Max Lucado Daily: Dive In
--------------------------------------------------------------------------------
Dive In
Posted: 19 Mar 2010 11:01 PM PDT
“The person who is forgiven only a little will forgive only a little.” Luke 7:47
To believe we are totally and eternally debt free is seldom easy. Even if we’ve stood before the throne and heard it from the king himself, we still doubt. As a result, many are forgiven only a little, not because the grace of the king is limited, but because the faith of the sinner is small. God is willing to forgive all. He’s willing to wipe the slate completely clean. He guides us to a pool of mercy and invites us to bathe. Some plunge in, but others just touch the surface.
Zephaniah 3
Sewer City
1-5 Doom to the rebellious city, the home of oppressors—Sewer City!
The city that wouldn't take advice,
wouldn't accept correction,
Wouldn't trust God,
wouldn't even get close to her own god!
Her very own leaders
are rapacious lions,
Her judges are rapacious timber wolves
out every morning prowling for a fresh kill.
Her prophets are out for what they can get.
They're opportunists—you can't trust them.
Her priests desecrate the Sanctuary.
They use God's law as a weapon to maim and kill souls.
Yet God remains righteous in her midst,
untouched by the evil.
He stays at it, day after day, meting out justice.
At evening he's still at it, strong as ever.
But evil men and women, without conscience
and without shame, persist in evil.
6"So I cut off the godless nations.
I knocked down their defense posts,
Filled her roads with rubble
so no one could get through.
Her cities were bombed-out ruins,
unlivable and unlived in.
7"I thought, 'Surely she'll honor me now,
accept my discipline and correction,
Find a way of escape from the trouble she's in,
find relief from the punishment I'm bringing.'
But it didn't faze her. Bright and early
she was up at it again, doing the same old things.
8"Well, if that's what you want, stick around."
God's Decree.
"Your day in court is coming,
but remember I'll be there to bring evidence.
I'll bring all the nations to the courtroom,
round up all the kingdoms,
And let them feel the brunt of my anger,
my raging wrath.
My zeal is a fire
that will purge and purify the earth.
God Is in Charge at the Center
9-13"In the end I will turn things around for the people.
I'll give them a language undistorted, unpolluted,
Words to address God in worship
and, united, to serve me with their shoulders to the wheel.
They'll come from beyond the Ethiopian rivers,
they'll come praying—
All my scattered, exiled people
will come home with offerings for worship.
You'll no longer have to be ashamed
of all those acts of rebellion.
I'll have gotten rid of your arrogant leaders.
No more pious strutting on my holy hill!
I'll leave a core of people among you
who are poor in spirit—
What's left of Israel that's really Israel.
They'll make their home in God.
This core holy people
will not do wrong.
They won't lie,
won't use words to flatter or seduce.
Content with who they are and where they are,
unanxious, they'll live at peace."
14-15So sing, Daughter Zion!
Raise the rafters, Israel!
Daughter Jerusalem,
be happy! celebrate!
God has reversed his judgments against you
and sent your enemies off chasing their tails.
From now on, God is Israel's king,
in charge at the center.
There's nothing to fear from evil
ever again!
God Is Present Among You
16-17Jerusalem will be told:
"Don't be afraid.
Dear Zion,
don't despair.
Your God is present among you,
a strong Warrior there to save you.
Happy to have you back, he'll calm you with his love
and delight you with his songs.
18-20"The accumulated sorrows of your exile
will dissipate.
I, your God, will get rid of them for you.
You've carried those burdens long enough.
At the same time, I'll get rid of all those
who've made your life miserable.
I'll heal the maimed;
I'll bring home the homeless.
In the very countries where they were hated
they will be venerated.
On Judgment Day
I'll bring you back home—a great family gathering!
You'll be famous and honored
all over the world.
You'll see it with your own eyes—
all those painful partings turned into reunions!"
God's Promise.
Our Daily Bread reading and devotion
Genesis 2:18-25 (The Message)
18-20 God said, "It's not good for the Man to be alone; I'll make him a helper, a companion." So God formed from the dirt of the ground all the animals of the field and all the birds of the air. He brought them to the Man to see what he would name them. Whatever the Man called each living creature, that was its name. The Man named the cattle, named the birds of the air, named the wild animals; but he didn't find a suitable companion.
21-22 God put the Man into a deep sleep. As he slept he removed one of his ribs and replaced it with flesh. God then used the rib that he had taken from the Man to make Woman and presented her to the Man.
23-25 The Man said,
"Finally! Bone of my bone,
flesh of my flesh!
Name her Woman
for she was made from Man."
Therefore a man leaves his father and mother and embraces his wife. They become one flesh.
The two of them, the Man and his Wife, were naked, but they felt no shame.
March 20, 2010
Marriage God’s Way
Listen Now | Play MP3 (Mobile)
READ: Genesis 2:18-25
A man shall leave his father and mother and be joined to his wife, and they shall become one flesh. —Genesis 2:24
The movie The Princess Bride has a wedding scene in which the marrying minister says, “Marriage . . . is what brings us together today.”
Sometimes it is good to remind ourselves of the grand plan for marriage spelled out in Scripture.
Marriage creates one new family out of two: Adam said, “ ‘This is now bone of my bones and flesh of my flesh . . . .’ Therefore a man shall leave his father and mother and be joined to his wife” (Gen. 2:23-24).
It provides a pure outlet for a divinely designed desire: “Because of sexual immorality, let each man have his own wife, and let each woman have her own husband” (1 Cor. 7:2).
It forms a mutually helpful team: “The heart of her husband safely trusts her . . . . She does him good and not evil all the days of her life” (Prov. 31:11-12).
Marriage God’s way brings a man and a woman together to honor Him and help society. Celebrate marriage for the ways it brings us together in God’s name. — Dave Branon
If men and women yield to God
And of His love partake,
The marriage bond that joins two hearts
No power on earth can break. —D. De Haan
God created husband and wife to complement each other.
My Utmost for His Highest, by Oswald Chambers
March 20, 2010
Friendship with God
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READ:
Shall I hide from Abraham what I am doing . . . ? —Genesis 18:17
The Delights of His Friendship. Genesis 18 brings out the delight of true friendship with God, as compared with simply feeling His presence occasionally in prayer. This friendship means being so intimately in touch with God that you never even need to ask Him to show you His will. It is evidence of a level of intimacy which confirms that you are nearing the final stage of your discipline in the life of faith. When you have a right-standing relationship with God, you have a life of freedom, liberty, and delight; you are God’s will. And all of your commonsense decisions are actually His will for you, unless you sense a feeling of restraint brought on by a check in your spirit. You are free to make decisions in the light of a perfect and delightful friendship with God, knowing that if your decisions are wrong He will lovingly produce that sense of restraint. Once he does, you must stop immediately.
The Difficulties of His Friendship. Why did Abraham stop praying when he did? He stopped because he still was lacking the level of intimacy in his relationship with God, which would enable him boldly to continue on with the Lord in prayer until his desire was granted. Whenever we stop short of our true desire in prayer and say, "Well, I don’t know, maybe this is not God’s will," then we still have another level to go. It shows that we are not as intimately acquainted with God as Jesus was, and as Jesus would have us to be— ". . . that they may be one just as We are one . . ." ( John 17:22 ). Think of the last thing you prayed about-were you devoted to your desire or to God? Was your determination to get some gift of the Spirit for yourself or to get to God? "For your Father knows the things you have need of before you ask Him" ( Matthew 6:8 ). The reason for asking is so you may get to know God better. "Delight yourself also in the Lord, and He shall give you the desires of your heart" ( Psalm 37:4 ). We should keep praying to get a perfect understanding of God Himself.
Saturday, March 20, 2010
Friday, March 19, 2010
Nahum 1, Bible reading and Daily Devotions
Max Lucado Daily: He Knows What You Need
--------------------------------------------------------------------------------
He Knows What You Need
Posted: 18 Mar 2010 11:01 PM PDT
“When I am afraid, I put my trust in you.” Psalm 56:3 NLT
How did Jesus endure the terror of the crucifixion? He went first to the Father with his fears.
Do the same with yours. Don’t avoid life’s Gardens of Gethsemane. Enter them. Just don’t enter them alone. And while there, be honest. Pounding the ground is permitted. Tears are allowed . . .
And be specific . . . He knows what you need.
Nahum 1
God Is Serious Business
1 A report on the problem of Nineveh, the way God gave Nahum of Elkosh to see it:
2-6God is serious business.
He won't be trifled with.
He avenges his foes.
He stands up against his enemies, fierce and raging.
But God doesn't lose his temper.
He's powerful, but it's a patient power.
Still, no one gets by with anything.
Sooner or later, everyone pays.
Tornadoes and hurricanes
are the wake of his passage,
Storm clouds are the dust
he shakes off his feet.
He yells at the sea: It dries up.
All the rivers run dry.
The Bashan and Carmel mountains shrivel,
the Lebanon orchards shrivel.
Mountains quake in their roots,
hills dissolve into mud flats.
Earth shakes in fear of God.
The whole world's in a panic.
Who can face such towering anger?
Who can stand up to this fierce rage?
His anger spills out like a river of lava,
his fury shatters boulders.
7-10God is good,
a hiding place in tough times.
He recognizes and welcomes
anyone looking for help,
No matter how desperate the trouble.
But cozy islands of escape
He wipes right off the map.
No one gets away from God.
Why waste time conniving against God?
He's putting an end to all such scheming.
For troublemakers, no second chances.
Like a pile of dry brush,
Soaked in oil,
they'll go up in flames.
A Think Tank for Lies
11Nineveh's an anthill
of evil plots against God,
A think tank for lies
that seduce and betray.
12-13And God has something to say about all this:
"Even though you're on top of the world,
With all the applause and all the votes,
you'll be mowed down flat.
"I've afflicted you, Judah, true,
but I won't afflict you again.
From now on I'm taking the yoke from your neck
and splitting it up for kindling.
I'm cutting you free
from the ropes of your bondage."
14God's orders on Nineveh:
"You're the end of the line.
It's all over with Nineveh.
I'm gutting your temple.
Your gods and goddesses go in the trash.
I'm digging your grave. It's an unmarked grave.
You're nothing—no, you're less than nothing!"
15Look! Striding across the mountains—
a messenger bringing the latest good news: peace!
A holiday, Judah! Celebrate!
Worship and recommit to God!
No more worries about this enemy.
This one is history. Close the books.
Our Daily Bread reading and devotion
Proverbs 31:21-31 (The Message)
Hymn to a Good Wife
10-31 A good woman is hard to find,
and worth far more than diamonds.
Her husband trusts her without reserve,
and never has reason to regret it.
Never spiteful, she treats him generously
all her life long.
She shops around for the best yarns and cottons,
and enjoys knitting and sewing.
She's like a trading ship that sails to faraway places
and brings back exotic surprises.
She's up before dawn, preparing breakfast
for her family and organizing her day.
She looks over a field and buys it,
then, with money she's put aside, plants a garden.
First thing in the morning, she dresses for work,
rolls up her sleeves, eager to get started.
She senses the worth of her work,
is in no hurry to call it quits for the day.
She's skilled in the crafts of home and hearth,
diligent in homemaking.
She's quick to assist anyone in need,
reaches out to help the poor.
She doesn't worry about her family when it snows;
their winter clothes are all mended and ready to wear.
She makes her own clothing,
and dresses in colorful linens and silks.
Her husband is greatly respected
when he deliberates with the city fathers.
She designs gowns and sells them,
brings the sweaters she knits to the dress shops.
Her clothes are well-made and elegant,
and she always faces tomorrow with a smile.
When she speaks she has something worthwhile to say,
and she always says it kindly.
She keeps an eye on everyone in her household,
and keeps them all busy and productive.
Her children respect and bless her;
her husband joins in with words of praise:
"Many women have done wonderful things,
but you've outclassed them all!"
Charm can mislead and beauty soon fades.
The woman to be admired and praised
is the woman who lives in the Fear-of-God.
Give her everything she deserves!
Festoon her life with praises!
March 19, 2010
Authentic Beauty
Listen Now | Play MP3 (Mobile)
READ: Proverbs 31:21-31
Charm is deceitful and beauty is passing, but a woman who fears the Lord, she shall be praised. —Proverbs 31:30
I often take a moment as I wait at our grocery store checkout stand to scan the covers of the magazines displayed there. It seems that if they aren’t about sex and money, they’re about diet, fitness, health, and outward beauty. There’s nothing there for the soul.
The problem is that people read the wrong magazines—those that are full of lies that fixate on beauty of face and form as though that’s all there is. This can lead to comparison and terrible despair.
Some years ago, a friend of mine told of a conversation he had with a lovely, self-assured teenager. “You’re very self-confident,” he observed. “Can you tell me why?” “Yes,” the young woman answered. “It’s because I’m so pretty.” “Oh, I’m sorry,” he said with extraordinary wisdom. “Why?” she asked in surprise. “Because,” he replied, “you may not always be pretty.”
“Charm is deceitful and beauty is passing” is the wisdom we read in Proverbs 31. Physical beauty all too quickly fades away; all one’s efforts to keep it are doomed to fail. But there is an inner beauty—authentic beauty that will endure forever—in the one “who fears the Lord” (v.30). — David H. Roper
Let the beauty of Jesus be seen in me—
All His wonderful passion and purity!
O Thou Spirit divine, all my nature refine,
Till the beauty of Jesus be seen in me. —Orsborn
Righteousness in the heart produces beauty in the character.
My Utmost for His Highest, by Oswald Chambers
March 19, 2010
Abraham’s Life of Faith
| Play MP3 (Mobile)
READ:
He went out, not knowing where he was going —Hebrews 11:8
In the Old Testament, a person’s relationship with God was seen by the degree of separation in that person’s life. This separation is exhibited in the life of Abraham by his separation from his country and his family. When we think of separation today, we do not mean to be literally separated from those family members who do not have a personal relationship with God, but to be separated mentally and morally from their viewpoints. This is what Jesus Christ was referring to in Luke 14:26.
Living a life of faith means never knowing where you are being led. But it does mean loving and knowing the One who is leading. It is literally a life of faith, not of understanding and reason—a life of knowing Him who calls us to go. Faith is rooted in the knowledge of a Person, and one of the biggest traps we fall into is the belief that if we have faith, God will surely lead us to success in the world.
The final stage in the life of faith is the attainment of character, and we encounter many changes in the process. We feel the presence of God around us when we pray, yet we are only momentarily changed. We tend to keep going back to our everyday ways and the glory vanishes. A life of faith is not a life of one glorious mountaintop experience after another, like soaring on eagles’ wings, but is a life of day—in and day—out consistency; a life of walking without fainting (see Isaiah 40:31). It is not even a question of the holiness of sanctification, but of something which comes much farther down the road. It is a faith that has been tried and proved and has withstood the test. Abraham is not a type or an example of the holiness of sanctification, but a type of the life of faith—a faith, tested and true, built on the true God. "Abraham believed God. . ." (Romans 4:3).
A Word with You, by Ron Hutchcraft
Time is Slipping Away - #6050
A Word With You - Your Most Important Relationship
Friday, March 19, 2010
Download MP3 (right click to save)
There's a novelty company that's made a lot of money on people having birthdays that they may not be real excited about. You know, like those milestone birthdays: 40, 50, 60. Of course, if you're sad about how many birthdays this is, consider the alternative. That means you've stopped having birthdays, and that's not good. This company actually produces a whole line of birthday products called "Over the Hill." You've seen them maybe. There are black balloons with these words on them, black banners, cards; all kinds of dark little reminders that tap into the very things you don't want this birthday to mean. A friend of mine who is facing the classic Baby Boomer crossroads of turning 60 was talking about it to an older man he knows. And that man said something I've laughed about several times since then. He said, "Hey, how can I be over the hill when I've never even made it to the top yet?"
I'm Ron Hutchcraft and I want to have A Word With You today about "Time is Slipping Away."
After I stopped laughing, I realized that's how a lot of folks really feel about their life. Where did it go? How can it be flying by so fast? Especially when there's so much I thought I would have or do by now and I haven't. Job said it this way, "My days are swifter than a runner" (Job 9:25 ).
I remember telling the quarterback of our high school's freshman football team, "Chris, you're going to blink your eyes and suddenly you'll be a senior playing your last games." He smiled like, "Yeah, whatever." One day in the senior locker room, he reminded me of what I had told him when he was just starting high school. He said, "Where did it all go so fast? Wasn't I a freshman just yesterday?"
Our word for today from the Word of God, James 4:13-14 puts our little journey on this planet into perspective. The Bible says, "Now listen you who say, 'Today or tomorrow we will go to this city or that city, spend a year there, carry on business and make money.' Why, you do not even know what will happen tomorrow. What is your life? You are a mist that appears for a little while and then vanishes." And at that point, it's all about eternity. A friend of mine was at a class reunion where he was talking with a classmate who had become a very successful physician. As the conversation turned somehow to talking about God, the doctor said very candidly, "Frankly, I'm nervous about eternity."
We should be, if we're not ready for the God we're going to meet on the other side. Actually, the Bible tells us that we couldn't be more "unready" to meet God. Isaiah 59:2 says, "Your sins have separated you from your God." The Bible makes it clear that we're all in deep trouble with God because "all have sinned (it says) and fallen short of God's glory" (Romans 3:23 ). We've been so busy pursuing the elusive goal of happiness and success that we have forgotten eternity.
And waiting to get ready for it is just foolhardy. As the Bible says, "Do not boast about tomorrow, for you do not know what a day may bring forth" (Proverbs 27:1 ). How many funerals have we been to of people who thought they had more time; maybe lots more time, and suddenly it was over?
We're not ready for eternity unless every sin of our life has been erased from God's book. And there's only one person who can do that: the person who died to pay for that sin, and that's Jesus. In the words of the Bible, He made "peace (with God) through His blood, shed on the cross" (Colossians 1:20 ). The choice is simple. Either we put our trust in Jesus and His death for our sins, or we pay that death penalty ourselves - forever. Jesus came to give us heaven. Once you come to His cross and put your total trust in what He did there for you, death is no longer the end, it's just the beginning! All death can do, then, is take you to heaven if you belong to Jesus Christ.
If you don't belong to Him, if you're not sure you belong to Him, don't risk one more day without Him. The Bible says, "Today, if you hear His voice, do not harden your heart" (Hebrews 4:7 ). I urge you to find a place where you can talk to Him and just tell Him, "Jesus, you died for my sins so I don't have to. You're my only hope, and I am Yours." The Bible says at that moment, you'll be taking from Jesus the gift of eternal life.
Our website is there with a brief explanation that I've put there of how to be sure you belong to Jesus. You can read it or you can listen to it. I just would invite you to visit there while you're thinking about these things. It's YoursForLife.net.
The days, the years really do fly faster than we ever dreamed; each day bringing us closer to our last day. There's such wonderful peace in knowing that you're ready for eternity whenever it comes.
--------------------------------------------------------------------------------
He Knows What You Need
Posted: 18 Mar 2010 11:01 PM PDT
“When I am afraid, I put my trust in you.” Psalm 56:3 NLT
How did Jesus endure the terror of the crucifixion? He went first to the Father with his fears.
Do the same with yours. Don’t avoid life’s Gardens of Gethsemane. Enter them. Just don’t enter them alone. And while there, be honest. Pounding the ground is permitted. Tears are allowed . . .
And be specific . . . He knows what you need.
Nahum 1
God Is Serious Business
1 A report on the problem of Nineveh, the way God gave Nahum of Elkosh to see it:
2-6God is serious business.
He won't be trifled with.
He avenges his foes.
He stands up against his enemies, fierce and raging.
But God doesn't lose his temper.
He's powerful, but it's a patient power.
Still, no one gets by with anything.
Sooner or later, everyone pays.
Tornadoes and hurricanes
are the wake of his passage,
Storm clouds are the dust
he shakes off his feet.
He yells at the sea: It dries up.
All the rivers run dry.
