Max Lucado Daily: No More
No More
Posted: 05 May 2010 11:01 PM PDT
“The Lord himself will come down from heaven, with a loud command.” 1 Thessalonians 4:16, NIV
Have you ever wondered what that command will be? It will be the inaugural word of heaven.
I could very well be wrong, but I think the command that puts an end to the pains of the earth and initiates the joys of heaven will be two words: “No more.”
No more loneliness. No more tears. No more death. No more sadness. No more crying. No more pain.
John 4
The Woman at the Well
1-3 Jesus realized that the Pharisees were keeping count of the baptisms that he and John performed (although his disciples, not Jesus, did the actual baptizing). They had posted the score that Jesus was ahead, turning him and John into rivals in the eyes of the people. So Jesus left the Judean countryside and went back to Galilee.
4-6To get there, he had to pass through Samaria. He came into Sychar, a Samaritan village that bordered the field Jacob had given his son Joseph. Jacob's well was still there. Jesus, worn out by the trip, sat down at the well. It was noon.
7-8A woman, a Samaritan, came to draw water. Jesus said, "Would you give me a drink of water?" (His disciples had gone to the village to buy food for lunch.)
9The Samaritan woman, taken aback, asked, "How come you, a Jew, are asking me, a Samaritan woman, for a drink?" (Jews in those days wouldn't be caught dead talking to Samaritans.)
10Jesus answered, "If you knew the generosity of God and who I am, you would be asking me for a drink, and I would give you fresh, living water."
11-12The woman said, "Sir, you don't even have a bucket to draw with, and this well is deep. So how are you going to get this 'living water'? Are you a better man than our ancestor Jacob, who dug this well and drank from it, he and his sons and livestock, and passed it down to us?"
13-14Jesus said, "Everyone who drinks this water will get thirsty again and again. Anyone who drinks the water I give will never thirst—not ever. The water I give will be an artesian spring within, gushing fountains of endless life."
15The woman said, "Sir, give me this water so I won't ever get thirsty, won't ever have to come back to this well again!"
16He said, "Go call your husband and then come back."
17-18"I have no husband," she said.
"That's nicely put: 'I have no husband.' You've had five husbands, and the man you're living with now isn't even your husband. You spoke the truth there, sure enough."
19-20"Oh, so you're a prophet! Well, tell me this: Our ancestors worshiped God at this mountain, but you Jews insist that Jerusalem is the only place for worship, right?"
21-23"Believe me, woman, the time is coming when you Samaritans will worship the Father neither here at this mountain nor there in Jerusalem. You worship guessing in the dark; we Jews worship in the clear light of day. God's way of salvation is made available through the Jews. But the time is coming—it has, in fact, come—when what you're called will not matter and where you go to worship will not matter.
23-24"It's who you are and the way you live that count before God. Your worship must engage your spirit in the pursuit of truth. That's the kind of people the Father is out looking for: those who are simply and honestly themselves before him in their worship. God is sheer being itself—Spirit. Those who worship him must do it out of their very being, their spirits, their true selves, in adoration."
25The woman said, "I don't know about that. I do know that the Messiah is coming. When he arrives, we'll get the whole story."
26"I am he," said Jesus. "You don't have to wait any longer or look any further."
27Just then his disciples came back. They were shocked. They couldn't believe he was talking with that kind of a woman. No one said what they were all thinking, but their faces showed it.
28-30The woman took the hint and left. In her confusion she left her water pot. Back in the village she told the people, "Come see a man who knew all about the things I did, who knows me inside and out. Do you think this could be the Messiah?" And they went out to see for themselves.
It's Harvest Time
31In the meantime, the disciples pressed him, "Rabbi, eat. Aren't you going to eat?"
32He told them, "I have food to eat you know nothing about."
33The disciples were puzzled. "Who could have brought him food?"
34-35Jesus said, "The food that keeps me going is that I do the will of the One who sent me, finishing the work he started. As you look around right now, wouldn't you say that in about four months it will be time to harvest? Well, I'm telling you to open your eyes and take a good look at what's right in front of you. These Samaritan fields are ripe. It's harvest time!
36-38"The Harvester isn't waiting. He's taking his pay, gathering in this grain that's ripe for eternal life. Now the Sower is arm in arm with the Harvester, triumphant. That's the truth of the saying, 'This one sows, that one harvests.' I sent you to harvest a field you never worked. Without lifting a finger, you have walked in on a field worked long and hard by others."
39-42Many of the Samaritans from that village committed themselves to him because of the woman's witness: "He knew all about the things I did. He knows me inside and out!" They asked him to stay on, so Jesus stayed two days. A lot more people entrusted their lives to him when they heard what he had to say. They said to the woman, "We're no longer taking this on your say-so. We've heard it for ourselves and know it for sure. He's the Savior of the world!"
43-45After the two days he left for Galilee. Now, Jesus knew well from experience that a prophet is not respected in the place where he grew up. So when he arrived in Galilee, the Galileans welcomed him, but only because they were impressed with what he had done in Jerusalem during the Passover Feast, not that they really had a clue about who he was or what he was up to.
46-48Now he was back in Cana of Galilee, the place where he made the water into wine. Meanwhile in Capernaum, there was a certain official from the king's court whose son was sick. When he heard that Jesus had come from Judea to Galilee, he went and asked that he come down and heal his son, who was on the brink of death. Jesus put him off: "Unless you people are dazzled by a miracle, you refuse to believe."
49But the court official wouldn't be put off. "Come down! It's life or death for my son."
50-51Jesus simply replied, "Go home. Your son lives."
The man believed the bare word Jesus spoke and headed home. On his way back, his servants intercepted him and announced, "Your son lives!"
52-53He asked them what time he began to get better. They said, "The fever broke yesterday afternoon at one o'clock." The father knew that that was the very moment Jesus had said, "Your son lives."
53-54That clinched it. Not only he but his entire household believed. This was now the second sign Jesus gave after having come from Judea into Galilee.
Our Daily Bread reading and devotion
Read: Psalm 34:4-18
4 I sought the Lord, and he answered me; he delivered me from all my fears.
5 Those who look to him are radiant; their faces are never covered with shame.
6 This poor man called, and the Lord heard him; he saved him out of all his troubles.
7 The angel of the Lord encamps around those who fear him, and he delivers them.
8 Taste and see that the Lord is good; blessed is the man who takes refuge in him.
9 Fear the Lord, you his saints, for those who fear him lack nothing.
10 The lions may grow weak and hungry, but those who seek the Lord lack no good thing.
11 Come, my children, listen to me; I will teach you the fear of the Lord.
12 Whoever of you loves life and desires to see many good days,
13 keep your tongue from evil and your lips from speaking lies.
14 Turn from evil and do good; seek peace and pursue it.
15 The eyes of the Lord are on the righteous and his ears are attentive to their cry;
16 the face of the Lord is against those who do evil, to cut off the memory of them from the earth.
17 The righteous cry out, and the Lord hears them; he delivers them from all their troubles.
18 The Lord is close to the brokenhearted and saves those who are crushed in spirit.
God Has Time For You
May 6, 2010 — by David C. McCasland
This poor man cried out, and the Lord heard him, and saved him out of all his troubles. —Psalm 34:6
Historian Cassius Dio recorded a revealing event from the life of Hadrian, the Roman Emperor from ad 117–138: “Once, when a woman made a request of [Hadrian] as he passed by on a journey, he at first said to her, ‘I haven’t time,’ but afterwards, when she cried out, ‘Cease, then, being emperor,’ he turned about and granted her a hearing.”
How often we say or hear, “Not now, I’m busy” or “I’m sorry, but I just don’t have time.” Yet, our heavenly Father, the Master and Creator of everything, always has time for us. The psalmist wrote: “The eyes of the Lord are on the righteous, and His ears are open to their cry. . . . The righteous cry out, and the Lord hears, and delivers them out of all their troubles” (Ps. 34:15-17).
God is not like the emperor or a busy executive who tries to avoid interruption. Instead, the Father’s joy is to listen and respond to His children. “The Lord is near to those who have a broken heart, and saves such as have a contrite spirit” (v.18).
Hadrian’s afterthought was, “I must take time for my subjects.” God’s first thought is, “I always have time for those who come to Me.” Whenever we need to talk, the Lord is ready to listen.
I love to dwell upon the thought
That Jesus cares for me;
It matters not what life may bring—
He loves me tenderly. —Adams
God is never too busy to listen to His children.
My Utmost for His Highest, by Oswald Chambers
May 6 2010
Liberty and the Standards of Jesus
Stand fast therefore in the liberty by which Christ has made us free . . . —Galatians 5:1
A spiritually-minded person will never come to you with the demand— “Believe this and that”; a spiritually-minded person will demand that you align your life with the standards of Jesus. We are not asked to believe the Bible, but to believe the One whom the Bible reveals (see John 5:39-40 ). We are called to present liberty for the conscience of others, not to bring them liberty for their thoughts and opinions. And if we ourselves are free with the liberty of Christ, others will be brought into that same liberty— the liberty that comes from realizing the absolute control and authority of Jesus Christ.
Always measure your life solely by the standards of Jesus. Submit yourself to His yoke, and His alone; and always be careful never to place a yoke on others that is not of Jesus Christ. It takes God a long time to get us to stop thinking that unless everyone sees things exactly as we do, they must be wrong. That is never God’s view. There is only one true liberty— the liberty of Jesus at work in our conscience enabling us to do what is right.
Don’t get impatient with others. Remember how God dealt with you— with patience and with gentleness. But never water down the truth of God. Let it have its way and never apologize for it. Jesus said, “Go . . . and make disciples. . .” ( Matthew 28:19 ), not, “Make converts to your own thoughts and opinions.”
A Word with You, by Ron Hutchcraft
Looking For a Love You'll Never Find - #6084
A Word With You - Your Most Important Relationship
Thursday, May 6, 2010
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Our son had just finished his first day of high school and he thought he had found the "happy hunting ground." For girls, that is. He regaled his sister, then a junior in high school, with stories about all the incredible girls he'd seen that day. The more he talked, the more disgusted she became. Finally, she blurted, "You are so superficial!" To which he immediately replied, "Well, of course. I'm a freshman! We're into superficial!"
I'm Ron Hutchcraft and I want to have A Word With You today about "Looking For a Love You'll Never Find."
Most of us aren't into superficial - not anymore. We've experienced enough superficial in our relationships for a lifetime. Now we just want something real. But there's more superficial and less real than ever.
A Newsweek writer said, "The greatest challenge of this century is going to be to avoid becoming a faceless society." She went on to describe our modern online relationships with acquaintances or friends that we've never really met, or who may not be at all like the person they say they are. We're more connected to more people than ever before, but in many ways, we're more lonely than we've ever been.
Anna Quindlen, the Newsweek columnist, tells about a memoir entitled, "The Autobiography of a Face," in which the author describes her childhood after cancer left her with much of her lower jaw gone or distorted. The author said there was one night of the year when she felt the happiest and the most free: Halloween, when she could wear a mask. Quindlen says, "This is the age of the mask." Our superficial world has become a place where, in her words, so many are "looking for something more, someone who will see them across a field of restaurant tables, really see them...looking for that one face in the crowd. Maybe everyone is."
Once there was a woman with incurable medical problems who was desperate for someone who would care - someone who could cure her. With her money and her medical options all used up, she pushed her way through a crushing crowd to get to a man called Jesus. In faith, she touched the hem of His robe, sure that Jesus would never know in the middle of so many people pressing on Him. But He said, "I know power has gone out from Me." The Bible says she found out that "she could not go unnoticed" by Jesus (Luke 8:43-48 ). Neither can you. Jesus is the face in the crowd who offers you the authentic love you've been looking for your whole life.
1 Samuel 16:7 , our word for today from the Word of God tells us that "man looks at the outward appearance but the Lord looks at the heart." Jesus doesn't care about the superficial stuff that's so important to everyone else. He cares about your heart. And because He's God, He knows all the hurt, and the darkness, and the sin that's there. And He loves you. How can you know that? He's offered living proof - actually, dying proof. The Bible says, "God demonstrates His own love for us in this: While we were still sinners, Christ died for us" (Romans 5:8 ).
We didn't care about Him, but He died for us - for the sin that separates us from Him. That's how much He loves you. That's how much He desires to have a relationship with you. His love is the only one you can never lose, because it's not based on your performance. It's based on His promise, "I will never leave you." (Hebrews 13:5 ). The One who knows you best loves you most! He's the one person the real you can finally be safe with.
He doesn't force His love on you. You have to choose it; you have to respond to it. In the Bible's words, "We love Him because He loved us first" (1 John 4:19 ). Your relationship with Him begins as an act of total trust in the One who loved you enough to die for you. You tell Him, "Jesus, I'm sorry for hijacking my life from God and running it my way. You're my only hope of being forgiven - of going to heaven - because You died for me, You rose again for Me, and beginning today, I am Yours, Jesus."
If that's what you want, I want to encourage you to visit our website today. You'll find a brief explanation there from the Bible of how to be sure you actually belong to Jesus. Just go to YoursForLife.net.
No one on earth has the love to fill that hole in your heart. It's a God-shaped hole, and only He's big enough to fill it. You don't have to do anything to impress Him or to get Him to love you. He already does. Jesus...He's the end of your search.
Thursday, May 6, 2010
Wednesday, May 5, 2010
John 3, Bible reading and Daily Devotions
Max Lucado Daily: A Sure God
A Sure God
Posted: 04 May 2010 11:01 PM PDT
“If we are not faithful, he will still be faithful, because he cannot be false to himself.” 2 Timothy 2:13
Our moods may shift, but God’s doesn’t. Our minds may change, but God’s doesn’t. Our devotion may falter, but God’s never does. Even if we are faithless, He is faithful, for He cannot betray himself. He is a sure God.
John 3
Born from Above
1-2 There was a man of the Pharisee sect, Nicodemus, a prominent leader among the Jews. Late one night he visited Jesus and said, "Rabbi, we all know you're a teacher straight from God. No one could do all the God-pointing, God-revealing acts you do if God weren't in on it."
3Jesus said, "You're absolutely right. Take it from me: Unless a person is born from above, it's not possible to see what I'm pointing to—to God's kingdom."
4"How can anyone," said Nicodemus, "be born who has already been born and grown up? You can't re-enter your mother's womb and be born again. What are you saying with this 'born-from-above' talk?"
5-6Jesus said, "You're not listening. Let me say it again. Unless a person submits to this original creation—the 'wind-hovering-over-the-water' creation, the invisible moving the visible, a baptism into a new life—it's not possible to enter God's kingdom. When you look at a baby, it's just that: a body you can look at and touch. But the person who takes shape within is formed by something you can't see and touch—the Spirit—and becomes a living spirit.
7-8"So don't be so surprised when I tell you that you have to be 'born from above'—out of this world, so to speak. You know well enough how the wind blows this way and that. You hear it rustling through the trees, but you have no idea where it comes from or where it's headed next. That's the way it is with everyone 'born from above' by the wind of God, the Spirit of God."
9Nicodemus asked, "What do you mean by this? How does this happen?"
10-12Jesus said, "You're a respected teacher of Israel and you don't know these basics? Listen carefully. I'm speaking sober truth to you. I speak only of what I know by experience; I give witness only to what I have seen with my own eyes. There is nothing secondhand here, no hearsay. Yet instead of facing the evidence and accepting it, you procrastinate with questions. If I tell you things that are plain as the hand before your face and you don't believe me, what use is there in telling you of things you can't see, the things of God?
13-15"No one has ever gone up into the presence of God except the One who came down from that Presence, the Son of Man. In the same way that Moses lifted the serpent in the desert so people could have something to see and then believe, it is necessary for the Son of Man to be lifted up—and everyone who looks up to him, trusting and expectant, will gain a real life, eternal life.
16-18"This is how much God loved the world: He gave his Son, his one and only Son. And this is why: so that no one need be destroyed; by believing in him, anyone can have a whole and lasting life. God didn't go to all the trouble of sending his Son merely to point an accusing finger, telling the world how bad it was. He came to help, to put the world right again. Anyone who trusts in him is acquitted; anyone who refuses to trust him has long since been under the death sentence without knowing it. And why? Because of that person's failure to believe in the one-of-a-kind Son of God when introduced to him.
19-21"This is the crisis we're in: God-light streamed into the world, but men and women everywhere ran for the darkness. They went for the darkness because they were not really interested in pleasing God. Everyone who makes a practice of doing evil, addicted to denial and illusion, hates God-light and won't come near it, fearing a painful exposure. But anyone working and living in truth and reality welcomes God-light so the work can be seen for the God-work it is."
The Bridegroom's Friend
22-26After this conversation, Jesus went on with his disciples into the Judean countryside and relaxed with them there. He was also baptizing. At the same time, John was baptizing over at Aenon near Salim, where water was abundant. This was before John was thrown into jail. John's disciples got into an argument with the establishment Jews over the nature of baptism. They came to John and said, "Rabbi, you know the one who was with you on the other side of the Jordan? The one you authorized with your witness? Well, he's now competing with us. He's baptizing, too, and everyone's going to him instead of us."
27-29John answered, "It's not possible for a person to succeed—I'm talking about eternal success—without heaven's help. You yourselves were there when I made it public that I was not the Messiah but simply the one sent ahead of him to get things ready. The one who gets the bride is, by definition, the bridegroom. And the bridegroom's friend, his 'best man'—that's me—in place at his side where he can hear every word, is genuinely happy. How could he be jealous when he knows that the wedding is finished and the marriage is off to a good start?
29-30"That's why my cup is running over. This is the assigned moment for him to move into the center, while I slip off to the sidelines.
31-33"The One who comes from above is head and shoulders over other messengers from God. The earthborn is earthbound and speaks earth language; the heavenborn is in a league of his own. He sets out the evidence of what he saw and heard in heaven. No one wants to deal with these facts. But anyone who examines this evidence will come to stake his life on this: that God himself is the truth.
34-36"The One that God sent speaks God's words. And don't think he rations out the Spirit in bits and pieces. The Father loves the Son extravagantly. He turned everything over to him so he could give it away—a lavish distribution of gifts. That is why whoever accepts and trusts the Son gets in on everything, life complete and forever! And that is also why the person who avoids and distrusts the Son is in the dark and doesn't see life. All he experiences of God is darkness, and an angry darkness at that."
Our Daily Bread reading and devotion
Read: Genesis 13:9-13
9 Is not the whole land before you? Let's part company. If you go to the left, I'll go to the right; if you go to the right, I'll go to the left."
10 Lot looked up and saw that the whole plain of the Jordan was well watered, like the garden of the Lord, like the land of Egypt, toward Zoar. (This was before the Lord destroyed Sodom and Gomorrah.)
11 So Lot chose for himself the whole plain of the Jordan and set out toward the east. The two men parted company:
12 Abram lived in the land of Canaan, while Lot lived among the cities of the plain and pitched his tents near Sodom.
13 Now the men of Sodom were wicked and were sinning greatly against the Lord.
Letting God Choose
May 5, 2010 — by David H. Roper
Lot chose for himself all the plain of Jordan. —Genesis 13:11
We may have secret longings too deep to utter to others—perhaps a desire for marriage, or a work or ministry we’d like to perform, or a special place to serve. We must put each desire in God’s hands and pray, “Lord, You must choose for me. I will not choose for myself.”
Genesis 13:10-11 tells us that Lot made his own choice about a desire he had. He “lifted his eyes and saw all the plain of Jordan, that it was well watered everywhere . . . like the garden of the Lord . . . . Then Lot chose for himself all the plain of Jordan.”
The plain of Jordan, with its rich soil and copious water supply, looked best to Lot. But the land was polluted with wickedness (v.13). Pastor Ray Stedman wrote that “Lot, presuming to run his own life, ‘chose for himself,’ and, deceived by what he saw, stumbled blindly into heartache and judgment. Abram, on the other hand, was content to let God choose for him. . . . Abram saw it in its true light.” Lot chose for himself and lost everything—his family, his fortune, his favor with man.
It is always the best course for us to let God choose and to follow His direction, knowing as we do that all our heavenly Father’s choices are prompted by infinite wisdom and love.
Long ago I made my life’s decision
To serve the Lord and have Him choose my way;
And when I’ve felt uncertain at a crossroad,
He’s never failed to lead me day by day. —Hess
Contentment comes when we want God’s will more than our own way.
