2 Kings 8 bible reading and devotionals

Click here to receive a message from the Lord

MaxLucado.com: A Good, Healthy Struggle

God is using your struggles to toughen you up!

It’s like viewing a movie after you’ve read the book.  When something bad happens, everyone else gasps at the crisis on the screen.  Not you.  Why?  You’ve read the book.  You know how the good guy gets out of the tight spot.

God views your life with the same confidence.  He’s not only read your story, he wrote it.  His perspective is different, and his purpose is clear.  One of God’s cures for weak faith?  A good, healthy struggle.

Consider it a gift when tests and challenges come at you from all sides.  Under pressure, your faith-life is forced into open and shows its true colors.  Scripture says, let it do its work so you become mature and well-developed, not deficient in any way. (James 1:2-3)

Join with the Old Testament prophet Isaiah who resolved, “I will trust in him and not be afraid!”  (Isaiah 12:2)

From Come Thirsty

2 Kings 8

The Shunammite’s Land Restored

8 Now Elisha had said to the woman whose son he had restored to life, “Go away with your family and stay for a while wherever you can, because the Lord has decreed a famine in the land that will last seven years.” 2 The woman proceeded to do as the man of God said. She and her family went away and stayed in the land of the Philistines seven years.

3 At the end of the seven years she came back from the land of the Philistines and went to appeal to the king for her house and land. 4 The king was talking to Gehazi, the servant of the man of God, and had said, “Tell me about all the great things Elisha has done.” 5 Just as Gehazi was telling the king how Elisha had restored the dead to life, the woman whose son Elisha had brought back to life came to appeal to the king for her house and land.

Gehazi said, “This is the woman, my lord the king, and this is her son whom Elisha restored to life.” 6 The king asked the woman about it, and she told him.

Then he assigned an official to her case and said to him, “Give back everything that belonged to her, including all the income from her land from the day she left the country until now.”

Hazael Murders Ben-Hadad

7 Elisha went to Damascus, and Ben-Hadad king of Aram was ill. When the king was told, “The man of God has come all the way up here,” 8 he said to Hazael, “Take a gift with you and go to meet the man of God. Consult the Lord through him; ask him, ‘Will I recover from this illness?’”

9 Hazael went to meet Elisha, taking with him as a gift forty camel-loads of all the finest wares of Damascus. He went in and stood before him, and said, “Your son Ben-Hadad king of Aram has sent me to ask, ‘Will I recover from this illness?’”

10 Elisha answered, “Go and say to him, ‘You will certainly recover.’ Nevertheless,[e] the Lord has revealed to me that he will in fact die.” 11 He stared at him with a fixed gaze until Hazael was embarrassed. Then the man of God began to weep.

12 “Why is my lord weeping?” asked Hazael.

“Because I know the harm you will do to the Israelites,” he answered. “You will set fire to their fortified places, kill their young men with the sword, dash their little children to the ground, and rip open their pregnant women.”

13 Hazael said, “How could your servant, a mere dog, accomplish such a feat?”

“The Lord has shown me that you will become king of Aram,” answered Elisha.

14 Then Hazael left Elisha and returned to his master. When Ben-Hadad asked, “What did Elisha say to you?” Hazael replied, “He told me that you would certainly recover.” 15 But the next day he took a thick cloth, soaked it in water and spread it over the king’s face, so that he died. Then Hazael succeeded him as king.

Jehoram King of Judah

16 In the fifth year of Joram son of Ahab king of Israel, when Jehoshaphat was king of Judah, Jehoram son of Jehoshaphat began his reign as king of Judah. 17 He was thirty-two years old when he became king, and he reigned in Jerusalem eight years. 18 He followed the ways of the kings of Israel, as the house of Ahab had done, for he married a daughter of Ahab. He did evil in the eyes of the Lord. 19 Nevertheless, for the sake of his servant David, the Lord was not willing to destroy Judah. He had promised to maintain a lamp for David and his descendants forever.

20 In the time of Jehoram, Edom rebelled against Judah and set up its own king. 21 So Jehoram[f] went to Zair with all his chariots. The Edomites surrounded him and his chariot commanders, but he rose up and broke through by night; his army, however, fled back home. 22 To this day Edom has been in rebellion against Judah. Libnah revolted at the same time.

23 As for the other events of Jehoram’s reign, and all he did, are they not written in the book of the annals of the kings of Judah? 24 Jehoram rested with his ancestors and was buried with them in the City of David. And Ahaziah his son succeeded him as king.

Ahaziah King of Judah

25 In the twelfth year of Joram son of Ahab king of Israel, Ahaziah son of Jehoram king of Judah began to reign. 26 Ahaziah was twenty-two years old when he became king, and he reigned in Jerusalem one year. His mother’s name was Athaliah, a granddaughter of Omri king of Israel. 27 He followed the ways of the house of Ahab and did evil in the eyes of the Lord, as the house of Ahab had done, for he was related by marriage to Ahab’s family.

28 Ahaziah went with Joram son of Ahab to war against Hazael king of Aram at Ramoth Gilead. The Arameans wounded Joram; 29 so King Joram returned to Jezreel to recover from the wounds the Arameans had inflicted on him at Ramoth[g] in his battle with Hazael king of Aram.

Then Ahaziah son of Jehoram king of Judah went down to Jezreel to see Joram son of Ahab, because he had been wounded.



Our Daily Bread reading and devotion

Read: Galatians 5:14–6:2

14 For the entire law is fulfilled in keeping this one command: “Love your neighbor as yourself.”[a] 15 If you bite and devour each other, watch out or you will be destroyed by each other.

16 So I say, walk by the Spirit, and you will not gratify the desires of the flesh. 17 For the flesh desires what is contrary to the Spirit, and the Spirit what is contrary to the flesh. They are in conflict with each other, so that you are not to do whatever[b] you want. 18 But if you are led by the Spirit, you are not under the law.

19 The acts of the flesh are obvious: sexual immorality, impurity and debauchery; 20 idolatry and witchcraft; hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions 21 and envy; drunkenness, orgies, and the like. I warn you, as I did before, that those who live like this will not inherit the kingdom of God.

22 But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, 23 gentleness and self-control. Against such things there is no law. 24 Those who belong to Christ Jesus have crucified the flesh with its passions and desires. 25 Since we live by the Spirit, let us keep in step with the Spirit. 26 Let us not become conceited, provoking and envying each other.

Doing Good to All

6 Brothers and sisters, if someone is caught in a sin, you who live by the Spirit should restore that person gently. But watch yourselves, or you also may be tempted. 2 Carry each other’s burdens, and in this way you will fulfill the law of Christ.

A Commitment To Care

June 27, 2012 — by David C. McCasland

Bear one another’s burdens, and so fulfill the law of Christ. —Galatians 6:2

During the months following the death of my wife’s mother, we received a number of cards and letters from the hospice team who had so lovingly cared for Mom and walked with our family along the pathway of loss. One letter offered thoughts on dealing constructively with grief. Another said, “As the date of your mother’s birthday approaches, we remember her, and our prayers and thoughts are with you and your family.” These wonderful caregivers know that grieving is an ongoing process that requires continuing help and support. They exhibit deep compassion in all they do.

Paul’s words “Bear one another’s burdens, and so fulfill the law of Christ” (Gal. 6:2) come as an exclamation point to his description of life in the Spirit. In contrast to the destructive, self-centered acts of the sinful nature (Gal. 5:19-21), the fruit of the Holy Spirit in and through us is “love, joy, peace, longsuffering, kindness, goodness, faithfulness, gentleness, self-control” (vv.22-23). The great freedom we have in Christ allows us to serve each other in love (v.13).

A word of encouragement to a hurting friend can come like a refreshing rain. When we continue to care in tangible ways, it grows into a life-giving stream of healing and love.

Love is giving for the world’s needs,
Love is sharing as the Spirit leads,
Love is caring when the world cries,
Love is compassion with Christlike eyes. —Brandt
Compassion is the capacity to put Christlike love into action.


My Utmost for His Highest, by Oswald Chambers
June 27, 2012

The Overshadowing of God’s Personal Deliverance

. . . I am with you to deliver you,’ says the Lord —Jeremiah 1:8

God promised Jeremiah that He would deliver him personally— “. . . your life shall be as a prize to you . . .” (Jeremiah 39:18). That is all God promises His children. Wherever God sends us, He will guard our lives. Our personal property and possessions are to be a matter of indifference to us, and our hold on these things should be very loose. If this is not the case, we will have panic, heartache, and distress. Having the proper outlook is evidence of the deeply rooted belief in the overshadowing of God’s personal deliverance.

The Sermon on the Mount indicates that when we are on a mission for Jesus Christ, there is no time to stand up for ourselves. Jesus says, in effect, “Don’t worry about whether or not you are being treated justly.” Looking for justice is actually a sign that we have been diverted from our devotion to Him. Never look for justice in this world, but never cease to give it. If we look for justice, we will only begin to complain and to indulge ourselves in the discontent of self-pity, as if to say, “Why should I be treated like this?” If we are devoted to Jesus Christ, we have nothing to do with what we encounter, whether it is just or unjust. In essence, Jesus says, “Continue steadily on with what I have told you to do, and I will guard your life. If you try to guard it yourself, you remove yourself from My deliverance.” Even the most devout among us become atheistic in this regard— we do not believe Him. We put our common sense on the throne and then attach God’s name to it. We do lean to our own understanding, instead of trusting God with all our hearts (see Proverbs 3:5-6).


A Word with You, by Ron Hutchcraft

Catching Up With a Great Vocabulary - #6643

Wednesday, June 27, 2012

Scotty just came strolling in my office the other day, he didn't have an appointment, didn't check with my assistant. Oh, he doesn't need an appointment. He's about 18 months old. Yeah, he just kind of pushed the door open and there he was, and he came in talking and he almost never stopped. His mother was visiting our office, and I'll tell you, she said, "He's got a great vocabulary." And she was right! He's at that fascinating stage where his vocabulary is exploding!

In fact, even as I was talking to his mom, he was copying many of the words that I was saying and...he was getting it right. He's been doing that a lot lately they tell me. One of his mother's friends returned recently from a trip to the islands, and she had a picture of something called a flamboyant tree. Believe it or not, Scotty over in the corner says, "Flamboyant." This kid sounds like he's ready for his S.A.T.s already. The only problem is this: He's saying a lot more words than he understands. Of course, he's not the only one.

I'm Ron Hutchcraft and I want to have A Word With You today about "Catching Up With a Great Vocabulary."

Now, our word for today from the Word of God is from Mark 7:6. Jesus is speaking of the Pharisees and the teachers of the law when He says these words, "Isaiah was right when he prophesied about you hypocrites. As it is written, 'The people honor Me with their lips, but their hearts are far from Me.'"

The Pharisees - well, they had an impressive spiritual vocabulary, but their hearts were cold. They didn't understand; they didn't apply all the great God words that they knew. What always disturbs me about the Pharisees is that they were the Bible people of that day, but they missed the reality of Jesus right in front of them.

