Max Lucado Daily: No Easy Solutions
Life turns every person upside down. No one escapes unscathed. Not the woman who discovers her husband is in an affair. Not the teenager who discovers a night of romance has resulted in a surprise pregnancy.
We'd be foolish to think we're invulnerable. But we'd be just as foolish to think evil wins the day. The Bible vibrates with the steady drumbeat of faith; God recycles evil into righteousness.
I don't have an easy solution or magic wand. But I have found something-or Someone-far better. God Himself. When God gets in the middle of life, evil becomes good. Trust God. No, really trust Him! He will get you through this. Will it be easy or quick? I hope so. But it seldom is. Yet God will make good out of this mess. That's His job.
From You'll Get Through This
Ezekiel 21
Babylon as God’s Sword of Judgment
The word of the Lord came to me: 2 “Son of man, set your face against Jerusalem and preach against the sanctuary. Prophesy against the land of Israel 3 and say to her: ‘This is what the Lord says: I am against you. I will draw my sword from its sheath and cut off from you both the righteous and the wicked. 4 Because I am going to cut off the righteous and the wicked, my sword will be unsheathed against everyone from south to north. 5 Then all people will know that I the Lord have drawn my sword from its sheath; it will not return again.’
6 “Therefore groan, son of man! Groan before them with broken heart and bitter grief. 7 And when they ask you, ‘Why are you groaning?’ you shall say, ‘Because of the news that is coming. Every heart will melt with fear and every hand go limp; every spirit will become faint and every leg will be wet with urine.’ It is coming! It will surely take place, declares the Sovereign Lord.”
8 The word of the Lord came to me: 9 “Son of man, prophesy and say, ‘This is what the Lord says:
“‘A sword, a sword,
sharpened and polished—
10 sharpened for the slaughter,
polished to flash like lightning!
“‘Shall we rejoice in the scepter of my royal son? The sword despises every such stick.
11 “‘The sword is appointed to be polished,
to be grasped with the hand;
it is sharpened and polished,
made ready for the hand of the slayer.
12 Cry out and wail, son of man,
for it is against my people;
it is against all the princes of Israel.
They are thrown to the sword
along with my people.
Therefore beat your breast.
13 “‘Testing will surely come. And what if even the scepter, which the sword despises, does not continue? declares the Sovereign Lord.’
14 “So then, son of man, prophesy
and strike your hands together.
Let the sword strike twice,
even three times.
It is a sword for slaughter—
a sword for great slaughter,
closing in on them from every side.
15 So that hearts may melt with fear
and the fallen be many,
I have stationed the sword for slaughter[e]
at all their gates.
Look! It is forged to strike like lightning,
it is grasped for slaughter.
16 Slash to the right, you sword,
then to the left,
wherever your blade is turned.
17 I too will strike my hands together,
and my wrath will subside.
I the Lord have spoken.”
18 The word of the Lord came to me: 19 “Son of man, mark out two roads for the sword of the king of Babylon to take, both starting from the same country. Make a signpost where the road branches off to the city. 20 Mark out one road for the sword to come against Rabbah of the Ammonites and another against Judah and fortified Jerusalem. 21 For the king of Babylon will stop at the fork in the road, at the junction of the two roads, to seek an omen: He will cast lots with arrows, he will consult his idols, he will examine the liver. 22 Into his right hand will come the lot for Jerusalem, where he is to set up battering rams, to give the command to slaughter, to sound the battle cry, to set battering rams against the gates, to build a ramp and to erect siege works. 23 It will seem like a false omen to those who have sworn allegiance to him, but he will remind them of their guilt and take them captive.
24 “Therefore this is what the Sovereign Lord says: ‘Because you people have brought to mind your guilt by your open rebellion, revealing your sins in all that you do—because you have done this, you will be taken captive.
25 “‘You profane and wicked prince of Israel, whose day has come, whose time of punishment has reached its climax, 26 this is what the Sovereign Lord says: Take off the turban, remove the crown. It will not be as it was: The lowly will be exalted and the exalted will be brought low. 27 A ruin! A ruin! I will make it a ruin! The crown will not be restored until he to whom it rightfully belongs shall come; to him I will give it.’
28 “And you, son of man, prophesy and say, ‘This is what the Sovereign Lord says about the Ammonites and their insults:
“‘A sword, a sword,
drawn for the slaughter,
polished to consume
and to flash like lightning!
29 Despite false visions concerning you
and lying divinations about you,
it will be laid on the necks
of the wicked who are to be slain,
whose day has come,
whose time of punishment has reached its climax.
30 “‘Let the sword return to its sheath.
In the place where you were created,
in the land of your ancestry,
I will judge you.
31 I will pour out my wrath on you
and breathe out my fiery anger against you;
I will deliver you into the hands of brutal men,
men skilled in destruction.
32 You will be fuel for the fire,
your blood will be shed in your land,
you will be remembered no more;
for I the Lord have spoken.’”
Ezekiel 21:1 In Hebrew texts 21:1-32 is numbered 21:6-37.
Ezekiel 21:15 Septuagint; the meaning of the Hebrew for this word is uncertain.
Our Daily Bread reading and devotion
Read: Psalm 27
Of David.
The Lord is my light and my salvation—
whom shall I fear?
The Lord is the stronghold of my life—
of whom shall I be afraid?
2 When the wicked advance against me
to devour[a] me,
it is my enemies and my foes
who will stumble and fall.
3 Though an army besiege me,
my heart will not fear;
though war break out against me,
even then I will be confident.
4 One thing I ask from the Lord,
this only do I seek:
that I may dwell in the house of the Lord
all the days of my life,
to gaze on the beauty of the Lord
and to seek him in his temple.
5 For in the day of trouble
he will keep me safe in his dwelling;
he will hide me in the shelter of his sacred tent
and set me high upon a rock.
6 Then my head will be exalted
above the enemies who surround me;
at his sacred tent I will sacrifice with shouts of joy;
I will sing and make music to the Lord.
7 Hear my voice when I call, Lord;
be merciful to me and answer me.
8 My heart says of you, “Seek his face!”
Your face, Lord, I will seek.
9 Do not hide your face from me,
do not turn your servant away in anger;
you have been my helper.
Do not reject me or forsake me,
God my Savior.
10 Though my father and mother forsake me,
the Lord will receive me.
11 Teach me your way, Lord;
lead me in a straight path
because of my oppressors.
12 Do not turn me over to the desire of my foes,
for false witnesses rise up against me,
spouting malicious accusations.
13 I remain confident of this:
I will see the goodness of the Lord
in the land of the living.
14 Wait for the Lord;
be strong and take heart
and wait for the Lord.
Footnotes:
Psalm 27:2 Or slander
Wait On The Lord
October 28, 2013 — by Dennis Fisher
I waited patiently for the Lord; and He inclined to me, and heard my cry. —Psalm 40:1
With so many instantaneous forms of communication today, our impatience with hearing a reply from others is sometimes laughable. Someone I know sent an e-mail to his wife and then called her by cell phone because he couldn’t wait for a reply!
Sometimes we feel that God has let us down because He does not provide an immediate answer to a prayer. Often our attitude becomes, “Answer me speedily, O Lord; my spirit fails!” (Ps. 143:7).
But waiting for the Lord can transform us into a people of growing faith. King David spent many years waiting to be crowned king and fleeing from Saul’s wrath. David wrote, “Wait on the Lord; be of good courage, and He shall strengthen your heart” (Ps. 27:14). And in another psalm he encourages us with these words, “I waited patiently for the Lord; and He inclined to me, and heard my cry. He . . . set my feet upon a rock, and established my steps” (40:1-2). David grew into “a man after [God’s] own heart” by waiting on the Lord (Acts 13:22; see 1 Sam. 13:14).
When we become frustrated with God’s apparent delay in answering our prayer, it is good to remember that He is interested in developing faith and perseverance in our character (James 1:2-4). Wait on the Lord!
Sweet hour of prayer! Sweet hour of prayer!
Thy wings shall my petition bear
To Him whose truth and faithfulness
Engage the waiting soul to bless. —Walford
God stretches our patience to enlarge our soul.
My Utmost for His Highest, by Oswald Chambers
October 28, 2013
Justification by Faith
If when we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life —Romans 5:10
I am not saved by believing— I simply realize I am saved by believing. And it is not repentance that saves me— repentance is only the sign that I realize what God has done through Christ Jesus. The danger here is putting the emphasis on the effect, instead of on the cause. Is it my obedience, consecration, and dedication that make me right with God? It is never that! I am made right with God because, prior to all of that, Christ died. When I turn to God and by belief accept what God reveals, the miraculous atonement by the Cross of Christ instantly places me into a right relationship with God. And as a result of the supernatural miracle of God’s grace I stand justified, not because I am sorry for my sin, or because I have repented, but because of what Jesus has done. The Spirit of God brings justification with a shattering, radiant light, and I know that I am saved, even though I don’t know how it was accomplished.
The salvation that comes from God is not based on human logic, but on the sacrificial death of Jesus. We can be born again solely because of the atonement of our Lord. Sinful men and women can be changed into new creations, not through their repentance or their belief, but through the wonderful work of God in Christ Jesus which preceded all of our experience (see 2 Corinthians 5:17-19). The unconquerable safety of justification and sanctification is God Himself. We do not have to accomplish these things ourselves— they have been accomplished through the atonement of the Cross of Christ. The supernatural becomes natural to us through the miracle of God, and there is the realization of what Jesus Christ has already done— “It is finished!” (John 19:30).
A Word with You, by Ron Hutchcraft
Drought-Proof Security - #6991
Monday, October 28, 2013
We've all had our share of weathering recessionary economies, and sometimes it's hard to find a business that isn't hurting financially at times like that. But I have this friend, George; he's a funeral director. Dealing with him is quite an undertaking. He has an interesting approach to this whole recession thing and whenever the financial tide goes out, he just sort of cruises his way through it. Now, it's true that in a bad economy people might choose a no-frills casket over the deluxe model, but the fact is that George has a steady flow of business no matter what happens to the economy. He's not in construction for example when people might stop building houses. But people aren't going to stop dying. So George has business. He's pretty secure because he has a source that doesn't really depend on the economy. So do you.
I'm Ron Hutchcraft and I want to have A Word With You today about "Drought-Proof Security."
Our word for today from the Word of God comes from Jeremiah 17:7-8 . "Blessed is the man who trusts in the Lord, whose confidence is in Him. He will be like a tree planted by the water that sends out its roots by the stream. It does not fear when heat comes; its leaves are always green. It has no worries in a year of drought and never fails to bear fruit." That's a great passage; it's about a drought-proof tree. When the heat comes - no fear. When the year of drought comes - no worries. This is the person who knows his security is not in his environment, it's in his God.
The other trees that are described here have to be a little worrisome when there's a drought, because they're depending on the rainfall. When the rainfall stops, they start to die. But this particular tree that's described has its roots in the streambed. Its roots are in a more dependable supply.
When the rain can't supply its need, its roots can. What a promise for those of us who are living in difficult economic situations. The economic rain may be sparse. Maybe you're facing unemployment, maybe the value of your house has been a problem, it could be inflation, deflation, all kinds of unexpected expenses, or maybe the medical care is so expensive you hadn't planned on it. If you're depending on the finances of earth to keep you secure, you're going to be scared a lot of the time. But if your roots go deep into God's endless resources, you're pretty secure.
Where's your trust...really? Will you be battered by the same storms that hit everybody else? Sure you will. There's no financial rain on them; there probably won't be any financial rain on you. But your Heavenly Father never has a recession, never has a depression, and never gets laid-off. He may want to use the drought to make you think about where your roots really are, to strip you of all the material sources that you thought you could depend on so you can learn the real truth, the real joy, the real security of trusting only Him.
This verse is about the man who trusts in the Lord and whose confidence is in Him. How many times have we sung that hymn, "Great is Thy faithfulness. All I have needed Thy hand hath provided. Great is Thy faithfulness, Lord, unto me."
Because you are rooted in your Father's riches, you have a unique privilege even in a time of hand-wringing and nail-biting all around us. You have no worries in a year of drought.
From my daily reading of the bible, Our Daily Bread Devotionals, My Utmost for His Highest and Ron Hutchcraft "A Word with You" and occasionally others.
Confirming One’s Calling and Election
2 Peter 1:5-7 5 For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6 and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7 and to godliness, mutual affection; and to mutual affection, love. 8 For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.
Monday, October 28, 2013
Friday, October 25, 2013
Ezekiel 20 , Bible Reading and Daily Devotionals
Max Lucado Daily: Heaven’s Throne Room
You sleep alone in a double bed. You walk the hallways of a silent house. You catch yourself calling out his name or reaching for her hand. Good-bye is the challenge of your life! To get through this is to get through this raging loneliness, this strength-draining grief. Just the separation has exhausted your spirit. You feel quarantined, isolated.
May I give you some hope? If heaven’s throne room has a calendar, one day is circled in red and highlighted in yellow. The Bible says that the The Master himself will give the command. Archangel thunder! God’s trumpet blast! He will come down from heaven and the dead in Christ will rise first. Then the rest of us who are still alive will be caught up with them into the clouds to meet the Master. (I Thessalonians 4:15-17).
Oh, what a day that will be! We’ll be walking on air! And there will be one huge family reunion. I leave you with this reminder: You will get through this!
From You’ll Get Through This
Ezekiel 20
Rebellious Israel Purged
In the seventh year, in the fifth month on the tenth day, some of the elders of Israel came to inquire of the Lord, and they sat down in front of me.
2 Then the word of the Lord came to me: 3 “Son of man, speak to the elders of Israel and say to them, ‘This is what the Sovereign Lord says: Have you come to inquire of me? As surely as I live, I will not let you inquire of me, declares the Sovereign Lord.’
4 “Will you judge them? Will you judge them, son of man? Then confront them with the detestable practices of their ancestors 5 and say to them: ‘This is what the Sovereign Lord says: On the day I chose Israel, I swore with uplifted hand to the descendants of Jacob and revealed myself to them in Egypt. With uplifted hand I said to them, “I am the Lord your God.” 6 On that day I swore to them that I would bring them out of Egypt into a land I had searched out for them, a land flowing with milk and honey, the most beautiful of all lands. 7 And I said to them, “Each of you, get rid of the vile images you have set your eyes on, and do not defile yourselves with the idols of Egypt. I am the Lord your God.”
8 “‘But they rebelled against me and would not listen to me; they did not get rid of the vile images they had set their eyes on, nor did they forsake the idols of Egypt. So I said I would pour out my wrath on them and spend my anger against them in Egypt. 9 But for the sake of my name, I brought them out of Egypt. I did it to keep my name from being profaned in the eyes of the nations among whom they lived and in whose sight I had revealed myself to the Israelites. 10 Therefore I led them out of Egypt and brought them into the wilderness. 11 I gave them my decrees and made known to them my laws, by which the person who obeys them will live. 12 Also I gave them my Sabbaths as a sign between us, so they would know that I the Lord made them holy.
13 “‘Yet the people of Israel rebelled against me in the wilderness. They did not follow my decrees but rejected my laws—by which the person who obeys them will live—and they utterly desecrated my Sabbaths. So I said I would pour out my wrath on them and destroy them in the wilderness. 14 But for the sake of my name I did what would keep it from being profaned in the eyes of the nations in whose sight I had brought them out. 15 Also with uplifted hand I swore to them in the wilderness that I would not bring them into the land I had given them—a land flowing with milk and honey, the most beautiful of all lands— 16 because they rejected my laws and did not follow my decrees and desecrated my Sabbaths. For their hearts were devoted to their idols. 17 Yet I looked on them with pity and did not destroy them or put an end to them in the wilderness. 18 I said to their children in the wilderness, “Do not follow the statutes of your parents or keep their laws or defile yourselves with their idols. 19 I am the Lord your God; follow my decrees and be careful to keep my laws. 20 Keep my Sabbaths holy, that they may be a sign between us. Then you will know that I am the Lord your God.”
21 “‘But the children rebelled against me: They did not follow my decrees, they were not careful to keep my laws, of which I said, “The person who obeys them will live by them,” and they desecrated my Sabbaths. So I said I would pour out my wrath on them and spend my anger against them in the wilderness. 22 But I withheld my hand, and for the sake of my name I did what would keep it from being profaned in the eyes of the nations in whose sight I had brought them out. 23 Also with uplifted hand I swore to them in the wilderness that I would disperse them among the nations and scatter them through the countries, 24 because they had not obeyed my laws but had rejected my decrees and desecrated my Sabbaths, and their eyes lusted after their parents’ idols. 25 So I gave them other statutes that were not good and laws through which they could not live; 26 I defiled them through their gifts—the sacrifice of every firstborn—that I might fill them with horror so they would know that I am the Lord.’
27 “Therefore, son of man, speak to the people of Israel and say to them, ‘This is what the Sovereign Lord says: In this also your ancestors blasphemed me by being unfaithful to me: 28 When I brought them into the land I had sworn to give them and they saw any high hill or any leafy tree, there they offered their sacrifices, made offerings that aroused my anger, presented their fragrant incense and poured out their drink offerings. 29 Then I said to them: What is this high place you go to?’” (It is called Bamah[a] to this day.)
Rebellious Israel Renewed
30 “Therefore say to the Israelites: ‘This is what the Sovereign Lord says: Will you defile yourselves the way your ancestors did and lust after their vile images? 31 When you offer your gifts—the sacrifice of your children in the fire—you continue to defile yourselves with all your idols to this day. Am I to let you inquire of me, you Israelites? As surely as I live, declares the Sovereign Lord, I will not let you inquire of me.
32 “‘You say, “We want to be like the nations, like the peoples of the world, who serve wood and stone.” But what you have in mind will never happen. 33 As surely as I live, declares the Sovereign Lord, I will reign over you with a mighty hand and an outstretched arm and with outpoured wrath. 34 I will bring you from the nations and gather you from the countries where you have been scattered—with a mighty hand and an outstretched arm and with outpoured wrath. 35 I will bring you into the wilderness of the nations and there, face to face, I will execute judgment upon you. 36 As I judged your ancestors in the wilderness of the land of Egypt, so I will judge you, declares the Sovereign Lord. 37 I will take note of you as you pass under my rod, and I will bring you into the bond of the covenant. 38 I will purge you of those who revolt and rebel against me. Although I will bring them out of the land where they are living, yet they will not enter the land of Israel. Then you will know that I am the Lord.
39 “‘As for you, people of Israel, this is what the Sovereign Lord says: Go and serve your idols, every one of you! But afterward you will surely listen to me and no longer profane my holy name with your gifts and idols. 40 For on my holy mountain, the high mountain of Israel, declares the Sovereign Lord, there in the land all the people of Israel will serve me, and there I will accept them. There I will require your offerings and your choice gifts,[b] along with all your holy sacrifices. 41 I will accept you as fragrant incense when I bring you out from the nations and gather you from the countries where you have been scattered, and I will be proved holy through you in the sight of the nations. 42 Then you will know that I am the Lord, when I bring you into the land of Israel, the land I had sworn with uplifted hand to give to your ancestors. 43 There you will remember your conduct and all the actions by which you have defiled yourselves, and you will loathe yourselves for all the evil you have done. 44 You will know that I am the Lord, when I deal with you for my name’s sake and not according to your evil ways and your corrupt practices, you people of Israel, declares the Sovereign Lord.’”