The Bashan and Carmel mountains shrivel,
the Lebanon orchards shrivel.
Mountains quake in their roots,
hills dissolve into mud flats.
Earth shakes in fear of God.
The whole world's in a panic.
Who can face such towering anger?
Who can stand up to this fierce rage?
His anger spills out like a river of lava,
his fury shatters boulders.
7-10God is good,
a hiding place in tough times.
He recognizes and welcomes
anyone looking for help,
No matter how desperate the trouble.
But cozy islands of escape
He wipes right off the map.
No one gets away from God.
Why waste time conniving against God?
He's putting an end to all such scheming.
For troublemakers, no second chances.
Like a pile of dry brush,
Soaked in oil,
they'll go up in flames.
A Think Tank for Lies
11Nineveh's an anthill
of evil plots against God,
A think tank for lies
that seduce and betray.
12-13And God has something to say about all this:
"Even though you're on top of the world,
With all the applause and all the votes,
you'll be mowed down flat.
"I've afflicted you, Judah, true,
but I won't afflict you again.
From now on I'm taking the yoke from your neck
and splitting it up for kindling.
I'm cutting you free
from the ropes of your bondage."
14God's orders on Nineveh:
"You're the end of the line.
It's all over with Nineveh.
I'm gutting your temple.
Your gods and goddesses go in the trash.
I'm digging your grave. It's an unmarked grave.
You're nothing—no, you're less than nothing!"
15Look! Striding across the mountains—
a messenger bringing the latest good news: peace!
A holiday, Judah! Celebrate!
Worship and recommit to God!
No more worries about this enemy.
This one is history. Close the books.
Our Daily Bread reading and devotion
Proverbs 31:21-31 (The Message)
Hymn to a Good Wife
10-31 A good woman is hard to find,
and worth far more than diamonds.
Her husband trusts her without reserve,
and never has reason to regret it.
Never spiteful, she treats him generously
all her life long.
She shops around for the best yarns and cottons,
and enjoys knitting and sewing.
She's like a trading ship that sails to faraway places
and brings back exotic surprises.
She's up before dawn, preparing breakfast
for her family and organizing her day.
She looks over a field and buys it,
then, with money she's put aside, plants a garden.
First thing in the morning, she dresses for work,
rolls up her sleeves, eager to get started.
She senses the worth of her work,
is in no hurry to call it quits for the day.
She's skilled in the crafts of home and hearth,
diligent in homemaking.
She's quick to assist anyone in need,
reaches out to help the poor.
She doesn't worry about her family when it snows;
their winter clothes are all mended and ready to wear.
She makes her own clothing,
and dresses in colorful linens and silks.
Her husband is greatly respected
when he deliberates with the city fathers.
She designs gowns and sells them,
brings the sweaters she knits to the dress shops.
Her clothes are well-made and elegant,
and she always faces tomorrow with a smile.
When she speaks she has something worthwhile to say,
and she always says it kindly.
She keeps an eye on everyone in her household,
and keeps them all busy and productive.
Her children respect and bless her;
her husband joins in with words of praise:
"Many women have done wonderful things,
but you've outclassed them all!"
Charm can mislead and beauty soon fades.
The woman to be admired and praised
is the woman who lives in the Fear-of-God.
Give her everything she deserves!
Festoon her life with praises!
March 19, 2010
Authentic Beauty
Listen Now | Play MP3 (Mobile)
READ: Proverbs 31:21-31
Charm is deceitful and beauty is passing, but a woman who fears the Lord, she shall be praised. —Proverbs 31:30
I often take a moment as I wait at our grocery store checkout stand to scan the covers of the magazines displayed there. It seems that if they aren’t about sex and money, they’re about diet, fitness, health, and outward beauty. There’s nothing there for the soul.
The problem is that people read the wrong magazines—those that are full of lies that fixate on beauty of face and form as though that’s all there is. This can lead to comparison and terrible despair.
Some years ago, a friend of mine told of a conversation he had with a lovely, self-assured teenager. “You’re very self-confident,” he observed. “Can you tell me why?” “Yes,” the young woman answered. “It’s because I’m so pretty.” “Oh, I’m sorry,” he said with extraordinary wisdom. “Why?” she asked in surprise. “Because,” he replied, “you may not always be pretty.”
“Charm is deceitful and beauty is passing” is the wisdom we read in Proverbs 31. Physical beauty all too quickly fades away; all one’s efforts to keep it are doomed to fail. But there is an inner beauty—authentic beauty that will endure forever—in the one “who fears the Lord” (v.30). — David H. Roper
Let the beauty of Jesus be seen in me—
All His wonderful passion and purity!
O Thou Spirit divine, all my nature refine,
Till the beauty of Jesus be seen in me. —Orsborn
Righteousness in the heart produces beauty in the character.
My Utmost for His Highest, by Oswald Chambers
March 19, 2010
Abraham’s Life of Faith
| Play MP3 (Mobile)
READ:
He went out, not knowing where he was going —Hebrews 11:8
In the Old Testament, a person’s relationship with God was seen by the degree of separation in that person’s life. This separation is exhibited in the life of Abraham by his separation from his country and his family. When we think of separation today, we do not mean to be literally separated from those family members who do not have a personal relationship with God, but to be separated mentally and morally from their viewpoints. This is what Jesus Christ was referring to in Luke 14:26.
Living a life of faith means never knowing where you are being led. But it does mean loving and knowing the One who is leading. It is literally a life of faith, not of understanding and reason—a life of knowing Him who calls us to go. Faith is rooted in the knowledge of a Person, and one of the biggest traps we fall into is the belief that if we have faith, God will surely lead us to success in the world.
The final stage in the life of faith is the attainment of character, and we encounter many changes in the process. We feel the presence of God around us when we pray, yet we are only momentarily changed. We tend to keep going back to our everyday ways and the glory vanishes. A life of faith is not a life of one glorious mountaintop experience after another, like soaring on eagles’ wings, but is a life of day—in and day—out consistency; a life of walking without fainting (see Isaiah 40:31). It is not even a question of the holiness of sanctification, but of something which comes much farther down the road. It is a faith that has been tried and proved and has withstood the test. Abraham is not a type or an example of the holiness of sanctification, but a type of the life of faith—a faith, tested and true, built on the true God. "Abraham believed God. . ." (Romans 4:3).
A Word with You, by Ron Hutchcraft
Time is Slipping Away - #6050
A Word With You - Your Most Important Relationship
Friday, March 19, 2010
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There's a novelty company that's made a lot of money on people having birthdays that they may not be real excited about. You know, like those milestone birthdays: 40, 50, 60. Of course, if you're sad about how many birthdays this is, consider the alternative. That means you've stopped having birthdays, and that's not good. This company actually produces a whole line of birthday products called "Over the Hill." You've seen them maybe. There are black balloons with these words on them, black banners, cards; all kinds of dark little reminders that tap into the very things you don't want this birthday to mean. A friend of mine who is facing the classic Baby Boomer crossroads of turning 60 was talking about it to an older man he knows. And that man said something I've laughed about several times since then. He said, "Hey, how can I be over the hill when I've never even made it to the top yet?"
I'm Ron Hutchcraft and I want to have A Word With You today about "Time is Slipping Away."
After I stopped laughing, I realized that's how a lot of folks really feel about their life. Where did it go? How can it be flying by so fast? Especially when there's so much I thought I would have or do by now and I haven't. Job said it this way, "My days are swifter than a runner" (Job 9:25 ).
I remember telling the quarterback of our high school's freshman football team, "Chris, you're going to blink your eyes and suddenly you'll be a senior playing your last games." He smiled like, "Yeah, whatever." One day in the senior locker room, he reminded me of what I had told him when he was just starting high school. He said, "Where did it all go so fast? Wasn't I a freshman just yesterday?"
Our word for today from the Word of God, James 4:13-14 puts our little journey on this planet into perspective. The Bible says, "Now listen you who say, 'Today or tomorrow we will go to this city or that city, spend a year there, carry on business and make money.' Why, you do not even know what will happen tomorrow. What is your life? You are a mist that appears for a little while and then vanishes." And at that point, it's all about eternity. A friend of mine was at a class reunion where he was talking with a classmate who had become a very successful physician. As the conversation turned somehow to talking about God, the doctor said very candidly, "Frankly, I'm nervous about eternity."
We should be, if we're not ready for the God we're going to meet on the other side. Actually, the Bible tells us that we couldn't be more "unready" to meet God. Isaiah 59:2 says, "Your sins have separated you from your God." The Bible makes it clear that we're all in deep trouble with God because "all have sinned (it says) and fallen short of God's glory" (Romans 3:23 ). We've been so busy pursuing the elusive goal of happiness and success that we have forgotten eternity.
And waiting to get ready for it is just foolhardy. As the Bible says, "Do not boast about tomorrow, for you do not know what a day may bring forth" (Proverbs 27:1 ). How many funerals have we been to of people who thought they had more time; maybe lots more time, and suddenly it was over?
We're not ready for eternity unless every sin of our life has been erased from God's book. And there's only one person who can do that: the person who died to pay for that sin, and that's Jesus. In the words of the Bible, He made "peace (with God) through His blood, shed on the cross" (Colossians 1:20 ). The choice is simple. Either we put our trust in Jesus and His death for our sins, or we pay that death penalty ourselves - forever. Jesus came to give us heaven. Once you come to His cross and put your total trust in what He did there for you, death is no longer the end, it's just the beginning! All death can do, then, is take you to heaven if you belong to Jesus Christ.
If you don't belong to Him, if you're not sure you belong to Him, don't risk one more day without Him. The Bible says, "Today, if you hear His voice, do not harden your heart" (Hebrews 4:7 ). I urge you to find a place where you can talk to Him and just tell Him, "Jesus, you died for my sins so I don't have to. You're my only hope, and I am Yours." The Bible says at that moment, you'll be taking from Jesus the gift of eternal life.
Our website is there with a brief explanation that I've put there of how to be sure you belong to Jesus. You can read it or you can listen to it. I just would invite you to visit there while you're thinking about these things. It's YoursForLife.net.
The days, the years really do fly faster than we ever dreamed; each day bringing us closer to our last day. There's such wonderful peace in knowing that you're ready for eternity whenever it comes.
Thursday, March 18, 2010
2 Chronicles 35, Bible reading and Daily Devotions
Max Lucado Daily: Works Matter
--------------------------------------------------------------------------------
Works Matter
Posted: 17 Mar 2010 11:01 PM PDT
“If people say they have faith, but do nothing, their faith is worth nothing. Can faith like that save them?” James 2:14
James’ message is bare-knuckled; his style is bare-boned. Talk is cheap, he argues. Service is invaluable.
It’s not that works save the Christian, but that works mark the Christian. In James’ book of logic, it only makes sense that we who have been given much should give much. Not just with words. But with our lives.
2 Chronicles 35
1-4Josiah celebrated the Passover to God in Jerusalem. They killed the Passover lambs on the fourteenth day of the first month. He gave the priests detailed instructions and encouraged them in the work of leading worship in The Temple of God. He also told the Levites who were in charge of teaching and guiding Israel in all matters of worship (they were especially consecrated for this), "Place the sacred Chest in The Temple that Solomon son of David, the king of Israel, built. You don't have to carry it around on your shoulders any longer! Serve God and God's people Israel. Organize yourselves by families for your respective responsibilities, following the instructions left by David king of Israel and Solomon his son.
5-6 "Take your place in the sanctuary—a team of Levites for every grouping of your fellow citizens, the laity. Your job is to kill the Passover lambs, then consecrate yourselves and prepare the lambs so that everyone will be able to keep the Passover exactly as God commanded through Moses."
7-9 Josiah personally donated thirty thousand sheep, lambs, and goats and three thousand bulls—everything needed for the Passover celebration was there. His officials also pitched in on behalf of the people, including the priests and the Levites. Hilkiah, Zechariah, and Jehiel, leaders in The Temple of God, gave twenty-six hundred lambs and three hundred bulls to the priests for the Passover offerings. Conaniah, his brothers Shemaiah and Nethanel, along with the Levitical chiefs Hashabiah, Jeiel, and Jozabad, donated five thousand lambs and five hundred bulls to the Levites for the Passover offerings.
10-13 Preparations were complete for the service of worship; the priests took up their positions and the Levites were at their posts as instructed by the king. They killed the Passover lambs, and while the priests sprinkled the blood from the lambs, the Levites skinned them out. Then they set aside the Whole-Burnt-Offering for presentation to the family groupings of the people so that each group could offer it to God following the instructions in the Book of Moses. They did the same with the cattle. They roasted the Passover lamb according to the instructions and boiled the consecrated offerings in pots and kettles and pans and promptly served the people.
14 After the people had eaten the holy meal, the Levites served themselves and the Aaronite priests—the priests were busy late into the night making the offerings at the Altar.
15 The Asaph singers were all in their places following the instructions of David, Asaph, Heman, and Jeduthun the king's seer. The security guards were on duty at each gate—the Levites also served them because they couldn't leave their posts.
16-19 Everything went without a hitch in the worship of God that day as they celebrated the Passover and the offering of the Whole-Burnt-Offering on the Altar of God. It went just as Josiah had ordered. The Israelites celebrated the Passover, also known as the Feast of Unraised Bread, for seven days. The Passover hadn't been celebrated like this since the days of Samuel the prophet. None of the kings had done it. But Josiah, the priests, the Levites, all Judah and Israel who were there that week, plus the citizens of Jerusalem—they did it. In the eighteenth year of the rule of King Josiah, this Passover was celebrated.
20 Some time later, after Josiah's reformation of The Temple, Neco king of Egypt marched out toward Carchemish on the Euphrates River on his way to war. Josiah went out to fight him.
21 Neco sent messengers to Josiah saying, "What do we have against each other, O King of Judah? I haven't come to fight against you but against the country with whom I'm at war. God commanded me to hurry, so don't get in my way; you'll only interfere with God, who is on my side in this, and he'll destroy you."
22-23 But Josiah was spoiling for a fight and wouldn't listen to a thing Neco said (in actuality it was God who said it). Though King Josiah disguised himself when they met on the plain of Megiddo, archers shot him anyway.
The king said to his servants, "Get me out of here—I'm badly wounded."
24-25 So his servants took him out of his chariot and laid him down in an ambulance chariot and drove him back to Jerusalem. He died there and was buried in the family cemetery. Everybody in Judah and Jerusalem attended the funeral. Jeremiah composed an anthem of lament for Josiah. The anthem is still sung by the choirs of Israel to this day. The anthem is written in the Laments.
26-1 The rest of the history of Josiah, his exemplary and devout life, conformed to The Revelation of God. The whole story, from start to finish, is written in the Royal Annals of the Kings of Israel and Judah. By popular choice, Jehoahaz son of Josiah was made king at Jerusalem, succeeding his father.
Our Daily Bread reading and devotion
Matthew 4:18-25 (The Message)
18-20Walking along the beach of Lake Galilee, Jesus saw two brothers: Simon (later called Peter) and Andrew. They were fishing, throwing their nets into the lake. It was their regular work. Jesus said to them, "Come with me. I'll make a new kind of fisherman out of you. I'll show you how to catch men and women instead of perch and bass." They didn't ask questions, but simply dropped their nets and followed.
21-22A short distance down the beach they came upon another pair of brothers, James and John, Zebedee's sons. These two were sitting in a boat with their father, Zebedee, mending their fishnets. Jesus made the same offer to them, and they were just as quick to follow, abandoning boat and father.
23-25From there he went all over Galilee. He used synagogues for meeting places and taught people the truth of God. God's kingdom was his theme—that beginning right now they were under God's government, a good government! He also healed people of their diseases and of the bad effects of their bad lives. Word got around the entire Roman province of Syria. People brought anybody with an ailment, whether mental, emotional, or physical. Jesus healed them, one and all. More and more people came, the momentum gathering. Besides those from Galilee, crowds came from the "Ten Towns" across the lake, others up from Jerusalem and Judea, still others from across the Jordan.
March 18, 2010
Who Are You?
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READ: Matthew 4:18-25
Follow Me, and I will make you fishers of men. —Matthew 4:19
If someone were to ask, “Who are you?” my guess is that you would tell a little about yourself and what you do—“I’m an electrician” or “I’m a nurse.” But that’s not really who you are—it’s what you do. Which leads to the question, If what you do is who you are, who will you be when you stop doing what you’re doing?!
Who you are is found in your relationship to Jesus. And this sense of identity will drive your behavior. Take Matthew, for example. As a tax collector during the reign of the Roman Empire, his life was driven by greed. But everything changed the day Jesus showed up and invited Matthew to follow Him (Matt. 9:9). Suddenly Matthew had a whole new identity as a follower of Christ! And he wasn’t the only one. We also read about four fishermen in Matthew 4:18-25, Peter, Andrew, James, and John, who left their nets to follow Him.
Jesus is a compelling Person, and He is still looking for followers. He wants to make something of your life by giving you the identity of a follower of Jesus. It doesn’t mean giving up your career, but it does mean that you will do your work—and all of life—according to His will and ways.
So next time someone asks, “Who are you?” I hope you’ll answer, “I’m a follower of Jesus”! — Joe Stowell
For Further Study Read about 10 perspectives that should form our attitudes and actions as followers of Jesus in Kingdom Living at www.discoveryseries.org/hp092
If you are a follower of Jesus, that’s all the identity you need.
My Utmost for His Highest, by Oswald Chambers
March 18, 2010
Will I Bring Myself Up to This Level?
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READ:
. . . perfecting holiness in the fear of God —2 Corinthians 7:1
Therefore, having these promises. . . ." I claim God’s promises for my life and look to their fulfillment, and rightly so, but that shows only the human perspective on them. God’s perspective is that through His promises I will come to recognize His claim of ownership on me. For example, do I realize that my "body is the temple of the Holy Spirit," or am I condoning some habit in my body which clearly could not withstand the light of God on it? (1 Corinthians 6:19 ). God formed His Son in me through sanctification, setting me apart from sin and making me holy in His sight (see Galatians 4:19 ). But I must begin to transform my natural life into spiritual life by obedience to Him. God instructs us even in the smallest details of life. And when He brings you conviction of sin, do not "confer with flesh and blood," but cleanse yourself from it at once ( Galatians 1:16 ). Keep yourself cleansed in your daily walk.
I must cleanse myself from all filthiness in my flesh and my spirit until both are in harmony with the nature of God. Is the mind of my spirit in perfect agreement with the life of the Son of God in me, or am I mentally rebellious and defiant? Am I allowing the mind of Christ to be formed in me? (see Philippians 2:5 ). Christ never spoke of His right to Himself, but always maintained an inner vigilance to submit His spirit continually to His Father. I also have the responsibility to keep my spirit in agreement with His Spirit. And when I do, Jesus gradually lifts me up to the level where He lived-a level of perfect submission to His Father’s will— where I pay no attention to anything else. Am I perfecting this kind of holiness in the fear of God? Is God having His way with me, and are people beginning to see God in my life more and more?
Be serious in your commitment to God and gladly leave everything else alone. Literally put God first in your life.
A Word with You, by Ron Hutchcraft
Mighty Rivers, Mini Beginnings - #6049
Thursday, March 18, 2010
Traveling with our On Eagles' Wings team of young Native Americans, we had an opportunity to make an interesting scenic stop at the headwaters of the mighty Mississippi River; except the Mississippi isn't very mighty at that point. Now I've crossed the Mississippi many times - you know, over long bridges that span the "Father of Waters" at places like St. Louis and Memphis and it's impressive. But not where it begins. After walking this little trail through the woods, you come to this very unimpressive little stream. Actually, "stream" is probably a compliment. It's sort of an overgrown puddle at that point. I mean, you can easily wade through the shallow water. You can walk through the Mississippi without even getting very wet there. At the headwaters, it takes less than a minute to walk across, or through, the Mississippi. But as it flows down its 2,500-mile course to the south, something amazing happens to this humble little puddle. But who would ever guess that just standing there looking at where it comes from?