Now, you and I are the Bible people of today. And like little Scotty, we have a great vocabulary. It doesn't take long to learn all the God talk: dedicate, consecrate, devotions, prayer, victorious Christian living, do God's will, "the Lord led me," witness, glorify God. But I wonder if we're like Scottie in another way? Do we understand all the words we keep using?

We talk about witnessing, but do you know how to do it, or is it just God talk for you? We talk about dedicating our life to Christ, but are we actually daily doing that - giving something new and specific to Him? Or is it just a phrase we've picked up, "I've dedicated my life to Christ." We talk about devotions. Great word, but have you ever asked anyone how to make it work, or is it just God talk? Victorious living; that's a great phrase, but are we making daily progress in conquering that specific sin? Or did we just find a phrase that we can use in a testimony or in a prayer meeting?

I'm afraid sometimes we become a believer; we learn the words and then we settle back and hide behind answers we really don't understand and we certainly don't know how to live. Even leaders; we just get more sophisticated in our rhetoric, but oftentimes the reality just doesn't match. It's as if, "Well, we're okay if we know the words, right?"

We wouldn't accept that for a little guy like Scotty. We'd say, "Well, he knows the words, but he's got to understand them before he's all grown up." He needs to understand and use what he's parroting, and so do we.

I think there are people who are in church every week and they know all the words, and they think they know the Lord. But you can know all the words, and the Bible says some people who knew all the words and did all the right things. Well, He will say to them on judgment day, "I never knew you." I don't want you to hear those words, because somewhere you learned the vocabulary. You learned the lifestyle, but you somehow missed giving yourself to Jesus. Maybe He asked me to say that today because He wants you to come home to Him today and know Him for real. Tell Him, "Jesus, I'm Yours. It's more than words; it's more than a head trip. I want You in my heart. I want to belong to You beginning today."

Go to our website and follow there the little road I've laid out to make sure you really belong to Him. Go to YoursForLife.net. Hey, Following Christ isn't just a new vocabulary, it's a new you.

2 Kings 7 bible reading and devotionals.

Click to hear a message from the Lord Jesus.
MaxLucado.com: Host this Event at Your Church!

The sign said: “Found:  Pot-bellied Pig.”

Did I just read what I think I read?  I’d never seen such an announcement.  Similar ones, sure.  But “Found: Potbellied Pig?”  Who loses a pig?  The sign presupposes a curious moment.  Someone spots the pig lumbering down the sidewalk.  “Poor thing.  Climb in little piggy.  The street is no place for you.  I’ll take you home.”  I wouldn’t claim one.  But God did.

God did when he claimed us.  We assume God cares for the purebreds of the world.  The tidy-living.  But what about the rest of us?  Do we warrant his oversight?

Psalm 91:1-2 offers a rousing yes!  “Those who live in the shelter of the Most High will find rest in the shadow of the Almighty.”  The Lord says, “I will rescue those who love me.  I will protect those who trust in my name!”

From Come Thirsty

2 Kings 7

7 Elisha replied, “Hear the word of the Lord. This is what the Lord says: About this time tomorrow, a seah[a] of the finest flour will sell for a shekel[b] and two seahs[c] of barley for a shekel at the gate of Samaria.”

2 The officer on whose arm the king was leaning said to the man of God, “Look, even if the Lord should open the floodgates of the heavens, could this happen?”

“You will see it with your own eyes,” answered Elisha, “but you will not eat any of it!”

The Siege Lifted

3 Now there were four men with leprosy[d] at the entrance of the city gate. They said to each other, “Why stay here until we die? 4 If we say, ‘We’ll go into the city’—the famine is there, and we will die. And if we stay here, we will die. So let’s go over to the camp of the Arameans and surrender. If they spare us, we live; if they kill us, then we die.”

5 At dusk they got up and went to the camp of the Arameans. When they reached the edge of the camp, no one was there, 6 for the Lord had caused the Arameans to hear the sound of chariots and horses and a great army, so that they said to one another, “Look, the king of Israel has hired the Hittite and Egyptian kings to attack us!” 7 So they got up and fled in the dusk and abandoned their tents and their horses and donkeys. They left the camp as it was and ran for their lives.

8 The men who had leprosy reached the edge of the camp, entered one of the tents and ate and drank. Then they took silver, gold and clothes, and went off and hid them. They returned and entered another tent and took some things from it and hid them also.

9 Then they said to each other, “What we’re doing is not right. This is a day of good news and we are keeping it to ourselves. If we wait until daylight, punishment will overtake us. Let’s go at once and report this to the royal palace.”

10 So they went and called out to the city gatekeepers and told them, “We went into the Aramean camp and no one was there—not a sound of anyone—only tethered horses and donkeys, and the tents left just as they were.” 11 The gatekeepers shouted the news, and it was reported within the palace.

12 The king got up in the night and said to his officers, “I will tell you what the Arameans have done to us. They know we are starving; so they have left the camp to hide in the countryside, thinking, ‘They will surely come out, and then we will take them alive and get into the city.’”

13 One of his officers answered, “Have some men take five of the horses that are left in the city. Their plight will be like that of all the Israelites left here—yes, they will only be like all these Israelites who are doomed. So let us send them to find out what happened.”

14 So they selected two chariots with their horses, and the king sent them after the Aramean army. He commanded the drivers, “Go and find out what has happened.” 15 They followed them as far as the Jordan, and they found the whole road strewn with the clothing and equipment the Arameans had thrown away in their headlong flight. So the messengers returned and reported to the king. 16 Then the people went out and plundered the camp of the Arameans. So a seah of the finest flour sold for a shekel, and two seahs of barley sold for a shekel, as the Lord had said.

17 Now the king had put the officer on whose arm he leaned in charge of the gate, and the people trampled him in the gateway, and he died, just as the man of God had foretold when the king came down to his house. 18 It happened as the man of God had said to the king: “About this time tomorrow, a seah of the finest flour will sell for a shekel and two seahs of barley for a shekel at the gate of Samaria.”

19 The officer had said to the man of God, “Look, even if the Lord should open the floodgates of the heavens, could this happen?” The man of God had replied, “You will see it with your own eyes, but you will not eat any of it!” 20 And that is exactly what happened to him, for the people trampled him in the gateway, and he died.


Our Daily Bread reading and devotion

Read: Luke 6:27-36

Love for Enemies

27 “But to you who are listening I say: Love your enemies, do good to those who hate you, 28 bless those who curse you, pray for those who mistreat you. 29 If someone slaps you on one cheek, turn to them the other also. If someone takes your coat, do not withhold your shirt from them. 30 Give to everyone who asks you, and if anyone takes what belongs to you, do not demand it back. 31 Do to others as you would have them do to you.

32 “If you love those who love you, what credit is that to you? Even sinners love those who love them. 33 And if you do good to those who are good to you, what credit is that to you? Even sinners do that. 34 And if you lend to those from whom you expect repayment, what credit is that to you? Even sinners lend to sinners, expecting to be repaid in full. 35 But love your enemies, do good to them, and lend to them without expecting to get anything back. Then your reward will be great, and you will be children of the Most High, because he is kind to the ungrateful and wicked. 36 Be merciful, just as your Father is merciful.

Cornered

June 26, 2012 — by Jennifer Benson Schuldt

Pray for those who spitefully use you. —Luke 6:28

One Sunday morning, D. L. Moody entered a house in Chicago to escort some children to Sunday school. During his visit, three men backed him into a corner and threatened him. “Look here,” Moody said. “Give a fellow a chance to say his prayers, won’t you?” The men actually allowed him to call out to God, and Moody prayed for them so earnestly that they left the room.

Had I been in Moody’s situation, I might have called for help or looked for the back door. I’m not sure I would have acted on Jesus’ command to His followers: “Pray for those who mistreat you” (Luke 6:28 NIV).

Praying for the people who treat us with contempt is one way to “do good to those who hate [us]” (v.27). Jesus explained that Christians get no credit for swapping acts of kindness with other “nice” people. He said, “Even sinners do the same” (v.33). However, blessing our persecutors (Rom. 12:14) sets us apart from them and aligns us with the Most High, because God is kind even to wicked people (Luke 6:35).

Today, if you feel “cornered” by someone, seek safety if the situation calls for it, and follow Jesus’ teaching: Pray for that person (Luke 23:34). Prayer is your best defense.

We want to know Your heart, Lord, and have Your
wisdom to know how to handle opposition.
Give us patience to show kindness.
Guide us, we pray.
Returning good for good is human; returning good for evil is divine.


My Utmost for His Highest, by Oswald Chambers
June 26, 2012

Drawing on the Grace of God— Now

We . . . plead with you not to receive the grace of God in vain —2 Corinthians 6:1

The grace you had yesterday will not be sufficient for today. Grace is the overflowing favor of God, and you can always count on it being available to draw upon as needed. “. . . in much patience, in tribulations, in needs, in distresses”— that is where our patience is tested (2 Corinthians 6:4). Are you failing to rely on the grace of God there? Are you saying to yourself, “Oh well, I won’t count this time”? It is not a question of praying and asking God to help you— it is taking the grace of God now. We tend to make prayer the preparation for our service, yet it is never that in the Bible. Prayer is the practice of drawing on the grace of God. Don’t say, “I will endure this until I can get away and pray.” Pray now — draw on the grace of God in your moment of need. Prayer is the most normal and useful thing; it is not simply a reflex action of your devotion to God. We are very slow to learn to draw on God’s grace through prayer.

“. . . in stripes, in imprisonments, in tumults, in labors . . .” (2 Corinthians 6:5)— in all these things, display in your life a drawing on the grace of God, which will show evidence to yourself and to others that you are a miracle of His. Draw on His grace now, not later. The primary word in the spiritual vocabulary is now. Let circumstances take you where they will, but keep drawing on the grace of God in whatever condition you may find yourself. One of the greatest proofs that you are drawing on the grace of God is that you can be totally humiliated before others without displaying even the slightest trace of anything but His grace.

“. . . having nothing . . . .” Never hold anything in reserve. Pour yourself out, giving the best that you have, and always be poor. Never be diplomatic and careful with the treasure God gives you. “. . . and yet possessing all things”— this is poverty triumphant (2 Corinthians 6:10).


A Word with You, by Ron Hutchcraft


How can I have sex at its best?

Don't Open Your Gift Too Soon - #6642

Tuesday, June 26, 2012

One time Andy told me about the worst Christmas he ever had. Oh, he'd always had a hard time waiting for Christmas morning. I think most kids do. He felt that Christmas Eve was the longest night of the year just waiting. But there were a lot of long nights before then. And he was a little unsure of that Santa Claus business, and didn't quite have all that figured out.

So a few days before Christmas, he managed to discover the closet in which all of his presents were kept. Well, he got in there, saw them before they were wrapped, and saw everything he was getting. He felt so smart...briefly. He put them all back where he found them, closed the door, and then came Christmas morning. Well, Christmas - needless to say - was a bit of a drag that year. Everyone else is jumping up and down and going, "Hey, look at this!" and celebrating their surprises.

