciple takes time to walk more intimately with Him. The bearing of fruit is always shown in Scripture to be the visible result of an intimate relationship with Jesus Christ (see John 15:1-4).
Once we get intimate with Jesus we are never lonely and we never lack for understanding or compassion. We can continually pour out our hearts to Him without being perceived as overly emotional or pitiful. The Christian who is truly intimate with Jesus will never draw attention to himself but will only show the evidence of a life where Jesus is completely in control. This is the outcome of allowing Jesus to satisfy every area of life to its depth. The picture resulting from such a life is that of the strong, calm balance that our Lord gives to those who are intimate with Him.
A Word with You, by Ron Hutchcraft
Hope For Banged-Up Lives - #5476 Monday, January 07, 2008
It was #1 on the New York Times bestseller list and then a major motion picture - the story of one of the most famous race horses of all time, Seabiscuit. While many of us may not be excited about horse racing, the story, set against the backdrop of the Great Depression, illustrates some things pretty inspiring. Seabiscuit was the son of a champion but definitely not like his father. He had been forced to run with better horses so they would gain confidence by beating him. When he raced, he did what he was trained to do - lose. Because of the poor treatment Seabiscuit received, he became an angry, almost uncontrollable horse. Until he was given a chance by a trainer that many considered to be too old and a young man most thought was too big to be a jockey - a man blind in one eye and bitter from his parents' abandonment.
But Seabiscuit thrived in the care of people who believed in him and became one of the greatest horses of all time, along with his jockey. The trainer sees in the horse something that others have missed. He says when Seabiscuit's eventual owner is deciding whether to buy this apparent loser, "You don't throw a life away just because it's been banged up a little." And when the trainer wants to fire his jockey, the owner reminds him, "You don't throw a life away just because it's been banged up a little."
I'm Ron Hutchcraft and I want to have A Word With You today about "Hope For Banged-Up Lives."
Maybe you're one of those "banged-up lives." You've been treated poorly, you've been made to feel that you never measure up, that you're a loser, people have undervalued you, passed you by, and maybe you've ended up pretty hard and angry inside. But there is someone who has never thrown away a banged up life, who sees beyond what's on the outside to the wounds on the inside and the potential He built into you when He made you. Jesus is your hope of a new beginning where the future doesn’t have to be just an extension of a broken past.
In Isaiah 61:1, our word for today from the Word of God, the Bible says of Jesus, "The Lord ... has sent Me to bind up the brokenhearted, to proclaim freedom for the captives and release from darkness for the prisoners ... to provide for those who grieve in Zion - to bestow on them a crown of beauty instead of ashes - a garment of praise instead of a spirit of despair." Jesus has done that for millions of banged up people for two thousand years. He can do it for you because He died on the cross for every sin ever done by you or against you. The Bible says of His death on the cross: "He carried our sorrows...He was pierced for our transgressions, He was crushed for our iniquities...and by His wounds we are healed" (Isaiah 53:4-5).
With someone who loves you so unconditionally, so completely, you don't have to ever again trash yourself, trash other people, or trash your future. You can tear up that name tag that identifies you as "victim" and replace it with the new identity Jesus gives you, "child of the King." If you'll surrender the steering wheel of your life and put the rest of your life in the hands of the man who died for you.
If you've never done that and you want to begin your own personal relationship with Jesus, would you tell Him that right now with all your heart. And then I hope you'll go to our website where I’ve laid out in simple nonreligious terms exactly how you can be sure you have begun your personal relationship with Jesus Christ. The website is yoursforlife.net. And I’d urge you to go there just as soon as you can. If you’d rather write and get this in print in the form of a little pamphlet I’ve written called Yours For Life you can call us toll free at 877-741-1200.
Jesus, who’s God's one and only Son, sacrificed Himself to become the ultimate banged-up life for you. However much you have been betrayed, you can trust Him. However much you have been hurt and rejected, you can count on His "never leave you" love. And your new beginning can start this very day.
To find out how you can begin a personal relationship with Jesus Christ, please visit: yoursforlife.net or call 1-888-966-7325.
1 The word of the LORD that came to Micah of Moresheth during the reigns of Jotham, Ahaz and Hezekiah, kings of Judah—the vision he saw concerning Samaria and Jerusalem. 2 Hear, O peoples, all of you, listen, O earth and all who are in it, that the Sovereign LORD may witness against you, the Lord from his holy temple.
Judgment Against Samaria and Jerusalem 3 Look! The LORD is coming from his dwelling place; he comes down and treads the high places of the earth. 4 The mountains melt beneath him and the valleys split apart, like wax before the fire, like water rushing down a slope.
5 All this is because of Jacob's transgression, because of the sins of the house of Israel. What is Jacob's transgression? Is it not Samaria? What is Judah's high place? Is it not Jerusalem?
6 "Therefore I will make Samaria a heap of rubble, a place for planting vineyards. I will pour her stones into the valley and lay bare her foundations.
7 All her idols will be broken to pieces; all her temple gifts will be burned with fire; I will destroy all her images. Since she gathered her gifts from the wages of prostitutes, as the wages of prostitutes they will again be used."
Weeping and Mourning 8 Because of this I will weep and wail; I will go about barefoot and naked. I will howl like a jackal and moan like an owl. 9 For her wound is incurable; it has come to Judah. It [a] has reached the very gate of my people, even to Jerusalem itself.
10 Tell it not in Gath [b] ; weep not at all. [c] In Beth Ophrah [d] roll in the dust.
11 Pass on in nakedness and shame, you who live in Shaphir. [e] Those who live in Zaanan [f] will not come out. Beth Ezel is in mourning; its protection is taken from you.
12 Those who live in Maroth [g] writhe in pain, waiting for relief, because disaster has come from the LORD, even to the gate of Jerusalem.
13 You who live in Lachish, [h] harness the team to the chariot. You were the beginning of sin to the Daughter of Zion, for the transgressions of Israel were found in you.
14 Therefore you will give parting gifts to Moresheth Gath. The town of Aczib [i] will prove deceptive to the kings of Israel.
15 I will bring a conqueror against you who live in Mareshah. [j] He who is the glory of Israel will come to Adullam.
16 Shave your heads in mourning for the children in whom you delight; make yourselves as bald as the vulture, for they will go from you into exile.
Our Daily Bread reading and devotional
Philippians 1:8-11
8God can testify how I long for all of you with the affection of Christ Jesus.
9And this is my prayer: that your love may abound more and more in knowledge and depth of insight, 10so that you may be able to discern what is best and may be pure and blameless until the day of Christ, 11filled with the fruit of righteousness that comes through Jesus Christ—to the glory and praise of God.
January 7, 2008
Beware Of Open Doors
ODB RADIO: Listen Now Download
READ: Philippians 1:8-11
Folly is joy to him who is destitute of discernment, but a man of understanding walks uprightly. —Proverbs 15:21 About this cover Sometimes Christians follow an “open door” policy. When a door of opportunity opens, they assume that it’s God’s will to go through it.
Bestselling author Terri Blackstock knows this is untrue. She never openly rebelled against God, but she found herself far away from Him after walking through open doors of opportunity. “I had allowed myself to believe that God was blessing my career . . . because He had opened all the doors,” she wrote in Soul Restoration. Although she got what she wanted—a successful career writing romance novels for Harlequin and Silhouette—she lost what she needed: a close relationship with God.
When she finally admitted that her career was keeping her from God, she turned her back on success and renewed her commitment to the Lord. Since then, her writing career has been revitalized, and she has become an award-winning author of Christian fiction.
Just because the Lord doesn’t stop us from something doesn’t mean He wants us to continue. To discern which opportunities to pursue, we need to “approve the things that are excellent” and to be “filled with the fruits of righteousness . . . to the glory and praise of God” (Phil. 1:10-11). —Julie Ackerman Link
FOR FURTHER STUDYFor help with understanding God’s will for your life, read the online study How Can I Know What God Wants Me To Do? at www.discoveryseries.org/q0704
The best way to know God’s will is to say “I will” to God.