I'm Ron Hutchcraft and I want to have A Word With You today about "Mighty Rivers, Mini Beginnings."
The Mississippi River is actually a living example of how God loves to work. Something very big comes from something very small. Something very impressive comes from something very unimpressive. It's how He makes mighty rivers...and mighty lives.
Paul expressed these strange ways of God in 1 Corinthians 1, beginning with verse 26. It's our word for today from the Word of God. He says, "Think of what you were when you were called. Not many of you were wise by human standards; not many were influential; not many were of noble birth. But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong...so that no one may boast before Him." No kidding. God loves to make something great out of something, or someone, that seems small and unimpressive, because it's obvious to everyone, then, that God has to get all the glory.
The Old Testament spells out this same principle in Ecclesiastes 9:11. It says, "The race is not to the swift or the battle to the strong..." See, we have a God who delights in surprising the world with who and what He will use for great things. Maybe you feel pretty inadequate like you don't have much to give. Maybe you feel that you're terminally average or terminally un-cool - an unlikely candidate for God to use mightily. Hey, you're His type! He loves to start big things from little churches, for example. Revelation describes seven churches, some of which are big and rich - none of which God will use. But He says to the church that has, in His words, 'little strength', "I have placed before you an open door that no one can shut."
See, God loves to use small, unseen acts of kindness we do to start great things. He loves to take a little seed that we sow quietly in someone's life and do a miracle through it one day. He looks for people who aren't full of themselves, who know their only real asset is their God, to be in the middle of awesome things that He wants to do. And all these years, He's been feeding into your life like tributaries increasing the strength of the Mississippi. You've been growing in spiritual strength and power, maybe without realizing it. And now He's ready to enlarge your territory, to lead you into something real important for Him, to use you beyond your wildest dreams. Unless you just settle for being a puddle when He wants to make you a mighty river for many lives.
The world may look at you and see an unimpressive little pond or a little puddle. But God has great plans for you if you'll let Him take you where He wants you to go. As you go with His flow, He will take you from your humble beginning to being a mighty river for Him.
--------------------------------------------------------------------------------
Works Matter
Posted: 17 Mar 2010 11:01 PM PDT
“If people say they have faith, but do nothing, their faith is worth nothing. Can faith like that save them?” James 2:14
James’ message is bare-knuckled; his style is bare-boned. Talk is cheap, he argues. Service is invaluable.
It’s not that works save the Christian, but that works mark the Christian. In James’ book of logic, it only makes sense that we who have been given much should give much. Not just with words. But with our lives.
2 Chronicles 35
1-4Josiah celebrated the Passover to God in Jerusalem. They killed the Passover lambs on the fourteenth day of the first month. He gave the priests detailed instructions and encouraged them in the work of leading worship in The Temple of God. He also told the Levites who were in charge of teaching and guiding Israel in all matters of worship (they were especially consecrated for this), "Place the sacred Chest in The Temple that Solomon son of David, the king of Israel, built. You don't have to carry it around on your shoulders any longer! Serve God and God's people Israel. Organize yourselves by families for your respective responsibilities, following the instructions left by David king of Israel and Solomon his son.
5-6 "Take your place in the sanctuary—a team of Levites for every grouping of your fellow citizens, the laity. Your job is to kill the Passover lambs, then consecrate yourselves and prepare the lambs so that everyone will be able to keep the Passover exactly as God commanded through Moses."
7-9 Josiah personally donated thirty thousand sheep, lambs, and goats and three thousand bulls—everything needed for the Passover celebration was there. His officials also pitched in on behalf of the people, including the priests and the Levites. Hilkiah, Zechariah, and Jehiel, leaders in The Temple of God, gave twenty-six hundred lambs and three hundred bulls to the priests for the Passover offerings. Conaniah, his brothers Shemaiah and Nethanel, along with the Levitical chiefs Hashabiah, Jeiel, and Jozabad, donated five thousand lambs and five hundred bulls to the Levites for the Passover offerings.
10-13 Preparations were complete for the service of worship; the priests took up their positions and the Levites were at their posts as instructed by the king. They killed the Passover lambs, and while the priests sprinkled the blood from the lambs, the Levites skinned them out. Then they set aside the Whole-Burnt-Offering for presentation to the family groupings of the people so that each group could offer it to God following the instructions in the Book of Moses. They did the same with the cattle. They roasted the Passover lamb according to the instructions and boiled the consecrated offerings in pots and kettles and pans and promptly served the people.
14 After the people had eaten the holy meal, the Levites served themselves and the Aaronite priests—the priests were busy late into the night making the offerings at the Altar.
15 The Asaph singers were all in their places following the instructions of David, Asaph, Heman, and Jeduthun the king's seer. The security guards were on duty at each gate—the Levites also served them because they couldn't leave their posts.
16-19 Everything went without a hitch in the worship of God that day as they celebrated the Passover and the offering of the Whole-Burnt-Offering on the Altar of God. It went just as Josiah had ordered. The Israelites celebrated the Passover, also known as the Feast of Unraised Bread, for seven days. The Passover hadn't been celebrated like this since the days of Samuel the prophet. None of the kings had done it. But Josiah, the priests, the Levites, all Judah and Israel who were there that week, plus the citizens of Jerusalem—they did it. In the eighteenth year of the rule of King Josiah, this Passover was celebrated.
20 Some time later, after Josiah's reformation of The Temple, Neco king of Egypt marched out toward Carchemish on the Euphrates River on his way to war. Josiah went out to fight him.
21 Neco sent messengers to Josiah saying, "What do we have against each other, O King of Judah? I haven't come to fight against you but against the country with whom I'm at war. God commanded me to hurry, so don't get in my way; you'll only interfere with God, who is on my side in this, and he'll destroy you."
22-23 But Josiah was spoiling for a fight and wouldn't listen to a thing Neco said (in actuality it was God who said it). Though King Josiah disguised himself when they met on the plain of Megiddo, archers shot him anyway.
The king said to his servants, "Get me out of here—I'm badly wounded."
24-25 So his servants took him out of his chariot and laid him down in an ambulance chariot and drove him back to Jerusalem. He died there and was buried in the family cemetery. Everybody in Judah and Jerusalem attended the funeral. Jeremiah composed an anthem of lament for Josiah. The anthem is still sung by the choirs of Israel to this day. The anthem is written in the Laments.
26-1 The rest of the history of Josiah, his exemplary and devout life, conformed to The Revelation of God. The whole story, from start to finish, is written in the Royal Annals of the Kings of Israel and Judah. By popular choice, Jehoahaz son of Josiah was made king at Jerusalem, succeeding his father.
Our Daily Bread reading and devotion
Matthew 4:18-25 (The Message)
18-20Walking along the beach of Lake Galilee, Jesus saw two brothers: Simon (later called Peter) and Andrew. They were fishing, throwing their nets into the lake. It was their regular work. Jesus said to them, "Come with me. I'll make a new kind of fisherman out of you. I'll show you how to catch men and women instead of perch and bass." They didn't ask questions, but simply dropped their nets and followed.
21-22A short distance down the beach they came upon another pair of brothers, James and John, Zebedee's sons. These two were sitting in a boat with their father, Zebedee, mending their fishnets. Jesus made the same offer to them, and they were just as quick to follow, abandoning boat and father.
23-25From there he went all over Galilee. He used synagogues for meeting places and taught people the truth of God. God's kingdom was his theme—that beginning right now they were under God's government, a good government! He also healed people of their diseases and of the bad effects of their bad lives. Word got around the entire Roman province of Syria. People brought anybody with an ailment, whether mental, emotional, or physical. Jesus healed them, one and all. More and more people came, the momentum gathering. Besides those from Galilee, crowds came from the "Ten Towns" across the lake, others up from Jerusalem and Judea, still others from across the Jordan.
March 18, 2010
Who Are You?
Listen Now | Play MP3 (Mobile)
READ: Matthew 4:18-25
Follow Me, and I will make you fishers of men. —Matthew 4:19
If someone were to ask, “Who are you?” my guess is that you would tell a little about yourself and what you do—“I’m an electrician” or “I’m a nurse.” But that’s not really who you are—it’s what you do. Which leads to the question, If what you do is who you are, who will you be when you stop doing what you’re doing?!
Who you are is found in your relationship to Jesus. And this sense of identity will drive your behavior. Take Matthew, for example. As a tax collector during the reign of the Roman Empire, his life was driven by greed. But everything changed the day Jesus showed up and invited Matthew to follow Him (Matt. 9:9). Suddenly Matthew had a whole new identity as a follower of Christ! And he wasn’t the only one. We also read about four fishermen in Matthew 4:18-25, Peter, Andrew, James, and John, who left their nets to follow Him.
Jesus is a compelling Person, and He is still looking for followers. He wants to make something of your life by giving you the identity of a follower of Jesus. It doesn’t mean giving up your career, but it does mean that you will do your work—and all of life—according to His will and ways.
So next time someone asks, “Who are you?” I hope you’ll answer, “I’m a follower of Jesus”! — Joe Stowell
For Further Study Read about 10 perspectives that should form our attitudes and actions as followers of Jesus in Kingdom Living at www.discoveryseries.org/hp092
If you are a follower of Jesus, that’s all the identity you need.
My Utmost for His Highest, by Oswald Chambers
March 18, 2010
Will I Bring Myself Up to This Level?
| Play MP3 (Mobile)
READ:
. . . perfecting holiness in the fear of God —2 Corinthians 7:1
Therefore, having these promises. . . ." I claim God’s promises for my life and look to their fulfillment, and rightly so, but that shows only the human perspective on them. God’s perspective is that through His promises I will come to recognize His claim of ownership on me. For example, do I realize that my "body is the temple of the Holy Spirit," or am I condoning some habit in my body which clearly could not withstand the light of God on it? (1 Corinthians 6:19 ). God formed His Son in me through sanctification, setting me apart from sin and making me holy in His sight (see Galatians 4:19 ). But I must begin to transform my natural life into spiritual life by obedience to Him. God instructs us even in the smallest details of life. And when He brings you conviction of sin, do not "confer with flesh and blood," but cleanse yourself from it at once ( Galatians 1:16 ). Keep yourself cleansed in your daily walk.
I must cleanse myself from all filthiness in my flesh and my spirit until both are in harmony with the nature of God. Is the mind of my spirit in perfect agreement with the life of the Son of God in me, or am I mentally rebellious and defiant? Am I allowing the mind of Christ to be formed in me? (see Philippians 2:5 ). Christ never spoke of His right to Himself, but always maintained an inner vigilance to submit His spirit continually to His Father. I also have the responsibility to keep my spirit in agreement with His Spirit. And when I do, Jesus gradually lifts me up to the level where He lived-a level of perfect submission to His Father’s will— where I pay no attention to anything else. Am I perfecting this kind of holiness in the fear of God? Is God having His way with me, and are people beginning to see God in my life more and more?
Be serious in your commitment to God and gladly leave everything else alone. Literally put God first in your life.
A Word with You, by Ron Hutchcraft
Mighty Rivers, Mini Beginnings - #6049
Thursday, March 18, 2010
Traveling with our On Eagles' Wings team of young Native Americans, we had an opportunity to make an interesting scenic stop at the headwaters of the mighty Mississippi River; except the Mississippi isn't very mighty at that point. Now I've crossed the Mississippi many times - you know, over long bridges that span the "Father of Waters" at places like St. Louis and Memphis and it's impressive. But not where it begins. After walking this little trail through the woods, you come to this very unimpressive little stream. Actually, "stream" is probably a compliment. It's sort of an overgrown puddle at that point. I mean, you can easily wade through the shallow water. You can walk through the Mississippi without even getting very wet there. At the headwaters, it takes less than a minute to walk across, or through, the Mississippi. But as it flows down its 2,500-mile course to the south, something amazing happens to this humble little puddle. But who would ever guess that just standing there looking at where it comes from?
I'm Ron Hutchcraft and I want to have A Word With You today about "Mighty Rivers, Mini Beginnings."
The Mississippi River is actually a living example of how God loves to work. Something very big comes from something very small. Something very impressive comes from something very unimpressive. It's how He makes mighty rivers...and mighty lives.
Paul expressed these strange ways of God in 1 Corinthians 1, beginning with verse 26. It's our word for today from the Word of God. He says, "Think of what you were when you were called. Not many of you were wise by human standards; not many were influential; not many were of noble birth. But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong...so that no one may boast before Him." No kidding. God loves to make something great out of something, or someone, that seems small and unimpressive, because it's obvious to everyone, then, that God has to get all the glory.
The Old Testament spells out this same principle in Ecclesiastes 9:11. It says, "The race is not to the swift or the battle to the strong..." See, we have a God who delights in surprising the world with who and what He will use for great things. Maybe you feel pretty inadequate like you don't have much to give. Maybe you feel that you're terminally average or terminally un-cool - an unlikely candidate for God to use mightily. Hey, you're His type! He loves to start big things from little churches, for example. Revelation describes seven churches, some of which are big and rich - none of which God will use. But He says to the church that has, in His words, 'little strength', "I have placed before you an open door that no one can shut."
See, God loves to use small, unseen acts of kindness we do to start great things. He loves to take a little seed that we sow quietly in someone's life and do a miracle through it one day. He looks for people who aren't full of themselves, who know their only real asset is their God, to be in the middle of awesome things that He wants to do. And all these years, He's been feeding into your life like tributaries increasing the strength of the Mississippi. You've been growing in spiritual strength and power, maybe without realizing it. And now He's ready to enlarge your territory, to lead you into something real important for Him, to use you beyond your wildest dreams. Unless you just settle for being a puddle when He wants to make you a mighty river for many lives.
The world may look at you and see an unimpressive little pond or a little puddle. But God has great plans for you if you'll let Him take you where He wants you to go. As you go with His flow, He will take you from your humble beginning to being a mighty river for Him.
Wednesday, March 17, 2010
2 Chronicles 34, Bible reading and Daily Devotions
Max Lucado Daily: Such Passion
--------------------------------------------------------------------------------
Such Passion
Posted: 16 Mar 2010 11:01 PM PDT
“I pray that you and all God’s holy people will have the power to understand the greatness of Christ’s love.” Ephesians 3:18
From the cradle in Bethlehem to the cross in Jerusalem we’ve pondered the love of our Father. What can you say to that kind of emotion? Upon learning that God would rather die than live without you, how do you react? How can you begin to explain such passion?
2 Chronicles 34
King Josiah
1-2 Josiah was eight years old when he became king. He ruled for thirty-one years in Jerusalem. He behaved well before God. He kept straight on the path blazed by his ancestor David, not one step to the left or right.
3-7 When he had been king for eight years—he was still only a teenager— he began to seek the God of David his ancestor. Four years later, the twelfth year of his reign, he set out to cleanse the neighborhood of sex-and-religion shrines, and get rid of the sacred Asherah groves and the god and goddess figurines, whether carved or cast, from Judah. He wrecked the Baal shrines, tore down the altars connected with them, and scattered the debris and ashes over the graves of those who had worshiped at them. He burned the bones of the priests on the same altars they had used when alive. He scrubbed the place clean, Judah and Jerusalem, clean inside and out. The cleanup campaign ranged outward to the cities of Manasseh, Ephraim, Simeon, and the surrounding neighborhoods—as far north as Naphtali. Throughout Israel he demolished the altars and Asherah groves, pulverized the god and goddess figures, chopped up the neighborhood shrines into firewood. With Israel once more intact, he returned to Jerusalem.
8-13 One day in the eighteenth year of his kingship, with the cleanup of country and Temple complete, King Josiah sent Shaphan son of Azaliah, Maaseiah the mayor of the city, and Joah son of Joahaz the historian to renovate The Temple of God. First they turned over to Hilkiah the high priest all the money collected by the Levitical security guards from Manasseh and Ephraim and the rest of Israel, and from Judah and Benjamin and the citizens of Jerusalem. It was then put into the hands of the foremen managing the work on The Temple of God who then passed it on to the workers repairing God's Temple—the carpenters, construction workers, and masons—so they could buy the lumber and dressed stone for rebuilding the foundations the kings of Judah had allowed to fall to pieces. The workmen were honest and diligent. Their foremen were Jahath and Obadiah, the Merarite Levites, and Zechariah and Meshullam from the Kohathites—these managed the project. The Levites—they were all skilled musicians—were in charge of the common laborers and supervised the workers as they went from job to job. The Levites also served as accountants, managers, and security guards.
14-17 While the money that had been given for The Temple of God was being received and dispersed, Hilkiah the high priest found a copy of The Revelation of Moses. He reported to Shaphan the royal secretary, "I've just found the Book of God's Revelation, instructing us in God's way—found it in The Temple!" He gave it to Shaphan, who then gave it to the king. And along with the book, he gave this report: "The job is complete—everything you ordered done is done. They took all the money that was collected in The Temple of God and handed it over to the managers and workers."
18 And then Shaphan told the king, "Hilkiah the priest gave me a book." Shaphan proceeded to read it out to the king.
19-21 When the king heard what was written in the book, God's Revelation, he ripped his robes in dismay. And then he called for Hilkiah, Ahikam son of Shaphan, Abdon son of Micah, Shaphan the royal secretary, and Asaiah the king's personal aide. He ordered them all: "Go and pray to God for me and what's left of Israel and Judah. Find out what we must do in response to what is written in this book that has just been found! God's anger must be burning furiously against us—our ancestors haven't obeyed a thing written in this book of God, followed none of the instructions directed to us."
22-25 Hilkiah and those picked by the king went straight to Huldah the prophetess. She was the wife of Shallum son of Tokhath, the son of Hasrah, who was in charge of the palace wardrobe. She lived in Jerusalem in the Second Quarter. The men consulted with her. In response to them she said, "God's word, the God of Israel: Tell the man who sent you here, 'God has spoken, I'm on my way to bring the doom of judgment on this place and this people. Every word written in the book read by the king of Judah will happen. And why? Because they've deserted me and taken up with other gods; they've made me thoroughly angry by setting up their god-making businesses. My anger is raging white-hot against this place and nobody is going to put it out.'
26-28 "And also tell the king of Judah, since he sent you to ask God for direction, God's comment on what he read in the book: 'Because you took seriously the doom of judgment I spoke against this place and people, and because you responded in humble repentance, tearing your robe in dismay and weeping before me, I'm taking you seriously. God's word. I'll take care of you; you'll have a quiet death and be buried in peace. You won't be around to see the doom that I'm going to bring upon this place and people.'"
The men took her message back to the king.
29-31 The king acted immediately, assembling all the elders of Judah and Jerusalem, and then proceeding to The Temple of God bringing everyone in his train—priests and prophets and people ranging from the least to the greatest. Then he read out publicly everything written in the Book of the Covenant that was found in The Temple of God. The king stood by his pillar and before God solemnly committed himself to the covenant: to follow God believingly and obediently; to follow his instructions, heart and soul, on what to believe and do; to confirm with his life the entire covenant, all that was written in the book.
32 Then he made everyone in Jerusalem and Benjamin commit themselves. And they did it. They committed themselves to the covenant of God, the God of their ancestors.
33 Josiah did a thorough job of cleaning up the pollution that had spread throughout Israelite territory and got everyone started fresh again, serving and worshiping their God. All through Josiah's life the people kept to the straight and narrow, obediently following God, the God of their ancestors.
Our Daily Bread reading and devotion
Psalm 46
A Song of the Sons of Korah
1-3 God is a safe place to hide, ready to help when we need him.
We stand fearless at the cliff-edge of doom,
courageous in seastorm and earthquake,
Before the rush and roar of oceans,
the tremors that shift mountains.
Jacob-wrestling God fights for us,
God-of-Angel-Armies protects us.
4-6 River fountains splash joy, cooling God's city,
this sacred haunt of the Most High.
God lives here, the streets are safe,
God at your service from crack of dawn.
Godless nations rant and rave, kings and kingdoms threaten,
but Earth does anything he says.
7 Jacob-wrestling God fights for us,
God-of-Angel-Armies protects us.