And there's Andy over there just moping through the motions trying to look like it's fun and look like it's a surprise. He said, "You know, Ron, I decided I'd never do that again." Something special could be ruined if you open it too early.

I'm Ron Hutchcraft and I want to have A Word With You today about "Don't Open Your Gift Too Soon."

Our word for today from the Word of God, Hebrews 13:4. It says this: "Marriage should be honored by all, and the marriage bed kept pure." Now, this is a verse about a gift. It's a gift you don't want to open too soon. The gift is the gift of sexual love as it was meant to be by its Creator. And God says, "Do not open that gift until you are married and have made that lifetime commitment to each other."

Now, of course, that message is all through scripture. Proverbs 5:15 says in more figurative language, "Drink water from your own cistern and running water only from your own well." Okay, do not open until you are married. See, the excitement of married love is based on its specialness. It's not unlike my friend Andy and the excitement of those gifts. They were very special when you opened them at Christmas. But when he opened them too soon, they weren't special any more.

This gift God's given us, the ability to give sexual love, is the same thing. You're supposed to keep it special to express a lifetime commitment. Like Andy, if you open it before, you miss the thrill of opening it at the right time.

Oh, hey! There are tons of temptations to open it too soon. You say, "Well, there's someone I might not be able to keep in my life if I don't do this. I might lose them." I'm not sure they're worth keeping if that's the price they're asking for. You say, "Well, I've been single for a while, and you know, maybe I need to get it while I can, and have this relationship while I have this chance." Don't believe that lie. You say, "Well, I'm sure we'll get married some day. You'll be so sorry you rushed it, and so outside of the blessing of God!

You'll always wonder if that person will think the fence is important enough to keep them in, because see, it wasn't important enough to uh...keep them out was it? Sex before marriage, even a day before, costs you so much in guilt, resentment, loss of worth, loss of specialness, and loss of the blessing of God.

Someone is listening right now and you say, "Ron, I wish I'd heard this, or I wish I'd heeded it earlier." And there are memories, and there is guilt, and there are regrets. The good news is that I speak on behalf of a Jesus who said, "I will remember your sins no more." I come speaking to you from a Bible that says, "The blood of Jesus' Son purifies us from all sin." Did you get that...made pure again? That's because all the things that you wish you hadn't done, that He wishes you hadn't done, He died to pay for on a cross. And then He came back to life again on Easter morning, so He can come into your life, forgive you, and give you that clean heart and new beginning that only He can.

If that's something you want, if you'd like to have that new beginning and to be clean inside, would you tell Jesus that? And go to our website. There you'll find a simple explanation of how to be sure you've been forgiven by God and you belong to Jesus. It's YoursForLife.net.

Whatever you've done until now, commit yourself to protect and restore the specialness of sex. And don't ruin it by opening it too soon.

James 2 bible reading and devotionals.

Click to hear the message from the Lord Jesus
MaxLucado.com:Worry is an Option

Some of us have postgraduate degrees from the University of Anxiety.  We got to sleep worried that we won’t wake up.  We wake up worried that we didn’t sleep.  We worry that someone will discover that lettuce was fattening all along.

Wouldn’t you love to stop worrying?  Could you use a strong shelter from life’s harsh elements?  God offers you just that.  The possibility of a worry-free life.  Not just less worry–but no worry.

Philippians 4:7 says “His peace will guard your hearts and minds as you live in Christ Jesus.”

Worry is an option, not an assignment.  Be quick to pray.  Rather than worry about anything, Scripture says, “pray about everything.”   Focus less on the problem ahead and more on the victories behind.  In everything–let your requests be made known to God!

Do your part, and God will do his.

From Come Thirsty


James 2
New International Version (NIV)
Favoritism Forbidden

2 My brothers and sisters, believers in our glorious Lord Jesus Christ must not show favoritism. 2 Suppose a man comes into your meeting wearing a gold ring and fine clothes, and a poor man in filthy old clothes also comes in. 3 If you show special attention to the man wearing fine clothes and say, “Here’s a good seat for you,” but say to the poor man, “You stand there” or “Sit on the floor by my feet,” 4 have you not discriminated among yourselves and become judges with evil thoughts?

5 Listen, my dear brothers and sisters: Has not God chosen those who are poor in the eyes of the world to be rich in faith and to inherit the kingdom he promised those who love him? 6 But you have dishonored the poor. Is it not the rich who are exploiting you? Are they not the ones who are dragging you into court? 7 Are they not the ones who are blaspheming the noble name of him to whom you belong?

8 If you really keep the royal law found in Scripture, “Love your neighbor as yourself,”[a] you are doing right. 9 But if you show favoritism, you sin and are convicted by the law as lawbreakers. 10 For whoever keeps the whole law and yet stumbles at just one point is guilty of breaking all of it. 11 For he who said, “You shall not commit adultery,”[b] also said, “You shall not murder.”[c] If you do not commit adultery but do commit murder, you have become a lawbreaker.

12 Speak and act as those who are going to be judged by the law that gives freedom, 13 because judgment without mercy will be shown to anyone who has not been merciful. Mercy triumphs over judgment.

Faith and Deeds

14 What good is it, my brothers and sisters, if someone claims to have faith but has no deeds? Can such faith save them? 15 Suppose a brother or a sister is without clothes and daily food. 16 If one of you says to them, “Go in peace; keep warm and well fed,” but does nothing about their physical needs, what good is it? 17 In the same way, faith by itself, if it is not accompanied by action, is dead.

18 But someone will say, “You have faith; I have deeds.”

Show me your faith without deeds, and I will show you my faith by my deeds. 19 You believe that there is one God. Good! Even the demons believe that —and shudder.

20 You foolish person, do you want evidence that faith without deeds is useless[d]? 21 Was not our father Abraham considered righteous for what he did when he offered his son Isaac on the altar? 22 You see that his faith and his actions were working together, and his faith was made complete by what he did. 23 And the scripture was fulfilled that says, “Abraham believed God, and it was credited to him as righteousness,”[e] and he was called God’s friend. 24 You see that a person is considered righteous by what they do and not by faith alone.

25 In the same way, was not even Rahab the prostitute considered righteous for what she did when she gave lodging to the spies and sent them off in a different direction? 26 As the body without the spirit is dead, so faith without deeds is dead.


Our Daily Bread reading and devotion

Read: John 6:42-51

42 They said, “Is this not Jesus, the son of Joseph, whose father and mother we know? How can he now say, ‘I came down from heaven’?”

43 “Stop grumbling among yourselves,” Jesus answered. 44 “No one can come to me unless the Father who sent me draws them, and I will raise them up at the last day. 45 It is written in the Prophets: ‘They will all be taught by God.’[a] Everyone who has heard the Father and learned from him comes to me. 46 No one has seen the Father except the one who is from God; only he has seen the Father. 47 Very truly I tell you, the one who believes has eternal life. 48 I am the bread of life. 49 Your ancestors ate the manna in the wilderness, yet they died. 50 But here is the bread that comes down from heaven, which anyone may eat and not die. 51 I am the living bread that came down from heaven. Whoever eats this bread will live forever. This bread is my flesh, which I will give for the life of the world.”

Pureed Pursuit

June 25, 2012 — by Anne Cetas

No one can come to Me unless the Father who sent Me draws him. —John 6:44

James was diagnosed with heart problems, and his wife, Becky, was no longer able to care for him or herself very well. They started looking for an assisted living home. One of Becky’s first questions as she visited each home was, “Do you puree your food?” She was concerned that James have the kind of food he needed for his swallowing difficulty. Several places answered “no,” so she kept searching. Finally she heard “yes” at a Christian assisted living home.

Even though they weren’t believers in Jesus and had often argued with a Christian neighbor about Him, James and Becky chose the Christian home because of the pureed food. They began attending chapel services, heard the gospel, and felt well cared for by the workers there. One day James surrendered his life to Christ. He believes that God was pursuing him (John 6:44), and He used pureed food to bring them to the Christian home where he received the care of God’s people and heard of Christ’s forgiveness.

Conversion is a work of God; in love He draws people to Himself. He uses circumstances, His Word, people, and even pureed food to pursue hearts. Be encouraged in your witness for Him. He will use your words and deeds in His pursuit of those who need Christ.

It is not always words galore
Nor brilliancy of speech
That opens wide the gospel door
Within the sinner’s reach. —Rotz
Love is the magnet that draws believers together and attracts unbelievers to Christ.


My Utmost for His Highest, by Oswald Chambers
June 25, 2012

Receiving Yourself in the Fires of Sorrow

. . . what shall I say? ’Father, save Me from this hour’? But for this purpose I came to this hour. ’Father, glorify Your name’ —John 12:27-28

As a saint of God, my attitude toward sorrow and difficulty should not be to ask that they be prevented, but to ask that God protect me so that I may remain what He created me to be, in spite of all my fires of sorrow. Our Lord received Himself, accepting His position and realizing His purpose, in the midst of the fire of sorrow. He was saved not from the hour, but out of the hour.

We say that there ought to be no sorrow, but there is sorrow, and we have to accept and receive ourselves in its fires. If we try to evade sorrow, refusing to deal with it, we are foolish. Sorrow is one of the biggest facts in life, and there is no use in saying it should not be. Sin, sorrow, and suffering are, and it is not for us to say that God has made a mistake in allowing them.

Sorrow removes a great deal of a person’s shallowness, but it does not always make that person better. Suffering either gives me to myself or it destroys me. You cannot find or receive yourself through success, because you lose your head over pride. And you cannot receive yourself through the monotony of your daily life, because you give in to complaining. The only way to find yourself is in the fires of sorrow. Why it should be this way is immaterial. The fact is that it is true in the Scriptures and in human experience. You can always recognize who has been through the fires of sorrow and received himself, and you know that you can go to him in your moment of trouble and find that he has plenty of time for you. But if a person has not been through the fires of sorrow, he is apt to be contemptuous, having no respect or time for you, only turning you away. If you will receive yourself in the fires of sorrow, God will make you nourishment for other people.


A Word with You, by Ron Hutchcraft

Frequent Calls Home - #6641

Monday, June 25, 2012

My wife hit her 40th birthday without the trauma you're supposed to have; very well-adjusted lady. No big deal - 40th birthday. And then a couple of months later our oldest son, who was then 12 said, "Hey, Mom, you know you've been alive for 14,662 days?" Well, that's a different matter. Actually, life really isn't years; it is days. All the little choices, experiences, hurts, happiness's of each 24-hour period, isn't that what makes the years?

That's really true when it comes to parenting children. Their lives unfold in these 24-hour episodes. They're shaped by their days. I know our own kids lives were filled with daily developments as they were growing up. Academic developments, frustrations, changes in friends, it seemed like there were soap operas that were changing daily. Questions, remarks! If I missed many days, well I'll never catch up with what I missed. See, it was tough when I traveled, so I was thankful for well, like phones and e-mails. When I was away, I would contact home frequently and get those important updates of what happened in that 24-hour period. I got out of step with my wife and children if I didn't stay in frequent contact. You just can't afford to be out of touch very long in any relationship.