My Utmost for His Highest, by Oswald Chambers
January 7, 2008
Intimate With JesusLISTEN: READ:
Jesus said to him, ’Have I been with you so long, and yet you have not known Me, Philip?’ —John 14:9 About this cover These words were not spoken as a rebuke, nor even with surprise; Jesus was encouraging Philip to draw closer. Yet the last person we get intimate with is Jesus. Before Pentecost the disciples knew Jesus as the One who gave them power to conquer demons and to bring about a revival (see Luke 10:18-20). It was a wonderful intimacy, but there was a much closer intimacy to come: ". . . I have called you friends . . ." (John 15:15). True friendship is rare on earth. It means identifying with someone in thought, heart, and spirit. The whole experience of life is designed to enable us to enter into this closest relationship with Jesus Christ. We receive His blessings and know His Word, but do we really know Him?
Jesus said, "It is to your advantage that I go away . . ." (John 16:7). He left that relationship to lead them even closer. It is a joy to Jesus when a disciple takes time to walk more intimately with Him. The bearing of fruit is always shown in Scripture to be the visible result of an intimate relationship with Jesus Christ (see John 15:1-4).
Once we get intimate with Jesus we are never lonely and we never lack for understanding or compassion. We can continually pour out our hearts to Him without being perceived as overly emotional or pitiful. The Christian who is truly intimate with Jesus will never draw attention to himself but will only show the evidence of a life where Jesus is completely in control. This is the outcome of allowing Jesus to satisfy every area of life to its depth. The picture resulting from such a life is that of the strong, calm balance that our Lord gives to those who are intimate with Him.
A Word with You, by Ron Hutchcraft
Hope For Banged-Up Lives - #5476 Monday, January 07, 2008
It was #1 on the New York Times bestseller list and then a major motion picture - the story of one of the most famous race horses of all time, Seabiscuit. While many of us may not be excited about horse racing, the story, set against the backdrop of the Great Depression, illustrates some things pretty inspiring. Seabiscuit was the son of a champion but definitely not like his father. He had been forced to run with better horses so they would gain confidence by beating him. When he raced, he did what he was trained to do - lose. Because of the poor treatment Seabiscuit received, he became an angry, almost uncontrollable horse. Until he was given a chance by a trainer that many considered to be too old and a young man most thought was too big to be a jockey - a man blind in one eye and bitter from his parents' abandonment.
But Seabiscuit thrived in the care of people who believed in him and became one of the greatest horses of all time, along with his jockey. The trainer sees in the horse something that others have missed. He says when Seabiscuit's eventual owner is deciding whether to buy this apparent loser, "You don't throw a life away just because it's been banged up a little." And when the trainer wants to fire his jockey, the owner reminds him, "You don't throw a life away just because it's been banged up a little."
I'm Ron Hutchcraft and I want to have A Word With You today about "Hope For Banged-Up Lives."
Maybe you're one of those "banged-up lives." You've been treated poorly, you've been made to feel that you never measure up, that you're a loser, people have undervalued you, passed you by, and maybe you've ended up pretty hard and angry inside. But there is someone who has never thrown away a banged up life, who sees beyond what's on the outside to the wounds on the inside and the potential He built into you when He made you. Jesus is your hope of a new beginning where the future doesn’t have to be just an extension of a broken past.
In Isaiah 61:1, our word for today from the Word of God, the Bible says of Jesus, "The Lord ... has sent Me to bind up the brokenhearted, to proclaim freedom for the captives and release from darkness for the prisoners ... to provide for those who grieve in Zion - to bestow on them a crown of beauty instead of ashes - a garment of praise instead of a spirit of despair." Jesus has done that for millions of banged up people for two thousand years. He can do it for you because He died on the cross for every sin ever done by you or against you. The Bible says of His death on the cross: "He carried our sorrows...He was pierced for our transgressions, He was crushed for our iniquities...and by His wounds we are healed" (Isaiah 53:4-5).
With someone who loves you so unconditionally, so completely, you don't have to ever again trash yourself, trash other people, or trash your future. You can tear up that name tag that identifies you as "victim" and replace it with the new identity Jesus gives you, "child of the King." If you'll surrender the steering wheel of your life and put the rest of your life in the hands of the man who died for you.
If you've never done that and you want to begin your own personal relationship with Jesus, would you tell Him that right now with all your heart. And then I hope you'll go to our website where I’ve laid out in simple nonreligious terms exactly how you can be sure you have begun your personal relationship with Jesus Christ. The website is yoursforlife.net. And I’d urge you to go there just as soon as you can. If you’d rather write and get this in print in the form of a little pamphlet I’ve written called Yours For Life you can call us toll free at 877-741-1200.
Jesus, who’s God's one and only Son, sacrificed Himself to become the ultimate banged-up life for you. However much you have been betrayed, you can trust Him. However much you have been hurt and rejected, you can count on His "never leave you" love. And your new beginning can start this very day.
To find out how you can begin a personal relationship with Jesus Christ, please visit: yoursforlife.net or call 1-888-966-7325.
Sunday, January 6, 2008
Jonah 4 and devotional
Jonah 4
Jonah's Anger at the Lord 's Compassion
1 But Jonah was greatly displeased and became angry. 2 He prayed to the LORD, "O LORD, is this not what I said when I was still at home? That is why I was so quick to flee to Tarshish. I knew that you are a gracious and compassionate God, slow to anger and abounding in love, a God who relents from sending calamity. 3 Now, O LORD, take away my life, for it is better for me to die than to live." 4 But the LORD replied, "Have you any right to be angry?"
5 Jonah went out and sat down at a place east of the city. There he made himself a shelter, sat in its shade and waited to see what would happen to the city. 6 Then the LORD God provided a vine and made it grow up over Jonah to give shade for his head to ease his discomfort, and Jonah was very happy about the vine. 7 But at dawn the next day God provided a worm, which chewed the vine so that it withered. 8 When the sun rose, God provided a scorching east wind, and the sun blazed on Jonah's head so that he grew faint. He wanted to die, and said, "It would be better for me to die than to live."
9 But God said to Jonah, "Do you have a right to be angry about the vine?" "I do," he said. "I am angry enough to die."
10 But the LORD said, "You have been concerned about this vine, though you did not tend it or make it grow. It sprang up overnight and died overnight. 11 But Nineveh has more than a hundred and twenty thousand people who cannot tell their right hand from their left, and many cattle as well. Should I not be concerned about that great city?"
Our Daily Bread reading and devotion:
Philippians 1:3-11
Thanksgiving and Prayer
3I thank my God every time I remember you. 4In all my prayers for all of you, I always pray with joy 5because of your partnership in the gospel from the first day until now, 6being confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus. 7It is right for me to feel this way about all of you, since I have you in my heart; for whether I am in chains or defending and confirming the gospel, all of you share in God's grace with me. 8God can testify how I long for all of you with the affection of Christ Jesus.
9And this is my prayer: that your love may abound more and more in knowledge and depth of insight, 10so that you may be able to discern what is best and may be pure and blameless until the day of Christ, 11filled with the fruit of righteousness that comes through Jesus Christ—to the glory and praise of God.
January 6, 2008
Ripple EffectREAD: Philippians 1:3-11
I pray . . . that you may approve the things that are excellent. —Philippians 1:9-10 About this cover As a kid, one of my favorite pastimes was skipping stones across the surface of a smooth lake. Inevitably, ripples would flow from the impact of the stone.
It’s like that with choices. Every choice we make creates a ripple effect on our lives as well as on the lives of others. The choices we have made throughout life determine where we are and what we are becoming.
Choices are also telling. What we really want, love, and think show up in the choices we make.
It’s no wonder then that Paul urged us to make “excellent” choices—choices that emanate from a heart fully committed to Jesus. He stated that when our love abounds in knowledge and discernment, we are able to understand what is best, so that we may “approve the things that are excellent” (Phil. 1:9-10). Excellent choices are the proof of a life that is deeply committed to Jesus and His ways, and they have the ripple effect of filling our lives “with the fruits of righteousness which are by Jesus Christ, to the glory and praise of God” (v.11).
As a friend of mine wisely told me, our lives are not made by the dreams we dream but by the choices we make. Let’s make excellent ones! —Joe Stowell
Do a deed of simple kindness,Though its end you may not see;It may reach, like widening ripples,Down a long eternity. —Norris
Make an excellent choice and watch the ripple effect of blessing.
My Utmost for His Highest, by Oswald Chambers:
January 6, 2008
WorshipLISTEN: READ:
He moved from there to the mountain east of Bethel, and he pitched his tent with Bethel on the west and Ai on the east; there he built an altar to the Lord and called on the name of the Lord —Genesis 12:8 About this cover Worship is giving God the best that He has given you. Be careful what you do with the best you have. Whenever you get a blessing from God, give it back to Him as a love-gift. Take time to meditate before God and offer the blessing back to Him in a deliberate act of worship. If you hoard it for yourself, it will turn into spiritual dry rot, as the manna did when it was hoarded (see Exodus 16:20 ). God will never allow you to keep a spiritual blessing completely for yourself. It must be given back to Him so that He can make it a blessing to others.