8-10 Attention, all! See the marvels of God!
He plants flowers and trees all over the earth,
Bans war from pole to pole,
breaks all the weapons across his knee.
"Step out of the traffic! Take a long,
loving look at me, your High God,
above politics, above everything."
11 Jacob-wrestling God fights for us,
God-of-Angel-Armies protects us.
March 17, 2010
A Good God
Listen Now | Play MP3 (Mobile)
READ: Psalm 46
The Lord also will be a refuge for the oppressed, a refuge in times of trouble. —Psalm 9:9
When my brother-in-law was a missionary in Mali, West Africa, he was involved in a traffic accident. A man had wandered into the road in front of Chuck’s motorcycle. The cycle struck the man and sent Chuck and the bike sliding along the ground for more than 200 feet. Shortly after Chuck regained consciousness in the hospital, his doctor told him he had been “really lucky.” Chuck smiled and replied, “God is good.”
Later he thought about the day’s events. The man who was struck hadn’t received any permanent injuries, and Chuck would also recover from his injuries. But what if one of them had been killed? He thought, God would be no less good.
When we experience tragedy, we may wonder about God’s goodness. Is God always good? Yes, He is. He doesn’t promise that bad things will never happen to us, but He does promise to be “our refuge and strength” (Ps. 46:1). He doesn’t promise that we will never walk through heart-wrenching circumstances, but He promises that we won’t be alone (23:4).
God is good—no matter what suffering we are experiencing. Even when we don’t understand, we can say with Habakkuk, “Yet will I rejoice in the Lord, I will joy in the God of my salvation” (3:18). — Cindy Hess Kasper
O taste and see that God is good
To all who seek His face;
Yea, blest the one who trusts in Him,
Confiding in His grace. —Psalter
God tests our faith so that we may trust His faithfulness.
My Utmost for His Highest, by Oswald Chambers
March 17, 2010
The Servant’s Primary Goal
| Play MP3 (Mobile)
READ:
We make it our aim . . . to be well pleasing to Him —2 Corinthians 5:9
We make it our aim. . . ." It requires a conscious decision and effort to keep our primary goal constantly in front of us. It means holding ourselves to the highest priority year in and year out; not making our first priority to win souls, or to establish churches, or to have revivals, but seeking only "to be well pleasing to Him." It is not a lack of spiritual experience that leads to failure, but a lack of working to keep our eyes focused and on the right goal. At least once a week examine yourself before God to see if your life is measuring up to the standard He has for you. Paul was like a musician who gives no thought to audience approval, if he can only catch a look of approval from his Conductor.
Any goal we have that diverts us even to the slightest degree from the central goal of being "approved to God" ( 2 Timothy 2:15 ) may result in our rejection from further service for Him. When you discern where the goal leads, you will understand why it is so necessary to keep "looking unto Jesus" ( Hebrews 12:2 ). Paul spoke of the importance of controlling his own body so that it would not take him in the wrong direction. He said, "I discipline my body and bring it into subjection, lest . . . I myself should become disqualified" ( 1 Corinthians 9:27 ).
I must learn to relate everything to the primary goal, maintaining it without interruption. My worth to God publicly is measured by what I really am in my private life. Is my primary goal in life to please Him and to be acceptable to Him, or is it something less, no matter how lofty it may sound?
A Word with You, by Ron Hutchcraft
The Wrong Person's in Front - #6048
Wednesday, March 17, 2010
Before videos and DVDs there was a primitive form of media known as Super 8 movies. And that was the medium on which we were able to capture many memories as our kids were growing up, which was a great improvement over what my parents had to record memories when I was growing up. They had a chisel and a stone tablet. Our three children all enjoyed being in the movies, but one of them enjoyed it a little too much. And, no, I'm not about to tell you which one. But this child loved the camera, so much that it didn't matter whose birthday we were filming or what activity, this same little face kept popping up right in front of the camera, effectively blocking out anyone else who might be in the picture.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Wrong Person's in Front!"
If it's Louie's birthday - that's not the name of anyone in our family, okay - then Max shouldn't be pushing himself in front and making himself the self-appointed star of a movie that's supposed to be about someone else. It's really not cute and it really messes up the picture. Just ask God. People have been doing that to Him for a long time.
At least as long ago as the infamous Tower of Babel, where we find our word for today from the Word of God, it's in Genesis 11, beginning with verse 4 where "They said, 'Come, let us build ourselves a city with a tower that reaches to the heavens, so that we may make a name for ourselves..." A name for ourselves - one of our favorite things to make, isn't it. The Bible goes on to say, "But the Lord came down to see the city and the tower that the men were building. The Lord scattered them from there over all the earth, and they stopped building the city. That is why it was called Babel, because there the Lord confused the language of the whole world."
The tower might as well have been in the shape of a raised, clenched fist. They were saying, "We're going to be the stars here. We want to be important. So we're going to build something that will show everybody, even God, how really important we are." And God responded with serious judgment.
This is a vivid picture of a lesson we all need to remember - the deadly sin of self-importance. It was the beginning of the end for Saul, the Jewish king who started with such promise and a desire to put God out in front. The Bible puts it this way: "He has set up a monument in his own honor" (1 Samuel 15:12). That's a sin many of us could be guilty of. Honestly, could it be that you've been spending a lot of energy promoting yourself? Pushing to be in front? Trying to make a name for yourself, and maybe even using the work of Christ to do it? Could it be that you've really been building your own kingdom more than His kingdom? That's pretty dangerous ground. Just ask the people at the Tower of Babel.
The word "sin" and the word "pride" have that same middle letter, don't they - "I." Pride cost Lucifer his place in heaven. Pride is always expensive. God won't tolerate it. He hates pride and self-promotion. There's only one Name we should be drawing attention to. It is the name of Jesus. There's only one Star in God's constellation, and His name is Jesus. And there's only one kingdom to be building with our time and our money, and it's the kingdom of Jesus.
It's natural to push ourselves to the front, but it's wrong. And maybe, without realizing it, that's what you've started to do. From Babel to your life and mine, self-importance and self-promotion are sins that God just won't tolerate. "He must increase; (John said) I must decrease" (John 3:30). If the wrong person's out in front, rearrange the picture. You and I are the background for an awesome Savior. He's the foreground! He's the only star!
--------------------------------------------------------------------------------
Such Passion
Posted: 16 Mar 2010 11:01 PM PDT
“I pray that you and all God’s holy people will have the power to understand the greatness of Christ’s love.” Ephesians 3:18
From the cradle in Bethlehem to the cross in Jerusalem we’ve pondered the love of our Father. What can you say to that kind of emotion? Upon learning that God would rather die than live without you, how do you react? How can you begin to explain such passion?
2 Chronicles 34
King Josiah
1-2 Josiah was eight years old when he became king. He ruled for thirty-one years in Jerusalem. He behaved well before God. He kept straight on the path blazed by his ancestor David, not one step to the left or right.
3-7 When he had been king for eight years—he was still only a teenager— he began to seek the God of David his ancestor. Four years later, the twelfth year of his reign, he set out to cleanse the neighborhood of sex-and-religion shrines, and get rid of the sacred Asherah groves and the god and goddess figurines, whether carved or cast, from Judah. He wrecked the Baal shrines, tore down the altars connected with them, and scattered the debris and ashes over the graves of those who had worshiped at them. He burned the bones of the priests on the same altars they had used when alive. He scrubbed the place clean, Judah and Jerusalem, clean inside and out. The cleanup campaign ranged outward to the cities of Manasseh, Ephraim, Simeon, and the surrounding neighborhoods—as far north as Naphtali. Throughout Israel he demolished the altars and Asherah groves, pulverized the god and goddess figures, chopped up the neighborhood shrines into firewood. With Israel once more intact, he returned to Jerusalem.
8-13 One day in the eighteenth year of his kingship, with the cleanup of country and Temple complete, King Josiah sent Shaphan son of Azaliah, Maaseiah the mayor of the city, and Joah son of Joahaz the historian to renovate The Temple of God. First they turned over to Hilkiah the high priest all the money collected by the Levitical security guards from Manasseh and Ephraim and the rest of Israel, and from Judah and Benjamin and the citizens of Jerusalem. It was then put into the hands of the foremen managing the work on The Temple of God who then passed it on to the workers repairing God's Temple—the carpenters, construction workers, and masons—so they could buy the lumber and dressed stone for rebuilding the foundations the kings of Judah had allowed to fall to pieces. The workmen were honest and diligent. Their foremen were Jahath and Obadiah, the Merarite Levites, and Zechariah and Meshullam from the Kohathites—these managed the project. The Levites—they were all skilled musicians—were in charge of the common laborers and supervised the workers as they went from job to job. The Levites also served as accountants, managers, and security guards.
14-17 While the money that had been given for The Temple of God was being received and dispersed, Hilkiah the high priest found a copy of The Revelation of Moses. He reported to Shaphan the royal secretary, "I've just found the Book of God's Revelation, instructing us in God's way—found it in The Temple!" He gave it to Shaphan, who then gave it to the king. And along with the book, he gave this report: "The job is complete—everything you ordered done is done. They took all the money that was collected in The Temple of God and handed it over to the managers and workers."
18 And then Shaphan told the king, "Hilkiah the priest gave me a book." Shaphan proceeded to read it out to the king.
19-21 When the king heard what was written in the book, God's Revelation, he ripped his robes in dismay. And then he called for Hilkiah, Ahikam son of Shaphan, Abdon son of Micah, Shaphan the royal secretary, and Asaiah the king's personal aide. He ordered them all: "Go and pray to God for me and what's left of Israel and Judah. Find out what we must do in response to what is written in this book that has just been found! God's anger must be burning furiously against us—our ancestors haven't obeyed a thing written in this book of God, followed none of the instructions directed to us."
22-25 Hilkiah and those picked by the king went straight to Huldah the prophetess. She was the wife of Shallum son of Tokhath, the son of Hasrah, who was in charge of the palace wardrobe. She lived in Jerusalem in the Second Quarter. The men consulted with her. In response to them she said, "God's word, the God of Israel: Tell the man who sent you here, 'God has spoken, I'm on my way to bring the doom of judgment on this place and this people. Every word written in the book read by the king of Judah will happen. And why? Because they've deserted me and taken up with other gods; they've made me thoroughly angry by setting up their god-making businesses. My anger is raging white-hot against this place and nobody is going to put it out.'
26-28 "And also tell the king of Judah, since he sent you to ask God for direction, God's comment on what he read in the book: 'Because you took seriously the doom of judgment I spoke against this place and people, and because you responded in humble repentance, tearing your robe in dismay and weeping before me, I'm taking you seriously. God's word. I'll take care of you; you'll have a quiet death and be buried in peace. You won't be around to see the doom that I'm going to bring upon this place and people.'"
The men took her message back to the king.
29-31 The king acted immediately, assembling all the elders of Judah and Jerusalem, and then proceeding to The Temple of God bringing everyone in his train—priests and prophets and people ranging from the least to the greatest. Then he read out publicly everything written in the Book of the Covenant that was found in The Temple of God. The king stood by his pillar and before God solemnly committed himself to the covenant: to follow God believingly and obediently; to follow his instructions, heart and soul, on what to believe and do; to confirm with his life the entire covenant, all that was written in the book.
32 Then he made everyone in Jerusalem and Benjamin commit themselves. And they did it. They committed themselves to the covenant of God, the God of their ancestors.
33 Josiah did a thorough job of cleaning up the pollution that had spread throughout Israelite territory and got everyone started fresh again, serving and worshiping their God. All through Josiah's life the people kept to the straight and narrow, obediently following God, the God of their ancestors.
Our Daily Bread reading and devotion
Psalm 46
A Song of the Sons of Korah
1-3 God is a safe place to hide, ready to help when we need him.
We stand fearless at the cliff-edge of doom,
courageous in seastorm and earthquake,
Before the rush and roar of oceans,
the tremors that shift mountains.
Jacob-wrestling God fights for us,
God-of-Angel-Armies protects us.
4-6 River fountains splash joy, cooling God's city,
this sacred haunt of the Most High.
God lives here, the streets are safe,
God at your service from crack of dawn.
Godless nations rant and rave, kings and kingdoms threaten,
but Earth does anything he says.
7 Jacob-wrestling God fights for us,
God-of-Angel-Armies protects us.
8-10 Attention, all! See the marvels of God!
He plants flowers and trees all over the earth,
Bans war from pole to pole,
breaks all the weapons across his knee.
"Step out of the traffic! Take a long,
loving look at me, your High God,
above politics, above everything."
11 Jacob-wrestling God fights for us,
God-of-Angel-Armies protects us.
March 17, 2010
A Good God
Listen Now | Play MP3 (Mobile)
READ: Psalm 46
The Lord also will be a refuge for the oppressed, a refuge in times of trouble. —Psalm 9:9
When my brother-in-law was a missionary in Mali, West Africa, he was involved in a traffic accident. A man had wandered into the road in front of Chuck’s motorcycle. The cycle struck the man and sent Chuck and the bike sliding along the ground for more than 200 feet. Shortly after Chuck regained consciousness in the hospital, his doctor told him he had been “really lucky.” Chuck smiled and replied, “God is good.”
Later he thought about the day’s events. The man who was struck hadn’t received any permanent injuries, and Chuck would also recover from his injuries. But what if one of them had been killed? He thought, God would be no less good.
When we experience tragedy, we may wonder about God’s goodness. Is God always good? Yes, He is. He doesn’t promise that bad things will never happen to us, but He does promise to be “our refuge and strength” (Ps. 46:1). He doesn’t promise that we will never walk through heart-wrenching circumstances, but He promises that we won’t be alone (23:4).
God is good—no matter what suffering we are experiencing. Even when we don’t understand, we can say with Habakkuk, “Yet will I rejoice in the Lord, I will joy in the God of my salvation” (3:18). — Cindy Hess Kasper
O taste and see that God is good
To all who seek His face;
Yea, blest the one who trusts in Him,
Confiding in His grace. —Psalter
God tests our faith so that we may trust His faithfulness.
My Utmost for His Highest, by Oswald Chambers
March 17, 2010
The Servant’s Primary Goal
| Play MP3 (Mobile)
READ:
We make it our aim . . . to be well pleasing to Him —2 Corinthians 5:9
We make it our aim. . . ." It requires a conscious decision and effort to keep our primary goal constantly in front of us. It means holding ourselves to the highest priority year in and year out; not making our first priority to win souls, or to establish churches, or to have revivals, but seeking only "to be well pleasing to Him." It is not a lack of spiritual experience that leads to failure, but a lack of working to keep our eyes focused and on the right goal. At least once a week examine yourself before God to see if your life is measuring up to the standard He has for you. Paul was like a musician who gives no thought to audience approval, if he can only catch a look of approval from his Conductor.
Any goal we have that diverts us even to the slightest degree from the central goal of being "approved to God" ( 2 Timothy 2:15 ) may result in our rejection from further service for Him. When you discern where the goal leads, you will understand why it is so necessary to keep "looking unto Jesus" ( Hebrews 12:2 ). Paul spoke of the importance of controlling his own body so that it would not take him in the wrong direction. He said, "I discipline my body and bring it into subjection, lest . . . I myself should become disqualified" ( 1 Corinthians 9:27 ).
I must learn to relate everything to the primary goal, maintaining it without interruption. My worth to God publicly is measured by what I really am in my private life. Is my primary goal in life to please Him and to be acceptable to Him, or is it something less, no matter how lofty it may sound?
A Word with You, by Ron Hutchcraft
The Wrong Person's in Front - #6048
Wednesday, March 17, 2010
Before videos and DVDs there was a primitive form of media known as Super 8 movies. And that was the medium on which we were able to capture many memories as our kids were growing up, which was a great improvement over what my parents had to record memories when I was growing up. They had a chisel and a stone tablet. Our three children all enjoyed being in the movies, but one of them enjoyed it a little too much. And, no, I'm not about to tell you which one. But this child loved the camera, so much that it didn't matter whose birthday we were filming or what activity, this same little face kept popping up right in front of the camera, effectively blocking out anyone else who might be in the picture.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Wrong Person's in Front!"
If it's Louie's birthday - that's not the name of anyone in our family, okay - then Max shouldn't be pushing himself in front and making himself the self-appointed star of a movie that's supposed to be about someone else. It's really not cute and it really messes up the picture. Just ask God. People have been doing that to Him for a long time.
At least as long ago as the infamous Tower of Babel, where we find our word for today from the Word of God, it's in Genesis 11, beginning with verse 4 where "They said, 'Come, let us build ourselves a city with a tower that reaches to the heavens, so that we may make a name for ourselves..." A name for ourselves - one of our favorite things to make, isn't it. The Bible goes on to say, "But the Lord came down to see the city and the tower that the men were building. The Lord scattered them from there over all the earth, and they stopped building the city. That is why it was called Babel, because there the Lord confused the language of the whole world."
The tower might as well have been in the shape of a raised, clenched fist. They were saying, "We're going to be the stars here. We want to be important. So we're going to build something that will show everybody, even God, how really important we are." And God responded with serious judgment.
This is a vivid picture of a lesson we all need to remember - the deadly sin of self-importance. It was the beginning of the end for Saul, the Jewish king who started with such promise and a desire to put God out in front. The Bible puts it this way: "He has set up a monument in his own honor" (1 Samuel 15:12). That's a sin many of us could be guilty of. Honestly, could it be that you've been spending a lot of energy promoting yourself? Pushing to be in front? Trying to make a name for yourself, and maybe even using the work of Christ to do it? Could it be that you've really been building your own kingdom more than His kingdom? That's pretty dangerous ground. Just ask the people at the Tower of Babel.
The word "sin" and the word "pride" have that same middle letter, don't they - "I." Pride cost Lucifer his place in heaven. Pride is always expensive. God won't tolerate it. He hates pride and self-promotion. There's only one Name we should be drawing attention to. It is the name of Jesus. There's only one Star in God's constellation, and His name is Jesus. And there's only one kingdom to be building with our time and our money, and it's the kingdom of Jesus.
It's natural to push ourselves to the front, but it's wrong. And maybe, without realizing it, that's what you've started to do. From Babel to your life and mine, self-importance and self-promotion are sins that God just won't tolerate. "He must increase; (John said) I must decrease" (John 3:30). If the wrong person's out in front, rearrange the picture. You and I are the background for an awesome Savior. He's the foreground! He's the only star!
Tuesday, March 16, 2010
2 Chronicles 33, Bible reading and Daily Devotions
Max Lucado Daily:His Love Is Not Normal
“Your love, God, is my song, and I’ll sing it!” Psalm 89:1, The Message
God’s love is not human. His love is not normal. His love sees your sin and loves you still. Does he approve of your error? No.
Do you need to repent? Yes. But do you repent for his sake or yours? Yours. His ego needs no apology. His love needs no bolstering.
And he could not love you more than he does right now.
2 Chronicles 33
King Manasseh
1-6Manasseh was twelve years old when he became king. He ruled for fifty-five years in Jerusalem. In God's opinion he was a bad king—an evil king. He reintroduced all the moral rot and spiritual corruption that had been scoured from the country when God dispossessed the pagan nations in favor of the children of Israel. He rebuilt the sex-and-religion shrines that his father Hezekiah had torn down, he built altars and phallic images for the sex god Baal and the sex goddess Asherah and worshiped the cosmic powers, taking orders from the constellations. He built shrines to the cosmic powers and placed them in both courtyards of The Temple of God, the very Jerusalem Temple dedicated exclusively by God's decree to God's Name ("in Jerusalem I place my Name"). He burned his own sons in a sacrificial rite in the Valley of Ben Hinnom. He practiced witchcraft and fortunetelling. He held séances and consulted spirits from the underworld. Much evil—in God's view a career in evil. And God was angry.