Prophecy Against the South
45 The word of the Lord came to me: 46 “Son of man, set your face toward the south; preach against the south and prophesy against the forest of the southland. 47 Say to the southern forest: ‘Hear the word of the Lord. This is what the Sovereign Lord says: I am about to set fire to you, and it will consume all your trees, both green and dry. The blazing flame will not be quenched, and every face from south to north will be scorched by it. 48 Everyone will see that I the Lord have kindled it; it will not be quenched.’”
49 Then I said, “Sovereign Lord, they are saying of me, ‘Isn’t he just telling parables?’”[c]
Our Daily Bread reading and devotion
Read: Romans 5:6-11
You see, at just the right time, when we were still powerless, Christ died for the ungodly. 7 Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. 8 But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.
9 Since we have now been justified by his blood, how much more shall we be saved from God’s wrath through him! 10 For if, while we were God’s enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life! 11 Not only is this so, but we also boast in God through our Lord Jesus Christ, through whom we have now received reconciliation.
Loving And Knowing
October 25, 2013 — by Julie Ackerman Link
God demonstrates His own love toward us, in that while we were still sinners, Christ died for us. —Romans 5:8
In a novel by Jonathan Safran Foer, one of the characters, speaking of New York’s Empire State Building, said, “I know this building because I love this building.”
That statement caused me to think about the relationship between love and knowledge. Whenever we love something, we want to know everything about it. When we love a place, we want to explore every inch of it. When we love a person, we want to know every detail of his or her life. We want to know what he likes, how she spends her time, where he grew up, who her friends are, what he believes. The list is endless. But some of us want to be loved without allowing ourselves to be known. We’re afraid that we won’t be loved if we are truly known.
We don’t have to worry about that with God. His love is far superior to ours: “God demonstrates His own love toward us, in that while we were still sinners, Christ died for us” (Rom. 5:8). Furthermore, He makes Himself known to us. Through creation, Scripture, and Christ, God reveals His character and His love. Because God loves us in spite of our imperfections, we can safely confess our faults to Him. With God, we need not fear being known. That’s why to know God is to love Him.
Be still and know that He is God
For pathways steep and rough,
Not what He brings, but what He is
Will always be enough. —Anon.
There is no greater joy than to know that God loves us.
My Utmost for His Highest, by Oswald Chambers
October 25, 2013
Submitting to God’s Purpose
I have become all things to all men, that I might by all means save some —1 Corinthians 9:22
A Christian worker has to learn how to be God’s man or woman of great worth and excellence in the midst of a multitude of meager and worthless things. Never protest by saying, “If only I were somewhere else!” All of God’s people are ordinary people who have been made extraordinary by the purpose He has given them. Unless we have the right purpose intellectually in our minds and lovingly in our hearts, we will very quickly be diverted from being useful to God. We are not workers for God by choice. Many people deliberately choose to be workers, but they have no purpose of God’s almighty grace or His mighty Word in them. Paul’s whole heart, mind, and soul were consumed with the great purpose of what Jesus Christ came to do, and he never lost sight of that one thing. We must continually confront ourselves with one central fact— “. . . Jesus Christ and Him crucified” (1 Corinthians 2:2).
“I chose you . . .” (John 15:16). Keep these words as a wonderful reminder in your theology. It is not that you have gotten God, but that He has gotten you. God is at work bending, breaking, molding, and doing exactly as He chooses. And why is He doing it? He is doing it for only one purpose— that He may be able to say, “This is My man, and this is My woman.” We have to be in God’s hand so that He can place others on the Rock, Jesus Christ, just as He has placed us.
Never choose to be a worker, but once God has placed His call upon you, woe be to you if you “turn aside . . . to the right or the left . . .” (Deuteronomy 28:14). He will do with you what He never did before His call came to you, and He will do with you what He is not doing with other people. Let Him have His way.
A Word with You, by Ron Hutchcraft
The Alarm - Again? - #6990
Friday, October 25, 2013
My wife and I were staying in this apartment at the Jersey shore for a weekend. We were going to save some money by cooking for ourselves. But, there was one small problem with the kitchen. We discovered it the first morning. We had this English muffin in the toaster. Suddenly I hear this high-pitched alarm in the kitchen. I went running out there. The smoke detector had gone off. Problem: There was no smoke, just a little English muffin cooking. It was just a little heat coming from across the room from the toaster. Oh, we got to hear that smoke alarm again several times while we were there. It was a very sensitive alarm. And the problem is because it would go off so often, guess what? Pretty soon you don't take it seriously any more.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Alarm, Again?"
Our word for today from the Word of God is a great verse for anyone, but especially for parents in times like these. 2 Timothy 1:7 , "God did not give us a spirit of fear, but a spirit of power and love and a sound mind." You're not supposed to have a spirit of fear. See, fear-based decisions usually don't take us down the right road. Fear-based parenting usually backfires.
If you're a parent today, there are a lot of things you could be afraid of for your children. They could be physically hurt, they could be spiritually hurt, or they can be infected by the moral pollution that's everywhere. They could lose their faith, they could rebel, or they could mess up sexually. Our kids can choose the wrong friends; they can make a romantic mistake. They can believe a sophisticated lie.
Raising children in this kind of world, you could find yourself letting fear take over; especially if you see a warning sign in your son or daughter. But God hasn't given us a spirit of fear. He wants you to parent with a spirit of power and love and a sound mind. He wants you to parent positively, not with criticism and nagging and worrying and put downs or being overly possessive or protective. Those approaches usually help produce the very rebellion we were afraid of.
When we parent out of fear, our alarm keeps going off all the time. Every incident, every negative comment from our child becomes a battleground. Maybe you see signs that you're becoming like that smoke detector; you're going off on everything. If you do, eventually you won't be taken seriously anymore, probably at just the point in your child's life when you really need to be taken seriously. You just can't afford to have your son or daughter saying, "The alarm, again?"
Parents whose fear or negativism or perfectionism makes them sound off all the time tend to create rebels, because we create an immunity to a parental voice. And a child who is immune to mom or dad's voice is like an unguided missile. If you sense that your alarm's been going off too often, it's time to turn that that around.
It begins with an apology; asking your child to forgive you because of the nagging and the negative. Be honest with them about some of your fears for them. Tell them how much you believe in their potential and in their gifts and that you hate anything that might keep them from becoming all they were created to be. Be willing to be vulnerable with them. Be willing to need forgiving. You might be amazed how many walls that can bring down.
Then choose your battlegrounds. Learn to analyze a conflict or a concern, and put them in one of two categories: major battle or minor battle. And then save your ammunition for the battles that really matter. Bite your tongue on the others. Before you talk to your child, talk to God about your child. Bring your fear and your anger and your frustration to God so you don't always have to dump it on your son or daughter. Give God time to work it out, and then jump in only as He prompts you to.
Because of Christ in your life, you can parent with confidence, with authority and restraint. And then when your parent alarm goes off, your kids will respond. Just wait until there's real smoke from a real fire
You sleep alone in a double bed. You walk the hallways of a silent house. You catch yourself calling out his name or reaching for her hand. Good-bye is the challenge of your life! To get through this is to get through this raging loneliness, this strength-draining grief. Just the separation has exhausted your spirit. You feel quarantined, isolated.
May I give you some hope? If heaven’s throne room has a calendar, one day is circled in red and highlighted in yellow. The Bible says that the The Master himself will give the command. Archangel thunder! God’s trumpet blast! He will come down from heaven and the dead in Christ will rise first. Then the rest of us who are still alive will be caught up with them into the clouds to meet the Master. (I Thessalonians 4:15-17).
Oh, what a day that will be! We’ll be walking on air! And there will be one huge family reunion. I leave you with this reminder: You will get through this!
From You’ll Get Through This
Ezekiel 20
Rebellious Israel Purged
In the seventh year, in the fifth month on the tenth day, some of the elders of Israel came to inquire of the Lord, and they sat down in front of me.
2 Then the word of the Lord came to me: 3 “Son of man, speak to the elders of Israel and say to them, ‘This is what the Sovereign Lord says: Have you come to inquire of me? As surely as I live, I will not let you inquire of me, declares the Sovereign Lord.’
4 “Will you judge them? Will you judge them, son of man? Then confront them with the detestable practices of their ancestors 5 and say to them: ‘This is what the Sovereign Lord says: On the day I chose Israel, I swore with uplifted hand to the descendants of Jacob and revealed myself to them in Egypt. With uplifted hand I said to them, “I am the Lord your God.” 6 On that day I swore to them that I would bring them out of Egypt into a land I had searched out for them, a land flowing with milk and honey, the most beautiful of all lands. 7 And I said to them, “Each of you, get rid of the vile images you have set your eyes on, and do not defile yourselves with the idols of Egypt. I am the Lord your God.”
8 “‘But they rebelled against me and would not listen to me; they did not get rid of the vile images they had set their eyes on, nor did they forsake the idols of Egypt. So I said I would pour out my wrath on them and spend my anger against them in Egypt. 9 But for the sake of my name, I brought them out of Egypt. I did it to keep my name from being profaned in the eyes of the nations among whom they lived and in whose sight I had revealed myself to the Israelites. 10 Therefore I led them out of Egypt and brought them into the wilderness. 11 I gave them my decrees and made known to them my laws, by which the person who obeys them will live. 12 Also I gave them my Sabbaths as a sign between us, so they would know that I the Lord made them holy.
13 “‘Yet the people of Israel rebelled against me in the wilderness. They did not follow my decrees but rejected my laws—by which the person who obeys them will live—and they utterly desecrated my Sabbaths. So I said I would pour out my wrath on them and destroy them in the wilderness. 14 But for the sake of my name I did what would keep it from being profaned in the eyes of the nations in whose sight I had brought them out. 15 Also with uplifted hand I swore to them in the wilderness that I would not bring them into the land I had given them—a land flowing with milk and honey, the most beautiful of all lands— 16 because they rejected my laws and did not follow my decrees and desecrated my Sabbaths. For their hearts were devoted to their idols. 17 Yet I looked on them with pity and did not destroy them or put an end to them in the wilderness. 18 I said to their children in the wilderness, “Do not follow the statutes of your parents or keep their laws or defile yourselves with their idols. 19 I am the Lord your God; follow my decrees and be careful to keep my laws. 20 Keep my Sabbaths holy, that they may be a sign between us. Then you will know that I am the Lord your God.”
21 “‘But the children rebelled against me: They did not follow my decrees, they were not careful to keep my laws, of which I said, “The person who obeys them will live by them,” and they desecrated my Sabbaths. So I said I would pour out my wrath on them and spend my anger against them in the wilderness. 22 But I withheld my hand, and for the sake of my name I did what would keep it from being profaned in the eyes of the nations in whose sight I had brought them out. 23 Also with uplifted hand I swore to them in the wilderness that I would disperse them among the nations and scatter them through the countries, 24 because they had not obeyed my laws but had rejected my decrees and desecrated my Sabbaths, and their eyes lusted after their parents’ idols. 25 So I gave them other statutes that were not good and laws through which they could not live; 26 I defiled them through their gifts—the sacrifice of every firstborn—that I might fill them with horror so they would know that I am the Lord.’
27 “Therefore, son of man, speak to the people of Israel and say to them, ‘This is what the Sovereign Lord says: In this also your ancestors blasphemed me by being unfaithful to me: 28 When I brought them into the land I had sworn to give them and they saw any high hill or any leafy tree, there they offered their sacrifices, made offerings that aroused my anger, presented their fragrant incense and poured out their drink offerings. 29 Then I said to them: What is this high place you go to?’” (It is called Bamah[a] to this day.)
Rebellious Israel Renewed
30 “Therefore say to the Israelites: ‘This is what the Sovereign Lord says: Will you defile yourselves the way your ancestors did and lust after their vile images? 31 When you offer your gifts—the sacrifice of your children in the fire—you continue to defile yourselves with all your idols to this day. Am I to let you inquire of me, you Israelites? As surely as I live, declares the Sovereign Lord, I will not let you inquire of me.
32 “‘You say, “We want to be like the nations, like the peoples of the world, who serve wood and stone.” But what you have in mind will never happen. 33 As surely as I live, declares the Sovereign Lord, I will reign over you with a mighty hand and an outstretched arm and with outpoured wrath. 34 I will bring you from the nations and gather you from the countries where you have been scattered—with a mighty hand and an outstretched arm and with outpoured wrath. 35 I will bring you into the wilderness of the nations and there, face to face, I will execute judgment upon you. 36 As I judged your ancestors in the wilderness of the land of Egypt, so I will judge you, declares the Sovereign Lord. 37 I will take note of you as you pass under my rod, and I will bring you into the bond of the covenant. 38 I will purge you of those who revolt and rebel against me. Although I will bring them out of the land where they are living, yet they will not enter the land of Israel. Then you will know that I am the Lord.
39 “‘As for you, people of Israel, this is what the Sovereign Lord says: Go and serve your idols, every one of you! But afterward you will surely listen to me and no longer profane my holy name with your gifts and idols. 40 For on my holy mountain, the high mountain of Israel, declares the Sovereign Lord, there in the land all the people of Israel will serve me, and there I will accept them. There I will require your offerings and your choice gifts,[b] along with all your holy sacrifices. 41 I will accept you as fragrant incense when I bring you out from the nations and gather you from the countries where you have been scattered, and I will be proved holy through you in the sight of the nations. 42 Then you will know that I am the Lord, when I bring you into the land of Israel, the land I had sworn with uplifted hand to give to your ancestors. 43 There you will remember your conduct and all the actions by which you have defiled yourselves, and you will loathe yourselves for all the evil you have done. 44 You will know that I am the Lord, when I deal with you for my name’s sake and not according to your evil ways and your corrupt practices, you people of Israel, declares the Sovereign Lord.’”
Prophecy Against the South
45 The word of the Lord came to me: 46 “Son of man, set your face toward the south; preach against the south and prophesy against the forest of the southland. 47 Say to the southern forest: ‘Hear the word of the Lord. This is what the Sovereign Lord says: I am about to set fire to you, and it will consume all your trees, both green and dry. The blazing flame will not be quenched, and every face from south to north will be scorched by it. 48 Everyone will see that I the Lord have kindled it; it will not be quenched.’”
49 Then I said, “Sovereign Lord, they are saying of me, ‘Isn’t he just telling parables?’”[c]
Our Daily Bread reading and devotion
Read: Romans 5:6-11
You see, at just the right time, when we were still powerless, Christ died for the ungodly. 7 Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. 8 But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.
9 Since we have now been justified by his blood, how much more shall we be saved from God’s wrath through him! 10 For if, while we were God’s enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life! 11 Not only is this so, but we also boast in God through our Lord Jesus Christ, through whom we have now received reconciliation.
Loving And Knowing
October 25, 2013 — by Julie Ackerman Link
God demonstrates His own love toward us, in that while we were still sinners, Christ died for us. —Romans 5:8
In a novel by Jonathan Safran Foer, one of the characters, speaking of New York’s Empire State Building, said, “I know this building because I love this building.”
That statement caused me to think about the relationship between love and knowledge. Whenever we love something, we want to know everything about it. When we love a place, we want to explore every inch of it. When we love a person, we want to know every detail of his or her life. We want to know what he likes, how she spends her time, where he grew up, who her friends are, what he believes. The list is endless. But some of us want to be loved without allowing ourselves to be known. We’re afraid that we won’t be loved if we are truly known.
We don’t have to worry about that with God. His love is far superior to ours: “God demonstrates His own love toward us, in that while we were still sinners, Christ died for us” (Rom. 5:8). Furthermore, He makes Himself known to us. Through creation, Scripture, and Christ, God reveals His character and His love. Because God loves us in spite of our imperfections, we can safely confess our faults to Him. With God, we need not fear being known. That’s why to know God is to love Him.
Be still and know that He is God
For pathways steep and rough,
Not what He brings, but what He is
Will always be enough. —Anon.
There is no greater joy than to know that God loves us.
My Utmost for His Highest, by Oswald Chambers
October 25, 2013
Submitting to God’s Purpose
I have become all things to all men, that I might by all means save some —1 Corinthians 9:22
A Christian worker has to learn how to be God’s man or woman of great worth and excellence in the midst of a multitude of meager and worthless things. Never protest by saying, “If only I were somewhere else!” All of God’s people are ordinary people who have been made extraordinary by the purpose He has given them. Unless we have the right purpose intellectually in our minds and lovingly in our hearts, we will very quickly be diverted from being useful to God. We are not workers for God by choice. Many people deliberately choose to be workers, but they have no purpose of God’s almighty grace or His mighty Word in them. Paul’s whole heart, mind, and soul were consumed with the great purpose of what Jesus Christ came to do, and he never lost sight of that one thing. We must continually confront ourselves with one central fact— “. . . Jesus Christ and Him crucified” (1 Corinthians 2:2).
“I chose you . . .” (John 15:16). Keep these words as a wonderful reminder in your theology. It is not that you have gotten God, but that He has gotten you. God is at work bending, breaking, molding, and doing exactly as He chooses. And why is He doing it? He is doing it for only one purpose— that He may be able to say, “This is My man, and this is My woman.” We have to be in God’s hand so that He can place others on the Rock, Jesus Christ, just as He has placed us.
Never choose to be a worker, but once God has placed His call upon you, woe be to you if you “turn aside . . . to the right or the left . . .” (Deuteronomy 28:14). He will do with you what He never did before His call came to you, and He will do with you what He is not doing with other people. Let Him have His way.
A Word with You, by Ron Hutchcraft
The Alarm - Again? - #6990
Friday, October 25, 2013
My wife and I were staying in this apartment at the Jersey shore for a weekend. We were going to save some money by cooking for ourselves. But, there was one small problem with the kitchen. We discovered it the first morning. We had this English muffin in the toaster. Suddenly I hear this high-pitched alarm in the kitchen. I went running out there. The smoke detector had gone off. Problem: There was no smoke, just a little English muffin cooking. It was just a little heat coming from across the room from the toaster. Oh, we got to hear that smoke alarm again several times while we were there. It was a very sensitive alarm. And the problem is because it would go off so often, guess what? Pretty soon you don't take it seriously any more.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Alarm, Again?"
Our word for today from the Word of God is a great verse for anyone, but especially for parents in times like these. 2 Timothy 1:7 , "God did not give us a spirit of fear, but a spirit of power and love and a sound mind." You're not supposed to have a spirit of fear. See, fear-based decisions usually don't take us down the right road. Fear-based parenting usually backfires.
If you're a parent today, there are a lot of things you could be afraid of for your children. They could be physically hurt, they could be spiritually hurt, or they can be infected by the moral pollution that's everywhere. They could lose their faith, they could rebel, or they could mess up sexually. Our kids can choose the wrong friends; they can make a romantic mistake. They can believe a sophisticated lie.
Raising children in this kind of world, you could find yourself letting fear take over; especially if you see a warning sign in your son or daughter. But God hasn't given us a spirit of fear. He wants you to parent with a spirit of power and love and a sound mind. He wants you to parent positively, not with criticism and nagging and worrying and put downs or being overly possessive or protective. Those approaches usually help produce the very rebellion we were afraid of.
When we parent out of fear, our alarm keeps going off all the time. Every incident, every negative comment from our child becomes a battleground. Maybe you see signs that you're becoming like that smoke detector; you're going off on everything. If you do, eventually you won't be taken seriously anymore, probably at just the point in your child's life when you really need to be taken seriously. You just can't afford to have your son or daughter saying, "The alarm, again?"