Bethel is the symbol of fellowship with God; Ai is the symbol of the world. Abram "pitched his tent" between the two. The lasting value of our public service for God is measured by the depth of the intimacy of our private times of fellowship and oneness with Him. Rushing in and out of worship is wrong every time— there is always plenty of time to worship God. Days set apart for quiet can be a trap, detracting from the need to have daily quiet time with God. That is why we must "pitch our tents" where we will always have quiet times with Him, however noisy our times with the world may be. There are not three levels of spiritual life— worship, waiting, and work. Yet some of us seem to jump like spiritual frogs from worship to waiting, and from waiting to work. God’s idea is that the three should go together as one. They were always together in the life of our Lord and in perfect harmony. It is a discipline that must be developed; it will not happen overnight.
TGIF Devotional:
Receiving Only From GodOs Hillman
To this John replied, "A man can receive only what is given him from heaven." - John 3:27
"God never gave you that property," said my friend who had entered my life at a time of great turmoil. These were hard words at the time. I was separated in my marriage, and my financial resources were drying up on all fronts. It was like rowing a boat with five big holes in it, not knowing which one to try to plug. My business, my personal finances, my marriage, all seemed to be drying up at the same time. My friend had made an observation about some land we had purchased years before. His point was that I had acquired something that God had never given me. In other words, it was not a Spirit-directed purchase that was blessed by God. It was not a by-product of God's blessing; it was a source of sweat and toil born out of the wrong motives of the heart.
When John's disciples came to him and asked if he was the Messiah, he responded that he was not and that one could only be what God had given him to be. He was a forerunner to the Messiah, and he was fulfilling a call God had given him. We cannot acquire and become anything that God has not given us. God gave John that anointing. We must ask whether we are trying to be or trying to acquire anything God has not given us. When we seek to acquire anything that God has not given us, we can expect God to respond to us like any good father would to a child. He will remove that which the child is not supposed to have.
David understood this principle. When he was preparing to furnish the temple, he told God in his prayer, "Everything comes from You, and we have given You only what comes from Your hand" (1 Chron. 29:14b).
Tough Questions and Some answer's, Crash Course to follow Christ.
The Nature of Man
Biblical theology can be summed up by saying that God is holy and we are not. When we catch a glimpse of the holiness of God, we begin to see just how far we humans fall short of that standard. While we have already given some passages to convey the idea that man is sinful, we would like to explore this even further. It is crucial to understand this truth in order to understand Christianity. It is because of the depth of our sin that it was necessary for Christ to come to redeem us from our sin.
Read Genesis 6:5, Genesis 8:21, 1 Kings 8:46, Job 14:1-4, Job 25:2-6, Psalm 14, Psalm 51:3-5, Psalm 53:1-3, Psalm 58:3-5, Proverbs 14:12, Ecclesiastes 7:20, Isaiah 53:6, Isaiah 55:8-9, Isaiah 59:2, Isaiah 64:6, Jeremiah 17:9, Daniel 9:1-11, Mark 7:20-23, Romans 3:9-23, Romans 5:12-21, Romans 7:13-25, Romans 8:5-8, Romans 14:23, Galatians 5:16-21, Ephesians 2:1-3, James 2:10-11, 1 John 1:8-10.
We don’t necessarily need someone to tell us that we sin. We have a self-awareness of our own sin because we’ve been created by God with a conscience that has a sense of right and wrong—an innate moral code. For example, in every culture murder is wrong. Why? Because God has written a moral code on our hearts that all human life is sacred. Yet, there are those who insist that either sin does not exist, or that it does not matter. They say that, “That is just they way we are.” Statements like that are first of all naïve. We only have to examine ourselves to see that we are selfish, selfish, selfish. Nobody wakes up every morning with the thought, “How can I help all the people of the world who need help today?” Face it. We wake up with thoughts of our own problems and how we can serve ourselves. We want to make our own throne and sit on it.We do not whole heartedly seek God. Our thinking is distorted; our emotions and desires are unruly and misdirected. Man is carnal; he has corrupt affections; his will is stubborn. In this condition we are bent on rebellion. As put by Arnold Kuntz in his Prayers for Worship:
There is a tedious struggle within us, for our instincts and desires war against the ways that you would have us follow. Were you not the active agent in our Christian lives, how self-serving and how wicked we would be. Our inclinations run to lust, our motives tend toward envy. Our aims are self-indulgent. Forgive us for Jesus’ sake, and lead us out of darkness into light.
We mortals are not as bad as we could be—even Hitler had some positive traits. Yet every aspect of our being is tainted by sin. It affects our body, our capacity to think rationally without bias, indeed our whole self is infected with sin. Sin penetrates to the core. As Jesus said in Mark 7:20-23 sin comes from the heart, the very center of our existence. It is not, as some say, peripheral or incidental to mankind. The evidence from all of history cries out to the fact of man’s sinful nature. Evangelist Ray Comfort (http://www.livingwaters.com/) uses a series of questions using the Ten Commandments like the following to get people to see their sin. He first asks, “Have you ever told a lie?” (Most will say yes.) He then asks, “What does that make you?” (Most will admit that it makes them a liar.) He then asks, “Have you ever cheated or stolen anything at all?” (The honest person will normally again will say yes.) He then points out how Jesus taught that it is a sin to commit adultery even in one’s heart through lust (Matthew 5:28), the inner instincts being just as important as the external. Ray then asks, “Have you ever lusted after someone?” (Most say yes, of course.) Ray then summarizes with, “Then you have just admitted that you are a lying, stealing, adulterer at heart!” If we are honest, we must admit that on examination, we are in fact all lying, stealing, adulterers at heart. And this covers only three of the Ten Commandments! Go back to the Ten Commandments and look at each one honestly. Just start with the first two, “Have no other gods besides Me.” and “Make no graven image.” Do you ever put something higher than God on your priority list? If so, that “something” may even have become a god to you. Everyone has false gods that they worship. Just track the trail of you life—how you spend your time, your money, your thoughts—will lead one to the throne of the gods you worship. Do you ever blaspheme the name of God (Third Commandment)? Please do not take this commandment lightly. This is quite serious. Do you ever fail to honor the Sabbath day (Fourth Commandment)? You do, don’t you? Have you ever failed to honor your father or mother (Fifth Commandment)? The Bible says (1 John 3:15) that whoever hates his brother is a murderer. Do you ever have the feeling of hatred? Then you have broken the Sixth Commandment. Hatred and lust are where murder and adultery begin. Speaking personally, the writers of this study lesson are guilty of being angry, unloving, unaffirming, inconsiderate and too often have said unwarranted things even toward those people closest to us. We only have to look at ourselves honestly to see how far away we are from God’s standard of unconditional love toward others. Can you acknowledge the same? Have you ever failed to pay a bill on time, costing your creditor interest on his money? Fudged here and there on taxes or elsewhere? Downloaded music illegally? Then you have stolen (Eighth Commandment). What does that make you? A thief, right? Are you ever guilty of gossiping—saying things about someone else that tear down that person or which may not be entirely true? You are breaking the Ninth Commandment when you do that.Or have you ever coveted after something, or felt jealousy? Then you have broken the Tenth Commandment. This commandment alone should force the honest seeker to his knees. You may say, “Well, I’m just human. Everyone does these things.” But remember this. Every sin is a sin against God. It is less a matter of how great our sins are than the greatness of whom we sin against! Some people may deny their sin, thinking that sin only means murder or adultery. But sin is much more than these big and obvious sins. It is self-centeredness. If narcissism is the curse of the earth, Jesus is the antidote. Can you imagine what the world would be like if everyone around you loved perfectly? Other questions that can be asked of ourselves that reveal who we really are include: Have you done everything Jesus would have done? Have you always done everything you ought to have done? In fact, sin is not simply the result of a decision to do a bad thing; it is the result of failing to make a decision to do a good thing. (Read James 4:17.) Are you always a peacemaker (Matthew 5:9)? Do you ever lose your patience (Galatians 5:22)? Do you ever fail to exhibit self-control (Galatians 5:23)? Have you ever been disobedient, unfaithful, or lazy? Do you ever waste anything (John 6:12)? Or be arrogant, quick-tempered, or drunk (Titus 1:7). How about, do you ever do emotional injury to another person—or its opposite, the failure to build someone up? Or feel contemptuous toward another person? Or do you ever harbor partiality toward others (James 2:1-9)? If you are a parent, have you adequately inculcated the ways of God to your children (Deuteronomy 11:18-21, Proverbs 22:6, Ephesians 6:4)? Do you tend to retaliate or nurse grudges (Matthew 5:38-42)? In order to show us how far we are from God’s standard, Jesus told us that we must be perfect as our heavenly Father is perfect (Matthew 5:48). The Bible says that if we have broken even one item of the law, we are guilty of breaking the entire law (James 2:10). You may say, “That’s not fair!” But consider this, if a person goes into a store a hundred times and does not steal anything, but one time does steal something, is he guilty or innocent? The law considers him guilty! But the sinfulness of man goes even deeper than that. We sin every day in one way or another in thought, word, and deed. Every thought we have and every word we utter are recorded. On judgment day God hits the playback button! There are no secret sins (Ecclesiastes 12:14, Hebrews 4:13). Against God’s perfect holiness, we must acknowledge that we deserve his wrath. The Bible says that we suppress the truth. Read Romans 1:18-23. In some cases, the more we sin, the more we deny our sin. We get in our comfort zone and find it easy to deny our sin. Read what Jesus says about this in Revelation 3:17-18. Remember back in Genesis 3 how Adam blamed his sin on Eve, who in turn blamed it on the devil. Our nature is to just pass the buck. Human beings are into “impression management.” Examine how concerned we are with other people getting a good impression of us versus a true impression of us. Sin binds us to see ourselves better than are. In one study, out of a million respondents not even one person said that they considered themselves below average in their ability to get along with other people. Langdon Gilkey, who spent time in a minimum security Japanese internment camp in China, in his book Shantung Compound said this:
Most of us, in spite of whatever harm we may be doing to others, have long since convinced ourselves that the cause for which we do what we do is just and right...Having found these truths about human existence enacted before my eyes, I began to recall some of the theological ideas I had almost forgotten. The idea of original sin was so striking in this new context, it seemed ironic that of all the ideas linked with Christian belief, this one should probably strike the average man as most dubious. Yet, when one looks at the actual social behavior of people, this theological notion of a common, pervasive warping of our wills away from the good we wish to achieve is more descriptive of our actual experience of ourselves than is any other assessment of our situation. What the doctrine of sin has said about man’s present state seemed to fit the facts as I found them. In camp, both “good” people and “bad” people found it incredibly difficult to will the good; that is, to be objective in a situation of tension, and to be generous and fair to their neighbors. Though quite free to will whatever we wanted to do in a given situation, we were not free to will to love others, because the will did not really want to. We were literally bound in our own sin. This was, I knew, the way Christian thought had long viewed man’s predicament. It was also precisely what the facts of my experience seemed to substantiate.
The great faith leaders in history—for example, Augustine or John Calvin or Martin Luther or Billy Graham, etc.—assert that the more one seeks true spirituality, the more one realizes how truly weak and impotent the human condition really is. Even the great St. Paul, who wrote two-thirds of the New Testament, acknowledged his constant failure (Romans 7:18-20). Let’s face it. When we look in the mirror we see a sinner. And what is needed are not some small adjustments to our behavior. What is needed is a radical solution for our sin.
Jesus often spoke of sin in metaphors that illustrate the havoc sin can wreak in one’s life. He described sin as blindness (Matthew 23:16-26), sickness (Matthew 9:12), being enslaved in bondage (John 8:34), and living in darkness (John 8:12, John 12:35-46). Jesus also taught that both inner thoughts and external acts render a person guilty (Matthew 5:28). He taught that from within the human heart come evil thoughts, sexual immorality, theft, murder, adultery, greed, malice, deceit, envy, slander, arrogance, and folly (Mark 7:21-23). The fact is that at times we are all condemning, spiteful, arrogant, and conniving. The unclean thoughts we all have convicts us. Jesus affirmed that God is fully aware of every person’s sins, both external acts and inner thoughts; nothing escapes his notice (Matthew 22:18, Luke 6:8, John 4:17-19).
Theologian R. C. Sproul in his book Saved from What? says this: In addition to the external measuring rod there is also the consideration of the heart, the internal motivation for our behavior. We judge outward appearance. God looks on the heart. From a biblical perspective, to do a good deed in the fullest sense of the word requires not only that the deed conform outwardly to the standards of God’s Law but that it proceed from a heart that loves Him and wants to honor Him. We remember the great commandment: ‘You shall love the Lord your God with all your heart’ (Matthew 22:37). Let’s just stop there for a second. Is there anybody in this world who has loved God with all of his heart for even the last five minutes? No. Nobody has loved God with all of his heart since being born, nor have we loved Him with all of our mind or strength. I know that one of the things I will be accountable for on judgment day is the way in which I have failed in the pursuit of the knowledge of God. Many times I have been lazy and slothful and too bored to apply myself to the fullest possible measure of knowing God. I have not loved God with all of my mind [also Matthew 22:37]. If I loved God with all of my mind, there would never be an impure thought in my head. But that’s not the way my head works. Michael W. Smith and Kirkpatrick cry out to God in their beautiful song Never Been Unloved.
I have been unfaithful.I have been unworthy.I have been unrighteous.And I have been unmerciful.
I have been unreachable.I have been unteachable.I have been unwilling.And I have been undesirable.
And sometimes, I have been unwise.I’ve been undone by what I’m unsure of.But because of you, And all that you went through,I know that I have never been unloved.
I have been unbroken.I have been unmended.I have been uneasy.And I’ve been unapproachable.
I’ve been unemotional.I’ve been unexceptional.I’ve been undecided.And I have been unqualified.
Unaware, I have been unfair.I’ve been unfit for blessings from above.But even I can see the sacrifice you made for me.To show that I have never been unloved.
In the site of an all-powerful and holy God, we are all guilty and must face judgment. In fact, we are not just simply guilty. We are regularly and eternally guilty. We deserve eternal punishment. Yet there is a way to gain favor before our righteous God.
May we pray. Oh Father. We acknowledge who you are in contrast to who we are. You are holy; we are lowly. You are loving—indeed love itself; yet we are selfish, spiteful, deceitful, and bent toward revenge. You are the powerful creator of the universe, and we cannot even control our own emotions—our lack of self-discipline weighs on our being. You are the truth; yet we cannot even be honest with ourselves, putting up smokescreens to avoid the truth. You are the just judge; and we think we can ignore your plain commands with impunity. You are faithful; we bend in the wind. You are diligent; we procrastinate. Father, we fall so short. Help us with our condition. We beseech you.
Jonah's Anger at the Lord 's Compassion
1 But Jonah was greatly displeased and became angry. 2 He prayed to the LORD, "O LORD, is this not what I said when I was still at home? That is why I was so quick to flee to Tarshish. I knew that you are a gracious and compassionate God, slow to anger and abounding in love, a God who relents from sending calamity. 3 Now, O LORD, take away my life, for it is better for me to die than to live." 4 But the LORD replied, "Have you any right to be angry?"
5 Jonah went out and sat down at a place east of the city. There he made himself a shelter, sat in its shade and waited to see what would happen to the city. 6 Then the LORD God provided a vine and made it grow up over Jonah to give shade for his head to ease his discomfort, and Jonah was very happy about the vine. 7 But at dawn the next day God provided a worm, which chewed the vine so that it withered. 8 When the sun rose, God provided a scorching east wind, and the sun blazed on Jonah's head so that he grew faint. He wanted to die, and said, "It would be better for me to die than to live."
9 But God said to Jonah, "Do you have a right to be angry about the vine?" "I do," he said. "I am angry enough to die."
10 But the LORD said, "You have been concerned about this vine, though you did not tend it or make it grow. It sprang up overnight and died overnight. 11 But Nineveh has more than a hundred and twenty thousand people who cannot tell their right hand from their left, and many cattle as well. Should I not be concerned about that great city?"
Our Daily Bread reading and devotion:
Philippians 1:3-11
Thanksgiving and Prayer
3I thank my God every time I remember you. 4In all my prayers for all of you, I always pray with joy 5because of your partnership in the gospel from the first day until now, 6being confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus. 7It is right for me to feel this way about all of you, since I have you in my heart; for whether I am in chains or defending and confirming the gospel, all of you share in God's grace with me. 8God can testify how I long for all of you with the affection of Christ Jesus.