I'm Ron Hutchcraft and I want to have A Word With You today about "Frequent Calls Home."

Now, our word for today from the Word of God comes from Luke 5; I'm going to begin at verse 16. "The news about Jesus spread all the more so that crowds of people came to hear Him and to be healed of their sicknesses. But Jesus often withdrew to lonely places and prayed." Underscore these words, "...the crowds came, but Jesus withdrew." See, when you're besieged, when you're pressured, your only hope of staying on course is regular time out to touch God. Jesus knew that. He made frequent calls home.

There's a lot to learn from these simple few words we just read. First it says often. See, you've got to take many time-outs during the day. Not necessarily going in a room all by yourself; not necessarily stopping everything and saying, "Wait a minute, I've got to take an hour off." Just even a momentary, spiritual time-out many times during the day. You make too many choices in a day; there are too many needs.

And then it says, "He withdrew" and I get the feeling you have to tear yourself away from the urgent demands. He had people all around Him at that point and they all needed Him. But you know, the time out might only be brief, but it's a quick moment in the middle of the battle to focus on your Father; to spiritually and mentally withdraw from every voice but one voice. And then it says He often withdrew "alone." We spend a lot of time listening to God's voice in Bible studies, and church, and group settings. But the key is time alone when there's no other voice. And then it says, "He prayed." He didn't get alone to plan, to listen to the radio, or listen to music. It was time to touch God.

Frankly, I've gone too many days where God and I consulted at the beginning and at the end, but not near enough in the heat of the battle. So many times a day we need deployment, or courage, or help with our priorities. We need an answer.

The greater your responsibilities, the more often you need to check with God even when it seems like you have less time than ever to do it. The daily rush? Well, it can quickly push you right out of the mainstream of the will of God. But take it from a Dad who's traveled.

You can't afford to be out of touch for long. So, make frequent calls home.

2 Kings 6 bible reading and devotionals

.(Click to listen to God’s teaching)

Max Lucado Daily: Eternal Happiness

“God has planted eternity in the hearts of men.” Ecclesiastes 3:10, TLB

You will never be completely happy on earth, simply because you were not made for earth. Oh, you will have your moments of joy. You will catch glimpses of light. You will know moments or even days of peace. But they simply do not compare with the happiness that lies ahead.

2 Kings 6

An Axhead Floats

6 The company of the prophets said to Elisha, “Look, the place where we meet with you is too small for us. 2 Let us go to the Jordan, where each of us can get a pole; and let us build a place there for us to meet.”

And he said, “Go.”

3 Then one of them said, “Won’t you please come with your servants?”

“I will,” Elisha replied. 4 And he went with them.

They went to the Jordan and began to cut down trees. 5 As one of them was cutting down a tree, the iron axhead fell into the water. “Oh no, my lord!” he cried out. “It was borrowed!”

6 The man of God asked, “Where did it fall?” When he showed him the place, Elisha cut a stick and threw it there, and made the iron float. 7 “Lift it out,” he said. Then the man reached out his hand and took it.

Elisha Traps Blinded Arameans

8 Now the king of Aram was at war with Israel. After conferring with his officers, he said, “I will set up my camp in such and such a place.”

9 The man of God sent word to the king of Israel: “Beware of passing that place, because the Arameans are going down there.” 10 So the king of Israel checked on the place indicated by the man of God. Time and again Elisha warned the king, so that he was on his guard in such places.

11 This enraged the king of Aram. He summoned his officers and demanded of them, “Tell me! Which of us is on the side of the king of Israel?”

12 “None of us, my lord the king ,” said one of his officers, “but Elisha, the prophet who is in Israel, tells the king of Israel the very words you speak in your bedroom.”

13 “Go, find out where he is,” the king ordered, “so I can send men and capture him.” The report came back: “He is in Dothan.” 14 Then he sent horses and chariots and a strong force there. They went by night and surrounded the city.

15 When the servant of the man of God got up and went out early the next morning, an army with horses and chariots had surrounded the city. “Oh no, my lord! What shall we do?” the servant asked.

16 “Don’t be afraid,” the prophet answered. “Those who are with us are more than those who are with them.”

17 And Elisha prayed, “Open his eyes, Lord, so that he may see.” Then the Lord opened the servant’s eyes, and he looked and saw the hills full of horses and chariots of fire all around Elisha.

18 As the enemy came down toward him, Elisha prayed to the Lord, “Strike this army with blindness.” So he struck them with blindness, as Elisha had asked.

19 Elisha told them, “This is not the road and this is not the city. Follow me, and I will lead you to the man you are looking for.” And he led them to Samaria.

20 After they entered the city, Elisha said, “Lord, open the eyes of these men so they can see.” Then the Lord opened their eyes and they looked, and there they were, inside Samaria.

21 When the king of Israel saw them, he asked Elisha, “Shall I kill them, my father? Shall I kill them?”

22 “Do not kill them,” he answered. “Would you kill those you have captured with your own sword or bow? Set food and water before them so that they may eat and drink and then go back to their master.” 23 So he prepared a great feast for them, and after they had finished eating and drinking, he sent them away, and they returned to their master. So the bands from Aram stopped raiding Israel’s territory.

Famine in Besieged Samaria

24 Some time later, Ben-Hadad king of Aram mobilized his entire army and marched up and laid siege to Samaria. 25 There was a great famine in the city; the siege lasted so long that a donkey’s head sold for eighty shekels[e] of silver, and a quarter of a cab[f] of seed pods[g] for five shekels.[h]

26 As the king of Israel was passing by on the wall, a woman cried to him, “Help me, my lord the king!”

27 The king replied, “If the Lord does not help you, where can I get help for you? From the threshing floor? From the winepress?” 28 Then he asked her, “What’s the matter?”

She answered, “This woman said to me, ‘Give up your son so we may eat him today, and tomorrow we’ll eat my son.’ 29 So we cooked my son and ate him. The next day I said to her, ‘Give up your son so we may eat him,’ but she had hidden him.”

30 When the king heard the woman’s words, he tore his robes. As he went along the wall, the people looked, and they saw that, under his robes, he had sackcloth on his body. 31 He said, “May God deal with me, be it ever so severely, if the head of Elisha son of Shaphat remains on his shoulders today!”

32 Now Elisha was sitting in his house, and the elders were sitting with him. The king sent a messenger ahead, but before he arrived, Elisha said to the elders, “Don’t you see how this murderer is sending someone to cut off my head? Look, when the messenger comes, shut the door and hold it shut against him. Is not the sound of his master’s footsteps behind him?” 33 While he was still talking to them, the messenger came down to him.

The king said, “This disaster is from the Lord. Why should I wait for the Lord any longer?”


Our Daily Bread reading and devotion


Read: Matthew 9:35-38

The Workers Are Few

35 Jesus went through all the towns and villages, teaching in their synagogues, proclaiming the good news of the kingdom and healing every disease and sickness. 36 When he saw the crowds, he had compassion on them, because they were harassed and helpless, like sheep without a shepherd. 37 Then he said to his disciples, “The harvest is plentiful but the workers are few. 38 Ask the Lord of the harvest, therefore, to send out workers into his harvest field.”

Any Distance, Any Time

June 24, 2012 — by David H. Roper

Jesus went about all the cities and villages, teaching [and] preaching the gospel. —Matthew 9:35

For several years, I’ve corresponded with a pastor in Nepal who often travels with his church members to distant communities in the Himalayas to preach and plant churches. Recently he sent me his itinerary for the following week and asked me to pray.

His busy schedule revealed that over the course of a week he planned to travel by motorcycle about 160 kilometers (100 miles) to several cities to preach and hand out gospel tracts.

I wondered at the great distances my friend would cover over mountainous terrain, and I wrote to ask how he was holding up. He replied, “We had a wonderful time of marching in the mountains with our church members. All do not have motorcycles . . . so we all walked. It was a blessed time. Still more places to go.” And then I was reminded of how “Jesus went about all the cities and villages, teaching in their synagogues, preaching the gospel of the kingdom” (Matt. 9:35).

I thought of my reluctance to drive across town in the snow to visit a lonely widower; to walk across the street to help a neighbor; to answer a knock on the door from a needy friend when I’m busy; to go any time, any place, any distance for the sake of love. And I thought of our Lord, for whom no distance was too great.

Christ traveled to the earth below
And left behind His throne above;
No distance was too great for Him
Because He was compelled by love. —Sper
What God gave to us, He wants us to share.


My Utmost for His Highest, by Oswald Chambers
June 24, 2012

Reconciling Yourself to the Fact of Sin

This is your hour, and the power of darkness —Luke 22:53

Not being reconciled to the fact of sin— not recognizing it and refusing to deal with it— produces all the disasters in life. You may talk about the lofty virtues of human nature, but there is something in human nature that will mockingly laugh in the face of every principle you have. If you refuse to agree with the fact that there is wickedness and selfishness, something downright hateful and wrong, in human beings, when it attacks your life, instead of reconciling yourself to it, you will compromise with it and say that it is of no use to battle against it. Have you taken this “hour, and the power of darkness” into account, or do you have a view of yourself which includes no recognition of sin whatsoever? In your human relationships and friendships, have you reconciled yourself to the fact of sin? If not, just around the next corner you will find yourself trapped and you will compromise with it. But if you will reconcile yourself to the fact of sin, you will realize the danger immediately and say, “Yes, I see what this sin would mean.” The recognition of sin does not destroy the basis of friendship— it simply establishes a mutual respect for the fact that the basis of sinful life is disastrous. Always beware of any assessment of life which does not recognize the fact that there is sin.

Jesus Christ never trusted human nature, yet He was never cynical nor suspicious, because He had absolute trust in what He could do for human nature. The pure man or woman is the one who is shielded from harm, not the innocent person. The so-called innocent man or woman is never safe. Men and women have no business trying to be innocent; God demands that they be pure and virtuous. Innocence is the characteristic of a child. Any person is deserving of blame if he is unwilling to reconcile himself to the fact of sin.

2 Kings 5 bible reading and devotionals.

Click to hear the word of the Lord Jesus.

Max Lucado Daily: We Are His

We Are His
Posted: 22 Jun 2011 11:01 PM PDT
“Thank you for your love, thank you for your faithfulness.” Psalm 138:2, The Message

We give more applause to a brawny ball-carrier than we do to the God who made us. We sing more songs to the moon than to the Christ who saved us . . .

Though we may not act like our Father, there is no greater truth than this: We are his. Unalterably. He loves us. Undyingly.

2 Kings 5

Naaman Healed of Leprosy

5 Now Naaman was commander of the army of the king of Aram. He was a great man in the sight of his master and highly regarded, because through him the Lord had given victory to Aram. He was a valiant soldier, but he had leprosy.[a]

2 Now bands of raiders from Aram had gone out and had taken captive a young girl from Israel, and she served Naaman’s wife. 3 She said to her mistress, “If only my master would see the prophet who is in Samaria! He would cure him of his leprosy.”