My Utmost for His Highest, by Oswald Chambers
May 5, 2010
Judgment and the Love of God
The time has come for judgment to begin at the house of God . . . —1 Peter 4:17
The Christian servant must never forget that salvation is God’s idea, not man’s; therefore, it has an unfathomable depth. Salvation is the great thought of God, not an experience. Experience is simply the door through which salvation comes into the conscious level of our life so that we are aware of what has taken place on a much deeper level. Never preach the experience— preach the great thought of God behind the experience. When we preach, we are not simply proclaiming how people can be saved from hell and be made moral and pure; we are conveying good news about God.
In the teachings of Jesus Christ the element of judgment is always brought out— it is the sign of the love of God. Never sympathize with someone who finds it difficult to get to God; God is not to blame. It is not for us to figure out the reason for the difficulty, but only to present the truth of God so that the Spirit of God will reveal what is wrong. The greatest test of the quality of our preaching is whether or not it brings everyone to judgment. When the truth is preached, the Spirit of God brings each person face to face with God Himself.
If Jesus ever commanded us to do something that He was unable to equip us to accomplish, He would be a liar. And if we make our own inability a stumbling block or an excuse not to be obedient, it means that we are telling God that there is something which He has not yet taken into account. Every element of our own self-reliance must be put to death by the power of God. The moment we recognize our complete weakness and our dependence upon Him will be the very moment that the Spirit of God will exhibit His power.
A Word with You, by Ron Hutchcraft
Life's Biggest Regret - #6083
Wednesday, May 5, 2010
It was one of the most compelling television documentaries I'd seen in a long time. It aired on the anniversary of the September 11th attacks on the twin towers of the World Trade Center. The stories of rescuers and of survivors, told first-person, took the viewer into what that day really felt like for the people who lived it. One story I just can't shake was told by a British young woman who worked in a brokerage firm high up in Tower Two. She recalled with remarkable composure the confusion in her office on whether or not to evacuate the building. She's alive today because she made the right decision. But many of her coworkers never made it out. She broke down for the first time as she talked about her good friend in the office. All she could say was, "I keep thinking, 'I should have asked him to go with me.' I can't get that out of my mind."
I'm Ron Hutchcraft and I want to have A Word With You today about "Life's Biggest Regret."
Okay, change the scene. You're in heaven, and you're looking for a coworker you cared about...a fellow student or a teammate, a family member, or a neighbor, maybe a friend. You ask Jesus, "Lord, is (there's the name) here? Is he here? Is she here?" What if He says, "Oh, did you bring her? Did you bring him?" "You never asked him. You never asked her to go with you." Another scene: I've been to funerals where I looked at someone I'd been close to and I realized I had talked with them about everything except one thing - Jesus. And now I couldn't.
We can't have back any of those missed opportunities, but the future is yet to be written. I want to turn my regrets for the past mistakes of not telling someone about Jesus into a passion to be sure I don't make that mistake again. You and I have been placed in the lives of some people who are not ready for eternity, who have never been to Jesus to have their sins erased. God put us here to be their spiritual rescuer - to be their link to Jesus. To help them be in heaven with us.
Our assignment comes crystal clear in our word for today from the Word of God in 2 Corinthians 5, beginning with verse 11. "Since we know what it is to fear the Lord, we try to persuade men...for Christ's love compels us...God was reconciling the world to Himself in Christ, not counting men's sins against them. And He has committed to us the message of reconciliation. We are therefore Christ's ambassadors, as though God were making His appeal through us. We implore you on Christ's behalf: Be reconciled to God." No doubt about it. You're the one God is counting on to deliver His life-saving message to the people who are within your reach.
You can't just depend on your life to rescue them. They won't guess Jesus died on the cross for them. You have to tell them that. Start by loving them in their language of love. Pray with them when they share a burden. You'll be showing them your personal relationship with God as you pray with them. Share the difference Jesus is making in your life at a point where the conversation allows you a natural opportunity. In fact, each day pray for...look for opportunities. They're all around you. Let your hope story open the door for you to ask, "Has anyone ever shown you what the Bible says about how to have a personal love relationship with God and how to go to heaven?" And, in some cases, you might want to put your love for them and God's love for them in a letter where they can receive it without distraction and without debating.
You only have to be God's glove; Him inside you helping you to do and say what you could never do without Him. But silence? That's just not an option. Not if you want them to be in heaven with you. You know what they must know to get there. You're safe. You got out. They're still in the collapsing building. Life's biggest regret would be having to say, "I should have asked them to go with me." You still can. There's still time.
A Sure God
Posted: 04 May 2010 11:01 PM PDT
“If we are not faithful, he will still be faithful, because he cannot be false to himself.” 2 Timothy 2:13
Our moods may shift, but God’s doesn’t. Our minds may change, but God’s doesn’t. Our devotion may falter, but God’s never does. Even if we are faithless, He is faithful, for He cannot betray himself. He is a sure God.
John 3
Born from Above
1-2 There was a man of the Pharisee sect, Nicodemus, a prominent leader among the Jews. Late one night he visited Jesus and said, "Rabbi, we all know you're a teacher straight from God. No one could do all the God-pointing, God-revealing acts you do if God weren't in on it."
3Jesus said, "You're absolutely right. Take it from me: Unless a person is born from above, it's not possible to see what I'm pointing to—to God's kingdom."
4"How can anyone," said Nicodemus, "be born who has already been born and grown up? You can't re-enter your mother's womb and be born again. What are you saying with this 'born-from-above' talk?"
5-6Jesus said, "You're not listening. Let me say it again. Unless a person submits to this original creation—the 'wind-hovering-over-the-water' creation, the invisible moving the visible, a baptism into a new life—it's not possible to enter God's kingdom. When you look at a baby, it's just that: a body you can look at and touch. But the person who takes shape within is formed by something you can't see and touch—the Spirit—and becomes a living spirit.
7-8"So don't be so surprised when I tell you that you have to be 'born from above'—out of this world, so to speak. You know well enough how the wind blows this way and that. You hear it rustling through the trees, but you have no idea where it comes from or where it's headed next. That's the way it is with everyone 'born from above' by the wind of God, the Spirit of God."
9Nicodemus asked, "What do you mean by this? How does this happen?"
10-12Jesus said, "You're a respected teacher of Israel and you don't know these basics? Listen carefully. I'm speaking sober truth to you. I speak only of what I know by experience; I give witness only to what I have seen with my own eyes. There is nothing secondhand here, no hearsay. Yet instead of facing the evidence and accepting it, you procrastinate with questions. If I tell you things that are plain as the hand before your face and you don't believe me, what use is there in telling you of things you can't see, the things of God?
13-15"No one has ever gone up into the presence of God except the One who came down from that Presence, the Son of Man. In the same way that Moses lifted the serpent in the desert so people could have something to see and then believe, it is necessary for the Son of Man to be lifted up—and everyone who looks up to him, trusting and expectant, will gain a real life, eternal life.
16-18"This is how much God loved the world: He gave his Son, his one and only Son. And this is why: so that no one need be destroyed; by believing in him, anyone can have a whole and lasting life. God didn't go to all the trouble of sending his Son merely to point an accusing finger, telling the world how bad it was. He came to help, to put the world right again. Anyone who trusts in him is acquitted; anyone who refuses to trust him has long since been under the death sentence without knowing it. And why? Because of that person's failure to believe in the one-of-a-kind Son of God when introduced to him.
19-21"This is the crisis we're in: God-light streamed into the world, but men and women everywhere ran for the darkness. They went for the darkness because they were not really interested in pleasing God. Everyone who makes a practice of doing evil, addicted to denial and illusion, hates God-light and won't come near it, fearing a painful exposure. But anyone working and living in truth and reality welcomes God-light so the work can be seen for the God-work it is."
The Bridegroom's Friend
22-26After this conversation, Jesus went on with his disciples into the Judean countryside and relaxed with them there. He was also baptizing. At the same time, John was baptizing over at Aenon near Salim, where water was abundant. This was before John was thrown into jail. John's disciples got into an argument with the establishment Jews over the nature of baptism. They came to John and said, "Rabbi, you know the one who was with you on the other side of the Jordan? The one you authorized with your witness? Well, he's now competing with us. He's baptizing, too, and everyone's going to him instead of us."
27-29John answered, "It's not possible for a person to succeed—I'm talking about eternal success—without heaven's help. You yourselves were there when I made it public that I was not the Messiah but simply the one sent ahead of him to get things ready. The one who gets the bride is, by definition, the bridegroom. And the bridegroom's friend, his 'best man'—that's me—in place at his side where he can hear every word, is genuinely happy. How could he be jealous when he knows that the wedding is finished and the marriage is off to a good start?
29-30"That's why my cup is running over. This is the assigned moment for him to move into the center, while I slip off to the sidelines.
31-33"The One who comes from above is head and shoulders over other messengers from God. The earthborn is earthbound and speaks earth language; the heavenborn is in a league of his own. He sets out the evidence of what he saw and heard in heaven. No one wants to deal with these facts. But anyone who examines this evidence will come to stake his life on this: that God himself is the truth.
34-36"The One that God sent speaks God's words. And don't think he rations out the Spirit in bits and pieces. The Father loves the Son extravagantly. He turned everything over to him so he could give it away—a lavish distribution of gifts. That is why whoever accepts and trusts the Son gets in on everything, life complete and forever! And that is also why the person who avoids and distrusts the Son is in the dark and doesn't see life. All he experiences of God is darkness, and an angry darkness at that."
Our Daily Bread reading and devotion
Read: Genesis 13:9-13
9 Is not the whole land before you? Let's part company. If you go to the left, I'll go to the right; if you go to the right, I'll go to the left."
10 Lot looked up and saw that the whole plain of the Jordan was well watered, like the garden of the Lord, like the land of Egypt, toward Zoar. (This was before the Lord destroyed Sodom and Gomorrah.)
11 So Lot chose for himself the whole plain of the Jordan and set out toward the east. The two men parted company:
12 Abram lived in the land of Canaan, while Lot lived among the cities of the plain and pitched his tents near Sodom.
13 Now the men of Sodom were wicked and were sinning greatly against the Lord.
Letting God Choose
May 5, 2010 — by David H. Roper
Lot chose for himself all the plain of Jordan. —Genesis 13:11
We may have secret longings too deep to utter to others—perhaps a desire for marriage, or a work or ministry we’d like to perform, or a special place to serve. We must put each desire in God’s hands and pray, “Lord, You must choose for me. I will not choose for myself.”
Genesis 13:10-11 tells us that Lot made his own choice about a desire he had. He “lifted his eyes and saw all the plain of Jordan, that it was well watered everywhere . . . like the garden of the Lord . . . . Then Lot chose for himself all the plain of Jordan.”
The plain of Jordan, with its rich soil and copious water supply, looked best to Lot. But the land was polluted with wickedness (v.13). Pastor Ray Stedman wrote that “Lot, presuming to run his own life, ‘chose for himself,’ and, deceived by what he saw, stumbled blindly into heartache and judgment. Abram, on the other hand, was content to let God choose for him. . . . Abram saw it in its true light.” Lot chose for himself and lost everything—his family, his fortune, his favor with man.
It is always the best course for us to let God choose and to follow His direction, knowing as we do that all our heavenly Father’s choices are prompted by infinite wisdom and love.
Long ago I made my life’s decision
To serve the Lord and have Him choose my way;
And when I’ve felt uncertain at a crossroad,
He’s never failed to lead me day by day. —Hess
Contentment comes when we want God’s will more than our own way.
My Utmost for His Highest, by Oswald Chambers
May 5, 2010
Judgment and the Love of God
The time has come for judgment to begin at the house of God . . . —1 Peter 4:17
The Christian servant must never forget that salvation is God’s idea, not man’s; therefore, it has an unfathomable depth. Salvation is the great thought of God, not an experience. Experience is simply the door through which salvation comes into the conscious level of our life so that we are aware of what has taken place on a much deeper level. Never preach the experience— preach the great thought of God behind the experience. When we preach, we are not simply proclaiming how people can be saved from hell and be made moral and pure; we are conveying good news about God.
In the teachings of Jesus Christ the element of judgment is always brought out— it is the sign of the love of God. Never sympathize with someone who finds it difficult to get to God; God is not to blame. It is not for us to figure out the reason for the difficulty, but only to present the truth of God so that the Spirit of God will reveal what is wrong. The greatest test of the quality of our preaching is whether or not it brings everyone to judgment. When the truth is preached, the Spirit of God brings each person face to face with God Himself.
If Jesus ever commanded us to do something that He was unable to equip us to accomplish, He would be a liar. And if we make our own inability a stumbling block or an excuse not to be obedient, it means that we are telling God that there is something which He has not yet taken into account. Every element of our own self-reliance must be put to death by the power of God. The moment we recognize our complete weakness and our dependence upon Him will be the very moment that the Spirit of God will exhibit His power.
A Word with You, by Ron Hutchcraft
Life's Biggest Regret - #6083
Wednesday, May 5, 2010
It was one of the most compelling television documentaries I'd seen in a long time. It aired on the anniversary of the September 11th attacks on the twin towers of the World Trade Center. The stories of rescuers and of survivors, told first-person, took the viewer into what that day really felt like for the people who lived it. One story I just can't shake was told by a British young woman who worked in a brokerage firm high up in Tower Two. She recalled with remarkable composure the confusion in her office on whether or not to evacuate the building. She's alive today because she made the right decision. But many of her coworkers never made it out. She broke down for the first time as she talked about her good friend in the office. All she could say was, "I keep thinking, 'I should have asked him to go with me.' I can't get that out of my mind."
I'm Ron Hutchcraft and I want to have A Word With You today about "Life's Biggest Regret."
Okay, change the scene. You're in heaven, and you're looking for a coworker you cared about...a fellow student or a teammate, a family member, or a neighbor, maybe a friend. You ask Jesus, "Lord, is (there's the name) here? Is he here? Is she here?" What if He says, "Oh, did you bring her? Did you bring him?" "You never asked him. You never asked her to go with you." Another scene: I've been to funerals where I looked at someone I'd been close to and I realized I had talked with them about everything except one thing - Jesus. And now I couldn't.
We can't have back any of those missed opportunities, but the future is yet to be written. I want to turn my regrets for the past mistakes of not telling someone about Jesus into a passion to be sure I don't make that mistake again. You and I have been placed in the lives of some people who are not ready for eternity, who have never been to Jesus to have their sins erased. God put us here to be their spiritual rescuer - to be their link to Jesus. To help them be in heaven with us.
Our assignment comes crystal clear in our word for today from the Word of God in 2 Corinthians 5, beginning with verse 11. "Since we know what it is to fear the Lord, we try to persuade men...for Christ's love compels us...God was reconciling the world to Himself in Christ, not counting men's sins against them. And He has committed to us the message of reconciliation. We are therefore Christ's ambassadors, as though God were making His appeal through us. We implore you on Christ's behalf: Be reconciled to God." No doubt about it. You're the one God is counting on to deliver His life-saving message to the people who are within your reach.
You can't just depend on your life to rescue them. They won't guess Jesus died on the cross for them. You have to tell them that. Start by loving them in their language of love. Pray with them when they share a burden. You'll be showing them your personal relationship with God as you pray with them. Share the difference Jesus is making in your life at a point where the conversation allows you a natural opportunity. In fact, each day pray for...look for opportunities. They're all around you. Let your hope story open the door for you to ask, "Has anyone ever shown you what the Bible says about how to have a personal love relationship with God and how to go to heaven?" And, in some cases, you might want to put your love for them and God's love for them in a letter where they can receive it without distraction and without debating.
You only have to be God's glove; Him inside you helping you to do and say what you could never do without Him. But silence? That's just not an option. Not if you want them to be in heaven with you. You know what they must know to get there. You're safe. You got out. They're still in the collapsing building. Life's biggest regret would be having to say, "I should have asked them to go with me." You still can. There's still time.
Tuesday, May 4, 2010
Mark 1, Bible reading and Daily Devotions
Max Lucado Daily: Run to Jesus
Run to Jesus
Posted: 03 May 2010 11:01 PM PDT
“When I was desperate, I called out, and God got me out of a tight spot.” Psalm 34:6, THE MESSAGE
Run to Jesus. Jesus wants you to go to him. He wants to become the most important person in your life, the greatest love you’ll ever know. He wants you to love him so much that there’s no room in your heart and in your life for sin. Invite him to take up residence in your heart.
Mark 1
John the Baptizer
The good news of Jesus Christ—the Message!—begins here, following to the letter the scroll of the prophet Isaiah.
Watch closely: I'm sending my preacher ahead of you;
He'll make the road smooth for you.
Thunder in the desert!
Prepare for God's arrival!
Make the road smooth and straight!
4-6John the Baptizer appeared in the wild, preaching a baptism of life-change that leads to forgiveness of sins. People thronged to him from Judea and Jerusalem and, as they confessed their sins, were baptized by him in the Jordan River into a changed life. John wore a camel-hair habit, tied at the waist with a leather belt. He ate locusts and wild field honey.
7-8As he preached he said, "The real action comes next: The star in this drama, to whom I'm a mere stagehand, will change your life. I'm baptizing you here in the river, turning your old life in for a kingdom life. His baptism—a holy baptism by the Holy Spirit—will change you from the inside out."
9-11At this time, Jesus came from Nazareth in Galilee and was baptized by John in the Jordan. The moment he came out of the water, he saw the sky split open and God's Spirit, looking like a dove, come down on him. Along with the Spirit, a voice: "You are my Son, chosen and marked by my love, pride of my life."
God's Kingdom Is Here
12-13At once, this same Spirit pushed Jesus out into the wild. For forty wilderness days and nights he was tested by Satan. Wild animals were his companions, and angels took care of him.
14-15After John was arrested, Jesus went to Galilee preaching the Message of God: "Time's up! God's kingdom is here. Change your life and believe the Message."
16-18Passing along the beach of Lake Galilee, he saw Simon and his brother Andrew net-fishing. Fishing was their regular work. Jesus said to them, "Come with me. I'll make a new kind of fisherman out of you. I'll show you how to catch men and women instead of perch and bass." They didn't ask questions. They dropped their nets and followed.
19-20A dozen yards or so down the beach, he saw the brothers James and John, Zebedee's sons. They were in the boat, mending their fishnets. Right off, he made the same offer. Immediately, they left their father Zebedee, the boat, and the hired hands, and followed.
Confident Teaching
21-22Then they entered Capernaum. When the Sabbath arrived, Jesus lost no time in getting to the meeting place. He spent the day there teaching. They were surprised at his teaching—so forthright, so confident—not quibbling and quoting like the religion scholars.
23-24Suddenly, while still in the meeting place, he was interrupted by a man who was deeply disturbed and yelling out, "What business do you have here with us, Jesus? Nazarene! I know what you're up to! You're the Holy One of God, and you've come to destroy us!"
25-26Jesus shut him up: "Quiet! Get out of him!" The afflicting spirit threw the man into spasms, protesting loudly—and got out.
27-28Everyone there was incredulous, buzzing with curiosity. "What's going on here? A new teaching that does what it says? He shuts up defiling, demonic spirits and sends them packing!" News of this traveled fast and was soon all over Galilee.
29-31Directly on leaving the meeting place, they came to Simon and Andrew's house, accompanied by James and John. Simon's mother-in-law was sick in bed, burning up with fever. They told Jesus. He went to her, took her hand, and raised her up. No sooner had the fever left than she was up fixing dinner for them.
32-34That evening, after the sun was down, they brought sick and evil-afflicted people to him, the whole city lined up at his door! He cured their sick bodies and tormented spirits. Because the demons knew his true identity, he didn't let them say a word.
The Leper
35-37While it was still night, way before dawn, he got up and went out to a secluded spot and prayed. Simon and those with him went looking for him. They found him and said, "Everybody's looking for you."
38-39Jesus said, "Let's go to the rest of the villages so I can preach there also. This is why I've come." He went to their meeting places all through Galilee, preaching and throwing out the demons.
40A leper came to him, begging on his knees, "If you want to, you can cleanse me."
41-45Deeply moved, Jesus put out his hand, touched him, and said, "I want to. Be clean." Then and there the leprosy was gone, his skin smooth and healthy. Jesus dismissed him with strict orders: "Say nothing to anyone. Take the offering for cleansing that Moses prescribed and present yourself to the priest. This will validate your healing to the people." But as soon as the man was out of earshot, he told everyone he met what had happened, spreading the news all over town. So Jesus kept to out-of-the-way places, no longer able to move freely in and out of the city. But people found him, and came from all over.