Parents whose fear or negativism or perfectionism makes them sound off all the time tend to create rebels, because we create an immunity to a parental voice. And a child who is immune to mom or dad's voice is like an unguided missile. If you sense that your alarm's been going off too often, it's time to turn that that around.
It begins with an apology; asking your child to forgive you because of the nagging and the negative. Be honest with them about some of your fears for them. Tell them how much you believe in their potential and in their gifts and that you hate anything that might keep them from becoming all they were created to be. Be willing to be vulnerable with them. Be willing to need forgiving. You might be amazed how many walls that can bring down.
Then choose your battlegrounds. Learn to analyze a conflict or a concern, and put them in one of two categories: major battle or minor battle. And then save your ammunition for the battles that really matter. Bite your tongue on the others. Before you talk to your child, talk to God about your child. Bring your fear and your anger and your frustration to God so you don't always have to dump it on your son or daughter. Give God time to work it out, and then jump in only as He prompts you to.
Because of Christ in your life, you can parent with confidence, with authority and restraint. And then when your parent alarm goes off, your kids will respond. Just wait until there's real smoke from a real fire
Thursday, October 24, 2013
2 Timothy 3 , Bible Reading and Daily Devotionals
Max Lucado Daily: Mournful to Hopeful
In May of 2008, Steven Curtis Chapman and his wife, Mary Beth lost their five-year-old daughter in an automobile accident. They were deluged by messages of kindness. One in particular gave Steven strength. It was from a pastor friend who’d lost his son in an auto accident. “Remember, your future with your daughter will be greater than your past with her.”
Death seems to take so much. We bury the wedding that never happened, the golden years we never knew. We bury dreams. But in heaven these dreams will come true. Acts 3:21 says that God has promised a “restoration of all things.”
All things includes all relationships. Our final home will hear no good-byes. Gone forever. Let the promise change you. From sagging to seeking, from mournful to hopeful! From dwellers in the land of good-byes to a heaven of hellos! You’ll get through this!
From You’ll Get Through This
2 Timothy 3
New International Version (NIV)
3 But mark this: There will be terrible times in the last days. 2 People will be lovers of themselves, lovers of money, boastful, proud, abusive, disobedient to their parents, ungrateful, unholy, 3 without love, unforgiving, slanderous, without self-control, brutal, not lovers of the good, 4 treacherous, rash, conceited, lovers of pleasure rather than lovers of God— 5 having a form of godliness but denying its power. Have nothing to do with such people.
6 They are the kind who worm their way into homes and gain control over gullible women, who are loaded down with sins and are swayed by all kinds of evil desires, 7 always learning but never able to come to a knowledge of the truth. 8 Just as Jannes and Jambres opposed Moses, so also these teachers oppose the truth. They are men of depraved minds, who, as far as the faith is concerned, are rejected. 9 But they will not get very far because, as in the case of those men, their folly will be clear to everyone.
A Final Charge to Timothy
10 You, however, know all about my teaching, my way of life, my purpose, faith, patience, love, endurance, 11 persecutions, sufferings—what kinds of things happened to me in Antioch, Iconium and Lystra, the persecutions I endured. Yet the Lord rescued me from all of them. 12 In fact, everyone who wants to live a godly life in Christ Jesus will be persecuted, 13 while evildoers and impostors will go from bad to worse, deceiving and being deceived. 14 But as for you, continue in what you have learned and have become convinced of, because you know those from whom you learned it, 15 and how from infancy you have known the Holy Scriptures, which are able to make you wise for salvation through faith in Christ Jesus. 16 All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, 17 so that the servant of God[a] may be thoroughly equipped for every good work.
Footnotes:
2 Timothy 3:17 Or that you, a man of God,
Our Daily Bread reading and devotion
Read: 2 Corinthians 5:12-21
We are not trying to commend ourselves to you again, but are giving you an opportunity to take pride in us, so that you can answer those who take pride in what is seen rather than in what is in the heart. 13 If we are “out of our mind,” as some say, it is for God; if we are in our right mind, it is for you. 14 For Christ’s love compels us, because we are convinced that one died for all, and therefore all died. 15 And he died for all, that those who live should no longer live for themselves but for him who died for them and was raised again.
16 So from now on we regard no one from a worldly point of view. Though we once regarded Christ in this way, we do so no longer. 17 Therefore, if anyone is in Christ, the new creation has come:[a] The old has gone, the new is here! 18 All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: 19 that God was reconciling the world to himself in Christ, not counting people’s sins against them. And he has committed to us the message of reconciliation. 20 We are therefore Christ’s ambassadors, as though God were making his appeal through us. We implore you on Christ’s behalf: Be reconciled to God. 21 God made him who had no sin to be sin[b] for us, so that in him we might become the righteousness of God.
Footnotes:
2 Corinthians 5:17 Or Christ, that person is a new creation.
2 Corinthians 5:21 Or be a sin offering
Re-Creation
October 24, 2013 — by Marvin Williams
Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new. —2 Corinthians 5:17
Chris Simpson’s life used to be consumed by hate. After he and his wife lost their first child, he was confused and angry. He directed that anger toward various ethnic groups and covered his body with hate-filled tattoos.
After listening to his son mimic his hatred, though, Simpson knew he needed to change. He watched a Christian movie about courage and began attending church. One month later he was baptized as a follower of Jesus Christ. Simpson is now a new person and is leaving the hate behind him, which includes the painful and expensive process of having his tattoos removed.
The apostle Paul knew something about this kind of deep transformation. He hated Jesus and persecuted His followers (Acts 22:4-5; 1 Cor. 15:9). But a personal encounter and spiritual union with Christ (Acts 9:1-20) changed all of that, causing him to reevaluate his life in light of what Jesus accomplished on the cross. This union with Christ made Paul a new person. The old order of sin, death, and selfishness was gone and a new beginning, a new covenant, a new perspective and way of living had come.
Following Jesus is not turning over a new leaf; it is beginning a new life under a new Master.
For Further Thought
What is the evidence that my union with Christ
has transformed my old humanity? Are there
indicators that I am not the me I used to be?
Being in Christ is not rehabilitation, it’s re-creation.
My Utmost for His Highest, by Oswald Chambers
October 24, 2013
The Proper Perspective
Thanks be to God who always leads us in triumph in Christ . . . —2 Corinthians 2:14
The proper perspective of a servant of God must not simply be as near to the highest as he can get, but it must be the highest. Be careful that you vigorously maintain God’s perspective, and remember that it must be done every day, little by little. Don’t think on a finite level. No outside power can touch the proper perspective.
The proper perspective to maintain is that we are here for only one purpose— to be captives marching in the procession of Christ’s triumphs. We are not on display in God’s showcase— we are here to exhibit only one thing— the “captivity [of our lives] to the obedience of Christ” (2 Corinthians 10:5). How small all the other perspectives are! For example, the ones that say, “I am standing all alone, battling for Jesus,” or, “I have to maintain the cause of Christ and hold down this fort for Him.” But Paul said, in essence, “I am in the procession of a conqueror, and it doesn’t matter what the difficulties are, for I am always led in triumph.” Is this idea being worked out practically in us? Paul’s secret joy was that God took him as a blatant rebel against Jesus Christ, and made him a captive— and that became his purpose. It was Paul’s joy to be a captive of the Lord, and he had no other interest in heaven or on earth. It is a shameful thing for a Christian to talk about getting the victory. We should belong so completely to the Victor that it is always His victory, and “we are more than conquerors through Him . . .” (Romans 8:37).
“We are to God the fragrance of Christ . . .” (2 Corinthians 2:15). We are encompassed with the sweet aroma of Jesus, and wherever we go we are a wonderful refreshment to God.
A Word with You, by Ron Hutchcraft
Nervous About Eternity - #6989
Thursday, October 24, 2013
Class reunions are interesting. Yeah, it gives you a chance to see people you haven't seen for years and they haven't seen you. And you go hoping you'll recognize them. More than that, you go hoping they'll recognize you after all these years. And usually they say something like, "Hey, I remember you with hair. Didn't you used to have teeth?" It's pretty interesting those class reunions. The conversations can be pretty superficial because honestly you don't have much in common any more.
But once in a while you stop impressing each other enough to get into something important. That actually happened to a doctor friend of mine at his 45th high school reunion. My doctor friend, a committed follower of Jesus Christ, and he was catching up with a highly successful orthodontist, who is an atheist by his own description. But this atheist orthodontist said to my doctor friend, "So, would you talk to me about what you believe?" My friend was pretty surprised to hear that from this particular fellow. Then this man gave his reason for asking. He just said, "Frankly, I'm nervous about eternity."
I'm Ron Hutchcraft and I want to have A Word With You today about "Nervous About Eternity."
Our word for today from the Word of God comes from Hebrews 9:27 . It actually gives us a glimpse of the beginning of eternity for all of us. "Man is destined to die once, and after that to face judgment." Well this man said, "That's what I was afraid of." See, the Bible confirms we have an un-deniable, un-cancelable, un-postponable appointment with God for judgment.
This orthodontist was refreshingly honest. He said, "I'm nervous about eternity." Most of us know that feeling. Sometimes that nervous about eternity feeling hits when a friend dies or a coworker or a family member and for a little while we think about eternity. I've seen teenagers ask me at a funeral, "What if that was me?" Or sometimes we'll think about eternity when we've had a close call or in those quiet moments when thoughts that we usually try to bury come to center stage.
Actually, it's a pretty good idea to be nervous about eternity, because it's going to last a lot longer than these 70 years here that we think about all the time. People everywhere seem to just know in their soul that there's something between them and God; something's wrong. We know there's this moral reckoning, this moral bill to be paid for the sin of our life. The judgment is coming and the Bible says when we feel that way we're right. Wouldn't it be great to know there was nothing to fear; that your eternity is secure?
This may be the best news you've ever heard. Romans chapter 5, verse 8, "God demonstrated His love for us in this: While we were still sinners..." Okay the wall between God and us right there because we've run our life. "...Christ died for us." The Bible says, "There is no condemnation for those who are in Christ Jesus" (Romans 8:1 ). See, sin is what will keep you out of heaven, and Jesus paid for that sin when He died on the cross. If you put your trust in Him and His death for you, you can trade your death penalty for eternal life.
John chapter 5, verse 24 says it so beautifully, "When you come to Christ you have crossed over from death to life." The old Plains Indians used to set prairie fires to burn their fields between their village and the approaching fire. They said, "The fire cannot go where the fire has already been." Why don't you go to the place where the fire of God's judgment for your sin fell on God's Son - the cross. You can claim His forgiveness there.
That's what my friend asked, "If you died tonight, and God asked you 'why should I let you into My heaven?' what would you tell Him?" That's a good question. You could say, "Lord..." Here's the only right answer, "...I trusted in the work that Your only Son did on the cross for me."
Have you ever done that? Has there ever been a day when you made personal what Jesus died on the cross for to forgive your sin? You say, "I'm not sure." Make sure. The stakes are so high to not be sure you're ready for eternity. Listen, if you'll go to our website, let me just briefly explain to you there how to begin this relationship for yourself. Go to ANewStory.com.
Once you've been to the cross, you don't ever have to be nervous about eternity again.
In May of 2008, Steven Curtis Chapman and his wife, Mary Beth lost their five-year-old daughter in an automobile accident. They were deluged by messages of kindness. One in particular gave Steven strength. It was from a pastor friend who’d lost his son in an auto accident. “Remember, your future with your daughter will be greater than your past with her.”
Death seems to take so much. We bury the wedding that never happened, the golden years we never knew. We bury dreams. But in heaven these dreams will come true. Acts 3:21 says that God has promised a “restoration of all things.”
All things includes all relationships. Our final home will hear no good-byes. Gone forever. Let the promise change you. From sagging to seeking, from mournful to hopeful! From dwellers in the land of good-byes to a heaven of hellos! You’ll get through this!
From You’ll Get Through This
2 Timothy 3
New International Version (NIV)
3 But mark this: There will be terrible times in the last days. 2 People will be lovers of themselves, lovers of money, boastful, proud, abusive, disobedient to their parents, ungrateful, unholy, 3 without love, unforgiving, slanderous, without self-control, brutal, not lovers of the good, 4 treacherous, rash, conceited, lovers of pleasure rather than lovers of God— 5 having a form of godliness but denying its power. Have nothing to do with such people.
6 They are the kind who worm their way into homes and gain control over gullible women, who are loaded down with sins and are swayed by all kinds of evil desires, 7 always learning but never able to come to a knowledge of the truth. 8 Just as Jannes and Jambres opposed Moses, so also these teachers oppose the truth. They are men of depraved minds, who, as far as the faith is concerned, are rejected. 9 But they will not get very far because, as in the case of those men, their folly will be clear to everyone.
A Final Charge to Timothy
10 You, however, know all about my teaching, my way of life, my purpose, faith, patience, love, endurance, 11 persecutions, sufferings—what kinds of things happened to me in Antioch, Iconium and Lystra, the persecutions I endured. Yet the Lord rescued me from all of them. 12 In fact, everyone who wants to live a godly life in Christ Jesus will be persecuted, 13 while evildoers and impostors will go from bad to worse, deceiving and being deceived. 14 But as for you, continue in what you have learned and have become convinced of, because you know those from whom you learned it, 15 and how from infancy you have known the Holy Scriptures, which are able to make you wise for salvation through faith in Christ Jesus. 16 All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, 17 so that the servant of God[a] may be thoroughly equipped for every good work.
Footnotes:
2 Timothy 3:17 Or that you, a man of God,
Our Daily Bread reading and devotion
Read: 2 Corinthians 5:12-21
We are not trying to commend ourselves to you again, but are giving you an opportunity to take pride in us, so that you can answer those who take pride in what is seen rather than in what is in the heart. 13 If we are “out of our mind,” as some say, it is for God; if we are in our right mind, it is for you. 14 For Christ’s love compels us, because we are convinced that one died for all, and therefore all died. 15 And he died for all, that those who live should no longer live for themselves but for him who died for them and was raised again.
16 So from now on we regard no one from a worldly point of view. Though we once regarded Christ in this way, we do so no longer. 17 Therefore, if anyone is in Christ, the new creation has come:[a] The old has gone, the new is here! 18 All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: 19 that God was reconciling the world to himself in Christ, not counting people’s sins against them. And he has committed to us the message of reconciliation. 20 We are therefore Christ’s ambassadors, as though God were making his appeal through us. We implore you on Christ’s behalf: Be reconciled to God. 21 God made him who had no sin to be sin[b] for us, so that in him we might become the righteousness of God.
Footnotes:
2 Corinthians 5:17 Or Christ, that person is a new creation.
2 Corinthians 5:21 Or be a sin offering
Re-Creation
October 24, 2013 — by Marvin Williams
Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new. —2 Corinthians 5:17
Chris Simpson’s life used to be consumed by hate. After he and his wife lost their first child, he was confused and angry. He directed that anger toward various ethnic groups and covered his body with hate-filled tattoos.
After listening to his son mimic his hatred, though, Simpson knew he needed to change. He watched a Christian movie about courage and began attending church. One month later he was baptized as a follower of Jesus Christ. Simpson is now a new person and is leaving the hate behind him, which includes the painful and expensive process of having his tattoos removed.
The apostle Paul knew something about this kind of deep transformation. He hated Jesus and persecuted His followers (Acts 22:4-5; 1 Cor. 15:9). But a personal encounter and spiritual union with Christ (Acts 9:1-20) changed all of that, causing him to reevaluate his life in light of what Jesus accomplished on the cross. This union with Christ made Paul a new person. The old order of sin, death, and selfishness was gone and a new beginning, a new covenant, a new perspective and way of living had come.
Following Jesus is not turning over a new leaf; it is beginning a new life under a new Master.
For Further Thought
What is the evidence that my union with Christ
has transformed my old humanity? Are there
indicators that I am not the me I used to be?
Being in Christ is not rehabilitation, it’s re-creation.
My Utmost for His Highest, by Oswald Chambers
October 24, 2013
The Proper Perspective
Thanks be to God who always leads us in triumph in Christ . . . —2 Corinthians 2:14
The proper perspective of a servant of God must not simply be as near to the highest as he can get, but it must be the highest. Be careful that you vigorously maintain God’s perspective, and remember that it must be done every day, little by little. Don’t think on a finite level. No outside power can touch the proper perspective.
The proper perspective to maintain is that we are here for only one purpose— to be captives marching in the procession of Christ’s triumphs. We are not on display in God’s showcase— we are here to exhibit only one thing— the “captivity [of our lives] to the obedience of Christ” (2 Corinthians 10:5). How small all the other perspectives are! For example, the ones that say, “I am standing all alone, battling for Jesus,” or, “I have to maintain the cause of Christ and hold down this fort for Him.” But Paul said, in essence, “I am in the procession of a conqueror, and it doesn’t matter what the difficulties are, for I am always led in triumph.” Is this idea being worked out practically in us? Paul’s secret joy was that God took him as a blatant rebel against Jesus Christ, and made him a captive— and that became his purpose. It was Paul’s joy to be a captive of the Lord, and he had no other interest in heaven or on earth. It is a shameful thing for a Christian to talk about getting the victory. We should belong so completely to the Victor that it is always His victory, and “we are more than conquerors through Him . . .” (Romans 8:37).
“We are to God the fragrance of Christ . . .” (2 Corinthians 2:15). We are encompassed with the sweet aroma of Jesus, and wherever we go we are a wonderful refreshment to God.
A Word with You, by Ron Hutchcraft
Nervous About Eternity - #6989
Thursday, October 24, 2013
Class reunions are interesting. Yeah, it gives you a chance to see people you haven't seen for years and they haven't seen you. And you go hoping you'll recognize them. More than that, you go hoping they'll recognize you after all these years. And usually they say something like, "Hey, I remember you with hair. Didn't you used to have teeth?" It's pretty interesting those class reunions. The conversations can be pretty superficial because honestly you don't have much in common any more.
But once in a while you stop impressing each other enough to get into something important. That actually happened to a doctor friend of mine at his 45th high school reunion. My doctor friend, a committed follower of Jesus Christ, and he was catching up with a highly successful orthodontist, who is an atheist by his own description. But this atheist orthodontist said to my doctor friend, "So, would you talk to me about what you believe?" My friend was pretty surprised to hear that from this particular fellow. Then this man gave his reason for asking. He just said, "Frankly, I'm nervous about eternity."
I'm Ron Hutchcraft and I want to have A Word With You today about "Nervous About Eternity."
Our word for today from the Word of God comes from Hebrews 9:27 . It actually gives us a glimpse of the beginning of eternity for all of us. "Man is destined to die once, and after that to face judgment." Well this man said, "That's what I was afraid of." See, the Bible confirms we have an un-deniable, un-cancelable, un-postponable appointment with God for judgment.
This orthodontist was refreshingly honest. He said, "I'm nervous about eternity." Most of us know that feeling. Sometimes that nervous about eternity feeling hits when a friend dies or a coworker or a family member and for a little while we think about eternity. I've seen teenagers ask me at a funeral, "What if that was me?" Or sometimes we'll think about eternity when we've had a close call or in those quiet moments when thoughts that we usually try to bury come to center stage.