4 Naaman went to his master and told him what the girl from Israel had said. 5 “By all means, go,” the king of Aram replied. “I will send a letter to the king of Israel.” So Naaman left, taking with him ten talents[b] of silver, six thousand shekels[c] of gold and ten sets of clothing. 6 The letter that he took to the king of Israel read: “With this letter I am sending my servant Naaman to you so that you may cure him of his leprosy.”

7 As soon as the king of Israel read the letter, he tore his robes and said, “Am I God? Can I kill and bring back to life? Why does this fellow send someone to me to be cured of his leprosy? See how he is trying to pick a quarrel with me!”

8 When Elisha the man of God heard that the king of Israel had torn his robes, he sent him this message: “Why have you torn your robes? Have the man come to me and he will know that there is a prophet in Israel.” 9 So Naaman went with his horses and chariots and stopped at the door of Elisha’s house. 10 Elisha sent a messenger to say to him, “Go, wash yourself seven times in the Jordan, and your flesh will be restored and you will be cleansed.”

11 But Naaman went away angry and said, “I thought that he would surely come out to me and stand and call on the name of the Lord his God, wave his hand over the spot and cure me of my leprosy. 12 Are not Abana and Pharpar, the rivers of Damascus, better than all the waters of Israel? Couldn’t I wash in them and be cleansed?” So he turned and went off in a rage.

13 Naaman’s servants went to him and said, “My father, if the prophet had told you to do some great thing, would you not have done it? How much more, then, when he tells you, ‘Wash and be cleansed’!” 14 So he went down and dipped himself in the Jordan seven times, as the man of God had told him, and his flesh was restored and became clean like that of a young boy.

15 Then Naaman and all his attendants went back to the man of God . He stood before him and said, “Now I know that there is no God in all the world except in Israel. So please accept a gift from your servant.”

16 The prophet answered, “As surely as the Lord lives, whom I serve, I will not accept a thing.” And even though Naaman urged him, he refused.

17 “If you will not,” said Naaman, “please let me, your servant, be given as much earth as a pair of mules can carry, for your servant will never again make burnt offerings and sacrifices to any other god but the Lord. 18 But may the Lord forgive your servant for this one thing: When my master enters the temple of Rimmon to bow down and he is leaning on my arm and I have to bow there also—when I bow down in the temple of Rimmon, may the Lord forgive your servant for this.”

19 “Go in peace,” Elisha said.

After Naaman had traveled some distance, 20 Gehazi, the servant of Elisha the man of God, said to himself, “My master was too easy on Naaman, this Aramean, by not accepting from him what he brought. As surely as the Lord lives, I will run after him and get something from him.”

21 So Gehazi hurried after Naaman. When Naaman saw him running toward him, he got down from the chariot to meet him. “Is everything all right?” he asked.

22 “Everything is all right,” Gehazi answered. “My master sent me to say, ‘Two young men from the company of the prophets have just come to me from the hill country of Ephraim. Please give them a talent[d] of silver and two sets of clothing.’”

23 “By all means, take two talents,” said Naaman. He urged Gehazi to accept them, and then tied up the two talents of silver in two bags, with two sets of clothing. He gave them to two of his servants, and they carried them ahead of Gehazi. 24 When Gehazi came to the hill, he took the things from the servants and put them away in the house. He sent the men away and they left.

25 When he went in and stood before his master, Elisha asked him, “Where have you been, Gehazi?”

“Your servant didn’t go anywhere,” Gehazi answered.

26 But Elisha said to him, “Was not my spirit with you when the man got down from his chariot to meet you? Is this the time to take money or to accept clothes—or olive groves and vineyards, or flocks and herds, or male and female slaves? 27 Naaman’s leprosy will cling to you and to your descendants forever.” Then Gehazi went from Elisha’s presence and his skin was leprous—it had become as white as snow.


Our Daily Bread reading and devotion

Read: John 8:42-47

42 Jesus said to them, “If God were your Father, you would love me, for I have come here from God. I have not come on my own; God sent me. 43 Why is my language not clear to you? Because you are unable to hear what I say. 44 You belong to your father, the devil, and you want to carry out your father’s desires. He was a murderer from the beginning, not holding to the truth, for there is no truth in him. When he lies, he speaks his native language, for he is a liar and the father of lies. 45 Yet because I tell the truth, you do not believe me! 46 Can any of you prove me guilty of sin? If I am telling the truth, why don’t you believe me? 47 Whoever belongs to God hears what God says. The reason you do not hear is that you do not belong to God.”

Enemy Deceptions

June 23, 2012 — by Bill Crowder

But I fear . . . as the serpent deceived Eve by his craftiness, so your minds may be corrupted from the simplicity that is in Christ. —2 Corinthians 11:3

Written in the sixth-century bc by Chinese general Sun Tzu, The Art of War has been a guide for military thinking for centuries. But it has also been used by men and women in a wide variety of other arenas, including leadership, management, business, politics, and sports. What Sun Tzu wrote about military warfare can help followers of Christ to understand the tactics of our spiritual enemy: “All warfare is based on deception. Hence, when able to attack, we must seem unable; when using our forces, we must seem inactive; when we are near, we must make the enemy believe we are far away; when far away, we must make him believe we are near.”

Likewise, the spiritual warfare that Satan wages against us is also based on deceit. In fact, the very first sin was the result of the enemy’s deception. Notice what Paul said: “I fear, lest somehow, as the serpent deceived Eve by his craftiness, so your minds may be corrupted from the simplicity that is in Christ” (2 Cor. 11:3).

This truth is what gives such importance to our Lord’s warning that Satan is the father of lies (John 8:44), ever seeking to deceive us. What is our defense? To saturate our hearts in the truth of God’s Word. Only God’s inspired truth can protect us against the deceptions of the enemy.

Father, we know that the devil is clever, deceptive,
and sly. We don’t want to be tricked by him to swallow
his lies. Help us to discern his cunning methods
and fill our minds with Your truth.
God’s truth is the best protection against Satan’s lies.

My Utmost for His Highest, by Oswald Chambers
June 23, 2012

“Acquainted With Grief”

He is . . . a Man of sorrows and acquainted with grief —Isaiah 53:3

We are not “acquainted with grief” in the same way our Lord was acquainted with it. We endure it and live through it, but we do not become intimate with it. At the beginning of our lives we do not bring ourselves to the point of dealing with the reality of sin. We look at life through the eyes of reason and say that if a person will control his instincts, and educate himself, he can produce a life that will slowly evolve into the life of God. But as we continue on through life, we find the presence of something which we have not yet taken into account, namely, sin— and it upsets all of our thinking and our plans. Sin has made the foundation of our thinking unpredictable, uncontrollable, and irrational.

We have to recognize that sin is a fact of life, not just a shortcoming. Sin is blatant mutiny against God, and either sin or God must die in my life. The New Testament brings us right down to this one issue— if sin rules in me, God’s life in me will be killed; if God rules in me, sin in me will be killed. There is nothing more fundamental than that. The culmination of sin was the crucifixion of Jesus Christ, and what was true in the history of God on earth will also be true in your history and in mine— that is, sin will kill the life of God in us. We must mentally bring ourselves to terms with this fact of sin. It is the only explanation why Jesus Christ came to earth, and it is the explanation of the grief and sorrow of life.

2 Kings 4 bible reading and devotionals.

(Click to listen to God’steaching)

MaxLucado.com: Do You Trust Him?

The sky is dark.  Sudden waves of water tilt up our sailing vessel until we see nothing but sky and then downward until we see nothing but blue.  I learned this about sailing:  there is nothing swell about a swell!

Eyes turned first to the thunderclouds, then to the captain.  We looked to him. He was deliberate and decisive.  He told some of us where to sit, others what to do, and all of us to hang on.  And we did what he said.  Why?  We knew he knew best.

Such winds test our trust in the Captain.  Does God know what he’s doing?  Why did he allow the storm?  The conditions worsen, and his instructions perplex.  How do you respond?  Can you say about God what I said about our captain?

I know God knows what’s best.   I know I don’t.  I know he cares.  Do you trust him?

“Those who know your name trust in you, for you, LORD, have never forsaken those who seek you. Psalm 9:10?

From Come Thirsty

2 Kings 4

The Widow’s Olive Oil

4 The wife of a man from the company of the prophets cried out to Elisha, “Your servant my husband is dead, and you know that he revered the Lord. But now his creditor is coming to take my two boys as his slaves.”

2 Elisha replied to her, “How can I help you? Tell me, what do you have in your house?”

“Your servant has nothing there at all,” she said, “except a small jar of olive oil.”

3 Elisha said, “Go around and ask all your neighbors for empty jars. Don’t ask for just a few. 4 Then go inside and shut the door behind you and your sons. Pour oil into all the jars, and as each is filled, put it to one side.”

5 She left him and shut the door behind her and her sons. They brought the jars to her and she kept pouring. 6 When all the jars were full, she said to her son, “Bring me another one.”

But he replied, “There is not a jar left.” Then the oil stopped flowing.

7 She went and told the man of God, and he said, “Go, sell the oil and pay your debts. You and your sons can live on what is left.”

The Shunammite’s Son Restored to Life

8 One day Elisha went to Shunem. And a well-to-do woman was there, who urged him to stay for a meal. So whenever he came by, he stopped there to eat. 9 She said to her husband, “I know that this man who often comes our way is a holy man of God. 10 Let’s make a small room on the roof and put in it a bed and a table, a chair and a lamp for him. Then he can stay there whenever he comes to us.”

11 One day when Elisha came, he went up to his room and lay down there. 12 He said to his servant Gehazi, “Call the Shunammite.” So he called her, and she stood before him. 13 Elisha said to him, “Tell her, ‘You have gone to all this trouble for us. Now what can be done for you? Can we speak on your behalf to the king or the commander of the army?’”

She replied, “I have a home among my own people.”

14 “What can be done for her?” Elisha asked.

Gehazi said, “She has no son, and her husband is old.”

15 Then Elisha said, “Call her.” So he called her, and she stood in the doorway. 16 “About this time next year,” Elisha said, “you will hold a son in your arms.”

“No, my lord!” she objected. “Please, man of God, don’t mislead your servant!”

17 But the woman became pregnant, and the next year about that same time she gave birth to a son, just as Elisha had told her.

18 The child grew, and one day he went out to his father, who was with the reapers. 19 He said to his father, “My head! My head!”

His father told a servant, “Carry him to his mother.” 20 After the servant had lifted him up and carried him to his mother, the boy sat on her lap until noon, and then he died. 21 She went up and laid him on the bed of the man of God, then shut the door and went out.

22 She called her husband and said, “Please send me one of the servants and a donkey so I can go to the man of God quickly and return.”

23 “Why go to him today?” he asked. “It’s not the New Moon or the Sabbath.”

“That’s all right,” she said.