Our Daily Bread reading and devotion
Read: Ephesians 3:14-21
14 For this reason I kneel before the Father,
15 from whom his whole family in heaven and on earth derives its name.
16 I pray that out of his glorious riches he may strengthen you with power through his Spirit in your inner being,
17 so that Christ may dwell in your hearts through faith. And I pray that you, being rooted and established in love,
18 may have power, together with all the saints, to grasp how wide and long and high and deep is the love of Christ,
19 and to know this love that surpasses knowledge--that you may be filled to the measure of all the fullness of God.
20 Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us,
21 to him be glory in the church and in Christ Jesus throughout all generations, for ever and ever! Amen.
God’s Devotion
May 4, 2010 — by Anne Cetas
That you, being rooted and grounded in love, may be able to comprehend . . . the love of Christ which passes knowledge. —Ephesians 3:17-19
In 1826, the British author Thomas Carlyle married Jane Welsh, who also was an accomplished writer. She dedicated herself to his success and served him wholeheartedly.
Because of a stomach ailment and a nervous disorder, he had a rather ornery temperament. So she made special meals for him and tried to keep the house as quiet as possible so he could do his writing.
Thomas didn’t often recognize Jane’s helpful spirit nor did he spend much time with her. However, he wrote this about her to his mother: “I may say in my heart that she . . . loves me with a devotedness which is a mystery to me how I have ever deserved. She . . . looks with such soft cheerfulness into my gloomy countenance, that new hope passed into me every time I met her eye.”
We too have Someone who loves us with a devotedness that is a mystery how we as sinners ever deserved it! He is God the Father, “who did not spare His own Son, but delivered Him up for us all” (Rom. 8:32). His love is wide, long, deep, and high and exceeds our knowledge (Eph. 3:18-19).
Understanding and appreciating God’s love is so vital that Paul prayed for the Ephesians to be “rooted and grounded” in it (v.17). May that be our experience as well.
I can always count on God, my heavenly Father,
For He changes not; He always is the same;
Yesterday, today, forever, He is faithful,
And I know He loves me, praise His holy name. —Felten
There is no greater joy than to know God loves you.
My Utmost for His Highest, by Oswald Chambers
May 4, 2010
Vicarious Intercession
having boldness to enter the Holiest by the blood of Jesus . . . —Hebrews 10:19
Beware of thinking that intercession means bringing our own personal sympathies and concerns into the presence of God, and then demanding that He do whatever we ask. Our ability to approach God is due entirely to the vicarious, or substitutionary, identification of our Lord with sin. We have “boldness to enter the Holiest by the blood of Jesus.”
Spiritual stubbornness is the most effective hindrance to intercession, because it is based on a sympathetic “understanding” of things we see in ourselves and others that we think needs no atonement. We have the idea that there are certain good and virtuous things in each of us that do not need to be based on the atonement by the Cross of Christ. Just the sluggishness and lack of interest produced by this kind of thinking makes us unable to intercede. We do not identify ourselves with God’s interests and concerns for others, and we get irritated with Him. Yet we are always ready with our own ideas, and our intercession becomes only the glorification of our own natural sympathies. We have to realize that the identification of Jesus with sin means a radical change of all of our sympathies and interests. Vicarious intercession means that we deliberately substitute God’s interests in others for our natural sympathy with them.
Am I stubborn or substituted? Am I spoiled or complete in my relationship to God? Am I irritable or spiritual? Am I determined to have my own way or determined to be identified with Him?
A Word with You, by Ron Hutchcraft
Obsessed With Driving - #6082
Tuesday, May 4, 2010
He was five years old. His mommy wasn't feeling well, and so she was taking a nap. His little two-year-old sister wanted an ice cream cone, so he did what Mommy would do. He picked up the car keys Mommy had left on the kitchen table and took his little sister out to the car and put her in the back seat. Then he proceeded to climb into the driver's seat, turn on the car and somehow start driving. (This is a true story.) Then Mr. Five-Year-Old pulled out onto the main thoroughfare at the corner. Thankfully, a police officer saw the car going by apparently without a driver. That got his attention! He pursued the mystery car and managed to get the driver to pull over. Needless to say, there was one shocked policeman when he opened the door and saw a little boy at the wheel. I'd say it's a good thing he stopped him.
I'm Ron Hutchcraft and I want to have A Word With You today about "Obsessed With Driving."
That little guy was never meant to drive. Just like you and me. As tough as it may be to deal with, you and I were never meant to be the one driving our life. The One who gave you your life is supposed to be driving your life. In the words of the Bible, we were "created by Him and for Him" (Colossians 1:16). There's a fundamental reason that we continue to wonder what the purpose of our life is and why it doesn't have the meaning we want it to have; a fundamental reason that no relationship, no accomplishment or experience, or even religion has filled the hole in our heart. It's the reason we continue to end up feeling lonely and lost. We insist on driving our life when God was supposed to.
In our word for today from the Word of God, Isaiah 53:6, the Bible says: "We all, like sheep, have gone astray; each of us has turned to his own way." The result is described a little later in a subsequent chapter: "Your sins have separated you from your God" (Isaiah 59:2). Here we are, cruising down the road without the One we were made by and made for. That explains so much of our frustration, and our hurt, and even the times we've crashed - all because we are obsessed with driving.
You may be, by nature, a strong person, a self-reliant person. And that can be good. You've had to make it on your own; you've have to figure things out on your own. And maybe you've done a pretty good job of it. Then God comes along and says, "If you want your life to work, if you want to have a relationship with Me, you have to let go of the wheel." You'll go to some of God's meetings, you believe God's beliefs, maybe even contribute to some of God's causes, but you're not about to let go of the wheel.
In the same verses that talk about us going our own way, God goes on to say, "The Lord has laid on Him (that's God's Son, Jesus) the iniquity (or the wrong doing) of us all...the punishment that brought us peace was upon Him." Jesus actually went to a cross to absorb all the guilt and the hell of all our wrongdoing so we could be forgiven and reunited with the God who made us; so we could make it into His heaven when we die. If there was something you or I could do to make it with God, there's no way He would have sent His Son to go through what He did when He died for us. It was the only way. It's your only way.
But you have to let go of the wheel, and this is one thing you cannot do on your own. You and I are dying spiritually, and Jesus is the Rescuer who's come to save us. You'll have to abandon trusting in yourself to let go and trust the Man who died and rose again for you. If you insist on hanging onto the wheel of your life, you will ultimately drive it over the cliff of an eternity away from God. And if you've got a family or people who follow you, you may even take others with you.
Today, the God who made you, the God who gave His Son for you, is saying to you, "Let go of the wheel so I can take your life where I meant for it to go when I made you." The release of that wheel will result in the greatest peace you have ever experienced, because the One who was supposed to drive will finally be driving. It begins when you say, "Jesus, I'm Yours."
I would love to help you begin your life-changing relationship with Him. If you'll visit us at our website, you'll find there a brief explanation of how this all happens; of how it all begins. The website is YoursForLife.net.
The greatest tragedy in life would be if you go into eternity with your hands still stubbornly hanging onto the wheel. Because only Jesus can drive you where you want to end up.
Run to Jesus
Posted: 03 May 2010 11:01 PM PDT
“When I was desperate, I called out, and God got me out of a tight spot.” Psalm 34:6, THE MESSAGE
Run to Jesus. Jesus wants you to go to him. He wants to become the most important person in your life, the greatest love you’ll ever know. He wants you to love him so much that there’s no room in your heart and in your life for sin. Invite him to take up residence in your heart.
Mark 1
John the Baptizer
The good news of Jesus Christ—the Message!—begins here, following to the letter the scroll of the prophet Isaiah.
Watch closely: I'm sending my preacher ahead of you;
He'll make the road smooth for you.
Thunder in the desert!
Prepare for God's arrival!
Make the road smooth and straight!
4-6John the Baptizer appeared in the wild, preaching a baptism of life-change that leads to forgiveness of sins. People thronged to him from Judea and Jerusalem and, as they confessed their sins, were baptized by him in the Jordan River into a changed life. John wore a camel-hair habit, tied at the waist with a leather belt. He ate locusts and wild field honey.
7-8As he preached he said, "The real action comes next: The star in this drama, to whom I'm a mere stagehand, will change your life. I'm baptizing you here in the river, turning your old life in for a kingdom life. His baptism—a holy baptism by the Holy Spirit—will change you from the inside out."
9-11At this time, Jesus came from Nazareth in Galilee and was baptized by John in the Jordan. The moment he came out of the water, he saw the sky split open and God's Spirit, looking like a dove, come down on him. Along with the Spirit, a voice: "You are my Son, chosen and marked by my love, pride of my life."
God's Kingdom Is Here
12-13At once, this same Spirit pushed Jesus out into the wild. For forty wilderness days and nights he was tested by Satan. Wild animals were his companions, and angels took care of him.
14-15After John was arrested, Jesus went to Galilee preaching the Message of God: "Time's up! God's kingdom is here. Change your life and believe the Message."
16-18Passing along the beach of Lake Galilee, he saw Simon and his brother Andrew net-fishing. Fishing was their regular work. Jesus said to them, "Come with me. I'll make a new kind of fisherman out of you. I'll show you how to catch men and women instead of perch and bass." They didn't ask questions. They dropped their nets and followed.
19-20A dozen yards or so down the beach, he saw the brothers James and John, Zebedee's sons. They were in the boat, mending their fishnets. Right off, he made the same offer. Immediately, they left their father Zebedee, the boat, and the hired hands, and followed.
Confident Teaching
21-22Then they entered Capernaum. When the Sabbath arrived, Jesus lost no time in getting to the meeting place. He spent the day there teaching. They were surprised at his teaching—so forthright, so confident—not quibbling and quoting like the religion scholars.
23-24Suddenly, while still in the meeting place, he was interrupted by a man who was deeply disturbed and yelling out, "What business do you have here with us, Jesus? Nazarene! I know what you're up to! You're the Holy One of God, and you've come to destroy us!"
25-26Jesus shut him up: "Quiet! Get out of him!" The afflicting spirit threw the man into spasms, protesting loudly—and got out.
27-28Everyone there was incredulous, buzzing with curiosity. "What's going on here? A new teaching that does what it says? He shuts up defiling, demonic spirits and sends them packing!" News of this traveled fast and was soon all over Galilee.
29-31Directly on leaving the meeting place, they came to Simon and Andrew's house, accompanied by James and John. Simon's mother-in-law was sick in bed, burning up with fever. They told Jesus. He went to her, took her hand, and raised her up. No sooner had the fever left than she was up fixing dinner for them.
32-34That evening, after the sun was down, they brought sick and evil-afflicted people to him, the whole city lined up at his door! He cured their sick bodies and tormented spirits. Because the demons knew his true identity, he didn't let them say a word.
The Leper
35-37While it was still night, way before dawn, he got up and went out to a secluded spot and prayed. Simon and those with him went looking for him. They found him and said, "Everybody's looking for you."
38-39Jesus said, "Let's go to the rest of the villages so I can preach there also. This is why I've come." He went to their meeting places all through Galilee, preaching and throwing out the demons.
40A leper came to him, begging on his knees, "If you want to, you can cleanse me."
41-45Deeply moved, Jesus put out his hand, touched him, and said, "I want to. Be clean." Then and there the leprosy was gone, his skin smooth and healthy. Jesus dismissed him with strict orders: "Say nothing to anyone. Take the offering for cleansing that Moses prescribed and present yourself to the priest. This will validate your healing to the people." But as soon as the man was out of earshot, he told everyone he met what had happened, spreading the news all over town. So Jesus kept to out-of-the-way places, no longer able to move freely in and out of the city. But people found him, and came from all over.
Our Daily Bread reading and devotion
Read: Ephesians 3:14-21
14 For this reason I kneel before the Father,
15 from whom his whole family in heaven and on earth derives its name.
16 I pray that out of his glorious riches he may strengthen you with power through his Spirit in your inner being,
17 so that Christ may dwell in your hearts through faith. And I pray that you, being rooted and established in love,
18 may have power, together with all the saints, to grasp how wide and long and high and deep is the love of Christ,
19 and to know this love that surpasses knowledge--that you may be filled to the measure of all the fullness of God.
20 Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us,
21 to him be glory in the church and in Christ Jesus throughout all generations, for ever and ever! Amen.
God’s Devotion
May 4, 2010 — by Anne Cetas
That you, being rooted and grounded in love, may be able to comprehend . . . the love of Christ which passes knowledge. —Ephesians 3:17-19
In 1826, the British author Thomas Carlyle married Jane Welsh, who also was an accomplished writer. She dedicated herself to his success and served him wholeheartedly.
Because of a stomach ailment and a nervous disorder, he had a rather ornery temperament. So she made special meals for him and tried to keep the house as quiet as possible so he could do his writing.
Thomas didn’t often recognize Jane’s helpful spirit nor did he spend much time with her. However, he wrote this about her to his mother: “I may say in my heart that she . . . loves me with a devotedness which is a mystery to me how I have ever deserved. She . . . looks with such soft cheerfulness into my gloomy countenance, that new hope passed into me every time I met her eye.”
We too have Someone who loves us with a devotedness that is a mystery how we as sinners ever deserved it! He is God the Father, “who did not spare His own Son, but delivered Him up for us all” (Rom. 8:32). His love is wide, long, deep, and high and exceeds our knowledge (Eph. 3:18-19).
Understanding and appreciating God’s love is so vital that Paul prayed for the Ephesians to be “rooted and grounded” in it (v.17). May that be our experience as well.
I can always count on God, my heavenly Father,
For He changes not; He always is the same;
Yesterday, today, forever, He is faithful,
And I know He loves me, praise His holy name. —Felten
There is no greater joy than to know God loves you.
My Utmost for His Highest, by Oswald Chambers
May 4, 2010
Vicarious Intercession
having boldness to enter the Holiest by the blood of Jesus . . . —Hebrews 10:19
Beware of thinking that intercession means bringing our own personal sympathies and concerns into the presence of God, and then demanding that He do whatever we ask. Our ability to approach God is due entirely to the vicarious, or substitutionary, identification of our Lord with sin. We have “boldness to enter the Holiest by the blood of Jesus.”
Spiritual stubbornness is the most effective hindrance to intercession, because it is based on a sympathetic “understanding” of things we see in ourselves and others that we think needs no atonement. We have the idea that there are certain good and virtuous things in each of us that do not need to be based on the atonement by the Cross of Christ. Just the sluggishness and lack of interest produced by this kind of thinking makes us unable to intercede. We do not identify ourselves with God’s interests and concerns for others, and we get irritated with Him. Yet we are always ready with our own ideas, and our intercession becomes only the glorification of our own natural sympathies. We have to realize that the identification of Jesus with sin means a radical change of all of our sympathies and interests. Vicarious intercession means that we deliberately substitute God’s interests in others for our natural sympathy with them.
Am I stubborn or substituted? Am I spoiled or complete in my relationship to God? Am I irritable or spiritual? Am I determined to have my own way or determined to be identified with Him?
A Word with You, by Ron Hutchcraft
Obsessed With Driving - #6082
Tuesday, May 4, 2010
He was five years old. His mommy wasn't feeling well, and so she was taking a nap. His little two-year-old sister wanted an ice cream cone, so he did what Mommy would do. He picked up the car keys Mommy had left on the kitchen table and took his little sister out to the car and put her in the back seat. Then he proceeded to climb into the driver's seat, turn on the car and somehow start driving. (This is a true story.) Then Mr. Five-Year-Old pulled out onto the main thoroughfare at the corner. Thankfully, a police officer saw the car going by apparently without a driver. That got his attention! He pursued the mystery car and managed to get the driver to pull over. Needless to say, there was one shocked policeman when he opened the door and saw a little boy at the wheel. I'd say it's a good thing he stopped him.
I'm Ron Hutchcraft and I want to have A Word With You today about "Obsessed With Driving."
That little guy was never meant to drive. Just like you and me. As tough as it may be to deal with, you and I were never meant to be the one driving our life. The One who gave you your life is supposed to be driving your life. In the words of the Bible, we were "created by Him and for Him" (Colossians 1:16). There's a fundamental reason that we continue to wonder what the purpose of our life is and why it doesn't have the meaning we want it to have; a fundamental reason that no relationship, no accomplishment or experience, or even religion has filled the hole in our heart. It's the reason we continue to end up feeling lonely and lost. We insist on driving our life when God was supposed to.
In our word for today from the Word of God, Isaiah 53:6, the Bible says: "We all, like sheep, have gone astray; each of us has turned to his own way." The result is described a little later in a subsequent chapter: "Your sins have separated you from your God" (Isaiah 59:2). Here we are, cruising down the road without the One we were made by and made for. That explains so much of our frustration, and our hurt, and even the times we've crashed - all because we are obsessed with driving.
You may be, by nature, a strong person, a self-reliant person. And that can be good. You've had to make it on your own; you've have to figure things out on your own. And maybe you've done a pretty good job of it. Then God comes along and says, "If you want your life to work, if you want to have a relationship with Me, you have to let go of the wheel." You'll go to some of God's meetings, you believe God's beliefs, maybe even contribute to some of God's causes, but you're not about to let go of the wheel.
In the same verses that talk about us going our own way, God goes on to say, "The Lord has laid on Him (that's God's Son, Jesus) the iniquity (or the wrong doing) of us all...the punishment that brought us peace was upon Him." Jesus actually went to a cross to absorb all the guilt and the hell of all our wrongdoing so we could be forgiven and reunited with the God who made us; so we could make it into His heaven when we die. If there was something you or I could do to make it with God, there's no way He would have sent His Son to go through what He did when He died for us. It was the only way. It's your only way.
But you have to let go of the wheel, and this is one thing you cannot do on your own. You and I are dying spiritually, and Jesus is the Rescuer who's come to save us. You'll have to abandon trusting in yourself to let go and trust the Man who died and rose again for you. If you insist on hanging onto the wheel of your life, you will ultimately drive it over the cliff of an eternity away from God. And if you've got a family or people who follow you, you may even take others with you.
Today, the God who made you, the God who gave His Son for you, is saying to you, "Let go of the wheel so I can take your life where I meant for it to go when I made you." The release of that wheel will result in the greatest peace you have ever experienced, because the One who was supposed to drive will finally be driving. It begins when you say, "Jesus, I'm Yours."
I would love to help you begin your life-changing relationship with Him. If you'll visit us at our website, you'll find there a brief explanation of how this all happens; of how it all begins. The website is YoursForLife.net.
The greatest tragedy in life would be if you go into eternity with your hands still stubbornly hanging onto the wheel. Because only Jesus can drive you where you want to end up.
Monday, May 3, 2010
John 1, Bible reading and Daily Devotions
Max Lucado Daily: Next Door Savior
Next Door Savior
Posted: 02 May 2010 11:01 PM PDT
“I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. ” Philippians 3:8, RSV
He was the single most significant person who ever lived . . . The head of the parade? Hardly. No one else shares the street. Who comes close? Humanity’s best and brightest fade like dime-store rubies next to him . . .
A just-God Jesus could make us but not understand us. A just-man Jesus could love us but never save us. But a God-man Jesus? Near enough to touch. Strong enough to trust.
John 1
The Life-Light
1-2 The Word was first,
the Word present to God,
God present to the Word.
The Word was God,
in readiness for God from day one.
3-5Everything was created through him;
nothing—not one thing!—
came into being without him.
What came into existence was Life,
and the Life was Light to live by.
The Life-Light blazed out of the darkness;
the darkness couldn't put it out.
6-8There once was a man, his name John, sent by God to point out the way to the Life-Light. He came to show everyone where to look, who to believe in. John was not himself the Light; he was there to show the way to the Light.
9-13The Life-Light was the real thing:
Every person entering Life
he brings into Light.
He was in the world,
the world was there through him,
and yet the world didn't even notice.
He came to his own people,
but they didn't want him.
But whoever did want him,
who believed he was who he claimed
and would do what he said,
He made to be their true selves,
their child-of-God selves.
These are the God-begotten,
not blood-begotten,
not flesh-begotten,
not sex-begotten.
14The Word became flesh and blood,
and moved into the neighborhood.
We saw the glory with our own eyes,
the one-of-a-kind glory,
like Father, like Son,
Generous inside and out,
true from start to finish.