Actually, it's a pretty good idea to be nervous about eternity, because it's going to last a lot longer than these 70 years here that we think about all the time. People everywhere seem to just know in their soul that there's something between them and God; something's wrong. We know there's this moral reckoning, this moral bill to be paid for the sin of our life. The judgment is coming and the Bible says when we feel that way we're right. Wouldn't it be great to know there was nothing to fear; that your eternity is secure?
This may be the best news you've ever heard. Romans chapter 5, verse 8, "God demonstrated His love for us in this: While we were still sinners..." Okay the wall between God and us right there because we've run our life. "...Christ died for us." The Bible says, "There is no condemnation for those who are in Christ Jesus" (Romans 8:1 ). See, sin is what will keep you out of heaven, and Jesus paid for that sin when He died on the cross. If you put your trust in Him and His death for you, you can trade your death penalty for eternal life.
John chapter 5, verse 24 says it so beautifully, "When you come to Christ you have crossed over from death to life." The old Plains Indians used to set prairie fires to burn their fields between their village and the approaching fire. They said, "The fire cannot go where the fire has already been." Why don't you go to the place where the fire of God's judgment for your sin fell on God's Son - the cross. You can claim His forgiveness there.
That's what my friend asked, "If you died tonight, and God asked you 'why should I let you into My heaven?' what would you tell Him?" That's a good question. You could say, "Lord..." Here's the only right answer, "...I trusted in the work that Your only Son did on the cross for me."
Have you ever done that? Has there ever been a day when you made personal what Jesus died on the cross for to forgive your sin? You say, "I'm not sure." Make sure. The stakes are so high to not be sure you're ready for eternity. Listen, if you'll go to our website, let me just briefly explain to you there how to begin this relationship for yourself. Go to ANewStory.com.
Once you've been to the cross, you don't ever have to be nervous about eternity again.
Wednesday, October 23, 2013
Ezekiel 19, Bible Reading and Daily Devotionals
Max Lucado Daily: Good-Bye
Good-bye. No one wants to say it. And death is the most difficult good-bye of all.
After our church had five funerals in seven days, the sorrow took its toll on me. I chided myself, “Come on, Max, get over it. Death is a natural part of living.” Then I self-corrected. No it isn’t. Birth is. Breathing is. Belly laughs, big hugs and bedtime kisses are. But death? We weren’t made to say good-bye. God’s original plan had no farewell, no final breath, day, or heartbeat. No matter how you frame it, good-bye doesn’t feel right.
God has served notice. All farewells are on the clock. He has decreed a family reunion. What a reunion it will be. Revelation 21:4 says, on that day, “He will wipe every tear from their eyes.”
This long journey will come to an end. You’ll see Him. And you’ll see them. Isn’t this our hope?
From You’ll Get Through This
Ezekiel 19
A Lament Over Israel’s Princes
“Take up a lament concerning the princes of Israel 2 and say:
“‘What a lioness was your mother
among the lions!
She lay down among them
and reared her cubs.
3 She brought up one of her cubs,
and he became a strong lion.
He learned to tear the prey
and he became a man-eater.
4 The nations heard about him,
and he was trapped in their pit.
They led him with hooks
to the land of Egypt.
5 “‘When she saw her hope unfulfilled,
her expectation gone,
she took another of her cubs
and made him a strong lion.
6 He prowled among the lions,
for he was now a strong lion.
He learned to tear the prey
and he became a man-eater.
7 He broke down[b] their strongholds
and devastated their towns.
The land and all who were in it
were terrified by his roaring.
8 Then the nations came against him,
those from regions round about.
They spread their net for him,
and he was trapped in their pit.
9 With hooks they pulled him into a cage
and brought him to the king of Babylon.
They put him in prison,
so his roar was heard no longer
on the mountains of Israel.
10 “‘Your mother was like a vine in your vineyard[c]
planted by the water;
it was fruitful and full of branches
because of abundant water.
11 Its branches were strong,
fit for a ruler’s scepter.
It towered high
above the thick foliage,
conspicuous for its height
and for its many branches.
12 But it was uprooted in fury
and thrown to the ground.
The east wind made it shrivel,
it was stripped of its fruit;
its strong branches withered
and fire consumed them.
13 Now it is planted in the desert,
in a dry and thirsty land.
14 Fire spread from one of its main[d] branches
and consumed its fruit.
No strong branch is left on it
fit for a ruler’s scepter.’
“This is a lament and is to be used as a lament.”
Footnotes:
Ezekiel 18:10 Or things to a brother
Ezekiel 19:7 Targum (see Septuagint); Hebrew He knew
Ezekiel 19:10 Two Hebrew manuscripts; most Hebrew manuscripts your blood
Ezekiel 19:14 Or from under its
Our Daily Bread reading and devotion
Read: Luke 9:18-27
New International Version (NIV)
Peter Declares That Jesus Is the Messiah
18 Once when Jesus was praying in private and his disciples were with him, he asked them, “Who do the crowds say I am?”
19 They replied, “Some say John the Baptist; others say Elijah; and still others, that one of the prophets of long ago has come back to life.”
20 “But what about you?” he asked. “Who do you say I am?”
Peter answered, “God’s Messiah.”
Jesus Predicts His Death
21 Jesus strictly warned them not to tell this to anyone. 22 And he said, “The Son of Man must suffer many things and be rejected by the elders, the chief priests and the teachers of the law, and he must be killed and on the third day be raised to life.”
23 Then he said to them all: “Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me. 24 For whoever wants to save their life will lose it, but whoever loses their life for me will save it. 25 What good is it for someone to gain the whole world, and yet lose or forfeit their very self? 26 Whoever is ashamed of me and my words, the Son of Man will be ashamed of them when he comes in his glory and in the glory of the Father and of the holy angels.
27 “Truly I tell you, some who are standing here will not taste death before they see the kingdom of God.”
Losing And Finding Our Lives In Him
October 23, 2013 — by David C. McCasland
For whoever desires to save his life will lose it, but whoever loses his life for My sake will save it. —Luke 9:24
When Mother Teresa died in 1997, people marveled again at her example of humble service to Christ and to people in great need. She had spent 50 years ministering to the poor, sick, orphaned, and dying through the Missionaries of Charity in Calcutta, India.
After extensive interviews with her, British journalist Malcolm Muggeridge wrote: “There is much talk today about discovering an identity, as though it were something to be looked for, like a winning number in a lottery; then, once found, to be hoarded and treasured. Actually, . . . the more it is spent the richer it becomes. So, with Mother Teresa, in effacing herself, she becomes herself. I never met anyone more memorable.”
I suspect that many of us may be afraid of what will happen if we obey Jesus’ words: “If anyone desires to come after Me, let him deny himself, and take up his cross daily, and follow Me. For whoever desires to save his life will lose it, but whoever loses his life for My sake will save it” (Luke 9:23-24).
Our Savior reminded His followers that He came to give us life abundantly (John 10:10). We are called to lose our lives for Christ, and in so doing discover the fullness of life in Him.
“Take up thy cross and follow Me,”
I hear the blessed Savior call;
How can I make a lesser sacrifice
When Jesus gave His all? —Ackley
As we lose our lives for Christ, we find fullness of life in Him.
My Utmost for His Highest, by Oswald Chambers
October 23, 2013
Nothing of the Old Life!
If anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new —2 Corinthians 5:17
Our Lord never tolerates our prejudices— He is directly opposed to them and puts them to death. We tend to think that God has some special interest in our particular prejudices, and are very sure that He will never deal with us as He has to deal with others. We even say to ourselves, “God has to deal with other people in a very strict way, but of course He knows that my prejudices are all right.” But we must learn that God accepts nothing of the old life! Instead of being on the side of our prejudices, He is deliberately removing them from us. It is part of our moral education to see our prejudices put to death by His providence, and to watch how He does it. God pays no respect to anything we bring to Him. There is only one thing God wants of us, and that is our unconditional surrender.
When we are born again, the Holy Spirit begins to work His new creation in us, and there will come a time when there is nothing remaining of the old life. Our old gloomy outlook disappears, as does our old attitude toward things, and “all things are of God” (2 Corinthians 5:18). How are we going to get a life that has no lust, no self-interest, and is not sensitive to the ridicule of others? How will we have the type of love that “is kind . . . is not provoked, [and] thinks no evil”? (1 Corinthians 13:4-5). The only way is by allowing nothing of the old life to remain, and by having only simple, perfect trust in God— such a trust that we no longer want God’s blessings, but only want God Himself. Have we come to the point where God can withdraw His blessings from us without our trust in Him being affected? Once we truly see God at work, we will never be concerned again about the things that happen, because we are actually trusting in our Father in heaven, whom the world cannot see.
A Word with You, by Ron Hutchcraft
Writer's Cramp - #6988
Wednesday, October 23, 2013
It used to drive me crazy in a staff meeting. I'd be going over a dozen details, and deadlines, and assignments. Invariably, the world became divided into two distinct groups of people; those who write it down and those who don't. Now, if I'm giving you instructions I don't want to see your eyes. I want to see your head down, writing something. I mean, I have to write things down. I ask our team to keep phone logs so I can know what was discussed in important conversations. Someone told me one time, "The weakest ink is stronger than the strongest memory." Well, that's true. In those staff meetings I began to notice a very distinct trend. Those who wrote it down got things done. Those who didn't write it down didn't get it all done by any means. For me, for most people, if you don't write it - you lose it.
I'm Ron Hutchcraft and I want to have A Word With You today about "Writer's Cramp."
Our word for today from the Word of God is in James chapter 1 beginning at verse 22. God says, "Do not merely listen to the Word and so deceive yourselves. Do what it says. Anyone who listens to the Word but does not do what it says is like a man who looks at his face in a mirror, and after looking at himself goes away and immediately forgets what he looks like. But the man who looks intently into the perfect law that gives freedom (that's the Bible) and continues to do this, not forgetting what he has heard but doing it, he will be blessed in what he does."
Now this book - this Bible - is not just stories and doctrines. It's living, it's powerful, and it's a life-changing tool in the hands of God. There are a lot of people who hear it, a lot of people read it, a lot of people who agree with it, and they think they're okay with God. But the Bible says if that's all you do you're deceiving yourself unless you're doing what you just read. And James identifies a major reason we miss what God wants to do in our lives through His Word. We forget what He said; we forget what we read.
This talks about not forgetting. How can you read God's Word, have it affect your life, and not forget? Listen to these three words: write it down. How often do you commit to writing something your Lord has said to you? If you don't write it, you lose it.
My life with Jesus took a quantum leap the day I bought a notebook to go with my Bible. Probably one of the most important decisions I have ever made. I have filled a lot of notebooks since then, but I cannot encourage you enough to keep a spiritual diary; a written record of God's working in your life. Let me describe the beginning of a God day for you. Two tools: the Bible and your Jesus Journal. On the front of it why don't you put these words: something like My Times With Jesus. You say, "What would I do with it?" Well, here: one, ask the Lord to guide you to some book of the Bible He wants you to be studying for the next few days or weeks, knowing what's going to be going on those next few days or weeks.
Secondly, ask the Author - God - to show you something that you can immediately put to work in your life that day. Then thirdly, read a few verses. Read them two or three times, then start writing. Start writing what God is saying in these verses, but in your own words; in fresh non-religious language. Restate it; write it to the Lord.
Then write to the Lord what you're going to do differently today because of what you read. Make sure that you've written the verses and the date down, and then pray through what you've just said and what He said to you. Then tomorrow repeat the process and the next day.
See, now you've looked into God's mirror and you've taken a strong step not to forget what you saw. Isn't it time you begin to keep a written record of God at work in your life? It's exciting! Especially when you're in a down time or a major decision time, you open your Jesus Journal and you see on those pages how God has been speaking to you over these months or even the years.
Don't let your life with Jesus shrivel because you had spiritual writer's cramp. Even if you hate to write, write what He says, because it's too important to forget. And those who don't write it lose it. God's words to you; you don't want to lose them.
Tuesday, October 22, 2013
Ezekiel 18, Bible Reading and Daily Devotionals
Max Lucado Daily: Make a Plan
You can't control the weather. You aren't in charge of the economy. You can't un-wreck the car. But you can map out a strategy. Remember, God is in this crisis. Ask Him to give you a plan, two or three steps you can take today.
Seek counsel from someone who's faced a similar challenge. Ask friends to pray. Look for resources. Reach out to a support group. Make a plan!
You'd prefer a miracle? You'd rather see the bread multiplied or the stormy sea turned to glassy calm in a finger snap? God may do this. Then again, He may tell you, "I'm with you. And I can use this for good. Now, let's make a plan."
God's sovereignty doesn't negate our responsibility. Just the opposite. It empowers it. Trust God to do what you can't. Obey God and do what you can! You'll get through this.
From You'll Get Through This
Ezekiel 18
The One Who Sins Will Die
The word of the Lord came to me: 2 “What do you people mean by quoting this proverb about the land of Israel:
“‘The parents eat sour grapes,
and the children’s teeth are set on edge’?
3 “As surely as I live, declares the Sovereign Lord, you will no longer quote this proverb in Israel. 4 For everyone belongs to me, the parent as well as the child—both alike belong to me. The one who sins is the one who will die.
5 “Suppose there is a righteous man
who does what is just and right.
6 He does not eat at the mountain shrines
or look to the idols of Israel.
He does not defile his neighbor’s wife
or have sexual relations with a woman during her period.
7 He does not oppress anyone,
but returns what he took in pledge for a loan.
He does not commit robbery
but gives his food to the hungry
and provides clothing for the naked.
8 He does not lend to them at interest
or take a profit from them.
He withholds his hand from doing wrong
and judges fairly between two parties.
9 He follows my decrees
and faithfully keeps my laws.
That man is righteous;
he will surely live,
declares the Sovereign Lord.
10 “Suppose he has a violent son, who sheds blood or does any of these other things[a] 11 (though the father has done none of them):
“He eats at the mountain shrines.
He defiles his neighbor’s wife.
12 He oppresses the poor and needy.
He commits robbery.
He does not return what he took in pledge.
He looks to the idols.
He does detestable things.
13 He lends at interest and takes a profit.
Will such a man live? He will not! Because he has done all these detestable things, he is to be put to death; his blood will be on his own head.
14 “But suppose this son has a son who sees all the sins his father commits, and though he sees them, he does not do such things:
15 “He does not eat at the mountain shrines
or look to the idols of Israel.
He does not defile his neighbor’s wife.
16 He does not oppress anyone
or require a pledge for a loan.
He does not commit robbery
but gives his food to the hungry
and provides clothing for the naked.
17 He withholds his hand from mistreating the poor
and takes no interest or profit from them.
He keeps my laws and follows my decrees.
He will not die for his father’s sin; he will surely live. 18 But his father will die for his own sin, because he practiced extortion, robbed his brother and did what was wrong among his people.
19 “Yet you ask, ‘Why does the son not share the guilt of his father?’ Since the son has done what is just and right and has been careful to keep all my decrees, he will surely live. 20 The one who sins is the one who will die. The child will not share the guilt of the parent, nor will the parent share the guilt of the child. The righteousness of the righteous will be credited to them, and the wickedness of the wicked will be charged against them.
21 “But if a wicked person turns away from all the sins they have committed and keeps all my decrees and does what is just and right, that person will surely live; they will not die. 22 None of the offenses they have committed will be remembered against them. Because of the righteous things they have done, they will live. 23 Do I take any pleasure in the death of the wicked? declares the Sovereign Lord. Rather, am I not pleased when they turn from their ways and live?
24 “But if a righteous person turns from their righteousness and commits sin and does the same detestable things the wicked person does, will they live? None of the righteous things that person has done will be remembered. Because of the unfaithfulness they are guilty of and because of the sins they have committed, they will die.
25 “Yet you say, ‘The way of the Lord is not just.’ Hear, you Israelites: Is my way unjust? Is it not your ways that are unjust? 26 If a righteous person turns from their righteousness and commits sin, they will die for it; because of the sin they have committed they will die. 27 But if a wicked person turns away from the wickedness they have committed and does what is just and right, they will save their life. 28 Because they consider all the offenses they have committed and turn away from them, that person will surely live; they will not die. 29 Yet the Israelites say, ‘The way of the Lord is not just.’ Are my ways unjust, people of Israel? Is it not your ways that are unjust?
30 “Therefore, you Israelites, I will judge each of you according to your own ways, declares the Sovereign Lord. Repent! Turn away from all your offenses; then sin will not be your downfall. 31 Rid yourselves of all the offenses you have committed, and get a new heart and a new spirit. Why will you die, people of Israel? 32 For I take no pleasure in the death of anyone, declares the Sovereign Lord. Repent and live!
Our Daily Bread reading and devotion
Read: Romans 15:1-7
We who are strong ought to bear with the failings of the weak and not to please ourselves. 2 Each of us should please our neighbors for their good, to build them up. 3 For even Christ did not please himself but, as it is written: “The insults of those who insult you have fallen on me.”[a] 4 For everything that was written in the past was written to teach us, so that through the endurance taught in the Scriptures and the encouragement they provide we might have hope.
5 May the God who gives endurance and encouragement give you the same attitude of mind toward each other that Christ Jesus had, 6 so that with one mind and one voice you may glorify the God and Father of our Lord Jesus Christ.
7 Accept one another, then, just as Christ accepted you, in order to bring praise to God.
Footnotes:
Romans 15:3 Psalm 69:9
The Campaign
October 22, 2013 — by Anne Cetas
Let us pursue the things which make for peace and the things by which one may edify another. —Romans 14:19
Each year young people in our community participate in a “Be Nice” campaign spearheaded by a mental health organization. In one of the events in 2012, 6,000 students spelled out the words BE NICE with their bodies on their schools’ sports fields. One principal said, “We want students to come to school and learn without the distraction of fear or sadness or uneasiness around their peers. We are working hard to make sure students are lifting each other up, rather than tearing each other down.”
Paul desired that the people in the church at Rome would have an even higher standard of love. Both the strong and weak in the faith were judging and showing contempt for each other (Rom. 14:1-12). They despised one another as they argued about what foods were permissible to eat (vv.2-3) and what holidays they should observe (vv.5-6). Paul challenged them: “Let us pursue the things which make for peace and the things by which one may edify another” (v.19). He reminded them that their hearts should be concerned with pleasing others, not pleasing themselves. He said, “Even Christ did not please Himself” (15:3); He served.
Join the campaign that loves others despite our differences—you’ll bring praise to God (v.7).
Dear Lord, I want to be a person who is
kind and loving to others. Please help me
to use words that will build others up
and bring praise and glory to Your name.
Kindness is simply love flowing out in little gentlenesses.
My Utmost for His Highest, by Oswald Chambers
October 22, 2013
The Witness of the Spirit
The Spirit Himself bears witness with our spirit . . . —Romans 8:16
We are in danger of getting into a bargaining spirit with God when we come to Him—we want the witness of the Spirit before we have done what God tells us to do.
Why doesn’t God reveal Himself to you? He cannot. It is not that He will not, but He cannot, because you are in the way as long as you won’t abandon yourself to Him in total surrender. Yet once you do, immediately God witnesses to Himself—He cannot witness to you, but He instantly witnesses to His own nature in you. If you received the witness of the Spirit before the reality and truth that comes from obedience, it would simply result in sentimental emotion. But when you act on the basis of redemption, and stop the disrespectfulness of debating with God, He immediately gives His witness. As soon as you abandon your own reasoning and arguing, God witnesses to what He has done, and you are amazed at your total disrespect in having kept Him waiting. If you are debating as to whether or not God can deliver from sin, then either let Him do it or tell Him that He cannot. Do not quote this or that person to Him. Simply obey Matthew 11:28 , “Come to Me, all you who labor and are heavy laden . . . .” Come, if you are weary, and ask, if you know you are evil (see Luke 11:9-13).