9And this is my prayer: that your love may abound more and more in knowledge and depth of insight, 10so that you may be able to discern what is best and may be pure and blameless until the day of Christ, 11filled with the fruit of righteousness that comes through Jesus Christ—to the glory and praise of God.
January 6, 2008
Ripple EffectREAD: Philippians 1:3-11
I pray . . . that you may approve the things that are excellent. —Philippians 1:9-10 About this cover As a kid, one of my favorite pastimes was skipping stones across the surface of a smooth lake. Inevitably, ripples would flow from the impact of the stone.
It’s like that with choices. Every choice we make creates a ripple effect on our lives as well as on the lives of others. The choices we have made throughout life determine where we are and what we are becoming.
Choices are also telling. What we really want, love, and think show up in the choices we make.
It’s no wonder then that Paul urged us to make “excellent” choices—choices that emanate from a heart fully committed to Jesus. He stated that when our love abounds in knowledge and discernment, we are able to understand what is best, so that we may “approve the things that are excellent” (Phil. 1:9-10). Excellent choices are the proof of a life that is deeply committed to Jesus and His ways, and they have the ripple effect of filling our lives “with the fruits of righteousness which are by Jesus Christ, to the glory and praise of God” (v.11).
As a friend of mine wisely told me, our lives are not made by the dreams we dream but by the choices we make. Let’s make excellent ones! —Joe Stowell
Do a deed of simple kindness,Though its end you may not see;It may reach, like widening ripples,Down a long eternity. —Norris
Make an excellent choice and watch the ripple effect of blessing.
My Utmost for His Highest, by Oswald Chambers:
January 6, 2008
WorshipLISTEN: READ:
He moved from there to the mountain east of Bethel, and he pitched his tent with Bethel on the west and Ai on the east; there he built an altar to the Lord and called on the name of the Lord —Genesis 12:8 About this cover Worship is giving God the best that He has given you. Be careful what you do with the best you have. Whenever you get a blessing from God, give it back to Him as a love-gift. Take time to meditate before God and offer the blessing back to Him in a deliberate act of worship. If you hoard it for yourself, it will turn into spiritual dry rot, as the manna did when it was hoarded (see Exodus 16:20 ). God will never allow you to keep a spiritual blessing completely for yourself. It must be given back to Him so that He can make it a blessing to others.
Bethel is the symbol of fellowship with God; Ai is the symbol of the world. Abram "pitched his tent" between the two. The lasting value of our public service for God is measured by the depth of the intimacy of our private times of fellowship and oneness with Him. Rushing in and out of worship is wrong every time— there is always plenty of time to worship God. Days set apart for quiet can be a trap, detracting from the need to have daily quiet time with God. That is why we must "pitch our tents" where we will always have quiet times with Him, however noisy our times with the world may be. There are not three levels of spiritual life— worship, waiting, and work. Yet some of us seem to jump like spiritual frogs from worship to waiting, and from waiting to work. God’s idea is that the three should go together as one. They were always together in the life of our Lord and in perfect harmony. It is a discipline that must be developed; it will not happen overnight.
TGIF Devotional:
Receiving Only From GodOs Hillman
To this John replied, "A man can receive only what is given him from heaven." - John 3:27
"God never gave you that property," said my friend who had entered my life at a time of great turmoil. These were hard words at the time. I was separated in my marriage, and my financial resources were drying up on all fronts. It was like rowing a boat with five big holes in it, not knowing which one to try to plug. My business, my personal finances, my marriage, all seemed to be drying up at the same time. My friend had made an observation about some land we had purchased years before. His point was that I had acquired something that God had never given me. In other words, it was not a Spirit-directed purchase that was blessed by God. It was not a by-product of God's blessing; it was a source of sweat and toil born out of the wrong motives of the heart.
When John's disciples came to him and asked if he was the Messiah, he responded that he was not and that one could only be what God had given him to be. He was a forerunner to the Messiah, and he was fulfilling a call God had given him. We cannot acquire and become anything that God has not given us. God gave John that anointing. We must ask whether we are trying to be or trying to acquire anything God has not given us. When we seek to acquire anything that God has not given us, we can expect God to respond to us like any good father would to a child. He will remove that which the child is not supposed to have.
David understood this principle. When he was preparing to furnish the temple, he told God in his prayer, "Everything comes from You, and we have given You only what comes from Your hand" (1 Chron. 29:14b).
Tough Questions and Some answer's, Crash Course to follow Christ.
The Nature of Man
Biblical theology can be summed up by saying that God is holy and we are not. When we catch a glimpse of the holiness of God, we begin to see just how far we humans fall short of that standard. While we have already given some passages to convey the idea that man is sinful, we would like to explore this even further. It is crucial to understand this truth in order to understand Christianity. It is because of the depth of our sin that it was necessary for Christ to come to redeem us from our sin.
Read Genesis 6:5, Genesis 8:21, 1 Kings 8:46, Job 14:1-4, Job 25:2-6, Psalm 14, Psalm 51:3-5, Psalm 53:1-3, Psalm 58:3-5, Proverbs 14:12, Ecclesiastes 7:20, Isaiah 53:6, Isaiah 55:8-9, Isaiah 59:2, Isaiah 64:6, Jeremiah 17:9, Daniel 9:1-11, Mark 7:20-23, Romans 3:9-23, Romans 5:12-21, Romans 7:13-25, Romans 8:5-8, Romans 14:23, Galatians 5:16-21, Ephesians 2:1-3, James 2:10-11, 1 John 1:8-10.
We don’t necessarily need someone to tell us that we sin. We have a self-awareness of our own sin because we’ve been created by God with a conscience that has a sense of right and wrong—an innate moral code. For example, in every culture murder is wrong. Why? Because God has written a moral code on our hearts that all human life is sacred. Yet, there are those who insist that either sin does not exist, or that it does not matter. They say that, “That is just they way we are.” Statements like that are first of all naïve. We only have to examine ourselves to see that we are selfish, selfish, selfish. Nobody wakes up every morning with the thought, “How can I help all the people of the world who need help today?” Face it. We wake up with thoughts of our own problems and how we can serve ourselves. We want to make our own throne and sit on it.We do not whole heartedly seek God. Our thinking is distorted; our emotions and desires are unruly and misdirected. Man is carnal; he has corrupt affections; his will is stubborn. In this condition we are bent on rebellion. As put by Arnold Kuntz in his Prayers for Worship:
There is a tedious struggle within us, for our instincts and desires war against the ways that you would have us follow. Were you not the active agent in our Christian lives, how self-serving and how wicked we would be. Our inclinations run to lust, our motives tend toward envy. Our aims are self-indulgent. Forgive us for Jesus’ sake, and lead us out of darkness into light.