7-8 As a last straw he placed a carved image of the sex goddess Asherah that he had commissioned in The Temple of God, a flagrant and provocative violation of God's well-known command to both David and Solomon, "In this Temple and in this city Jerusalem, my choice out of all the tribes of Israel, I place my Name—exclusively and forever." He had promised, "Never again will I let my people Israel wander off from this land I've given to their ancestors. But on this condition, that they keep everything I've commanded in the instructions my servant Moses passed on to them."
9-10 But Manasseh led Judah and the citizens of Jerusalem off the beaten path into practices of evil exceeding even the evil of the pagan nations that God had earlier destroyed. When God spoke to Manasseh and his people about this, they ignored him.
11-13 Then God directed the leaders of the troops of the king of Assyria to come after Manasseh. They put a hook in his nose, shackles on his feet, and took him off to Babylon. Now that he was in trouble, he went to his knees in prayer asking for help—total repentance before the God of his ancestors. As he prayed, God was touched; God listened and brought him back to Jerusalem as king. That convinced Manasseh that God was in control.
14-17 After that Manasseh rebuilt the outside defensive wall of the City of David to the west of the Gihon spring in the valley. It went from the Fish Gate and around the hill of Ophel. He also increased its height. He tightened up the defense system by posting army captains in all the fortress cities of Judah. He also did a good spring cleaning on The Temple, carting out the pagan idols and the goddess statue. He took all the altars he had set up on The Temple hill and throughout Jerusalem and dumped them outside the city. He put the Altar of God back in working order and restored worship, sacrificing Peace-Offerings and Thank-Offerings. He issued orders to the people: "You shall serve and worship God, the God of Israel." But the people didn't take him seriously—they used the name "God" but kept on going to the old pagan neighborhood shrines and doing the same old things.
18-19 The rest of the history of Manasseh—his prayer to his God, and the sermons the prophets personally delivered by authority of God, the God of Israel—this is all written in The Chronicles of the Kings of Israel. His prayer and how God was touched by his prayer, a list of all his sins and the things he did wrong, the actual places where he built the pagan shrines, the installation of the sex-goddess Asherah sites, and the idolatrous images that he worshiped previous to his conversion—this is all described in the records of the prophets.
20 When Manasseh died, they buried him in the palace garden. His son Amon was the next king.
King Amon
21-23 Amon was twenty-two years old when he became king. He was king for two years in Jerusalem. In God's opinion he lived an evil life, just like his father Manasseh, but he never did repent to God as Manasseh repented. He just kept at it, going from one thing to another.
24-25 In the end Amon's servants revolted and assassinated him—killed the king right in his own palace. The citizens in their turn then killed the king's assassins. The citizens then crowned Josiah, Amon's son, as king.
Our Daily Bread reading and devotion
John 3:22-30 (The Message)
The Bridegroom's Friend
22-26After this conversation, Jesus went on with his disciples into the Judean countryside and relaxed with them there. He was also baptizing. At the same time, John was baptizing over at Aenon near Salim, where water was abundant. This was before John was thrown into jail. John's disciples got into an argument with the establishment Jews over the nature of baptism. They came to John and said, "Rabbi, you know the one who was with you on the other side of the Jordan? The one you authorized with your witness? Well, he's now competing with us. He's baptizing, too, and everyone's going to him instead of us."
27-29John answered, "It's not possible for a person to succeed—I'm talking about eternal success—without heaven's help. You yourselves were there when I made it public that I was not the Messiah but simply the one sent ahead of him to get things ready. The one who gets the bride is, by definition, the bridegroom. And the bridegroom's friend, his 'best man'—that's me—in place at his side where he can hear every word, is genuinely happy. How could he be jealous when he knows that the wedding is finished and the marriage is off to a good start?
29-30"That's why my cup is running over. This is the assigned moment for him to move into the center, while I slip off to the sidelines.
March 16, 2010
The Real Hero
Listen Now | Play MP3 (Mobile)
READ: John 3:22-30
He must increase, but I must decrease. —John 3:30
Louis B. Neumiller was known for his humility, integrity, and commitment to quality. As president of the Caterpillar Tractor Company from 1941–54, he led the manufacturer of earth-moving equipment through the challenges of World War II into global expansion. In the book In Their Time: The Greatest Business Leaders of the Twentieth Century, authors Mayo and Nohria describe Neumiller’s leadership as “success without fanfare.” His mark of greatness, they note, was that he took his identity out of the business and “let his company become a hero instead of himself.”
We see the same quality of selflessness in John the Baptist, the dynamic preacher who repeatedly affirmed his mission of paving the way for the Messiah. When John’s followers became concerned that Jesus was baptizing people and crowds were following Him, John replied: “You yourselves bear me witness, that I said, ‘I am not the Christ,’ but, ‘I have been sent before Him.’ . . . He must increase, but I must decrease” (John 3:28,30).
As followers of Christ, are we lifting Him up instead of seeking honor for ourselves? Rather than being disappointed when our contribution is unnoticed, we should be glad because our highest privilege is to magnify the Lord. He’s the hero!
Honoring Him is the mark of greatness. — David C. McCasland
A Prayer: Lord, teach us to be humble. May our desire be that You be known, honored, loved, and exalted in every thought and action—above ourselves. Amen.
The great Christian is one who is small enough to let God be great in his life.
My Utmost for His Highest, by Oswald Chambers
March 16, 2010
The Master Will Judge
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READ:
We must all appear before the judgment seat of Christ . . . —2 Corinthians 5:10
Paul says that we must all, preachers and other people alike, "appear before the judgment seat of Christ." But if you will learn here and now to live under the scrutiny of Christ’s pure light, your final judgment will bring you only delight in seeing the work God has done in you. Live constantly reminding yourself of the judgment seat of Christ, and walk in the knowledge of the holiness He has given you. Tolerating a wrong attitude toward another person causes you to follow the spirit of the devil, no matter how saintly you are. One carnal judgment of another person only serves the purposes of hell in you. Bring it immediately into the light and confess, "Oh, Lord, I have been guilty there." If you don’t, your heart will become hardened through and through. One of the penalties of sin is our acceptance of it. It is not only God who punishes for sin, but sin establishes itself in the sinner and takes its toll. No struggling or praying will enable you to stop doing certain things, and the penalty of sin is that you gradually get used to it, until you finally come to the place where you no longer even realize that it is sin. No power, except the power that comes from being filled with the Holy Spirit, can change or prevent the inherent consequences of sin.
"If we walk in the light as He is in the light. . ." ( 1 John 1:7 ). For many of us, walking in the light means walking according to the standard we have set up for another person. The deadliest attitude of the Pharisees that we exhibit today is not hypocrisy but that which comes from unconsciously living a lie.
A Word with You, by Ron Hutchcraft
The Answer in the Mirror - #6047
Tuesday, March 16, 2010
No, our "word for today" is not from a cartoon, but I do occasionally see something enlightening in a little comic strip called "Family Circus." For example, there was this one where the house is a total disaster, and Mom walks in. The look on her face tells you that Mt. Vesuvius is about to blow. She has only one question, "Who did this?" Dad and the children are all innocent, of course. Apparently, the house must have just exploded and made itself a mess. But when Mom presses the question for who should be held responsible, one of the kids cleverly responds: "It was the ghost of 'not me'!"
I'm Ron Hutchcraft and I want to have A Word With You today about "The Answer in the Mirror."
That ghost of "not me" really gets around. There are a lot of folks who see almost every problem, every conflict, or every mistake that way. Whoever is at fault, it certainly isn't me. Sadly, those folks continue to be the common denominator in one problem after another because they simply can't see, or admit, their blame for anything. That's what destroys marriages, and children, and friendships, working relationships, churches - you name it. Mature people, on the other hand, are those who can look in the mirror and honestly see their part of the blame.
Our word for today from the Word of God - Proverbs 16:2 - provides this insight: "All a man's ways seem innocent to him..." Boy, that is so true! "They" did it! They caused the problem. I'm a victim! It's their fault." Never me - always them. We have this amazing, and perverted, ability to see ourselves as usually being in the right, of bearing little or no blame for the problem, of seeing our own complete innocence and someone else's complete guilt. If you are to any degree like that, I could almost guarantee you are leaving behind you your own personal "trail of tears."
That verse in Proverbs 16 says, "All a man's ways seem" - notice the word "seem" - "innocent to him, but motives are weighed by the Lord." See, when God looks at the situation, He sees what's really going on inside us and holding us responsible for the part that we've done wrong. I'm happy to repent for other people's sins. I just need to be quick to repent of my sins.
Sadly, those who tend to see the fault as being in the other person find themselves trapped in a repetitious life-cycle of friction, unhappiness, self-pity, negativity, destructive talk, anger, hurt, and a constant state of what I call "un-peace." You live that way until you finally see the trail of brokenness behind you, and you realize you were a common denominator in all or most of that unhappiness.
That's when you stop blaming others and you finally experience what Jesus promised, "You will know the truth, and the truth will set you free" (John 8:32). And the truth is, the man or woman in the mirror has been wrong, has shared the blame, and has apologies to give, as well as some forgiving to do.
I saw a simple, but profound little sentence on a church sign recently. It said, "God, I have a problem. It's me." That kind of prayer is the only place some of us are ever going to find any healing, any happiness, or any peace. Not "I have a problem - it's them," but "it's me." That admission can save a marriage, a relationship with a child, the unity of a church or a ministry, or a relationship that's too valuable to lose.
It's not my brother, not my sister, but it really is me, O Lord, standin' in the need of prayer! The answer is in the mirror...and then on your knees.
“Your love, God, is my song, and I’ll sing it!” Psalm 89:1, The Message
God’s love is not human. His love is not normal. His love sees your sin and loves you still. Does he approve of your error? No.
Do you need to repent? Yes. But do you repent for his sake or yours? Yours. His ego needs no apology. His love needs no bolstering.
And he could not love you more than he does right now.
2 Chronicles 33
King Manasseh
1-6Manasseh was twelve years old when he became king. He ruled for fifty-five years in Jerusalem. In God's opinion he was a bad king—an evil king. He reintroduced all the moral rot and spiritual corruption that had been scoured from the country when God dispossessed the pagan nations in favor of the children of Israel. He rebuilt the sex-and-religion shrines that his father Hezekiah had torn down, he built altars and phallic images for the sex god Baal and the sex goddess Asherah and worshiped the cosmic powers, taking orders from the constellations. He built shrines to the cosmic powers and placed them in both courtyards of The Temple of God, the very Jerusalem Temple dedicated exclusively by God's decree to God's Name ("in Jerusalem I place my Name"). He burned his own sons in a sacrificial rite in the Valley of Ben Hinnom. He practiced witchcraft and fortunetelling. He held séances and consulted spirits from the underworld. Much evil—in God's view a career in evil. And God was angry.
7-8 As a last straw he placed a carved image of the sex goddess Asherah that he had commissioned in The Temple of God, a flagrant and provocative violation of God's well-known command to both David and Solomon, "In this Temple and in this city Jerusalem, my choice out of all the tribes of Israel, I place my Name—exclusively and forever." He had promised, "Never again will I let my people Israel wander off from this land I've given to their ancestors. But on this condition, that they keep everything I've commanded in the instructions my servant Moses passed on to them."
9-10 But Manasseh led Judah and the citizens of Jerusalem off the beaten path into practices of evil exceeding even the evil of the pagan nations that God had earlier destroyed. When God spoke to Manasseh and his people about this, they ignored him.
11-13 Then God directed the leaders of the troops of the king of Assyria to come after Manasseh. They put a hook in his nose, shackles on his feet, and took him off to Babylon. Now that he was in trouble, he went to his knees in prayer asking for help—total repentance before the God of his ancestors. As he prayed, God was touched; God listened and brought him back to Jerusalem as king. That convinced Manasseh that God was in control.
14-17 After that Manasseh rebuilt the outside defensive wall of the City of David to the west of the Gihon spring in the valley. It went from the Fish Gate and around the hill of Ophel. He also increased its height. He tightened up the defense system by posting army captains in all the fortress cities of Judah. He also did a good spring cleaning on The Temple, carting out the pagan idols and the goddess statue. He took all the altars he had set up on The Temple hill and throughout Jerusalem and dumped them outside the city. He put the Altar of God back in working order and restored worship, sacrificing Peace-Offerings and Thank-Offerings. He issued orders to the people: "You shall serve and worship God, the God of Israel." But the people didn't take him seriously—they used the name "God" but kept on going to the old pagan neighborhood shrines and doing the same old things.
18-19 The rest of the history of Manasseh—his prayer to his God, and the sermons the prophets personally delivered by authority of God, the God of Israel—this is all written in The Chronicles of the Kings of Israel. His prayer and how God was touched by his prayer, a list of all his sins and the things he did wrong, the actual places where he built the pagan shrines, the installation of the sex-goddess Asherah sites, and the idolatrous images that he worshiped previous to his conversion—this is all described in the records of the prophets.
20 When Manasseh died, they buried him in the palace garden. His son Amon was the next king.
King Amon
21-23 Amon was twenty-two years old when he became king. He was king for two years in Jerusalem. In God's opinion he lived an evil life, just like his father Manasseh, but he never did repent to God as Manasseh repented. He just kept at it, going from one thing to another.
24-25 In the end Amon's servants revolted and assassinated him—killed the king right in his own palace. The citizens in their turn then killed the king's assassins. The citizens then crowned Josiah, Amon's son, as king.
Our Daily Bread reading and devotion
John 3:22-30 (The Message)
The Bridegroom's Friend
22-26After this conversation, Jesus went on with his disciples into the Judean countryside and relaxed with them there. He was also baptizing. At the same time, John was baptizing over at Aenon near Salim, where water was abundant. This was before John was thrown into jail. John's disciples got into an argument with the establishment Jews over the nature of baptism. They came to John and said, "Rabbi, you know the one who was with you on the other side of the Jordan? The one you authorized with your witness? Well, he's now competing with us. He's baptizing, too, and everyone's going to him instead of us."
27-29John answered, "It's not possible for a person to succeed—I'm talking about eternal success—without heaven's help. You yourselves were there when I made it public that I was not the Messiah but simply the one sent ahead of him to get things ready. The one who gets the bride is, by definition, the bridegroom. And the bridegroom's friend, his 'best man'—that's me—in place at his side where he can hear every word, is genuinely happy. How could he be jealous when he knows that the wedding is finished and the marriage is off to a good start?
29-30"That's why my cup is running over. This is the assigned moment for him to move into the center, while I slip off to the sidelines.
March 16, 2010
The Real Hero
Listen Now | Play MP3 (Mobile)
READ: John 3:22-30
He must increase, but I must decrease. —John 3:30
Louis B. Neumiller was known for his humility, integrity, and commitment to quality. As president of the Caterpillar Tractor Company from 1941–54, he led the manufacturer of earth-moving equipment through the challenges of World War II into global expansion. In the book In Their Time: The Greatest Business Leaders of the Twentieth Century, authors Mayo and Nohria describe Neumiller’s leadership as “success without fanfare.” His mark of greatness, they note, was that he took his identity out of the business and “let his company become a hero instead of himself.”
We see the same quality of selflessness in John the Baptist, the dynamic preacher who repeatedly affirmed his mission of paving the way for the Messiah. When John’s followers became concerned that Jesus was baptizing people and crowds were following Him, John replied: “You yourselves bear me witness, that I said, ‘I am not the Christ,’ but, ‘I have been sent before Him.’ . . . He must increase, but I must decrease” (John 3:28,30).
As followers of Christ, are we lifting Him up instead of seeking honor for ourselves? Rather than being disappointed when our contribution is unnoticed, we should be glad because our highest privilege is to magnify the Lord. He’s the hero!
Honoring Him is the mark of greatness. — David C. McCasland
A Prayer: Lord, teach us to be humble. May our desire be that You be known, honored, loved, and exalted in every thought and action—above ourselves. Amen.
The great Christian is one who is small enough to let God be great in his life.
My Utmost for His Highest, by Oswald Chambers
March 16, 2010
The Master Will Judge
| Play MP3 (Mobile)
READ:
We must all appear before the judgment seat of Christ . . . —2 Corinthians 5:10
Paul says that we must all, preachers and other people alike, "appear before the judgment seat of Christ." But if you will learn here and now to live under the scrutiny of Christ’s pure light, your final judgment will bring you only delight in seeing the work God has done in you. Live constantly reminding yourself of the judgment seat of Christ, and walk in the knowledge of the holiness He has given you. Tolerating a wrong attitude toward another person causes you to follow the spirit of the devil, no matter how saintly you are. One carnal judgment of another person only serves the purposes of hell in you. Bring it immediately into the light and confess, "Oh, Lord, I have been guilty there." If you don’t, your heart will become hardened through and through. One of the penalties of sin is our acceptance of it. It is not only God who punishes for sin, but sin establishes itself in the sinner and takes its toll. No struggling or praying will enable you to stop doing certain things, and the penalty of sin is that you gradually get used to it, until you finally come to the place where you no longer even realize that it is sin. No power, except the power that comes from being filled with the Holy Spirit, can change or prevent the inherent consequences of sin.
"If we walk in the light as He is in the light. . ." ( 1 John 1:7 ). For many of us, walking in the light means walking according to the standard we have set up for another person. The deadliest attitude of the Pharisees that we exhibit today is not hypocrisy but that which comes from unconsciously living a lie.
A Word with You, by Ron Hutchcraft
The Answer in the Mirror - #6047
Tuesday, March 16, 2010
No, our "word for today" is not from a cartoon, but I do occasionally see something enlightening in a little comic strip called "Family Circus." For example, there was this one where the house is a total disaster, and Mom walks in. The look on her face tells you that Mt. Vesuvius is about to blow. She has only one question, "Who did this?" Dad and the children are all innocent, of course. Apparently, the house must have just exploded and made itself a mess. But when Mom presses the question for who should be held responsible, one of the kids cleverly responds: "It was the ghost of 'not me'!"
I'm Ron Hutchcraft and I want to have A Word With You today about "The Answer in the Mirror."
That ghost of "not me" really gets around. There are a lot of folks who see almost every problem, every conflict, or every mistake that way. Whoever is at fault, it certainly isn't me. Sadly, those folks continue to be the common denominator in one problem after another because they simply can't see, or admit, their blame for anything. That's what destroys marriages, and children, and friendships, working relationships, churches - you name it. Mature people, on the other hand, are those who can look in the mirror and honestly see their part of the blame.
Our word for today from the Word of God - Proverbs 16:2 - provides this insight: "All a man's ways seem innocent to him..." Boy, that is so true! "They" did it! They caused the problem. I'm a victim! It's their fault." Never me - always them. We have this amazing, and perverted, ability to see ourselves as usually being in the right, of bearing little or no blame for the problem, of seeing our own complete innocence and someone else's complete guilt. If you are to any degree like that, I could almost guarantee you are leaving behind you your own personal "trail of tears."
That verse in Proverbs 16 says, "All a man's ways seem" - notice the word "seem" - "innocent to him, but motives are weighed by the Lord." See, when God looks at the situation, He sees what's really going on inside us and holding us responsible for the part that we've done wrong. I'm happy to repent for other people's sins. I just need to be quick to repent of my sins.
Sadly, those who tend to see the fault as being in the other person find themselves trapped in a repetitious life-cycle of friction, unhappiness, self-pity, negativity, destructive talk, anger, hurt, and a constant state of what I call "un-peace." You live that way until you finally see the trail of brokenness behind you, and you realize you were a common denominator in all or most of that unhappiness.
That's when you stop blaming others and you finally experience what Jesus promised, "You will know the truth, and the truth will set you free" (John 8:32). And the truth is, the man or woman in the mirror has been wrong, has shared the blame, and has apologies to give, as well as some forgiving to do.
I saw a simple, but profound little sentence on a church sign recently. It said, "God, I have a problem. It's me." That kind of prayer is the only place some of us are ever going to find any healing, any happiness, or any peace. Not "I have a problem - it's them," but "it's me." That admission can save a marriage, a relationship with a child, the unity of a church or a ministry, or a relationship that's too valuable to lose.
It's not my brother, not my sister, but it really is me, O Lord, standin' in the need of prayer! The answer is in the mirror...and then on your knees.