The Spirit of God witnesses to the redemption of our Lord, and to nothing else. He cannot witness to our reason. We are inclined to mistake the simplicity that comes from our natural commonsense decisions for the witness of the Spirit, but the Spirit witnesses only to His own nature, and to the work of redemption, never to our reason. If we are trying to make Him witness to our reason, it is no wonder that we are in darkness and uncertainty. Throw it all overboard, trust in Him, and He will give you the witness of the Spirit.
A Word with You, by Ron Hutchcraft
Danger in High Places - #6987
Tuesday, October 22, 2013
Some of our greatest ministry times have been among the wonderful Navajo people in Arizona and New Mexico. While we were there we had a chance to explore this majestic canyon known as Canyon De Chelly. Actually our son was there first. He and his friend, Michael, went there a year before us to do some youth outreach and later he brought his pictures out of his visit to the canyon. Here are these beautiful rock ledges and outcroppings that hover high above the canyon below. And we were enjoying these scenic photos until we got to the ones where my son and his friend Michael were acting like the college students that they were.
Yes, they were perched precariously in various positions on the edge of some of those rock formations. Our minds immediately rushed to the tragedies and the deadly falls we knew of that resulted from getting too close to the edge of a cliff. Needless to say, our son was treated to an unwelcome parental treatise on what might have happened. The view is so nice from those pinnacles! No one really wants to hear about the dangers.
I'm Ron Hutchcraft and I want to have A Word With You today about "Danger in High Places."
Our word for today from the Word of God comes from Luke 4 where the Devil three times is coming to Jesus and interrupting Him face to face. Beginning at verse 5, the second temptation, "The Devil led Him up to a high place and showed Him in an instant all the kingdoms of the world. And he said to Him, 'I will give You all the authority and splendor for it has been given to me, and I can give it to anyone I want to.' So if You worship me, it will all be Yours.'" Jesus answered, "It is written, worship the Lord your God and serve Him only."
Well, the Devil took Jesus to a high place to tempt Him. He's still doing that. He's trying that strategy on people like you and me. He loves to exploit high places to get you to fall. He also likes to use the low places. He tried that first with Jesus when he was really hungry for 40 days and he tried to get Jesus to meet a legitimate need, but outside of God's boundaries. But when Satan can't get us to compromise when we're down, he goes after us when we're up. Like a time when you've really done something well or you've been given recognition or a good position.
A high place could be a time when your dream is finally starting to come true, or when a relationship you wanted is starting to click, or when the career or the money is starting to happen, when you've just had a great spiritual experience or victory. You feel as if you're looking at kingdoms that could be yours. You're perched on the edge. The view is great and you're in no mood to hear about the dangers. But that's what makes you a prime candidate to fall.
One danger is that you'll compromise to get to a place you really want to be. Just a little bending of the knee the Devil would say, a sexual compromise, an integrity compromise, a family compromise. He's saying, "Hey, it's almost in your grasp. If you'll just stretch a little morally, you could be on top."
Listen, if the Devil gets you to the top, you can be sure he's going to push you over the cliff. It's also tempting to compromise to stay in a good spot once you've gotten there. You've waited a long time to get to this point and you don't want to lose it. The Devil knows that, and he'll try to use that to get you to sacrifice something that you would otherwise never sacrifice. The problem with high places is that we depend on ourselves when we're there. In the low places we were really trusting God, but now we're on a roll. So we tend to push Jesus to the edge. It's easy to be full of ourselves when things are looking good. But that's when you are on the edge of a deadly fall.
Maybe God has brought you to a high place; maybe the Devil has brought you to a high place. But either way, you can bet the Devil is trying to exploit it. He is showing you what kingdom could be yours if you would just step a little closer to the edge where he can push you off.
You can't control the weather. You aren't in charge of the economy. You can't un-wreck the car. But you can map out a strategy. Remember, God is in this crisis. Ask Him to give you a plan, two or three steps you can take today.
Seek counsel from someone who's faced a similar challenge. Ask friends to pray. Look for resources. Reach out to a support group. Make a plan!
You'd prefer a miracle? You'd rather see the bread multiplied or the stormy sea turned to glassy calm in a finger snap? God may do this. Then again, He may tell you, "I'm with you. And I can use this for good. Now, let's make a plan."
God's sovereignty doesn't negate our responsibility. Just the opposite. It empowers it. Trust God to do what you can't. Obey God and do what you can! You'll get through this.
From You'll Get Through This
Ezekiel 18
The One Who Sins Will Die
The word of the Lord came to me: 2 “What do you people mean by quoting this proverb about the land of Israel:
“‘The parents eat sour grapes,
and the children’s teeth are set on edge’?
3 “As surely as I live, declares the Sovereign Lord, you will no longer quote this proverb in Israel. 4 For everyone belongs to me, the parent as well as the child—both alike belong to me. The one who sins is the one who will die.
5 “Suppose there is a righteous man
who does what is just and right.
6 He does not eat at the mountain shrines
or look to the idols of Israel.
He does not defile his neighbor’s wife
or have sexual relations with a woman during her period.
7 He does not oppress anyone,
but returns what he took in pledge for a loan.
He does not commit robbery
but gives his food to the hungry
and provides clothing for the naked.
8 He does not lend to them at interest
or take a profit from them.
He withholds his hand from doing wrong
and judges fairly between two parties.
9 He follows my decrees
and faithfully keeps my laws.
That man is righteous;
he will surely live,
declares the Sovereign Lord.
10 “Suppose he has a violent son, who sheds blood or does any of these other things[a] 11 (though the father has done none of them):
“He eats at the mountain shrines.
He defiles his neighbor’s wife.
12 He oppresses the poor and needy.
He commits robbery.
He does not return what he took in pledge.
He looks to the idols.
He does detestable things.
13 He lends at interest and takes a profit.
Will such a man live? He will not! Because he has done all these detestable things, he is to be put to death; his blood will be on his own head.
14 “But suppose this son has a son who sees all the sins his father commits, and though he sees them, he does not do such things:
15 “He does not eat at the mountain shrines
or look to the idols of Israel.
He does not defile his neighbor’s wife.
16 He does not oppress anyone
or require a pledge for a loan.
He does not commit robbery
but gives his food to the hungry
and provides clothing for the naked.
17 He withholds his hand from mistreating the poor
and takes no interest or profit from them.
He keeps my laws and follows my decrees.
He will not die for his father’s sin; he will surely live. 18 But his father will die for his own sin, because he practiced extortion, robbed his brother and did what was wrong among his people.
19 “Yet you ask, ‘Why does the son not share the guilt of his father?’ Since the son has done what is just and right and has been careful to keep all my decrees, he will surely live. 20 The one who sins is the one who will die. The child will not share the guilt of the parent, nor will the parent share the guilt of the child. The righteousness of the righteous will be credited to them, and the wickedness of the wicked will be charged against them.
21 “But if a wicked person turns away from all the sins they have committed and keeps all my decrees and does what is just and right, that person will surely live; they will not die. 22 None of the offenses they have committed will be remembered against them. Because of the righteous things they have done, they will live. 23 Do I take any pleasure in the death of the wicked? declares the Sovereign Lord. Rather, am I not pleased when they turn from their ways and live?
24 “But if a righteous person turns from their righteousness and commits sin and does the same detestable things the wicked person does, will they live? None of the righteous things that person has done will be remembered. Because of the unfaithfulness they are guilty of and because of the sins they have committed, they will die.
25 “Yet you say, ‘The way of the Lord is not just.’ Hear, you Israelites: Is my way unjust? Is it not your ways that are unjust? 26 If a righteous person turns from their righteousness and commits sin, they will die for it; because of the sin they have committed they will die. 27 But if a wicked person turns away from the wickedness they have committed and does what is just and right, they will save their life. 28 Because they consider all the offenses they have committed and turn away from them, that person will surely live; they will not die. 29 Yet the Israelites say, ‘The way of the Lord is not just.’ Are my ways unjust, people of Israel? Is it not your ways that are unjust?
30 “Therefore, you Israelites, I will judge each of you according to your own ways, declares the Sovereign Lord. Repent! Turn away from all your offenses; then sin will not be your downfall. 31 Rid yourselves of all the offenses you have committed, and get a new heart and a new spirit. Why will you die, people of Israel? 32 For I take no pleasure in the death of anyone, declares the Sovereign Lord. Repent and live!
Our Daily Bread reading and devotion
Read: Romans 15:1-7
We who are strong ought to bear with the failings of the weak and not to please ourselves. 2 Each of us should please our neighbors for their good, to build them up. 3 For even Christ did not please himself but, as it is written: “The insults of those who insult you have fallen on me.”[a] 4 For everything that was written in the past was written to teach us, so that through the endurance taught in the Scriptures and the encouragement they provide we might have hope.
5 May the God who gives endurance and encouragement give you the same attitude of mind toward each other that Christ Jesus had, 6 so that with one mind and one voice you may glorify the God and Father of our Lord Jesus Christ.
7 Accept one another, then, just as Christ accepted you, in order to bring praise to God.
Footnotes:
Romans 15:3 Psalm 69:9
The Campaign
October 22, 2013 — by Anne Cetas
Let us pursue the things which make for peace and the things by which one may edify another. —Romans 14:19
Each year young people in our community participate in a “Be Nice” campaign spearheaded by a mental health organization. In one of the events in 2012, 6,000 students spelled out the words BE NICE with their bodies on their schools’ sports fields. One principal said, “We want students to come to school and learn without the distraction of fear or sadness or uneasiness around their peers. We are working hard to make sure students are lifting each other up, rather than tearing each other down.”
Paul desired that the people in the church at Rome would have an even higher standard of love. Both the strong and weak in the faith were judging and showing contempt for each other (Rom. 14:1-12). They despised one another as they argued about what foods were permissible to eat (vv.2-3) and what holidays they should observe (vv.5-6). Paul challenged them: “Let us pursue the things which make for peace and the things by which one may edify another” (v.19). He reminded them that their hearts should be concerned with pleasing others, not pleasing themselves. He said, “Even Christ did not please Himself” (15:3); He served.
Join the campaign that loves others despite our differences—you’ll bring praise to God (v.7).
Dear Lord, I want to be a person who is
kind and loving to others. Please help me
to use words that will build others up
and bring praise and glory to Your name.
Kindness is simply love flowing out in little gentlenesses.
My Utmost for His Highest, by Oswald Chambers
October 22, 2013
The Witness of the Spirit
The Spirit Himself bears witness with our spirit . . . —Romans 8:16
We are in danger of getting into a bargaining spirit with God when we come to Him—we want the witness of the Spirit before we have done what God tells us to do.
Why doesn’t God reveal Himself to you? He cannot. It is not that He will not, but He cannot, because you are in the way as long as you won’t abandon yourself to Him in total surrender. Yet once you do, immediately God witnesses to Himself—He cannot witness to you, but He instantly witnesses to His own nature in you. If you received the witness of the Spirit before the reality and truth that comes from obedience, it would simply result in sentimental emotion. But when you act on the basis of redemption, and stop the disrespectfulness of debating with God, He immediately gives His witness. As soon as you abandon your own reasoning and arguing, God witnesses to what He has done, and you are amazed at your total disrespect in having kept Him waiting. If you are debating as to whether or not God can deliver from sin, then either let Him do it or tell Him that He cannot. Do not quote this or that person to Him. Simply obey Matthew 11:28 , “Come to Me, all you who labor and are heavy laden . . . .” Come, if you are weary, and ask, if you know you are evil (see Luke 11:9-13).
The Spirit of God witnesses to the redemption of our Lord, and to nothing else. He cannot witness to our reason. We are inclined to mistake the simplicity that comes from our natural commonsense decisions for the witness of the Spirit, but the Spirit witnesses only to His own nature, and to the work of redemption, never to our reason. If we are trying to make Him witness to our reason, it is no wonder that we are in darkness and uncertainty. Throw it all overboard, trust in Him, and He will give you the witness of the Spirit.
A Word with You, by Ron Hutchcraft
Danger in High Places - #6987
Tuesday, October 22, 2013
Some of our greatest ministry times have been among the wonderful Navajo people in Arizona and New Mexico. While we were there we had a chance to explore this majestic canyon known as Canyon De Chelly. Actually our son was there first. He and his friend, Michael, went there a year before us to do some youth outreach and later he brought his pictures out of his visit to the canyon. Here are these beautiful rock ledges and outcroppings that hover high above the canyon below. And we were enjoying these scenic photos until we got to the ones where my son and his friend Michael were acting like the college students that they were.
Yes, they were perched precariously in various positions on the edge of some of those rock formations. Our minds immediately rushed to the tragedies and the deadly falls we knew of that resulted from getting too close to the edge of a cliff. Needless to say, our son was treated to an unwelcome parental treatise on what might have happened. The view is so nice from those pinnacles! No one really wants to hear about the dangers.
I'm Ron Hutchcraft and I want to have A Word With You today about "Danger in High Places."
Our word for today from the Word of God comes from Luke 4 where the Devil three times is coming to Jesus and interrupting Him face to face. Beginning at verse 5, the second temptation, "The Devil led Him up to a high place and showed Him in an instant all the kingdoms of the world. And he said to Him, 'I will give You all the authority and splendor for it has been given to me, and I can give it to anyone I want to.' So if You worship me, it will all be Yours.'" Jesus answered, "It is written, worship the Lord your God and serve Him only."
Well, the Devil took Jesus to a high place to tempt Him. He's still doing that. He's trying that strategy on people like you and me. He loves to exploit high places to get you to fall. He also likes to use the low places. He tried that first with Jesus when he was really hungry for 40 days and he tried to get Jesus to meet a legitimate need, but outside of God's boundaries. But when Satan can't get us to compromise when we're down, he goes after us when we're up. Like a time when you've really done something well or you've been given recognition or a good position.
A high place could be a time when your dream is finally starting to come true, or when a relationship you wanted is starting to click, or when the career or the money is starting to happen, when you've just had a great spiritual experience or victory. You feel as if you're looking at kingdoms that could be yours. You're perched on the edge. The view is great and you're in no mood to hear about the dangers. But that's what makes you a prime candidate to fall.
One danger is that you'll compromise to get to a place you really want to be. Just a little bending of the knee the Devil would say, a sexual compromise, an integrity compromise, a family compromise. He's saying, "Hey, it's almost in your grasp. If you'll just stretch a little morally, you could be on top."
Listen, if the Devil gets you to the top, you can be sure he's going to push you over the cliff. It's also tempting to compromise to stay in a good spot once you've gotten there. You've waited a long time to get to this point and you don't want to lose it. The Devil knows that, and he'll try to use that to get you to sacrifice something that you would otherwise never sacrifice. The problem with high places is that we depend on ourselves when we're there. In the low places we were really trusting God, but now we're on a roll. So we tend to push Jesus to the edge. It's easy to be full of ourselves when things are looking good. But that's when you are on the edge of a deadly fall.
Maybe God has brought you to a high place; maybe the Devil has brought you to a high place. But either way, you can bet the Devil is trying to exploit it. He is showing you what kingdom could be yours if you would just step a little closer to the edge where he can push you off.
Monday, October 21, 2013
2 Timothy, Bible Reading and Daily Devotionals
Max Lucado Daily: God is in the Crisis
Do you recite your woes more naturally than you do heaven's strength? No wonder life's tough. You're assuming God isn't in this crisis.
Isabel spent her first three and a half years in a Nicaraguan orphanage. As with all orphans, her odds of adoption diminished with time. And then the door slammed on her finger! Why would God permit this innocent girl to feel even more pain? Might He be calling the attention of Ryan Schnoke sitting in the playroom nearby? He and his wife had been trying to adopt a child for months! Ryan walked over, picked her up, and comforted her. Several months later, Ryan and Christina were close to giving up, and Ryan remembered Isabel. Little Isabel is now growing up in a happy, healthy home.
A finger in the door? God doesn't manufacture pain, but He certainly puts it to use! Your crisis? You'll get through this!
From You'll Get Through This
2 Timothy 2
New International Version (NIV)
The Appeal Renewed
2 You then, my son, be strong in the grace that is in Christ Jesus. 2 And the things you have heard me say in the presence of many witnesses entrust to reliable people who will also be qualified to teach others. 3 Join with me in suffering, like a good soldier of Christ Jesus. 4 No one serving as a soldier gets entangled in civilian affairs, but rather tries to please his commanding officer. 5 Similarly, anyone who competes as an athlete does not receive the victor’s crown except by competing according to the rules. 6 The hardworking farmer should be the first to receive a share of the crops. 7 Reflect on what I am saying, for the Lord will give you insight into all this.
8 Remember Jesus Christ, raised from the dead, descended from David. This is my gospel, 9 for which I am suffering even to the point of being chained like a criminal. But God’s word is not chained. 10 Therefore I endure everything for the sake of the elect, that they too may obtain the salvation that is in Christ Jesus, with eternal glory.
11 Here is a trustworthy saying:
If we died with him,
we will also live with him;
12 if we endure,
we will also reign with him.
If we disown him,
he will also disown us;
13 if we are faithless,
he remains faithful,
for he cannot disown himself.
Dealing With False Teachers
14 Keep reminding God’s people of these things. Warn them before God against quarreling about words; it is of no value, and only ruins those who listen. 15 Do your best to present yourself to God as one approved, a worker who does not need to be ashamed and who correctly handles the word of truth. 16 Avoid godless chatter, because those who indulge in it will become more and more ungodly. 17 Their teaching will spread like gangrene. Among them are Hymenaeus and Philetus, 18 who have departed from the truth. They say that the resurrection has already taken place, and they destroy the faith of some. 19 Nevertheless, God’s solid foundation stands firm, sealed with this inscription: “The Lord knows those who are his,” and, “Everyone who confesses the name of the Lord must turn away from wickedness.”
20 In a large house there are articles not only of gold and silver, but also of wood and clay; some are for special purposes and some for common use. 21 Those who cleanse themselves from the latter will be instruments for special purposes, made holy, useful to the Master and prepared to do any good work.
22 Flee the evil desires of youth and pursue righteousness, faith, love and peace, along with those who call on the Lord out of a pure heart. 23 Don’t have anything to do with foolish and stupid arguments, because you know they produce quarrels. 24 And the Lord’s servant must not be quarrelsome but must be kind to everyone, able to teach, not resentful. 25 Opponents must be gently instructed, in the hope that God will grant them repentance leading them to a knowledge of the truth, 26 and that they will come to their senses and escape from the trap of the devil, who has taken them captive to do his will.
Our Daily Bread reading and devotion
Read: Matthew 27:27-31;28:1-6
The Soldiers Mock Jesus
27 Then the governor’s soldiers took Jesus into the Praetorium and gathered the whole company of soldiers around him. 28 They stripped him and put a scarlet robe on him, 29 and then twisted together a crown of thorns and set it on his head. They put a staff in his right hand. Then they knelt in front of him and mocked him. “Hail, king of the Jews!” they said. 30 They spit on him, and took the staff and struck him on the head again and again. 31 After they had mocked him, they took off the robe and put his own clothes on him. Then they led him away to crucify him.