24 She saddled the donkey and said to her servant, “Lead on; don’t slow down for me unless I tell you.” 25 So she set out and came to the man of God at Mount Carmel.

When he saw her in the distance, the man of God said to his servant Gehazi, “Look! There’s the Shunammite! 26 Run to meet her and ask her, ‘Are you all right? Is your husband all right? Is your child all right?’”

“Everything is all right,” she said.

27 When she reached the man of God at the mountain, she took hold of his feet. Gehazi came over to push her away, but the man of God said, “Leave her alone! She is in bitter distress, but the Lord has hidden it from me and has not told me why.”

28 “Did I ask you for a son, my lord?” she said. “Didn’t I tell you, ‘Don’t raise my hopes’?”

29 Elisha said to Gehazi, “Tuck your cloak into your belt, take my staff in your hand and run. Don’t greet anyone you meet, and if anyone greets you, do not answer. Lay my staff on the boy’s face.”

30 But the child’s mother said, “As surely as the Lord lives and as you live, I will not leave you.” So he got up and followed her.

31 Gehazi went on ahead and laid the staff on the boy’s face, but there was no sound or response. So Gehazi went back to meet Elisha and told him, “The boy has not awakened.”

32 When Elisha reached the house, there was the boy lying dead on his couch. 33 He went in, shut the door on the two of them and prayed to the Lord. 34 Then he got on the bed and lay on the boy, mouth to mouth, eyes to eyes, hands to hands. As he stretched himself out on him, the boy’s body grew warm. 35 Elisha turned away and walked back and forth in the room and then got on the bed and stretched out on him once more. The boy sneezed seven times and opened his eyes.

36 Elisha summoned Gehazi and said, “Call the Shunammite.” And he did. When she came, he said, “Take your son.” 37 She came in, fell at his feet and bowed to the ground. Then she took her son and went out.

Death in the Pot

38 Elisha returned to Gilgal and there was a famine in that region. While the company of the prophets was meeting with him, he said to his servant, “Put on the large pot and cook some stew for these prophets.”

39 One of them went out into the fields to gather herbs and found a wild vine and picked as many of its gourds as his garment could hold. When he returned, he cut them up into the pot of stew, though no one knew what they were. 40 The stew was poured out for the men, but as they began to eat it, they cried out, “Man of God, there is death in the pot!” And they could not eat it.

41 Elisha said, “Get some flour.” He put it into the pot and said, “Serve it to the people to eat.” And there was nothing harmful in the pot.

Feeding of a Hundred

42 A man came from Baal Shalishah, bringing the man of God twenty loaves of barley bread baked from the first ripe grain, along with some heads of new grain. “Give it to the people to eat,” Elisha said.

43 “How can I set this before a hundred men?” his servant asked.

But Elisha answered, “Give it to the people to eat. For this is what the Lord says: ‘They will eat and have some left over. ’” 44 Then he set it before them, and they ate and had some left over, according to the word of the Lord.


Our Daily Bread reading and devotion

Read: Matthew 26:57-64

Jesus Before the Sanhedrin

57 Those who had arrested Jesus took him to Caiaphas the high priest, where the teachers of the law and the elders had assembled. 58 But Peter followed him at a distance, right up to the courtyard of the high priest. He entered and sat down with the guards to see the outcome.

59 The chief priests and the whole Sanhedrin were looking for false evidence against Jesus so that they could put him to death. 60 But they did not find any, though many false witnesses came forward.

Finally two came forward 61 and declared, “This fellow said, ‘I am able to destroy the temple of God and rebuild it in three days.’”

62 Then the high priest stood up and said to Jesus, “Are you not going to answer? What is this testimony that these men are bringing against you?” 63 But Jesus remained silent.

The high priest said to him, “I charge you under oath by the living God: Tell us if you are the Messiah, the Son of God.”

64 “You have said so,” Jesus replied. “But I say to all of you: From now on you will see the Son of Man sitting at the right hand of the Mighty One and coming on the clouds of heaven.”[a]

When Not To Witness

June 22, 2012 — by Randy Kilgore

Jesus kept silent. And the high priest answered and said to Him, “. . . Tell us if You are the Christ, the Son of God!” —Matthew 26:63

Here in New England where I live, baseball is a near-religious pursuit. Even if it were against the law to talk about the Boston Red Sox while at work, the fans couldn’t stop—they love their team that much.

That raises a question in my mind for Christians: Are there times when a Christian shouldn’t talk about God? I think so. In the face of insincere challenges to our faith, silence may often be the best response. In the hostile situation of Jesus’ exchange with Caiaphas, He chose silence at first (Matt. 26:63). He understood that Caiaphas wasn’t interested in the truth (v.59). While we don’t always know another’s heart, we must be sensitive to the leading of the Spirit in every situation that we “may know how [we] ought to answer each one” (Col. 4:6).

Also, if an answer to a question will move the discussion down a rabbit trail and away from Christ, we might want to stop the conversation and pick it up another day.

Are there other times when silence may be best? If talking about faith distracts us or co-workers from performing our job, we should stay focused on our work. Or if someone has shown a continual resistance, we might choose to stop pressing them. Remember, we can be a witness of God’s grace with our conduct as well (1 Peter 3:1-2).

Dear Lord, we want to be a testimony for You.
Give us wisdom to know when to speak or not speak,
and what to say or not say. Thank You, Holy Spirit,
for Your direction today.
Silence can be one tool in evangelism.


My Utmost for His Highest, by Oswald Chambers
June 22, 2012

The Unchanging Law of Judgment

With what judgment you judge, you will be judged; and with the measure you use, it will be measured back to you —Matthew 7:2

This statement is not some haphazard theory, but it is an eternal law of God. Whatever judgment you give will be the very way you are judged. There is a difference between retaliation and retribution. Jesus said that the basis of life is retribution— “with the measure you use, it will be measured back to you.” If you have been shrewd in finding out the shortcomings of others, remember that will be exactly how you will be measured. The way you pay is the way life will pay you back. This eternal law works from God’s throne down to us (see Psalm 18:25-26).

Romans 2:1 applies it in even a more definite way by saying that the one who criticizes another is guilty of the very same thing. God looks not only at the act itself, but also at the possibility of committing it, which He sees by looking at our hearts. To begin with, we do not believe the statements of the Bible. For instance, do we really believe the statement that says we criticize in others the very things we are guilty of ourselves? The reason we see hypocrisy, deceit, and a lack of genuineness in others is that they are all in our own hearts. The greatest characteristic of a saint is humility, as evidenced by being able to say honestly and humbly, “Yes, all those, as well as other evils, would have been exhibited in me if it were not for the grace of God. Therefore, I have no right to judge.”

Jesus said, “Judge not, that you be not judged” (Matthew 7:1). He went on to say, in effect, “If you do judge, you will be judged in exactly the same way.” Who of us would dare to stand before God and say, “My God, judge me as I have judged others”? We have judged others as sinners— if God should judge us in the same way, we would be condemned to hell. Yet God judges us on the basis of the miraculous atonement by the Cross of Christ.


A Word with You, by Ron Hutchcraft

Hard Rescues - #6640

Friday, June 22, 2012

I have a lot of respect for lifeguards at the ocean. I mean, first of all, I wish I could swim like they do; they make what I do look like dog paddling for sure. But I have seen them in action. I remember being at the New Jersey shore and watching five lifeguards go to work on a rescue to bring in three children. And I think I have a new appreciation for these guys and girls having talked to my friend, Jim, because he used to be one on the other side of the country; he was a Pacific Ocean lifeguard. He described to me the different kinds of rescues that there are.

For example, what do you do when there's someone who is panicky and hanging onto you for dear life and almost going to take you down? Well, lifeguards are trained a certain way to handle that. And then there's one that they call "the hard rescue" and for good reason. But you don't have to be in the ocean to be a candidate for some strong treatment from The Lifesaver.

I'm Ron Hutchcraft and I want to have A Word With You today about "Hard Rescues."

Now, our word for today from the Word of God is about a hard rescue, and it's in Genesis 19 - I'm going to begin reading at verse 14. It comes out of the story of the life of Abraham's nephew, Lot. Maybe you remember that Lot had gotten stuck in Sodom, that sinful city that God was about to destroy, and not only had he moved into Sodom, but well, Sodom had moved into him. And the angels of the Lord had come and said, "Lot, you need to get out of here and get everybody you love, because Abraham has prayed to get you out of here."

Well, here's where we pick up the story: "So Lot went out and spoke to his sons-in-law who had pledged to marry his daughters. He said, 'Hurry and get out of this place, because the Lord is about to destroy the city.' But his sons-in-law thought he was joking." What? Yeah, isn't it interesting that when you get compromised as a believer, your credibility is shot when you try to warn anybody?

"With the coming of dawn," it said, "the angels urged Lot saying, 'Hurry, take your wife and your two daughters who are here or you will be swept away when the city is punished." And he hesitated! So the men grasped his hand and the hands of his wife and his two daughters and led them out of the city."

Lot literally had to be pulled out of the city of Sodom, where if he had stayed he would have been destroyed. Lot was about to die, but he was hesitant to go with the Lord. Sounds a little bit like the hard rescues that my lifeguard buddy, Jim, described to me. He said, "When you have a man who thinks he can handle it; he doesn't even think he's drowning, he won't admit he's drowning, he keeps fighting and he's going down for the third time. He's going to die if you don't rescue him. And Jim said those lifeguards were trained to literally punch him and knock him out; not because they wanted to be violent, but to save his life. Knock him out to save him.

Has it ever occurred to you that, well, maybe you, like Lot, might be a hard rescue? You're on a destructive road right now, but you refuse to admit that you're going down for the third time. You say, "Hey! Hey, I can handle it." But you can't! You're not supposed to handle it. The Lord has been trying to bring you to the cross where Christ died for you, or maybe you've been there but you're a Christian who's rebelling; you're living outside of His best. It's not the church you're rebelling against, it's not your parents, it's not some other Christians who hurt you or disillusioned you.

It's Jesus Himself, and the most loving thing God can do is to bring you home like a lifeguard. He's called to you, He's brought people into your life to bring you back, He's allowed you to be frustrated in your lifestyle, He's reminded you and you've said, "God, leave me alone!" Well, if God doesn't do something drastic, you may be lost forever.

And so perhaps He has brought things into your life that have been there to get your attention, to give you a little pain now so you can be rescued from the pain of a Christ-less eternity. Would you let the lifeguard save you? He died to do it! Grab Him with everything you've got. Let down your guard and let Him bring you home safely.

Listen, if you want to know how to do that, you want to know more about this relationship with Him, do what many have done. Go to our website. It's YoursForLife.net. See, I'm hoping maybe today we got there before God's loving knock-out. Don't force Him to escalate His rescue efforts. There's no peace, there's no rest, there's no fulfillment until you collapse into His arms. Let Him carry you safely home. Don't be a hard rescue!

James 1 bible reading and devotionals.