Monday, March 15, 2010
2 Kings 23, Bible reading and Daily Devotions
Max Lucado Daily: He Rested
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He Rested
Posted: 14 Mar 2010 11:01 PM PDT
“He rested on the seventh day.” Exodus 20:11, The Message
Read what Jesus did during the last Sabbath of his life. Start in the Gospel of Matthew. Didn’t find anything? Try Mark…. Nothing there either? Strange. What about Luke?... Not a word about it? Well, try John. Surely John mentions the Sabbath. He doesn’t?
No reference? Hmmmm. Looks like Jesus was quiet that day….
“You mean with one week left to live, Jesus observed the Sabbath?” As far as we can tell.
2 Kings 23
1-3 The king acted immediately, assembling all the elders of Judah and Jerusalem. Then the king proceeded to The Temple of God, bringing everyone in his train—priests and prophets and people ranging from the famous to the unknown. Then he read out publicly everything written in the Book of the Covenant that was found in The Temple of God. The king stood by the pillar and before God solemnly committed them all to the covenant: to follow God believingly and obediently; to follow his instructions, heart and soul, on what to believe and do; to put into practice the entire covenant, all that was written in the book. The people stood in affirmation; their commitment was unanimous.
4-9 Then the king ordered Hilkiah the high priest, his associate priest, and The Temple sentries to clean house—to get rid of everything in The Temple of God that had been made for worshiping Baal and Asherah and the cosmic powers. He had them burned outside Jerusalem in the fields of Kidron and then disposed of the ashes in Bethel. He fired the pagan priests whom the kings of Judah had hired to supervise the local sex-and-religion shrines in the towns of Judah and neighborhoods of Jerusalem. In a stroke he swept the country clean of the polluting stench of the round-the-clock worship of Baal, sun and moon, stars—all the so-called cosmic powers. He took the obscene phallic Asherah pole from The Temple of God to the Valley of Kidron outside Jerusalem, burned it up, then ground up the ashes and scattered them in the cemetery. He tore out the rooms of the male sacred prostitutes that had been set up in The Temple of God; women also used these rooms for weavings for Asherah. He swept the outlying towns of Judah clean of priests and smashed the sex-and-religion shrines where they worked their trade from one end of the country to the other—all the way from Geba to Beersheba. He smashed the sex-and-religion shrine that had been set up just to the left of the city gate for the private use of Joshua, the city mayor. Even though these sex-and-religion priests did not defile the Altar in The Temple itself, they were part of the general priestly corruption and had to go.
10-11 Then Josiah demolished the Topheth, the iron furnace griddle set up in the Valley of Ben Hinnom for sacrificing children in the fire. No longer could anyone burn son or daughter to the god Molech. He hauled off the horse statues honoring the sun god that the kings of Judah had set up near the entrance to The Temple. They were in the courtyard next to the office of Nathan-Melech, the warden. He burned up the sun-chariots as so much rubbish.
12-15 The king smashed all the altars to smithereens—the altar on the roof shrine of Ahaz, the various altars the kings of Judah had made, the altars of Manasseh that littered the courtyard of The Temple—he smashed them all, pulverized the fragments, and scattered their dust in the Valley of Kidron. The king proceeded to make a clean sweep of all the sex-and-religion shrines that had proliferated east of Jerusalem on the south slope of Abomination Hill, the ones Solomon king of Israel had built to the obscene Sidonian sex goddess Ashtoreth, to Chemosh the dirty-old-god of the Moabites, and to Milcom the depraved god of the Ammonites. He tore apart the altars, chopped down the phallic Asherah-poles, and scattered old bones over the sites. Next, he took care of the altar at the shrine in Bethel that Jeroboam son of Nebat had built—the same Jeroboam who had led Israel into a life of sin. He tore apart the altar, burned down the shrine leaving it in ashes, and then lit fire to the phallic Asherah-pole.
16 As Josiah looked over the scene, he noticed the tombs on the hillside. He ordered the bones removed from the tombs and had them cremated on the ruined altars, desacralizing the evil altars. This was a fulfillment of the word of God spoken by the Holy Man years before when Jeroboam had stood by the altar at the sacred convocation.
17 Then the king said, "And that memorial stone—whose is that?"
The men from the city said, "That's the grave of the Holy Man who spoke the message against the altar at Bethel that you have just fulfilled."
18 Josiah said, "Don't trouble his bones." So they left his bones undisturbed, along with the bones of the prophet from Samaria.
19-20 But Josiah hadn't finished. He now moved through all the towns of Samaria where the kings of Israel had built neighborhood sex-and-religion shrines, shrines that had so angered God. He tore the shrines down and left them in ruins—just as at Bethel. He killed all the priests who had conducted the sacrifices and cremated them on their own altars, thus desacralizing the altars. Only then did Josiah return to Jerusalem.
21 The king now commanded the people, "Celebrate the Passover to God, your God, exactly as directed in this Book of the Covenant."
22-23 This commanded Passover had not been celebrated since the days that the judges judged Israel—none of the kings of Israel and Judah had celebrated it. But in the eighteenth year of the rule of King Josiah this very Passover was celebrated to God in Jerusalem.
24 Josiah scrubbed the place clean and trashed spirit-mediums, sorcerers, domestic gods, and carved figures—all the vast accumulation of foul and obscene relics and images on display everywhere you looked in Judah and Jerusalem. Josiah did this in obedience to the words of God's Revelation written in the book that Hilkiah the priest found in The Temple of God.
25 There was no king to compare with Josiah—neither before nor after— a king who turned in total and repentant obedience to God, heart and mind and strength, following the instructions revealed to and written by Moses. The world would never again see a king like Josiah.
26-27 But despite Josiah, God's hot anger did not cool; the raging anger ignited by Manasseh burned unchecked. And God, not swerving in his judgment, gave sentence: "I'll remove Judah from my presence in the same way I removed Israel. I'll turn my back on this city, Jerusalem, that I chose, and even from this Temple of which I said, 'My Name lives here.'"
28-30 The rest of the life and times of Josiah is written in The Chronicles of the Kings of Judah. Josiah's death came about when Pharaoh Neco king of Egypt marched out to join forces with the king of Assyria at the Euphrates River. When King Josiah intercepted him at the Plain of Megiddo, Neco killed him. Josiah's servants took his body in a chariot, returned him to Jerusalem, and buried him in his own tomb. By popular choice Jehoahaz son of Josiah was anointed and succeeded his father as king.
Jehoahaz of Judah
31 Jehoahaz was twenty-three years old when he began to rule. He was king in Jerusalem for a mere three months. His mother's name was Hamutal daughter of Jeremiah. She came from Libnah.
32 In God's opinion, he was an evil king, reverting to the evil ways of his ancestors.
33-34 Pharaoh Neco captured Jehoahaz at Riblah in the country of Hamath and put him in chains, preventing him from ruling in Jerusalem. He demanded that Judah pay tribute of nearly four tons of silver and seventy-five pounds of gold. Then Pharaoh Neco made Eliakim son of Josiah the successor to Josiah, but changed his name to Jehoiakim. Jehoahaz was carted off to Egypt and eventually died there.
35 Meanwhile Jehoiakim, like a good puppet, dutifully paid out the silver and gold demanded by Pharaoh. He scraped up the money by gouging the people, making everyone pay an assessed tax.
Jehoiakim of Judah
36-37 Jehoiakim was twenty-five years old when he began to rule; he was king for eleven years in Jerusalem. His mother's name was Zebidah daughter of Pedaiah. She had come from Rumah. In God's opinion he was an evil king, picking up on the evil ways of his ancestors.
Our Daily Bread reading and devotion
Romans 8:31-39 (The Message)
31-39So, what do you think? With God on our side like this, how can we lose? If God didn't hesitate to put everything on the line for us, embracing our condition and exposing himself to the worst by sending his own Son, is there anything else he wouldn't gladly and freely do for us? And who would dare tangle with God by messing with one of God's chosen? Who would dare even to point a finger? The One who died for us—who was raised to life for us!—is in the presence of God at this very moment sticking up for us. Do you think anyone is going to be able to drive a wedge between us and Christ's love for us? There is no way! Not trouble, not hard times, not hatred, not hunger, not homelessness, not bullying threats, not backstabbing, not even the worst sins listed in Scripture:
They kill us in cold blood because they hate you.
We're sitting ducks; they pick us off one by one.
None of this fazes us because Jesus loves us. I'm absolutely convinced that nothing—nothing living or dead, angelic or demonic, today or tomorrow, high or low, thinkable or unthinkable—absolutely nothing can get between us and God's love because of the way that Jesus our Master has embraced us.
March 15, 2010
Last Line Of Defense
ODB RADIO: Listen Now | Download
READ: Romans 8:31-39
Yet in all these things we are more than conquerors through Him who loved us. —Romans 8:37
Gettysburg, Pennsylvania, was the site of a battle that turned the tide of America’s Civil War. One of the focal points of the conflict was a rocky knoll called Little Round Top where Colonel Joshua Lawrence Chamberlain and the men of the 20th Maine Infantry stood their ground. Had the Confederate troops gotten past Chamberlain’s men, some historians believe the Union army would have been surrounded—possibly leading to the loss of the war. The “20th Maine” was the last line of defense.
Followers of Christ are also engaged in a vital war. As we battle “the wiles of the devil” (Eph. 6:11), we are called to wear the armor of God and to stand firm in the conflict (vv.10-18).
And like the Gettysburg soldiers, we have a “last line of defense.” For us, though, this defense is greater than any human force. In Romans 8:31-39, Paul says that our ultimate confidence is in the undying love of Christ. So complete is our protection that nothing can “separate us from the love of God which is in Christ Jesus our Lord” (v.39).
When the enemy seems overwhelming and all seems lost, remember, we have an unbeatable last line of defense: “We are more than conquerors through Him who loved us” (v.37). — Bill Crowder
We are more than conquerors
Through Him who loved us so;
The Christ who dwells within us
Is the greatest power we know. —Carmichael
God’s plan always leads to victory.
My Utmost for His Highest, by Oswald Chambers
March 15, 2010
The Discipline of Dismay
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READ:
As they followed they were afraid —Mark 10:32
At the beginning of our life with Jesus Christ, we were sure we knew all there was to know about following Him. It was a delight to forsake everything else and to throw ourselves before Him in a fearless statement of love. But now we are not quite so sure. Jesus is far ahead of us and is beginning to seem different and unfamiliar— "Jesus was going before them; and they were amazed" (Mark 10:32 ).
There is an aspect of Jesus that chills even a disciple’s heart to its depth and makes his entire spiritual life gasp for air. This unusual Person with His face set "like a flint" (Isaiah 50:7 ) is walking with great determination ahead of me, and He strikes terror right through me. He no longer seems to be my Counselor and Friend and has a point of view about which I know nothing. All I can do is stand and stare at Him in amazement. At first I was confident that I understood Him, but now I am not so sure. I begin to realize that there is a distance between Jesus and me and I can no longer be intimate with Him. I have no idea where He is going, and the goal has become strangely distant.
Jesus Christ had to understand fully every sin and sorrow that human beings could experience, and that is what makes Him seem unfamiliar. When we see this aspect of Him, we realize we really don’t know Him. We don’t recognize even one characteristic of His life, and we don’t know how to begin to follow Him. He is far ahead of us, a Leader who seems totally unfamiliar, and we have no friendship with Him.
The discipline of dismay is an essential lesson which a disciple must learn. The danger is that we tend to look back on our times of obedience and on our past sacrifices to God in an effort to keep our enthusiasm for Him strong (see Isaiah 1:10-11 ). But when the darkness of dismay comes, endure until it is over, because out of it will come the ability to follow Jesus truly, which brings inexpressibly wonderful joy.
A Word with You, by Ron Hutchcraft
Why "More" is Never Enough - #6046
Monday, March 15, 2010
Maybe you've heard that little song from a children's TV show. It goes like this: "One of these things is not like the other; one of these things doesn't belong." That's how I look in the middle of 20 or 30 professional football players. And that's where I've ended up a number of times when I've spoken for National Football League chapel services. Every NFL team actually has a chapel meeting before their game. Often, I was invited to join the players for the team meal after the chapel. Of course, their game day meal was this massive buffet, designed to help them power up for this grueling afternoon they have ahead. After one chapel, I had the privilege of visiting for some time with one of the players who had actually played in three Super Bowls and had been named the Most Valuable Player in one of them. I said, "So you have three Super Bowl rings?" He said, "Yeah, but it's still not enough. I won't be happy until I've got a Super Bowl ring on all ten fingers!"
I'm Ron Hutchcraft and I want to have A Word With You today about "Why 'More' is Never Enough."
Here's a man who has won one of the most coveted prizes in professional sports - three times! But it's not enough. I remember hearing the story of one player who had just experienced the fulfillment of his lifelong dream. He played on a national champion college football team. The morning after, his team and his name were all over the front pages, announcing they had won the championship. But he said he couldn't get over this deep feeling of depression that morning, because, in his words, "my god had died." He had everything he'd been living for. Now what?
John D. Rockefeller, one of the richest men in American history was asked once by a reporter, "How much money is enough money?" He smiled and he answered simply, "A little bit more." It's true, isn't it? Whatever we've looked for in our life, there never seems to be enough of it to satisfy our restless heart. If you're still climbing whatever is your own "Mt. Happiness," you figure you're not satisfied because you're not there yet. But the people who are already at the top of that mountain are saying, "I'm here and I don't have it. Now what?"
Thousands of years ago, King Solomon, the richest and most sought after man of his time, reached this conclusion, recorded in the Bible in Ecclesiastes 1, "There is nothing new under the sun...I have seen all the things that are done under the sun; all of them are meaningless, a chasing after the wind." That says it, doesn't it; chasing the wind. In Ecclesiastes 3:11, our word for today from the Word of God, Solomon actually puts his finger on why happiness is so elusive: He says, "God has set eternity in the hearts of men." We're made for something that will last forever, and nothing that doesn't last forever will ever fill the hole in our heart. In fact, we were made for a personal relationship with God, the only One who's big enough to fill that hole because that hole was made for Him. The Bible describes our hearts as being "like the tossing sea, which cannot rest...there is no peace..." (Isaiah 57:20-21).
But we haven't made our Creator the center of our lives. We've marginalized Him and minimized Him. We've pushed Him to the edges of our life, and confining Him to a little compartment marked "religion." We're lonely for God. We're away from God; so far away that it took the death of God's only Son to bridge the gap between us. Our self-run lives (the Bible calls that sin) place us under the death penalty for all rebels against God. The death of Jesus Christ on that cross, and His resurrection from the dead three days later, was to pay for every wrong thing you've ever done and to open the door to love and life that never ends; that eternity you were made for.
The Bible bottom lines what Jesus did for you on the cross in these words: "The punishment that brought us peace was upon Him" (Isaiah 53:5). The Bible says you can be, "complete in Him." If that's what you want, if you're ready to place your total trust in Jesus to forgive your sin and bring you to God, tell Him that from the bottom of your heart right where you are, "Jesus, beginning right now, I'm Yours."
And then I hope you'll visit our website. And you can find there a brief explanation that I put there about how to begin your relationship with Christ. The website is YoursForLife.net. Your heart's been looking for home for a long time. Today, home has come looking for you.
--------------------------------------------------------------------------------
He Rested
Posted: 14 Mar 2010 11:01 PM PDT
“He rested on the seventh day.” Exodus 20:11, The Message
Read what Jesus did during the last Sabbath of his life. Start in the Gospel of Matthew. Didn’t find anything? Try Mark…. Nothing there either? Strange. What about Luke?... Not a word about it? Well, try John. Surely John mentions the Sabbath. He doesn’t?
No reference? Hmmmm. Looks like Jesus was quiet that day….
“You mean with one week left to live, Jesus observed the Sabbath?” As far as we can tell.
2 Kings 23
1-3 The king acted immediately, assembling all the elders of Judah and Jerusalem. Then the king proceeded to The Temple of God, bringing everyone in his train—priests and prophets and people ranging from the famous to the unknown. Then he read out publicly everything written in the Book of the Covenant that was found in The Temple of God. The king stood by the pillar and before God solemnly committed them all to the covenant: to follow God believingly and obediently; to follow his instructions, heart and soul, on what to believe and do; to put into practice the entire covenant, all that was written in the book. The people stood in affirmation; their commitment was unanimous.
4-9 Then the king ordered Hilkiah the high priest, his associate priest, and The Temple sentries to clean house—to get rid of everything in The Temple of God that had been made for worshiping Baal and Asherah and the cosmic powers. He had them burned outside Jerusalem in the fields of Kidron and then disposed of the ashes in Bethel. He fired the pagan priests whom the kings of Judah had hired to supervise the local sex-and-religion shrines in the towns of Judah and neighborhoods of Jerusalem. In a stroke he swept the country clean of the polluting stench of the round-the-clock worship of Baal, sun and moon, stars—all the so-called cosmic powers. He took the obscene phallic Asherah pole from The Temple of God to the Valley of Kidron outside Jerusalem, burned it up, then ground up the ashes and scattered them in the cemetery. He tore out the rooms of the male sacred prostitutes that had been set up in The Temple of God; women also used these rooms for weavings for Asherah. He swept the outlying towns of Judah clean of priests and smashed the sex-and-religion shrines where they worked their trade from one end of the country to the other—all the way from Geba to Beersheba. He smashed the sex-and-religion shrine that had been set up just to the left of the city gate for the private use of Joshua, the city mayor. Even though these sex-and-religion priests did not defile the Altar in The Temple itself, they were part of the general priestly corruption and had to go.
10-11 Then Josiah demolished the Topheth, the iron furnace griddle set up in the Valley of Ben Hinnom for sacrificing children in the fire. No longer could anyone burn son or daughter to the god Molech. He hauled off the horse statues honoring the sun god that the kings of Judah had set up near the entrance to The Temple. They were in the courtyard next to the office of Nathan-Melech, the warden. He burned up the sun-chariots as so much rubbish.
12-15 The king smashed all the altars to smithereens—the altar on the roof shrine of Ahaz, the various altars the kings of Judah had made, the altars of Manasseh that littered the courtyard of The Temple—he smashed them all, pulverized the fragments, and scattered their dust in the Valley of Kidron. The king proceeded to make a clean sweep of all the sex-and-religion shrines that had proliferated east of Jerusalem on the south slope of Abomination Hill, the ones Solomon king of Israel had built to the obscene Sidonian sex goddess Ashtoreth, to Chemosh the dirty-old-god of the Moabites, and to Milcom the depraved god of the Ammonites. He tore apart the altars, chopped down the phallic Asherah-poles, and scattered old bones over the sites. Next, he took care of the altar at the shrine in Bethel that Jeroboam son of Nebat had built—the same Jeroboam who had led Israel into a life of sin. He tore apart the altar, burned down the shrine leaving it in ashes, and then lit fire to the phallic Asherah-pole.
16 As Josiah looked over the scene, he noticed the tombs on the hillside. He ordered the bones removed from the tombs and had them cremated on the ruined altars, desacralizing the evil altars. This was a fulfillment of the word of God spoken by the Holy Man years before when Jeroboam had stood by the altar at the sacred convocation.
17 Then the king said, "And that memorial stone—whose is that?"
The men from the city said, "That's the grave of the Holy Man who spoke the message against the altar at Bethel that you have just fulfilled."
18 Josiah said, "Don't trouble his bones." So they left his bones undisturbed, along with the bones of the prophet from Samaria.
19-20 But Josiah hadn't finished. He now moved through all the towns of Samaria where the kings of Israel had built neighborhood sex-and-religion shrines, shrines that had so angered God. He tore the shrines down and left them in ruins—just as at Bethel. He killed all the priests who had conducted the sacrifices and cremated them on their own altars, thus desacralizing the altars. Only then did Josiah return to Jerusalem.
21 The king now commanded the people, "Celebrate the Passover to God, your God, exactly as directed in this Book of the Covenant."