Jesus Has Risen
28 After the Sabbath, at dawn on the first day of the week, Mary Magdalene and the other Mary went to look at the tomb.
2 There was a violent earthquake, for an angel of the Lord came down from heaven and, going to the tomb, rolled back the stone and sat on it. 3 His appearance was like lightning, and his clothes were white as snow. 4 The guards were so afraid of him that they shook and became like dead men.
5 The angel said to the women, “Do not be afraid, for I know that you are looking for Jesus, who was crucified. 6 He is not here; he has risen, just as he said. Come and see the place where he lay.
O Glorious Day!
October 21, 2013 — by Dave Branon
He is not here; for He is risen. —Matthew 28:6
It was the day after. My favorite team had just lost its final game and the dream of a championship was now over. It was cold out and a bit gloomy as I got in the car to go to work. None of this should have mattered much, but it was shaping up to be a blue Monday.
But then a song came on the radio that transformed my perspective. It was Casting Crowns singing “Glorious Day.” “One day they led [Christ] up Calvary’s mountain, one day they nailed Him to die on a tree.” Nothing encouraging yet. “Suffering anguish, despised and rejected”—more bad news. But then the song describes the good news of Christ’s resurrection and His victory over death.
Out of that worst of days—out of the noontime darkness on that Jerusalem hillside—has come the only true hope for mankind. Because Jesus “took the nails for me,” as the song says, “He carried my sins far away.” And one day He’s coming back—“O glorious day!”
Perhaps today did not start out well for you. Maybe you face a host of trouble that threatens to turn this into a day of despair. Turn your attention to Jesus. Review what He did for you at Calvary and how He conquered death by His resurrection: “He is not here; for He is risen”! (Matt. 28:6). That can make any day a glorious day!
Living, He loved me; dying, He saved me;
Buried, He carried my sins far away;
Rising, He justified freely forever;
One day He’s coming—O glorious day! —Chapman
Christ’s empty tomb fills us with hope.
My Utmost for His Highest, by Oswald Chambers
October 21, 2013
Impulsiveness or Discipleship?
But you, beloved, building yourselves up on your most holy faith . . . —Jude 20
There was nothing of the nature of impulsive or thoughtless action about our Lord, but only a calm strength that never got into a panic. Most of us develop our Christianity along the lines of our own nature, not along the lines of God’s nature. Impulsiveness is a trait of the natural life, and our Lord always ignores it, because it hinders the development of the life of a disciple. Watch how the Spirit of God gives a sense of restraint to impulsiveness, suddenly bringing us a feeling of self-conscious foolishness, which makes us instantly want to vindicate ourselves. Impulsiveness is all right in a child, but is disastrous in a man or woman—an impulsive adult is always a spoiled person. Impulsiveness needs to be trained into intuition through discipline.
Discipleship is built entirely on the supernatural grace of God. Walking on water is easy to someone with impulsive boldness, but walking on dry land as a disciple of Jesus Christ is something altogether different. Peter walked on the water to go to Jesus, but he “followed Him at a distance” on dry land (Mark 14:54). We do not need the grace of God to withstand crises—human nature and pride are sufficient for us to face the stress and strain magnificently. But it does require the supernatural grace of God to live twenty-four hours of every day as a saint, going through drudgery, and living an ordinary, unnoticed, and ignored existence as a disciple of Jesus. It is ingrained in us that we have to do exceptional things for God—but we do not. We have to be exceptional in the ordinary things of life, and holy on the ordinary streets, among ordinary people—and this is not learned in five minutes.
A Word with You, by Ron Hutchcraft
The Labor Pains Payoff - #6986
Monday, October 21, 2013
You know, most of us have heard words something like this when we're going through a hard time, "Oh, I understand how you feel." Maybe you have muttered under your breath, "No you don't." One situation in which those words should probably never be spoken, are a man to a woman in labor. Yeah, that's right! Now, I've been through labor with my wife three times, but I can not say I understand how she felt. Labor is easier for some women than others I understand, but having a baby is not easy for anybody. I still remember vividly our first time around the maternity track. My wife's increasingly frequent contractions and the trip to the hospital, and then the hours of intensifying pain, and then the last most intense pains of all. And suddenly, a baby girl! Now, I know it's easy for me to say, but I know my wife would agree. It was a painful process with a glorious result. And you know, the result has lasted a lot longer than the pain.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Labor Pains Payoff."
Our word for today from the Word of God comes from Romans chapter 8. Here we're going to meet a man with the credentials to talk about pain, about hard times. Paul has been brutally slandered, he's been beaten, he's been attack, he's been left for dead, he's been arrested on false charges, he's been in prison unjustly, been ship wrecked, deserted. What a list!
In Romans 8 he talks about "our present sufferings." And he even speaks symbolically of this world "groaning as if in the pains of childbirth." And then later on in the chapter he mentions trouble, hardship, famine, sword, and then he says this, "In all these things we are more than conquerors through Him who loved us." How can that be with all the worst pain in life? It goes back to a God-given perspective on the pain of your life. And that's in Romans 8:28 . He says, "And we know that all things are working together for the good of those who love Him, who have been called according to God's purpose."
So, what's the good in the pain? Well, it says, "For those God foreknew, He also predestined to be conformed to the likeness of His Son." In other words, the good that comes out of the pain is to make you what this world needs so desperately; someone who is more like Jesus.
Now, God doesn't send all the pain; some of it He allows. But it can't come to you unless your Heavenly Father okays it. And how does God decide what He will allow to come into your life? I think He's asking, "Could this make him or her more like Jesus?"
My consistent experience has been that the hardest things I've gone through have been God's most powerful tools in my life: faith, humility, compassion, mercy, learning the power of prayer, closeness to Jesus. They have been the blessed results of pain that made me know and trust God as never before. And like the pain of our daughter's arrival, my wife has enjoyed the result a lot longer than she had to endure the pain.
Because God's agenda in our lives is eternity, not just seventy years. The payoff will always be much greater than the pain. You may be in a hurting time right now and you don't have a choice. But it really matters what you focus on. If you focus on the pain you're going to become bitter and self-focused, and burned out, and worn out, and negative. But if you focus on how God can use this pain to make you more like Jesus, you'll have the baby that the pain is supposed to give you. The tragedy will be if you get the pain but you miss the point. We've enjoyed our daughter for many years. Not a bad payoff for a relatively few hours of a painful process.
If you're hurting today, remember that your loving Father, who sent His Son to die in your place, is using your hurt to bring about a beautiful result, which you will be enjoying long after the process is a distant memory.
Do you recite your woes more naturally than you do heaven's strength? No wonder life's tough. You're assuming God isn't in this crisis.
Isabel spent her first three and a half years in a Nicaraguan orphanage. As with all orphans, her odds of adoption diminished with time. And then the door slammed on her finger! Why would God permit this innocent girl to feel even more pain? Might He be calling the attention of Ryan Schnoke sitting in the playroom nearby? He and his wife had been trying to adopt a child for months! Ryan walked over, picked her up, and comforted her. Several months later, Ryan and Christina were close to giving up, and Ryan remembered Isabel. Little Isabel is now growing up in a happy, healthy home.
A finger in the door? God doesn't manufacture pain, but He certainly puts it to use! Your crisis? You'll get through this!
From You'll Get Through This
2 Timothy 2
New International Version (NIV)
The Appeal Renewed
2 You then, my son, be strong in the grace that is in Christ Jesus. 2 And the things you have heard me say in the presence of many witnesses entrust to reliable people who will also be qualified to teach others. 3 Join with me in suffering, like a good soldier of Christ Jesus. 4 No one serving as a soldier gets entangled in civilian affairs, but rather tries to please his commanding officer. 5 Similarly, anyone who competes as an athlete does not receive the victor’s crown except by competing according to the rules. 6 The hardworking farmer should be the first to receive a share of the crops. 7 Reflect on what I am saying, for the Lord will give you insight into all this.
8 Remember Jesus Christ, raised from the dead, descended from David. This is my gospel, 9 for which I am suffering even to the point of being chained like a criminal. But God’s word is not chained. 10 Therefore I endure everything for the sake of the elect, that they too may obtain the salvation that is in Christ Jesus, with eternal glory.
11 Here is a trustworthy saying:
If we died with him,
we will also live with him;
12 if we endure,
we will also reign with him.
If we disown him,
he will also disown us;
13 if we are faithless,
he remains faithful,
for he cannot disown himself.
Dealing With False Teachers
14 Keep reminding God’s people of these things. Warn them before God against quarreling about words; it is of no value, and only ruins those who listen. 15 Do your best to present yourself to God as one approved, a worker who does not need to be ashamed and who correctly handles the word of truth. 16 Avoid godless chatter, because those who indulge in it will become more and more ungodly. 17 Their teaching will spread like gangrene. Among them are Hymenaeus and Philetus, 18 who have departed from the truth. They say that the resurrection has already taken place, and they destroy the faith of some. 19 Nevertheless, God’s solid foundation stands firm, sealed with this inscription: “The Lord knows those who are his,” and, “Everyone who confesses the name of the Lord must turn away from wickedness.”
20 In a large house there are articles not only of gold and silver, but also of wood and clay; some are for special purposes and some for common use. 21 Those who cleanse themselves from the latter will be instruments for special purposes, made holy, useful to the Master and prepared to do any good work.
22 Flee the evil desires of youth and pursue righteousness, faith, love and peace, along with those who call on the Lord out of a pure heart. 23 Don’t have anything to do with foolish and stupid arguments, because you know they produce quarrels. 24 And the Lord’s servant must not be quarrelsome but must be kind to everyone, able to teach, not resentful. 25 Opponents must be gently instructed, in the hope that God will grant them repentance leading them to a knowledge of the truth, 26 and that they will come to their senses and escape from the trap of the devil, who has taken them captive to do his will.
Our Daily Bread reading and devotion
Read: Matthew 27:27-31;28:1-6
The Soldiers Mock Jesus
27 Then the governor’s soldiers took Jesus into the Praetorium and gathered the whole company of soldiers around him. 28 They stripped him and put a scarlet robe on him, 29 and then twisted together a crown of thorns and set it on his head. They put a staff in his right hand. Then they knelt in front of him and mocked him. “Hail, king of the Jews!” they said. 30 They spit on him, and took the staff and struck him on the head again and again. 31 After they had mocked him, they took off the robe and put his own clothes on him. Then they led him away to crucify him.
Jesus Has Risen
28 After the Sabbath, at dawn on the first day of the week, Mary Magdalene and the other Mary went to look at the tomb.
2 There was a violent earthquake, for an angel of the Lord came down from heaven and, going to the tomb, rolled back the stone and sat on it. 3 His appearance was like lightning, and his clothes were white as snow. 4 The guards were so afraid of him that they shook and became like dead men.
5 The angel said to the women, “Do not be afraid, for I know that you are looking for Jesus, who was crucified. 6 He is not here; he has risen, just as he said. Come and see the place where he lay.
O Glorious Day!
October 21, 2013 — by Dave Branon
He is not here; for He is risen. —Matthew 28:6
It was the day after. My favorite team had just lost its final game and the dream of a championship was now over. It was cold out and a bit gloomy as I got in the car to go to work. None of this should have mattered much, but it was shaping up to be a blue Monday.
But then a song came on the radio that transformed my perspective. It was Casting Crowns singing “Glorious Day.” “One day they led [Christ] up Calvary’s mountain, one day they nailed Him to die on a tree.” Nothing encouraging yet. “Suffering anguish, despised and rejected”—more bad news. But then the song describes the good news of Christ’s resurrection and His victory over death.
Out of that worst of days—out of the noontime darkness on that Jerusalem hillside—has come the only true hope for mankind. Because Jesus “took the nails for me,” as the song says, “He carried my sins far away.” And one day He’s coming back—“O glorious day!”
Perhaps today did not start out well for you. Maybe you face a host of trouble that threatens to turn this into a day of despair. Turn your attention to Jesus. Review what He did for you at Calvary and how He conquered death by His resurrection: “He is not here; for He is risen”! (Matt. 28:6). That can make any day a glorious day!
Living, He loved me; dying, He saved me;
Buried, He carried my sins far away;
Rising, He justified freely forever;
One day He’s coming—O glorious day! —Chapman
Christ’s empty tomb fills us with hope.
My Utmost for His Highest, by Oswald Chambers
October 21, 2013
Impulsiveness or Discipleship?
But you, beloved, building yourselves up on your most holy faith . . . —Jude 20
There was nothing of the nature of impulsive or thoughtless action about our Lord, but only a calm strength that never got into a panic. Most of us develop our Christianity along the lines of our own nature, not along the lines of God’s nature. Impulsiveness is a trait of the natural life, and our Lord always ignores it, because it hinders the development of the life of a disciple. Watch how the Spirit of God gives a sense of restraint to impulsiveness, suddenly bringing us a feeling of self-conscious foolishness, which makes us instantly want to vindicate ourselves. Impulsiveness is all right in a child, but is disastrous in a man or woman—an impulsive adult is always a spoiled person. Impulsiveness needs to be trained into intuition through discipline.
Discipleship is built entirely on the supernatural grace of God. Walking on water is easy to someone with impulsive boldness, but walking on dry land as a disciple of Jesus Christ is something altogether different. Peter walked on the water to go to Jesus, but he “followed Him at a distance” on dry land (Mark 14:54). We do not need the grace of God to withstand crises—human nature and pride are sufficient for us to face the stress and strain magnificently. But it does require the supernatural grace of God to live twenty-four hours of every day as a saint, going through drudgery, and living an ordinary, unnoticed, and ignored existence as a disciple of Jesus. It is ingrained in us that we have to do exceptional things for God—but we do not. We have to be exceptional in the ordinary things of life, and holy on the ordinary streets, among ordinary people—and this is not learned in five minutes.
A Word with You, by Ron Hutchcraft
The Labor Pains Payoff - #6986
Monday, October 21, 2013
You know, most of us have heard words something like this when we're going through a hard time, "Oh, I understand how you feel." Maybe you have muttered under your breath, "No you don't." One situation in which those words should probably never be spoken, are a man to a woman in labor. Yeah, that's right! Now, I've been through labor with my wife three times, but I can not say I understand how she felt. Labor is easier for some women than others I understand, but having a baby is not easy for anybody. I still remember vividly our first time around the maternity track. My wife's increasingly frequent contractions and the trip to the hospital, and then the hours of intensifying pain, and then the last most intense pains of all. And suddenly, a baby girl! Now, I know it's easy for me to say, but I know my wife would agree. It was a painful process with a glorious result. And you know, the result has lasted a lot longer than the pain.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Labor Pains Payoff."
Our word for today from the Word of God comes from Romans chapter 8. Here we're going to meet a man with the credentials to talk about pain, about hard times. Paul has been brutally slandered, he's been beaten, he's been attack, he's been left for dead, he's been arrested on false charges, he's been in prison unjustly, been ship wrecked, deserted. What a list!
In Romans 8 he talks about "our present sufferings." And he even speaks symbolically of this world "groaning as if in the pains of childbirth." And then later on in the chapter he mentions trouble, hardship, famine, sword, and then he says this, "In all these things we are more than conquerors through Him who loved us." How can that be with all the worst pain in life? It goes back to a God-given perspective on the pain of your life. And that's in Romans 8:28 . He says, "And we know that all things are working together for the good of those who love Him, who have been called according to God's purpose."
So, what's the good in the pain? Well, it says, "For those God foreknew, He also predestined to be conformed to the likeness of His Son." In other words, the good that comes out of the pain is to make you what this world needs so desperately; someone who is more like Jesus.
Now, God doesn't send all the pain; some of it He allows. But it can't come to you unless your Heavenly Father okays it. And how does God decide what He will allow to come into your life? I think He's asking, "Could this make him or her more like Jesus?"
My consistent experience has been that the hardest things I've gone through have been God's most powerful tools in my life: faith, humility, compassion, mercy, learning the power of prayer, closeness to Jesus. They have been the blessed results of pain that made me know and trust God as never before. And like the pain of our daughter's arrival, my wife has enjoyed the result a lot longer than she had to endure the pain.
Because God's agenda in our lives is eternity, not just seventy years. The payoff will always be much greater than the pain. You may be in a hurting time right now and you don't have a choice. But it really matters what you focus on. If you focus on the pain you're going to become bitter and self-focused, and burned out, and worn out, and negative. But if you focus on how God can use this pain to make you more like Jesus, you'll have the baby that the pain is supposed to give you. The tragedy will be if you get the pain but you miss the point. We've enjoyed our daughter for many years. Not a bad payoff for a relatively few hours of a painful process.
If you're hurting today, remember that your loving Father, who sent His Son to die in your place, is using your hurt to bring about a beautiful result, which you will be enjoying long after the process is a distant memory.
Sunday, October 20, 2013
Ezekiel 17, bible reading and devotionals.
Max Lucado Daily: Holiness
God, examine me and know my heart…Lead me on the road to everlasting life. Psalm 139:23-24
You don’t have to be like the world to have an impact on the world. You don’t have to be like the crowd to change the crowd. You don’t have to lower yourself down to their level to lift them up to your level. Holiness doesn’t seek to be odd. Holiness seeks to be like God.
Ezekiel 17
Two Eagles and a Vine
17 The word of the Lord came to me: 2 “Son of man, set forth an allegory and tell it to the Israelites as a parable. 3 Say to them, ‘This is what the Sovereign Lord says: A great eagle with powerful wings, long feathers and full plumage of varied colors came to Lebanon. Taking hold of the top of a cedar, 4 he broke off its topmost shoot and carried it away to a land of merchants, where he planted it in a city of traders.
5 “‘He took one of the seedlings of the land and put it in fertile soil. He planted it like a willow by abundant water, 6 and it sprouted and became a low, spreading vine. Its branches turned toward him, but its roots remained under it. So it became a vine and produced branches and put out leafy boughs.
7 “‘But there was another great eagle with powerful wings and full plumage. The vine now sent out its roots toward him from the plot where it was planted and stretched out its branches to him for water. 8 It had been planted in good soil by abundant water so that it would produce branches, bear fruit and become a splendid vine.’
9 “Say to them, ‘This is what the Sovereign Lord says: Will it thrive? Will it not be uprooted and stripped of its fruit so that it withers? All its new growth will wither. It will not take a strong arm or many people to pull it up by the roots. 10 It has been planted, but will it thrive? Will it not wither completely when the east wind strikes it—wither away in the plot where it grew?’”
11 Then the word of the Lord came to me: 12 “Say to this rebellious people, ‘Do you not know what these things mean?’ Say to them: ‘The king of Babylon went to Jerusalem and carried off her king and her nobles, bringing them back with him to Babylon. 13 Then he took a member of the royal family and made a treaty with him, putting him under oath. He also carried away the leading men of the land, 14 so that the kingdom would be brought low, unable to rise again, surviving only by keeping his treaty. 15 But the king rebelled against him by sending his envoys to Egypt to get horses and a large army. Will he succeed? Will he who does such things escape? Will he break the treaty and yet escape?
16 “‘As surely as I live, declares the Sovereign Lord, he shall die in Babylon, in the land of the king who put him on the throne, whose oath he despised and whose treaty he broke. 17 Pharaoh with his mighty army and great horde will be of no help to him in war, when ramps are built and siege works erected to destroy many lives. 18 He despised the oath by breaking the covenant. Because he had given his hand in pledge and yet did all these things, he shall not escape.