We mortals are not as bad as we could be—even Hitler had some positive traits. Yet every aspect of our being is tainted by sin. It affects our body, our capacity to think rationally without bias, indeed our whole self is infected with sin. Sin penetrates to the core. As Jesus said in Mark 7:20-23 sin comes from the heart, the very center of our existence. It is not, as some say, peripheral or incidental to mankind. The evidence from all of history cries out to the fact of man’s sinful nature. Evangelist Ray Comfort (http://www.livingwaters.com/) uses a series of questions using the Ten Commandments like the following to get people to see their sin. He first asks, “Have you ever told a lie?” (Most will say yes.) He then asks, “What does that make you?” (Most will admit that it makes them a liar.) He then asks, “Have you ever cheated or stolen anything at all?” (The honest person will normally again will say yes.) He then points out how Jesus taught that it is a sin to commit adultery even in one’s heart through lust (Matthew 5:28), the inner instincts being just as important as the external. Ray then asks, “Have you ever lusted after someone?” (Most say yes, of course.) Ray then summarizes with, “Then you have just admitted that you are a lying, stealing, adulterer at heart!” If we are honest, we must admit that on examination, we are in fact all lying, stealing, adulterers at heart. And this covers only three of the Ten Commandments! Go back to the Ten Commandments and look at each one honestly. Just start with the first two, “Have no other gods besides Me.” and “Make no graven image.” Do you ever put something higher than God on your priority list? If so, that “something” may even have become a god to you. Everyone has false gods that they worship. Just track the trail of you life—how you spend your time, your money, your thoughts—will lead one to the throne of the gods you worship. Do you ever blaspheme the name of God (Third Commandment)? Please do not take this commandment lightly. This is quite serious. Do you ever fail to honor the Sabbath day (Fourth Commandment)? You do, don’t you? Have you ever failed to honor your father or mother (Fifth Commandment)? The Bible says (1 John 3:15) that whoever hates his brother is a murderer. Do you ever have the feeling of hatred? Then you have broken the Sixth Commandment. Hatred and lust are where murder and adultery begin. Speaking personally, the writers of this study lesson are guilty of being angry, unloving, unaffirming, inconsiderate and too often have said unwarranted things even toward those people closest to us. We only have to look at ourselves honestly to see how far away we are from God’s standard of unconditional love toward others. Can you acknowledge the same? Have you ever failed to pay a bill on time, costing your creditor interest on his money? Fudged here and there on taxes or elsewhere? Downloaded music illegally? Then you have stolen (Eighth Commandment). What does that make you? A thief, right? Are you ever guilty of gossiping—saying things about someone else that tear down that person or which may not be entirely true? You are breaking the Ninth Commandment when you do that.Or have you ever coveted after something, or felt jealousy? Then you have broken the Tenth Commandment. This commandment alone should force the honest seeker to his knees. You may say, “Well, I’m just human. Everyone does these things.” But remember this. Every sin is a sin against God. It is less a matter of how great our sins are than the greatness of whom we sin against! Some people may deny their sin, thinking that sin only means murder or adultery. But sin is much more than these big and obvious sins. It is self-centeredness. If narcissism is the curse of the earth, Jesus is the antidote. Can you imagine what the world would be like if everyone around you loved perfectly? Other questions that can be asked of ourselves that reveal who we really are include: Have you done everything Jesus would have done? Have you always done everything you ought to have done? In fact, sin is not simply the result of a decision to do a bad thing; it is the result of failing to make a decision to do a good thing. (Read James 4:17.) Are you always a peacemaker (Matthew 5:9)? Do you ever lose your patience (Galatians 5:22)? Do you ever fail to exhibit self-control (Galatians 5:23)? Have you ever been disobedient, unfaithful, or lazy? Do you ever waste anything (John 6:12)? Or be arrogant, quick-tempered, or drunk (Titus 1:7). How about, do you ever do emotional injury to another person—or its opposite, the failure to build someone up? Or feel contemptuous toward another person? Or do you ever harbor partiality toward others (James 2:1-9)? If you are a parent, have you adequately inculcated the ways of God to your children (Deuteronomy 11:18-21, Proverbs 22:6, Ephesians 6:4)? Do you tend to retaliate or nurse grudges (Matthew 5:38-42)? In order to show us how far we are from God’s standard, Jesus told us that we must be perfect as our heavenly Father is perfect (Matthew 5:48). The Bible says that if we have broken even one item of the law, we are guilty of breaking the entire law (James 2:10). You may say, “That’s not fair!” But consider this, if a person goes into a store a hundred times and does not steal anything, but one time does steal something, is he guilty or innocent? The law considers him guilty! But the sinfulness of man goes even deeper than that. We sin every day in one way or another in thought, word, and deed. Every thought we have and every word we utter are recorded. On judgment day God hits the playback button! There are no secret sins (Ecclesiastes 12:14, Hebrews 4:13). Against God’s perfect holiness, we must acknowledge that we deserve his wrath. The Bible says that we suppress the truth. Read Romans 1:18-23. In some cases, the more we sin, the more we deny our sin. We get in our comfort zone and find it easy to deny our sin. Read what Jesus says about this in Revelation 3:17-18. Remember back in Genesis 3 how Adam blamed his sin on Eve, who in turn blamed it on the devil. Our nature is to just pass the buck. Human beings are into “impression management.” Examine how concerned we are with other people getting a good impression of us versus a true impression of us. Sin binds us to see ourselves better than are. In one study, out of a million respondents not even one person said that they considered themselves below average in their ability to get along with other people. Langdon Gilkey, who spent time in a minimum security Japanese internment camp in China, in his book Shantung Compound said this:
Most of us, in spite of whatever harm we may be doing to others, have long since convinced ourselves that the cause for which we do what we do is just and right...Having found these truths about human existence enacted before my eyes, I began to recall some of the theological ideas I had almost forgotten. The idea of original sin was so striking in this new context, it seemed ironic that of all the ideas linked with Christian belief, this one should probably strike the average man as most dubious. Yet, when one looks at the actual social behavior of people, this theological notion of a common, pervasive warping of our wills away from the good we wish to achieve is more descriptive of our actual experience of ourselves than is any other assessment of our situation. What the doctrine of sin has said about man’s present state seemed to fit the facts as I found them. In camp, both “good” people and “bad” people found it incredibly difficult to will the good; that is, to be objective in a situation of tension, and to be generous and fair to their neighbors. Though quite free to will whatever we wanted to do in a given situation, we were not free to will to love others, because the will did not really want to. We were literally bound in our own sin. This was, I knew, the way Christian thought had long viewed man’s predicament. It was also precisely what the facts of my experience seemed to substantiate.
The great faith leaders in history—for example, Augustine or John Calvin or Martin Luther or Billy Graham, etc.—assert that the more one seeks true spirituality, the more one realizes how truly weak and impotent the human condition really is. Even the great St. Paul, who wrote two-thirds of the New Testament, acknowledged his constant failure (Romans 7:18-20). Let’s face it. When we look in the mirror we see a sinner. And what is needed are not some small adjustments to our behavior. What is needed is a radical solution for our sin.
Jesus often spoke of sin in metaphors that illustrate the havoc sin can wreak in one’s life. He described sin as blindness (Matthew 23:16-26), sickness (Matthew 9:12), being enslaved in bondage (John 8:34), and living in darkness (John 8:12, John 12:35-46). Jesus also taught that both inner thoughts and external acts render a person guilty (Matthew 5:28). He taught that from within the human heart come evil thoughts, sexual immorality, theft, murder, adultery, greed, malice, deceit, envy, slander, arrogance, and folly (Mark 7:21-23). The fact is that at times we are all condemning, spiteful, arrogant, and conniving. The unclean thoughts we all have convicts us. Jesus affirmed that God is fully aware of every person’s sins, both external acts and inner thoughts; nothing escapes his notice (Matthew 22:18, Luke 6:8, John 4:17-19).
Theologian R. C. Sproul in his book Saved from What? says this: In addition to the external measuring rod there is also the consideration of the heart, the internal motivation for our behavior. We judge outward appearance. God looks on the heart. From a biblical perspective, to do a good deed in the fullest sense of the word requires not only that the deed conform outwardly to the standards of God’s Law but that it proceed from a heart that loves Him and wants to honor Him. We remember the great commandment: ‘You shall love the Lord your God with all your heart’ (Matthew 22:37). Let’s just stop there for a second. Is there anybody in this world who has loved God with all of his heart for even the last five minutes? No. Nobody has loved God with all of his heart since being born, nor have we loved Him with all of our mind or strength. I know that one of the things I will be accountable for on judgment day is the way in which I have failed in the pursuit of the knowledge of God. Many times I have been lazy and slothful and too bored to apply myself to the fullest possible measure of knowing God. I have not loved God with all of my mind [also Matthew 22:37]. If I loved God with all of my mind, there would never be an impure thought in my head. But that’s not the way my head works. Michael W. Smith and Kirkpatrick cry out to God in their beautiful song Never Been Unloved.
I have been unfaithful.I have been unworthy.I have been unrighteous.And I have been unmerciful.
I have been unreachable.I have been unteachable.I have been unwilling.And I have been undesirable.
And sometimes, I have been unwise.I’ve been undone by what I’m unsure of.But because of you, And all that you went through,I know that I have never been unloved.
I have been unbroken.I have been unmended.I have been uneasy.And I’ve been unapproachable.
I’ve been unemotional.I’ve been unexceptional.I’ve been undecided.And I have been unqualified.
Unaware, I have been unfair.I’ve been unfit for blessings from above.But even I can see the sacrifice you made for me.To show that I have never been unloved.
In the site of an all-powerful and holy God, we are all guilty and must face judgment. In fact, we are not just simply guilty. We are regularly and eternally guilty. We deserve eternal punishment. Yet there is a way to gain favor before our righteous God.