22-23 This commanded Passover had not been celebrated since the days that the judges judged Israel—none of the kings of Israel and Judah had celebrated it. But in the eighteenth year of the rule of King Josiah this very Passover was celebrated to God in Jerusalem.
24 Josiah scrubbed the place clean and trashed spirit-mediums, sorcerers, domestic gods, and carved figures—all the vast accumulation of foul and obscene relics and images on display everywhere you looked in Judah and Jerusalem. Josiah did this in obedience to the words of God's Revelation written in the book that Hilkiah the priest found in The Temple of God.
25 There was no king to compare with Josiah—neither before nor after— a king who turned in total and repentant obedience to God, heart and mind and strength, following the instructions revealed to and written by Moses. The world would never again see a king like Josiah.
26-27 But despite Josiah, God's hot anger did not cool; the raging anger ignited by Manasseh burned unchecked. And God, not swerving in his judgment, gave sentence: "I'll remove Judah from my presence in the same way I removed Israel. I'll turn my back on this city, Jerusalem, that I chose, and even from this Temple of which I said, 'My Name lives here.'"
28-30 The rest of the life and times of Josiah is written in The Chronicles of the Kings of Judah. Josiah's death came about when Pharaoh Neco king of Egypt marched out to join forces with the king of Assyria at the Euphrates River. When King Josiah intercepted him at the Plain of Megiddo, Neco killed him. Josiah's servants took his body in a chariot, returned him to Jerusalem, and buried him in his own tomb. By popular choice Jehoahaz son of Josiah was anointed and succeeded his father as king.
Jehoahaz of Judah
31 Jehoahaz was twenty-three years old when he began to rule. He was king in Jerusalem for a mere three months. His mother's name was Hamutal daughter of Jeremiah. She came from Libnah.
32 In God's opinion, he was an evil king, reverting to the evil ways of his ancestors.
33-34 Pharaoh Neco captured Jehoahaz at Riblah in the country of Hamath and put him in chains, preventing him from ruling in Jerusalem. He demanded that Judah pay tribute of nearly four tons of silver and seventy-five pounds of gold. Then Pharaoh Neco made Eliakim son of Josiah the successor to Josiah, but changed his name to Jehoiakim. Jehoahaz was carted off to Egypt and eventually died there.
35 Meanwhile Jehoiakim, like a good puppet, dutifully paid out the silver and gold demanded by Pharaoh. He scraped up the money by gouging the people, making everyone pay an assessed tax.
Jehoiakim of Judah
36-37 Jehoiakim was twenty-five years old when he began to rule; he was king for eleven years in Jerusalem. His mother's name was Zebidah daughter of Pedaiah. She had come from Rumah. In God's opinion he was an evil king, picking up on the evil ways of his ancestors.
Our Daily Bread reading and devotion
Romans 8:31-39 (The Message)
31-39So, what do you think? With God on our side like this, how can we lose? If God didn't hesitate to put everything on the line for us, embracing our condition and exposing himself to the worst by sending his own Son, is there anything else he wouldn't gladly and freely do for us? And who would dare tangle with God by messing with one of God's chosen? Who would dare even to point a finger? The One who died for us—who was raised to life for us!—is in the presence of God at this very moment sticking up for us. Do you think anyone is going to be able to drive a wedge between us and Christ's love for us? There is no way! Not trouble, not hard times, not hatred, not hunger, not homelessness, not bullying threats, not backstabbing, not even the worst sins listed in Scripture:
They kill us in cold blood because they hate you.
We're sitting ducks; they pick us off one by one.
None of this fazes us because Jesus loves us. I'm absolutely convinced that nothing—nothing living or dead, angelic or demonic, today or tomorrow, high or low, thinkable or unthinkable—absolutely nothing can get between us and God's love because of the way that Jesus our Master has embraced us.
March 15, 2010
Last Line Of Defense
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READ: Romans 8:31-39
Yet in all these things we are more than conquerors through Him who loved us. —Romans 8:37
Gettysburg, Pennsylvania, was the site of a battle that turned the tide of America’s Civil War. One of the focal points of the conflict was a rocky knoll called Little Round Top where Colonel Joshua Lawrence Chamberlain and the men of the 20th Maine Infantry stood their ground. Had the Confederate troops gotten past Chamberlain’s men, some historians believe the Union army would have been surrounded—possibly leading to the loss of the war. The “20th Maine” was the last line of defense.
Followers of Christ are also engaged in a vital war. As we battle “the wiles of the devil” (Eph. 6:11), we are called to wear the armor of God and to stand firm in the conflict (vv.10-18).
And like the Gettysburg soldiers, we have a “last line of defense.” For us, though, this defense is greater than any human force. In Romans 8:31-39, Paul says that our ultimate confidence is in the undying love of Christ. So complete is our protection that nothing can “separate us from the love of God which is in Christ Jesus our Lord” (v.39).
When the enemy seems overwhelming and all seems lost, remember, we have an unbeatable last line of defense: “We are more than conquerors through Him who loved us” (v.37). — Bill Crowder
We are more than conquerors
Through Him who loved us so;
The Christ who dwells within us
Is the greatest power we know. —Carmichael
God’s plan always leads to victory.
My Utmost for His Highest, by Oswald Chambers
March 15, 2010
The Discipline of Dismay
ODB RADIO: | Download
READ:
As they followed they were afraid —Mark 10:32
At the beginning of our life with Jesus Christ, we were sure we knew all there was to know about following Him. It was a delight to forsake everything else and to throw ourselves before Him in a fearless statement of love. But now we are not quite so sure. Jesus is far ahead of us and is beginning to seem different and unfamiliar— "Jesus was going before them; and they were amazed" (Mark 10:32 ).
There is an aspect of Jesus that chills even a disciple’s heart to its depth and makes his entire spiritual life gasp for air. This unusual Person with His face set "like a flint" (Isaiah 50:7 ) is walking with great determination ahead of me, and He strikes terror right through me. He no longer seems to be my Counselor and Friend and has a point of view about which I know nothing. All I can do is stand and stare at Him in amazement. At first I was confident that I understood Him, but now I am not so sure. I begin to realize that there is a distance between Jesus and me and I can no longer be intimate with Him. I have no idea where He is going, and the goal has become strangely distant.
Jesus Christ had to understand fully every sin and sorrow that human beings could experience, and that is what makes Him seem unfamiliar. When we see this aspect of Him, we realize we really don’t know Him. We don’t recognize even one characteristic of His life, and we don’t know how to begin to follow Him. He is far ahead of us, a Leader who seems totally unfamiliar, and we have no friendship with Him.
The discipline of dismay is an essential lesson which a disciple must learn. The danger is that we tend to look back on our times of obedience and on our past sacrifices to God in an effort to keep our enthusiasm for Him strong (see Isaiah 1:10-11 ). But when the darkness of dismay comes, endure until it is over, because out of it will come the ability to follow Jesus truly, which brings inexpressibly wonderful joy.
A Word with You, by Ron Hutchcraft
Why "More" is Never Enough - #6046
Monday, March 15, 2010
Maybe you've heard that little song from a children's TV show. It goes like this: "One of these things is not like the other; one of these things doesn't belong." That's how I look in the middle of 20 or 30 professional football players. And that's where I've ended up a number of times when I've spoken for National Football League chapel services. Every NFL team actually has a chapel meeting before their game. Often, I was invited to join the players for the team meal after the chapel. Of course, their game day meal was this massive buffet, designed to help them power up for this grueling afternoon they have ahead. After one chapel, I had the privilege of visiting for some time with one of the players who had actually played in three Super Bowls and had been named the Most Valuable Player in one of them. I said, "So you have three Super Bowl rings?" He said, "Yeah, but it's still not enough. I won't be happy until I've got a Super Bowl ring on all ten fingers!"
I'm Ron Hutchcraft and I want to have A Word With You today about "Why 'More' is Never Enough."
Here's a man who has won one of the most coveted prizes in professional sports - three times! But it's not enough. I remember hearing the story of one player who had just experienced the fulfillment of his lifelong dream. He played on a national champion college football team. The morning after, his team and his name were all over the front pages, announcing they had won the championship. But he said he couldn't get over this deep feeling of depression that morning, because, in his words, "my god had died." He had everything he'd been living for. Now what?
John D. Rockefeller, one of the richest men in American history was asked once by a reporter, "How much money is enough money?" He smiled and he answered simply, "A little bit more." It's true, isn't it? Whatever we've looked for in our life, there never seems to be enough of it to satisfy our restless heart. If you're still climbing whatever is your own "Mt. Happiness," you figure you're not satisfied because you're not there yet. But the people who are already at the top of that mountain are saying, "I'm here and I don't have it. Now what?"
Thousands of years ago, King Solomon, the richest and most sought after man of his time, reached this conclusion, recorded in the Bible in Ecclesiastes 1, "There is nothing new under the sun...I have seen all the things that are done under the sun; all of them are meaningless, a chasing after the wind." That says it, doesn't it; chasing the wind. In Ecclesiastes 3:11, our word for today from the Word of God, Solomon actually puts his finger on why happiness is so elusive: He says, "God has set eternity in the hearts of men." We're made for something that will last forever, and nothing that doesn't last forever will ever fill the hole in our heart. In fact, we were made for a personal relationship with God, the only One who's big enough to fill that hole because that hole was made for Him. The Bible describes our hearts as being "like the tossing sea, which cannot rest...there is no peace..." (Isaiah 57:20-21).
But we haven't made our Creator the center of our lives. We've marginalized Him and minimized Him. We've pushed Him to the edges of our life, and confining Him to a little compartment marked "religion." We're lonely for God. We're away from God; so far away that it took the death of God's only Son to bridge the gap between us. Our self-run lives (the Bible calls that sin) place us under the death penalty for all rebels against God. The death of Jesus Christ on that cross, and His resurrection from the dead three days later, was to pay for every wrong thing you've ever done and to open the door to love and life that never ends; that eternity you were made for.
The Bible bottom lines what Jesus did for you on the cross in these words: "The punishment that brought us peace was upon Him" (Isaiah 53:5). The Bible says you can be, "complete in Him." If that's what you want, if you're ready to place your total trust in Jesus to forgive your sin and bring you to God, tell Him that from the bottom of your heart right where you are, "Jesus, beginning right now, I'm Yours."
And then I hope you'll visit our website. And you can find there a brief explanation that I put there about how to begin your relationship with Christ. The website is YoursForLife.net. Your heart's been looking for home for a long time. Today, home has come looking for you.
Sunday, March 14, 2010
2 Kings 22, Bible reading and Daily Devotions
Max Lucado Daily: No More Pain
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No More Pain
Posted: 13 Mar 2010 11:01 PM PST
“There will be no more death, sadness, crying, or pain, because all the old ways are gone.” Revelation 21:4
Folks, if you’re expecting to be given a fair shake in your life, forget it! You won’t be. You’re going to face illness. And your body is going to wear out. You may be the victim of someone else’s mistake. But you can get through those tough times if you prepare your heart now, living to know and serve the Savior who loves you and died so that you might have an eternal home free of pain and sorrow.
2 Kings 22
Josiah of Judah
1-2 Josiah was eight years old when he became king. He ruled for thirty-one years in Jerusalem. His mother's name was Jedidah daughter of Adaiah; she was from Bozkath. He lived the way God wanted. He kept straight on the path blazed by his ancestor David, not one step to either left or right.
3-7 One day in the eighteenth year of his kingship, King Josiah sent the royal secretary Shaphan son of Azaliah, the son of Meshullam, to The Temple of God with instructions: "Go to Hilkiah the high priest and have him count the money that has been brought to The Temple of God that the doormen have collected from the people. Have them turn it over to the foremen who are managing the work on The Temple of God so they can pay the workers who are repairing God's Temple, all the carpenters, construction workers, and masons. Also, authorize them to buy the lumber and dressed stone for The Temple repairs. You don't need to get a receipt for the money you give them—they're all honest men."
8 The high priest Hilkiah reported to Shaphan the royal secretary, "I've just found the Book of God's Revelation, instructing us in God's ways. I found it in The Temple!" He gave it to Shaphan and Shaphan read it.
9 Then Shaphan the royal secretary came back to the king and gave him an account of what had gone on: "Your servants have bagged up the money that has been collected for The Temple; they have given it to the foremen to pay The Temple workers."
10 Then Shaphan the royal secretary told the king, "Hilkiah the priest gave me a book." Shaphan proceeded to read it to the king.
11-13 When the king heard what was written in the book, God's Revelation, he ripped his robes in dismay. And then he called for Hilkiah the priest, Ahikam son of Shaphan, Acbor son of Micaiah, Shaphan the royal secretary, and Asaiah the king's personal aide. He ordered them all: "Go and pray to God for me and for this people—for all Judah! Find out what we must do in response to what is written in this book that has just been found! God's anger must be burning furiously against us—our ancestors haven't obeyed a thing written in this book, followed none of the instructions directed to us."
14-17 Hilkiah the priest, Ahikam, Acbor, Shaphan, and Asaiah went straight to Huldah the prophetess. She was the wife of Shallum son of Tikvah, the son of Harhas, who was in charge of the palace wardrobe. She lived in Jerusalem in the Second Quarter. The five men consulted with her. In response to them she said, "God's word, the God of Israel: Tell the man who sent you here that I'm on my way to bring the doom of judgment on this place and this people. Every word written in the book read by the king of Judah will happen. And why? Because they've deserted me and taken up with other gods, made me thoroughly angry by setting up their god-making businesses. My anger is raging white-hot against this place and nobody is going to put it out.
18-20 "And also tell the king of Judah, since he sent you to ask God for direction; tell him this, God's comment on what he read in the book: 'Because you took seriously the doom of judgment I spoke against this place and people, and because you responded in humble repentance, tearing your robe in dismay and weeping before me, I'm taking you seriously. God's word: I'll take care of you. You'll have a quiet death and be buried in peace. You won't be around to see the doom that I'm going to bring upon this place.'"
The men took her message back to the king.
Our Daily Bread reading and devotion
Romans 8:12-17 (The Message)
12-14So don't you see that we don't owe this old do-it-yourself life one red cent. There's nothing in it for us, nothing at all. The best thing to do is give it a decent burial and get on with your new life. God's Spirit beckons. There are things to do and places to go!
15-17This resurrection life you received from God is not a timid, grave-tending life. It's adventurously expectant, greeting God with a childlike "What's next, Papa?" God's Spirit touches our spirits and confirms who we really are. We know who he is, and we know who we are: Father and children. And we know we are going to get what's coming to us—an unbelievable inheritance! We go through exactly what Christ goes through. If we go through the hard times with him, then we're certainly going to go through the good times with him!
March 14, 2010
Unique Privileges
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READ: Romans 8:12-17
Having predestined us to adoption as sons by Jesus Christ to Himself. —Ephesians 1:5
In Forever Young: My Friendship with John F. Kennedy, Jr., Billy Noonan recalls the life experiences he shared with the son of President John Kennedy.
In 1980, as one of the stories goes, John Jr. and Billy were invited aboard the USS John F. Kennedy aircraft carrier. On a guided tour of the ship, the two young men and their guide inadvertently entered a restricted area. When an officer stopped them, the guide pointed to John and said, “This is his father’s ship.” Snapping to attention, the officer saluted John. He explained his understanding that when a US Navy ship is named for someone, it is considered that person’s ship. Thus, as the son of the man for whom the ship was named, John Jr. had unique privileges.
This illustrates a vital spiritual principle. As adopted children in God’s family, we who have been saved possess the position of sonship. Paul wrote that as believers we are “predestined . . . to adoption as sons by Jesus Christ to Himself” (Eph. 1:5). By virtue of this sonship, we have the unique privileges that belong to the children of the King of kings.
In life’s challenging voyage, we can take courage that our “Abba, Father” (Rom. 8:15) owns the ship and shares all with us. Praise God, we are joint-heirs with Christ! — Dennis Fisher
The wealth of God is ours to share
Through Jesus Christ the Lord,
Joint-heirs with Him we claim it, then,
According to His Word. —Sherbert
A Christian’s inheritance is guaranteed forever!
March 14, 2010
Yielding
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READ:
. . . you are that one’s slaves whom you obey . . . —Romans 6:16
The first thing I must be willing to admit when I begin to examine what controls and dominates me is that I am the one responsible for having yielded myself to whatever it may be. If I am a slave to myself, I am to blame because somewhere in the past I yielded to myself. Likewise, if I obey God I do so because at some point in my life I yielded myself to Him.
If a child gives in to selfishness, he will find it to be the most enslaving tyranny on earth. There is no power within the human soul itself that is capable of breaking the bondage of the nature created by yielding. For example, yield for one second to anything in the nature of lust, and although you may hate yourself for having yielded, you become enslaved to that thing. (Remember what lust is— "I must have it now," whether it is the lust of the flesh or the lust of the mind.) No release or escape from it will ever come from any human power, but only through the power of redemption. You must yield yourself in utter humiliation to the only One who can break the dominating power in your life, namely, the Lord Jesus Christ. ". . . He has anointed Me . . . to proclaim liberty to the captives . . ." ( Luke 4:18 and Isaiah 61:1 ).
When you yield to something, you will soon realize the tremendous control it has over you. Even though you say, "Oh, I can give up that habit whenever I like," you will know you can’t. You will find that the habit absolutely dominates you because you willingly yielded to it. It is easy to sing, "He will break every fetter," while at the same time living a life of obvious slavery to yourself. But yielding to Jesus will break every kind of slavery in any person’s life.
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No More Pain
Posted: 13 Mar 2010 11:01 PM PST
“There will be no more death, sadness, crying, or pain, because all the old ways are gone.” Revelation 21:4
Folks, if you’re expecting to be given a fair shake in your life, forget it! You won’t be. You’re going to face illness. And your body is going to wear out. You may be the victim of someone else’s mistake. But you can get through those tough times if you prepare your heart now, living to know and serve the Savior who loves you and died so that you might have an eternal home free of pain and sorrow.
2 Kings 22
Josiah of Judah
1-2 Josiah was eight years old when he became king. He ruled for thirty-one years in Jerusalem. His mother's name was Jedidah daughter of Adaiah; she was from Bozkath. He lived the way God wanted. He kept straight on the path blazed by his ancestor David, not one step to either left or right.
3-7 One day in the eighteenth year of his kingship, King Josiah sent the royal secretary Shaphan son of Azaliah, the son of Meshullam, to The Temple of God with instructions: "Go to Hilkiah the high priest and have him count the money that has been brought to The Temple of God that the doormen have collected from the people. Have them turn it over to the foremen who are managing the work on The Temple of God so they can pay the workers who are repairing God's Temple, all the carpenters, construction workers, and masons. Also, authorize them to buy the lumber and dressed stone for The Temple repairs. You don't need to get a receipt for the money you give them—they're all honest men."
8 The high priest Hilkiah reported to Shaphan the royal secretary, "I've just found the Book of God's Revelation, instructing us in God's ways. I found it in The Temple!" He gave it to Shaphan and Shaphan read it.
9 Then Shaphan the royal secretary came back to the king and gave him an account of what had gone on: "Your servants have bagged up the money that has been collected for The Temple; they have given it to the foremen to pay The Temple workers."
10 Then Shaphan the royal secretary told the king, "Hilkiah the priest gave me a book." Shaphan proceeded to read it to the king.
11-13 When the king heard what was written in the book, God's Revelation, he ripped his robes in dismay. And then he called for Hilkiah the priest, Ahikam son of Shaphan, Acbor son of Micaiah, Shaphan the royal secretary, and Asaiah the king's personal aide. He ordered them all: "Go and pray to God for me and for this people—for all Judah! Find out what we must do in response to what is written in this book that has just been found! God's anger must be burning furiously against us—our ancestors haven't obeyed a thing written in this book, followed none of the instructions directed to us."