15John pointed him out and called, "This is the One! The One I told you was coming after me but in fact was ahead of me. He has always been ahead of me, has always had the first word."
16-18We all live off his generous bounty,
gift after gift after gift.
We got the basics from Moses,
and then this exuberant giving and receiving,
This endless knowing and understanding—
all this came through Jesus, the Messiah.
No one has ever seen God,
not so much as a glimpse.
This one-of-a-kind God-Expression,
who exists at the very heart of the Father,
has made him plain as day.
Thunder in the Desert
19-20When Jews from Jerusalem sent a group of priests and officials to ask John who he was, he was completely honest. He didn't evade the question. He told the plain truth: "I am not the Messiah."
21They pressed him, "Who, then? Elijah?"
"I am not."
"The Prophet?"
"No."
22Exasperated, they said, "Who, then? We need an answer for those who sent us. Tell us something—anything!—about yourself."
23"I'm thunder in the desert: 'Make the road straight for God!' I'm doing what the prophet Isaiah preached."
24-25Those sent to question him were from the Pharisee party. Now they had a question of their own: "If you're neither the Messiah, nor Elijah, nor the Prophet, why do you baptize?"
26-27John answered, "I only baptize using water. A person you don't recognize has taken his stand in your midst. He comes after me, but he is not in second place to me. I'm not even worthy to hold his coat for him."
28These conversations took place in Bethany on the other side of the Jordan, where John was baptizing at the time.
The God-Revealer
29-31The very next day John saw Jesus coming toward him and yelled out, "Here he is, God's Passover Lamb! He forgives the sins of the world! This is the man I've been talking about, 'the One who comes after me but is really ahead of me.' I knew nothing about who he was—only this: that my task has been to get Israel ready to recognize him as the God-Revealer. That is why I came here baptizing with water, giving you a good bath and scrubbing sins from your life so you can get a fresh start with God."
32-34John clinched his witness with this: "I watched the Spirit, like a dove flying down out of the sky, making himself at home in him. I repeat, I know nothing about him except this: The One who authorized me to baptize with water told me, 'The One on whom you see the Spirit come down and stay, this One will baptize with the Holy Spirit.' That's exactly what I saw happen, and I'm telling you, there's no question about it: This is the Son of God."
Come, See for Yourself
35-36The next day John was back at his post with two disciples, who were watching. He looked up, saw Jesus walking nearby, and said, "Here he is, God's Passover Lamb."
37-38The two disciples heard him and went after Jesus. Jesus looked over his shoulder and said to them, "What are you after?"
They said, "Rabbi" (which means "Teacher"), "where are you staying?"
39He replied, "Come along and see for yourself."
They came, saw where he was living, and ended up staying with him for the day. It was late afternoon when this happened.
40-42Andrew, Simon Peter's brother, was one of the two who heard John's witness and followed Jesus. The first thing he did after finding where Jesus lived was find his own brother, Simon, telling him, "We've found the Messiah" (that is, "Christ"). He immediately led him to Jesus.
Jesus took one look up and said, "You're John's son, Simon? From now on your name is Cephas" (or Peter, which means "Rock").
43-44The next day Jesus decided to go to Galilee. When he got there, he ran across Philip and said, "Come, follow me." (Philip's hometown was Bethsaida, the same as Andrew and Peter.)
45-46Philip went and found Nathanael and told him, "We've found the One Moses wrote of in the Law, the One preached by the prophets. It's Jesus, Joseph's son, the one from Nazareth!" Nathanael said, "Nazareth? You've got to be kidding."
But Philip said, "Come, see for yourself."
47When Jesus saw him coming he said, "There's a real Israelite, not a false bone in his body."
48Nathanael said, "Where did you get that idea? You don't know me."
Jesus answered, "One day, long before Philip called you here, I saw you under the fig tree."
49Nathanael exclaimed, "Rabbi! You are the Son of God, the King of Israel!"
50-51Jesus said, "You've become a believer simply because I say I saw you one day sitting under the fig tree? You haven't seen anything yet! Before this is over you're going to see heaven open and God's angels descending to the Son of Man and ascending again."
Our Daily Bread reading and devotion
Read: Proverbs 15:1-7
1 A gentle answer turns away wrath, but a harsh word stirs up anger.
2 The tongue of the wise commends knowledge, but the mouth of the fool gushes folly.
3 The eyes of the Lord are everywhere, keeping watch on the wicked and the good.
4 The tongue that brings healing is a tree of life, but a deceitful tongue crushes the spirit.
5 A fool spurns his father's discipline, but whoever heeds correction shows prudence.
6 The house of the righteous contains great treasure, but the income of the wicked brings them trouble.
7 The lips of the wise spread knowledge; not so the hearts of fools.
Words—Do They Matter?
May 3, 2010 — by Dave Branon
If anyone among you thinks he is religious, and does not bridle his tongue but deceives his own heart, this one’s religion is useless. —James 1:26
I heard a teenager from a Christian family declare, “My mom doesn’t think swear words are bad.” He then indicated which words she found acceptable—words that have long been considered inappropriate.
Society’s standard of language has declined in recent years, but we don’t have to decline with it. As we strive to be “very careful . . . how [we] live” (Eph. 5:15 niv), we should think about how to honor God with our words.
We please the Lord with our tongue when we show discernment. “He who restrains his lips is wise,” Proverbs 10:19 reminds us. When we do speak, we are to filter the words that escape our lips: “Whoever guards his mouth and tongue keeps his soul from troubles” (21:23).
It is important to use kind, positive words—even to address tough subjects. “A harsh word stirs up anger,” but “the tongue of the wise uses knowledge rightly” (Prov. 15:1-2).
Finally, avoid words that reflect poorly on who we are as God’s children. Paul’s admonition to “let no corrupt word proceed out of your mouth” (Eph. 4:29) sets a strong standard for the righteous use of words.
To honor God in each part of life, use words that are pleasing and acceptable to a holy God.
The tongue can be a blessing
And the tongue can be a curse;
Say, friend, how are you using yours:
For better or for worse? —Anon.
What we say reveals who we are.
My Utmost for His Highest, by Oswald Chambers
May 3, 2010
Vital Intercession
. . . praying always with all prayer and supplication in the Spirit . . . —Ephesians 6:18
As we continue on in our intercession for others, we may find that our obedience to God in interceding is going to cost those for whom we intercede more than we ever thought. The danger in this is that we begin to intercede in sympathy with those whom God was gradually lifting up to a totally different level in direct answer to our prayers. Whenever we step back from our close identification with God’s interest and concern for others and step into having emotional sympathy with them, the vital connection with God is gone. We have then put our sympathy and concern for them in the way, and this is a deliberate rebuke to God.
It is impossible for us to have living and vital intercession unless we are perfectly and completely sure of God. And the greatest destroyer of that confident relationship to God, so necessary for intercession, is our own personal sympathy and preconceived bias. Identification with God is the key to intercession, and whenever we stop being identified with Him it is because of our sympathy with others, not because of sin. It is not likely that sin will interfere with our intercessory relationship with God, but sympathy will. It is sympathy with ourselves or with others that makes us say, “I will not allow that thing to happen.” And instantly we are out of that vital connection with God.
Vital intercession leaves you with neither the time nor the inclination to pray for your own “sad and pitiful self.” You do not have to struggle to keep thoughts of yourself out, because they are not even there to be kept out of your thinking. You are completely and entirely identified with God’s interests and concerns in other lives. God gives us discernment in the lives of others to call us to intercession for them, never so that we may find fault with them.
A Word with You, by Ron Hutchcraft
Navigating Without Going Aground - #6081
Monday, May 3, 2010
It was a dark night off the Atlantic Coast, and the captain saw a disaster just ahead - a light that was on a collision course with his ship. There wasn't much time to get the other vessel to change course. So he urgently radioed this message: "Move ten degrees north immediately." The answer came back, "Move ten degrees south." This was no time for playing navigational games! With some growing aggravation, the captain answered back, "I'm a captain! You adjust your course ten degrees north." The reply came back: "I'm a seaman second class! Adjust ten degrees south." Well, at that point, the captain thundered his final word: "I'm a destroyer - adjust your course now!" And the answer came back: "I'm a lighthouse! Adjust your course!"
I'm Ron Hutchcraft and I want to have A Word With You today about "Navigating Without Going Aground."
Don't try to move the lighthouse. Navigate with the lighthouse as your fixed point, unless you want to go aground. For those who belong to Jesus Christ, there is one lighthouse that is supposed to always govern what course we set. But over and over again, we set the course we want; often the course that is easiest and most convenient, ignoring the beam from the lighthouse that keeps us from ending up on the rocks. Just in case you think I'm talking about someone else, stay tuned.
In Joshua 1:7-8, our word for today from the Word of God, God reveals the secret of living a successful life; something that's very good to know. He says, "Be strong and very courageous. Be careful to obey all the law...do not turn from it to the right or to the left, that you may be successful wherever you go. Do not let this Book of the Law depart from your mouth; meditate on it day and night, so that you may be careful to do everything written in it. Then you will be prosperous and successful." No gray here, just black and white. God has revealed the truth about life in His book, the Bible, and He gives this simple formula for success. Do everything by My book - no detours.
If you consider yourself a follower of Jesus, you almost surely think of yourself as a Bible person. Right? I'm sure you profess belief in God's Word and you would say it's the compass for your life. That's beliefs. Now let's look at reality. Many of us Bible people actually make our life choices based more on what we want to do, what we want to be true, on what our culture says is the thing to do. Whether it's the youth culture, the pop culture, the church culture, the business culture, the military culture, the educational culture - whatever our niche is.
Some people follow whatever their favorite spiritual leader says, or their favorite author or teacher or personality. Paul commended the Christians at Berea as being "of more noble character" because "they examined the Scriptures every day to see if what Paul said was true" (Acts 17:11).
If even the great Apostle Paul said it was true, they still checked it out with the Word of God. That's the only way to avoid beliefs and choices that cause shipwrecks. See what God says about it and do it, no matter how costly or unpopular that may be.
Shall we let our kids, or ourselves, watch, read or listen to something because the culture says it's a good thing? Check with God. Turn the lighthouse light on it! Shall we base our view of divorce or sexual standards or entertainment on what "everybody" thinks? No, we'll believe what God says. His one vote decides it, even if millions are going the other way. Shall we compromise just because suddenly the issue involves us or someone close to us? Not unless we want a shipwreck.
It takes a real man, a real woman, a moral hero to say about an issue, "God hasn't changed His mind, and He's calling the shots. The lighthouse isn't moving, and I am navigating - not by my feelings, not by your feelings - but by the unchanging light from heaven called the Bible. Any other course means that sooner or later, we're going down!"
Next Door Savior
Posted: 02 May 2010 11:01 PM PDT
“I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. ” Philippians 3:8, RSV
He was the single most significant person who ever lived . . . The head of the parade? Hardly. No one else shares the street. Who comes close? Humanity’s best and brightest fade like dime-store rubies next to him . . .
A just-God Jesus could make us but not understand us. A just-man Jesus could love us but never save us. But a God-man Jesus? Near enough to touch. Strong enough to trust.
John 1
The Life-Light
1-2 The Word was first,
the Word present to God,
God present to the Word.
The Word was God,
in readiness for God from day one.
3-5Everything was created through him;
nothing—not one thing!—
came into being without him.
What came into existence was Life,
and the Life was Light to live by.
The Life-Light blazed out of the darkness;
the darkness couldn't put it out.
6-8There once was a man, his name John, sent by God to point out the way to the Life-Light. He came to show everyone where to look, who to believe in. John was not himself the Light; he was there to show the way to the Light.
9-13The Life-Light was the real thing:
Every person entering Life
he brings into Light.
He was in the world,
the world was there through him,
and yet the world didn't even notice.
He came to his own people,
but they didn't want him.
But whoever did want him,
who believed he was who he claimed
and would do what he said,
He made to be their true selves,
their child-of-God selves.
These are the God-begotten,
not blood-begotten,
not flesh-begotten,
not sex-begotten.
14The Word became flesh and blood,
and moved into the neighborhood.
We saw the glory with our own eyes,
the one-of-a-kind glory,
like Father, like Son,
Generous inside and out,
true from start to finish.
15John pointed him out and called, "This is the One! The One I told you was coming after me but in fact was ahead of me. He has always been ahead of me, has always had the first word."
16-18We all live off his generous bounty,
gift after gift after gift.
We got the basics from Moses,
and then this exuberant giving and receiving,
This endless knowing and understanding—
all this came through Jesus, the Messiah.
No one has ever seen God,
not so much as a glimpse.
This one-of-a-kind God-Expression,
who exists at the very heart of the Father,
has made him plain as day.
Thunder in the Desert
19-20When Jews from Jerusalem sent a group of priests and officials to ask John who he was, he was completely honest. He didn't evade the question. He told the plain truth: "I am not the Messiah."
21They pressed him, "Who, then? Elijah?"
"I am not."
"The Prophet?"
"No."
22Exasperated, they said, "Who, then? We need an answer for those who sent us. Tell us something—anything!—about yourself."
23"I'm thunder in the desert: 'Make the road straight for God!' I'm doing what the prophet Isaiah preached."
24-25Those sent to question him were from the Pharisee party. Now they had a question of their own: "If you're neither the Messiah, nor Elijah, nor the Prophet, why do you baptize?"
26-27John answered, "I only baptize using water. A person you don't recognize has taken his stand in your midst. He comes after me, but he is not in second place to me. I'm not even worthy to hold his coat for him."
28These conversations took place in Bethany on the other side of the Jordan, where John was baptizing at the time.
The God-Revealer
29-31The very next day John saw Jesus coming toward him and yelled out, "Here he is, God's Passover Lamb! He forgives the sins of the world! This is the man I've been talking about, 'the One who comes after me but is really ahead of me.' I knew nothing about who he was—only this: that my task has been to get Israel ready to recognize him as the God-Revealer. That is why I came here baptizing with water, giving you a good bath and scrubbing sins from your life so you can get a fresh start with God."
32-34John clinched his witness with this: "I watched the Spirit, like a dove flying down out of the sky, making himself at home in him. I repeat, I know nothing about him except this: The One who authorized me to baptize with water told me, 'The One on whom you see the Spirit come down and stay, this One will baptize with the Holy Spirit.' That's exactly what I saw happen, and I'm telling you, there's no question about it: This is the Son of God."
Come, See for Yourself
35-36The next day John was back at his post with two disciples, who were watching. He looked up, saw Jesus walking nearby, and said, "Here he is, God's Passover Lamb."
37-38The two disciples heard him and went after Jesus. Jesus looked over his shoulder and said to them, "What are you after?"
They said, "Rabbi" (which means "Teacher"), "where are you staying?"
39He replied, "Come along and see for yourself."
They came, saw where he was living, and ended up staying with him for the day. It was late afternoon when this happened.
40-42Andrew, Simon Peter's brother, was one of the two who heard John's witness and followed Jesus. The first thing he did after finding where Jesus lived was find his own brother, Simon, telling him, "We've found the Messiah" (that is, "Christ"). He immediately led him to Jesus.
Jesus took one look up and said, "You're John's son, Simon? From now on your name is Cephas" (or Peter, which means "Rock").
43-44The next day Jesus decided to go to Galilee. When he got there, he ran across Philip and said, "Come, follow me." (Philip's hometown was Bethsaida, the same as Andrew and Peter.)
45-46Philip went and found Nathanael and told him, "We've found the One Moses wrote of in the Law, the One preached by the prophets. It's Jesus, Joseph's son, the one from Nazareth!" Nathanael said, "Nazareth? You've got to be kidding."
But Philip said, "Come, see for yourself."
47When Jesus saw him coming he said, "There's a real Israelite, not a false bone in his body."
48Nathanael said, "Where did you get that idea? You don't know me."
Jesus answered, "One day, long before Philip called you here, I saw you under the fig tree."
49Nathanael exclaimed, "Rabbi! You are the Son of God, the King of Israel!"
50-51Jesus said, "You've become a believer simply because I say I saw you one day sitting under the fig tree? You haven't seen anything yet! Before this is over you're going to see heaven open and God's angels descending to the Son of Man and ascending again."
Our Daily Bread reading and devotion
Read: Proverbs 15:1-7
1 A gentle answer turns away wrath, but a harsh word stirs up anger.
2 The tongue of the wise commends knowledge, but the mouth of the fool gushes folly.
3 The eyes of the Lord are everywhere, keeping watch on the wicked and the good.
4 The tongue that brings healing is a tree of life, but a deceitful tongue crushes the spirit.
5 A fool spurns his father's discipline, but whoever heeds correction shows prudence.
6 The house of the righteous contains great treasure, but the income of the wicked brings them trouble.
7 The lips of the wise spread knowledge; not so the hearts of fools.
Words—Do They Matter?
May 3, 2010 — by Dave Branon
If anyone among you thinks he is religious, and does not bridle his tongue but deceives his own heart, this one’s religion is useless. —James 1:26
I heard a teenager from a Christian family declare, “My mom doesn’t think swear words are bad.” He then indicated which words she found acceptable—words that have long been considered inappropriate.
Society’s standard of language has declined in recent years, but we don’t have to decline with it. As we strive to be “very careful . . . how [we] live” (Eph. 5:15 niv), we should think about how to honor God with our words.
We please the Lord with our tongue when we show discernment. “He who restrains his lips is wise,” Proverbs 10:19 reminds us. When we do speak, we are to filter the words that escape our lips: “Whoever guards his mouth and tongue keeps his soul from troubles” (21:23).
It is important to use kind, positive words—even to address tough subjects. “A harsh word stirs up anger,” but “the tongue of the wise uses knowledge rightly” (Prov. 15:1-2).
Finally, avoid words that reflect poorly on who we are as God’s children. Paul’s admonition to “let no corrupt word proceed out of your mouth” (Eph. 4:29) sets a strong standard for the righteous use of words.
To honor God in each part of life, use words that are pleasing and acceptable to a holy God.
The tongue can be a blessing
And the tongue can be a curse;
Say, friend, how are you using yours:
For better or for worse? —Anon.
What we say reveals who we are.
My Utmost for His Highest, by Oswald Chambers
May 3, 2010
Vital Intercession
. . . praying always with all prayer and supplication in the Spirit . . . —Ephesians 6:18
As we continue on in our intercession for others, we may find that our obedience to God in interceding is going to cost those for whom we intercede more than we ever thought. The danger in this is that we begin to intercede in sympathy with those whom God was gradually lifting up to a totally different level in direct answer to our prayers. Whenever we step back from our close identification with God’s interest and concern for others and step into having emotional sympathy with them, the vital connection with God is gone. We have then put our sympathy and concern for them in the way, and this is a deliberate rebuke to God.
It is impossible for us to have living and vital intercession unless we are perfectly and completely sure of God. And the greatest destroyer of that confident relationship to God, so necessary for intercession, is our own personal sympathy and preconceived bias. Identification with God is the key to intercession, and whenever we stop being identified with Him it is because of our sympathy with others, not because of sin. It is not likely that sin will interfere with our intercessory relationship with God, but sympathy will. It is sympathy with ourselves or with others that makes us say, “I will not allow that thing to happen.” And instantly we are out of that vital connection with God.
Vital intercession leaves you with neither the time nor the inclination to pray for your own “sad and pitiful self.” You do not have to struggle to keep thoughts of yourself out, because they are not even there to be kept out of your thinking. You are completely and entirely identified with God’s interests and concerns in other lives. God gives us discernment in the lives of others to call us to intercession for them, never so that we may find fault with them.
A Word with You, by Ron Hutchcraft
Navigating Without Going Aground - #6081
Monday, May 3, 2010
It was a dark night off the Atlantic Coast, and the captain saw a disaster just ahead - a light that was on a collision course with his ship. There wasn't much time to get the other vessel to change course. So he urgently radioed this message: "Move ten degrees north immediately." The answer came back, "Move ten degrees south." This was no time for playing navigational games! With some growing aggravation, the captain answered back, "I'm a captain! You adjust your course ten degrees north." The reply came back: "I'm a seaman second class! Adjust ten degrees south." Well, at that point, the captain thundered his final word: "I'm a destroyer - adjust your course now!" And the answer came back: "I'm a lighthouse! Adjust your course!"
I'm Ron Hutchcraft and I want to have A Word With You today about "Navigating Without Going Aground."