19 “‘Therefore this is what the Sovereign Lord says: As surely as I live, I will repay him for despising my oath and breaking my covenant. 20 I will spread my net for him, and he will be caught in my snare. I will bring him to Babylon and execute judgment on him there because he was unfaithful to me. 21 All his choice troops will fall by the sword, and the survivors will be scattered to the winds. Then you will know that I the Lord have spoken.
22 “‘This is what the Sovereign Lord says: I myself will take a shoot from the very top of a cedar and plant it; I will break off a tender sprig from its topmost shoots and plant it on a high and lofty mountain. 23 On the mountain heights of Israel I will plant it; it will produce branches and bear fruit and become a splendid cedar. Birds of every kind will nest in it; they will find shelter in the shade of its branches. 24 All the trees of the forest will know that I the Lord bring down the tall tree and make the low tree grow tall. I dry up the green tree and make the dry tree flourish.
“‘I the Lord have spoken, and I will do it.’”
Footnotes:
Ezekiel 16:6 A few Hebrew manuscripts, Septuagint and Syriac; most Hebrew manuscripts repeat and as you lay there in your blood I said to you, “Live!”
Ezekiel 16:16 The meaning of the Hebrew for this sentence is uncertain.
Ezekiel 16:29 Or Chaldea
Ezekiel 16:30 Or How feverish is your heart,
Ezekiel 16:57 Many Hebrew manuscripts and Syriac; most Hebrew manuscripts, Septuagint and Vulgate Aram
Our Daily Bread reading and devotion
Read: Exodus 32:21-35
He said to Aaron, “What did these people do to you, that you led them into such great sin?”
22 “Do not be angry, my lord,” Aaron answered. “You know how prone these people are to evil. 23 They said to me, ‘Make us gods who will go before us. As for this fellow Moses who brought us up out of Egypt, we don’t know what has happened to him.’ 24 So I told them, ‘Whoever has any gold jewelry, take it off.’ Then they gave me the gold, and I threw it into the fire, and out came this calf!”
25 Moses saw that the people were running wild and that Aaron had let them get out of control and so become a laughingstock to their enemies. 26 So he stood at the entrance to the camp and said, “Whoever is for the Lord, come to me.” And all the Levites rallied to him.
27 Then he said to them, “This is what the Lord, the God of Israel, says: ‘Each man strap a sword to his side. Go back and forth through the camp from one end to the other, each killing his brother and friend and neighbor.’” 28 The Levites did as Moses commanded, and that day about three thousand of the people died. 29 Then Moses said, “You have been set apart to the Lord today, for you were against your own sons and brothers, and he has blessed you this day.”
30 The next day Moses said to the people, “You have committed a great sin. But now I will go up to the Lord; perhaps I can make atonement for your sin.”
31 So Moses went back to the Lord and said, “Oh, what a great sin these people have committed! They have made themselves gods of gold. 32 But now, please forgive their sin—but if not, then blot me out of the book you have written.”
33 The Lord replied to Moses, “Whoever has sinned against me I will blot out of my book. 34 Now go, lead the people to the place I spoke of, and my angel will go before you. However, when the time comes for me to punish, I will punish them for their sin.”
35 And the Lord struck the people with a plague because of what they did with the calf Aaron had made.
Stray Hearts
October 20, 2013 — by Cindy Hess Kasper
These people have committed a great sin, and have made for themselves a god of gold! —Exodus 32:31
Last fall, an expressway in my city was shut down for several hours because a cattle truck had overturned. The cattle had escaped and were roaming across the highway. Seeing this news story about stray cattle made me think of something I had recently studied in Exodus 32 about the people of God who strayed from Him.
In the divided kingdom of ancient Israel, King Jeroboam erected two golden calves for the people to worship (1 Kings 12:25-32). But the idea of worshiping hunks of gold had not originated with him. Even after escaping brutal slavery and having seen the Lord’s power and glory mightily displayed, the Israelites had quickly allowed their hearts to stray from Him (Ex. 32). While Moses was on Mt. Sinai receiving the law from the Lord, his brother Aaron helped God’s people stray by constructing an idol in the shape of a golden calf. The writer of Hebrews reminds us of God’s anger over this idolatry and those who “go astray in their heart” (Heb. 3:10).
God knows that our hearts have a tendency to stray. His Word makes it clear that He is the Lord and that we are to worship “no other gods” (Ex. 20:2-6).
“The Lord is the great God, and the great King above all gods” (Ps. 95:3). He is the one true God!
Prone to wander, Lord, I feel it,
Prone to leave the God I love;
Here’s my heart, O take and seal it,
Seal it for Thy courts above. —Robinson
As long as you want anything very much, especially more than you want God, it is an idol. —A. B. Simpson
My Utmost for His Highest, by Oswald Chambers
October 20, 2013
Is God’s Will My Will?
This is the will of God, your sanctification . . . —1 Thessalonians 4:3
Sanctification is not a question of whether God is willing to sanctify me— is it my will? Am I willing to let God do in me everything that has been made possible through the atonement of the Cross of Christ? Am I willing to let Jesus become sanctification to me, and to let His life be exhibited in my human flesh? (see 1 Corinthians 1:30). Beware of saying, “Oh, I am longing to be sanctified.” No, you are not. Recognize your need, but stop longing and make it a matter of action. Receive Jesus Christ to become sanctification for you by absolute, unquestioning faith, and the great miracle of the atonement of Jesus will become real in you.
All that Jesus made possible becomes mine through the free and loving gift of God on the basis of what Christ accomplished on the cross. And my attitude as a saved and sanctified soul is that of profound, humble holiness (there is no such thing as proud holiness). It is a holiness based on agonizing repentance, a sense of inexpressible shame and degradation, and also on the amazing realization that the love of God demonstrated itself to me while I cared nothing about Him (see Romans 5:8). He completed everything for my salvation and sanctification. No wonder Paul said that nothing “shall be able to separate us from the love of God which is in Christ Jesus our Lord” (Romans 8:39).
Sanctification makes me one with Jesus Christ, and in Him one with God, and it is accomplished only through the magnificent atonement of Christ. Never confuse the effect with the cause. The effect in me is obedience, service, and prayer, and is the outcome of inexpressible thanks and adoration for the miraculous sanctification that has been brought about in me because of the atonement through the Cross of Christ.
God, examine me and know my heart…Lead me on the road to everlasting life. Psalm 139:23-24
You don’t have to be like the world to have an impact on the world. You don’t have to be like the crowd to change the crowd. You don’t have to lower yourself down to their level to lift them up to your level. Holiness doesn’t seek to be odd. Holiness seeks to be like God.
Ezekiel 17
Two Eagles and a Vine
17 The word of the Lord came to me: 2 “Son of man, set forth an allegory and tell it to the Israelites as a parable. 3 Say to them, ‘This is what the Sovereign Lord says: A great eagle with powerful wings, long feathers and full plumage of varied colors came to Lebanon. Taking hold of the top of a cedar, 4 he broke off its topmost shoot and carried it away to a land of merchants, where he planted it in a city of traders.
5 “‘He took one of the seedlings of the land and put it in fertile soil. He planted it like a willow by abundant water, 6 and it sprouted and became a low, spreading vine. Its branches turned toward him, but its roots remained under it. So it became a vine and produced branches and put out leafy boughs.
7 “‘But there was another great eagle with powerful wings and full plumage. The vine now sent out its roots toward him from the plot where it was planted and stretched out its branches to him for water. 8 It had been planted in good soil by abundant water so that it would produce branches, bear fruit and become a splendid vine.’
9 “Say to them, ‘This is what the Sovereign Lord says: Will it thrive? Will it not be uprooted and stripped of its fruit so that it withers? All its new growth will wither. It will not take a strong arm or many people to pull it up by the roots. 10 It has been planted, but will it thrive? Will it not wither completely when the east wind strikes it—wither away in the plot where it grew?’”
11 Then the word of the Lord came to me: 12 “Say to this rebellious people, ‘Do you not know what these things mean?’ Say to them: ‘The king of Babylon went to Jerusalem and carried off her king and her nobles, bringing them back with him to Babylon. 13 Then he took a member of the royal family and made a treaty with him, putting him under oath. He also carried away the leading men of the land, 14 so that the kingdom would be brought low, unable to rise again, surviving only by keeping his treaty. 15 But the king rebelled against him by sending his envoys to Egypt to get horses and a large army. Will he succeed? Will he who does such things escape? Will he break the treaty and yet escape?
16 “‘As surely as I live, declares the Sovereign Lord, he shall die in Babylon, in the land of the king who put him on the throne, whose oath he despised and whose treaty he broke. 17 Pharaoh with his mighty army and great horde will be of no help to him in war, when ramps are built and siege works erected to destroy many lives. 18 He despised the oath by breaking the covenant. Because he had given his hand in pledge and yet did all these things, he shall not escape.
19 “‘Therefore this is what the Sovereign Lord says: As surely as I live, I will repay him for despising my oath and breaking my covenant. 20 I will spread my net for him, and he will be caught in my snare. I will bring him to Babylon and execute judgment on him there because he was unfaithful to me. 21 All his choice troops will fall by the sword, and the survivors will be scattered to the winds. Then you will know that I the Lord have spoken.
22 “‘This is what the Sovereign Lord says: I myself will take a shoot from the very top of a cedar and plant it; I will break off a tender sprig from its topmost shoots and plant it on a high and lofty mountain. 23 On the mountain heights of Israel I will plant it; it will produce branches and bear fruit and become a splendid cedar. Birds of every kind will nest in it; they will find shelter in the shade of its branches. 24 All the trees of the forest will know that I the Lord bring down the tall tree and make the low tree grow tall. I dry up the green tree and make the dry tree flourish.
“‘I the Lord have spoken, and I will do it.’”
Footnotes:
Ezekiel 16:6 A few Hebrew manuscripts, Septuagint and Syriac; most Hebrew manuscripts repeat and as you lay there in your blood I said to you, “Live!”
Ezekiel 16:16 The meaning of the Hebrew for this sentence is uncertain.
Ezekiel 16:29 Or Chaldea
Ezekiel 16:30 Or How feverish is your heart,
Ezekiel 16:57 Many Hebrew manuscripts and Syriac; most Hebrew manuscripts, Septuagint and Vulgate Aram
Our Daily Bread reading and devotion
Read: Exodus 32:21-35
He said to Aaron, “What did these people do to you, that you led them into such great sin?”
22 “Do not be angry, my lord,” Aaron answered. “You know how prone these people are to evil. 23 They said to me, ‘Make us gods who will go before us. As for this fellow Moses who brought us up out of Egypt, we don’t know what has happened to him.’ 24 So I told them, ‘Whoever has any gold jewelry, take it off.’ Then they gave me the gold, and I threw it into the fire, and out came this calf!”
25 Moses saw that the people were running wild and that Aaron had let them get out of control and so become a laughingstock to their enemies. 26 So he stood at the entrance to the camp and said, “Whoever is for the Lord, come to me.” And all the Levites rallied to him.
27 Then he said to them, “This is what the Lord, the God of Israel, says: ‘Each man strap a sword to his side. Go back and forth through the camp from one end to the other, each killing his brother and friend and neighbor.’” 28 The Levites did as Moses commanded, and that day about three thousand of the people died. 29 Then Moses said, “You have been set apart to the Lord today, for you were against your own sons and brothers, and he has blessed you this day.”
30 The next day Moses said to the people, “You have committed a great sin. But now I will go up to the Lord; perhaps I can make atonement for your sin.”
31 So Moses went back to the Lord and said, “Oh, what a great sin these people have committed! They have made themselves gods of gold. 32 But now, please forgive their sin—but if not, then blot me out of the book you have written.”
33 The Lord replied to Moses, “Whoever has sinned against me I will blot out of my book. 34 Now go, lead the people to the place I spoke of, and my angel will go before you. However, when the time comes for me to punish, I will punish them for their sin.”
35 And the Lord struck the people with a plague because of what they did with the calf Aaron had made.
Stray Hearts
October 20, 2013 — by Cindy Hess Kasper
These people have committed a great sin, and have made for themselves a god of gold! —Exodus 32:31
Last fall, an expressway in my city was shut down for several hours because a cattle truck had overturned. The cattle had escaped and were roaming across the highway. Seeing this news story about stray cattle made me think of something I had recently studied in Exodus 32 about the people of God who strayed from Him.
In the divided kingdom of ancient Israel, King Jeroboam erected two golden calves for the people to worship (1 Kings 12:25-32). But the idea of worshiping hunks of gold had not originated with him. Even after escaping brutal slavery and having seen the Lord’s power and glory mightily displayed, the Israelites had quickly allowed their hearts to stray from Him (Ex. 32). While Moses was on Mt. Sinai receiving the law from the Lord, his brother Aaron helped God’s people stray by constructing an idol in the shape of a golden calf. The writer of Hebrews reminds us of God’s anger over this idolatry and those who “go astray in their heart” (Heb. 3:10).
God knows that our hearts have a tendency to stray. His Word makes it clear that He is the Lord and that we are to worship “no other gods” (Ex. 20:2-6).
“The Lord is the great God, and the great King above all gods” (Ps. 95:3). He is the one true God!
Prone to wander, Lord, I feel it,
Prone to leave the God I love;
Here’s my heart, O take and seal it,
Seal it for Thy courts above. —Robinson
As long as you want anything very much, especially more than you want God, it is an idol. —A. B. Simpson
My Utmost for His Highest, by Oswald Chambers
October 20, 2013
Is God’s Will My Will?
This is the will of God, your sanctification . . . —1 Thessalonians 4:3
Sanctification is not a question of whether God is willing to sanctify me— is it my will? Am I willing to let God do in me everything that has been made possible through the atonement of the Cross of Christ? Am I willing to let Jesus become sanctification to me, and to let His life be exhibited in my human flesh? (see 1 Corinthians 1:30). Beware of saying, “Oh, I am longing to be sanctified.” No, you are not. Recognize your need, but stop longing and make it a matter of action. Receive Jesus Christ to become sanctification for you by absolute, unquestioning faith, and the great miracle of the atonement of Jesus will become real in you.
All that Jesus made possible becomes mine through the free and loving gift of God on the basis of what Christ accomplished on the cross. And my attitude as a saved and sanctified soul is that of profound, humble holiness (there is no such thing as proud holiness). It is a holiness based on agonizing repentance, a sense of inexpressible shame and degradation, and also on the amazing realization that the love of God demonstrated itself to me while I cared nothing about Him (see Romans 5:8). He completed everything for my salvation and sanctification. No wonder Paul said that nothing “shall be able to separate us from the love of God which is in Christ Jesus our Lord” (Romans 8:39).
Sanctification makes me one with Jesus Christ, and in Him one with God, and it is accomplished only through the magnificent atonement of Christ. Never confuse the effect with the cause. The effect in me is obedience, service, and prayer, and is the outcome of inexpressible thanks and adoration for the miraculous sanctification that has been brought about in me because of the atonement through the Cross of Christ.
Saturday, October 19, 2013
Ezekiel 16, bible reading and devotionals.
MaxLucado.com: What Are You Looking For?
Jesus said:
“I am the bread that gives life.”
“I am the resurrection and the life.”
“I am the way, the truth, and the life.”
“I will come back and take you with me.”
Jesus, ever proclaiming– ever offering, but never forcing! It’s His voice. But, it’s our choice.
Near the tomb of Lazarus, Jesus said, “Everyone who lives and believes in me will never die. Martha, do you believe this?” (John 11:26)
The first time John hears Jesus speak, Jesus asks the question, “What are you looking for?” (John 1:38)
The honest questions. The thundering claims. The gentle touch. God will whisper. God will shout. God will touch and tug. God will take away our burdens; he’ll even take away our blessings. If there are a thousand steps between us and Him, he will take all but one. But he will leave the final one for us.
The choice is ours.
From A Gentle Thunder
Ezekiel 16
Jerusalem as an Adulterous Wife
16 The word of the Lord came to me: 2 “Son of man, confront Jerusalem with her detestable practices 3 and say, ‘This is what the Sovereign Lord says to Jerusalem: Your ancestry and birth were in the land of the Canaanites; your father was an Amorite and your mother a Hittite. 4 On the day you were born your cord was not cut, nor were you washed with water to make you clean, nor were you rubbed with salt or wrapped in cloths. 5 No one looked on you with pity or had compassion enough to do any of these things for you. Rather, you were thrown out into the open field, for on the day you were born you were despised.
6 “‘Then I passed by and saw you kicking about in your blood, and as you lay there in your blood I said to you, “Live!”[a] 7 I made you grow like a plant of the field. You grew and developed and entered puberty. Your breasts had formed and your hair had grown, yet you were stark naked.
8 “‘Later I passed by, and when I looked at you and saw that you were old enough for love, I spread the corner of my garment over you and covered your naked body. I gave you my solemn oath and entered into a covenant with you, declares the Sovereign Lord, and you became mine.
9 “‘I bathed you with water and washed the blood from you and put ointments on you. 10 I clothed you with an embroidered dress and put sandals of fine leather on you. I dressed you in fine linen and covered you with costly garments. 11 I adorned you with jewelry: I put bracelets on your arms and a necklace around your neck, 12 and I put a ring on your nose, earrings on your ears and a beautiful crown on your head. 13 So you were adorned with gold and silver; your clothes were of fine linen and costly fabric and embroidered cloth. Your food was honey, olive oil and the finest flour. You became very beautiful and rose to be a queen. 14 And your fame spread among the nations on account of your beauty, because the splendor I had given you made your beauty perfect, declares the Sovereign Lord.
15 “‘But you trusted in your beauty and used your fame to become a prostitute. You lavished your favors on anyone who passed by and your beauty became his. 16 You took some of your garments to make gaudy high places, where you carried on your prostitution. You went to him, and he possessed your beauty.[b] 17 You also took the fine jewelry I gave you, the jewelry made of my gold and silver, and you made for yourself male idols and engaged in prostitution with them. 18 And you took your embroidered clothes to put on them, and you offered my oil and incense before them. 19 Also the food I provided for you—the flour, olive oil and honey I gave you to eat—you offered as fragrant incense before them. That is what happened, declares the Sovereign Lord.
20 “‘And you took your sons and daughters whom you bore to me and sacrificed them as food to the idols. Was your prostitution not enough? 21 You slaughtered my children and sacrificed them to the idols. 22 In all your detestable practices and your prostitution you did not remember the days of your youth, when you were naked and bare, kicking about in your blood.
23 “‘Woe! Woe to you, declares the Sovereign Lord. In addition to all your other wickedness, 24 you built a mound for yourself and made a lofty shrine in every public square. 25 At every street corner you built your lofty shrines and degraded your beauty, spreading your legs with increasing promiscuity to anyone who passed by. 26 You engaged in prostitution with the Egyptians, your neighbors with large genitals, and aroused my anger with your increasing promiscuity. 27 So I stretched out my hand against you and reduced your territory; I gave you over to the greed of your enemies, the daughters of the Philistines, who were shocked by your lewd conduct. 28 You engaged in prostitution with the Assyrians too, because you were insatiable; and even after that, you still were not satisfied. 29 Then you increased your promiscuity to include Babylonia,[c] a land of merchants, but even with this you were not satisfied.