(Click to listen to God’s teaching)
MaxLucado.com:An Assuring Presence

Why anyone would pester Hannah Lake is beyond me.  If her sweet face doesn’t de-starch your shirt, her cherubic voice will.  But a grade school bully tried to stir some trouble.  Intimidation.  Pressure.  But Hannah didn’t fold.  In the end, it was her faith that pulled her through!

The older student warned Hannah, “Any day now I’m coming after you.”  Hannah didn’t flinch or cry.  She simply informed the perpetrator about the facts:  “Do whatever you need to do,” she explained.  “Just know this:  God is on my side.”  Last word has it that no more threats have been made!

Elementary school bullies don’t await you.  But job transfers and fair-weather friends do.  Challenges pockmark the pathway of your life.  Where do you find energy to face them?

God never promises the absence of distress.  But he does promise the assuring presence of his Holy Spirit.

“My grace is sufficient for you, for my power is made perfect in weakness. Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me.  2 Corinthians 12:9?

From Come Thirsty

James 1
New International Version (NIV)
1 James, a servant of God and of the Lord Jesus Christ,

To the twelve tribes scattered among the nations:

Greetings.

Trials and Temptations

2 Consider it pure joy, my brothers and sisters,[a] whenever you face trials of many kinds, 3 because you know that the testing of your faith produces perseverance. 4 Let perseverance finish its work so that you may be mature and complete, not lacking anything. 5 If any of you lacks wisdom, you should ask God, who gives generously to all without finding fault, and it will be given to you. 6 But when you ask, you must believe and not doubt, because the one who doubts is like a wave of the sea, blown and tossed by the wind. 7 That person should not expect to receive anything from the Lord. 8 Such a person is double-minded and unstable in all they do.

9 Believers in humble circumstances ought to take pride in their high position. 10 But the rich should take pride in their humiliation—since they will pass away like a wild flower. 11 For the sun rises with scorching heat and withers the plant; its blossom falls and its beauty is destroyed. In the same way, the rich will fade away even while they go about their business.

12 Blessed is the one who perseveres under trial because, having stood the test, that person will receive the crown of life that the Lord has promised to those who love him.

13 When tempted, no one should say, “God is tempting me.” For God cannot be tempted by evil, nor does he tempt anyone; 14 but each person is tempted when they are dragged away by their own evil desire and enticed. 15 Then, after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death.

16 Don’t be deceived, my dear brothers and sisters. 17 Every good and perfect gift is from above, coming down from the Father of the heavenly lights, who does not change like shifting shadows. 18 He chose to give us birth through the word of truth, that we might be a kind of firstfruits of all he created.

Listening and Doing

19 My dear brothers and sisters, take note of this: Everyone should be quick to listen, slow to speak and slow to become angry, 20 because human anger does not produce the righteousness that God desires. 21 Therefore, get rid of all moral filth and the evil that is so prevalent and humbly accept the word planted in you, which can save you.

22 Do not merely listen to the word, and so deceive yourselves. Do what it says. 23 Anyone who listens to the word but does not do what it says is like someone who looks at his face in a mirror 24 and, after looking at himself, goes away and immediately forgets what he looks like. 25 But whoever looks intently into the perfect law that gives freedom, and continues in it—not forgetting what they have heard, but doing it—they will be blessed in what they do.

26 Those who consider themselves religious and yet do not keep a tight rein on their tongues deceive themselves, and their religion is worthless. 27 Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress and to keep oneself from being polluted by the world.


Our Daily Bread reading and devotion

Read: Proverbs 2:6-20

6 For the Lord gives wisdom;
    from his mouth come knowledge and understanding.
7 He holds success in store for the upright,
    he is a shield to those whose walk is blameless,
8 for he guards the course of the just
    and protects the way of his faithful ones.
9 Then you will understand what is right and just
    and fair—every good path.
10 For wisdom will enter your heart,
    and knowledge will be pleasant to your soul.
11 Discretion will protect you,
    and understanding will guard you.
12 Wisdom will save you from the ways of wicked men,
    from men whose words are perverse,
13 who have left the straight paths
    to walk in dark ways,
14 who delight in doing wrong
    and rejoice in the perverseness of evil,
15 whose paths are crooked
    and who are devious in their ways.
16 Wisdom will save you also from the adulterous woman,
    from the wayward woman with her seductive words,
17 who has left the partner of her youth
    and ignored the covenant she made before God.[a]
18 Surely her house leads down to death
    and her paths to the spirits of the dead.
19 None who go to her return
    or attain the paths of life.
20 Thus you will walk in the ways of the good
    and keep to the paths of the righteous.

Tempting Outside; Toxic Inside

June 21, 2012 — by David C. McCasland

Then you will understand righteousness and justice, equity and every good path. —Proverbs 2:9

An Australian study concluded that plainer cigarette packages would make smoking less appealing to teens. In response, the Australian government introduced legislation that would require tobacco companies to replace color, logos, and promotional text on cigarette packages with health warnings and images of diseased lungs. In effect, the Marlboro Man would give way to the Grim Reaper in an effort to reduce the number of deaths caused by smoking. But cigarette packaging isn’t the only thing that may be tempting on the outside with a toxic product inside.

The Old Testament book of Proverbs urges us to carefully consider the long-term results of all our choices. The recurring phrase “in the end” (Prov. 5:4; 25:8; 29:21) is a warning to look down the road and ask if what we’re attracted to will ultimately lead to joy or sorrow, honor or disgrace, life or death. “For the Lord gives wisdom; from His mouth come knowledge and understanding; He stores up sound wisdom for the upright” (2:6-7).

The key to avoiding the tragic results of foolish choices is embracing God’s wisdom as our guide through life. “Then [we] will understand righteousness and justice, equity and every good path” (v.9).

There’s so much wisdom to be learned,
So many ways for me to grow,
Lord, I would listen like a child,
And learn what You would have me know. —K. De Haan
Wisdom is understanding what’s really important.


My Utmost for His Highest, by Oswald Chambers
June 21, 2012

The Ministry of the Inner Life

You are . . . a royal priesthood . . . —1 Peter 2:9

By what right have we become “a royal priesthood”? It is by the right of the atonement by the Cross of Christ that this has been accomplished. Are we prepared to purposely disregard ourselves and to launch out into the priestly work of prayer? The continual inner-searching we do in an effort to see if we are what we ought to be generates a self-centered, sickly type of Christianity, not the vigorous and simple life of a child of God. Until we get into this right and proper relationship with God, it is simply a case of our “hanging on by the skin of our teeth,” although we say, “What a wonderful victory I have!” Yet there is nothing at all in that which indicates the miracle of redemption. Launch out in reckless, unrestrained belief that the redemption is complete. Then don’t worry anymore about yourself, but begin to do as Jesus Christ has said, in essence, “Pray for the friend who comes to you at midnight, pray for the saints of God, and pray for all men.” Pray with the realization that you are perfect only in Christ Jesus, not on the basis of this argument: “Oh, Lord, I have done my best; please hear me now.”

How long is it going to take God to free us from the unhealthy habit of thinking only about ourselves? We must get to the point of being sick to death of ourselves, until there is no longer any surprise at anything God might tell us about ourselves. We cannot reach and understand the depths of our own meagerness. There is only one place where we are right with God, and that is in Christ Jesus. Once we are there, we have to pour out our lives for all we are worth in this ministry of the inner life.


A Word with You, by Ron Hutchcraft

Lighten Up! - #6639

Thursday, June 21, 2012

So what do you do when Murphy's Law hits all in one day? You know, Murphy's Law: "Whatever can go wrong will go wrong"? Well, we've all had plenty of those at our house. I remember one right now that hit my family. We were trying to get ready to go on vacation; we were leaving the next morning. The first thing that happened was that the freezer had gone on the blink and all of our food had spoiled. Oh, that was nice.

And then we developed a little car trouble. Well, that was two hits; we could handle that. We had a mountain of laundry that had to be done before we left on vacation. Oh, of course, the dryer then broke that day. And then I was standing in the basement just trying to figure out what to do, and suddenly I noticed it was unusually moist around my feet. Sure enough, some of the sewer system in our house had backed up into a sink, overflowed, and there I was standing in the middle of it. At which point my wife came down the stairs and took a look at this entire falling-apart situation. Mr. Murphy had won!

Now, you know what I needed while I was standing in my own personal swamp? Well, my wife said, "Welcome to Haiti." See, we had just been to Haiti where there's sewage in the street, and it's not funny there. But for some reason it just cracked me up, and that's exactly what I needed to get through it. What I needed in my own personal swamp might be the same for you.

I'm Ron Hutchcraft and I want to have A Word With You today about "Lighten Up!"

Our word for today from the Word of God comes from Proverbs 17:22 - "A cheerful heart is good medicine." That's what I needed in the middle of my swamp. In a tense situation, you need God's perspective pill - a merry heart; a good laugh. A sense of humor enables you to not take yourself so seriously. When you get all wrapped up tightly in a problem (or a swamp in the basement) well, you lose your sense of perspective; the ability to laugh at yourself in your situation takes you out of the mess for a moment and sort of takes you up on a hill where you can look down on it a little bit. You get perspective. You'll probably make better choices. Now, maybe you're a perfectionist; you're just driven to get everything right. You need to be able to joke about your weaknesses and your imperfections once in a while rather than just be choked on them.

Nowhere is a sense of humor needed more than in parenting. Parents often come to me with deep concerns about their kids - great fears. And we, of course, try to work on a practical strategy to work with them. But one point of the strategy is usually just two words. Often I'll just say at the end, "By the way, lighten up." See, we want so badly to be effective parents, to get this problem solved. We worry so deeply that our children are going to be seduced by this godless world, and those are serious concerns. But if we think about our performance and their problems all the time, we're going to be paralyzed. We'll over-react. We'll talk a lot and listen little. We'll fear something so much we may actually make it happen.

You know, could it be that your family could use a few laughs; some crazy, impulsive experiences; a parent who can kid himself about his own weaknesses. Laughing gets people to laugh, and relaxed kids communicate more, and relaxed parents make better decisions.

"A merry heart is good medicine." Is that the medicine for the tension in you and maybe in your family? Don't be afraid to ask the Lord, "Lord, help me lighten up."

2 Kings 3 bible reading and devotionals

(Click to listen to God’s teaching)

MaxLucado.com: Live in Peace

We used to have a backyard trampoline.  One afternoon all three of our girls were bouncing on it.  Like most siblings, they don’t always get along.   But for some reason, that afternoon they were one another’s biggest fans.  When one jumped, the other two applauded.  My chest swelled with pride.  After a few moments, you know what I did?  I joined them.  I couldn’t resist.  Their alliance pleased me.

Our alliance pleases Christ.  Jesus promised, “When two or three of you are together because of me, you can be sure that I’ll be there.”  (Matthew 18:20).

Do you desire power for your life?  Paul said in Romans 12:18, it will come as you “do your part to live in peace with everyone as much as possible.”

Work through your conflicts.  Forgive offenses.  Resolve disputes.  Scripture says, “Always keep yourselves united in the Holy Spirit; bind yourselves together with peace. (Ephesians 4:3).