Don't try to move the lighthouse. Navigate with the lighthouse as your fixed point, unless you want to go aground. For those who belong to Jesus Christ, there is one lighthouse that is supposed to always govern what course we set. But over and over again, we set the course we want; often the course that is easiest and most convenient, ignoring the beam from the lighthouse that keeps us from ending up on the rocks. Just in case you think I'm talking about someone else, stay tuned.
In Joshua 1:7-8, our word for today from the Word of God, God reveals the secret of living a successful life; something that's very good to know. He says, "Be strong and very courageous. Be careful to obey all the law...do not turn from it to the right or to the left, that you may be successful wherever you go. Do not let this Book of the Law depart from your mouth; meditate on it day and night, so that you may be careful to do everything written in it. Then you will be prosperous and successful." No gray here, just black and white. God has revealed the truth about life in His book, the Bible, and He gives this simple formula for success. Do everything by My book - no detours.
If you consider yourself a follower of Jesus, you almost surely think of yourself as a Bible person. Right? I'm sure you profess belief in God's Word and you would say it's the compass for your life. That's beliefs. Now let's look at reality. Many of us Bible people actually make our life choices based more on what we want to do, what we want to be true, on what our culture says is the thing to do. Whether it's the youth culture, the pop culture, the church culture, the business culture, the military culture, the educational culture - whatever our niche is.
Some people follow whatever their favorite spiritual leader says, or their favorite author or teacher or personality. Paul commended the Christians at Berea as being "of more noble character" because "they examined the Scriptures every day to see if what Paul said was true" (Acts 17:11).
If even the great Apostle Paul said it was true, they still checked it out with the Word of God. That's the only way to avoid beliefs and choices that cause shipwrecks. See what God says about it and do it, no matter how costly or unpopular that may be.
Shall we let our kids, or ourselves, watch, read or listen to something because the culture says it's a good thing? Check with God. Turn the lighthouse light on it! Shall we base our view of divorce or sexual standards or entertainment on what "everybody" thinks? No, we'll believe what God says. His one vote decides it, even if millions are going the other way. Shall we compromise just because suddenly the issue involves us or someone close to us? Not unless we want a shipwreck.
It takes a real man, a real woman, a moral hero to say about an issue, "God hasn't changed His mind, and He's calling the shots. The lighthouse isn't moving, and I am navigating - not by my feelings, not by your feelings - but by the unchanging light from heaven called the Bible. Any other course means that sooner or later, we're going down!"
Sunday, May 2, 2010
Luke 2, Bible reading and Daily Devotions
Max Lucado Daily: God’s Testimony
God’s Testimony
Posted: 01 May 2010 11:01 PM PDT
“The testimony of the Lord is sure, making wise the simple.” Psalm 19:7, NKJV
“God’s testimony,” wrote David, “makes wise the simple.”
God’s testimony. When was the last time you witnessed it? A stroll through knee-high grass in a green meadow. An hour listening to seagulls or . . . witnessing the shafts of sunlight brighten the snow on a crisp winter dawn. Miracles happen all around us; we only have to pay attention.
Luke 2
The Birth of Jesus
1-5About that time Caesar Augustus ordered a census to be taken throughout the Empire. This was the first census when Quirinius was governor of Syria. Everyone had to travel to his own ancestral hometown to be accounted for. So Joseph went from the Galilean town of Nazareth up to Bethlehem in Judah, David's town, for the census. As a descendant of David, he had to go there. He went with Mary, his fiancée, who was pregnant.
6-7While they were there, the time came for her to give birth. She gave birth to a son, her firstborn. She wrapped him in a blanket and laid him in a manger, because there was no room in the hostel.
An Event for Everyone
8-12There were sheepherders camping in the neighborhood. They had set night watches over their sheep. Suddenly, God's angel stood among them and God's glory blazed around them. They were terrified. The angel said, "Don't be afraid. I'm here to announce a great and joyful event that is meant for everybody, worldwide: A Savior has just been born in David's town, a Savior who is Messiah and Master. This is what you're to look for: a baby wrapped in a blanket and lying in a manger."
13-14At once the angel was joined by a huge angelic choir singing God's praises:
Glory to God in the heavenly heights,
Peace to all men and women on earth who please him.
15-18As the angel choir withdrew into heaven, the sheepherders talked it over. "Let's get over to Bethlehem as fast as we can and see for ourselves what God has revealed to us." They left, running, and found Mary and Joseph, and the baby lying in the manger. Seeing was believing. They told everyone they met what the angels had said about this child. All who heard the sheepherders were impressed.
19-20Mary kept all these things to herself, holding them dear, deep within herself. The sheepherders returned and let loose, glorifying and praising God for everything they had heard and seen. It turned out exactly the way they'd been told!
Blessings
21When the eighth day arrived, the day of circumcision, the child was named Jesus, the name given by the angel before he was conceived.
22-24Then when the days stipulated by Moses for purification were complete, they took him up to Jerusalem to offer him to God as commanded in God's Law: "Every male who opens the womb shall be a holy offering to God," and also to sacrifice the "pair of doves or two young pigeons" prescribed in God's Law.
25-32In Jerusalem at the time, there was a man, Simeon by name, a good man, a man who lived in the prayerful expectancy of help for Israel. And the Holy Spirit was on him. The Holy Spirit had shown him that he would see the Messiah of God before he died. Led by the Spirit, he entered the Temple. As the parents of the child Jesus brought him in to carry out the rituals of the Law, Simeon took him into his arms and blessed God:
God, you can now release your servant;
release me in peace as you promised.
With my own eyes I've seen your salvation;
it's now out in the open for everyone to see:
A God-revealing light to the non-Jewish nations,
and of glory for your people Israel.
33-35Jesus' father and mother were speechless with surprise at these words. Simeon went on to bless them, and said to Mary his mother,
This child marks both the failure and
the recovery of many in Israel,
A figure misunderstood and contradicted—
the pain of a sword-thrust through you—
But the rejection will force honesty,
as God reveals who they really are.
36-38Anna the prophetess was also there, a daughter of Phanuel from the tribe of Asher. She was by now a very old woman. She had been married seven years and a widow for eighty-four. She never left the Temple area, worshiping night and day with her fastings and prayers. At the very time Simeon was praying, she showed up, broke into an anthem of praise to God, and talked about the child to all who were waiting expectantly for the freeing of Jerusalem.
39-40When they finished everything required by God in the Law, they returned to Galilee and their own town, Nazareth. There the child grew strong in body and wise in spirit. And the grace of God was on him.
They Found Him in the Temple
41-45Every year Jesus' parents traveled to Jerusalem for the Feast of Passover. When he was twelve years old, they went up as they always did for the Feast. When it was over and they left for home, the child Jesus stayed behind in Jerusalem, but his parents didn't know it. Thinking he was somewhere in the company of pilgrims, they journeyed for a whole day and then began looking for him among relatives and neighbors. When they didn't find him, they went back to Jerusalem looking for him.
46-48The next day they found him in the Temple seated among the teachers, listening to them and asking questions. The teachers were all quite taken with him, impressed with the sharpness of his answers. But his parents were not impressed; they were upset and hurt.
His mother said, "Young man, why have you done this to us? Your father and I have been half out of our minds looking for you."
49-50He said, "Why were you looking for me? Didn't you know that I had to be here, dealing with the things of my Father?" But they had no idea what he was talking about.
51-52So he went back to Nazareth with them, and lived obediently with them. His mother held these things dearly, deep within herself. And Jesus matured, growing up in both body and spirit, blessed by both God and people.
Our Daily Bread reading and devotion
Read: 1 Chron. 29:10-13
10 David praised the Lord in the presence of the whole assembly, saying,
"Praise be to you, O Lord, God of our father Israel, from everlasting to everlasting.
11 Yours, O Lord, is the greatness and the power and the glory and the majesty and the splendor, for everything in heaven and earth is yours. Yours, O Lord, is the kingdom; you are exalted as head over all.
12 Wealth and honor come from you; you are the ruler of all things. In your hands are strength and power to exalt and give strength to all.
13 Now, our God, we give you thanks, and praise your glorious name.
Recession Proof
May 2, 2010 — by Cindy Hess Kasper
All that is in heaven and in earth is Yours. —1 Chronicles 29:11
In his sermon titled “What Is the Recession For?” pastor John Piper suggests that when the economy plummets, God has His own purposes. Some of them might be:
1. To expose hidden sin and so bring us to repentance and cleansing.
2. To wake us up to the constant and desperate condition of the developing world, where there is always and only recession of the worst kind.
3. To relocate the roots of our joy in His grace rather than in our goods, in His mercy rather than in our money, in His worth rather than in our wealth.
4. To advance His saving mission in the world—the spread of the gospel and the growth of His church—precisely at a time when human resources are least able to support it.
5. To bring His church to care for its hurting members and to grow in the gift of love.
What else does God want to teach us in difficult times? That nothing is impossible with Him (Luke 1:37). That He who owns “the cattle on a thousand hills” (Ps. 50:10) is not limited by an economic downturn. That God hasn’t placed a moratorium on the Great Commission nor abandoned us (Matt. 28:20). Let’s not put our hopes on worldly prosperity, but on the One who owns it all!
When difficulties come our way,
God uses them to show
That when we put our trust in Him
His goodness we will know. —Sper
When all you have is God, you have all you need.
My Utmost for His Highest, by Oswald Chambers
May 2, 2010
The Patience To Wait for the Vision
Though it tarries, wait for it . . . —Habakkuk 2:3
Patience is not the same as indifference; patience conveys the idea of someone who is tremendously strong and able to withstand all assaults. Having the vision of God is the source of patience because it gives us God’s true and proper inspiration. Moses endured, not because of his devotion to his principles of what was right, nor because of his sense of duty to God, but because he had a vision of God. “. . . he endured as seeing Him who is invisible” (Hebrews 11:27 ). A person who has the vision of God is not devoted to a cause or to any particular issue— he is devoted to God Himself. You always know when the vision is of God because of the inspiration that comes with it. Things come to you with greatness and add vitality to your life because everything is energized by God. He may give you a time spiritually, with no word from Himself at all, just as His Son experienced during His time of temptation in the wilderness. When God does that, simply endure, and the power to endure will be there because you see God.
“Though it tarries, wait for it . . . .” The proof that we have the vision is that we are reaching out for more than we have already grasped. It is a bad thing to be satisfied spiritually. The psalmist said, “What shall I render to the Lord . . . ? I will take up the cup of salvation . . .” (Psalm 116:12-13 ). We are apt to look for satisfaction within ourselves and say, “Now I’ve got it! Now I am completely sanctified. Now I can endure.” Instantly we are on the road to ruin. Our reach must exceed our grasp. Paul said, “Not that I have already attained, or am already perfected; but I press on . . .” ( Philippians 3:12 ). If we have only what we have experienced, we have nothing. But if we have the inspiration of the vision of God, we have more than we can experience. Beware of the danger of spiritual relaxation.
God’s Testimony
Posted: 01 May 2010 11:01 PM PDT
“The testimony of the Lord is sure, making wise the simple.” Psalm 19:7, NKJV
“God’s testimony,” wrote David, “makes wise the simple.”
God’s testimony. When was the last time you witnessed it? A stroll through knee-high grass in a green meadow. An hour listening to seagulls or . . . witnessing the shafts of sunlight brighten the snow on a crisp winter dawn. Miracles happen all around us; we only have to pay attention.
Luke 2
The Birth of Jesus
1-5About that time Caesar Augustus ordered a census to be taken throughout the Empire. This was the first census when Quirinius was governor of Syria. Everyone had to travel to his own ancestral hometown to be accounted for. So Joseph went from the Galilean town of Nazareth up to Bethlehem in Judah, David's town, for the census. As a descendant of David, he had to go there. He went with Mary, his fiancée, who was pregnant.
6-7While they were there, the time came for her to give birth. She gave birth to a son, her firstborn. She wrapped him in a blanket and laid him in a manger, because there was no room in the hostel.
An Event for Everyone
8-12There were sheepherders camping in the neighborhood. They had set night watches over their sheep. Suddenly, God's angel stood among them and God's glory blazed around them. They were terrified. The angel said, "Don't be afraid. I'm here to announce a great and joyful event that is meant for everybody, worldwide: A Savior has just been born in David's town, a Savior who is Messiah and Master. This is what you're to look for: a baby wrapped in a blanket and lying in a manger."
13-14At once the angel was joined by a huge angelic choir singing God's praises:
Glory to God in the heavenly heights,
Peace to all men and women on earth who please him.
15-18As the angel choir withdrew into heaven, the sheepherders talked it over. "Let's get over to Bethlehem as fast as we can and see for ourselves what God has revealed to us." They left, running, and found Mary and Joseph, and the baby lying in the manger. Seeing was believing. They told everyone they met what the angels had said about this child. All who heard the sheepherders were impressed.
19-20Mary kept all these things to herself, holding them dear, deep within herself. The sheepherders returned and let loose, glorifying and praising God for everything they had heard and seen. It turned out exactly the way they'd been told!
Blessings
21When the eighth day arrived, the day of circumcision, the child was named Jesus, the name given by the angel before he was conceived.
22-24Then when the days stipulated by Moses for purification were complete, they took him up to Jerusalem to offer him to God as commanded in God's Law: "Every male who opens the womb shall be a holy offering to God," and also to sacrifice the "pair of doves or two young pigeons" prescribed in God's Law.
25-32In Jerusalem at the time, there was a man, Simeon by name, a good man, a man who lived in the prayerful expectancy of help for Israel. And the Holy Spirit was on him. The Holy Spirit had shown him that he would see the Messiah of God before he died. Led by the Spirit, he entered the Temple. As the parents of the child Jesus brought him in to carry out the rituals of the Law, Simeon took him into his arms and blessed God:
God, you can now release your servant;
release me in peace as you promised.
With my own eyes I've seen your salvation;
it's now out in the open for everyone to see:
A God-revealing light to the non-Jewish nations,
and of glory for your people Israel.
33-35Jesus' father and mother were speechless with surprise at these words. Simeon went on to bless them, and said to Mary his mother,
This child marks both the failure and
the recovery of many in Israel,
A figure misunderstood and contradicted—
the pain of a sword-thrust through you—
But the rejection will force honesty,
as God reveals who they really are.
36-38Anna the prophetess was also there, a daughter of Phanuel from the tribe of Asher. She was by now a very old woman. She had been married seven years and a widow for eighty-four. She never left the Temple area, worshiping night and day with her fastings and prayers. At the very time Simeon was praying, she showed up, broke into an anthem of praise to God, and talked about the child to all who were waiting expectantly for the freeing of Jerusalem.
39-40When they finished everything required by God in the Law, they returned to Galilee and their own town, Nazareth. There the child grew strong in body and wise in spirit. And the grace of God was on him.
They Found Him in the Temple
41-45Every year Jesus' parents traveled to Jerusalem for the Feast of Passover. When he was twelve years old, they went up as they always did for the Feast. When it was over and they left for home, the child Jesus stayed behind in Jerusalem, but his parents didn't know it. Thinking he was somewhere in the company of pilgrims, they journeyed for a whole day and then began looking for him among relatives and neighbors. When they didn't find him, they went back to Jerusalem looking for him.
46-48The next day they found him in the Temple seated among the teachers, listening to them and asking questions. The teachers were all quite taken with him, impressed with the sharpness of his answers. But his parents were not impressed; they were upset and hurt.
His mother said, "Young man, why have you done this to us? Your father and I have been half out of our minds looking for you."
49-50He said, "Why were you looking for me? Didn't you know that I had to be here, dealing with the things of my Father?" But they had no idea what he was talking about.
51-52So he went back to Nazareth with them, and lived obediently with them. His mother held these things dearly, deep within herself. And Jesus matured, growing up in both body and spirit, blessed by both God and people.
Our Daily Bread reading and devotion
Read: 1 Chron. 29:10-13
10 David praised the Lord in the presence of the whole assembly, saying,
"Praise be to you, O Lord, God of our father Israel, from everlasting to everlasting.
11 Yours, O Lord, is the greatness and the power and the glory and the majesty and the splendor, for everything in heaven and earth is yours. Yours, O Lord, is the kingdom; you are exalted as head over all.
12 Wealth and honor come from you; you are the ruler of all things. In your hands are strength and power to exalt and give strength to all.
13 Now, our God, we give you thanks, and praise your glorious name.
Recession Proof
May 2, 2010 — by Cindy Hess Kasper
All that is in heaven and in earth is Yours. —1 Chronicles 29:11
In his sermon titled “What Is the Recession For?” pastor John Piper suggests that when the economy plummets, God has His own purposes. Some of them might be:
1. To expose hidden sin and so bring us to repentance and cleansing.
2. To wake us up to the constant and desperate condition of the developing world, where there is always and only recession of the worst kind.
3. To relocate the roots of our joy in His grace rather than in our goods, in His mercy rather than in our money, in His worth rather than in our wealth.
4. To advance His saving mission in the world—the spread of the gospel and the growth of His church—precisely at a time when human resources are least able to support it.
5. To bring His church to care for its hurting members and to grow in the gift of love.
What else does God want to teach us in difficult times? That nothing is impossible with Him (Luke 1:37). That He who owns “the cattle on a thousand hills” (Ps. 50:10) is not limited by an economic downturn. That God hasn’t placed a moratorium on the Great Commission nor abandoned us (Matt. 28:20). Let’s not put our hopes on worldly prosperity, but on the One who owns it all!
When difficulties come our way,
God uses them to show
That when we put our trust in Him
His goodness we will know. —Sper
When all you have is God, you have all you need.
My Utmost for His Highest, by Oswald Chambers
May 2, 2010
The Patience To Wait for the Vision
Though it tarries, wait for it . . . —Habakkuk 2:3
Patience is not the same as indifference; patience conveys the idea of someone who is tremendously strong and able to withstand all assaults. Having the vision of God is the source of patience because it gives us God’s true and proper inspiration. Moses endured, not because of his devotion to his principles of what was right, nor because of his sense of duty to God, but because he had a vision of God. “. . . he endured as seeing Him who is invisible” (Hebrews 11:27 ). A person who has the vision of God is not devoted to a cause or to any particular issue— he is devoted to God Himself. You always know when the vision is of God because of the inspiration that comes with it. Things come to you with greatness and add vitality to your life because everything is energized by God. He may give you a time spiritually, with no word from Himself at all, just as His Son experienced during His time of temptation in the wilderness. When God does that, simply endure, and the power to endure will be there because you see God.
“Though it tarries, wait for it . . . .” The proof that we have the vision is that we are reaching out for more than we have already grasped. It is a bad thing to be satisfied spiritually. The psalmist said, “What shall I render to the Lord . . . ? I will take up the cup of salvation . . .” (Psalm 116:12-13 ). We are apt to look for satisfaction within ourselves and say, “Now I’ve got it! Now I am completely sanctified. Now I can endure.” Instantly we are on the road to ruin. Our reach must exceed our grasp. Paul said, “Not that I have already attained, or am already perfected; but I press on . . .” ( Philippians 3:12 ). If we have only what we have experienced, we have nothing. But if we have the inspiration of the vision of God, we have more than we can experience. Beware of the danger of spiritual relaxation.
Saturday, May 1, 2010
Luke 1, Bible reading and Daily Devotions
The Hands of Jesus“He bruises, but He binds up; He wounds, but His hands make whole.” Job 5:18 NKJV
Oh, the hands of Jesus. Hands of incarnation at his birth. Hands of liberation as he healed. Hands of inspiration as he taught. Hands of dedication as he served. And hands of salvation as he died . . .
The same hand that cleansed the Temple cleanses your heart.
The hand is the hand of God.
Luke 1
Introduction
1Many have undertaken to draw up an account of the things that have been fulfilled[a] among us, 2just as they were handed down to us by those who from the first were eyewitnesses and servants of the word. 3Therefore, since I myself have carefully investigated everything from the beginning, it seemed good also to me to write an orderly account for you, most excellent Theophilus, 4so that you may know the certainty of the things you have been taught.
The Birth of John the Baptist Foretold
5In the time of Herod king of Judea there was a priest named Zechariah, who belonged to the priestly division of Abijah; his wife Elizabeth was also a descendant of Aaron. 6Both of them were upright in the sight of God, observing all the Lord's commandments and regulations blamelessly. 7But they had no children, because Elizabeth was barren; and they were both well along in years.