14-17 Hilkiah the priest, Ahikam, Acbor, Shaphan, and Asaiah went straight to Huldah the prophetess. She was the wife of Shallum son of Tikvah, the son of Harhas, who was in charge of the palace wardrobe. She lived in Jerusalem in the Second Quarter. The five men consulted with her. In response to them she said, "God's word, the God of Israel: Tell the man who sent you here that I'm on my way to bring the doom of judgment on this place and this people. Every word written in the book read by the king of Judah will happen. And why? Because they've deserted me and taken up with other gods, made me thoroughly angry by setting up their god-making businesses. My anger is raging white-hot against this place and nobody is going to put it out.
18-20 "And also tell the king of Judah, since he sent you to ask God for direction; tell him this, God's comment on what he read in the book: 'Because you took seriously the doom of judgment I spoke against this place and people, and because you responded in humble repentance, tearing your robe in dismay and weeping before me, I'm taking you seriously. God's word: I'll take care of you. You'll have a quiet death and be buried in peace. You won't be around to see the doom that I'm going to bring upon this place.'"
The men took her message back to the king.
Our Daily Bread reading and devotion
Romans 8:12-17 (The Message)
12-14So don't you see that we don't owe this old do-it-yourself life one red cent. There's nothing in it for us, nothing at all. The best thing to do is give it a decent burial and get on with your new life. God's Spirit beckons. There are things to do and places to go!
15-17This resurrection life you received from God is not a timid, grave-tending life. It's adventurously expectant, greeting God with a childlike "What's next, Papa?" God's Spirit touches our spirits and confirms who we really are. We know who he is, and we know who we are: Father and children. And we know we are going to get what's coming to us—an unbelievable inheritance! We go through exactly what Christ goes through. If we go through the hard times with him, then we're certainly going to go through the good times with him!
March 14, 2010
Unique Privileges
ODB RADIO: Listen Now | Download
READ: Romans 8:12-17
Having predestined us to adoption as sons by Jesus Christ to Himself. —Ephesians 1:5
In Forever Young: My Friendship with John F. Kennedy, Jr., Billy Noonan recalls the life experiences he shared with the son of President John Kennedy.
In 1980, as one of the stories goes, John Jr. and Billy were invited aboard the USS John F. Kennedy aircraft carrier. On a guided tour of the ship, the two young men and their guide inadvertently entered a restricted area. When an officer stopped them, the guide pointed to John and said, “This is his father’s ship.” Snapping to attention, the officer saluted John. He explained his understanding that when a US Navy ship is named for someone, it is considered that person’s ship. Thus, as the son of the man for whom the ship was named, John Jr. had unique privileges.
This illustrates a vital spiritual principle. As adopted children in God’s family, we who have been saved possess the position of sonship. Paul wrote that as believers we are “predestined . . . to adoption as sons by Jesus Christ to Himself” (Eph. 1:5). By virtue of this sonship, we have the unique privileges that belong to the children of the King of kings.
In life’s challenging voyage, we can take courage that our “Abba, Father” (Rom. 8:15) owns the ship and shares all with us. Praise God, we are joint-heirs with Christ! — Dennis Fisher
The wealth of God is ours to share
Through Jesus Christ the Lord,
Joint-heirs with Him we claim it, then,
According to His Word. —Sherbert
A Christian’s inheritance is guaranteed forever!
March 14, 2010
Yielding
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READ:
. . . you are that one’s slaves whom you obey . . . —Romans 6:16
The first thing I must be willing to admit when I begin to examine what controls and dominates me is that I am the one responsible for having yielded myself to whatever it may be. If I am a slave to myself, I am to blame because somewhere in the past I yielded to myself. Likewise, if I obey God I do so because at some point in my life I yielded myself to Him.
If a child gives in to selfishness, he will find it to be the most enslaving tyranny on earth. There is no power within the human soul itself that is capable of breaking the bondage of the nature created by yielding. For example, yield for one second to anything in the nature of lust, and although you may hate yourself for having yielded, you become enslaved to that thing. (Remember what lust is— "I must have it now," whether it is the lust of the flesh or the lust of the mind.) No release or escape from it will ever come from any human power, but only through the power of redemption. You must yield yourself in utter humiliation to the only One who can break the dominating power in your life, namely, the Lord Jesus Christ. ". . . He has anointed Me . . . to proclaim liberty to the captives . . ." ( Luke 4:18 and Isaiah 61:1 ).
When you yield to something, you will soon realize the tremendous control it has over you. Even though you say, "Oh, I can give up that habit whenever I like," you will know you can’t. You will find that the habit absolutely dominates you because you willingly yielded to it. It is easy to sing, "He will break every fetter," while at the same time living a life of obvious slavery to yourself. But yielding to Jesus will break every kind of slavery in any person’s life.
Saturday, March 13, 2010
2 Kings 21, Bible reading and Daily Devotions
Max Lucado Daily: He Clothes Us
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He Clothes Us
Posted: 12 Mar 2010 10:00 PM PST
“You did not save yourselves; it was a gift from God.” Ephesians 2:8
We hide. He seeks. We bring sin. He brings a sacrifice. We try fig leaves. He brings the robe of righteousness. And we are left to sing the song of the prophet: “He has covered me with the clothes of salvation and wrapped me with a coat of goodness, like a bridegroom dressed for his wedding, like a bride dressed in jewels” (Isa. 61:10).
God has clothed us. He protects us with a cloak of love.
2 Kings 21
Manasseh of Judah
1-6Manasseh was twelve years old when he became king. He ruled for fifty-five years in Jerusalem. His mother's name was Hephzibah. In God's judgment he was a bad king—an evil king. He reintroduced all the moral rot and spiritual corruption that had been scoured from the country when God dispossessed the pagan nations in favor of the children of Israel. He rebuilt all the sex-and-religion shrines that his father Hezekiah had torn down, and he built altars and phallic images for the sex god Baal and sex goddess Asherah, exactly what Ahaz king of Israel had done. He worshiped the cosmic powers, taking orders from the constellations. He even built these pagan altars in The Temple of God, the very Jerusalem Temple dedicated exclusively by God's decree ("in Jerusalem I place my Name") to God's Name. And he built shrines to the cosmic powers and placed them in both courtyards of The Temple of God. He burned his own son in a sacrificial offering. He practiced black magic and fortunetelling. He held séances and consulted spirits from the underworld. Much evil—in God's judgment, a career in evil. And God was angry.
7-8 As a last straw he placed the carved image of the sex goddess Asherah in The Temple of God, a flagrant and provocative violation of God's well-known statement to both David and Solomon, "In this Temple and in this city Jerusalem, my choice out of all the tribes of Israel, I place my Name—exclusively and forever. Never again will I let my people Israel wander off from this land I gave to their ancestors. But here's the condition: They must keep everything I've commanded in the instructions my servant Moses passed on to them."
9 But the people didn't listen. Manasseh led them off the beaten path into practices of evil even exceeding the evil of the pagan nations that God had earlier destroyed.
10-12 God, thoroughly fed up, sent word through his servants the prophets: "Because Manasseh king of Judah has committed these outrageous sins, eclipsing the sin-performance of the Amorites before him, setting new records in evil, using foul idols to debase Judah into a nation of sinners, this is my judgment, God's verdict: I, the God of Israel, will visit catastrophe on Jerusalem and Judah, a doom so terrible that when people hear of it they'll shake their heads in disbelief, saying, 'I can't believe it!'
13-15 "I'll visit the fate of Samaria on Jerusalem, a rerun of Ahab's doom. I'll wipe out Jerusalem as you would wipe out a dish, wiping it out and turning it over to dry. I'll get rid of what's left of my inheritance, dumping them on their enemies. If their enemies can salvage anything from them, they're welcome to it. They've been nothing but trouble to me from the day their ancestors left Egypt until now. They pushed me to my limit; I won't put up with their evil any longer."
16 The final word on Manasseh was that he was an indiscriminate murderer. He drenched Jerusalem with the innocent blood of his victims. That's on top of all the sins in which he involved his people. As far as God was concerned, he'd turned them into a nation of sinners.
17-18 The rest of the life and times of Manasseh, everything he did and his sorry record of sin, is written in The Chronicles of the Kings of Judah. Manasseh died and joined his ancestors. He was buried in the palace garden, the Garden of Uzza. His son Amon became the next king.
Amon of Judah
19-22 Amon was twenty-two years old when he became king. He was king for two years in Jerusalem. His mother's name was Meshullemeth, the daughter of Haruz. She was from Jotbah. In God's opinion he lived an evil life, just like his father Manasseh. He followed in the footsteps of his father, serving and worshiping the same foul gods his father had served. He totally deserted the God of his ancestors; he did not live God's way.
23-24 Amon's servants revolted and assassinated him, killing the king right in his own palace. But the people, in their turn, killed the conspirators against King Amon and then crowned Josiah, Amon's son, as king.
25-26 The rest of the life and times of Amon is written in The Chronicles of the Kings of Judah. They buried Amon in his burial plot in the Garden of Uzza. His son Josiah became the next king.
Our Daily Bread reading and devotion
Psalm 138 (The Message)
Psalm 138
A David Psalm
1-3 Thank you! Everything in me says "Thank you!" Angels listen as I sing my thanks.
I kneel in worship facing your holy temple
and say it again: "Thank you!"
Thank you for your love,
thank you for your faithfulness;
Most holy is your name,
most holy is your Word.
The moment I called out, you stepped in;
you made my life large with strength.
4-6 When they hear what you have to say, God,
all earth's kings will say "Thank you."
They'll sing of what you've done:
"How great the glory of God!"
And here's why: God, high above, sees far below;
no matter the distance, he knows everything about us.
7-8 When I walk into the thick of trouble,
keep me alive in the angry turmoil.
With one hand
strike my foes,
With your other hand
save me.
Finish what you started in me, God.
Your love is eternal—don't quit on me now.
March 13, 2010
A Safe Pair Of Hands
ODB RADIO: Listen Now | Download
READ: Psalm 138
Your right hand will save me. —Psalm 138:7
Edwin van der Sar, goalkeeper for the Manchester United soccer team, had a “safe” pair of hands. He kept the ball from entering his team’s goal for 1,302 minutes, a world record in one season! That means that for almost 15 games of 90 minutes each, no one was able to score even one goal against his team while he was guarding the goalposts. But one goal by an opposing team in March 2009 ended his record.
The psalmist David found comfort in the safest pair of hands—God’s hands. He wrote of God’s protection in Psalm 138, “You will stretch out Your hand . . . and Your right hand will save me” (v.7). Like David, we can look to God’s safe hands to keep us from spiritual danger and defeat.
Another assurance from God’s Word for followers of Christ is Jude 1:24-25: “Now to Him who is able to keep you from stumbling, and to present you faultless before the presence of His glory with exceeding joy, to God our Savior, who alone is wise, be glory and majesty, dominion and power, both now and forever. Amen.” That doesn’t mean we’ll never stumble. But it does mean we won’t stumble so badly that God cannot pick us up.
God’s safe pair of hands can never fail—ever! — C. P. Hia
From Him, who loves me now so well,
What power my soul can sever?
Shall life or death, or earth or hell?
No—I am His forever. —Small
No place is more secure than to be in God’s hands.
My Utmost for His Highest, by Oswald Chambers
March 13, 2010
God’s Total Surrender to Us
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READ:
For God so loved the world that He gave . . . —John 3:16
Salvation does not mean merely deliverance from sin or the experience of personal holiness. The salvation which comes from God means being completely delivered from myself, and being placed into perfect union with Him. When I think of my salvation experience, I think of being delivered from sin and gaining personal holiness. But salvation is so much more! It means that the Spirit of God has brought me into intimate contact with the true Person of God Himself. And as I am caught up into total surrender to God, I become thrilled with something infinitely greater than myself.
To say that we are called to preach holiness or sanctification is to miss the main point. We are called to proclaim Jesus Christ (see 1 Corinthians 2:2 ). The fact that He saves from sin and makes us holy is actually part of the effect of His wonderful and total surrender to us.
If we are truly surrendered, we will never be aware of our own efforts to remain surrendered. Our entire life will be consumed with the One to whom we surrender. Beware of talking about surrender if you know nothing about it. In fact, you will never know anything about it until you understand that John 3:16 means that God completely and absolutely gave Himself to us. In our surrender, we must give ourselves to God in the same way He gave Himself for us— totally, unconditionally, and without reservation. The consequences and circumstances resulting from our surrender will never even enter our mind, because our life will be totally consumed with Him.
--------------------------------------------------------------------------------
He Clothes Us
Posted: 12 Mar 2010 10:00 PM PST
“You did not save yourselves; it was a gift from God.” Ephesians 2:8
We hide. He seeks. We bring sin. He brings a sacrifice. We try fig leaves. He brings the robe of righteousness. And we are left to sing the song of the prophet: “He has covered me with the clothes of salvation and wrapped me with a coat of goodness, like a bridegroom dressed for his wedding, like a bride dressed in jewels” (Isa. 61:10).
God has clothed us. He protects us with a cloak of love.
2 Kings 21
Manasseh of Judah
1-6Manasseh was twelve years old when he became king. He ruled for fifty-five years in Jerusalem. His mother's name was Hephzibah. In God's judgment he was a bad king—an evil king. He reintroduced all the moral rot and spiritual corruption that had been scoured from the country when God dispossessed the pagan nations in favor of the children of Israel. He rebuilt all the sex-and-religion shrines that his father Hezekiah had torn down, and he built altars and phallic images for the sex god Baal and sex goddess Asherah, exactly what Ahaz king of Israel had done. He worshiped the cosmic powers, taking orders from the constellations. He even built these pagan altars in The Temple of God, the very Jerusalem Temple dedicated exclusively by God's decree ("in Jerusalem I place my Name") to God's Name. And he built shrines to the cosmic powers and placed them in both courtyards of The Temple of God. He burned his own son in a sacrificial offering. He practiced black magic and fortunetelling. He held séances and consulted spirits from the underworld. Much evil—in God's judgment, a career in evil. And God was angry.
7-8 As a last straw he placed the carved image of the sex goddess Asherah in The Temple of God, a flagrant and provocative violation of God's well-known statement to both David and Solomon, "In this Temple and in this city Jerusalem, my choice out of all the tribes of Israel, I place my Name—exclusively and forever. Never again will I let my people Israel wander off from this land I gave to their ancestors. But here's the condition: They must keep everything I've commanded in the instructions my servant Moses passed on to them."
9 But the people didn't listen. Manasseh led them off the beaten path into practices of evil even exceeding the evil of the pagan nations that God had earlier destroyed.
10-12 God, thoroughly fed up, sent word through his servants the prophets: "Because Manasseh king of Judah has committed these outrageous sins, eclipsing the sin-performance of the Amorites before him, setting new records in evil, using foul idols to debase Judah into a nation of sinners, this is my judgment, God's verdict: I, the God of Israel, will visit catastrophe on Jerusalem and Judah, a doom so terrible that when people hear of it they'll shake their heads in disbelief, saying, 'I can't believe it!'
13-15 "I'll visit the fate of Samaria on Jerusalem, a rerun of Ahab's doom. I'll wipe out Jerusalem as you would wipe out a dish, wiping it out and turning it over to dry. I'll get rid of what's left of my inheritance, dumping them on their enemies. If their enemies can salvage anything from them, they're welcome to it. They've been nothing but trouble to me from the day their ancestors left Egypt until now. They pushed me to my limit; I won't put up with their evil any longer."
16 The final word on Manasseh was that he was an indiscriminate murderer. He drenched Jerusalem with the innocent blood of his victims. That's on top of all the sins in which he involved his people. As far as God was concerned, he'd turned them into a nation of sinners.
17-18 The rest of the life and times of Manasseh, everything he did and his sorry record of sin, is written in The Chronicles of the Kings of Judah. Manasseh died and joined his ancestors. He was buried in the palace garden, the Garden of Uzza. His son Amon became the next king.
Amon of Judah
19-22 Amon was twenty-two years old when he became king. He was king for two years in Jerusalem. His mother's name was Meshullemeth, the daughter of Haruz. She was from Jotbah. In God's opinion he lived an evil life, just like his father Manasseh. He followed in the footsteps of his father, serving and worshiping the same foul gods his father had served. He totally deserted the God of his ancestors; he did not live God's way.
23-24 Amon's servants revolted and assassinated him, killing the king right in his own palace. But the people, in their turn, killed the conspirators against King Amon and then crowned Josiah, Amon's son, as king.
25-26 The rest of the life and times of Amon is written in The Chronicles of the Kings of Judah. They buried Amon in his burial plot in the Garden of Uzza. His son Josiah became the next king.
Our Daily Bread reading and devotion
Psalm 138 (The Message)
Psalm 138
A David Psalm
1-3 Thank you! Everything in me says "Thank you!" Angels listen as I sing my thanks.
I kneel in worship facing your holy temple
and say it again: "Thank you!"
Thank you for your love,
thank you for your faithfulness;
Most holy is your name,
most holy is your Word.
The moment I called out, you stepped in;
you made my life large with strength.
4-6 When they hear what you have to say, God,
all earth's kings will say "Thank you."
They'll sing of what you've done:
"How great the glory of God!"
And here's why: God, high above, sees far below;
no matter the distance, he knows everything about us.
7-8 When I walk into the thick of trouble,
keep me alive in the angry turmoil.
With one hand
strike my foes,
With your other hand
save me.
Finish what you started in me, God.
Your love is eternal—don't quit on me now.
March 13, 2010
A Safe Pair Of Hands
ODB RADIO: Listen Now | Download
READ: Psalm 138
Your right hand will save me. —Psalm 138:7
Edwin van der Sar, goalkeeper for the Manchester United soccer team, had a “safe” pair of hands. He kept the ball from entering his team’s goal for 1,302 minutes, a world record in one season! That means that for almost 15 games of 90 minutes each, no one was able to score even one goal against his team while he was guarding the goalposts. But one goal by an opposing team in March 2009 ended his record.
The psalmist David found comfort in the safest pair of hands—God’s hands. He wrote of God’s protection in Psalm 138, “You will stretch out Your hand . . . and Your right hand will save me” (v.7). Like David, we can look to God’s safe hands to keep us from spiritual danger and defeat.
Another assurance from God’s Word for followers of Christ is Jude 1:24-25: “Now to Him who is able to keep you from stumbling, and to present you faultless before the presence of His glory with exceeding joy, to God our Savior, who alone is wise, be glory and majesty, dominion and power, both now and forever. Amen.” That doesn’t mean we’ll never stumble. But it does mean we won’t stumble so badly that God cannot pick us up.
God’s safe pair of hands can never fail—ever! — C. P. Hia
From Him, who loves me now so well,
What power my soul can sever?
Shall life or death, or earth or hell?
No—I am His forever. —Small
No place is more secure than to be in God’s hands.
My Utmost for His Highest, by Oswald Chambers
March 13, 2010
God’s Total Surrender to Us
ODB RADIO: | Download
READ:
For God so loved the world that He gave . . . —John 3:16
Salvation does not mean merely deliverance from sin or the experience of personal holiness. The salvation which comes from God means being completely delivered from myself, and being placed into perfect union with Him. When I think of my salvation experience, I think of being delivered from sin and gaining personal holiness. But salvation is so much more! It means that the Spirit of God has brought me into intimate contact with the true Person of God Himself. And as I am caught up into total surrender to God, I become thrilled with something infinitely greater than myself.
To say that we are called to preach holiness or sanctification is to miss the main point. We are called to proclaim Jesus Christ (see 1 Corinthians 2:2 ). The fact that He saves from sin and makes us holy is actually part of the effect of His wonderful and total surrender to us.
If we are truly surrendered, we will never be aware of our own efforts to remain surrendered. Our entire life will be consumed with the One to whom we surrender. Beware of talking about surrender if you know nothing about it. In fact, you will never know anything about it until you understand that John 3:16 means that God completely and absolutely gave Himself to us. In our surrender, we must give ourselves to God in the same way He gave Himself for us— totally, unconditionally, and without reservation. The consequences and circumstances resulting from our surrender will never even enter our mind, because our life will be totally consumed with Him.
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