May we pray. Oh Father. We acknowledge who you are in contrast to who we are. You are holy; we are lowly. You are loving—indeed love itself; yet we are selfish, spiteful, deceitful, and bent toward revenge. You are the powerful creator of the universe, and we cannot even control our own emotions—our lack of self-discipline weighs on our being. You are the truth; yet we cannot even be honest with ourselves, putting up smokescreens to avoid the truth. You are the just judge; and we think we can ignore your plain commands with impunity. You are faithful; we bend in the wind. You are diligent; we procrastinate. Father, we fall so short. Help us with our condition. We beseech you.
Jonah 3 and devotionals
Jonah 3
Jonah Goes to Nineveh
1 Then the word of the LORD came to Jonah a second time: 2 "Go to the great city of Nineveh and proclaim to it the message I give you." 3 Jonah obeyed the word of the LORD and went to Nineveh. Now Nineveh was a very important city—a visit required three days. 4 On the first day, Jonah started into the city. He proclaimed: "Forty more days and Nineveh will be overturned." 5 The Ninevites believed God. They declared a fast, and all of them, from the greatest to the least, put on sackcloth.
6 When the news reached the king of Nineveh, he rose from his throne, took off his royal robes, covered himself with sackcloth and sat down in the dust. 7 Then he issued a proclamation in Nineveh: "By the decree of the king and his nobles: Do not let any man or beast, herd or flock, taste anything; do not let them eat or drink. 8 But let man and beast be covered with sackcloth. Let everyone call urgently on God. Let them give up their evil ways and their violence. 9 Who knows? God may yet relent and with compassion turn from his fierce anger so that we will not perish."
10 When God saw what they did and how they turned from their evil ways, he had compassion and did not bring upon them the destruction he had threatened.
Our Daily Bread reading and devotional:
Deuteronomy 4:1-10
4Obedience Commanded 1 Hear now, O Israel, the decrees and laws I am about to teach you. Follow them so that you may live and may go in and take possession of the land that the LORD, the God of your fathers, is giving you. 2 Do not add to what I command you and do not subtract from it, but keep the commands of the LORD your God that I give you. 3 You saw with your own eyes what the LORD did at Baal Peor. The LORD your God destroyed from among you everyone who followed the Baal of Peor, 4 but all of you who held fast to the LORD your God are still alive today.
5 See, I have taught you decrees and laws as the LORD my God commanded me, so that you may follow them in the land you are entering to take possession of it. 6 Observe them carefully, for this will show your wisdom and understanding to the nations, who will hear about all these decrees and say, "Surely this great nation is a wise and understanding people." 7 What other nation is so great as to have their gods near them the way the LORD our God is near us whenever we pray to him? 8 And what other nation is so great as to have such righteous decrees and laws as this body of laws I am setting before you today?
9 Only be careful, and watch yourselves closely so that you do not forget the things your eyes have seen or let them slip from your heart as long as you live. Teach them to your children and to their children after them. 10 Remember the day you stood before the LORD your God at Horeb, when he said to me, "Assemble the people before me to hear my words so that they may learn to revere me as long as they live in the land and may teach them to their children."
January 5, 2008
Going Nowhere FastREAD: Deuteronomy 4:1-10
Only take heed to yourself, and diligently keep yourself, lest you forget the things your eyes have seen. —Deuteronomy 4:9 About this cover I walked as fast as possible. Worked up quite a sweat, in fact. After about a mile, I broke into a jog and then ran as hard as I could. Finally, after about 25 minutes, I stopped. My heart was pounding. My shirt was soaked. But I had gone nowhere. I had just done 2.5 miles on the treadmill.
After I cooled off, I sat down with my Bible. I was following a reading schedule and the selection for the day was from the book of Numbers. I read some of it slowly and some faster, but I felt at times that I wasn’t getting anywhere—like I was back on the treadmill. Censuses were taken. The long journey was recapped. The tribes were listed and relisted. The next day, I moved into Deuteronomy. More wanderings. More about the Israelites and their land.
But when I got to chapter 4, I was told why all that recapping was important. Moses told the people not to “forget the things your eyes have seen . . . . Teach them to your children” (4:9). The previous reading was not about Israel going nowhere fast. It was about training, about a lesson in using God’s past workings as instruction for future godly living.
All Scripture is given by the inspiration of God. So even when it may seem unimportant—keep reading. Sometimes we have to be patient to realize its full purpose. —Dave Branon
Search the Scriptures’ precious store—As a miner digs for ore,Search, and you will surely findTreasures to enrich the mind. —Anon.
God speaks to us through His Word; take time to listen.
My Utmost for His Highest, by Oswald Chambers
January 5, 2008
The Life of Power to FollowLISTEN: READ:
Jesus answered him, ’Where I am going you cannot follow Me now, but you shall follow Me afterward’ —John 13:36 About this cover "And when He had spoken this, He said to him, ’Follow Me’ " (John 21:19). Three years earlier Jesus had said, "Follow Me" (Matthew 4:19), and Peter followed with no hesitation. The irresistible attraction of Jesus was upon him and he did not need the Holy Spirit to help him do it. Later he came to the place where he denied Jesus, and his heart broke. Then he received the Holy Spirit and Jesus said again, "Follow Me" (John 21:19). Now no one is in front of Peter except the Lord Jesus Christ. The first "Follow Me" was nothing mysterious; it was an external following. Jesus is now asking for an internal sacrifice and yielding (see John 21:18 ).
Between these two times Peter denied Jesus with oaths and curses (see Matthew 26:69-75). But then he came completely to the end of himself and all of his self-sufficiency. There was no part of himself he would ever rely on again. In his state of destitution, he was finally ready to receive all that the risen Lord had for him. ". . . He breathed on them, and said to them, ’Receive the Holy Spirit’ " (John 20:22 ). No matter what changes God has performed in you, never rely on them. Build only on a Person, the Lord Jesus Christ, and on the Spirit He gives.
All our promises and resolutions end in denial because we have no power to accomplish them. When we come to the end of ourselves, not just mentally but completely, we are able to "receive the Holy Spirit." "Receive the Holy Spirit "— the idea is that of invasion. There is now only One who directs the course of your life, the Lord Jesus Christ.
TGIF devotional
Failure That Leads to GodlinessOs Hillman
All those who were in distress or in debt or discontented gathered around him, and he became their leader.... - 1 Samuel 22:2
God uses broken things to accomplish His greatest work. When David was anointed to be the next king, he was just a boy, the youngest among all his brothers. Little did he know that the next several years would be years of fleeing from Saul whose successes turned into obsessions as a leader who had fallen from God's anointing. Perhaps David thought, "Why am I living a life as a fugitive?” I am the next king of Israel. Yet, his life was filled with adversity after adversity before he ever fulfilled the ultimate calling God had for him. Others began to hear of David's successes and identify with his plight. But, it wasn't the successful and polished who came to join him. It was "those who were in distress or in debt or discontented" who would be part of his army—and an army it was! His army would become known throughout the world as the greatest ever assembled, not because of their skill, but because of the God behind the army. God turned David's men into "mighty men of valor" (see 1 Chron. 11:10).
God often uses failure to make us useful. When Jesus called the disciples, He did not go out and find the most qualified and successful people. He found the most willing, and He found them in the workplace. He found a fisherman, a tax collector, a farmer, and a doctor.
The Hebrews knew that failure was a part of maturing in God. The Greeks used failure as a reason for disqualification. Sadly, in the Church, we often treat one another in this way. This is not God's way. We need to understand that failing does not make us failures. It makes us experienced. It makes us more prepared to be useful in God's Kingdom—if we have learned from it. And that is the most important ingredient for what God wants in His children.
What about people who have never heard of Christ? The Bible makes it clear that through nature and conscience each person has some knowledge about God and sin for which he is accountable. (Read Romans 1:18-2:16.) Thus, everyone really knows, if he is honest, that God exists. Christianity teaches that one is condemned for continually thumbing his nose at God. But the Bible also teaches that God is fair as well as just. Ultimately only God can judge as only He knows the individual's heart. Another way this question is often phrased is, "What about the innocent natives in Africa?" The truth is, there are no innocent people. The Bible teaches that we are all imperfect, selfish, weak, sinful, and spiritually unclean. (For a more thorough examination of this, see our Christian Cram Course.) On the one hand, we are confident that God will not hold anyone accountable for any knowledge he did not receive. At the same time, the Bible emphatically states that Christ is the only sure way to salvation. Anyone who has heard of the saving grace of Jesus, and rejects it, would be thumbing his nose at God. To reject Jesus is a serious matter. It is tantamount to refusing God's offer of reconcilation to sinful man. As R.C. Sproul points out (book, noted in the resource list), those who have heard and reject Christ face double jeopardy. Thus "religion" without Christ does not redeem people but may add to their ultimate guilt.