From Come Thirsty

2 Kings:3

Moab Revolts

3 Joram[c] son of Ahab became king of Israel in Samaria in the eighteenth year of Jehoshaphat king of Judah, and he reigned twelve years. 2 He did evil in the eyes of the Lord, but not as his father and mother had done. He got rid of the sacred stone of Baal that his father had made. 3 Nevertheless he clung to the sins of Jeroboam son of Nebat, which he had caused Israel to commit; he did not turn away from them.

4 Now Mesha king of Moab raised sheep, and he had to pay the king of Israel a tribute of a hundred thousand lambs and the wool of a hundred thousand rams. 5 But after Ahab died, the king of Moab rebelled against the king of Israel. 6 So at that time King Joram set out from Samaria and mobilized all Israel. 7 He also sent this message to Jehoshaphat king of Judah: “The king of Moab has rebelled against me. Will you go with me to fight against Moab?”

“I will go with you,” he replied. “I am as you are, my people as your people, my horses as your horses.”

8 “By what route shall we attack?” he asked.

“Through the Desert of Edom,” he answered.

9 So the king of Israel set out with the king of Judah and the king of Edom. After a roundabout march of seven days, the army had no more water for themselves or for the animals with them.

10 “What!” exclaimed the king of Israel. “Has the Lord called us three kings together only to deliver us into the hands of Moab?”

11 But Jehoshaphat asked, “Is there no prophet of the Lord here, through whom we may inquire of the Lord?”

An officer of the king of Israel answered, “Elisha son of Shaphat is here. He used to pour water on the hands of Elijah.[d] ”

12 Jehoshaphat said, “The word of the Lord is with him.” So the king of Israel and Jehoshaphat and the king of Edom went down to him.

13 Elisha said to the king of Israel, “Why do you want to involve me? Go to the prophets of your father and the prophets of your mother.”

“No,” the king of Israel answered, “because it was the Lord who called us three kings together to deliver us into the hands of Moab.”

14 Elisha said, “As surely as the Lord Almighty lives, whom I serve, if I did not have respect for the presence of Jehoshaphat king of Judah, I would not pay any attention to you. 15 But now bring me a harpist.”

While the harpist was playing, the hand of the Lord came on Elisha 16 and he said, “This is what the Lord says: I will fill this valley with pools of water. 17 For this is what the Lord says: You will see neither wind nor rain, yet this valley will be filled with water, and you, your cattle and your other animals will drink. 18 This is an easy thing in the eyes of the Lord; he will also deliver Moab into your hands. 19 You will overthrow every fortified city and every major town. You will cut down every good tree, stop up all the springs, and ruin every good field with stones.”

20 The next morning, about the time for offering the sacrifice, there it was—water flowing from the direction of Edom! And the land was filled with water.

21 Now all the Moabites had heard that the kings had come to fight against them; so every man, young and old, who could bear arms was called up and stationed on the border. 22 When they got up early in the morning, the sun was shining on the water. To the Moabites across the way, the water looked red—like blood. 23 “That’s blood!” they said. “Those kings must have fought and slaughtered each other. Now to the plunder, Moab!”

24 But when the Moabites came to the camp of Israel, the Israelites rose up and fought them until they fled. And the Israelites invaded the land and slaughtered the Moabites. 25 They destroyed the towns, and each man threw a stone on every good field until it was covered. They stopped up all the springs and cut down every good tree. Only Kir Hareseth was left with its stones in place, but men armed with slings surrounded it and attacked it.

26 When the king of Moab saw that the battle had gone against him, he took with him seven hundred swordsmen to break through to the king of Edom, but they failed. 27 Then he took his firstborn son, who was to succeed him as king, and offered him as a sacrifice on the city wall. The fury against Israel was great; they withdrew and returned to their own land.



Our Daily Bread reading and devotion

Read: Luke 10:29-37

29 But he wanted to justify himself, so he asked Jesus, “And who is my neighbor?”

30 In reply Jesus said: “A man was going down from Jerusalem to Jericho, when he was attacked by robbers. They stripped him of his clothes, beat him and went away, leaving him half dead. 31 A priest happened to be going down the same road, and when he saw the man, he passed by on the other side. 32 So too, a Levite, when he came to the place and saw him, passed by on the other side. 33 But a Samaritan, as he traveled, came where the man was; and when he saw him, he took pity on him. 34 He went to him and bandaged his wounds, pouring on oil and wine. Then he put the man on his own donkey, brought him to an inn and took care of him. 35 The next day he took out two denarii[a] and gave them to the innkeeper. ‘Look after him,’ he said, ‘and when I return, I will reimburse you for any extra expense you may have.’

36 “Which of these three do you think was a neighbor to the man who fell into the hands of robbers?”

37 The expert in the law replied, “The one who had mercy on him.”

Jesus told him, “Go and do likewise.”

A Good Neighbor

June 20, 2012 — by Marvin Williams

Beloved, if God so loved us, we also ought to love one another. —1 John 4:11

In June 2011, when disastrous flood- waters chased residents of Minot, North Dakota, from their homes, the people of that community did what seemed to come naturally to them—they helped others who were in need. People from more than an hour away, without being asked, showed up to help. Some loaned their campers to those who lost their homes and others allowed their garages to be used for temporary storage. The people of North Dakota were showing what it means to be good neighbors.

As followers of Christ, being good neighbors—showing love to others—should come naturally to us as well (Matt. 22:39; John 13:35; 1 John 4:7-11). Even though we may not have the opportunity to respond in a dramatic way to a natural disaster, we can all look for ways to love those around us. To be good neighbors, we can show others mercy (Luke 10:29-37), treat others fairly (Lev. 19:13-18; James 2:1-8), speak to others truthfully (Eph. 4:25), and forgive others completely (Eph. 4:32; Col. 3:13).

Christians can be the best neighbors around because our love for others flows out of the life of the ultimate neighbor—Jesus Christ—who loved and sacrificed His life for us.

Oh, to be like Him, tender and kind,
Gentle in spirit, lowly in mind;
More like to Jesus, day after day,
Filled with His Spirit now and alway. —Ellsworth
Our love for Christ is only as real as our love for our neighbor.


My Utmost for His Highest, by Oswald Chambers
June 20, 2012

Have You Come to “When” Yet?

The Lord restored Job’s losses when he prayed for his friends —Job 42:10

A pitiful, sickly, and self-centered kind of prayer and a determined effort and selfish desire to be right with God are never found in the New Testament. The fact that I am trying to be right with God is actually a sign that I am rebelling against the atonement by the Cross of Christ. I pray, “Lord, I will purify my heart if You will answer my prayer— I will walk rightly before You if You will help me.” But I cannot make myself right with God; I cannot make my life perfect. I can only be right with God if I accept the atonement of the Lord Jesus Christ as an absolute gift. Am I humble enough to accept it? I have to surrender all my rights and demands, and cease from every self-effort. I must leave myself completely alone in His hands, and then I can begin to pour my life out in the priestly work of intercession. There is a great deal of prayer that comes from actual disbelief in the atonement. Jesus is not just beginning to save us— He has already saved us completely. It is an accomplished fact, and it is an insult to Him for us to ask Him to do what He has already done.

If you are not now receiving the “hundredfold” which Jesus promised (see Matthew 19:29), and not getting insight into God’s Word, then start praying for your friends— enter into the ministry of the inner life. “The Lord restored Job’s losses when he prayed for his friends.” As a saved soul, the real business of your life is intercessory prayer. Whatever circumstances God may place you in, always pray immediately that His atonement may be recognized and as fully understood in the lives of others as it has been in yours. Pray for your friends now, and pray for those with whom you come in contact now.


A Word with You, by Ron Hutchcraft

Destined For Greatness - #6638

Wednesday, June 19, 2012

I always knew that if my teenage son ever did with stocks what he did with baseball cards, he'd be a millionaire someday. And then maybe I could go on a cruise...you know, who knows? Well, a lot of young guys, when they go looking for baseball cards, just look for the card of people who are already famous. But, of course, those cards have already done a lot of their appreciating while he was becoming famous.

Now, oldest son looked for players who very few people had ever heard of. He would go back into college and see who looked promising while they were in college. Then he'd monitor their minor league statistics, and he seemed to know a couple of specific statistics to look for as clues to future greatness. Then, when that man issued a rookie card (of course the rookie card is the only one you want to have; that's the really valuable one), then my son bought the rookie card.

Then he just watched it appreciate, and then he would go and sell it and reinvest in some other surprising prospects. Now a lot of people were surprised by that players' greatness and they said, "Hey, who's he?" My son wasn't. He knew what to look for. Now, when it comes to picking God's future stars, there's one clue to future greatness that God looks for.

I'm Ron Hutchcraft and I want to have A Word With You today about "Destined For Greatness."

Simon Peter - not a likely prospect to be a future star. Hey, if you were looking in the minor league to see who would become a major league leader for Jesus Christ, I'm not sure you would have picked Simon Peter. Why would God use him? What did He see in him? I mean, he sleeps when you need him to be awake; he talks big, he doesn't deliver on his promises; he takes matters in his own hands and does ear surgery. He denied Jesus to a twelve-year-old girl. That's all true, but he had the one trait that Jesus looks for, and that's what makes a disciple's heart.

Luke 5:4-6, our word for today from the Word of God; here's what it says, "When Jesus had finished speaking, he said to Simon, 'Put out into the deep water and let down the nets for a catch.' Simon said, 'Master, we've worked hard all night and haven't caught anything. But because You say so, I will let down the nets.' And when they had done so they caught such a large number of fish their nets began to break."

Okay, yes Peter's inconsistent, he's proud, he's unpredictable, impulsive, but he had the one trait out of which Jesus can build a disciple. When He can think of no other reason to do what Jesus said, he replies, "Just because You say so, I'll do it." Unquestioning obedience - that's the core of a disciple's heart. Now, he already failed to bring in any harvest. That was a reason not to go out as Jesus told him to. It was going to be inconvenient; he'd have to clean his nets again. Everything in his experience was against it; he knew it shouldn't work. You're not going to catch them in the middle of the day if you didn't catch them in the middle of the night. But he does it because Jesus said so, and that's the thing God looks for in His future stars.

So, everything around you might say, "Uh...have sex now." But you're going to keep it pure just because Jesus says so. Everything that seems to make sense says, "Oh, let your marriage go. Get out of it while you can." You might even have people advising you that way. But you're going to fight to keep it together because Jesus says so. You're going to be honest. When it looks like fudging a little bit, a little deceit, a little playing games with the truth might get you where you want to go, but you're going to tell the truth no matter what the cost. You're going to give generously even if the money isn't there. You're going to forgive and restore that relationship you don't feel like restoring because Jesus says so.

Hey, are you someone that Jesus can build into one of His trusted disciples? Oh, maybe you've got a lot of weaknesses, I do. But once you know what Jesus says, you just do it.

See, then in the major leagues of God's usefulness, you may be destined for greatness.