8Once when Zechariah's division was on duty and he was serving as priest before God, 9he was chosen by lot, according to the custom of the priesthood, to go into the temple of the Lord and burn incense. 10And when the time for the burning of incense came, all the assembled worshipers were praying outside.
11Then an angel of the Lord appeared to him, standing at the right side of the altar of incense. 12When Zechariah saw him, he was startled and was gripped with fear. 13But the angel said to him: "Do not be afraid, Zechariah; your prayer has been heard. Your wife Elizabeth will bear you a son, and you are to give him the name John. 14He will be a joy and delight to you, and many will rejoice because of his birth, 15for he will be great in the sight of the Lord. He is never to take wine or other fermented drink, and he will be filled with the Holy Spirit even from birth.[b] 16Many of the people of Israel will he bring back to the Lord their God. 17And he will go on before the Lord, in the spirit and power of Elijah, to turn the hearts of the fathers to their children and the disobedient to the wisdom of the righteous—to make ready a people prepared for the Lord."
18Zechariah asked the angel, "How can I be sure of this? I am an old man and my wife is well along in years."
19The angel answered, "I am Gabriel. I stand in the presence of God, and I have been sent to speak to you and to tell you this good news. 20And now you will be silent and not able to speak until the day this happens, because you did not believe my words, which will come true at their proper time."
21Meanwhile, the people were waiting for Zechariah and wondering why he stayed so long in the temple. 22When he came out, he could not speak to them. They realized he had seen a vision in the temple, for he kept making signs to them but remained unable to speak.
23When his time of service was completed, he returned home. 24After this his wife Elizabeth became pregnant and for five months remained in seclusion. 25"The Lord has done this for me," she said. "In these days he has shown his favor and taken away my disgrace among the people."
The Birth of Jesus Foretold
26In the sixth month, God sent the angel Gabriel to Nazareth, a town in Galilee, 27to a virgin pledged to be married to a man named Joseph, a descendant of David. The virgin's name was Mary. 28The angel went to her and said, "Greetings, you who are highly favored! The Lord is with you."
29Mary was greatly troubled at his words and wondered what kind of greeting this might be. 30But the angel said to her, "Do not be afraid, Mary, you have found favor with God. 31You will be with child and give birth to a son, and you are to give him the name Jesus. 32He will be great and will be called the Son of the Most High. The Lord God will give him the throne of his father David, 33and he will reign over the house of Jacob forever; his kingdom will never end."
34"How will this be," Mary asked the angel, "since I am a virgin?"
35The angel answered, "The Holy Spirit will come upon you, and the power of the Most High will overshadow you. So the holy one to be born will be called[c] the Son of God. 36Even Elizabeth your relative is going to have a child in her old age, and she who was said to be barren is in her sixth month. 37For nothing is impossible with God."
38"I am the Lord's servant," Mary answered. "May it be to me as you have said." Then the angel left her.
Mary Visits Elizabeth
39At that time Mary got ready and hurried to a town in the hill country of Judea, 40where she entered Zechariah's home and greeted Elizabeth. 41When Elizabeth heard Mary's greeting, the baby leaped in her womb, and Elizabeth was filled with the Holy Spirit. 42In a loud voice she exclaimed: "Blessed are you among women, and blessed is the child you will bear! 43But why am I so favored, that the mother of my Lord should come to me? 44As soon as the sound of your greeting reached my ears, the baby in my womb leaped for joy. 45Blessed is she who has believed that what the Lord has said to her will be accomplished!"
Mary's Song
46And Mary said:
"My soul glorifies the Lord
47and my spirit rejoices in God my Savior,
48for he has been mindful
of the humble state of his servant.
From now on all generations will call me blessed,
49for the Mighty One has done great things for me—
holy is his name.
50His mercy extends to those who fear him,
from generation to generation.
51He has performed mighty deeds with his arm;
he has scattered those who are proud in their inmost thoughts.
52He has brought down rulers from their thrones
but has lifted up the humble.
53He has filled the hungry with good things
but has sent the rich away empty.
54He has helped his servant Israel,
remembering to be merciful
55to Abraham and his descendants forever,
even as he said to our fathers."
56Mary stayed with Elizabeth for about three months and then returned home.
The Birth of John the Baptist
57When it was time for Elizabeth to have her baby, she gave birth to a son. 58Her neighbors and relatives heard that the Lord had shown her great mercy, and they shared her joy.
59On the eighth day they came to circumcise the child, and they were going to name him after his father Zechariah, 60but his mother spoke up and said, "No! He is to be called John."
61They said to her, "There is no one among your relatives who has that name."
62Then they made signs to his father, to find out what he would like to name the child. 63He asked for a writing tablet, and to everyone's astonishment he wrote, "His name is John." 64Immediately his mouth was opened and his tongue was loosed, and he began to speak, praising God. 65The neighbors were all filled with awe, and throughout the hill country of Judea people were talking about all these things. 66Everyone who heard this wondered about it, asking, "What then is this child going to be?" For the Lord's hand was with him.
Zechariah's Song
67His father Zechariah was filled with the Holy Spirit and prophesied:
68"Praise be to the Lord, the God of Israel,
because he has come and has redeemed his people.
69He has raised up a horn[d] of salvation for us
in the house of his servant David
70(as he said through his holy prophets of long ago),
71salvation from our enemies
and from the hand of all who hate us—
72to show mercy to our fathers
and to remember his holy covenant,
73the oath he swore to our father Abraham:
74to rescue us from the hand of our enemies,
and to enable us to serve him without fear
75in holiness and righteousness before him all our days.
76And you, my child, will be called a prophet of the Most High;
for you will go on before the Lord to prepare the way for him,
77to give his people the knowledge of salvation
through the forgiveness of their sins,
78because of the tender mercy of our God,
by which the rising sun will come to us from heaven
79to shine on those living in darkness
and in the shadow of death,
to guide our feet into the path of peace."
80And the child grew and became strong in spirit; and he lived in the desert until he appeared publicly to Israel.
Our Daily Bread reading and devotion
Read: Isaiah 55:1-6
Isaiah 55
Invitation to the Thirsty
1 "Come, all you who are thirsty,
come to the waters;
and you who have no money,
come, buy and eat!
Come, buy wine and milk
without money and without cost.
2 Why spend money on what is not bread,
and your labor on what does not satisfy?
Listen, listen to me, and eat what is good,
and your soul will delight in the richest of fare.
3 Give ear and come to me;
hear me, that your soul may live.
I will make an everlasting covenant with you,
my faithful love promised to David.
4 See, I have made him a witness to the peoples,
a leader and commander of the peoples.
5 Surely you will summon nations you know not,
and nations that do not know you will hasten to you,
because of the LORD your God,
the Holy One of Israel,
for he has endowed you with splendor."
6 Seek the LORD while he may be found;
call on him while he is near.
The Search For Satisfaction
May 1, 2010 — by Joe Stowell
Why do you spend money for what is not bread, and your wages for what does not satisfy? —Isaiah 55:2
When it comes to jigsaw puzzles, we all know that to enjoy a satisfying outcome you need all the pieces. In many ways, life is like that. We spend our days putting it together, hoping to create a complete picture out of all the scattered parts.
Yet sometimes it seems like a piece is missing. Perhaps we’ve been pursuing the wrong pieces to the puzzle. Even though we may know that life without God at the center is a life that has lost the most important piece, do we live as though He isn’t particularly relevant? And even though we may attend church regularly, is He the throbbing center of our lives? Sometimes we grow accustomed to feeling distant from God. This makes it easier to sin, complicating the sense that something important is missing.
But no matter how far we may drift from God, He wants us near. He appealed to His people through the prophet Isaiah: “Why do you spend money for what is not bread, and your wages for what does not satisfy? Listen carefully to Me, and eat what is good, and let your soul delight itself in abundance” (Isa. 55:2).
If something is missing in your life, remember that God is the only One who can fully and abundantly satisfy you. Let Him complete the picture of your life.
The God-shaped void within our heart
Cannot be filled by treasure;
It’s only God who satisfies
In ways we cannot measure. —Sper
There’s a longing in every heart that only Jesus can satisfy.
My Utmost for His Highest, by Oswald Chambers
May 1, 2010
Faith— Not Emotion
We walk by faith, not by sight —2 Corinthians 5:7
For a while, we are fully aware of God’s concern for us. But then, when God begins to use us in His work, we begin to take on a pitiful look and talk only of our trials and difficulties. And all the while God is trying to make us do our work as hidden people who are not in the spotlight. None of us would be hidden spiritually if we could help it. Can we do our work when it seems that God has sealed up heaven? Some of us always want to be brightly illuminated saints with golden halos and with the continual glow of inspiration, and to have other saints of God dealing with us all the time. A self-assured saint is of no value to God. He is abnormal, unfit for daily life, and completely unlike God. We are here, not as immature angels, but as men and women, to do the work of this world. And we are to do it with an infinitely greater power to withstand the struggle because we have been born from above.
If we continually try to bring back those exceptional moments of inspiration, it is a sign that it is not God we want. We are becoming obsessed with the moments when God did come and speak with us, and we are insisting that He do it again. But what God wants us to do is to “walk by faith.” How many of us have set ourselves aside as if to say, “I cannot do anything else until God appears to me”? He will never do it. We will have to get up on our own, without any inspiration and without any sudden touch from God. Then comes our surprise and we find ourselves exclaiming, “Why, He was there all the time, and I never knew it!” Never live for those exceptional moments— they are surprises. God will give us His touches of inspiration only when He sees that we are not in danger of being led away by them. We must never consider our moments of inspiration as the standard way of life— our work is our standard.
Oh, the hands of Jesus. Hands of incarnation at his birth. Hands of liberation as he healed. Hands of inspiration as he taught. Hands of dedication as he served. And hands of salvation as he died . . .
The same hand that cleansed the Temple cleanses your heart.
The hand is the hand of God.
Luke 1
Introduction
1Many have undertaken to draw up an account of the things that have been fulfilled[a] among us, 2just as they were handed down to us by those who from the first were eyewitnesses and servants of the word. 3Therefore, since I myself have carefully investigated everything from the beginning, it seemed good also to me to write an orderly account for you, most excellent Theophilus, 4so that you may know the certainty of the things you have been taught.
The Birth of John the Baptist Foretold
5In the time of Herod king of Judea there was a priest named Zechariah, who belonged to the priestly division of Abijah; his wife Elizabeth was also a descendant of Aaron. 6Both of them were upright in the sight of God, observing all the Lord's commandments and regulations blamelessly. 7But they had no children, because Elizabeth was barren; and they were both well along in years.
8Once when Zechariah's division was on duty and he was serving as priest before God, 9he was chosen by lot, according to the custom of the priesthood, to go into the temple of the Lord and burn incense. 10And when the time for the burning of incense came, all the assembled worshipers were praying outside.
11Then an angel of the Lord appeared to him, standing at the right side of the altar of incense. 12When Zechariah saw him, he was startled and was gripped with fear. 13But the angel said to him: "Do not be afraid, Zechariah; your prayer has been heard. Your wife Elizabeth will bear you a son, and you are to give him the name John. 14He will be a joy and delight to you, and many will rejoice because of his birth, 15for he will be great in the sight of the Lord. He is never to take wine or other fermented drink, and he will be filled with the Holy Spirit even from birth.[b] 16Many of the people of Israel will he bring back to the Lord their God. 17And he will go on before the Lord, in the spirit and power of Elijah, to turn the hearts of the fathers to their children and the disobedient to the wisdom of the righteous—to make ready a people prepared for the Lord."
18Zechariah asked the angel, "How can I be sure of this? I am an old man and my wife is well along in years."
19The angel answered, "I am Gabriel. I stand in the presence of God, and I have been sent to speak to you and to tell you this good news. 20And now you will be silent and not able to speak until the day this happens, because you did not believe my words, which will come true at their proper time."
21Meanwhile, the people were waiting for Zechariah and wondering why he stayed so long in the temple. 22When he came out, he could not speak to them. They realized he had seen a vision in the temple, for he kept making signs to them but remained unable to speak.
23When his time of service was completed, he returned home. 24After this his wife Elizabeth became pregnant and for five months remained in seclusion. 25"The Lord has done this for me," she said. "In these days he has shown his favor and taken away my disgrace among the people."
The Birth of Jesus Foretold
26In the sixth month, God sent the angel Gabriel to Nazareth, a town in Galilee, 27to a virgin pledged to be married to a man named Joseph, a descendant of David. The virgin's name was Mary. 28The angel went to her and said, "Greetings, you who are highly favored! The Lord is with you."
29Mary was greatly troubled at his words and wondered what kind of greeting this might be. 30But the angel said to her, "Do not be afraid, Mary, you have found favor with God. 31You will be with child and give birth to a son, and you are to give him the name Jesus. 32He will be great and will be called the Son of the Most High. The Lord God will give him the throne of his father David, 33and he will reign over the house of Jacob forever; his kingdom will never end."
34"How will this be," Mary asked the angel, "since I am a virgin?"
35The angel answered, "The Holy Spirit will come upon you, and the power of the Most High will overshadow you. So the holy one to be born will be called[c] the Son of God. 36Even Elizabeth your relative is going to have a child in her old age, and she who was said to be barren is in her sixth month. 37For nothing is impossible with God."
38"I am the Lord's servant," Mary answered. "May it be to me as you have said." Then the angel left her.
Mary Visits Elizabeth
39At that time Mary got ready and hurried to a town in the hill country of Judea, 40where she entered Zechariah's home and greeted Elizabeth. 41When Elizabeth heard Mary's greeting, the baby leaped in her womb, and Elizabeth was filled with the Holy Spirit. 42In a loud voice she exclaimed: "Blessed are you among women, and blessed is the child you will bear! 43But why am I so favored, that the mother of my Lord should come to me? 44As soon as the sound of your greeting reached my ears, the baby in my womb leaped for joy. 45Blessed is she who has believed that what the Lord has said to her will be accomplished!"
Mary's Song
46And Mary said:
"My soul glorifies the Lord
47and my spirit rejoices in God my Savior,
48for he has been mindful
of the humble state of his servant.
From now on all generations will call me blessed,
49for the Mighty One has done great things for me—
holy is his name.
50His mercy extends to those who fear him,
from generation to generation.
51He has performed mighty deeds with his arm;
he has scattered those who are proud in their inmost thoughts.
52He has brought down rulers from their thrones
but has lifted up the humble.
53He has filled the hungry with good things
but has sent the rich away empty.
54He has helped his servant Israel,
remembering to be merciful
55to Abraham and his descendants forever,
even as he said to our fathers."
56Mary stayed with Elizabeth for about three months and then returned home.
The Birth of John the Baptist
57When it was time for Elizabeth to have her baby, she gave birth to a son. 58Her neighbors and relatives heard that the Lord had shown her great mercy, and they shared her joy.
59On the eighth day they came to circumcise the child, and they were going to name him after his father Zechariah, 60but his mother spoke up and said, "No! He is to be called John."
61They said to her, "There is no one among your relatives who has that name."
62Then they made signs to his father, to find out what he would like to name the child. 63He asked for a writing tablet, and to everyone's astonishment he wrote, "His name is John." 64Immediately his mouth was opened and his tongue was loosed, and he began to speak, praising God. 65The neighbors were all filled with awe, and throughout the hill country of Judea people were talking about all these things. 66Everyone who heard this wondered about it, asking, "What then is this child going to be?" For the Lord's hand was with him.
Zechariah's Song
67His father Zechariah was filled with the Holy Spirit and prophesied:
68"Praise be to the Lord, the God of Israel,
because he has come and has redeemed his people.
69He has raised up a horn[d] of salvation for us
in the house of his servant David
70(as he said through his holy prophets of long ago),
71salvation from our enemies
and from the hand of all who hate us—
72to show mercy to our fathers
and to remember his holy covenant,
73the oath he swore to our father Abraham:
74to rescue us from the hand of our enemies,
and to enable us to serve him without fear
75in holiness and righteousness before him all our days.
76And you, my child, will be called a prophet of the Most High;
for you will go on before the Lord to prepare the way for him,
77to give his people the knowledge of salvation
through the forgiveness of their sins,
78because of the tender mercy of our God,
by which the rising sun will come to us from heaven
79to shine on those living in darkness
and in the shadow of death,
to guide our feet into the path of peace."
80And the child grew and became strong in spirit; and he lived in the desert until he appeared publicly to Israel.
Our Daily Bread reading and devotion
Read: Isaiah 55:1-6
Isaiah 55
Invitation to the Thirsty
1 "Come, all you who are thirsty,
come to the waters;
and you who have no money,
come, buy and eat!
Come, buy wine and milk
without money and without cost.
2 Why spend money on what is not bread,
and your labor on what does not satisfy?
Listen, listen to me, and eat what is good,
and your soul will delight in the richest of fare.
3 Give ear and come to me;
hear me, that your soul may live.
I will make an everlasting covenant with you,
my faithful love promised to David.
4 See, I have made him a witness to the peoples,
a leader and commander of the peoples.
5 Surely you will summon nations you know not,
and nations that do not know you will hasten to you,
because of the LORD your God,
the Holy One of Israel,
for he has endowed you with splendor."
6 Seek the LORD while he may be found;
call on him while he is near.
The Search For Satisfaction
May 1, 2010 — by Joe Stowell
Why do you spend money for what is not bread, and your wages for what does not satisfy? —Isaiah 55:2
When it comes to jigsaw puzzles, we all know that to enjoy a satisfying outcome you need all the pieces. In many ways, life is like that. We spend our days putting it together, hoping to create a complete picture out of all the scattered parts.
Yet sometimes it seems like a piece is missing. Perhaps we’ve been pursuing the wrong pieces to the puzzle. Even though we may know that life without God at the center is a life that has lost the most important piece, do we live as though He isn’t particularly relevant? And even though we may attend church regularly, is He the throbbing center of our lives? Sometimes we grow accustomed to feeling distant from God. This makes it easier to sin, complicating the sense that something important is missing.
But no matter how far we may drift from God, He wants us near. He appealed to His people through the prophet Isaiah: “Why do you spend money for what is not bread, and your wages for what does not satisfy? Listen carefully to Me, and eat what is good, and let your soul delight itself in abundance” (Isa. 55:2).
If something is missing in your life, remember that God is the only One who can fully and abundantly satisfy you. Let Him complete the picture of your life.
The God-shaped void within our heart
Cannot be filled by treasure;
It’s only God who satisfies
In ways we cannot measure. —Sper
There’s a longing in every heart that only Jesus can satisfy.
My Utmost for His Highest, by Oswald Chambers
May 1, 2010
Faith— Not Emotion
We walk by faith, not by sight —2 Corinthians 5:7
For a while, we are fully aware of God’s concern for us. But then, when God begins to use us in His work, we begin to take on a pitiful look and talk only of our trials and difficulties. And all the while God is trying to make us do our work as hidden people who are not in the spotlight. None of us would be hidden spiritually if we could help it. Can we do our work when it seems that God has sealed up heaven? Some of us always want to be brightly illuminated saints with golden halos and with the continual glow of inspiration, and to have other saints of God dealing with us all the time. A self-assured saint is of no value to God. He is abnormal, unfit for daily life, and completely unlike God. We are here, not as immature angels, but as men and women, to do the work of this world. And we are to do it with an infinitely greater power to withstand the struggle because we have been born from above.
If we continually try to bring back those exceptional moments of inspiration, it is a sign that it is not God we want. We are becoming obsessed with the moments when God did come and speak with us, and we are insisting that He do it again. But what God wants us to do is to “walk by faith.” How many of us have set ourselves aside as if to say, “I cannot do anything else until God appears to me”? He will never do it. We will have to get up on our own, without any inspiration and without any sudden touch from God. Then comes our surprise and we find ourselves exclaiming, “Why, He was there all the time, and I never knew it!” Never live for those exceptional moments— they are surprises. God will give us His touches of inspiration only when He sees that we are not in danger of being led away by them. We must never consider our moments of inspiration as the standard way of life— our work is our standard.
Friday, April 30, 2010
Matthew 2, Bible reading and Daily Devotions
Max Lucado Daily: Assured of Victory
Assured of Victory
Posted: 29 Apr 2010 11:01 PM PDT
“Our Lord God, the Almighty, rules. Let us rejoice and be happy.” Revelation 19:6-7
In the Book of Revelation . . . we, the soldiers are privileged a glimpse into the final battlefield. All hell breaks loose as all heaven comes forth. The two collide in the ultimate battle of good and evil. Left standing amidst the smoke and thunder is the Son of God. Jesus, born in a manger—now triumphant over Satan . . .