30 “‘I am filled with fury against you,[d] declares the Sovereign Lord, when you do all these things, acting like a brazen prostitute! 31 When you built your mounds at every street corner and made your lofty shrines in every public square, you were unlike a prostitute, because you scorned payment.
32 “‘You adulterous wife! You prefer strangers to your own husband! 33 All prostitutes receive gifts, but you give gifts to all your lovers, bribing them to come to you from everywhere for your illicit favors. 34 So in your prostitution you are the opposite of others; no one runs after you for your favors. You are the very opposite, for you give payment and none is given to you.
35 “‘Therefore, you prostitute, hear the word of the Lord! 36 This is what the Sovereign Lord says: Because you poured out your lust and exposed your naked body in your promiscuity with your lovers, and because of all your detestable idols, and because you gave them your children’s blood, 37 therefore I am going to gather all your lovers, with whom you found pleasure, those you loved as well as those you hated. I will gather them against you from all around and will strip you in front of them, and they will see you stark naked. 38 I will sentence you to the punishment of women who commit adultery and who shed blood; I will bring on you the blood vengeance of my wrath and jealous anger. 39 Then I will deliver you into the hands of your lovers, and they will tear down your mounds and destroy your lofty shrines. They will strip you of your clothes and take your fine jewelry and leave you stark naked. 40 They will bring a mob against you, who will stone you and hack you to pieces with their swords. 41 They will burn down your houses and inflict punishment on you in the sight of many women. I will put a stop to your prostitution, and you will no longer pay your lovers. 42 Then my wrath against you will subside and my jealous anger will turn away from you; I will be calm and no longer angry.
43 “‘Because you did not remember the days of your youth but enraged me with all these things, I will surely bring down on your head what you have done, declares the Sovereign Lord. Did you not add lewdness to all your other detestable practices?
44 “‘Everyone who quotes proverbs will quote this proverb about you: “Like mother, like daughter.” 45 You are a true daughter of your mother, who despised her husband and her children; and you are a true sister of your sisters, who despised their husbands and their children. Your mother was a Hittite and your father an Amorite. 46 Your older sister was Samaria, who lived to the north of you with her daughters; and your younger sister, who lived to the south of you with her daughters, was Sodom. 47 You not only followed their ways and copied their detestable practices, but in all your ways you soon became more depraved than they. 48 As surely as I live, declares the Sovereign Lord, your sister Sodom and her daughters never did what you and your daughters have done.
49 “‘Now this was the sin of your sister Sodom: She and her daughters were arrogant, overfed and unconcerned; they did not help the poor and needy. 50 They were haughty and did detestable things before me. Therefore I did away with them as you have seen. 51 Samaria did not commit half the sins you did. You have done more detestable things than they, and have made your sisters seem righteous by all these things you have done. 52 Bear your disgrace, for you have furnished some justification for your sisters. Because your sins were more vile than theirs, they appear more righteous than you. So then, be ashamed and bear your disgrace, for you have made your sisters appear righteous.
53 “‘However, I will restore the fortunes of Sodom and her daughters and of Samaria and her daughters, and your fortunes along with them, 54 so that you may bear your disgrace and be ashamed of all you have done in giving them comfort. 55 And your sisters, Sodom with her daughters and Samaria with her daughters, will return to what they were before; and you and your daughters will return to what you were before. 56 You would not even mention your sister Sodom in the day of your pride, 57 before your wickedness was uncovered. Even so, you are now scorned by the daughters of Edom[e] and all her neighbors and the daughters of the Philistines—all those around you who despise you. 58 You will bear the consequences of your lewdness and your detestable practices, declares the Lord.
59 “‘This is what the Sovereign Lord says: I will deal with you as you deserve, because you have despised my oath by breaking the covenant. 60 Yet I will remember the covenant I made with you in the days of your youth, and I will establish an everlasting covenant with you. 61 Then you will remember your ways and be ashamed when you receive your sisters, both those who are older than you and those who are younger. I will give them to you as daughters, but not on the basis of my covenant with you. 62 So I will establish my covenant with you, and you will know that I am the Lord. 63 Then, when I make atonement for you for all you have done, you will remember and be ashamed and never again open your mouth because of your humiliation, declares the Sovereign Lord.’”
Our Daily Bread reading and devotion
Read: Psalm 13
For the director of music. A psalm of David.
1 How long, Lord? Will you forget me forever?
How long will you hide your face from me?
2 How long must I wrestle with my thoughts
and day after day have sorrow in my heart?
How long will my enemy triumph over me?
3 Look on me and answer, Lord my God.
Give light to my eyes, or I will sleep in death,
4 and my enemy will say, “I have overcome him,”
and my foes will rejoice when I fall.
5 But I trust in your unfailing love;
my heart rejoices in your salvation.
6 I will sing the Lord’s praise,
for he has been good to me.
Footnotes:
Psalm 13:1 In Hebrew texts 13:1-6 is numbered 13:2-6.
How Long?
October 19, 2013 — by David H. Roper
How long, O Lord? Will You forget me forever? —Psalm 13:1
For 9 long years, Saul hounded David as “one hunts a partridge in the mountains” (1 Sam. 26:20). “How long, O Lord? Will You forget me forever?” David prayed. “How long will You hide Your face from me? . . . How long will my enemy be exalted over me?” (Ps. 13:1-2).
Prolonged affliction often vexes us as well. We want a sudden solution, a quick fix. But some things can’t be fixed. They can only be borne.
But we can complain to God in our troubles. We have a heavenly Father who wants us to engage with Him in our struggles. He understands His children as no one else can.
When we turn to Him with our complaints, we come to our senses. In David’s case, his thoughts went back to life’s certainty: God’s love. David reminded himself: “I have trusted in Your mercy; my heart shall rejoice in Your salvation. I will sing to the Lord, because He has dealt bountifully with me” (vv.5-6). Sufferings may persist, but David could sing in the midst of his trials, for he was God’s beloved child. That’s all he needed to know.
A. W. Thorold writes, “The highest pinnacle of the spiritual life is not happy joy in unbroken sunshine, but absolute and undoubting trust in the love of God.”
Even in our troubles, God’s love can be trusted.
O yes, He cares; I know He cares,
His heart is touched with my grief;
When the days are weary, the long nights dreary,
I know my Savior cares! —Graeff
God’s love stands when all else fails.
My Utmost for His Highest, by Oswald Chambers
October 19, 2013
The Unheeded Secret
Jesus answered, "My kingdom is not of this world —John 18:36
The great enemy of the Lord Jesus Christ today is the idea of practical work that has no basis in the New Testament but comes from the systems of the world. This work insists upon endless energy and activities, but no private life with God. The emphasis is put on the wrong thing. Jesus said, “The kingdom of God does not come with observation . . . . For indeed, the kingdom of God is within you” (Luke 17:20-21). It is a hidden, obscure thing. An active Christian worker too often lives to be seen by others, while it is the innermost, personal area that reveals the power of a person’s life.
We must get rid of the plague of the spirit of this religious age in which we live. In our Lord’s life there was none of the pressure and the rushing of tremendous activity that we regard so highly today, and a disciple is to be like His Master. The central point of the kingdom of Jesus Christ is a personal relationship with Him, not public usefulness to others.
It is not the practical activities that are the strength of this Bible Training College— its entire strength lies in the fact that here you are immersed in the truths of God to soak in them before Him. You have no idea of where or how God is going to engineer your future circumstances, and no knowledge of what stress and strain is going to be placed on you either at home or abroad. And if you waste your time in overactivity, instead of being immersed in the great fundamental truths of God’s redemption, then you will snap when the stress and strain do come. But if this time of soaking before God is being spent in getting rooted and grounded in Him, which may appear to be impractical, then you will remain true to Him whatever happens.
Jesus said:
“I am the bread that gives life.”
“I am the resurrection and the life.”
“I am the way, the truth, and the life.”
“I will come back and take you with me.”
Jesus, ever proclaiming– ever offering, but never forcing! It’s His voice. But, it’s our choice.
Near the tomb of Lazarus, Jesus said, “Everyone who lives and believes in me will never die. Martha, do you believe this?” (John 11:26)
The first time John hears Jesus speak, Jesus asks the question, “What are you looking for?” (John 1:38)
The honest questions. The thundering claims. The gentle touch. God will whisper. God will shout. God will touch and tug. God will take away our burdens; he’ll even take away our blessings. If there are a thousand steps between us and Him, he will take all but one. But he will leave the final one for us.
The choice is ours.
From A Gentle Thunder
Ezekiel 16
Jerusalem as an Adulterous Wife
16 The word of the Lord came to me: 2 “Son of man, confront Jerusalem with her detestable practices 3 and say, ‘This is what the Sovereign Lord says to Jerusalem: Your ancestry and birth were in the land of the Canaanites; your father was an Amorite and your mother a Hittite. 4 On the day you were born your cord was not cut, nor were you washed with water to make you clean, nor were you rubbed with salt or wrapped in cloths. 5 No one looked on you with pity or had compassion enough to do any of these things for you. Rather, you were thrown out into the open field, for on the day you were born you were despised.
6 “‘Then I passed by and saw you kicking about in your blood, and as you lay there in your blood I said to you, “Live!”[a] 7 I made you grow like a plant of the field. You grew and developed and entered puberty. Your breasts had formed and your hair had grown, yet you were stark naked.
8 “‘Later I passed by, and when I looked at you and saw that you were old enough for love, I spread the corner of my garment over you and covered your naked body. I gave you my solemn oath and entered into a covenant with you, declares the Sovereign Lord, and you became mine.
9 “‘I bathed you with water and washed the blood from you and put ointments on you. 10 I clothed you with an embroidered dress and put sandals of fine leather on you. I dressed you in fine linen and covered you with costly garments. 11 I adorned you with jewelry: I put bracelets on your arms and a necklace around your neck, 12 and I put a ring on your nose, earrings on your ears and a beautiful crown on your head. 13 So you were adorned with gold and silver; your clothes were of fine linen and costly fabric and embroidered cloth. Your food was honey, olive oil and the finest flour. You became very beautiful and rose to be a queen. 14 And your fame spread among the nations on account of your beauty, because the splendor I had given you made your beauty perfect, declares the Sovereign Lord.
15 “‘But you trusted in your beauty and used your fame to become a prostitute. You lavished your favors on anyone who passed by and your beauty became his. 16 You took some of your garments to make gaudy high places, where you carried on your prostitution. You went to him, and he possessed your beauty.[b] 17 You also took the fine jewelry I gave you, the jewelry made of my gold and silver, and you made for yourself male idols and engaged in prostitution with them. 18 And you took your embroidered clothes to put on them, and you offered my oil and incense before them. 19 Also the food I provided for you—the flour, olive oil and honey I gave you to eat—you offered as fragrant incense before them. That is what happened, declares the Sovereign Lord.
20 “‘And you took your sons and daughters whom you bore to me and sacrificed them as food to the idols. Was your prostitution not enough? 21 You slaughtered my children and sacrificed them to the idols. 22 In all your detestable practices and your prostitution you did not remember the days of your youth, when you were naked and bare, kicking about in your blood.
23 “‘Woe! Woe to you, declares the Sovereign Lord. In addition to all your other wickedness, 24 you built a mound for yourself and made a lofty shrine in every public square. 25 At every street corner you built your lofty shrines and degraded your beauty, spreading your legs with increasing promiscuity to anyone who passed by. 26 You engaged in prostitution with the Egyptians, your neighbors with large genitals, and aroused my anger with your increasing promiscuity. 27 So I stretched out my hand against you and reduced your territory; I gave you over to the greed of your enemies, the daughters of the Philistines, who were shocked by your lewd conduct. 28 You engaged in prostitution with the Assyrians too, because you were insatiable; and even after that, you still were not satisfied. 29 Then you increased your promiscuity to include Babylonia,[c] a land of merchants, but even with this you were not satisfied.
30 “‘I am filled with fury against you,[d] declares the Sovereign Lord, when you do all these things, acting like a brazen prostitute! 31 When you built your mounds at every street corner and made your lofty shrines in every public square, you were unlike a prostitute, because you scorned payment.
32 “‘You adulterous wife! You prefer strangers to your own husband! 33 All prostitutes receive gifts, but you give gifts to all your lovers, bribing them to come to you from everywhere for your illicit favors. 34 So in your prostitution you are the opposite of others; no one runs after you for your favors. You are the very opposite, for you give payment and none is given to you.
35 “‘Therefore, you prostitute, hear the word of the Lord! 36 This is what the Sovereign Lord says: Because you poured out your lust and exposed your naked body in your promiscuity with your lovers, and because of all your detestable idols, and because you gave them your children’s blood, 37 therefore I am going to gather all your lovers, with whom you found pleasure, those you loved as well as those you hated. I will gather them against you from all around and will strip you in front of them, and they will see you stark naked. 38 I will sentence you to the punishment of women who commit adultery and who shed blood; I will bring on you the blood vengeance of my wrath and jealous anger. 39 Then I will deliver you into the hands of your lovers, and they will tear down your mounds and destroy your lofty shrines. They will strip you of your clothes and take your fine jewelry and leave you stark naked. 40 They will bring a mob against you, who will stone you and hack you to pieces with their swords. 41 They will burn down your houses and inflict punishment on you in the sight of many women. I will put a stop to your prostitution, and you will no longer pay your lovers. 42 Then my wrath against you will subside and my jealous anger will turn away from you; I will be calm and no longer angry.
43 “‘Because you did not remember the days of your youth but enraged me with all these things, I will surely bring down on your head what you have done, declares the Sovereign Lord. Did you not add lewdness to all your other detestable practices?
44 “‘Everyone who quotes proverbs will quote this proverb about you: “Like mother, like daughter.” 45 You are a true daughter of your mother, who despised her husband and her children; and you are a true sister of your sisters, who despised their husbands and their children. Your mother was a Hittite and your father an Amorite. 46 Your older sister was Samaria, who lived to the north of you with her daughters; and your younger sister, who lived to the south of you with her daughters, was Sodom. 47 You not only followed their ways and copied their detestable practices, but in all your ways you soon became more depraved than they. 48 As surely as I live, declares the Sovereign Lord, your sister Sodom and her daughters never did what you and your daughters have done.
49 “‘Now this was the sin of your sister Sodom: She and her daughters were arrogant, overfed and unconcerned; they did not help the poor and needy. 50 They were haughty and did detestable things before me. Therefore I did away with them as you have seen. 51 Samaria did not commit half the sins you did. You have done more detestable things than they, and have made your sisters seem righteous by all these things you have done. 52 Bear your disgrace, for you have furnished some justification for your sisters. Because your sins were more vile than theirs, they appear more righteous than you. So then, be ashamed and bear your disgrace, for you have made your sisters appear righteous.
53 “‘However, I will restore the fortunes of Sodom and her daughters and of Samaria and her daughters, and your fortunes along with them, 54 so that you may bear your disgrace and be ashamed of all you have done in giving them comfort. 55 And your sisters, Sodom with her daughters and Samaria with her daughters, will return to what they were before; and you and your daughters will return to what you were before. 56 You would not even mention your sister Sodom in the day of your pride, 57 before your wickedness was uncovered. Even so, you are now scorned by the daughters of Edom[e] and all her neighbors and the daughters of the Philistines—all those around you who despise you. 58 You will bear the consequences of your lewdness and your detestable practices, declares the Lord.
59 “‘This is what the Sovereign Lord says: I will deal with you as you deserve, because you have despised my oath by breaking the covenant. 60 Yet I will remember the covenant I made with you in the days of your youth, and I will establish an everlasting covenant with you. 61 Then you will remember your ways and be ashamed when you receive your sisters, both those who are older than you and those who are younger. I will give them to you as daughters, but not on the basis of my covenant with you. 62 So I will establish my covenant with you, and you will know that I am the Lord. 63 Then, when I make atonement for you for all you have done, you will remember and be ashamed and never again open your mouth because of your humiliation, declares the Sovereign Lord.’”
Our Daily Bread reading and devotion
Read: Psalm 13
For the director of music. A psalm of David.
1 How long, Lord? Will you forget me forever?
How long will you hide your face from me?
2 How long must I wrestle with my thoughts
and day after day have sorrow in my heart?
How long will my enemy triumph over me?
3 Look on me and answer, Lord my God.
Give light to my eyes, or I will sleep in death,
4 and my enemy will say, “I have overcome him,”
and my foes will rejoice when I fall.
5 But I trust in your unfailing love;
my heart rejoices in your salvation.
6 I will sing the Lord’s praise,
for he has been good to me.
Footnotes:
Psalm 13:1 In Hebrew texts 13:1-6 is numbered 13:2-6.
How Long?
October 19, 2013 — by David H. Roper
How long, O Lord? Will You forget me forever? —Psalm 13:1
For 9 long years, Saul hounded David as “one hunts a partridge in the mountains” (1 Sam. 26:20). “How long, O Lord? Will You forget me forever?” David prayed. “How long will You hide Your face from me? . . . How long will my enemy be exalted over me?” (Ps. 13:1-2).
Prolonged affliction often vexes us as well. We want a sudden solution, a quick fix. But some things can’t be fixed. They can only be borne.
But we can complain to God in our troubles. We have a heavenly Father who wants us to engage with Him in our struggles. He understands His children as no one else can.
When we turn to Him with our complaints, we come to our senses. In David’s case, his thoughts went back to life’s certainty: God’s love. David reminded himself: “I have trusted in Your mercy; my heart shall rejoice in Your salvation. I will sing to the Lord, because He has dealt bountifully with me” (vv.5-6). Sufferings may persist, but David could sing in the midst of his trials, for he was God’s beloved child. That’s all he needed to know.
A. W. Thorold writes, “The highest pinnacle of the spiritual life is not happy joy in unbroken sunshine, but absolute and undoubting trust in the love of God.”
Even in our troubles, God’s love can be trusted.
O yes, He cares; I know He cares,
His heart is touched with my grief;
When the days are weary, the long nights dreary,
I know my Savior cares! —Graeff
God’s love stands when all else fails.
My Utmost for His Highest, by Oswald Chambers
October 19, 2013
The Unheeded Secret
Jesus answered, "My kingdom is not of this world —John 18:36
The great enemy of the Lord Jesus Christ today is the idea of practical work that has no basis in the New Testament but comes from the systems of the world. This work insists upon endless energy and activities, but no private life with God. The emphasis is put on the wrong thing. Jesus said, “The kingdom of God does not come with observation . . . . For indeed, the kingdom of God is within you” (Luke 17:20-21). It is a hidden, obscure thing. An active Christian worker too often lives to be seen by others, while it is the innermost, personal area that reveals the power of a person’s life.
We must get rid of the plague of the spirit of this religious age in which we live. In our Lord’s life there was none of the pressure and the rushing of tremendous activity that we regard so highly today, and a disciple is to be like His Master. The central point of the kingdom of Jesus Christ is a personal relationship with Him, not public usefulness to others.
It is not the practical activities that are the strength of this Bible Training College— its entire strength lies in the fact that here you are immersed in the truths of God to soak in them before Him. You have no idea of where or how God is going to engineer your future circumstances, and no knowledge of what stress and strain is going to be placed on you either at home or abroad. And if you waste your time in overactivity, instead of being immersed in the great fundamental truths of God’s redemption, then you will snap when the stress and strain do come. But if this time of soaking before God is being spent in getting rooted and grounded in Him, which may appear to be impractical, then you will remain true to Him whatever happens.
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