Jonah Goes to Nineveh
1 Then the word of the LORD came to Jonah a second time: 2 "Go to the great city of Nineveh and proclaim to it the message I give you." 3 Jonah obeyed the word of the LORD and went to Nineveh. Now Nineveh was a very important city—a visit required three days. 4 On the first day, Jonah started into the city. He proclaimed: "Forty more days and Nineveh will be overturned." 5 The Ninevites believed God. They declared a fast, and all of them, from the greatest to the least, put on sackcloth.
6 When the news reached the king of Nineveh, he rose from his throne, took off his royal robes, covered himself with sackcloth and sat down in the dust. 7 Then he issued a proclamation in Nineveh: "By the decree of the king and his nobles: Do not let any man or beast, herd or flock, taste anything; do not let them eat or drink. 8 But let man and beast be covered with sackcloth. Let everyone call urgently on God. Let them give up their evil ways and their violence. 9 Who knows? God may yet relent and with compassion turn from his fierce anger so that we will not perish."
10 When God saw what they did and how they turned from their evil ways, he had compassion and did not bring upon them the destruction he had threatened.
Our Daily Bread reading and devotional:
Deuteronomy 4:1-10
4Obedience Commanded 1 Hear now, O Israel, the decrees and laws I am about to teach you. Follow them so that you may live and may go in and take possession of the land that the LORD, the God of your fathers, is giving you. 2 Do not add to what I command you and do not subtract from it, but keep the commands of the LORD your God that I give you. 3 You saw with your own eyes what the LORD did at Baal Peor. The LORD your God destroyed from among you everyone who followed the Baal of Peor, 4 but all of you who held fast to the LORD your God are still alive today.
5 See, I have taught you decrees and laws as the LORD my God commanded me, so that you may follow them in the land you are entering to take possession of it. 6 Observe them carefully, for this will show your wisdom and understanding to the nations, who will hear about all these decrees and say, "Surely this great nation is a wise and understanding people." 7 What other nation is so great as to have their gods near them the way the LORD our God is near us whenever we pray to him? 8 And what other nation is so great as to have such righteous decrees and laws as this body of laws I am setting before you today?
9 Only be careful, and watch yourselves closely so that you do not forget the things your eyes have seen or let them slip from your heart as long as you live. Teach them to your children and to their children after them. 10 Remember the day you stood before the LORD your God at Horeb, when he said to me, "Assemble the people before me to hear my words so that they may learn to revere me as long as they live in the land and may teach them to their children."
January 5, 2008
Going Nowhere FastREAD: Deuteronomy 4:1-10
Only take heed to yourself, and diligently keep yourself, lest you forget the things your eyes have seen. —Deuteronomy 4:9 About this cover I walked as fast as possible. Worked up quite a sweat, in fact. After about a mile, I broke into a jog and then ran as hard as I could. Finally, after about 25 minutes, I stopped. My heart was pounding. My shirt was soaked. But I had gone nowhere. I had just done 2.5 miles on the treadmill.
After I cooled off, I sat down with my Bible. I was following a reading schedule and the selection for the day was from the book of Numbers. I read some of it slowly and some faster, but I felt at times that I wasn’t getting anywhere—like I was back on the treadmill. Censuses were taken. The long journey was recapped. The tribes were listed and relisted. The next day, I moved into Deuteronomy. More wanderings. More about the Israelites and their land.
But when I got to chapter 4, I was told why all that recapping was important. Moses told the people not to “forget the things your eyes have seen . . . . Teach them to your children” (4:9). The previous reading was not about Israel going nowhere fast. It was about training, about a lesson in using God’s past workings as instruction for future godly living.
All Scripture is given by the inspiration of God. So even when it may seem unimportant—keep reading. Sometimes we have to be patient to realize its full purpose. —Dave Branon
Search the Scriptures’ precious store—As a miner digs for ore,Search, and you will surely findTreasures to enrich the mind. —Anon.
God speaks to us through His Word; take time to listen.
My Utmost for His Highest, by Oswald Chambers
January 5, 2008
The Life of Power to FollowLISTEN: READ:
Jesus answered him, ’Where I am going you cannot follow Me now, but you shall follow Me afterward’ —John 13:36 About this cover "And when He had spoken this, He said to him, ’Follow Me’ " (John 21:19). Three years earlier Jesus had said, "Follow Me" (Matthew 4:19), and Peter followed with no hesitation. The irresistible attraction of Jesus was upon him and he did not need the Holy Spirit to help him do it. Later he came to the place where he denied Jesus, and his heart broke. Then he received the Holy Spirit and Jesus said again, "Follow Me" (John 21:19). Now no one is in front of Peter except the Lord Jesus Christ. The first "Follow Me" was nothing mysterious; it was an external following. Jesus is now asking for an internal sacrifice and yielding (see John 21:18 ).
Between these two times Peter denied Jesus with oaths and curses (see Matthew 26:69-75). But then he came completely to the end of himself and all of his self-sufficiency. There was no part of himself he would ever rely on again. In his state of destitution, he was finally ready to receive all that the risen Lord had for him. ". . . He breathed on them, and said to them, ’Receive the Holy Spirit’ " (John 20:22 ). No matter what changes God has performed in you, never rely on them. Build only on a Person, the Lord Jesus Christ, and on the Spirit He gives.
All our promises and resolutions end in denial because we have no power to accomplish them. When we come to the end of ourselves, not just mentally but completely, we are able to "receive the Holy Spirit." "Receive the Holy Spirit "— the idea is that of invasion. There is now only One who directs the course of your life, the Lord Jesus Christ.
TGIF devotional
Failure That Leads to GodlinessOs Hillman
All those who were in distress or in debt or discontented gathered around him, and he became their leader.... - 1 Samuel 22:2
God uses broken things to accomplish His greatest work. When David was anointed to be the next king, he was just a boy, the youngest among all his brothers. Little did he know that the next several years would be years of fleeing from Saul whose successes turned into obsessions as a leader who had fallen from God's anointing. Perhaps David thought, "Why am I living a life as a fugitive?” I am the next king of Israel. Yet, his life was filled with adversity after adversity before he ever fulfilled the ultimate calling God had for him. Others began to hear of David's successes and identify with his plight. But, it wasn't the successful and polished who came to join him. It was "those who were in distress or in debt or discontented" who would be part of his army—and an army it was! His army would become known throughout the world as the greatest ever assembled, not because of their skill, but because of the God behind the army. God turned David's men into "mighty men of valor" (see 1 Chron. 11:10).
God often uses failure to make us useful. When Jesus called the disciples, He did not go out and find the most qualified and successful people. He found the most willing, and He found them in the workplace. He found a fisherman, a tax collector, a farmer, and a doctor.
The Hebrews knew that failure was a part of maturing in God. The Greeks used failure as a reason for disqualification. Sadly, in the Church, we often treat one another in this way. This is not God's way. We need to understand that failing does not make us failures. It makes us experienced. It makes us more prepared to be useful in God's Kingdom—if we have learned from it. And that is the most important ingredient for what God wants in His children.
What about people who have never heard of Christ? The Bible makes it clear that through nature and conscience each person has some knowledge about God and sin for which he is accountable. (Read Romans 1:18-2:16.) Thus, everyone really knows, if he is honest, that God exists. Christianity teaches that one is condemned for continually thumbing his nose at God. But the Bible also teaches that God is fair as well as just. Ultimately only God can judge as only He knows the individual's heart. Another way this question is often phrased is, "What about the innocent natives in Africa?" The truth is, there are no innocent people. The Bible teaches that we are all imperfect, selfish, weak, sinful, and spiritually unclean. (For a more thorough examination of this, see our Christian Cram Course.) On the one hand, we are confident that God will not hold anyone accountable for any knowledge he did not receive. At the same time, the Bible emphatically states that Christ is the only sure way to salvation. Anyone who has heard of the saving grace of Jesus, and rejects it, would be thumbing his nose at God. To reject Jesus is a serious matter. It is tantamount to refusing God's offer of reconcilation to sinful man. As R.C. Sproul points out (book, noted in the resource list), those who have heard and reject Christ face double jeopardy. Thus "religion" without Christ does not redeem people but may add to their ultimate guilt.
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