And we, the soldiers are assured of victory.
Let us march.
Matthew 2
Scholars from the East
1-2 After Jesus was born in Bethlehem village, Judah territory— this was during Herod's kingship—a band of scholars arrived in Jerusalem from the East. They asked around, "Where can we find and pay homage to the newborn King of the Jews? We observed a star in the eastern sky that signaled his birth. We're on pilgrimage to worship him."
3-4When word of their inquiry got to Herod, he was terrified—and not Herod alone, but most of Jerusalem as well. Herod lost no time. He gathered all the high priests and religion scholars in the city together and asked, "Where is the Messiah supposed to be born?"
5-6They told him, "Bethlehem, Judah territory. The prophet Micah wrote it plainly:
It's you, Bethlehem, in Judah's land,
no longer bringing up the rear.
From you will come the leader
who will shepherd-rule my people, my Israel."
7-8Herod then arranged a secret meeting with the scholars from the East. Pretending to be as devout as they were, he got them to tell him exactly when the birth-announcement star appeared. Then he told them the prophecy about Bethlehem, and said, "Go find this child. Leave no stone unturned. As soon as you find him, send word and I'll join you at once in your worship."
9-10Instructed by the king, they set off. Then the star appeared again, the same star they had seen in the eastern skies. It led them on until it hovered over the place of the child. They could hardly contain themselves: They were in the right place! They had arrived at the right time!
11They entered the house and saw the child in the arms of Mary, his mother. Overcome, they kneeled and worshiped him. Then they opened their luggage and presented gifts: gold, frankincense, myrrh.
12In a dream, they were warned not to report back to Herod. So they worked out another route, left the territory without being seen, and returned to their own country.
13After the scholars were gone, God's angel showed up again in Joseph's dream and commanded, "Get up. Take the child and his mother and flee to Egypt. Stay until further notice. Herod is on the hunt for this child, and wants to kill him."
14-15Joseph obeyed. He got up, took the child and his mother under cover of darkness. They were out of town and well on their way by daylight. They lived in Egypt until Herod's death. This Egyptian exile fulfilled what Hosea had preached: "I called my son out of Egypt."
16-18Herod, when he realized that the scholars had tricked him, flew into a rage. He commanded the murder of every little boy two years old and under who lived in Bethlehem and its surrounding hills. (He determined that age from information he'd gotten from the scholars.) That's when Jeremiah's sermon was fulfilled:
A sound was heard in Ramah,
weeping and much lament.
Rachel weeping for her children,
Rachel refusing all solace,
Her children gone,
dead and buried.
19-20Later, when Herod died, God's angel appeared in a dream to Joseph in Egypt: "Up, take the child and his mother and return to Israel. All those out to murder the child are dead."
21-23Joseph obeyed. He got up, took the child and his mother, and reentered Israel. When he heard, though, that Archelaus had succeeded his father, Herod, as king in Judea, he was afraid to go there. But then Joseph was directed in a dream to go to the hills of Galilee. On arrival, he settled in the village of Nazareth. This move was a fulfillment of the prophetic words, "He shall be called a Nazarene."
Our Daily Bread reading and devotion
Read: Proverbs 12:17-22
17 A truthful witness gives honest testimony, but a false witness tells lies.
18 Reckless words pierce like a sword, but the tongue of the wise brings healing.
19 Truthful lips endure forever, but a lying tongue lasts only a moment.
20 There is deceit in the hearts of those who plot evil, but joy for those who promote peace.
21 No harm befalls the righteous, but the wicked have their fill of trouble.
22 The Lord detests lying lips, but he delights in men who are truthful.
Honestly
April 30, 2010 — by Dave Branon
Lying lips are an abomination to the Lord, but those who deal truthfully are His delight. —Proverbs 12:22
Today is National Honesty Day in the United States. It is a little-known designation for April 30, but an important one nonetheless.
Author M. Hirsh Goldberg established National Honesty Day in the early 1990s as a way to honor the honorable and encourage honesty. He said that April 30 was selected because “April begins with a day dedicated to lying [April Fool’s Day] and should end on a higher moral note.”
Honesty Day would be a good time to review the value of this trait according to God’s Word. Honesty is not as easy as it seems—but we please God by striving for it.
An understanding of honesty begins with recognizing that God—our ultimate example—is truth (Deut. 32:4) and that He cannot lie (Num. 23:19; Heb. 6:18). Also, He hates falsehood (Prov. 6:16-19). Beyond that, all lies have as their originator Satan himself (John 8:44).
For our part, we can use these Scriptures as our guide: “A righteous man hates lying” (Prov. 13:5); love rejoices in truth (1 Cor. 13:6); lying is part of the old nature (Col. 3:9); growth means setting aside deceit (1 Peter 2:1); and speaking truth declares righteousness (Prov. 12:17).
Let’s make every day Honesty Day.
Help me, dear Lord, to be honest and true
In all that I say and all that I do;
Give me the courage to do what is right,
To bring to the world a glimpse of Your light. —Fasick
People who trust God’s Word should be people whose word can be trusted.
My Utmost for His Highest, by Oswald Chambers
April 30, 2010
Spontaneous Love
Love suffers long and is kind . . . —1 Corinthians 13:4
Love is not premeditated—it is spontaneous; that is, it bursts forth in extraordinary ways. There is nothing of precise certainty in Paul’s description of love. We cannot predetermine our thoughts and actions by saying, “Now I will never think any evil thoughts, and I will believe everything that Jesus would have me to believe.” No, the characteristic of love is spontaneity. We don’t deliberately set the statements of Jesus before us as our standard, but when His Spirit is having His way with us, we live according to His standard without even realizing it. And when we look back, we are amazed at how unconcerned we have been over our emotions, which is the very evidence that real spontaneous love was there. The nature of everything involved in the life of God in us is only discerned when we have been through it and it is in our past.
The fountains from which love flows are in God, not in us. It is absurd to think that the love of God is naturally in our hearts, as a result of our own nature. His love is there only because it “has been poured out in our hearts by the Holy Spirit . . .” ( Romans 5:5 ).
If we try to prove to God how much we love Him, it is a sure sign that we really don’t love Him. The evidence of our love for Him is the absolute spontaneity of our love, which flows naturally from His nature within us. And when we look back, we will not be able to determine why we did certain things, but we can know that we did them according to the spontaneous nature of His love in us. The life of God exhibits itself in this spontaneous way because the fountains of His love are in the Holy Spirit.
A Word with You, by Ron Hutchcraft
Why Going to Heaven is So Easy - and So Hard - #6080
Friday, April 30, 2010
Children can be so refreshing. They tell it like it is, and they often see it like it is better than we grownups do. Our little granddaughter was asking questions about Jesus for several months. One thing her parents had repeatedly explained to her was how Jesus cleans our hearts from the sins we've done. Because she's young, Mom and Dad didn't push her; they just responded to her natural questions. Well, eventually, she told her daddy that she was, in her words, "afraid of sin." That's not a bad thing to be afraid of. The next day she said, "Daddy, I want to ask Jesus in my heart." And in her simple, childlike way, that's exactly what she did. Not long afterwards, she joyfully said, "Grandma, I have Jesus in my heart." Grandma told her what a happy thing that was. Then Grandma began to talk about how Mommy has Jesus in her heart, Daddy has Jesus in his heart, her Grandma and Granddad, her aunt and uncle. Suddenly she began to shake her head. She said, "No, no, no! Only children have Jesus!"
I'm Ron Hutchcraft and I want to have A Word With You today about "Why Going to Heaven is So Easy - and So Hard."
I'm grateful that Jesus made it clear that He's for everyone, old and young and everyone in between. But there's something Jesus did say about belonging to Him that actually validates some of the spirit of our little granddaughter's insight. His words, recorded in Matthew 18:2-3, our word for today from the Word of God, give to us so-smart grownups something to think about.
The Bible says, "He called a little child and had him stand among them. And He said, 'I tell you the truth, unless you change and become like little children, you will never enter the kingdom of heaven." Now when Jesus makes something a requirement for going to heaven when we die, we need to pay attention. We need to try to understand what He's saying.
Instead of children having to be grownup to begin a relationship with Jesus, we grownups have to become like little children. What does that mean? A little child instinctively knows that he needs someone bigger. A child looks for the hand of someone bigger, the help of someone bigger, the direction of someone bigger. And a child operates on the basis of simply trusting that someone bigger who loves them. They'll trustingly go wherever that person takes them, trustingly believe whatever that person tells them. And it is that kind of total trust and total dependency on Jesus Christ that gets you into "the kingdom of heaven."
John 3:16, one of the foundation verses of the Bible, says "whoever believes in Him will not perish but have eternal life." And that means abandoning any other hope of having your sins forgiven because only Jesus died to pay for them. But that's a problem for us grownup people. Our pride keeps us from admitting that all our goodness is useless as currency to get us into heaven. If your goodness was enough, Jesus would have never gone through the agony of that cross. And over the years we learn "un-trust," because of how humans are. So we'll agree with Jesus, but we won't throw ourselves on Jesus as our only hope. The reason it's so easy to go to heaven is also the reason it's so hard...you just put all your trust in Jesus.
Often, in His love, God will send or allow a situation that's totally beyond our control. He'll allow us to hit a wall so we'll realize what children realize so instinctively. We desperately need someone bigger. We need heaven's Prince who died in our place. The question is not, "Do you agree with Jesus?" or "Do you like Jesus?" Have you ever grabbed Jesus with both hands as your only hope of getting right with God? If not, in Jesus' words, "you will never enter the kingdom of heaven."
Today, you can change that, and in so doing change where you will spend eternity. It's a matter of reaching up for Jesus' hands with the simple trust of a little child reaching for the hand of his Daddy. I'd love to help you take that step if that's what you want to do. I've got a simple explanation of how to begin with Jesus at our website. I want to direct you there and hope you'll go there at your first chance today. It's YoursForLife.net. Or you can call for a printed copy of Yours For Life toll free at 877-741-1200.
Isn't it time to look to Jesus and say, "I can't, You can, and I'm Yours"? When you do, you're finally safe all the way from here to heaven.
Assured of Victory
Posted: 29 Apr 2010 11:01 PM PDT
“Our Lord God, the Almighty, rules. Let us rejoice and be happy.” Revelation 19:6-7
In the Book of Revelation . . . we, the soldiers are privileged a glimpse into the final battlefield. All hell breaks loose as all heaven comes forth. The two collide in the ultimate battle of good and evil. Left standing amidst the smoke and thunder is the Son of God. Jesus, born in a manger—now triumphant over Satan . . .
And we, the soldiers are assured of victory.
Let us march.
Matthew 2
Scholars from the East
1-2 After Jesus was born in Bethlehem village, Judah territory— this was during Herod's kingship—a band of scholars arrived in Jerusalem from the East. They asked around, "Where can we find and pay homage to the newborn King of the Jews? We observed a star in the eastern sky that signaled his birth. We're on pilgrimage to worship him."
3-4When word of their inquiry got to Herod, he was terrified—and not Herod alone, but most of Jerusalem as well. Herod lost no time. He gathered all the high priests and religion scholars in the city together and asked, "Where is the Messiah supposed to be born?"
5-6They told him, "Bethlehem, Judah territory. The prophet Micah wrote it plainly:
It's you, Bethlehem, in Judah's land,
no longer bringing up the rear.
From you will come the leader
who will shepherd-rule my people, my Israel."
7-8Herod then arranged a secret meeting with the scholars from the East. Pretending to be as devout as they were, he got them to tell him exactly when the birth-announcement star appeared. Then he told them the prophecy about Bethlehem, and said, "Go find this child. Leave no stone unturned. As soon as you find him, send word and I'll join you at once in your worship."
9-10Instructed by the king, they set off. Then the star appeared again, the same star they had seen in the eastern skies. It led them on until it hovered over the place of the child. They could hardly contain themselves: They were in the right place! They had arrived at the right time!
11They entered the house and saw the child in the arms of Mary, his mother. Overcome, they kneeled and worshiped him. Then they opened their luggage and presented gifts: gold, frankincense, myrrh.
12In a dream, they were warned not to report back to Herod. So they worked out another route, left the territory without being seen, and returned to their own country.
13After the scholars were gone, God's angel showed up again in Joseph's dream and commanded, "Get up. Take the child and his mother and flee to Egypt. Stay until further notice. Herod is on the hunt for this child, and wants to kill him."
14-15Joseph obeyed. He got up, took the child and his mother under cover of darkness. They were out of town and well on their way by daylight. They lived in Egypt until Herod's death. This Egyptian exile fulfilled what Hosea had preached: "I called my son out of Egypt."
16-18Herod, when he realized that the scholars had tricked him, flew into a rage. He commanded the murder of every little boy two years old and under who lived in Bethlehem and its surrounding hills. (He determined that age from information he'd gotten from the scholars.) That's when Jeremiah's sermon was fulfilled:
A sound was heard in Ramah,
weeping and much lament.
Rachel weeping for her children,
Rachel refusing all solace,
Her children gone,
dead and buried.
19-20Later, when Herod died, God's angel appeared in a dream to Joseph in Egypt: "Up, take the child and his mother and return to Israel. All those out to murder the child are dead."
21-23Joseph obeyed. He got up, took the child and his mother, and reentered Israel. When he heard, though, that Archelaus had succeeded his father, Herod, as king in Judea, he was afraid to go there. But then Joseph was directed in a dream to go to the hills of Galilee. On arrival, he settled in the village of Nazareth. This move was a fulfillment of the prophetic words, "He shall be called a Nazarene."
Our Daily Bread reading and devotion
Read: Proverbs 12:17-22
17 A truthful witness gives honest testimony, but a false witness tells lies.
18 Reckless words pierce like a sword, but the tongue of the wise brings healing.
19 Truthful lips endure forever, but a lying tongue lasts only a moment.
20 There is deceit in the hearts of those who plot evil, but joy for those who promote peace.
21 No harm befalls the righteous, but the wicked have their fill of trouble.
22 The Lord detests lying lips, but he delights in men who are truthful.
Honestly
April 30, 2010 — by Dave Branon
Lying lips are an abomination to the Lord, but those who deal truthfully are His delight. —Proverbs 12:22
Today is National Honesty Day in the United States. It is a little-known designation for April 30, but an important one nonetheless.
Author M. Hirsh Goldberg established National Honesty Day in the early 1990s as a way to honor the honorable and encourage honesty. He said that April 30 was selected because “April begins with a day dedicated to lying [April Fool’s Day] and should end on a higher moral note.”
Honesty Day would be a good time to review the value of this trait according to God’s Word. Honesty is not as easy as it seems—but we please God by striving for it.
An understanding of honesty begins with recognizing that God—our ultimate example—is truth (Deut. 32:4) and that He cannot lie (Num. 23:19; Heb. 6:18). Also, He hates falsehood (Prov. 6:16-19). Beyond that, all lies have as their originator Satan himself (John 8:44).
For our part, we can use these Scriptures as our guide: “A righteous man hates lying” (Prov. 13:5); love rejoices in truth (1 Cor. 13:6); lying is part of the old nature (Col. 3:9); growth means setting aside deceit (1 Peter 2:1); and speaking truth declares righteousness (Prov. 12:17).
Let’s make every day Honesty Day.
Help me, dear Lord, to be honest and true
In all that I say and all that I do;
Give me the courage to do what is right,
To bring to the world a glimpse of Your light. —Fasick
People who trust God’s Word should be people whose word can be trusted.
My Utmost for His Highest, by Oswald Chambers
April 30, 2010
Spontaneous Love
Love suffers long and is kind . . . —1 Corinthians 13:4
Love is not premeditated—it is spontaneous; that is, it bursts forth in extraordinary ways. There is nothing of precise certainty in Paul’s description of love. We cannot predetermine our thoughts and actions by saying, “Now I will never think any evil thoughts, and I will believe everything that Jesus would have me to believe.” No, the characteristic of love is spontaneity. We don’t deliberately set the statements of Jesus before us as our standard, but when His Spirit is having His way with us, we live according to His standard without even realizing it. And when we look back, we are amazed at how unconcerned we have been over our emotions, which is the very evidence that real spontaneous love was there. The nature of everything involved in the life of God in us is only discerned when we have been through it and it is in our past.
The fountains from which love flows are in God, not in us. It is absurd to think that the love of God is naturally in our hearts, as a result of our own nature. His love is there only because it “has been poured out in our hearts by the Holy Spirit . . .” ( Romans 5:5 ).
If we try to prove to God how much we love Him, it is a sure sign that we really don’t love Him. The evidence of our love for Him is the absolute spontaneity of our love, which flows naturally from His nature within us. And when we look back, we will not be able to determine why we did certain things, but we can know that we did them according to the spontaneous nature of His love in us. The life of God exhibits itself in this spontaneous way because the fountains of His love are in the Holy Spirit.
A Word with You, by Ron Hutchcraft
Why Going to Heaven is So Easy - and So Hard - #6080
Friday, April 30, 2010
Children can be so refreshing. They tell it like it is, and they often see it like it is better than we grownups do. Our little granddaughter was asking questions about Jesus for several months. One thing her parents had repeatedly explained to her was how Jesus cleans our hearts from the sins we've done. Because she's young, Mom and Dad didn't push her; they just responded to her natural questions. Well, eventually, she told her daddy that she was, in her words, "afraid of sin." That's not a bad thing to be afraid of. The next day she said, "Daddy, I want to ask Jesus in my heart." And in her simple, childlike way, that's exactly what she did. Not long afterwards, she joyfully said, "Grandma, I have Jesus in my heart." Grandma told her what a happy thing that was. Then Grandma began to talk about how Mommy has Jesus in her heart, Daddy has Jesus in his heart, her Grandma and Granddad, her aunt and uncle. Suddenly she began to shake her head. She said, "No, no, no! Only children have Jesus!"
I'm Ron Hutchcraft and I want to have A Word With You today about "Why Going to Heaven is So Easy - and So Hard."
I'm grateful that Jesus made it clear that He's for everyone, old and young and everyone in between. But there's something Jesus did say about belonging to Him that actually validates some of the spirit of our little granddaughter's insight. His words, recorded in Matthew 18:2-3, our word for today from the Word of God, give to us so-smart grownups something to think about.
The Bible says, "He called a little child and had him stand among them. And He said, 'I tell you the truth, unless you change and become like little children, you will never enter the kingdom of heaven." Now when Jesus makes something a requirement for going to heaven when we die, we need to pay attention. We need to try to understand what He's saying.
Instead of children having to be grownup to begin a relationship with Jesus, we grownups have to become like little children. What does that mean? A little child instinctively knows that he needs someone bigger. A child looks for the hand of someone bigger, the help of someone bigger, the direction of someone bigger. And a child operates on the basis of simply trusting that someone bigger who loves them. They'll trustingly go wherever that person takes them, trustingly believe whatever that person tells them. And it is that kind of total trust and total dependency on Jesus Christ that gets you into "the kingdom of heaven."
John 3:16, one of the foundation verses of the Bible, says "whoever believes in Him will not perish but have eternal life." And that means abandoning any other hope of having your sins forgiven because only Jesus died to pay for them. But that's a problem for us grownup people. Our pride keeps us from admitting that all our goodness is useless as currency to get us into heaven. If your goodness was enough, Jesus would have never gone through the agony of that cross. And over the years we learn "un-trust," because of how humans are. So we'll agree with Jesus, but we won't throw ourselves on Jesus as our only hope. The reason it's so easy to go to heaven is also the reason it's so hard...you just put all your trust in Jesus.
Often, in His love, God will send or allow a situation that's totally beyond our control. He'll allow us to hit a wall so we'll realize what children realize so instinctively. We desperately need someone bigger. We need heaven's Prince who died in our place. The question is not, "Do you agree with Jesus?" or "Do you like Jesus?" Have you ever grabbed Jesus with both hands as your only hope of getting right with God? If not, in Jesus' words, "you will never enter the kingdom of heaven."
Today, you can change that, and in so doing change where you will spend eternity. It's a matter of reaching up for Jesus' hands with the simple trust of a little child reaching for the hand of his Daddy. I'd love to help you take that step if that's what you want to do. I've got a simple explanation of how to begin with Jesus at our website. I want to direct you there and hope you'll go there at your first chance today. It's YoursForLife.net. Or you can call for a printed copy of Yours For Life toll free at 877-741-1200.
Isn't it time to look to Jesus and say, "I can't, You can, and I'm Yours"? When you do, you're finally safe all the way from here to heaven.
Thursday, April 29, 2010
Matthew 1, Bible reading and Daily Devotions
Max Lucado Daily: God is for You
God is for You
Posted: 28 Apr 2010 11:01 PM PDT
“God is the strength of my heart.” Psalm 73:26, NKJV
God is for you. Turn to the sidelines; that’s God cheering your run. Look past the finish line; that’s God applauding your steps. Listen for Him in the bleachers, shouting your name. Too tired to continue? He’ll carry you. Too discouraged to fight? He’s picking you up. God is for you.
Matthew 1
The family tree of Jesus Christ, David's son, Abraham's son: 2-6Abraham had Isaac, Isaac had Jacob,
Jacob had Judah and his brothers,
Judah had Perez and Zerah (the mother was Tamar),
Perez had Hezron,
Hezron had Aram,
Aram had Amminadab,
Amminadab had Nahshon,
Nahshon had Salmon,
Salmon had Boaz (his mother was Rahab),
Boaz had Obed (Ruth was the mother),
Obed had Jesse,
Jesse had David,
and David became king.
6-11David had Solomon (Uriah's wife was the mother),
Solomon had Rehoboam,
Rehoboam had Abijah,
Abijah had Asa,
Asa had Jehoshaphat,
Jehoshaphat had Joram,
Joram had Uzziah,
Uzziah had Jotham,
Jotham had Ahaz,
Ahaz had Hezekiah,
Hezekiah had Manasseh,
Manasseh had Amon,
Amon had Josiah,
Josiah had Jehoiachin and his brothers,
and then the people were taken into the Babylonian exile.
12-16When the Babylonian exile ended,
Jeconiah had Shealtiel,
Shealtiel had Zerubbabel,
Zerubbabel had Abiud,
Abiud had Eliakim,
Eliakim had Azor,
Azor had Zadok,
Zadok had Achim,
Achim had Eliud,
Eliud had Eleazar,
Eleazar had Matthan,
Matthan had Jacob,
Jacob had Joseph, Mary's husband,
the Mary who gave birth to Jesus,
the Jesus who was called Christ.
17There were fourteen generations from Abraham to David,
another fourteen from David to the Babylonian exile,
and yet another fourteen from the Babylonian exile to Christ.
The Birth of Jesus
18-19The birth of Jesus took place like this. His mother, Mary, was engaged to be married to Joseph. Before they came to the marriage bed, Joseph discovered she was pregnant. (It was by the Holy Spirit, but he didn't know that.) Joseph, chagrined but noble, determined to take care of things quietly so Mary would not be disgraced.
20-23While he was trying to figure a way out, he had a dream. God's angel spoke in the dream: "Joseph, son of David, don't hesitate to get married. Mary's pregnancy is Spirit-conceived. God's Holy Spirit has made her pregnant. She will bring a son to birth, and when she does, you, Joseph, will name him Jesus—'God saves'—because he will save his people from their sins." This would bring the prophet's embryonic sermon to full term:
Watch for this—a virgin will get pregnant and bear a son;
They will name him Immanuel (Hebrew for "God is with us").
24-25Then Joseph woke up. He did exactly what God's angel commanded in the dream: He married Mary. But he did not consummate the marriage until she had the baby. He named the baby Jesus.
Our Daily Bread reading and devotion
Mark 1:32–39 (NKJV)
32 That evening after sunset the people brought to Jesus all the sick and demon-possessed.
Jesus Prays in a Solitary Place
33 The whole town gathered at the door,
34 and Jesus healed many who had various diseases. He also drove out many demons, but he would not let the demons speak because they knew who he was.
35 Very early in the morning, while it was still dark, Jesus got up, left the house and went off to a solitary place, where he prayed.
36 Simon and his companions went to look for him,
37 and when they found him, they exclaimed: "Everyone is looking for you!"
38 Jesus replied, "Let us go somewhere else--to the nearby villages--so I can preach there also. That is why I have come."
39 So he traveled throughout Galilee, preaching in their synagogues and driving out demons.
Our Demanding Schedules
April 29, 2010 — by Dennis Fisher
Mark 1:33–34 (NKJV)
33 And the whole city was gathered together at the door. 34 Then He healed many who were sick with various diseases, and cast out many demons; and He did not allow the demons to speak, because they knew Him.
Is your life too busy? Business deadlines, productivity quotas, and shuttling children to lessons and sporting events can really fill up your schedule. It’s easy to think, If only I didn’t have so many responsibilities, then I could walk in vital union with God.
Yet C. S. Lewis wisely points out that no one was busier than Christ. “Our model is the Jesus . . . of the workshop, the roads, the crowds, the clamorous demands and surly oppositions, the lack of all peace and privacy, the interruptions. For this . . . is the Divine life operating under human conditions.”
We read of Jesus in Capernaum: “At evening, when the sun had set, they brought to Him all who were sick and those who were demon-possessed. And the whole city was gathered together at the door. Then He healed many” (Mark 1:32-34). The next day Christ sought out a solitary place and prayed. There He received direction from His Father to pursue a demanding ministry in another place. Our Lord communed with His Father and depended on the Spirit to minister through Him.
Is your schedule demanding? Follow the example of Jesus and set aside a specific time for prayer. Then depend upon God’s power to help you meet each day’s demands.
The many tasks we face each day
Can burden and oppress,
But spending time with God each day
Can bring relief from stress. —Sper
To keep your life in balance, lean on the Lord.
My Utmost for His Highest, by Oswald Chambers
April 29, 2010
Gracious Uncertainty
. . . it has not yet been revealed what we shall be . . . —1 John 3:2
Our natural inclination is to be so precise— trying always to forecast accurately what will happen next— that we look upon uncertainty as a bad thing. We think that we must reach some predetermined goal, but that is not the nature of the spiritual life. The nature of the spiritual life is that we are certain in our uncertainty. Consequently, we do not put down roots. Our common sense says, “Well, what if I were in that circumstance?” We cannot presume to see ourselves in any circumstance in which we have never been.
Certainty is the mark of the commonsense life— gracious uncertainty is the mark of the spiritual life. To be certain of God means that we are uncertain in all our ways, not knowing what tomorrow may bring. This is generally expressed with a sigh of sadness, but it should be an expression of breathless expectation. We are uncertain of the next step, but we are certain of God. As soon as we abandon ourselves to God and do the task He has placed closest to us, He begins to fill our lives with surprises. When we become simply a promoter or a defender of a particular belief, something within us dies. That is not believing God — it is only believing our belief about Him. Jesus said, “. . . unless you . . . become as little children . . .” (Matthew 18:3 ). The spiritual life is the life of a child. We are not uncertain of God, just uncertain of what He is going to do next. If our certainty is only in our beliefs, we develop a sense of self-righteousness, become overly critical, and are limited by the view that our beliefs are complete and settled. But when we have the right relationship with God, life is full of spontaneous, joyful uncertainty and expectancy. Jesus said, “. . . believe also in Me” (John 14:1 ), not, “Believe certain things about Me”. Leave everything to Him and it will be gloriously and graciously uncertain how He will come in— but you can be certain that He will come. Remain faithful to Him.
A Word with You, by Ron Hutchcraft
Running Out of Ammo - #6079
Thursday, April 29, 2010
For many years, it's been an inspiring book. Then in recent years, it became a hit Broadway musical. It's been made into a movie several times. The story is Victor Hugo's classic, Lés Misérables. One of the many dramas in the book portrays the efforts of this group of valiant young men and women to fight to free their fellow Frenchmen from a tyrannical government. They make their stand against a massive French army at a makeshift wall they have constructed. They call it the "barricade of freedom." They fight bravely, but their cause is threatened by a major problem that develops. They begin to run out of ammunition. Well, one little boy realizes that their fight for freedom can only continue if they can find more ammunition. So, he risks his own life to crawl across the battle zone, picking up bullets from wounded and dying French soldiers. Because you can't win the battle when you're running out of bullets.
I'm Ron Hutchcraft and I want to have A Word With You today about "Running Out of Ammo."
Right now, there's an ammunition shortage in the most decisive battle of all - the battle for human souls, the battle for human lives. It began at the cross where Jesus died to make eternal life possible. It moved out across the planet at Jesus' command and in the power of His resurrection, and it continues this very day in cities and towns across this country and in every country of the world. It's a fight to liberate people Jesus died for from the penalty and the power of their sin and from Satan's shackles.
But on so many fronts in the battle, Jesus' forces are simply running out of bullets. In many places, God's soldiers are beating back the enemy, taking prisoners from the enemy and pushing back the darkness. But they're running short of bullets. The money just isn't there to keep pressing the battle.
All those letters and appeals we receive asking for money for ministry - they're about so much more than money. For ministries that are really making a difference, it's all about ammunition to keep fighting the battle for lives. But something's gone wrong. It can't be that God isn't giving the money to people through whom He wants to meet these needs. It must be that some of us are sitting on the ammunition instead of sending it to the front lines. And when we lose one of these battles, it's lives that we lose - possibly forever.
Our word for today from the Word of God lays out how the supply line for God's army is supposed to work. And thinking of the economic battles and struggles and downturn of our time, it seems particularly relevant to go back to those Macedonian believers that Paul cited as an example for all of us. Paul says, "Out of the most severe trial, their overflowing joy and their extreme poverty welled up in rich generosity...they gave as much as they were able, and even beyond their ability" (2 Corinthians 8:2-3).
Sacrificial giving so the believers in Jerusalem would have the ammunition they needed to fight their battles. Why? It goes on to say, "For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sakes He became poor, so that you through His poverty might become rich" (2 Corinthians 8:9). Jesus impoverished Himself to make us rich, and He is the Son of God. How can we hang onto what He's given us so we can stay in our comfort zone? The battle for a lost and dying world is every believer's battle, not just the battle for a few spiritual daredevils who take all the risks, exercise all the faith, and make all the sacrifices.
For those of us fighting on the front lines, it's our responsibility to make every bullet count, to stay on mission, to always take the high road, and put our faith in Jehovah Jireh, not in contributors. And for every one of us, we need to hear the cries from the front lines, "We're winning, but we're running out of ammunition!" Let's throw everything we can into this battle for which Jesus gave everything He had!
God is for You
Posted: 28 Apr 2010 11:01 PM PDT
“God is the strength of my heart.” Psalm 73:26, NKJV
God is for you. Turn to the sidelines; that’s God cheering your run. Look past the finish line; that’s God applauding your steps. Listen for Him in the bleachers, shouting your name. Too tired to continue? He’ll carry you. Too discouraged to fight? He’s picking you up. God is for you.
Matthew 1
The family tree of Jesus Christ, David's son, Abraham's son: 2-6Abraham had Isaac, Isaac had Jacob,
Jacob had Judah and his brothers,
Judah had Perez and Zerah (the mother was Tamar),
Perez had Hezron,
Hezron had Aram,
Aram had Amminadab,
Amminadab had Nahshon,
Nahshon had Salmon,
Salmon had Boaz (his mother was Rahab),
Boaz had Obed (Ruth was the mother),
Obed had Jesse,
Jesse had David,
and David became king.
6-11David had Solomon (Uriah's wife was the mother),
Solomon had Rehoboam,
Rehoboam had Abijah,
Abijah had Asa,
Asa had Jehoshaphat,
Jehoshaphat had Joram,
Joram had Uzziah,
Uzziah had Jotham,
Jotham had Ahaz,
Ahaz had Hezekiah,
Hezekiah had Manasseh,
Manasseh had Amon,
Amon had Josiah,
Josiah had Jehoiachin and his brothers,
and then the people were taken into the Babylonian exile.
12-16When the Babylonian exile ended,
Jeconiah had Shealtiel,
Shealtiel had Zerubbabel,
Zerubbabel had Abiud,
Abiud had Eliakim,
Eliakim had Azor,
Azor had Zadok,
Zadok had Achim,
Achim had Eliud,
Eliud had Eleazar,
Eleazar had Matthan,
Matthan had Jacob,
Jacob had Joseph, Mary's husband,
the Mary who gave birth to Jesus,
the Jesus who was called Christ.
17There were fourteen generations from Abraham to David,
another fourteen from David to the Babylonian exile,
and yet another fourteen from the Babylonian exile to Christ.
The Birth of Jesus
18-19The birth of Jesus took place like this. His mother, Mary, was engaged to be married to Joseph. Before they came to the marriage bed, Joseph discovered she was pregnant. (It was by the Holy Spirit, but he didn't know that.) Joseph, chagrined but noble, determined to take care of things quietly so Mary would not be disgraced.
20-23While he was trying to figure a way out, he had a dream. God's angel spoke in the dream: "Joseph, son of David, don't hesitate to get married. Mary's pregnancy is Spirit-conceived. God's Holy Spirit has made her pregnant. She will bring a son to birth, and when she does, you, Joseph, will name him Jesus—'God saves'—because he will save his people from their sins." This would bring the prophet's embryonic sermon to full term:
Watch for this—a virgin will get pregnant and bear a son;
They will name him Immanuel (Hebrew for "God is with us").
24-25Then Joseph woke up. He did exactly what God's angel commanded in the dream: He married Mary. But he did not consummate the marriage until she had the baby. He named the baby Jesus.
Our Daily Bread reading and devotion
Mark 1:32–39 (NKJV)
32 That evening after sunset the people brought to Jesus all the sick and demon-possessed.
Jesus Prays in a Solitary Place
33 The whole town gathered at the door,
34 and Jesus healed many who had various diseases. He also drove out many demons, but he would not let the demons speak because they knew who he was.
35 Very early in the morning, while it was still dark, Jesus got up, left the house and went off to a solitary place, where he prayed.
36 Simon and his companions went to look for him,
37 and when they found him, they exclaimed: "Everyone is looking for you!"
38 Jesus replied, "Let us go somewhere else--to the nearby villages--so I can preach there also. That is why I have come."
39 So he traveled throughout Galilee, preaching in their synagogues and driving out demons.
Our Demanding Schedules
April 29, 2010 — by Dennis Fisher
Mark 1:33–34 (NKJV)
33 And the whole city was gathered together at the door. 34 Then He healed many who were sick with various diseases, and cast out many demons; and He did not allow the demons to speak, because they knew Him.
Is your life too busy? Business deadlines, productivity quotas, and shuttling children to lessons and sporting events can really fill up your schedule. It’s easy to think, If only I didn’t have so many responsibilities, then I could walk in vital union with God.
Yet C. S. Lewis wisely points out that no one was busier than Christ. “Our model is the Jesus . . . of the workshop, the roads, the crowds, the clamorous demands and surly oppositions, the lack of all peace and privacy, the interruptions. For this . . . is the Divine life operating under human conditions.”
We read of Jesus in Capernaum: “At evening, when the sun had set, they brought to Him all who were sick and those who were demon-possessed. And the whole city was gathered together at the door. Then He healed many” (Mark 1:32-34). The next day Christ sought out a solitary place and prayed. There He received direction from His Father to pursue a demanding ministry in another place. Our Lord communed with His Father and depended on the Spirit to minister through Him.
Is your schedule demanding? Follow the example of Jesus and set aside a specific time for prayer. Then depend upon God’s power to help you meet each day’s demands.
The many tasks we face each day
Can burden and oppress,
But spending time with God each day
Can bring relief from stress. —Sper
To keep your life in balance, lean on the Lord.
My Utmost for His Highest, by Oswald Chambers
April 29, 2010
Gracious Uncertainty
. . . it has not yet been revealed what we shall be . . . —1 John 3:2
Our natural inclination is to be so precise— trying always to forecast accurately what will happen next— that we look upon uncertainty as a bad thing. We think that we must reach some predetermined goal, but that is not the nature of the spiritual life. The nature of the spiritual life is that we are certain in our uncertainty. Consequently, we do not put down roots. Our common sense says, “Well, what if I were in that circumstance?” We cannot presume to see ourselves in any circumstance in which we have never been.
Certainty is the mark of the commonsense life— gracious uncertainty is the mark of the spiritual life. To be certain of God means that we are uncertain in all our ways, not knowing what tomorrow may bring. This is generally expressed with a sigh of sadness, but it should be an expression of breathless expectation. We are uncertain of the next step, but we are certain of God. As soon as we abandon ourselves to God and do the task He has placed closest to us, He begins to fill our lives with surprises. When we become simply a promoter or a defender of a particular belief, something within us dies. That is not believing God — it is only believing our belief about Him. Jesus said, “. . . unless you . . . become as little children . . .” (Matthew 18:3 ). The spiritual life is the life of a child. We are not uncertain of God, just uncertain of what He is going to do next. If our certainty is only in our beliefs, we develop a sense of self-righteousness, become overly critical, and are limited by the view that our beliefs are complete and settled. But when we have the right relationship with God, life is full of spontaneous, joyful uncertainty and expectancy. Jesus said, “. . . believe also in Me” (John 14:1 ), not, “Believe certain things about Me”. Leave everything to Him and it will be gloriously and graciously uncertain how He will come in— but you can be certain that He will come. Remain faithful to Him.
A Word with You, by Ron Hutchcraft
Running Out of Ammo - #6079
Thursday, April 29, 2010
For many years, it's been an inspiring book. Then in recent years, it became a hit Broadway musical. It's been made into a movie several times. The story is Victor Hugo's classic, Lés Misérables. One of the many dramas in the book portrays the efforts of this group of valiant young men and women to fight to free their fellow Frenchmen from a tyrannical government. They make their stand against a massive French army at a makeshift wall they have constructed. They call it the "barricade of freedom." They fight bravely, but their cause is threatened by a major problem that develops. They begin to run out of ammunition. Well, one little boy realizes that their fight for freedom can only continue if they can find more ammunition. So, he risks his own life to crawl across the battle zone, picking up bullets from wounded and dying French soldiers. Because you can't win the battle when you're running out of bullets.
I'm Ron Hutchcraft and I want to have A Word With You today about "Running Out of Ammo."
Right now, there's an ammunition shortage in the most decisive battle of all - the battle for human souls, the battle for human lives. It began at the cross where Jesus died to make eternal life possible. It moved out across the planet at Jesus' command and in the power of His resurrection, and it continues this very day in cities and towns across this country and in every country of the world. It's a fight to liberate people Jesus died for from the penalty and the power of their sin and from Satan's shackles.
But on so many fronts in the battle, Jesus' forces are simply running out of bullets. In many places, God's soldiers are beating back the enemy, taking prisoners from the enemy and pushing back the darkness. But they're running short of bullets. The money just isn't there to keep pressing the battle.
All those letters and appeals we receive asking for money for ministry - they're about so much more than money. For ministries that are really making a difference, it's all about ammunition to keep fighting the battle for lives. But something's gone wrong. It can't be that God isn't giving the money to people through whom He wants to meet these needs. It must be that some of us are sitting on the ammunition instead of sending it to the front lines. And when we lose one of these battles, it's lives that we lose - possibly forever.
Our word for today from the Word of God lays out how the supply line for God's army is supposed to work. And thinking of the economic battles and struggles and downturn of our time, it seems particularly relevant to go back to those Macedonian believers that Paul cited as an example for all of us. Paul says, "Out of the most severe trial, their overflowing joy and their extreme poverty welled up in rich generosity...they gave as much as they were able, and even beyond their ability" (2 Corinthians 8:2-3).
Sacrificial giving so the believers in Jerusalem would have the ammunition they needed to fight their battles. Why? It goes on to say, "For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sakes He became poor, so that you through His poverty might become rich" (2 Corinthians 8:9). Jesus impoverished Himself to make us rich, and He is the Son of God. How can we hang onto what He's given us so we can stay in our comfort zone? The battle for a lost and dying world is every believer's battle, not just the battle for a few spiritual daredevils who take all the risks, exercise all the faith, and make all the sacrifices.
For those of us fighting on the front lines, it's our responsibility to make every bullet count, to stay on mission, to always take the high road, and put our faith in Jehovah Jireh, not in contributors. And for every one of us, we need to hear the cries from the front lines, "We're winning, but we're running out of ammunition!" Let's throw everything we can into this battle for which Jesus gave everything He had!
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